In these cases, Islam advises the couple to try to reconcile their differences in the presence of some immediate relatives belonging to both sides. If they are unable to do so, they are instructed to seek counseling through a third party, such as friends or other relatives. If there is still no solution, then they should seek a solution through a judge.
The judge will advise the couple to be patient and think of the children. However, if the problem remains unsolved, the family life becomes unbearable and the children are affected, then divorce becomes the only alternative, to enable them to have other spouses.
When it is inescapable, divorce is neither harmful to men nor to women. It is also definitely not unjust to women.
First, the couple must seek divorce in an amicable way. They are instructed to separate without hard feelings towards each other. They should keep a minimum of understanding that will secure the children's situation after the divorce.
The Quran says (what means): "Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allaah, and then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allaah, so do not transgress them. And whoever transgresses the limits of Allaah -- it is those who are the wrongdoers [i.e. the unjust]." [Quran 2: 229]
In Islam, the woman is not neglected after the divorce. Indeed husbands are instructed to provide housing to the divorced wife until her waiting period is completed, as in the saying of Allaah (which means): "Lodge them (During their waiting period (referring to wives whose divorce has been pronounced) [in a section] of where you dwell out of your means and do not harm them in order to oppress them (so that they would be forced to leave or to ransom themselves). And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e. the father] another woman." [Quran: 65:6]
Finally, although it is true that only men are allowed to pronounce divorce, yet a woman has the right to ask for a divorce, which is called ‘Khul’. In this case, she has to return the dowry given by the husband, so that he utters the divorce.
In Islam, one male witness equals two females: The Quran says (what means): "And get two witnesses out of your men. If there are not two men, then a man and two women such as you choose [maybe in place of two men as the witnesses]; so that if one of the women errs, the other one will remind her..." [Quran 2:282]
Here again, many people tend to denounce Islamic principles as unjust to women. They tend to interpret this requirement as proof of men's superiority over women. Again, this assumption is not true. In fact, various psychological and biological studies conducted on the psyche and hormonal functions of women, have proved that men generally tend to react more rationally and less emotionally, than women.
In cases of crime, for example, torn bodies and pouring blood are more likely to spur an emotional reaction among women than among men. This reaction is alone capable of distorting the female's perception and/or memory.
On the other hand, men are also bound by rules concerning their testimony. For instance, they must not be parents, friends or enemies of the accused. Can we then conclude that, if it was the case for women, that male parents and friends of the accused must be considered inferior too? Of course, they are not.
Finally, one should note that there are matters where a woman is the only witness required. These are related to areas where women are the experts, for example, in issues of breast feeding, bringing up children and the question of kinship (who is her child's father).
How many times have you seen an educated veiled woman, working and acting normally on television ? Very, very rarely. On the other hand, how many times have you seen a veiled woman being hit by her husband, in tears or fighting and rioting along with fundamentalists?
Just think: What does a black 'Hijaab' veil evoke in your mind? Certainly not the image it is meant to evoke -- religious commitment and peaceful, deep-rooted faith. How many times have you seen a veiled young girl and said: "Haraam! Poor thing! She has not seen the world yet..." Is all this just a coincidence?
Veiled women today are either associated with alienation or fundamentalism. They are either looked upon with pity or fear. Have people ever asked the question: Where is the woman's will to surrender to God in this? Where is her choice of protecting her dearest possession, her body?
When Islam ordered women to wear the veil, it did it to privilege her, not constrain her:
The Quran says (what means): "O Prophet! Tell your wives and your daughters and the women of the believers to draw upon them their over-garments. That is more appropriate so that they may be recognized and not molested." [Quran 33: 59]
The above verses show that Islam aims to protect women from being considered sexual objects. It instructs women to uncover their faces in front of their husband, close relatives whom she cannot marry (Mahaarim) and other women. In front of strangers, she must conceal everything but her face and hands.
Why does one need to show a semi-clad woman in a car's advertisement? Why do we not see a veiled woman? In the first case, because the advertisers are trying to sell the image of the woman with the car. Unconsciously, you buy the car wishing it will provide you with such a "babe." In the second case, the woman has refused to be treated as an object for trade and has worn the veil, a sign of dignity rather than humiliation.