وَالتِّينِ وَالزَّيْتُونِ{1} وَطُورِ سِينِينَ{2} وَهَذَا الْبَلَدِ الْأَمِينِ{3} لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ{4} ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ{5} إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ{6} فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ{7} أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ{8}التين.فسر الآيات الكريمة.
أَقْسم الله بالتين والزيتون, وهما من الثمار المشهورة, وأقسم بجبل طور سيناء الذي كلَّم الله عليه موسى تكليمًا, وأقسم بهذا البلد الأمين من كل خوف وهو مكة مهبط الإسلام. لقد خلقنا الإنسان في أحسن صورة, ثم رددناه في بعض أفراده أسفل سافلين كناية عن الهرم والضعف فينقص عمل المؤمن عن زمن الشباب ويكون له أجره أو (ثم رددناه إلى النار إن لم يطع الله, ويتبع الرسل) لكن الذين آمنوا وعملوا الأعمال الصالحة لهم أجر عظيم غير مقطوع ولا منقوص. (وفي الحديث: إذا بلغ المؤمن من الكبر ما يعجزه عن العمل كتب له ما كان يعمل ) . فأيُّ شيء يحملك -أيها الإنسان- على أن تكذِّب بالبعث والجزاء مع وضوح الأدلة على قدرة الله تعالى على ذلك؟ أليس الله الذي جعل هذا اليوم للفصل بين الناس بأحكم الحاكمين في كل ما خلق؟ بلى. فهل يُترك الخلق سدى لا يؤمرون ولا يُنهون, ولا يثابون ولا يعاقبون؟ لا يصحُّ ذلك ولا يكون.
آية
I swear by the date palm and the olive, both of which are famous fruits, and I swear by Mount Sinai on which Allah spoke to Moses, and I swear by this secure city, which is free from all fear, and that is Makkah, the place of descent of Islam. Indeed, we have created man in the best of forms, then we returned him to the lowest of the low, as a sign of the decline and weakness, so the deeds of the believer decrease from the time of his youth, and he will have his reward, or (then we returned him to the fire if he does not obey Allah and follow the messengers). But those who believe and do righteous deeds, for them is a great reward, neither diminished nor decreased. (And in the hadith: 'When a believer reaches old age and is unable to work, it is written for him the reward of what he used to do.') So, what makes you -O human- deny the resurrection and reckoning, despite the clear signs of Allah's power? Is not Allah, who has made this day for the judgment between people, the most just of all judges in all that He has created? Yes, indeed. So, will the creation be left without being commanded or forbidden, without being rewarded or punished? That is not correct and will not happen.
Verse
And [by] the fig and the olive, [by] the Mount Sinai, [by] this secure city - indeed We created man in the best of forms; then We return him to the lowest of the low, except for those who believe and do righteous deeds. For them is a reward unceasing. What, then, could make you deny the religion, and you are not, by your Lord, in awe of it? Is not Allah, of all [those who] judge, the most just?
Quran Surah 95 Ayah 1:
By The Fig And By The Olive!

Quran Surah 95 Ayah 2:
And By (Mount) Tur Of Sinai!

Quran Surah 95 Ayah 3:
And By This City Of Peace (Mecca)!

Quran Surah 95 Ayah 4:
Indeed, We Have Created Man In The Best Constitution (Equipoised In The Finest Proportion).

Quran Surah 95 Ayah 5:
Then We Returned Him To The Lowest State Of The Low,

Quran Surah 95 Ayah 6:
Except For Those Who Believe And Do Good Works. For Them Is An Unending (I.E., Everlasting) Reward.

Quran Surah 95 Ayah 7:
Then Who Denies You After This Regarding The Din (Religion Or The Last Hour And Reward And Punishment)?

Quran Surah 95 Ayah 8:
Is Allah Not The Greatest Of All The Rulers?
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