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In this incisive and important volume, Jacques Dupuis offers new insights on the most important issue facing Christian theology today -- giving an account of Christian faith as Christians go more deeply along the road of dialogue and collaboration with the followers of other religious traditions. His task is to square a dogmatic circle. How does one do justice to the Gospel claim that Jesus the Christ is the final and universal savior of all humankind in every age, while also doing justice to the experience that truth, grace, holiness, and power are experienced in other religious traditions? In the first six chapters Dupuis reviews the history of the Western Christian tradition's teaching on other religious Ways through the breakthrough at Vatican Council II. In chapters 7 and 8 he reviews the critical issues of uniqueness of Christ and Christian proposals to account for the mediation of salvation in other religious Ways. He discusses also the relationship between the Reign of God, the Church, and the Religions. In chapter 9 he explores the nature and role of dialogue in a pluralistic society. In chapter 10 offers sage reflections on inter-religious prayer.
In a series of clear, short chapters, Leonardo Boff unpacks the mysteries of Trinitarian faith, showing why it makes a difference to believe that God is communion rather than solitude. Instead of God as solitary ruler standing above a static universe, Christian belief in the Trinity means that at the root of everything there is movement, an eternal process of life, outward movement, and love. Boff shows how the Holy Trinity is, among other things, the image of the perfect community and the image of the church in its ideal form: not a hierarchy of power, but a community of diverse gifts and functions. Ideal for study or personal reflection.
Since 1979, United States policy in Central America has been based on an assumption that revolutionary movements led by Marxists must represent a serious threat to U.S. interests and security. On this point, the difference between liberals and conservatives is merely one of emphasis or accent.Such an assumption is not shared by most governments in Western Europe and Latin America. In part, these countries base their positions on their understanding of the originas of the present crisis--that is, the history, both remote and recent, of Central America.(Original publication 6/85)
In the chaos that is Latin American politics, what role does the Catholic church play with regard to its clergy and its members? How does the church function in Latin America on an everyday, practical level? And how successful has the church been intervening in political matters despite the fact that Latin American countries are essentially Catholic nations? Philip Berryman addresses these timely and challenging issues in this comprehensive. Unlike journalistic accounts, which all too frequently portray liberation theology as an exotic brew of Marxism and Christianity or as a movement of rebel priests bent on challenging church authority, this book aims to get beyond these cliches, to explain exactly what liberation theology is, how it arose, how it works in practice, and its implications. The book also examines how liberation theology functions at the village or barrio level, the political impact of liberation theology, and the major objections to it posed by critics, concluding with a tentative assessment of the future of liberation theology. Author note: Phillip Berryman was a pastoral worker in a barrio in Panama during 1965-73. From 1976 to 1980, he served as a representative for the American Friends Service Committee in Central America. In 1980, he returned from Guatemala to the United States and now lives in Philadelphia.
What human ends are served by our economic policies? To whom is what "owed" in our country today? Is there an acceptable argument for just wars - or for the proliferation of nuclear weapons? In the final years of the Reagan era, The U.S. Catholic bishops emerged as articulate sources of dissenting wisdom, publicly testing our foreign and domestic policies against the principles of morality and humanity. With the same succinct style of Liberation Theology, Phillip Berryman analyzes two recent and widely circulated texts: the 1982 Challenge of Peace (on nuclear arms) and the 1986 Economic Justice For All.Drawing on debate in and beyond church circles over these letters, Berryman argues that as we search for acceptable answers to urgent political questions we must use ethical and moral traditions if we are to confront them squarely. Only then can we promote peace and prosperity for all.From the Trade Paperback edition.
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