[ This week's Haveil Havalim is here]
First: I dislike the term “tznius” as applied to clothing, because it more accurately refers – both linguistically and historically - to an overarching sense of privacy and humility, expressed in all levels of behavior. However, “tznius” is the term our generation uses to refer to Judaism’s traditional, conservative halachic and philosophical approach to dress. So I’ll use it here.
Second: I also dislike the term “Modern Orthodoxy”... but we’ve been through that before.
This past week I witnessed a discussion on the reasons why many in the Modern Orthodox community are lax regarding tznius.
Some participants laid the blame on popular ignorance, and I suppose that is a part of it - especially as our leaders and role models send mixed messages on the issue, even in their own dress. How many of our kids go to shabbatonim or youth programs where their advisors dress in a manner that is less-than-tzanua?
To this I'd add that many Jews don't recognize the difference between halachah, minhag and personal preference in these matters.
And I’d add an agnatological point: It’s a willful ignorance, as many don’t want to learn more, and therefore they don’t know more.
I also think part of it is that some modern rabbis mock those who dress in a more tzanua way, or in a more chassidish way (how many times have I heard people justify their own choice of garb by mocking those who dress "like a 16th century Polish nobleman"), and this adds fuel to the non-tzanua fire.
Both the ignorance and the scorn are eminently solvable, though, via commitment to greater education, and to respect for those whose practices are different.
I think another, more challenging point is the Universalist ideology that is second nature to Modern Orthodox Jews – an appreciation for the value of our world, and a desire to engage other citizens of that world as equals. This Universalism, perhaps better rendered as Humanism, makes tznius difficult.
Being tzanua in a non-tzanua world, and believing that being tzanua is a moral statement rather than a technical observance, carries the implication that those around us are immoral, or less moral than we are. This runs counter to the idea that the people around us are our moral equals.
And being tzanua in a non-tzanua world makes mixing in society difficult. Today’s multiculturalism encourages tolerance of the Other, but not engagement of the Other. The tzanua is definitely the Other, and has a hard time feeling socially accepted.
In a sense, the anti-tznius phenomenon manifests the flip side of the parochialism practiced by other groups of Jews. Parochialism, taken to its extreme, causes its practitioners to (a) look down on others, and (b) avoid activities which will help them blend in. And universalism/humanism does the opposite.
Perhaps one solution is a more nuanced universalism. A universalism which deems all equal in substance (Tzelem Elokim), but not in actions. A universalism which is balanced with the rest of our halachic/philosophical values. Allowing any one plank in our platform to become outsized is unhealthy.
Ultimately, dressing in a tzanua manner is an expression of a halachic and philosophical value of our Judaism. Whether this is dropped out of ignorance, or scorn, or a desire to blend in, the result is the loss of a major element of Judaism, and a significant lacking in each individual's experience of Torah.
[You might also see this old post from November '08.]