Excerpts from the article in the National Catholic Register:
"Advocates of same-sex “marriage” present the idea as a step forward for tolerance and respect. But recent developments place that interpretation very much in doubt.
Legalizing same-sex “marriage” is not a stand-alone policy, independent of all the other activities of the state. Once governments assert that same-sex unions are the equivalent of marriage, those governments must defend and enforce a whole host of other social changes . . .
Marriage between men and women is a pre-political, naturally emerging social institution. Men and women come together to create children, independently of any government. The duty of caring for those children exists even without a government or any political order.
Marriage protects children as well as the interests of each parent in their common project of raising those children.
Because marriage is an organic part of civil society, it is robust enough to sustain itself, with minimal assistance from the state.
By contrast, same-sex “marriage” is completely a creation of the state.
Same-sex couples cannot have children. Someone must give them a child or at least half the genetic material to create a child. The state must detach the parental rights of the opposite-sex parent and then attach those rights to the second parent of the same-sex couple.
The state must create parentage for the same-sex couple. For the opposite-sex couple, the state merely recognizes parentage.
In her essay in The Meaning of Marriage, Seana Sugrue argues that the state must coddle and protect same-sex “marriage” in ways that opposite-sex marriage does not require.
Precisely because same-sex unions are not the same as opposite-sex marriage, the state must intervene to make people believe (or at least make them act as if they believe) that the two types of unions are equivalent."
h/t Ignatius Insight