Beinart writes as if none of the tragedies of the past two decades happened, or if they did happen, that Israelis, unique among peoples, may not allow themselves to acquire any fears or resentments or lessons. Even Shimon Peres, one of Israel’s greatest doves, understands what has transpired, telling the Wall Street Journal a few days ago: “I am not surprised that so many Israelis lost their trust when they’re being attacked time after time, time after time.” Lost their trust indeed: the Meretz/Labor peace-process faction held 56 Knesset seats in 1992. Today they have 16. Normally in politics, such a massive shift in public opinion is accompanied by genuine inquiry about why it happened. Beinart is unreflective. It must be because of the settlers, or racism, or AIPAC.
Beinart has thus joined a legion of others in the burgeoning profession of being an Israel Scold. Israel Scolds have adopted a set of condescending attitudes toward Israelis, their recent history, and their political choices, demanding that they never allow the cruelties of reality to undermine their faith in the promise of the progressive vision. The distilled pleading of Beinart is merely a series of demands that Israelis refuse to learn from experience: how dare they allow any hostility to Arabs creep into their politics; how dare they vote for Avigdor Lieberman, a populist who plays to the less-than-perfectly liberal Russian immigrants; how dare they lose faith in the peace process and the liberal hopefulness that animated it. Most important: how dare they upset the comfortable ideological existence of American Jews, whose acceptability to their liberal peers depends in no small degree on their willingness to join in pillorying Israel over the failure of the peace process — a failure, alas, that is not Israel’s but liberalism’s.
Read the whole thing. Pollak is highly effective in explaining the flaws in Beinart’s fashionable argument.