ما قصة سرقة صواع الملك ؟
لما جهزَّهم يوسف, أمر عماله, فوضعوا الإناء الذي كان يكيل للناس به في متاع أخيه بنيامين من حيث لا يشعر أحد, ولما ركبوا ليسيروا نادى منادٍ قائلا يا أصحاب هذه العير المحمَّلة بالطعام, إنكم لسارقون. قال أولاد يعقوب مقبلين على المنادي: ما الذي تفقدونه؟ قال المنادي ومَن بحضرته: نفقد المكيال الذي يكيل الملك به, ومكافأة من يحضره مقدار حِمْل بعير من الطعام, وقال المنادي: وأنا بحِمْل البعير من الطعام ضامن وكفيل. قال إخوة يوسف: والله لقد تحققتم مما شاهدتموه منا أننا ما جئنا أرض مصر من أجل الإفساد فيها, وليس من صفاتنا أن نكون سارقين. قال المكلَّفون بالبحث عن المكيال لإخوة يوسف: فما عقوبة السارق عندكم إن كنتم كاذبين في قولكم: لسنا بسارقين؟ . قال إخوة يوسف: جزاء السارق مَن وُجِد المسروق في رحله فهو جزاؤه. أي يسلَّم بسرقته إلى مَن سرق منه حتى يكون عبدًا عنده, مثل هذا الجزاء - وهو الاسترقاق- نجزي الظالمين بالسرقة, وهذا ديننا وسنتنا في أهل السرقة. ورجعوا بإخوة يوسف إليه, فقام بنفسه يفتش أمتعتهم, فبدأ بأمتعتهم قبل متاع شقيقه; إحكامًا لما دبَّره لاستبقاء أخيه معه, ثم انتهى بوعاء أخيه, فاستخرج الإناء منه, كذلك يسَّرنا ليوسف هذا التدبير الذي توصَّل به لأخذ أخيه, وما كان له أن يأخذ أخاه في حكم مَلِك مصر ; لأنه ليس من دينه أن يتملك السارق, إلا أن مشيئة الله اقتضت هذا التدبير والاحتكام إلى شريعة إخوة يوسف القاضية برِقِّ السارق. نرفع منازل مَن نشاء في الدنيا على غيره كما رفعنا منزلة يوسف. وفوق كل ذي علمٍ من هو أعلم منه, حتى ينتهي العلم إلى الله تعالى عالم الغيب والشهادة.فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ{70} قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ{71} قَالُواْ نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاء بِهِ حِمْلُ بَعِيرٍ وَأَنَاْ بِهِ زَعِيمٌ{72} قَالُواْ تَاللّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الأَرْضِ وَمَا كُنَّا سَارِقِينَ{73} قَالُواْ فَمَا جَزَآؤُهُ إِن كُنتُمْ كَاذِبِينَ{74} قَالُواْ جَزَآؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَ{75} فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاء أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاء أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلاَّ أَن يَشَاءَ اللّهُ نَرْفَعُ دَرَجَاتٍ مِّن نَّشَاء وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ{76} قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَاناً وَاللّهُ أَعْلَمْ بِمَا تَصِفُونَ{77}يوسف.
قصة سرقة صواع الملك
When Joseph had prepared his brothers for their journey, he ordered his servants to place the royal measuring cup in Benjamin's sack without anyone knowing. When they had set out, a crier called out, 'O caravan, you are surely thieves!' The brothers turned to the crier and asked, 'What have you lost?' The crier replied, 'We have lost the king's measuring cup, and the reward for its return is a camel load of grain. I myself will guarantee the camel load.' The brothers said, 'Indeed, we have come to this land not to cause corruption, and it is not in our nature to be thieves.' The searchers asked the brothers, 'What is the punishment for theft in your land, if you are lying about not being thieves?' The brothers replied, 'The punishment for the thief whose stolen goods are found with him is that he must return them and become a slave to the one he stole from. This is how we punish those who commit theft, and this is our law and custom in such cases.' They returned to Joseph, and he himself searched their belongings, starting with their own and then with Benjamin's, to ensure that his plan to keep Benjamin with him would succeed. He finally reached Benjamin's sack, from which he took out the measuring cup. Thus, we made Joseph's plan successful in keeping his brother with him, and he would not have been able to take his brother as a slave according to the law of the Egyptian king. But God willed it this way and judged the matter according to the law of the brothers, which decreed that the thief should be enslaved. We exalt whomever we will above others, and there is none who knows all things; ultimately, all knowledge belongs to God, the Knower of the unseen and the seen.
The story of the king's thunderbolt
What is the story of the theft of King Solomon's ring?
Quran Surah 12 Ayah 70:
So When (Yusuf [Joseph]) Had Provided Them With Their Material, He Placed (The King’S) Goblet Into His Brother’S (Benjamin’S) Sack. Later A Herald Called Out: ‘O You Men Of Caravan, (Halt;) Surely, You (Seem To Be) Thieves.’

Quran Surah 12 Ayah 71:
They Turned Towards Them And Said: ‘What Have You Found Missing?’

Quran Surah 12 Ayah 72:
They (The Servants Of The King’S Court) Said: ‘We Are Missing The Royal Goblet, And The Man Who Brings It (After Searching) Will Get A Camel’S Load Of Grain As Reward And I Pledge Myself For It.’

Quran Surah 12 Ayah 73:
They Said: ‘By Allah, Indeed You Know Well We Have Not Come (Here To Commit Some Crime) And Create Mischief In The Land, Nor Are We Thieves.’

Quran Surah 12 Ayah 74:
They (The Servants) Said: ‘(Decide For Yourselves) What The Punishment (Of The Thief) Should Be If You Turn Out To Be Liars.’

Quran Surah 12 Ayah 75:
They Said: ‘Its Penalty Will Be That The One From Whose Sack (The Goblet) Is Found, He Himself Will Be Its Penalty (I.E., He Should Be Held In Retribution). That Is How We Punish The Wrongdoers.’

Quran Surah 12 Ayah 76:
So Yusuf (Joseph) Began To Search Their Sacks Before His Brother’S. Then (At Last) He Took (The Goblet) Out Of His (Real) Brother’S (Benjamin’S) Sack. That Is How We Revealed To Yusuf (Joseph) The Plan. He Could Not Have Held His Brother (As A Captive) Under The Law Of The King (Of Egypt) Except (As) Allah Wills. We Exalt In Ranks Whom We Like. And Above Every Possessor Of Knowledge Is (Also) One Possessing Greater Knowledge.

Quran Surah 12 Ayah 77:
They Said: ‘If He Has Committed Theft (Then There Is Nothing To Wonder At). Indeed, His Brother (Yusuf [Joseph]) Has Also Committed Theft Before. So Yusuf (Joseph) Kept It (Hidden) In His Heart And Did Not Reveal It To Them And Said (Only To Himself): ‘Yours Is The Worst Case And Allah Knows Well Whatever You Are Saying.’
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