6. And the ideas of Âditya and the rest on the member; on account of this being rational.
'He who shines up there let a man meditate on him as the Udgîtha' (Kh. Up. I, 3, 1).--With regard to this and similar meditations connected with subordinate parts of sacrificial performances there arises the doubt whether
the idea of Âditya and so on has to be superimposed on the subordinate part of the sacrifice, such as the Udgîtha, or vice versâ (i.e. whether Âditya should be meditated upon under the aspect of the Udgîtha, or vice versâ).--The Pûrvapakshin holds the former view. For the general principle is that the lower being should be viewed under the aspect of the higher, and the Udgîtha and so on, which are parts of the sacrifices through which certain results are effected, are superior to the divinities who do not accomplish any result.--Of this view the Sûtra disposes. The ideas of Âditya and so on are to be superimposed on the 'members,' i.e. the Udgîtha and so on, which are constituent members of the sacrifices; because of the gods only superiority can be established. For it is only through the propitiation of the gods that sacrifices are capable of bringing about their results. The Udgîtha and the rest therefore are to be viewed under the aspect of Âditya and so on.--Here terminates the adhikarana of 'the ideas of Âditya and so on.'