To Hannibal, therefore, from his being accounted impious, perfidious, and cruel, these disadvantages resulted; but, on the other hand, there accrued to him one great gain, noticed with admiration by all historians, namely, that in his army, although made up of men of every race and country, no dissensions ever broke out among the soldiers themselves, nor any mutiny against their leader. This we can only ascribe to the awe which his character inspired, which together with the great name his valour had won for him, had the effect of keeping his soldiers quiet and united. I repeat, therefore, that it is of little moment which method a captain may follow if he be endowed with such valour as will bear him out in the course which he adopts. For, as I have said, there are disadvantages incident to both methods unless corrected by extraordinary valour.
And now, since I have spoken of Scipio and Hannibal, the former of whom by praiseworthy, the latter by odious qualities, effected the same results, I must not, I think, omit to notice the characters of two Roman citizens, who by different, yet both by honourable methods, obtained a like glory.
There lived in Rome, at the same time, two excellent captains, Manlius Torquatus and Valerius Corvinus, equal in their triumphs and in their renown, and in the valour which in obtaining these they had displayed against the enemy; but who in the conduct of their armies and treatment of their soldiers, followed very different methods. For Manlius, in his command, resorted to every kind of severity, never sparing his men fatigue, nor remitting punishment; while Valerius, on the contrary, treated them with all kindness and consideration, and was easy and familiar in his intercourse with them. So that while the one, to secure the obedience of his soldiers, put his own son to death, the other never dealt harshly with any man. Yet, for all this diversity in their modes of acting, each had the same success against the enemy, and each obtained the same advantages both for the republic and for himself. For no soldier of theirs ever flinched in battle, or rose in mutiny against them, or in any particular opposed their will; though the commands of Manlius were of such severity that any order of excessive rigour came to be spoken of as a Manlian order.
Here, then, we have to consider first of all why Manlius was obliged to use such severity; next, why Valerius could behave so humanely; thirdly, how it was that these opposite methods had the same results; and lastly, which of the two methods it is better and more useful for us to follow. Now, if we well examine the character of Manlius from the moment when Titus Livius first begins to make mention of him, we shall find him to have been endowed with a rare vigour both of