The making and tearing away of wholes. Dissolving the made or not yet made, we find ourselves in this place, a loft in the old-school fashion.
To hollow out might be a Herzog-ism or Herzog-ist.
In the hollow might flow fabric or other products from
the industrial and pre-industrial world.
A horizon, she likes it to seem as if it is about to disappear.
She grows apples. Small red fruits.
Duchamp’s nude walks inside a freestanding sculpture
composed of scraps of wood.
Making a window on the page. Hanging everything
but not to be pedagogical. A hollow core and there
she stores marbles or odd heirloom apples, the kind of
apple that rots into a grandmotherly face.
Tons of chenille equal in weight to the tears of 1950s
A window is the way in. She considers the lengths that
people throughout history have gone to make textiles
while noting that history that once seemed far is now
It’s in what is not told; the narrative recedes or evapo
-rates under scrutiny. The line or window into an event,
a tale.... What is suggested by these threads?
Cutaways, from which she made a tree, resembled one
in its lack of leaves, bark, and roots. She built a wall to
hold the threads firmly, thousands of staples closing
a wound, or hundreds of teeth to hold a suggestion.
She cut a window out of the wall, not knowing what
the view from her space might be. Strands of camel
hair fell into coppery puffs. She cut a window into the
wool, not knowing what she might be letting out or
in. Box cutter slices through centuries of Iranian time
as knots hold the pattern in place. Opening the space,
in a wall or page or carpet, to catch a glimpse of what
is receding in waves. A solid vision might emerge:
once she saw a couch draped in carpets for the un-
spooling of dreams; it appeared from across an ocean.
The image traveled over water, gathering in collected
threads, to surface on the street beside a Bushwick
—Brenda Coultas is the author of the poetry collection The Tatters, forthcoming from Wesleyan University Press in January.