When the shinjin has arisen, and the nembutsu says itself, it occurs jinen, spontaneously, naturally, or automatically. Jinen is the Japanese pronunciation of the Chinese tzu-jan, "selfly," which is a popular term in Taoism. It came to be used by Buddhists for the manner in which Buddhas do without doing. It is a more or less exact equivalent of the Tibetan lhundrup, the spontaneously activity of the Vajra Realm. The difference between Jinen and lhundrup is not in the spontaneity, but in how one obtains it. In Vajrayana, one must progress through the stages before spontaneous action takes over. Shinran found that, in his experience, Amitabha picked him up and placed him directly in the spontaneous energy mode.
Is there any merit in what he says or is he reaching quite a bit here?