Let us first settle the point of staying where we are. Can we hope for better days, can we possess our souls in patience, can we wait in pious resignation till the princes and peoples of this earth are more mercifully disposed towards us? I say that we cannot hope for a change in the current of feeling. And why not? Were we as near to the hearts of princes as are their other subjects, even so they could not protect us. They would only feed popular hatred of Jews by showing us too much favor. By "too much," I really mean less than is claimed as a right by every ordinary citizen, and by every tribe.
Every nation in whose midst Jews live is, either covertly or openly, Anti-Semitic. The common people have not, and indeed cannot have, any historic comprehension. They do not know that the sins of the Middle Ages are now being visited on the nations of Europe. We are what the Ghetto made us. We have doubtless attained preeminence in finance, because mediæval conditions drove us to it. The same process is now being repeated. Modern conditions force us again into finance, now the stock-exchange, by keeping us out of all other branches of industry. Being on the stock-exchange, we are therefore again considered contemptible. At the same time we continue to produce an abundance of mediocre intellects which finds no outlet, and this endangers our social position as much as does our increasing wealth. Educated Jews without means are now fast becoming Socialists. Hence we are certain to suffer very severely in the struggle between classes, because we stand in the most exposed position in the camps of both Socialists and capitalists.
PREVIOUS ATTEMPTS AT A SOLUTION
The artificial means heretofore employed to overcome the troubles of Jews have been either too petty—such as attempts at colonization, or mistaken in principle—such as attempts to convert the Jews into peasants in their present homes.
What is the result of transporting a few thousand Jews to another country? Either they come to grief at once, or prosper, and then their prosperity creates Anti-Semitism. We have already discussed these attempts to divert poor Jews to fresh districts. This diversion is clearly inadequate and futile, if it does not actually defeat its own ends; for it merely protracts and postpones a solution, and perhaps even aggravates difficulties.
Whoever were to attempt a conversion of the Jews into a husbandman would be making an extraordinary mistake. For a peasant is a historical category, as is proved by his costume, which in some countries he has worn for centuries; and by his tools, which are identical with those used by his earliest forefathers. His plough is unchanged; he carries the seed in his apron; mows with the historical scythe, and threshes with the time-honored flail. But we know that all this can be done by machinery. The agrarian question is only a question of machinery. America must conquer Europe, in the same way as large landed possessions absorb small ones.
The peasant is consequently a type which is in course of extinction. Whenever he is artificially preserved, it is done on account of the political interests which he is intended to serve. It is absurd, and indeed impossible, to make modern peasants on the old pattern. No one is wealthy or powerful enough to make civilization take a single retrograde step. The mere preservation of obsolete institutions is a task severe enough to require the enforcement of all the despotic measures of an autocratically governed State.
Are we therefore to credit Jews, who are intelligent, with a