...Jewry is a people with a racial core that is not
wholly unitary. Nevertheless as a people it has special intrinsic characteristics
which separate it from all other peoples living on the globe. Jewry
is not a religious community but the religious bond between Jews rather
is in reality the momentary governmental system of the Jewish people.
The Jew has never had a territorially bounded state of his own in the
manner of Aryan states. Nevertheless his religious community is a real
state since it guarantees the preservation, the increase and the future
of the Jewish people. But this is solely the task of the state. That
the Jewish state is subject to no territorial limitation, as is the
case with Aryan states, is connected with the character of the Jewish
people which is lacking in the productive forces for the construction
and preservation of its own territorial state.
Just as every people as a basic tendency of all its earthly actions
possesses a powerful urge for self-preservation as its driving force,
likewise is it exactly so with Jewry too. Only here, in accord with
their basically different dispositions, the struggle for existence of
Aryan peoples and Jewry is also different in its forms. The foundation
of the Aryan struggle for life is the soil, which he cultivates and
which provides the general basis for an economy satisfying primarily
its own needs within its own orbit through the productive forces of
its own people.
Because of the lack of productive capacities of its own the Jewish people
cannot carry out the construction of a state, viewed in a territorial
sense, but as a support of its own existence it needs the work and creative
activities of other nations. Thus the existence of the Jew himself becomes
a parasitical one within the lives of other peoples. Hence the ultimate
goal of the Jewish struggle for existence is the enslavement of productively
active peoples. In order to achieve this goal, which in reality has
represented Jewry's struggle for existence at all times, the Jew makes
use of all weapons that are in keeping with the whole complex of his
Therefore in domestic politics within the individual nations he fights
first for equal rights and later for super-rights. The characteristics
of cunning, intelligence, astuteness, knavery, dissimulation, etc.,
rooted in the character of his folkdom, serve him as weapons thereto.
They are as much stratagems in his war of survival as those of other
peoples in combat.
In foreign policy he tries to bring nations into a state of unrest,
to divert them from their true interests, and to plunge them into reciprocal
wars and in this way gradually rise to mastery over them with the help
of the power of money and propaganda.
His ultimate goal is the denationalization, the promiscuous bastardization
of other peoples, the lowering of the racial level of the highest peoples
as well as the domination of this racial mish-mash through the extirpation
of the folkish intelligentsia and its replacement by the members of
his own people.
The end of the Jewish world struggle therefore will always be a bloody
Bolshevization. In truth this means the destruction of all the intellectual
upper classes linked to their peoples so that he can rise to become
the master of a mankind become leaderless.
Stupidity, cowardice and baseness, therefore, play into his hands. In
bastards he secures for himself the first openings for the penetration
of an alien nation.
Hence the result of Jewish domination is always the ruin of all culture
and finally the madness of the Jew himself. For he is a parasite of
nations and his victory signifies his own end as much as the death of
With the collapse of the ancient world the Jews encountered young, in
part still completely unspoiled, peoples sure in racial instinct who
protected themselves against being infiltrated by them. He was a foreigner
and all his lies and dissimulation helped him little for nearly one
and a half thousand years.
It was the feudal domination and the government of the princes which
first created a general situation which allowed him to attach himself
to the struggle of an oppressed social class, indeed to make this struggle
his own in a short time. He received civil equality with the French
Revolution. With that the bridge was constructed over which he could
stride to the conquest of political power within nations.
The nineteenth century gave him a dominating position within the economy
of nations through the building up of loan-capital based on ideas regarding
interest. Finally, through the subterfuge of stock-holdings he placed
himself in possession of a great part of the production sites and with
the help of the stock exchanges he gradually became not only the ruler
of public economic life but ultimately also of political life. He supported
this rule by means of the intellectual contamination of nations with
the help of Freemasonry as well as by the work of the press become dependent
upon him. He found the potential strength for the destruction of the
bourgeois intellectual regime in the newly rising fourth estate of the
handicraftsmen, just as once before the bourgeoisie had been the means
for the demolition of feudal domination. At the same time bourgeois
stupidity and dishonest lack of principle, avarice and cowardice worked
into his hands. He formed the vocational estate of the handicraftsmen
into a special class which he now allowed to take up the struggle against
the national intelligentsia. Marxism became the spiritual father of
the Bolshevik revolution. It is the weapon of terror which the Jew now
applies ruthlessly and brutally.
The economic conquest of Europe by the Jews was pretty much completed
around the turn of the century, and now he began to safeguard it politically.
That means, the first attempts to extirpate the national intelligentsia
were undertaken in the form of revolutions.
He utilized the tensions between European nations, which are in great
part to be ascribed to their general need for territory with the consequences
which arise therefrom, for his own advantage by systematically inciting
them to the World War.
The aim is the destruction of inherently anti-Semitic Russia as well
as the destruction of the German Reich which in the administration and
the army still offers resistance to the Jew. The further aim is the
overthrow of those dynasties which had not yet been made subject to
a democracy dependent upon and led by Jews.
This Jewish war aim has at least in part been completely achieved. Czarism
and Kaiserism in Germany were eliminated. With the help of the Bolshevik
revolution the Russian upper classes and also the Russian national intelligentsia
were murdered and completely extirpated amid inhuman agonies and atrocities.
For the Russian people the total number of victims of this Jewish struggle
for hegemony in Russia amounted to 28-30 million people in number of
dead. This is fifteen times more than the World War cost Germany. After
the successful revolution he completely tore down [further] the bonds
of order, of morality, of custom, etc., abolished marriage as a lofty
institution and instead proclaimed a general copulation with the aim
of breeding a general inferior human mish-mash, by way of a chaotic
bastardization, which by itself would be incapable of leadership and
which ultimately would no longer be able to do without the Jews as its
only intellectual element.
The future will show to what extent this has succeeded and to what extent
now forces of a natural reaction can still bring about a change of this
most terrible crime of all times against mankind.
At the moment, he exerts himself to lead the remaining states toward
the same condition. Thereby he is supported and covered in his strivings
and his actions by the bourgeois national parties of the so-called national
fatherland leagues, whereas Marxism, democracy and the so-called Christian
Center emerge as aggressive shock troops.
The bitterest struggle for the victory of Jewry at the present time
is being waged in Germany. Here it is the National Socialist movement
which alone has taken uitstruggle against this execrable crime against