It didn't look like a revolutionary declaration – a small group of leading Jewish communal figures calling for an Israeli ceasefire in Gaza in a letter to last Sunday's Observer – but it has the potential to herald a new era in the British Jewish community's relationship with Israel. The letter, signed by the heads of the Liberal and Reform Judaism as well as a number of other well-respected rabbis, academics and communal leaders, was explicit in affirming the signatories' concerns for Israel's security but asserted that the deadliness of Israel's assault on Hamas would "strengthen extremism, destabilise the region, and exacerbate tensions inside Israel".
This call for a ceasefire is hardly radical. Fears that the suffering caused by the war will only make peace harder by sending Palestinians further into the arms of the extremists is widely shared in the west, even among those who usually support Israel. In Israel, while a large majority of the population favour the war, there is little optimism as to its ultimate effectiveness. Even many of those who are supportive of the attempt to crush Hamas are upset by the high numbers of civilian casualties – the attempt to reclassify civilians as "human shields" speaks volumes about this discomfort. What is significant and novel about the letter to the Observer is not its argument, but the willingness of mainstream Jewish communal leaders to criticise Israel, albeit mildly, during one its military campaigns.
British Jews have never been united about Israel. In recent years, there have been repeated occasions when groups of Jews have collectively criticised Israel, most recently in the formation of the group Independent Jewish Voices in 2007 which asserted its right to depart from the unswerving support for Israel shown by representative Jewish bodies. Most of these attempts at dissent were relatively small-scale, dominated (although by no means exclusively) by secular Jews who were marginalised by the mainstream Jewish community. Since Zionism became a communal orthodoxy in the post-second world war period, and certainly since 1967, the vast majority of British Jewish communal bodies have stressed the need for communal unity in demonstrating solidarity with Israel.
British Jews who have felt discomfort with Israeli actions have generally been faced with a bleak choice: to express this discomfort privately and quietly or be marginalised and perhaps even ostracised. This choice is even more difficult given the apparently cavalier attitude of many pro-Palestinian activists to Jewish concerns at the antisemitism of sections of those who attend Palestinian solidarity marches.
Yet in the wake of the war in Gaza a third option might be starting to open up. The Observer letter crystallises the views of the many people who have been appalled by Hamas's bombardment of southern Israel, who define themselves as proud Zionists, yet who are horrified by the suffering caused to the residents of Gaza and feel that it will be counter-productive to the stated aims of improving Israel's security. The letter catches a mood: since the war started I have been struck by the many conversations I have had with Jews that are involved with the British Jewish community but who are finding the conflict excruciating and feel desperately torn, yet are deeply suspicious of the extremist rhetoric of some pro-Palestinian campaigners such as George Galloway.
Jewish communal leaders have frequently argued that their unwavering support for Israel reflects the views of the majority of British Jews and they have generally been right, at least with respect to those Jews who are affiliated in some way with the organised community. But it is becoming clear, certainly in the case of the Gaza conflict, that the Jewish community is not unified and that Jewish representative organisations are going to have to respond to this fact. Last Sunday's rally in support of Israel in Trafalgar Square superficially looked like a mass demonstration of "Israel right or wrong". But if you look closely it is clear that the organisers of the rally needed to make some gestures to keep those discomforted by the war on board: the rhetoric was overwhelmingly one of peace and a collection was taken in aid of hospitals in Israel and Gaza. Gesture politics maybe, but gestures that reflect efforts to keep a diverse range of institutions and individuals on board. For all this effort, attendance was relatively low compared to similar such rallies in the past, although the suggestion to not bring children and fears of antisemitic attacks may also have played a role here.
Over recent decades, Jewish representative institutions and cross-communal bodies have come gradually to reflect the religious diversity of the community. The community now needs to move towards recognising the diversity of British Jews' views on Israel. The war in Gaza represents the first signs that this is starting to happen.