The Occupy movement has done something amazing, getting Americans to start questioning our economic divides. It’s created spaces for people to come together, voice their discontents and dreams, creatively challenge destructive greed. It’s created powerful political theater, engaged community, an alternative to silence and powerlessness.
But it also faces major challenges. I’m fine that this new public commons isn’t offering detailed platforms for change. We can find plenty in almost any Paul Krugman or Robert Kuttner column. Instead the movement has highlighted the destructive polarization of wealth while voicing what one young woman called “a cry for something better.” And that’s a major contribution. The movement and its allies now need to keep spreading this message to that majority of Americans who are sympathetic but have given up on the possibility of change. To reach those more resistant, who might respond if seriously engaged. To make the physical occupations not just ends in themselves, but bases where more and more people can participate, and find ways to publicly act. To keep momentum building even in the winter cold, and when media coverage fades. To find continuing ways for people to act without dissipating their energy in an array of fragmented efforts. And, although some participants would disagree, to become part of a broader movement that without muting its voice help bring about a better electoral outcome in 2012 than the disaster of 2010, when corporate interests prevailed again and again because those who would have rejected their lies stayed home.
One solution, which is beginning to happen, is for the movement to move to the neighborhoods, building on its existing efforts in hundreds of cities and towns. This doesn’t mean abandoning the current encampments. At their best they’ve created powerful new centers for conversation, reflection, and creative action. People talk, brainstorm ideas, make posters and banners, draw in the curious, including those just passing by. In Seattle, even tourists riding the amphibious tour buses broke into cheers as they drove past. Participants tell stories of lost jobs, medical bills, and student debt, putting a human face on how they and so many others have been made expendable by a country that seems to care only for the wealthiest. Self-organized committees plan creative tactics, handle donations of food, address medical needs, reach out to the media, create innovative art projects, clean the occupation grounds, and ensure physical security. Common meals become a form of communion. The gatherings also convey a sense of festival, inviting in those not yet involved with puppets colorful banners, drum circles radical marching bands, signs saying “I’ll believe corporations are people when Texas executes one,” and people dressed up as predatory billionaires, Lady Liberty and dollar spewing zombies who chant “I smell money, I smell money.” The spirit of play echoes the defiant folk and hip hop music of Tahir Square and the Gandhi meets Monty Python approaches of the Serbian youth movement Otpur, who helped train the initial Tahir Square occupiers.