Themes are the fundamental and often universal ideas explored in a literary work.
Among the most prominent and urgent themes of The Glass Menagerie is the difficulty the characters have in accepting and relating to reality. Each member of the Wingfield family is unable to overcome this difficulty, and each, as a result, withdraws into a private world of illusion where he or she finds the comfort and meaning that the real world does not seem to offer. Of the three Wingfields, reality has by far the weakest grasp on Laura. The private world in which she lives is populated by glass animals—objects that, like Laura’s inner life, are incredibly fanciful and dangerously delicate. Unlike his sister, Tom is capable of functioning in the real world, as we see in his holding down a job and talking to strangers. But, in the end, he has no more motivation than Laura does to pursue professional success, romantic relationships, or even ordinary friendships, and he prefers to retreat into the fantasies provided by literature and movies and the stupor provided by drunkenness. Amanda’s relationship to reality is the most complicated in the play. Unlike her children, she is partial to real-world values and longs for social and financial success. Yet her attachment to these values is exactly what prevents her from perceiving a number of truths about her life. She cannot accept that she is or should be anything other than the pampered belle she was brought up to be, that Laura is peculiar, that Tom is not a budding businessman, and that she herself might be in some ways responsible for the sorrows and flaws of her children. Amanda’s retreat into illusion is in many ways more pathetic than her children’s, because it is not a willful imaginative construction but a wistful distortion of reality.
Although the Wingfields are distinguished and bound together by the weak relationships they maintain with reality, the illusions to which they succumb are not merely familial quirks. The outside world is just as susceptible to illusion as the Wingfields. The young people at the Paradise Dance Hall waltz under the short-lived illusion created by a glass ball—another version of Laura’s glass animals. Tom opines to Jim that the other viewers at the movies he attends are substituting on-screen adventure for real-life adventure, finding fulfillment in illusion rather than real life. Even Jim, who represents the “world of reality,” is banking his future on public speaking and the television and radio industries—all of which are means for the creation of illusions and the persuasion of others that these illusions are true. The Glass Menagerie identifies the conquest of reality by illusion as a huge and growing aspect of the human condition in its time.
At the beginning of Scene Four, Tom regales Laura with an account of a magic show in which the magician managed to escape from a nailed-up coffin. Clearly, Tom views his life with his family and at the warehouse as a kind of coffin—cramped, suffocating, and morbid—in which he is unfairly confined. The promise of escape, represented by Tom’s missing father, the Merchant Marine Service, and the fire escape outside the apartment, haunts Tom from the beginning of the play, and in the end, he does choose to free himself from the confinement of his life.
The play takes an ambiguous attitude toward the moral implications and even the effectiveness of Tom’s escape. As an able-bodied young man, he is locked into his life not by exterior factors but by emotional ones—by his loyalty to and possibly even love for Laura and Amanda. Escape for Tom means the suppression and denial of these emotions in himself, and it means doing great harm to his mother and sister. The magician is able to emerge from his coffin without upsetting a single nail, but the human nails that bind Tom to his home will certainly be upset by his departure. One cannot say for certain that leaving home even means true escape for Tom. As far as he might wander from home, something still “pursue[s]” him. Like a jailbreak, Tom’s escape leads him not to freedom but to the life of a fugitive.
According to Tom, The Glass Menagerie is a memory play—both its style and its content are shaped and inspired by memory. As Tom himself states clearly, the play’s lack of realism, its high drama, its overblown and too-perfect symbolism, and even its frequent use of music are all due to its origins in memory. Most fictional works are products of the imagination that must convince their audience that they are something else by being realistic. A play drawn from memory, however, is a product of real experience and hence does not need to drape itself in the conventions of realism in order to seem real. The creator can cloak his or her true story in unlimited layers of melodrama and unlikely metaphor while still remaining confident of its substance and reality. Tom—and Tennessee Williams—take full advantage of this privilege.
The story that the play tells is told because of the inflexible grip it has on the narrator’s memory. Thus, the fact that the play exists at all is a testament to the power that memory can exert on people’s lives and consciousness. Indeed, Williams writes in the Production Notes that “nostalgia . . . is the first condition of the play.” The narrator, Tom, is not the only character haunted by his memories. Amanda too lives in constant pursuit of her bygone youth, and old records from her childhood are almost as important to Laura as her glass animals. For these characters, memory is a crippling force that prevents them from finding happiness in the present or the offerings of the future. But it is also the vital force for Tom, prompting him to the act of creation that culminates in the achievement of the play.
Motifs are recurring structures, contrasts, and literary devices that can help to develop and inform the text’s major themes.
The plot of The Glass Menagerie is structured around a series of abandonments. Mr. Wingfield’s desertion of his family determines their life situation; Jim’s desertion of Laura is the center of the play’s dramatic action; Tom’s abandonment of his family gives him the distance that allows him to shape their story into a narrative. Each of these acts of desertion proves devastating for those left behind. At the same time, each of them is portrayed as the necessary condition for, and a natural result of, inevitable progress. In particular, each is strongly associated with the march of technological progress and the achievements of the modern world. Mr. Wingfield, who works for the telephone company, leaves his family because he “fell in love with [the] long distances” that the telephone brings into people’s consciousness. It is impossible to imagine that Jim, who puts his faith in the future of radio and television, would tie himself to the sealed, static world of Laura. Tom sees his departure as essential to the pursuit of “adventure,” his taste for which is whetted by the movies he attends nightly. Only Amanda and Laura, who are devoted to archaic values and old memories, will presumably never assume the role of abandoner and are doomed to be repeatedly abandoned.
One of the play’s most unique stylistic features is the use of an onstage screen on which words and images relevant to the action are projected. Sometimes the screen is used to emphasize the importance of something referred to by the characters, as when an image of blue roses appears in Scene Two; sometimes it refers to something from a character’s past or fantasy, as when the image of Amanda as a young girl appears in Scene Six. At other times, it seems to function as a slate for impersonal commentary on the events and characters of the play, as when “Ou sont les neiges” (words from a fifteenth-century French poem praising beautiful women) appear in Scene One as Amanda’s voice is heard offstage.
What appears on the screen generally emphasizes themes or symbols that are already established quite obviously by the action of the play. The device thus seems at best ironic, and at worst somewhat pretentious or condescending. Directors who have staged the play have been, for the most part, very ambivalent about the effectiveness and value of the screen, and virtually all have chosen to eliminate it from the performance. The screen is, however, an interesting epitome of Tennessee Williams’s expressionist theatrical style, which downplays realistic portrayals of life in favor of stylized presentations of inner experience.
Music is used often in The Glass Menagerie, both to emphasize themes and to enhance the drama. Sometimes the music is extra-diegetic—coming from outside the play, not from within it—and though the audience can hear it the characters cannot. For example, a musical piece entitled “The Glass Menagerie,” written specifically for the play by the composer Paul Bowles, plays when Laura’s character or her glass collection comes to the forefront of the action. This piece makes its first appearance at the end of Scene One, when Laura notes that Amanda is afraid that her daughter will end up an old maid. Other times, the music comes from inside the diegetic space of the play—that is, it is a part of the action, and the characters can hear it. Examples of this are the music that wafts up from the Paradise Dance Hall and the music Laura plays on her record player. Both the extra-diegetic and the diegetic music often provide commentary on what is going on in the play. For example, the Paradise Dance Hall plays a piece entitled “The World Is Waiting for the Sunrise” while Tom is talking about the approach of World War II.
Symbols are objects, characters, figures, and colors used to represent abstract ideas or concepts.
As the title of the play informs us, the glass menagerie, or collection of animals, is the play’s central symbol. Laura’s collection of glass animal figurines represents a number of facets of her personality. Like the figurines, Laura is delicate, fanciful, and somehow old-fashioned. Glass is transparent, but, when light is shined upon it correctly, it refracts an entire rainbow of colors. Similarly, Laura, though quiet and bland around strangers, is a source of strange, multifaceted delight to those who choose to look at her in the right light. The menagerie also represents the imaginative world to which Laura devotes herself—a world that is colorful and enticing but based on fragile illusions.
The glass unicorn in Laura’s collection—significantly, her favorite figure—represents her peculiarity. As Jim points out, unicorns are “extinct” in modern times and are lonesome as a result of being different from other horses. Laura too is unusual, lonely, and ill-adapted to existence in the world in which she lives. The fate of the unicorn is also a smaller-scale version of Laura’s fate in Scene Seven. When Jim dances with and then kisses Laura, the unicorn’s horn breaks off, and it becomes just another horse. Jim’s advances endow Laura with a new normalcy, making her seem more like just another girl, but the violence with which this normalcy is thrust upon her means that Laura cannot become normal without somehow shattering. Eventually, Laura gives Jim the unicorn as a “souvenir.” Without its horn, the unicorn is more appropriate for him than for her, and the broken figurine represents all that he has taken from her and destroyed in her.
Like the glass unicorn, “Blue Roses,” Jim’s high school nickname for Laura, symbolizes Laura’s unusualness yet allure. The name is also associated with Laura’s attraction to Jim and the joy that his kind treatment brings her. Furthermore, it recalls Tennessee Williams’s sister, Rose, on whom the character of Laura is based.
Leading out of the Wingfields’ apartment is a fire escape with a landing. The fire escape represents exactly what its name implies: an escape from the fires of frustration and dysfunction that rage in the Wingfield household. Laura slips on the fire escape in Scene Four, highlighting her inability to escape from her situation. Tom, on the other hand, frequently steps out onto the landing to smoke, anticipating his eventual getaway.