(ze) jor beena sat chalaave
ga(n)gaa ja(m)naa beech sarastee laave............................1
(ze - 11th letter) The one who without exerting strength, maintains truth(or remembrance), brings the River Sarasvati between the Ganges and the Jamuna(hence creating the place of pilgrimage, the 'teerath' the meeting of the three rivers).
[The rivers are symbolic of the three imaginary channels i.e ingla, pingla and sukhmana. Their meeting generates inner enlightenment hence the performance of spiritual pilgrimage].
(seen) sukhamanaa jo tanmaa(n) vaaje,
(seen - 12th letter) When the sukhamanaa force channel vibrates inside the body, unlimited sounds are generated in the universe.
dar barase a(m)bharat aabhaar bhare
When the abode (body of a person) is filled with limitless nectar (continuos flow of Divine nectar), then even the devoted souls such as legendary Gorakh perform service of such a person.
(seen) shurakaa nahire kaamaa
(seen - 13th letter)Then such a courageous one has no work to perform as the imaginary channels of ingla and pingla speak the Divine name. i.e. recitation by the use of tongue is rendered useless.
taaddee laave dasahee du-aar
This person focuses his attention towards the tenth gate and thus becomes the performer of the true indescribable Divine name.
(so-aad) saadak kare je koee
(so-aad 14th letter) The one who performs meditative prayer and digests the indigestible (feeds on the Divine word only) becomes immortal.
navnaaddeekaa jaanne bhevaa
The one who realises the significance of the vital nerves of his body, is filled with the water from the spirits of peace.
(za-aad) jaruree sukhamanaa jove
(za-aad 15th letter)He sees the vital imaginary channel - sukhamana(which generates spiritual enlightenment), and sees it for certain between the moon and the sun(inglaa and pinglaa force channels).
peeve amarat man kare ttha(n)ddaa
He drinks the (divine) nectar and thereby cools his mind. It is then that he enjoys his oneness with the supra conscious mind (bharamand -divinity).
re tu(n)hee madmad maatee dhyaansu(n) or sakat bhay preet re aahamad ese sa(n)tkaa koee savaad lahe ateet reO You, when a person becomes intoxicated through this awareness and becomes engrossed in his devotion, according to Sayyed Ahmed, a person who acquires the taste of such a saintly one is indeed a real ascetic.