I read an interesting idea from Medieval philosophy today, that basically said that all things seek union with God, for God is the source of all that is Good. However, many confuse the Goodness which stems from God as the source of its own Goodness, and so pursue instances of the good rather than the source of the Good in God.
... but 'the rational creature ... has been so made that it cannot itself be the good by which it is made happy' ... 'it is not the virtue of they soul that maketh thee happy, but He who hath given thee the virtue, who hath inspired thee to will, and hath given thee the power to do'
-- F. Copleston, on the moral theory of St. Augustine
I believe life is to be lived to its fullest, and that all things seek to live life to its fullest, but that life is only to be found through its pure state, of Good for the sake of Good. When we pursue manifestations of the Good, then it will decay, at a rate depending on the levels of its universality. The notion that a pure Good may be extracted and brought back to a single source is perhaps implicit to the notion of a perfect God.
I believe furthermore that the notion of infinite life of your soul should bear the same implications when properly understood as does the notion of living in the moment, i.e. that the moral theory which addresses ethical concerns at the differential level is consistent with a certain moral theory taken over the entirety of existence.
i.e. In their complete forms, the ideal moral theory of the proper direction of action in the moment gives the same set of outcomes as does the moral theory which extends the action through any further level of time or space. Actually, the claim is not that this is the nature of morals, but that this can validly be given as a structure of morality, i.e. as a guide for direction of action taken in a closed system based on effects to the system as a whole.
Thus, the suitably rational egocentric agent for example should come to the same conclusion as the efficient Hedonist, or the sufficiently knowledgeable Utilitarian, or the worshippers of God or Satan, should all come to the same conclusions with regards to morality, when taken to their limits.
Implications for thread topic: when acting in accordance with goodness, all of your faculties will inform you of the same path, i.e. the path of perfect good. Thus, when one part of you pulls you in one direction, and another part in the other direction, there is something not good about the situation. Either this is a flaw in the external situation, in your internal processing, or in the alignment between the two. That is, it will be a result of lack of justice in the individual, or lack of justice in the system within which the individual is an actor.