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An exasperated Qemany concluded by offering a compromise. He suggested that Nagger, whose PhD is in geology, should lead an expedition to Mecca and Medina and somehow try to extrapolate the urine of Muslim prophet Muhammad, and use that to heal people instead of camel urine, sarcastically adding, “surely the urine of the prophet—peace and blessings upon him—is better than camel urine?”
Dr. Naggar simply shook his head, saying such talk was inappropriate.
In fact, both ideas—drinking camel urine and drinking Muhammad’s urine—are traced to the prophet’s own words, and, accordingly, are aspects of “Sharia-medicine.” In a canonical tradition, Muhammad once told some men who were sick “to drink the milk and urine of camels, and they recovered and grew fat,” that is, they were healed (more information on this practice can be found in a modern-day fatwa in the English language aptly titled “The Benefits of Drinking Camel Urine.”)
Likewise, Egypt’s Grand Mufti, Ali Gomaa, once wrote that drinking Muhammad’s urine was considered “a great blessing.”
All of this sheds light on the totalitarian nature of Sharia law, which treats, not just the Quran, but canonical hadiths, or traditions and sayings of Muhammad—which is where both urine drinking ideas appear—as sacred and not to be questioned. Saudi Arabia’s highest Islamic authority until he died in 1999, Sheikh Bin Baz, held that the earth was flat and that all scientific evidence otherwise was a “Western conspiracy,” simply because the Quran 18:86 claims the sun sets in a pool of mud, suggesting that the earth is flat.
The greater lesson for non-Muslims is that, if Islam’s most prominent thinkers—the many ulema, muftis, sheikhs, and “Islamic thinkers” like Naggar himself—tenaciously cling to Islam’s teachings even when they defy objective science (not to mention grossly defame Islam), surely they must cling to those other ironclad teachings that deal with “subjective” matters, from freedom of religion to freedom of speech, to hostility, jihad, and subjugation for the infidel.
At one point in the debate, Qemany made this connection when he likened the mentality that would give sick people camel urine to drink, to the mentality that attacked U.S. embassies and killed people. In both cases, blind obedience and/or fanaticism is at work—and all to Muhammad’s words, which advocated drinking camel urine for health no less than they banned mockery of the prophet.
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