|OLG and DCRT
2014-15 through 2018-19
The Atchafalaya Heritage Area has been designated by Congress as a National Heritage Area.
|Introduction||Native Americans||Colonial Louisiana||The Louisiana Purchase||Territory to Statehood||Battle of New Orleans|
|Antebellum Louisiana I||Antebellum Louisiana II||Antebellum Louisiana III||The Civil War||Reconstruction I||Reconstruction II|
|The promise of prosperity brought people to Louisiana, voluntarily or by force. Among the many ethnic groups in colonial Louisiana were people of French, Canadian, Spanish, Latin American, Anglo, German, and African descent. No one of these cultures dominated in the eighteenth century, and along with Native Americans, they provided the initial ingredients for Louisiana's famous "gumbo" of cultures.|
Spaniards were the first to venture into the Mississippi River region. Hernando de Soto's overland expedition in 1542 was the first to confirm European discovery of the mighty river, but the hostile climate, wildlife, and geography convinced Spain to look elsewhere for precious metals and fertile soils. Louisiana was ignored for nearly a century and a half, until France's King Louis XIV, the "Sun King," began encouraging exploration of the Mississippi River in order to enlarge his own empire and halt Britain's and Spain's expansion. In 1682, René-Robert Cavelier, Sieur de La Salle, reached the river's mouth and proclaimed possession of the river and all the lands drained by it for France, naming this vast expanse "Louisiane," or "Louis' land."
|De Soto Discovers the Mississippi|
Currier and Ives
In 1699, Pierre Le Moyne, Sieur d'Iberville, sailed into the Gulf of Mexico. His party reached the mouth of the river on Shrove Tuesday and celebrated Mardi Gras with a mass and Te Deum. However, Iberville chose to establish a permanent settlement on the Gulf Coast rather than on the river because of the fear of large ships getting stuck coming into the mouth of the river.
|The Iberville Stone|
The "Iberville Stone" was recovered from the site of Fort Maurepas, the first permanent settlement established by Iberville in the Mississippi Valley.
|Pierre Le Moyne, Sieur d'Iberville|
Born in Quebec, Iberville spent most of his life in military service to France.
While Iberville returned to France for additional provisions and settlers, his brother, Jean-Baptiste Le Moyne, Sieur de Bienville, continued to explore the Mississippi River, but Iberville still insisted that the river was not navigable. Bienville had to delay creating a permanent settlement on the lower Mississippi River until 1718, when he founded the city of New Orleans on a crescent-shaped section of the river 100 miles from the mouth. He named France's newest settlement in honor of the ruling regent, the Duc d'Orleans.
|Jean-Baptiste Le Moyne, Sieur de Bienville|
A native of Montreal, Canada, and considered the "Father of Louisiana," Bienville dominated the colony's political scene for decades, serving as colonial commandant or governor of Louisiana from 1701 until 1713, 1716-17, 1718-25, and 1733-43.
Gift of Mr. & Mrs. William B. Wisdom in Memory of Alfred W. Freeman
The site chosen for New Orleans had many advantages. Because it sits where distance between the river and Lake Pontchartrain is shortest, Louisiana Indians had long used the area as a depot and market for goods carried between the two waterways. The narrow strip of land also aided rapid troop movements, and the river's curve slowed ships approaching from downriver and exposed them to gunfire.
|Plan de la Nouvelle Orléans|
This early plan of New Orleans shows the city only four blocks deep. Note how few buildings appear on this map.
Gift of Samuel Wilson, Jr
Contact among Louisiana's most numerous inhabitants--whites, Indians, and Africans--was a three-way exchange. No one racial or ethnic group dominated during much of the colonial period. Native Americans made up the largest segment of Louisiana's population in the 1700s and shared food, medicines, material goods, and building and recreational practices with colonists.
Africans were also a powerful cultural force in Louisiana, mainly because they were introduced in large numbers during short time periods and came mostly from one region in West Africa and thus related more easily to one another.
Through trade and gift-giving, Native Americans acquired a taste for such European items as sophisticated weapons, liquor, cloth, glass beads, and other trinkets. Europeans used their access to the supply of these goods to increase Native American dependency on them.
While a French colony, Louisiana was governed alternately by the crown and by several chartered proprietors, who contracted with the crown for administration of the colony and a trade monopoly in exchange for settlers and slaves to supply the colony with goods. Antoine Crozat was Louisiana's first proprietor of Louisiana from 1712 until 1717, when he resigned and the crown turned the colony over to John Law, who created the corporation called the Company of the Indies in 1719 to govern Louisiana. Beset by failed crops, Indian wars, slave insurrections, and financial disaster, the Company of the Indies returned the colony back to the crown of France, who administered it until 1763, when it turned Louisiana over to Spain.
Louisiana was a Roman Catholic colony with a close relationship between church and state, priests, and politicians. In general, the church and state worked together to preserve the prevailing order. The French and Spanish kings paid the salaries of the clergy and selected bishops. The Jesuits in particular served as frontier diplomats and expanded France's empire in North America by bringing Christianity to the Indians. The Capuchin and Ursuline orders were also active in administering to the needs of Louisiana colonists.
The Ursuline Convent, initially completed in 1734 and reconstructed in 1745, is believed to be the oldest surviving French structure in the lower Mississippi Valley. The Ursulines, Capuchins, and Jesuits all owned plantations and slaves, in addition to their property in New Orleans.
Gift of Edgar Stern, Jr.
Although most settlers in Louisiana were of the Catholic faith, a few were Protestants or Sephardic Jews. Royal policy in France and Spain prohibited non-Catholics from living in the colonies, but especially in frontier regions like Louisiana, enforcement was scarce. At times Protestants were even encouraged to settle in Louisiana.
Early Louisiana's most active churchgoers were African Americans. Although in 1800 about an equal number of blacks and whites lived in New Orleans, twice as many blacks were baptized in St. Louis Cathedral, the main church in colonial Louisiana, which still stands on Jackson Square in New Orleans, next to the Cabildo. Many Africans and creoles (American-born) continued to practice their African religious rituals covertly or merged them with Catholic beliefs.
All trade conducted with the colony was supposed to take place with the mother country, thereby keeping profits within the imperial system. This practice did not work well in Louisiana at first, however, because Louisiana had too few desirable products to export and too few people to exploit what natural resources existed. Toward the end of the colonial period, an export-directed economy finally succeeded for Louisiana, and the colony benefited from the exportation of such crops as cotton, sugar, tobacco, indigo, and rice and from natural resources, like timber, furs, hides, and fish.
Louisianians used earnings from the export of cash crops and natural resources to purchase imported slaves and merchandise, primarily manufactured goods and foods they did not produce themselves, such as textiles, furniture, and household furnishings. For most of the colonial period wholesale merchants imported goods and slaves first from France and later from Spain. Smuggling goods from European and American ships became prevalent and remained so, even when trade restrictions in the colony were lifted.
New Orleans quickly became the hub of a new regional trade network, with goods flowing into the city along the surrounding waterways to be sold in the many shops and market stalls throughout the city. Louisianians also began to manufacture goods and provide services that could not legally or even illegally be obtained from other countries and colonies. During this period, most manufacturing involved the processing of crops and natural resources and the production of articles needed in the home: furniture, leather goods, clothing, utensils, and iron implements. In 1795 about half of New Orleans carpenters, joiners, shoemakers, silversmiths, gunsmiths, and seamstresses were free blacks.
Glapion was a free man of color and furniture-maker in colonial New Orleans.
Even though the people who inhabited colonial Louisiana--whites, blacks, and Indians--commonly mingled and shared social values and recreational practices, many also planned or participated in several military actions, either as instigators or defenders. In response to the invasion of settlers and slaves who disrupted traditional native lifestyles, some Louisiana Indians waged war. One of the most deadly was the Natchez Massacre and War (1729-1731), during which Natchez warriors attacked a French settlement, killing hundreds of white colonists and capturing nearly 300 black slaves. In retaliation, the French governor sent white and black troops and Choctaw warriors allied with the French to attack Natchez settlements, virtually exterminating the entire Natchez society.
Blunderbusses were very popular weapons in the early eighteenth century and were certainly used in the Natchez War.