{"paper": "2041275143", "venue": "176347361", "year": "2001", "title": "semantics tense and time an essay in the metaphysics of natural language review", "label": ["195324797", "182744844", "41895202", "124246873", "185954173"], "author": ["2409132776"], "reference": [], "abstract": "", "title_raw": "Semantics, Tense, and Time: An Essay in the Metaphysics of Natural Language (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041275143", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059676097", "display_name": "Katia Chirkova", "orcid": "https://orcid.org/0000-0001-9960-504X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Katia Chirkova", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2001.0138"}
{"paper": "2006186835", "venue": "204374153", "year": "2001", "title": "commentary on frank jackson s from metaphysics to ethics", "label": ["111472728", "182744844", "113220239", "25810664", "2777601683", "20497413", "2780586882"], "author": ["2708074631"], "reference": [], "abstract": "frank jackson s new book from metaphysics to ethics is impressive for the grand and coherent vision it offers of the connection between metaphysics and conceptual analysis the structure of the proposal is both clear and simple here is the outline a one of the main tasks of metaphysics is to propose a kind of fact or vocabulary as fundamental and then locate other facts with respect to the fundamental facts physicalism for example is the claim that", "title_raw": "Commentary on Frank Jackson's From Metaphysics to Ethics", "abstract_raw": "Frank Jackson's new book From Metaphysics to Ethics is impressive for the grand and coherent vision it offers of the connection between metaphysics and conceptual analysis. The structure of the proposal is both clear and simple. Here is the outline: a) One of the main tasks of metaphysics is to propose a kind of fact (or vocabulary) as fundamental and then locate other facts with respect to the fundamental facts. Physicalism, for example, is the claim that", "openalex_id": "https://openalex.org/W4255435913", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077902974", "display_name": "Katalin Balog", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Katalin Balog", "raw_affiliation_strings": ["Yale University"], "affiliations": [{"raw_affiliation_string": "Yale University", "institution_ids": ["https://openalex.org/I32971472"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5065212871", "display_name": "Frank Jackson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Frank Jackson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/2653544"}
{"paper": "1504344691", "venue": "41191225", "year": "2001", "title": "why physics alone cannot define the physical materialism metaphysics and the formulation of physicalism", "label": ["522434184", "182744844", "71675047", "113220239", "110537644", "144218379", "111472728"], "author": ["2681525273", "2560862265"], "reference": ["95442388", "189425239", "976483960", "1023707045", "1518995307", "1526343354", "1569082149", "1990148042", "2007609515", "2008253273", "2066486429", "2074957044", "2076439247", "2079919126", "2080902738", "2084706605", "2170416045", "2318294615", "2479959853", "2511718770", "2801968941"], "abstract": "if we took literally the claim of a materialist that his position is simply belief in the claim that all is matter as currently conceived we would be faced with an insoluble mystery for how would such a materialist know how to retrench when his favorite scientific hypotheses fail how did the 18th century materialist know that gravity or forces in general were material how did they know in the 19th century that the electromagnetic field was material and persisted in this conviction after the aether had been sent packing 2", "title_raw": "Why physics alone cannot define the 'physical' : Materialism, metaphysics, and the formulation of physicalism", "abstract_raw": "If we took literally the claim of a materialist that his position is simply belief in the claim that all is matter, as currently conceived, we would be faced with an insoluble mystery. For how would such a materialist know how to retrench when his favorite scientific hypotheses fail? How did the 18th century materialist know that gravity, or forces in general, were material? How did they know in the 19th century that the electromagnetic field was material, and persisted in this conviction after the aether had been sent packing?2", "openalex_id": "https://openalex.org/W1504344691", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081356396", "display_name": "Seth Crook", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184616310", "display_name": "Illinois Wesleyan University", "ror": "https://ror.org/021aqk126", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184616310"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Seth Crook", "raw_affiliation_strings": ["Illinois Wesleyan University, Bloomington, IL 61702-2900, USA"], "affiliations": [{"raw_affiliation_string": "Illinois Wesleyan University, Bloomington, IL 61702-2900, USA", "institution_ids": ["https://openalex.org/I184616310"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5112054793", "display_name": "Carl Gillett", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184616310", "display_name": "Illinois Wesleyan University", "ror": "https://ror.org/021aqk126", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184616310"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Carl Gillett", "raw_affiliation_strings": ["Illinois Wesleyan University, Bloomington, IL 61702-2900, USA"], "affiliations": [{"raw_affiliation_string": "Illinois Wesleyan University, Bloomington, IL 61702-2900, USA", "institution_ids": ["https://openalex.org/I184616310"]}]}], "doi": "https://doi.org/10.1080/00455091.2001.10717571"}
{"paper": "2796110336", "venue": "55827047", "year": "2001", "title": "the enthymeme as an element of style in paul", "label": ["2779335917", "2781327548"], "author": ["2796232192"], "reference": [], "abstract": "", "title_raw": "The Enthymeme as an Element of Style in Paul", "abstract_raw": "", "openalex_id": "https://openalex.org/W2796110336", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079297036", "display_name": "Paul Holloway", "orcid": "https://orcid.org/0000-0002-9773-4531"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul A. Holloway", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268298"}
{"paper": "79196245", "venue": "156100525", "year": "2001", "title": "hegel s family values", "label": ["32506930", "2777062240", "112700740", "200113983", "2779103253", "111472728"], "author": ["2327796340"], "reference": [], "abstract": "our objectively appointed end and so our ethical duty is to enter into the married state 1 few philosophers none approaching his stature would agree with hegel s claim that we have an ethical duty to marry 2 more commonly philosophers sanction marriage as ethically permissible as kant does or even at least in recent years reject marriage as ethically illegitimate hegel s view reflects his understanding of the family as a moral institution that is an institution in which mere participation is a moral act and therefore obligatory 3 the notion that the family is or at least is supposed to be moral has become so deeply ingrained that it may sound perverse to suppose that its morality needs any sort of justification on the other hand it is difficult to understand why marriage and family should be obligatory the first aim of this paper is to answer the question why does hegel think that marriage is a moral institution that we have a duty to enter the issue here is not how to recover or preserve family values but why the family has any value at all morally to refine the issue i will contrast hegel s approach with that of someone who surprisingly denies the intrinsic moral value of the family aristotle in order to answer the question of the family s morality it is necessary to raise another question a particularly thorny and important metaphysical question that is today rarely considered what binds people together in marriage or posed more metaphysically how do two or more distinct individuals become a single spiritual 4 entity a family the obvious answer is love but love does not belong exclusively to marriage loving relationships has become a catch phrase for nontraditional relationships and anyway hegel following kant could not allow a relationship based on sentiment to be a moral one the love that binds the family together into a moral institution cannot be a feeling but if love is not a feeling then to speak of it as the glue of a relationship conveys no apparent meaning this paper will explore the answers hegel gives to these two questions in his philosophy of right i shall try to explain hegel s account not to defend it my more important goal is to show the difficulty and enduring importance of the two issues it is unclear to me that hegel or anyone else has adequately resolved them the merit of his account is that he recognizes and addresses them before proceeding further i must acknowledge that on my reading hegel answers both questions by invoking a doctrine of sex roles in marriage ironically the very feature that today seems to some to make marriage immoral and oppressive is the character that hegel fastens upon to make marriage loving and moral few topics elicit as much moral indignation as sex roles in marriage this fact is unfortunate both because marriage could bear dispassionate reflection and because it makes hegel s account difficult to understand and appreciate his treatment of the family is probably the least discussed portion of the philosophy of right and those who do discuss it tend to downplay sex roles alan wood for example calls sex roles quaintly repugnant reminders of the social practices of hegel s age and the prejudices of his class and he denies that they are necessary to hegel s account 5 others agreeing that sex roles are a remnant of his era rather than a proper part of his philosophy have proposed hegelian accounts of the family without rigid sex roles such accounts include a broader array of relationships than hegel himself sanctioned 6 these approaches are understandable for those who write about or have been influenced by hegel as well as other figures in the history of philosophy are usually anxious to focus on claims that they find true and meaningful by their very choice of topics to consider they separate as it were the wheat from the chaff of hegel s philosophy", "title_raw": "Hegel's Family Values", "abstract_raw": "Our objectively appointed end and so our ethical duty is to enter into the married state. (1) FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel's claim that we have an ethical duty to marry. (2) More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel's view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. (3) The notion that the family is or, at least, is supposed to be moral has become so deeply ingrained that it may sound perverse to suppose that its morality needs any sort of justification; on the other hand, it is difficult to understand why marriage and family should be obligatory. The first aim of this paper is to answer the question, why does Hegel think that marriage is a moral institution that we have a duty to enter? The issue here is not how to recover or preserve \"family values\" but why the family has any value at all morally. To refine the issue, I will contrast Hegel's approach with that of someone who, surprisingly, denies the intrinsic moral value of the family, Aristotle. In order to answer the question of the family's morality, it is necessary to raise another question, a particularly thorny and important metaphysical question that is today rarely considered: What binds people together in marriage? Or, posed more metaphysically, how do two or more distinct individuals become a single spiritual (4) entity, a family? The obvious answer is \"love.\" But love does not belong exclusively to marriage--\"loving relationships\" has become a catch phrase for nontraditional relationships--and anyway, Hegel, following Kant, could not allow a relationship based on sentiment to be a moral one. The \"love\" that binds the family together into a moral institution cannot be a feeling; but if love is not a feeling, then to speak of it as the glue of a relationship conveys no apparent meaning. This paper will explore the answers Hegel gives to these two questions in his Philosophy of Right. I shall try to explain Hegel's account, not to defend it; my more important goal is to show the difficulty and enduring importance of the two issues. It is unclear to me that Hegel or anyone else has adequately resolved them. The merit of his account is that he recognizes and addresses them. Before proceeding further, I must acknowledge that, on my reading, Hegel answers both questions by invoking a doctrine of sex roles in marriage. Ironically, the very feature that today seems to some to make marriage immoral and oppressive is the character that Hegel fastens upon to make marriage loving and moral. Few topics elicit as much moral indignation as sex roles in marriage. This fact is unfortunate both because marriage could bear dispassionate reflection and because it makes Hegel's account difficult to understand and appreciate. His treatment of the family is probably the least discussed portion of the Philosophy of Right, and those who do discuss it tend to downplay sex roles. Alan Wood, for example, calls sex roles \"quaintly repugnant reminders of the social practices of Hegel's age and the prejudices of his class,\" and he denies that they are necessary to Hegel's account. (5) Others, agreeing that sex roles are a remnant of his era rather than a proper part of his philosophy, have proposed Hegelian accounts of the family without rigid sex roles; such accounts include a broader array of relationships than Hegel himself sanctioned. (6) These approaches are understandable; for those who write about or have been influenced by Hegel, as well as other figures in the history of philosophy, are usually anxious to focus on claims that they find true and meaningful. By their very choice of topics to consider, they separate, as it were, the wheat from the chaff of Hegel's philosophy. …", "openalex_id": "https://openalex.org/W79196245", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013538032", "display_name": "Edward C. Halper", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edward C. Halper", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2052678310", "venue": "69970347", "year": "2001", "title": "do doomsday s proponents think we were born yesterday", "label": ["111472728", "2781092145", "21190884"], "author": ["2236820561"], "reference": [], "abstract": "scenario l suppose i judge there is a 98 per cent prior probability that a lottery urn with my name in it contains one thousand names and a 2 per cent prior probability that it contains just ten what if i next find that mine is among the first three names drawn from the urn 2 scenario d suppose that the chance of a human s finding himself or herself alive at the same time as you and me is three in ten in the case of a short lasting human race while in that of a long lasting race it is only three in a thousand suppose you start by thinking that the risk of doom soon i e the prior probability that the race will end by the year 2150 is merely two percent while the prior probability of doom delayed for a few thousand centuries is ninety eight percent should doomsday be judged likely to arrive soon viz given that a person finds oneself alive at the same time as you and me 3", "title_raw": "Do doomsday's proponents think we were born yesterday?", "abstract_raw": "Scenario L: 'Suppose [I judge] there is a 98 per cent ['prior'] probability that a lottery urn with my name in it contains one thousand names, and a 2 per cent ['prior'] probability that it contains just ten ... . What if I next find that mine is among the first three names drawn from the urn?'2 Scenario D: 'Suppose ... that the chance of a human's finding himself or herself alive at the same time as you and me is [three] in ten in the case of [a] short-lasting human race, while in that of [a] long-lasting race it is only [three] in a thousand. Suppose you start by thinking that the risk of Doom Soon, ... [i.e.,] the ['prior'] probability that the race will end by the year 2150, is merely [two] percent, while the ['prior'] probability of Doom Delayed for a Few Thousand Centuries is [ninety-eight] percent. Should doomsday be judged likely to arrive soon [viz., given that a person 'finds oneself alive at the same time as you and me']?'3", "openalex_id": "https://openalex.org/W2052678310", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103488205", "display_name": "Timothy Chambers", "orcid": "https://orcid.org/0009-0008-7916-0133"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Timothy Chambers", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819101000389"}
{"paper": "2330366190", "venue": "72705189", "year": "2001", "title": "optics imagination and the construction of scientific observation in kepler s new science", "label": ["2868805"], "author": ["2066013428"], "reference": [], "abstract": "", "title_raw": "Optics, Imagination, and the Construction of Scientific Observation in Kepler's New Science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2330366190", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026096775", "display_name": "Raz Chen‐Morris", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16391192", "display_name": "Tel Aviv University", "ror": "https://ror.org/04mhzgx49", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16391192"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Raz D. Chen-Morris", "raw_affiliation_strings": ["The Cohn Institute for the History of Science and Ideas, Tel Aviv University"], "affiliations": [{"raw_affiliation_string": "The Cohn Institute for the History of Science and Ideas, Tel Aviv University", "institution_ids": ["https://openalex.org/I16391192"]}]}], "doi": "https://doi.org/10.5840/monist200184422"}
{"paper": "2024012906", "venue": "80702723", "year": "2001", "title": "postfoundational phenomenology husserlian reflections on presence and embodiment review", "label": ["84269361"], "author": ["2988600880"], "reference": [], "abstract": "", "title_raw": "Postfoundational Phenomenology: Husserlian Reflections on Presence and Embodiment (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024012906", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040369651", "display_name": "Christian Lotz", "orcid": "https://orcid.org/0009-0004-7905-6919"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christian Lotz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0149"}
{"paper": "1547257632", "venue": "184849641", "year": "2001", "title": "review of mill and the moral character of liberalism", "label": ["95124753", "2778823110"], "author": ["2666983052"], "reference": [], "abstract": "", "title_raw": "Review of Mill and the Moral Character of Liberalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1547257632", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053036897", "display_name": "Henry R. West", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Henry West", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2106757076", "venue": "207420867", "year": "2001", "title": "american church state jurisprudence from the warren court to the rehnquist court", "label": ["2780147668", "71043370"], "author": ["3049045864"], "reference": ["2019502098", "2068223532", "2795831026"], "abstract": "the supreme court under chief justice earl warren did much to expand the free exercise of religion and diminish government endorsement of it the pace at which this occurred slowed under chief justice burger and is directly challenged by the court under chief justice william rehnquist this change is documented followed by an analysis of what seems to animate rehnquist", "title_raw": "American Church/State Jurisprudence from the Warren Court to the Rehnquist Court", "abstract_raw": "The Supreme Court under Chief Justice Earl Warren did much to expand the free exercise of religion and diminish government endorsement of it. The pace at which this occurred slowed under Chief Justice Burger and is directly challenged by the Court under Chief Justice William Rehnquist. This change is documented, followed by an analysis of what seems to animate Rehnquist.", "openalex_id": "https://openalex.org/W2106757076", "counts_by_year": [{"year": 2020, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104193634", "display_name": "Phillip E. Hammond", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Phillip E. Hammond", "raw_affiliation_strings": ["University of California Santa Barbara, Santa Barbara, California 93106. hammond@humanitas.ucsb.edu"], "affiliations": [{"raw_affiliation_string": "University of California Santa Barbara, Santa Barbara, California 93106. hammond@humanitas.ucsb.edu", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1111/0021-8294.00069"}
{"paper": "2002672143", "venue": "53605168", "year": "2001", "title": "jewish flesh and christian spirit in athanasius of alexandria", "label": ["2778802261", "27206212", "24667770", "506520463", "150152722", "192562157", "1370556", "2780446828"], "author": ["2434780841"], "reference": ["278648177", "575670278", "589900085", "602910252", "634171024", "636652022", "1510325309", "1527984810", "1590142460", "1871407164", "1964230195", "1974670915", "1992334562", "2012273258", "2051015871", "2062510072", "2071874161", "2076111605", "2080388154", "2084587937", "2143668674", "2281283701", "2800651763", "3000014486", "3108895270", "3135941644"], "abstract": "this paper examines athanasius construction of the jews as symbols of difference within the christian community specifically as the embodiment of the particularity or locality of heresy flesh in opposition to the catholicity or universality of orthodoxy spirit athanasius developed his notion of judaism as particularity during his efforts to reform the alexandrian local practices of lent and easter along more international catholic lines anti jewish rhetoric served to stigmatize christians who resisted these efforts once in place the model of jewish fleshliness could be applied to other heretical christians especially the arians whose biblical hermeneutic was allegedly characterized by a similar attention to the local at the expense of the global the rhetorical contrast of fleshly particularity with spiritual universality was in its athanasian incarnation one ideological aspect of the fourth century project of creating a catholic church", "title_raw": "Jewish Flesh and Christian Spirit in Athanasius of Alexandria", "abstract_raw": "This paper examines Athanasius' construction of the Jews as symbols of\ndifference within the Christian community, specifically as the\nembodiment of the particularity or locality of heresy (\"flesh\")\nin opposition to the catholicity or universality of orthodoxy\n(\"spirit\"). Athanasius developed his notion of Judaism as particularity\nduring his efforts to reform the Alexandrian (local) practices of Lent\nand Easter along more international (catholic) lines. Anti-Jewish rhetoric\nserved to stigmatize Christians who resisted these efforts. Once in place,\nthe model of Jewish fleshliness could be applied to other \"heretical\"\nChristians, especially the Arians, whose biblical hermeneutic was\nallegedly characterized by a similar attention to the local at the expense\nof the global. The rhetorical contrast of fleshly particularity with\nspiritual universality was, in its Athanasian incarnation, one ideological\naspect of the fourth-century project of creating a \"catholic\" Church.", "openalex_id": "https://openalex.org/W2002672143", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108686627", "display_name": "David Brakke", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Brakke", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2001.0055"}
{"paper": "1978739287", "venue": "53605168", "year": "2001", "title": "just james the brother of jesus in history and tradition review", "label": ["27206212"], "author": ["2002199245"], "reference": [], "abstract": "", "title_raw": "Just James: The Brother of Jesus in History and Tradition (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1978739287", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005000463", "display_name": "Sheila E McGinn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sheila E. McGinn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2001.0027"}
{"paper": "2056978810", "venue": "98189702", "year": "2001", "title": "tamsin lorraine irigaray and deleuze experiments in visceral philosophy ithaca and london cornell university press 1999 pp xiv 272 us19 95 paper", "label": ["27206212"], "author": ["2573453090"], "reference": [], "abstract": "", "title_raw": "Tamsin Lorraine, Irigaray and Deleuze: Experiments in visceral philosophy, ithaca and London, Cornell university press, 1999, pp. XIV 272, $US19.95 (paper)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056978810", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020937281", "display_name": "Jp Lockhart Mummery", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Mummery", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659168"}
{"paper": "1976729917", "venue": "98189702", "year": "2001", "title": "a counterfactual theory of prevention and causation by omission", "label": ["166151441", "124339740", "111472728", "108650721", "53691452"], "author": ["2117598906"], "reference": ["8232981", "45292014", "1546492390", "1971076812", "1998360177", "2027998856", "2040611514", "2050227612", "2109498583", "2127084269", "2319672539", "2955216463"], "abstract": "", "title_raw": "A Counterfactual Theory of Prevention and 'Causation' by Omission", "abstract_raw": "", "openalex_id": "https://openalex.org/W1976729917", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 72}, {"year": 2018, "cited_by_count": 11}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 9}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 10}, {"year": 2012, "cited_by_count": 8}], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063962184", "display_name": "Phil Dowe", "orcid": "https://orcid.org/0000-0001-5437-1139"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P. Dowe", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659223"}
{"paper": "2083710318", "venue": "197437610", "year": "2001", "title": "hearing things religion illusions and the american enlightenment", "label": ["107038049", "2780326160"], "author": ["2484728549", "2162501587"], "reference": [], "abstract": "", "title_raw": "Hearing Things: Religion, Illusions, and the American Enlightenment", "abstract_raw": "", "openalex_id": "https://openalex.org/W2083710318", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054342332", "display_name": "Mary Farrell Bednarowski", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Mary Farrell Bednarowski", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5050773592", "display_name": "Leigh Eric Schmidt", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Leigh Eric Schmidt", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/2692394"}
{"paper": "2030416242", "venue": "147691735", "year": "2001", "title": "baconian experimentalism comments on mcmullin s history of the philosophy of science", "label": ["110099512", "514839276", "111472728", "170143251", "511723319", "2779926162"], "author": ["2657448604"], "reference": ["63161240", "1504563554", "1511780959", "1571008965", "1760963140", "2086702565", "2093879042", "2103956502", "2110068831", "2313003906", "2515951737", "2668626047", "2904206622", "3130801722"], "abstract": "", "title_raw": "Baconian Experimentalism: Comments on McMullin's History of the Philosophy of Science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2030416242", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000642577", "display_name": "Rose‐Mary Sargent", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4058158", "display_name": "Merrimack College", "ror": "https://ror.org/00bqy3h17", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4058158"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rose-Mary Sargent", "raw_affiliation_strings": ["Department of Philosophy, Merrimack College"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Merrimack College", "institution_ids": ["https://openalex.org/I4058158"]}]}], "doi": "https://doi.org/10.1086/392884"}
{"paper": "2097099549", "venue": "126923661", "year": "2001", "title": "basic blue in east slavonic", "label": ["21931767", "41895202", "181925144", "176657323", "2780586882", "193427332", "121894898"], "author": ["1920670619"], "reference": ["107054840", "128437722", "129786262", "580054392", "611275375", "1499138396", "1558242063", "1595740843", "1974689608", "1982954510", "2002136302", "2007555295", "2008330918", "2044166804", "2059799772", "2066377947", "2083026422", "2096319502", "2100604683", "2124102176", "2132042377", "2160165689", "2614674102", "2793350218", "3035258717"], "abstract": "russian s second blue term goluboj light blue constitutes a well known exception to the berlin and kay basic color term typology if other slavonic languages do not have a second blue term then the special position of russian requires explanation if there is evidence pointing to two basic terms for blue we have a second set of data for investigating the evolution of this unusual color system the languages genetically closest to russian ukrainian and belarusian are examined findings of the list task a simple and elegant test for psychological salience of color terms provide strong evidence that ukrainian and belarusian have also evolved a second blue what is interesting is that the term is not the general east slavonic term that russian uses but a polish borrowing blakytnyj light blue ukrainian blakitny light blue belarusian this opens up the possibility that a category in this case the second blue may be borrowed separately from the basic term that denotes it since the category has been borrowed separately from its term we have evidence of a diverent kind that the russian color system includes a second blue the category is salient enough to be borrowed separately from the term that denotes it", "title_raw": "Basic BLUE in East Slavonic", "abstract_raw": "Russian’s second BLUE term goluboj ‘light blue’ constitutes a well-known exception to the Berlin and Kay basic color-term typology. If other Slavonic languages do not have a second BLUE term, then the special position of Russian requires explanation; if there is evidence pointing to two basic terms for BLUE, we have a second set of data for investigating the evolution of this unusual color system. The languages genetically closest to Russian, Ukrainian and Belarusian, are examined. Findings of the list task, a simple and elegant test for psychological salience of color terms, provide strong evidence that Ukrainian and Belarusian have also evolved a second BLUE. What is interesting is that the term is not the general East Slavonic term that Russian uses, but a Polish borrowing: blakytnyj ‘light blue’ (Ukrainian), blakitny ‘light blue’ (Belarusian). This opens up the possibility that a category, in this case the second BLUE, may be borrowed separately from the basic term that denotes it. Since the category has been borrowed separately from its term, we have evidence of a diVerent kind that the Russian color system includes a second BLUE: the category is salient enough to be borrowed separately from the term that denotes it.", "openalex_id": "https://openalex.org/W2097099549", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065315909", "display_name": "Andrew Hippisley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "ANDREW HIPPISLEY", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/ling.2001.003"}
{"paper": "2016826292", "venue": "80702723", "year": "2001", "title": "problems in kant s vindication of pure reason", "label": ["15708023", "111472728"], "author": ["2669372059"], "reference": ["400308725", "1973040868", "1991752172", "2151762857", "2920441582"], "abstract": "rejetant l interpretation de r velkley et de s neiman l a montre que la defense de la raison pure chez kant pose probleme au regard de l incapacite de la connaissance a atteindre son objet l a interroge la possibilite meme d atteindre les buts fixe par la raison d une part et montre que la position de kant n est pas superieure a celle de la religion ou de la morale d autre part", "title_raw": "Problems in Kant's Vindication of Pure Reason", "abstract_raw": "Rejetant l'interpretation de R. Velkley et de S. Neiman, l'A. montre que la defense de la raison pure chez Kant pose probleme au regard de l'incapacite de la connaissance a atteindre son objet. L'A. interroge la possibilite meme d'atteindre les buts fixe par la raison, d'une part, et montre que la position de Kant n'est pas superieure a celle de la religion ou de la morale, d'autre part.", "openalex_id": "https://openalex.org/W2016826292", "counts_by_year": [{"year": 2021, "cited_by_count": 4}], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024043956", "display_name": "Ted Kinnaman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ted Kinnaman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0147"}
{"paper": "2509342105", "venue": "192525298", "year": "2001", "title": "descartes philosophical essays and correspondence rene descartes", "label": ["111472728", "36410445"], "author": ["3181036675"], "reference": [], "abstract": "", "title_raw": "Descartes: Philosophical Essays and Correspondence. René Descartes", "abstract_raw": "", "openalex_id": "https://openalex.org/W2509342105", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084399993", "display_name": "Stephen Gaukroger", "orcid": "https://orcid.org/0000-0002-8311-5633"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen Gaukroger", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/385098"}
{"paper": "2050033046", "venue": "98189702", "year": "2001", "title": "resemblance nominalism and russell s regress", "label": ["27206212", "193308744"], "author": ["245430419"], "reference": ["133975418", "249760903", "1964645810", "2011424858", "2050691920", "2076439247", "2089196478", "2102678783", "2120283930", "2133395868", "2155535944", "2314677819", "2323653396", "2476467588", "3206877324"], "abstract": "2001 resemblance nominalism and russell s regress australasian journal of philosophy vol 79 no 3 pp 395 408", "title_raw": "Resemblance Nominalism and Russell's Regress", "abstract_raw": "(2001). Resemblance Nominalism and Russell's Regress. Australasian Journal of Philosophy: Vol. 79, No. 3, pp. 395-408.", "openalex_id": "https://openalex.org/W2050033046", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030173131", "display_name": "G. Rodriguez-Pereyra", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. Rodriguez-Pereyra", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659267"}
{"paper": "2008329467", "venue": "33792061", "year": "2001", "title": "synthesis logical forms and the objects of our ordinary experience response to michael friedman", "label": ["56949724", "134752490", "74992188", "111472728"], "author": ["2641081529"], "reference": [], "abstract": "", "title_raw": "Synthesis, Logical Forms, and the Objects of our Ordinary Experience Response to Michael Friedman", "abstract_raw": "", "openalex_id": "https://openalex.org/W2008329467", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008375522", "display_name": "Béatrice Longuenesse", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Béatrice Longuenesse", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.83.2.199"}
{"paper": "2002652724", "venue": "77764115", "year": "2001", "title": "of stones men and angels the competing myth of isabelle duncan s pre adamite man 1860", "label": ["40455488", "2780340563", "50379869", "2781291010", "519517224", "2777851437", "528214714", "2780928219"], "author": ["2576828212"], "reference": ["76352626", "78883602", "366263470", "375177650", "376271947", "572355331", "590161559", "598440492", "602475154", "605789242", "609573246", "614711552", "619535164", "637668875", "798473495", "1504959851", "1511804861", "1523010920", "1527587045", "1533010793", "1540938302", "1541611521", "1557696383", "1575985639", "1578706498", "1579584374", "1805773909", "1965382451", "1978776132", "1980223321", "1980990535", "1987607570", "2004947892", "2005739346", "2010393417", "2011234527", "2021672904", "2025352147", "2026191209", "2029561917", "2035262813", "2038235151", "2045047332", "2045248891", "2047821069", "2054330188", "2056796786", "2062158594", "2077743828", "2082149237", "2090539855", "2127040537", "2131520520", "2145381122", "2155452597", "2256097019", "2264283976", "2275626824", "2305619199", "2313159371", "2516179933", "2572427743", "2586806458", "2797715065", "3022013771", "3133897536", "3142557269"], "abstract": "abstract published within weeks of charles darwin s origin of species isabelle duncan s pre adamite man 1860 is the first full length treatment of preadamism by an evangelical intended as a reconciliation of genesis and geology duncan s work gained immediacy when it was published shortly after the september 1859 revelations that men had walked among the mammoths written in the tradition of evangelical christian philosophy pre adamite man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory and an unorthodox angelology duncan responded to contemporary secular interpretations of geology by pushing evangelical concordist strategies to new frontiers filling out an acceptance of an ancient earth with new biblically informed catastrophist proposals and extensions of salvation history while simultaneously retaining a firm commitment to plenary inspiration the product is a highly readable book that operates both as an accessible treatment of geology and a theological discourse running through six printings between 1860 and 1866 the book was reviewed by many of the period s leading journals and created a minor controversy among evangelicals this study both brings to life this previously neglected episode in scriptural geology and adds to recent work on victorian popular science writing", "title_raw": "Of stones, men and angels: The competing myth of Isabelle Duncan's Pre-Adamite Man (1860)", "abstract_raw": "Abstract   Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical ‘Christian philosophy’, Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and an unorthodox angelology. Duncan responded to contemporary secular interpretations of geology by pushing evangelical concordist strategies to new frontiers, filling out an acceptance of an ancient earth with new biblically informed catastrophist proposals and extensions of salvation history, while simultaneously retaining a firm commitment to plenary inspiration. The product is a highly readable book that operates both as an accessible treatment of geology and a theological discourse. Running through six printings between 1860 and 1866, the book was reviewed by many of the period's leading journals and created a minor controversy among evangelicals. This study both brings to life this previously neglected episode in scriptural geology, and adds to recent work on Victorian popular science writing.", "openalex_id": "https://openalex.org/W2002652724", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 16}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064273515", "display_name": "Stephen D. Snobelen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen David Snobelen", "raw_affiliation_strings": ["Department of History and Philosohpy of Science, University of Cambridge, Free School Lane, Cambridge CB2 3RH, UK"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosohpy of Science, University of Cambridge, Free School Lane, Cambridge CB2 3RH, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1016/s1369-8486(00)00021-2"}
{"paper": "2023931509", "venue": "184849641", "year": "2001", "title": "ethics evil and anthropology in kant remarks on allen wood s", "label": ["2776907558", "39462953", "200113983", "111472728", "1014953", "2779103253", "2780326160"], "author": ["2577683640"], "reference": [], "abstract": "allen wood s kant s ethical thought is a major contribution to the understanding of kant s ethics rejecting the common picture of this ethics as one of stern duty and rigid rules wood s kant emerges as an enlightenment thinker and uncompromising egalitarian whose ethical thought is grounded in two insights derived from rousseau but developed in distinctive ways one is the principle of the intrinsic dignity of all human beings and the other is the recognition that human beings in their historically developed social condition go to great lengths to deny this equality and dignity 1 by emphasizing the latter point wood brings to the forefront the empirical anthropological basis of kant s ethical thinking although the a priori origin of the principle of morality is not denied wood argues that kant s insistence on this apriority is to be understood at least in part in connection with his empirically based and decidedly unflattering view of human nature 2 these twin concerns determine the two part structure of the book the first part is essentially a commentary on the argument of the groundwork in which the main theme is a deemphasis of the importance of the first formulation of the categorical imperative the formula of universal law or ful 3 here wood insists that this is merely the first and least adequate of a series of formulations and thus cannot properly be understood apart from its place in the system of formulas 4 the second part provides an analysis of kant s anthropology social", "title_raw": "Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's", "abstract_raw": "Allen Wood’s Kant’s Ethical Thought is a major contribution to the understanding of Kant’s ethics. Rejecting the common picture of this ethics as one of stern duty and rigid rules, Wood’s Kant emerges as an Enlightenment thinker and uncompromising egalitarian, whose ethical thought is grounded in two insights derived from Rousseau but developed in distinctive ways. One is the principle of the intrinsic dignity of all human beings, and the other is the recognition that human beings, in their historically developed social condition, go to great lengths to deny this equality and dignity.1 By emphasizing the latter point, Wood brings to the forefront the empirical, anthropological basis of Kant’s ethical thinking. Although the a priori origin of the principle of morality is not denied, Wood argues that Kant’s insistence on this apriority is to be understood, at least in part, in connection with his empirically based and decidedly unflattering view of human nature.2 These twin concerns determine the two-part structure of the book. The first part is essentially a commentary on the argument of the Groundwork, in which the main theme is a deemphasis of the importance of the first formulation of the categorical imperative (the formula of universal law or ‘‘FUL’’).3 Here Wood insists that this is merely the first (and least adequate) of a series of formulations and thus cannot properly be understood apart from its place in the ‘‘system of formulas.’’ 4 The second part provides an analysis of Kant’s anthropology, social", "openalex_id": "https://openalex.org/W2023931509", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 24}], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112061416", "display_name": "Henry E. Allison", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Henry E. Allison", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/233528"}
{"paper": "215292190", "venue": "55827047", "year": "2001", "title": "light within the human person a comparison of matthew 6 22 23 and gospel of thomas 24", "label": ["205531365", "169081014", "2780049985", "2780292567", "2778591524", "27206212", "2781384534", "527412718", "2777639085"], "author": ["2031149616"], "reference": [], "abstract": "readers acquainted with the patterns of mystical and gnostic thinking will not be surprised when they encounter the idea of light or a spark within the human person the context corresponding metaphors or philosophical passages in the respective texts will most often explain this light as the essence of the human person the true self in the nt it is only paul who speaks of christ as an internal principle christ has become the agent within himself that has replaced his old ego it is no longer i who live but it is christ who lives in me gal 2 20 in the synoptic tradition however there is only one reference to light within the human person in the q logion about the eye as the lamp of the body matt 6 22 23 luke 11 34 36 1 in matthew whose version lacks the minor features of a conscious editing that are apparent in luke 2 the saying reads as follows image formula4image formula7image formula9image formula13image formula14image formula17image formula18image formula21image formula22image formula25image formula26image formula28 this paper was presented at the annual meeting of the society of biblical literature in boston 1999 1 i will not discuss the question of the saying s position and meaning in q here it has been interpreted within a context of controversies of the q community with those who are unwilling to respond to the preaching of the kingdom see j s kloppenborg the formation of q trajectories in ancient wisdom collections sac philadelphia fortress 1987 138 but the saying s possible relevance for the theology of q does not answer the question of its original meaning and sitz im leben if it existed independently that is if it was not created by the q redactor it has to be examined as a piece of tradition in its own right 2 luke 11 34 35 is almost identical to matt 6 22 23 but has olv at the beginning of v 35 similar parenetic imperatives are used redactionally by luke in 12 1 12 15 17 3 20 46 and 21 34 verse 36 functions as a second explanation which however fails to give the passage a convincing interpretation it stresses the aspect of gaining a lightful body which is repeated twice in a rather vague tautological construction but does not contribute to an understanding of the paradoxical warning in v 35 since the latter is present in both luke and matthew the diverting second comment in luke probably is a later addition 3 see e g h d betz matt 6 22 23 and ancient greek theories of vision in synoptische studien tubingen mohr siebeck 1992 141 4c edlund das auge der einfalt eine untersuchung zu matth 6 22 23 and luk 11 34 35 copenhagen ejnar munksgaard 1952 j amstutz araothe eine begriffsgeschichtliche studie zum judisch christlichen griechisch bonn hanstein 1968 see also h w hollander and m de jonge the testaments of the twelve patriarchs a commentary leiden brill 1985 esp 233 u 5 deutsches sprichworter lexicon ed k f w wander leipzig brockhaus 1867 1 172 n 87 6 see esp j 1 beare greek theories of elmentary cognition from alcmaeon to aristotle oxford clarendon 1906 for extensive references to the literature on the subject matter see betz matt 6 22 23 7 betz matt 6 22 23 153 8 h w attridge the greek fragments in nag hammadi codex 11 2 7 together with xiii 2 brit lib or 4926 1 and p", "title_raw": "Light within the Human Person: A Comparison of Matthew 6:22-23 and Gospel of Thomas 24", "abstract_raw": "Readers acquainted with the patterns of mystical and Gnostic thinking will not be surprised when they encounter the idea of light or a spark within the human person. The context, corresponding metaphors, or philosophical passages in the respective texts will most often explain this light as the essence of the human person, the true self. In the NT it is only Paul who speaks of Christ as an internal principle. Christ has become the agent within himself that has replaced his old ego: \"It is no longer I who live, but it is Christ who lives in me\" (Gal 2:20). In the Synoptic tradition, however, there is only one reference to light within the human person, in the Q-logion about the eye as the lamp of the body (Matt 6:22-23; Luke 11:34-36).1 In Matthew, whose version lacks the minor features of a conscious editing that are apparent in Luke,2 the saying reads as follows: IMAGE FORMULA4IMAGE FORMULA7IMAGE FORMULA9IMAGE FORMULA13IMAGE FORMULA14IMAGE FORMULA17IMAGE FORMULA18IMAGE FORMULA21IMAGE FORMULA22IMAGE FORMULA25IMAGE FORMULA26IMAGE FORMULA28 This paper was presented at the annual meeting of the Society of Biblical Literature in Boston, 1999. 1 I will not discuss the question of the saying's position and meaning in Q here. It has been interpreted within a context of controversies of the Q community with those who are unwilling to respond to the preaching of the kingdom (see J. S. Kloppenborg, The Formation of Q: Trajectories in Ancient Wisdom Collections [SAC; Philadelphia: Fortress, 1987], 138). But the saying's possible relevance for the theology of Q does not answer the question of its original meaning and Sitz im Leben. If it existed independently, that is, if it was not created by the Q redactor, it has to be examined as a piece of tradition in its own right. 2 Luke 11:34-35 is almost identical to Matt 6:22-23, but has. . .oLv ... at the beginning of v. 35. Similar parenetic imperatives are used redactionally by Luke in 12:1; 12:15; 17:3; 20:46; and 21:34. Verse 36 functions as a second explanation, which, however, fails to give the passage a convincing interpretation. It stresses the aspect of gaining a lightful body, which is repeated twice (in a rather vague tautological construction), but does not contribute to an understanding of the paradoxical warning in v, 35 (. . . . .). Since the latter is present in both Luke and Matthew, the diverting second comment in Luke probably is a later addition. 3 See, e.g., H. D. Betz, \"Matt. 6:22-23 and Ancient Greek Theories of Vision,\" in Synoptische Studien (TUbingen: Mohr-Siebeck, 1992), 141. 4C. Edlund,, Das Auge der Einfalt: Eine Untersuchung zu Matth. 6,22-23 and Luk. 11,34-35 (Copenhagen: Ejnar Munksgaard, 1952); J. Amstutz, ARAOTHE: Eine begriffsgeschichtliche Studie zum judisch-christlichen Griechisch (Bonn: Hanstein, 1968). See also H. W. Hollander and M. de Jonge, The Testaments of the Twelve Patriarchs: A Commentary (Leiden: Brill, 1985), esp. 233-U. 5 Deutsches Sprichworter-Lexicon (ed. K. F. W. Wander; Leipzig: Brockhaus 1867),1:172 n. 87. 6 See esp. J. 1. Beare, Greek Theories of Elmentary Cognition from Alcmaeon to Aristotle (Oxford: Clarendon, 1906); for extensive references to the literature on the subject matter, see Betz, \"Matt. 6:22-23.\" 7 Betz, \"Matt. 6:22-23,\" 153. 8 H. W. Attridge, \"The Greek Fragments,\" in Nag Hammadi Codex 11, 2-7 together with XIII,2 Brit. Lib. Or. 4926 (1), and P. …", "openalex_id": "https://openalex.org/W215292190", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080897564", "display_name": "Thomas Zöckler", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas Zockler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3267904"}
{"paper": "2037989276", "venue": "80123269", "year": "2001", "title": "courage not under fire realism anti realism and the epistemological virtues", "label": ["182744844", "18296254", "2775961736", "112700740", "543847140", "111472728", "36790819", "2780815279", "110099512"], "author": ["2610029586"], "reference": [], "abstract": "this article offers a critical perspective on two lines of thought in recent epistemology and philosophy of science namely michael dummett s anti realist approach to issues of truth meaning and knowledge and bas van fraassen s influential programme of constructive empiricism while not denying the salient differences between them the one a metaphysical doctrine premised on logicolinguistic considerations the other a thesis primarily concerned with the scope and limits of empirical inquiry it shows how they converge on a sceptical outlook concerning the realist claim that truth might always transcend the restrictions of some given or indeed some future best possible state of knowledge the author puts the case that such sceptical arguments if followed through consistently must involve giving up all claim to account for our knowledge of the growth of scientific knowledge he also takes issue with dummett s idea of truth as nothing more than a matter of warranted assertibility and with van fraa", "title_raw": "'Courage Not Under Fire': Realism, Anti-realism, and the Epistemological Virtues", "abstract_raw": "This article offers a critical perspective on two lines of thought in recent epistemology and philosophy of science, namely Michael Dummett?s anti-realist approach to issues of truth, meaning, and knowledge and Bas van Fraassen?s influential programme of ?constructive empiricism?. While not denying the salient differences between them (the one a metaphysical doctrine premised on logicolinguistic considerations, the other a thesis primarily concerned with the scope and limits of empirical inquiry) it shows how they converge on a sceptical outlook concerning the realist claim that truth might always transcend the restrictions of some given (or indeed some future best-possible) state of knowledge. The author puts the case that such sceptical arguments, if followed through consistently, must involve giving up all claim to account for our knowledge of the growth of scientific knowledge. He also takes issue with Dummett?s idea of truth as nothing more than a matter of ?warranted assertibility? and with van Fraa...", "openalex_id": "https://openalex.org/W2037989276", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077899306", "display_name": "Christopher Norris", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher Norris", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/002017401316922417"}
{"paper": "2229627365", "venue": "124201077", "year": "2001", "title": "an outline of the sustainable theory in taoism", "label": ["27206212", "2781334924"], "author": ["2228485054", "2715670991"], "reference": [], "abstract": "1800", "title_raw": "An outline of the sustainable theory in Taoism", "abstract_raw": "道教自诞生以来已有1800余年的历史。道教中的生态和可持续发展思想不仅影响着中国人民和中国社会，而且对西方社会也正产生越来越大的影响。可持续发展是伴随着人口、资源、环境问题的产生而出现的新的发展观。论文从道教的自然观、人生观、生育观、社会观、消费观和聚落生态观等方面对道教所蕴藏的可持续发展思想进行了纲领式的论述和阐释，以期为今后这方面的研究打下基础。", "openalex_id": "https://openalex.org/W2229627365", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101002525", "display_name": "Chen Yong", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Chen Yong", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5101133271", "display_name": "Chen Xia", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Chen Xia", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2048185069", "venue": "37480348", "year": "2001", "title": "book review belief and knowledge mapping the cognitive landscape kenneth m sayre", "label": ["2779082053", "2778802261", "2778878750", "111472728", "7493553", "2777200700"], "author": ["2119206173"], "reference": [], "abstract": "", "title_raw": "Book Review. Belief and Knowledge: Mapping the Cognitive Landscape Kenneth M. Sayre", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048185069", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010051854", "display_name": "Steve Sawyer", "orcid": "https://orcid.org/0000-0001-5277-5148"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "S. Sawyer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.438.546"}
{"paper": "2117864208", "venue": "170801797", "year": "2001", "title": "solutions and dissolutions of the underdetermination problem", "label": ["26921437", "39045501", "166553842", "2776372474", "2775987403", "110099512", "111472728", "9270016"], "author": ["2578716235"], "reference": ["176421862", "630885543", "1515391230", "1539384251", "1707470824", "1965753760", "1980491396", "1992501094", "2018615065", "2025752484", "2081172655", "2087292505", "2132766911", "2136362663", "2331200541", "2488094301", "2525144357", "2747344444", "2798576193", "2889834324"], "abstract": "if by some oracle the physicist could identify outright all the truths that can be said in common sense terms about ordinary things still his separation of statements about molecules into true and false would remain largely unsettled we can imagine him partly settling that separation by what is vaguely called scientific method by considerations of simplicity of the joint theory of ordinary things and molecules but conceivably the truths about molecules are only partially determined by any ideal organon of scientific method plus all the truths that can be said in common sense terms about ordinary things for in general the simplest possible theory to a given purpose need not be unique quine 1960 pp 21 22 physical theories can be at odds with each other and yet compatible with all possible data even in the broadest sense in a word they can be logically incompatible and empirically equivalent this is a point on which i expect wide agreement if only because the observational criteria of theoretical terms are commonly so flexible and fragmentary quine 1970a p 179", "title_raw": "Solutions and Dissolutions of the Underdetermination Problem", "abstract_raw": "If by some oracle the physicist could identify outright all the truths that can be said in common-sense terms about ordinary things, still his separation of statements about molecules into true and false would remain largely unsettled. We can imagine him partly settling that separation by what is vaguely called scientific method: by considerations of simplicity of the joint theory of ordinary things and molecules. But conceivably the truths about molecules are only partially determined by any ideal organon of scientific method plus all the truths that can be said in common-sense terms about ordinary things; for in general the simplest possible theory to a given purpose need not be unique. (Quine 1960, pp. 21-22) Physical theories can be at odds with each other and yet compatible with all possible data even in the broadest sense. In a word, they can be logically incompatible and empirically equivalent. This is a point on which I expect wide agreement, if only because the observational criteria of theoretical terms are commonly so flexible and fragmentary. (Quine 1970a, p. 179)", "openalex_id": "https://openalex.org/W2117864208", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055725415", "display_name": "Ümi̇t D. Yalçin", "orcid": "https://orcid.org/0000-0001-8453-3426"}, "institutions": [{"id": "https://openalex.org/I186335123", "display_name": "East Carolina University", "ror": "https://ror.org/01vx35703", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186335123"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ümit D. Yalçin", "raw_affiliation_strings": ["East Carolina University Department of Philosophy"], "affiliations": [{"raw_affiliation_string": "East Carolina University Department of Philosophy", "institution_ids": ["https://openalex.org/I186335123"]}]}], "doi": "https://doi.org/10.1111/0029-4624.00303"}
{"paper": "2020534612", "venue": "196911494", "year": "2001", "title": "how to do things with candrakirti a comparative study in anti skepticism", "label": ["111472728", "18296254"], "author": ["2343316160"], "reference": ["253844349", "624864001", "1511860894", "1512457525", "1536775154", "1556476658", "1556837482", "1566216279", "1576632330", "1972047657", "1973541130", "2081266620", "2106808087", "2130041324", "2150350917", "2312962795", "2322640264", "2329597045"], "abstract": "", "title_raw": "How to Do Things with Candrakirti: A Comparative Study in Anti-skepticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2020534612", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104099966", "display_name": "Daniel Arnold", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Anderson Arnold", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2001.0019"}
{"paper": "2075344367", "venue": "117643613", "year": "2001", "title": "does socrates speak for plato reflections on an open question", "label": ["111472728", "2779259174", "102523778"], "author": ["2617973816"], "reference": ["51972812", "123150905", "316966101", "424881615", "563871101", "648437847", "1509946771", "1530976704", "1532687580", "1546625962", "1593846218", "1594617104", "1998830385", "2021246180", "2033765699", "2067605930", "2088022120", "2092302294", "2295479179", "2315724968", "2325274344", "2588731968", "2765073109", "2789350896", "2802956553", "2970580131", "3168279799"], "abstract": "", "title_raw": "Does Socrates Speak for Plato? Reflections on an Open Question", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075344367", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039374443", "display_name": "Dorrit Cohn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dorrit Cohn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2001.0030"}
{"paper": "2068221004", "venue": "98189702", "year": "2001", "title": "myles burnyeat and michael frede eds the original sceptics a controversy hackett publishing co 1997 pp xiii 155 cloth us 34 95 paperback us 14 95", "label": ["18296254", "27206212"], "author": ["2569576853"], "reference": [], "abstract": "", "title_raw": "Myles Burnyeat and Michael Frede (eds.), The Original Sceptics: A Controversy, Hackett Publishing Co., 1997, pp. xiii 155, cloth US$34.95, paperback US$14.95.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2068221004", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040583384", "display_name": "F. C. White", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "F. C. White", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659169"}
{"paper": "1556083153", "venue": "41191225", "year": "2001", "title": "korsgaard s kantian arguments for the value of humanity", "label": ["39462953", "200113983", "44725695", "18296254", "111472728", "2776907558", "2778046522", "2780422510"], "author": ["290010649"], "reference": ["1556608670", "1967226008", "1970357714", "1983262717", "1997093225", "2013806126", "2055329028", "2071662401", "2109857651", "2124303882", "2131856109", "2492162849", "2498297308", "2917065908", "3132783163", "3181956881"], "abstract": "in the sources ofnormativity christine korsgaard affirms that enlightenment morality is true humanity is valuable 1 to many of us few claims seem more obvious yet enlightenment thinkers such as kant do not limit themselves to affirming that humanity is valuable they appeal to reason in an effort to establish it they try to show that in some sense we are rationally compelled to recognize the value of humanity korsgaard joins in this effort she champions the claim that unless we take humanity to be valuable we condemn ourselves to complete practical skepticism i e to the view that we have no reason to do anything at all korsgaard discusses two arguments that she believes support this claim the first she attributes directly to kant in a series of influential papers on his ethics the second argument which she calls a fancy new model of the first she constructs under her own name in the sources of normativity 2 i will defend the view that neither of these arguments succeeds in doing so i will not be trying to show that we are mistaken in believing humanity to be valuable at issue will not be the correctness of this belief but rather the adequacy of two philosophical arguments", "title_raw": "Korsgaard's Kantian Arguments for the Value of Humanity", "abstract_raw": "In The Sources ofNormativity, Christine Korsgaard affirms that Enlightenment morality is true: humanity is valuable.1 To many of us few claims seem more obvious. Yet Enlightenment thinkers such as Kant do not limit themselves to affirming that humanity is valuable. They appeal to reason in an effort to establish it. They try to show that, in some sense, we are rationally compelled to recognize the value of humanity. Korsgaard joins in this effort. She champions the claim that unless we take humanity to be valuable, we condemn ourselves to complete practical skepticism, i.e., to the view that we have no reason to do anything at all. Korsgaard discusses two arguments that, she believes, support this claim. The first she attributes directly to Kant in a series of influential papers on his ethics. The second argument, which she calls a 'fancy new model' of the first, she constructs under her own name in The Sources of Normativity.2 I will defend the view that neither of these arguments succeeds. In doing so, I will not be trying to show that we are mistaken in believing humanity to be valuable. At issue will not be the correctness of this belief, but rather the adequacy of two philosophical arguments", "openalex_id": "https://openalex.org/W1556083153", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043733945", "display_name": "Samuel J. Kerstein", "orcid": "https://orcid.org/0000-0002-5240-4424"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel J. Kerstein", "raw_affiliation_strings": ["University of Maryland , College Park , MD , 20742-7615 , USA"], "affiliations": [{"raw_affiliation_string": "University of Maryland , College Park , MD , 20742-7615 , USA", "institution_ids": ["https://openalex.org/I66946132"]}]}], "doi": "https://doi.org/10.1080/00455091.2001.10717559"}
{"paper": "1998487215", "venue": "111681200", "year": "2001", "title": "the point of the step parallelism in luke 1 2", "label": ["199033989", "27206212", "2776993492", "2779493561"], "author": ["2116566103"], "reference": [], "abstract": "it has long been noted by interpreters that luke s birth narrative offers a comparative portrayal of jesus and john with the effect that jesus is seen as the greater of the two a feature of the text commonly called step parallelism several explanations for this narrative device have been offered by commentators including the proposal that the step parallelism serves as an apologetic response to a messianic sect proclaiming john the baptist as the christ this paper argues that while apologetic concerns may play a role the primary motivation for the contrast luke composes between the two characters is christological in short the point of the step parallelism is to show that in preparing the way for god john is really preparing the way for jesus because jesus represents yahweh in his mission and person", "title_raw": "The Point of the Step-Parallelism in Luke 1–2", "abstract_raw": "It has long been noted by interpreters that Luke's birth narrative offers a comparative portrayal of Jesus and John, with the effect that Jesus is seen as the greater of the two (a feature of the text commonly called ‘step-parallelism’). Several explanations for this narrative device have been offered by commentators, including the proposal that the step-parallelism serves as an apologetic response to a messianic sect proclaiming John the Baptist as the Christ. This paper argues that while apologetic concerns may play a role, the primary motivation for the contrast Luke composes between the two characters is christological. In short, the point of the step-parallelism is to show that in preparing the way for God, John is really preparing the way for Jesus, because Jesus represents Yahweh in his mission and person.", "openalex_id": "https://openalex.org/W1998487215", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024382424", "display_name": "Karl Allen Kuhn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I44402373", "display_name": "Lakeland College", "ror": "https://ror.org/01awa7g66", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I44402373"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KARL A. KUHN", "raw_affiliation_strings": ["Lakeland College, P.O. Box 359, Sheboygan, WI 53082-0359, USA"], "affiliations": [{"raw_affiliation_string": "Lakeland College, P.O. Box 359, Sheboygan, WI 53082-0359, USA", "institution_ids": ["https://openalex.org/I44402373"]}]}], "doi": "https://doi.org/10.1017/s0028688501000030"}
{"paper": "2080666082", "venue": "146017412", "year": "2001", "title": "on aristotelian ἐπιστήμη as understanding", "label": ["111472728"], "author": ["2676940016"], "reference": [], "abstract": "", "title_raw": "On Aristotelian Ἐπιστήμη as ‘Understanding’", "abstract_raw": "", "openalex_id": "https://openalex.org/W2080666082", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 14}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077512143", "display_name": "J. H. Lesher", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J.H. Lesher", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20012112"}
{"paper": "2064331751", "venue": "80702723", "year": "2001", "title": "cartesian metaphysics the scholastic origins of modern philosophy review", "label": ["198777802", "111472728", "182744844"], "author": ["2053485812"], "reference": [], "abstract": "", "title_raw": "Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2064331751", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072527541", "display_name": "Patrick R. Frierson", "orcid": "https://orcid.org/0000-0001-8427-2000"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Patrick R. Frierson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0101"}
{"paper": "2024997294", "venue": "80123269", "year": "2001", "title": "hobbes and the imitation of god", "label": ["2779230497", "111472728", "178288346", "2780049985"], "author": ["2399514447"], "reference": [], "abstract": "this note discusses the implications of an incorrect quotation that appeared in ted h miller s article thomas hobbes and the constraints that enable the imitation of god from inquiry42 2 1999 although surely inadvertent this error is significant because the author uses it to support the thesis that hobbes envisions philosophers imitating god by creating order out of chaos the correct quotation from leviathandoes not support such a thesis and the paragraph in leviathanfrom which it is taken actually runs counter to it the correct quotation taken in its context and a passage from de corporecited by professor miller reveal that hobbes encourages philosophers to imitate god by following the order of creation in contemplation in other words philosophers imitate god by imitating the creation", "title_raw": "Hobbes and the Imitation of God", "abstract_raw": "This note discusses the implications of an incorrect quotation that appeared in Ted H. Miller's article, 'Thomas Hobbes and the Constraints that Enable the Imitation of God', from Inquiry42.2 (1999). Although surely inadvertent, this error is significant because the author uses it to support the thesis that Hobbes envisions philosophers imitating God by creating order out of chaos. The correct quotation from Leviathandoes not support such a thesis, and the paragraph in Leviathanfrom which it is taken actually runs counter to it. The correct quotation, taken in its context, and a passage from De Corporecited by Professor Miller reveal that Hobbes encourages philosophers to imitate God by following the order of creation in contemplation. In other words, philosophers imitate God by imitating the creation.", "openalex_id": "https://openalex.org/W2024997294", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012314382", "display_name": "Eric Brandon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Eric Brandon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/002017401750261581"}
{"paper": "1974911050", "venue": "117643613", "year": "2001", "title": "saving disinterest aesthetics contingency and mixed conditions", "label": ["107038049", "97508593"], "author": ["2658507637"], "reference": ["574029151", "1515814298", "1525672587", "1582230957", "1607462662", "1990778559", "2014673109", "2038631740", "2065342460", "2133735566", "2502073323", "2798989082", "2961807618"], "abstract": "", "title_raw": "Saving Disinterest: Aesthetics, Contingency, and Mixed Conditions", "abstract_raw": "", "openalex_id": "https://openalex.org/W1974911050", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113845864", "display_name": "George Lewis Levine", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "George Lewis Levine", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2001.0054"}
{"paper": "2036576200", "venue": "196911494", "year": "2001", "title": "virtue nature and moral agency in the xunzi review", "label": ["2777239683", "2781439373", "57996006", "19314808", "111472728"], "author": ["2677599791"], "reference": ["1139431030", "1485788216", "1493871879", "1967532221", "1974326549", "2023173758", "2029079529", "2050856441", "2065088884", "2154056371"], "abstract": "", "title_raw": "Virtue, Nature, and Moral Agency in the Xunzi (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2036576200", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012290536", "display_name": "Kurtis Hagen", "orcid": "https://orcid.org/0000-0003-1173-3827"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kurtis Hagen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2001.0041"}
{"paper": "2109023380", "venue": "69970347", "year": "2001", "title": "on the lack of true philosophic spirit in aquinas", "label": ["2778692574", "2776405206", "2779259174", "200610012", "39462953", "111472728", "2779783995"], "author": ["2093728240"], "reference": [], "abstract": "there is little of the true philosophic spirit in aquinas he does not like the platonic socrates set out to follow wherever the argument may lead he is not engaged in an inquiry the result of which it is impossible to know in advance before he begins to philosophize he already knows the truth it is declared in the catholic faith if he can find apparently rational arguments for some parts of the faith so much the better if he cannot he need only fall back on revelation the finding of arguments for a conclusion given in advance is not philosophy but special pleading i cannot therefore feel that he deserves to be put on a level with the best philosophers either of greek or of modern times", "title_raw": "On the Lack of True Philosophic Spirit in Aquinas", "abstract_raw": "There is little of the true philosophic spirit in Aquinas. He does not, like the Platonic Socrates, set out to follow wherever the argument may lead. He is not engaged in an inquiry, the result of which it is impossible to know in advance. Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for a conclusion given in advance is not philosophy, but special pleading. I cannot therefore, feel that he deserves to be put on a level with the best philosophers either of Greek or of modern times.", "openalex_id": "https://openalex.org/W2109023380", "counts_by_year": [{"year": 2022, "cited_by_count": 15}], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080633474", "display_name": "Graham Oppy", "orcid": "https://orcid.org/0000-0003-0453-2250"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Graham Oppy", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819101000602"}
{"paper": "2032739450", "venue": "192525298", "year": "2001", "title": "the foundation horoscope s for st peter s basilica rome 1506 choosing a time changing the storia", "label": ["2775843773"], "author": ["2337113498"], "reference": [], "abstract": "st peter s basilica is a familiar cultural landmark begun under the patronage of pope julius ii by the architect donate bramante and substantially completed by michelangelo following a common renaissance practice a horoscope was produced for the foundation ceremony of the great structure it suggests several features of renaissance astrological practice in coordinating the heavens with the earth this essay argues that the horoscope published in 1552 is not the original horoscope but rather a rectified chart made after the church construction had been stalled for nearly forty years that the date had been chosen according to religious and political dictates and so the astrologer s had to work with the planetary positions that pertained on 18 april 1506 that the astrologer s chose the time of day a time correctly noted not in the published horoscope but in the diary of julius s personal secretary because it coordinated the founding of the basilica with the important horoscopes of its patron and", "title_raw": "The Foundation Horoscope(s) for St. Peter's Basilica, Rome, 1506: Choosing a Time, Changing the Storia", "abstract_raw": "St. Peter's Basilica is a familiar cultural landmark, begun under the patronage of Pope Julius II by the architect Donate Bramante and substantially completed by Michelangelo. Following a common Renaissance practice, a horoscope was produced for the foundation ceremony of the great structure. It suggests several features of Renaissance astrological practice in coordinating the heavens with the earth. This essay argues that the horoscope published in 1552 is not the original horoscope but, rather, a \"rectified\" chart made after the church construction had been stalled for nearly forty years; that the date had been chosen according to religious and political dictates, and so the astrologer(s) had to work with the planetary positions that pertained on 18 April 1506; that the astrologer(s) chose the time of day-a time correctly noted not in the published horoscope but in the diary of Julius's personal secretary-because it coordinated the founding of the basilica with the important horoscopes of its patron and...", "openalex_id": "https://openalex.org/W2032739450", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054956855", "display_name": "Mary Quinlan-McGrath", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Quinlan-McGrath", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/385356"}
{"paper": "2053885204", "venue": "25369639", "year": "2001", "title": "review essay on mamdani and ackerly", "label": ["111472728"], "author": ["1582171597"], "reference": [], "abstract": "", "title_raw": "Review Essay on Mamdani and Ackerly", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053885204", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068384210", "display_name": "Roxanne L. Euben", "orcid": null}, "institutions": [{"id": "https://openalex.org/I189731429", "display_name": "Wellesley College", "ror": "https://ror.org/01srpnj69", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189731429"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Roxanne L. Euben", "raw_affiliation_strings": ["Wellesley College"], "affiliations": [{"raw_affiliation_string": "Wellesley College", "institution_ids": ["https://openalex.org/I189731429"]}]}], "doi": "https://doi.org/10.1177/0090591701029006012"}
{"paper": "2068112275", "venue": "176347361", "year": "2001", "title": "response to aoun and li", "label": ["41895202", "2779525943", "5509825", "188540687", "2780522230", "2777530160", "2778523021"], "author": ["2112601399", "2118646532", "2121663026"], "reference": ["178756687", "1519891759", "1522514130", "1592057805", "1608725739", "1996672843", "2018643935", "2029872188", "2032208719", "2094292008", "2144861744", "2496562420"], "abstract": "kuno takami and wu 1999 showed that aoun and li s 1993 syntactic analysis of quantifier scope interpretation in english chinese and japanese makes incorrect predictions about the grammaticality and ambiguity of certain types of sentences they proposed instead an expert system based on the interaction of syntactic and other principles that ranks the relative strengths of the potential scope interpretations of a given sentence aoun and li 2000 replied to kuno et al with a number of criticisms which are refuted here", "title_raw": "Response to Aoun and Li", "abstract_raw": "Kuno, Takami, and Wu (1999) showed that Aoun and Li's (1993) syntactic analysis of quantifier scope interpretation in English, Chinese, and Japanese makes incorrect predictions about the grammaticality and ambiguity of certain types of sentences. They proposed instead an expert system based on the interaction of syntactic and other principles that ranks the relative strengths of the potential scope interpretations of a given sentence. Aoun and Li (2000) replied to Kuno et al. with a number of criticisms, which are refuted here.", "openalex_id": "https://openalex.org/W2068112275", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110230947", "display_name": "Susumu Kuno", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Susumu Kuno", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5066956785", "display_name": "Ken-ichi Takami", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ken-ichi Takami", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5002792821", "display_name": "Yuru Wu", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Yuru Wu", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2001.0017"}
{"paper": "2053181129", "venue": "80702723", "year": "2001", "title": "the philosophy of the young kant the precritical project review", "label": ["111472728"], "author": ["2709421437"], "reference": [], "abstract": "", "title_raw": "The Philosophy of the Young Kant: The Precritical Project (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053181129", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040703382", "display_name": "Kevin Zanelotti", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kevin Zanelotti", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0136"}
{"paper": "2093715509", "venue": "204374153", "year": "2001", "title": "digging deeper for the a priori", "label": ["135646171", "111472728", "522434184", "180903884", "75553542", "24726157", "36790819"], "author": ["2323598000"], "reference": ["19699012", "199504943", "1608348615", "2021503169", "2329490736", "2329859268", "2330965824", "2607317773"], "abstract": "for all the inadequacies of empiricism that bonjour admirably sets out in his first three chapters one wonders whether rationalism is any better off i m afraid i don t find bonjour s account reassuring it seems to be precisely the one that has led so many to be wary of the a priori in the first place i want here to reiterate the reasons for that wariness and sketch what seems to me a more promising approach", "title_raw": "Digging Deeper for the A Priori", "abstract_raw": "For all the inadequacies of empiricism that BonJour admirably sets out in his first three chapters, one wonders whether rationalism is any better off. I'm afraid I don't find BonJour's account reassuring. It seems to be precisely the one that has led so many to be wary of the a priori in the first place. I want here to reiterate the reasons for that wariness, and sketch what seems to me a more promising approach.", "openalex_id": "https://openalex.org/W4246419592", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002637007", "display_name": "Georges Rey", "orcid": "https://orcid.org/0000-0003-4502-2396"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Georges Rey", "raw_affiliation_strings": ["University of Maryland"], "affiliations": [{"raw_affiliation_string": "University of Maryland", "institution_ids": ["https://openalex.org/I66946132"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5012265553", "display_name": "Laurence Bonjour", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Laurence Bonjour", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3071162"}
{"paper": "1984078627", "venue": "37480348", "year": "2001", "title": "hume on knowledge harold w noonan", "label": ["111472728"], "author": ["2677969708"], "reference": [], "abstract": "", "title_raw": "Hume on Knowledge. Harold W. Noonan", "abstract_raw": "", "openalex_id": "https://openalex.org/W1984078627", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110116747", "display_name": "P. J. E. Kail", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P.J.E. Kail", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.440.1102"}
{"paper": "2010400875", "venue": "80702723", "year": "2001", "title": "reason s nearest kin philosophies of arithmetic from kant to carnap review", "label": ["111472728"], "author": ["2251712645"], "reference": [], "abstract": "", "title_raw": "Reason's Nearest Kin: Philosophies of Arithmetic from Kant to Carnap (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2010400875", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045959475", "display_name": "John MacFarlane", "orcid": "https://orcid.org/0000-0003-2557-9090"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John MacFarlane", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0126"}
{"paper": "1996103266", "venue": "37480348", "year": "2001", "title": "a reply to beall and colyvan", "label": ["39462953", "67479305", "2776372474", "27206212", "511723319", "21190884", "170143251", "111472728"], "author": ["2129953581"], "reference": ["2015104405", "2132015465", "2164097428"], "abstract": "beall and colyvan 2001 extend the debate over paraconsistent approaches to the sorites paradox offering additional argument for and additional argument against pursuing such an approach additional argument for a paraconsistent approach comes from considerations of simplicity which stress amongst other things uniformity of approach this coupled with the assumption that the paradoxes of self reference are best dealt with by a paraconsistent approach gives weight to the thought that all other things being equal one should pursue paraconsistent solutions to sorites paradoxes as well however as beall and colyvan themselves note see their footnote 5 all other things may not be equal one does not need to look far to find independent arguments for paracompleteness presupposition failure reference failure future contingents etc if any such argument is found compelling then similar considerations to those adduced by beall and colyvan will push in the opposite direction to paraconsistency namely towards paracompleteness on this plausible view paraconsistent logics are simply not able to do it all and so the question re arises as to whether a paraconsistent approach to the sorites is superior interestingly if the sorites paradox could be shown to be of a kind with the paradoxes of self reference then a more specific uniformity argument could be mounted in favour of a paraconsistent approach to paradoxes of this kind in the end considerations of uniformity may simply amount to an argument in favour of an even weaker paralogical approach that is one that is both paraconsistent and paracomplete 1", "title_raw": "A Reply to Beall and Colyvan", "abstract_raw": "Beall and Colyvan (2001) extend the debate over paraconsistent approaches to the Sorites Paradox, offering additional argument for and additional argument against pursuing such an approach. Additional argument for a paraconsistent approach comes from considerations of simplicity which stress, amongst other things, uniformity of approach. This, coupled with the assumption that the paradoxes of self-reference are best dealt with by a paraconsistent approach, gives weight to the thought that, all other things being equal, one should pursue paraconsistent solutions to Sorites paradoxes as well. However, as Beall and Colyvan themselves note (see their footnote 5), all other things may not be equal. One does not need to look far to find independent arguments for paracompleteness -presupposition failure, reference failure, future contingents, etc. If any such argument is found compelling then similar considerations to those adduced by Beall and Colyvan will push in the opposite direction to paraconsistency, namely towards paracompleteness. On this plausible view paraconsistent logics are simply not able to 'do it all' and so the question re-arises as to whether a paraconsistent approach to the Sorites is superior. (Interestingly, if the Sorites Paradox could be shown to be 'of a kind' with the paradoxes of self-reference, then a more specific uniformity argument could be mounted in favour of a paraconsistent approach to paradoxes 'of this kind'.) In the end, considerations of uniformity may simply amount to an argument in favour of an even weaker paralogical approach-that is, one that is both paraconsistent and paracomplete.1", "openalex_id": "https://openalex.org/W1996103266", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047948764", "display_name": "Dominic Hyde", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. Hyde", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.438.409"}
{"paper": "2056483944", "venue": "77764115", "year": "2001", "title": "siegel schaudinn fleck and the etiology of syphilis", "label": ["1370556", "111472728", "178350558"], "author": ["2609341040"], "reference": ["414017063", "573289344", "594181584", "652793266", "655976646", "656864105", "657662016", "1514363861", "1540938302", "1542922594", "1547418468", "1571221231", "1577993166", "1924171218", "1963838780", "1990583847", "2012328444", "2014344108", "2018355240", "2024383190", "2034154494", "2039408774", "2048409209", "2060992986", "2062240080", "2068541340", "2076155851", "2091155097", "2140663911", "2164907144", "2256842587", "2313519613", "2315759870", "2399505373", "2411189456", "2466303489", "2610427067", "2751973358", "2753533763", "2977264248", "3115757556"], "abstract": "abstract in 1905 two different etiologic agents for syphilis were proposed in berlin one the cytorrhyctes luis by john siegel the other spirochaete pallida by fritz schaudinn both scientists were pupils of franz eilhard schulze and were outsiders to the berlin medical establishment both belonged to the same thought collective used the same thought style and started from the same supposition that the etiologic agent of syphilis must be a protist both used the same morphological approach the same microscopes and the same stains both presented their findings in the same societies used the same rhetoric published in the same journals used the same arguments to criticise each other s shortcomings both were backed by powerful institutions and enlisted the support of prestigious patrons within half a year the scientific community at large had in its overwhelming majority accepted schaudinn s results and rejected those of siegel social forces thus cannot be shown to have played any role in deciding the issue ludwik fleck s suggestion that appropriate influence and a proper measure of publicity throughout the thought collective would have been sufficient for siegel s ideas to win the day is untenable", "title_raw": "Siegel, Schaudinn, Fleck and the Etiology of Syphilis", "abstract_raw": "Abstract   In 1905 two different etiologic agents for syphilis were proposed in Berlin, one, the  Cytorrhyctes luis , by John Siegel, the other,  Spirochaete pallida , by Fritz Schaudinn. Both scientists were pupils of Franz Eilhard Schulze, and were outsiders to the Berlin medical establishment. Both belonged to the same thought collective, used the same thought style, and started from the same supposition that the etiologic agent of syphilis must be a protist. Both used the same morphological approach, the same microscopes and the same stains. Both presented their findings in the same societies, used the same rhetoric, published in the same journals, used the same arguments to criticise each other's shortcomings. Both were backed by powerful institutions and enlisted the support of prestigious patrons. Within half a year, the scientific community at large had in its overwhelming majority accepted Schaudinn's results and rejected those of Siegel. Social forces thus cannot be shown to have played any role in deciding the issue. Ludwik Fleck's suggestion that ‘appropriate influence’ and a ‘proper measure of publicity throughout the thought collective’ would have been sufficient for Siegel's ideas to win the day is untenable.", "openalex_id": "https://openalex.org/W2056483944", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110004989", "display_name": "Jean Lindenmann", "orcid": null}, "institutions": [], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Jean Lindenmann", "raw_affiliation_strings": ["Obere Geerenstrasse 34, CH-8044, Gockhausen, Switzerland"], "affiliations": [{"raw_affiliation_string": "Obere Geerenstrasse 34, CH-8044, Gockhausen, Switzerland", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/s1369-8486(01)00014-0"}
{"paper": "2003370550", "venue": "33792061", "year": "2001", "title": "der schematismus empirischer und mathematischer begriffe zwei fusnoten zum schematismuskapitel in der kritik der reinen vernunft", "label": ["28999903", "27206212"], "author": ["2695431389"], "reference": [], "abstract": "", "title_raw": "Der Schematismus empirischer und mathematischer Begriffe. Zwei Fußnoten zum Schematismuskapitel in der Kritik der reinen Vernunft", "abstract_raw": "", "openalex_id": "https://openalex.org/W2003370550", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080635848", "display_name": "Rainer Noske", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rainer Noske", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.2001.005"}
{"paper": "2146178132", "venue": "70958326", "year": "2001", "title": "plato s last words on pleasure", "label": ["185994504", "2778047466", "15708023"], "author": ["2101531954"], "reference": [], "abstract": "etude de la doctrine du plaisir et du bien developpee dans le gorgias la republique et le philebe de platon afin d eclairer la conception de la justice et du bonheur dans les lois comparant les interpretations de g grote et wilamowitz l a reconcilie les deux positions en montrant que les passages hedonistes du texte platonicien defendent les plaisirs intrinseques de la vie a l exclusion des mauvais plaisirs", "title_raw": "Plato's last words on pleasure", "abstract_raw": "Etude de la doctrine du plaisir et du bien developpee dans «Le Gorgias», «La Republique» et «Le Philebe» de Platon, afin d'eclairer la conception de la justice et du bonheur dans «Les Lois». Comparant les interpretations de G. Grote et Wilamowitz, l'A. reconcilie les deux positions en montrant que les passages hedonistes du texte platonicien defendent les plaisirs intrinseques de la vie a l'exclusion des mauvais plaisirs.", "openalex_id": "https://openalex.org/W2146178132", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112814646", "display_name": "F. C. White", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129801699", "display_name": "University of Tasmania", "ror": "https://ror.org/01nfmeh72", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129801699"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "F. C. White", "raw_affiliation_strings": ["University of Tasmania frank.white@utas.edu.au"], "affiliations": [{"raw_affiliation_string": "University of Tasmania frank.white@utas.edu.au", "institution_ids": ["https://openalex.org/I129801699"]}]}], "doi": "https://doi.org/10.1093/cq/51.2.458"}
{"paper": "2098833297", "venue": "69970347", "year": "2001", "title": "reply to bernard williams philosophy as a humanistic discipline", "label": ["2780102774", "185305159", "111472728", "2777487392", "9270016", "179030216", "153606108", "543847140"], "author": ["2059544886"], "reference": [], "abstract": "in philosophy as a humanistic discipline bernard williams has misunderstood my criticisms of his position and thus ends up talking past me because i hope we can soon have an interchange of views that is not marred by misunderstandings and mutual misinterpretations i want to say where i think i have been misunderstood and what my criticism actually was i shall quote and discuss several passages in william s lecture 1 williams writes in the course of putnam s book2 which contains a chapter called bernard williams and the absolute conception of the world i myself am identified as someone who views physics as giving us the ultimate metaphysical truth now i have never held any such views and i agree with putnam in rejecting it however i have entertained the idea that science might describe the world as it is in itself that is to say give a representation of it which is to the largest possible extent independent of the local perspectives or idiosyncrasies of enquirers a representation of the world as i put it as it is anyway since i did not mean by the ultimate metaphysical truth any more than a description of the world as it is anyway there is already a misunderstanding at work here the reason i spoke of physics in the passage williams quotes and not more vaguely of science as williams does here is that williams himself has elsewhere said explicitly that the notion of an absolute conception", "title_raw": "Reply to Bernard Williams' ‘Philosophy as a Humanistic Discipline’", "abstract_raw": "In 'Philosophy as a Humanistic Discipline', Bernard Williams has misunderstood my criticisms' of his position, and thus ends up 'talking past me'. Because I hope we can soon have an interchange of views that is not marred by misunderstandings and mutual misinterpretations, I want to say where I think I have been misunderstood and what my criticism actually was. I shall quote and discuss several passages in William's lecture. (1) Williams writes, '...in the course of Putnam's book2 (which contains a chapter called \"Bernard Williams and the Absolute Conception of the World\"), I myself am identified as someone who \"views physics as giving us the ultimate metaphysical truth\". Now I have never held any such views, and I agree with Putnam in rejecting it. However, I have entertained the idea that science might describe the world \"as it is in itself\", that is to say, give a representation of it which is to the largest possible extent independent of the local perspectives or idiosyncrasies of enquirers, a representation of the world, as I put it, \"as it is anyway\".' Since I did not mean by 'the ultimate metaphysical truth' any more than 'a description of the world as it is anyway', there is already a misunderstanding at work here. The reason I spoke of physics in the passage Williams quotes, and not more vaguely of 'science' as Williams does here, is that Williams himself has elsewhere said explicitly that the notion of an 'absolute conception'", "openalex_id": "https://openalex.org/W2098833297", "counts_by_year": [{"year": 2025, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113463563", "display_name": "Hilary Putnam", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hilary Putnam", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819101000596"}
{"paper": "2052555015", "venue": "37480348", "year": "2001", "title": "reason s nearest kin michael potter", "label": ["27206212", "111472728"], "author": ["2651387215"], "reference": [], "abstract": "", "title_raw": "Reason's Nearest Kin. Michael Potter", "abstract_raw": "", "openalex_id": "https://openalex.org/W2052555015", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088267964", "display_name": "Øystein Linnebo", "orcid": "https://orcid.org/0000-0002-3530-0295"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "O. Linnebo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.439.810"}
{"paper": "2162886950", "venue": "111681200", "year": "2001", "title": "the jerusalem decrees acts 15 20 29 and 21 25 and the incident at antioch gal 2 11 14", "label": ["27206212", "150152722"], "author": ["2738440846"], "reference": [], "abstract": "", "title_raw": "The Jerusalem Decrees (Acts 15.20, 29 and 21.25) and the Incident at Antioch (Gal 2.11–14)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2162886950", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046120205", "display_name": "Justin Taylor", "orcid": "https://orcid.org/0000-0003-2527-3489"}, "institutions": [{"id": "https://openalex.org/I4210111605", "display_name": "École Biblique et Archéologique Française de Jérusalem", "ror": "https://ror.org/027dan833", "country_code": "IL", "type": "education", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210111605"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "JUSTIN TAYLOR", "raw_affiliation_strings": ["École Biblique et Archéologique Française de Jérusalem, PO Box 19053, 91190 Jerusalem, Israel"], "affiliations": [{"raw_affiliation_string": "École Biblique et Archéologique Française de Jérusalem, PO Box 19053, 91190 Jerusalem, Israel", "institution_ids": ["https://openalex.org/I4210111605"]}]}], "doi": "https://doi.org/10.1017/s0028688501000224"}
{"paper": "2096163103", "venue": "124201077", "year": "2001", "title": "arithmetic and goodness", "label": ["525925914", "2778697353", "111472728", "81698637"], "author": ["2681452585"], "reference": ["1974609519", "2000397456", "2057254917"], "abstract": "the idea of a sum or even average of pleasure or value occurs in a number of philosophical discussions but it has been challenged and it seems to lead to paradoxical conclusions rashdall defended it by citing cases where it clearly applied but it turns out hard to assign quantities to values without being arbitrary it is argued here that we can only do sums where like is being compared with like in other cases we begin by judging which of two possible states of affairs would be the better and only then are in a position to speak if we choose of sums of goodness the implications of this for certain forms of utilitarianism and theodicy are briefly considered", "title_raw": "Arithmetic and goodness", "abstract_raw": "The idea of a sum (or even average) of pleasure or value occurs in a number of philosophical discussions, But it has been challenged, and it seems to lead to paradoxical conclusions. Rashdall defended it by citing cases where it clearly applied; but it turns out hard to assign quantities to values without being arbitrary. It is argued here that we can only 'do sums' where like is being compared with like. In other cases, we begin by judging which of two possible states of affairs would be the better, and only then are in a position to speak (if we choose) of sums of goodness. The implications of this for certain forms of utilitarianism and theodicy are briefly considered.", "openalex_id": "https://openalex.org/W2096163103", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "RICHARD STURCH", "raw_affiliation_strings": [", The Rise, Islip, Kidlington, Oxfordshire, OX 5 2TG"], "affiliations": [{"raw_affiliation_string": ", The Rise, Islip, Kidlington, Oxfordshire, OX 5 2TG", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0034412501005704"}
{"paper": "2067258105", "venue": "77764115", "year": "2001", "title": "a critique of kitcher on eugenic reasoning", "label": ["111472728", "39462953"], "author": ["143074830"], "reference": ["22757233", "141968694", "1518333775", "1537059008", "1577244769", "2021676145", "2035568771", "2054997655", "2065464699", "2075908735", "2127656303", "2163638841", "2499400051", "2502979611", "3127274693"], "abstract": "abstract pre natal genetic tests prompt questions about when if ever it is legitimate to choose against a potential life philip kitcher has argued that test based decisions should turn not on whether a potential life would have a disease understood as dysfunction but whether that life would be of low quality i draw attention to difficulties with both parts of this argument showing first that kitcher ignores distinctions upon which the case for disease as dysfunction depends and second that his analysis of quality of life tacitly and controversially links high quality to normal functioning kitcher s chief complaint about disease considerations that they inappropriately privilege the functional goals of the body over the personal goals of the individual turns out to bear much more directly upon quality of life considerations than disease considerations", "title_raw": "A critique of kitcher on eugenic reasoning", "abstract_raw": "Abstract   Pre-natal genetic tests prompt questions about when, if ever, it is legitimate to choose against a potential life. Philip Kitcher has argued that test-based decisions should turn not on whether a potential life would have a disease (understood as dysfunction), but whether that life would be of low quality. I draw attention to difficulties with both parts of this argument, showing, first, that Kitcher ignores distinctions upon which the case for disease as dysfunction depends; and, second, that his analysis of quality of life tacitly, and controversially, links high quality to normal functioning. Kitcher's chief complaint about disease considerations—that they inappropriately privilege the functional goals of the body over the personal goals of the individual—turns out to bear much more directly upon quality-of-life considerations than disease considerations.", "openalex_id": "https://openalex.org/W2067258105", "counts_by_year": [{"year": 2013, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031938668", "display_name": "Gregory Radick", "orcid": "https://orcid.org/0000-0003-1722-6658"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Gregory Radick", "raw_affiliation_strings": ["Division of History and Philosophy of Science, School of Philosophy, University of Leeds, Leeds, LS2 9JT, UK,"], "affiliations": [{"raw_affiliation_string": "Division of History and Philosophy of Science, School of Philosophy, University of Leeds, Leeds, LS2 9JT, UK,", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1016/s1369-8486(01)00031-0"}
{"paper": "2083567144", "venue": "63730871", "year": "2001", "title": "inverted intuitions occupants and roles", "label": ["41895202"], "author": ["2210876582"], "reference": ["200020848", "1977541024", "2093722452", "2147795219", "2321853051", "2484208175", "2802752740"], "abstract": "", "title_raw": "Inverted Intuitions: Occupants and Roles*", "abstract_raw": "", "openalex_id": "https://openalex.org/W2083567144", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111693063", "display_name": "Michael A. Peirce", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802236040", "display_name": "University of Colorado System", "ror": "https://ror.org/00jc20583", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802236040"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Peirce", "raw_affiliation_strings": ["Michael Peirce is on the graduate faculty at the University of Colorado at Boulder. His most recent publication is “Why Libertarians Should Reject Full Private Property Rights,” forthcoming in Philosophical Forum. His current interests are in philosophy of mind and language, cognitive science, and sociopolitical philosophy.", "University of Colorado"], "affiliations": [{"raw_affiliation_string": "University of Colorado", "institution_ids": ["https://openalex.org/I2802236040"]}, {"raw_affiliation_string": "Michael Peirce is on the graduate faculty at the University of Colorado at Boulder. His most recent publication is “Why Libertarians Should Reject Full Private Property Rights,” forthcoming in Philosophical Forum. His current interests are in philosophy of mind and language, cognitive science, and sociopolitical philosophy.", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2001.tb01818.x"}
{"paper": "1533138052", "venue": "41191225", "year": "2001", "title": "unmasking descartes s case for the bete machine doctrine", "label": ["20497413", "522434184", "2780822299", "2776211767", "111472728", "39462953", "521332185", "186720457", "2776942943"], "author": ["2607795774"], "reference": ["2001771035", "2328641720"], "abstract": "among the more notorious of cartesian doctrines is the bete machine doctrine the view that brute animals lack not only reason but any form of consciousness having no mind or soul recent english commentaries have served to obscure rather than to clarify the historical descartes s views standard interpretations have it that insofar as descartes intends to establish the bete machine doctrine his arguments are palpably flawed one camp of interpreters thus disputes that he even holds the doctrine as i shall attempt to show not only does descartes affirm the doctrine his supporting arguments are not palpably flawed even if they ultimately come up short it will indeed emerge that in making his case descartes employs interesting argumentative strategies that have not been duly appreciated on my reconstruction descartes s account centers around the following probabilistic argument", "title_raw": "Unmasking Descartes’s Case for the Bête Machine Doctrine", "abstract_raw": "Among the more notorious of Cartesian doctrines is the bete machine doctrine the view that brute animals lack not only reason, but any form of consciousness (having no mind or soul). Recent English commentaries have served to obscure, rather than to clarify, the historical Descartes's views. Standard interpretations have it that insofar as Descartes intends to establish the bete machine doctrine his arguments are palpably flawed. One camp of interpreters thus disputes that he even holds the doctrine. As I shall attempt to show, not only does Descartes affirm the doctrine, his supporting arguments are not palpably flawed even if they ultimately come up short. It will indeed emerge that, in making his case, Descartes employs interesting argumentative strategies that have not been duly appreciated. On my reconstruction, Descartes's account centers around the following probabilistic argument:", "openalex_id": "https://openalex.org/W1533138052", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020310540", "display_name": "Lex Newman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I223532165", "display_name": "University of Utah", "ror": "https://ror.org/03r0ha626", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I223532165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Lex Newman", "raw_affiliation_strings": ["The University of Utah, Salt Lake City, UT84112-9156, USA"], "affiliations": [{"raw_affiliation_string": "The University of Utah, Salt Lake City, UT84112-9156, USA", "institution_ids": ["https://openalex.org/I223532165"]}]}], "doi": "https://doi.org/10.1080/00455091.2001.10717573"}
{"paper": "2006547634", "venue": "111681200", "year": "2001", "title": "short in stature luke s physical description of zacchaeus", "label": ["192562157", "186720457"], "author": ["2303065670"], "reference": [], "abstract": "luke s physical description of zacchaeus as short in stature is usually given scant attention in the scholarly literature the reference is illuminated however when read in light of the physiognomic consciousness that permeated the ancient world and the rhetorical practice of using physical abnormalities such as shortness to ridicule one s adversary this physical characterization joins with the other descriptors of rich and tax collector to form the derisive image of a zacchaeus who is traitorous small minded and greedy but luke s intention is to reverse these conventional tropes to show that the penitent zacchaeus is also a son of abraham", "title_raw": "‘Short in Stature’: Luke's Physical Description of Zacchaeus", "abstract_raw": "Luke's physical description of Zacchaeus as ‘short in stature’ is usually given scant attention in the scholarly literature. The reference is illuminated, however, when read in light of the ‘physiognomic consciousness’ that permeated the ancient world and the rhetorical practice of using physical abnormalities, such as shortness, to ridicule one's adversary. This physical characterization joins with the other descriptors of ‘rich’ and ‘tax collector’ to form the derisive image of a Zacchaeus who is traitorous, small-minded, and greedy. But Luke's intention is to reverse these conventional tropes to show that the penitent Zacchaeus is also a ‘son of Abraham’.", "openalex_id": "https://openalex.org/W2006547634", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111417971", "display_name": "Mikeal C. Parsons", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157394403", "display_name": "Baylor University", "ror": "https://ror.org/005781934", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157394403"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MIKEAL C. PARSONS", "raw_affiliation_strings": ["Department of Religion, Baylor University, PO Box 97284, Waco, TX 76798, USA"], "affiliations": [{"raw_affiliation_string": "Department of Religion, Baylor University, PO Box 97284, Waco, TX 76798, USA", "institution_ids": ["https://openalex.org/I157394403"]}]}], "doi": "https://doi.org/10.1017/s0028688501000042"}
{"paper": "2025047720", "venue": "196911494", "year": "2001", "title": "semantic powers meaning and the means of knowing in classical indian philosophy review", "label": ["146503098", "111472728", "2780876879"], "author": ["2789949561"], "reference": [], "abstract": "", "title_raw": "Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2025047720", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054802627", "display_name": "Harold Coward", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Harold G Coward", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2001.0038"}
{"paper": "1996619716", "venue": "37480348", "year": "2001", "title": "book review reading neoplatonism non discursive thinking in the texts of plotinus proclus and damascius sara rappe", "label": ["2778718642", "554936623"], "author": ["2525192880"], "reference": [], "abstract": "", "title_raw": "Book Review. Reading Neoplatonism: Non‐Discursive Thinking in the Texts of Plotinus, Proclus and Damascius Sara Rappe", "abstract_raw": "", "openalex_id": "https://openalex.org/W1996619716", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027593662", "display_name": "John Μ. Rist", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. M. Rist", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.438.537"}
{"paper": "141626684", "venue": "21282222", "year": "2001", "title": "of miracles and special effects", "label": ["2778682666", "81698637", "9299846"], "author": ["2147744974"], "reference": ["650517233"], "abstract": "though the phenomenon of religion might seem to have become obsolete in the recent intellectual and political history of secular modernity in late twentieth and early twenty first century liberal democratic states and worldwide it has resurfaced with an unprecedented and unanticipated force this return of the religious 2 at a geopolitical scale conflicts with the self interpretation of modern states and their citizens the emergence of a supposedly enlightened and increasingly differentiated public sphere had gone hand in hand with the formulation of ideals of identity and self determination individual autonomy and universalist cosmopolitanism both of which seem at odds with the heteronomy and particularism the authoritarianism or even the violence commonly ascribed to religious doctrine and its practices 3", "title_raw": "Of miracles and special effects", "abstract_raw": "Though the phenomenon of religion might seem to have become obsolete in the recent intellectual and political history of ‘secular’ modernity, in late twentieth and early twenty-first century liberal-democratic states and worldwide, it has resurfaced with an unprecedented — and unanticipated — force. This ‘return of the religious’2 at a geopolitical scale conflicts with the self-interpretation of modern states and their citizens. The emergence of a supposedly enlightened and increasingly differentiated public sphere had gone hand in hand with the formulation of ideals of identity and self-determination, individual autonomy and universalist cosmopolitanism, both of which seem at odds with the heteronomy and particularism — the authoritarianism or even the violence — commonly ascribed to religious doctrine and its practices.3", "openalex_id": "https://openalex.org/W141626684", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013700042", "display_name": "Hent de Vries", "orcid": null}, "institutions": [{"id": "https://openalex.org/I887064364", "display_name": "University of Amsterdam", "ror": "https://ror.org/04dkp9463", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I887064364"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Hent de Vries", "raw_affiliation_strings": ["Department of Philosophy, Faculteit der Geesteswetenschappen, University of Amsterdam, Nieuwe Doelenstraat 15, 1012 CP, Amsterdam, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Faculteit der Geesteswetenschappen, University of Amsterdam, Nieuwe Doelenstraat 15, 1012 CP, Amsterdam, The Netherlands", "institution_ids": ["https://openalex.org/I887064364"]}]}], "doi": "https://doi.org/10.1007/978-94-010-0516-6_4"}
{"paper": "2979640466", "venue": "124201077", "year": "2001", "title": "review of the book god and goodness a natural theological perspective m wynn 1999 0415199158", "label": ["111472728", "2778169291"], "author": ["2979793181"], "reference": [], "abstract": "", "title_raw": "Review of the book God and goodness: A natural theological perspective, M. Wynn, 1999, 0415199158", "abstract_raw": "", "openalex_id": "https://openalex.org/W2979640466", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063711116", "display_name": "M. Sarot", "orcid": "https://orcid.org/0000-0002-8002-2984"}, "institutions": [{"id": "https://openalex.org/I2799600557", "display_name": "Japan External Trade Organization", "ror": "https://ror.org/0480zh114", "country_code": "JP", "type": "government", "country_id": "https://openalex.org/countries/JP", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1287223417", "https://openalex.org/I2799600557"]}], "countries": ["JP"], "country_ids": ["https://openalex.org/countries/JP"], "is_corresponding": true, "raw_author_name": "M. Sarot", "raw_affiliation_strings": ["External Organisation"], "affiliations": [{"raw_affiliation_string": "External Organisation", "institution_ids": ["https://openalex.org/I2799600557"]}]}], "doi": null}
{"paper": "2891570645", "venue": "98189702", "year": "2001", "title": "review of andre gallois occasions of identity a study in the metaphysics of persistence change and sameness oxford clarendon press 1998", "label": ["182744844", "2779511057"], "author": ["665967887"], "reference": [], "abstract": "", "title_raw": "Review of André Gallois, Occasions of Identity. A Study in the Metaphysics of Persistence, Change, and Sameness [Oxford, Clarendon Press, 1998]", "abstract_raw": "", "openalex_id": "https://openalex.org/W2891570645", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009197655", "display_name": "Achille C. Varzi", "orcid": "https://orcid.org/0000-0001-9410-0405"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Achille C. Varzi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.7916/d8s18173"}
{"paper": "2008615840", "venue": "80702723", "year": "2001", "title": "descartes dualism correcting some misconceptions", "label": ["54531595", "111472728"], "author": ["2080968663"], "reference": ["29694384", "33192867", "74456220", "130971495", "132783091", "590227592", "1488489855", "1515004726", "1529681538", "1530154727", "1567085760", "1582310033", "1980396526", "1988922789", "1995107380", "2002265975", "2041747882", "2057886365", "2061933514", "2090992897", "2175146221", "2317283309", "2334717956", "2519874737", "2978315572"], "abstract": "citation christofidou a descartes dualism correcting some misconceptions journal of the history of philosophy 39 2 2001 215 238 journal of the history of philosophy reprinted with permission of the johns hopkins university press", "title_raw": "Descartes' dualism: correcting some misconceptions", "abstract_raw": "Citation: Christofidou, A.. Descartes' Dualism: Correcting Some Misconceptions. Journal of the History of Philosophy 39:2 (2001), 215-238. © Journal of the History of Philosophy.  Reprinted with permission of The Johns Hopkins University Press.", "openalex_id": "https://openalex.org/W2008615840", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043923881", "display_name": "Andrea Christofidou", "orcid": "https://orcid.org/0000-0002-4088-7318"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrea Christofidou", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0098"}
{"paper": "1659815713", "venue": "137773608", "year": "2001", "title": "owen was right as darwin s work continues", "label": ["106179200"], "author": ["2102757766"], "reference": ["1607280383"], "abstract": "", "title_raw": "Owen was right, as Darwin's work continues", "abstract_raw": "", "openalex_id": "https://openalex.org/W1659815713", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113444992", "display_name": "Jacob W. Gruber", "orcid": null}, "institutions": [{"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jacob W. Gruber", "raw_affiliation_strings": ["Dept. of Anthropology, Temple University, Philadelphia USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Anthropology, Temple University, Philadelphia USA", "institution_ids": ["https://openalex.org/I84392919"]}]}], "doi": "https://doi.org/10.1038/35099725"}
{"paper": "2007289779", "venue": "196911494", "year": "2001", "title": "original tao inward training and the foundations of taoist mysticism review", "label": ["169081014"], "author": ["2988092528"], "reference": [], "abstract": "", "title_raw": "Original Tao: Inward Training and the Foundations of Taoist Mysticism (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2007289779", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089309255", "display_name": "John A. Tucker", "orcid": "https://orcid.org/0000-0002-2964-8949"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Allen Tucker", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2001.0035"}
{"paper": "1990717828", "venue": "186034587", "year": "2001", "title": "the case of a broken cohesive chain ii", "label": ["15708023"], "author": ["56238259"], "reference": ["2015933299", "2322546290"], "abstract": "l a examine la chaine des liens de cohesion entre les referents dans un article de presse concernant un crime le times publie a londres le 28 juin 1999 l a 1994 avait deja remarque une cohesion etrange dans un article de presse similaire apres une chaine de liens cohesifs entre les referents et le personnage principal du fait relate la cohesion est modifiee a la fin du texte et renvoie alors au personnage principal comme a une entite inconnue", "title_raw": "The case of a broken cohesive chain II", "abstract_raw": "L'A. examine la chaine des liens de cohesion entre les referents dans un article de presse concernant un crime (le Times publie a Londres le 28 juin 1999). L'A. (1994) avait deja remarque une cohesion etrange dans un article de presse similaire : apres une chaine de liens cohesifs entre les referents et le personnage principal du fait relate, la cohesion est modifiee a la fin du texte et renvoie alors au personnage principal comme a une entite inconnue", "openalex_id": "https://openalex.org/W1990717828", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025655106", "display_name": "Dennis Kurzon", "orcid": "https://orcid.org/0000-0003-0401-1906"}, "institutions": [{"id": "https://openalex.org/I197251160", "display_name": "Hebrew University of Jerusalem", "ror": "https://ror.org/03qxff017", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I197251160"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Dennis Kurzon", "raw_affiliation_strings": ["Department of English, Hebrew University, Mount Scopus, Jerusalem 91905, Israel"], "affiliations": [{"raw_affiliation_string": "Department of English, Hebrew University, Mount Scopus, Jerusalem 91905, Israel", "institution_ids": ["https://openalex.org/I197251160"]}]}], "doi": "https://doi.org/10.1016/s0378-2166(00)00037-0"}
{"paper": "1992611761", "venue": "186893535", "year": "2001", "title": "apuleius a latin sophist review", "label": ["2779371347"], "author": ["2801593538"], "reference": [], "abstract": "", "title_raw": "Apuleius: A Latin Sophist (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1992611761", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079241302", "display_name": "Ellen Finkelpearl", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ellen D. Finkelpearl", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2001.0036"}
{"paper": "2222193865", "venue": "41191225", "year": "2001", "title": "a skeptic s reply to lewisian contextualism", "label": ["2781118685", "2777200299", "18296254", "111472728"], "author": ["2479107908"], "reference": ["2331066937", "2764698033"], "abstract": "", "title_raw": "A skeptic's reply to lewisian contextualism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2222193865", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034026127", "display_name": "I. T. Oakley", "orcid": null}, "institutions": [{"id": "https://openalex.org/I196829312", "display_name": "La Trobe University", "ror": "https://ror.org/01rxfrp27", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I196829312"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "I.T. Oakley", "raw_affiliation_strings": ["La Trobe University, Bundoora, Victoria, Australia3083"], "affiliations": [{"raw_affiliation_string": "La Trobe University, Bundoora, Victoria, Australia3083", "institution_ids": ["https://openalex.org/I196829312"]}]}], "doi": "https://doi.org/10.1080/00455091.2001.10717570"}
{"paper": "647852512", "venue": "122619383", "year": "2001", "title": "le dieu neant theologies negatives a l aube des temps modernes", "label": ["15708023"], "author": ["3022687781"], "reference": [], "abstract": "le dieu neant theologies negatives a l aube des temps modernes is a study of the diverse intellectual possibilities presented to medieval and renaissance intellectuals by the negative theology of pseudo dionysius the areopagite it deals specifically with the ontological epistemological and semiotic aspects of interpretations of dionysian philosophy developed by such thinkers as thomas aquinas ficino cusanus and bovelles it also attempts to differentiate between the negative theology specific to dionysius and those elements of negative thinking peculiar to hermetism and the christian cabala this analysis of negative theology sheds new light on the differences between major intellectual currents of european philosophy scholasticism italian neoplatonism german and french mysticism occultism while introducing useful distinctions into the history of the dionysian tradition itself", "title_raw": "Le Dieu Néant: Théologies négatives à l'aube des temps modernes", "abstract_raw": "Le Dieu Neant. Theologies Negatives a l'Aube des Temps Modernes is a study of the diverse intellectual possibilities presented to Medieval and Renaissance intellectuals by the negative theology of pseudo-Dionysius the Areopagite. It deals specifically with the ontological, epistemological and semiotic aspects of interpretations of Dionysian philosophy developed by such thinkers as Thomas Aquinas, Ficino, Cusanus and Bovelles. It also attempts to differentiate between the negative theology specific to Dionysius, and those elements of negative thinking peculiar to Hermetism and the Christian Cabala. This analysis of negative theology sheds new light on the differences between major intellectual currents of European philosophy (scholasticism, Italian Neoplatonism, German and French mysticism, occultism), while introducing useful distinctions into the history of the Dionysian tradition itself.", "openalex_id": "https://openalex.org/W647852512", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 1998, "publication_date": "1998-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5098111970", "display_name": "Miernowski", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None Miernowski", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/9789004474918"}
{"paper": "2076970880", "venue": "75346102", "year": "2001", "title": "semantic and structural problems in evolutionary ethics", "label": ["22983694", "2781035248", "58929100", "2778957787", "2778174759", "2780876879", "111472728", "180182882"], "author": ["2719408556"], "reference": ["46219734", "48539077", "1566446171", "1591422284", "1607265796", "1634115087", "2056367685", "2069994529", "2091253134", "2126474339", "2167030552", "2488829521", "3130546899"], "abstract": "in a defense of evolutionary ethics 1986 robert j richardsendeavors to explain how moral oughts can be derived from thescience of evolutionary biology without committing the dreadednaturalistic fallacy first richards assumes that ought as usedin ethical discourse bears the same meaning as ought used anywherein science indicating merely that certain results or behaviors arepredicted based on prior structured contexts to this extent themoral behavior of animals what they ought to do could arguablybe predicted by evolutionary biology as effectively as say molecular behavior may be predicted by chemistry but afteracknowledging that biological inferences to this limited senseof ought were never contested by moore s naturalistic fallacy richard proposes to add to evolutionary ethics a decision procedureto determine which members of a set of predicted behaviors arethose which truly ought to occur in the genuinelyprescriptive sense intended by ethical discourse but theprocedure which richards fabricates for this purpose appealsto such alleged facts as cultural conventions and moral opinionpolling hardly a secure foundation for the sort of scientific ethics promised by richards at the outset", "title_raw": "Semantic and Structural Problems in Evolutionary Ethics", "abstract_raw": "In ''A Defense of Evolutionary Ethics'' (1986), Robert J. Richardsendeavors to explain how moral 'oughts' can be derived from thescience of evolutionary biology without committing the dreadednaturalistic fallacy. First, Richards assumes that 'ought' as usedin ethical discourse bears the same meaning as 'ought' used anywherein science, indicating merely that certain results or behaviors arepredicted based on prior structured contexts. To this extent, themoral behavior of animals, what they 'ought' to do, could arguablybe predicted by evolutionary biology as effectively as, say,molecular behavior may be predicted by chemistry. But afteracknowledging that biological inferences to this limited senseof 'ought' were never contested by Moore's naturalistic fallacy,Richard proposes to add to evolutionary ethics a decision procedureto determine which members of a set of predicted behaviors arethose which truly ought to occur – in the genuinelyprescriptive sense intended by ethical discourse. But theprocedure which Richards fabricates for this purpose appealsto such alleged 'facts' as cultural conventions and moral opinionpolling, hardly a secure foundation for the sort of scientific ethics promised by Richards at the outset.", "openalex_id": "https://openalex.org/W2076970880", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082492796", "display_name": "Kenneth G. Ferguson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I186335123", "display_name": "East Carolina University", "ror": "https://ror.org/01vx35703", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186335123"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "K.G. Ferguson", "raw_affiliation_strings": ["Department of Philosophy, East Carolina University, Greenville, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, East Carolina University, Greenville, USA", "institution_ids": ["https://openalex.org/I186335123"]}]}], "doi": "https://doi.org/10.1023/a:1006739117848"}
{"paper": "2019889998", "venue": "92608454", "year": "2001", "title": "the sublime dissociation of the past or how to be come what one is no longer", "label": ["2779259174", "39462953", "7149132", "111472728", "36629368", "32506930", "2776717531"], "author": ["2497976750"], "reference": [], "abstract": "forgetting has rarely been investigated in historical theory insofar as it attracted the attention of theorists at all forgetting has ordinarily been considered to be a defect in our relationship to the past that should be overcome in one way or another the only exception is nietzsche who so provocatively sung the praises of forgetting in his on the use and abuse of history 1874 but nietzsche s conception is th easy victim of a consistent historicism and therefore in need of correction four types of forgetting are identified in this essay central in the essay s argument is the fourth type this is the kind of forgetting taking place when a civilization commits suicide by exchanging a previous identity for a new one hegel s moving account of the conflict between socrates and the athenian state is presented as the paradigmatic example of this kind of forgetting two conclusions follow from an analysis of this type of forgetting first we can now understand what should be recognized as a civilization s historical sublime and how the notions of the historical sublime and of collective trauma are related second it follows that myths and scientific history do not exclude each other on the contrary scientific history creates myth this should not be taken to be a defect of history for this is precisely how it should be", "title_raw": "The Sublime Dissociation of the Past: Or How to Be(come) What One Is No Longer", "abstract_raw": "Forgetting has rarely been investigated in historical theory. Insofar as it attracted the attention of theorists at all, forgetting has ordinarily been considered to be a defect in our relationship to the past that should be overcome in one way or another. The only exception is Nietzsche who so provocatively sung the praises of forgetting in his On the Use and Abuse of History (1874). But Nietzsche's conception is th easy victim of a consistent historicism and therefore in need of correction. Four types of forgetting are identified in this essay. Central in the essay's argument is the fourth type. This is the kind of forgetting taking place when a civilization 'commits suicide' by exchanging a previous identity for a new one. Hegel's moving account of the conflict between Socrates and the Athenian state is presented as the paradigmatic example of this kind of forgetting. Two conclusions follow from an analysis of this type of forgetting. First, we can now understand what should be recognized as a civilization's historical sublime and how the notions of the historical sublime and of collective trauma are related. Second, it follows that myths and (scientific) history do not exclude each other; on the contrary, (scientific) history creates myth. This should not be taken to be a defect of history, for this is precisely how it should be.", "openalex_id": "https://openalex.org/W2019889998", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111862821", "display_name": "F.R. Ankersmit", "orcid": null}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "F.R. Ankersmit", "raw_affiliation_strings": ["Groningen University"], "affiliations": [{"raw_affiliation_string": "Groningen University", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1111/0018-2656.00170"}
{"paper": "2472588460", "venue": "196911494", "year": "2001", "title": "review of jensen manufacturing confucianism", "label": ["111472728"], "author": ["2160464678"], "reference": [], "abstract": "", "title_raw": "Review of Jensen: Manufacturing Confucianism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2472588460", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004685454", "display_name": "Stephen C. Angle", "orcid": "https://orcid.org/0009-0009-8371-1812"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen C. Angle", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2018723354", "venue": "196911494", "year": "2001", "title": "buddhism and techno physicalism is the eightfold path a program", "label": ["2777789070", "144218379", "2778311575", "2778023277", "75699723", "113220239", "111472728", "205959760"], "author": ["180915053"], "reference": [], "abstract": "indian buddhism is decidedly anti physicalist in outlook while the buddha himself seems to have left open the nature of the relation between the bodily and mental constituents of persons the ropa and nama skandhas the abhidharma schools clearly espouse a dualism about the mental and the physical and the idealist yogacdra of course denies that there exists anything other than mental events but recent developments in material culture seem to threaten the availability of any view about mentality other than the physicalist one that the mind is just a sophisticated program running on the wetware of the brain these developments include advances in neuroscience and in the computer modeling of various cognitive activities but perhaps more important than these is the proliferation throughout the culture of the metaphor of mind as computer several recent films for instance have featured the conceit that what we take for reality might in fact be virtual reality with the role of deceiver played by some form of artificial intelligence 2 in the philosophy classroom we may be tempted to rely on these devices when we teach the arguments found in such texts as descartes meditations or vasubandhu s vimnatikj but while they do help students see that reality might be quite different from what we ordinarily take it to be they cannot convey the anti physicalist force of these arguments for if the reality behind the appearance of ordinary waking experience is not dream images as in vasubandhu s version or illusions created by an evil genius as in descartes version but is instead the computer stimulation of neurons then our inability to rule this out would give us no reason to deny with vasubandhu the existence of physical objects or to affirm with descartes the existence of the mental as something distinct from the physical spiritual traditions such as buddhism have confronted the specter of physicalism in the past often the threat is seen as stemming from the development of new technologies that make physicalism seem more plausible the premise of this essay though is that the current form of techno physicalism may prove more difficult to resist than earlier episodes 3 of course it might be that when intricate clockwork mechanisms first became widely available in the seventeenth century people found the metaphor of mind as clockwork equally persuasive but suppose that this is not so and that the computer metaphor is especially powerful so that any other view about persons besides the one that we are just our bodies and brains comes to seem implausible to most people would this prove especially damaging to the indian buddhist tradition in answering this question we should be careful to distinguish between physicalism and what is sometimes popularly called materialism on the use of", "title_raw": "Buddhism and Techno-Physicalism: Is the Eightfold Path a Program?", "abstract_raw": "Indian Buddhism is decidedly anti-physicalist in outlook. While the Buddha himself seems to have left open the nature of the relation between the bodily and mental constituents of persons (the rOpa and nama skandhas), the Abhidharma schools clearly espouse a dualism' about the mental and the physical, and the idealist Yogacdra of course denies that there exists anything other than mental events. But recent developments in material culture seem to threaten the availability of any view about mentality other than the physicalist one that the mind is just a sophisticated program running on the wetware of the brain. These developments include advances in neuroscience and in the computer modeling of various cognitive activities. But perhaps more important than these is the proliferation throughout the culture of the metaphor of mind as computer. Several recent films, for instance, have featured the conceit that what we take for reality might in fact be virtual reality, with the role of deceiver played by some form of artificial intelligence.2 In the philosophy classroom we may be tempted to rely on these devices when we teach the arguments found in such texts as Descartes' Meditations or Vasubandhu's Vimnatikj. But while they do help students see that reality might be quite different from what we ordinarily take it to be, they cannot convey the anti-physicalist force of these arguments. For if the reality behind the appearance of ordinary waking experience is not dream images (as in Vasubandhu's version) or illusions created by an evil genius (as in Descartes' version), but is instead the computer stimulation of neurons, then our inability to rule this out would give us no reason to deny (with Vasubandhu) the existence of physical objects, or to affirm (with Descartes) the existence of the mental as something distinct from the physical. Spiritual traditions such as Buddhism have confronted the specter of physicalism in the past. Often the threat is seen as stemming from the development of new technologies that make physicalism seem more plausible. The premise of this essay, though, is that the current form of techno-physicalism may prove more difficult to resist than earlier episodes.3 Of course, it might be that when intricate clockwork mechanisms first became widely available in the seventeenth century, people found the metaphor of mind as clockwork equally persuasive. But suppose that this is not so, and that the computer metaphor is especially powerful, so that any other view about persons besides the one that we are just our bodies and brains comes to seem implausible to most people. Would this prove especially damaging to the Indian Buddhist tradition? In answering this question we should be careful to distinguish between physicalism and what is sometimes popularly called materialism. On the use of", "openalex_id": "https://openalex.org/W2018723354", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024866469", "display_name": "Mark Siderits", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Siderits", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2001.0047"}
{"paper": "2048560314", "venue": "98189702", "year": "2001", "title": "chaos emergence and the mind body problem", "label": ["20497413"], "author": ["2476555105"], "reference": [], "abstract": "", "title_raw": "Chaos, Emergence, and the Mind-Body Problem", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048560314", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074395437", "display_name": "David Newman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. V. Newman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713931202"}
{"paper": "1986776533", "venue": "80702723", "year": "2001", "title": "suarez doctrine of eternal truths", "label": ["111472728", "31632488", "27206212", "2776211767", "543847140", "182744844"], "author": ["734955415"], "reference": ["420404293", "1914303876", "2319536249", "2325053507", "2330549029", "2468579033", "2918040673"], "abstract": "l a presente une interpretation de la doctrine des verites eternelles developpee par suarez dans sa dispute metaphysique xxxi 12 38 47 evitant toute reference a la volonte divine et aux essences possibles non actualisees l a rejette les positions aristoteliciennes conceptualistes et primitivistes au profit du realisme divin inspire de jean duns scot", "title_raw": "Suarez' Doctrine of Eternal Truths", "abstract_raw": "L'A. presente une interpretation de la doctrine des verites eternelles developpee par Suarez dans sa «Dispute metaphysique», XXXI, 12, 38-47. Evitant toute reference a la volonte divine et aux essences possibles non actualisees, l'A. rejette les positions aristoteliciennes, conceptualistes et primitivistes, au profit du realisme divin inspire de Jean Duns Scot.", "openalex_id": "https://openalex.org/W1986776533", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046742363", "display_name": "Amy Karofsky", "orcid": "https://orcid.org/0000-0003-4397-4203"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Amy Karofsky", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0076"}
{"paper": "2077214703", "venue": "53605168", "year": "2001", "title": "introduction judaeo christianity redivivus", "label": ["551968917", "24667770"], "author": ["43221649"], "reference": [], "abstract": "", "title_raw": "Introduction: Judaeo-Christianity Redivivus", "abstract_raw": "", "openalex_id": "https://openalex.org/W2077214703", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011004764", "display_name": "Daniel Boyarín", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Boyarin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2001.0054"}
{"paper": "336520244", "venue": "156100525", "year": "2001", "title": "categories logical functions and schemata in kant", "label": ["182744844", "36766811", "43971567", "71067952", "2780349523", "2778878750", "188370112", "111472728"], "author": ["2314970415"], "reference": [], "abstract": "in the first edition transcendental deduction of the categories kant does not mention the logical functions of judgment in the second edition the b edition the deduction can be said to be dominated by the logical functions of judgment a transcendental deduction supplies a method for showing that pure concepts can have applicability my contention is that the two deductions constitute exactly the same method and so are the exact same deduction the difference between them rather is in the characterization of the pure concepts that the method is supposed to be a method for the undifferentiated categories of the a edition become the logical functions together with their schemata in the b edition this does not mean that kant has split the a edition notion of categories since the a edition categories are equivalent to just the schemata themselves the b edition simply adds the logical functions to the characterization of the pure concepts the rationale for this addition is that kant s radically new theory of cognition had so changed the notion of judgment or thought that the issue of the relation of judgment thus newly understood to logical reasoning was called into question i believe the picture i shall present clarifies not only the structure of the b edition deduction but the nature of the metaphysical deduction and the schematism as well i we begin with a characterization of the a edition deduction in the first of what he calls the preparatory sections of the deduction 1 kant characterizes objective cognition or objective representation as cognition that involves a constraint which prevents our modes of knowledge from being haphazard or arbitrary 2 kant holds that this constraint cannot be from an object outside our sensible representations i believe that such objects for kant would have to be represented purely conceptually or discursively a kind of representation kant had allowed in the inaugural dissertation but soon after came to reject in any case kant locates the constraint rather in rules for sensible representation 3 my actual sensible representations or reactions may be constrained by a rule of how it is proper or legitimate to react this unity of reactions under a rule is equally a necessary unity since a rule unifies according to how it is necessary or required to proceed objective unity in thus being identified with rule unity is said by kant to be nothing other than the formal unity of consciousness 4 or nothing but the necessary unity of consciousness 5 the unity of a rule i suggest is the unity of apperception 6 in the second of the preparatory sections of the deduction 7 kant introduces the idea of one single experience one and the same general experiences 8 to which all possible perception belongs rules enable us not only to constrain our actual reactions but to extend cognition beyond actual experience altogether thus it may have been proper to react so and so a long time ago before my birth even though such reaction is beyond my actual experience kant is saying here that not only do we cognize objectively but that we cognize a world extending way beyond the course of actual experience all possible appearances kant says must stand in relation to apperception 9 that is my present cognitive ability 10 must encompass a set or repertoire of rules that together cover the full scope of all proper reactions ranging over our entire sensibility 11 or over the full reach of space and time this is an utterly central characterization of our cognitive power for kant i shall be suggesting that there is no understanding of kant s proofs of substance and causation if one thinks that the functions of synthesis as kant puts it 12 pertain basically to other possible aspects of one s actual experience such as the back side of a perceived object as opposed to possible experience completely beyond actual experience", "title_raw": "Categories, Logical Functions, and Schemata in Kant", "abstract_raw": "IN THE FIRST EDITION TRANSCENDENTAL DEDUCTION of the categories Kant does not mention the logical functions of judgment. In the second edition (the B edition) the Deduction can be said to be dominated by the logical functions of judgment. A transcendental deduction supplies a method for showing that pure concepts can have applicability. My contention is that the two deductions constitute exactly the same method, and so are the exact same deduction. The difference between them, rather, is in the characterization of the pure concepts that the method is supposed to be a method for. The undifferentiated categories of the A edition become the logical functions together with their schemata in the B edition. This does not mean that Kant has split the A edition notion of categories since the A edition categories are equivalent to just the schemata themselves. The B edition simply adds the logical functions to the characterization of the pure concepts. The rationale for this addition is that Kant's radically new theory of cognition had so changed the notion of judgment or thought that the issue of the relation of judgment, thus newly understood, to logical reasoning was called into question. I believe the picture I shall present clarifies not only the structure of the B edition Deduction, but the nature of the Metaphysical Deduction and the Schematism as well. I We begin with a characterization of the A edition Deduction. In the first of what he calls the preparatory sections of the Deduction, (1) Kant characterizes objective cognition or objective representation as cognition that involves a constraint which \"prevents our modes of knowledge from being haphazard or arbitrary.\" (2) Kant holds that this constraint cannot be from an object outside our sensible representations. I believe that such objects for Kant would have to be represented purely conceptually or discursively, a kind of representation Kant had allowed in the Inaugural Dissertation but soon after came to reject. In any case, Kant locates the constraint, rather, in rules for sensible representation. (3) My actual sensible representations or reactions may be constrained by a rule of how it is proper or legitimate to react. This unity of reactions under a rule is equally a necessary unity since a rule unifies according to how it is necessary or required to proceed. Objective unity, in thus being identified with rule unity, is said by Kant to be \"nothing other than the formal unity of consciousness\" (4) or \"nothing but the necessary unity of consciousness.\" (5) The unity of a rule, I suggest, is the unity of apperception. (6) In the second of the preparatory sections of the Deduction, (7) Kant introduces the idea of one single experience (one and the same general experiences (8)) to which all possible perception belongs. Rules enable us not only to constrain our actual reactions but to extend cognition beyond actual experience altogether. Thus, it may have been proper to react so-and-so a long time ago (before my birth) even though such reaction is beyond my actual experience. Kant is saying here that not only do we cognize objectively, but that we cognize a world extending way beyond the course of actual experience. All possible appearances, Kant says, must stand in relation to apperception. (9) That is, my present cognitive ability (10) must encompass a set or repertoire of rules that together cover the full scope of all proper reactions (ranging over our \"entire sensibility,\" (11) or over the full reach of space and time). This is an utterly central characterization of our cognitive power for Kant. I shall be suggesting that there is no understanding of Kant's proofs of substance and causation if one thinks that the \"functions of synthesis,\" as Kant puts it, (12) pertain basically to other possible aspects of one's actual experience (such as the back side of a perceived object) as opposed to possible experience completely beyond actual experience. …", "openalex_id": "https://openalex.org/W336520244", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069835366", "display_name": "Arthur Melnick", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Arthur Melnick", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/j.ctt2850gg.7"}
{"paper": "1970370374", "venue": "161120620", "year": "2001", "title": "some thoughts about the hardest logic puzzle ever", "label": ["137155000", "192183473", "111472728"], "author": ["2581894884"], "reference": ["2275972673"], "abstract": "the hardest logic puzzle ever was first described by the late george boolos in the spring 1996 issue of the harvard review of philosophy although not dissimilar in appearance from many other simpler puzzles involving gods or tribesmen who always tell the truth or always lie this puzzle has several features that make the solution far from trivial this paper examines the puzzle and describes a simpler solution than that originally proposed by boolos", "title_raw": "Some Thoughts about the Hardest Logic Puzzle Ever", "abstract_raw": "“The Hardest Logic Puzzle Ever” was first described by the late George Boolos in the Spring 1996 issue of the Harvard Review of Philosophy. Although not dissimilar in appearance from many other simpler puzzles involving gods (or tribesmen) who always tell the truth or always lie, this puzzle has several features that make the solution far from trivial. This paper examines the puzzle and describes a simpler solution than that originally proposed by Boolos.", "openalex_id": "https://openalex.org/W1970370374", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069020022", "display_name": "Tim Roberts", "orcid": "https://orcid.org/0000-0003-3706-9880"}, "institutions": [{"id": "https://openalex.org/I4210098746", "display_name": "Indigenous Wellbeing Centre", "ror": "https://ror.org/00zxvps74", "country_code": "AU", "type": "other", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210098746"]}, {"id": "https://openalex.org/I74899385", "display_name": "Central Queensland University", "ror": "https://ror.org/023q4bk22", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74899385"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Tim S. Roberts", "raw_affiliation_strings": ["Faculty of Informatics and Communication Central Queensland University, Bundaberg Queensland, Australia"], "affiliations": [{"raw_affiliation_string": "Faculty of Informatics and Communication Central Queensland University, Bundaberg Queensland, Australia", "institution_ids": ["https://openalex.org/I4210098746", "https://openalex.org/I74899385"]}]}], "doi": "https://doi.org/10.1023/a:1013344220298"}
{"paper": "2052283550", "venue": "80702723", "year": "2001", "title": "ancient scepticism and the sceptical tradition review", "label": ["18296254"], "author": ["2008101556"], "reference": [], "abstract": "", "title_raw": "Ancient Scepticism and the Sceptical Tradition (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2052283550", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046574356", "display_name": "Luciano Floridi", "orcid": "https://orcid.org/0000-0002-5444-2280"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Luciano Floridi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0141"}
{"paper": "1982594218", "venue": "14411630", "year": "2001", "title": "kant quasi realism and the autonomy of aesthetic judgement", "label": ["554936623", "111472728", "107038049", "2780037505", "2780620123", "2776548248", "75553542", "2777803662"], "author": ["2377198636"], "reference": [], "abstract": "aesthetic judgements are autonomous as many other judgements are not for the latter but not the former it is sometimes justifiable to change one s mind simply because several others share a different opinion why is this one answer is that claims about beauty are not assertions at all but expressions of aesthetic response however to cover more than just some of the explananda this expressivism needs combining with some analogue of cognitive command i e the idea that disagreements over beuaty can occur and when they do it is a priori that one side has infringed the norms governing aesthetic discourse this combination can be achieved by reading kant s aesthetic theory in expressivist terms the resulting view is a form of quasi realism about beauty the position has its merits but cannot ultimately explain the phenomena which motivate it this conclusion generalises to quasi realism about other matters", "title_raw": "Kant, Quasi‐Realism, and the Autonomy of Aesthetic Judgement", "abstract_raw": "Aesthetic judgements are autonomous, as many other judgements are not: for the latter, but not the former, it is sometimes justifiable to change one’s mind simply because several others share a different opinion. Why is this? One answer is that claims about beauty are not assertions at all, but expressions of aesthetic response. However, to cover more than just some of the explananda, this expressivism needs combining with some analogue of cognitive command, i.e. the idea that disagreements over beuaty can occur, and when they do it is a priori that one side has infringed the norms governing aesthetic discourse. This combination can be achieved by reading Kant’s aesthetic theory in expressivist terms. The resulting view is a form of quasi-realism about beauty. The position has its merits, but cannot ultimately explain the phenomena which motivate it. This conclusion generalises to quasi-realism about other matters.", "openalex_id": "https://openalex.org/W1982594218", "counts_by_year": [{"year": 2024, "cited_by_count": 8}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090582127", "display_name": "Robert Hopkins", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert Hopkins", "raw_affiliation_strings": ["Department of Philosophy, University of Birmingham Birmingham, B15 2TT, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Birmingham Birmingham, B15 2TT, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1111/1468-0378.00134"}
{"paper": "2042895096", "venue": "98189702", "year": "2001", "title": "presentists should believe in time travel", "label": ["111472728"], "author": ["2235049844", "2476125707"], "reference": [], "abstract": "2001 presentists should believe in time travel australasian journal of philosophy vol 79 no 3 pp 333 345", "title_raw": "Presentists Should Believe in Time-Travel", "abstract_raw": "(2001). Presentists Should Believe in Time-Travel. Australasian Journal of Philosophy: Vol. 79, No. 3, pp. 333-345.", "openalex_id": "https://openalex.org/W2042895096", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 22}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028421965", "display_name": "Simon Keller", "orcid": "https://orcid.org/0000-0002-3001-5938"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "S. Keller", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5054026635", "display_name": "Michael Nelson", "orcid": "https://orcid.org/0000-0001-6917-4752"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "M. Nelson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713931204"}
{"paper": "2617001994", "venue": "156100525", "year": "2001", "title": "hallett garth l a middle way to god", "label": ["27206212"], "author": ["2133545437"], "reference": [], "abstract": "", "title_raw": "Hallett, Garth L. A Middle Way to God", "abstract_raw": "", "openalex_id": "https://openalex.org/W2617001994", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110820625", "display_name": "Charles T. Davis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Charles T. Davis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2082969947", "venue": "63730871", "year": "2001", "title": "a pragmatist critique of richard rorty s hopeless politics", "label": ["158573231", "15708023"], "author": ["273811360"], "reference": ["638788731", "1984901792", "1986654563", "2065143290", "2157619495"], "abstract": "malgre le projet d une politique de l inspiration et de l espoir chez r rorty l a developpe une critique pragmatique de la position antifondationnaliste du philosophe qui defend une vision utopique des histoires particulieres dans sa theorie sociale", "title_raw": "A Pragmatist Critique of Richard Rorty's Hopeless Politics", "abstract_raw": "Malgre le projet d'une politique de l'inspiration et de l'espoir chez R. Rorty, l'A. developpe une critique pragmatique de la position antifondationnaliste du philosophe, qui defend une vision utopique des histoires particulieres dans sa theorie sociale.", "openalex_id": "https://openalex.org/W2082969947", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 24}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065416893", "display_name": "Robert B. Talisse", "orcid": "https://orcid.org/0000-0002-0599-3895"}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert B. Talisse", "raw_affiliation_strings": ["Robert B. Talisse is Assistant Professor of Philosophy at Vanderbilt University. His work focuses upon topics in American philosophy and contemporary political theory, with special emphasis on deliberativist conceptions of democracy. He is the author of On Dewey: The Reconstruction of Philosophy (2000) and several articles and reviews. His booklength examination of contemporary liberalism, The Liberal Dilemma, is nearing completion.", "Vanderbilt University"], "affiliations": [{"raw_affiliation_string": "Robert B. Talisse is Assistant Professor of Philosophy at Vanderbilt University. His work focuses upon topics in American philosophy and contemporary political theory, with special emphasis on deliberativist conceptions of democracy. He is the author of On Dewey: The Reconstruction of Philosophy (2000) and several articles and reviews. His booklength examination of contemporary liberalism, The Liberal Dilemma, is nearing completion.", "institution_ids": ["https://openalex.org/I200719446"]}, {"raw_affiliation_string": "Vanderbilt University", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2001.tb01836.x"}
{"paper": "2598663335", "venue": "149275985", "year": "2001", "title": "sexuality and the christian body their way into the triune god", "label": ["24667770"], "author": ["2122371805"], "reference": [], "abstract": "", "title_raw": "Sexuality and the Christian body: their way into the triune God", "abstract_raw": "", "openalex_id": "https://openalex.org/W576093479", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059752220", "display_name": "Eugene F. Rogers", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Eugene F. Rogers", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1177/106385120101000310"}
{"paper": "1993575623", "venue": "186034587", "year": "2001", "title": "the great dissolution a la michel foucault and non cartesian pragmatics a reply to w koyama", "label": ["11693617"], "author": ["2220656142"], "reference": ["127955823", "137992709", "286844892", "598181325", "602195415", "1480266562", "1497202253", "1513586071", "1530535913", "1541559388", "1586349018", "1597750586", "1979765750", "2000138195", "2008056882", "2016501463", "2028382472", "2033773265", "2068040564", "2325090742", "2332086916", "2789406407", "2890181263", "2992158480"], "abstract": "", "title_raw": "The great dissolution à la Michel Foucault and non-Cartesian pragmatics: A reply to W. Koyama", "abstract_raw": "", "openalex_id": "https://openalex.org/W1993575623", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019364420", "display_name": "Roman Kopytko", "orcid": null}, "institutions": [{"id": "https://openalex.org/I59411706", "display_name": "Adam Mickiewicz University in Poznań", "ror": "https://ror.org/04g6bbq64", "country_code": "PL", "type": "funder", "country_id": "https://openalex.org/countries/PL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I59411706"]}], "countries": ["PL"], "country_ids": ["https://openalex.org/countries/PL"], "is_corresponding": true, "raw_author_name": "Roman Kopytko", "raw_affiliation_strings": ["The Institute of English, Adam Mickiewicz University, Poznańan, Poland"], "affiliations": [{"raw_affiliation_string": "The Institute of English, Adam Mickiewicz University, Poznańan, Poland", "institution_ids": ["https://openalex.org/I59411706"]}]}], "doi": "https://doi.org/10.1016/s0378-2166(00)00071-0"}
{"paper": "1574295106", "venue": "21282222", "year": "2001", "title": "contemporary philosophy of religion issues and approaches", "label": ["511723319", "522434184", "89096908", "200610012", "2775914651", "81698637", "24667770", "90477839", "170143251"], "author": ["2165827789"], "reference": [], "abstract": "the following essays are presented in celebration of the publication of the fiftieth volume of theinternational journal for the philosophy of religion since the publication of the first volume in 1970 there has emerged a new era in western philosophy of religion characterized by pluralism in content and method some philosophers identify themselves as traditional theists often returning to their roots in medieval philosophy others seek either to recon struct the god of classical theism or in some cases leave it behind altogether persons often associate the first with anglo american or analytic approaches to the philosophy of religion and the latter with continental or phenomeno logical approaches to philosophy of religion there is some justification for this it is not unusual to see the work of a contemporary analytic philosopher of religion begin with the declaration that by god he or she means the god of classical theism by contrast the work of a philosopher of religion in the phenomenological tradition may begin with the declaration that theism in its traditional form has lost its credibility", "title_raw": "Contemporary philosophy of religion: Issues and approaches", "abstract_raw": "The following essays are presented in celebration of the publication of the fiftieth volume of theInternational Journal for the Philosophy of Religion.Since the publication of the first volume in 1970, there has emerged a new era in western philosophy of religion characterized by pluralism in content and method.* Some philosophers identify themselves as traditional theists, often returning to their roots in medieval philosophy. Others seek either to recon­struct the God of classical theism or in some cases leave it behind altogether. Persons often associate the first with Anglo-American or analytic approaches to the philosophy of religion and the latter with Continental or phenomeno­logical approaches to philosophy of religion. There is some justification for this. It is not unusual to see the work of a contemporary analytic philosopher of religion begin with the declaration that by God he or she means the God of classical theism. By contrast the work of a philosopher of religion in the phenomenological tradition may begin with the declaration that theism in its traditional form has lost its credibility.", "openalex_id": "https://openalex.org/W1574295106", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064874245", "display_name": "Eugene Thomas Long", "orcid": null}, "institutions": [{"id": "https://openalex.org/I155781252", "display_name": "University of South Carolina", "ror": "https://ror.org/02b6qw903", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I155781252"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eugene Thomas Long", "raw_affiliation_strings": ["University of South Carolina"], "affiliations": [{"raw_affiliation_string": "University of South Carolina", "institution_ids": ["https://openalex.org/I155781252"]}]}], "doi": "https://doi.org/10.1007/978-94-010-0516-6_1"}
{"paper": "2079358503", "venue": "124201077", "year": "2001", "title": "holmes rolston iii genes genesis and god values and their origins in natural and human history cambridge cambridge university press 1999 pp xvi 400 40 00 hbk 14 95 pbk", "label": ["27206212"], "author": ["1923443654"], "reference": [], "abstract": "", "title_raw": "Holmes Rolston, III Genes, Genesis and God: Values and Their Origins in Natural and Human History . (Cambridge: Cambridge University Press, 1999). Pp. xvi+400. £40.00 (Hbk). £14.95 (Pbk).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079358503", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051507298", "display_name": "Mikael Stenmark", "orcid": "https://orcid.org/0000-0003-2453-187X"}, "institutions": [{"id": "https://openalex.org/I123387679", "display_name": "Uppsala University", "ror": "https://ror.org/048a87296", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123387679"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Mikael Stenmark", "raw_affiliation_strings": ["Uppsala University ,"], "affiliations": [{"raw_affiliation_string": "Uppsala University ,", "institution_ids": ["https://openalex.org/I123387679"]}]}], "doi": "https://doi.org/10.1017/s0034412501235628"}
{"paper": "1999164981", "venue": "80123269", "year": "2001", "title": "simon browne and the paradox of being in denial", "label": ["2780807600", "10180917", "20497413", "186720457", "2776211767", "111472728"], "author": ["2566017237"], "reference": [], "abstract": "it is often taken to be intuitively obvious that if one is in a given conscious state then one knows that one is in that state this alleged obvious truth lies at the heart of two very different philosophical doctrines the cartesian doctrine that one has incorrigible knowledge about one s own conscious states which still has its defenders today and the view that one can explain all conscious states in terms of higher order awareness of mental states the present paper begins with a description of the real life case of simon browne a man who believed he had no conscious states whatsoever although all external evidence overwhelmingly suggests that he had this case as well as other cases of what can be called being in denial gives reason to reject both the alleged intuitively obvious truth and the two philosophical doctrines which attempt to exploit it having abandoned these doctrines it remains to give an account of browne s condition which picks out both why it is possible and why it is s", "title_raw": "Simon Browne and the Paradox of ?Being in Denial?", "abstract_raw": "It is often taken to be intuitively obvious that if one is in a given conscious state, then one knows that one is in that state. This alleged obvious truth lies at the heart of two very different philosophical doctrines ? the Cartesian doctrine that one has incorrigible knowledge about one?s own conscious states (which still has its defenders today), and the view that one can explain all conscious states in terms of higher-order awareness of mental states. The present paper begins with a description of the real-life case of Simon Browne, a man who believed he had no conscious states whatsoever, although all external evidence overwhelmingly suggests that he had. This case ? as well as other cases of what can be called ?being in denial? ? gives reason to reject both the alleged intuitively obvious truth and the two philosophical doctrines which attempt to exploit it. Having abandoned these doctrines, it remains to give an account of Browne?s condition, which picks out both why it is possible and why it is s...", "openalex_id": "https://openalex.org/W1999164981", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001400731", "display_name": "Brian Garvey", "orcid": "https://orcid.org/0000-0001-9357-3315"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brian Garvey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/002017401300075956"}
{"paper": "294127864", "venue": "55827047", "year": "2001", "title": "the subversion of world by the parable of the friend at midnight", "label": ["136815107", "24667770", "516783827", "196565101", "64055705"], "author": ["2676819635"], "reference": [], "abstract": "proquest information and learning foreign text omitted i the problem is there a good shamelessness or are there circumstances in which shamelessness can be good early christians such as clement of alexandria and john chrysostom who believed that shamelessness is good for godliness appear to have derived this culturally reversed perspective from the parable of the friend at midnight luke 11 5 8 1 but contemporary parable interpretation has been restrained in reaching a conclusion that would correspond to such an orientation the two critical problems posed by the story the hapax legomenon eva it and that effect is nothing less than the subversion of world both the ideology of reciprocity based on friendship and the world of honor shame culture are being undermined as the petitioner resorts to shameless conduct in order to obtain the bread needed to provide hospitality for his midnight guest accordingly luke 11 8 must be the first occurrence of a positive use of image formula9", "title_raw": "THE SUBVERSION OF \"WORLD\" BY THE PARABLE OF THE FRIEND AT MIDNIGHT", "abstract_raw": "(ProQuest Information and Learning: Foreign text omitted.) I. The Problem Is there a \"good shamelessness,\" or are there circumstances in which shamelessness can be good? Early Christians, such as Clement of Alexandria and John Chrysostom, who believed that \"shamelessness is good for godliness,\" appear to have derived this culturally reversed perspective from the parable of the Friend at Midnight (Luke 11:5-8).1 But contemporary parable interpretation has been restrained in reaching a conclusion that would correspond to such an orientation. The two critical problems posed by the story-the hapax legomenon Eva[it and that effect is nothing less than the subversion of \"world.\" Both the ideology of reciprocity based on friendship and the world of honor/shame culture are being undermined as the petitioner resorts to shameless conduct in order to obtain the bread needed to provide hospitality for his midnight guest. Accordingly, Luke 11:8 must be the first occurrence of a positive use of IMAGE FORMULA9 . …", "openalex_id": "https://openalex.org/W294127864", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051889190", "display_name": "Herman C. Waetjen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Herman C. Waetjen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268267"}
{"paper": "1533028760", "venue": "55827047", "year": "2001", "title": "the pentateuch in the twentieth century the legacy of julius wellhausen", "label": ["533960469"], "author": ["2639059238"], "reference": [], "abstract": "1 the documents of the pentateuch 4 the theory under attack rolf rendtorff s new paradigm of the origin of the pentatecuh", "title_raw": "The Pentateuch in the twentieth century : the legacy of Julius Wellhausen", "abstract_raw": "1. THE DOCUMENTS OF THE PENTATEUCH 4. THE THEORY UNDER ATTACK: ROLF RENDTORFF'S NEW PARADIGM OF THE ORIGIN OF THE PENTATECUH", "openalex_id": "https://openalex.org/W1533028760", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 43}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033331961", "display_name": "James W. Watts", "orcid": "https://orcid.org/0000-0002-4872-4986"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "James W. Watts", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5002754063", "display_name": "Ernest Nicholson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ernest Nicholson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268302"}
{"paper": "2089703473", "venue": "176347361", "year": "2001", "title": "english phonetics and phonology an introduction review", "label": ["148934300", "137584468", "41895202"], "author": ["2339543633"], "reference": [], "abstract": "", "title_raw": "English Phonetics and Phonology: An Introduction (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2089703473", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109881467", "display_name": "Marc Picard", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Marc Picard", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2001.0186"}
{"paper": "642730834", "venue": "55827047", "year": "2001", "title": "der name gottes und der name jesu eine neutestamentliche studie", "label": ["191297826", "2777314847", "2776405206", "507015567", "2779443564", "27206212", "2779235823", "2779563254", "2776982690"], "author": ["2570593829"], "reference": [], "abstract": "bell howell information and learning foreign text omitted der name gottes and der name jesu eine neutestamentliche studie by adelheid ruckschroder wmant 80 neukirchen vluyn neukirchener verlag 1999 pp xvi 304 dm 98 00 in this revision of her 1998 berlin ph d thesis ruck schroder offers a very helpful study of the theological meanings involved in nt references to the names of god and jesus in this she fills a niche that was conspicuously vacant there are studies of the religionsgeschichtliche background that focus on comparisons of the ritual use of divine names in the biblical traditions and roman era religious environment of which probably the most important and the most recent are wilhelm heitmuller s im namen jesu and benno jacob s im namen gottes both published in 1903 there are general discussions of the biblical concept of names in for example tdnt by h bietenhard and the studies by g delling 1961 and more recently by l hartman 1992 focused on the use of jesus name in baptism ruck schroder conducts here an analysis of all references to the name of god and or the name of jesus in the nt and characterizes her study as a contribution to nt theology the approach is close exegesis of each passage with a view toward teasing out the theological meanings involved in references to the name of god or jesus and with little discussion of either extra canonical or of the actual religious rituals and practices in which the names were used she takes as given 1 that the nt shares the notion widespread in the ancient world that a name partakes of and manifests in some way the figure it names 2 that the nt presupposes the ot view that god is made known through god s name and 3 that the tetragrammaton was greatly revered in the jewish matrix of earliest christianity these things amount to what she refers to as the name concept ona begriff the key question then is whether and if so how this name concept is extended to the name of jesus in the nt that is the key impetus and relevance of ruck schroder s study has to do with nt christology after setting out her aims in a short introduction ruck schroder provides a helpful critical survey of previous research pp 11 63 the remainder of the book gives exegesis of the relevant nt passages in rough chronological order undisputed pauline epistles pp 65 94 and deutero paulines pp 95 107 three chapters on the synoptics and acts pp 108 202 john and the johannine epistles pp 203 19 hebrews pp 220 31 the general epistles pp 232 41 and revelation pp 242 58 there follows a cogently developed set of reflections which form her concluding chapter pp 259 72 given its aim an exegesis of nt texts focused on the theological content of references to the name of god or jesus the study succeeds very well it should certainly be included in any research library it amounts to a noteworthy contribution to the study of nt christology in its own right and will also be of use to anyone pursuing research on the topic this focus on theological questions means however that she does not devote much attention to questions about what religious practices were actually involved in the nt references", "title_raw": "Der Name Gottes und der Name Jesu : eine neutestamentliche Studie", "abstract_raw": "Bell & Howell Information and Learning: Foreign text omitted Der Name Gottes and der Name Jesu: Eine neutestamentliche Studie, by Adelheid RuckSchroder. WMANT 80. Neukirchen-Vluyn: Neukirchener Verlag, 1999. Pp. xvi + 304. DM 98.00. In this revision of her 1998 Berlin Ph.D. thesis, Ruck-Schroder offers a very helpful study of the theological meanings involved in NT references to the names of God and Jesus. In this she fills a niche that was conspicuously vacant. There are studies of the religionsgeschichtliche background that focus on comparisons of the ritual use of divine names in the biblical traditions and Roman-era religious environment, of which probably the most important (and the most recent!) are Wilhelm Heitmuller's Im Namen Jesu and Benno Jacob's Im Namen Gottes, both published in 1903. There are general discussions of the biblical concept of names in, for example, TDNT by H. Bietenhard and the studies by G. Delling (1961) and, more recently, by L. Hartman (1992) focused on the use of Jesus' name in baptism. Ruck-Schroder conducts here an analysis of all references to the name of God and/or the name of Jesus in the NT, and characterizes her study as a contribution to NT theology. The approach is close exegesis of each passage with a view toward teasing out the theological meanings involved in references to the name of God or Jesus, and with little discussion of either extra-canonical or of the actual religious rituals and practices in which the names were used. She takes as given (1) that the NT shares the notion widespread in the ancient world that a name partakes of and manifests in some way the figure it names, (2) that the NT presupposes the OT view that God is made known through God's name, and (3) that the Tetragrammaton was greatly revered in the Jewish matrix of earliest Christianity. These things amount to what she refers to as the \"name-concept\" (ona-Begriff. The key question, then, is whether, and if so how, this \"name-concept\" is extended to the name of Jesus in the NT. That is, the key impetus and relevance of Ruck-Schroder's study has to do with NT Christology. After setting out her aims in a short introduction, Ruck-Schroder provides a helpful critical survey of previous research (pp. 11-63). The remainder of the book gives exegesis of the relevant NT passages in rough chronological order: undisputed Pauline epistles (pp. 65-94) and \"deutero\"-Paulines (pp. 95-107), three chapters on the Synoptics and Acts (pp. 108-202), John and the Johannine epistles (pp. 203-19), Hebrews (pp. 220-31), the General Epistles (pp. 232-41), and Revelation (pp. 242-58). There follows a cogently developed set of reflections which form her concluding chapter (pp. 259-72). Given its aim, an exegesis of NT texts focused on the theological content of references to the name of God or Jesus, the study succeeds very well. It should certainly be included in any research library. It amounts to a noteworthy contribution to the study of NT Christology in its own right and will also be of use to anyone pursuing research on the topic. This focus on theological questions means, however, that she does not devote much attention to questions about what religious practices were actually involved in the NT references. …", "openalex_id": "https://openalex.org/W642730834", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111437419", "display_name": "Larry W. Hurtado", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Larry W. Hurtado", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5016037503", "display_name": "Adelheid Ruck-Schroder", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Adelheid Ruck-Schroder", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268610"}
{"paper": "2029847569", "venue": "204374153", "year": "2001", "title": "precis of morality its nature and justification", "label": ["2779018934", "2780564088", "111472728", "201717286", "200113983"], "author": ["2107682200"], "reference": [], "abstract": "in this book i provide descriptions of the concepts of morality rationality and impartiality and show how they are related to each other my accounts of the concepts of rationality impartiality and morality explain their central and coherent use by thoughtful people in everyday life i intend to describe not revise these concepts i am concerned with the actual coherent employment of these concepts not with what philosophers and others say about them when a rational person uses only those beliefs that are shared by all rational persons what i call rationally required beliefs i show that impartial rational persons share a common attitude toward morality even with this limitation to rationally required beliefs i acknowledge that not all rational persons agree on all of their moral decisions and judgments but i try to show that they agree on the general moral system or framework that they use in making these moral decisions and judgments however if a rational person uses idiosyncratic beliefs e g religious beliefs there may be no way to reach agreement about morality even among impartial rational persons whenever i talk about all rational persons agreeing i mean all rational persons who use only rationally required beliefs i justify common morality by showing how it is related to the concepts of rationality and impartiality but i do not derive morality from these two concepts i provide a detailed description of morality before i attempt to justify it my justification has force because the analyses of rationality impartiality and morality are each accurate descriptions of the basic concepts as they are commonly employed that my descriptions of these three concepts clarify how these concepts are related to each other in such an intimate way not only shows that common morality is justified it also supports my analyses of the three concepts", "title_raw": "Précis of Morality: Its Nature and Justification*", "abstract_raw": "In this book I provide descriptions of the concepts of morality, rationality and impartiality, and show how they are related to each other. My accounts of the concepts of rationality, impartiality, and morality explain their central and coherent use by thoughtful people in everyday life. I intend to describe, not revise these concepts. I am concerned with the actual coherent employment of these concepts, not with what philosophers and others say about them. When a rational person uses only those beliefs that are shared by all rational persons (what I call rationally required beliefs), I show that impartial rational persons share a common attitude toward morality. Even with this limitation to rationally required beliefs, I acknowledge that not all rational persons agree on all of their moral decisions and judgments, but I try to show that they agree on the general moral system or framework that they use in making these moral decisions and judgments. However, if a rational person uses idiosyncratic beliefs, e.g., religious beliefs, there may be no way to reach agreement about morality, even among impartial rational persons. Whenever I talk about all rational persons agreeing, I mean all rational persons who use only rationally required beliefs. I justify common morality by showing how it is related to the concepts of rationality and impartiality, but I do not derive morality from these two concepts. I provide a detailed description of morality before I attempt to justify it. My justification has force because the analyses of rationality, impartiality, and morality are each accurate descriptions of the basic concepts as they are commonly employed. That my descriptions of these three concepts clarify how these concepts are related to each other in such an intimate way not only shows that common morality is justified, it also supports my analyses of the three concepts.", "openalex_id": "https://openalex.org/W2029847569", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111915994", "display_name": "Bernard Gert", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210166639", "display_name": "Dartmouth Hospital", "ror": "https://ror.org/02j3qj605", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210166639"]}, {"id": "https://openalex.org/I107672454", "display_name": "Dartmouth College", "ror": "https://ror.org/049s0rh22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107672454"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "BERNARD GERT", "raw_affiliation_strings": ["Dartmouth College"], "affiliations": [{"raw_affiliation_string": "Dartmouth College", "institution_ids": ["https://openalex.org/I4210166639", "https://openalex.org/I107672454"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2001.tb00063.x"}
{"paper": "2024383717", "venue": "37480348", "year": "2001", "title": "socratic puzzles robert nozick", "label": ["111472728", "2801541"], "author": ["2309527092"], "reference": [], "abstract": "", "title_raw": "Socratic Puzzles. Robert Nozick", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024383717", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025714443", "display_name": "Hallvard Lillehammer", "orcid": "https://orcid.org/0000-0003-3775-1396"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "H. Lillehammer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/110.439.802"}
{"paper": "2164688053", "venue": "14411630", "year": "2001", "title": "the rule following considerations and metaethics some false moves", "label": ["7807463", "111472728", "2482559"], "author": ["2437630443"], "reference": [], "abstract": "in a series of influential papers john mcdowell has argued that the rule following considerations explored in wittgenstein s later work provide support for a particularist form of moral objectivity the article distinguishes three such arguments in mcdowell s writings labelled the anthropocentricism argument the shapelessness argument and the anti humean argument respectively and the author disputes the effectiveness of each of them as far as these metaethical debates are concerned the article concludes that the rule following considerations leave everything in their place", "title_raw": "The rule-following considerations and metaethics: Some false moves", "abstract_raw": "In a series of influential papers, John McDowell has argued that the rule-following considerations explored in Wittgenstein’s later work provide support for a particularist form of moral objectivity. The article distinguishes three such arguments in McDowell’s writings, labelled the Anthropocentricism Argument, the Shapelessness Argument, and the Anti-Humean Argument, respectively, and the author disputes the effectiveness of each of them. As far as these metaethical debates are concerned, the article concludes that the rule-following considerations leave everything in their place.", "openalex_id": "https://openalex.org/W2164688053", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2001, "publication_date": "2001-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071372323", "display_name": "Gérald Lang", "orcid": "https://orcid.org/0000-0003-0033-7802"}, "institutions": [{"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Gerald Lang", "raw_affiliation_strings": ["Department of Philosophy, University of Reading, Reading RG6 6AA, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Reading, Reading RG6 6AA, UK", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1111/1468-0378.00135"}
{"paper": "2111888035", "venue": "186034587", "year": "2001", "title": "figures politesse et organisation textuelle", "label": ["15708023", "2776649282"], "author": ["1984265151"], "reference": ["60264466", "87754728", "173802895", "587615719", "647263561", "1487045401", "1544967870", "1545959482", "1569430537", "1659701168", "1693421562", "1964350182", "1990219455", "1992410457", "2005653314", "2026666771", "2034805957", "2043017934", "2052417512", "2069034186", "2074783969", "2159035740", "2748006641", "3022135529", "3126793759", "3129857645", "3135878283", "3149979680"], "abstract": "resume certaines figures repertoriees dans l ancienne rhetorique comme des figures de pensee semblent produire leur effet en s appuyant sur une forme de politesse tout en maximisant la visee argumentative nous privilegierons trois d entre elles la precaution la communication et la deliberation elles nous serviront a montrer que leur efficacite rhetorique tient principalement a l importance d une prise en compte globale du discours au caractere metadiscursif qu acquierent certains modes interactionnels et a la distribution strategique qu elles recoivent dans le developpement textuel", "title_raw": "Figures, politesse et organisation textuelle", "abstract_raw": "Resume   Certaines figures, repertoriees dans l'ancienne rhetorique comme des figures de pensee, semblent produire leur effet en s'appuyant sur une forme de politesse tout en maximisant la visee argumentative. Nous privilegierons trois d'entre elles: la precaution, la communication et la deliberation; elles nous serviront a montrer que leur efficacite rhetorique tient principalement a l'importance d'une prise en compte globale du discours, au caractere metadiscursif qu'acquierent certains modes interactionnels et a la distribution strategique qu'elles recoivent dans le developpement textuel.", "openalex_id": "https://openalex.org/W2111888035", "counts_by_year": [], "publication_year": 2001, "publication_date": "2001-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041719538", "display_name": "Danielle Forget", "orcid": null}, "institutions": [{"id": "https://openalex.org/I153718931", "display_name": "University of Ottawa", "ror": "https://ror.org/03c4mmv16", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153718931"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Danielle Forget", "raw_affiliation_strings": ["Université d'Ottawa, Faculté des Arts, Lettres Françaises, C.P.450, Succ.A, Ottawa, ON, Canada"], "affiliations": [{"raw_affiliation_string": "Université d'Ottawa, Faculté des Arts, Lettres Françaises, C.P.450, Succ.A, Ottawa, ON, Canada", "institution_ids": ["https://openalex.org/I153718931"]}]}], "doi": "https://doi.org/10.1016/s0378-2166(00)00043-6"}
{"paper": "2066131247", "venue": "98189702", "year": "2001", "title": "individuation and instance ontology", "label": ["166724064", "78726541"], "author": ["2680917073"], "reference": [], "abstract": "", "title_raw": "Individuation and Instance Ontology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2066131247", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2001, "publication_date": "2001-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059223898", "display_name": "Donald Mertz", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D.W. Mertz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659177"}
{"paper": "2079180776", "venue": "149275985", "year": "2002", "title": "review revelation and concealment of christ", "label": ["2776405206", "111472728"], "author": ["2573836854"], "reference": [], "abstract": "", "title_raw": "Review: Revelation and Concealment of Christ", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079180776", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110212020", "display_name": "F. J. Moloney", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "F. J. Moloney", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.2.643"}
{"paper": "2067369038", "venue": "21220828", "year": "2002", "title": "galileo as a bad theologian a formative myth about galileo s trial", "label": ["519517224", "27206212"], "author": ["2432588630"], "reference": ["590250217", "595048431", "597753852", "607415714", "610245162", "624517070", "646501440", "652946369", "774056792", "1509010917", "1512481068", "1530631890", "1538084868", "1547313172", "1557560513", "1569659240", "1576456521", "1581978515", "1598969659", "1604712299", "1605741446", "1616426031", "1616754404", "1640102265", "1670863365", "1676012629", "1968646351", "1992150517", "1993689377", "1998272922", "1999686890", "2000225613", "2001651640", "2016680795", "2054296296", "2054643653", "2060819317", "2070135554", "2095659650", "2104894528", "2107341932", "2109348760", "2144831305", "2153899546", "2326480638", "2467870847", "2484448987", "2488048197", "2488391630", "2490231214", "2501203088", "2803695086", "2953515819", "2996417713", "3045601363", "3184303024"], "abstract": "abstract for 150 years after galileo s condemnation in 1633 there were many references to the trial but no sustained heated or polarized discussions then came the thesis that galileo was condemned not for being a good astronomer but for being a bad theologian using scripture to support astronomical hypotheses it began in 1784 1785 with an apology of the inquisition by mallet du pan in the mercure de france and the printing in tiraboschi s storia della letteratura italiana of an apocryphal letter attributed to galileo but forged by onorato gaetani this thesis is not only untenable and false but inverts and subverts the truth it proved to be long lasting and widely accepted so it may be labeled a myth it was held by such writers as bergier 1788 1790a bergier 1788 1790b berault bercastel 1790 feller 1797 cooper 1838 purcell 1844 marini 1850 reumont 1853 madden 1863 duhem 1908 afterwards it was generally abandoned its death knell being pope john paul ii s speeches in 1979 1992 the myth seems to have acted as a catalyst insofar as its creation encouraged the proliferation of pro clerical accounts and the articulation of pro galilean ones thus making the discussion of galileo s trial the cause celebre it is today", "title_raw": "Galileo as a ‘bad theologian’: a formative myth about Galileo’s trial", "abstract_raw": "Abstract   For 150 years after Galileo’s condemnation in 1633, there were many references to the trial, but no sustained, heated or polarized discussions. Then came the thesis that Galileo was condemned not for being a good astronomer but for being a bad theologian (using Scripture to support astronomical hypotheses); it began in 1784–1785 with an apology of the Inquisition by Mallet du Pan in the Mercure de France and the printing in Tiraboschi’s Storia della letteratura italiana of an apocryphal letter attributed to Galileo but forged by Onorato Gaetani. This thesis is not only untenable and false but inverts and subverts the truth; it proved to be long-lasting and widely accepted; so it may be labeled a myth. It was held by such writers as  Bergier, 1788-1790a ,  Bergier, 1788-1790b ,  Berault-Bercastel, 1790 ,  Feller, 1797 ,  Cooper, 1838 ,  Purcell, 1844 ,  Marini, 1850 ,  Reumont, 1853 ,  Madden, 1863 ,  Duhem, 1908 . Afterwards, it was generally abandoned, its death knell being pope John Paul II’s speeches in 1979–1992. The myth seems to have acted as a catalyst insofar as its creation encouraged the proliferation of pro-clerical accounts and the articulation of pro-Galilean ones, thus making the discussion of Galileo’s trial the cause celebre it is today.", "openalex_id": "https://openalex.org/W2067369038", "counts_by_year": [{"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022111923", "display_name": "Maurice A. Finocchiaro", "orcid": "https://orcid.org/0000-0003-1982-4782"}, "institutions": [{"id": "https://openalex.org/I133999245", "display_name": "University of Nevada, Las Vegas", "ror": "https://ror.org/0406gha72", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133999245"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Maurice A Finocchiaro", "raw_affiliation_strings": ["Department of Philosophy, University of Nevada-Las Vegas, Las Vegas, NV 89154-5028, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Nevada-Las Vegas, Las Vegas, NV 89154-5028, USA", "institution_ids": ["https://openalex.org/I133999245"]}]}], "doi": "https://doi.org/10.1016/s0039-3681(02)00030-4"}
{"paper": "2134359005", "venue": "3880285", "year": "2002", "title": "proof amazement and the unexpected", "label": ["101097943"], "author": ["2087723356"], "reference": ["588300233"], "abstract": "archimedes is now best known for shouting eureka in the bath and perhaps also for his invention of the cunning machines that helped to defend syracuse from the roman fleet during the punic wars in 212 bp he is less famous for his most profound work the subtle deductions and rigorous often counterintuitive mathematical proofs of seemingly prosaic problems his path breaking work has reached new prominence among scholars with the rediscovery of a long lost palimpsest copy of some of his writings which for the first time shows that greek mathematicians could work with infinite sets of numbers", "title_raw": "Proof, Amazement, and the Unexpected", "abstract_raw": "Archimedes is now best known for shouting \"Eureka\" in the bath, and perhaps also for his\n          invention of the cunning machines that helped to defend Syracuse from the Roman fleet\n          during the Punic Wars in 212 BP. He is less famous for his most profound work--the subtle\n          deductions and rigorous, often counterintuitive, mathematical proofs of seemingly prosaic\n          problems. His path-breaking work has reached new prominence among scholars with the\n          rediscovery of a long-lost palimpsest copy of some of his writings, which for the first\n          time shows that Greek mathematicians could work with infinite sets of numbers.", "openalex_id": "https://openalex.org/W2134359005", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074743378", "display_name": "Reviel Netz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Reviel Netz", "raw_affiliation_strings": ["The author is in the Department of Classics at Stanford University, Building 20,#N# CA 94305-2080, USA. E-mail: netz@leland.stanford.edu"], "affiliations": [{"raw_affiliation_string": "The author is in the Department of Classics at Stanford University, Building 20,#N# CA 94305-2080, USA. E-mail: netz@leland.stanford.edu", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1126/science.1078527"}
{"paper": "2012200771", "venue": "72705189", "year": "2002", "title": "harmony purity simplicity and a seemingly magical fact", "label": ["522434184", "110099512", "2776214188", "135646171", "24726157", "111472728"], "author": ["3003227079"], "reference": [], "abstract": "", "title_raw": "Harmony, Purity, Simplicity and a “Seemingly Magical Fact”", "abstract_raw": "", "openalex_id": "https://openalex.org/W2012200771", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036397780", "display_name": "Peter Milne", "orcid": "https://orcid.org/0000-0003-4332-6003"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter Milne", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.5840/monist200285427"}
{"paper": "2481883544", "venue": "176377974", "year": "2002", "title": "recensie van h gatti giordano bruno and renaissance science ithaca cornell university press 1999", "label": ["15708023"], "author": ["2631865474"], "reference": [], "abstract": "", "title_raw": "Recensie van H. Gatti, Giordano Bruno and Renaissance Science, Ithaca: Cornell University Press, 1999", "abstract_raw": "", "openalex_id": "https://openalex.org/W2481883544", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029255519", "display_name": "Arie Vanderjagt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210093057", "display_name": "Faculty (United Kingdom)", "ror": "https://ror.org/00qpxe165", "country_code": "GB", "type": "company", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210093057"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Arie Vanderjagt", "raw_affiliation_strings": ["Faculty of Philosophy"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy", "institution_ids": ["https://openalex.org/I4210093057"]}]}], "doi": null}
{"paper": "78576437", "venue": "156100525", "year": "2002", "title": "herder s philosophy of language interpretation and translation three fundamental principles", "label": ["527412718", "2780989915", "159717818", "34399555", "522434184", "112700740", "123556308", "198777802", "111472728"], "author": ["2137934908"], "reference": [], "abstract": "a good case could be made that herder is the founder not only of the modern philosophy of language but also of the modern philosophy of interpretation hermeneutics and translation and that he has many things to say on these subjects from which we may still learn today 1 this essay will not attempt to make such a case but it will be concerned with some aspects of herder s position that would be central to it three fundamental principles in his philosophy of language which also play fundamental roles in his theory of interpretation and translation the essay s aim is also threefold first to describe the principles in question and their roles in this theory second to explain their emergence in a way which helps to make clearer the nature of herder s contribution for example i shall be making a case for herder s priority over hamann and for his indebtedness instead to some less familiar influences and third to give at least a sense of their philosophical subtlety and defensibility a companion essay to follow will discuss herder s views concerning some prima facie problem cases 2 as is well known a model of thought meaning and language which predominated during the enlightenment saliently among the british empiricists for example conceived of thought and meaning in a sharply dualistic fashion as at least in principle separable and autonomous from whatever material perceptible expressions they may happen to receive in language and of language as merely a means to their communication which is quite inessential to their actual existence herder s first two fundamental principles in the philosophy of language contradict this model the first of these principles asserts that thought is essentially dependent on and bounded by language that is that one cannot think unless one has a language and one can only think what one can express linguistically this principle carries important consequences for interpretation for example in a certain and important sense it guarantees that a person s use of language is a reliable indicator of the nature of his thought that the nature of his thought cannot radically transcend or be discrepant with his use of language 3 it is well enough known that herder commits himself to a version of this principle in later works such as a metacritique on the critique of pure reason 1799 henceforth metacritique and the ideas for the philosophy of history of humanity 1784 91 henceforth ideas for example he writes in the latter work that a people has no idea for which it has no word 4 however it is important to realize that he was already firmly committed to it much earlier thus moving backward chronologically versions of it are already to be found in on the cognition and sensation of the human soul 1778 henceforth on the cognition 5 and in the treatise on the origin of language 1772 henceforth on the origin 6 but even before that it is already prominent in the fragments on recent german literature 1767 68 henceforth fragments where herder writes for example that language is the form of cognition not merely in which but also in accordance with which thoughts take shape where in all parts of literature thought sticks klebt to expression and forms itself in accordance with this language sets limits and contour for all human cognition 7 indeed herder is already committed to a version of the principle as early as the essay on diligence in several learned languages 1764 henceforth on diligence where he writes what exactly is the connection between language and mode of thought whoever surveys the whole scope of a language surveys a field of thoughts and whoever learns to express himself with exactness precisely thereby gathers for himself a treasure of determinate concepts the first words that we mumble are the most important foundation stones of the understanding and our nursemaids are our first teachers of logic", "title_raw": "Herder's Philosophy of Language, Interpretation, and Translation: Three Fundamental Principles", "abstract_raw": "A GOOD CASE COULD BE MADE that Herder is the founder not only of the modern philosophy of language but also of the modern philosophy of interpretation (\"hermeneutics\") and translation and that he has many things to say on these subjects from which we may still learn today. (1) This essay will not attempt to make such a case, but it will be concerned with some aspects of Herder's position that would be central to it: three fundamental principles in his philosophy of language which also play fundamental roles in his theory of interpretation and translation. The essay's aim is also threefold: first, to describe the principles in question and their roles in this theory; second, to explain their emergence in a way which helps to make clearer the nature of Herder's contribution (for example, I shall be making a case for Herder's priority over Hamann and for his indebtedness instead to some less familiar influences); and third, to give at least a sense of their philosophical subtlety and defensibility. (A companion essay to follow will discuss Herder's views concerning some prima facie problem cases. (2)) As is well known, a model of thought, meaning, and language which predominated during the Enlightenment, saliently among the British empiricists for example, conceived of thought and meaning in a sharply dualistic fashion as (at least in principle) separable and autonomous from whatever material, perceptible expressions they may happen to receive in language, and of language as merely a means to their communication which is quite inessential to their actual existence. Herder's first two fundamental principles in the philosophy of language contradict this model. The first of these principles asserts that thought is essentially dependent on and bounded by language--that is, that one cannot think unless one has a language and one can only think what one can express linguistically. This principle carries important consequences for interpretation. For example, in a certain and important sense it guarantees that a person's use of language is a reliable indicator of the nature of his thought (that the nature of his thought cannot radically transcend or be discrepant with his use of language). (3) It is well enough known that Herder commits himself to a version of this principle in later works such as A Metacritique on the Critique of Pure Reason (1799) (henceforth, Metacritique) and the Ideas for the Philosophy of History of Humanity (1784-91) (henceforth, Ideas). For example, he writes in the latter work that \"a people has no idea for which it has no word.\" (4) However, it is important to realize that he was already firmly committed to it much earlier. Thus, moving backward chronologically, versions of it are already to be found in On the Cognition and Sensation of the Human Soul (1778) (henceforth, On the Cognition), (5) and in the Treatise on the Origin of Language (1772) (henceforth, On the Origin). (6) But even before that, it is already prominent in the Fragments on Recent German Literature (1767-68) (henceforth, Fragments), where Herder writes, for example, that language is \"the form of cognition, not merely in which but also in accordance with which thoughts take shape, where in all parts of literature thought sticks [klebt] to expression, and forms itself in accordance with this.... Language sets limits and contour for all human cognition.\" (7) Indeed, Herder is already committed to a version of the principle as early as the essay On Diligence in Several Learned Languages (1764) (henceforth, On Diligence), where he writes: \"What exactly is the connection between language and mode of thought? Whoever surveys the whole scope of a language surveys a field of thoughts and whoever learns to express himself with exactness precisely thereby gathers for himself a treasure of determinate concepts. The first words that we mumble are the most important foundation stones of the understanding, and our nursemaids are our first teachers of logic. …", "openalex_id": "https://openalex.org/W78576437", "counts_by_year": [{"year": 2025, "cited_by_count": 9}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 33}], "publication_year": 2002, "publication_date": "2002-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014194089", "display_name": "Michael Ν. Forster", "orcid": "https://orcid.org/0000-0002-9445-1333"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael N. Forster", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2002865147", "venue": "170801797", "year": "2002", "title": "s knows that p", "label": ["2781118685", "117412055", "2778238591", "111472728", "2777152325"], "author": ["1984457483"], "reference": ["5642659", "53708859", "97938270", "145296456", "187768235", "365184160", "367642211", "583209683", "966247943", "1490356618", "1511918851", "1512457525", "1529764976", "1534668202", "1543743295", "1570331196", "1979048954", "1985213160", "1999643582", "2002856239", "2003096522", "2003779257", "2005212571", "2012492875", "2016279405", "2018438453", "2019503890", "2027591524", "2039431552", "2040715774", "2041634018", "2041984916", "2048185069", "2048842065", "2049957691", "2066370543", "2072298249", "2072863904", "2074229945", "2092338482", "2098239454", "2104570163", "2107610595", "2121011108", "2139184686", "2145730635", "2152321927", "2157455920", "2157742854", "2164115339", "2286849698", "2321863272", "2322576194", "2325092135", "2327295990", "2328849888", "2331066937", "2498210713", "2528096536", "2734659451", "2972437637", "3027221981", "3029344340", "3145215689"], "abstract": "", "title_raw": "S Knows That P", "abstract_raw": "", "openalex_id": "https://openalex.org/W2002865147", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029977971", "display_name": "Ram Neta", "orcid": "https://orcid.org/0000-0002-0903-9468"}, "institutions": [{"id": "https://openalex.org/I223532165", "display_name": "University of Utah", "ror": "https://ror.org/03r0ha626", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I223532165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ram Neta", "raw_affiliation_strings": ["University of Utah,"], "affiliations": [{"raw_affiliation_string": "University of Utah,", "institution_ids": ["https://openalex.org/I223532165"]}]}], "doi": "https://doi.org/10.1111/1468-0068.00406"}
{"paper": "2067463421", "venue": "149275985", "year": "2002", "title": "review intellect and action elucidations on christian theology and the life of faith", "label": ["24667770", "199176802", "2780146897", "2778032263", "27206212", "2778692574"], "author": ["2110647521"], "reference": [], "abstract": "", "title_raw": "Review: Intellect and Action. Elucidations on Christian Theology and the Life of Faith", "abstract_raw": "", "openalex_id": "https://openalex.org/W2067463421", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025999119", "display_name": "M. D. Wiles", "orcid": "https://orcid.org/0000-0003-2299-0060"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Wiles", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.1.403"}
{"paper": "1966489408", "venue": "204374153", "year": "2002", "title": "wallace s kantian strawsonianism", "label": ["111472728", "192183473", "182744844", "135349781"], "author": ["267984051"], "reference": [], "abstract": "my account begins with strawson s celebrated freedom and resentment lecture here by making the reactive emotions mainly resentment indignation and guilt partly constitutive of holding someone responsible strawson offered a deep analysis of what was wrong with the forward looking behavior affecting view of responsibility often espoused by determinists while apparently avoiding the metaphysical baggage carried by libertarianism yet for all the promise of such a view there remained the question of what a carefully worked out strawsonian conception of responsibility would actually look like in this study i examine the thoughtful version of such a theory r jay wallace offers in responsibility and the moral sentiments 2", "title_raw": "Wallace's ‘Kantian’ Strawsonianism", "abstract_raw": "My account begins with Strawson's celebrated \"Freedom and Resentment\" lecture.' Here by making the \"reactive emotions\" (mainly resentment, indignation, and guilt) partly constitutive of holding someone responsible, Strawson offered a deep analysis of what was wrong with the forward-looking, behavior-affecting view of responsibility often espoused by determinists, while apparently avoiding the metaphysical baggage carried by libertarianism. Yet, for all the promise of such a view, there remained the question of what a carefully worked-out, Strawsonian conception of responsibility would actually look like. In this study I examine the thoughtful version of such a theory R. Jay Wallace offers in Responsibility and the Moral Sentiments.2", "openalex_id": "https://openalex.org/W1966489408", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062273204", "display_name": "James A. Montmarquet", "orcid": null}, "institutions": [{"id": "https://openalex.org/I75256744", "display_name": "Tennessee State University", "ror": "https://ror.org/01fpczx89", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I75256744"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JAMES A. MONTMARQUET", "raw_affiliation_strings": [" Tennessee State University"], "affiliations": [{"raw_affiliation_string": " Tennessee State University", "institution_ids": ["https://openalex.org/I75256744"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2002.tb00174.x"}
{"paper": "2236575519", "venue": "122619383", "year": "2002", "title": "julius caesar in jacobean england", "label": ["27206212"], "author": ["2567106860"], "reference": ["2022100666", "2035974775", "2101188074", "2137757934", "2324260304", "2325709810", "2332204712", "2498555486", "2501702173"], "abstract": "we have a fairly good idea of the topical resonance of shakespeare s julius caesar in 1599 when it was first performed at the globe though not as some scholars have claimed a piece a clef allegorizing the threat posed to the elizabethan regime by the earl of essex the tragedy was broadly topical in its evocation of the nation s political anxieties it responded to the widespread fear that the queen s government would be overthrown and that the country would be plunged into the sort of civil and religious war that was tearing france and the netherlands apart for the late elizabethan audience the significance of julius caesar lay in its dramatization of the dangers of a disputed succession and the horrors of civil war the play enjoyed a lasting popularity on the jacobean stage what was its appeal to the jacobean audience in 1603 elizabeth died to general surprise the succession of james vi of scotland went smoothly civil war was avoided at a stroke several anxieties of late elizabethan politics were removed james had children the succession was assured england s northern frontier was now secure and in 1604 james made peace with spain as the political climate changed so did the preoccupations of the drama from the time of james s accession there were far fewer plays about civil war or about the dangers of national disunity but if old anxieties had gone new ones had arisen in their place what people feared now was not the weakness of the monarchy but its strength there were fears of absolutism and tyranny there was alarm about the corruption and decadence of the court there was dismay about the control by upstart royal favourites over the counsels of the king and those were now the subjects of history plays whether set in ancient rome sixteenth century france or near contemporary turkey 1we know that shakespeare s julius caesar remained in active repertory throughout the early decades of the seventeenth century there are numerous allusions to it in contemporary plays and poems and since julius caesar was not printed until the folio of 1623 those references must be to performance 2 the continued presence of julius caesar on the jacobean stage attests to its viability as a theatrical vehicle it may also indicate that the play s representation of roman politics was felt to be pertinent to the politics of jacobean england my aim in this essay is to recreate the cultural political and historical contexts of early seventeenth century performances of julius caesar and to reflect on the fresh topical resonance that the play might have acquired under the new political dispensation i propose to offer a conjectural reconstruction of julius caesar s reception in a new political context naturally different members of the audience would have made different things of the play in the absence of direct evidence about the jacobean spectators responses to julius caesar leonard digges s versified recollection of the universal admiration for the quarrel scene is our only eye witness account3 it makes sense to focus on that section of the audience whose political views and expectations we can most fully document the king and the court what might james i have made of julius caesar when he saw the play at whitehall in 1611 12 i shall consider how james i and those around him viewed the historical julius caesar and use that knowledge as a basis for thinking about the king s likely reception of shakespeare s play when literary scholars notably geoffrey bullough in his narrative and dramatic sources of shakespeare and more recently david daniell in his edition of julius caesar for arden three 1998 describe renaissance attitudes towards julius caesar and the fall of the roman republic they tend to do so without documenting the changes of those attitudes within the period from the accession of the tudors in the late fifteenth century to the outbreak of the civil war in mid seventeenth", "title_raw": "Julius Caesar in Jacobean England", "abstract_raw": "We have a fairly good idea of the topical resonance of Shakespeare's Julius Caesar in 1599 when it was first performed at the Globe. Though not, as some scholars have claimed, a piece a clef allegorizing the threat posed to the Elizabethan regime by the Earl of Essex, the tragedy was broadly topical in its evocation of the nation's political anxieties. It responded to the widespread fear that the queen's government would be overthrown and that the country would be plunged into the sort of civil and religious war that was tearing France and the Netherlands apart. For the late Elizabethan audience the significance of Julius Caesar lay in its dramatization of the dangers of a disputed succession and the horrors of civil war. The play enjoyed a lasting popularity on the Jacobean stage. What was its appeal to the Jacobean audience?In 1603 Elizabeth died. To general surprise the succession of James VI of Scotland went smoothly. Civil war was avoided. At a stroke several anxieties of late Elizabethan politics were removed. James had children; the succession was assured; England's northern frontier was now secure; and in 1604 James made peace with Spain. As the political climate changed, so did the preoccupations of the drama. From the time of James's accession there were far fewer plays about civil war or about the dangers of national disunity. But if old anxieties had gone, new ones had arisen in their place. What people feared now was not the weakness of the monarchy but its strength. There were fears of absolutism and tyranny; there was alarm about the corruption and decadence of the court; there was dismay about the control by upstart royal favourites over the counsels of the king. And those were now the subjects of history plays, whether set in ancient Rome, sixteenth-century France, or near-contemporary Turkey.1We know that Shakespeare's Julius Caesar remained in active repertory throughout the early decades of the seventeenth century: there are numerous allusions to it in contemporary plays and poems, and since Julius Caesar was not printed until the Folio of 1623, those references must be to performance. 2 The continued presence of Julius Caesar on the Jacobean stage attests to its viability as a theatrical vehicle; it may also indicate that the play's representation of Roman politics was felt to be pertinent to the politics of Jacobean England. My aim in this essay is to recreate the cultural, political, and historical contexts of early seventeenth-century performances of Julius Caesar and to reflect on the fresh topical resonance that the play might have acquired under the new political dispensation.I propose to offer a conjectural reconstruction of Julius Caesar's reception in a new political context. Naturally, different members of the audience would have made different things of the play. In the absence of direct evidence about the Jacobean spectators' responses to Julius Caesar - Leonard Digges's versified recollection of the universal admiration for the quarrel scene is our only eye-witness account3 - it makes sense to focus on that section of the audience whose political views and expectations we can most fully document: the king and the court. What might James I have made of Julius Caesar when he saw the play at Whitehall in 1611-12? I shall consider how James I and those around him viewed the historical Julius Caesar, and use that knowledge as a basis for thinking about the king's likely reception of Shakespeare's play.When literary scholars - notably Geoffrey Bullough in his Narrative and Dramatic Sources of Shakespeare and, more recently, David Daniell in his edition of Julius Caesar for Arden Three (1998) - describe Renaissance attitudes towards Julius Caesar and the fall of the Roman republic, they tend to do so without documenting the changes of those attitudes within the period from the accession of the Tudors in the late fifteenth century to the outbreak of the Civil War in mid-seventeenth. …", "openalex_id": "https://openalex.org/W2236575519", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007918339", "display_name": "Paulina Kewes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I97429440", "display_name": "University of Wales", "ror": "https://ror.org/01se4f844", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97429440"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "PAULINA KEWES", "raw_affiliation_strings": ["University of Wales , Aberystwyth"], "affiliations": [{"raw_affiliation_string": "University of Wales , Aberystwyth", "institution_ids": ["https://openalex.org/I97429440"]}]}], "doi": "https://doi.org/10.1080/0268117x.2002.10555506"}
{"paper": "2606383199", "venue": "156100525", "year": "2002", "title": "chrudzimski arkadiusz intentionalitatstheorie beim fruhen brentano", "label": ["27206212"], "author": ["2569141457"], "reference": [], "abstract": "", "title_raw": "Chrudzimski, Arkadiusz. Intentionalitätstheorie beim frühen Brentano", "abstract_raw": "", "openalex_id": "https://openalex.org/W2606383199", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112251939", "display_name": "Dale Jacquette", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dale Jacquette", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2069026860", "venue": "63730871", "year": "2002", "title": "on an unintelligible idea donald davidson s case against experiential foundationalism", "label": ["18296254", "2779729529", "166151441", "111472728", "177076380", "39462953"], "author": ["158354642"], "reference": ["8851372", "114045945", "205727057", "1985213160", "1990218286", "1995573705", "2027591524", "2102556478", "2320206030", "2328196079"], "abstract": "a particular belief is basic j u s t in case i t is epistemically justified and it owes its justification to something other than one s other justified beliefs or their interrelations a belief is nonbasic just in case it is epistemically justified but not basic foundationalists agree that if one has a nonbasic belief thenat rock bottom it owes i ts justification to at least one basic belief there a re justified beliefs because and only because there are basic beliefs such is the genus foundationalism one species is experiential foundationalism the view that a basic belief can owe its justification to experience donald davidson rejects experiential foundationalism experience he says cannot be a reason or more generally an epistemological basis or ground or source of justification of a belief indeed the very idea of experience justifying belief is unintelligible according to davidson in this essay i assess his arguments for this conclusion three stage setting remarks are in order first most critics of foundationalism including davidson are not skeptics indeed one frequently hears tha t because foundationalism implies skepticism it should be rejected as it turns out however many of the epistemic principles that davidson relies on in his attack on experiential foundationalism have radically skeptical implications in what follows i will assume without argument that these implications suffice to reject those principles second davidson says that he concludes that the very idea of experience justifying belief is unintelligible but he can t mean that that s because his reasons for rejecting", "title_raw": "On an “Unintelligible” Idea: Donald Davidson's Case Against Experiential Foundationalism", "abstract_raw": "A particular belief is basic j u s t in case i t is epistemically justified and it owes its justification to something other than one’s other justified beliefs or their interrelations; a belief is nonbasic just in case it is epistemically justified but not basic. Foundationalists agree that if one has a nonbasic belief, thenat rock bottom-it owes i ts justification to at least one basic belief. There a re justified beliefs because and only because there are basic beliefs. Such is the genus Foundationalism. One species is Experiential Foundationalism, the view that a basic belief can owe its justification to experience.’ Donald Davidson rejects Experiential Foundationalism. Experience, he says, cannot be a “reason” or, more generally, an “epistemological basis” or “ground or source of justification” of a belief; indeed, the very idea of experience justifying belief is “unintelligible,” according to Davidson. In this essay, I assess his arguments for this conclusion. Three stage-setting remarks are in order. First, most critics of Foundationalism-including Davidson-are not skeptics. Indeed, one frequently hears tha t because Foundationalism implies skepticism, it should be rejected. As it turns out, however, many of the epistemic principles that Davidson relies on in his attack on Experiential Foundationalism have radically skeptical implications. In what follows, I will assume without argument that these implications suffice to reject those principles. Second, Davidson says that he concludes that the very idea of experience justifying belief is “unintelligible,” but he can’t mean that . That’s because his reasons for rejecting", "openalex_id": "https://openalex.org/W2069026860", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063791601", "display_name": "Daniel Howard‐Snyder", "orcid": "https://orcid.org/0000-0001-6912-3875"}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Howard‐Snyder", "raw_affiliation_strings": ["Daniel Thomas Howard-Snyder received his Ph.D. from Syracuse University in December 1992 and is Associate Professor of Philosophy at Western Washington University. He is the editor or co-editor of three books The Evidential Argument from Evil (Indiana 1996), Faith, Freedom and Rationality: Philosophy of Religion Today (Rowman & Littlefield 1996), and Divine Hiddenness: New Essays (Cambridge 2002). In addition, he has published numerous journal articles.", "Western Washington University"], "affiliations": [{"raw_affiliation_string": "Daniel Thomas Howard-Snyder received his Ph.D. from Syracuse University in December 1992 and is Associate Professor of Philosophy at Western Washington University. He is the editor or co-editor of three books The Evidential Argument from Evil (Indiana 1996), Faith, Freedom and Rationality: Philosophy of Religion Today (Rowman & Littlefield 1996), and Divine Hiddenness: New Essays (Cambridge 2002). In addition, he has published numerous journal articles.", "institution_ids": ["https://openalex.org/I52669646"]}, {"raw_affiliation_string": "Western Washington University", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2002.tb01915.x"}
{"paper": "2142058659", "venue": "124201077", "year": "2002", "title": "religious experience and the evidential argument from evil", "label": ["111472728", "200610012", "2776971825", "39462953", "108305163", "2778187809", "2779557191"], "author": ["2239696287"], "reference": [], "abstract": "this paper examines alvin plantinga s defence of theistic belief in the light of paul draper s formulation of the problem of evil draper argues a that the facts concerning the distribution of pain and pleasure in the world are better explained by a hypothesis which does not include the existence of god than by a hypothesis which does and b that this provides an epistemic challenge to theists plantinga counters that a theist could accept a yet still rationally maintain a belief in god his defence of theism depends on the epistemic value of religious experience i argue however that plantinga s defence of theism is not successful", "title_raw": "Religious experience and the evidential argument from evil", "abstract_raw": "This paper examines Alvin Plantinga's defence of theistic belief in the light of Paul Draper's formulation of the problem of evil. Draper argues (a) that the facts concerning the distribution of pain and pleasure in the world are better explained by a hypothesis which does not include the existence of God than by a hypothesis which does; and (b) that this provides an epistemic challenge to theists. Plantinga counters that a theist could accept (a) yet still rationally maintain a belief in God. His defence of theism depends on the epistemic value of religious experience. I argue, however, that Plantinga's defence of theism is not successful.", "openalex_id": "https://openalex.org/W2142058659", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044308579", "display_name": "David Silver", "orcid": "https://orcid.org/0000-0001-8476-5358"}, "institutions": [{"id": "https://openalex.org/I86501945", "display_name": "University of Delaware", "ror": "https://ror.org/01sbq1a82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86501945"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID SILVER", "raw_affiliation_strings": ["Department of Philosophy , University of Delaware , Newark, DE, 19716"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy , University of Delaware , Newark, DE, 19716", "institution_ids": ["https://openalex.org/I86501945"]}]}], "doi": "https://doi.org/10.1017/s0034412502006133"}
{"paper": "1913019373", "venue": "117099692", "year": "2002", "title": "why did the bystanders think jesus called upon elijah before he died mark 15 34 36 the markan position", "label": ["27206212"], "author": ["1973676243"], "reference": [], "abstract": "34and in the ninth hour jesus cried out with a loud voice eloi eloi lema sabachthani which is translated my god my god why have you forsaken me 35when some of the bystanders heard this they said see he is calling elijah 36then one ran off and filled a sponge with sour wine he put it on a stick and offered it to him to drink saying wait let us see whether elijah comes to take him down 37but jesus after emitting a loud cry expired 38then the curtain of the temple was torn in two from top to bottom 39when the centurion who was standing in front of him saw that he had so expired he said truly this man was son of god", "title_raw": "WHY DID THE BYSTANDERS THINK JESUS CALLED UPON ELIJAH BEFORE HE DIED (MARK 15:34–36)? THE MARKAN POSITION", "abstract_raw": "34And in the ninth hour Jesus cried out with a loud voice, \"Eloi, Eloi, lema sabachthani,\" which is translated, \"My God, my God, why have you forsaken me?\" 35When some of the bystanders heard this, they said, \"See, he is calling Elijah.\" 36Then one ran off and filled a sponge with sour wine. He put it on a stick and offered it to him to drink, saying, \"Wait, let us see whether Elijah comes to take him down.\" 37But Jesus, after emitting a loud cry, expired. 38Then the curtain of the temple was torn in two from top to bottom. 39When the centurion who was standing in front of him saw that he had so expired, he said, \"Truly this man was Son of God.\"", "openalex_id": "https://openalex.org/W1913019373", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067862256", "display_name": "Mark F. Whitters", "orcid": null}, "institutions": [{"id": "https://openalex.org/I138216421", "display_name": "Eastern Michigan University", "ror": "https://ror.org/02ehshm78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138216421"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark F. Whitters", "raw_affiliation_strings": ["Eastern Michigan University"], "affiliations": [{"raw_affiliation_string": "Eastern Michigan University", "institution_ids": ["https://openalex.org/I138216421"]}]}], "doi": "https://doi.org/10.1017/s001781600204107x"}
{"paper": "1966505263", "venue": "194628308", "year": "2002", "title": "new wine in old bottles gassendi and the aristotelian origin of physics", "label": ["111472728", "190040717", "37586779", "2779873701"], "author": ["819200512"], "reference": [], "abstract": "", "title_raw": "New Wine in Old Bottles: Gassendi and the Aristotelian Origin of Physics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1966505263", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054274234", "display_name": "Margaret J. Osler", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Margaret J. Osler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/1475-4975.261060"}
{"paper": "2075322101", "venue": "79803084", "year": "2002", "title": "introduction to the study of doxa", "label": ["111472728", "2778828898"], "author": ["1826867267"], "reference": ["112560872", "562008197", "574603668", "577424630", "578066286", "594753382", "597102378", "599133991", "600680832", "602267540", "610428377", "622180351", "623472872", "631209433", "643919003", "655450609", "1485680221", "1488033121", "1488505771", "1505815001", "1506445325", "1515721229", "1525479305", "1537772531", "1538043828", "1562652620", "1568054806", "1568608332", "1576632330", "1584261867", "1596923980", "1968270805", "1971973185", "1982109149", "1988428887", "2006316848", "2033157895", "2044491728", "2046390112", "2051892651", "2062824574", "2065484418", "2065921311", "2313199327", "2313307617", "2324855357", "2328704693", "2333680131", "2802976831"], "abstract": "", "title_raw": "Introduction to the Study of Doxa", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075322101", "counts_by_year": [{"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020596353", "display_name": "Ruth Amossy", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ruth Amossy", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-23-3-369"}
{"paper": "2011891959", "venue": "56897809", "year": "2002", "title": "sūrat ktāb bemerkungen zum sogenannten rituale des theodor von mopsuestia am beginn der katechetischen homilien 12 16", "label": ["194105502", "15708023", "2777852031", "2776217137", "2779452734"], "author": ["2693043071"], "reference": [], "abstract": "les cinq dernieres homelies catechetiques de theodore de mopsueste sont precedees d une rubrique designee par le terme de s r t kt b censee contenir des indications liturgiques cet article met a mal cette hypothese et montre qu il s agit d extraits bases sur la traduction syriaque des homelies", "title_raw": "SŪRAT KTĀB BEMERKUNGEN ZUM SOGENANNTEN „RITUALE\" DES THEODOR VON MOPSUESTIA AM BEGINN DER KATECHETISCHEN HOMILIEN 12-16", "abstract_raw": "Les cinq dernieres homelies catechetiques de Theodore de Mopsueste sont precedees d'une rubrique designee par le terme de sūrāt ktāb, censee contenir des indications liturgiques. Cet article met a mal cette hypothese et montre qu'il s'agit d'extraits bases sur la traduction syriaque des homelies.", "openalex_id": "https://openalex.org/W2011891959", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025358368", "display_name": "Clemens Leonhard", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Clemens Leonhard", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/157007202320809211"}
{"paper": "2043415189", "venue": "170801797", "year": "2002", "title": "fictionalism about fictional characters", "label": ["25810664", "206671385", "2778802261", "2185349", "543847140", "110537644"], "author": ["2323427011"], "reference": ["93751600", "137892392", "1979253360", "1998506463", "2009789341", "2018879055", "2025493779", "2031559709", "2059330977", "2068726321", "2070626712", "2092977348", "2287077086", "2317280618", "2325825698", "2327061524", "2477508917", "2603448763", "3132358550", "3168385502", "3196307921"], "abstract": "despite protestations to the contrary philosophers have always been renowned for espousing theories that do violence to common sense opinion in the last twenty years or so there has been a growing number of philosophers keen to follow in this tradition according to these philosophers if a story of pure fiction tells us that an individual exists then there really is such an individual according to these realists about fictional characters scarlett o hara charlie brown batman superman tweedledum and tweedledee are not denotationless terms but names that really refer what is truly surprising about this situation is that almost no one has inveighed against this unfortunate realist tendency my aim here will be to challenge this new orthodoxy and to defend an anti realist position against the arguments proffered by the realist", "title_raw": "Fictionalism about Fictional Characters", "abstract_raw": "Despite protestations to the contrary, philosophers have always been renowned for espousing theories that do violence to common-sense opinion. In the last twenty years or so there has been a growing number of philosophers keen to follow in this tradition. According to these philosophers, if a story of pure fiction tells us that an individual exists, then there really is such an individual. According to these realists about fictional characters, 'Scarlett O'Hara,' 'Charlie Brown,' 'Batman,' 'Superman,' 'Tweedledum' and 'Tweedledee' are not denotationless terms, but names that really refer. What is truly surprising about this situation is that almost no one has inveighed against this unfortunate realist tendency. My aim here will be to challenge this new orthodoxy, and to defend an anti-realist position against the arguments proffered by the realist.", "openalex_id": "https://openalex.org/W2043415189", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 23}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 8}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036132335", "display_name": "Stuart Brock", "orcid": "https://orcid.org/0000-0003-1152-0581"}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stuart Brock", "raw_affiliation_strings": ["Western Washington University"], "affiliations": [{"raw_affiliation_string": "Western Washington University", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1111/1468-0068.00358"}
{"paper": "1989305931", "venue": "37480348", "year": "2002", "title": "review philosophy in the new century", "label": ["170143251"], "author": ["2427376294"], "reference": [], "abstract": "", "title_raw": "Review: Philosophy in the New Century", "abstract_raw": "", "openalex_id": "https://openalex.org/W1989305931", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017282155", "display_name": "John Kekes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Kekes", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.442.458"}
{"paper": "2104264497", "venue": "77764115", "year": "2002", "title": "ludwik fleck and the causative agent of syphilis sociology or pathology of science a rejoinder to jean lindenmann", "label": ["111472728", "2779374079", "108650721"], "author": ["2091575091"], "reference": ["50143050", "361924176", "1008373911", "1542922594", "1550612379", "1963838780", "1965753760", "1971775304", "1982406573", "1990583847", "2026043217", "2042178326", "2056483944", "2060992986", "2064027541", "2087896593", "2093122875", "2114418672", "2115107988", "2115729983", "2272220149", "2321927544", "2399859803", "2490232519", "2798568231", "2989687869", "3027281192"], "abstract": "abstract in 1905 two different microbes were proposed to fill the vacant role of etiologic agent for syphilis one the cytorrhyctes luis by john siegel the other spirochaeta pallida by fritz schaudinn after gathering and reviewing the evidence the majority of medical scientists decided in favor of schaudinn s candidate in a previous issue jean lindenmann challenged ludwik fleck s suggestion that under suitable social conditions siegel s candidate could just as well have won acceptance by the scientific community lindenmann 2001 to refute this counterfactual thesis lindenmann presented an asymmetric account of the dispute over the etiology of syphilis he adopted the view of the proponents that schaudinn s spirochete had already been there in syphilitic lesions for centuries only awaiting the discovery of an appropriate staining technique to be revealed here a more symmetric analysis of the episode will be attempted paying serious attention to the arguments put forward by the spirochete s opponents who expatiated on the many possibilities of inadvertently creating artifacts through microscopic preparation and staining the symmetric account that is presented in this rejoinder thus aims to trace the simultaneous construction of facts and artifacts it will not however resurrect fleck s counterfactual thesis", "title_raw": "Ludwik Fleck and the causative agent of syphilis: sociology or pathology of science? A rejoinder to Jean Lindenmann", "abstract_raw": "Abstract   In 1905 two different microbes were proposed to fill the vacant role of etiologic agent for syphilis, one, the Cytorrhyctes luis, by John Siegel, the other, Spirochaeta pallida, by Fritz Schaudinn. After gathering and reviewing the evidence the majority of medical scientists decided in favor of Schaudinn’s candidate. In a previous issue Jean Lindenmann challenged Ludwik Fleck’s suggestion that under suitable social conditions Siegel’s candidate could just as well have won acceptance by the scientific community ( Lindenmann, 2001 ). To refute this counterfactual thesis, Lindenmann presented an asymmetric account of the dispute over the etiology of syphilis. He adopted the view of the proponents that Schaudinn’s spirochete had already been there in syphilitic lesions for centuries, only awaiting the discovery of an appropriate staining technique to be revealed. Here a more symmetric analysis of the episode will be attempted, paying serious attention to the arguments put forward by the spirochete’s opponents, who expatiated on the many possibilities of inadvertently creating artifacts through microscopic preparation and staining. The symmetric account that is presented in this rejoinder thus aims to trace the simultaneous construction of facts and artifacts. It will not, however, resurrect Fleck’s counterfactual thesis.", "openalex_id": "https://openalex.org/W2104264497", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102906933", "display_name": "Henk van den Belt", "orcid": "https://orcid.org/0000-0002-9057-5822"}, "institutions": [{"id": "https://openalex.org/I913481162", "display_name": "Wageningen University & Research", "ror": "https://ror.org/04qw24q55", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I913481162"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Henk van den Belt", "raw_affiliation_strings": ["Wageningen University, Hollandseweg 1, 6706 KN Wageningen, the Netherlands"], "affiliations": [{"raw_affiliation_string": "Wageningen University, Hollandseweg 1, 6706 KN Wageningen, the Netherlands", "institution_ids": ["https://openalex.org/I913481162"]}]}], "doi": "https://doi.org/10.1016/s1369-8486(02)00020-1"}
{"paper": "2081589628", "venue": "72705189", "year": "2002", "title": "clearing space for doxastic voluntarism", "label": ["110099512", "2778289161", "135646171", "522434184", "2779702417", "24726157", "111472728"], "author": ["2236633584"], "reference": ["1602939817", "2023446298", "2323221024"], "abstract": "", "title_raw": "Clearing space for doxastic voluntarism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2081589628", "counts_by_year": [{"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042764575", "display_name": "Nishi Shah", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177605424", "display_name": "Amherst College", "ror": "https://ror.org/028vqfs63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177605424"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nishi Shah", "raw_affiliation_strings": ["Amherst College Amherst, Massachusetts"], "affiliations": [{"raw_affiliation_string": "Amherst College Amherst, Massachusetts", "institution_ids": ["https://openalex.org/I177605424"]}]}], "doi": "https://doi.org/10.5840/monist200285326"}
{"paper": "2064403551", "venue": "149275985", "year": "2002", "title": "review the god of old the role of the lukan parables in the purpose of luke s gospel", "label": ["24667770", "2781384534", "27206212"], "author": ["2104379155"], "reference": [], "abstract": "", "title_raw": "Review: The God of Old. The Role of the Lukan Parables in the Purpose of Luke's Gospel", "abstract_raw": "", "openalex_id": "https://openalex.org/W2064403551", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034866572", "display_name": "Brenda E. F. Beck", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "B. E. Beck", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.1.205"}
{"paper": "2158242517", "venue": "69970347", "year": "2002", "title": "colour wars dividing the spoils", "label": ["43252294", "75923793", "111472728", "2781118685", "2777591851", "42248794"], "author": ["2601480965"], "reference": [], "abstract": "this is a paper in defence of a distinction in defence of the thesis that there is a significant and instructive distinction between certain perceptible properties of objects those termed primary and those termed secondary as will be seen the defence might not add up to a vindication of the traditional way of drawing the distinction but it nevertheless captures a contrast that accords well with the traditional account of the distinction in fact i think the traditional account on one interpretation of the secondary properties is correct but i will propose a contrast that can be taken as settling for less according to the traditional account of the distinction primary properties like shape for example are objective while secondary properties like colour for example are subjective under a suitable interpretation or qualification of that term as will be seen under the appropriate interpretation i am sympathetic to this thesis but for those less sympathetic i will argue that at the very least we can apply to colour as representative of secondary properties a strategy of dividing the spoils between objective and subjective demands that has no parallel in the case of shape as representative of primary properties what i will argue is that in the case of colour were what can be referred to as intrinsic and phenomenal colour to come apart we would be wont to say to each his own and we would be justified in doing so objectivist accounts of colour take colour to be an intrinsic observer independent property of objects it is the intrinsic property in objects that accounts for our colour experience it is a property the nature of which is to be discovered if at all by scientific investigation for an object to be red for example is for it to have the appropriate intrinsic property subjectivist accounts the ones i am concerned with take colour to be relational to be a power or disposition of objects to produce certain characteristic sorts of experience in certain subjectsl 2 colour on this account is a phenomenal property a prop", "title_raw": "Colour Wars: Dividing the Spoils", "abstract_raw": "This is a paper in defence of a distinction-in defence of the thesis that there is a significant and instructive distinction between certain perceptible properties of objects, those termed 'primary' and those termed 'secondary'. As will be seen, the defence might not add up to a vindication of the traditional way of drawing the distinction; but it nevertheless captures a contrast that accords well with the traditional account of the distinction. In fact I think the traditional account, on one interpretation of the secondary properties, is correct; but I will propose a contrast that can be taken as settling for less. According to the traditional account of the distinction, primary properties like shape for example, are objective while secondary properties like colour for example, are subjective-under a suitable interpretation or qualification of that term. As will be seen, under the appropriate interpretation, I am sympathetic to this thesis. But for those less sympathetic I will argue that, at the very least, we can apply to colour as representative of secondary properties, a strategy of 'dividing the spoils' between objective and subjective demands, that has no parallel in the case of shape as representative of primary properties. What I will argue is that in the case of colour, were, what can be referred to as, 'intrinsic' and 'phenomenal' colour, to come apart, we would be wont to say, 'to each his own'; and we would be justified in doing so. Objectivist accounts of colour take colour to be an intrinsic, observer-independent property of objects. It is the intrinsic property in objects that accounts for our colour experience. It is a property, the nature of which is to be discovered-if at all-by scientific investigation. For an object to be red, for example, is for it to have the appropriate intrinsic property. Subjectivist accounts-the ones I am concerned with-take colour to be relational, to be a power or disposition of objects to produce certain characteristic sorts of experience, in certain subjectsl'2. Colour, on this account, is a phenomenal property-a prop-", "openalex_id": "https://openalex.org/W2158242517", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002266426", "display_name": "Mark Leon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Leon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819102000232"}
{"paper": "1495027458", "venue": "176883142", "year": "2002", "title": "on the surface verb q ay ai qela", "label": ["123556308", "206655939", "41895202", "149966734", "124246873", "2776397901"], "author": ["2142226771"], "reference": ["603225647", "631226697", "1574047653", "1606864731", "1687743765", "1755641042", "1980388957", "1993750641", "1996672843", "2025589690", "2037641953", "2066253861", "2075322664", "2467180470", "2800554272"], "abstract": "comment expliquer la similarite et les differences entre les langues l a se penche sur ce probleme de typologie des langues et sur le rapport entre construction des mots et signification le point de depart de cet article est l article de paul postal intitule on the surface verb remind l a reprend ici le terme remind qu il compare a son equivalent en haisla pour lui la signification des elements qui entrent dans la composition des mots denote une propriete une fonction qui ne participe pas a la signification des mots derives", "title_raw": "On the Surface Verb q'ay'ai qela", "abstract_raw": "Comment expliquer la similarite et les differences entre les langues ? L'A. se penche sur ce probleme de typologie des langues et sur le rapport entre construction des mots et signification. Le point de depart de cet article est l'article de Paul Postal intitule On the surface verb 'Remind'. L'A. reprend ici le terme Remind qu'il compare a son equivalent en haisla. Pour lui, la signification des elements qui entrent dans la composition des mots denote une propriete, une fonction qui ne participe pas a la signification des mots derives.", "openalex_id": "https://openalex.org/W1495027458", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102251166", "display_name": "Emmon Bach", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177605424", "display_name": "Amherst College", "ror": "https://ror.org/028vqfs63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177605424"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Emmon Bach", "raw_affiliation_strings": ["University of Massachussets/Amherst, Amherst,"], "affiliations": [{"raw_affiliation_string": "University of Massachussets/Amherst, Amherst,", "institution_ids": ["https://openalex.org/I177605424"]}]}], "doi": "https://doi.org/10.1023/a:1020826425563"}
{"paper": "2075199043", "venue": "63730871", "year": "2002", "title": "the mind matter inversions bergson s conception of mental and material actuality", "label": ["111472728"], "author": ["2096672356"], "reference": [], "abstract": "", "title_raw": "The Mind‐Matter Inversions: Bergson's Conception of Mental and Material Actuality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075199043", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071733406", "display_name": "Steven G. Smith", "orcid": "https://orcid.org/0000-0002-4254-8272"}, "institutions": [{"id": "https://openalex.org/I170532803", "display_name": "Millsaps College", "ror": "https://ror.org/0494reh34", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I170532803"]}, {"id": "https://openalex.org/I4210108178", "display_name": "Spirit AeroSystems (United Kingdom)", "ror": "https://ror.org/01rxfp867", "country_code": "GB", "type": "company", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210108178"]}, {"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Steven G. Smith", "raw_affiliation_strings": ["Millsaps College", "Steven G. Smith is Professor of Philosophy and Religious Studies at Millsaps College. He is the author of The Concept of the Spiritual (Temple University Press, 1988), Gender Thinking (Temple University Press, 1992), and articles in ethics, philosophy of religion, and aesthetics."], "affiliations": [{"raw_affiliation_string": "Millsaps College", "institution_ids": ["https://openalex.org/I170532803"]}, {"raw_affiliation_string": "Steven G. Smith is Professor of Philosophy and Religious Studies at Millsaps College. He is the author of The Concept of the Spiritual (Temple University Press, 1988), Gender Thinking (Temple University Press, 1992), and articles in ethics, philosophy of religion, and aesthetics.", "institution_ids": ["https://openalex.org/I4210108178", "https://openalex.org/I170532803", "https://openalex.org/I84392919"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2002.tb01902.x"}
{"paper": "2114566770", "venue": "61363356", "year": "2002", "title": "linguistics at the beginning of the 21st century", "label": ["15708023"], "author": ["419540907"], "reference": ["590638972", "609296778", "1560002237", "1596678433", "1601068932", "2060956847", "2161919149", "2178457555", "2325218811", "3184707605"], "abstract": "l a analyse l ouvrage de aronoff et rees miller the handbook of linguistics 2001 ce livre de poche s adresse a un public non linguiste avec pour but de faire decouvrir et d expliquer au neophyte les differentes disciplines et theories des sciences du langage l a note a ce propos que cet ouvrage ne se contente pas d explorer les domaines les plus familiers mais aussi des plus specifiques e g traduction expertise linguistique cette etude discute individuellement de chaque chapitre en traitant de leur contenu general et en verifiant leur accessibilite au public l a conclut sur l etat de la recherche dans les sciences du langage au xxieme s", "title_raw": "Linguistics at the beginning of the 21st century", "abstract_raw": "L'A. analyse l'ouvrage de Aronoff et Rees-Miller The handbook of linguistics (2001). Ce livre de poche s'adresse a un public non-linguiste, avec pour but de faire decouvrir et d'expliquer au neophyte les differentes disciplines et theories des sciences du langage. L'A. note a ce propos que cet ouvrage ne se contente pas d'explorer les domaines les plus familiers mais aussi des plus specifiques (e.g. traduction, expertise linguistique). Cette etude discute individuellement de chaque chapitre, en traitant de leur contenu general et en verifiant leur accessibilite au public. L'A. conclut sur l'etat de la recherche dans les sciences du langage au XXIeme s.", "openalex_id": "https://openalex.org/W2114566770", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016600204", "display_name": "D. Terence Langendoen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. TERENCE LANGENDOEN", "raw_affiliation_strings": ["University of Arizona"], "affiliations": [{"raw_affiliation_string": "University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1017/s002222670200172x"}
{"paper": "1993306973", "venue": "63730871", "year": "2002", "title": "stimulus meaning reconsidered", "label": ["15708023", "135646171", "111472728"], "author": ["2233001403"], "reference": ["176421862", "1535450546", "1707470824", "1981090968", "2021512621", "2098563683", "2303346790", "2525144357"], "abstract": "etude de la relation entre l epistemologie naturalisee de quine son interet pour la problematique de la traduction radicale et sa conception empirique de la signification designee par l expression la signification stimulus tandis que le logicien rejette les definitions du sens en tant qu entites determinees l a montre que celui ci substitue a la notion de signification stimulus celle d entree neuronale qui s inscrit dans son approche naturaliste de la connaissance", "title_raw": "Stimulus Meaning Reconsidered", "abstract_raw": "Etude de la relation entre l'epistemologie naturalisee de Quine, son interet pour la problematique de la traduction radicale et sa conception empirique de la signification designee par l'expression la signification stimulus. Tandis que le logicien rejette les definitions du sens en tant qu'entites determinees, l'A. montre que celui-ci substitue a la notion de signification stimulus celle d'entree neuronale qui s'inscrit dans son approche naturaliste de la connaissance.", "openalex_id": "https://openalex.org/W1993306973", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036654099", "display_name": "Robert Sinclair", "orcid": "https://orcid.org/0000-0001-7568-3406"}, "institutions": [{"id": "https://openalex.org/I18014758", "display_name": "Simon Fraser University", "ror": "https://ror.org/0213rcc28", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I18014758"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Robert Sinclair", "raw_affiliation_strings": ["Robert Sinclair currently teaches at Simon Fraser University. His research interests fall mainly within metaphilosophy, epistemology, and the history of analytic philosophy. His article “What is Radical Interpretation? Davidson, Fodor and the Naturalization of Philosophy” is forthcoming in Inquiry.", "Simon Fraser University"], "affiliations": [{"raw_affiliation_string": "Simon Fraser University", "institution_ids": ["https://openalex.org/I18014758"]}, {"raw_affiliation_string": "Robert Sinclair currently teaches at Simon Fraser University. His research interests fall mainly within metaphilosophy, epistemology, and the history of analytic philosophy. His article “What is Radical Interpretation? Davidson, Fodor and the Naturalization of Philosophy” is forthcoming in Inquiry.", "institution_ids": ["https://openalex.org/I18014758"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2002.tb01908.x"}
{"paper": "2086967955", "venue": "37480348", "year": "2002", "title": "review wittgenstein and the philosophical investigations", "label": ["111472728"], "author": ["2505412445"], "reference": [], "abstract": "", "title_raw": "Review: Wittgenstein and the Philosophical Investigations", "abstract_raw": "", "openalex_id": "https://openalex.org/W2086967955", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110170132", "display_name": "David Stern", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. G. Stern", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.441.147"}
{"paper": "2137592688", "venue": "13012152", "year": "2002", "title": "chomsky and philosophy", "label": ["45825650", "71009995", "41895202", "168374168"], "author": ["2463266275"], "reference": [], "abstract": "book reviewed in this article noam chomsky new horizons in the study of language and mind", "title_raw": "Chomsky and Philosophy", "abstract_raw": "Book reviewed in this article:\r\n\r\n\r\n\r\nNoam Chomsky, New Horizons in the Study of Language and Mind.", "openalex_id": "https://openalex.org/W2137592688", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020767076", "display_name": "Akeel Bilgrami", "orcid": null}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Akeel Bilgrami", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, USAab41@columbia.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, USAab41@columbia.edu", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1111/1468-0017.00201"}
{"paper": "2087427815", "venue": "149275985", "year": "2002", "title": "review the pleasure of discernment marguerite de navarre as theologian", "label": ["2780211513", "27206212"], "author": ["2575797512"], "reference": [], "abstract": "", "title_raw": "Review: The Pleasure of Discernment. Marguerite de Navarre as Theologian", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087427815", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090226362", "display_name": "Jennifer Britnell", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Britnell", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.1.378"}
{"paper": "2579526160", "venue": "33792061", "year": "2002", "title": "an outline of avicennas syllogistic", "label": ["111472728"], "author": ["2677154415"], "reference": [], "abstract": "", "title_raw": "An Outline of Avicennas Syllogistic", "abstract_raw": "", "openalex_id": "https://openalex.org/W2579526160", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 20}], "publication_year": 2002, "publication_date": "2002-01-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111191358", "display_name": "Tony Street", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "TONY STREET", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.2002.007"}
{"paper": "2080245247", "venue": "149275985", "year": "2002", "title": "review leviticus 23 27 a new translation with introduction and commentary", "label": ["41895202"], "author": ["2146081826"], "reference": [], "abstract": "", "title_raw": "Review: Leviticus 23–27. A New Translation with Introduction and Commentary", "abstract_raw": "", "openalex_id": "https://openalex.org/W2080245247", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111650410", "display_name": "J. Bray", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Bray", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.1.134"}
{"paper": "2014379069", "venue": "53605168", "year": "2002", "title": "eusebius of caesarea against paganism review", "label": ["2777109615"], "author": ["1402068094"], "reference": [], "abstract": "", "title_raw": "Eusebius of Caesarea against Paganism (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2014379069", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056218372", "display_name": "Kelley McCarthy Spoerl", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kelley McCarthy Spoerl", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2002.0027"}
{"paper": "2104612379", "venue": "14411630", "year": "2002", "title": "adorno on the ethical and the ineffable", "label": ["13184196", "102523778", "111472728", "169081014", "198626708"], "author": ["2136955848"], "reference": ["1505524344", "1891479826", "2072648388", "2115360140"], "abstract": "the thesis is that adorno has a normative ethics albeit a minimal and negative ethics of resistance however adorno s ethical theory faces two problems the problem of the availability of the good and the problem of whether a normative ethics is consistent with philosophical negativism the author argues that a correct of understanding the role of the ineffable in adorno s negative dialectics solves both problems it provides an account of the availability of the good that is consistent with his philosophical negativism the author counters the prevalent objection that adorno s aporetic philosophy like some negative theology leads to irrationalism and mysticism the parallel with negative theology is developed by means of a comparison with nicholas of cusa drawing on wittgentstein s saying showing distinction and adrian moore s work the author argues that nicholas and adorno can be seen to share a philosophically defensible notion of ineffable knowledge", "title_raw": "Adorno on the Ethical and the Ineffable", "abstract_raw": "The thesis is that Adorno has a normative ethics, albeit a minimal and negative ethics of resistance. However Adorno’s ethical theory faces two problems: the problem of the availability of the good and the problem of whether a normative ethics is consistent with philosophical negativism. The author argues that a correct of understanding the role of the ineffable in Adorno’s Negative Dialectics solves both problems: it provides an account of the availability of the good that is consistent with his philosophical negativism. The author counters the prevalent objection that Adorno’s aporetic philosophy, like some negative theology, leads to irrationalism and mysticism. The parallel with negative theology is developed by means of a comparison with Nicholas of Cusa. Drawing on Wittgentstein’s saying/showing distinction and Adrian Moore’s work the author argues that Nicholas and Adorno can be seen to share a philosophically defensible notion of ineffable knowledge.", "openalex_id": "https://openalex.org/W2104612379", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 26}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 7}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033736964", "display_name": "James Gordon Finlayson", "orcid": "https://orcid.org/0000-0003-0570-6048"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James Gordon Finlayson", "raw_affiliation_strings": ["Department of Philosophy, University of York, UKjgf2@york.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of York, UKjgf2@york.ac.uk", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1111/1468-0378.00147"}
{"paper": "2091065117", "venue": "44270123", "year": "2002", "title": "integer ipse self knowledge and self representation in persius satires 4", "label": ["2778878750", "164913051", "2780620123", "2801541", "4280144", "554936623", "2779082053"], "author": ["2654545854"], "reference": ["591001084", "618243813", "628396808", "658636290", "1499499936", "1964189484", "2020617635", "2041713690", "2322104639", "2598135787", "2795810099", "2797343139", "2802476753", "3021903696"], "abstract": "the subject of both dialogue and satire is the foundation of criticism quofretus 3 does alcibiades administer the state both works urge alcibiades to disavow the superficial criticism of the crowd and the superficial beauty of his own body and to direct his gaze inward only here is true criticism and true self knowledge to be found this contrast between public and private criticism is a familiar topic in persius satires 2 for persius as for horace before him genres of criticism are defined in terms simultaneously literary and ethical the subject of this self conscious satire then is the translation of the socratic know yourself into a different genre with what voice are you to know yourself in satire persius literary landscape is dominated by roman callimacheanism his primary target and by horace in the violence of his attacks on the effeminate followers of callimachus and in his ugly distortion of the horatian aesthetic persius diverges from his predecessor and rejects the balance horace had struck between refinement and emasculation in his satires persius and horace have characteristic styles and concerns and one may generalize about the differences between them in addition each of persius satires has a more specific relationship pointed by verbal reminiscence with one or more poems of horace for satires 4 the horatian models are satires 2 1 and epistles 1 16 and 2 2 after some introductory remarks on the attribution of lines to speakers in persius satires 4 i turn in the second part of the article to horace satires 2 1 and the critical language with which horace constructs his aesthetic as in other programmatic satires his representation of lucilius whatever its relevance for reading lucilius poetry and its reception 3 is a vehicle of horace s self representation this section", "title_raw": "Integer ipse? Self-Knowledge and Self-Representation in Persius Satires 4", "abstract_raw": "The subject of both dialogue and satire is the foundation of criticism: Quofretus (3) does Alcibiades administer the state? Both works urge Alcibiades to disavow the superficial criticism of the crowd and the superficial beauty of his own body and to direct his gaze inward: only here is true criticism and true self-knowledge to be found. This contrast between public and private criticism is a familiar topic in Persius' satires.2 For Persius, as for Horace before him, genres of criticism are defined in terms simultaneously literary and ethical. The subject of this self-conscious satire, then, is the translation of the Socratic \"Know yourself\" into a different genre. With what voice are you to \"know yourself\" in satire? Persius' literary landscape is dominated by Roman Callimacheanism, his primary target, and by Horace. In the violence of his attacks on the effeminate followers of Callimachus and in his ugly distortion of the Horatian aesthetic Persius diverges from his predecessor and rejects the balance Horace had struck between refinement and emasculation in his satires. Persius and Horace have characteristic styles and concerns and one may generalize about the differences between them. In addition each of Persius' satires has a more specific relationship, pointed by verbal reminiscence, with one or more poems of Horace. For Satires 4 the Horatian models are Satires 2.1 and Epistles 1.16 and 2.2. After some introductory remarks on the attribution of lines to speakers in Persius Satires 4, I turn in the second part of the article to Horace Satires 2.1 and the critical language with which Horace constructs his aesthetic. As in other programmatic satires, his representation of Lucilius, whatever its relevance for reading Lucilius' poetry and its reception,3 is a vehicle of Horace's self-representation. This section", "openalex_id": "https://openalex.org/W2091065117", "counts_by_year": [{"year": 2021, "cited_by_count": 27}, {"year": 2017, "cited_by_count": 29}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035670247", "display_name": "Cedric Littlewood", "orcid": "https://orcid.org/0000-0003-2245-3169"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Cedric Littlewood", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/1192470"}
{"paper": "2157795655", "venue": "170801797", "year": "2002", "title": "properties and resemblance classes", "label": ["111472728", "193308744", "2780310539", "16592111", "2779082053"], "author": ["2115217117"], "reference": ["1539384251", "1964645810", "2024884377", "2053703745", "2073796554", "2075496287", "2076439247", "2085636105", "2089196478", "2137815920", "2323653396", "2511718770", "2890264218"], "abstract": "there are two major theories of properties that employ resemblance classes to avoid commitment to universals object resemblance nominalism orn faces the notorious companionship and imperfect community difficulties though some costly remedies have been proposed trope resemblance nominalism trn in contrast is commonly supposed to avoid these difficulties altogether my contention is that both versions of resemblance nominalism are subject to companionship and imperfect community difficulties if i am right 1 trope theory loses one of its primary selling points and 2 resemblance nominalists of either type must appeal to the troublesome remedies that i discuss below", "title_raw": "Properties and Resemblance Classes", "abstract_raw": "There are two major theories of properties that employ resemblance classes to avoid commitment to universals.' Object-resemblance nominalism (ORN) faces the notorious companionship and imperfect community difficulties, though some costly remedies have been proposed. Trope-resemblance nominalism (TRN), in contrast, is commonly supposed to avoid these difficulties altogether. My contention is that both versions of resemblance nominalism are subject to companionship and imperfect community difficulties. If I am right, (1) trope theory loses one of its primary selling points, and (2) resemblance nominalists of either type must appeal to the troublesome remedies that I discuss below.", "openalex_id": "https://openalex.org/W2157795655", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007203476", "display_name": "David Manley", "orcid": "https://orcid.org/0000-0003-1864-5141"}, "institutions": [{"id": "https://openalex.org/I4210096112", "display_name": "Rutgers Sexual and Reproductive Health and Rights", "ror": "https://ror.org/00rcvgx40", "country_code": "NL", "type": "other", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210096112"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "David Manley", "raw_affiliation_strings": ["Rutgers University"], "affiliations": [{"raw_affiliation_string": "Rutgers University", "institution_ids": ["https://openalex.org/I4210096112"]}]}], "doi": "https://doi.org/10.1111/1468-0068.00361"}
{"paper": "2099057232", "venue": "146017412", "year": "2002", "title": "self recognition in plato s theaetetus", "label": ["111472728"], "author": ["2038912097"], "reference": [], "abstract": "", "title_raw": "Self-Recognition in Plato’s Theaetetus", "abstract_raw": "", "openalex_id": "https://openalex.org/W2099057232", "counts_by_year": [{"year": 2018, "cited_by_count": 21}, {"year": 2015, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090968419", "display_name": "David Roochnik", "orcid": "https://orcid.org/0000-0001-6193-4980"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Roochnik", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200222115"}
{"paper": "2526106370", "venue": "98143213", "year": "2002", "title": "akratics and addicts", "label": ["26921437", "111472728", "135349781", "18296254", "521304379", "2777041938", "2775838615", "2777200700"], "author": ["1939740618"], "reference": ["185512519", "1493816286", "1972410569", "2007562050", "2022214330", "2044908625", "2798593112", "2799183478", "3022825575"], "abstract": "", "title_raw": "Akratics and addicts", "abstract_raw": "", "openalex_id": "https://openalex.org/W2526106370", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029534659", "display_name": "Alfred R. Mele", "orcid": "https://orcid.org/0000-0002-4988-1027"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alfred R. Mele", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2143546407", "venue": "13012152", "year": "2002", "title": "chomsky s new horizons", "label": ["111472728", "41895202"], "author": ["2660813492"], "reference": [], "abstract": "book reviewed in this article noam chomsky new horizons in the study of language and mind", "title_raw": "Chomsky’s New Horizons", "abstract_raw": "Book reviewed in this article:\r\n\r\n\r\n\r\nNoam Chomsky, New Horizons in the Study of Language and Mind.", "openalex_id": "https://openalex.org/W2143546407", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009561163", "display_name": "J. M. E. Moravcsik", "orcid": null}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J.M. Moravcsik", "raw_affiliation_strings": ["Department of Philosophy, Stanford University, USAJULIUS@turing.stanford.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Stanford University, USAJULIUS@turing.stanford.edu", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1111/1468-0017.00202"}
{"paper": "381654886", "venue": "41191225", "year": "2002", "title": "consciousness experience and justification", "label": ["111472728", "10180917", "186720457", "36766811", "177076380", "182744844"], "author": ["281244961"], "reference": ["2078820528"], "abstract": "etude du role justificatif de l experience pour la croyance rejetant les theories coherentistes et fiabilistes ainsi que l argument fondationnaliste et negatif du processus d elimination l a se propose de remotiver une approche traditionnelle de l experience qui s inspire de la distinction acte objet chez locke", "title_raw": "Consciousness, Experience, and Justification", "abstract_raw": "Etude du role justificatif de l'experience pour la croyance. Rejetant les theories coherentistes et fiabilistes, ainsi que l'argument fondationnaliste et negatif du processus d'elimination, l'A. se propose de remotiver une approche traditionnelle de l'experience qui s'inspire de la distinction acte-objet chez Locke.", "openalex_id": "https://openalex.org/W381654886", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083162115", "display_name": "Harold Langsam", "orcid": "https://orcid.org/0000-0001-6983-2380"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Harold Langsam", "raw_affiliation_strings": ["University of Virginia, Charlottesville, VA22904-4780, USA"], "affiliations": [{"raw_affiliation_string": "University of Virginia, Charlottesville, VA22904-4780, USA", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1080/00455091.2002.10716509"}
{"paper": "2125527262", "venue": "69970347", "year": "2002", "title": "is what is time a good question to ask", "label": ["182744844", "543847140", "2779350890", "2780049985", "40231798", "2779833115", "111472728"], "author": ["2147782321"], "reference": [], "abstract": "dummett in his recent paper in philosophy replies in the negative to the question is time a continuum of instants but dummett seems to think that this negative reply entails giving an alternative theoretical account he nowhere canvasses the possibility that there is something amiss with the question in other words dummett thinks that he still has to reply to the question what then is time i offer no answer whatsover to such questions rather i ask what it could possibly mean to say that time is e g a continuum of instants and by extension whether it can mean anything at all to assert that it isn t in the course of doing so i suggest that dummett s anti realism is invariably a form of realism just a subtly inconsistent form anti realism keeps the fundamental metaphysical picture of realism intact anti realism still thinks that there is a reality settling whether realism or anti realism is correct anti realism is never anti realist enough", "title_raw": "Is 'What is time?' a good question to ask?", "abstract_raw": "Dummett in his recent paper in Philosophy replies in the negative to the question, “Is time a continuum of instants?” But Dummett seems to think that this negative reply entails giving an alternative theoretical account; he nowhere canvasses the possibility that there is something amiss with the question. In other words, Dummett thinks that he still has to reply to the question, “What (then) is time?” I offer no answer whatsover to such ‘questions’. Rather, I ask what it could possibly mean to say that time is (e.g.) a continuum of instants (and by extension, whether it can mean anything at all to assert that it isn't). In the course of doing so, I suggest that Dummett's ‘Anti-Realism’ is invariably a form of Realism, just a subtly inconsistent form. Anti-Realism keeps the fundamental metaphysical picture of Realism intact. Anti-Realism still thinks that there is a Reality...settling whether Realism or Anti-Realism is correct! ‘Anti-Realism’ is never anti-Realist enough.", "openalex_id": "https://openalex.org/W2125527262", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103943612", "display_name": "Rupert Read", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rupert Read", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819102000244"}
{"paper": "2025439010", "venue": "8506441", "year": "2002", "title": "the word status of japanese adjectives", "label": ["90805587", "41895202"], "author": ["2218890200"], "reference": ["256542237", "589048294", "1485286447", "1512239956", "1581809492", "1968052763", "1983843792", "2028660181", "2065815106", "2070298799", "2323451750", "2330712007"], "abstract": "dans cette note l a critique l affirmation faite par nishiyama dans son article adjectives and the copulas in japanese 1999 selon laquelle les adjectifs canoniques des adjectifs purs qui se conjuguent comme des verbes et les adjectifs nominaux forment une classe naturelle d adjectifs", "title_raw": "The Word Status of Japanese Adjectives", "abstract_raw": "Dans cette note, l'A. critique l'affirmation faite par Nishiyama dans son article Adjectives and the copulas in Japanese (1999), selon laquelle les adjectifs canoniques (des adjectifs purs qui se conjuguent comme des verbes) et les adjectifs nominaux forment une classe naturelle d'adjectifs", "openalex_id": "https://openalex.org/W2025439010", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058894779", "display_name": "Kenichi Namai", "orcid": null}, "institutions": [{"id": "https://openalex.org/I150744194", "display_name": "Waseda University", "ror": "https://ror.org/00ntfnx83", "country_code": "JP", "type": "funder", "country_id": "https://openalex.org/countries/JP", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I150744194"]}], "countries": ["JP"], "country_ids": ["https://openalex.org/countries/JP"], "is_corresponding": true, "raw_author_name": "Kenichi Namai", "raw_affiliation_strings": ["Waseda University"], "affiliations": [{"raw_affiliation_string": "Waseda University", "institution_ids": ["https://openalex.org/I150744194"]}]}], "doi": "https://doi.org/10.1162/ling.2002.33.2.340"}
{"paper": "1998891923", "venue": "81959571", "year": "2002", "title": "material coincidence and the cinematographic fallacy a response to olson", "label": ["2779304628", "182744844", "2781035248", "40231798", "36766811", "111472728"], "author": ["2152880228"], "reference": ["2066853766"], "abstract": "eric t olson has argued that those who hold that two material objects can exactly coincide at a moment of time with one of these objects constituting the other face an insuperable difficulty in accounting for the alleged differences between the objects such as their being of different kinds and possessing different persistence conditions the differences he suggests are inexplicable given that the objects in question are composed of the same particles related in precisely the same way in response i show that the differences are not at all inexplicable once it is recognized that the conditions for a persisting object to be composed by certain particles at a moment of time must involve facts concerning other moments of time and that the relevant facts are different for persisting objects of different kinds philosophers who neglect this sort of constraint on composition principles may be said to be victims of the cinematographic fallacy", "title_raw": "Material Coincidence and the Cinematographic Fallacy: a Response to Olson", "abstract_raw": "Eric T. Olson has argued that those who hold that two material objects can exactly coincide at a moment of time, with one of these objects constituting the other, face an insuperable difficulty in accounting for the alleged differences between the objects, such as their being of different kinds and possessing different persistence-conditions. The differences, he suggests, are inexplicable, given that the objects in question are composed of the same particles related in precisely the same way. In response, I show that the differences are not at all inexplicable once it is recognized that the conditions for a persisting object to be composed by certain particles at a moment of time must involve facts concerning other moments of time, and that the relevant facts are different for persisting objects of different kinds. Philosophers who neglect this sort of constraint on composition principles may be said to be victims of the ‘cinematographic fallacy’.", "openalex_id": "https://openalex.org/W1998891923", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113995884", "display_name": "E. J. Lowe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "E.J. Lowe", "raw_affiliation_strings": ["University of DurhamE.J.Lowe@durham.ac.uk"], "affiliations": [{"raw_affiliation_string": "University of DurhamE.J.Lowe@durham.ac.uk", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00274"}
{"paper": "900868703", "venue": "41191225", "year": "2002", "title": "from human nature to moral philosophy", "label": ["111472728", "514839276", "19314808", "26918590", "9158031", "57996006", "170143251"], "author": ["1847293447"], "reference": ["1529977320", "1663425795", "2059464972", "2078156559", "2129131670", "2145111825"], "abstract": "", "title_raw": "From Human Nature to Moral Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W900868703", "counts_by_year": [{"year": 2020, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057245619", "display_name": "Mariam Thalos", "orcid": "https://orcid.org/0000-0002-4015-8609"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mariam Thalos", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/00455091.2002.10717584"}
{"paper": "2075488971", "venue": "186034587", "year": "2002", "title": "when voices clash a study in literary pragmatics trends in linguistics studies and monographs 115", "label": ["41895202", "11693617"], "author": ["278235635"], "reference": ["566483550", "1578675214", "1593975901", "1980792294", "1986627277", "2051103263", "2799616582", "2802518817"], "abstract": "", "title_raw": "When voices clash. A study in literary pragmatics (Trends in Linguistics, Studies and Monographs, 115).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075488971", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044658630", "display_name": "Brigitte Nerlich", "orcid": "https://orcid.org/0000-0001-6617-7827"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Brigitte Nerlich", "raw_affiliation_strings": ["School of Psychology, University of Nottingham, Nottingham, University Park, GB-Nottingham NG7 2RD, UK"], "affiliations": [{"raw_affiliation_string": "School of Psychology, University of Nottingham, Nottingham, University Park, GB-Nottingham NG7 2RD, UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1016/s0378-2166(01)00014-5"}
{"paper": "1996693318", "venue": "176347361", "year": "2002", "title": "limiting the arbitrary linguistic naturalism and its opposites in plato s cratylus and modern theories of language review", "label": ["43236755", "41895202", "111472728"], "author": ["2466436786"], "reference": [], "abstract": "", "title_raw": "Limiting the Arbitrary: Linguistic Naturalism and its Opposites in Plato's Cratylus and Modern Theories of Language (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1996693318", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006990782", "display_name": "Adam Głaz", "orcid": "https://orcid.org/0000-0002-6143-3542"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Glaz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2002.0157"}
{"paper": "1978814051", "venue": "81959571", "year": "2002", "title": "a theory for b theorists", "label": ["108650721", "543847140", "111472728", "130440534"], "author": ["2119901288"], "reference": ["149301440", "239877961", "1964173695", "1964928333", "1974609519", "1995375693", "1996073222", "2002163636", "2021210121", "2032937443", "2050691920", "2080781556", "2114062032", "2155535944", "2316663026", "2320749452", "2323942863", "2332632263", "2467389114", "2564023063", "2901914408"], "abstract": "i attempt to characterize the a theory of time in such a way as to avoid certain standard objections to it like those derived from mctaggart s paradox these objections often arise from conflation of the a theory with other doctrines which are not entailed by it but which happen to be held by individual a theorists in my view the a theory is most defensible when combined with a certain analysis of tense which i call the counterfactual theory of tense and which realism about the past and future", "title_raw": "A‐Theory for B‐Theorists", "abstract_raw": "I attempt to characterize the A-theory of time in such a way as to avoid certain standard objections to it, like those derived from McTaggart's paradox. These objections often arise from conflation of the A-theory with other doctrines which are not entailed by it, but which happen to be held by individual A-theorists. In my view, the A-theory is most defensible when combined with a certain analysis of tense (which I call 'the counterfactual theory of tense'), and which realism about the past and future.", "openalex_id": "https://openalex.org/W1978814051", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048674931", "display_name": "Josh Parsons", "orcid": "https://orcid.org/0000-0002-3985-2206"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Josh Parsons", "raw_affiliation_strings": ["Australian National Universityjosh@coombs.anu.edu.au"], "affiliations": [{"raw_affiliation_string": "Australian National Universityjosh@coombs.anu.edu.au", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00249"}
{"paper": "2001591017", "venue": "80702723", "year": "2002", "title": "locke s primary qualities", "label": ["36790819", "182744844", "179030216", "2780965090", "111472728"], "author": ["2237022307"], "reference": ["1491275591", "1576179037", "1967046948", "1973617723", "1978912854", "2010317983", "2015768771", "2047893984", "2052007585", "2073634672", "2074913057", "2081847346", "2126823091", "2131999674", "2314624596", "2322618940", "2328417468", "2501788202", "2796106242", "2895933743", "3109109880", "3149217743"], "abstract": "", "title_raw": "Locke's Primary Qualities", "abstract_raw": "", "openalex_id": "https://openalex.org/W2001591017", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073390460", "display_name": "Robert A. Wilson", "orcid": "https://orcid.org/0000-0002-8034-0317"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert A. (Robert Andrew) Wilson", "raw_affiliation_strings": ["Discipline of Philosophy"], "affiliations": [{"raw_affiliation_string": "Discipline of Philosophy", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/hph.2002.0041"}
{"paper": "851182540", "venue": "41191225", "year": "2002", "title": "pierre bayle matter and the unity of consciousness", "label": ["182744844", "2780822299", "111472728", "2780049985", "37586779", "144218379", "2778023277", "186720457", "2779227060"], "author": ["2762055249"], "reference": ["1520231092", "2480603710"], "abstract": "proving the immortality of the soul was a common challenge for the religious metaphysical writers of the seventeenth century one attractive line of argument was premised on the unity simplicity or indivisibility of consciousness mind or soul while the religious issue of the soul s immortality dropped to a lower place on the philosophical agenda in the eighteenth century the question of the unity of consciousness continued to run high as philosophers attempted to apply material atomism to mind and to vital phenomena in general it is still exercising contemporary philosophers as they continue to attempt a variety of materialistic reductions the unity of consciousness is a bridge issue that links the scholastic modern and contemporary platforms and bayle s location at the in du siecle gate post provides a nice high promontory from which to look both backwards and forwards in what follows i will provide an account of his argument for the unity of consciousness and set it in the seventeenth century context tracing one central powerful premise back to aristotle by way of moorish spain 1 1 will begin with descartes move on to louis de courcillon and his close friend frangoistimoleon de choisy then to frangois lamy and finally to bayle i will conclude with some reflections on diderot hume kant and the general problem of the mind s unity in the eighteenth century and now", "title_raw": "Pierre Bayle, Matter, and the Unity of Consciousness", "abstract_raw": "Proving the immortality of the soul was a common challenge for the religious metaphysical writers of the seventeenth century. One attractive line of argument was premised on the 'unity/ 'simplicity/ or 'indivisibility' of consciousness ('mind/ or 'soul'). While the religious issue of the soul's immortality dropped to a lower place on the philosophical agenda in the eighteenth century, the question of the unity of consciousness continued to run high as philosophers attempted to apply material atomism to mind and to vital phenomena in general. It is still exercising contemporary philosophers as they continue to attempt a variety of materialistic reductions. The unity of consciousness is a bridge issue that links the Scholastic, Modern, and contemporary platforms, and Bayle's location at the /in du siecle gate-post provides a nice high promontory from which to look both backwards and forwards. In what follows, I will provide an account of his argument for the unity of consciousness and set it in the seventeenth-century context, tracing one central powerful premise back to Aristotle by way of Moorish Spain.1 1 will begin with Descartes, move on to Louis de Courcillon and his close friend FrangoisTimoleon de Choisy, then to Frangois Lamy, and finally to Bayle. I will conclude with some reflections on Diderot, Hume, Kant and the general problem of the mind's unity in the eighteenth century and now.", "openalex_id": "https://openalex.org/W851182540", "counts_by_year": [{"year": 2019, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004024413", "display_name": "Jean-Pierre Schachter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jean-Pierre Schachter", "raw_affiliation_strings": ["Huron University College , London , ON , Canada , N6G 1H3"], "affiliations": [{"raw_affiliation_string": "Huron University College , London , ON , Canada , N6G 1H3", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1080/00455091.2002.10716519"}
{"paper": "1999755401", "venue": "77764115", "year": "2002", "title": "the history of hayek s theory of cultural evolution", "label": ["111472728"], "author": ["2638271289"], "reference": ["190814850", "194941346", "560495196", "577599447", "584353599", "1498210519", "1513253437", "1522524415", "1525155207", "1525558087", "1530077782", "1553819850", "1585956443", "1911634590", "1964046735", "1968547310", "1975397029", "1983092075", "1998964321", "2010445780", "2010546391", "2014596649", "2034987763", "2042559059", "2045851281", "2051932678", "2057806809", "2071200586", "2072959079", "2073219113", "2090140725", "2100491948", "2103559087", "2107865249", "2109417569", "2126169868", "2127736977", "2153590880", "2161735352", "2165738682", "2170073841", "2258763908", "2321368448", "2322180901", "2334309275", "2486192850", "2752710160", "2799244650", "2801313477", "2801425287", "3020912965", "3130932179", "3140447055"], "abstract": "abstract this paper traces the historical origins of friedrich a hayek s theory of cultural evolution and argues that hayek s evolutionary thought was significantly inspired by alexander m carr saunders and oxford zoology while traditional hayek scholarship emphasizes the influence of carl menger and the british eighteenth century moral philosophers i claim that these sources underdetermine what was most characteristic of hayek s theory viz the idea that cultural evolution is a matter of group selection and the idea that natural selection operates on acquired as well as on inherited properties", "title_raw": "The history of Hayek’s theory of cultural evolution", "abstract_raw": "Abstract   This paper traces the historical origins of Friedrich A. Hayek’s theory of cultural evolution, and argues that Hayek’s evolutionary thought was significantly inspired by Alexander M. Carr-Saunders and Oxford zoology. While traditional Hayek scholarship emphasizes the influence of Carl Menger and the British eighteenth-century moral philosophers, I claim that these sources underdetermine what was most characteristic of Hayek’s theory, viz. the idea that cultural evolution is a matter of group selection, and the idea that natural selection operates on acquired as well as on inherited properties.", "openalex_id": "https://openalex.org/W1999755401", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 21}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086902974", "display_name": "Erik Angner", "orcid": "https://orcid.org/0000-0002-8256-8446"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Erik Angner", "raw_affiliation_strings": ["Department of History and Philosophy of Science and Department of Economics, University of Pittsburgh, Pittsburgh, PA 15260, USA"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science and Department of Economics, University of Pittsburgh, Pittsburgh, PA 15260, USA", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1016/s1369-8486(02)00024-9"}
{"paper": "1971363620", "venue": "80702723", "year": "2002", "title": "the history of philosophy and the history of philosophy a plea for textual history in context", "label": ["34399555", "522434184", "170143251", "511723319", "44736063", "198777802"], "author": ["819200512"], "reference": ["169822458", "1500656585", "1500952994", "1502547083", "1508522130", "1969211498", "1980396526", "2030145760", "2059867880", "2065019297", "2088045341", "2119859271", "2315981164", "2326794798", "2328888533"], "abstract": "", "title_raw": "The History of Philosophy and the History of Philosophy : A Plea for Textual History in Context", "abstract_raw": "", "openalex_id": "https://openalex.org/W1971363620", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054274234", "display_name": "Margaret J. Osler", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Margaret J. Osler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0075"}
{"paper": "633949795", "venue": "186034587", "year": "2002", "title": "review of number by corbett greville 2000", "label": ["41895202"], "author": ["2671574578"], "reference": [], "abstract": "", "title_raw": "Review of \"Number\" by Corbett, Greville (2000)", "abstract_raw": "", "openalex_id": "https://openalex.org/W633949795", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012428794", "display_name": "María Koptjevskaja-Tamm", "orcid": "https://orcid.org/0000-0002-9592-5780"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Maria Koptjevskaja-Tamm", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2020971873", "venue": "164398212", "year": "2002", "title": "the council of sens 1141 abelard bernard and the fear of social upheaval", "label": ["15708023"], "author": ["2479924060"], "reference": [], "abstract": "l a s attache a replacer la confrontation entre bernard de clairvaux et abelard dans le contexte politico religieux et social de l epoque il reexamine le probleme de la datation du concile de sens ainsi que les consequences du concile de soissons qui s etait tenu en 1121 l a developpe les problemes grandissants des rapports entre les communes et l eglise exemple de reims il etablit que le zele de bernard a combattre abelard s enracine dans sa crainte de voir la theologie d abelard attiser les tensions au sein des communautes urbaines", "title_raw": "The council of Sens (1141): Abelard, Bernard, and the fear of social upheaval", "abstract_raw": "L'A. s'attache a replacer la confrontation entre Bernard de Clairvaux et Abelard dans le contexte politico-religieux et social de l'epoque. Il reexamine le probleme de la datation du concile de Sens ainsi que les consequences du concile de Soissons qui s'etait tenu en 1121. L'A. developpe les problemes grandissants des rapports entre les communes et l'Eglise (exemple de Reims). Il etablit que le zele de Bernard a combattre Abelard s'enracine dans sa crainte de voir la theologie d'Abelard attiser les tensions au sein des communautes urbaines.", "openalex_id": "https://openalex.org/W2020971873", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077377443", "display_name": "Constant J. Mews", "orcid": "https://orcid.org/0000-0002-8654-4425"}, "institutions": [{"id": "https://openalex.org/I4210142205", "display_name": "Institute of Religious Studies", "ror": "https://ror.org/03mxmdc96", "country_code": "BR", "type": "nonprofit", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210142205"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": true, "raw_author_name": "Constant J. Mews", "raw_affiliation_strings": ["Centre for Religious Studies"], "affiliations": [{"raw_affiliation_string": "Centre for Religious Studies", "institution_ids": ["https://openalex.org/I4210142205"]}]}], "doi": "https://doi.org/10.2307/3301325"}
{"paper": "2140312511", "venue": "124201077", "year": "2002", "title": "a response to oppy and to davey and clifton", "label": ["111472728", "81698637", "2779394864", "39462953", "2776971825", "2780349523", "15055613", "2777152325"], "author": ["2121819470", "784272600"], "reference": [], "abstract": "our paper a new cosmological argument gave an argument for the existence of god making use of the weak principle of sufficient reason w psr which states that for every proposition p if p is true then it is possible that there is an explanation for p recently graham oppy as well as kevin davey and rob clifton have criticized the argument we reply to these criticisms the most interesting kind of criticism in both papers alleges that the w psr can be justifiably denied by the atheist and constitutes no improvement on the strong principle of sufficient reason s psr which claims that every true proposition in fact has an explanation the criticism is predicated on the fact that it can be shown that the w psr entails the s psr we argue that the w psr s plausibility remains despite the criticisms from this it can be seen to follow that the entailment relation between the w psr and the s psr gives one reason to believe the s psr", "title_raw": "A response to Oppy, and to Davey and Clifton", "abstract_raw": "Our paper A new cosmological argument' gave an argument for the existence of God making use of the weak Principle of Sufficient Reason (W-PSR) which states that for every proposition p, if p is true, then it is possible that there is an explanation for p. Recently, Graham Oppy, as well as Kevin Davey and Rob Clifton, have criticized the argument. We reply to these criticisms. The most interesting kind of criticism in both papers alleges that the W-PSR can be justifiably denied by the atheist, and constitutes no improvement on the strong Principle of Sufficient Reason (S-PSR) which claims that every true proposition in fact has an explanation. The criticism is predicated on the fact that it can be shown that the W-PSR entails the S-PSR. We argue that the W-PSR's plausibility remains despite the criticisms. From this it can be seen to follow that the entailment relation between the W-PSR and the S-PSR gives one reason to believe the S-PSR.", "openalex_id": "https://openalex.org/W2140312511", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089686590", "display_name": "Richard M. Gale", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "RICHARD M. GALE", "raw_affiliation_strings": ["Department of Philosophy, University of Pittsburgh, Pittsburgh, Pa 15260"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Pittsburgh, Pittsburgh, Pa 15260", "institution_ids": ["https://openalex.org/I170201317"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087612181", "display_name": "Alexander R. Pruss", "orcid": "https://orcid.org/0000-0002-0069-532X"}, "institutions": [{"id": "https://openalex.org/I184565670", "display_name": "Georgetown University", "ror": "https://ror.org/05vzafd60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184565670"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "ALEXANDER R. PRUSS", "raw_affiliation_strings": ["Department of Philosophy, Georgetown University, Washington, DC 20057."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Georgetown University, Washington, DC 20057.", "institution_ids": ["https://openalex.org/I184565670"]}]}], "doi": "https://doi.org/10.1017/s0034412501005923"}
{"paper": "2603530979", "venue": "122619383", "year": "2002", "title": "milton and the death of man humanism on trial in paradise lost", "label": ["107038049", "1370556", "142932270", "153606108", "2776727279", "27206212", "2778697353"], "author": ["2153030176"], "reference": [], "abstract": "harold skulsky milton and the death of man humanism on trial in paradise lost london associated university presses newark university of delaware press 2000 pp 262 hb 35 isbn 00874137195the dramatic gestures of the courtroom rather than a more predictable academic mode of delivery provides the stylistic momentum for harold skulsky s testing and often intriguing interrogation of the intellectual framework and achievements both moral and aesthetic of milton s paradise lost the central thesis of this study is that the poem s inconsistency and ultimate failure as an exercise in rational humanistic theodicy lies at the very heart of its success as a work of art casting milton as the human advocate of an omnipotent but problematically remote client skulsky also implicitly exploits the logical rigour and moral potency of paradise lost as a means of demolishing the body of inchoate theories and sentiments that goes by the name of humanism dustjacket seeking to blend literary criticism with philosophical analysis he also places particular emphasis upon the power of expressive and persuasive strategies of rhetoric as a means of shaping and no less importantly warping the logic of ideas rhetoric for milton it is implied was not necessarily regarded as a route towards absolute and divine truth but rather as the only means left to the isolated and faltering poet of making some sense of a fallen and fragmented world the book is cogently divided into four large chapters in the first it is explained why the metaphor of pleading god s case is so apt and meaningful for a study of paradise lost and why epic narrative is especially amenable to a legalistic dissection of its moral purpose in the second and perhaps most informative chapter skulsky offers an enlightening and admirably concise survey of the evolution of concepts of freewill in western thought via the writings of aristotle plotinus augustine aquinas valla pomponazzi erasmus molina and others the third chapter explains how milton utilized his account of both the creation and the fall as a means of interrogating the efficacy of god s ways at the same time it is emphasised that the creation although engendered by a traditionally male god was essentially a powerfully maternal act a perspective which ultimately allows eve s maternity in the dialogue of reconciliation to parallel god s original creativity the fourth and concluding chapter explores the disturbing concept of god s hatred and reminds the reader of milton s commitment to the idea of epic as tragedy writ large how after all in a court of law does a loving god or rather his hapless attorney justify to the attentive jurors readers his creation of that neatly antithetical heaven more commonly known as hell", "title_raw": "Milton and the Death of Man: Humanism on Trial in Paradise Lost", "abstract_raw": "Harold Skulsky, Milton and the Death of Man: Humanism on Trial in Paradise Lost, London, Associated University Presses, Newark, University of Delaware Press, 2000, pp. 262, hb. £35, ISBN: 00874137195The dramatic gestures of the courtroom, rather than a more predictable academic mode of delivery, provides the stylistic momentum for Harold Skulsky's testing and often intriguing interrogation of the intellectual framework and achievements (both moral and aesthetic) of Milton's Paradise Lost. The central thesis of this study is that the poem's inconsistency, and ultimate failure, as an exercise in rational 'humanistic theodicy' lies at the very heart of its success as a work of art. Casting Milton as the human advocate of an omnipotent but problematically remote client, Skulsky also implicitly exploits the logical rigour and moral potency of Paradise Lost as a means of demolishing the 'body of inchoate theories and sentiments that goes by the name of \"humanism\"' (dustjacket). Seeking to blend literary criticism with philosophical analysis, he also places particular emphasis upon the power of expressive and persuasive strategies of rhetoric as a means of shaping and (no less importantly) warping the logic of ideas. Rhetoric for Milton, it is implied, was not necessarily regarded as a route towards absolute and divine truth but rather as the only means left to the isolated and faltering poet of making some sense of a fallen and fragmented world. The book is cogently divided into four large chapters. In the first, it is explained why the metaphor of pleading God's case is so apt and meaningful for a study of Paradise Lost; and why epic narrative is especially amenable to a legalistic dissection of its moral purpose. In the second (and perhaps most informative) chapter, Skulsky offers an enlightening and admirably concise survey of the evolution of concepts of freewill in Western thought, via the writings of Aristotle, Plotinus, Augustine, Aquinas, Valla, Pomponazzi, Erasmus, Molina, and others. The third chapter explains how Milton utilized his account of both the Creation and the Fall as a means of interrogating the efficacy of God's ways. At the same time, it is emphasised that the Creation, although engendered by a traditionally male God, was essentially a powerfully maternal act - a perspective which ultimately allows Eve's maternity in the 'Dialogue of Reconciliation' to parallel God's original creativity. The fourth and concluding chapter explores the disturbing concept of God's hatred and reminds the reader of Milton's commitment to the idea of epic as 'tragedy writ large'. How, after all, in a court of law, does a loving God, or rather His hapless attorney, justify to the attentive jurors/readers His creation of that neatly antithetical Heaven, more commonly known as Hell? …", "openalex_id": "https://openalex.org/W2603530979", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2000, "publication_date": "2000-11-01", "authorships": [], "doi": "https://doi.org/10.5860/choice.38-1438"}
{"paper": "2113980814", "venue": "79803084", "year": "2002", "title": "doxa and related notions a selected annotated bibliography of francophone research", "label": ["2778184401", "48580701", "11693617", "1370556", "2778828898", "2781310500", "158573231"], "author": ["1826867267"], "reference": ["59188688", "407134336", "436019958", "562008197", "565804171", "567394550", "574603668", "575425988", "577424630", "579378350", "580828766", "597102378", "599133991", "600680832", "601132117", "602267540", "610174712", "610428377", "621371761", "643348984", "643919003", "655450609", "1485680221", "1488033121", "1488505771", "1505038837", "1505815001", "1515721229", "1525479305", "1568054806", "1568608332", "1578334180", "1965904204", "1968270805", "1977537192", "1987093477", "1988428887", "2006316848", "2014438549", "2016537786", "2020961127", "2033157895", "2044491728", "2046390112", "2062824574", "2065484418", "2065921311", "2078512751", "2083665839", "2313199327", "2313307617", "2313590566", "2324855357", "2329402742", "2460363708", "2799452567", "2802976831", "3126457691"], "abstract": "adam jean michel and marc bonhomme l argumentation publicitaire rhetorique de l eloge et de la persuasion paris nathan drawing on rhetoric and on pragmatics an approach to the discourse of advertisement as amode of communicationmeant to persuade by verbal and iconic means doxa plays a role in helping to establish a consensus on a given product in the strategies used to overcome previous negative images and in manipulating syllogistic forms the analysis also adapts to its own ends the notion of topos as developed by the contemporary french pragmatists jean claude anscombre and oswald ducrot adert laurent les mots des autres lille presses universitaires du septentrion literary analysis of contemporary writers who inherited gustave flaubert s obsession with received ideas particularly of how nathalie sarraute and robert pinget treat the other s discourse amossy ruth the cliche in the reading process sub stance on the uses and functions of verbal cliches in the reading process les idees recues semiologie du stereotype paris nathan examination of the contemporary notion of stereotype elaborated by the social sciences mainly by social psychology and by different trends", "title_raw": "Doxa and Related Notions: A Selected Annotated Bibliography of Francophone Research", "abstract_raw": "Adam, Jean-Michel, and Marc Bonhomme  L’argumentation publicitaire: Rhetorique de l’eloge et de la persuasion (Paris: Nathan). Drawing on rhetoric and on pragmatics, an approach to the discourse of advertisement as amode of communicationmeant to persuade by verbal and iconic means. Doxa plays a role in helping to establish a consensus on a given product, in the strategies used to overcome previous negative images, and in manipulating syllogistic forms. The analysis also adapts to its own ends the notion of topos as developed by the contemporary French pragmatists Jean-Claude Anscombre and Oswald Ducrot. Adert, Laurent  Les Mots des autres (Lille: Presses Universitaires du Septentrion). Literary analysis of contemporary writers who inherited Gustave Flaubert’s obsession with received ideas, particularly of how Nathalie Sarraute and Robert Pinget treat the Other’s discourse. Amossy, Ruth  ‘‘The Cliche in the Reading Process,’’ Sub-stance : –. On the uses and functions of verbal cliches in the reading process.  Les idees recues: Semiologie du stereotype (Paris: Nathan). Examination of the contemporary notion of stereotype elaborated by the social sciences (mainly by social psychology) and by different trends", "openalex_id": "https://openalex.org/W2113980814", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020596353", "display_name": "Ruth Amossy", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ruth Amossy", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-23-3-539"}
{"paper": "1988373780", "venue": "80702723", "year": "2002", "title": "merleau ponty s last vision a proposal for the completion of the visible and the invisible review", "label": ["107038049"], "author": ["2609127771"], "reference": [], "abstract": "", "title_raw": "Merleau-Ponty's Last Vision: A Proposal for the Completion of 'The Visible and the Invisible' (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1988373780", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005985663", "display_name": "Helen Fielding", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Helen Fielding", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0008"}
{"paper": "2093029908", "venue": "37480348", "year": "2002", "title": "review kantian humility our ignorance of things in themselves", "label": ["2778732403", "111472728", "2778456462"], "author": ["2315717448"], "reference": [], "abstract": "", "title_raw": "Review: Kantian Humility: Our Ignorance of Things in Themselves", "abstract_raw": "", "openalex_id": "https://openalex.org/W2093029908", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039435949", "display_name": "Ronald F. Walker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Walker", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.441.136"}
{"paper": "2082370915", "venue": "204374153", "year": "2002", "title": "scala and the spinning spheres", "label": ["2779304628", "2777212361", "39462953", "177818626", "170752166", "111472728"], "author": ["2161571541"], "reference": [], "abstract": "i have argued that contemporary humeans face a trilemma either i give up temporal parts ii deny the humean supervenience of causal relations or iii deny the possibility of there being a difference between rotating and nonrotating homogeneous spheres mark scala homogeneous simples philosophy and phenomenological research vol 64 2002 describes an interesting class of seemingly possible objects spinning and stationary simples and argues their possibility undermines my argument i argue that it does not and 1 conclude with a more general assessment of the status of objections to humeanism from the possibility of homogeneous objects in motion", "title_raw": "Scala and the Spinning Spheres", "abstract_raw": "I have argued that contemporary humeans face a trilemma: either (i) give up temporal parts. (ii) deny the humean supervenience of causal relations, or (iii) deny the possibility of there being a difference between rotating and nonrotating homogeneous spheres. Mark Scala (“Homogeneous Simples”, Philosophy and Phenomenological Research, Vol. 64, 2002) describes an interesting class of seemingly possible objects, spinning and stationary simples; and argues their possibility undermines my argument. I argue that it does not. And 1 conclude with a more general assessment of the status of objections to humeanism from the possibility of homogeneous objects in motion.", "openalex_id": "https://openalex.org/W2082370915", "counts_by_year": [{"year": 2021, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016177926", "display_name": "Dean W. Zimmerman", "orcid": "https://orcid.org/0000-0001-8209-2997"}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DEAN W. ZIMMERMAN", "raw_affiliation_strings": ["syracuse University"], "affiliations": [{"raw_affiliation_string": "syracuse University", "institution_ids": ["https://openalex.org/I70983195"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2002.tb00009.x"}
{"paper": "2008980907", "venue": "170801797", "year": "2002", "title": "de re and de dicto against the conventional wisdom", "label": ["2779279129", "111472728", "191026983", "2778203169", "2779876755", "27706067"], "author": ["2142551257"], "reference": ["49905558", "303962989", "1483741266", "1531803327", "1555012859", "1571609007", "1587810151", "1595685274", "1600940088", "1964787034", "1978186012", "1986866142", "1991397184", "1992974371", "2006859061", "2008373716", "2017208617", "2023304424", "2031962939", "2066519433", "2080814527", "2132171226", "2142015818", "2154641895", "2167783568", "2314042926", "2318829409", "2322485794", "2333109640", "2335282581", "2560852577", "2599346605", "2625081449", "3026777531", "3161555770"], "abstract": "l a remet en question le savoir conventionnel concernant les consequences semantiques des ascriptions de dicto de re soulevant le probleme d une dysharmonie notionnelle entre l imputeur ascriber et l impute ascribee l a examine le statut des fonctions evaluatives expressives ench ssees ainsi que le statut des descriptions definies ench ssees et celui des noms ench sses", "title_raw": "De Re And De Dicto: Against The Conventional Wisdom", "abstract_raw": "L'A. remet en question le savoir conventionnel concernant les consequences semantiques des ascriptions de dicto/de re. Soulevant le probleme d'une dysharmonie notionnelle entre l'imputeur (ascriber) et l'impute (ascribee), l'A. examine le statut des fonctions evaluatives-expressives enchâssees, ainsi que le statut des descriptions definies enchâssees et celui des noms enchâsses.", "openalex_id": "https://openalex.org/W2008980907", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071061402", "display_name": "Kenneth A. Taylor", "orcid": "https://orcid.org/0000-0001-9594-8360"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kenneth A. Taylor", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1111/1468-0068.36.s16.9"}
{"paper": "2155547898", "venue": "69970347", "year": "2002", "title": "anselm s neglected argument", "label": ["75553542", "2778023277", "111472728", "39462953"], "author": ["56735123"], "reference": [], "abstract": "anselm is commonly credited with two a priori arguments for god s existence the non modal argument of proslogion 2 and a modal argument some find in proslogion 3 but his reply to gaunilo contains a third the argument as anselm gives it has flaws but they are not fatal and its main premise can serve as the basis of a simpler stronger argument", "title_raw": "Anselm's Neglected Argument", "abstract_raw": "Anselm is commonly credited with two  a priori  arguments for God's existence, the non-modal argument of  Proslogion  2 and a modal argument some find in  Proslogion  3.  But his  Reply to Gaunilo  contains a third. The argument as Anselm gives it has flaws, but they are not fatal, and its main premise can serve as the basis of a simpler, stronger argument.", "openalex_id": "https://openalex.org/W2155547898", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014187540", "display_name": "Brian Leftow", "orcid": "https://orcid.org/0000-0002-3617-5094"}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian Leftow", "raw_affiliation_strings": ["#N#Fordham University#N#"], "affiliations": [{"raw_affiliation_string": "#N#Fordham University#N#", "institution_ids": ["https://openalex.org/I164389053"]}]}], "doi": "https://doi.org/10.1017/s0031819102000335"}
{"paper": "2117580244", "venue": "72705189", "year": "2002", "title": "evil as an explanatory concept", "label": ["522434184", "135646171", "24726157", "110099512", "111472728"], "author": ["2498377344"], "reference": [], "abstract": "", "title_raw": "Evil as an Explanatory Concept", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117580244", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062178158", "display_name": "Eve Garrard", "orcid": null}, "institutions": [{"id": "https://openalex.org/I56007636", "display_name": "Keele University", "ror": "https://ror.org/00340yn33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56007636"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Eve Garrard", "raw_affiliation_strings": ["Keele Univ."], "affiliations": [{"raw_affiliation_string": "Keele Univ.", "institution_ids": ["https://openalex.org/I56007636"]}]}], "doi": "https://doi.org/10.5840/monist200285219"}
{"paper": "2101439327", "venue": "37480348", "year": "2002", "title": "price and rumfitt on rejective negation and classical logic", "label": ["194989596", "2185349", "111472728", "32241873"], "author": ["2722682501"], "reference": ["2037127035", "2052538252", "2060687784", "2066191878", "2079077960"], "abstract": "we are according to humberstone 2000 in the midst of a revival a revival of rejective negation 1 an account of negation the revivalists tell us should be given in terms of a speech act of rejection a speech act that is on all fours with the speech act of assertion it seems to me that rejective negation does have many of the virtues claimed for it but there is a need to temper the enthusiasm of the revivalists one touted virtue is that rejective negation undermines dummettian suspicions of classical logic price 1983 1990 and rumfitt 2000 offer arguments to this conclusion in my paper i shall attempt to show that price s and rumfitt s arguments fail rumfitt introduces the helpful label bilateral theory of sense to refer a theory according to which the sense of a logical connective is fixed not only by inferences concerning assertions but also inferences concerning rejections to specify a bilateral theory of sense he uses signed sentences is used as the rejection sign is used as the assertion sign for example a classicist might specify the sense of negation using the following four rules of inference 2", "title_raw": "Price and Rumfitt on Rejective Negation and Classical Logic", "abstract_raw": "We are, according to Humberstone (2000), in the midst of a revival-a revival of rejective negation.1 An account of negation, the revivalists tell us, should be given in terms of a speech act of rejection-a speech act that is 'on all fours' with the speech act of assertion. It seems to me that rejective negation does have many of the virtues claimed for it. But there is a need to temper the enthusiasm of the revivalists. One touted virtue is that rejective negation undermines Dummettian suspicions of classical logic. Price (1983, 1990) and Rumfitt (2000) offer arguments to this conclusion. In my paper, I shall attempt to show that Price's and Rumfitt's arguments fail. Rumfitt introduces the helpful label 'bilateral theory of sense' to refer a theory according to which the sense of a logical connective is fixed not only by inferences concerning assertions but also inferences concerning rejections. To specify a bilateral theory of sense, he uses signed sentences: '-' is used as the rejection-sign;'+' is used as the assertion-sign. For example, a classicist might specify the sense of negation using the following four rules of inference:2", "openalex_id": "https://openalex.org/W2101439327", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040257918", "display_name": "Peter Gibbard", "orcid": "https://orcid.org/0000-0002-9370-5469"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P. Gibbard", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.442.297"}
{"paper": "1994621015", "venue": "53605168", "year": "2002", "title": "rescue for the dead the posthumous salvation of non christians in early christianity review", "label": ["111936747", "27206212"], "author": ["2648048394"], "reference": [], "abstract": "", "title_raw": "Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1994621015", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065025304", "display_name": "Craig S. Wansink", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Craig S Wansink", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2002.0076"}
{"paper": "2034262414", "venue": "37480348", "year": "2002", "title": "review norms of nature naturalism and the nature of functions", "label": ["43236755", "111472728"], "author": ["2135923779"], "reference": [], "abstract": "", "title_raw": "Review: Norms of Nature. Naturalism and the Nature of Functions", "abstract_raw": "", "openalex_id": "https://openalex.org/W2034262414", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004753714", "display_name": "Tim Lewens", "orcid": "https://orcid.org/0000-0002-4617-9216"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "T. Lewens", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.443.657"}
{"paper": "2329814047", "venue": "176377974", "year": "2002", "title": "troeltsch in context", "label": ["111472728"], "author": ["2496337908"], "reference": [], "abstract": "", "title_raw": "Troeltsch in context", "abstract_raw": "", "openalex_id": "https://openalex.org/W2329814047", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082714153", "display_name": "Constance L. Benson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Constance L. Benson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608788.2002.10383084"}
{"paper": "2024120775", "venue": "194628308", "year": "2002", "title": "from locke s letter to montesquieu s lettres", "label": ["24667770"], "author": ["2690019992"], "reference": [], "abstract": "", "title_raw": "From Locke’s Letter to Montesquieu’s Lettres", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024120775", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080300594", "display_name": "Edwin Curley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edwin Curley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/1475-4975.261067"}
{"paper": "2086369185", "venue": "53605168", "year": "2002", "title": "the ambiguous laughter of saint laurence", "label": ["164913051", "199033989", "2780049985"], "author": ["2673283427"], "reference": ["572482106", "596880723", "604433654", "619548277", "653301461", "654322840", "1579158275", "1584369520", "1594151585", "1966105228", "1975597264", "1998881585", "2002003757", "2012946216", "2038734132", "2040591106", "2041782727", "2050719369", "2053471782", "2056651636", "2063246463", "2102513077", "2148175657", "2433252628", "2470385239", "2561891726", "2980113350"], "abstract": "this essay uses contemporary theories of masculinity to read prudentius narrative of the martyrdom of st laurence peristephanon 2 we find that far from being the site of a conventional glorification of martyrdom and rome this narrative contains many subversive elements which derive from the presentation of laurence as ambiguously gendered the subversion is epitomized in the famous jest of laurence as he lies roasting on the gridiron but we see here how prudentius poem and other lesser accounts of the same martyrdom place this jest in a wider context of shifting masculinities social critique and antihegemonic hilarity", "title_raw": "The Ambiguous Laughter of Saint Laurence", "abstract_raw": "This essay uses contemporary theories of masculinity to read Prudentius' narrative of the martyrdom of St. Laurence ( Peristephanon  2). We find that, far from being the site of a conventional glorification of martyrdom and Rome, this narrative contains many subversive elements which derive from the presentation of Laurence as ambiguously-gendered. The subversion is epitomized in the famous jest of Laurence as he lies roasting on the gridiron; but we see here how Prudentius' poem, and other lesser accounts of the same martyrdom, place this jest in a wider context of shifting masculinities, social critique, and antihegemonic hilarity.", "openalex_id": "https://openalex.org/W2086369185", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088332770", "display_name": "Catherine Conybeare", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Catherine Conybeare", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2002.0018"}
{"paper": "2117926484", "venue": "124201077", "year": "2002", "title": "why god s beliefs are not hard type soft facts", "label": ["2778496695", "189950617", "2779082053", "81698637", "111472728", "39462953"], "author": ["161458940"], "reference": ["1985294192", "2003785392", "2043376900", "2086663526", "2314982995", "2316120308", "2324763420", "2478035303", "2558032333", "2799183478"], "abstract": "john fischer has attacked the ockhamistic solution to the freedom foreknowledge dilemma by arguing that 1 god s prior beliefs about the future though being soft facts about the past are soft facts of a special sort what he calls hard type soft facts i e soft facts the constitutive properties of which are hard or temporally non relational properties 2 in this respect such facts are like regular past facts which are subject to the fixity of the past in this paper i take issue with this argument by fischer claiming that it does not succeed for two reasons i fischer s account of the notion of a hard property is unsatisfactory ii his notion of a hard type soft fact is incoherent despite this criticism i agree with fischer that there is a fundamental difference between god s beliefs about the future and regular soft facts with regard to their fixity status but i argue that the reason for this difference is that god s forebeliefs are plain hard facts about the past", "title_raw": "Why God's beliefs are not hard-type soft facts", "abstract_raw": "John Fischer has attacked the Ockhamistic solution to the freedom-foreknowledge dilemma by arguing that: (1) God's prior beliefs about the future, though being soft facts about the past, are soft facts of a special sort, what he calls hard-type soft facts', i.e. soft facts, the constitutive properties of which are 'hard', or temporally non-relational properties'; (2) in this respect, such facts are like regular past facts which are subject to the fixity of the past. In this paper, I take issue with this argument by Fischer, claiming that it does not succeed for two reasons: (i) Fischer's account of the notion of a hard property is unsatisfactory; (ii) his notion of a hard-type soft fact is incoherent. Despite this criticism, I agree with Fischer that there is a fundamental difference between God's beliefs about the future and regular soft facts with regard to their fixity-status, but I argue that the reason for this difference is that God's forebeliefs are plain hard facts about the past.", "openalex_id": "https://openalex.org/W2117926484", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011222708", "display_name": "David Widerker", "orcid": "https://orcid.org/0000-0002-9840-4606"}, "institutions": [{"id": "https://openalex.org/I13955877", "display_name": "Bar-Ilan University", "ror": "https://ror.org/03kgsv495", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I13955877"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "DAVID WIDERKER", "raw_affiliation_strings": ["Department of Philosophy, Bar-Ilan University, 52900 Ramat-Gan, Israel"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Bar-Ilan University, 52900 Ramat-Gan, Israel", "institution_ids": ["https://openalex.org/I13955877"]}]}], "doi": "https://doi.org/10.1017/s0034412501005911"}
{"paper": "2159662580", "venue": "170801797", "year": "2002", "title": "modality and what is said", "label": ["2777026412", "2780308851", "2775852435", "2777530160", "2780049985", "41895202", "2779876755", "2777290249", "2776224158"], "author": ["2512799708"], "reference": ["122066314", "1516748551", "1522169127", "1563518861", "1601018530", "1738985981", "1969596539", "1969854669", "1973478163", "1974133923", "1985334267", "1992974371", "1999208280", "2002948683", "2032092546", "2046515274", "2066519433", "2090992897", "2095605531", "2130041324", "2133768694", "2144626948", "2322534937"], "abstract": "au dela des concepts philosophiques de possibilite et necessite l a determine le statut modal d une proposition en analysant le contenu exprime par la phrase examinant la notion d item lexical ainsi le contexte de la communication l a definit le principe d expression communication qui lui permet de defendre la these d un propositionnalisme non modal", "title_raw": "Modality and what is said", "abstract_raw": "Au-dela des concepts philosophiques de possibilite et necessite, l'A. determine le statut modal d'une proposition en analysant le contenu exprime par la phrase. Examinant la notion d'item lexical, ainsi le contexte de la communication, l'A. definit le principe d'expression-communication qui lui permet de defendre la these d'un propositionnalisme non-modal.", "openalex_id": "https://openalex.org/W2159662580", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113666379", "display_name": "Jason Stanley", "orcid": null}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jason Stanley", "raw_affiliation_strings": ["University of Michigan"], "affiliations": [{"raw_affiliation_string": "University of Michigan", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1111/1468-0068.36.s16.12"}
{"paper": "175709776", "venue": "176347361", "year": "2002", "title": "the synchronic fallacy book", "label": ["2781035248"], "author": ["2141069257"], "reference": [], "abstract": "", "title_raw": "The synchronic fallacy (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W175709776", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012246069", "display_name": "Alan S. Kaye", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alan S. Kaye", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2087983111", "venue": "146017412", "year": "2002", "title": "plato s pythagoreanism", "label": ["7244186"], "author": ["2506115644"], "reference": [], "abstract": "", "title_raw": "Plato’s Pythagoreanism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087983111", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075801532", "display_name": "Constance C. Meinwald", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Constance Chu Meinwald", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200222120"}
{"paper": "1480695773", "venue": "75346102", "year": "2002", "title": "perspectives and parameterizations commentary on benjamin kerr and peter godfrey smith s individualist and multi level perspectives on selection in structured populations", "label": ["180182882", "121662710", "111472728", "39462953"], "author": ["651149800", "2155183827"], "reference": ["1934703699", "1965382713", "2162093446", "2258616235", "2324069335"], "abstract": "we have two main objections to kerr and godfrey smith s 2002 meticulous analysis first they misunderstand the position we took in unto others we do not claim that individual level statements about the evolution of altruism are always unexplanatory and always fail to capture causal relationships second kerr and godfrey smith characterize the individual and the multi level perspectives in terms of different sets of parameters in particular they do not allow the multi level perspective to use the individual fitness parameters i and i we don t see why the multi level perspective prevents one from thinking in these terms kerr and godfrey smith s argument that uyenoyama and feldman s 1980 1992 definition of altruism belongs more to the individualist perspective than it does to the multi level perspective is an artifact of their choice of parameters the same point applies to their argument about the individualism inherent in the idea of class i and class ii fitness structures", "title_raw": "Perspectives and Parameterizations Commentary on Benjamin Kerr and Peter Godfrey-Smith's ``Individualist and Multi-Level Perspectives on Selection in Structured Populations''", "abstract_raw": "We have two main objections to Kerr and Godfrey-Smith's (2002) meticulous analysis. First, they misunderstand the position we took in Unto Others – we do not claim that individual-level statements about the evolution of altruism are always unexplanatory and always fail to capture causal relationships. Second, Kerr and Godfrey-Smith characterize the individual and the multi-level perspectives in terms of different sets of parameters. In particular, they do not allow the multi-level perspective to use the individual fitness parameters αi and βi. We don't see why the multi-level perspective prevents one from thinking in these terms. Kerr and Godfrey-Smith's argument that Uyenoyama and Feldman's (1980, 1992) definition of altruism belongs more to the individualist perspective than it does to the multi-level perspective is an artifact of their choice of parameters; the same point applies to their argument about the individualism inherent in the idea of Class I and Class II fitness structures.", "openalex_id": "https://openalex.org/W1480695773", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064052207", "display_name": "Elliott Sober", "orcid": "https://orcid.org/0000-0003-3130-1263"}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Elliott Sober", "raw_affiliation_strings": ["Philosophy Department, University of Wisconsin, Madison, U.S.A."], "affiliations": [{"raw_affiliation_string": "Philosophy Department, University of Wisconsin, Madison, U.S.A.", "institution_ids": ["https://openalex.org/I135310074"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5058735228", "display_name": "David Sloan Wilson", "orcid": "https://orcid.org/0000-0002-0611-3431"}, "institutions": [{"id": "https://openalex.org/I123946342", "display_name": "Binghamton University", "ror": "https://ror.org/008rmbt77", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123946342"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "David Sloan Wilson", "raw_affiliation_strings": ["Biology Department, Binghamton University, Binghamton, U.S.A."], "affiliations": [{"raw_affiliation_string": "Biology Department, Binghamton University, Binghamton, U.S.A.", "institution_ids": ["https://openalex.org/I123946342"]}]}], "doi": "https://doi.org/10.1023/a:1020575531347"}
{"paper": "2056171861", "venue": "194628308", "year": "2002", "title": "nicholas of cusa 1401 1464 first modern philosopher", "label": ["20497413", "522434184", "196595271", "2778682666", "111472728", "135646171", "36790819", "2778046522"], "author": ["2316255409"], "reference": [], "abstract": "", "title_raw": "Nicholas of Cusa (1401-1464): First modern philosopher?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056171861", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2002, "publication_date": "2002-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074850989", "display_name": "Jasper Hopkins", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jasper Hopkins", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/1475-4975.261051"}
{"paper": "2113044438", "venue": "124201077", "year": "2002", "title": "eternal damnation and blessed ignorance is the damnation of some incompatible with the salvation of any", "label": ["39462953", "200610012", "2778732403", "111472728", "2776432533", "2780049985", "27206212"], "author": ["2583759402"], "reference": [], "abstract": "both thomas talbott and friedrich schleiermacher have argued in somewhat different ways that in the context of christian theism the damnation of anyone would render it impossible to extend genuine blessedness to anyone else i examine both schleiermacher s and talbott s version of this argument which i call the incompatibility argument and respond to criticisms levelled by jerry walls and william lane cralg i argue that the argument is more powerful than its critics admit and that it poses a potentially devastating challenge to what thomas talbott calls moderately conservative theism according to which the damned autonomously choose their own damnation by forever rejecting god s offer of salvation", "title_raw": "Eternal damnation and blessed ignorance: is the damnation of some incompatible with the salvation of any ?", "abstract_raw": "Both Thomas Talbott and Friedrich Schleiermacher have argued, in somewhat different ways, that in the context of Christian theism the damnation of anyone would render it impossible to extend genuine blessedness to anyone else. I examine both Schleiermacher's and Talbott's version of this argument, which I call the 'incompatibility argument', and respond to criticisms levelled by Jerry Walls and William Lane Cralg. I argue that the argument is more powerful than its critics admit, and that it poses a potentially devastating challenge to what Thomas Talbott calls 'moderately conservative theism', according to which the damned autonomously choose their own damnation by forever rejecting God's offer of salvation.", "openalex_id": "https://openalex.org/W2113044438", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090779504", "display_name": "Eric Reitan", "orcid": "https://orcid.org/0000-0002-6403-4854"}, "institutions": [{"id": "https://openalex.org/I115475287", "display_name": "Oklahoma State University", "ror": "https://ror.org/01g9vbr38", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I115475287"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ERIC REITAN", "raw_affiliation_strings": ["Department of Philosophy, Oklahoma State University, 308 Hanner Hall, Stillwater, OK 74078-5064"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Oklahoma State University, 308 Hanner Hall, Stillwater, OK 74078-5064", "institution_ids": ["https://openalex.org/I115475287"]}]}], "doi": "https://doi.org/10.1017/s003441250200611x"}
{"paper": "2078840862", "venue": "80702723", "year": "2002", "title": "husserl heidegger and the space of meaning paths toward transcendental philosophy review", "label": ["121977515", "84269361", "34660941", "111472728"], "author": ["2692085876"], "reference": [], "abstract": "", "title_raw": "Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2078840862", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026137195", "display_name": "Burt C. Hopkins", "orcid": "https://orcid.org/0000-0001-8709-641X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Burt C Hopkins", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0029"}
{"paper": "56879087", "venue": "176347361", "year": "2002", "title": "minimal words in a minimal syntax book", "label": ["29808475", "41895202"], "author": ["696779549"], "reference": [], "abstract": "", "title_raw": "Minimal words in a minimal syntax (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W56879087", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010698266", "display_name": "Kleanthes Κ. Grohmann", "orcid": "https://orcid.org/0000-0003-4298-3191"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kleanthes K. Grohmann", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2058387538", "venue": "80702723", "year": "2002", "title": "prophecy the history of an idea in medieval jewish philosophy review", "label": ["87126552", "24667770"], "author": ["2577262052"], "reference": [], "abstract": "", "title_raw": "Prophecy: The History of an Idea in Medieval Jewish Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2058387538", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104354764", "display_name": "Daniel H. Frank", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel H. Frank", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0066"}
{"paper": "2164940085", "venue": "111681200", "year": "2002", "title": "act one paul arrives in galatia", "label": ["27206212", "2776812111"], "author": ["2167136692"], "reference": [], "abstract": "", "title_raw": "Act One: Paul Arrives in Galatia", "abstract_raw": "", "openalex_id": "https://openalex.org/W2164940085", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067870440", "display_name": "Michael Winger", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHAEL WINGER", "raw_affiliation_strings": ["800 West End Avenue, New York, New York 10025, USA"], "affiliations": [{"raw_affiliation_string": "800 West End Avenue, New York, New York 10025, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0028688502000334"}
{"paper": "1995027866", "venue": "37480348", "year": "2002", "title": "review making a necessity of virtue aristotle and kant on virtue", "label": ["2777239683", "135584619", "111472728"], "author": ["2628522005"], "reference": [], "abstract": "", "title_raw": "Review: Making a Necessity of Virtue: Aristotle and Kant on Virtue", "abstract_raw": "", "openalex_id": "https://openalex.org/W1995027866", "counts_by_year": [{"year": 2023, "cited_by_count": 25}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014150213", "display_name": "Daniel Weinstock", "orcid": "https://orcid.org/0000-0002-3709-0818"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. M. Weinstock", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.443.707"}
{"paper": "2036821209", "venue": "37480348", "year": "2002", "title": "review virtue reason and toleration", "label": ["2777239683", "111472728"], "author": ["2482736671"], "reference": [], "abstract": "", "title_raw": "Review: Virtue, Reason and Toleration", "abstract_raw": "", "openalex_id": "https://openalex.org/W2036821209", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039693009", "display_name": "Catherine McKinnon", "orcid": "https://orcid.org/0000-0002-1532-1208"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "C. Mckinnon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.441.156"}
{"paper": "2076417263", "venue": "204374153", "year": "2002", "title": "can arboreal knotwork help blackburn out of frege s abyss", "label": ["111472728", "2780037505", "68435242", "193885149", "44725695"], "author": ["2474510643"], "reference": [], "abstract": "an early objection to simon blackburn s first attempts to breathe new life into expressivism by solving the frege geach problem was that whilst viewing compound sentences featuring moral components as expressive of higher order attitudes towards combinations of doxastic or normative attitudes might enable one to make out that a thinker who to take the usual example asserts the premisses but will not accept the conclusion of a moral modus ponens is at fault because they are involved in a clash of attitudes this does no justice to the data of the problem since the failing here is logical not just moral or more generally practical blackburn claims to have an effective answer to this objection a way to see how as he now puts it 1 expressivism can after all deliver the mighty musts of logic i remain unconvinced 2", "title_raw": "Can Arboreal Knotwork Help Blackburn out of Frege’s Abyss?", "abstract_raw": "An early objection to Simon Blackburn's first attempts to breathe new life into expressivism-by solving the Frege-Geach problem-was that whilst viewing compound sentences featuring moral components as expressive of (higher-order) attitudes towards combinations of (doxastic or normative) attitudes might enable one to make out that a thinker who, to take the usual example, asserts the premisses but will not accept the conclusion of a moral modus ponens is at fault because they are involved in a \"clash of attitudes\", this does no justice to the data of the problem, since the failing here is logical, not just moral or more generally practical. Blackburn claims to have an effective answer to this objection-a way to see how, as he now puts it,1 expressivism can after all \"deliver the mighty 'musts' of logic\". I remain unconvinced.2", "openalex_id": "https://openalex.org/W2076417263", "counts_by_year": [{"year": 2023, "cited_by_count": 31}, {"year": 2021, "cited_by_count": 35}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045550742", "display_name": "Bob Hale", "orcid": null}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Bob Hale", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2002.tb00189.x"}
{"paper": "2025640441", "venue": "111681200", "year": "2002", "title": "vergeblich bemuht gal 4 11 zur paulinischen argumentationsstrategie im galaterbrief", "label": ["1370556", "205531365", "192562157", "65059942", "2777761400", "2781384534"], "author": ["2679783372"], "reference": [], "abstract": "", "title_raw": "'Vergeblich bemüht’ (Gal 4.11)?: Zur paulinischen Argumentationsstrategie im Galaterbrief", "abstract_raw": "", "openalex_id": "https://openalex.org/W2025640441", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068422410", "display_name": "Dieter Sänger", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32021983", "display_name": "Kiel University", "ror": "https://ror.org/04v76ef78", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32021983"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "DIETER SÄNGER", "raw_affiliation_strings": ["Theologische Fakultät, Christian-Albrechts-Universität Kiel, Olshausenstraße 40, D-24098 Kiel, Germany"], "affiliations": [{"raw_affiliation_string": "Theologische Fakultät, Christian-Albrechts-Universität Kiel, Olshausenstraße 40, D-24098 Kiel, Germany", "institution_ids": ["https://openalex.org/I32021983"]}]}], "doi": "https://doi.org/10.1017/s0028688502000231"}
{"paper": "2012575696", "venue": "255146", "year": "2002", "title": "propensities and frequencies inference to the best explanation", "label": ["155785087", "111472728", "166724064", "182744844", "2781374135", "110099512", "2776214188", "123556308"], "author": ["1909672695"], "reference": ["97695316", "368825966", "649867987", "1536826647", "1562680794", "1964003856", "1983387205", "2017660912", "2032471597", "2044262723", "2052879098", "2059634082", "2066630871", "2075159847", "2079900788", "2081812514", "2086889208", "2101114811", "2129889116", "2156112534", "2162788228", "2192087435", "2312387987", "2589661000", "3130801722"], "abstract": "an approach to inference to the best explanation integrating a popperianconception of natural laws together with a modified hempelian account of explanation one the one hand and hacking s law of likelihood in its nomicguise on the other which provides a robust abductivist model of sciencethat appears to overcome the obstacles that confront its inductivist deductivist and hypothetico deductivist alternatives this philosophy of scienceclarifies and illuminates some fundamental aspects of ontology and epistemology especially concerning the relations between frequencies and propensities among the most important elements of this conception is thecentral role of degrees of nomic expectability in explanation prediction and inference for which this investigation provides a theoretical defense", "title_raw": "PROPENSITIES AND FREQUENCIES: Inference to the Best Explanation", "abstract_raw": "An approach to inference to the best explanation integrating a Popperianconception of natural laws together with a modified Hempelian account of explanation, one the one hand, and Hacking's law of likelihood (in its nomicguise), on the other, which provides a robust abductivist model of sciencethat appears to overcome the obstacles that confront its inductivist,deductivist, and hypothetico-deductivist alternatives.This philosophy of scienceclarifies and illuminates some fundamental aspects of ontology and epistemology, especially concerning the relations between frequencies and propensities. Among the most important elements of this conception is thecentral role of degrees of nomic expectability in explanation, prediction,and inference, for which this investigation provides a theoretical defense.", "openalex_id": "https://openalex.org/W2012575696", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109332846", "display_name": "James H. Fetzer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James H. Fetzer", "raw_affiliation_strings": ["Department of Philosophy, University of Minnesota, Duluth."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Minnesota, Duluth.", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1023/a:1019614716405"}
{"paper": "2085562426", "venue": "149275985", "year": "2002", "title": "review an intelligent person s guide to atheism", "label": ["2779783995", "111472728"], "author": ["1938472679"], "reference": [], "abstract": "", "title_raw": "Review: An Intelligent Person's Guide to Atheism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2085562426", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Sturch", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/53.1.422"}
{"paper": "2054668717", "venue": "204374153", "year": "2002", "title": "knowledge and the internal revisited", "label": ["135646171", "522434184", "24726157", "2778289161", "111472728", "2779814899", "33192633", "39462953"], "author": ["2156368788"], "reference": [], "abstract": "in knowledge and the social articulation of the space of reasons robert brandom reads my knowledge and the internal as sketching a position that when properly elaborated opens into his own social perspectival conception of knowledge and of objectivity in general but this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false and that is exactly what i argued against in knowledge and the internal seeing that p constitutes falsehood excluding justification for believing that p that should seem common sense but it is made unavailable by the inferentialist conception of justification that brandom takes for granted so far from realizing my aims brandom s social perspectival conception of knowledge is squarely in the target area of my argument in knowledge and the internal which i restate here so as to bring that out", "title_raw": "Knowledge and the Internal Revisited", "abstract_raw": "In “Knowledge and the Social Articulation of the Space of Reasons,” Robert Brandom reads my “Knowledge and the Internal” as sketching a position that, when properly elaborated, opens into his own social-perspectival conception of knowledge (and of objectivity in general). But this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false. And that is exactly what I argued against in “Knowledge and the Internal.” Seeing that P constitutes falsehood-excluding justification for believing that P. That should seem common sense, but it is made unavailable by the inferentialist conception of justification that Brandom takes for granted. So far from realizing my aims, Brandom's social-perspectival conception of knowledge is squarely in the target area of my argument in “Knowledge and the Internal,” which I restate here so as to bring that out.", "openalex_id": "https://openalex.org/W4231460402", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-02", "authorships": [], "doi": "https://doi.org/10.2307/j.ctv1p6hp01.19"}
{"paper": "2036213167", "venue": "121755651", "year": "2002", "title": "brains bodies selves and science anthropologies of identity and the resurrection of the body", "label": ["85659524", "27206212", "2779511057", "2780822299", "2781437521"], "author": ["2563125361"], "reference": ["1585772030"], "abstract": "930 research for this article and related work in progress has been supported by a john simon guggenheimmemorial fellowship and a grant from the swiss national science foundation earlier versions were discussed at themax planck institute for the history of science berlin and at the history of the human sciencesworkshop of themorris fishbein center for the history of science andmedicine university of chicago i have profited greatly from comments questions and criticisms especially from lorrainedaston jan goldstein robert proctor robert richards and patrick singy unless otherwise indicated all translations are my own 1 dante alighieri paradiso vol 3 of la divina commedia ed natalino sapegno florence 1985 bk 14 11 13 18 p 185 hereafter abbreviated p according to thomas aquinas the resurrected body will shine more brightly than the sun which burns the eye yet because its light will emanate from the soul it will only give pleasure to the blessed see thomas aquinas summa theologica trans fathers of the english dominican province 5 vols westminster mar 1981 suppl qq 85 art 2 5 2914 for dante virtually the entire experience of paradise is a confrontationwith unbearable light battaglia de debili cigli p bk 23 l 78 p 294 the poet even suffers temporary blindness when he tries to see through the light that emanates from saint john s soul in order to see the saint s body which according to legend had ascended directly to paradise see p bk 25 pp 314 25 brains bodies selves and science anthropologies of identity and the resurrection of the body", "title_raw": "Brains, Bodies, Selves, and Science: Anthropologies of Identity and the Resurrection of the Body", "abstract_raw": "930 Research for this article and related work in progress has been supported by a John Simon GuggenheimMemorial Fellowship and a grant from the Swiss National Science Foundation. Earlier versions were discussed at theMax Planck Institute for the History of Science (Berlin) and at the History of the Human SciencesWorkshop of theMorris Fishbein Center for the History of Science andMedicine (University of Chicago). I have profited greatly from comments, questions, and criticisms, especially from LorraineDaston, Jan Goldstein, Robert Proctor, Robert Richards, and Patrick Singy. Unless otherwise indicated, all translations are my own. 1. Dante Alighieri, Paradiso, vol. 3 of La divina commedia, ed. Natalino Sapegno (Florence, 1985), bk. 14, 11. 13–18, p. 185; hereafter abbreviated P. According to Thomas Aquinas, the resurrected body will shine more brightly than the sun, which burns the eye. Yet, because its light will emanate from the soul, it will only give pleasure to the blessed. See Thomas Aquinas, Summa theologica, trans. Fathers of the English Dominican Province, 5 vols. (Westminster, Mar., 1981), suppl. QQ. 85, art. 2, 5:2914. For Dante, virtually the entire experience of paradise is a confrontationwith unbearable light—“battaglia de’ debili cigli” (P, bk. 23, l. 78, p. 294). The poet even suffers temporary blindness when he tries to see through the light that emanates from Saint John’s soul in order to see the saint’s body, which according to legend had ascended directly to Paradise; see P, bk. 25, pp. 314–25. Brains, Bodies, Selves, and Science: Anthropologies of Identity and the Resurrection of the Body", "openalex_id": "https://openalex.org/W2036213167", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083589400", "display_name": "Fernando Vidal", "orcid": "https://orcid.org/0000-0002-2956-8607"}, "institutions": [{"id": "https://openalex.org/I4210142348", "display_name": "Max Planck Institute for the History of Science", "ror": "https://ror.org/0492sjc74", "country_code": "DE", "type": "facility", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I149899117", "https://openalex.org/I4210142348"]}, {"id": "https://openalex.org/I149899117", "display_name": "Max Planck Society", "ror": "https://ror.org/01hhn8329", "country_code": "DE", "type": "nonprofit", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I149899117"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Fernando Vidal", "raw_affiliation_strings": ["Department Ideals and Practices of Rationality, Max Planck Institute for the History of Science, Max Planck Society"], "affiliations": [{"raw_affiliation_string": "Department Ideals and Practices of Rationality, Max Planck Institute for the History of Science, Max Planck Society", "institution_ids": ["https://openalex.org/I4210142348", "https://openalex.org/I149899117"]}]}], "doi": "https://doi.org/10.1086/341240"}
{"paper": "2096071331", "venue": "170801797", "year": "2002", "title": "on sense and intension", "label": ["61341680", "111472728", "15708023"], "author": ["2163696712"], "reference": ["120324489", "204076893", "1481719540", "1516748551", "1517415408", "1590805004", "1974133923", "1994248508", "2031636584", "2050971606", "2056661687", "2061556512", "2073679965", "2109334311", "2115260691", "2133533044", "2154870128", "2160745555", "2167552401", "2315395474", "2319408797", "2321312370", "2337325712", "2623307711", "2798598542"], "abstract": "l a definit l intension epistemique comme element de la signification d une expression et comme valeur de verite d une semantique quasi fregeenne examinant l extension d une expression complexe ainsi que la conception descriptiviste du sens l a defend l idee d une evaluation des possibilites epistemiques contre l argument de l indexicalite l argument modal et l argument de la variabilite qui lui sont opposes", "title_raw": "On Sense And Intension", "abstract_raw": "L'A. definit l'intension epistemique comme element de la signification d'une expression et comme valeur de verite d'une semantique quasi-fregeenne. Examinant l'extension d'une expression complexe, ainsi que la conception descriptiviste du sens, l'A. defend l'idee d'une evaluation des possibilites epistemiques contre l'argument de l'indexicalite, l'argument modal et l'argument de la variabilite qui lui sont opposes.", "openalex_id": "https://openalex.org/W2096071331", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 16}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103215889", "display_name": "David J. Chalmers", "orcid": "https://orcid.org/0000-0003-4190-3161"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David J. Chalmers", "raw_affiliation_strings": ["University of Arizona"], "affiliations": [{"raw_affiliation_string": "University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1111/1468-0068.36.s16.6"}
{"paper": "2042252191", "venue": "79803084", "year": "2002", "title": "darwin and derrida cognitive literary theory as a species of post structuralism", "label": ["2776639384", "2778878750", "111472728", "39462953", "100342038", "112700740", "527412718"], "author": ["2331143244"], "reference": ["586738488", "615425969", "1486903121", "1497251345", "1508522130", "1543037132", "1545562219", "1576632330", "1773349619", "1971973185", "1994534414", "2001146355", "2005830150", "2022894662", "2032448790", "2037704901", "2068250825", "2072702937", "2078227294", "2079230422", "2088155153", "2123987305", "2136732773", "2140361415", "2141969371", "2148300948", "2161504009", "2161823898", "2319776435", "2323388344", "2325423000", "2331660171", "2398353418", "2624262714", "2800564958", "3005547434"], "abstract": "rather than denying the insights of post structuralist theory literary interpretation and theory with an evolutionary cognitive perspective actually nestles nicely within a central niche of deconstructionist thinking that is the critique of representation what we learn from recent cognitive science is that the meanings of texts are indeed unstable and dependent upon contingent contexts while theories of neuronal activity can be understood as analogous to the critique of representation the cognitive evolutionary argument supports stanley cavell s counterproposal that is that while our representational powers are not ideal they are sufficient it is possible then to argue further that the very flexibility that destabilizes meaning is not only good enough it is responsible for our success such as it has been in building and revising human cultures", "title_raw": "Darwin and Derrida: Cognitive Literary Theory As a Species of Post-Structuralism", "abstract_raw": "Rather than denying the insights of post-structuralist\ntheory, literary interpretation and theory with an evolutionary\ncognitive perspective actually nestles nicely within a central niche of\ndeconstructionist thinking, that is, the critique of representation. What\nwe learn from recent cognitive science is that the meanings of texts are\nindeed unstable and dependent upon contingent contexts. While theories\nof neuronal activity can be understood as analogous to the critique of\nrepresentation, the cognitive evolutionary argument supports Stanley\nCavell's counterproposal, that is, that while our representational\npowers are not ideal they are sufficient. It is possible then to argue\nfurther that the very flexibility that destabilizes meaning is not only\ngood enough, it is responsible for our success, such as it has been,\nin building and revising human cultures.", "openalex_id": "https://openalex.org/W2042252191", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 15}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090955251", "display_name": "Ellen Spolsky", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ellen Spolsky", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-23-1-43"}
{"paper": "330587923", "venue": "156100525", "year": "2002", "title": "paul weiss addressing persistent root questions until the very end documentation", "label": ["182744844", "136815107", "111472728", "2781354396", "21190884", "2780876879"], "author": ["2693174989"], "reference": [], "abstract": "two weeks prior to philosopher paul weiss s 101st birthday and almost exactly two months before he died i interviewed him about his life and work on may 3d and 4th 2002 it was not my initial intention to do an interview i had wanted him to write a very short chapter for my book the philosophical i personal reflections on life in philosophy he thought that it would require too much time to explore the set of questions that i had sent to him to address so in a very kind manner he invited me to come to washington d c to record his responses to the questions that i had designed for him to write about of course with this rare opportunity in sight the list of questions grew as i had only seen younger pictures of paul weiss to my surprise upon meeting him he appeared very small in stature frail and gentle however although 100 when he spoke his mind was extremely sharp his philosophical spirit was strong and he impressed me with his vibrant desire to engage in philosophical reflection as he spoke of having known alfred north whitehead john dewey bertrand russell and others with such clarity one could feel the weight of his longevity and the historical and philosophical significance of his memories with great enthusiasm he talked about metaphysics life death what death means to him personally being what led him to found the review of metaphysics and the metaphysical society of america what makes a good philosopher his opinion of martin heidegger and more i had no idea that this remarkable man one who did philosophy in a grand metaphysical style would leave us in just two months on july 5th in retrospect i have come to give a different interpretive meaning to my having come to washington d c to meet and interview philosopher paul weiss i was there to document the last philosophical testimony of this philosophical giant and he was there to remind me of how passion might be sustained even after 100 for the love of wisdom and the examined life george yancy what attracted you initially to philosophy paul weiss in a nonprofessional way i was interested from the beginning as a child when i heard from a teacher that every word in the english language could be written using these twenty six letters i was dumbfounded dumbfounded i was just a kid five or six years old i would go through my vocabulary list looking for a word that was not written with those letters that i would say is a typical philosophical mentality yancy in what way weiss i was not trusting of authority yancy as a philosopher you have done philosophy in a grand metaphysical style how would you define metaphysics weiss metaphysics is the attempt to discover what is presupposed by everything and the way it affects whatever else there is yancy is there something that will someday replace metaphysics weiss i would say no i say this because metaphysics is defined as that which is seeking the final answers it is that which is presupposed by everything and involves that which interplays with this metaphysics is concerned with the primary conditions the fundamental realities or that without which nothing else could be yancy so metaphysics is higher than physics weiss yes it is higher in the sense that physics presupposes it biology presupposes it too so does sociology every other enterprise presupposes what is dealt with by metaphysics metaphysics is a search for the presuppositions and what they interplay with and how they constitute what is i am a metaphysician in the sense that i am seeking always what is being presupposed by everything yancy why is comprehensiveness so important to you as a feature of your philosophical system weiss well because if i do not have comprehensiveness there could be things that i have neglected that negate or subordinate or qualify what i do know", "title_raw": "Paul Weiss: Addressing Persistent Root Questions until the Very End. (Documentation)", "abstract_raw": "TWO WEEKS PRIOR TO PHILOSOPHER PAUL WEISS'S 101ST BIRTHDAY, and almost exactly two months before he died, I interviewed him about his life and work on May 3d and 4th, 2002. It was not my initial intention to do an interview. I had wanted him to write a very short chapter for my book, The Philosophical I: Personal Reflections on Life in Philosophy. He thought that it would require too much time to explore the set of questions that I had sent to him to address. So, in a very kind manner, he invited me to come to Washington, D.C., to record his responses to the questions that I had designed for him to write about. Of course, with this rare opportunity in sight, the list of questions grew. As I had only seen younger pictures of Paul Weiss, to my surprise, upon meeting him, he appeared very small in stature, frail, and gentle. However, although 100, when he spoke his mind was extremely sharp, his philosophical spirit was strong, and he impressed me with his vibrant desire to engage in philosophical reflection. As he spoke of having known Alfred North Whitehead, John Dewey, Bertrand Russell, and others with such clarity, one could feel the weight of his longevity and the historical and philosophical significance of his memories. With great enthusiasm he talked about metaphysics, life, death, what death means to him personally, Being, what led him to found the Review of Metaphysics and the Metaphysical Society of America, what makes a good philosopher, his opinion of Martin Heidegger, and more. I had no idea that this remarkable man, one who did philosophy in a grand metaphysical style, would leave us in just two months on July 5th. In retrospect, I have come to give a different interpretive meaning to my having come to Washington, D.C., to meet and interview philosopher Paul Weiss. I was there to document the last \"philosophical testimony\" of this philosophical giant, and he was there to remind me of how passion might be sustained, even after 100, for the love of wisdom and the examined life. GEORGE YANCY: What attracted you initially to philosophy? PAUL WEISS: In a nonprofessional way, I was interested from the beginning. As a child, when I heard from a teacher that every word in the English language could be written using these twenty-six letters, I was dumbfounded. Dumbfounded! I was just a kid, five or six years old. I would go through my vocabulary list looking for a word that was not written with those letters. That, I would say, is a typical philosophical mentality. YANCY: In what way? WEISS: I was not trusting of authority. YANCY: As a philosopher, you have done philosophy in a grand metaphysical style. How would you define metaphysics? WEISS: Metaphysics is the attempt to discover what is presupposed by everything and the way it affects whatever else there is. YANCY: Is there something that will someday replace metaphysics? WEISS: I would say, no. I say this because metaphysics is defined as that which is seeking the final answers. It is that which is presupposed by everything, and involves that which interplays with this. Metaphysics is concerned with the primary conditions, the fundamental realities, or that without which nothing else could be. YANCY: So, metaphysics is higher than physics. WEISS: Yes. It is higher in the sense that physics presupposes it. Biology presupposes it, too. So does sociology. Every other enterprise presupposes what is dealt with by metaphysics. Metaphysics is a search for the presuppositions and what they interplay with and how they constitute what is. I am a metaphysician in the sense that I am seeking always what is being presupposed by everything. YANCY: Why is comprehensiveness so important to you as a feature of your philosophical system? WEISS: Well, because if I do not have comprehensiveness, there could be things that I have neglected that negate or subordinate or qualify what I do know. …", "openalex_id": "https://openalex.org/W330587923", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069532223", "display_name": "George Yancy", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "George Yancy", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2119761646", "venue": "35579339", "year": "2002", "title": "the cambridge translations of medieval philosophical texts vol 2 ethics and political philosophy", "label": ["514839276", "170143251"], "author": ["2168375589", "2038185415", "1979307314"], "reference": [], "abstract": "", "title_raw": "The Cambridge Translations of Medieval Philosophical Texts, Vol. 2: Ethics and Political Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W4235512753", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076380476", "display_name": "Thomas Williams", "orcid": "https://orcid.org/0000-0002-8724-4678"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Thomas Williams", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5003312219", "display_name": "Arthur Stephen McGrade", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Arthur Stephen McGrade", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5024582094", "display_name": "John Kilcullen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "John Kilcullen", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5037526646", "display_name": "Matthew Kempshall", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Matthew Kempshall", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/1556430"}
{"paper": "2002841678", "venue": "37480348", "year": "2002", "title": "mathematics and aesthetic considerations in science", "label": ["31005864", "124339740", "511723319", "53691452", "170143251", "110099512", "90477839", "111472728"], "author": ["103156228"], "reference": ["243674950", "1588906117", "2017484259", "2035267640", "2049493997", "2112518985", "2149418585", "2149704892", "2326916249", "2891866079"], "abstract": "", "title_raw": "Mathematics and aesthetic considerations in science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2002841678", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052471655", "display_name": "Mark Colyvan", "orcid": "https://orcid.org/0000-0002-9789-4527"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Colyvan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.441.69"}
{"paper": "2040680699", "venue": "80702723", "year": "2002", "title": "before essence and existence al kindi s conception of being", "label": ["24667770", "111472728", "2776372474", "2778718642", "182744844"], "author": ["2555577646"], "reference": ["148045985", "567742217", "568126803", "571898461", "588452659", "606339609", "609355637", "643258247", "644296728", "645118541", "1987376927", "1993273175", "2019846321", "2043905155", "2046583403", "2054504433", "2116435923", "2235374898", "2296338848", "2513465843", "2616619128", "2894822396", "3013492837"], "abstract": "", "title_raw": "Before essence and existence: Al-Kindi's conception of being", "abstract_raw": "", "openalex_id": "https://openalex.org/W2040680699", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034710760", "display_name": "Peter Adamson", "orcid": "https://orcid.org/0000-0001-9256-2366"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Adamson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0043"}
{"paper": "2076101826", "venue": "255146", "year": "2002", "title": "the incan quipus", "label": ["111472728", "78148190", "123556308", "41895202", "527412718", "2779082053"], "author": ["2628607935"], "reference": ["630523810", "2073072007", "2089478202", "2323895243", "2329035720", "2586793724"], "abstract": "quipus knotted structures of woollen or cotton cords were used as a bureaucratic tool in the inca state in the absense of a writing system numerals and possibly other pieces of information were encoded on the quipus by tying knots into elaborately structured coloured cords though interpretation of the quipu contents is far from complete some information on inca mathematics can be deducted from the analysis of ancient specimen especially when combined with the results of anthropological and linguistic research in contemporary andean societies in this paper the quipus are introduced their structure is explained and some results on mathematical concepts of the incas are presented based on a comparison of mathematical and anthropological literature on the subject", "title_raw": "The Incan Quipus", "abstract_raw": "Quipus, knotted structures of woollen or cotton cords, were used as a bureaucratic tool in the Inca state. In the absense of a writing system, numerals and possibly other pieces of information were encoded on the quipus by tying knots into elaborately structured coloured cords. Though interpretation of the quipu contents is far from complete, some information on Inca mathematics can be deducted from the analysis of ancient specimen, especially when combined with the results of anthropological and linguistic research in contemporary Andean societies. In this paper, the quipus are introduced, their structure is explained, and some results on mathematical concepts of the Incas are presented based on a comparison of mathematical and anthropological literature on the subject.", "openalex_id": "https://openalex.org/W2076101826", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011426324", "display_name": "Antje Christensen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I189090001", "display_name": "Novo Nordisk (Denmark)", "ror": "https://ror.org/0435rc536", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189090001", "https://openalex.org/I2801134892", "https://openalex.org/I4210159963"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Antje Christensen", "raw_affiliation_strings": ["NoVo-Nordisk a/s, NoVo Alle, Bagsvaerd, Denmark"], "affiliations": [{"raw_affiliation_string": "NoVo-Nordisk a/s, NoVo Alle, Bagsvaerd, Denmark", "institution_ids": ["https://openalex.org/I189090001"]}]}], "doi": "https://doi.org/10.1023/a:1020835926872"}
{"paper": "250960953", "venue": "156100525", "year": "2002", "title": "are kant s categories subjective", "label": ["188370112", "517673595", "522434184", "71067952", "121977515", "196595271", "42248794", "111472728", "39462953"], "author": ["2673679014"], "reference": [], "abstract": "hegel interprets kant s transcendental idealism as subjective idealism in this paper i undertake to develop and clarify hegel s interpretation and provide a limited defense of it in one sense kant s idealism is indisputably subjectivist according to kant s doctrine of transcendental idealism we can know objects only as they appear to us not as they are in themselves yet the dispute so far as i will be interested in it in this paper concerns the ground or the source of the kantian relativization of our knowledge of objects to our human standpoint does this relativization have a source in kant s conception of the nature of thinking or of the role of our activity in knowledge or is it strictly a function of the ideality of space and time as forms of our sensibility hence strictly a function of our passivity in knowledge the dispute for us resolves itself into the question of whether or in what respect kant s categories as forms of thought are understood by him to be subjective in the process of arguing that kant is not the subjectivist that hegel takes him to be both karl ameriks and paul guyer in their respective articles on hegel s critique of kant claim that hegel is mistaken in interpreting kant s categories as subjective 1 they both claim that the kantian relativization of our knowledge to our human standpoint derives strictly from the ideality or subjectivity of space and time as forms of intuition while kant s categories as forms of thought are importantly free of any such relativization i will argue that on this interpretive question ameriks and guyer are wrong and hegel is correct the significance of hegel s view on this rather narrow interpretive point lies in the general orientation to kantian philosophy that it bespeaks consequently i will attempt to make that orientation as clear as possible while defending hegel on this interpretive question on the hegelian interpretation the kantian restriction of our knowledge to our human standpoint is primarily a function of kant s articulation of the structure of our epistemic agency and of its essential role in our knowledge in the transcendental deduction of the categories kant s argument for the objective validity of the categories relies on the recognition that knowing objects is a self conscious norm governed activity that we ascribe to ourselves in the sense that we are the agents of this norm governed activity in order to understand ourselves as the agents or the subjects of this norm governed activity we must understand the highest level norms of the activity the categories to have their source in us we cannot understand the norms to be externally imposed upon us subjectivism in kant is a consequence not only or primarily of the argument in the transcendental aesthetic for the ideality of space and time but also of the argument in the transcendental deduction in which this normative structure is developed i proceed in the paper as follows in the first part i present a hegel inspired sketch of the argument strategy of kant s transcendental deduction of the categories though a full interpretation fully defended of the deduction is out of the question here a sketch of the basic argument strategy is necessary in order to specify hegel s interpretation of the source of kant s subjectivism in the second part of the paper against the background of the sketch of the deduction i discuss the important objection to hegel s understanding raised by ameriks and guyer i the sketch of the argument strategy of the transcendental deduction in the second edition version involves specifying first the general epistemological problem to which the deduction or more generally the critique of reason is addressed second the principle of apperception as the articulation of the standpoint of the thinking subject and as the starting point of kant s solution of this problem third the main claim of the deduction fourth how this claim constitutes a solution of this epistemological problem and last subjectivism as the cost of this solution", "title_raw": "Are Kant’s Categories Subjective?", "abstract_raw": "HEGEL INTERPRETS KANT'S TRANSCENDENTAL IDEALISM as \"subjective\" idealism. In this paper I undertake to develop and clarify Hegel's interpretation and provide a limited defense of it. In one sense, Kant's idealism is indisputably subjectivist. According to Kant's doctrine of transcendental idealism, we can know objects only as they appear to us, not as they are in themselves. Yet the dispute, so far as I will be interested in it in this paper, concerns the ground or the source of the Kantian relativization of our knowledge of objects to our human standpoint. Does this relativization have a source in Kant's conception of the nature of thinking (or of the role of our activity in knowledge), or is it strictly a function of the ideality of space and time as forms of our sensibility (hence, strictly a function of our passivity in knowledge)? The dispute for us resolves itself into the question of whether or in what respect Kant's categories, as forms of thought, are understood by him to be subjective. In the process of arguing that Kant is not the subjectivist that Hegel takes him to be, both Karl Ameriks and Paul Guyer, in their respective articles on Hegel's critique of Kant, claim that Hegel is mistaken in interpreting Kant's categories as subjective. (1) They both claim that the Kantian relativization of our knowledge to our human standpoint derives strictly from the ideality or subjectivity of space and time as forms of intuition, while Kant's categories, as forms of thought, are importantly free of any such relativization. I will argue that, on this interpretive question, Ameriks and Guyer are wrong and Hegel is correct. The significance of Hegel's view on this rather narrow interpretive point lies in the general orientation to Kantian philosophy that it bespeaks. Consequently, I will attempt to make that orientation as clear as possible while defending Hegel on this interpretive question. On the Hegelian interpretation, the Kantian restriction of our knowledge to our human standpoint is primarily a function of Kant's articulation of the structure of our epistemic agency and of its essential role in our knowledge in the Transcendental Deduction of the categories. Kant's argument for the objective validity of the categories relies on the recognition that knowing objects is a self-conscious, norm-governed activity that we ascribe to ourselves, in the sense that we are the agents of this norm-governed activity. In order to understand ourselves as the agents or the subjects of this norm-governed activity, we must understand the highest-level norms of the activity, the categories, to have their source in us. We cannot understand the norms to be externally imposed upon us. Subjectivism in Kant is a consequence not only or primarily of the argument in the Transcendental Aesthetic for the ideality of space and time, but also of the argument in the Transcendental Deduction, in which this normative structure is developed. I proceed in the paper as follows. In the first part, I present a Hegel-inspired sketch of the argument strategy of Kant's Transcendental Deduction of the categories. Though a full interpretation, fully defended, of the deduction is out of the question here, a sketch of the basic argument strategy is necessary in order to specify Hegel's interpretation of the source of Kant's subjectivism. In the second part of the paper, against the background of the sketch of the deduction, I discuss the important objection to Hegel's understanding raised by Ameriks and Guyer. I The sketch of the argument strategy of the Transcendental Deduction (in the second edition version) involves specifying: first, the general epistemological problem to which the deduction (or, more generally, the critique of reason) is addressed; second, the principle of apperception as the articulation of the standpoint of the thinking subject and as the starting point of Kant's solution of this problem; third, the main claim of the deduction; fourth, how this claim constitutes a solution of this epistemological problem; and last, subjectivism as the cost of this solution. …", "openalex_id": "https://openalex.org/W250960953", "counts_by_year": [{"year": 2020, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021597395", "display_name": "William F. Bristow", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William F. Bristow", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2293187114", "venue": "147022693", "year": "2002", "title": "conceivability explanation and defeat", "label": ["2781374135", "111472728", "2776329221", "2779814899", "182744844", "2780586882", "24726157", "123556308"], "author": ["2117001188"], "reference": ["1490958558", "1516748551", "1522038782", "2161441034", "2978315572"], "abstract": "christopher hill and joseph levine have argued that the conceivabilitiesinvolved in anti materialist arguments are defeated as evidence ofpossibility their strategy assumes the following principle theconceivability of a state of affairs s constitutes evidence for thepossibility of s only if the possibility of s is the bestexplanation of the conceivability of s so if there is a betterexplanation of the conceivability of s than its possibility then theconceivability of s is thereby defeated as evidence of possibility hilland levine proceed to offer alternative explanations of theseconceivabilities concluding that these conceivabilities are therebydefeated as evidence however this strategy fails because theirexplanations generalize to all conceivability judgments concerningphenomenal states consequently one could defend absolutely any theoryof phenomenal states against conceivability arguments in just this way this result conflicts with too many of our common sense beliefs aboutthe evidential value of conceivability with respect to phenomenalstates the general moral is that the application of such principles ofexplanatory defeat is neither simple nor straightforward", "title_raw": "Conceivability, Explanation, and Defeat", "abstract_raw": "Christopher Hill and Joseph Levine have argued that the conceivabilitiesinvolved in anti-materialist arguments are defeated as evidence ofpossibility. Their strategy assumes the following principle: theconceivability of a state of affairs S constitutes evidence for thepossibility of S only if the possibility of S is the bestexplanation of the conceivability of S. So if there is a betterexplanation of the conceivability of S than its possibility, then theconceivability of S is thereby defeated as evidence of possibility. Hilland Levine proceed to offer alternative explanations of theseconceivabilities, concluding that these conceivabilities are therebydefeated as evidence. However, this strategy fails because theirexplanations generalize to all conceivability judgments concerningphenomenal states. Consequently, one could defend absolutely any theoryof phenomenal states against conceivability arguments in just this way.This result conflicts with too many of our common sense beliefs aboutthe evidential value of conceivability with respect to phenomenalstates. The general moral is that the application of such principles ofexplanatory defeat is neither simple nor straightforward.", "openalex_id": "https://openalex.org/W3172328640", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015552661", "display_name": "Gerald W. Barnes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I161515732", "display_name": "University of St. Thomas - Minnesota", "ror": "https://ror.org/05vfxvp80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161515732"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gerald W. Barnes", "raw_affiliation_strings": ["Department of Philosophy, University of St. Thomas, St. Paul, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of St. Thomas, St. Paul, USA", "institution_ids": ["https://openalex.org/I161515732"]}]}], "doi": null}
{"paper": "1480469978", "venue": "75346102", "year": "2002", "title": "the architects of the evolutionary synthesis in national socialist germany science and politics", "label": ["154775046", "180182882", "137583809", "111472728", "121578661"], "author": ["2051871771", "1231840231"], "reference": ["23566229", "49021781", "135870476", "147905948", "154542838", "157646677", "366262575", "560616689", "564747127", "575156036", "612883705", "958967542", "1482636507", "1498968380", "1507677892", "1547555347", "1552170063", "1556913189", "1560776305", "1594316443", "1599192329", "1601643981", "1605896968", "1712474450", "1766331230", "1967055055", "1968672408", "1983092075", "1984306711", "1986339340", "1987626019", "1989898891", "1991130603", "1992343035", "2000447636", "2009430854", "2012665350", "2013233041", "2022955788", "2033629328", "2034645699", "2070461533", "2079502058", "2083110313", "2122750309", "2131212430", "2317384846", "2319889880", "2475785372", "2477282215", "2480865541", "2586425090", "2597727883", "2736665980", "2988107466"], "abstract": "the synthetic theory of evolution syntheticdarwinism was forged between 1925 and 1950 several historians of science have pointed outthat this synthesis was a joint venture ofsoviet german american and britishbiologists a fascinating example of scientificcooperation considering the fact that theevolutionary synthesis emerged during thedecades in which these countries were engagedin fierce political military and ideologicalconflicts the ideological background of itsanglo american representatives has beenanalyzed in the literature we have examinedthe scientific work and ideological commitmentsof the german darwinians during the thirdreich we based our analysis on four criteria 1 general attitude towards the third reich 2 membership in the nsdap and other nationalsocialist organizations endorsement anddisapproval of the state ideology in 3 scientific and 4 other publications we willmainly discuss the various authors that havecontributed to die evolution derorganismen 1943 a collection thatrepresented the evolutionary synthesis ingermany most of the authors promoted eugenicideas but not all of them adopted the racistinterpretation of the third reich anotherfinding is that there existed no directconnection between party membership andpromotion of the state ideology", "title_raw": "The architects of the evolutionary synthesis in national socialist Germany: science and politics", "abstract_raw": "The Synthetic Theory of Evolution (SyntheticDarwinism) was forged between 1925 and 1950.Several historians of science have pointed outthat this synthesis was a joint venture ofSoviet, German, American and Britishbiologists: A fascinating example of scientificcooperation, considering the fact that theevolutionary synthesis emerged during thedecades in which these countries were engagedin fierce political, military and ideologicalconflicts. The ideological background of itsAnglo-American representatives has beenanalyzed in the literature. We have examinedthe scientific work and ideological commitmentsof the German Darwinians during the ThirdReich. We based our analysis on four criteria:1) General attitude towards the Third Reich. 2) Membership in the NSDAP and other nationalsocialist organizations. Endorsement anddisapproval of the state ideology in 3) scientific and 4) other publications. We willmainly discuss the various authors that havecontributed to Die Evolution derOrganismen (1943), a collection thatrepresented the evolutionary synthesis inGermany. Most of the authors promoted eugenicideas, but not all of them adopted the racistinterpretation of the Third Reich. Anotherfinding is that there existed no directconnection between party membership andpromotion of the state ideology.", "openalex_id": "https://openalex.org/W1480469978", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051193417", "display_name": "Thomas Junker", "orcid": "https://orcid.org/0000-0001-9068-4888"}, "institutions": [{"id": "https://openalex.org/I8087733", "display_name": "University of Tübingen", "ror": "https://ror.org/03a1kwz48", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8087733"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Thomas Junker", "raw_affiliation_strings": ["Fakultät für Biologie, Eberhard-Karls-Universität Tübingen, Tübingen, Germany"], "affiliations": [{"raw_affiliation_string": "Fakultät für Biologie, Eberhard-Karls-Universität Tübingen, Tübingen, Germany", "institution_ids": ["https://openalex.org/I8087733"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5040812924", "display_name": "Uwe Hoßfeld", "orcid": "https://orcid.org/0000-0001-8238-9774"}, "institutions": [{"id": "https://openalex.org/I76198965", "display_name": "Friedrich Schiller University Jena", "ror": "https://ror.org/05qpz1x62", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76198965"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Uwe Hoßfeld", "raw_affiliation_strings": ["Institut für Geschichte der Medizin, Naturwissenschaft und Technik, Ernst-Haeckel-Haus, Friedrich-Schiller-Universität Jena, Jena, Germany"], "affiliations": [{"raw_affiliation_string": "Institut für Geschichte der Medizin, Naturwissenschaft und Technik, Ernst-Haeckel-Haus, Friedrich-Schiller-Universität Jena, Jena, Germany", "institution_ids": ["https://openalex.org/I76198965"]}]}], "doi": "https://doi.org/10.1023/a:1015225915517"}
{"paper": "343079337", "venue": "122619383", "year": "2002", "title": "the jesuits and the anti jesuits the two different connections of leibniz with china", "label": ["2780326160", "74551802", "2778682666", "182744844"], "author": ["2126170819"], "reference": ["574450109", "1480991087", "1999767031", "2067472227", "2125705812", "2323071583", "2328626017", "2333437592", "2796736169"], "abstract": "in scholarship on leibniz there has long been a serious but generally unrecognized problem about his relationship with china rather than an outright failure to identify any link at all the problem consists in a self debilitating refusal to understand the critical significance of such a connection while showing how the horizon of the enlightenment is wider than that of the renaissance and how in the eighteenth century the people of the orient especially attract attention and demand equal recognition for their religious convictions for instance ernst cassirer would bring up the fact that leibniz had already called attention to chinese civilization but would not go any further 1 while explaining his spirit of reconciliation a recent biographical writer of leibniz would similarly do no more than mention his 1716 letter to nicolas remond about his opinion on the works of some catholic missionaries on chinese religion 2 from such characteristically superficial and subtly condescending critics one can no doubt discern a certain eurocentric impression of leibniz s interest in china further from these critics as one recent historian acutely points out one can hardly get even an inkling of the depth of his importance in the east west dialogue 3 in most studies of leibniz the hitherto inadequate acknowledgment of his relationship with china has been detrimental because it has made it difficult for the significance of both his early belief in christian platonism and his later innovation in organism to be fully understood and appreciated to a considerable extent the problem of the chinese connection in the general scholarship on leibniz has been compounded and made worse in the last thirty years or so by the ironic motivation and achievement of a few currently still influential sinologists on the one hand these scholars bemoan the fact that the lifelong interest of gottfried wilhelm leibniz 1646 1716 in things chinese has been largely ignored by later philosophers 4 on the other hand they themselves contribute a great deal to such a deplorable situation by making loud and repeated assertions about the originality of leibniz s metaphysics of monads and pre established harmony 5 or about the chinese influence on leibniz as more corroborative than germinal 6 in making light of leibniz s chinese connection and in justifying the reading of leibniz in a narrowly european context these scholars have reacted against the work of a preceding generation of sinologists who have been very differently motivated and who have thought very differently about leibniz s relationship with china back in the 1940s and 1950s in the wake of two disastrous world wars both starting at the very heart of european civilization and in the midst of an either conscious or subconscious need to understand both how things went wrong and how they might have been otherwise in the process of european modernity 7 there was a flurry of intense interest in leibniz s intellectual association with china and in the introduction of chinese philosophical ideas into european enlightenment in the seventeenth and eighteenth centuries hailed as the greatest of the seventeenth century sinophiles 8 leibniz was then regarded as the only major philosopher of the period to hold that the chinese possessed a spiritualistic doctrine compatible in some of its aspects with christianity 9 paying attention to the overlapping time sequence between his early and sustained fascination with china and his own not only distinct but in relation to the european tradition of philosophy also profoundly rebellious theory of organism more than one scholar was willing to go so far as to identify a curious parallelism between the ideas expressed in the confucian classics which he read and some of his own theories 10 drawing attention to the facts that leibniz s monads were the first appearance of organisms upon the stage of occidental theorising and that his pre established harmony", "title_raw": "The Jesuits and the Anti-Jesuits: The Two Different Connections of Leibniz with China", "abstract_raw": "IN scholarship on Leibniz, there has long been a serious but generally unrecognized problem about his relationship with China. Rather than an outright failure to identify any link at all, the problem consists in a self-debilitating refusal to understand the critical significance of such a connection. While showing how \"the horizon of the Enlightenment is wider than that of the Renaissance\" and how in the eighteenth century \"the people of the Orient especially attract attention and demand equal recognition for their religious convictions,\" for instance, Ernst Cassirer would bring up the fact that \"Leibniz had already called attention to Chinese civilization,\" but would not go any further. (1) While explaining \"his spirit of reconciliation,\" a recent biographical writer of Leibniz would similarly do no more than mention his 1716 letter to Nicolas Remond about his opinion on the works of some Catholic missionaries on Chinese religion. (2) From such characteristically superficial and subtly condescending critics, one can no doubt discern a certain Eurocentric impression of Leibniz's interest in China; further, from these critics, as one recent historian acutely points out, one can hardly get \"even an inkling of the depth of his importance [in the East-West dialogue].\" (3) In most studies of Leibniz, the hitherto inadequate acknowledgment of his relationship with China has been detrimental because it has made it difficult for the significance of both his early belief in Christian-Platonism and his later innovation in organism to be fully understood and appreciated. To a considerable extent, the problem of the Chinese connection in the general scholarship on Leibniz has been compounded and made worse in the last thirty years or so by the ironic motivation and achievement of a few currently still influential Sinologists. On the one hand, these scholars bemoan the fact that \"[the] lifelong interest of Gottfried Wilhelm Leibniz (1646-1716) in things Chinese has been largely ignored by later philosophers.\" (4) On the other hand, they themselves contribute a great deal to such a deplorable situation by making loud and repeated assertions about \"the originality of Leibniz's metaphysics of monads and pre-established harmony\" (5) or about the Chinese influence on Leibniz as \"more corroborative than germinal.\" (6) In making light of Leibniz's Chinese connection and in justifying the reading of Leibniz in a narrowly European context, these scholars have reacted against the work of a preceding generation of Sinologists who have been very differently motivated and who have thought very differently about Leibniz's relationship with China. Back in the 1940s and 1950s, in the wake of two disastrous world wars both starting at the very heart of European civilization, and in the midst of an either conscious or subconscious need to understand both how things went wrong and how they might have been otherwise in the process of European modernity, (7) there was a flurry of intense interest in Leibniz's intellectual association with China and in the introduction of Chinese philosophical ideas into European enlightenment in the seventeenth and eighteenth centuries. Hailed as \"the greatest of the seventeenth century sinophiles,\" (8) Leibniz was then regarded as \"the only major philosopher of the period to hold that the Chinese possessed a spiritualistic doctrine compatible in some of its aspects with Christianity.\" (9) Paying attention to the overlapping time sequence between his early and sustained fascination with China and his own not only distinct but, in relation to the European tradition of philosophy, also profoundly rebellious theory of organism, more than one scholar was willing to go so far as to identify \"a curious parallelism between the ideas expressed in the Confucian classics which he read and some of his own theories.\" (10) Drawing attention to the facts that \"Leibniz's monads were the first appearance of organisms upon the stage of occidental theorising\" and that \"[his] pre-established harmony . …", "openalex_id": "https://openalex.org/W343079337", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100345966", "display_name": "Yu Liu", "orcid": "https://orcid.org/0009-0001-2500-6690"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Yu Liu", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2156532132", "venue": "147022693", "year": "2002", "title": "levi on causal decision theory and the possibility of predicting one s own actions", "label": ["24726157", "116860108", "123556308", "111472728"], "author": ["2798774397"], "reference": ["2062850913"], "abstract": "isaac levi has long criticized causal decision theory on the grounds that it requires deliberating agents to make predictions about their own actions a rational agent cannot he claims see herself as free to choose an act while simultaneously making a prediction about her likelihood of performing it levi is wrong on both points first nothing in causal decision theory forces agents to make predictions about their own acts second levi s arguments for the delibe ration crowds out prediction thesis rely on a flawed model of the measurement of belief moreover the ability of agents to adopt beliefs about their own acts during deliberation is essential to any plausible account of human agency and freedom though these beliefs play no part in the rationalization of actions they are required to account for the causal genesis of behavior to explain the causes of actions we must recognize that a an agent cannot see herself as entirely free in the matter of a unless she believes her decision to perform a will cause a a nd b she cannot come to a deliberate decision about a unless she adopts beliefs about her decisions following elizabeth anscombe and david velleman i argue that an agent s beliefs about her own decisions are self fulfilling and that this can be used to explain away the seeming paradoxical features of act probabilities isaac levi has long been among the most persistent and influential critics of causal decision theory at the heart of nearly all his objec tions lie two claims first that the causal theory requires deliberating agents to make predictions about their own actions second that this is incoherent because deliberation crowds out prediction 1 levi is wrong on both points as the first two sections of this essay will make clear nothing in causal decision theory forces an agent to make predictions about her own acts while the specific version of the theory i defend does permit this i am as far as i know the only causal decision theorist doctrinally committed to rejecting the deliberation crowds out prediction thesis the essay s third section presents my reasons for opposing the thesis we will see that none of the standard justifications for it including levi s stand", "title_raw": "Levi on Causal Decision Theory and the Possibility of Predicting One's Own Actions", "abstract_raw": "Isaac Levi has long criticized causal decision theory on the grounds that it requires deliberating agents to make predictions about their own actions. A rational agent cannot, he claims, see herself as free to choose an act while simultaneously making a prediction about her likelihood of performing it. Levi is wrong on both points. First, nothing in causal decision theory forces agents to make predictions about their own acts. Second, Levi's arguments for the \"delibe- ration crowds out prediction thesis\" rely on a flawed model of the measurement of belief. Moreover, the ability of agents to adopt beliefs about their own acts during deliberation is essential to any plausible account of human agency and freedom. Though these beliefs play no part in the rationalization of actions, they are required to account for the causal genesis of behavior. To explain the causes of actions we must recognize that (a) an agent cannot see herself as entirely free in the matter of A unless she believes her decision to perform A will cause A ,a nd (b) she cannot come to a deliberate decision about A unless she adopts beliefs about her decisions. Following Elizabeth Anscombe and David Velleman, I argue that an agent's beliefs about her own decisions are self-fulfilling, and that this can be used to explain away the seeming paradoxical features of act probabilities. Isaac Levi has long been among the most persistent and influential critics of causal decision theory. At the heart of nearly all his objec- tions lie two claims: first, that the causal theory requires deliberating agents to make predictions about their own actions; second, that this is incoherent because \"deliberation crowds out prediction\". 1 Levi is wrong on both points. As the first two sections of this essay will make clear, nothing in causal decision theory forces an agent to make predictions about her own acts. While the specific version of the theory I defend does permit this, I am, as far as I know, the only causal decision theorist doctrinally committed to rejecting the \"deliberation crowds out prediction\" thesis. The essay's third section presents my reasons for opposing the thesis. We will see that none of the standard justifications for it, including Levi's, stand", "openalex_id": "https://openalex.org/W2156532132", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066998580", "display_name": "James M. Joyce", "orcid": "https://orcid.org/0000-0001-8537-3137"}, "institutions": [{"id": "https://openalex.org/I159548981", "display_name": "State Street (United States)", "ror": "https://ror.org/0116zdb24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159548981"]}, {"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James M. Joyce", "raw_affiliation_strings": ["Department of Philosophy, University of Michigan, 435 South State Street, Ann Arbor, MI, 48109-1003, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Michigan, 435 South State Street, Ann Arbor, MI, 48109-1003, USA", "institution_ids": ["https://openalex.org/I159548981", "https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1023/a:1019839429878"}
{"paper": "1981848193", "venue": "176377974", "year": "2002", "title": "against this empusa hobbes s leviathan and the book of job", "label": ["15708023"], "author": ["2004780979"], "reference": [], "abstract": "disitinguant la critique de la soclastique et la critique de la religion chez hobbes l a s interroge sur la reference biblique au leviathan dans la pensee politique du philosophe entre exoterisme et esoterisme l a examine les associations entre le pouvoir civil et les autres aspects du livre de job que hobbes herite de sa lecture de maimonide et de saint thomas", "title_raw": "‘AGAINST THIS EMPUSA :’ HOBBES’S LEVIATHAN AND THE BOOK OF JOB", "abstract_raw": "Disitinguant la critique de la soclastique et la critique de la religion chez Hobbes, l'A. s'interroge sur la reference biblique au Leviathan dans la pensee politique du philosophe. Entre exoterisme et esoterisme, l'A. examine les associations entre le pouvoir civil et les autres aspects du «Livre de Job» que Hobbes herite de sa lecture de Maimonide et de Saint Thomas.", "openalex_id": "https://openalex.org/W1981848193", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110440240", "display_name": "G. F. Hull", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gordon Hull", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608780110099840"}
{"paper": "2046963538", "venue": "37480348", "year": "2002", "title": "review the bounds of agency an essay in revisionary metaphysics", "label": ["108170787", "182744844", "111472728"], "author": ["2317173068"], "reference": [], "abstract": "", "title_raw": "Review: The Bounds of Agency: An Essay in Revisionary Metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2046963538", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097560157", "display_name": "M. Degaynesford", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Degaynesford", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.441.170"}
{"paper": "2101121463", "venue": "196911494", "year": "2002", "title": "hindu avatara and christian incarnation a comparison", "label": ["46610780", "2778692574", "24667770", "111472728", "2780446828"], "author": ["2642488897"], "reference": ["212785692", "575774530", "601778256", "607015057", "614528903", "627336029", "629779805", "641941011", "1508773719", "1518763512", "1519911012", "1560905382", "1572623111", "2015263635", "2038375026", "2075917319", "2079121393", "2113655018", "2136007948", "2138679327", "2141069528", "3044523431"], "abstract": "this is a comparative study of the two important concepts of avatara and incarnation as found in hinduism and christianity 2 after tracing the development of the two beliefs we shall highlight the main similarities and differences between the two understandings such comparison not only facilitates better mutual understanding but also helps each tradition to understand itself better the more a religion remains within its own ghetto the poorer will be its self understanding it is precisely through comparison and contrast that a faith can come to comprehend itself more deeply it is only through encounter with another that we understand our own identity the similarities with other traditions help us to appreciate the larger significance of our beliefs and practices and the differences give us insights into the unique features of our own tradition furthermore the correlation and distinction that we notice can inspire us to question things that we have taken for granted and we can also benefit from a cross cultural fertilization through an ongoing interreligious dialogue", "title_raw": "Hindu Avatara and Christian Incarnation: A Comparison", "abstract_raw": "This is a comparative study of the two important concepts of avatara and incarnation' as found in Hinduism and Christianity.2 After tracing the development of the two beliefs, we shall highlight the main similarities and differences between the two understandings. Such comparison not only facilitates better mutual understanding but also helps each tradition to understand itself better. The more a religion remains within its own ghetto, the poorer will be its self-understanding. It is precisely through comparison and contrast that a faith can come to comprehend itself more deeply. It is only through encounter with another that we understand our own identity. The similarities with other traditions help us to appreciate the larger significance of our beliefs and practices, and the differences give us insights into the unique features of our own tradition. Furthermore, the correlation and distinction that we notice can inspire us to question things that we have taken for granted, and we can also benefit from a cross-cultural fertilization through an ongoing interreligious dialogue.", "openalex_id": "https://openalex.org/W2101121463", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110489688", "display_name": "N R Sheth", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Noel Sheth", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2002.0005"}
{"paper": "2410151113", "venue": "19117828", "year": "2002", "title": "comments on millar s a psychoanalytic view of biblical myth", "label": ["519517224"], "author": ["2533285610"], "reference": [], "abstract": "", "title_raw": "Comments on Millar's 'A psychoanalytic view of biblical myth'.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2410151113", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079543687", "display_name": "James Bott", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James Bott", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2320066742", "venue": "37480348", "year": "2002", "title": "yes no and can t say", "label": ["41895202", "2776372474", "2780277889", "99377836"], "author": ["2112162129"], "reference": ["2031636584", "2145470702"], "abstract": "in his extremely interesting article yes and no 1 ian rumfitt speaks of sentences as being asserted or denied in doing so he tacitly ignores the occurrence of indexical and demonstrative expressions and thus the need to distinguish token sentences from type sentences this is obviously not an error of principle but a convention for the sake of terminological simplicity it could easily be rectified at the cost of an increase in verbiage in these comments i shall follow rumfitt s convention", "title_raw": "‘Yes’, ‘No’ and ‘Can't Say’", "abstract_raw": "In his extremely interesting article \"'Yes\" and \"No\"',1 Ian Rumfitt speaks of sentences as being asserted or denied. In doing so, he tacitly ignores the occurrence of indexical and demonstrative expressions, and thus the need to distinguish token sentences from type sentences. This is obviously not an error of principle, but a convention for the sake of terminological simplicity. It could easily be rectified at the cost of an increase in verbiage. In these comments I shall follow Rumfitt's convention.", "openalex_id": "https://openalex.org/W2320066742", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067399050", "display_name": "Michael Dummett", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Dummett", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.442.289"}
{"paper": "2116346716", "venue": "61363356", "year": "2002", "title": "on the misuse of the notion of abduction in linguistics", "label": ["41895202", "527412718", "181925144", "123556308", "2777617010", "150104678", "111472728"], "author": ["2238847182"], "reference": ["614194157", "651099568", "1488604328", "1531132210", "1578675214", "2023930798", "2048760593", "2052904495", "2076005933", "2101114811", "2103425069", "2114744731", "2319539364", "2889834713", "3126458049"], "abstract": "abduction a concept from the philosophy of charles peirce has become extremely popular in linguistics in the last three decades this article argues that the interpretation of abduction in historical linguistics is based on a critical misunderstanding it relies on an aborted model which was rejected by peirce himself and it conflates two incompatible frameworks peirce s early and late ideas to create a picture that is entirely incoherent in consequence it puts linguists directly at odds with mainstream practice in philosophy and science moreover as currently interpreted the term abductive change is neither adequate nor necessary for classifying linguistic innovations", "title_raw": "On the misuse of the notion of 'abduction' in linguistics", "abstract_raw": "‘Abduction’, a concept from the philosophy of Charles Peirce, has become extremely popular in linguistics in the last three decades. This article argues that the interpretation of abduction in (historical) linguistics is based on a critical misunderstanding: it relies on an aborted model, which was rejected by Peirce himself, and it conflates two incompatible frameworks (Peirce’s early and late ideas), to create a picture that is entirely incoherent. In consequence, it puts linguists directly at odds with mainstream practice in philosophy and science. Moreover, as currently interpreted, the term ‘abductive change’ is neither adequate nor necessary for classifying linguistic innovations.", "openalex_id": "https://openalex.org/W2116346716", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079842653", "display_name": "Guy Deutscher", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168870486", "display_name": "St. John's College of Nursing", "ror": "https://ror.org/03cqnhx95", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I168870486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GUY DEUTSCHER", "raw_affiliation_strings": ["ST. John's College, Cambridge."], "affiliations": [{"raw_affiliation_string": "ST. John's College, Cambridge.", "institution_ids": ["https://openalex.org/I168870486"]}]}], "doi": "https://doi.org/10.1017/s002222670200169x"}
{"paper": "153449438", "venue": "176347361", "year": "2002", "title": "clauses without that book", "label": ["41895202"], "author": ["696779549"], "reference": [], "abstract": "", "title_raw": "Clauses without 'that' (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W153449438", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010698266", "display_name": "Kleanthes Κ. Grohmann", "orcid": "https://orcid.org/0000-0003-4298-3191"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kleanthes K. Grohmann", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1580088860", "venue": "176377974", "year": "2002", "title": "review of antonio clericuzio elements principles and corpuscles a study of atomism and chemistry in the seventeenth century", "label": ["22983694", "2780965090"], "author": ["2098463096"], "reference": [], "abstract": "", "title_raw": "Review of Antonio Clericuzio, Elements, Principles and Corpuscles: A Study of Atomism and Chemistry in the Seventeenth Century", "abstract_raw": "", "openalex_id": "https://openalex.org/W1580088860", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005377059", "display_name": "Andrew Pyle", "orcid": null}, "institutions": [{"id": "https://openalex.org/I75971999", "display_name": "Centre for Science and Environment", "ror": "https://ror.org/053e12g40", "country_code": "IN", "type": "nonprofit", "country_id": "https://openalex.org/countries/IN", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I75971999"]}], "countries": ["IN"], "country_ids": ["https://openalex.org/countries/IN"], "is_corresponding": true, "raw_author_name": "Andrew J Pyle", "raw_affiliation_strings": ["Centre for Science and Philosophy"], "affiliations": [{"raw_affiliation_string": "Centre for Science and Philosophy", "institution_ids": ["https://openalex.org/I75971999"]}]}], "doi": null}
{"paper": "1997977814", "venue": "80702723", "year": "2002", "title": "robert desgabets s representation principle", "label": ["36410445", "2777290249", "2776277257", "111472728", "2777200700"], "author": ["2328343829"], "reference": ["599738852", "601361479", "915637800", "1596192271", "1982907129", "2014816486", "2028453629", "2073942274", "2314365139"], "abstract": "", "title_raw": "Robert Desgabets's Representation Principle", "abstract_raw": "", "openalex_id": "https://openalex.org/W1997977814", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014926026", "display_name": "Monte Cook", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Monte Cook", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2002.0025"}
{"paper": "2006518182", "venue": "124201077", "year": "2002", "title": "theistic metaphysics and biblical exegesis francis turretin on the concept of god", "label": ["182744844", "111472728", "200610012", "27206212", "507015567", "2776211767", "65059942", "81698637"], "author": ["1927700908"], "reference": ["1999276105"], "abstract": "in this article i argue that the integration of biblical exegesis and metaphysical argumentation in turretin s doctrine of god is due to his views in epistemology and semantics anyone reading turretin s locus de deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts the biblical orientation is of course prominent but in addition he combines it with logic and metaphysics i argue that by adhering to an instrumental view of reason and an analogical or partially univocal theory of theistic reference he is able to construct a concept of god which draws first and foremost on the christian canon and in addition on logic and metaphysics", "title_raw": "Theistic metaphysics and biblical exegesis: Francis Turretin on the concept of God", "abstract_raw": "In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and an analogical or partially univocal theory of theistic reference, he is able to construct a concept of God which draws first and foremost on the Christian canon and in addition on logic and metaphysics.", "openalex_id": "https://openalex.org/W2006518182", "counts_by_year": [{"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056653400", "display_name": "Sebastian Rehnman", "orcid": "https://orcid.org/0000-0002-5881-6120"}, "institutions": [{"id": "https://openalex.org/I4210146465", "display_name": "Johannelund Theological Seminary", "ror": "https://ror.org/03vyspr60", "country_code": "SE", "type": "education", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210146465"]}, {"id": "https://openalex.org/I2800015558", "display_name": "Phillips Exeter Academy", "ror": "https://ror.org/03cde6p20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800015558"]}, {"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB", "SE", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/SE", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "SEBASTIAN REHNMAN", "raw_affiliation_strings": ["Exeter College, University of Oxford, OX1 3DP", "Johannelund Theological Seminary, Heidenstamsgatan 75, 754 27 Uppsala, Sweden"], "affiliations": [{"raw_affiliation_string": "Johannelund Theological Seminary, Heidenstamsgatan 75, 754 27 Uppsala, Sweden", "institution_ids": ["https://openalex.org/I4210146465"]}, {"raw_affiliation_string": "Exeter College, University of Oxford, OX1 3DP", "institution_ids": ["https://openalex.org/I2800015558", "https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1017/s0034412501005881"}
{"paper": "2033013373", "venue": "184849641", "year": "2002", "title": "the possibility of parity", "label": ["171078966", "2777041938", "111472728", "2780349523", "2779103253", "32506930"], "author": ["2110895017"], "reference": [], "abstract": "some comparisons are hard who is more creative mozart or michelangelo mozart is better in some respects of creativity michelangelo in others however there is no obvious way in which one has the greater creativity tout court or take two rather different careers such as a career in accounting and one in skydiving or two sunday enjoyments such as an afternoon at the museum and one hiking in the woods or two moral requirements such as a duty to keep promises and a requirement to avoid causing unnecessary pain in many such cases although we agree what considerations are relevant to the comparison it seems all we can say is that the one alternative is better with respect to some of those considerations while the other is better in others but it seems there is no truth about how they compare all things considered hard cases of comparison are ubiquitous indeed if as many philosophers believe the comparability of the alternatives is necessary for justified choice between them hard cases are very plausibly at the root of moral dilemmas and the most intractable sorts of practical conflict generally philosophers typically have one of three reactions to such cases epistemicists insist that although it may be difficult or even impossible to determine how the items compare all things considered one must", "title_raw": "The Possibility of Parity", "abstract_raw": "Some comparisons are hard. Who is more creative, Mozart or Michelangelo? Mozart is better in some respects of creativity, Michelangelo in others; however, there is no obvious way in which one has the greater creativity tout court. Or take two rather different careers, such as a career in accounting and one in skydiving, or two Sunday enjoyments, such as an afternoon at the museum and one hiking in the woods, or two moral requirements, such as a duty to keep promises and a requirement to avoid causing unnecessary pain. In many such cases, although we agree what considerations are relevant to the comparison, it seems all we can say is that the one alternative is better with respect to some of those considerations while the other is better in others, but it seems there is no truth about how they compare all things considered. Hard cases of comparison are ubiquitous. Indeed, if, as many philosophers believe, the comparability of the alternatives is necessary for justified choice between them, hard cases are very plausibly at the root of moral dilemmas and the most intractable sorts of practical conflict generally. Philosophers typically have one of three reactions to such cases. Epistemicists insist that, although it may be difficult or even impossible to determine how the items compare all things considered, one must", "openalex_id": "https://openalex.org/W2033013373", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 30}, {"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 22}, {"year": 2020, "cited_by_count": 41}, {"year": 2019, "cited_by_count": 43}, {"year": 2018, "cited_by_count": 17}, {"year": 2017, "cited_by_count": 23}, {"year": 2016, "cited_by_count": 15}, {"year": 2015, "cited_by_count": 23}, {"year": 2014, "cited_by_count": 13}, {"year": 2013, "cited_by_count": 15}, {"year": 2012, "cited_by_count": 11}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053435841", "display_name": "Ruth Chang", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ruth Chang", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/339673"}
{"paper": "1983382427", "venue": "37480348", "year": "2002", "title": "theories of meaning and logical constants davidson versus evans", "label": ["2780349523", "134752490", "111472728", "2778121359", "185954173", "112700740"], "author": ["2719553004"], "reference": ["1908974475", "2036979854", "2904687007", "2954301182"], "abstract": "donald davidson has claimed that a theory of meaning identifies the logical constants of the object language by treating them in the phrasal axioms of the theory and that the theory entails a relation of logical consequence among the sentences of the object language section 1 offers a preliminary investigation of these claims in section 2 the claims are rebutted by appealing to evans s paradigm of a theory of meaning evans s theory is deliberately blind to any relation of logical consequence among the sentences of the object language and entails only what evans takes to be a distinct and deeper relation of structural validity among the sentences of the object language in section 3 we turn to evans s motivation in order to compare the two paradigms of a theory of meaning evans laid down criteria under which a theory of meaning gives what he called a transcendent semantic classification of the lexicon of the object language in contrast to a mere immanent classification however when these criteria are applied we find that pace evans they favour davidson s paradigm over evans s in the final section we show that evans s conception of structural consequence turns out to be a deeper formulation of logical consequence", "title_raw": "Theories of Meaning and Logical Constants: Davidson versus Evans", "abstract_raw": "Donald Davidson has claimed that a theory of meaning identifies the logical constants of the object language by treating them in the phrasal axioms of the theory, and that the theory entails a relation of logical consequence among the sentences of the object language. Section 1 offers a preliminary investigation of these claims. In Section 2 the claims are rebutted by appealing to Evans's paradigm of a theory of meaning. Evans's theory is deliberately blind to any relation of logical consequence among the sentences of the object language, and entails only what Evans takes to be a distinct and deeper relation of structural validity among the sentences of the object language. In Section 3 we turn to Evans's motivation in order to compare the two paradigms of a theory of meaning. Evans laid down criteria under which a theory of meaning gives what he called a ‘transcendent’ semantic classification of the lexicon of the object language, in contrast to a mere ‘immanent’ classification. However, when these criteria are applied we find that, pace Evans, they favour Davidson's paradigm over Evans's. In the final section we show that Evans's conception of structural consequence turns out to be a deeper formulation of logical consequence.", "openalex_id": "https://openalex.org/W1983382427", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064469818", "display_name": "Joanne Edwards", "orcid": "https://orcid.org/0000-0002-7192-6906"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Edwards", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/111.442.249"}
{"paper": "2046303434", "venue": "21248793", "year": "2002", "title": "on becoming extinct", "label": ["2780422510", "95124753", "111472728", "2778442250", "199033989"], "author": ["2227497940"], "reference": [], "abstract": "from an impersonal timeless perspective it is hard to identify good reasons why it should matter that human extinction comes later rather than sooner particularly if we accept that it does not matter how many human beings there are we cannot appeal to the natural narrative shape of human history for there is no such thing we have more local and particular concerns to which we can better appeal but only if an impersonal timeless perspective is abandoned only from a generation centred perspective do such concerns help to make sense of our concern for the timing of our own extinction", "title_raw": "On Becoming Extinct", "abstract_raw": "From an impersonal, timeless perspective it is hard to identify good reasons why it should matter that human extinction comes later rather than sooner, particularly if we accept that it does not matter how many human beings there are. We cannot appeal to the natural narrative shape of human history for there is no such thing. We have more local and particular concerns to which we can better appeal but only if an impersonal, timeless perspective is abandoned: only from a generation-centred perspective do such concerns help to make sense of our concern for the timing of our own extinction.", "openalex_id": "https://openalex.org/W2046303434", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 9}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000363720", "display_name": "James Lenman", "orcid": "https://orcid.org/0000-0003-3823-6089"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James Lenman", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1111/1468-0114.00150"}
{"paper": "1981959688", "venue": "3880285", "year": "2002", "title": "a case of misinterpretation", "label": ["111472728"], "author": ["662808556"], "reference": [], "abstract": "lewis wolpert in his review of my book science truth and democracy books et al 25 jan p 633 1 attributes to me positions that i do not hold and then sometimes criticizes those positions using points i actually make i address a few of the examples here wolpert says i seem too", "title_raw": "A Case of Misinterpretation", "abstract_raw": "Lewis Wolpert, in his review of my book Science, Truth, and Democracy (Books et al ., 25 Jan., p. [633][1]), attributes to me positions that I do not hold and then sometimes criticizes those positions using points I actually make. I address a few of the examples here.\n\nWolpert says I seem “too", "openalex_id": "https://openalex.org/W1981959688", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111775226", "display_name": "Philip Kitcher", "orcid": null}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Philip Kitcher", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, New York, NY 10027, USA."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, New York, NY 10027, USA.", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1126/science.295.5559.1466a"}
{"paper": "1975040451", "venue": "21248793", "year": "2002", "title": "privileged self knowledge and externalism a contextualist approach", "label": ["2781118685", "159977948", "111472728", "2776211767", "124969852", "2779641600", "4280144"], "author": ["663984019"], "reference": [], "abstract": "many people argue that privileged self knowledge is incompatible with semantic externalism i develop a contextualist approach to self knowledge and examine what this approach should lead us to say about the apparent incompatibility though such contextualism compels us to re think the notion of privilege associated with self knowledge it can contain the damage wreaked by the externalist doctrine", "title_raw": "Privileged Self–Knowledge and Externalism: A Contextualist Approach", "abstract_raw": "Many people argue that privileged self-knowledge is incompatible with semantic externalism. I develop a contextualist approach to self-knowledge, and examine what this approach should lead us to say about the apparent incompatibility. Though such contextualism compels us to re-think the notion of privilege associated with self-knowledge, it can contain the damage wreaked by the externalist doctrine.", "openalex_id": "https://openalex.org/W1975040451", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083789193", "display_name": "Jakob Hohwy", "orcid": "https://orcid.org/0000-0003-3906-3060"}, "institutions": [{"id": "https://openalex.org/I204337017", "display_name": "Aarhus University", "ror": "https://ror.org/01aj84f44", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204337017"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Jakob Hohwy", "raw_affiliation_strings": ["AARHUS UNIVERSITY, DENMARK"], "affiliations": [{"raw_affiliation_string": "AARHUS UNIVERSITY, DENMARK", "institution_ids": ["https://openalex.org/I204337017"]}]}], "doi": "https://doi.org/10.1111/1468-0114.t01-1-00149"}
{"paper": "2510851032", "venue": "164398212", "year": "2002", "title": "creating the florentine state peasants and rebellion 1348 1434 samuel k cohn jr", "label": ["24667770"], "author": ["2318870463"], "reference": [], "abstract": "", "title_raw": "Creating the Florentine State: Peasants and Rebellion, 1348-1434. Samuel K. Cohn, Jr.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2510851032", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111760918", "display_name": "Judith C. Brown", "orcid": "https://orcid.org/0009-0005-4806-2045"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Judith C. Brown", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3301139"}
{"paper": "1988662176", "venue": "81959571", "year": "2002", "title": "supervaluations and the problem of the many", "label": ["2779511057", "2777451423", "2776825360", "50335755", "111472728"], "author": ["2162332471"], "reference": ["1558872548", "1965185410", "1979804769", "1987959819", "1992562034", "2021135091", "2061020919", "2144379805", "2371451494"], "abstract": "supervaluational treatments of vagueness are currently quite popular among those who regard vagueness as a thoroughly semantic phenomenon peter unger s problem of the many may be regarded as arising from the vagueness of our ordinary physical object terms so it is not surprising that supervaluational solutions to unger s problem have been offered i argue that supervaluations do not afford an adequate solution to the problem of the many moreover the considerations i raise against the supervaluational solution tell also against the solution to the problem of the many which is suggested by adherents of the epistemic theory of vagueness", "title_raw": "Supervaluations and the problem of the many", "abstract_raw": "Supervaluational treatments of vagueness are currently quite popular among those who regard vagueness as a thoroughly semantic phenomenon. Peter Unger’s ‘problem of the many’ may be regarded as arising from the vagueness of our ordinary physical-object terms, so it is not surprising that supervaluational solutions to Unger’s problem have been offered. I argue that supervaluations do not afford an adequate solution to the problem of the many. Moreover, the considerations I raise against the supervaluational solution tell also against the solution to the problem of the many which is suggested by adherents of the epistemic theory of vagueness.", "openalex_id": "https://openalex.org/W1988662176", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2002, "publication_date": "2002-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001277515", "display_name": "Neil McKinnon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Neil McKinnon", "raw_affiliation_strings": ["Monash Universityngmck@start.com.au"], "affiliations": [{"raw_affiliation_string": "Monash Universityngmck@start.com.au", "institution_ids": ["https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00271"}
{"paper": "2317231277", "venue": "72705189", "year": "2002", "title": "moral monsters and saints", "label": ["24726157", "57996006", "19314808", "135646171", "79865314", "177734295", "111472728"], "author": ["689184971"], "reference": ["645465016", "820207027", "1551385672", "1580191251", "1972115162", "2004653269", "2007874078", "2059582811", "2065007391", "2112420339", "2150321087", "2163664867", "2415807174", "2476494993", "2518478432", "3025722189"], "abstract": "this paper argues for the moral significance of the notion of an evil person or character first i argue that accounts of evil character ought to support a robust bad evil distinction yet existing theories cannot plausibly do so consequentialist and related theories also fail to account for some cru cial properties of evil persons second i sketch an intuitively plausible affective motivational ac count of evil character third i argue that the notion of evil character thus conceived denotes a sig nificant moral category it marks one end of a moral continuum that has at the opposite pole the saint fourth i argue that frequent evildoing accounts confuse this moral space with another that defined by the moral hero and the moral criminal", "title_raw": "Moral monsters and saints", "abstract_raw": "This paper argues for the moral significance of the notion of an evil person or character. First, I argue that accounts of evil character ought to support a robust bad/evil distinction; yet existing theories cannot plausibly do so. Consequentialist and related theories also fail to account for some cru- cial properties of evil persons. Second, I sketch an intuitively plausible \"affective-motivational\" ac- count of evil character. Third, I argue that the notion of evil character, thus conceived, denotes a sig- nificant moral category. It marks one end of a moral continuum that has, at the opposite pole, the saint. Fourth, I argue that \"frequent evildoing\" accounts confuse this moral space with another: that defined by the moral hero and the moral criminal.", "openalex_id": "https://openalex.org/W2317231277", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090354856", "display_name": "Daniel M. Haybron", "orcid": "https://orcid.org/0000-0002-5609-6262"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel M. Haybron", "raw_affiliation_strings": ["Department of Philosophy University of Arizona"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.5840/monist20028529"}
{"paper": "1485829925", "venue": "3880285", "year": "2002", "title": "home life at down house", "label": ["22943305", "106179200", "2778983918", "95124753", "3848916"], "author": ["2011373031"], "reference": [], "abstract": "annie s box charles darwin his daughter and human evolution randal keynes fourth estate london 2001 363 pp 16 99 isbn 1 84115 060 6 darwin his daughter and human evolution charles darwin his daughter and human evolution randal keynes riverhead penguin putnam new york 2002 416 pp 27 95 isbn 1 57322 192 9 emma darwin the inspirational wife of a genius edna healey headline london 2001 384 pp 20 isbn 0 7472 7579 3 in these accounts keynes and healey offer two perspectives on charles darwin s family life and on how darwin s deep attachment to his wife and children influenced his thinking on evolution", "title_raw": "Home Life at Down House", "abstract_raw": "Annie's Box Charles Darwin, His Daughter and Human Evolution. Randal Keynes. Fourth Estate, London, 2001. 363 pp. £16.99. ISBN 1-84115-060-6.\n\nDarwin, His Daughter, and Human Evolution Charles Darwin, His Daughter and Human Evolution. Randal Keynes. Riverhead (Penguin Putnam), New York, 2002. 416 pp. $27.95. ISBN 1-57322-192-9.\n\nEmma Darwin The Inspirational Wife of a Genius. Edna Healey. Headline, London, 2001. 384 pp. £20. ISBN 0-7472-7579-3.\n\nIn these accounts, Keynes and Healey offer two perspectives on Charles Darwin's family life and on how Darwin's deep attachment to his wife and children influenced his thinking on evolution.", "openalex_id": "https://openalex.org/W1485829925", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-06-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072749996", "display_name": "Bettyann Holtzmann Kevles", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bettyann Holtzmann Kevles", "raw_affiliation_strings": ["The author is at 37 Lincoln Street, New Haven, CT 06511, USA. E-mail: bettyann.kevles@yale.edu"], "affiliations": [{"raw_affiliation_string": "The author is at 37 Lincoln Street, New Haven, CT 06511, USA. E-mail: bettyann.kevles@yale.edu", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1126/science.1072666"}
{"paper": "2084977232", "venue": "176347361", "year": "2002", "title": "presupposition and anaphora review", "label": ["2779786436", "41895202", "21190884"], "author": ["2984994326"], "reference": [], "abstract": "", "title_raw": "Presupposition and Anaphora (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084977232", "counts_by_year": [], "publication_year": 2002, "publication_date": "2002-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033027636", "display_name": "Javier Gutiérrez‐Rexach", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Javier Gutierrez-Rexach", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2002.0023"}
{"paper": "187617079", "venue": "92608454", "year": "2002", "title": "from historicism to postmodernism historiography in the twentieth century historiography in the twentieth century from scientific objectivity to the postmodern", "label": ["2780049985", "2776931063", "36629368", "154775046", "509535802"], "author": ["169738900", "2060810351"], "reference": [], "abstract": "over the past few decades georg iggers has established himself as a leading historian of the discipline of history beginning with the german conception of history 1968 a study of nineteenth century german historicism which has now gone through several editions and become a classic he moved on to chronicling the breakdown of german historicism and the ending of its international influence in the twentieth century under the impact of what he called new directions in european historiography published in 1975 both of these works were accompanied by editions of historical writing to exemplify the trends iggers was analyzing most notably a selection of translations from leopold von ranke published with konrad von moltke in 1973 under the title the theory and practice of history and two volumes of selections from contemporary german historians the social history of politics critical perspectives in west german historical writing since 1945 1986 and marxist historiography in transformation east german social history in the 1980s 1991 now he has in effect brought all these concerns together in the book under review first published in german in 1993 and then extensively revised in english in 1997 the book begins with a reprise of iggers s earliest work on german historicism recounting the historical revolution brought about by leopold von ranke in the middle of the nineteenth century with its emphasis on rigorous source criticism and the use of original documents as the basis for a properly scientific and objective appropriation of the past from the 1870s historical studies underwent a characteristically nineteenth century process of professionalization with the founding of journals professional associations training seminars and so on iggers emphasizes the social and historical context in the rise of the modern nation state the triumph of liberal values and the role of state run universities in the professionalization process this he says had the effect of leading everywhere to an increasing ideologization of historical writing historians went into the archives to find evidence that would support their nationalistic and class preconceptions and thus give them the aura of scientific authority 28 the contradictions this embodied became increasingly obvious towards the end of the nineteenth century and brought about a crisis of classical historicism", "title_raw": "From Historicism to Postmodernism : Historiography in the Twentieth Century Historiography in the Twentieth Century : From Scientific Objectivity to the Postmodern", "abstract_raw": "Over the past few decades, Georg Iggers has established himself as a leading historian of the discipline of history. Beginning with The German Conception of History (1968), a study of nineteenth-century German historicism which has now gone through several editions and become a classic, he moved on to chronicling the breakdown of German historicism and the ending of its international influence in the twentieth century under the impact of what he called New Directions in European Historiography, published in 1975. Both of these works were accompanied by editions of historical writing to exemplify the trends Iggers was analyzing-most notably a selection of translations from Leopold von Ranke, published with Konrad von Moltke in 1973 under the title The Theory and Practice of History, and two volumes of selections from contemporary German historians: The Social History of Politics: Critical Perspectives in West German Historical Writing since 1945 (1986), and Marxist Historiography in Transformation: East German Social History in the 1980s (1991). Now he has, in effect, brought all these concerns together in the book under review, first published in German in 1993 and then, extensively revised, in English in 1997. The book begins with a reprise of Iggers's earliest work on German historicism, recounting the historical revolution brought about by Leopold von Ranke in the middle of the nineteenth century, with its emphasis on rigorous source-criticism and the use of original documents as the basis for a properly scientific and objective appropriation of the past. From the 1870s, historical studies underwent a characteristically nineteenth-century process of professionalization, with the founding of journals, professional associations, training seminars, and so on. Iggers emphasizes the social and historical context in the rise of the modern nation-state, the triumph of liberal values, and the role of state-run universities in the professionalization process. This, he says, had the effect of leading everywhere to \"an increasing ideologization of historical writing. Historians went into the archives to find evidence that would support their nationalistic and class preconceptions and thus give them the aura of scientific authority\" (28). The contradictions this embodied became increasingly obvious towards the end of the nineteenth century and brought about a \"crisis of classical historicism\"", "openalex_id": "https://openalex.org/W187617079", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025922453", "display_name": "Georg G. Iggers", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Georg G. Iggers", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5019768703", "display_name": "No Feb", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "No Feb", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2057090010", "venue": "37480348", "year": "2003", "title": "review hume holism and miracles", "label": ["20155586", "111472728"], "author": ["2518218165"], "reference": [], "abstract": "", "title_raw": "Review: Hume, Holism, and Miracles", "abstract_raw": "", "openalex_id": "https://openalex.org/W2057090010", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110864027", "display_name": "J. H. Sobel", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. H. Sobel", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.448.728"}
{"paper": "2015006971", "venue": "143168555", "year": "2003", "title": "characters and contingency", "label": ["111472728", "107038049", "97508593"], "author": ["2175535968"], "reference": ["23163727", "81915904", "173038773", "1967727359", "2031559709", "2032092546", "2046863684", "2047379451", "2067907950", "2090992897", "2102423100", "2154193363", "2978315572"], "abstract": "one way creatures of fiction seem to differ from real things is in their essential properties while you and i might not have done many of the things we did do anna karenina could not surely have been other than a lover of vronsky is that right not straightforwardly while it is true that necessarily someone who was not a lover of vronsky would not be anna it is also true that someone who was necessarily a lover of vronsky would not be anna i use a framework developed by stalnaker to explain this and to shed light on the semantics of fictional names", "title_raw": "Characters and Contingency", "abstract_raw": "One way creatures of fiction seem to differ from real things is in their essential properties. While you and I might not have done many of the things we did do, Anna Karenina could not, surely, have been other than a lover of Vronsky. Is that right? Not straightforwardly: while it is true that “Necessarily, someone who was not a lover of Vronsky would not be Anna” it is also true that “Someone who was necessarily a lover of Vronsky would not be Anna”. I use a framework developed by Stalnaker to explain this, and to shed light on the semantics of fictional names.", "openalex_id": "https://openalex.org/W2015006971", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111657537", "display_name": "Gregory Courrle", "orcid": null}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Gregory Courrle", "raw_affiliation_strings": ["University of Nottingham. Email: Gregory.Currie@nottingham.ac.uk"], "affiliations": [{"raw_affiliation_string": "University of Nottingham. Email: Gregory.Currie@nottingham.ac.uk", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2003.tb00261.x"}
{"paper": "2047875441", "venue": "176377974", "year": "2003", "title": "the legacy of german idealism", "label": ["24667770", "2780896131"], "author": ["3161194698"], "reference": [], "abstract": "", "title_raw": "The Legacy Of German Idealism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2047875441", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009299274", "display_name": "Espen Hammer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Espen Hammer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/0960878032000119718"}
{"paper": "2016458731", "venue": "69970347", "year": "2003", "title": "identity individuality and unity", "label": ["2779511057", "40231798", "179030216", "111472728", "189950617"], "author": ["2152880228"], "reference": [], "abstract": "locke notoriously included number amongst the primary qualities of bodies and was roundly criticized for doing so by berkeley frege echoed some of berkeley s criticisms in attacking the idea that number is a property of external things while defending his own view that number is a property of concepts in the present paper locke s view is defended against the objections of berkeley and frege and frege s alternative view of number is criticized more precisely it is argued that numbers are assignable to pluralities of individuals however it is also argued that locke went too far in asserting that number applies itself to everything that either doth exist or can be imagined", "title_raw": "Identity, Individuality, and Unity", "abstract_raw": "Locke notoriously included number amongst the primary qualities of bodies and was roundly criticized for doing so by Berkeley. Frege echoed some of Berkeley's criticisms in attacking the idea that ‘Number is a property of external things’, while defending his own view that number is a property of concepts. In the present paper, Locke's view is defended against the objections of Berkeley and Frege, and Frege's alternative view of number is criticized. More precisely, it is argued that numbers are assignable to pluralities of individuals. However, it is also argued that Locke went too far in asserting that ‘Number applies itself to ... everything that either doth exist, or can be imagined’.", "openalex_id": "https://openalex.org/W2016458731", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113995884", "display_name": "E. J. Lowe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "E. J. Lowe", "raw_affiliation_strings": ["University of Durham;"], "affiliations": [{"raw_affiliation_string": "University of Durham;", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1017/s0031819103000329"}
{"paper": "2055997069", "venue": "149275985", "year": "2003", "title": "review polycarp and paul an analysis of their literary and theological relationship in light of polycarp s use of biblical and extra biblical literature", "label": ["24667770", "27206212"], "author": ["2497287457"], "reference": [], "abstract": "", "title_raw": "Review: Polycarp and Paul. An Analysis of their Literary and Theological Relationship in Light of Polycarp’s Use of Biblical and Extra-Biblical Literature.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2055997069", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084030803", "display_name": "Andrew Gregory", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. Gregory", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.2.738-a"}
{"paper": "2118626384", "venue": "194395252", "year": "2003", "title": "ineffability and nonsense", "label": ["2780922713", "2780147668", "554936623", "111472728"], "author": ["2099200969"], "reference": [], "abstract": "there are criteria of ineffability whereby even if the concept of ineffability can never serve to modify truth it can sometimes non trivially serve to modify other things specifically understanding this allows for a reappraisal of the dispute between those who adopt a traditional reading of wittgenstein s tractatus and those who adopt the new reading recently championed by diamond conant and others by maintaining that what the nonsense in the tractatus is supposed to convey is ineffable understanding rather than ineffable truth we can do considerable justice to each of these readings we can also do considerable justice to the tractatus", "title_raw": "Ineffability and Nonsense", "abstract_raw": "There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than ineffable truth, we can do considerable justice to each of these readings. We can also do considerable justice to the Tractatus .", "openalex_id": "https://openalex.org/W4255509944", "counts_by_year": [{"year": 2023, "cited_by_count": 38}, {"year": 2018, "cited_by_count": 19}, {"year": 2017, "cited_by_count": 21}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-07-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018623804", "display_name": "A.W. Moore", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A.W. Moore", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/oso/9780198823643.003.0018"}
{"paper": "2153314707", "venue": "204374153", "year": "2003", "title": "the bare metaphysical possibility of bare dispositions", "label": ["38022665", "62456351", "111472728", "71889745"], "author": ["2404945603"], "reference": [], "abstract": "many philosophers hold that all dispositions must have independent causal bases 1 challenge this view hence defending the possibility of bare dispositions in part i i explain more fully what i mean by disposition causal basis and bare disposition in part 2 i consider the claim that the concept of a disposition entails that dispositions are not bare in part 3 i consider arguments due to prior pargetter and jackson that dispositions necessarily have distinct causal bases in part 4 i consider arguments by smith and stoljar that there can t be bare dispositions because they would make for unwelcome barely true counterfactuals in the end i find no reason to deny the possibility of bare dispositions", "title_raw": "The Bare Metaphysical Possibility of Bare Dispositions", "abstract_raw": "Many philosophers hold that all dispositions must have independent causal bases. 1 challenge this view, hence defending the possibility of bare dispositions. In part I, I explain more fully what I mean by “disposition,”“causal basis,” and “bare disposition.” In part 2, I consider the claim that the concept of a disposition entails that dispositions are not bare. In part 3. I consider arguments. due to Prior, Pargetter, and Jackson, that dispositions necessarily have distinct causal bases. In part 4, I consider arguments by Smith and Stoljar that there can't be bare dispositions because they would make for unwelcome “barely true” counterfactuals. In the end. I find no reason to deny the possibility of bare dispositions.", "openalex_id": "https://openalex.org/W2153314707", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 53}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036763721", "display_name": "JENNIFER MCKlTRICK", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32389192", "display_name": "University of Alabama at Birmingham", "ror": "https://ror.org/008s83205", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32389192"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JENNIFER MCKlTRICK", "raw_affiliation_strings": ["University of Alabama at Birmingham"], "affiliations": [{"raw_affiliation_string": "University of Alabama at Birmingham", "institution_ids": ["https://openalex.org/I32389192"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2003.tb00265.x"}
{"paper": "315375594", "venue": "156100525", "year": "2003", "title": "the paradoxes of hylomorphism", "label": ["189950617", "205959760", "2778947107", "144218379", "2780822299", "2781225786", "2780586882", "111472728", "2779833115"], "author": ["2158528080"], "reference": [], "abstract": "i the contemporary critique of hylomorphism in its extension to human beings hylomorphism is the view that a human being is a composite of form and matter in this respect the hylomorphist maintains that human beings are like every other organism for every organism is a composite of form and matter of course the form and the matter of a human being are not to be understood on the order of spatially separated parts like an arm and a leg rather they are metaphysical constituents of a single individual substance what the scholastics would have called an ens per se the most common example used since aristotle to illustrate the correlative ideas of matter and form is that of a bronze statue 1 the bronze that composes the statue illustrates the concept of matter matter is the stuff of which something is composed and like the bronze it is stuff that can take on many distinct forms by contrast the shape of the statue illustrates the concept of form the shape of the statue is what makes it to be the kind of thing that it is a statue it is the shape of the statue that determines that it is a statue likewise the substantial form of an individual substance makes it to be the kind of thing that it is the form is what determines the otherwise indeterminate matter to compose a thing of a definite kind of course as scholars have long known this example has serious limitations for one thing a substantial form as the scholastics understood it is much more dynamic than a mere shape for example the substantial form of an oak tree somehow explains how and why an oak tree can do everything that it does so the substantial form of an oak tree could not be something as simple or crude as its shape nevertheless the example of the bronze statue does have the virtue of illustrating one of the chief advantages of hylomorphism as a philosophy of the human person although we can talk about the bronze and the shape of the statue respectively it still seems correct to say that the statue is exactly one thing not two things 2 likewise although we can talk about the matter and the form of a human being the hylomorphist insists that a human being is exactly one thing not two things accidentally conjoined it is at just this point that hylomorphism has come in for a lot of criticism lately the criticism expressed in various ways is that hylomorphism is fundamentally ambiguous understood in one way it is simply a garden variety of nonreductive materialism understood in another way it is actually a kind of dualism thus according to bernard williams hylomorphism earns its reputation as everybody s moderate metaphysics of mind i believe by in fact wobbling between two options in one of them soul does basically appear only adjectivally and while the doctrine is so far as i can see formally consistent it is only a polite form of materialism which is cumbrous misleading and disposed to point in the wrong direction from the point of view of deeper theoretical understanding it also has precisely this disadvantage of readily sliding into the other view in which soul tries to transcend its adjectival status and become the bearer of personal proper names 3 why does williams think that hylomorphism wobbles between materialism and dualism on closer inspection williams and others locate the source of the difficulty in an ambiguity in the notion of form williams introduces the ambiguity through aristotle s definition of the soul as the first actuality of a natural body which has life potentially 4 according to williams this claim is categorically puzzling for soul is said to be substance and there are references as here to a soul or the soul yet the claim itself does not seem to introduce any particular item for any particular soul to be it seems to introduce something more in the nature of a fact or possibly a property", "title_raw": "The Paradoxes of Hylomorphism", "abstract_raw": "I THE CONTEMPORARY CRITIQUE OF HYLOMORPHISM. In its extension to human beings, hylomorphism is the view that a human being is a composite of form and matter. In this respect, the hylomorphist maintains that human beings are like every other organism, for every organism is a composite of form and matter. Of course, the form and the matter of a human being are not to be understood on the order of spatially separated parts, like an arm and a leg. Rather, they are metaphysical constituents of a single, individual substance--what the scholastics would have called an ens per se. The most common example used, since Aristotle, to illustrate the correlative ideas of matter and form is that of a bronze statue. (1) The bronze that composes the statue illustrates the concept of matter. Matter is the stuff of which something is composed, and like the bronze, it is stuff that can take on many distinct forms. By contrast, the shape of the statue illustrates the concept of form. The shape of the statue is what makes it to be the kind of thing that it is--a statue. It is the shape of the statue that determines that it is a statue. Likewise, the substantial form of an individual substance makes it to be the kind of thing that it is. The form is what determines the otherwise indeterminate matter to compose a thing of a definite kind. Of course, as scholars have long known, this example has serious limitations. For one thing, a substantial form, as the scholastics understood it, is much more dynamic than a mere shape. For example, the substantial form of an oak tree somehow explains how and why an oak tree can do everything that it does. So the substantial form of an oak tree could not be something as simple or crude as its shape. Nevertheless, the example of the bronze statue does have the virtue of illustrating one of the chief advantages of hylomorphism as a philosophy of the human person. Although we can talk about the bronze and the shape of the statue, respectively, it still seems correct to say that the statue is exactly one thing, not two things. (2) Likewise, although we can talk about the matter and the form of a human being, the hylomorphist insists that a human being is exactly one thing, not two things accidentally conjoined. It is at just this point that hylomorphism has come in for a lot of criticism lately. The criticism, expressed in various ways, is that hylomorphism is fundamentally ambiguous. Understood in one way, it is simply a garden variety of nonreductive materialism. Understood in another way, it is actually a kind of dualism. Thus, according to Bernard Williams, Hylomorphism earns its reputation as everybody's moderate metaphysics of mind, I believe, by in fact wobbling between two options. In one of them, soul does basically appear only adjectivally, and while the doctrine is, so far as I can see, formally consistent, it is only a polite form of materialism, which is cumbrous, misleading, and disposed to point in the wrong direction from the point of view of deeper theoretical understanding. It also has precisely this disadvantage of readily sliding into the other view, in which soul tries to transcend its adjectival status, and become the bearer of personal proper names. (3) Why does Williams think that hylomorphism wobbles between materialism and dualism? On closer inspection, Williams and others locate the source of the difficulty in an ambiguity in the notion of form. Williams introduces the ambiguity through Aristotle's definition of the soul as \"the first actuality of a natural body which has life potentially.\" (4) According to Williams, This claim is categorically puzzling. For soul is said to be substance, and there are references (as here) to a soul, or the soul. Yet the claim itself does not seem to introduce any particular item for any particular soul to be. It seems to introduce something more in the nature of a fact, or, possibly, a property. …", "openalex_id": "https://openalex.org/W315375594", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047379921", "display_name": "Gordon Barnes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gordon P. Barnes", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2002824986", "venue": "147022693", "year": "2003", "title": "the reason to contribute to cooperative schemes", "label": ["182744844", "24726157", "123556308", "111472728"], "author": ["2132148621"], "reference": ["2002723499", "2479522412"], "abstract": "", "title_raw": "The Reason to Contribute to Cooperative Schemes", "abstract_raw": "", "openalex_id": "https://openalex.org/W2002824986", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054535874", "display_name": "Michael E Weber", "orcid": "https://orcid.org/0000-0003-2175-8980"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Weber", "raw_affiliation_strings": ["Department of Philosophy, Yale University, New Haven, USA, E-mail"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Yale University, New Haven, USA, E-mail", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000005840.06461.f0"}
{"paper": "2030636468", "venue": "147691735", "year": "2003", "title": "are our best physical theories probably and or approximately true", "label": ["105056347", "111472728"], "author": ["2471535453"], "reference": ["46921513", "86163292", "89417138", "109249553", "1665366084", "1976930900", "2008657432", "2026796483", "2031293791", "2072876015", "2112403886", "2132595343", "2137852732", "2497110313", "2598260379", "2799259903", "3003585633"], "abstract": "there is good reason to suppose that our best physical theories are false moreover i will argue we quite literally have no idea what it might mean to claim that they are approximately true nonetheless the belief that our best current physical theories will prove to be similar to our best future physical theories plays an important role in inquiry", "title_raw": "Are Our Best Physical Theories (Probably and/or Approximately) True?", "abstract_raw": "There is good reason to suppose that our best physical theories are false. Moreover, I will argue, we quite literally have no idea what it might mean to claim that they are approximately true. Nonetheless, the belief that our best current physical theories will prove to be similar to our best future physical theories plays an important role in inquiry.", "openalex_id": "https://openalex.org/W2030636468", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 17}, {"year": 2014, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040179661", "display_name": "Jeffrey A. Barrett", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jeffrey A. Barrett", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/377401"}
{"paper": "360777280", "venue": "147022693", "year": "2003", "title": "remarks on the problem of old evidence in bayesian epistemology", "label": ["111472728"], "author": ["2730694404"], "reference": [], "abstract": "", "title_raw": "Remarks on the Problem of Old Evidence in Bayesian Epistemology", "abstract_raw": "", "openalex_id": "https://openalex.org/W360777280", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049235053", "display_name": "正樹 一ノ瀬", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "正樹 一ノ瀬", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2093285447", "venue": "53605168", "year": "2003", "title": "arius heresy and tradition review", "label": ["506520463", "2778400343"], "author": ["2988213336"], "reference": [], "abstract": "", "title_raw": "Arius: Heresy and Tradition (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2093285447", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044039180", "display_name": "Christopher A. Beeley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher A Beeley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2003.0017"}
{"paper": "2081709644", "venue": "81959571", "year": "2003", "title": "learning to understand descartes", "label": ["111472728"], "author": ["1979598464"], "reference": [], "abstract": "books reviewed in this article janet broughton descartes s method of doubt joseph almog who am i descartes and the mind body problem", "title_raw": "Learning to Understand Descartes", "abstract_raw": "Books reviewed in this article:\r\n\r\n\r\n\r\nJanet Broughton, Descartes's Method of Doubt\r\n\r\n\r\n\r\nJoseph Almog, Who Am I? Descartes and the Mind-Body Problem", "openalex_id": "https://openalex.org/W2081709644", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080531942", "display_name": "Jorge Secada", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jorge Secada", "raw_affiliation_strings": ["University of Virginia'"], "affiliations": [{"raw_affiliation_string": "University of Virginia'", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00325"}
{"paper": "2040089972", "venue": "37480348", "year": "2003", "title": "review sextus empiricus and pyrrhonean scepticism", "label": ["18296254", "2777548963"], "author": ["2416998858"], "reference": [], "abstract": "", "title_raw": "Review: Sextus Empiricus and Pyrrhonean Scepticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2040089972", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017329063", "display_name": "J. Barnes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Barnes", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.447.496"}
{"paper": "1970827888", "venue": "176347361", "year": "2003", "title": "complex sentences in grammar and discourse essays in honor of sandra a thompson review", "label": ["26022165", "41895202"], "author": ["2126046701"], "reference": [], "abstract": "", "title_raw": "Complex Sentences in Grammar and Discourse: Essays in Honor of Sandra A. Thompson (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1970827888", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037018840", "display_name": "Edward J. Vajda", "orcid": "https://orcid.org/0000-0002-9953-4111"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edward J Vajda", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2003.0278"}
{"paper": "2048175601", "venue": "149275985", "year": "2003", "title": "review the common good and christian ethics", "label": ["516449090", "24667770"], "author": ["2315822174"], "reference": [], "abstract": "", "title_raw": "Review: The Common Good and Christian Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048175601", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054498869", "display_name": "A. E. Harvey", "orcid": "https://orcid.org/0009-0003-7911-4843"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. E. Harvey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.2.864"}
{"paper": "60305906", "venue": "45659824", "year": "2003", "title": "sextus empiricus against the grammarians book", "label": ["2777548963"], "author": ["2576958802"], "reference": [], "abstract": "", "title_raw": "Sextus Empiricus: Against the Grammarians (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W60305906", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055516873", "display_name": "James Allen", "orcid": "https://orcid.org/0000-0002-5567-6302"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James Allen", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "282854232", "venue": "55827047", "year": "2003", "title": "on the composition history of the longer secret gospel of mark", "label": ["2778023277", "2778678256", "27206212", "527412718", "26000529", "2781384534", "551968917", "40231798"], "author": ["2662747902"], "reference": [], "abstract": "jbl 122 1 2003 89 110 proquest information and learning non usascii text omitted one of many unresolved issues pertaining to the longer version of the gospel of mark known to us from clement of alexandria s letter to theodore is the matter of how this writing originated 1 most scholars consider it to be an expansion of the canonical gospel as clement himself believed 1 18 21 24 26 others most notably helmut koester hans martin schenke and john dominic crossan have argued that longer mark represents an earlier form of the markan text 2 the theories presented by those three scholars have been extensively critiqued 3 but the conclusion that longer mark is an expansion of the canonical gospel has not been established by default the basic supposition of the school of longer markan priority could still be correct even if the specific arguments of its founders are untenable scholars who doubt that canonical mark is an abbreviation of the longer gospel must therefore offer a more generalized critique of the theory of longer markan priority and positive evidence that the extant verses of the longer gospel were not originally part of the gospel of mark that is what this paper will attempt to do i the school of longer markan priority koester was the first to develop the theory that the canonical gospel originated as a revision of the longer gospel and this theory was quickly adapted in a modified form by schenke and in a completely revised form by crossan according to koester and schenke canonical mark is the last version of a gospel that began as a proto mark used by matthew and luke koester believes that this proto mark was elaborated into the secret gospel in the early second century by a redactor interested in portraying jesus as a supernatural being endowed with magical powers and with a new teaching this redactor added or developed a number of motifs in the markan gospel that are not paralleled in the triple tradition by matthew or luke including a preoccupation with resurrection and wondrous amazement mystery as the sum total of jesus message to the disciples and probably a similar interpretation of the term epsilon alpha gamma gamma epsilon lambda iota omicron nu gospel and a sacramental conception of jesus teachings 4 this redactor also added the incident of the young man who fled naked in gethsemane mark 14 51 52 as well as the two incidents that are known to be unique to the longer gospel of mark the account of jesus coming to bethany and raising this young man from the dead lgm 1 following mark 10 34 and the reference to jesus refusing to receive this man s mother his sister and salome when jesus arrives in jericho lgm 2 following the first clause in mark 10 46 5 according to koester in the first half of the second century this longer version of mark was reworked into the carpocratian longer version that clement denounces in the letter to theodore 6 the canonical gospel was produced still later in the second half of the second century by the removal of lgm 1 and 2 from the orthodox longer text these passages were removed because they did not belong in a public gospel 7 schenke modifies this part of koester s thesis by suggesting that the carpocratian gospel was the original version of the longer gospel he bases this conclusion on the premise that earliest alexandrian christianity was heretical according to the view of the specialists 8 there was no orthodox christianity in place in the early second century to produce the orthodox version of longer mark known to clement so that version must be a later purified edition of carpocrates text the canonical gospel was then derived from the orthodox longer gospel through the removal of lgm 1 and 2 crossan s theory is quite different impressed by koester s insight yet unconvinced by his arguments crossan proposes that the production of secret mark and the excision of lgm 1 and 2 that produced the canonical version occurred in the 70s of the first century before the latter was used by matthew and luke", "title_raw": "On the Composition History of the Longer (\"Secret\") Gospel of Mark", "abstract_raw": "JBL 122/1 (2003) 89-110 (ProQuest Information and Learning: ... non-USASCII text omitted.) One of many unresolved issues pertaining to the longer version of the Gospel of Mark known to us from Clement of Alexandria's Letter to Theodore is the matter of how this writing originated.1 Most scholars consider it to be an expansion of the canonical Gospel, as Clement himself believed (1.18-21, 24-26). Others-most notably, Helmut Koester, Hans-Martin Schenke, and John Dominic Crossan-have argued that longer Mark represents an earlier form of the Markan text.2 The theories presented by those three scholars have been extensively critiqued,3 but the conclusion that longer Mark is an expansion of the canonical Gospel has not been established by default. The basic supposition of the school of longer Markan priority could still be correct even if the specific arguments of its founders are untenable. Scholars who doubt that canonical Mark is an abbreviation of the longer Gospel must therefore offer a more generalized critique of the theory of longer Markan priority and positive evidence that the extant verses of the longer Gospel were not originally part of the Gospel of Mark. That is what this paper will attempt to do. I. The School of Longer Markan Priority Koester was the first to develop the theory that the canonical Gospel originated as a revision of the longer Gospel, and this theory was quickly adapted in a modified form by Schenke and in a completely revised form by Crossan. According to Koester and Schenke, canonical Mark is the last version of a Gospel that began as a proto-Mark used by Matthew and Luke. Koester believes that this proto-Mark was elaborated into the \"secret\" Gospel in the early second century by a redactor interested in portraying Jesus as \"a supernatural being endowed with magical powers and with a 'new teaching'\"; this redactor added or developed a number of motifs in the Markan Gospel that are not paralleled in the triple tradition by Matthew or Luke, including a preoccupation with resurrection and wondrous amazement, \"'mystery' as the sum total of Jesus' message to the disciples and probably a similar interpretation of the term [epsilon]...[alpha][gamma][gamma][epsilon] [lambda][iota][omicron][nu]\" (gospel), and a sacramental conception of Jesus' teachings.4 This redactor also added the incident of the young man who fled naked in Gethsemane (Mark 14:51-52) as well as the two incidents that are known to be unique to the longer Gospel of Mark: the account of Jesus coming to Bethany and raising this young man from the dead (= LGM 1, following Mark 10:34) and the reference to Jesus refusing to receive this man's mother, his sister, and Salome when Jesus arrives in Jericho (= LGM 2, following the first clause in Mark 10:46).5 According to Koester, in the first half of the second century this longer version of Mark was reworked into the Carpocratian longer version that Clement denounces in the Letter to Theodore.6 The canonical Gospel was produced still later, in the second half of the second century, by the removal of LGM 1 and 2 from the orthodox longer text; these passages were removed because they did not belong in a public Gospel.7 Schenke modifies this part of Koester's thesis by suggesting that the Carpocratian Gospel was the original version of the longer Gospel. He bases this conclusion on the premise that earliest Alexandrian Christianity was \"heretical-according to the view of the specialists.\"8 There was no orthodox Christianity in place in the early second century to produce the orthodox version of longer Mark known to Clement, so that version must be a later, purified edition of Carpocrates' text. The canonical Gospel was then derived from the orthodox longer Gospel through the removal of LGM 1 and 2. Crossan's theory is quite different. Impressed by Koester's insight yet unconvinced by his arguments, Crossan proposes that the production of \"secret\" Mark and the excision of LGM 1 and 2 that produced the canonical version occurred in the 70s of the first century, before the latter was used by Matthew and Luke. …", "openalex_id": "https://openalex.org/W282854232", "counts_by_year": [{"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087708198", "display_name": "Scott Brown", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott G. Brown", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268092"}
{"paper": "1987531589", "venue": "176377974", "year": "2003", "title": "al fārābī on the democratic city", "label": ["111472728", "2777239683", "24667770", "4445939", "195711298"], "author": ["695371721"], "reference": [], "abstract": "", "title_raw": "Al-Fārābī on the Democratic City", "abstract_raw": "", "openalex_id": "https://openalex.org/W1987531589", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058186674", "display_name": "Muhammad Ali Khalidi", "orcid": "https://orcid.org/0009-0002-2652-8463"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Muhammad Ali Khalidi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/0960878032000119637"}
{"paper": "2133934724", "venue": "255146", "year": "2003", "title": "structural realism again", "label": ["110099512", "111472728", "29717899", "514301927", "123556308", "182744844"], "author": ["2131460566"], "reference": ["90592028", "1597171048", "1998236996", "2018639596", "2041132213", "2052959638", "2066718121", "2112079866", "2123249087", "2144439876", "2147078753", "2488365416"], "abstract": "the paper defends a view of structural realism similar to that of french and ladyman although it differs from theirs in an important respect i do not take indistinguishabiity of particles in quantum mechanics to have the significance they think it has it also differs from cao s view of structural realism criticized in my critical notice cao s the conceptual development of 20th century field theories", "title_raw": "Structural Realism, Again", "abstract_raw": "The paper defends a view of structural realism similar to that of French and Ladyman, although it differs from theirs in an important respect: I do not take indistinguishabiity of particles in quantum mechanics to have the significance they think it has. It also differs from Cao's view of structural realism, criticized in my \"Critical Notice: Cao's `The Conceptual Development of 20th Century Field Theories\".", "openalex_id": "https://openalex.org/W2133934724", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102811792", "display_name": "Simon Saunders", "orcid": "https://orcid.org/0000-0002-8292-3014"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Simon Saunders", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1023/a:1024180822088"}
{"paper": "3102824655", "venue": "147022693", "year": "2003", "title": "hume s doubt and conviction on the justification of our fundamental beliefs", "label": ["43236755", "111472728", "177076380"], "author": ["3100283313"], "reference": [], "abstract": "", "title_raw": "Hume's Doubt and Conviction on the Justification of our Fundamental Beliefs", "abstract_raw": "", "openalex_id": "https://openalex.org/W3102824655", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049638862", "display_name": "최희봉", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "최희봉", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2001994537", "venue": "37480348", "year": "2003", "title": "review thomas reid and scepticism his reliabilist response", "label": ["18296254", "111472728"], "author": ["2978642098"], "reference": [], "abstract": "", "title_raw": "Review: Thomas Reid and Scepticism: His Reliabilist Response", "abstract_raw": "", "openalex_id": "https://openalex.org/W2001994537", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005727513", "display_name": "Roger D. Gallie", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Gallie", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.447.518"}
{"paper": "2038096343", "venue": "8506441", "year": "2003", "title": "remarks on beck s effects linearity in syntax", "label": ["182548165", "2775902952", "60048249", "2185349", "41895202", "2779525943"], "author": ["2163307023"], "reference": ["72044804", "437614426", "587963984", "1551068057", "1964165491", "2043477380", "2091305340", "2105019843", "2112393279"], "abstract": "le japonais et le coreen presentent le meme contraste une phrase qui a un item de polarite negative sujet et un syntagme wh objet in situ est non grammaticale mais la meme phrase qui a subi un scrambling est grammaticale dans cette note l a montre en quoi son analyse du phenomene realisee en 1997 est superieure a celle de beck et kim 1997", "title_raw": "Remarks on Beck's Effects: Linearity in Syntax", "abstract_raw": "Le japonais et le coreen presentent le meme contraste : une phrase qui a un item de polarite negative sujet et un syntagme-wh objet in situ est non grammaticale, mais la meme phrase qui a subi un scrambling est grammaticale. Dans cette note, l'A. montre en quoi son analyse du phenomene realisee en 1997 est superieure a celle de Beck et Kim (1997)", "openalex_id": "https://openalex.org/W2038096343", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077293109", "display_name": "Hidekazu Tanaka", "orcid": "https://orcid.org/0000-0002-8673-5707"}, "institutions": [{"id": "https://openalex.org/I2800403580", "display_name": "University of Minnesota System", "ror": "https://ror.org/03grvy078", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2800403580"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hidekazu Tanaka", "raw_affiliation_strings": ["University of Minnesota"], "affiliations": [{"raw_affiliation_string": "University of Minnesota", "institution_ids": ["https://openalex.org/I2800403580"]}]}], "doi": "https://doi.org/10.1162/ling.2003.34.2.314"}
{"paper": "243312981", "venue": "55827047", "year": "2003", "title": "1 enoch a commentary on the book of 1 enoch chapters 1 36 81 108", "label": ["2779868873", "150152722", "2781291010", "2779785697", "44736063"], "author": ["2719451893", "2642285281", "2150795242"], "reference": [], "abstract": "1 enoch a commentary on the book of 1 enoch chapters 1 36 81 108 by george w e nickelsburg edited by klaus baltzer hermeneia minneapolis fortress 2001 pp xxxviii 618 58 00 cloth this book a welcome addition to the hermeneia commentary series is a critical and historical commentary on books 1 4 and 5 of 1 enoch which provides a careful use of philological historical textual and literary methods nickelsburg brings together the results of a lifetime of study on what is probably the most important of the jewish pseudepigrapha of the postbiblical period accordingly most of nickelsburg s major contributions are not presented here for the first time but they are presented in a comprehensive and integrated way possible only in a full length commentary not the least of its virtues is that it contains the most authoritative and readable english translation currently available it is to be hoped that it will soon be possible to purchase this translation separately in the form of an inexpensive paperback the introduction consists of a short discussion of methodology and some hermeneutical and theological observations a review of the enochic corpus textual and literary notes a long theological discussion of worldview the place of 1 enoch in the history of ideas and social contexts followed by a treatment of 1 enoch in ongoing jewish and christian tradition and in modern scholarship the commentary itself consists of introductions to each major section translation extensive textual notes and detailed notes the book also includes a useful bibliography and index nickelsburg has contributed greatly to the study of the text of 1 enoch although as he himself says a major desideratum is a new critical edition of 1 enoch p 125 in the absence of a printed text the translation is based on nickelsburg s own decisions in each passage where aramaic or greek texts are available nickelsburg generally translates them but occasionally he translates two or more different versions combined independent of but generally in agreement with uhlig s appraisal of the ethiopic textual evidence siegbert uhlig das athiopische henochbuch jshrz 5 6 gutersloh mohn 1984 nickelsburg prefers the older mss t sup 9 2080 and g but notes that the later ms t and sometimes even the later group beta deserve serious consideration p 19 in most but not all of the passages that i investigated i have been persuaded by nickelsburg s textual choices even in some for which i had previously argued for other readings nickelsburg accepts the use of emendation as a last resort one that he makes use of when the text is opaque or clearly corrupt p 20 the ethiopic greek and even aramaic texts of 1 enoch are frequently corrupt and bold emendation is often the only practical recourse for one who wants to understand the text as a product of second century b c e judea one of the many persuasive emendations offered by nickelsburg is his proposal to read dabbar aramaic for leader at the end of the animal vision 90 41 p 403 where the ethopic reads nagar thing this is by far the best proposal offered for this corrupt text nickelsburg s understanding of 1 enoch and the arrangement of his commentary depend on his view that the text is best seen not as a corpus of collected enochic books but as an accumulation in stages of a single book that consisted at one point of books 1 4 and 5 nickelsburg s argument that this book was testamentary in form has often been criticized and sometimes not well understood and this has unfortunately deflected attention from the more important issue that of the shape and history of the corpus this argument controls the shape of the commentary primarily in that the first volume of the commentary covers books 1 4 and 5 along with chs 81 82 although these chapters now belong to the astronomical book nickelsburg believes that they consist of a remnant of the final vision of the book of the watchers and a narrative bridge between books 1 and 5", "title_raw": "1 Enoch: A Commentary on the Book of 1 Enoch: Chapters 1-36; 81-108", "abstract_raw": "1 Enoch: A Commentary on the Book of 1 Enoch: Chapters 1-36; 81-108, by George W. E. Nickelsburg. Edited by Klaus Baltzer. Hermeneia. Minneapolis: Fortress, 2001. Pp. xxxviii + 618. $58.00 (cloth). This book, a welcome addition to the Hermeneia commentary series, is a critical and historical commentary on books 1, 4, and 5 of 1 Enoch, which provides a careful use of philological, historical, textual, and literary methods. Nickelsburg brings together the results of a lifetime of study on what is probably the most important of the Jewish \"pseudepigrapha\" of the postbiblical period. Accordingly, most of Nickelsburg's major contributions are not presented here for the first time, but they are presented in a comprehensive and integrated way, possible only in a full-length commentary. Not the least of its virtues is that it contains the most authoritative and readable English translation currently available. It is to be hoped that it will soon be possible to purchase this translation separately in the form of an inexpensive paperback. The introduction consists of a short discussion of methodology and \"Some Hermeneutical and Theological Observations,\" a review of the enochic corpus, textual and literary notes, a long theological discussion of worldview, the place of 1 Enoch in the history of ideas and social contexts, followed by a treatment of 1 Enoch in ongoing Jewish and Christian tradition and in modern scholarship. The commentary itself consists of introductions to each major section, translation, extensive textual notes, and detailed notes. The book also includes a useful bibliography and index. Nickelsburg has contributed greatly to the study of the text of 1 Enoch, although, as he himself says, \"A major desideratum is a new critical edition of 1 Enoch . . .\" (p. 125). In the absence of a printed text the translation is based on Nickelsburg's own decisions in each passage. Where Aramaic or Greek texts are available, Nickelsburg generally translates them, but occasionally he translates two or more different versions combined. Independent of, but generally in agreement with, Uhlig's appraisal of the Ethiopic textual evidence (Siegbert Uhlig, Das athiopische Henochbuch [JSHRZ 5/6; Gutersloh: Mohn, 1984]), Nickelsburg prefers \"the older mss. (T^sup 9^, 2080, and g)\" but notes that the later MS t and sometimes even the later group [beta] deserve serious consideration (p. 19). In most (but not all) of the passages that I investigated, I have been persuaded by Nickelsburg's textual choices, even in some for which I had previously argued for other readings. Nickelsburg accepts the use of emendation as \"a last resort,\" one that he makes use of when the text is \"opaque\" or \"clearly corrupt\" (p. 20). The Ethiopic, Greek, and even Aramaic texts of 1 Enoch are frequently corrupt, and bold emendation is often the only practical recourse for one who wants to understand the text as a product of second century B.C.E. Judea. One of the many persuasive emendations offered by Nickelsburg is his proposal to read dabbar (Aramaic for \"leader\") at the end of the Animal Vision (90:41 [p. 403]) where the Ethopic reads nagar (thing). This is by far the best proposal offered for this corrupt text. Nickelsburg's understanding of 1 Enoch and the arrangement of his commentary depend on his view that the text is best seen not as a corpus of collected Enochic books but as an accumulation in stages of a single book that consisted at one point of books 1, 4, and 5. Nickelsburg's argument that this \"book\" was testamentary in form has often been criticized (and sometimes not well understood), and this has unfortunately deflected attention from the more important issue, that of the shape and history of the corpus. This argument controls the shape of the commentary primarily in that the first volume of the commentary covers books 1, 4, and 5 along with chs. 81-82. Although these chapters now belong to the Astronomical Book, Nickelsburg believes that they consist of a remnant of the final vision of the Book of the Watchers and a narrative bridge between books 1 and 5. …", "openalex_id": "https://openalex.org/W243312981", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056726372", "display_name": "Patrick Tiller", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Patrick Tiller", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5057289004", "display_name": "George W. E. Nickelsburg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "George W. E. Nickelsburg", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5000195170", "display_name": "Klaus Baltzer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Klaus Baltzer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268399"}
{"paper": "2025902390", "venue": "81959571", "year": "2003", "title": "probabilistic induction and hume s problem reply to lange", "label": ["21563000", "97508593", "111472728", "39462953"], "author": ["2042426506"], "reference": ["2077015153", "2108913611"], "abstract": "marc lange has criticized my assertion that relative to a bayesian conception of inductive reasoning hume s argument for inductive scepticism cannot be run i reply that the way in which lange suggests one should run the humean argument in a bayesian framework ignores the fact that in bayesian models of learning from experience the domain of an agent s probability measure is exogenously determined i also show that lange is incorrect to equate probability distributions which support inductive inferences with probability distributions which assign probability to contingent propositions events", "title_raw": "Probabilistic Induction and Hume's Problem: Reply to Lange", "abstract_raw": "Marc Lange has criticized my assertion that relative to a Bayesian conception of inductive reasoning, Hume's argument for inductive scepticism cannot be run. I reply that the way in which Lange suggests one should run the Humean argument in a Bayesian framework ignores the fact that in Bayesian models of learning from experience, the domain of an agent's probability measure is exogenously determined. I also show that Lange is incorrect to equate probability distributions which ‘support inductive inferences’ with probability distributions which assign probability to contingent propositions/events.", "openalex_id": "https://openalex.org/W2025902390", "counts_by_year": [{"year": 2022, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028231204", "display_name": "Samir Okasha", "orcid": "https://orcid.org/0000-0001-6595-7557"}, "institutions": [{"id": "https://openalex.org/I8961855", "display_name": "Universidad Nacional Autónoma de México", "ror": "https://ror.org/01tmp8f25", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8961855"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": true, "raw_author_name": "Samir Okasha", "raw_affiliation_strings": ["University of York and Universidad Nacional Autonoma de Mexico"], "affiliations": [{"raw_affiliation_string": "University of York and Universidad Nacional Autonoma de Mexico", "institution_ids": ["https://openalex.org/I8961855"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00322"}
{"paper": "1971465244", "venue": "37480348", "year": "2003", "title": "review logic form and grammar", "label": ["131232501", "840598", "101874905", "172265290", "164041254", "41895202", "39890363", "134400042", "69298649"], "author": ["2675348667"], "reference": [], "abstract": "", "title_raw": "Review: Logic, Form and Grammar", "abstract_raw": "", "openalex_id": "https://openalex.org/W1971465244", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073288291", "display_name": "Paul Tomassi", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P. Tomassi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.448.754"}
{"paper": "246165155", "venue": "122619383", "year": "2003", "title": "unheimlich maneuvers enlightenment dolls and repetitions in freud", "label": ["2778682666", "179829708", "2365568", "2780362631", "50335755"], "author": ["2130679364"], "reference": ["588392779", "1564780910", "1614549126", "2005142556", "2028039954", "2044165603", "2091985105"], "abstract": "more than a century after the age of enlightenment freud in the uncanny 1919 attempted to define a phenomenon that is above all a subdued emotional impulse and a special core of feeling freud s essay filled with dolls automata painted ladies optical instruments and fetishes remains interested in objects that fascinated eighteenth century england observing that the uncanny arises when the subject identifies himself with someone else so that he is in doubt as to which his self is and when a symbol takes over the full functions of the thing it symbolizes freud revisits a dilemma about subjectivity that troubled eighteenth century subjects 1 from hume s exploration of the gross polytheism of the vulgar in natural history of religion 1757 to henry fielding s excoriation of london s people of fashion as a grotesquerie of moving objects in the covent garden journal no 37 eighteenth century authors interrogated the relationship between persons and things condemning those persons who displayed too strong an investment in the irrational pleasures of disparate and random things 2 recent critics have regarded freud s uncanny as a historical allegory for the consequences of enlightenment productions of rational and objectifiable knowledge for mladen dolar the uncanny emerged as a direct result of the historical rupture brought about by the enlightenment as a consequence dolar claims it seems that freud speaks about a universal of human experience when he speaks of the uncanny yet his own examples tacitly point to its location in a specific historical conjuncture to the enlightenment there is a specific dimension of the uncanny that emerges with modernity 3 similarly using freud s interpretation of the uncanny to account for western europe s passage into enlightened modernity terry castle asks might one argue extrapolating from freud that the uncanny itself first comes to light becomes a part of human experience in that period known as the enlightenment 4 these interpretations of the uncanny implicate the rationalizing and instrumentalizing energies associated with the enlightenment with the freudian structure of repression 5 in other words the age of reason by attempting to suppress formerly acceptable beliefs in superstition and the supernatural created a charged space for those beliefs to emerge as the uncanny thus produced by the enlightenment the uncanny represents the return of western civilization s repressed roots in such unenlightened beliefs as superstition the supernatural and magic in short the uncanny signifies the dread return of excess and indeterminacy remnants from the age of pre enlightenment dolar s and castle s motions of bringing freud s psychoanalytical model of the uncanny to converge with the historical moment of the enlightenment reveal that the boundary between the enlightened and the uncanny and by extension the unenlightened are altogether more equivocal than we might otherwise believe not just resulting from enlightenment standards of reason and lucidity the uncanny constituted them in much the same way that the canny itself implicitly carries the seed of the uncanny in its own meaning these critiques also carry traits of what dorinda outram has distinguished as the tendency to regard the enlightenment as our contemporary a step taken when we describe the twentieth century as latent in the eighteenth such a proleptic tendency in addition to suggesting a problematic ownership approaches the enlightenment as a mirror to ourselves thus sacrificing its specificity to the need to find projections of ourselves in the past 6 this essay too runs the risk of reiterating for better or worse a contemporary fiction of eighteenth century culture the fiction that this period forms the origins of our modern age by elaborating further its status as an uneasy double in one of the pre eminent texts of psychoanalysis", "title_raw": "Unheimlich Maneuvers: Enlightenment Dolls and Repetitions in Freud", "abstract_raw": "More than a century after the age of Enlightenment, Freud, in \"The 'Uncanny'\" (1919) attempted to define a phenomenon that is above all a \"subdued emotional impulse\" and \"a special core of feeling.\" Freud's essay--filled with dolls, automata, \"painted ladies,\" optical instruments and fetishes--remains interested in objects that fascinated eighteenth-century England. Observing that the uncanny arises when \"the subject identifies himself with someone else, so that he is in doubt as to which his self is,\" and when \"a symbol takes over the full functions of the thing it symbolizes,\" Freud revisits a dilemma about subjectivity that troubled eighteenth-century subjects. (1) From Hume's exploration of \"the gross polytheism of the vulgar\" in Natural History of Religion (1757) to Henry Fielding's excoriation of London's \"People of Fashion\" as a grotesquerie of moving objects in The Covent-Garden Journal, No. 37, eighteenth-century authors interrogated the relationship between persons and things, condemning those persons who displayed too strong an investment in the irrational pleasures of disparate and random things. (2) Recent critics have regarded Freud's uncanny as a \"historical allegory\" for the consequences of Enlightenment productions of rational and objectifiable knowledge. For Mladen Dolar, the uncanny emerged as a direct result of the \"historical rupture brought about by the Enlightenment.\" As a consequence, Dolar claims, \"It seems that Freud speaks about a 'universal' of human experience when he speaks of the uncanny, yet his own examples tacitly point to its location in a specific historical conjuncture, to the ... Enlightenment. There is a specific dimension of the uncanny that emerges with modernity.\" (3) Similarly using Freud's interpretation of the uncanny to account for Western Europe's passage into Enlightened modernity, Terry Castle asks, \"Might one argue, extrapolating from Freud, that the uncanny itself first 'comes to light'--becomes a part of human experience in that period known as the Enlightenment?\" (4) These interpretations of the uncanny implicate the rationalizing and instrumentalizing energies associated with the Enlightenment with the Freudian structure of repression. (5) In other words, the \"Age of Reason,\" by attempting to suppress formerly acceptable beliefs in superstition and the supernatural, created a charged space for those beliefs to emerge as \"the uncanny.\" Thus produced by \"the Enlightenment,\" the uncanny represents the return of western civilization's repressed roots in such unenlightened beliefs as superstition, the supernatural and magic. In short, the uncanny signifies the dread return of excess and indeterminacy, remnants from the age of pre-Enlightenment. Dolar's and Castle's motions of bringing Freud's psychoanalytical model of the uncanny to converge with the historical \"moment\" of \"the Enlightenment\" reveal that the boundary between the enlightened and the uncanny--and by extension, the unenlightened--are altogether more equivocal than we might otherwise believe. Not just resulting from Enlightenment standards of reason and lucidity, the uncanny constituted them in much the same way that the canny itself implicitly carries the seed of the uncanny in its own meaning. These critiques also carry traits of what Dorinda Outram has distinguished as the tendency to regard the Enlightenment as \"our contemporary,\" a step taken \"when we describe the twentieth century as latent in the eighteenth.\" Such a proleptic tendency, in addition to suggesting a problematic ownership, approaches the Enlightenment as \"a mirror to ourselves,\" thus \"sacrificing its specificity\" to \"the need to find projections of ourselves in the past.\" (6) This essay too runs the risk of reiterating, for better or worse, a contemporary fiction of eighteenth-century culture the fiction that this period forms the origins of \"our modern age\"--by elaborating further its status as an uneasy double in one of the pre-eminent texts of psychoanalysis. …", "openalex_id": "https://openalex.org/W246165155", "counts_by_year": [{"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032700223", "display_name": "Julie Park", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Julie Park", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1534857656", "venue": "156100525", "year": "2003", "title": "from frege to wittgenstein perspectives on early analytic philosophy", "label": ["135646171", "111472728"], "author": ["1995992475"], "reference": [], "abstract": "", "title_raw": "From Frege to Wittgenstein: Perspectives on early analytic philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W1534857656", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 20}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5105312473", "display_name": "KC Klement", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "KC Klement", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5860/choice.39-5744"}
{"paper": "2026251884", "venue": "80702723", "year": "2003", "title": "hans vaihinger and some recent intentionalist readings of kant", "label": ["2779728303", "44725695", "111472728", "43236755", "2776347870"], "author": ["2102648504"], "reference": ["386409969", "419576420", "564250869", "622402636", "1493532058", "1535435425", "1549587997", "1877251130", "1967933237", "1992997939", "1993523683", "2006706282", "2017970269", "2029243038", "2030147865", "2033422963", "2037878452", "2043740921", "2062174584", "2066580642", "2076364574", "2077532724", "2328836056", "2460560468", "2799065936", "3027295523", "3049407013", "3144552335"], "abstract": "a standard view in contemporary moral philosophy is that a naturalistic account of human nature cannot be normative because there is an unbridgeable gap between explanations of what is the case and accounts of what ought to be however in hume s account of the passions specifically the passion of pride he offers an account of our passional life that is descriptive yet value laden this enables what is a naturalistic account of human nature to in fact be normative", "title_raw": "Hans Vaihinger and Some Recent Intentionalist Readings of Kant", "abstract_raw": "A standard view in contemporary moral philosophy is that a naturalistic account of human nature cannot be normative because there is an unbridgeable gap between explanations of what is the case and accounts of what ought to be. However, in Hume's account of the passions, specifically the passion of pride, he offers an account of our passional life that is descriptive yet value-laden. This enables what is a naturalistic account of human nature to, in fact, be normative.", "openalex_id": "https://openalex.org/W2026251884", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082357634", "display_name": "Richard Aquila", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard E. Aquila", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0001"}
{"paper": "2147724590", "venue": "111681200", "year": "2003", "title": "matthew apostate reformer revolutionary", "label": ["533960469", "150152722", "24667770", "551968917"], "author": ["2482440284"], "reference": [], "abstract": "andrew overman anthony saldarini and david sim overstate their case when they conclude that the religion of the matthean community was not christianity but judaism the appeal to 5 17ff and the exclusivist sayings will not bear the weight of the hypothesis there is far too much newness in matthew and the differences with judaism are too great to conclude that matthew exhibits mere deviance from other jewish groups the new things involve a radical reorientation of previous perspectives wherein christ takes central place previously held by torah matthew s community is thus best described as a jewish form of christianity", "title_raw": "Matthew: Apostate, Reformer, Revolutionary?", "abstract_raw": "Andrew Overman, Anthony Saldarini and David Sim overstate their case when they conclude that the religion of the Matthean community was not Christianity but Judaism. The appeal to 5.17ff. and the exclusivist sayings will not bear the weight of the hypothesis. There is far too much newness in Matthew and the differences with Judaism are too great to conclude that Matthew exhibits mere ‘deviance’ from other Jewish groups. The ‘new things’ involve a radical reorientation of previous perspectives wherein Christ takes central place previously held by Torah. Matthew's community is thus best described as a Jewish form of Christianity.", "openalex_id": "https://openalex.org/W2147724590", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040258304", "display_name": "Donald A. Hagner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I96521982", "display_name": "Fuller Theological Seminary", "ror": "https://ror.org/01k6b9k02", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I96521982"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DONALD A. HAGNER", "raw_affiliation_strings": ["Fuller Theological Seminary, Pasadena, CA 91182, USA"], "affiliations": [{"raw_affiliation_string": "Fuller Theological Seminary, Pasadena, CA 91182, USA", "institution_ids": ["https://openalex.org/I96521982"]}]}], "doi": "https://doi.org/10.1017/s0028688503000109"}
{"paper": "2066707468", "venue": "121755651", "year": "2003", "title": "distrust quotations in latin", "label": ["24667770"], "author": ["1984260782"], "reference": [], "abstract": "193 the title is taken from gustave flaubert dictionnaire des idees recues in oeuvres 2 vols paris 1952 2 1016 whose entry under latin reads distrust quotations in latin they always hide something dubious for constructive criticisms for dubiety my thanks to lauren berlant rudiger campe michele lowery john mcginnis linda mills tim murphy uriel procaccia peter tiersma and especially anton schutz 1 see bush v gore 521 us 98 2000 distrust quotations in latin", "title_raw": "Distrust Quotations in Latin", "abstract_raw": "193 The title is taken from Gustave Flaubert, Dictionnaire des idees recues, in Oeuvres, 2 vols. (Paris, 1952), 2:1016, whose entry under Latin reads: “Distrust quotations in Latin: they always hide something dubious.” For constructive criticisms—for dubiety—my thanks to Lauren Berlant, Rudiger Campe, Michele Lowery, John McGinnis, Linda Mills, Tim Murphy, Uriel Procaccia, Peter Tiersma, and especially Anton Schutz. 1. See Bush v.Gore 521 US 98 (2000). Distrust Quotations in Latin", "openalex_id": "https://openalex.org/W2066707468", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072029354", "display_name": "Peter Goodrich", "orcid": "https://orcid.org/0000-0001-8013-5850"}, "institutions": [{"id": "https://openalex.org/I4210154337", "display_name": "Institute for Legal Studies", "ror": "https://ror.org/05ad0gz88", "country_code": "HU", "type": "facility", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210137611", "https://openalex.org/I4210154337", "https://openalex.org/I7597260"]}], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Peter Goodrich", "raw_affiliation_strings": ["Legal Studies"], "affiliations": [{"raw_affiliation_string": "Legal Studies", "institution_ids": ["https://openalex.org/I4210154337"]}]}], "doi": "https://doi.org/10.1086/374025"}
{"paper": "2045408831", "venue": "37480348", "year": "2003", "title": "review wittgenstein and william james", "label": ["111472728"], "author": ["2575878870"], "reference": [], "abstract": "", "title_raw": "Review: Wittgenstein and William James", "abstract_raw": "", "openalex_id": "https://openalex.org/W2045408831", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057716454", "display_name": "Τ. Ε. Wilkerson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "T. E. Wilkerson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.446.343"}
{"paper": "2133891643", "venue": "79803084", "year": "2003", "title": "materialism and the book", "label": ["144090359", "144218379", "111472728", "18296254", "2777601683"], "author": ["2231890273"], "reference": ["153048087", "365311734", "563761287", "570466082", "655372821", "1485168396", "1496312651", "1497998576", "1535459913", "1537640319", "1541722181", "1559044872", "1590850396", "1600992485", "1770581172", "1889696064", "1965452772", "1968789594", "1968961983", "1973972005", "1987789700", "1996359216", "1997591585", "2001652466", "2006980847", "2007387874", "2009963402", "2032498967", "2046264146", "2047073783", "2048527905", "2051799795", "2053501256", "2066713637", "2066813877", "2088400968", "2113613474", "2137881576", "2149733319", "2154820154", "2322953373", "2796417893", "3138278010"], "abstract": "contemporary materialist theory is converging with the study of material culture as evidenced by increasing attention given to the book as a material object produced circulated and consumed as a commodity it is however problematic to conceive of the book as a material object since writing itself cannot be straightforwardly conceived as a material thing as derrida has shown moreover it is difficult to conceive the book as a commodity since the notion of the commodity is also problematically rooted in the notion of the material as can be established by reference to marx and benjamin to consider the materiality of the book we need in place an architext of the use of the terms matter and materiality in theoretical thought these terms are central but elusive even when they are consciously thematized as they are for example in the work of judith butler this elusiveness arises only partly because the distinction between cartesian and aristotelian matter is forgotten but mainly because these terms are used in an approximate fashion by marx who is the principal source of this vocabulary in contemporary theory we should treat the term matter with the same skepticism we employ when dealing with other idealist concepts not as their preconceptual other and redemption", "title_raw": "Materialism and the Book", "abstract_raw": "Contemporary materialist theory is converging with the study of material culture, as evidenced by increasing attention given to the book as a material object produced, circulated, and consumed as a commodity. It is, however, problematic to conceive of the book as a material object, since writing itself cannot be straightforwardly conceived as a material thing, as Derrida has shown. Moreover, it is difficult to conceive the book as a commodity, since the notion of the commodity is also problematically rooted in the notion of the material, as can be established by reference to Marx and Benjamin. To consider the materiality of the book we need in place an architext of the use of the terms matter and materiality in theoretical thought. These terms are central but elusive, even when they are consciously thematized, as they are, for example, in the work of Judith Butler. This elusiveness arises only partly because the distinction between Cartesian and Aristotelian matter is forgotten, but mainly because these terms are used in an approximate fashion by Marx, who is the principal source of this vocabulary in contemporary theory. We should treat the term matter with the same skepticism we employ when dealing with other idealist concepts, not as their preconceptual other and redemption.", "openalex_id": "https://openalex.org/W2133891643", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000376421", "display_name": "David Ayers", "orcid": "https://orcid.org/0000-0002-1854-2022"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Ayers", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-24-4-759"}
{"paper": "29742470", "venue": "156100525", "year": "2003", "title": "the activity of happiness in aristotle s ethics", "label": ["178288346", "2780822299", "522434184", "2777239683", "111472728", "2775907739"], "author": ["2515586840"], "reference": [], "abstract": "i there has been a longstanding debate about the relation of virtue and happiness in aristotle s nicomachean ethics aristotle seems to have two contradictory positions one position is found in book 1 chapter 7 where happiness is the highest good an activity of soul in conformity with virtue in context this seems to indicate human virtue as a whole involving both moral and intellectual virtues the other position occurs much later in book 10 chapters 6 8 where happiness is identified with wisdom alone this later context seems to posit an opposition between a supreme happiness related to wisdom and contemplation and a secondary happiness associated with justice and the moral virtues the debate centers on how to reconcile these two positions one group of commentators takes book 10 as determinative and thus tortures the text in book i to say the same thing this position is described as intellectualist or exclusivist and produces certain puzzles in reading aristotle s ethical theory these puzzles are not benign since the privileged position given wisdom in book 10 seems at odds with the discussion of virtue in book i and its development in the nicomachean ethics as a whole indeed aristotle appears inconsistent or even contradictory recommending in these two brief chapters of book 10 a life devoted to contemplation that only grudgingly allows for the necessity of the practical life discussed in such detail in the rest of his ethical works if this is the case under what conditions are we expected to forgo contemplation to engage in the various activities of the moral virtues since no conditions are spelled out in the text the range of speculation is confused and ways around the apparent inconsistencies complex the other group takes 1 7 as determinative for the definition of human virtue and its task is to explain whether 10 7 8 fits into aristotle s general ethical position in this view virtue is understood inclusively with both ethical and intellectual components so far no satisfactory account of 10 6 8 has been able to integrate it into aristotle s account of virtue and happiness with the result that it is either ignored as an aberration or left as an anomaly the goal of this paper is to provide a reading of 10 1 8 that can show how aristotle s account of contemplation and the moral virtues is part of a single vision of happiness 1 i will endeavor to argue that the discussion of pleasure in 10 1 5 is continuous with that of happiness in 10 6 8 one aspect of this continuity is that pleasure and happiness are both defined as the same kind of activity one that accompanies certain other activities under specific conditions another aspect of this continuity is that aristotle distinguishes different kinds of pleasure those related to bodily conditions and those related to activities desirable in themselves he ends this account of pleasure by mentioning that each animal has its own specific pleasure this last topic leads directly into the discussion of happiness where aristotle distinguishes different kinds of activities associated with happiness and seeks to determine which activity is the happiness specific to the human soul the continuity of the discussion as a whole also provides the context in which aristotle distinguishes between pleasure and happiness their structure as activities makes them similar which leads some to hold the opinion that pleasure is in fact happiness aristotle however holds that they are different first pleasure has its origin in the basic need of an organism to preserve itself no matter how much pleasure can be associated with activities done for their own sake this root meaning keeps aristotle from identifying pleasure with happiness second the definition of happiness becomes increasingly refined until it is identified with contemplation of the divine the first element of this discussion of contemplation has long been recognized evaluating the opinions that a life of pleasure a practical life or a contemplative life constitutes happiness", "title_raw": "The Activity of Happiness in Aristotle's Ethics", "abstract_raw": "I THERE HAS BEEN A LONGSTANDING DEBATE about the relation of virtue and happiness in Aristotle's Nicomachean Ethics. Aristotle seems to have two contradictory positions. One position is found in book 1, chapter 7, where happiness is the highest good, an activity of soul in conformity with virtue. In context, this seems to indicate human virtue as a whole, involving both moral and intellectual virtues. The other position occurs much later in book 10, chapters 6-8, where happiness is identified with wisdom alone. This later context seems to posit an opposition between a supreme happiness related to wisdom and contemplation and a secondary happiness associated with justice and the moral virtues. The debate centers on how to reconcile these two positions. One group of commentators takes book 10 as determinative and thus tortures the text in book i to say the same thing. This position is described as intellectualist or exclusivist and produces certain puzzles in reading Aristotle's ethical theory. These puzzles are not benign since the privileged position given wisdom in book 10 seems at odds with the discussion of virtue in book I and its development in the Nicomachean Ethics as a whole. Indeed, Aristotle appears inconsistent or even contradictory, recommending in these two brief chapters of book 10 a life devoted to contemplation that only grudgingly allows for the necessity of the practical life discussed in such detail in the rest of his ethical works. If this is the case, under what conditions are we expected to forgo contemplation to engage in the various activities of the moral virtues? Since no conditions are spelled out in the text, the range of speculation is confused and ways around the apparent inconsistencies complex. The other group takes 1.7 as determinative for the definition of human virtue, and its task is to explain whether 10.7-8 fits into Aristotle's general ethical position. In this view, virtue is understood inclusively, with both ethical and intellectual components. So far no satisfactory account of 10.6-8 has been able to integrate it into Aristotle's account of virtue and happiness, with the result that it is either ignored as an aberration or left as an anomaly. The goal of this paper is to provide a reading of 10.1-8 that can show how Aristotle's account of contemplation and the moral virtues is part of a single vision of happiness. (1) I will endeavor to argue that the discussion of pleasure in 10.1-5 is continuous with that of happiness in 10.6-8. One aspect of this continuity is that pleasure and happiness are both defined as the same kind of activity, one that accompanies certain other activities under specific conditions. Another aspect of this continuity is that Aristotle distinguishes different kinds of pleasure, those related to bodily conditions and those related to activities desirable in themselves. He ends this account of pleasure by mentioning that each animal has its own specific pleasure. This last topic leads directly into the discussion of happiness, where Aristotle distinguishes different kinds of activities associated with happiness and seeks to determine which activity is the happiness specific to the human soul. The continuity of the discussion as a whole also provides the context in which Aristotle distinguishes between pleasure and happiness. Their structure as activities makes them similar, which leads some to hold the opinion that pleasure is in fact happiness. Aristotle, however, holds that they are different. First, pleasure has its origin in the basic need of an organism to preserve itself. No matter how much pleasure can be associated with activities done for their own sake, this root meaning keeps Aristotle from identifying pleasure with happiness. Second, the definition of happiness becomes increasingly refined until it is identified with contemplation of the divine. The first element of this discussion of contemplation has long been recognized, evaluating the opinions that a life of pleasure, a practical life, or a contemplative life constitutes happiness. …", "openalex_id": "https://openalex.org/W29742470", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 23}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057810827", "display_name": "Gary M. Gurtler", "orcid": "https://orcid.org/0000-0002-2651-2392"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gary M. Gurtler", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2036721790", "venue": "163622554", "year": "2003", "title": "the craft of ruling in plato s euthydemus and republic", "label": ["2777239683", "28999903", "2779259174", "152212766", "2780147668", "2780822299", "2780349523"], "author": ["2652079836"], "reference": [], "abstract": "we will investigate the relation between the notion of the craft of ruling in the euthydemus and in the republic in the euthydemus socrates search for an account of wisdom leads to his identifying it as the craft of ruling in the city in the republic the craft of ruling in the city is the virtue of wisdom in the city and the analogue of wisdom in the soul still the craft of ruling leads to aporia in the former dialogue while in the latter it is a central feature of socrates account of justice both in the city and in the soul some commentators hold that the aporia at the end of the second protreptic interlude of the euthydemus shows that socrates account of wisdom is fatally flawed and must be rejected however the difficulty for this position is that the craft of ruling from the euthydemus is a hardy notion that plays an extremely important role in the republic indeed reflecting this fact other commentators hold that the aporia is solved in the republic still what is so far missing is an analysis that clearly shows the way to this solution in the republic in what follows we will analyze the two protreptic interludes in the euthydemus in order to see how the aporia arises as we shall see socrates presents the aporia as a labyrinth indeed it is a labyrinth with a little noticed step that once it is noticed shows the way out the result will be that the aporia of the euthydemus points to a solution in which ruling in the soul implies a command of one s appetites and emotions", "title_raw": "The Craft of Ruling in Plato's Euthydemus and Republic", "abstract_raw": "We will investigate the relation between the notion of the craft of ruling in the Euthydemus and in the Republic. In the Euthydemus, Socrates' search for an account of wisdom leads to his identifying it as the craft of ruling in the city. In the Republic, the craft of ruling in the city is the virtue of wisdom in the city and the analogue of wisdom in the soul. Still, the craft of ruling leads to aporia in the former dialogue while in the latter it is a central feature of Socrates' account of justice - both in the city and in the soul. Some commentators hold that the aporia at the end of the second protreptic interlude of the Euthydemus shows that Socrates' account of wisdom is fatally flawed and must be rejected. However, the difficulty for this position is that the craft of ruling from the Euthydemus is a hardy notion that plays an extremely important role in the Republic. Indeed, reflecting this fact, other commentators hold that the aporia is solved in the Republic. Still, what is so far missing is an analysis that clearly shows the way to this solution in the Republic. In what follows, we will analyze the two protreptic interludes in the Euthydemus in order to see how the aporia arises. As we shall see, Socrates presents the aporia as a labyrinth. Indeed, it is a labyrinth with a little noticed step that - once it is noticed - shows the way out. The result will be that the aporia of the Euthydemus points to a solution in which ruling in the soul implies a command of one's appetites and emotions.", "openalex_id": "https://openalex.org/W2036721790", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078842859", "display_name": "Richard Parry", "orcid": "https://orcid.org/0000-0003-4572-4849"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Parry", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852803321219761"}
{"paper": "195552385", "venue": "156100525", "year": "2003", "title": "on the unity of theoretical subjectivity in kant and fichte", "label": ["182744844", "202889954", "99236670", "2780896131", "196595271", "14977645", "111472728", "2778641721", "2778046522"], "author": ["2116264271"], "reference": [], "abstract": "the body of texts that forms fichte s jena wissenschaftslehre is among the most significant products of that immensely fertile period spanning the publication of kant s first critique and hegel s phenomenology like many of kant s earliest disciples and critics fichte was preoccupied with puzzles that arose in connection with certain distinctions presupposed or drawn by kant throughout the writings of the critical period among the many distinctions developed with great care in the three critiques the most important for fichte were those drawn between the various powers or faculties of the human mind 1 fichte came to recognize that a well grounded philosophical science would have to account for the complex structure of human subjectivity without dividing the mind into a mere aggregate of lifeless mental faculties 2 as fichte famously put it in the grundlage the aim of the wissenschaftslehre is to introduce into the whole human being that unity and connection that so many systems lack 3 despite obvious romantic overtones this quest for a single unified account of the human mind amounted to the demand for a strictly scientific reconstruction of the critical philosophy on fichte s view philosophy would be able to come forward as a rigorous science of living subjectivity with the force and evidence of geometry only as a closed system of propositions derived from a self evident first principle 4 fichte s rather idiosyncratic kantianism has always been somewhat enigmatic no less problematic to his contemporaries than to subsequent students of german idealism 5 in response to early critics like friedrich schlegel fichte insisted that the wissenschaftslehre is none other than the kantian system that it contains the same subject matter as the critical philosophy and differs only in method or manner of presentation 6 although it cannot be denied that the details of fichte s kant interpretation do not always square easily with the letter of kant s own texts it is equally true that fichte s relation to kant has been obscured by several misconceptions about the project of a doctrine of science and its relation to human life two views in particular will be targeted in what follows the first concerns the status of the absolute i that fichte places at the head of philosophical science on one account of the concept of subjectivity developed in the jena wissenschaftslehre the i that originally posits simply its own being is to be understood as an impersonal intelligence responsible for creating nature and finite human minds in a mysterious process ex nihilo 7 the second view closely related to the first concerns fichte s various attempts to derive the various mental faculties and their objects space time and the pure concepts of the understanding from the absolute act of self positing expressed in the first grundsatz of the grundlage tier gesamten wissenschaftslehre according to one prevalent and influential interpretation of this project fichte s derivation of the structures and necessary operations of finite reason from the principle of self positing subjectivity is tantamount to a reduction of the various powers of the human mind to a single basic power grundkraft 8 in both cases the epistemological and moral trajectory of the wissenschaftslehre is construed as a pre or post critical metaphysics of subjectivity that stands in sharp contrast to kant s modest version of transcendental idealism 9 fichte himself is partly to blame for the misunderstandings that have long surrounded his work throughout his writings and correspondence from the jena period 1794 99 fichte often criticizes as dogmatic the view usually associated with kant that the primary object of thought is simply given to the mind in a letter to jacobi fichte writes kant clings to the view that the manifold of experience is something given god knows how and why but i straightforwardly maintain that even this manifold is produced by us through our creative faculty", "title_raw": "On the Unity of Theoretical Subjectivity in Kant and Fichte", "abstract_raw": "THE BODY OF TEXTS THAT FORMS Fichte's Jena Wissenschaftslehre is among the most significant products of that immensely fertile period spanning the publication of Kant's first Critique and Hegel's Phenomenology. Like many of Kant's earliest disciples and critics, Fichte was preoccupied with puzzles that arose in connection with certain distinctions presupposed or drawn by Kant throughout the writings of the Critical period. Among the many distinctions developed with great care in the three Critiques, the most important for Fichte were those drawn between the various powers or faculties of the human mind. (1) Fichte came to recognize that a well-grounded philosophical science would have to account for the complex structure of human subjectivity without dividing the mind into a mere aggregate of lifeless mental faculties. (2) As Fichte famously put it in the Grundlage, the aim of the Wissenschaftslehre is to introduce into \"the whole human being that unity and connection that so many systems lack.\" (3) Despite obvious Romantic overtones, this quest for a single, unified account of the human mind amounted to the demand for a strictly scientific reconstruction of the Critical philosophy. On Fichte's view, philosophy would be able to come forward as a rigorous science of living subjectivity, with the force and evidence of geometry, only as a closed system of propositions derived from a self-evident first principle. (4) Fichte's rather idiosyncratic Kantianism has always been somewhat enigmatic, no less problematic to his contemporaries than to subsequent students of German Idealism. (5) In response to early critics like Friedrich Schlegel, Fichte insisted that the Wissenschaftslehre is \"none other than the Kantian system,\" that it contains the same subject matter as the Critical philosophy, and differs only in method or manner of presentation. (6) Although it cannot be denied that the details of Fichte's Kant-interpretation do not always square easily with the letter of Kant's own texts, it is equally true that Fichte's relation to Kant has been obscured by several misconceptions about the project of a \"doctrine of science\" and its relation to human life. Two views in particular will be targeted in what follows. The first concerns the status of the absolute I that Fichte places at the head of philosophical science. On one account of the concept of subjectivity developed in the Jena Wissenschaftslehre, the I that \"originally posits simply its own being\" is to be understood as an impersonal intelligence, responsible for creating nature and finite human minds in a mysterious process ex nihilo. (7) The second view, closely related to the first, concerns Fichte's various attempts to derive the various mental faculties and their \"objects\"--space, time, and the pure concepts of the understanding--from the absolute act of self-positing expressed in the first Grundsatz of the Grundlage tier gesamten Wissenschaftslehre. According to one prevalent and influential interpretation of this project, Fichte's derivation of the structures and necessary operations of finite reason from the principle of self-positing subjectivity is tantamount to a reduction of the various powers of the human mind to a single basic power (Grundkraft). (8) In both cases, the epistemological and moral trajectory of the Wissenschaftslehre is construed as a pre- or post-Critical \"metaphysics of subjectivity\" that stands in sharp contrast to Kant's modest version of transcendental idealism. (9) Fichte himself is partly to blame for the misunderstandings that have long surrounded his work. Throughout his writings and correspondence from the Jena period (1794-99), Fichte often criticizes as \"dogmatic\" the view, usually associated with Kant, that the primary object of thought is simply given to the mind. In a letter to Jacobi Fichte writes, \"Kant clings to the view that the manifold of experience is something given--God knows how and why. But I straightforwardly maintain that even this manifold is produced by us through our creative faculty. …", "openalex_id": "https://openalex.org/W195552385", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 12}], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004486554", "display_name": "James D. Reid", "orcid": "https://orcid.org/0000-0002-2728-2242"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James D. Reid", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "828228960", "venue": "41191225", "year": "2003", "title": "the motive of duty and the nature of emotions kantian reflections on moral worth", "label": ["111472728", "522434184", "23235847", "2777432744", "2779103253"], "author": ["2132148621"], "reference": ["1581147604", "2044608255", "2072667907", "2094050826", "2130341060", "2475364619", "3006646957"], "abstract": "it is unclear in the groundwork exactly what kant takes to be necessary for an act to be morally good or worthy 2 traditionally it has been thought that for kant there are two conditions it is 1 done in accord with duty or the moral law and 2 done for the sake of duty alone 3 the second condition is commonly thought to entail that an act is not morally good if the agent has a supporting inclination or desire to do what is right be it an inclination of self interest or one stemming from some emotion of fellow feeling such as sympathy compassion or love 4 recent interpreters however claim that kant is not so strict", "title_raw": "The Motive of Duty and the Nature of Emotions: Kantian Reflections on Moral Worth", "abstract_raw": "It is unclear in the Groundwork exactly what Kant takes to be necessary for an act to be morally good or worthy.2 Traditionally it has been thought that for Kant there are two conditions: it is 1) done in accord with duty, or the moral law, and 2) done for the sake of duty alone.3 The second condition is commonly thought to entail that an act is not morally good if the agent has a 'supporting inclination' or desire to do what is right be it an inclination of self-interest, or one stemming from some emotion of 'fellow feeling/ such as sympathy, compassion, or love.4 Recent interpreters, however, claim that Kant is not so strict,", "openalex_id": "https://openalex.org/W828228960", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054535874", "display_name": "Michael E Weber", "orcid": "https://orcid.org/0000-0003-2175-8980"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Weber", "raw_affiliation_strings": ["Yale University, New Haven, CT06520, USA"], "affiliations": [{"raw_affiliation_string": "Yale University, New Haven, CT06520, USA", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1080/00455091.2003.10716540"}
{"paper": "144687399", "venue": "122619383", "year": "2003", "title": "john owen s interpretation of hebrews 6 4 6 eternal perseverance of the saints in puritan exegesis", "label": ["191297826", "150608813", "2776211767", "27206212", "2776642110", "2778692574", "507015567"], "author": ["2696257801"], "reference": [], "abstract": "modern studies of the development of reformed doctrine of the saints eternal perseverance frequently ignore the exegetical debate from which it arose the exegesis of heb 6 4 6 provides the background for examining the interpretive strategy and methodology of the reformed exegete john owen owen rejects the interpretation of the english arminian john goodwin because of goodwin s failure to appreciate the author s intent his neglect of the wider context and his faulty reasoning owen s own exegesis demonstrates his commitment to and mastery of the interpretive techniques of his time through the use of these exegetical techniques owen is able to uncover the true meaning of heb 6 4 6 demonstrating its basic compatibility with the reformed doctrine of perseverance the text speaks of those who are mere professors of the faith and who are not yet fully united with christ demonstrating the extent one may go in the christian religion while yet not possessing salvific faith", "title_raw": "John Owen's interpretation of Hebrews 6:4-6: Eternal perseverance of the saints in puritan exegesis", "abstract_raw": "Modern studies of the development of Reformed doctrine of the saints' eternal perseverance frequently ignore the exegetical debate from which it arose.The exegesis of Heb. 6:4-6 provides the background for examining the interpretive strategy and methodology of the Reformed exegete John Owen. Owen rejects the interpretation of the English Arminian John Goodwin because of Goodwin's failure to appreciate the author's intent, his neglect of the wider context, and his faulty reasoning. Owen's own exegesis demonstrates his commitment to, and mastery of, the interpretive techniques of his time. Through the use of these exegetical techniques, Owen is able to uncover the true meaning of Heb. 6:4-6, demonstrating its basic compatibility with the Reformed doctrine of perseverance: the text speaks of those who are mere professors of the faith and who are not yet fully united with Christ, demonstrating the extent one may go in the Christian religion while yet not possessing salvific faith.", "openalex_id": "https://openalex.org/W144687399", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043261932", "display_name": "Henry M. Knapp", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Henry M. Knapp", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/20061312"}
{"paper": "2086067868", "venue": "80702723", "year": "2003", "title": "stability and justification in hume s treatise review", "label": ["111472728"], "author": ["2138037288"], "reference": [], "abstract": "", "title_raw": "Stability and Justification in Hume's Treatise (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2086067868", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102950755", "display_name": "John Wright", "orcid": "https://orcid.org/0000-0002-5557-6168"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John P Wright", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0071"}
{"paper": "2041023192", "venue": "81959571", "year": "2003", "title": "destruction alteration simples and world stuff", "label": ["111472728", "36766811", "136815107"], "author": ["2079115183"], "reference": ["1980375555", "1994058912", "2015111687", "2040094281", "2041508262", "2048489529", "2094803381", "2345726916", "2522238085"], "abstract": "when a tree is chopped to bits or a sweater unravelled its matter still exists since antiquity it has sometimes been inferred that nothing has really been destroyed what has happened is just that this matter has assumed new form contemporary versions hold that apparent destruction of a familiar object is just rearrangement of microparticles or of physical simples or world stuff but if destruction of a familiar object is genuinely to be reduced to mere alteration of something else we must identify an alteration proper to the career the course of existence of this something else relatedly the alteration must be characterizable without asserting the existence of the familiar object all contemporary views fail one of these requirements", "title_raw": "Destruction, Alteration, Simples and World-Stuff", "abstract_raw": "When a tree is chopped to bits, or a sweater unravelled, its matter still exists. Since antiquity, it has sometimes been inferred that nothing has really been destroyed: what has happened is just that this matter has assumed new form. Contemporary versions hold that apparent destruction of a familiar object is just rearrangement of microparticles or of ‘physical simples’ or ‘world–stuff’. But if destruction of a familiar object is genuinely to be reduced to mere alteration of something else, we must identify an alteration proper to the career, the course of existence, of this something else; relatedly, the alteration must be characterizable without asserting the existence of the familiar object. All contemporary views fail one of these requirements.", "openalex_id": "https://openalex.org/W2041023192", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075809899", "display_name": "Crawford L. Elder", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Crawford L. Elder", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/1467-9213.00293"}
{"paper": "2071331003", "venue": "146017412", "year": "2003", "title": "the place of hedonism in plato s laws", "label": ["2778047466", "95124753"], "author": ["2665229201"], "reference": [], "abstract": "", "title_raw": "The Place of Hedonism in Plato’s Laws", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071331003", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031414240", "display_name": "Gabrìela Roxana Carone", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gabriela Roxana Carone", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200323233"}
{"paper": "2082824887", "venue": "98189702", "year": "2003", "title": "david papineau thinking about consciousness oxford clarendon press 2002 pp 280 25 cloth", "label": ["186720457", "27206212"], "author": ["143623386"], "reference": [], "abstract": "2003 david papineau thinking about consciousness oxford clarendon press 2002 pp 280 25 cloth australasian journal of philosophy vol 81 no 4 pp 587 596", "title_raw": "David Papineau, Thinking About Consciousness, Oxford: Clarendon Press, 2002, pp. 280, £25 (cloth).", "abstract_raw": "(2003). David Papineau, Thinking About Consciousness, Oxford: Clarendon Press, 2002, pp. 280, £25 (cloth). Australasian Journal of Philosophy: Vol. 81, No. 4, pp. 587-596.", "openalex_id": "https://openalex.org/W2082824887", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005106562", "display_name": "William G. Lycan", "orcid": "https://orcid.org/0009-0000-2500-7565"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William G. Lycan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/715691060"}
{"paper": "2052324840", "venue": "37480348", "year": "2003", "title": "review wittgenstein s copernican revolution the question of linguistic idealism", "label": ["111472728", "517673595", "2777672129"], "author": ["2009062346"], "reference": [], "abstract": "", "title_raw": "Review: Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2052324840", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058539048", "display_name": "Heather J. Gert", "orcid": "https://orcid.org/0000-0002-5319-4238"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "H. J. Gert", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.447.526"}
{"paper": "1584972318", "venue": "3880285", "year": "2003", "title": "watson s world", "label": ["95124753"], "author": ["1965795071"], "reference": ["1607687176", "2012014972", "2021537800", "2077035502", "2316424545"], "abstract": "dna the secret of life james d watson with andrew berry knopf new york 2003 462 pp 39 95 c 59 95 isbn 0 375 41546 7 watson and dna making a scientific revolution victor k mcelheny perseus cambridge ma 2003 379 pp 27 50 c 42 95 isbn 0 7382 0341 6 mcelheny and watson offer two perspectives of the growth status and prospects of molecular biology mcelheny9s biography follows watson through the discovery of the structure of dna the development of the cold spring harbor laboratory and the human genome project watson9s own account for the general reader stresses our current understanding of genetics and its consequences", "title_raw": "Watson's World", "abstract_raw": "DNA The Secret of Life. James D. Watson, with Andrew Berry. Knopf, New York, 2003. 462 pp. $39.95, C$59.95. ISBN 0-375-41546-7.  Watson and DNA Making a Scientific Revolution. Victor K. McElheny. Perseus, Cambridge, MA, 2003. 379 pp. $27.50, C$42.95. ISBN 0-7382-0341-6.  McElheny and Watson offer two perspectives of the growth, status, and prospects of molecular biology. McElheny9s biography follows Watson through the discovery of the structure of DNA, the development of the Cold Spring Harbor Laboratory, and the Human Genome Project. Watson9s own account for the general reader stresses our current understanding of genetics and its consequences.", "openalex_id": "https://openalex.org/W1584972318", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070397144", "display_name": "M. Susan Lindee", "orcid": "https://orcid.org/0009-0006-2499-8006"}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. Susan Lindee", "raw_affiliation_strings": ["The author is in the Department of History and Sociology of Science, 303 Logan Hall, University of Pennsylvania, 249 South 36th Street, Philadelphia, PA 19104-6304, USA. E-mail: mlindee@sas.upenn.edu"], "affiliations": [{"raw_affiliation_string": "The author is in the Department of History and Sociology of Science, 303 Logan Hall, University of Pennsylvania, 249 South 36th Street, Philadelphia, PA 19104-6304, USA. E-mail: mlindee@sas.upenn.edu", "institution_ids": ["https://openalex.org/I79576946"]}]}], "doi": "https://doi.org/10.1126/science.1084098"}
{"paper": "2619619", "venue": "156100525", "year": "2003", "title": "hume s nonreductionist philosophical anthropology", "label": ["111472728", "108499734", "521304379", "2779361349", "17235551", "200113983", "18296254", "2779082053", "522434184"], "author": ["39618711"], "reference": [], "abstract": "hume s a treatise of human nature constitutes a philosophical anthropology quite different from a philosophy of self consciousness or of the subject according to hume the self or subject is itself a product of human nature that is of the workings of a structured set of principles which explains all typically human phenomena on the same basis hume discusses all moral subjects such as science morality and politics including economics art and religion as well as the different reflections about all these such as philosophy criticism political theory history theology and so forth the treatise therefore is the study of the de facto possibility conditions of what is typically human the principles of human nature are not primarily reason or free will and reason but the heart 1 that is a combination of principles concerning the imagination and the sensibility or the emotions all of them irrevocably socially determined i in terms of cognition humans clearly surpass animals in complexity even though animals are quite capable of transcending what is merely given at any moment already at the level of sensibility there is as kant would also say a synthesizing activity present in both humans and animals which transforms the mere givenness of similar data into a perception of similarity and the mere givenness of data appearing next to and after one another into a perception of spatial proximity and temporal succession the capacity to anticipate things that are not yet there or to postulate things that are not present or no longer present is extremely important for survival this capacity depends on the ability to establish concrete causal links and on the expectations resulting from them in this way the domain of reality what we take into account in our beliefs and actions expands into a concrete past and a concrete future the three natural relations ensure that what is given is not simply a mere multiplicity but forms an integrated totality of connections that is a world indeed a world not limited to the present 2 hume devotes relatively little attention to the astonishing capacities for establishing spatio temporal connections and connections of resemblance he does not dwell on what everybody already agreed upon and which was only a subsidiary point as to his real topic knowledge and probability as is well known his interest is directed more specifically to the relation of causality 3 he asks himself what might be the basis of this transcendence of the given 4 contrary to what philosophers had previously thought that basis is not the ratio it is the factual psychological constitution of the human mind the capacity to establish causal connections is of a piece with our ability to form beliefs or expectations concerning the necessity of these connections the beliefs are of such a nature that what counts for us is not only what is directly present but also what is believed to belong to the past or the future belief is nothing other than a lively idea an imaginative activity in which what is not present is taken equally seriously equally lively as what is present 5 the principle that permits us to form expectations about the future and to take the past into account is called reason by hume and it should not be confused with descartes s ratio since it is also at work in beings that are said to lack reason such as animals children and insane persons it is a kind of animal reason a wonderful and unintelligible instinct in our souls 6 in human beings however this natural or animal reason is transcended in two ways discussed successively in book 1 part 3 of knowledge and probability that is on the different forms of science and part 4 of the sceptical and other systems of philosophy that is on philosophy which successively form a kind of nontranscendental analytic and dialectic in fact these transcendences of animal reason cannot be explained exhaustively on the basis of an investigation of the understanding or of the human ability to form and to link together various sorts of ideas", "title_raw": "Hume's nonreductionist philosophical anthropology", "abstract_raw": "HUME'S A TREATISE OF HUMAN NATURE constitutes a philosophical anthropology quite different from a philosophy of (self-)consciousness or of the subject. According to Hume, the Self or Subject is itself a product of human nature, that is, of the workings of a structured set of principles which explains all typically human phenomena. On the same basis, Hume discusses all \"moral\" subjects, such as science, morality and politics (including economics), art and religion as well as the different reflections about all these such as philosophy, criticism, political theory, history, theology, and so forth. The Treatise therefore is the study of the (de facto) possibility conditions of what is (typically) human. The principles of human nature are not primarily reason, or free will and reason, but the heart, (1) that is, a combination of principles concerning the imagination and the sensibility or the emotions, all of them irrevocably socially determined. I In terms of cognition, humans clearly surpass animals in complexity, even though animals are quite capable of transcending what is merely given at any moment. Already at the level of sensibility, there is--as Kant would also say--a synthesizing activity present in both humans and animals which transforms the mere givenness of similar data into a perception of similarity, and the mere givenness of data appearing next to and after one another into a perception of spatial proximity and temporal succession. The capacity to anticipate things that are not yet there or to postulate things that are not present (or no longer present) is extremely important for survival. This capacity depends on the ability to establish concrete causal links and on the expectations resulting from them. In this way, the domain of reality--what we take into account in our beliefs and actions--expands into a concrete past and a concrete future. The three \"natural\" relations ensure that what is given is not simply a mere multiplicity but forms an integrated totality of connections, that is, a world, indeed a world not limited to the present. (2) Hume devotes relatively little attention to the astonishing capacities for establishing spatio-temporal connections and connections of resemblance. He does not dwell on what everybody already agreed upon and which was only a subsidiary point as to his real topic: knowledge and probability. As is well known, his interest is directed more specifically to the relation of causality. (3) He asks himself what might be the basis of this transcendence of the given. (4) Contrary to what philosophers had previously thought, that basis is not the ratio, it is the factual psychological constitution of the human mind. The capacity to establish causal connections is of a piece with our ability to form beliefs or expectations concerning the necessity of these connections. The beliefs are of such a nature that what counts for us is not only what is directly present but also what is believed to belong to the past or the future. Belief is nothing other than a \"lively idea\": an imaginative activity in which what is not present is taken equally seriously (equally \"lively\") as what is present. (5) The principle that permits us to form expectations about the future and to take the past into account is called \"reason\" by Hume, and it should not be confused with Descartes's ratio since it is also at work in beings that are said to lack reason, such as animals, children, and insane persons. It is a kind of \"animal reason,\" \"a wonderful and unintelligible instinct in our souls.\" (6) In human beings, however, this natural or animal reason is transcended in two ways, discussed successively in book 1, part 3, \"Of knowledge and probability\" (that is, on the different forms of science), and part 4, \"Of the sceptical and other systems of philosophy\" (that is, on philosophy), which successively form a kind of nontranscendental analytic and dialectic. In fact, these transcendences of animal reason cannot be explained exhaustively on the basis of an investigation of the understanding or of the human ability to form and to link together various sorts of ideas. …", "openalex_id": "https://openalex.org/W2619619", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028656448", "display_name": "Herman De Dijn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Herman De Dijn", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2024732703", "venue": "37480348", "year": "2003", "title": "a puzzle about truth and singular propositions", "label": ["107553210", "97508593", "111472728"], "author": ["2634908737"], "reference": [], "abstract": "", "title_raw": "A Puzzle about Truth and Singular Propositions", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024732703", "counts_by_year": [{"year": 2022, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101973415", "display_name": "Andreas Hoffmann", "orcid": "https://orcid.org/0000-0002-4104-6959"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. Hoffmann", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.448.635"}
{"paper": "2067359958", "venue": "163622554", "year": "2003", "title": "toπoι e i δια nella retorica di aristotele", "label": ["2779335917", "15708023"], "author": ["2681608871"], "reference": [], "abstract": "il passo della retorica 1358 a 10 21 dove e introdotta la distinzione o o e i e uno dei piu controversi dell opera aristotelica il presente lavoro propone un chiarimento della natura e del ruolo di o o e i nella costruzione di un argomentazione dialettico retorica tale chiarimento viene presentato attraverso un confronto tra topici e retorica che se pur espressamente evidenziato da aristotele stesso sembra essere stato trascurato da quanti si sono occupati dell esegesi di tale sezione della retorica", "title_raw": "Tóπoι e i'δια nella Retorica di Aristotele", "abstract_raw": "Il passo della  Retorica  (1358 a 10-21) dove e introdotta la distinzione τoπoι e i'δια e uno dei piu controversi dell'opera aristotelica. Il presente lavoro propone un chiarimento della natura e del ruolo di τoπoι e i'δια nella costruzione di un'argomentazione dialettico-retorica. Tale chiarimento viene presentato attraverso un confronto tra  Topici  e  Retorica  che, se pur espressamente evidenziato da Aristotele stesso, sembra essere stato trascurato da quanti si sono occupati dell'esegesi di tale sezione della  Retorica .", "openalex_id": "https://openalex.org/W2067359958", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022373388", "display_name": "Sara Rubinelli", "orcid": "https://orcid.org/0000-0003-1086-8914"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sara Rubinelli", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852803322519235"}
{"paper": "2010245394", "venue": "176377974", "year": "2003", "title": "locke s theory of classification", "label": ["153683151", "2779873701", "111472728", "543847140", "27706067"], "author": ["2020271552"], "reference": ["1520428129", "1578724009", "1585552314", "2033703286", "2052007585", "2089196478", "2131999674", "2321276194", "2327484634", "2891010696", "2979124071", "3108134602", "3124581620"], "abstract": "", "title_raw": "Locke's theory of classification", "abstract_raw": "", "openalex_id": "https://openalex.org/W2010245394", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090928861", "display_name": "Judith K. Crane", "orcid": "https://orcid.org/0000-0002-6750-8154"}, "institutions": [{"id": "https://openalex.org/I87547150", "display_name": "Southern Illinois University Edwardsville", "ror": "https://ror.org/04cqs5j56", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801502357", "https://openalex.org/I87547150"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Judith Crane", "raw_affiliation_strings": ["Southern Illinois Univ Edwardsville"], "affiliations": [{"raw_affiliation_string": "Southern Illinois Univ Edwardsville", "institution_ids": ["https://openalex.org/I87547150"]}]}], "doi": "https://doi.org/10.1080/0960878032000104859"}
{"paper": "2091997058", "venue": "21220828", "year": "2003", "title": "hegel and naturphilosophie", "label": ["2777802567", "2776211767", "32506930", "111472728", "205959760", "70721018", "2777546481", "13184196", "2779335328"], "author": ["1825584253"], "reference": ["59342650", "164817550", "417427945", "1013915844", "1574149708", "1976838231", "1981568858", "2021209868", "2023838815", "2042807931", "2328222803", "2505056529", "2525190575", "2796156475", "2998740489", "3000469340", "3173879027", "3203727665"], "abstract": "abstract against current non metaphysical interpretations i argue that naturphilosophie is central to hegel s philosophy this is so for three reasons first it was crucial to hegel s program to create a holistic culture second naturphilosophie is pivotal to absolute idealism hegel s characteristic philosophical doctrine third the idea of organic development so central to naturphilosophie is pervasive throughout hegel s system this idea is essential to hegel s concepts of spirit dialectic and identity in difference finally i take issue with the neo kantian critique of hegel s naturphilosophie on the grounds that it fails to appreciate the underlying motive behind hegel s system the attempt to resolve the aporia of kant s epistemology", "title_raw": "Hegel and Naturphilosophie", "abstract_raw": "Abstract   Against current non-metaphysical interpretations, I argue that Naturphilosophie is central to Hegel’s philosophy. This is so for three reasons. First, it was crucial to Hegel’s program to create a holistic culture. Second, Naturphilosophie is pivotal to absolute idealism, Hegel’s characteristic philosophical doctrine. Third, the idea of organic development, so central to Naturphilosophie, is pervasive throughout Hegel’s system. This idea is essential to Hegel’s concepts of spirit, dialectic, and identity-in-difference. Finally, I take issue with the neo-Kantian critique of Hegel’s Naturphilosophie on the grounds that it fails to appreciate the underlying motive behind Hegel’s system: the attempt to resolve the aporia of Kant’s epistemology.", "openalex_id": "https://openalex.org/W2091997058", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070773069", "display_name": "Frederick C. Beiser", "orcid": null}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frederick Beiser", "raw_affiliation_strings": ["Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA"], "affiliations": [{"raw_affiliation_string": "Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA", "institution_ids": ["https://openalex.org/I70983195"]}]}], "doi": "https://doi.org/10.1016/s0039-3681(02)00083-3"}
{"paper": "2085821195", "venue": "196029703", "year": "2003", "title": "irony silence and time frederick douglass on the fifth of july", "label": ["192562157", "63075964", "2781115785", "2779975665", "1370556", "522180918"], "author": ["2644713919"], "reference": [], "abstract": "frederick douglass s oration what to the slave is the fourth of july is a rhetorical masterwork of irony it illustrates a strategy for enlisting the liberatory potential inherent in the detached and multiple perspective of irony without allowing that detachment to culminate in political impotence the speech accomplishes this through opening before its audience the expansive visual and temporal spaces in which irony thrives then collapsing those spaces so irony cannot be sustained the speech therefore exemplifies a kairotic management of irony s scopic attitude emphasizing for its audience the importance of seeing when irony is appropriate and when it is not", "title_raw": "Irony, silence, and time: Frederick Douglass on the fifth of July", "abstract_raw": "Frederick Douglass's oration, \"What to the Slave is the Fourth of July?\" is a rhetorical masterwork of irony. It illustrates a strategy for enlisting the liberatory potential inherent in the detached and multiple perspective of irony without allowing that detachment to culminate in political impotence. The speech accomplishes this through opening before its audience the expansive visual and temporal spaces in which irony thrives, then collapsing those spaces so irony cannot be sustained. The speech therefore exemplifies a kairotic management of irony's scopic attitude, emphasizing for its audience the importance of seeing when irony is appropriate and when it is not.", "openalex_id": "https://openalex.org/W2085821195", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077335888", "display_name": "Robert E. Terrill", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert E. Terrill", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/0033563032000125322"}
{"paper": "2075191886", "venue": "81959571", "year": "2003", "title": "shoemaker self blindness and moore s paradox", "label": ["111472728", "26760741", "39462953", "129671850"], "author": ["2139995806"], "reference": ["2616312614"], "abstract": "i show how the inner sense quasi perceptual view of introspection can be defended against shoemaker s influential argument from self blindness if introspection and perception are analogous the relationship between beliefs and introspective knowledge of them is merely contingent shoemaker argues that this implies the possibility that agents could be self blind i e could lack any introspective awareness of their own mental states by invoking moore s paradox he rejects this possibility but because shoemaker s discussion conflates introspective awareness and self knowledge he cannot establish his conclusion there is third person evidence available to the self blind which shoemaker ignores and it can account for the considerations from moore s paradox that he raises", "title_raw": "Shoemaker, Self–Blindness and Moore's Paradox", "abstract_raw": "I show how the ‘inner–sense’ (quasi–perceptual) view of introspection can be defended against Shoemaker's influential ‘argument from self–blindness’. If introspection and perception are analogous, the relationship between beliefs and introspective knowledge of them is merely contingent. Shoemaker argues that this implies the possibility that agents could be self–blind, i.e., could lack any introspective awareness of their own mental states. By invoking Moore's paradox, he rejects this possibility. But because Shoemaker's discussion conflates introspective awareness and self–knowledge, he cannot establish his conclusion. There is third–person evidence available to the self–blind which Shoemaker ignores, and it can account for the considerations from Moore's paradox that he raises.", "openalex_id": "https://openalex.org/W2075191886", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049939252", "display_name": "Amy Kind", "orcid": "https://orcid.org/0000-0001-9513-8704"}, "institutions": [{"id": "https://openalex.org/I106107269", "display_name": "Claremont McKenna College", "ror": "https://ror.org/04n1me355", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I106107269"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Amy Kind", "raw_affiliation_strings": ["#N#               * Claremont McKenna College, California."], "affiliations": [{"raw_affiliation_string": "#N#               * Claremont McKenna College, California.", "institution_ids": ["https://openalex.org/I106107269"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00294"}
{"paper": "2097337658", "venue": "143168555", "year": "2003", "title": "restricted quantification negative existentials and fiction", "label": ["25810664", "111472728", "2779876755", "2776650110", "543847140"], "author": ["2227350801"], "reference": ["2076971017"], "abstract": "realist theories about fictional entities must explain the fact that in ordinary contexts people deny apparently in all seriousness that there are such things as the big bad wolf and santa claus the usual explanation treats these denials as involving restricted quantification the speaker is said to be denying only that the big bad wolf and santa claus are to be found among real or actual things not that there are no such things at all this is unconvincing the denials may just as naturally be phrased as the big bad wolf and santa claus don t exist and claims of nonexistence seem not to admit of interpretations corresponding to statements of restricted quantification ordinary denials of the existence of fictional entities constitute a severe difficulty for realist theories", "title_raw": "Restricted Quantification, Negative Existentials, and Fiction", "abstract_raw": "Realist theories about fictional entities must explain the fact that, in ordinary contexts people deny, apparently in all seriousness, that there are such things as the Big Bad Wolf and Santa Claus. The usual explanation treats these denials as involving restricted quantification: The speaker is said to be denying only that the Big Bad Wolf and Santa Claus are to be found among real or actual things, not that there are no such things at all. This is unconvincing. The denials may just as naturally be phrased as “The Big Bad Wolf and Santa Claus don't exist”, and claims of nonexistence seem not to admit of interpretations corresponding to statements of restricted quantification. Ordinary denials of the existence of fictional entities constitute a severe difficulty for realist theories.", "openalex_id": "https://openalex.org/W2097337658", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084998764", "display_name": "Kendall L. Walton", "orcid": "https://orcid.org/0000-0001-5302-8216"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kendall L. Walton", "raw_affiliation_strings": ["University of Michigan. E‐mail: klwalton@umich.edu"], "affiliations": [{"raw_affiliation_string": "University of Michigan. E‐mail: klwalton@umich.edu", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2003.tb00268.x"}
{"paper": "295484698", "venue": "55827047", "year": "2003", "title": "the fourteen triads of the sermon on the mount matthew 5 21 7 12", "label": ["2777935057", "2780814625", "2780114936", "2781095167", "102523778", "2777362836", "2778266495", "2780876879"], "author": ["2668614514"], "reference": [], "abstract": "proquest information and learning denotes non usascii text omitted proquest information and learning denotes formula omitted gunther bornkamm s seminal essay der aufbau der bergpredigt rightly pointed out that the sermon on the mount is carefully constructed and symmetrically ordered 1 where we do not see the order he argued it is likely that it is we who are not seeing it the orderly matthew likely has an order there he pointed out several unsolved puzzles and said we should look again more carefully to look again more carefully is what i should like to do i the triadic structure within each pericope in 5 21 7 12 proposals for understanding the structure of the sermon on the mount have focused more on how to group the pericopes than on the structure within each pericope commentators see a high degree of careful craftsmanship and striking symmetry in the way the pericopes are grouped my thesis is that the same is true within each pericope each pericope in the central section 5 21 7 12 has a carefully crafted triadic structure consistent across the pericopes with one intriguing partial exception and this unites them all as members of one family the main section of the sermon from 5 21 through 7 12 is composed of fourteen triads the first member of each triad is traditional righteousness the second member is the diagnosis of a vicious cycle and its consequence the third member is a transforming initiative that points the way to deliverance from the vicious cycle the internal triadic structure of each unit has been missed largely because scholars have been thinking of a dyadic structure antitheses commentators typically arrange most of the units in 5 21 48 as antithesis proper and then illustrations this implies that the basic meaning is in the antithesis proper composed of a traditional teaching and jesus authoritative antithesis for example the traditional teaching is thou shalt not murder and jesus authoritative teaching is to prohibit anger some illustrations of the basic prohibition against anger are added but the basic meaning is the prohibition several difficulties result 1 a dyadic structure antitheses would be atypical for the gospel of matthew which has about seventy five triads but very few dyads 2 2 placing the emphasis on the prohibition of anger lust and so on makes the teachings primarily negative prohibitions and impossible ideals rather than positive ways of deliverance as would fit the good news of the kingdom announced in the beatitudes 3 calling the antitheses prohibitions as in jesus alleged commands against anger lust and so on seems strained since not one of the verbs in these prohibitions is an imperative it is not that the sermon lacks imperatives the central section of the sermon is well supplied with thirty seven greek imperatives they occur however not in the antitheses proper 3 but in the illustrations i suggest that these are more than illustrations they are the climaxes 4 not seeing the triadic structure makes it difficult to see the symmetrical structure in 6 19 7 12 which we are led to expect by the thoroughly symmetrical 5 21 48 and 6 1 18 5 not seeing the triadic structure causes hopeless bafflement about the context and meaning of 7 6 the mysterious verse without context about dogs pigs and holy things 6 emphasizing the prohibition of anger lust and so on places the importance on the hard human effort not to be angry rather than on the good news of the gracious deliverance of the reign of god then though commentators often may emphasize the theme of grace in the latter part of ch 4 in the beatitudes in the theme of forgiveness it seems lacking in the teachings of the main section of the sermon 7 placing the emphasis on the prohibition of anger lust and so on leads to an interpretation of jesus good news as high ideals hard teachings impossible demands", "title_raw": "The Fourteen Triads of the Sermon on the Mount (Matthew 5:21-7:12)", "abstract_raw": "(ProQuest Information and Learning: ... denotes non-USASCII text omitted.) (ProQuest Information and Learning: ... denotes formula omitted.) Gunther Bornkamm's seminal essay \"Der Aufbau der Bergpredigt\" rightly pointed out that the Sermon on the Mount is carefully constructed and symmetrically ordered.1 Where we do not see the order, he argued, it is likely that it is we who are not seeing it; the orderly Matthew likely has an order there. He pointed out several unsolved puzzles and said we should look again more carefully. To look again more carefully is what I should like to do. I. The Triadic Structure within Each Pericope in 5:21-7:12 Proposals for understanding the structure of the Sermon on the Mount have focused more on how to group the pericopes than on the structure within each pericope. Commentators see a high degree of careful craftsmanship and striking symmetry in the way the pericopes are grouped. My thesis is that the same is true within each pericope. Each pericope in the central section, 5:21-7:12, has a carefully crafted triadic structure, consistent across the pericopes, with one intriguing partial exception, and this unites them all as members of one family. The main section of the sermon, from 5:21 through 7:12, is composed of fourteen triads. The first member of each triad is traditional righteousness. The second member is the diagnosis of a vicious cycle and its consequence. The third member is a transforming initiative that points the way to deliverance from the vicious cycle. The internal triadic structure of each unit has been missed largely because scholars have been thinking of a dyadic structure-antitheses. Commentators typically arrange most of the units in 5:21-48 as \"antithesis proper\" and then \"illustrations.\" This implies that the basic meaning is in the antithesis proper, composed of a traditional teaching and Jesus' authoritative antithesis. For example, the traditional teaching is \"Thou shalt not murder,\" and Jesus' authoritative teaching is to prohibit anger. Some \"illustrations\" of the basic prohibition against anger are added, but the basic meaning is the prohibition. Several difficulties result: 1. A dyadic structure-antitheses-would be atypical for the Gospel of Matthew, which has about seventy-five triads but very few dyads.2 2. Placing the emphasis on the prohibition of anger, lust, and so on, makes the teachings primarily negative prohibitions and impossible ideals rather than positive ways of deliverance, as would fit the good news of the kingdom announced in the beatitudes. 3. Calling the antitheses \"prohibitions\"-as in Jesus' alleged commands against anger, lust, and so on-seems strained, since not one of the verbs in these \"prohibitions\" is an imperative. It is not that the sermon lacks imperatives; the central section of the sermon is well supplied with thirty-seven Greek imperatives. They occur, however, not in the \"antitheses proper\"3 but in the \"illustrations.\" I suggest that these are more than illustrations; they are the climaxes. 4. Not seeing the triadic structure makes it difficult to see the symmetrical structure in 6:19-7:12, which we are led to expect by the thoroughly symmetrical 5:21-48 and 6:1-18. 5. Not seeing the triadic structure causes hopeless bafflement about the context and meaning of 7:6-the mysterious verse-without-context about dogs, pigs, and holy things. 6. Emphasizing the prohibition of anger, lust, and so on, places the importance on the hard human effort not to be angry rather than on the good news of the gracious deliverance of the reign of God. Then, though commentators often may emphasize the theme of grace-in the latter part of ch. 4, in the beatitudes, in the theme of forgiveness-it seems lacking in the teachings of the main section of the sermon. 7. Placing the emphasis on the prohibition of anger, lust, and so on, leads to an interpretation of Jesus' good news as high ideals, hard teachings, impossible demands. …", "openalex_id": "https://openalex.org/W295484698", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080837276", "display_name": "Glen Stassen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Glen H. Stassen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268446"}
{"paper": "2057648188", "venue": "21248793", "year": "2003", "title": "functionalism and causal exclusion", "label": ["2777268402", "166151441", "111472728", "43252294"], "author": ["1955301917"], "reference": ["108224062", "177585066", "2031207942", "2062017090", "2115903825", "2312657526", "2335664358"], "abstract": "recent work by jaegwon kim and others suggest that functionalism leaves mental properties causally inefficacious in some sense i examine three lines of argument for this conclusion the first appeals to occam s razor the second appeals to a ban on overdetermination and the third charges that the kind of response i favor to these arguments forces me to give up the homogeneity of mental and physical causation i show how each argument fails while i concede that a positive theory of mental causation is desirable there is no reason to think that functionalism renders such a theory unattainable", "title_raw": "Functionalism and Causal Exclusion", "abstract_raw": ": Recent work by Jaegwon Kim and others suggest that functionalism leaves mental properties causally inefficacious in some sense. I examine three lines of argument for this conclusion. The first appeals to Occam's Razor; the second appeals to a ban on overdetermination; and the third charges that the kind of response I favor to these arguments forces me to give up “the homogeneity of mental and physical causation”. I show how each argument fails. While I concede that a positive theory of mental causation is desirable, there is no reason to think that functionalism renders such a theory unattainable.", "openalex_id": "https://openalex.org/W2057648188", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-04-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059316668", "display_name": "D. Gene Witmer", "orcid": "https://orcid.org/0000-0001-8830-7979"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. Gene Witmer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/1468-0114.00170"}
{"paper": "2206855210", "venue": "41650241", "year": "2003", "title": "goodman s problem and scientific methodology", "label": ["522434184", "71889745", "63830546", "135646171", "111472728"], "author": ["2278402735"], "reference": [], "abstract": "", "title_raw": "Goodman’s Problem and Scientific Methodology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2206855210", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050102668", "display_name": "Peter Godfrey‐Smith", "orcid": "https://orcid.org/0000-0003-1519-3661"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Godfrey-Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2007351660", "venue": "149275985", "year": "2003", "title": "review studies in the book of revelation", "label": ["2776405206"], "author": ["2690211162"], "reference": [], "abstract": "", "title_raw": "Review: Studies in the Book of Revelation.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2007351660", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046331105", "display_name": "J. M. Court", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. M. Court", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.2.726"}
{"paper": "2078522339", "venue": "255146", "year": "2003", "title": "remodelling structural realism quantum physics and the metaphysics of structure", "label": ["25810664", "123556308", "2778236678", "111472728", "543847140", "182744844", "110099512", "14539177"], "author": ["2115502922", "2057354600"], "reference": ["76348016", "90592028", "112138199", "134494446", "573053319", "1536507347", "1542006548", "1562119345", "1597886681", "1601778869", "1806186588", "1970657203", "1975387716", "1993961378", "1995003702", "2010463828", "2013498129", "2018421420", "2018639596", "2022760936", "2035617030", "2035921609", "2053391045", "2061720797", "2073886647", "2082662711", "2123718875", "2128446506", "2136808011", "2151399494", "2152417495", "2156508433", "2165429169", "2170386678", "2317435559", "2333637897", "2476791518", "2489592280", "2560458270", "2612310508", "2992998911", "3112295236"], "abstract": "we outline ladyman s metaphysical or ontic form of structuralrealism and defend it against various objections cao in particular has questioned theview of ontology presupposed by this approach and we argue that by reconceptualisingobjects in structural terms it offers the best hope for the realist in thecontext of modern physics", "title_raw": "Remodelling structural realism: Quantum physics and the metaphysics of structure", "abstract_raw": "We outline Ladyman's 'metaphysical' or 'ontic' form of structuralrealism and defend it against various objections. Cao, in particular, has questioned theview of ontology presupposed by this approach and we argue that by reconceptualisingobjects in structural terms it offers the best hope for the realist in thecontext of modern physics.", "openalex_id": "https://openalex.org/W2078522339", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 23}, {"year": 2023, "cited_by_count": 11}, {"year": 2022, "cited_by_count": 21}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 32}, {"year": 2019, "cited_by_count": 40}, {"year": 2018, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 16}, {"year": 2016, "cited_by_count": 27}, {"year": 2015, "cited_by_count": 13}, {"year": 2014, "cited_by_count": 33}, {"year": 2013, "cited_by_count": 12}, {"year": 2012, "cited_by_count": 12}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113495252", "display_name": "Steven French", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Steven French", "raw_affiliation_strings": ["Division of History and Philosophy of Science, School of Philosophy, University of Leeds, U.K."], "affiliations": [{"raw_affiliation_string": "Division of History and Philosophy of Science, School of Philosophy, University of Leeds, U.K.", "institution_ids": ["https://openalex.org/I130828816"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5006377725", "display_name": "James Ladyman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "James Ladyman", "raw_affiliation_strings": ["Department of Philosophy, University of Bristol, U.K"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Bristol, U.K", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1023/a:1024156116636"}
{"paper": "2047812846", "venue": "143168555", "year": "2003", "title": "fiction prepositional attitudes and some truths about falsehood", "label": ["41895202", "36766811", "2779150620", "111472728", "2779876755", "2777152325"], "author": ["2573240070"], "reference": ["81493028", "1659145884", "2009789341", "2335080881"], "abstract": "this paper presents an anti realist account of fictional objects arguing for the involvement of non veridical prepositional attitude ascriptions in the understanding of fiction i maintain that there is no need to invoke meinongian objects possibilia or abstract objects for this purpose in addition i argue against object dependent views if there is no object e g sherlock holmes then there is no proposition expressed by sherlock holmes lived in london i make a case for empty names playing a more significant role than that accorded on direct reference accounts of names i close by noting points of similarity and of difference with amie thomasson and with kendall walton", "title_raw": "Fiction, Prepositional Attitudes, and Some Truths about Falsehood", "abstract_raw": "This paper presents an anti-realist account of fictional objects. Arguing for the involvement of non-veridical prepositional attitude ascriptions in the understanding of fiction, I maintain that there is no need to invoke Meinongian objects, possibilia or abstract objects for this purpose. In addition I argue against object dependent views (if there is no object, e.g., Sherlock Holmes, then there is no proposition expressed by “Sherlock Holmes lived in London”). I make a case for empty names playing a more significant role than that accorded on direct reference accounts of names. I close by noting points of similarity and of difference with Amie Thomasson and with Kendall Walton.", "openalex_id": "https://openalex.org/W2047812846", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011293565", "display_name": "Alex Orenstein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alex Orenstein", "raw_affiliation_strings": ["Queens College and The Graduate Center, The City University of New York. E‐mail: philoren@forbin.qc.edu"], "affiliations": [{"raw_affiliation_string": "Queens College and The Graduate Center, The City University of New York. E‐mail: philoren@forbin.qc.edu", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2003.tb00264.x"}
{"paper": "2112242749", "venue": "196911494", "year": "2003", "title": "meno and mencius two philosophical dramas", "label": ["111472728", "2779259174", "2777200299", "146079980"], "author": ["2984113536"], "reference": ["300229588", "1493816286", "1538433502", "1576422950", "1593208022", "1978982028", "1996483950", "2026320825", "2028067805", "2035921609", "2083145714", "2088601440", "2103409724", "2166088380", "2319431158", "2323354927", "2328507216", "2498194680", "2502105519", "2802072213", "2803097379", "3142298895"], "abstract": "the conversations between meno and socrates and between mencius and king xuan are philosophical dramas whose plots are intellectual arguments although both texts present historical characters at particular times in their lives the texts were written some years after the events they describe by disciples of socrates and mencius the authors had a number of motives they wanted to represent what the characters thought and said to explain the philosophical theories underlying the dramatic plots and to justify the failure of their mentors to teach something very important meno did not learn how to live a good life xuan did not become a sage king it is argued here that while both dramas end in failure socrates leaves the conversation confidently optimistic about the future the conversation between mencius and xuan on the other hand has deeply tragic overtones", "title_raw": "Meno and Mencius: Two Philosophical Dramas", "abstract_raw": "The conversations between Meno and Socrates and between Mencius and King Xuan are philosophical dramas whose \"plots\" are intellectual arguments. Although both texts present historical characters at particular times in their lives, the texts were written some years after the events they describe by disciples of Socrates and Mencius. The authors had a number of motives: they wanted to represent what the characters thought and said, to explain the philosophical theories underlying the dramatic plots, and to justify the failure of their mentors to teach something very important. Meno did not learn how to live a good life. Xuan did not become a sage king. It is argued here that while both dramas end in failure, Socrates leaves the conversation confidently optimistic about the future. The conversation between Mencius and Xuan, on the other hand, has deeply tragic overtones.", "openalex_id": "https://openalex.org/W2112242749", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048894849", "display_name": "Marthe Chandler", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Marthe A Chandler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2003.0021"}
{"paper": "2044374284", "venue": "98189702", "year": "2003", "title": "yablo s paradox and referring to infinite objects", "label": ["2778472255", "2778291827", "111472728", "2776400542"], "author": ["2049580842", "103156228"], "reference": [], "abstract": "the blame for the semantic and set theoretic paradoxes is often placed on self reference and circularity some years ago yablo 1985 1993 challenged this diagnosis by producing a paradox that s liar like but does not seem to involve circularity but is yablo s paradox really non circular in a recent paper beall 2001 has suggested that there are no means available to refer to yablo s paradox without invoking descriptions and since priest 1997 has shown that any such description is circular beall concludes that yablo s paradox itself is circular in this paper we argue that beall s conclusion is unwarranted given that i descriptions are not the only way to refer to yablo s paradox and ii we have no reason to believe that because the description involves self reference the denotation of that description is also circular as a result for all that s been said so far we have no reason to believe that yablo s paradox is circular", "title_raw": "Yablo's paradox and referring to infinite objects", "abstract_raw": "The blame for the semantic and set-theoretic paradoxes is often placed on self-reference and circularity. Some years ago, Yablo [1985; 1993] challenged this diagnosis, by producing a paradox that's liar-like but does not seem to involve circularity. But is Yablo's paradox really non-circular? In a recent paper, Beall [2001] has suggested that there are no means available to refer to Yablo's paradox without invoking descriptions, and since Priest [1997] has shown that any such description is circular, Beall concludes that Yablo's paradox itself is circular. In this paper, we argue that Beall's conclusion is unwarranted, given that (i) descriptions are not the only way to refer to Yablo's paradox, and (ii) we have no reason to believe that because the description involves self-reference, the denotation of that description is also circular. As a result, for all that's been said so far, we have no reason to believe that Yablo's paradox is circular.", "openalex_id": "https://openalex.org/W2044374284", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030749351", "display_name": "Otávio Bueno", "orcid": "https://orcid.org/0000-0002-9161-4205"}, "institutions": [{"id": "https://openalex.org/I165143802", "display_name": "The University of Queensland", "ror": "https://ror.org/00rqy9422", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165143802"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "O. Bueno", "raw_affiliation_strings": ["University of Queensland"], "affiliations": [{"raw_affiliation_string": "University of Queensland", "institution_ids": ["https://openalex.org/I165143802"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5052471655", "display_name": "Mark Colyvan", "orcid": "https://orcid.org/0000-0002-9789-4527"}, "institutions": [{"id": "https://openalex.org/I165143802", "display_name": "The University of Queensland", "ror": "https://ror.org/00rqy9422", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165143802"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "M. Colyvan", "raw_affiliation_strings": ["University of Queensland"], "affiliations": [{"raw_affiliation_string": "University of Queensland", "institution_ids": ["https://openalex.org/I165143802"]}]}], "doi": "https://doi.org/10.1080/713659707"}
{"paper": "2005812115", "venue": "149275985", "year": "2003", "title": "review jesus in johannine tradition", "label": ["27206212"], "author": ["2604095891"], "reference": [], "abstract": "", "title_raw": "Review: Jesus in Johannine Tradition", "abstract_raw": "", "openalex_id": "https://openalex.org/W2005812115", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063906040", "display_name": "Stephen S. Smalley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "S. S. Smalley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.1.248"}
{"paper": "2161734100", "venue": "26308392", "year": "2003", "title": "awe or envy herder contra kant on the sublime", "label": ["2780620123", "43236755", "27206212", "2776717531", "80038905", "200113983"], "author": ["2552571838"], "reference": ["1975498372"], "abstract": "", "title_raw": "Awe or Envy: Herder contra Kant on the Sublime", "abstract_raw": "", "openalex_id": "https://openalex.org/W2161734100", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032359256", "display_name": "Rachel Zuckert", "orcid": null}, "institutions": [{"id": "https://openalex.org/I74775410", "display_name": "Rice University", "ror": "https://ror.org/008zs3103", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74775410"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rachel Zuckert", "raw_affiliation_strings": ["1 Rice University, Texas, USA"], "affiliations": [{"raw_affiliation_string": "1 Rice University, Texas, USA", "institution_ids": ["https://openalex.org/I74775410"]}]}], "doi": "https://doi.org/10.1111/1540-6245.00108"}
{"paper": "163736163", "venue": "156100525", "year": "2003", "title": "how religious experience works jamesian pragmatism and its warrants", "label": ["128482177", "2776409293", "36790819", "144218379", "158573231", "108305163", "543847140", "527412718", "111472728"], "author": ["2099482525"], "reference": [], "abstract": "this essay is a reconsideration of william james s varieties of religious experience a work intended by james as a study of the more revealing features of human nature significant among james s contributions the varieties integrates the widest range of his psychological and philosophical precepts it illustrates the aptness of the pragmatic standard of truth as well as the quality of experience when freed from philosophical censorship throughout the work there are clear affinities to the commonsense realism of thomas reid as well as to a folk psychology whose warrants possess an insistent authenticity otherwise lacking in the formalisms of logic and metaphysics not to say in the reliable but lifeless laws of science i humbug is humbug even though it bear the scientific name and the total expression of human experience as i view it objectively invincibly urges me beyond the narrow scientific bounds 1 the varieties of religious experience is not a theological treatise but an inquiry into a ubiquitous feature of the human condition and thus of human nature itself its author makes this clear at the outset claiming competence as a psychologist and promising no more therefore than an examination of those religious propensities of man which james takes to be at least as interesting as any other of the facts pertaining to his mental constitution 2 the at least is clearly ironical for james will argue throughout the work that this aspect of one s mental constitution is generative of thoughts sentiments and actions at once new different original and of the greatest consequence as an enduring feature of our mental constitution the religious contents are under no special burden of vindication or verification for they are vindicated and verified precisely by their ubiquity and efficacy this radical empiricist true to the authentic ism accepts no philosophical a priori that would pass judgment on just which experiences are to count and which are to be rendered otiose just in case there are religious thoughts and sentiments widely experienced abidingly efficacious central to actually lived lives it is not for the psychologist to await some metaphysical license before including them among subjects of interest in this independence of inquiry this openness to realities set before us as indubitable facts of mental life james records what louis dupre discovers in an entire generation of american philosophers those authors raised in the hard school of a pioneering country where a man had to find things out for himself deemed it necessary to acquire experience before interpreting it nor did they as the empiricists of the past restrict experience to sense perception and its interpretation those men let no one tell them what was and what was not meaningful as experience 3 once an entire realm of experience is liberated from the role of a defendant in the dock and is found to be truly broad in its reach and powerful in its effects the question of its epistemic status can be addressed on this point we can take our lead from louis menand s observation that james invented pragmatism in order to defend religious belief in what he regarded as an excessively scientistic and materialistic age 4 jamesian pragmatism is the exhaustive or ultimate means by which to defend any and every belief including alas those that would ground an excessively scientistic and materialistic age it is after his pragmatism is examined that one comprehends the fuller nature and function of jamesian belief and that seemingly paradoxical couplet the will to believe with this in place one may then move more surely to and through the varieties of religious experience pragmatism of the jamesian variety has in its pedigree the anti skeptical commonsense realism of thomas reid which supplies a useful starting point", "title_raw": "How religious experience ‘works’: Jamesian pragmatism and its warrants", "abstract_raw": "THIS ESSAY IS A RECONSIDERATION of William James's Varieties of Religious Experience, a work intended by James as a study of the more revealing features of human nature. Significant among James's contributions, the Varieties integrates the widest range of his psychological and philosophical precepts. It illustrates the aptness of the pragmatic standard of truth as well as the quality of experience when freed from philosophical censorship. Throughout the work there are clear affinities to the commonsense realism of Thomas Reid as well as to a folk psychology whose warrants possess an insistent authenticity otherwise lacking in the formalisms of logic and metaphysics, not to say in the reliable but lifeless laws of science. I Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow 'scientific' bounds. (1) The Varieties of Religious Experience is not a theological treatise but an inquiry into a ubiquitous feature of the human condition and thus of human nature itself. Its author makes this clear at the outset, claiming competence as a psychologist and promising no more, therefore, than an examination of those \"religious propensities of man\" which James takes to be \"at least as interesting as any other of the facts pertaining to his mental constitution.\" (2) The \"at least\" is clearly ironical for James will argue throughout the work that this aspect of one's mental constitution is generative of thoughts, sentiments and actions at once new, different, original, and of the greatest consequence. As an enduring feature of our mental constitution, the religious contents are under no special burden of vindication or verification for they are vindicated and verified precisely by their ubiquity and efficacy. This \"radical empiricist,\" true to the authentic ism, accepts no philosophical a priori that would pass judgment on just which experiences are to count and which are to be rendered otiose. Just in case there are religious thoughts and sentiments widely experienced, abidingly efficacious, central to actually lived lives, it is not for the psychologist to await some \"metaphysical\" license before including them among subjects of interest. In this independence of inquiry, this openness to realities set before us as indubitable facts of mental life, James records what Louis Dupre discovers in an entire generation of American philosophers: Those authors, raised in the hard school of a pioneering country where a man had to find things out for himself, deemed it necessary to acquire experience before interpreting it. Nor did they, as the 'empiricists' of the past, restrict experience to sense perception and its interpretation. Those men let no one tell them what was, and what was not 'meaningful' as experience. (3) Once an entire realm of experience is liberated from the role of a defendant in the dock and is found to be truly broad in its reach and powerful in its effects, the question of its epistemic status can be addressed. On this point we can take our lead from Louis Menand's observation that, \"James invented pragmatism ... in order to defend religious belief in what he regarded as an excessively scientistic and materialistic age.\" (4) Jamesian pragmatism is the exhaustive or ultimate means by which to defend any and every belief, including, alas, those that would ground an excessively scientistic and materialistic age. It is after his pragmatism is examined that one comprehends the fuller nature and function of Jamesian belief and that seemingly paradoxical couplet, the will to believe. With this in place, one may then move more surely to and through The Varieties of Religious Experience. Pragmatism of the Jamesian variety has in its pedigree the anti-skeptical commonsense realism of Thomas Reid, which supplies a useful starting point. …", "openalex_id": "https://openalex.org/W163736163", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103592019", "display_name": "Daniel N. Robinson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel N. Robinson", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2118959212", "venue": "204374153", "year": "2003", "title": "scepticism and its sources", "label": ["110099512", "18296254", "2778790839", "39462953", "177076380", "521332185", "111472728"], "author": ["2042426506"], "reference": ["94320925", "147948094", "205727057", "591081860", "653172230", "1911682890", "2010743229", "2013498129", "2020076172", "2041984916", "2053690711", "2073914077", "2080781556", "2100522339", "2114352228", "2131999674", "2147433814", "2148146935", "2159866583", "2314995169", "2315684409", "2331066937", "2515951737", "2734659451", "2797374331", "2904424690", "3029344340"], "abstract": "a number of recent philosophers including michael williams barry stroud and donald davidson have argued that scepticism about the external world stems from the founda tionalist assumption that sensory experience supplies the data for our beliefs about the world in order to assess this thesis i offer a brief characterisation of the logical form of sceptical arguments i suggest that sceptical arguments rely on the idea that many of our beliefs about the world are underdetermined by the evidence on which they are based drawing on this characterisation of scepticism i argue that williams stroud and davidson are right to see the foundationalist assumption as essential to the sceptic s argument but wrong to think that scepticism is inevitable once that assumption is in place by pursuing an analogy with some recent debates in the philosophy of science i try to locate the additional assumptions which the sceptic must make in order to derive her conclusion", "title_raw": "Scepticism and its Sources", "abstract_raw": "A number of recent philosophers, including Michael Williams, Barry Stroud and Donald Davidson, have argued that scepticism about the external world stems from the founda-tionalist assumption that sensory experience supplies the data for our beliefs about the world. In order to assess this thesis, I offer a brief characterisation of the logical form of sceptical arguments. I suggest that sceptical arguments rely on the idea that many of our beliefs about the world are‘underdetermined’by the evidence on which they are based. Drawing on this characterisation of scepticism, I argue that Williams, Stroud and Davidson are right to see the foundationalist assumption as essential to the sceptic's argument, but wrong to think that scepticism is inevitable once that assumption is in place. By pursuing an analogy with some recent debates in the philosophy of science, I try to locate the additional assumptions which the sceptic must make, in order to derive her conclusion.", "openalex_id": "https://openalex.org/W2118959212", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028231204", "display_name": "Samir Okasha", "orcid": "https://orcid.org/0000-0001-6595-7557"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "SAMIR OKASHA", "raw_affiliation_strings": ["University of Bristol"], "affiliations": [{"raw_affiliation_string": "University of Bristol", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2003.tb00310.x"}
{"paper": "2047885792", "venue": "124201077", "year": "2003", "title": "inclusion and incarnation a reply to sturch", "label": ["17235551", "2779082053", "81698637", "527412718", "2780446828", "2776982690", "111472728", "186720457", "2776170449"], "author": ["2100819110"], "reference": ["619974805", "1972300498", "1997011779"], "abstract": "i make three points in response to richard sturch s comments on my paper i defend my interpretation of the morris swinburne m s account of the incarnation i argue that the m s model appears to undercut the view that the unity of consciousness can be explained in terms of the self and third i argue that m s model seems to entail that god has false beliefs let me begin by retracting a claim i made in the inclusion model of the incarnation problems and prospects i wrote there that the morris swinburne account of the incarnation had not yet been the subject of sustained scrutiny i made this claim unaware of sturch s impressive book the word and the christ an essay in analytic christology in addition to containing a sophisticated version of the two minds model sturch s book contains a wealth of scholarship on the models of the incarnation and it deserves far more attention than it has received to date i turn now to sturch s criticisms of my paper sturch has two central points first he argues that i ve misunderstood the model of the incarnation that morris and swinburne defend second and more importantly sturch argues that when properly understood the morris swinburne model is able to meet the problems that i raise for it let me begin with the exegetical question according to morris and swinburne god the son christ had two conscious nesses a divine consciousness and a human consciousness where the latter consciousness is contained with the former i dubbed this the inclusion model thinking that this label was more illuminating that the labels that morris and swinburne prefer namely the two minds model and divided mind model respectively calling the morris swinburne m s model the inclusion model emphasizes the claim that christ doesn t just have two consciousnesses but that christs s two consciousnesses are related in a certain way but exactly how are they related what did morris mean when he said that the", "title_raw": "Inclusion and Incarnation: a reply to Sturch", "abstract_raw": "I make three points in response to Richard Sturch's comments on my paper: I defend my interpretation of the Morris-Swinburne (M-S) account of the Incarnation; I argue that the M-S model appears to undercut the view that the unity of consciousness can be explained in terms of the self; and third, I argue that M-S model seems to entail that God has false beliefs. Let me begin by retracting a claim I made in 'The inclusion model of the Incarnation: problems and prospects'. I wrote there that the Morris-Swinburne account of the Incarnation had not yet been the subject of sustained scrutiny. I made this claim unaware of Sturch's impressive book The Word and the Christ: An Essay in Analytic Christology. In addition to containing a sophisticated version of the two-minds model, Sturch's book contains a wealth of scholarship on the models of the Incarnation and it deserves far more attention than it has received to date. I turn now to Sturch's criticisms of my paper. Sturch has two central points. First, he argues that I've misunderstood the model of the Incarnation that Morris and Swinburne defend. Second, and more importantly, Sturch argues that, when properly understood, the Morris-Swinburne model is able to meet the problems that I raise for it. Let me begin with the exegetical question. According to Morris and Swinburne, God the Son (Christ) had two conscious nesses: a divine consciousness, and a human consciousness, where the latter consciousness is contained with the former. I dubbed this the 'inclusion model', thinking that this label was more illuminating that the labels that Morris and Swinburne prefer -namely 'the two-minds model' and 'divided-mind model' respectively. Calling the Morris-Swinburne (M-S) model the 'inclusion model' emphasizes the claim that Christ doesn't just have two consciousnesses, but that Christs's two consciousnesses are related in a certain way. But exactly how are they related? What did Morris mean when he said that 'the", "openalex_id": "https://openalex.org/W2047885792", "counts_by_year": [{"year": 2023, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010096301", "display_name": "Tim Bayne", "orcid": "https://orcid.org/0000-0001-8591-7907"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "TIM BAYNE", "raw_affiliation_strings": ["Department of Philosophy"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0034412502006388"}
{"paper": "1971879582", "venue": "21220828", "year": "2003", "title": "transcendental philosophy and mathematical physics", "label": ["111472728", "188370112", "182744844", "121977515"], "author": ["2103686491"], "reference": ["1509070275", "1616778189", "1931918382", "1994213657", "2045440651"], "abstract": "abstract this paper explores the relationship between kant s views on the metaphysical foundations of newtonian mathematical physics and his more general transcendental philosophy articulated in the critique of pure reason i argue that the relationship between the two positions is very close indeed and in particular that taking this relationship seriously can shed new light on the structure of the transcendental deduction of the categories as expounded in the second edition of the critique", "title_raw": "Transcendental philosophy and mathematical physics", "abstract_raw": "Abstract   This paper explores the relationship between Kant’s views on the metaphysical foundations of Newtonian mathematical physics and his more general transcendental philosophy articulated in the Critique of pure reason. I argue that the relationship between the two positions is very close indeed and, in particular, that taking this relationship seriously can shed new light on the structure of the transcendental deduction of the categories as expounded in the second edition of the Critique.", "openalex_id": "https://openalex.org/W1971879582", "counts_by_year": [{"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061603275", "display_name": "Michaël Friedman", "orcid": "https://orcid.org/0000-0002-2905-0170"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Friedman", "raw_affiliation_strings": ["Department of Philosophy Stanford University Stanford CA 94305‐2155 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Stanford University Stanford CA 94305‐2155 USA", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1016/s0039-3681(02)00085-7"}
{"paper": "2071543587", "venue": "204374153", "year": "2003", "title": "revisiting the tropic of value reply to rabinowicz and ronnow rasmussen", "label": ["2778445371", "17756789", "185994504", "135646171", "170752166", "24726157", "111472728", "44725695", "2777745021"], "author": ["2149456503"], "reference": ["589353356", "1762458952", "1984261302", "1997093225", "2005615701", "2153467848", "2172599225", "2321028697", "3022129226"], "abstract": "the subject of this thesis is formal axiology i e the discipline that deals with structural and conceptual questions about value the main focus is on intrinsic or final value the thesis consists of an introduction and six free standing essays the purpose of the introduction is to give a general background to the discussions in the essays the introduction is divided into five sections section 1 outlines the subject matter and sketches the methodological framework section 2 discusses the supervenience of value and how my use of that notion squares with the broader methodological framework section 3 defends the concept of intrinsic or final value section 4 discusses issues in value typology particularly how intrinsic value relates to final value section 5 summarises the essays and provides some specific backgrounds to their respective themes the six essays are thematically divided into four categories the first two deal with specific issues concerning analyses of value essay 1 is a comparative discussion of competing approaches in this area essay 2 discusses and proposes a solution to a significant problem for the so called buck passing analysis of value essay 3 discusses the ontological nature of the bearers of final value and defends the view that they are particularised properties or tropes essay 4 defends conditionalism about final value i e the idea that final value may vary according to context the last two essays focus on some implications of the formal axiological discussion for normative theory essay 5 discusses the charge that the buck passing analysis prematurely resolves the debate between consequentialism and deontology essay 6 suggests that conditionalism makes possible a reconciliation between consequentialism and moral particularism", "title_raw": "Revisiting the Tropic of Value: Reply to Rabinowicz and Rønnow‐Rasmussen*", "abstract_raw": "The subject of this thesis is formal axiology, i.e., the discipline that deals with structural and conceptual questions about value. The main focus is on intrinsic or final value. The thesis consists of an introduction and six free-standing essays. The purpose of the introduction is to give a general background to the discussions in the essays. The introduction is divided into five sections. Section 1 outlines the subject matter and sketches the methodological framework. Section 2 discusses the supervenience of value, and how my use of that notion squares with the broader methodological framework. Section 3 defends the concept of intrinsic or final value. Section 4 discusses issues in value typology; particularly how intrinsic value relates to final value. Section 5 summarises the essays and provides some specific backgrounds to their respective themes.The six essays are thematically divided into four categories: The first two deal with specific issues concerning analyses of value. Essay 1 is a comparative discussion of competing approaches in this area. Essay 2 discusses, and proposes a solution to, a significant problem for the so called ‘buck-passing’ analysis of value. Essay 3 discusses the ontological nature of the bearers of final value, and defends the view that they are particularised properties, or tropes. Essay 4 defends conditionalism about final value, i.e., the idea that final value may vary according to context. The last two essays focus on some implications of the formal axiological discussion for normative theory: Essay 5 discusses the charge that the buck-passing analysis prematurely resolves the debate between consequentialism and deontology; essay 6 suggests that conditionalism makes possible a reconciliation between consequentialism and moral particularism.", "openalex_id": "https://openalex.org/W2071543587", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043086910", "display_name": "Jonas Olson", "orcid": "https://orcid.org/0000-0001-8323-9882"}, "institutions": [{"id": "https://openalex.org/I123387679", "display_name": "Uppsala University", "ror": "https://ror.org/048a87296", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123387679"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "JONAS OLSON", "raw_affiliation_strings": ["Uppsala University ,"], "affiliations": [{"raw_affiliation_string": "Uppsala University ,", "institution_ids": ["https://openalex.org/I123387679"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2003.tb00297.x"}
{"paper": "2074407027", "venue": "80123269", "year": "2003", "title": "interpretation reasons and facts", "label": ["68435242", "39296692", "110099512", "111472728", "26760741", "2777200700", "2482559"], "author": ["2107777059"], "reference": ["35852269", "134089414", "140744845", "205727057", "583209683", "598826954", "1975648554", "2080426815", "2098527834", "2483007090", "3109549099"], "abstract": "donald davidson argues that his interpretivist approach to meaning shows that accounting for the intentionality and objectivity of thought does not require an appeal as john mcdowell has urged it does to a specifically rational relation between mind and world moreover davidson claims that the idea of such a relation is unintelligible this paper takes issue with these claims it shows first that interpretivism contra davidson s express view does not depend essentially upon an appeal to a causal relation between events in the world and speakers beliefs second it shows that interpretivism essentially if implicitly depends upon interpreters appealing to facts taken in in perception and that such facts are suited to provide a rational connection between mind and world the paper then argues that none of davidson s legitimate epistemological arguments tell against the idea that experience in the form of the propositional contents of perception can play a role in doxastic economy finally it a", "title_raw": "Interpretation, Reasons, and Facts", "abstract_raw": "Donald Davidson argues that his interpretivist approach to meaning shows that accounting for the intentionality and objectivity of thought does not require an appeal, as John McDowell has urged it does, to a specifically rational relation between mind and world. Moreover, Davidson claims that the idea of such a relation is unintelligible. This paper takes issue with these claims. It shows, first, that interpretivism, contra Davidson's express view, does not depend essentially upon an appeal to a causal relation between events in the world and speakers' beliefs. Second, it shows that interpretivism essentially, if implicitly, depends upon interpreters' appealing to facts taken in in perception, and that such facts are suited to provide a rational connection between mind and world. The paper then argues that none of Davidson's legitimate epistemological arguments tell against the idea that experience, in the form of the propositional contents of perception, can play a role in doxastic economy. Finally, it a...", "openalex_id": "https://openalex.org/W2074407027", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065078249", "display_name": "Richard N. Manning", "orcid": "https://orcid.org/0000-0002-3192-9897"}, "institutions": [{"id": "https://openalex.org/I67031392", "display_name": "Carleton University", "ror": "https://ror.org/02qtvee93", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67031392"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Richard N. Manning", "raw_affiliation_strings": ["(Carleton University)"], "affiliations": [{"raw_affiliation_string": "(Carleton University)", "institution_ids": ["https://openalex.org/I67031392"]}]}], "doi": "https://doi.org/10.1080/00201740310002406"}
{"paper": "123024565", "venue": "45659824", "year": "2003", "title": "virtue in the cave moral inquiry in the meno book", "label": ["2777239683", "95124753"], "author": ["2654113271"], "reference": [], "abstract": "", "title_raw": "Virtue in the Cave. Moral Inquiry in the Meno (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W123024565", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008923543", "display_name": "Andréa Capra", "orcid": "https://orcid.org/0000-0003-4799-7920"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrea Capra", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2016393619", "venue": "53605168", "year": "2003", "title": "comments on charles hedrick s article a testimony", "label": ["111472728"], "author": ["2645616944"], "reference": ["1605556180", "2050028181", "2084379743"], "abstract": "", "title_raw": "Comments on Charles Hedrick's Article: A Testimony", "abstract_raw": "", "openalex_id": "https://openalex.org/W2016393619", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081615767", "display_name": "Gedaliahu A. G. Stroumsa", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gedaliahu A. G Stroumsa", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2003.0035"}
{"paper": "2031147767", "venue": "124201077", "year": "2003", "title": "response to mumford and another definition of miracles", "label": ["166151441", "111472728", "2778875440", "81698637"], "author": ["3170891301"], "reference": ["82435253", "163640773", "2154957298"], "abstract": "stephen mumford concludes a recent paper in religious studies in which he advances a new causation based analysis of miracles by stating that the onus is on rival accounts of miracles to produce something that matches it 1 i take up mumford s challenge defending an intention based definition of miracles which i developed earlier that he criticizes i argue that this definition of miracles is more consistent with ordinary intuitions about miracles than mumford s causation based alternative i further argue that mumford has failed to demonstrate any advantages that his approach to miracles has over an intention based approach", "title_raw": "Response to Mumford and Another Definition of Miracles", "abstract_raw": "Stephen Mumford concludes a recent paper in Religious Studies, in which he advances a new causation-based analysis of miracles, by stating that the onus is 'on rival accounts of miracles to produce something that matches it'. 1  I take up Mumford's challenge, defending an intention-based definition of miracles, which I developed earlier, that he criticizes. I argue that this definition of miracles is more consistent with ordinary intuitions about miracles than Mumford's causation-based alternative. I further argue that Mumford has failed to demonstrate any advantages that his approach to miracles has over an intention-based approach.", "openalex_id": "https://openalex.org/W2031147767", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086059794", "display_name": "Steve Clarke", "orcid": "https://orcid.org/0000-0001-5692-0031"}, "institutions": [{"id": "https://openalex.org/I153230381", "display_name": "Charles Sturt University", "ror": "https://ror.org/00wfvh315", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153230381"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "STEVE CLARKE", "raw_affiliation_strings": ["Centre for Applied Philosophy and Public Ethics, Charles Sturt University, LPO Box A260, ANU, Canberra ACT 2601, Australia"], "affiliations": [{"raw_affiliation_string": "Centre for Applied Philosophy and Public Ethics, Charles Sturt University, LPO Box A260, ANU, Canberra ACT 2601, Australia", "institution_ids": ["https://openalex.org/I153230381"]}]}], "doi": "https://doi.org/10.1017/s0034412503006590"}
{"paper": "2140508281", "venue": "79803084", "year": "2003", "title": "time passes virginia woolf post impressionism and cambridge time", "label": ["2779876755", "543847140"], "author": ["2631464268"], "reference": ["51575727", "317134535", "388905664", "391946942", "412564147", "563011709", "587360405", "598013784", "613352187", "623157294", "641436815", "647635282", "655509930", "1485229736", "1485412063", "1486393111", "1488899307", "1489309992", "1489541820", "1491636056", "1500439666", "1502274883", "1505089855", "1508660553", "1509013564", "1511845197", "1513006452", "1513904665", "1516829637", "1548395280", "1550940502", "1553001677", "1554386890", "1554524416", "1560251035", "1566384204", "1569602778", "1576070223", "1579276847", "1580665586", "1582383306", "1583560820", "1585497795", "1585910012", "1590479428", "1596280047", "1598561946", "1601256388", "1608145702", "1647560494", "1801089575", "1891479826", "1962949629", "1967161129", "1967627096", "1971036142", "1972484928", "1972935646", "1979524373", "1980179584", "1994960699", "1995853112", "2000477125", "2006078960", "2007219038", "2035921609", "2045970910", "2051344478", "2059910050", "2065691429", "2071803563", "2076049690", "2078874372", "2082952879", "2083592834", "2084131050", "2098575484", "2106044202", "2140304789", "2165389424", "2276246504", "2334587770", "2406349220", "2774946719", "2797069857", "3133943169"], "abstract": "virginia woolf s experiments begin with impressionism but knowing roger fry s criticism of impressionism as analyzing commonsense appearances but destroying design she adopted fry s dualist aesthetic paul cezanne s post impressionism constructed a geometry in impressionism s sensible world combin ing vision and design literature s counterpart to the geometry of spatial relations were the temporal relations of cambridge time philosophy contrary to a common assumption woolf adopted not henri bergson s philosophy but g e moore and bertrand russell s realism time passes not as duree but as a series of still moments temporal relations connect moments as spatial ones unify impressionism s atomized color with the mathematical theory of continuity playing a crucial role woolf s lit erary impressionism developed through short story experiments each a moment an impressionist canvas katherine mansfield was the decisive influence yet exemplified impressionism s limits the mere expression of things adequately and sensitively is not enough woolf quotes mansfield as the painter transformed vision into design woolf turned story into novel via continuity of moments through the interlude according to this hypothesis the window and the lighthouse in to the light house are short stories uncannily reminiscent of mansfield s prelude and at the bay the interlude time passes transforms story into novel by relating past to future in a time series creating a post impressionist modern fiction", "title_raw": "Time Passes: Virginia Woolf, Post-Impressionism, and Cambridge Time", "abstract_raw": "Virginia Woolf 's experiments begin with Impressionism. But knowing Roger Fry's criticism of Impressionism as analyzing commonsense appearances but destroying design, she adopted Fry's dualist aesthetic. Paul Cezanne's ''Post- Impressionism'' constructed a geometry in Impressionism's sensible world, combin- ing ''vision'' and ''design.'' Literature's counterpart to the geometry of spatial relations were the temporal relations of Cambridge time philosophy. Contrary to a common assumption, Woolf adopted not Henri Bergson's philosophy but G. E. Moore and Bertrand Russell's realism. Time passes not as duree but as a series of still moments. Temporal relations connect moments as spatial ones unify Impressionism's atomized color, with the mathematical theory of continuity playing a crucial role. Woolf 's lit- erary impressionism developed through short story experiments, each a moment, an Impressionist canvas. Katherine Mansfield was the decisive influence yet exemplified Impressionism's limits. ''The mere expression of things adequately and sensitively, is not enough,'' Woolf quotes Mansfield. As the painter transformed vision into design, Woolf turned story into novel via continuity of moments through ''the interlude.'' According to this hypothesis, ''The Window'' and ''The Lighthouse'' in To the Light- house are short stories uncannily reminiscent of Mansfield's ''Prelude'' and ''At the Bay.'' The interlude ''Time Passes'' transforms story into novel by relating past to future in a time-series, creating a post-impressionist ''modern fiction.''", "openalex_id": "https://openalex.org/W2140508281", "counts_by_year": [{"year": 2023, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047749008", "display_name": "Ann Banfield", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ann Banfield", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-24-3-471"}
{"paper": "2083915790", "venue": "14411630", "year": "2003", "title": "classical german philosophy and cohen s critique of rawls", "label": ["2781314025", "111472728"], "author": ["178588289"], "reference": ["359991069", "1989113963", "2056562277", "2100369589", "2150904024", "2943869298"], "abstract": "", "title_raw": "Classical German Philosophy and Cohen's Critique of Rawls", "abstract_raw": "", "openalex_id": "https://openalex.org/W2083915790", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-11-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037471002", "display_name": "Julius Sensat", "orcid": null}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Julius Sensat", "raw_affiliation_strings": ["1 University of Wisconsin—Milwaukee, USA sensat@uwm.edu"], "affiliations": [{"raw_affiliation_string": "1 University of Wisconsin—Milwaukee, USA sensat@uwm.edu", "institution_ids": ["https://openalex.org/I43579087"]}]}], "doi": "https://doi.org/10.1111/1468-0378.00189"}
{"paper": "2039666451", "venue": "149275985", "year": "2003", "title": "the embarrassing syntax of ps 47 10 a pro vocative option", "label": ["4843237", "41895202", "60048249"], "author": ["2642239310"], "reference": [], "abstract": "", "title_raw": "The ‘Embarrassing Syntax’ of Ps. 47:10: A (Pro)Vocative Option", "abstract_raw": "", "openalex_id": "https://openalex.org/W2039666451", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057902858", "display_name": "Keith Bodner", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "K. Bodner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.2.570"}
{"paper": "2079967790", "venue": "196911494", "year": "2003", "title": "transcreation of the bhagavad gita and instant nirvana americanization of mysticism and meditation and an introduction to yoga philosophy an annotated translation of the yoga sutras review", "label": ["169081014", "5483306", "2780993137", "521822307"], "author": ["2653538577"], "reference": ["1987392428"], "abstract": "", "title_raw": "Transcreation of the Bhagavad Gita, and: Instant Nirvana: Americanization of Mysticism and Meditation, and: An Introduction to Yoga Philosophy: An Annotated Translation of the Yoga Sutras (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079967790", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102772016", "display_name": "Vasanthi Srinivasan", "orcid": "https://orcid.org/0000-0001-8128-6570"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Vasanthi Srinivasan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2003.0030"}
{"paper": "2327586245", "venue": "72705189", "year": "2003", "title": "perversion and death", "label": ["111472728", "191795146", "521822307", "2779377209", "2779271205", "80038905"], "author": ["2114866248"], "reference": ["164520838", "566402231", "650258012", "1504901183", "1543694621", "1679875037", "1986068422", "1987789700", "2015066080", "2034697219", "2077057083", "2133752818", "2158691812", "2264742718", "2624262714", "2898264652", "2950254987", "2989594062", "3132758650"], "abstract": "when philosophers recommend an attitude to death no less than when they recommend the correct attitude to sex we presume such advice to be grounded in rational considerations about what is natural and proper two things must follow first that there will be room for perverted attitudes to death second that some objective facts about death can be found to justify such an evaluation i explore aparallel between the duality of psychological and biological approaches to erotic desire regarded asthe paradigm of all desire and a similar duality in the fear of death regarded as the paradigm ofalaversion each invokes an objective teleological fact about their respective objects and a consequent norm of correctness in our attitudes towards them the exploration of these two related ideas requires that we yield as generously as possible to the temptation to believe them tolstoy s death of ivan ilych can be read as a meditation that makes the temptation vivid none of this succeeds in vindicating a concept of perversion rather it throws into relief both the attraction and absurdity ofcountenancing any notion of perversion", "title_raw": "Perversion and Death", "abstract_raw": "When philosophers recommend an attitude to death, no less than when they recommend the correct attitude to sex, we presume such advice to be grounded in rational considerations about what is natural and proper . Two things must follow: first, that there will be room for perverted attitudes to death; second, that some objective facts about death can be found to justify such an evaluation. I explore aparallel between the duality of psychological and biological approaches to erotic desire, regarded asthe paradigm of all desire, and a similar duality in the fear of death, regarded as the paradigm ofalaversion. Each invokes an objective teleological fact about their respective objects, and a consequent norm of correctness in our attitudes towards them. The exploration of these two related ideas requires that we yield as generously as possible to the temptation to believe them. Tolstoy's Death of Ivan Ilych can be read as a meditation that makes the temptation vivid. None of this succeeds in vindicating a concept of perversion. Rather, it throws into relief both the attraction and absurdity ofcountenancing any notion of perversion.", "openalex_id": "https://openalex.org/W2327586245", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057784161", "display_name": "Ronald de Sousa", "orcid": "https://orcid.org/0000-0001-5258-6232"}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Ronald De Sousa", "raw_affiliation_strings": ["University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.5840/monist20038611"}
{"paper": "2035151041", "venue": "80123269", "year": "2003", "title": "on when words are called for cavell mcdowell and the wording of the world", "label": ["2780349523", "2779139534", "2775852435", "554936623", "182744844", "111472728", "150104678"], "author": ["2140681243"], "reference": ["2008116484", "2011772745", "2327367461", "2798609486"], "abstract": "in mind and world and related works john mcdowell attempts to offer us an understanding of the relation between our experience of the world and our wording of it in arguing for this understanding mcdowell sees himself as engaged in a wittgensteinian exorcism of a philosophical puzzlement and his aim is to recover for us a truly satisfying way of conceiving of the relation between our words and our world taking my bearing from stanley cavell s reading of wittgenstein in which as i argue the notion of the point of an utterance plays a central role i develop a criticism of mcdowell on two levels first i try to show that mcdowell fails to lead his words experience seeing judging claiming and others back from their metaphysical to their everyday use his use of these words is still controlled by a particular picture of our relation to the world rather than by our everyday criteria second i argue that the picture controlling mcdowell s account of our wording of our world is one i", "title_raw": "On when words are called for: Cavell, McDowell, and the wording of the world", "abstract_raw": "In Mind and World and related works, John McDowell attempts to offer us an understanding of the relation between our experience of the world and our wording of it. In arguing for this understanding, McDowell sees himself as engaged in a Wittgensteinian exorcism of a philosophical puzzlement; and his aim is to recover for us a truly satisfying way of conceiving of the relation between our words and our world. Taking my bearing from Stanley Cavell's reading of Wittgenstein, in which, as I argue, the notion of ‘the point of an utterance’ plays a central role, I develop a criticism of McDowell on two levels. First, I try to show that McDowell fails to lead his words – ‘experience’, ‘seeing’, ‘judging’, ‘claiming’, and others – back from their metaphysical to their everyday use. His use of these words is still controlled by a particular picture of our relation to the world, rather than by our everyday criteria. Second, I argue that the picture controlling McDowell's account of our wording of our world is one i...", "openalex_id": "https://openalex.org/W2035151041", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013647225", "display_name": "Avner Baz", "orcid": "https://orcid.org/0000-0003-1042-3886"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Avner Baz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/00201740310003379"}
{"paper": "2082825440", "venue": "149275985", "year": "2003", "title": "review christology controversy and community new testament essays in honour of david r catchpole", "label": ["150608813", "27206212", "2776982690"], "author": ["2574919130"], "reference": [], "abstract": "", "title_raw": "Review: Christology, Controversy and Community. New Testament Essays in Honour of David R. Catchpole", "abstract_raw": "", "openalex_id": "https://openalex.org/W2082825440", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005368238", "display_name": "Leander E. Keck", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "L. E. Keck", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.1.218"}
{"paper": "2797891454", "venue": "55827047", "year": "2003", "title": "kvl as hypostasis in the hebrew bible", "label": ["2777429538", "27206212", "65264089"], "author": ["2719666919"], "reference": [], "abstract": "", "title_raw": "Kvl as Hypostasis in the Hebrew Bible", "abstract_raw": "", "openalex_id": "https://openalex.org/W2797891454", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029526161", "display_name": "Azzan Yadin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Azzan Yadin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268068"}
{"paper": "3127097629", "venue": "156100525", "year": "2003", "title": "velkley richard being after rousseau philosophy and culture in question", "label": ["111472728", "522434184"], "author": ["3128621010"], "reference": [], "abstract": "", "title_raw": "Velkley, Richard. Being After Rousseau: Philosophy and Culture in Question", "abstract_raw": "", "openalex_id": "https://openalex.org/W3127097629", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030313115", "display_name": "Robert Berman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Berman", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "184774958", "venue": "55827047", "year": "2003", "title": "purity beyond the temple in the second temple era", "label": ["2780493273", "15708023", "2779350616", "24667770", "2780620541", "36766811", "150152722", "2779696365", "136815107"], "author": ["2646827810"], "reference": [], "abstract": "proquest information and learning denotes non usascii text omitted in the first line of the article on ritual purity in encyclopedia judaica we read that purity is a concept that a person or object can be in a state which by religious law prevents the person or object from having any contact with the temple or its cult 1 a number of more recent studies have adopted a similar view claiming that the purity laws of second temple judaism derive their essential warrant from the existence of the temple cult in the present study i refer to such a view as minimalist and argue that in second temple times there was no necessary connection between purity and the temple i critique of the minimalist view i must first attend to an important study that puzzlingly combines aspects of both the minimalist and maximalist views e p sanders s jewish law from jesus to the mishnah london scm 1990 by correcting universal misconceptions about ritual purity and by provoking further investigations into these issues sanders has successfully moved the scholarly discussion of ritual purity laws and practices to a higher level sanders s principal objective was to overturn the view represented chiefly by gedalyahu alon and jacob neusner that the pharisees applied the laws of priestly purity to their own lives as sanders argues alon and neusner made a series of mistaken assumptions regarding both the biblical and the pharisaic purity laws it is not the case that the purity laws of the bible affect only the temple and the priesthood some scholars mistakenly think that the settled halakah of purity had to do only with these but that is not so even in biblical law 2 unfortunately sanders allows the view that he is challenging to determine his options although he demonstrates that the purity halakah went beyond the temple he continues to regard the sanctity of the temple as the motivating principle behind purity in general even to the point of formulating pharisaic practice as a minor gesture toward living like priests in this respect even sanders has not broken completely free of the minimalist understanding he writes that for most of the daily threats to ritual purity t he only consequence of the impurity is nonaccess to the temple 3 others have charged sanders with underestimating the daily impact of ritual purity this charge is based on his comments on the impracticability of avoiding all forms of impurity and on his dismissal of mark 7 1 23 as evidence for pharisaic hand washing before meals in deciding whether he is guilty of minimalizing the daily impact of ritual purity however it should be noted that he often uses the term purity when he really refers to the hypothetical application of specifically priestly purity requirements to non priests as held by alon neusner and others according to sanders people who say that the pharisees handled all food in purity have not paid attention to the realities of life 4 despite the welcome infusion of historical imagination the difficulty that sanders outlines obtains only with respect to the common belief that the pharisees observed a priestly level of food purity given the presumed effect of their regimen of hand washing there is nothing realistically remarkable about their efforts to eat ordinary food in purity so long as we understand purity according to a non priestly standard sanders mentions that the institution of tebul yom would have answered the problem of daily purity but he asserts on the basis of their opposition to the morning bathers in t yad 2 20 that the pharisees did not avail themselves of that device frequently enough to live a life of priestly purity by dissolving the definitional monopoly of the priestly view however we open the question of daily purity to resolution through hand washing rather than immersion it is not unlikely that the morning bathers were simply a group of pietists who consciously opposed the pharisaic expedient of hand washing", "title_raw": "Purity beyond the Temple in the Second Temple Era", "abstract_raw": "(ProQuest Information and Learning: ... denotes non-USASCII text omitted.) In the first line of the article on ritual purity in Encyclopedia Judaica, we read that purity is \"a concept that a person or object can be in a state which, by religious law, prevents the person or object from having any contact with the temple or its cult.\"1 A number of more recent studies have adopted a similar view, claiming that the purity laws of Second Temple Judaism derive their essential warrant from the existence of the temple cult. In the present study, I refer to such a view as \"minimalist\" and argue that, in Second Temple times, there was no necessary connection between purity and the temple. I. Critique of the Minimalist View I must first attend to an important study that puzzlingly combines aspects of both the minimalist and maximalist views: E. P. Sanders's Jewish Law from Jesus to the Mishnah (London: SCM, 1990). By correcting universal misconceptions about ritual purity, and by provoking further investigations into these issues, Sanders has successfully moved the scholarly discussion of ritual purity laws and practices to a higher level. Sanders's principal objective was to overturn the view, represented chiefly by Gedalyahu Alon and Jacob Neusner, that the Pharisees applied the laws of priestly purity to their own lives. As Sanders argues, Alon and Neusner made a series of mistaken assumptions regarding both the biblical and the Pharisaic purity laws: \"It is not the case . . . that the purity laws of the Bible affect only the temple and the priesthood. Some scholars . . . mistakenly think that 'the settled halakah' of purity had to do only with these, but that is not so even in biblical law.\"2 Unfortunately, Sanders allows the view that he is challenging to determine his options. Although he demonstrates that the purity halakah went beyond the temple, he continues to regard the sanctity of the temple as the motivating principle behind purity in general, even to the point of formulating Pharisaic practice as \"a minor gesture toward living like priests.\" In this respect, even Sanders has not broken completely free of the minimalist understanding. He writes that, for most of the daily threats to ritual purity, \"[t]he only consequence of the impurity is nonaccess to the temple.\"3 Others have charged Sanders with underestimating the daily impact of ritual purity. This charge is based on his comments on the impracticability of avoiding all forms of impurity and on his dismissal of Mark 7:1-23 as evidence for Pharisaic hand washing before meals. In deciding whether he is guilty of minimalizing the daily impact of ritual purity, however, it should be noted that he often uses the term \"purity\" when he really refers to the hypothetical application of specifically priestly purity requirements to non-priests (as held by Alon, Neusner, and others). According to Sanders, \"People who say that the Pharisees handled all food in purity have not paid attention to the realities of life.\"4 Despite the welcome infusion of historical imagination, the difficulty that Sanders outlines obtains only with respect to the common belief that the Pharisees observed a priestly level of food purity. Given the presumed effect of their regimen of hand washing, there is nothing realistically remarkable about their efforts to \"eat ordinary food in purity,\" so long as we understand \"purity\" according to a non-priestly standard. Sanders mentions that the institution of tebul yom would have answered the problem of daily purity, but he asserts, on the basis of their opposition to the \"morning bathers\" in t. Yad. 2.20, that the Pharisees did not avail themselves of that device frequently enough to live a life of priestly purity. By dissolving the definitional monopoly of the priestly view, however, we open the question of daily purity to resolution through hand washing, rather than immersion. It is not unlikely that the morning bathers were simply a group of pietists who consciously opposed the Pharisaic expedient of hand washing. …", "openalex_id": "https://openalex.org/W184774958", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061023830", "display_name": "John C. Poirier", "orcid": "https://orcid.org/0000-0001-9228-225X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John C. Poirier", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268445"}
{"paper": "2041157556", "venue": "149275985", "year": "2003", "title": "review orthodox and wesleyan spirituality", "label": ["27206212", "24667770"], "author": ["2590549833"], "reference": [], "abstract": "", "title_raw": "Review: Orthodox and Wesleyan Spirituality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041157556", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062304673", "display_name": "Paul Ellingworth", "orcid": "https://orcid.org/0000-0001-6347-2249"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P. Ellingworth", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.1.475-a"}
{"paper": "2278066457", "venue": "126923661", "year": "2003", "title": "ne epistemicka modalnost sirokog dometa i njezin gramaticki kontekst u ruskome i armenskome jeziku", "label": ["15708023", "41895202"], "author": ["2286035129"], "reference": [], "abstract": "", "title_raw": "NE-EPISTEMIČKA MODALNOST ŠIROKOG DOMETA I NJEZIN GRAMATIČKI KONTEKST U RUSKOME I ARMENSKOME JEZIKU", "abstract_raw": "", "openalex_id": "https://openalex.org/W2278066457", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-12-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036104810", "display_name": "Stella Gevorgyan-Ninness", "orcid": null}, "institutions": [{"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stella Gevorgyan-Ninness", "raw_affiliation_strings": ["Temple University, Philadelphia"], "affiliations": [{"raw_affiliation_string": "Temple University, Philadelphia", "institution_ids": ["https://openalex.org/I84392919"]}]}], "doi": null}
{"paper": "207082943", "venue": "147691735", "year": "2003", "title": "a first cause and the causal principle how the principle binds theology to science", "label": ["2778957787", "2777239683", "27206212", "2781035248", "111472728"], "author": ["2653488111"], "reference": ["1586489588", "2100172542", "2159317684", "2796070957"], "abstract": "this paper proposes that science and theology are related logically in virtue of a true causal principle this principle is both integral to inferring a first cause and presupposed by scientific inquiry though it is generally agreed that the inquiry presupposes the principle it is novel to say that the causal principle is certifiably true and can be used to strictly imply a first cause also there is attention to how this cause as a god of nature relates natural science to ethics with no naturalistic fallacy 1 given that this fallacy has divorced modern ethics from human nature and has induced ideologies which still seek to reshape it with pathological consequences there is more at stake than might be supposed key to the discussion is an idea in modal logic of strict implication", "title_raw": "A First Cause and the causal principle: How the principle binds theology to science", "abstract_raw": "This paper proposes that science and theology are related logically in virtue of a true causal principle: This principle is both integral to inferring a First Cause and presupposed by scientific inquiry. Though it is generally agreed that the inquiry presupposes the principle, it is novel to say that the causal principle is certifiably true and can be used to strictly imply a First Cause. Also, there is attention to how this Cause, as a God of Nature, relates natural science to ethics with no naturalistic fallacy. 1 Given that this fallacy has divorced modern ethics from human nature and has induced ideologies which still seek to reshape it, with pathological consequences, there is more at stake than might be supposed. Key to the discussion is an idea in modal logic of 'strict implication'.", "openalex_id": "https://openalex.org/W207082943", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017643002", "display_name": "Robert C. Trundle", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Trundle", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1972282375", "venue": "126923661", "year": "2003", "title": "the discourse particle well and its equivalents in swedish and dutch", "label": ["28740681", "2778464370", "41895202"], "author": ["1998389026", "1506845931"], "reference": ["40936948", "72429322", "148816875", "590206663", "1480536708", "1511301145", "1521476198", "1525347504", "1533417459", "1539994627", "1576853665", "1716373566", "1717409704", "1966076071", "1996538932", "2000910778", "2015933299", "2024501719", "2025156218", "2025950546", "2041482742", "2086901719", "2092735893", "2135585586", "2164637623", "2230709871", "2489120165", "2736827539", "2767170348", "3127084213", "3129694546"], "abstract": "the aim of the article is to make a contribution to the description of the meaning and functions of well by looking at its translations into swedish and dutch in order to study well cross linguistically we have used electronic translation corpora our account of well is based on bakhtin s notion of heteroglossia as it is integrated within the systems of modality and evidentiality white 1999 2000 a comparison is made with earlier proposals by carlson 1984 bolinger 1989 jucker 1993 smith and jucker 2000 and schourup 2001 both in swedish and in dutch we found a wide range of translations testifying to the uses of well as a connective and as an interpersonal marker we want to claim that these different uses can be explained from the general heteroglossic function that well fulfils the translations also show that positive appraisal is still part of the meaning of well though in some cases this meaning aspect is more salient than in others", "title_raw": "The discourse particle well and its equivalents in Swedish and Dutch", "abstract_raw": "The aim of the article is to make a contribution to the description of the meaning and functions of well by looking at its translations into Swedish and Dutch. In order to study well cross-linguistically we have used electronic translation corpora. Our account of well is based on Bakhtin's notion of heteroglossia as it is integrated within the systems of modality and evidentiality (White 1999, 2000). A comparison is made with earlier proposals by Carlson (1984), Bolinger (1989), Jucker (1993), Smith and Jucker (2000), and Schourup (2001). Both in Swedish and in Dutch we found a wide range of translations, testifying to the uses of well as a connective and as an interpersonal marker. We want to claim that these different uses can be explained from the general heteroglossic function that well fulfils. The translations also show that positive appraisal is still part of the meaning of well, though in some cases this meaning aspect is more salient than in others.", "openalex_id": "https://openalex.org/W1972282375", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 8}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2003, "publication_date": "2003-01-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035262783", "display_name": "Karin Aijmer", "orcid": "https://orcid.org/0000-0001-8461-4437"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Karin Aijmer", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5111453285", "display_name": "Anne‐Marie Simon‐Vandenbergen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Anne-Marie Simon-Vandenbergen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/ling.2003.036"}
{"paper": "2159104821", "venue": "255146", "year": "2003", "title": "accidentally true belief and warrant", "label": ["182744844", "43252294", "159977948", "123556308", "111472728", "110099512"], "author": ["2047508313"], "reference": ["7102398", "606819821", "1602939817", "1966129247", "1978143907", "1982918890", "1988477946", "2079111444", "2237624995"], "abstract": "the proper functionist account of warrant like many other externalist accounts is vulnerable to certain gettier style counterexamples involving accidentally true beliefs in this paper i briefly survey the development of the account noting the way it was altered in response to such counterexamples i then argue that alvin plantinga s latest amendment to the account is flawed insofar as it rules out cases of true beliefs which do intuitively strike us as knowledge and that a conjecture recently put forward by thomas crisp is also defective i conclude by presenting my own suggestion as to how the account can be made less vulnerable to counterexamples involving accidentally true beliefs although i stay within the confines of proper functionism here i think that my proposal modulo a few details could be attached to other externalist accounts of warrant as well warrant is alvin plantinga s term for the elusive quality or quantity enough of which together with true belief is sufficient for knowledge plantinga 1993b v according to plantinga s proper functionist account of warrant a belief b is warranted for a subject s if and only if the following conditions are met", "title_raw": "ACCIDENTALLY TRUE BELIEF AND WARRANT", "abstract_raw": "The Proper Functionist account of warrant - like many other externalist accounts - is vulnerable to certain Gettier-style counterexamples involving accidentally true beliefs. In this paper, I briefly survey the development of the account, noting the way it was altered in response to such counterexamples. I then argue that Alvin Plantinga's latest amendment to the account is flawed insofar as it rules out cases of true beliefs which do intuitively strike us as knowledge, and that a conjecture recently put forward by Thomas Crisp is also defective. I conclude by presenting my own suggestion as to how the account can be made less vulnerable to counterexamples involving accidentally true beliefs. Although I stay within the confines of Proper Functionism here, I think that my proposal (modulo a few details) could be attached to other externalist accounts of warrant as well. \"Warrant\" is Alvin Plantinga's term for the \"elusive quality or quantity enough of which, together with true belief, is sufficient for knowledge\" (Plantinga 1993b, v). According to Plantinga's Proper Functionist account of warrant, a belief B is warranted for a subject S if and only if the following conditions are met:", "openalex_id": "https://openalex.org/W2159104821", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047101737", "display_name": "Andrew Chignell", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Chignell", "raw_affiliation_strings": ["Cornell University, 218 Goldwin Smith Hall, Ithaca, NY, 14853, U.S.A"], "affiliations": [{"raw_affiliation_string": "Cornell University, 218 Goldwin Smith Hall, Ithaca, NY, 14853, U.S.A", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1023/b:synt.0000004906.81978.84"}
{"paper": "2070460100", "venue": "146017412", "year": "2003", "title": "plotin traite 51 i 8", "label": ["27206212"], "author": ["2121685534"], "reference": [], "abstract": "", "title_raw": "Plotin, Traité 51 (I 8)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2070460100", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113872680", "display_name": "John Dillon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Dillon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200323229"}
{"paper": "163433267", "venue": "41650241", "year": "2003", "title": "thomson and the semantic argument against consequentialism", "label": ["39462953", "2777745021", "111472728"], "author": ["2116159934"], "reference": [], "abstract": "", "title_raw": "Thomson and the Semantic Argument against Consequentialism", "abstract_raw": "", "openalex_id": "https://openalex.org/W163433267", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102715684", "display_name": "David Phillips", "orcid": "https://orcid.org/0000-0002-2353-3710"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Phillips", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2003100931"}
{"paper": "344057147", "venue": "122619383", "year": "2003", "title": "gendering the modern mary astell s feminist historiography", "label": ["24667770", "27206212", "2779321184", "2778802261"], "author": ["366702935"], "reference": ["338744790", "2040157290"], "abstract": "many early modern women writers as carol pateman has observed cannot be fitted neatly into standard categories such as the enlightenment 1 for pateman mary astell serves as the prime example of a writer who perplexes our categories whose writings evidence a tenacious political and cultural conservatism while gaining much of their energies from the emergent languages of enlightenment in the categories e r dodds employed in a very different context astell manifests a dual and seemingly contradictory commitment to the languages of both nomos and phusis that is to languages which would invoke the authenticity and authority of traditional theological and political antecedents as well as simultaneously the emergent registers of enlightenment 2 as catherine gallagher has observed astell s some reflections on marriage itself entails a strange hybrid of radical gender insights and right wing tory politics 3 astell s adaptation of the language of passive obedience in the context of marriage situate her work squarely within the conservative framework of an absolutist political culture of nomos which would hark nostalgically back to the stuart line and the blessed martyr charles i but as gallagher has herself observed the commitment to the emergent registers of proto feminism on the one hand and absolutist politics on the other though perhaps anomalous from the historiographical perspective implicit in a feminist tradition based on rights and natural liberty in astell s work actually help to inform one another this is not to deny hilda smith s insight that astell s thought was sometimes characterized by contradiction but to argue that astell s feminist and tory commitments can be understood as complementary languages of critique 4 notwithstanding our own associations of tory languages with a monolithic old regime astell s high church discourses represent a refusal of an emergent culture of whig enlightenment not in opposition to but in consonance with her feminist commitments indeed astell s feminism is precisely a response and one of vehement opposition to what j g a pocock has referred to as the culture of latitudinarian orthodoxy 5 for astell then the crisis in gender relations that leads her to advise that it is not good for a woman to marry both parallels and reflects a contemporary crisis in politics 6 indeed the very artifice inequality and inauthenticity which characterize the gender relations of some reflections find their parallel for astell in a political establishment epitomized in the culture that followed the williamite succession in 1689 but founded at the moment of the execution of charles i in 1649 for astell the death on the scaffold of the martyr charles becomes the signal moment of modernity the fall into politics of inequality inauthenticity and artifice astell s extended reflections upon the relationship between the sexes is at the same time a meditation upon the inauthenticity of the postrevolutionary culture of william iii registering as well a nostalgic desire for a return to integritas embodied in the persona of charles i to be sure gallagher s heuristic model tory feminism adopted to accommodate the protofeminisms of astell cavendish and anne finch among others is not the only available paradigm for the description of the commitments of early modern feminists 7 the works of catharine trotter for example whose various defenses of lockean epistemology and politics would locate possibilities for feminist emancipation in whig and protoliberal traditions emerged precisely from those whig traditions which astell was busy attacking 8 although the whig tradition of feminist rights present in trotter s work would be refined almost a century later in the works of mary wollstonecraft providing the basis for a modern feminism based upon rights and natural liberty and grounded in phusis astell s feminism was still firmly rooted in conservative political commitments and the language of the high church", "title_raw": "Gendering the Modern: Mary Astell's Feminist Historiography", "abstract_raw": "Many \"early modern women writers,\" as Carol Pateman has observed, \"cannot be fitted neatly into standard categories such as 'the Enlightenment.'\" (1) For Pateman, Mary Astell serves as the \"prime example\" of a writer who perplexes our categories, whose writings evidence a tenacious political and cultural conservatism, while gaining much of their energies from the emergent languages of enlightenment. In the categories E. R. Dodds employed in a very different context, Astell manifests a dual and seemingly contradictory commitment to the languages of both Nomos and Phusis--that is, to languages which would invoke the authenticity and authority of traditional theological and political antecedents, as well as, simultaneously, the emergent registers of enlightenment. (2) As Catherine Gallagher has observed, Astell's Some Reflections on Marriage itself entails a strange hybrid of radical gender insights and right-wing Tory politics. (3) Astell's adaptation of the language of passive obedience in the context of marriage situate her work squarely within the conservative framework of an absolutist political culture of Nomos which would hark nostalgically back to the Stuart line--and the \"Blessed Martyr,\" Charles I. But as Gallagher has herself observed, the commitment to the emergent registers of proto-feminism on the one hand and absolutist politics on the other, though perhaps anomalous from the historiographical perspective implicit in a feminist tradition based on rights and natural liberty, in Astell's work actually help to inform one another. This is not to deny Hilda Smith's insight that Astell's thought was sometimes characterized by contradiction, but to argue that Astell's feminist and Tory commitments can be understood as complementary languages of critique. (4) Notwithstanding our own associations of Tory languages with a monolithic old regime, Astell's High Church discourses represent a refusal of an emergent culture of Whig enlightenment--not in opposition to, but in consonance with, her feminist commitments. Indeed, Astell's feminism is precisely a response--and one of vehement opposition--to what J. G. A. Pocock has referred to as the culture of latitudinarian orthodoxy. (5) For Astell, then, the crisis in gender relations that leads her to advise that \"it is not good for a Woman to marry,\" both parallels and reflects a contemporary crisis in politics. (6) Indeed, the very artifice, inequality, and inauthenticity which characterize the gender relations of Some Reflections find their parallel, for Astell, in a political establishment, epitomized in the culture that followed the Williamite succession in 1689, but founded at the moment of the execution of Charles I in 1649. For Astell, the death on the scaffold of the \"Martyr Charles\" becomes the signal moment of modernity--the fall into politics of inequality, inauthenticity, and artifice. Astell's extended reflections upon the relationship between the sexes is at the same time a meditation upon the inauthenticity of the postrevolutionary culture of William III, registering as well a nostalgic desire for a return to integritas embodied in the persona of Charles I. To be sure, Gallagher's heuristic model \"Tory feminism,\" adopted to accommodate the protofeminisms of Astell, Cavendish, and Anne Finch (among others), is not the only available paradigm for the description of the commitments of early modern feminists. (7) The works of Catharine Trotter, for example, whose various defenses of Lockean epistemology and politics would locate possibilities for feminist emancipation in Whig and protoliberal traditions, emerged precisely from those Whig traditions which Astell was busy attacking. (8) Although the Whig tradition of feminist rights present in Trotter's work would be refined almost a century later in the works of Mary Wollstonecraft, providing the basis for a modern feminism based upon rights and natural liberty (and grounded in Phusis), Astell's feminism was still firmly rooted in conservative political commitments and the language of the High Church. …", "openalex_id": "https://openalex.org/W344057147", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048410836", "display_name": "William Kolbrener", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William Kolbrener", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1988796443", "venue": "117643613", "year": "2003", "title": "romantic satanism and the rise of nineteenth century women s poetry", "label": ["2776727279", "2776432533", "164913051"], "author": ["2108812893"], "reference": ["567132535", "574891939", "574956967", "583825020", "591051717", "615591348", "1518789300", "1542315674", "1568041954", "1578172382", "1580455201", "1839669320", "1965413715", "2026814518", "2029718173", "2052083613", "2056929472", "2069752780", "2078323906", "2117458245", "2156250340", "2345889070", "2505398794", "2505673183", "2522419560", "2789406407", "2795391425", "3040427119", "3107036600", "3149914318", "3157483439"], "abstract": "would really come into its own with the publication of william hayley s life of milton in 1796 inspired by an extraordinary artistic gathering that produced some of romanticism s most important contributions to the milton revival despite wollstonecraft s impatience with the cliched reputation of taste that milton had already acquired many of her contemporaries particularly women regarded milton as a populist alternative to the classical tradition poets like william cowper charlotte smith and william wordsworth were indebted to paradise lost in their own major blank verse poems the task 1785 the emigrants 1793 and the prelude 1799 during the summer of 1792 smith and cowper joined a collaborative literary retreat at hayley s villa in eartham sussex cowper and hayley were producing competing editions of paradise lost hayley for boydell cowper for joseph johnson and began a joint translation of anderini s adamo rumored to be a plagiarized source for satan s speeches cowper s edition was to be illustrated with engravings after henry fuseli s paintings from his milton s gallery although cowper abandoned his edition while annotating the early books of paradise lost crippled by fears of his own damnation william blake who was engraving works in johnson s press at this time probably saw fuseli s innovative visions of satan as sublimely heroic inspiring his own masterpieces in this tradition the marriage of heaven and hell and his illustrations of paradise lost fuseli s and blake s connections to the literary productions of the eartham retreat situate that group at the pictorial as well as literary origins of romantic satanism", "title_raw": "Romantic Satanism and the Rise of Nineteenth-Century Women's Poetry", "abstract_raw": "would really come into its own with the publication of William Hayley’s Life of Milton in 1796, inspired by an extraordinary artistic gathering that produced some of romanticism’s most important contributions to the Milton revival. Despite Wollstonecraft’s impatience with the cliched “reputation of taste” that Milton had already acquired, many of her contemporaries (particularly women) regarded Milton as a populist alternative to the classical tradition. Poets like William Cowper, Charlotte Smith, and William Wordsworth were indebted to Paradise Lost in their own major blank-verse poems, The Task (1785), The Emigrants (1793), and The Prelude (1799). During the summer of 1792, Smith and Cowper joined a collaborative literary retreat at Hayley’s villa in Eartham, Sussex. Cowper and Hayley were producing competing editions of Paradise Lost (Hayley for Boydell, Cowper for Joseph Johnson), and began a joint translation of Anderini’s Adamo, rumored to be a plagiarized source for Satan’s speeches. Cowper’s edition was to be illustrated with engravings after Henry Fuseli’s paintings from his “Milton’s Gallery,” although Cowper abandoned his edition while annotating the early books of Paradise Lost, crippled by fears of his own damnation. William Blake, who was engraving works in Johnson’s press at this time, probably saw Fuseli’s innovative visions of Satan as sublimely heroic, inspiring his own masterpieces in this tradition, The Marriage of Heaven and Hell and his illustrations of Paradise Lost. Fuseli’s and Blake’s connections to the literary productions of the Eartham retreat situate that group at the pictorial as well as literary origins of romantic Satanism.", "openalex_id": "https://openalex.org/W1988796443", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052682709", "display_name": "Adriana Craciun", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adriana Craciun", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2004.0005"}
{"paper": "2046863684", "venue": "143168555", "year": "2003", "title": "indexicals fictions and ficta", "label": ["41895202", "99377836", "2777026412", "46274116", "111472728", "2775852435", "112700740", "2779699991", "2777152325"], "author": ["2585713888", "1994276417"], "reference": ["1516748551", "1587810151", "1591522610", "1813136112", "1847033326", "1980895872", "2025119885", "2026838565", "2027135748", "2029081120", "2031559709", "2033321933", "2035260372", "2044581939", "2053602244", "2064395700", "2065070138", "2079357995", "2144861744", "2157490440"], "abstract": "we defend the view that an indexical uttered by an actor works on the model of deferred reference if it defers to a character which does not exist it is an empty term just as hamlet and ophelia are the utterance in which it appears does not express a proposition and thus lacks a truth value we advocate an ontologically parsimonious anti realist position we show how the notion of truth in our use and understanding of indexicals and fictional names as they appear within a fiction is not a central issue we claim that our use and understanding of indexicals and names rests on the fact that their cognitive contribution is not exhausted by their semantic contribution", "title_raw": "Indexicals, Fictions, and Ficta", "abstract_raw": "We defend the view that an indexical uttered by an actor works on the model of deferred reference. If it defers to a character which does not exist, it is an empty term, just as 'Hamlet' and 'Ophelia' are. The utterance in which it appears does not express a proposition and thus lacks a truth value. We advocate an ontologically parsimonious, anti-realist, position. We show how the notion of truth in our use and understanding of indexicals (and fictional names) as they appear within a fiction is not a central issue. We claim that our use and understanding of indexicals (and names) rests on the fact that their cognitive contribution is not exhausted by their semantic contribution.", "openalex_id": "https://openalex.org/W2046863684", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058869461", "display_name": "Eros Corazza", "orcid": "https://orcid.org/0000-0001-8074-7777"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Eros Corazza", "raw_affiliation_strings": ["The University of Nottingham, University Park, Dept. Philosophy, Nottingham, NG7 2RD, UK."], "affiliations": [{"raw_affiliation_string": "The University of Nottingham, University Park, Dept. Philosophy, Nottingham, NG7 2RD, UK.", "institution_ids": ["https://openalex.org/I142263535"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5057111233", "display_name": "Mark Whitsey", "orcid": null}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Mark Whitsey", "raw_affiliation_strings": ["The University of Nottingham, University Park, Dept. Philosophy, Nottingham, NG7 2RD, UK."], "affiliations": [{"raw_affiliation_string": "The University of Nottingham, University Park, Dept. Philosophy, Nottingham, NG7 2RD, UK.", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2003.tb00260.x"}
{"paper": "2051024245", "venue": "80702723", "year": "2003", "title": "hume kant and the antinomy of taste", "label": ["2781413104", "18296254", "39462953", "107038049", "111472728"], "author": ["2985484027"], "reference": ["425994802", "621490536", "627113338", "1487470883", "1493532058", "1513104673", "1524174566", "1558275943", "1562302189", "1591422284", "1964496135", "1977682731", "1983540566", "1984527024", "1991054048", "1998442982", "2000093905", "2014917726", "2021725852", "2023655291", "2029243038", "2030426364", "2041229256", "2041356525", "2043107927", "2045440651", "2060053434", "2065191261", "2070640663", "2090226206", "2130516944", "2153476339", "2158292024", "2317363962", "2321471529", "2323146185", "2327240406", "2491613548", "2796847201", "2799293350", "2801914111", "2991083905", "3181647283"], "abstract": "this paper traces the systematic connections between the structure of hume s argument in of the standard of taste and the way kant presents the antinomy of taste in his critique of judgment it is argued however that although there are striking parallels between the way hume and kant formulate their respective antinomies there are significant differences in the way the two philosophers solve them for while hume s approach reflects his scepticism about the place of philosophy in common life kant s solution confirms his view that philosophy can effectively correct the errors into which human reason naturally falls", "title_raw": "Hume, Kant, and the \"Antinomy of Taste\"", "abstract_raw": "This paper traces the systematic connections between the structure of Hume's argument in \"Of the Standard of Taste\" and the way Kant presents the Antinomy of Taste in his Critique of Judgment. It is argued, however, that although there are striking parallels between the way Hume and Kant formulate their respective antinomies, there are significant differences in the way the two philosophers solve them. For while Hume's approach reflects his scepticism about the place of philosophy in common life, Kant's solution confirms his view that philosophy can effectively correct the errors into which human reason naturally falls.", "openalex_id": "https://openalex.org/W2051024245", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112515886", "display_name": "Timothy M. Costelloe", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Timothy M Costelloe", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2003.0007"}
{"paper": "2037373613", "venue": "124201077", "year": "2003", "title": "katerina ierodiakonou ed byzantine philosophy and its ancient sources oxford oxford university press 2002 pp 309 35 00 hbk isbn 0 19 924613 0", "label": ["27206212"], "author": ["196158081"], "reference": [], "abstract": "", "title_raw": "Katerina Ierodiakonou (ed.) Byzantine Philosophy and Its Ancient Sources. (Oxford: Oxford University Press, 2002). Pp. 309. £35.00 (Hbk). ISBN 0 19 924613 0.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2037373613", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075779728", "display_name": "Josef Lössl", "orcid": "https://orcid.org/0000-0001-5829-6500"}, "institutions": [{"id": "https://openalex.org/I79510175", "display_name": "Cardiff University", "ror": "https://ror.org/03kk7td41", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79510175"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JOSEF LÖSSL", "raw_affiliation_strings": ["Cardiff University"], "affiliations": [{"raw_affiliation_string": "Cardiff University", "institution_ids": ["https://openalex.org/I79510175"]}]}], "doi": "https://doi.org/10.1017/s0034412503256754"}
{"paper": "1980513556", "venue": "149275985", "year": "2003", "title": "review trinitarian theology west and east karl barth the cappadocian fathers and john zizioulas", "label": ["27206212", "24667770"], "author": ["2106073671"], "reference": [], "abstract": "", "title_raw": "Review: Trinitarian Theology West and East. Karl Barth, The Cappadocian Fathers, and John Zizioulas", "abstract_raw": "", "openalex_id": "https://openalex.org/W1980513556", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007126972", "display_name": "Anthony Meredith", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. Meredith", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/54.1.439"}
{"paper": "2117275449", "venue": "117069359", "year": "2003", "title": "kant s answer to hume", "label": ["111472728"], "author": ["2022091107"], "reference": [], "abstract": "", "title_raw": "Kant’s Answer to Hume?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117275449", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091129857", "display_name": "Paul Guyer", "orcid": "https://orcid.org/0000-0001-7195-6710"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Guyer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2003311/218"}
{"paper": "2083826190", "venue": "93676754", "year": "2003", "title": "ezra pound and poetic influence the official proceedings of the 17th international ezra pound conference held at castle brunnenberg tirolo di merano", "label": ["2778682666", "164913051", "509535802", "2778983918"], "author": ["2655193897"], "reference": [], "abstract": "introduction 1 william pratt to have gathered from the air a live tradition pound s poetic legacy 2 david gordon the river merchant s wife after 80 years an update 3 milne holton poets and gaol birds pound lowell and villon 4 helen m dennis the translation strategies of dante gabriel rossetti ezra pound and paul blackburn 5 roxana preda the broken pieces of the vessel pound and cavalcanti 6 diana collecott this pother about the greeks hellenism and anti hellenism in 1914 7 stefano m casella ezra pound and cunizza da romano fragments of an unfinished epic poem 8 leon surette ezra pound and richard hovey 9 zhaoming qian pound and chinese art in the british museum era 10 naikan tao canto iv and the peach blossom fountain poetic 11 burton hatlen pound s pisan cantos and the origins of projective verse 12 helene aji jerome rothenberg reading ezra pound 13 massimo bacigalupo pound and montale 14 tony lopez pound and postmodern british poets 15 evelyn haller willa cather s shadows on the rock and ezra pound s daughter mary 16 richard taylor towards a reading text of the cantos 17 michael faherty defeated but not destroyed the prison poems of ezra pound and wilfred scawen blunt 18 ted blake america s lord haw haw the trial of ezra pound in the popular press 19 scott eastham modernism contra modernity the case of ezra pound 20 william mcnaughton the secret history of st elizabeths notes on contributors select bibliography", "title_raw": "Ezra Pound and Poetic Influence: The Official Proceedings of the 17th International Ezra Pound Conference Held at Castle Brunnenberg, Tirolo di Merano", "abstract_raw": "Introduction 1. William PRATT, \"To Have Gathered from the Air a Live Tradition\": Pound's Poetic Legacy 2. David GORDON, \"The River-Merchant's Wife\": after 80 years an update 3. Milne HOLTON, Poets and Gaol-Birds: Pound, Lowell, and Villon 4. Helen M. DENNIS, The Translation Strategies of Dante Gabriel Rossetti, Ezra Pound and Paul Blackburn 5. Roxana PREDA, The Broken Pieces of the Vessel: Pound and Cavalcanti 6. Diana COLLECOTT, \"This pother about the Greeks\": Hellenism and Anti-Hellenism in 1914 7. Stefano M. CASELLA, Ezra Pound and Cunizza da Romano: Fragments of an Unfinished Epic Poem 8. Leon SURETTE, Ezra Pound and Richard Hovey 9. Zhaoming QIAN, Pound and Chinese Art in the British Museum Era_ 10. Naikan TAO, Canto IV and the \"Peach-Blossom-Fountain\" Poetic 11. Burton Hatlen, Pound's Pisan Cantos and the Origins of Projective Verse 12. Helene AJI, Jerome Rothenberg Reading Ezra Pound 13. Massimo BACIGALUPO, Pound and Montale 14. Tony LOPEZ, Pound and Postmodern British Poets 15. Evelyn HALLER, Willa Cather's Shadows on the Rock and Ezra Pound's Daughter, Mary 16. Richard TAYLOR, Towards a Reading Text of The Cantos 17. Michael FAHERTY, Defeated But Not Destroyed: the Prison Poems of Ezra Pound and Wilfred Scawen Blunt 18. Ted BLAKE, America's Lord Haw-Haw: The Trial of Ezra Pound in the Popular Press 19. Scott EASTHAM, Modernism contra Modernity: the 'case' of Ezra Pound 20. William McNAUGHTON, The Secret History of St. Elizabeths Notes on contributors Select Bibliography", "openalex_id": "https://openalex.org/W4249761038", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089487095", "display_name": "Ian F. A. Bell", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ian F. A. Bell", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5044679104", "display_name": "Helen Dennis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Helen M. Dennis", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3738320"}
{"paper": "284102379", "venue": "55827047", "year": "2003", "title": "biblical theology as dialogue continuing the conversation on mikhail bakhtin and biblical theology", "label": ["41895202", "542772349", "10646191", "2781415766", "2778679518", "2775852435", "556248259"], "author": ["2102362335"], "reference": [], "abstract": "jbl 122 1 2003 127 144 the work of the russian literary theorist mikhail bakhtin exhibits a far reaching influence in a number of areas bakhtin has been called the father of intertextuality his thought was introduced to the west and employed by julia kristeva who coined the term intertextuality this was further developed in theories by french post structuralists like roland barthes and jacques derrida and american postmodernists such as stanley fish and harold bloom 1 in addition feminist theory and other postmodern methods has embraced especially bakhtin s concept of dialogue dale bauer and susan mckinstry note that dialogism bakhtin s theory about encountering otherness through the potential of dialogue is valued by feminism because it creates an opportunity for recognizing competing voices without making any single voice normative 2 in recent years biblical scholarship has shown a growing interest in bakhtin s work 3 barbara green gives a helpful survey of how bakhtin has been utilized by biblical scholars in the past as well as what bakhtin has to offer to the discipline of biblical scholarship in the future she identifies a number of areas where bakhtin s thought might be especially valuable for instance questions concerning history and genre 4 in this article i will focus on the area that green calls questions concerning the construction of meaning 5 in this regard i seek to continue the conversation initiated by carol newsom and dennis olson both of whom have made some suggestions of how bakhtin s dialogical model could be of value for conceiving a biblical theology 6 in light of bakhtin s own work i will expand and appropriate their proposals to provide a model for biblical theology before i come to this model i will first highlight a number of key points concerning bakhtin s theory of dialogue one should immediately add that these points are hardly exhaustive of bakhtin s rich legacy but are directed toward the goals of this article i bakhtin in a nutshell mikhail bakhtin bases his theory of the dialogical nature of language literature and truth on his reading of the writings of fyodor dostoevsky 7 in his earlier work problems of dostoevsky s poetics bakhtin argues that a plurality of independent and unmerged voices and consciousnesses a genuine polyphony of fully valid voices is in fact the chief characteristic of dostoevsky s novels 8 in bakhtin s later work the collection of essays in speech genres and other late essays and his essay discourse in the novel bakhtin develops these ideas into a more comprehensive theory of literature 9 bakhtin further maintains that his notion of dialogue is not only limited to literature but also provides a model for truth and life itself he says life by its very nature is dialogic to live means to participate in dialogue to ask questions to heed to respond to agree and so forth 10 within this theory of dialogue bakhtin declares first that the word or utterance is integrally dialogical in nature 11 this means that no word or text can be heard or read in isolation each word or utterance responds in one form or another to utterances that precede it 12 in this regard bakhtin notes that since the speaker is not adam his or her utterances are inevitably in relation to preceding words or texts moreover the word or utterance is related also to subsequent responses bakhtin argues that the speaker is constructing an utterance in anticipation of possible responses something he calls the act of responsive understanding 13 thus no word or utterance or text is ever spoken in isolation it always calls to mind other words utterances or texts pertaining to the same theme the dialogical character of the word or utterance has a profound effect on the discourses involved in the interaction bakhtin describes this as follows the word directed toward its object enters a dialogically agitated and tension filled environment of alien words value judgments and accents weaves in and out of complex interrelationships merges with some recoils from others intersects with yet a third group and all this may crucially shape discourse may leave a trace in all its semantic layers may complicate its expression and influence its entire stylistic profile", "title_raw": "Biblical Theology as Dialogue: Continuing the Conversation on Mikhail Bakhtin and Biblical Theology", "abstract_raw": "JBL 122/1 (2003) 127-144 The work of the Russian literary theorist Mikhail Bakhtin exhibits a far-reaching influence in a number of areas. Bakhtin has been called the father of intertextuality. His thought was introduced to the West and employed by Julia Kristeva, who coined the term \"intertextuality.\" This was further developed in theories by French (post) structuralists like Roland Barthes and Jacques Derrida, and American postmodernists such as Stanley Fish and Harold Bloom.1 In addition, feminist theory (and other postmodern methods) has embraced especially Bakhtin's concept of dialogue. Dale Bauer and Susan McKinstry note that \"dialogism, Bakhtin's theory about encountering otherness through the potential of dialogue,\" is valued by feminism because it creates an opportunity for \"recognizing competing voices without making any single voice normative.\"2 In recent years, biblical scholarship has shown a growing interest in Bakhtin's work.3 Barbara Green gives a helpful survey of how Bakhtin has been utilized by biblical scholars in the past, as well as what Bakhtin has to offer to the discipline of biblical scholarship in the future. She identifies a number of areas where Bakhtin's thought might be especially valuable, for instance, questions concerning history and genre.4 In this article, I will focus on the area that Green calls questions concerning the construction of meaning.5 In this regard, I seek to continue the conversation initiated by Carol Newsom and Dennis Olson, both of whom have made some suggestions of how Bakhtin's dialogical model could be of value for conceiving a biblical theology.6 In light of Bakhtin's own work, I will expand and appropriate their proposals to provide a model for biblical theology. Before I come to this model, I will first highlight a number of key points concerning Bakhtin's theory of dialogue. One should immediately add that these points are hardly exhaustive of Bakhtin's rich legacy, but are directed toward the goals of this article. I. Bakhtin in a Nutshell Mikhail Bakhtin bases his theory of the dialogical nature of language, literature, and truth on his reading of the writings of Fyodor Dostoevsky.7 In his earlier work, Problems of Dostoevsky's Poetics, Bakhtin argues that \"a plurality of independent and unmerged voices and consciousnesses, a genuine polyphony of fully valid voices is in fact the chief characteristic of Dostoevsky's novels.\"8 In Bakhtin's later work, the collection of essays in Speech Genres and Other Late Essays and his essay, \"Discourse in the Novel,\" Bakhtin develops these ideas into a more comprehensive theory of literature.9 Bakhtin further maintains that his notion of dialogue is not only limited to literature but also provides a model for truth and life itself. He says: \"Life by its very nature is dialogic. To live means to participate in dialogue: to ask questions, to heed, to respond, to agree, and so forth.\"10 Within this theory of dialogue, Bakhtin declares, first, that the word or utterance is integrally dialogical in nature.11 This means that no word or text can be heard or read in isolation. Each word or utterance responds in one form or another to utterances that precede it.12 In this regard, Bakhtin notes that since \"the speaker is not Adam,\" his or her utterances are inevitably in relation to preceding words or texts. Moreover, the word or utterance is related also to subsequent responses. Bakhtin argues that the speaker is constructing an utterance in anticipation of possible responses, something he calls the \"act of responsive understanding.\"13 Thus, no word or utterance or text is ever spoken in isolation. It always calls to mind other words, utterances, or texts pertaining to the same theme. The dialogical character of the word or utterance has a profound effect on the discourses involved in the interaction. Bakhtin describes this as follows: The word, directed toward its object, enters a dialogically agitated and tension-filled environment of alien words, value judgments and accents, weaves in and out of complex interrelationships, merges with some, recoils from others, intersects with yet a third group: and all this may crucially shape discourse, may leave a trace in all its semantic layers, may complicate its expression and influence its entire stylistic profile. …", "openalex_id": "https://openalex.org/W284102379", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 12}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010922754", "display_name": "L. Juliana Claassens", "orcid": "https://orcid.org/0000-0002-5490-0974"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "L. Juliana M. Claassens", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268094"}
{"paper": "1510024915", "venue": "3880285", "year": "2003", "title": "a framework for vision s bag of tricks", "label": ["111472728"], "author": ["2518132681"], "reference": ["1597739853", "1933657216", "2039170454"], "abstract": "why we see what we do an empirical theory of vision dale purves and r beau lotto sinauer associates sunderland ma 2003 272 pp paper 42 95 isbn 0 87893 752 8 the authors marshal a broad range of evidence to support their conclusion that what humans actually see is a reflexive manifestation of past rather than a logical analysis of the present", "title_raw": "A Framework for Vision's Bag of Tricks", "abstract_raw": "Why We See What We Do  An Empirical Theory of Vision. Dale Purves and R. Beau Lotto. Sinauer Associates, Sunderland, MA, 2003. 272 pp. Paper, $42.95. ISBN 0-87893-752-8.  The authors marshal a broad range of evidence to support their conclusion that \"what humans actually see is a reflexive manifestation of past rather than a logical analysis of the present.\"", "openalex_id": "https://openalex.org/W1510024915", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113981685", "display_name": "Vincent A. Billock", "orcid": null}, "institutions": [{"id": "https://openalex.org/I1280414376", "display_name": "United States Air Force Research Laboratory", "ror": "https://ror.org/02e2egq70", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1280414376", "https://openalex.org/I1330347796", "https://openalex.org/I4210102105", "https://openalex.org/I4389425425"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Vincent A. Billock", "raw_affiliation_strings": ["The author is with Veridian Engineering at the U.S. Air Force Research Laboratory, Suite 200, 5200 Springfield Pike, Dayton, OH 45431, USA. E-mail: Vince.Billock@wpafb.af.mil"], "affiliations": [{"raw_affiliation_string": "The author is with Veridian Engineering at the U.S. Air Force Research Laboratory, Suite 200, 5200 Springfield Pike, Dayton, OH 45431, USA. E-mail: Vince.Billock@wpafb.af.mil", "institution_ids": ["https://openalex.org/I1280414376"]}]}], "doi": "https://doi.org/10.1126/science.1084097"}
{"paper": "2262309232", "venue": "124201077", "year": "2003", "title": "omniscience and radical particularity a reply to simoni", "label": ["2776546322", "122980154", "2776211767", "2776127325", "111472728"], "author": ["2331694911"], "reference": [], "abstract": "this paper is a brief reply to henry simoni s divine passibility and the problem of radical particularity does god feel your pain in religious studies 33 1997 i treat his discussion of my paper entitled hartshorne and creel on impassibility process studies 21 1992 i argue that simoni s examples used to illustrate the purportedly contradictory nature of the experiences of a god who universally feels creaturely states fail for simoni tacitly employs an inadequate notion of the law of non contradiction and thereby misses the relevant phenomenological fact that it is possible for human beings to have integrated mental states that contain spatially distinctive but conflicting hedonic properties thus it is possible for god at least under hartshornean descriptions to have such experiences i also argue that i have not exploited an isolated passage in hartshorne to make his views seem more palatable the point of the passage in question is in fact repeated by hartshorne and is systematically connected with his doctrine of the objective and subjective form of feeling", "title_raw": "Omniscience and radical particularity: a reply to Simoni", "abstract_raw": "This paper is a brief reply to Henry Simoni's 'Divine passibility and the problem of radical particularity: does God feel your pain?' in Religious Studies, 33 (1997). I treat his discussion of my paper entitled 'Hartshorne and Creel on impassibility', Process Studies, 21 (1992). I argue that Simoni's examples used to illustrate the purportedly contradictory nature of the experiences of a God who universally feels creaturely states fail. For Simoni tacitly employs an inadequate notion of the law of non-contradiction, and thereby misses the relevant phenomenological fact that it is possible for human beings to have integrated mental states that contain spatially distinctive but conflicting hedonic properties. Thus, it is possible for God (at least under Hartshornean descriptions) to have such experiences. I also argue that I have not 'exploited an isolated passage' in Hartshorne to make his views seem more palatable. The point of the passage in question is in fact repeated by Hartshorne and is systematically connected with his doctrine of the 'objective and subjective form of feeling'.", "openalex_id": "https://openalex.org/W2262309232", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-05-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022317092", "display_name": "George W. Shields", "orcid": null}, "institutions": [{"id": "https://openalex.org/I88447708", "display_name": "Kentucky State University", "ror": "https://ror.org/05xh8jn56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I88447708"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GEORGE W. SHIELDS", "raw_affiliation_strings": ["Philosophy Program, Division of Literature, Languages, and Philosophy, Kentucky State University, 400 East Main Street, Frankfort, Kentucky 40601-2334"], "affiliations": [{"raw_affiliation_string": "Philosophy Program, Division of Literature, Languages, and Philosophy, Kentucky State University, 400 East Main Street, Frankfort, Kentucky 40601-2334", "institution_ids": ["https://openalex.org/I88447708"]}]}], "doi": "https://doi.org/10.1017/s0034412503006462"}
{"paper": "2047608765", "venue": "204374153", "year": "2003", "title": "what the deflationist may say about truthmaking", "label": ["24726157", "2777530160", "135646171", "127882523", "130440534", "2781374369", "111472728", "522434184", "2777152325"], "author": ["2126462394"], "reference": ["1519238942", "1570331196", "1581691706", "1602939817", "2029716411", "2037319600", "2050691920", "2060386260", "2064018204", "2064392748", "2087342996", "2102079979", "2111347440", "2144638636", "2155535944", "2333955395", "2494544936"], "abstract": "the correspondence theory of truth is often thought to be supported by the intuition that if a proposition sentence belief is true then something makes it true i argue that this appearance is illusory and is sustained only by a conflation of two distinct notions of truthmaking existential and non existential once the conflation is exposed i maintain deflationism is seen to be adequate for accommodating truthmaking intuitions", "title_raw": "What the Deflationist May Say About Truthmaking", "abstract_raw": "The correspondence theory of truth is often thought to be supported by the intuition that if a proposition (sentence, belief) is true, then something makes it true. I argue that this appearance is illusory and is sustained only by a conflation of two distinct notions of truthmaking, existential and non-existential. Once the conflation is exposed, I maintain, deflationism is seen to be adequate for accommodating truthmaking intuitions.", "openalex_id": "https://openalex.org/W2047608765", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004808248", "display_name": "Matthew McGrath", "orcid": "https://orcid.org/0000-0003-2055-6914"}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MATTHEW MCGRATH", "raw_affiliation_strings": ["UNIVERSITY OF MISSOURI‐COLUMBIA"], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF MISSOURI‐COLUMBIA", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2003.tb00283.x"}
{"paper": "2055742598", "venue": "176347361", "year": "2003", "title": "new reflections on grammaticalization review", "label": ["135756266", "41895202"], "author": ["320446022"], "reference": ["639847801", "1528803879", "1967617023", "1996139054", "2010108726", "2064320075", "2071628384"], "abstract": "", "title_raw": "New Reflections on Grammaticalization (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2055742598", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080383815", "display_name": "Joseph F. Eska", "orcid": "https://orcid.org/0000-0001-8190-1967"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joseph F Eska", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2003.0219"}
{"paper": "2009961724", "venue": "196911494", "year": "2003", "title": "on zhuangzi and kierkegaard", "label": ["111472728"], "author": ["2158754005", "2024663927"], "reference": ["2035211828", "2083337397"], "abstract": "themselves entirely from the temporal determinants of life 6 on the basis of our interpretations the philosophies of the zhuangzi and kierkegaard might be further apart than they seem to be in carr and ivanhoe s understanding however we strongly feel as stated in the beginning of this review that the authors present us with very interesting and thoughtful insights deserving the attention of all scholars seriously engaged in the field of east west comparative", "title_raw": "On Zhuangzi and Kierkegaard", "abstract_raw": "themselves entirely from the temporal determinants of life.6 On the basis of our interpretations, the philosophies of the Zhuangzi and Kierkegaard might be further apart than they seem to be in Carr and Ivanhoe's understanding. However, we strongly feel, as stated in the beginning of this review, that the authors present us with very interesting and thoughtful insights deserving the attention of all scholars seriously engaged in the field of East-West comparative", "openalex_id": "https://openalex.org/W2009961724", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054598893", "display_name": "Hans‐Georg Moeller", "orcid": "https://orcid.org/0000-0001-6185-3224"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Hans-Georg Moeller", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5052314971", "display_name": "Leo Stan", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Leo Stan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2003.0006"}
{"paper": "1985463920", "venue": "194628308", "year": "2003", "title": "philosophy screened experiencing the matrix", "label": ["135646171", "111472728", "522434184"], "author": ["330535574"], "reference": [], "abstract": "", "title_raw": "Philosophy Screened: Experiencing The Matrix", "abstract_raw": "", "openalex_id": "https://openalex.org/W1985463920", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060161171", "display_name": "Thomas E. Wartenberg", "orcid": "https://orcid.org/0000-0001-6445-8131"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas E. Wartenberg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/1475-4975.00076"}
{"paper": "221388953", "venue": "55827047", "year": "2003", "title": "the grammar of resurrection in isaiah 26 19a c", "label": ["24184978", "2776397901", "2776750567", "2776818064", "60048249", "2779835924", "41895202", "2779804580", "2777930830"], "author": ["2660775149"], "reference": [], "abstract": "jbl 122 1 2003 145 55 proquest information and learning denotes non usascii text omitted proquest information and learning denotes symbols omitted for more than a century isa 24 27 has been recognized as a distinct unit within the larger context of isa 1 39 the features that distinguish these four chapters from their surroundings are readily noted the absence of a plausible connection with the neo assyrian period distinctive vocabulary and syntax themes and imagery generally associated with later periods in the history of israel identifying the unifying characteristics of these chapters is more difficult similar to oracles against the nations but with an eschatological perspective these passages are nonetheless distinct from developed examples of biblical and jewish apocalyptic commentators describe the internal structure of isa 24 27 with little consistency or agreement and date these chapters with considerable variation 1 isaiah 26 19 is a critical passage in the so called isaiah apocalypse because it describes a future reanimation of the dead over millennia commentators have sought to discern the message of isa 26 19 but consensus about its grammatical structure and its precise meaning has never formed 2 close attention to the morphological and syntactic features of isa 26 19 leads to resolution of its longstanding problematic character i contend that there is a relatively simple and grammatically satisfying interpretation of the verse that accounts for the morphology of its words the syntax of its sentences and the structure of its poetic lines once the meaning of isa 26 19 is clear the logical sequence of its argument emerges isaiah 26 is verse the lineation of v 19a c is set out below 3 the mt of isa 26 19b has a difficult reading in the word in v 19b 4 the most ancient greek translation does not help to explain the hebrew because the reading of the lxx appears to be a christian interpolation from john 5 28 5 the divergent syntax of the greek in this verse further obscures the hebrew vorlage the vulgate interfecti mei partly follows the consonantal mt but interprets the noun as a collective and the suffix as first person singular 6 the syriac version and the targums read as if the suffix were third person plural 7 most recent translations accept the mt as the lectio difficilior but translate according to either the vulgate or the syriac and targum the influence of the vulgate is evident in e g the av thy dead men shall live together with my dead body shall they arise awake and sing ye that dwell in dust the translation my dead body interprets the suffix of as first person singular conjectural emendation of the suffix to third person plural following the syriac and targums is reflected in the rsv thy dead shall live their bodies shall rise o dwellers in the dust awake and sing for joy and in the niv but your dead will live their bodies will rise you who dwell in the dust wake up and shout for joy 8 the morphology of is difficult to assess 9 the suffix is widely understood as a first person pronominal suffix 10 another analysis was proposed by japheth ben ali ha levi a tenth century karaite scholar from jerusalem the suffix is a connecting vowel hireq compaginis without semantic value 11 the paragogic vowel is most often found affixed to the first substantive of a construct chain but this is not the syntactic environment in isa 26 19a 12 hence a paragogic interpretation of the suffix faces syntactic difficulties according to the mt vocalization the substantive is feminine singular and in the absolute state there is a lack of gender and number concord with the verb these features indicate that is not the subject of the verb to explain the verse line we must abandon the common interpretation of the suffix as a personal pronoun and the less common interpretation of the suffix as a paragogic element", "title_raw": "The Grammar of Resurrection in Isaiah 26:19a-c", "abstract_raw": "JBL 122/1 (2003) 145-55 (ProQuest Information and Learning: ... denotes non-USASCII text omitted.) (ProQuest Information and Learning: ... denotes Symbols omitted.) For more than a century, Isa 24-27 has been recognized as a distinct unit within the larger context of Isa 1-39. The features that distinguish these four chapters from their surroundings are readily noted: the absence of a plausible connection with the Neo-Assyrian period; distinctive vocabulary and syntax; themes and imagery generally associated with later periods in the history of Israel. Identifying the unifying characteristics of these chapters is more difficult. Similar to oracles against the nations, but with an eschatological perspective, these passages are nonetheless distinct from developed examples of biblical and Jewish apocalyptic. Commentators describe the internal structure of Isa 24-27 with little consistency or agreement and date these chapters with considerable variation.1 Isaiah 26:19 is a critical passage in the so-called Isaiah Apocalypse, because it describes a future reanimation of the dead. Over millennia, commentators have sought to discern the message of Isa 26:19, but consensus about its grammatical structure and its precise meaning has never formed.2 Close attention to the morphological and syntactic features of Isa 26:19 leads to resolution of its longstanding problematic character. I contend that there is a relatively simple and grammatically satisfying interpretation of the verse that accounts for the morphology of its words, the syntax of its sentences, and the structure of its poetic lines. Once the meaning of Isa 26:19 is clear, the logical sequence of its argument emerges. Isaiah 26 is verse. The lineation of v. 19a-c is set out below.3 The MT of Isa 26:19b has a difficult reading in the word ... in v. 19b.4 The most ancient Greek translation does not help to explain the Hebrew, because the reading of the LXX, ..., appears to be a Christian interpolation from John 5:28.5 The divergent syntax of the Greek in this verse further obscures the Hebrew Vorlage. The Vulgate interfecti mei partly follows the consonantal MT, but interprets the noun as a collective and the suffix as first person singular.6 The Syriac version and the Targums read as if the suffix were third person plural.7 Most recent translations accept the MT as the lectio difficilior but translate according to either the Vulgate or the Syriac and Targum. The influence of the Vulgate is evident in, e.g., the AV: \"Thy dead [men] shall live, [together with] my dead body shall they arise. Awake and sing, ye that dwell in dust.\" The translation \"my dead body\" interprets the suffix of ... as first person singular. Conjectural emendation of the suffix to third person plural, following the Syriac and Targums, is reflected in the RSV: \"Thy dead shall live, their bodies shall rise. O dwellers in the dust, awake and sing for joy!\" and in the NIV: \"But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy.\"8 The morphology of ... is difficult to assess.9 The suffix ... - is widely understood as a first person pronominal suffix.10 Another analysis was proposed by Japheth ben ...Ali ha-Levi, a tenth-century Karaite scholar from Jerusalem: the suffix is a connecting vowel (hireq compaginis) without semantic value.11 The paragogic vowel is most often found affixed to the first substantive of a construct chain, but this is not the syntactic environment in Isa 26:19a.12 Hence a paragogic interpretation of the suffix faces syntactic difficulties. According to the MT vocalization, the substantive ... is feminine singular and in the absolute state. There is a lack of gender and number concord with the verb .... These features indicate that ... is not the subject of the verb .... To explain the verse line, we must abandon the common interpretation of the suffix as a personal pronoun and the less common interpretation of the suffix as a paragogic element. …", "openalex_id": "https://openalex.org/W221388953", "counts_by_year": [{"year": 2016, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043608735", "display_name": "Philip C. Schmitz", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Philip C. Schmitz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268095"}
{"paper": "2050503026", "venue": "176377974", "year": "2003", "title": "hume on morals and animals", "label": ["180903884", "2780422510", "200113983", "2777239683", "111472728"], "author": ["2675512397"], "reference": [], "abstract": "", "title_raw": "Hume on morals and animals", "abstract_raw": "", "openalex_id": "https://openalex.org/W2050503026", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020436170", "display_name": "Tony Pitson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tony Pitson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/0960878032000160262"}
{"paper": "1982207851", "venue": "158041768", "year": "2003", "title": "disorders of neuronal migration edited by peter g barth london mac keith press 2003 pp 205 45 00 us 65 00 isbn 1 898 68331 x hardback", "label": ["27206212"], "author": ["2199468686"], "reference": [], "abstract": "", "title_raw": "Disorders of Neuronal Migration, Edited by Peter G Barth, London, Mac Keith Press, 2003, pp 205, £45.00, US$65.00, ISBN 1 898 68331 X (Hardback)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1982207851", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108400248", "display_name": "John F. Mantovani", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John F Mantovani", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0012162203211464"}
{"paper": "3132566993", "venue": "156100525", "year": "2003", "title": "foss jeffrey science and the riddle of consciousness a solution", "label": ["186720457", "522434184", "111472728"], "author": ["3178659375"], "reference": [], "abstract": "", "title_raw": "Foss, Jeffrey. Science and the Riddle of Consciousness: A Solution", "abstract_raw": "", "openalex_id": "https://openalex.org/W3132566993", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080092978", "display_name": "Paul A. Wagner", "orcid": "https://orcid.org/0000-0001-5612-0595"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul A. Wagner", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "4048656", "venue": "122619383", "year": "2003", "title": "the demons reaction to sodomy witchcraft and homosexuality in gianfrancesco pico della mirandola s strix", "label": ["24667770", "27206212", "2778509408"], "author": ["2796479274"], "reference": [], "abstract": "this study draws on theological and demonological works that discuss demons reaction to sodomy and concentrates on gianfrancesco pico s 1523 dialogue strix while the medieval theological view stressed the demons abhorrence of sodomy and refrainment from engaging in sodomitical relations fifteenth century demonologists already found it difficult to reconcile such a view with the newly developed theory of diabolic witchcraft during the sixteenth century the notion of the demons disgust at sodomy was radically transformed this transformation was gradual but in strix the shift away from the traditional view was already decisive the article examines pico s original configuration of the relations between sodomy and witchcraft and suggests a few possible reasons for his decision to challenge the medieval notion these include the influence of girolamo savonarola s antisodomy campaign the growing emphasis on demonic sex in sixteenth century demonology and the predominance of men among the alleged witches in the mirandolese witchcraft trials in which pico was personally involved", "title_raw": "The Demons' Reaction to Sodomy: Witchcraft and Homosexuality in Gianfrancesco Pico della Mirandola's \"Strix\"", "abstract_raw": "This study draws on theological and demonological works that discuss demons' reaction to sodomy, and concentrates on Gianfrancesco Pico's 1523 dialogue Strix. While the medieval theological view stressed the demons' abhorrence of sodomy and refrainment from engaging in sodomitical relations, fifteenth-century demonologists already found it difficult to reconcile such a view with the newly developed theory of diabolic witchcraft. During the sixteenth century, the notion of the demons' disgust at sodomy was radically transformed. This transformation was gradual, but in Strix the shift away from the traditional view was already decisive. The article examines Pico's original configuration of the relations between sodomy and witchcraft, and suggests a few possible reasons for his decision to challenge the medieval notion.These include the influence of Girolamo Savonarola's antisodomy campaign, the growing emphasis on demonic sex in sixteenth-century demonology, and the predominance of men among the alleged witches in the Mirandolese witchcraft trials, in which Pico was personally involved.", "openalex_id": "https://openalex.org/W4048656", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029501251", "display_name": "Tamar Herzig", "orcid": "https://orcid.org/0000-0003-2785-122X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tamar Herzig", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/20061313"}
{"paper": "2041019488", "venue": "33792061", "year": "2003", "title": "lotze and husserl", "label": ["110099512", "111472728", "80038905", "84269361", "517673595", "2779594674"], "author": ["2615492516"], "reference": [], "abstract": "", "title_raw": "Lotze and Husserl", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041019488", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-01-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109061699", "display_name": "Kai Hauser", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "KAI HAUSER", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.2003.009"}
{"paper": "1974598508", "venue": "176347361", "year": "2003", "title": "evidentiality and epistemological stance narrative retelling review", "label": ["28740681", "111472728", "41895202", "199033989"], "author": ["2551914592"], "reference": [], "abstract": "", "title_raw": "Evidentiality and Epistemological Stance: Narrative Retelling (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1974598508", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022506471", "display_name": "Timothy Jowan Curnow", "orcid": "https://orcid.org/0000-0002-7909-442X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Timothy Jowan Curnow", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2003.0152"}
{"paper": "2033063587", "venue": "255146", "year": "2003", "title": "wittgenstein and brouwer", "label": ["123556308", "182744844", "2778424895", "110099512", "111472728", "137155000", "153107464", "2776509190"], "author": ["2108174235"], "reference": ["40899182", "104775117", "133537160", "166339068", "330835531", "1512629031", "1523047387", "1539906741", "1545091262", "1555080880", "1600994103", "1756308336", "1841949847", "1891479826", "1903328864", "1966868026", "2040992612", "2060017945", "2077331250", "2092047049", "2117955158", "2119380992", "2323803659", "2498136537", "2530014983", "2572354147", "3134140253", "3179506523"], "abstract": "in this paper i present a summary of the philosophical relationship betweenwittgenstein and brouwer taking as my point of departure brouwer s lecture onmarch 10 1928 in vienna i argue that wittgenstein having at that stage not doneserious philosophical work for years if one is to understand the impact of thatlecture on him it is better to compare its content with the remarks on logics andmathematics in the tractactus i thus show that wittgenstein s position in thetractactus was already quite close to brouwer s and that the points of divergence are the basis to wittgenstein s later criticisms of intuitionism among the topics of comparison are the role of intuition in mathematics rule following choice sequences the law of excluded middle and the primacy of arithmetic over logic", "title_raw": "Wittgenstein and Brouwer", "abstract_raw": "In this paper, I present a summary of the philosophical relationship betweenWittgenstein and Brouwer, taking as my point of departure Brouwer's lecture onMarch 10, 1928 in Vienna. I argue that Wittgenstein having at that stage not doneserious philosophical work for years, if one is to understand the impact of thatlecture on him, it is better to compare its content with the remarks on logics andmathematics in the Tractactus. I thus show that Wittgenstein's position, in theTractactus, was already quite close to Brouwer's and that the points of divergence are the basis to Wittgenstein's later criticisms of intuitionism. Among the topics of comparison are the role of intuition in mathematics, rule following, choice sequences, the Law of Excluded Middle, and the primacy of arithmetic over logic.", "openalex_id": "https://openalex.org/W2033063587", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022907414", "display_name": "Mathieu Marion", "orcid": "https://orcid.org/0000-0002-1815-2112"}, "institutions": [{"id": "https://openalex.org/I159129438", "display_name": "Université du Québec à Montréal", "ror": "https://ror.org/002rjbv21", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159129438", "https://openalex.org/I49663120"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Mathieu Marion", "raw_affiliation_strings": ["Département de Philosophie, Université du Québec á Montréal, Montréal, Canada"], "affiliations": [{"raw_affiliation_string": "Département de Philosophie, Université du Québec á Montréal, Montréal, Canada", "institution_ids": ["https://openalex.org/I159129438"]}]}], "doi": "https://doi.org/10.1023/a:1026230917748"}
{"paper": "2142589767", "venue": "117069359", "year": "2003", "title": "locke on personal identity consciousness and fatal errors", "label": ["24726157", "186720457", "135646171"], "author": ["2805931479"], "reference": ["1982905957", "2045127839"], "abstract": "", "title_raw": "Locke on Personal Identity, Consciousness, and “Fatal Errors”", "abstract_raw": "", "openalex_id": "https://openalex.org/W2142589767", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 13}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012480073", "display_name": "Don Garrett", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Don Garrett", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2003311/214"}
{"paper": "2056571772", "venue": "81959571", "year": "2003", "title": "internal reasons reply to brady van roojen and gert", "label": ["124969852", "39462953", "192906763", "111472728", "2781035248", "2776211767"], "author": ["2222493866"], "reference": [], "abstract": "in an earlier paper i identified two desiderata of a theory of practical reasons which favour internalism and then argued that forms of this doctrine which are currently on offer lose either one or the other in trying to avoid the conditional fallacy michael brady mark van roojen and josh gert have separately attempted to respond to my argument i set out reasons why all fail", "title_raw": "Internal Reasons: Reply to Brady, Van Roojen and Gert", "abstract_raw": "In an earlier paper I identified two desiderata of a theory of practical reasons which favour internalism, and then argued that forms of this doctrine which are currently on offer lose either one or the other in trying to avoid the conditional fallacy. Michael Brady, Mark van Roojen and Josh Gert have separately attempted to respond to my argument. I set out reasons why all fail.", "openalex_id": "https://openalex.org/W2056571772", "counts_by_year": [{"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2003, "publication_date": "2003-08-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055314788", "display_name": "Robert W. Johnson", "orcid": "https://orcid.org/0000-0002-8376-7412"}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert N. Johnson", "raw_affiliation_strings": ["University of Missouri–Columbia USA"], "affiliations": [{"raw_affiliation_string": "University of Missouri–Columbia USA", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/1467-9213.00333"}
{"paper": "2006404933", "venue": "37480348", "year": "2003", "title": "review the threefold cord mind body and world", "label": ["543847140", "2779304628", "20497413", "166151441", "2781413104", "13019672"], "author": ["2643015020"], "reference": [], "abstract": "part i sense nonsense and the senses an inquiry into the powers of the human mind 1 the antinomy of realism 2 the importance of being austin the need for a second naivete 3 the face of cognition part ii mind and body 1 i thought of what i called an automatic sweetheart 2 are psychological conditions internal states 3 psychophysical correlation part iii afterwords first afterword causation and explanation second afterword are appearances qualia", "title_raw": "Review: The Threefold Cord: Mind, Body and World", "abstract_raw": "Part I: Sense, Nonsense and the Senses: An Inquiry into the Powers of the Human Mind 1. The Antinomy of Realism 2. The Importance of Being Austin: The Need for a \"Second Naivete\" 3. The Face of Cognition Part II: Mind and Body 1. \"I Thought of what I called 'an Automatic Sweetheart\" 2. Are Psychological Conditions \"Internal States\"? 3. Psychophysical Correlation Part III: Afterwords First Afterword: Causation and Explanation Second Afterword: Are Appearances \"Qualia\"?", "openalex_id": "https://openalex.org/W2006404933", "counts_by_year": [{"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 20}, {"year": 2014, "cited_by_count": 9}, {"year": 2013, "cited_by_count": 12}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2003, "publication_date": "2003-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023948387", "display_name": "Katalin Farkas", "orcid": "https://orcid.org/0000-0001-9567-091X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "K. Farkas", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/112.448.786"}
{"paper": "1995390462", "venue": "107049385", "year": "2004", "title": "restoring ambiguity to achinstein s account of evidence", "label": ["111472728", "2780522230"], "author": ["2644934585"], "reference": ["1494063298", "1571008965", "2076686715", "2123261791", "2799168226"], "abstract": "in the book of evidence peter achinstein argues against the long standing claim that evidence is ambiguous in possessing a sense of confirming evidence and a sense of supporting evidence he argues that explications of supporting evidence will necessarily violate his contentions that evidence is a discontinuous threshold concept and that any philosophical account of supporting evidence will be too weak to be useful to working scientists but an account of supporting evidence may be formulated which includes achinstein s notion of epistemic thresholds that finds examples in achinstein s own historical case studies", "title_raw": "Restoring Ambiguity to Achinstein's Account of Evidence", "abstract_raw": "In The Book of Evidence, Peter Achinstein argues against the long-standing claim that 'evidence' is ambiguous in possessing a sense of confirming evidence and a sense of supporting evidence. He argues that explications of supporting evidence will necessarily violate his contentions that evidence is a discontinuous 'threshold concept' and that any philosophical account of supporting evidence will be too weak to be useful to working scientists. But an account of supporting evidence may be formulated which includes Achinstein's notion of epistemic thresholds that finds examples in Achinstein's own historical case studies.", "openalex_id": "https://openalex.org/W1995390462", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063195878", "display_name": "Steven Gimbel", "orcid": "https://orcid.org/0000-0003-0227-2782"}, "institutions": [{"id": "https://openalex.org/I176113532", "display_name": "Gettysburg College", "ror": "https://ror.org/045e26x92", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I176113532"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Steven Gimbel", "raw_affiliation_strings": ["Department of Philosophy, Gettysburg College, Gettysburg, Pennsylvania 17325, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Gettysburg College, Gettysburg, Pennsylvania 17325, U.S.A.", "institution_ids": ["https://openalex.org/I176113532"]}]}], "doi": "https://doi.org/10.1093/bjps/55.2.269"}
{"paper": "1980136123", "venue": "80702723", "year": "2004", "title": "the return of scepticism from hobbes and descartes to bayle review", "label": ["18296254"], "author": ["2653099399"], "reference": [], "abstract": "", "title_raw": "The Return of Scepticism: From Hobbes and Descartes to Bayle (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1980136123", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065957800", "display_name": "Sébastien Charles", "orcid": "https://orcid.org/0009-0000-4104-135X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sebastien Charles", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0043"}
{"paper": "2509501020", "venue": "41650241", "year": "2004", "title": "powers a study in metaphysics", "label": ["182744844", "111472728"], "author": ["2536080643"], "reference": [], "abstract": "", "title_raw": "Powers: A Study in Metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1586732173", "counts_by_year": [{"year": 2025, "cited_by_count": 6}, {"year": 2024, "cited_by_count": 31}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 77}, {"year": 2021, "cited_by_count": 84}, {"year": 2020, "cited_by_count": 39}, {"year": 2019, "cited_by_count": 97}, {"year": 2018, "cited_by_count": 41}, {"year": 2017, "cited_by_count": 42}, {"year": 2016, "cited_by_count": 49}, {"year": 2015, "cited_by_count": 20}, {"year": 2014, "cited_by_count": 23}, {"year": 2013, "cited_by_count": 41}, {"year": 2012, "cited_by_count": 51}], "publication_year": 2003, "publication_date": "2003-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108588591", "display_name": "George Molnar", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "George Molnar", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5111724350", "display_name": "Stephen Mumford", "orcid": "https://orcid.org/0000-0001-9614-4399"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Stephen D. Mumford", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1984319372", "venue": "163622554", "year": "2004", "title": "socrates avowals of knowledge", "label": ["192562157", "2780049985", "110099512", "2779259174", "111472728", "50379869", "527412718", "2801541", "1370556"], "author": ["107406936"], "reference": [], "abstract": "the paper examines socrates avowals and disavowals of knowledge in the standardly accepted early platonic dialogues all of the pertinent passages are assembled and discussed it is shown that in particular alleged avowals of knowledge have been variously misinterpreted the evidence either does not concern ethical knowledge or its interpretation has been distorted by abstraction of the passage from context or through failure adequately to appreciate the rhetorical dimensions of the context or the author s dramaturgical interests still six sincere socratic avowals or assumptions of ethical knowledge occur among the early dialogues moreover it is maintained that in a number of these texts socrates is committed to the epistemological priority of definitional knowledge of excellence for pertinent non definitional knowledge for example that knowledge of the definition of justice is necessary for knowledge of instances of justice thus there are inconsistencies among socrates avowals and disavowals of ethical knowledge it is argued that the most important recent attempts to resolve socrates avowals and disavowals of knowledge for example vlastos s fail a novel interpretation is then offered that depends upon a fundamental adjustment in the interpretation of socrates utterances in the texts the practice of assembling all of socrates topic relevant utterances divorced from context and attempting to distill from these consistent philosophical principles is rejected as naive in contrast it is argued that plato uses socrates in various ways in various texts in order to achieve certain pedagogical objectives accordingly socrates utterances do not all have the same hermeneutic status on this depends the correct interpretation of socrates occasional avowals of ethical knowledge as well as the general epistemological specifically ethical epistemological commitments that plato intended to advance in the early dialogues the paper concludes with an explanation of the function of socrates occasional avowals of ethical knowledge as well as an account of the ethical epistemological commitments that plato intended to advance among the early dialogues", "title_raw": "Socrates' Avowals of Knowledge", "abstract_raw": "The paper examines Socrates' avowals and disavowals of knowledge in the standardly accepted early Platonic dialogues. All of the pertinent passages are assembled and discussed. It is shown that, in particular, alleged avowals of knowledge have been variously misinterpreted. The evidence either does not concern ethical knowledge or its interpretation has been distorted by abstraction of the passage from context or through failure adequately to appreciate the rhetorical dimensions of the context or the author's dramaturgical interests. Still, six sincere Socratic avowals or assumptions of ethical knowledge occur among the early dialogues. Moreover, it is maintained that in a number of these texts Socrates is committed to the epistemological priority of definitional knowledge of excellence for pertinent non-definitional knowledge (for example, that knowledge of the definition of justice is necessary for knowledge of instances of justice). Thus, there are inconsistencies among Socrates' avowals and disavowals of ethical knowledge. It is argued that the most important recent attempts to resolve Socrates' avowals and disavowals of knowledge (for example, Vlastos's) fail. A novel interpretation is then offered that depends upon a fundamental adjustment in the interpretation of Socrates' utterances in the texts. The practice of assembling all of Socrates' topic-relevant utterances, divorced from context, and attempting to distill from these consistent philosophical principles is rejected as naive. In contrast, it is argued that Plato uses Socrates in various ways in various texts in order to achieve certain pedagogical objectives. Accordingly, Socrates' utterances do not all have the same hermeneutic status. On this depends the correct interpretation of Socrates' occasional avowals of ethical knowledge as well as the general epistemological, specifically ethical epistemological commitments that Plato intended to advance in the early dialogues. The paper concludes with an explanation of the function of Socrates' occasional avowals of ethical knowledge as well as an account of the ethical epistemological commitments that Plato intended to advance among the early dialogues.", "openalex_id": "https://openalex.org/W1984319372", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 23}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043763372", "display_name": "David Conan Wolfsdorf", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Wolfsdorf", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1568528041475185"}
{"paper": "2153580745", "venue": "124201077", "year": "2004", "title": "a restricted principle of sufficient reason and the cosmological argument", "label": ["2778023277", "2776971825", "111472728", "2777801814", "2777152325", "15055613", "2779394864"], "author": ["784272600"], "reference": ["57944453", "2016511466", "2021749581", "2032832237", "2081638908", "2496518670"], "abstract": "the principle of sufficient reason psr says that necessarily every contingently true proposition has an explanation the psr is the most controversial premise in the cosmological argument for the existence of god it is likely that one reason why a number of philosophers reject the psr is that they think there are conceptual counter examples to it for instance they may think with peter van inwagen that the conjunction of all contingent propositions cannot have an explanation or they may believe that quantum mechanical phenomena cannot be explained it may however be that these philosophers would be open to accepting a restricted version of the psr as long as it was not ad hoc i present a natural restricted version of the psr that avoids all conceptual counter examples and yet that is strong enough to ground a cosmological argument the restricted psr says that all explainable true propositions have explanations", "title_raw": "A restricted Principle of Sufficient Reason and the cosmological argument", "abstract_raw": "The Principle of Sufficient Reason (PSR) says that, necessarily, every contingently true proposition has an explanation. The PSR is the most controversial premise in the cosmological argument for the existence of God. It is likely that one reason why a number of philosophers reject the PSR is that they think there are conceptual counter-examples to it. For instance, they may think, with Peter van Inwagen, that the conjunction of all contingent propositions cannot have an explanation, or they may believe that quantum mechanical phenomena cannot be explained. It may, however, be that these philosophers would be open to accepting a restricted version of the PSR as long as it was not ad hoc. I present a natural restricted version of the PSR that avoids all conceptual counter-examples, and yet that is strong enough to ground a cosmological argument. The restricted PSR says that all explainable true propositions have explanations.", "openalex_id": "https://openalex.org/W2153580745", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-04-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087612181", "display_name": "Alexander R. Pruss", "orcid": "https://orcid.org/0000-0002-0069-532X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "ALEXANDER R. PRUSS", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s003441250300684x"}
{"paper": "1969112086", "venue": "147022693", "year": "2004", "title": "asserting and promising", "label": ["81698637", "24726157", "111472728", "182744844", "123556308"], "author": ["2504351993"], "reference": [], "abstract": "", "title_raw": "Asserting and promising", "abstract_raw": "", "openalex_id": "https://openalex.org/W1969112086", "counts_by_year": [{"year": 2024, "cited_by_count": 27}, {"year": 2023, "cited_by_count": 15}, {"year": 2022, "cited_by_count": 22}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 28}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044262502", "display_name": "Gary Watson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gary Watson", "raw_affiliation_strings": ["Department of Philosophy, University of California Riverside, Riverside, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California Riverside, Riverside, USA", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000014525.93335.9e"}
{"paper": "2471944988", "venue": "98143213", "year": "2004", "title": "trope theory and the metaphysics of appearances", "label": ["182744844", "111472728", "202889954", "2777591851"], "author": ["2655623314"], "reference": ["1999130135", "2005615701", "2053703745", "2314677819", "2318621729", "2801968941", "2972685599"], "abstract": "", "title_raw": "Trope theory and the metaphysics of appearances", "abstract_raw": "", "openalex_id": "https://openalex.org/W2471944988", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 13}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029773696", "display_name": "Uriah Kriegel", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Uriah Kriegel", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2067486569", "venue": "92608454", "year": "2004", "title": "the ethics of history from the double binds of moral meaning to experience", "label": ["2777781133", "2780876879", "111472728", "2780922921", "2482559", "2779178843"], "author": ["2497976750"], "reference": ["1973177390", "2504780897"], "abstract": "the point of departure of this essay is a paradox in traditional conceptions of historical objectivity this paradox can best be analyzed in terms of the notion of the double bind the requirement of historical objectivity is formulated in such a way that it is impossible to satisfy the requirement the substance of this essay is an investigation of how j m coetzee deals with the moral impasses of this double bind in his most recent novel elizabeth costello 2003 in essence coetzee forces his way through the double bind by an appeal to a direct experience of the world the spinozism implied by this strategy is indicated at the end of the essay the analysis of coetzee s novel is preceded by a discussion of kafka s before the law since the relevant part of coetzee s novel clearly is a paraphrase of the kafka parable moreover insight into the textual double binds in the kafka parable contributes to an understanding of the moral double binds that are addressed in elizabeth costello", "title_raw": "The ethics of history: From the double binds of (moral) meaning to experience", "abstract_raw": "The point of departure of this essay is a paradox in traditional conceptions of historical objectivity. This paradox can best be analyzed in terms of the notion of the \"double bind\": the requirement of historical objectivity is formulated in such a way that it is impossible to satisfy the requirement. The substance of this essay is an investigation of how J. M. Coetzee deals with the moral impasses of this double bind in his most recent novel, Elizabeth Costello (2003). In essence Coetzee forces his way through the double bind by an appeal to a direct experience of the world. The Spinozism implied by this strategy is indicated at the end of the essay. The analysis of Coetzee's novel is preceded by a discussion of Kafka's \"Before the Law,\" since the relevant part of Coetzee's novel clearly is a paraphrase of the Kafka parable. Moreover, insight into the textual double binds in the Kafka parable contributes to an understanding of the moral double binds that are addressed in Elizabeth Costello.", "openalex_id": "https://openalex.org/W2067486569", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111862821", "display_name": "F.R. Ankersmit", "orcid": null}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "F. R. ANKERSMIT", "raw_affiliation_strings": ["University of Groningen (The Netherlands )"], "affiliations": [{"raw_affiliation_string": "University of Groningen (The Netherlands )", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2004.00299.x"}
{"paper": "2800024782", "venue": "55827047", "year": "2004", "title": "paul s argument from nature for the veil in 1 corinthians 11 13 15 a testicle instead of a head covering", "label": ["2779569201", "39462953", "27206212"], "author": ["2133043778"], "reference": [], "abstract": "", "title_raw": "Paul's Argument from Nature for the Veil in 1 Corinthians 11:13-15: A Testicle Instead of a Head Covering", "abstract_raw": "", "openalex_id": "https://openalex.org/W2800024782", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073401600", "display_name": "Troy W. Martin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Troy W. Martin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268550"}
{"paper": "2007432059", "venue": "37480348", "year": "2004", "title": "review a map of metaphysics zeta", "label": ["182744844", "111472728"], "author": ["2134222691"], "reference": [], "abstract": "", "title_raw": "Review: A Map of Metaphysics Zeta", "abstract_raw": "", "openalex_id": "https://openalex.org/W2007432059", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088889868", "display_name": "Frank A. Lewis", "orcid": "https://orcid.org/0000-0002-0878-6891"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "F. A. Lewis", "raw_affiliation_strings": ["School of Philosophy, University of Southern California, Los Angeles, CA 90089-0451, USA"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, University of Southern California, Los Angeles, CA 90089-0451, USA", "institution_ids": ["https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1093/mind/113.449.158"}
{"paper": "2010718627", "venue": "98189702", "year": "2004", "title": "a note on scientific essentialism laws of nature and counterfactual conditionals", "label": ["155785087", "2775923457", "108650721", "2777239683", "71889745", "2780349523", "111472728"], "author": ["2117808121"], "reference": ["163184197", "365389416", "574023453", "1552627474", "1589313316", "2028385837", "2184196820"], "abstract": "scientific essentialism aims to account for the natural laws special capacity to support counterfactuals i argue that scientific essentialism can do so only by resorting to devices that are just as ad hoc as those that essentialists accuse humean regularity theories of employing i conclude by offering an account of the laws distinctive relation to counterfactuals that portrays laws as contingent but nevertheless distinct from accidents by virtue of possessing a genuine variety of necessity", "title_raw": "A Note on Scientific Essentialism, Laws of Nature, and Counterfactual Conditionals", "abstract_raw": "Scientific essentialism aims to account for the natural laws' special capacity to support counterfactuals. I argue that scientific essentialism can do so only by resorting to devices that are just as ad hoc as those that essentialists accuse Humean regularity theories of employing. I conclude by offering an account of the laws' distinctive relation to counterfactuals that portrays laws as contingent but nevertheless distinct from accidents by virtue of possessing a genuine variety of necessity.", "openalex_id": "https://openalex.org/W2010718627", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051014644", "display_name": "Marc Lange", "orcid": "https://orcid.org/0000-0002-0704-7376"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Marc Lange", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659835"}
{"paper": "2089312569", "venue": "56897809", "year": "2004", "title": "die musen im dienste christi strategien der rechtfertigung christlicher dichtung in der lateinischen spatantike", "label": ["2780049985", "39462953", "2781315037", "194105502", "111936747", "27206212", "143128703"], "author": ["2651842264"], "reference": [], "abstract": "the present article examines the arguments by which early christian poets in late antiquity justify their attempt to combine christian content and pagan poetical form it focuses on the poetologically significant parts of their works especially the proems whereas the earliest poets i e proba prudentius and orientius justify christian poetry by its effects on the poet s personality and in the context of the poet s life juvencus prefigures another type of argument which is fully developed in sedulius carmen paschale according to which christian poetry is justified by its material and formal qualities this new type of argument has enormous reception in the middle ages and is especially adapted by hrotsvith of gandersheim who combines content and form as two coordinates of a more differentiated system", "title_raw": "Die Musen Im Dienste Christi: Strategien Der Rechtfertigung Christlicher Dichtung in Der Lateinischen Spätantike", "abstract_raw": "The present article examines the arguments by which early Christian poets in Late Antiquity justify their attempt to combine Christian content and pagan poetical form. It focuses on the poetologically significant parts of their works, especially the proems. Whereas the earliest poets, i.e.Proba, Prudentius and Orientius, justify Christian poetry by its effects on the poet's personality and in the context of the poet's life, Juvencus prefigures another type of argument which is fully developed in Sedulius' Carmen paschale, according to which Christian poetry is justified by its material and formal qualities. This new type of argument has enormous reception in the Middle Ages and is especially adapted by Hrotsvith of Gandersheim who combines content and form as two coordinates of a more differentiated system.", "openalex_id": "https://openalex.org/W2089312569", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025793777", "display_name": "Thomas Gärtner", "orcid": "https://orcid.org/0000-0001-5985-9213"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas Gärtner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1570072042596228"}
{"paper": "2015815994", "venue": "63730871", "year": "2004", "title": "why physicalists needn t bother with perry s recent response to the knowledge argument", "label": ["111472728", "39462953", "113220239", "43252294", "2775943793", "202889954"], "author": ["2282688144"], "reference": [], "abstract": "", "title_raw": "Why Physicalists Needn't Bother with Perry's Recent Response to the Knowledge Argument", "abstract_raw": "", "openalex_id": "https://openalex.org/W2015815994", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005322267", "display_name": "Jason Berntsen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5967587", "display_name": "Westminster College - Missouri", "ror": "https://ror.org/0421aqz02", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I5967587"]}, {"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jason Berntsen", "raw_affiliation_strings": ["Jason Berntsen is a Ph.D. student in philosophy at the University of Missouri-Columbia and an adjunct philosophy instructor at the Westminster College in Fulton, Missouri. He currently teaches logic, ethics, and business ethics. His primary research interests are practical reasons, philosophy of mind, and epistemology. He is currently working on his dissertation, which will develop a plausible account of the relationship between motivating and justifying reasons.", "University of Missouri"], "affiliations": [{"raw_affiliation_string": "Jason Berntsen is a Ph.D. student in philosophy at the University of Missouri-Columbia and an adjunct philosophy instructor at the Westminster College in Fulton, Missouri. He currently teaches logic, ethics, and business ethics. His primary research interests are practical reasons, philosophy of mind, and epistemology. He is currently working on his dissertation, which will develop a plausible account of the relationship between motivating and justifying reasons.", "institution_ids": ["https://openalex.org/I5967587"]}, {"raw_affiliation_string": "University of Missouri", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2004.tb00993.x"}
{"paper": "1509378370", "venue": "37480348", "year": "2004", "title": "review an introduction to the philosophy of physics", "label": ["111472728", "68027328"], "author": ["2765451944"], "reference": [], "abstract": "", "title_raw": "Review: An Introduction to the Philosophy of Physics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1509378370", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062902929", "display_name": "Jac Ladyman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I75971999", "display_name": "Centre for Science and Environment", "ror": "https://ror.org/053e12g40", "country_code": "IN", "type": "nonprofit", "country_id": "https://openalex.org/countries/IN", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I75971999"]}], "countries": ["IN"], "country_ids": ["https://openalex.org/countries/IN"], "is_corresponding": true, "raw_author_name": "Jac Ladyman", "raw_affiliation_strings": ["Centre for Science and Philosophy"], "affiliations": [{"raw_affiliation_string": "Centre for Science and Philosophy", "institution_ids": ["https://openalex.org/I75971999"]}]}], "doi": null}
{"paper": "2006198906", "venue": "80702723", "year": "2004", "title": "german philosophy 1670 1860 the legacy of idealism review", "label": ["198777802", "517673595", "2781314025", "24667770", "107038049"], "author": ["2045161390"], "reference": [], "abstract": "", "title_raw": "German Philosophy, 1670-1860: The Legacy of Idealism (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2006198906", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026211511", "display_name": "Daniel Breazeale", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Breazeale", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0003"}
{"paper": "2036629738", "venue": "80702723", "year": "2004", "title": "wittgenstein german organicism chaos and the center of life", "label": ["70721018", "159977948", "154775046", "111472728", "182744844"], "author": ["2605305963"], "reference": ["48614704", "63161240", "206587913", "314210975", "319185716", "379266602", "574163167", "574609746", "584219314", "588200010", "590639483", "600259902", "613626450", "616957919", "620776256", "626377617", "647316707", "659234939", "914681924", "1004836334", "1481994994", "1501650888", "1505053556", "1512629031", "1514471403", "1529681538", "1535486473", "1539906741", "1540410947", "1550892117", "1551578209", "1554394567", "1558389917", "1563171768", "1566405893", "1567150767", "1570047706", "1572530481", "1575943740", "1575952986", "1578587570", "1579413586", "1579598468", "1585231348", "1588574073", "1600455758", "1604028309", "1604120739", "1608085974", "1681318493", "1825555684", "1876010028", "1939841477", "1965462762", "1966167967", "1968530679", "1985544054", "1987407764", "1987789700", "1992467845", "1993768087", "2000230427", "2002948133", "2004413422", "2004898377", "2006407340", "2006970662", "2007422081", "2008116484", "2011560950", "2018217289", "2019268787", "2021524921", "2022064473", "2024431094", "2027426204", "2028147706", "2033696783", "2033995910", "2035447536", "2035697676", "2040557921", "2044865971", "2050894244", "2051915358", "2053827924", "2059594382", "2064617806", "2069796582", "2071035441", "2071397795", "2073984231", "2074864891", "2076843881", "2077128566", "2077237782", "2077338779", "2080108058", "2083592834", "2090763851", "2093452143", "2094076627", "2098284804", "2099081440", "2102529224", "2119858020", "2132766911", "2143914764", "2149282464", "2149321163", "2158455458", "2163691513", "2165134951", "2191033466", "2312426245", "2314486405", "2314565687", "2316104396", "2316609468", "2318848748", "2321803870", "2326515844", "2327367461", "2327824640", "2329087683", "2329260939", "2331210656", "2332395053", "2334015375", "2334669412", "2339382356", "2487463359", "2504515846", "2506313033", "2561147126", "2600148636", "2613294978", "2681916062", "2797231804", "2798749412", "2901781195", "3004326177", "3014996550", "3022827771", "3027938956", "3121396567", "3127702745", "3131038055", "3135212331", "3139934447", "3150974422", "3158426974", "3177355515"], "abstract": "", "title_raw": "Wittgenstein, German Organicism, Chaos, and the Center of Life", "abstract_raw": "", "openalex_id": "https://openalex.org/W2036629738", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066906863", "display_name": "Richard McDonough", "orcid": "https://orcid.org/0000-0003-3448-5408"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard M. McDonough", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0049"}
{"paper": "2056735253", "venue": "80702723", "year": "2004", "title": "descartes s conceptual distinction and its ontological import", "label": ["111472728", "179030216"], "author": ["2636583889"], "reference": ["354466", "51726000", "619001199", "634577459", "1029134437", "1479676669", "1519109742", "2002265975", "2006981342", "2324291513", "2332378092", "2482297348", "2729691321", "3193887020"], "abstract": "descartes conceptual distinction or distinctio rationis is commonly understood to be a distinction created by the mind s activity without a foundation in re this paper challenges this understanding partially based on a letter to an unknown correspondent in which descartes claims not to admit distinctions without a foundation he goes on to claim that his conceptual distinction is not a distinctio rationis ratiocinantis i e a distinction of reasoning reason but is something like a formal distinction or more precisely a distinctio rationis ratiocinatae i e a distinction of reasoned reason this remark is then explored through descartes other writings and his scholastic intellectual heritage i conclude that descartes conceptual distinction just is a formal distinction understood as a distinctio rationis ratiocinatae as expressed in the works of scotus suarez and eustachius and so it has a foundation in re in very much the same way as a formal distinction", "title_raw": "Descartes's Conceptual Distinction and its Ontological Import", "abstract_raw": "Descartes' conceptual distinction (or distinctio rationis) is commonly understood to be a distinction created by the mind's activity without a foundation in re.  This paper challenges this understanding partially based on a letter to an unknown correspondent in which Descartes claims not to admit distinctions without a foundation.  He goes on to claim that his conceptual distinction is not a distinctio rationis ratiocinantis (i.e. a distinction of reasoning reason) but is something like a formal distinction or, more precisely, a distinctio ! rationis ratiocinatae (i.e. a distinction of reasoned reason).  This remark is then explored through Descartes' other writings and his scholastic intellectual heritage.  I conclude that Descartes' conceptual distinction just is a formal distinction understood as a distinctio rationis ratiocinatae as expressed in the works of Scotus, Suarez and Eustachius, and so it has a foundation in re in very much the same way as a formal distinction.", "openalex_id": "https://openalex.org/W2056735253", "counts_by_year": [{"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 9}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085563850", "display_name": "Justin Skirry", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Justin Skirry", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0036"}
{"paper": "2032604025", "venue": "255146", "year": "2004", "title": "no end in sight causal loops in philosophy physics and fiction", "label": ["123556308", "110099512", "182744844", "166151441", "111472728", "159977948", "2778032263"], "author": ["2894311479"], "reference": ["53328628", "285105210", "1583378127", "1600241769", "1971076812", "1974609519", "1985071177", "1993755554", "1996073222", "2046920903", "2073315170", "2090853324", "2098767285", "2106176096", "2119607395", "2135918976", "2157540774", "2318544215", "2318730663", "2334276826", "2480969540", "2748536129", "2799244951"], "abstract": "there have been many objections to the possibility oftime travel but all the truly interesting ones concern the possibility of reversecausation what is objectionable about reverse causation i diagnose that the trulyinteresting objections are to a further possibility that of causal loops i raisedoubts about whether there must be causal loops if reverse causation obtains but devote themajority of the paper to describing and dispelling concerns about various kinds ofcausal loop in short i argue that they are neither logically nor physically impossible the only possibly objectionable feature that all causal loops share is that coincidenceis required to explain them just how coincidental a loop will be varies some arereally quite ordinary and some are incredibly unlikely i end by speculating thatthe tendency amongst physicists to avoid discussion of causal loops involving intentionalaction may have been unfortunate since intentional action is an excellent way tonon mysteriously bring about what otherwise would have been an unlikely coincidence hencecausal loops may be more likely in a world with beings like us than in one without", "title_raw": "No End in Sight: Causal Loops in Philosophy, Physics and Fiction", "abstract_raw": "There have been many objections to the possibility oftime travel. But all the truly interesting ones concern the possibility of reversecausation. What is objectionable about reverse causation? I diagnose that the trulyinteresting objections are to a further possibility: that of causal loops. I raisedoubts about whether there must be causal loops if reverse causation obtains; but devote themajority of the paper to describing, and dispelling concerns about, various kinds ofcausal loop. In short, I argue that they are neither logically nor physically impossible.The only possibly objectionable feature that all causal loops share is that coincidenceis required to explain them. Just how coincidental a loop will be varies: some arereally quite ordinary, and some are incredibly unlikely. I end by speculating thatthe tendency amongst physicists to avoid discussion of causal loops involving intentionalaction may have been unfortunate, since intentional action is an excellent way tonon-mysteriously bring about what otherwise would have been an unlikely coincidence. Hencecausal loops may be more likely in a world with beings like us, than in one without.", "openalex_id": "https://openalex.org/W2032604025", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065423122", "display_name": "Richard Hanley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Hanley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1023/b:synt.0000035847.28833.4f"}
{"paper": "1998859682", "venue": "56897809", "year": "2004", "title": "a reconsideration of the development of basil s trinitarian theology the dating of ep 9 and contra eunomium", "label": ["27206212", "194105502"], "author": ["2776820031"], "reference": [], "abstract": "basil of caesarea s trinitarian thought changed in the 360s and the dates of his trinitarian works especially ep 9 and contra eunomium determine the nature of the change most have dated these works such that basil must be judged at least inconsistent if not duplicitous the evidence recon sidered though yields a date early in the 360s for both ep 9 and contra eunomium since it cannot be determined which came first basil should be presumed consistent", "title_raw": "A Reconsideration of the Development of Basil's Trinitarian Theology: the Dating of Ep. 9 and Contra Eunomium", "abstract_raw": "Basil of Caesarea's Trinitarian thought changed in the 360s, and the dates of his Trinitarian works, especially ep. 9 and Contra Eunomium determine the nature of the change. Most have dated these works such that Basil must be judged at least inconsistent if not duplicitous. The evidence recon- sidered, though, yields a date early in the 360s for both ep. 9 and Contra Eunomium. Since it cannot be determined which came first, Basil should be presumed consistent.", "openalex_id": "https://openalex.org/W1998859682", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077883330", "display_name": "Stephen M. Hildebrand", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen Hildebrand", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1570072042596219"}
{"paper": "2093406487", "venue": "147022693", "year": "2004", "title": "to austin or not to austin that s the disjunction", "label": ["123556308", "111472728", "182744844", "24726157"], "author": ["2509219358"], "reference": ["2054089548"], "abstract": "", "title_raw": "To Austin or not to Austin, that's the Disjunction", "abstract_raw": "", "openalex_id": "https://openalex.org/W2093406487", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070434265", "display_name": "Robert J. Schwartz", "orcid": "https://orcid.org/0000-0001-9202-2984"}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Schwartz", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin, Wilwaukee, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin, Wilwaukee, USA", "institution_ids": ["https://openalex.org/I43579087"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000033756.70177.3d"}
{"paper": "1998007813", "venue": "37480348", "year": "2004", "title": "review from an ontological point of view", "label": ["111472728"], "author": ["2079115183"], "reference": [], "abstract": "", "title_raw": "Review: From an Ontological Point of View", "abstract_raw": "", "openalex_id": "https://openalex.org/W1998007813", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075809899", "display_name": "Crawford L. Elder", "orcid": null}, "institutions": [{"id": "https://openalex.org/I140172145", "display_name": "University of Connecticut", "ror": "https://ror.org/02der9h97", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I140172145"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "C. L. Elder", "raw_affiliation_strings": ["Philosophy Department, Unit 2054, University of Connecticut, 344 Mansfield Road, Storrs, CT 06269-2054, USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Unit 2054, University of Connecticut, 344 Mansfield Road, Storrs, CT 06269-2054, USA", "institution_ids": ["https://openalex.org/I140172145"]}]}], "doi": "https://doi.org/10.1093/mind/113.452.757"}
{"paper": "2120237490", "venue": "63730871", "year": "2004", "title": "the possibility of a different theodicy the chinese sharawadgi and shaftesbury s aesthetics and ethics", "label": ["107038049", "2778697353"], "author": ["2620386117"], "reference": [], "abstract": "", "title_raw": "The Possibility of a Different Theodicy: The Chinese ‘Sharawadgi’ and Shaftesbury's Aesthetics and Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2120237490", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101633786", "display_name": "Yu Liu", "orcid": "https://orcid.org/0009-0009-0718-1135"}, "institutions": [{"id": "https://openalex.org/I103585767", "display_name": "Niagara County Community College", "ror": "https://ror.org/00637yt37", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I103585767"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Yu Liu", "raw_affiliation_strings": ["Niagara County Community College", "Yu Liu is an associate professor of English at Niagara County Community College, and author of Poetics and Politics: The Revolutions of Wordsworth (1999) and several essays on Leibniz's theory of organism, the disputes between the Jesuits and their enemies about the nature of Chinese piety in the 18th century, Kant's theory of the beautiful and the sublime, and the drastic change of gardening fashions in England in the early 18th century."], "affiliations": [{"raw_affiliation_string": "Yu Liu is an associate professor of English at Niagara County Community College, and author of Poetics and Politics: The Revolutions of Wordsworth (1999) and several essays on Leibniz's theory of organism, the disputes between the Jesuits and their enemies about the nature of Chinese piety in the 18th century, Kant's theory of the beautiful and the sublime, and the drastic change of gardening fashions in England in the early 18th century.", "institution_ids": ["https://openalex.org/I103585767"]}, {"raw_affiliation_string": "Niagara County Community College", "institution_ids": ["https://openalex.org/I103585767"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2004.tb00997.x"}
{"paper": "785576222", "venue": "41191225", "year": "2004", "title": "disquotationalism minimalism and the finite minimal theory", "label": ["41895202", "177148314", "134752490"], "author": ["1942997354"], "reference": ["5281151", "139387442", "1985193062", "1992425931", "1994461625", "2006101276", "2110045025", "2111347440", "2204313020", "2510542640"], "abstract": "", "title_raw": "Disquotationalism, minimalism, and the finite minimal theory", "abstract_raw": "", "openalex_id": "https://openalex.org/W785576222", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042567431", "display_name": "Jay Newhard", "orcid": "https://orcid.org/0000-0002-0929-9219"}, "institutions": [{"id": "https://openalex.org/I8692664", "display_name": "University of Oklahoma", "ror": "https://ror.org/02aqsxs83", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8692664"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jay Newhard", "raw_affiliation_strings": ["University of Oklahoma, Norman, OK 73019, USA"], "affiliations": [{"raw_affiliation_string": "University of Oklahoma, Norman, OK 73019, USA", "institution_ids": ["https://openalex.org/I8692664"]}]}], "doi": "https://doi.org/10.1080/00455091.2004.10716559"}
{"paper": "2128162709", "venue": "81959571", "year": "2004", "title": "counterlegals and necessary laws", "label": ["111472728", "155785087", "21190884", "543847140", "71889745", "2779571134"], "author": ["1994253704"], "reference": ["1510198723", "1973478163", "1995127193", "2018512069", "2319550895", "2498683514"], "abstract": "necessitarian accounts of the laws of nature meet an apparent difficulty for them counterlegal conditionals despite appearing to be substantive seem to come out as vacuous i argue that the necessitarian may use the presuppositions of counterlegal discourse to explain this if the typical presupposition that necessitarianism is false is made explicit in counterlegal utterances we obtain sentences such as if it turns out that the laws of nature are contingent then if the laws had been otherwise then such and such would have been the case which are non vacuous and very often true this goes a long way towards resolving the difficulty for necessitarianism", "title_raw": "Counterlegals and Necessary Laws", "abstract_raw": "Necessitarian accounts of the laws of nature meet an apparent difficulty: for them, counterlegal conditionals, despite appearing to be substantive, seem to come out as vacuous. I argue that the necessitarian may use the presuppositions of counterlegal discourse to explain this. If the typical presupposition that necessitarianism is false is made explicit in counterlegal utterances, we obtain sentences such as ‘If it turns out that the laws of nature are contingent, then if the laws had been otherwise, then such and such would have been the case’, which are non-vacuous and very often true. This goes a long way towards resolving the difficulty for necessitarianism.", "openalex_id": "https://openalex.org/W2128162709", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010338562", "display_name": "Toby Handfield", "orcid": "https://orcid.org/0000-0003-2995-2067"}, "institutions": [{"id": "https://openalex.org/I2801239119", "display_name": "Australian Regenerative Medicine Institute", "ror": "https://ror.org/02qa5kg76", "country_code": "AU", "type": "facility", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I2801037857", "https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}, {"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Toby Handfield", "raw_affiliation_strings": ["Monash University"], "affiliations": [{"raw_affiliation_string": "Monash University", "institution_ids": ["https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1111/j.0031-8094.2004.00360.x"}
{"paper": "2041240782", "venue": "147022693", "year": "2004", "title": "truth reliability and the evolution of human cognitive faculties", "label": ["123556308", "39462953", "24726157", "111472728", "182744844"], "author": ["2608835366"], "reference": ["960412125", "1539384251", "1983014348", "2018528947", "2066076924", "2093126022", "2093612691", "2115281393", "2321270393", "2999274735"], "abstract": "many philosophers have claimed that evolutionary theory provides good reason to believe that human cognitive faculties are reliable specifically they claim that reliable cognitive faculties enjoy a selective advantage over unreliable cognitive faculties thus it is concluded that natural selection favors cognitive faculties that are capable of fulfilling the epistemic goal of having mostly true beliefs in this paper i argue that the fact that human cognitive faculties have an evolutionary origin provides no reason to accept the claim that they are reliable with respect to generating true beliefs while evolution might warrant the claim that human cognitive faculties are adaptive or fitness enhancing the claim that human cognitive faculties reliably generate true beliefs is not supported by an appeal to evolution i begin by constructing an argument linking natural selection with reliability i argue however that such an argument fails because itexploitsan ambiguitybetween twodistinctnotionsofreliability fitness reliabilityand truth reliability while it is plausibleto think that our cognitive faculties are fitness reliable our epistemic goals require them to be truth reliable after discussing reasons for doubting whether true beliefs are more adaptive than false beliefs i conclude that natural selection provides no reason to suppose that human cognitive faculties are truth reliable", "title_raw": "Truth-reliability and the evolution of human cognitive faculties", "abstract_raw": "Many philosophers have claimed that evolutionary theory provides good reason to believe that human cognitive faculties are reliable. Specifically, they claim that reliable cognitive faculties enjoy a selective advantage over unreliable cognitive faculties. Thus, it is concluded that natural selection favors cognitive faculties that are capable of fulfilling the epistemic goal of having mostly true beliefs. In this paper, I argue that the fact that human cognitive faculties have an evolutionary origin provides no reason to accept the claim that they are reliable with respect to generating true beliefs. While evolution might warrant the claim that human cognitive faculties are adaptive (or fitness-enhancing), the claim that human cognitive faculties reliably generate true beliefs is not supported by an appeal to evolution. I begin by constructing an argument linking natural selection with reliability. I argue, however, that such an argument fails because itexploitsan ambiguitybetween twodistinctnotionsofreliability:fitness-reliabilityand truth-reliability.While it is plausibleto think that our cognitive faculties are fitness-reliable, our epistemic goals require them to be truth-reliable. After discussing reasons for doubting whether true beliefs are more adaptive than false beliefs, I conclude that natural selection provides no reason to suppose that human cognitive faculties are truth-reliable.", "openalex_id": "https://openalex.org/W2041240782", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010957625", "display_name": "James E. Sage", "orcid": null}, "institutions": [{"id": "https://openalex.org/I191114373", "display_name": "University of Wisconsin–Stevens Point", "ror": "https://ror.org/05sv6pg41", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I191114373"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James Sage", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin-Stevens Point, Stevens Point, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin-Stevens Point, Stevens Point, USA", "institution_ids": ["https://openalex.org/I191114373"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000014527.34545.c9"}
{"paper": "2071936717", "venue": "21282222", "year": "2004", "title": "george w shields ed process and analysis whitehead hartshorne and the analytic tradition", "label": ["81698637", "27206212"], "author": ["2629070125"], "reference": [], "abstract": "", "title_raw": "George W. Shields (ed.), Process and Analysis: Whitehead, Hartshorne, and the Analytic Tradition", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071936717", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052894725", "display_name": "Derek Malone-France", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Derek Malone-France", "raw_affiliation_strings": ["[Duke University, USA]"], "affiliations": [{"raw_affiliation_string": "[Duke University, USA]", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1023/b:reli.0000014990.06777.98"}
{"paper": "2084271459", "venue": "149275985", "year": "2004", "title": "review realism and christian faith god grammar and meaning", "label": ["2780876879", "543847140", "26022165", "111472728"], "author": ["2337587094"], "reference": [], "abstract": "", "title_raw": "Review: Realism and Christian Faith. God, Grammar and Meaning.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084271459", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067742076", "display_name": "George Newlands", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. M. Newlands", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.1.420"}
{"paper": "2012760974", "venue": "105737376", "year": "2004", "title": "erratum to agreement and movement in icelandic raising constructions lingua 113 10 997 1019", "label": ["2778678256", "2776818064", "159789966", "41895202", "2776957530", "2780226923"], "author": ["2218953644", "158267591"], "reference": [], "abstract": "", "title_raw": "Erratum to ¿Agreement and movement in Icelandic raising constructions¿ [Lingua 113(10) 997¿1019]", "abstract_raw": "", "openalex_id": "https://openalex.org/W2012760974", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-02-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110461153", "display_name": "Anders Holmberg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Anders Holmberg", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5018836258", "display_name": "Þorbjörg Hróarsdóttir", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Thorbjörg Hróarsdóttir", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1016/j.lingua.2004.01.001"}
{"paper": "2115137590", "venue": "204374153", "year": "2004", "title": "memory and externalism", "label": ["159717818", "7149132", "17859611", "124969852", "159977948", "2780049985", "111472728", "39462953"], "author": ["2050258533"], "reference": ["74456220", "119078039", "165511650", "626189724", "649871689", "1516748551", "1521909270", "1570100281", "1701860219", "1832734813", "1966530137", "1978895090", "1979961216", "1981500388", "2004162835", "2012061621", "2017862619", "2020709016", "2042520932", "2050969262", "2051375912", "2052500151", "2063774067", "2070367178", "2074755403", "2090992897", "2106029369", "2109334311", "2123509774", "2132766911", "2151075651", "2165134951", "2179104041", "2314764162", "2315880944", "2316566091", "2316597227", "2317200327", "2319790453", "2324496138", "2337915258", "2478016010", "2806168921", "2806595168", "2899494508", "3142563225"], "abstract": "this paper develops an indirect argument for content externalism about memory that is the view that the individuation of memory contents depends on relations the subject bears to his past environment 1 my starting point is the memory argument which is adapted from paul boghossian s article content and self knowledge the memory argument attempts to show that externalism about memory yields the absurd consequence that a subject can know the contents of his current thoughts only if the environmental conditions determining these contents will not change in the future thus future events determine whether you can know what you are thinking right now i will argue that the memory argument fails because it mistakenly assumes that remembering is a form rather than a source of knowing this error is corrected in a refined memory argument but a further problem emerges in that the refined memory argument rests on an equivocation of the term forgetting although the original and the refined memory arguments fail they point to an apparent problem with externalism about memory given externalism an environmental shift can by itself cause memory failure prima facie it seems that our ability to remember depends in the first instance on our mental condition on factors in the head rather than on conditions of the environment we live in if we are unable to remember today what we knew yesterday this is due to a change within us not a change of our surroundings or so a critic of externalism would say yet on closer inspection it turns out that worries concerning the externalist thesis that environmental switching can cause memory failures are misplaced because there are neither philosophi", "title_raw": "Memory and Externalism", "abstract_raw": "This paper develops an indirect argument for content externalism about memory, that is, the view that the individuation of memory contents depends on relations the subject bears to his past environment.1 My starting point is the memory argument which is adapted from Paul Boghossian's article \"Content and Self-Knowledge\". The memory argument attempts to show that externalism about memory yields the absurd consequence that a subject can know the contents of his current thoughts only if the environmental conditions determining these contents will not change in the future. Thus future events determine whether you can know what you are thinking right now. I will argue that the memory argument fails because it mistakenly assumes that remembering is a form (rather than a source) of knowing. This error is corrected in a refined memory argument, but a further problem emerges in that the refined memory argument rests on an equivocation of the term 'forgetting'. Although the original and the refined memory arguments fail, they point to an apparent problem with externalism about memory. Given externalism, an environmental shift can, by itself, cause memory failure. Prima facie it seems that our ability to remember depends, in the first instance, on our mental condition - on factors in the head - rather than on conditions of the environment we live in. If we are unable to remember today what we knew yesterday this is due to a change within us, not a change of our surroundings; or so a critic of externalism would say. Yet, on closer inspection, it turns out that worries concerning the externalist thesis that environmental switching can cause memory failures are misplaced because there are neither philosophi", "openalex_id": "https://openalex.org/W2115137590", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043330401", "display_name": "Sven Bernecker", "orcid": "https://orcid.org/0000-0001-5929-4443"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "SVEN BERNECKER", "raw_affiliation_strings": ["University of Manchester "], "affiliations": [{"raw_affiliation_string": "University of Manchester ", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00520.x"}
{"paper": "2014944190", "venue": "63151042", "year": "2004", "title": "the price of innocent millianism", "label": ["2777026412", "111472728", "2779833115", "2775852435", "2781118685", "2777801814", "61341680"], "author": ["179024568"], "reference": ["4557764", "49905558", "188861278", "815139566", "1516748551", "1555012859", "1559857554", "1980695025", "1988398571", "1992974371", "2017208617", "2035717052", "2066519433", "2083018721", "2086746817", "2087537831", "2090398500", "2142015818", "2242108793", "2290781199", "2312582351", "2314042926", "2316322564", "2322444753", "2322485794", "2333109640", "2346788967", "2748850618"], "abstract": "according to the view i call innocent millianism that clauses differing only for occurrences of co referential names provide the same contribution to the intensional profile of a belief report it is widely believed by friends and foes of innocent millianism alike that this approach entails either the denial of what i label a naive account ofbelief reports or a dismissive attitude towards our semantic intuitions in this essay i counter that the conjunction of innocent millianism and the naive view of belief reports is compatible with our intuitions of truth conditions in order to defend this conclusion i defend an independently motivated approach in which utterances endowed of the same intension may nevertheless differ in truth conditions", "title_raw": "The Price of Innocent Millianism", "abstract_raw": "According to the view I call `innocent Millianism', that-clauses differing only for occurrences of co-referential names provide the same contribution to the intensional profile of a belief report. It is widely believed by friends and foes of innocent Millianism alike that this approach entails either the denial of what I label a `naive' account ofbelief reports, or a dismissive attitude towards our semantic intuitions. In this essay, I counter that the conjunction of innocent Millianism and the naive view of belief reports is compatible with our intuitions of truth-conditions. In order to defend this conclusion, I defend an independently motivated approach, in which utterances endowed of the same intension may nevertheless differ in truth-conditions.", "openalex_id": "https://openalex.org/W2014944190", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086351572", "display_name": "Stefano Predelli", "orcid": "https://orcid.org/0000-0002-8375-4611"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stefano Predelli", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1023/b:erke.0000023386.35553.4f"}
{"paper": "2079587169", "venue": "137773608", "year": "2004", "title": "shooting time s arrow", "label": ["95124753"], "author": ["2129893074"], "reference": [], "abstract": "", "title_raw": "Shooting time's arrow", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079587169", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113451222", "display_name": "Paul Davies", "orcid": null}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Paul Davies", "raw_affiliation_strings": ["Australian Centre for Astrobiology, Macquarie University, Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Australian Centre for Astrobiology, Macquarie University, Sydney, Australia", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1038/428257a"}
{"paper": "2016333297", "venue": "147691735", "year": "2004", "title": "the physicists the chemists and the pragmatics of explanation", "label": ["11693617", "36790819", "2777402642", "22983694", "2781374135", "111472728"], "author": ["2148044188"], "reference": ["170166404", "1556527141", "1971374389", "1971647966", "1979379604", "2006817326", "2018247817", "2030758947", "2036524141", "2054186409", "2115531973", "3181528218"], "abstract": "in this paper i investigate two views of theoretical explanation in quantum chemistry advocated by john clarke slater and charles coulson slater argued for quantum mechanical rigor and the primacy of fundamental principles in models of chemical bonding coulson emphasized systematic explanatory power within chemistry and continuity with existing chemical explanations i relate these views to the epistemic contexts of their disciplines", "title_raw": "The Physicists, the Chemists, and the Pragmatics of Explanation", "abstract_raw": "In this paper I investigate two views of theoretical explanation in quantum chemistry, advocated by John Clarke Slater and Charles Coulson. Slater argued for quantum‐mechanical rigor, and the primacy of fundamental principles in models of chemical bonding. Coulson emphasized systematic explanatory power within chemistry, and continuity with existing chemical explanations. I relate these views to the epistemic contexts of their disciplines.", "openalex_id": "https://openalex.org/W2016333297", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007601098", "display_name": "Robin Findlay Hendry", "orcid": "https://orcid.org/0000-0002-1043-5177"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robin Findlay Hendry", "raw_affiliation_strings": ["Durham University"], "affiliations": [{"raw_affiliation_string": "Durham University", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1086/428009"}
{"paper": "1997440947", "venue": "204374153", "year": "2004", "title": "reality and colours comment on stroud", "label": ["39462953", "2778289161", "150104678", "111472728"], "author": ["2156368788"], "reference": [], "abstract": "any brief comment on barry stroud s fine book risks bringing some of its virtues into relief precisely by lacking them the book s epigraph is a passage from wittgenstein advising philosophers to take their time stroud never papers over difficulties and he allows himself to be sketchy only when it does not matter for the main line of his argument anyone without space constraints should take him as a model pleading space constraints i shall sketch two reservations", "title_raw": "Reality and Colours: Comment on Stroud", "abstract_raw": "Any brief comment on Barry Stroud' s fine book risks bringing some of its virtues into relief precisely by lacking them. The book's epigraph is a passage from Wittgenstein advising philosophers to take their time. Stroud never papers over difficulties, and he allows himself to be sketchy only when it does not matter for the main line of his argument. Anyone without space constraints should take him as a model. Pleading space constraints, I shall sketch two reservations.", "openalex_id": "https://openalex.org/W1997440947", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003975449", "display_name": "John McDowell", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JOHN MCDOWELL", "raw_affiliation_strings": ["University of Pittsburgh"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00351.x"}
{"paper": "2027627753", "venue": "37480348", "year": "2004", "title": "review moral realism a defence", "label": ["111472728", "2776706743"], "author": ["2159092598"], "reference": [], "abstract": "", "title_raw": "Review: Moral Realism: a defence", "abstract_raw": "", "openalex_id": "https://openalex.org/W2027627753", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064823068", "display_name": "D. Merli", "orcid": null}, "institutions": [{"id": "https://openalex.org/I173146385", "display_name": "Franklin & Marshall College", "ror": "https://ror.org/04fp4ps48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I173146385"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. Merli", "raw_affiliation_strings": ["Franklin and Marshall College, Lancaster, PA 17604, USA"], "affiliations": [{"raw_affiliation_string": "Franklin and Marshall College, Lancaster, PA 17604, USA", "institution_ids": ["https://openalex.org/I173146385"]}]}], "doi": "https://doi.org/10.1093/mind/113.452.778"}
{"paper": "2148700573", "venue": "92608454", "year": "2004", "title": "the ideal explanatory text in history a plea for ecumenism", "label": ["33192633", "2776639384", "2778032263", "2778649995", "50379869", "111472728", "527412718", "547195049"], "author": ["2151694920"], "reference": ["1493389450", "2007249831", "2012780268", "2321855264"], "abstract": "this article presents peter railton s analysis of scientific explanation and discusses its application in historiography although railton thinks covering laws are basic in explanation his account is far removed from hempel the main feature of railton s account is its ecumenism the ideal explanatory text a central concept in railton s analysis has room for not only causal and intentional but also structural and functional explanations the essay shows this by analyzing a number of explanations in history in railton s terminology all information that reduces our insecurity as to what the explanandum is due is explanatory in the encyclopedic ideal explanatory text different kinds of explanation converge in the explanandum from different starting points by incorporating pragmatic aspects railton s account is well suited to show how explanations in historiography can be explanatory despite their lack of covering laws or tendency statements railton s account is also dynamic showing how the explanatory quest is a never ending search for better illumination of the ideal explanatory text railton s analysis is briefly compared to and found compatible with views on explanation presented by david lewis c behan mccullagh and r g collingwood confronted with hans georg gadamer s hermeneutics and donald davidson s insistence on the indeterminacy of interpretation the essay suggests that the objectivity of the ideal explanatory text should be regarded as local limited to the description under which the action is seen", "title_raw": "The Ideal Explanatory Text in History: A Plea for Ecumenism", "abstract_raw": "This article presents Peter Railton's analysis of scientific explanation and discusses its application in historiography. Although Railton thinks covering laws are basic in explanation, his account is far removed from Hempel. The main feature of Railton's account is its ecumenism. The “ideal explanatory text,” a central concept in Railton's analysis, has room for not only causal and intentional, but also structural and functional explanations. The essay shows this by analyzing a number of explanations in history. In Railton's terminology all information that reduces our insecurity as to what the explanandum is due is explanatory. In the “encyclopedic ideal explanatory text,” different kinds of explanation converge in the explanandum from different starting points. By incorporating pragmatic aspects, Railton's account is well suited to show how explanations in historiography can be explanatory despite their lack of covering laws or tendency statements. Railton's account is also dynamic, showing how the explanatory quest is a never-ending search for better illumination of the ideal explanatory text. Railton's analysis is briefly compared to, and found compatible with, views on explanation presented by David Lewis, C. Behan McCullagh, and R. G. Collingwood. Confronted with Hans-Georg Gadamer's hermeneutics and Donald Davidson's insistence on the indeterminacy of interpretation, the essay suggests that the objectivity of the ideal explanatory text should be regarded as local, limited to the description under which the action is seen.", "openalex_id": "https://openalex.org/W2148700573", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-09-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068886522", "display_name": "Tor Egil Førland", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184942183", "display_name": "University of Oslo", "ror": "https://ror.org/01xtthb56", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184942183"]}], "countries": ["NO"], "country_ids": ["https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Tor Egil Førland", "raw_affiliation_strings": ["University of Oslo, Norway"], "affiliations": [{"raw_affiliation_string": "University of Oslo, Norway", "institution_ids": ["https://openalex.org/I184942183"]}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2004.00285.x"}
{"paper": "2120627793", "venue": "13012152", "year": "2004", "title": "having concepts a brief refutation of the twentieth century", "label": ["123556308", "158573231", "43540301", "111472728", "2777617010"], "author": ["2180580011"], "reference": ["195627975", "598826954", "1514897281", "1594369375", "1732736211", "1993310566", "3000625566"], "abstract": "a certain pragmatist view of concept possession has defined the mainstream of anglophone philosophy of language mind for decades namely that to have the concept c is to be able to distinguish cs from non cs and or to recognize the validity of certain c involving inferences the present paper offers three arguments why no such account could be viable an alternative cartesian view is outlined according to which having c is being able to think about cs as such some consequences of the proposed paradigm shift are briefly considered", "title_raw": "Having Concepts: a Brief Refutation of the Twentieth Century", "abstract_raw": ":  A certain ‘pragmatist’ view of concept possession has defined the mainstream of Anglophone philosophy of language/mind for decades: namely, that to have the concept C is to be able to distinguish Cs from non-Cs, and/or to recognize the validity of certain C-involving inferences. The present paper offers three arguments why no such account could be viable. An alternative ‘Cartesian’ view is outlined, according to which having C is being able to think about Cs ‘as such’. Some consequences of the proposed paradigm shift are briefly considered.", "openalex_id": "https://openalex.org/W2120627793", "counts_by_year": [{"year": 2025, "cited_by_count": 13}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 19}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109636964", "display_name": "Jerry A. Fodor", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jerry Fodor", "raw_affiliation_strings": ["Department of Philosophy, State University of New Jersey, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, State University of New Jersey, USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1111/j.1468-0017.2004.00245.x"}
{"paper": "114027695", "venue": "41650241", "year": "2004", "title": "dialectical delicacies in the debate about freedom and alternative possibilities", "label": ["13184196", "182744844", "111476811", "521304379", "111472728"], "author": ["2140460364", "2810596676"], "reference": [], "abstract": "", "title_raw": "Dialectical delicacies in the debate about freedom and alternative possibilities", "abstract_raw": "", "openalex_id": "https://openalex.org/W114027695", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 32}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004752463", "display_name": "Ishtiyaque Haji", "orcid": "https://orcid.org/0000-0001-7973-3028"}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Ishtiyaque Haji", "raw_affiliation_strings": ["University of Calgary"], "affiliations": [{"raw_affiliation_string": "University of Calgary", "institution_ids": ["https://openalex.org/I168635309"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5034361833", "display_name": "Michael McKenna", "orcid": "https://orcid.org/0000-0001-7859-3633"}, "institutions": [{"id": "https://openalex.org/I87424562", "display_name": "Ithaca College", "ror": "https://ror.org/01kw1gj07", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I87424562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael McKenna", "raw_affiliation_strings": ["Ithaca College ()"], "affiliations": [{"raw_affiliation_string": "Ithaca College ()", "institution_ids": ["https://openalex.org/I87424562"]}]}], "doi": "https://doi.org/10.5840/jphil2004101616"}
{"paper": "2042797829", "venue": "146017412", "year": "2004", "title": "sextus empiricus contre les professeurs", "label": ["15708023"], "author": ["2691266042"], "reference": [], "abstract": "", "title_raw": "Sextus Empiricus, Contre les professeurs", "abstract_raw": "", "openalex_id": "https://openalex.org/W2042797829", "counts_by_year": [{"year": 2020, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067644500", "display_name": "Diego E. Machuca", "orcid": "https://orcid.org/0000-0001-9978-7779"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Diego E. Machuca", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200424236"}
{"paper": "2464081464", "venue": "19117828", "year": "2004", "title": "on the idea of a moral philosophy the impact of psychoanalysis on philosophy in britain", "label": ["522434184", "511723319", "90477839", "85476533", "198777802", "170143251"], "author": ["2487656243"], "reference": [], "abstract": "", "title_raw": "On: The idea of a moral philosophy: the impact of psychoanalysis on philosophy in Britain.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2464081464", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011486180", "display_name": "J. Derek Holmes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jeremy Holmes", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2088236375", "venue": "204374153", "year": "2004", "title": "rule following and externalism", "label": ["18296254", "159977948", "124969852", "111472728", "522434184", "24726157", "135646171"], "author": ["2105347329"], "reference": ["116178428", "1493599661", "1547890584", "1986931551", "2013913440", "2059617908", "2077128566", "2082775458", "2109334311", "2126699926", "2317732173", "2327367461", "2330044583", "2614076001"], "abstract": "john mcdowell has suggested recently that there is a route from his favoured solution to kripke s wittgenstein s sceptical paradox about rule following to a particular form of cognitive externalism in this paper 1 argue that this is not the case even granting mcdowell his solution to the rule following paradox his preferred version of cognitive externalism does not follow", "title_raw": "Rule‐Following and Externalism*", "abstract_raw": "John McDowell has suggested recently that there is a route from his favoured solution to Kripke's Wittgenstein's “sceptical paradox” about rule-following to a particular form of cognitive externalism. In this paper, 1 argue that this is not the case: even granting McDowell his solution to the rule-following paradox, his preferred version of cognitive externalism does not follow.", "openalex_id": "https://openalex.org/W2088236375", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014627985", "display_name": "Alexander Miller", "orcid": "https://orcid.org/0000-0003-2317-9800"}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "ALEXANDER MILLER", "raw_affiliation_strings": ["Macquarie University"], "affiliations": [{"raw_affiliation_string": "Macquarie University", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00329.x"}
{"paper": "2130899670", "venue": "37480348", "year": "2004", "title": "frege evidence for self evidence", "label": ["162996019", "111472728", "40238689", "2779330268"], "author": ["2319058628"], "reference": ["1989534380", "1990439193", "2022347315", "2031770613", "2064159730", "2114102375", "2318117959"], "abstract": "in frege s notions of self evidence 1 i set out to articulate the role that self evidence plays within frege s philosophy of mathematics i argued that within frege s writings there are two distinct notions that are translated self evidence one notion is of a truth being foundationally secure without being grounded on any other truth the other notion is of a truth being such that a reasoner can be justified in believing it simply by clearly grasping its content i argued that both of these notions are needed to understand frege s theory of ultimate foundational proofs his method for discovering such proofs and his motivations for proving the propositions of arithmetic i situated my discussion of self evidence within the debate regarding frege s reasons for endeavouring to establish logicism one of the goals of my paper was to advance a new rationale which i called the euclidean rationale for why frege endeavoured to prove the propositions of arithmetic", "title_raw": "Frege: Evidence for Self-Evidence", "abstract_raw": "In 'Frege's Notions of Self-Evidence',1 I set out to articulate the role that self-evidence plays within Frege's philosophy of mathematics. I argued that within Frege's writings, there are two distinct notions that are translated 'self-evidence'. One notion is of a truth being foundationally secure without being grounded on any other truth. The other notion is of a truth being such that a reasoner can be justified in believing it simply by clearly grasping its content. I argued that both of these notions are needed to understand Frege's theory of ultimate foundational proofs, his method for discovering such proofs, and his motivations for proving the propositions of arithmetic. I situated my discussion of self-evidence within the debate regarding Frege's reasons for endeavouring to establish logicism. One of the goals of my paper was to advance a new rationale, which I called the Euclidean Rationale, for why Frege endeavoured to prove the propositions of arithmetic:", "openalex_id": "https://openalex.org/W2130899670", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049031277", "display_name": "Robin Jeshion", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "R. Jeshion", "raw_affiliation_strings": ["Department of Philosophy, Yale University, P.O. Box 208306, New Haven, CT 06520-8306"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Yale University, P.O. Box 208306, New Haven, CT 06520-8306", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1093/mind/113.449.131"}
{"paper": "1989500778", "venue": "204374153", "year": "2004", "title": "replies to gallois hirsch and markosian", "label": ["24726157", "522434184", "135646171"], "author": ["595407496"], "reference": ["136313259", "285105210", "1580191859", "2045829403", "2069931353", "2076439247", "2155535944"], "abstract": "", "title_raw": "Replies to Gallois, Hirsch and Markosian", "abstract_raw": "", "openalex_id": "https://openalex.org/W1989500778", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2004, "publication_date": "2004-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021395439", "display_name": "Theodore Sider", "orcid": "https://orcid.org/0000-0002-9142-0590"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "THEODORE SIDER", "raw_affiliation_strings": ["Rutgers, University"], "affiliations": [{"raw_affiliation_string": "Rutgers, University", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00375.x"}
{"paper": "153739160", "venue": "149275985", "year": "2004", "title": "god s order and natural law the works of the laudian divines book", "label": ["24667770", "155785087", "111472728"], "author": ["626049459"], "reference": [], "abstract": "", "title_raw": "God's Order and Natural Law. The works of the Laudian Divines (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W153739160", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024930791", "display_name": "Edmund Newey", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edmund Newey", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2119456635", "venue": "204374153", "year": "2004", "title": "realism scepticism and the lament for an archimedean point stroud and the quest for reality", "label": ["182744844", "543847140", "18296254", "24726157", "39462953", "522434184", "2779421831", "107038049", "111472728"], "author": ["124237494"], "reference": [], "abstract": "the central argument of the quest for reality is that of ch 7 to show that an anti realist rejection of colours could never be asserted without a kind of self refutation that view is consequently no threat 203 to everyday colour beliefs there are people these arguments have not convinced 1 but my present interest lies in a turn which occurs later in the book in ch 9 where stroud insists it remains in some sense a possibility 204 that our everyday colour beliefs might still be false there might really be no colours stroud emerges therefore in a middle ground between what we might call dogmatic anti realism and dogmatic realism his position might even be called a form of reluctant scepticism though on the ancient model more than the modern recommending that we live by appearances and abandon dogma we know in any ordinary way by observing the world around us 205 that grass is green and tomatoes red but the metaphysical question about the reality of colour remains unsettled indeed it seems permanently beyond us the scepticism about colour here i think bears comparison with the limited scepticism about material objects in stroud s earlier book the significance of philosophical scepticism however i shall argue that even in the case of material objects such scepticism seems compulsory only because another option is simply passed over and in the case of colour the scepticism is one degree less coherent than in the case of material objects we are hoping stroud believes for an answer to the question", "title_raw": "Realism, Scepticism and the Lament for an Archimedean Point: Stroud and the Quest for Reality", "abstract_raw": "The central argument of The Quest for Reality is that of Ch. 7, to show that an anti-realist rejection of colours could never be asserted without a kind of self-refutation; that view is consequently 'no threat' (203) to everyday colour beliefs. There are people these arguments have not convinced;1 but my present interest lies in a turn which occurs later in the book (in Ch. 9), where Stroud insists it remains in some sense a 'possibility' (204) that our everyday colour beliefs might still be false: there might 'really' be no colours. Stroud emerges therefore in a middle ground between what we might call dogmatic anti-realism and dogmatic realism. His position might even be called a form of reluctant scepticism though on the ancient model more than the modern, recommending that we 'live by appearances' and abandon dogma: we know in any ordinary way ('by observing the world around us', 205) that grass is green and tomatoes red, but 'the metaphysical question about the reality of colour' remains unsettled indeed, it seems, permanently beyond us. The 'scepticism' about colour here, I think, bears comparison with the limited scepticism about material objects in Stroud's earlier book The Significance of Philosophical Scepticism? However, I shall argue that even in the case of material objects, such scepticism seems compulsory only because another option is simply passed over; and in the case of colour, the scepticism is one degree less coherent than in the case of material objects. We are hoping, Stroud believes, for an answer to the question:", "openalex_id": "https://openalex.org/W2119456635", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042488578", "display_name": "Justin Broackes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JUSTIN BROACKES", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00354.x"}
{"paper": "2057557772", "venue": "80123269", "year": "2004", "title": "the gospel of critical thinking in the land of harmony", "label": ["2781384534", "533356498", "95124753"], "author": ["2480825957"], "reference": [], "abstract": "", "title_raw": "The Gospel of Critical Thinking in the Land of Harmony", "abstract_raw": "", "openalex_id": "https://openalex.org/W2057557772", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035828867", "display_name": "Bruce W. Davidson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bruce Davidson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/inquiryctnews200423330"}
{"paper": "190888466", "venue": "149275985", "year": "2004", "title": "on creation conservation and concurrence metaphysical disputations 20 22 book", "label": ["182744844", "111472728", "24667770"], "author": ["2134365804"], "reference": [], "abstract": "", "title_raw": "On Creation, Conservation and Concurrence. Metaphysical Disputations 20-22 (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W190888466", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035881374", "display_name": "Richard Cross", "orcid": "https://orcid.org/0000-0003-1932-2993"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Cross", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2039733268", "venue": "37480348", "year": "2004", "title": "review world without design the ontological consequences of naturalism", "label": ["43236755", "111472728", "200610012", "25810664"], "author": ["2110006299"], "reference": [], "abstract": "", "title_raw": "Review: World Without Design: The Ontological Consequences of Naturalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W4245178520", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062750245", "display_name": "A. Melnyk", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. Melnyk", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/113.451.575"}
{"paper": "2000872053", "venue": "176377974", "year": "2004", "title": "kant on molyneux s problem", "label": ["111472728", "2780049985", "2780794961", "2778641721"], "author": ["1852188475"], "reference": [], "abstract": "in the context of the critical philosophy kant did not have anything to say about molyneux s problem about the question that is that molyneux asked locke 1 would a newly sighted person be able", "title_raw": "Kant on Molyneux's Problem", "abstract_raw": "In the context of the critical philosophy, Kant did not have anything to say about Molyneux's problem; about the question, that is, that Molyneux asked Locke:1 would a newly sighted person be able ...", "openalex_id": "https://openalex.org/W2000872053", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062496000", "display_name": "Brigitte Sassen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brigitte Sassen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/0960878042000253114"}
{"paper": "2032558582", "venue": "98189702", "year": "2004", "title": "atomism about value", "label": ["2780049985", "2776401178", "2780965090", "102912713", "111472728", "2780586882", "36766811", "2777239683"], "author": ["2171684508"], "reference": [], "abstract": "atomism is defined as the view that the moral value of any object is ultimately determined by simple features whose contribution to the value of an object is always the same independently of context a morally fundamental feature in a given context is defined as one whose contribution in that context is determined by no other value fact three theses are defended which together entail atomism 1 all objects have their moral value ultimately in virtue of morally fundamental features 2 if a feature is morally fundamental then its contribution is always the same 3 morally fundamental features are simple", "title_raw": "Atomism About Value", "abstract_raw": "Atomism is defined as the view that the moral value of any object is ultimately determined by simple features whose contribution to the value of an object is always the same, independently of context. A morally fundamental feature, in a given context, is defined as one whose contribution in that context is determined by no other value fact. Three theses are defended, which together entail atomism: (1) All objects have their moral value ultimately in virtue of morally fundamental features; (2) If a feature is morally fundamental, then its contribution is always the same; (3) Morally fundamental features are simple.", "openalex_id": "https://openalex.org/W2032558582", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004990672", "display_name": "David Alm", "orcid": "https://orcid.org/0000-0003-2815-9841"}, "institutions": [{"id": "https://openalex.org/I4210088027", "display_name": "Practical Action", "ror": "https://ror.org/002wdx176", "country_code": "KE", "type": "nonprofit", "country_id": "https://openalex.org/countries/KE", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210088027"]}], "countries": ["KE"], "country_ids": ["https://openalex.org/countries/KE"], "is_corresponding": true, "raw_author_name": "David Alm", "raw_affiliation_strings": ["Practical Philosophy"], "affiliations": [{"raw_affiliation_string": "Practical Philosophy", "institution_ids": ["https://openalex.org/I4210088027"]}]}], "doi": "https://doi.org/10.1080/713659840"}
{"paper": "2070960647", "venue": "80702723", "year": "2004", "title": "reading cusanus metaphor and dialectic in a conjectural universe review", "label": ["2778311575", "135470043", "13184196", "554936623"], "author": ["2650876378"], "reference": [], "abstract": "", "title_raw": "Reading Cusanus: Metaphor and Dialectic in a Conjectural Universe (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2070960647", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110890191", "display_name": "Wilhelm Dupré", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Wilhelm Dupre", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0021"}
{"paper": "119104065", "venue": "176347361", "year": "2004", "title": "verb practical explorations book", "label": ["41895202", "2776397901"], "author": ["161535501"], "reference": [], "abstract": "", "title_raw": "Verb-practical explorations (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W119104065", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049899949", "display_name": "Nina Rojina", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nina Rojina", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2047793501", "venue": "186034587", "year": "2004", "title": "anthropologism naturalism and the pragmatic study of language", "label": ["39462953", "36790819", "9270016", "2781397314", "43236755", "18296254", "111472728", "79053195", "112700740"], "author": ["2124997746"], "reference": ["40899182", "143125967", "1492502800", "1495458468", "1539384251", "1584697775", "1825555684", "1964745408", "1965568109", "1980491396", "2011772745", "2024642405", "2047074479", "2071055518", "2077128566", "2077331250", "2078239997", "2087292505", "2096391838", "2127458740", "2137681819", "2147939290", "2324230317", "2463304652", "2482683694", "2498511648", "2503576123", "2515951737", "2795897172", "2797410957", "2877288872"], "abstract": "this paper is a critical assessment of wittgenstein s anthropological perspective and quine s naturalistic perspective as solutions to the problem of semantic indeterminacy the three stages of my argument try to establish the following points 1 that wittgenstein and quine offer two substantially different philosophical models of language learning and cognitive development 2 that unlike quine s naturalism wittgenstein s anthropologism is not committed to semantic skepticism and 3 that wittgenstein s anthropological perspective is a more promising approach to pragmatics because it avoids the pitfalls of intellectualism and the philosophical strictures of empiricism and behaviorism the central conclusion of the argument is the thesis of contextual determinacy according to which meanings are only radically indeterminate in the abstract but become contextually determinate in specific conversational settings and interactions i offer further support for this thesis in a discussion of recent ethnomethodological research in conversation analysis", "title_raw": "Anthropologism, naturalism, and the pragmatic study of language", "abstract_raw": "This paper is a critical assessment of Wittgenstein's anthropological perspective and Quine's naturalistic perspective as solutions to the problem of semantic indeterminacy. The three stages of my argument try to establish the following points: (1) that Wittgenstein and Quine offer two substantially different philosophical models of language learning and cognitive development; (2) that unlike Quine's naturalism, Wittgenstein's anthropologism is not committed to semantic skepticism; and (3) that Wittgenstein's anthropological perspective is a more promising approach to pragmatics because it avoids the pitfalls of intellectualism and the philosophical strictures of empiricism and behaviorism. The central conclusion of the argument is the thesis of contextual determinacy, according to which meanings are only radically indeterminate in the abstract but become contextually determinate in specific conversational settings and interactions. I offer further support for this thesis in a discussion of recent ethnomethodological research in conversation analysis.", "openalex_id": "https://openalex.org/W2047793501", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-02-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101511304", "display_name": "José Medina", "orcid": "https://orcid.org/0000-0002-4615-6858"}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "José Medina", "raw_affiliation_strings": ["Vanderbilt University, Department of Philosophy, 111 Furman Hall, Nashville, TN 37240, USA"], "affiliations": [{"raw_affiliation_string": "Vanderbilt University, Department of Philosophy, 111 Furman Hall, Nashville, TN 37240, USA", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1016/j.pragma.2003.12.002"}
{"paper": "2053907036", "venue": "21248793", "year": "2004", "title": "the cartesian context of berkeley s attack on abstraction", "label": ["111472728", "2779833115", "2777266814", "152678662", "2780049985", "39462953"], "author": ["1958921296"], "reference": [], "abstract": "i claim that berkeley s main argument against abstraction comes into focus only when we see descartes as one of its targets berkeley does not deploy winkler s impossibility argument but instead argues that what is impossible is inconceivable since descartes conceives of extension as a determinable and since determinables cannot exist as such he falls within the scope of berkeley s argument", "title_raw": "The cartesian context of Berkeley's attack on abstraction", "abstract_raw": ":  I claim that Berkeley's main argument against abstraction comes into focus only when we see Descartes as one of its targets. Berkeley does not deploy Winkler's impossibility argument but instead argues that what is impossible is inconceivable. Since Descartes conceives of extension as a determinable, and since determinables cannot exist as such, he falls within the scope of Berkeley's argument.", "openalex_id": "https://openalex.org/W2053907036", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022419009", "display_name": "Walter Ott", "orcid": "https://orcid.org/0000-0002-3426-5416"}, "institutions": [{"id": "https://openalex.org/I119443389", "display_name": "East Tennessee State University", "ror": "https://ror.org/05rfqv493", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I119443389"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "WALTER R. OTT", "raw_affiliation_strings": ["Department of Philosophy East Tennessee State University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy East Tennessee State University", "institution_ids": ["https://openalex.org/I119443389"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2004.00208.x"}
{"paper": "196869125", "venue": "149275985", "year": "2004", "title": "act and being book", "label": ["24667770"], "author": ["2108485871"], "reference": [], "abstract": "", "title_raw": "Act and Being (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W196869125", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085001799", "display_name": "Andrew Moore", "orcid": "https://orcid.org/0000-0003-2785-229X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Moore", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1946091557", "venue": "137804417", "year": "2004", "title": "meta ethics and the problem of creeping minimalism", "label": ["111472728", "2777803662", "543847140"], "author": ["2042015966"], "reference": ["71889462", "1592649896", "1969317601", "1985951055", "2002070057", "2013993268", "2032617051", "2053079326", "2060707882", "2064392748", "2071294820", "2091213626", "2119467437", "2123221020", "2325113419", "3127139465", "3170297667"], "abstract": "", "title_raw": "Meta‐Ethics and The Problem of Creeping Minimalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1946091557", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 45}, {"year": 2023, "cited_by_count": 81}, {"year": 2022, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 40}, {"year": 2020, "cited_by_count": 64}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 35}, {"year": 2017, "cited_by_count": 17}, {"year": 2016, "cited_by_count": 9}, {"year": 2015, "cited_by_count": 13}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 16}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2004, "publication_date": "2004-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023567560", "display_name": "James Dreier", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James Dreier", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1111/j.1520-8583.2004.00019.x"}
{"paper": "2117338190", "venue": "124201077", "year": "2004", "title": "supervenience and property identical divine command theory", "label": ["170752166", "189950617", "2779511057", "182744844", "111472728", "526338395", "39462953"], "author": ["2096693677"], "reference": [], "abstract": "property identical divine command theory pdct is the view that being obligatory is identical to being commanded by god in just the way that being water is identical to being h 2 o if these identity statements are true then they express necessary a posteriori truths pdct has been defended in robert m adams 1987 and william alston 1990 more recently mark c murphy 2002 has argued that property identical divine command theory is inconsistent with two well known and well received theses the free command thesis and the supervenience thesis i show that murphy s argument is vitiated by mistaken assumptions about the substitutivity of metaphysical identicals in contexts of supervenience the free command thesis and the supervenience thesis therefore pose no serious threat to pdct", "title_raw": "Supervenience and property-identical divine-command theory", "abstract_raw": "Property-identical divine-command theory (PDCT) is the view that  being obligatory  is identical to  being commanded by God  in just the way that being water is identical to being H 2 O. If these identity statements are true, then they express necessary a posteriori truths. PDCT has been defended in Robert M. Adams (1987) and William Alston (1990). More recently Mark C. Murphy (2002) has argued that property-identical divine-command theory is inconsistent with two well-known and well-received theses: the free-command thesis and the supervenience thesis. I show that Murphy's argument is vitiated by mistaken assumptions about the substitutivity of metaphysical identicals in contexts of supervenience. The free-command thesis and the supervenience   thesis therefore pose no serious threat to PDCT.", "openalex_id": "https://openalex.org/W2117338190", "counts_by_year": [{"year": 2018, "cited_by_count": 17}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-08-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030344878", "display_name": "Michael J. Almeida", "orcid": "https://orcid.org/0000-0002-7257-4236"}, "institutions": [{"id": "https://openalex.org/I45438204", "display_name": "The University of Texas at San Antonio", "ror": "https://ror.org/01kd65564", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I45438204"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHAEL J. ALMEIDA", "raw_affiliation_strings": ["Department of English, Classics and Philosophy, The University of Texas at San Antonio, 6900 N Loop 1604 W, San Antonio, TX 78249-0643"], "affiliations": [{"raw_affiliation_string": "Department of English, Classics and Philosophy, The University of Texas at San Antonio, 6900 N Loop 1604 W, San Antonio, TX 78249-0643", "institution_ids": ["https://openalex.org/I45438204"]}]}], "doi": "https://doi.org/10.1017/s0034412504007085"}
{"paper": "2076798559", "venue": "176347361", "year": "2004", "title": "perspectives on arabic linguistics xiii xiv review", "label": ["41895202"], "author": ["2796883503"], "reference": [], "abstract": "", "title_raw": "Perspectives on Arabic Linguistics XIII-XIV (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2076798559", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006116636", "display_name": "Andrew Nevins", "orcid": "https://orcid.org/0000-0001-5318-5596"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Nevins", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2004.0032"}
{"paper": "939974589", "venue": "149275985", "year": "2004", "title": "the spirit s relation to the risen lord in paul book", "label": ["27206212", "2780349523"], "author": ["2140640928"], "reference": [], "abstract": "", "title_raw": "The Spirit's Relation to the Risen Lord in Paul (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W939974589", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065556228", "display_name": "James D. G. Dunn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James D.G. Dunn", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2076423516", "venue": "21282222", "year": "2004", "title": "taking consciousness seriously a defense of cartesian dualism", "label": ["200610012", "111472728", "13019672", "17235551", "54531595", "521304379", "186720457", "2780822299", "182744844"], "author": ["119849811"], "reference": ["649871689", "1483350654", "2095157151", "2489655666", "2490616673", "2505494763", "2799167450", "3129479986"], "abstract": "most western traditional theistic philosophers have argued that the existence of consciousness requires some form of substantial non material soul or self both god and the self are non material but the self has a material component that god does not there have been several varieties of non material substantial souls among western philosophers past and present three prominent conceptions are the platonic cartesian the aristotelian thomistic and now emergent dualists all three are thought to be dead by the majority of contemporary philosophers of mind my purpose in this paper is to defend what is standardly called cartesian dualism as it has been modified over time since descartes this view of the self is derived from the examination of consciousness as we are aware of it directly but does have interesting relationships with western theism it is often claimed that god is needed to explain the existence of souls and conversely that the existence of souls provides important evidence to justify belief in a western theistic god descartes was convinced that the present existence of a non substantial self could not be contradicted and found other reasons to support his view that this self was not material persisted in time was possibly immortal and had a relation to its body which was merely contingent and with which it interacted frequently taking consciousness seriously requires a non material self briefly stated modern cartesians have defended the existence of a nonmaterial persisting conscious self justifying its persistence in order to account for continuity of experience character and memory and justifying its non materiality by the fact that its contents qualia feelings thoughts etc cannot be located in the physical world inside or outside the self and that its ways of responding reasoning free will intentionality etc are not ways that material bodies operate so far i am merely stating the obvious about substance dualism it is my claim that if we are to take consciousness seriously take it as we experience it ourselves a substance view of the self is required as i have said there are currently three forms of substance dualism and i cannot defend and analyze all three what i have chosen to do is defend the cartesian view commenting on some of the reasons why emergent dualist views are not adequate and ignoring for the present project aristotelian thomistic views though i think such views share deficiencies with emergent dualism it is important now to defend substance dualism because there are clear signs that some of the more important defenders of non substance philosophies of mind have realized that their hopes for doing justice to consciousness and many of the traditional values embedded in our view of the self cannot be worked out", "title_raw": "Taking consciousness seriously: A defense of Cartesian dualism", "abstract_raw": "Most western traditional (theistic) philosophers have argued that the existence of consciousness requires some form of substantial non-material soul or self. Both God and the self are non-material, but the self has a material component that God does not. There have been several varieties of non-material substantial souls among western philosophers past and present. Three prominent conceptions are the Platonic/Cartesian, the Aristotelian/Thomistic, and now “emergent” dualists. All three are thought to be dead by the majority of contemporary philosophers of mind. My purpose in this paper is to defend what is standardly called Cartesian dualism, as it has been modified over time since Descartes. This view of the self is derived from the examination of consciousness as we are aware of it directly, but does have interesting relationships with western theism. It is often claimed that God is needed to explain the existence of souls, and, conversely, that the existence of souls provides important evidence to justify belief in a western theistic God. Descartes was convinced that the present existence of a non-substantial self could not be contradicted, and found other reasons to support his view that this self was not material, persisted in time, was possibly immortal, and had a relation to its body which was merely contingent and with which it interacted frequently. Taking consciousness seriously requires a non-material self. Briefly stated, modern Cartesians have defended the existence of a nonmaterial persisting conscious self, justifying its persistence in order to account for continuity of experience, character and memory, and justifying its non-materiality by the fact that its contents (qualia, feelings, thoughts, etc.) cannot be located in the physical world (inside or outside the self) and that its ways of responding (reasoning, free will, intentionality, etc.) are not ways that material bodies operate. So far I am merely stating the obvious about substance dualism. It is my claim that if we are to take consciousness seriously, take it as we experience it ourselves, a substance view of the self is required. As I have said, there are currently three forms of substance dualism, and I cannot defend and analyze all three. What I have chosen to do is defend the Cartesian view, commenting on some of the reasons why emergent dualist views are not adequate, and ignoring for the present project Aristotelian/Thomistic views, though I think such views share deficiencies with emergent dualism. It is important now to defend substance dualism because there are clear signs that some of the more important defenders of non-substance philosophies of mind have realized that their hopes for doing justice to consciousness and many of the traditional values embedded in our view of the self cannot be worked out", "openalex_id": "https://openalex.org/W2076423516", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009672533", "display_name": "Frank B. Dilley", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86501945", "display_name": "University of Delaware", "ror": "https://ror.org/01sbq1a82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86501945"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frank B. Dilley", "raw_affiliation_strings": ["Dept. of Philosophy, University of Delaware, Newark, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Philosophy, University of Delaware, Newark, USA", "institution_ids": ["https://openalex.org/I86501945"]}]}], "doi": "https://doi.org/10.1023/b:reli.0000034594.88195.23"}
{"paper": "2147239896", "venue": "255146", "year": "2004", "title": "radical interpretation understanding and the testimonial transmission of knowledge", "label": ["2776211767", "39462953", "159977948", "110099512", "111472728", "527412718", "2778569360", "2775852435"], "author": ["2143129402"], "reference": ["857754", "108911083", "112312751", "205727057", "969018012", "1512457525", "1526010713", "1559495074", "1792331941", "1964787034", "1979961216", "1980273072", "1994381356", "2012084138", "2036979854", "2069358095", "2072409730", "2080502363", "2084236803", "2093986393", "2095143662", "2171734057", "2297280925", "2315451870", "2412755053", "2476296698", "2506547979", "3109549099"], "abstract": "in this paper i argue that radicalinterpretation ri taken to be a methodological doctrine regarding the conditions under which an interpretation of an utterance is both warranted and correct has unacceptable implications for the conditions on ascriptions of understanding the notion of understanding at play is that which underwrites the testimonial transmission of knowledge after developing this notion i argue that on the assumption of ri hearers will fail to have such understanding in situations in which we should want to maintain otherwise the overall effect of the argument is to provide a heretofore unexamined source of motivation for anti individualistic approaches to the semantics of utterances", "title_raw": "Radical interpretation, understanding, and the testimonial transmission of knowledge", "abstract_raw": "In this paper I argue that RadicalInterpretation (RI), taken to be a methodological doctrine regarding the conditions under which an interpretation of an utterance is both warranted and correct, has unacceptable implications for the conditions on (ascriptions of) understanding. The notion of understanding at play is that which underwrites the testimonial transmission of knowledge. After developing this notion I argue that, on the assumption of RI, hearers will fail to have such understanding in situations in which we should want to maintain otherwise. The overall effect of the argument is to provide a heretofore unexamined source of motivation for anti-individualistic approaches to the semantics of utterances.", "openalex_id": "https://openalex.org/W2147239896", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063250197", "display_name": "Sanford C. Goldberg", "orcid": "https://orcid.org/0000-0001-9496-6356"}, "institutions": [{"id": "https://openalex.org/I143302722", "display_name": "University of Kentucky", "ror": "https://ror.org/02k3smh20", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I143302722"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "S. C. Goldberg", "raw_affiliation_strings": ["Department of Philosophy, University of Kentucky, Lexington, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Kentucky, Lexington, U.S.A.", "institution_ids": ["https://openalex.org/I143302722"]}]}], "doi": "https://doi.org/10.1023/b:synt.0000016423.39916.ad"}
{"paper": "2695796305", "venue": "34788281", "year": "2004", "title": "our original barbarism man vs nature in thomas jefferson s moral", "label": ["27206212", "24667770"], "author": ["2630372463"], "reference": [], "abstract": "", "title_raw": "\"Our Original Barbarism\": Man vs. Nature in Thomas Jefferson's Moral", "abstract_raw": "", "openalex_id": "https://openalex.org/W2695796305", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090240124", "display_name": "Maurizio Valsania", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Valsania", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2005998312", "venue": "147022693", "year": "2004", "title": "comments on derose s single scoreboard semantics", "label": ["111472728", "182744844", "123556308", "24726157"], "author": ["2331385785"], "reference": ["5642659", "187048618", "2042858628", "2076306163", "2331066937"], "abstract": "", "title_raw": "Comments on DeRose's “Single Scoreboard Semantics”", "abstract_raw": "", "openalex_id": "https://openalex.org/W2005998312", "counts_by_year": [{"year": 2022, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065525524", "display_name": "Richard Feldman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Feldman", "raw_affiliation_strings": ["Department of Philosophy , University of Rochester, Rochester, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy , University of Rochester, Rochester, USA", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000029348.33904.fa"}
{"paper": "2083602321", "venue": "80123269", "year": "2004", "title": "science and values and values in science comments on philip kitcher s science truth and democracy", "label": ["111472728"], "author": ["2425603729"], "reference": ["1552746063"], "abstract": "", "title_raw": "Science and values and values in science: comments on Philip Kitcher's Science, Truth, and Democracy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2083602321", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022365950", "display_name": "John Dupré", "orcid": "https://orcid.org/0000-0002-7451-2127"}, "institutions": [{"id": "https://openalex.org/I23923803", "display_name": "University of Exeter", "ror": "https://ror.org/03yghzc09", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23923803"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Dupré", "raw_affiliation_strings": ["UNIVERSITY OF EXETER."], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF EXETER.", "institution_ids": ["https://openalex.org/I23923803"]}]}], "doi": "https://doi.org/10.1080/00201740410004241"}
{"paper": "2024464611", "venue": "107049385", "year": "2004", "title": "how scientific practices matter reclaiming philosophical naturalism", "label": ["129330568", "111472728", "43236755"], "author": ["2100035943"], "reference": [], "abstract": "", "title_raw": "How scientific practices matter: Reclaiming philosophical naturalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1512103224", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 85}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 12}, {"year": 2016, "cited_by_count": 14}, {"year": 2015, "cited_by_count": 17}, {"year": 2014, "cited_by_count": 19}, {"year": 2013, "cited_by_count": 12}, {"year": 2012, "cited_by_count": 11}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064146641", "display_name": "Joseph Rouse", "orcid": "https://orcid.org/0000-0003-3928-7937"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joseph Rouse", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "167033887", "venue": "149275985", "year": "2004", "title": "does god suffer book", "label": ["24667770"], "author": ["2522830868"], "reference": [], "abstract": "", "title_raw": "Does God Suffer? (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W167033887", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053191340", "display_name": "Anthony N. S. Lane", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anthony N.S. Lane", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2329987672", "venue": "164398212", "year": "2004", "title": "language self and love hermeneutics in the writings of richard rolle and the commentaries on the song of songs denis renevey", "label": ["50379869"], "author": ["2633587963"], "reference": [], "abstract": "", "title_raw": "Language, Self and Love: Hermeneutics in the Writings of Richard Rolle and the Commentaries on the Song of Songs. Denis Renevey", "abstract_raw": "", "openalex_id": "https://openalex.org/W2329987672", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039524661", "display_name": "Mary Dove", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Dove", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0038713400087248"}
{"paper": "2013962390", "venue": "149275985", "year": "2004", "title": "review the quest for the plausible jesus the question of criteria", "label": ["111472728"], "author": ["1972762376"], "reference": [], "abstract": "", "title_raw": "Review: The Quest for the Plausible Jesus. The Question of Criteria.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2013962390", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005151257", "display_name": "Tom Holmén", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "T. Holmen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.1.216"}
{"paper": "2036669131", "venue": "67393510", "year": "2004", "title": "catalysis from a to z edited by boy cornils wolfgang a herrmann robert schlogl and chi huey wong", "label": ["27206212"], "author": ["1752634679"], "reference": [], "abstract": "", "title_raw": "Catalysis from A to Z. Edited by Boy Cornils, Wolfgang A.Herrmann, Robert Schlögl and Chi‐Huey Wong.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2036669131", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018260340", "display_name": "Rainer Stürmer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210107087", "display_name": "BASF (Germany)", "ror": "https://ror.org/01q8f6705", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210107087"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Rainer Stürmer", "raw_affiliation_strings": ["BASF AG, Ludwigshafen, Germany"], "affiliations": [{"raw_affiliation_string": "BASF AG, Ludwigshafen, Germany", "institution_ids": ["https://openalex.org/I4210107087"]}]}], "doi": "https://doi.org/10.1002/anie.200385087"}
{"paper": "2092325598", "venue": "14411630", "year": "2004", "title": "the theory of truth in the theory of meaning", "label": ["107553210", "111472728", "74727942", "39095165", "197199266"], "author": ["2491190589"], "reference": ["95442388", "134089414", "138379559", "139387442", "1481056659", "1751175273", "1994023884", "2008531559", "2010318940", "2012084138", "2015080312", "2021503169", "2036979854", "2063029295", "2170716495", "2206043986", "2470071118", "2478905867", "2484940201", "2484960139", "2501476488", "2562015666", "2564023063", "2799147727", "2997262127"], "abstract": "", "title_raw": "The Theory of Truth in the Theory of Meaning", "abstract_raw": "", "openalex_id": "https://openalex.org/W2092325598", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043410674", "display_name": "Gurpreet Rattan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Gurpreet S. Rattan", "raw_affiliation_strings": ["Department of Philosophy, University of Toronto, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Toronto, Canada", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1111/j.0966-8373.2004.00208.x"}
{"paper": "154925884", "venue": "149275985", "year": "2004", "title": "beliefs and the dead in reformation england book", "label": ["24667770", "27206212"], "author": ["2687728681"], "reference": [], "abstract": "", "title_raw": "Beliefs and the Dead in Reformation England (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W154925884", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108191603", "display_name": "David Hoyle", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Hoyle", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2125352837", "venue": "156100525", "year": "2004", "title": "on aristotle s notion of existence", "label": ["2801541", "57098296", "59204639", "131598440", "13184196", "111472728", "112700740", "132083164", "2780573756"], "author": ["1987215117"], "reference": [], "abstract": "aristotle as a dialectician tom nagel once wrote a paper on what is it like to be a bat i am tempted to give this paper the somewhat less outlandish title what would it be like to be aristotle notwithstanding the lip service some scholars have paid to the peculiarities of aristotle s ways of thinking as compared with ours i have seldom felt that a commentator has managed to get inside aristotle s mind and made us grasp what made aristotle tick or rather think in the way he did all too often aristotle has been treated by twentieth century philosophers as if he were to borrow an oxonian phrase just a fellow of another college the reason for such an alienation is not a lack of any intuitive einfuhlung or intellectual sympathy in the eighteenth century sense it is not a schelerian failure but a collingwoodean one it is typically a failure to grasp the problem context of aristotle s thought and to grasp his ultimate presuppositions in my earlier work i have sought to identify some of his presuppositions and problems only some of them are relevant here one interesting background feature of aristotle s thinking about logic reasoning and the scientific method is that he is considering such matters always in a dialectical context in the sense of thinking of them on the model of question answer dialogues not unlike the socratic elenchus that this was the model of aristotle s methodology in the topics is of course fairly obvious yet what is not usually noted is that aristotle is still in the two analytics thinking of the scientific method as an interrogative process what constitutes the bridge between the overtly dialectical framework of the topics and the syllogistic framework of the two analytics is the idea that logical inferences are those answers to questions that are as we would explain the matter logically implied by the respondent s earlier answers one example should be enough to show this right in the middle of explaining the nature of logically necessary inferences aristotle suddenly catches himself and warns that such inferences are not the only steps of interrogative inquiry yet one might perhaps wonder what purpose there could be in asking questions about such items if it is not necessary for the conclusion to be the case apparently you might as well ask an arbitrary question and then state the conclusion yet we should ask questions not on the grounds that the conclusion will be necessary because the earlier answers make the conclusion necessary but rather because it is necessary for the person who accepts the proposals that is who answers the questions in the proposed way to state the conclusion and to state it truly if they hold truly 3 i have modified barnes translation here in that i have taken the words greek text not reproducible in ascii in their most straightforward sense as meaning because of what was asked earlier that is in effect because of the earlier answers as far as aristotle s proposals are concerned according to him in a propositional question a preferred answer is proposed to the responder see for example topics 1 4 especially 101b28 36 most recent translators and commentators have had no inkling of what is going on in this passage out of desperation some even try to insert a completely unsupported restriction to merely dialectical reasoning yet as soon as we realize that aristotle is treating the entire inquiry including deductive steps as an interrogative process what he says becomes crystal clear what he is doing is to think of necessary inferences too as question answer steps in an inquiry they are the ones where the answer is necessitated by earlier answers after all the attention he had lavished on such necessitated answers alias conclusions of syllogisms in the prior analytics and in the beginning of posterior analytics he realized that he had to remind his audience of the framework in which he was operating that is to remind them of the truism that in an interrogative inquiry we also need non necessitated answers", "title_raw": "On Aristotle’s Notion of Existence", "abstract_raw": "ARISTOTLE AS A DIALECTICIAN. Tom Nagel once wrote a paper on \"What is it like to be a bat?\" I am tempted to give this paper the somewhat less outlandish title \"What would it be like to be Aristotle?\" Notwithstanding the lip service some scholars have paid to the peculiarities of Aristotle's ways of thinking as compared with ours, I have seldom felt that a commentator has managed to get inside Aristotle's mind and made us grasp what made Aristotle tick--or, rather, think in the way he did. All too often Aristotle has been treated by twentieth century philosophers as if he were, to borrow an Oxonian phrase, just \"a fellow of another college.\" The reason for such an alienation is not a lack of any intuitive Einfuhlung or intellectual sympathy in the eighteenth-century sense. It is not a Schelerian failure but a Collingwoodean one. It is typically a failure to grasp the problem context of Aristotle's thought and to grasp his ultimate presuppositions. In my earlier work, I have sought to identify some of his presuppositions and problems. Only some of them are relevant here. One interesting background feature of Aristotle's thinking about logic, reasoning and the scientific method is that he is considering such matters always in a dialectical context, in the sense of thinking of them on the model of question-answer dialogues not unlike the Socratic elenchus. That this was the model of Aristotle's methodology in the Topics is of course fairly obvious. Yet what is not usually noted is that Aristotle is still in the two Analytics thinking of the scientific method as an interrogative process, what constitutes the bridge between the overtly dialectical framework of the Topics and the syllogistic framework of the two Analytics is the idea that logical inferences are those answers to questions that are (as we would explain the matter) logically implied by the respondent's earlier answers. One example should be enough to show this. Right in the middle of explaining the nature of logically necessary inferences Aristotle suddenly catches himself and warns that such inferences are not the only steps of interrogative inquiry. Yet one might perhaps wonder what purpose there could be in asking [questions] about such items if it is not necessary for the conclusion to be the case--[apparently] you might as well ask an arbitrary question and then state the conclusion. Yet we should ask questions not on the grounds that the conclusion will be necessary because the [earlier] answers make the conclusion necessary, but rather because it is necessary for the person who accepts the proposals [that is, who answers the questions in the proposed way] to state the conclusion--and to state it truly if they hold truly.(3) I have modified Barnes' translation here in that I have taken the words [GREEK TEXT NOT REPRODUCIBLE IN ASCII] in their most straightforward sense as meaning \"because of what was asked earlier,\" that is, in effect, \"because of the earlier answers.\" As far as Aristotle's \"proposals\" are concerned, according to him in a propositional question a preferred answer is proposed to the responder; see for example, Topics 1.4, especially 101b28-36. Most recent translators and commentators have had no inkling of what is going on in this passage. Out of desperation, some even try to insert a completely unsupported restriction to merely dialectical reasoning. Yet as soon as we realize that Aristotle is treating the entire inquiry, including deductive steps, as an interrogative process, what he says becomes crystal clear. What he is doing is to think of necessary inferences, too, as question-answer steps in an inquiry. They are the ones where the answer is necessitated by earlier answers. After all the attention he had lavished on such necessitated answers (alias conclusions of syllogisms) in the Prior Analytics and in the beginning of Posterior Analytics, he realized that he had to remind his audience of the framework in which he was operating, that is, to remind them of the truism that in an interrogative inquiry we also need non-necessitated answers. …", "openalex_id": "https://openalex.org/W2125352837", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034476484", "display_name": "Jaakko Hintikka", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jaakko Hintikka", "raw_affiliation_strings": ["Boston University"], "affiliations": [{"raw_affiliation_string": "Boston University", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/1-4020-2041-4_1"}
{"paper": "1981259834", "venue": "192525298", "year": "2004", "title": "einstein race and the myth of the cultural icon", "label": ["519517224"], "author": ["2687731125"], "reference": [], "abstract": "abstract the most remarkable aspect of einstein s 1946 address at lincoln university is that it has vanished from einstein s recorded history its disappearance into a historical black hole symbolizes what seems to happen in the creation of a cultural icon it is but one of many political statements by einstein to have met such a fate though his civil rights activism is most glaringly missing one explanation for this historical amnesia is that those who shape our official memories felt that einstein s controversial friends like paul robeson and activities like co chairing the anti lynching crusade might tarnish einstein as an icon that icon sanctified by time magazine when it dubbed einstein person of the century at the end of 1999 is a myth albeit a marvelous one yet it is not so much the motive for the omission but the consequence of it that should concern us americans and the millions of einstein fans around the world are left unaware that he was an outspoken passionate committed antiracist", "title_raw": "Einstein, Race, and the Myth of the Cultural Icon", "abstract_raw": "Abstract The most remarkable aspect of Einstein’s 1946 address at Lincoln University is that it has vanished from Einstein’s recorded history. Its disappearance into a historical black hole symbolizes what seems to happen in the creation of a cultural icon. It is but one of many political statements by Einstein to have met such a fate, though his civil rights activism is most glaringly missing. One explanation for this historical amnesia is that those who shape our official memories felt that Einstein’s “controversial” friends like Paul Robeson and activities like co‐chairing the anti‐lynching crusade might tarnish Einstein as an icon. That icon, sanctified by Time magazine when it dubbed Einstein “Person of the Century” at the end of 1999, is a myth, albeit a marvelous one. Yet it is not so much the motive for the omission but the consequence of it that should concern us. Americans and the millions of Einstein fans around the world are left unaware that he was an outspoken, passionate, committed antiracist.", "openalex_id": "https://openalex.org/W1981259834", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026075695", "display_name": "F.N. Jerome", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Fred Jerome", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/430653"}
{"paper": "1999533904", "venue": "80702723", "year": "2004", "title": "the history of scepticism from savonarola to bayle review", "label": ["18296254", "24667770"], "author": ["2583414286"], "reference": [], "abstract": "", "title_raw": "The History of Scepticism: From Savonarola to Bayle (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1999533904", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028713699", "display_name": "John Christian Laursen", "orcid": "https://orcid.org/0000-0003-0028-4149"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Christian Laursen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0009"}
{"paper": "1999241399", "venue": "21282222", "year": "2004", "title": "universal self consciousness mysticism and the physical completeness principle", "label": ["81698637", "169081014", "45279840", "186720457", "111472728", "84269361"], "author": ["2133747992"], "reference": ["170166404", "582891299", "654196463", "1483588863", "1527880900", "1529462268", "1600425430", "1832022517", "1837795974", "2009522414", "2044788246", "2067070526", "2070147933", "2159566910", "2171027797", "2172110648", "2181776315", "2181809814", "2243985486", "2258311248", "2319810949", "2587573685", "2978315572"], "abstract": "philosophers promoting a version ofuniversal self consciousness mysticism including wainwright alston hick wilber andforman take it that their interpretations ofmysticism are consistent with currentscientific findings however their theorieshave been implicitly or explicitly against thecentral claim arising from science namely thephysical causal completeness principle thereis strong ground to accept physical causalcompleteness for human functioning and theassessment of physical completeness isindependent of the phenomenology of universalself consciousness mystical experience further there is a positive account ofuniversal self consciousness mysticism thataccepts physical causal completeness such anaccount is preferable to the many accounts thatboth require its denial and yet give nobasically satisfactory evidence to ground thatdenial", "title_raw": "Universal Self Consciousness mysticism and the physical completeness principle", "abstract_raw": "Philosophers promoting a version ofUniversal Self Consciousness mysticism(including Wainwright, Alston, Hick, Wilber andForman) take it that their interpretations ofmysticism are consistent with currentscientific findings. However, their theorieshave been implicitly or explicitly against thecentral claim arising from science, namely, thephysical causal completeness principle. Thereis strong ground to accept physical causalcompleteness for human functioning, and theassessment of physical completeness isindependent of the phenomenology of UniversalSelf Consciousness mystical experience.Further, there is a positive account ofUniversal Self Consciousness mysticism thataccepts physical causal completeness. Such anaccount is preferable to the many accounts thatboth require its denial and yet give nobasically satisfactory evidence to ground thatdenial.", "openalex_id": "https://openalex.org/W1999241399", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040055558", "display_name": "Leonard Angel", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177567560", "display_name": "Douglas College", "ror": "https://ror.org/03wze7d53", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I177567560"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Leonard Angel", "raw_affiliation_strings": ["Department of Philosophy & Humanities, Douglas College, New Westminster, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy & Humanities, Douglas College, New Westminster, Canada", "institution_ids": ["https://openalex.org/I177567560"]}]}], "doi": "https://doi.org/10.1023/b:reli.0000014884.74163.bd"}
{"paper": "2074713394", "venue": "81959571", "year": "2004", "title": "minimalism and the value of truth", "label": ["111472728", "198087647", "172205122", "2777152325", "44725695"], "author": ["2099534433"], "reference": ["2148319471", "2296667532"], "abstract": "minimalists generally see themselves as engaged in a descriptive project they maintain that they can explain everything we want to say about truth without appealing to anything other than the t schema i e the idea that the proposition that p is true iff p i argue that despite recent claims to the contrary minimalists cannot explain one important belief many people have about truth namely that truth is good if that is so then minimalism and possibly deflationism as a whole must be rejected or recast as a profoundly revisionary project", "title_raw": "Minimalism and the Value of Truth", "abstract_raw": "Minimalists generally see themselves as engaged in a descriptive project. They maintain that they can explain everything we want to say about truth without appealing to anything other than the T-schema, i.e., the idea that the proposition that p is true iff p. I argue that despite recent claims to the contrary, minimalists cannot explain one important belief many people have about truth, namely, that truth is good. If that is so, then minimalism, and possibly deflationism as a whole, must be rejected or recast as a profoundly revisionary project.", "openalex_id": "https://openalex.org/W2074713394", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 22}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 7}], "publication_year": 2004, "publication_date": "2004-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036738925", "display_name": "Michael P. Lynch", "orcid": "https://orcid.org/0000-0001-9535-6461"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael P. Lynch", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.0031-8094.2004.00369.x"}
{"paper": "1982148273", "venue": "37480348", "year": "2004", "title": "review intellectual virtue", "label": ["111472728", "2779459907"], "author": ["267984051"], "reference": [], "abstract": "", "title_raw": "Review: Intellectual Virtue", "abstract_raw": "", "openalex_id": "https://openalex.org/W1982148273", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062273204", "display_name": "James A. Montmarquet", "orcid": null}, "institutions": [{"id": "https://openalex.org/I75256744", "display_name": "Tennessee State University", "ror": "https://ror.org/01fpczx89", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I75256744"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. Montmarquet", "raw_affiliation_strings": ["Department of Languages, Literature and Philosophy, Tennessee State University, Nashville, TN 37209, USA"], "affiliations": [{"raw_affiliation_string": "Department of Languages, Literature and Philosophy, Tennessee State University, Nashville, TN 37209, USA", "institution_ids": ["https://openalex.org/I75256744"]}]}], "doi": "https://doi.org/10.1093/mind/113.452.791"}
{"paper": "1998307200", "venue": "21220828", "year": "2004", "title": "william whiston isaac newton and the crisis of publicity", "label": ["506520463", "190040717", "595400", "2776515203", "111472728"], "author": ["2576828212"], "reference": ["35828049", "103400389", "385073286", "562061103", "562392424", "566019853", "579163351", "585011145", "599605676", "608579091", "614638858", "622687309", "643359699", "647231690", "649417906", "846957245", "1506848733", "1517013131", "1532275399", "1533607086", "1547014148", "1550515793", "1585495845", "1590097155", "1971174215", "1972376531", "1988103008", "2005101920", "2022042308", "2037885309", "2061508856", "2062785940", "2064652081", "2085161916", "2094335293", "2094813440", "2119048991", "2127750864", "2138800781", "2166970521", "2169953544", "2259066314", "2267002754", "2335283382", "2484818430", "2565474400", "2589120169", "2599327355", "2806941139", "2896299947", "3016422105", "3041299575", "3165740496"], "abstract": "abstract william whiston was one of the first british converts to newtonian physics and his 1696 new theory of the earth is the first full length popularization of the natural philosophy of the principia impressed with his young protege newton paved the way for whiston to succeed him as lucasian professor of mathematics in 1702 already a leading newtonian natural philosopher whiston also came to espouse newton s heretical antitrinitarianism in the middle of the first decade of the eighteenth century in all whiston enjoyed twenty years of contact with newton dating from 1694 although they shared so much ideologically the two men fell out when whiston began to proclaim openly the heresy that newton strove to conceal from the prying eyes of the public this paper provides a full account of this crisis of publicity by outlining whiston s efforts to make both newton s natural philosophy and heterodox theology public through popular texts broadsheets and coffee house lectures whiston s attempts to draw newton out through published hints and innuendos combined with his very public religious crusade rendered the erstwhile disciple a dangerous liability to the great man and helps explain newton s eventual break with him along with his refusal to support whiston s nomination to the royal society this study not only traces whiston s successes in preaching the gospel of newton s physics and theology but demonstrates the ways in which whiston who resolutely refused to accept newton s epistemic distinction between open and closed forms of knowledge transformed newton s grand programme into a singularly exoteric system and drove it into the public sphere", "title_raw": "William Whiston, Isaac Newton and the crisis of publicity", "abstract_raw": "Abstract   William Whiston was one of the first British converts to Newtonian physics and his 1696 New theory of the earth is the first full-length popularization of the natural philosophy of the Principia. Impressed with his young protege, Newton paved the way for Whiston to succeed him as Lucasian Professor of Mathematics in 1702. Already a leading Newtonian natural philosopher, Whiston also came to espouse Newton’s heretical antitrinitarianism in the middle of the first decade of the eighteenth century. In all, Whiston enjoyed twenty years of contact with Newton dating from 1694. Although they shared so much ideologically, the two men fell out when Whiston began to proclaim openly the heresy that Newton strove to conceal from the prying eyes of the public. This paper provides a full account of this crisis of publicity by outlining Whiston’s efforts to make both Newton’s natural philosophy and heterodox theology public through popular texts, broadsheets and coffee house lectures. Whiston’s attempts to draw Newton out through published hints and innuendos, combined with his very public religious crusade, rendered the erstwhile disciple a dangerous liability to the great man and helps explain Newton’s eventual break with him, along with his refusal to support Whiston’s nomination to the Royal Society. This study not only traces Whiston’s successes in preaching the gospel of Newton’s physics and theology, but demonstrates the ways in which Whiston, who resolutely refused to accept Newton’s epistemic distinction between ‘open’ and ‘closed’ forms of knowledge, transformed Newton’s grand programme into a singularly exoteric system and drove it into the public sphere.", "openalex_id": "https://openalex.org/W1998307200", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-08-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064273515", "display_name": "Stephen D. Snobelen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114947406", "display_name": "University of King's College", "ror": "https://ror.org/01cw0fy64", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114947406"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Stephen David Snobelen", "raw_affiliation_strings": ["University of King’s College, 6350 Coburg Rd., Halifax, NS B3H 2A1, Canada"], "affiliations": [{"raw_affiliation_string": "University of King’s College, 6350 Coburg Rd., Halifax, NS B3H 2A1, Canada", "institution_ids": ["https://openalex.org/I114947406"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2004.06.008"}
{"paper": "1966700566", "venue": "149275985", "year": "2004", "title": "review after the evil christianity and judaism in the shadow of the holocaust", "label": ["150152722", "24667770", "79865314", "2778606982", "27206212", "110361221"], "author": ["2638737127"], "reference": [], "abstract": "", "title_raw": "Review: After the Evil. Christianity and Judaism in the Shadow of the Holocaust", "abstract_raw": "", "openalex_id": "https://openalex.org/W1966700566", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013408516", "display_name": "K. Hannah Holtschneider", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "K. Hannah Holtschneider", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.2.801"}
{"paper": "2059809113", "venue": "34788281", "year": "2004", "title": "a rejoinder to mori", "label": ["2776612492", "2778802261", "2778692574", "2777077779", "2780349523", "111472728", "2779975665", "2776207355", "125477330"], "author": ["2479491241"], "reference": ["648180031", "1508617399", "1530212311", "2063723147", "2088643412", "2327541433", "3204400351"], "abstract": "gianluca mori and i are broadly in agreement about everything in my paper except the answer to its main question viz how bayle s use of saint evremond is to be understood in the third eclaircissement mori thinks that bayle s use of saint evremond was one of his provocations aimed at orthodox readers it is an instance of his thesis that bayle s professions of christian faith though frequent are generally far from being above suspicion indeed almost every one of them raises questions about their actual significance 1 on my view one line of argument for not taking bayle s use of saint evremond at face value in his profession of religious faith is highly questionable 2 that is as far as his use of saint evremond is concerned bayle should be taken as the fideist that he here and in many other places in effect claimed to be we are in agreement about the nature of the key text itself that bayle cites from the conversation it is a ridiculous text dripping with sarcasm an ironic parody of the very views that bayle claims to believe moreover bayle himself is in agreement with this view of the text and expresses it in so many words the knot of our disagreement consists in how bayle could have used such a text to express fideist views mori thinks that the very use of the text itself is sufficient to call those views into doubt bayle was fully aware that the text he presented as a clarification of his fideism had very little right to be considered as christian orthodoxy in a word bayle knew full well that his fideism would be regarded as insincere and destructive of faith 3the basis for my view begins with what bayle says about this text in a statement that mori has so far not acknowledged either in his book or in his reply to me says bayle after citing saint evremond give this thought a more serious and proper tone and it will become reasonable it is here that bayle acknowledges the inappropriateness of saint evremond s text but he does so to reject it as it stands bayle did not as mori claims present the text as a clarification of his fideism only when the text is given a more serious and proper tone that is when it is stripped of its irony and sarcasm does it cease to be a parody of his views and become an accurate expression of them bayle explicitly dissociates himself from the unamended text introducing it with the comment that this thought has been given a ridiculous sense in the hands of a master 4 but mori takes this text as it stands to convey bayle s message as if bayle had not commented on it at all it is as if to repeat the text at the end of my paper the bible were to be cited as stating the claim that there is no god it does so of course but only preceded by the disclaimer that only the fool hath said in his heart there is no god psalm 14 1 according to mori bayle s use of saint evremond was provocative bayle s text is not provocative however had he intended it to be he would have directly cited saint evremond without comment instead he is perfectly clear about whom he is quoting and how that source should be understood to be sure such a citation is dramatic and no doubt designed for effect but the effect is to show how unexceptional bayle took his conception of the faith reason relation to be bayle in the eclaircissement is not trying to convert anyone but to explain his position in a way that makes it acceptable to the consistory of the walloon church to be sure it is an irony that saint evremond s text slightly but importantly corrected expresses bayle s view but it is not an irony in the sense of winking sarcasm mori insists that as a matter of historical fact bayle s text was found to be provocative he cites two additional names one is that of the sometimes disreputable fanatic pierre jurieu who found the use of saint evremond to be a wicked joke designed to amuse the impious in the text cited he no less than mori fails even to mention bayle s comment on the text", "title_raw": "A Rejoinder to Mori", "abstract_raw": "Gianluca Mori and I are broadly in agreement about everything in my paper except the answer to its main question, viz., how Bayle's use of Saint-Evremond is to be understood in the third Eclaircissement. Mori thinks that Bayle's use of Saint Evremond was one of his \"provocations aimed at orthodox readers.\" It is an instance of his thesis that \"Bayle's professions of Christian faith, though frequent, are generally far from being above suspicion: indeed almost every one of them raises questions about their actual significance.\"1 On my view, one line of argument for not taking Bayle's use of Saint-Evremond \"at face value in his profession of religious faith ... is highly questionable.\"2 That is, as far as his use of Saint-Evremond is concerned, Bayle should be taken as the fideist that he, here and in many other places, in effect claimed to be.We are in agreement about the nature of the key text itself that Bayle cites from the Conversation. It is a \"ridiculous\" text, dripping with sarcasm, an ironic parody of the very views that Bayle claims to believe. Moreover, Bayle himself is in agreement with this view of the text, and expresses it in so many words. The knot of our disagreement consists in how Bayle could have used such a text to express fideist views. Mori thinks that the very use of the text itself is sufficient to call those views into doubt. \"Bayle was fully aware that the text he presented as a 'clarification' of his fideism had very little right to be considered as Christian orthodoxy,... In a word, Bayle knew full well that his fideism would be regarded as insincere and destructive of faith .\"3The basis for my view begins with what Bayle says about this text in a statement that Mori has so far not acknowledged either in his book or in his reply to me. Says Bayle after citing Saint-Evremond, \"Give this thought a more serious and proper tone and it will become reasonable.\" It is here that Bayle acknowledges the inappropriateness of Saint-Evremond's text, but he does so to reject it as it stands. Bayle did not, as Mori claims, present the text \"as a clarification of his fideism.\" Only when the text is given a \"more serious and proper tone,\" that is, when it is stripped of its irony and sarcasm, does it cease to be a parody of his views and become an accurate expression of them. Bayle explicitly dissociates himself from the unamended text, introducing it with the comment that \"this thought has been given a ridiculous sense, in the hands of a master.\"4 But Mori takes this text as it stands to convey Bayle's message, as if Bayle had not commented on it at all. It is as if, to repeat the text at the end of my paper, the Bible were to be cited as stating the claim that there is no God. It does so, of course, but only preceded by the disclaimer that only \"the fool hath said in his heart there is no God\" (Psalm 14: 1).According to Mori, Bayle's use of Saint-Evremond was provocative. Bayle's text is not provocative, however. Had he intended it to be, he would have directly cited Saint-Evremond, without comment. Instead, he is perfectly clear about whom he is quoting and how that source should be understood. To be sure, such a citation is dramatic, and no doubt designed for effect, but the effect is to show how unexceptional Bayle took his conception of the faith-reason relation to be. Bayle in the Eclaircissement is not trying to convert anyone but to explain his position in a way that makes it acceptable to the Consistory of the Walloon Church. To be sure, it is an irony that Saint-Evremond's text, slightly but importantly corrected, expresses Bayle's view, but it is not an irony in the sense of winking sarcasm.Mori insists that, as a matter of historical fact, Bayle's text was found to be provocative. He cites two additional names. One is that of the sometimes disreputable fanatic, Pierre Jurieu, who found the use of Saint-Evremond to be a wicked joke designed to amuse the impious. In the text cited, he no less than Mori fails even to mention Bayle's comment on the text. …", "openalex_id": "https://openalex.org/W2059809113", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060082922", "display_name": "Thomas M. Lennon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas M Lennon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2004.0028"}
{"paper": "1648708562", "venue": "3880285", "year": "2004", "title": "nota bene god bless us every one", "label": ["166911120", "27206212"], "author": ["2668600272"], "reference": [], "abstract": "mutants on genetic variety and the human body by armand marie leroi viking new york 2003 447 pp 25 95 isbn 0 670 03110 0 leroi discusses human development through considerations of the abnormal bodies of unfortunate individuals and the possible underlying molecular developmental processes", "title_raw": "Nota Bene: God Bless Us, Every One", "abstract_raw": "Mutants On Genetic Variety and the Human Body. by Armand Marie Leroi. Viking, New York, 2003. 447 pp. $25.95. ISBN 0-670-03110-0.  Leroi discusses human development through considerations of the abnormal bodies of unfortunate individuals and the possible underlying molecular developmental processes.", "openalex_id": "https://openalex.org/W1648708562", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056488866", "display_name": "Monique Martineau", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Monique Martineau", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.1097005"}
{"paper": "1978102703", "venue": "147022693", "year": "2004", "title": "locke on land and labor", "label": ["123556308", "182744844", "24726157", "111472728"], "author": ["2120270510"], "reference": ["756232808", "818517574", "1532477936", "1538324085", "1940998223", "1995990746", "2116523993", "2318968698", "2323960494", "2330963532", "2334560209", "2486654194", "2796683586", "3126354158", "3138595316"], "abstract": "", "title_raw": "Locke on Land and Labor", "abstract_raw": "", "openalex_id": "https://openalex.org/W1978102703", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028101186", "display_name": "Daniel C. Russell", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39587148", "display_name": "Wichita State University", "ror": "https://ror.org/00c4e7y75", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39587148"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Russell", "raw_affiliation_strings": ["Department of Philosophy, Wichita State Unviersity, Wichita, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Wichita State Unviersity, Wichita, USA", "institution_ids": ["https://openalex.org/I39587148"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000014529.01097.20"}
{"paper": "2018859446", "venue": "98189702", "year": "2004", "title": "what are beall and restall pluralists about thanks to the attendees at the western canadian philosophical association meetings of 2001 for a helpful discussion of this paper and also to two anonymous referees for the ajp for their useful comments", "label": ["49831778", "111472728", "182744844"], "author": ["2285028118"], "reference": ["1579681482", "2070253818", "2091184535", "2189255659"], "abstract": "in this paper i argue that beall and restall s claim that there is one true logic of metaphysical modality is incompatible with the formulation of logical pluralism that they give i investigate various ways of reconciling their pluralism with this claim but conclude that none of the options can be made to work", "title_raw": "What Are Beall and Restall Pluralists About?Thanks to the attendees at the Western Canadian Philosophical Association Meetings of 2001 for a helpful discussion of this paper, and also to two anonymous referees for the AJP for their useful comments.", "abstract_raw": "In this paper I argue that Beall and Restall's claim that there is one true logic of metaphysical modality is incompatible with the formulation of logical pluralism that they give. I investigate various ways of reconciling their pluralism with this claim, but conclude that none of the options can be made to work.", "openalex_id": "https://openalex.org/W2018859446", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024323638", "display_name": "Nicole Wyatt", "orcid": "https://orcid.org/0000-0001-7212-1117"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nicole Wyatt", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659876"}
{"paper": "2072717890", "venue": "37480348", "year": "2004", "title": "review thinking about consciousness", "label": ["2779830402", "113220239", "111472728", "186720457"], "author": ["2708074631"], "reference": [], "abstract": "", "title_raw": "Review: Thinking about consciousness", "abstract_raw": "", "openalex_id": "https://openalex.org/W2072717890", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059926999", "display_name": "Krisztian Balog", "orcid": "https://orcid.org/0000-0003-2762-721X"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "K. Balog", "raw_affiliation_strings": ["Department of Philosophy, Yale University, 108 Connecticut Hall, New Haven, CT 06520-8306, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Yale University, 108 Connecticut Hall, New Haven, CT 06520-8306, USA", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1093/mind/113.452.774"}
{"paper": "2080293519", "venue": "75346102", "year": "2004", "title": "on biological identity", "label": ["182744844", "2779684384", "2779511057", "25810664", "180182882", "111472728"], "author": ["2290781436", "2136971860"], "reference": ["586356531", "1493442959", "1550375751", "1981157281", "2009626333", "2040177051", "2056295907", "2062782421", "2164606447", "2166614008", "2298697704", "2318565292", "2335578302", "2371451494", "3158187308"], "abstract": "in our paper we propose a relativisticand metaphysically neutral identity criterionfor biological entities we start from thecriterion of genidentity proposed by k lewinand h reichenbach then we enrich it to renderit more philosophical powerful and so capableof dealing with the real transformations thatoccur in the extremely variegated biologicalworld", "title_raw": "On Biological Identity", "abstract_raw": "In our paper, we propose a relativisticand metaphysically neutral identity criterionfor biological entities. We start from thecriterion of genidentity proposed by K. Lewinand H. Reichenbach. Then we enrich it to renderit more philosophical powerful and so capableof dealing with the real transformations thatoccur in the extremely variegated biologicalworld.", "openalex_id": "https://openalex.org/W2080293519", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089882978", "display_name": "Giovanni Boniolo", "orcid": "https://orcid.org/0000-0003-1968-4249"}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Giovanni Boniolo", "raw_affiliation_strings": ["Department of Philosophy, University of Padova, Padova, Italy;"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Padova, Padova, Italy;", "institution_ids": ["https://openalex.org/I138689650"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5037222329", "display_name": "Massimiliano Carrara", "orcid": "https://orcid.org/0000-0002-3509-1585"}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Massimiliano Carrara", "raw_affiliation_strings": ["Department of Philosophy, University of Padova, Padova, Italy;"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Padova, Padova, Italy;", "institution_ids": ["https://openalex.org/I138689650"]}]}], "doi": "https://doi.org/10.1023/b:biph.0000036163.02581.15"}
{"paper": "2090872572", "venue": "117643613", "year": "2004", "title": "die kunst der vater todtet das leben der enkel decadence and crisis in fin de siecle german and austrian discourse", "label": ["2780413167", "2779975665", "154775046", "2780844864", "543847140", "2781291010"], "author": ["2650838906"], "reference": ["573069083", "582479707", "587890600", "592225763", "594650687", "602220605", "625601620", "626189914", "637883478", "648019720", "767167065", "1491182015", "1506901843", "1539733708", "1569232601", "1599079381", "2031977693", "2032345429", "2053097786", "2057602605", "2079217188", "2106154929", "2327039580", "2519148799"], "abstract": "theodor fontane 1819 1898 on being approached by french publishers about translations of his novels referred these re quests to his son friedrich he himself a septuagenarian by then claimed to have lost all strength for such negotiations and then he continued in a letter dated 11 august 1892 und sie werden auch wohl nicht wiederkommen die decadence ist da 1 and most probably my strengths won t return either decadence has arrived in the year 1892 the word decadence had become a fashionable term in cultural criticism and public discourse and it is easy to detect the irony in fontane s letter when he responds to a french request with a french term one wonders today how the germans of the late nineteenth century would have pronounced the word the use of an accent in many written sources suggests a french pronunciation and would thus point to the french origins of modern decadence as a cultural phenomenon the substitution of a z for the ce at the end and the spelling with a k rather than c in the middle dekadenz on the other hand would indicate a certain domestication of the term and its pronunciation that fontane in his letter imagined d cadence to be pronounced in the french way even though he did not use an accent seems clear to me otherwise the irony would only be half as poignant the term it seems could be employed in a way that simply denoted physical decline the lack of energy and the desire to be left alone that may come with old age however through the very use of a word that had only recently been introduced into the german lexicon fontane somehow engages with the connotations that the use of the term decadence started to evoke at that very time the latter part of fontane s productive period overlapped with the era generally associ ated with cultural decadence in german speaking central europe and several of his works have been studied as discourses on decadence most notably ladultera schach von wuthenow and der stechlin 2 only a few years ago theodor fontane the paragon of german realism would", "title_raw": "\"Die Kunst der Vater todtet das Leben der Enkel\": Decadence and Crisis in Fin-de-Siecle German and Austrian Discourse", "abstract_raw": "Theodor Fontane (1819-1898), on being approached by French publishers about translations of his novels, referred these re quests to his son Friedrich. He himself, a septuagenarian by then, claimed to have lost all strength for such negotiations. And then he continued, in a letter dated 11 August 1892, \"Und sie werden auch wohl nicht wiederkommen. Die Decadence ist da.\"1 (And most probably my strengths won't return either. Decadence has arrived.) In the year 1892, the word \"decadence\" had become a fashionable term in cultural criticism and public discourse, and it is easy to detect the irony in Fontane 's letter when he responds to a French request with a French term. One wonders today how the Germans of the late nineteenth century would have pronounced the word: the use of an accent in many written sources suggests a French pronunciation and would thus point to the French origins of modern decadence as a cultural phenomenon; the substitution of a z for the ce at the end, and the spelling with a k rather than c in the middle (Dekadenz), on the other hand, would indicate a certain domestication of the term and its pronunciation. That Fontane in his letter imagined d?cadence to be pronounced in the French way?even though he did not use an accent?seems clear to me: otherwise the irony would only be half as poignant. The term, it seems, could be employed in a way that simply denoted physical decline, the lack of energy and the desire to be left alone that may come with old age. However, through the very use of a word that had only recently been introduced into the German lexicon, Fontane somehow engages with the connotations that the use of the term \"decadence\" started to evoke at that very time. The latter part of Fontane 's productive period overlapped with the era generally associ ated with cultural decadence in German-speaking central Europe; and several of his works have been studied as discourses on decadence, most notably LAdultera, Schach von Wuthenow, and Der Stechlin.2 Only a few years ago, Theodor Fontane, the paragon of German Realism, would", "openalex_id": "https://openalex.org/W2090872572", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078775011", "display_name": "Florian Krobb", "orcid": "https://orcid.org/0009-0002-8799-4425"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Florian Krobb", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2005.0006"}
{"paper": "189227623", "venue": "156100525", "year": "2004", "title": "the place of the doctrine of providence according to maimonides", "label": ["182744844", "2779082053", "2776597876", "2776515203", "2776297396", "111472728", "2776127325", "527412718", "2776563008"], "author": ["2421485072", "2099506666", "2262184091"], "reference": [], "abstract": "translated by gabriel bartlett and svetozar minkov 93 in the guide of the perplexed maimonides does not treat the doctrine of divine omniscience and divine providence in a strictly theological context he arrives at this subject for the first time in the third section of the guide after he has concluded the thematic treatment of at least the following themes 1 the names and attributes of god i 1 70 2 the proof of the existence unity and incorporeality of god i 71 ii 1 3 the separate intelligences and the order of the world ii 2 12 4 the creation of the world ii 13 1 31 and 5 prophecy ii 32 48 directly following the discussion of prophecy is the thematic interpretation of ma aseh merkabah ezekiel 1 and 10 iii 1 7 this interpretation concludes with the remark that while all of the preceding up to this chapter that is i 1 iii 7 is indispensable for the understanding of ma aseh merkabah the discussion after this chapter that is from iii 8 to the end will in no way neither in a detailed manner nor in the form of hints involve this subject namely ma aseh merkabah accordingly maimonides immediately turns to other subjects 2 now for maimonides ma aseh merkabah is identical with metaphysics theology as a philosophic discipline 3 the closing remark at the end of guide iii 7 means then that while all preceding discussions i 1 iii 7 are of a metaphysical character the following discussions will not belong to metaphysics the subjects of the nonmetaphysical section of the guide are 1 divine providence and the questions which belong most closely together with the question of providence those concerning the origin and kinds of evil as well as divine omniscience iii 8 24 and 2 the purpose of the torah in general and of its arrangements in particular iii 25 50 whatever else may be the case with regard to the plan of the guide it is certain that maimonides through precisely this plan excludes the question of divine omniscience and of divine providence from the subject matter of metaphysics 4 this conclusion requires four additions in order to be precise 1 the first section of the guide i 1 iii 7 which we have provisionally characterized as metaphysical treats not only themes of metaphysics as theologia naturalis but also such themes as one would have to in the sense of maimonides or at any rate 95 in the sense of his exoteric teaching attribute to theologia revelata especially the doctrine of the creation of the world the division of the subjects of the guide into metaphysical and nonmetaphysical therefore in no way follows from the distinction between natural and revealed theology 5 the exclusion of the doctrine of providence from the realm of metaphysics then is not identical with an attribution of this doctrine to a theologia revelata 2 physics finds its proper place within the first section of the guide the discussion of physics through the thematic interpretation of ma aseh bereshit is concluded in a similar manner 6 just as the comprehensive metaphysical discussion is later concluded through the thematic interpretation of ma aseh merkabah therefore the topics of the second nonmetaphysical section of the guide belong just as little to physics as they do to metaphysics physics and metaphysics form together with mathematics the whole of theoretical philosophy 7 since the subjects of the nonmetaphysical section of the guide are clearly not of a mathematical character maimonides insofar as he treats these subjects for the first time after the formal conclusion of both physics and metaphysics expresses the view that the same subjects should be altogether excluded from the realm of theoretical philosophy 3 maimonides already treats providence in the theoretical section of the guide most importantly in ii 10 8 the discussion that appears in this context admittedly concerns general providence alone that is the intelligent and artful direction of the whole world", "title_raw": "The Place of the Doctrine of Providence According to Maimonides", "abstract_raw": "translated by Gabriel Bartlett and Svetozar Minkov [93] * IN THE GUIDE OF THE PERPLEXED, Maimonides does not treat the doctrine of divine omniscience and divine providence in a strictly theological context. He arrives at this subject for the first time in the third section of the Guide, after he has concluded the thematic treatment of at least the following themes: (1) the names and attributes of God (I 1-70); (2) the proof of the existence, unity, and incorporeality of God (I 71-II 1); (3) the separate intelligences and the order of the world (II 2-12); (4) the creation of the world (II 13 (1)-31); and (5) prophecy (II 32-48). Directly following the discussion of prophecy is the thematic interpretation of ma'aseh merkabah *--Ezekiel 1 and 10--(III 1-7). This interpretation concludes with the remark that while all of the preceding \"up to this chapter,\" that is, I 1-III 7, is indispensable for the understanding of ma'aseh merkabah, the discussion \"after this chapter,\" that is, from III 8 to the end, will in no way--neither in a detailed manner nor in the form of hints--involve \"this subject,\" namely ma'aseh merkabah. Accordingly, Maimonides immediately turns to \"other subjects.\" (2) Now, for Maimonides ma'aseh merkabah is identical with metaphysics (theology as a philosophic discipline). (3) The closing remark at the end of Guide III 7 means, then, that while all preceding discussions (I 1-III 7) are of a metaphysical character, the following discussions will not belong to metaphysics. The subjects of the nonmetaphysical section of the Guide are: (1) divine providence (and the questions which belong most closely together with the question of providence, those concerning the origin and kinds of evil as well as divine omniscience) (III 8-24); and (2) the purpose of the Torah in general and of its arrangements in particular (III 25-50). Whatever else may be the case with regard to the plan of the Guide, it is certain that Maimonides, through precisely this plan, excludes the question of divine omniscience and of divine providence from the subject matter of metaphysics. (4) (* This conclusion requires four additions in order to be precise. (1) The first section of the Guide (I 1-III 7), which we have provisionally characterized as metaphysical, treats not only themes of metaphysics as theologia naturalis but also such themes as one would have to--in the sense of Maimonides or at any rate [95] in the sense of his exoteric teaching--attribute to theologia revelata (especially the doctrine of the creation of the world). The division of the subjects of the Guide into metaphysical and nonmetaphysical therefore in no way follows from the distinction between natural and revealed theology. (5) The exclusion of the doctrine of providence from the realm of metaphysics, then, is not identical with an attribution of this doctrine to a theologia revelata. (2) Physics finds its proper place within the first section of the Guide. The discussion of physics--through the thematic interpretation of ma'aseh bereshit--is concluded in a similar manner, (6) just as the comprehensive metaphysical discussion is later concluded through the thematic interpretation of ma'aseh merkabah. Therefore, the topics of the second, nonmetaphysical section of the Guide belong just as little to physics as they do to metaphysics. Physics and metaphysics form together with mathematics the whole of theoretical philosophy. (7) Since the subjects of the nonmetaphysical section of the Guide are clearly not of a mathematical character, Maimonides, insofar as he treats these subjects for the first time after the formal conclusion of both physics and metaphysics, expresses the view that the same subjects should be altogether excluded from the realm of theoretical philosophy. (3) Maimonides already treats providence in the theoretical section of the Guide (most importantly in II 10). (8) The discussion that appears in this context admittedly concerns general providence alone, that is, the intelligent and artful direction of the whole world. …", "openalex_id": "https://openalex.org/W189227623", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 17}], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110557546", "display_name": "Léo Strauss", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Leo Strauss", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5067371465", "display_name": "Gabriel Bartlett", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Gabriel Bartlett", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5031383439", "display_name": "Svetozar Minkov", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Svetozar Minkov", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1991405633", "venue": "176377974", "year": "2004", "title": "being bored heidegger on patience and melancholy", "label": ["2779755727"], "author": ["3161194698"], "reference": [], "abstract": "", "title_raw": "Being bored: Heidegger on patience and melancholy", "abstract_raw": "", "openalex_id": "https://openalex.org/W1991405633", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009299274", "display_name": "Espen Hammer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Espen Hammer", "raw_affiliation_strings": ["University of Essex"], "affiliations": [{"raw_affiliation_string": "University of Essex", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1080/09608780410001676494"}
{"paper": "20720915", "venue": "149275985", "year": "2004", "title": "nice and hot disputes the doctrine of the trinity in the seventeenth century book", "label": ["2776211767"], "author": ["1965587353"], "reference": [], "abstract": "", "title_raw": "`Nice and Hot Disputes¿. The Doctrine of the Trinity in the Seventeenth Century (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W20720915", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038524266", "display_name": "Kenneth Stevenson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kenneth Stevenson", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2031787638", "venue": "34788281", "year": "2004", "title": "per canales troporum on tropes and performativity in leibniz s preface to nizolius", "label": ["1370556", "46182478", "2777685122", "111472728", "7493553", "2778697353", "2777152325", "134141054", "192562157"], "author": ["2150446712"], "reference": ["611799171", "655818225", "1558938183", "1914303876", "1992616498", "2017796433", "2037341239", "2044310014"], "abstract": "whereas leibniz s writings hold considerable interest for research into the roles of rhetoric and figurative language in philosophical discourse their relevance to contemporary discussions of performative language would in contrast appear to be extremely small it is my goal to demonstrate that leibniz s 1670 preface to a sixteenth century text on rhetoric by marius nizolius offers a historical perspective on the relationship between figurative language and performativity in philosophical discourse 1 to begin with i will consider how leibniz s discussion of rhetoric and prescriptions for philosophical writing are in tension with the rhetorical practices exhibited in that text for although leibniz argues throughout his corpus against the use of rhetoric eloquence and specifically tropes in philosophical discourse his prescriptions for philosophical clarity in the preface to nizolius nevertheless implicate a channel of tropes in what could be described as a retroactive performative assignation of proper usage what is more leibniz supplies a most significant illustration of the channel of tropes namely a tropological explanation of how fatum fmmfari to utter has come to mean what necessarily will come to pass i e fate leibniz s analysis of this example connects the channel of tropes discussion to the divine fiat by which god decides for this world the metonymical connection that leibniz draws between god s decree and its performative efficacy suggests an intrinsic necessity of trope in philosophical accounts of the mechanism of the performative 2i philosophy and rhetoric in the preface to nizoliusconceived as persuasive speech elocutionary technique and figurative language rhetoric would seem to be opposed to the sober projects of philosophy the quest after truth certainty and goodness and thus the heart of the philosophical enterprise would appear to be better off avoiding the imprecisions and seductions of figurative and rhetorical language indeed the elegance and ornateness associated with rhetoric are characterized in leibniz s corpus as at least irrelevant and at worst dangerous to philosophical discourse in the preface to nizolius the elegance and ornateness of rhetoric are mainly set apart as if superfluous from the clarity distinctness and proper usage of logic 3 in the scientia generalis in contrast leibniz ascribes to the ornaments of rhetorical eloquence the power of obscuring or concealing the truth all truths are propositions they need only to be stripped of vain ornaments and to be said in a nice simple way such as geometers are accustomed to doing 4 the ornaments of eloquence here threaten the propositions of truth by covering them up whereas truth in itself is without concealment it is bare and simple 5 the ornaments of eloquence are also described as vain they draw attention to themselves rather than transparently allowing the truth to appear this attention drawing character of eloquence thus abets the concealment of truth perhaps even more dangerous to philosophical clarity than the concealment of truth by the ornamentation of eloquence is the possibility that such ornamentation covers up and distracts attention from logical weaknesses thereby allowing a false proposition to pass for truth in the theodicy leibniz writes of william king s book de origine mali 1702 but we must listen to our skillful author from whom the subtlety of a sentiment supported by the famous schoolmen as well as ornaments that he himself added from his mind and eloquence hid the great drawbacks that it also contained 6the rhetorical ornament is here characterized as both concealing the weakness of the argument and as drawing attention to itself rather than to the falsity that it covers a double trick that without the saving power of logic would go undetected in this respect the task of logic is to save truth by stripping both truth and falsehood of the concealment and distractions of rhetoric", "title_raw": "Per canales Troporum : On Tropes and Performativity in Leibniz's Preface to Nizolius", "abstract_raw": "Whereas Leibniz's writings hold considerable interest for research into the roles of rhetoric and figurative language in philosophical discourse, their relevance to contemporary discussions of performative language would in contrast appear to be extremely small. It is my goal to demonstrate that Leibniz's 1670 preface to a sixteenth-century text on rhetoric by Marius Nizolius offers a historical perspective on the relationship between figurative language and performativity in philosophical discourse.1 To begin with, I will consider how Leibniz's discussion of rhetoric and prescriptions for philosophical writing are in tension with the rhetorical practices exhibited in that text. For although Leibniz argues throughout his corpus against the use of rhetoric, eloquence, and specifically tropes in philosophical discourse, his prescriptions for philosophical clarity in the Preface to Nizolius nevertheless implicate a \"channel of tropes\" in what could be described as a retroactive, performative assignation of proper usage. What is more, Leibniz supplies a most significant illustration of the channel of tropes, namely, a tropological explanation of how fatum (fmmfari, to utter) has come to mean what necessarily will come to pass, i.e., fate. Leibniz's analysis of this example connects the channel-of-tropes discussion to the divine fiat by which God decides for this world. The metonymical connection that Leibniz draws between God's decree and its performative efficacy suggests an intrinsic necessity of trope in philosophical accounts of the mechanism of the performative.2I. Philosophy and Rhetoric in the Preface to NizoliusConceived as persuasive speech, elocutionary technique, and figurative language, rhetoric would seem to be opposed to the sober projects of philosophy. The quest after truth, certainty, and goodness and thus the heart of the philosophical enterprise would appear to be better off avoiding the imprecisions and seductions of figurative and rhetorical language. Indeed the elegance and ornateness associated with rhetoric are characterized in Leibniz's corpus as at least irrelevant and at worst dangerous to philosophical discourse. In the Preface to Nizolius the elegance and ornateness of rhetoric are mainly set apart, as if superfluous, from the clarity, distinctness, and proper usage of logic.3 In the Scientia Generalis, in contrast, Leibniz ascribes to the ornaments of rhetorical eloquence the power of obscuring or concealing the truth: \"All truths are propositions.... They need only to be stripped of vain ornaments, and to be said in a nice, simple way, such as geometers are accustomed to doing.\"4 The ornaments of eloquence here threaten the propositions of truth by covering them up, whereas truth in itself is without concealment, it is bare and simple.5 The ornaments of eloquence are also described as vain; they draw attention to themselves rather than transparently allowing the truth to appear. This attention-drawing character of eloquence thus abets the concealment of truth.Perhaps even more dangerous to philosophical clarity than the concealment of truth by the ornamentation of eloquence is the possibility that such ornamentation covers up and distracts attention from logical weaknesses, thereby allowing a false proposition to pass for truth. In the Theodicy Leibniz writes of William King's book De Origine mali (1702):But we must listen to our skillful author, from whom the subtlety of a sentiment supported by the famous Schoolmen, as well as ornaments that he himself added from his mind and eloquence, hid the great drawbacks that it also contained.6The rhetorical ornament is here characterized as both concealing the weakness of the argument and as drawing attention to itself rather than to the falsity that it covers-a double trick that without the saving power of logic would go undetected. In this respect the task of logic is to save truth by stripping both truth and falsehood of the concealment and distractions of rhetoric. …", "openalex_id": "https://openalex.org/W2031787638", "counts_by_year": [{"year": 2014, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086950270", "display_name": "Karen S. Feldman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Karen S Feldman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2004.0014"}
{"paper": "81691778", "venue": "149275985", "year": "2004", "title": "reforming theological anthropology after the philosophical turn to relationality book", "label": ["27206212"], "author": ["2327085804"], "reference": [], "abstract": "", "title_raw": "Reforming Theological Anthropology. After the Philosophical Turn to Relationality (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W81691778", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067309607", "display_name": "Anthony Baxter", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anthony Baxter", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "142176812", "venue": "149275985", "year": "2004", "title": "the cambridge companion to feminist theology book", "label": ["24667770", "2779555700"], "author": ["2694273187"], "reference": [], "abstract": "", "title_raw": "The Cambridge Companion to Feminist Theology (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W142176812", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015331065", "display_name": "Rachel Muers", "orcid": "https://orcid.org/0000-0002-4775-6804"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rachel Muers", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2036772955", "venue": "35579339", "year": "2004", "title": "descriptivism pretense and the frege russell problems", "label": ["2776211767", "172205122", "111472728"], "author": ["2128973329"], "reference": ["173038773", "1514533552", "1571609007", "1619336100", "1847033326", "1973478163", "1992974371", "2025860337", "2041342778", "2053263976", "2059646086", "2066519433", "2070057602", "2090398500", "2090992897", "2098996498", "2114727877", "2167552401", "2251575287", "2269320692", "2287077086", "2317280618", "2329754547", "2524680382", "2603448763", "2890822946", "2978315572", "3088691520"], "abstract": "contrary to frequent declarations that descriptivism as a theory of how names refer is dead and gone such a descriptivism is to all appearances alive and well or rather a descendent of that doctrine is alive and well this new version neo descriptivism for short is supposedly immune from the usual arguments against descriptivism in large part because it avoids classical descriptivism s emphasis on salient firstcome to mind properties and holds instead that a name s reference fixing content is typically given by a cluster of egocentric properties specified in terms of broadly causal relationships between a speaker and his environment properties like being the actual individual called aristotle referred to by my informants use of the name being the actual individual called george bush whom i have seen heard described as the u s pres", "title_raw": "Descriptivism, Pretense, and the Frege-Russell Problems", "abstract_raw": "Contrary to frequent declarations that descriptivism as a theory of how names refer is dead and gone, such a descriptivism is, to all appearances, alive and well. Or rather, a descendent of that doctrine is alive and well. This new version-neo-descriptivism, for short-is supposedly immune from the usual arguments against descriptivism, in large part because it avoids classical descriptivism's emphasis on salient, firstcome-to-mind properties and holds instead that a name's reference-fixing content is typically given by (a cluster of) egocentric properties specified in terms of broadly causal relationships between a speaker and his environment: properties like being the actual individual called 'Aristotle' referred to by my informants' use of the name, being the actual individual called 'George Bush'whom I have seen/heard described as the U.S. Pres-", "openalex_id": "https://openalex.org/W2036772955", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035631448", "display_name": "Frederick Kroon", "orcid": "https://orcid.org/0000-0002-3785-5331"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Frederick Kroon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/00318108-113-1-1"}
{"paper": "2800020379", "venue": "55827047", "year": "2004", "title": "ekb hlb mkhl va hebrew letter nun sh hva my yde hebrew letter nun v jeremiah 17 9", "label": ["27206212", "91304198"], "author": ["1990026304"], "reference": [], "abstract": "", "title_raw": "ekb hlb mkhl va[Hebrew Letter Nun]sh hva my yde[Hebrew Letter Nun]v (Jeremiah 17:9)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2800020379", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082782840", "display_name": "Tzvi Novick", "orcid": "https://orcid.org/0000-0001-8813-1352"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tzvi Novick", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268046"}
{"paper": "2134127190", "venue": "196911494", "year": "2004", "title": "the confucian politics of appearance and its impact on chinese humor", "label": ["2781008207", "107038049", "2777935057"], "author": ["2611695095"], "reference": ["584190629", "607645195", "816531964", "2004679316", "2012178942", "2023756912", "2043424950", "2108449604", "2112983626", "2114730671", "2136267796", "2327727160", "2330828883", "2332003591", "2472257932", "2496070997", "2797641584", "3134673444", "3160520160"], "abstract": "it is argued here that ancient chinese convictions that appearances and truth the outer and the inner and everything else in the universe are correlated that the outer can change the inner and that the cosmos and human society are inherently hierarchical gave rise to the confucian politicization of appearance and this culminated in the rites stringent requirements of reverence and gravity from the traditional chinese junzi the morally and often socially superior man during public appearances thereby causing his humor to fade and vanish in public thanks to an apparently natural antithesis between reverence gravity and laughter humor", "title_raw": "The Confucian Politics of Appearance -- and Its Impact on Chinese Humor", "abstract_raw": "It is argued here that ancient Chinese convictions-that appearances and truth, the outer and the inner, and everything else in the universe are correlated; that the outer can change the inner; and that the cosmos and human society are inherently hierarchical-gave rise to the Confucian politicization of appearance, and this culminated in the rites' stringent requirements of reverence and gravity from the traditional Chinese junzi (the morally and often socially superior man) during public appearances, thereby causing his humor to fade and vanish in public, thanks to an apparently natural antithesis between reverence/gravity and laughter/humor.", "openalex_id": "https://openalex.org/W2134127190", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100936895", "display_name": "XU Wei-he", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Weihe Xu", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2004.0025"}
{"paper": "2048884570", "venue": "37480348", "year": "2004", "title": "review scientific essentialism", "label": ["111472728", "2775923457"], "author": ["751452164"], "reference": [], "abstract": "", "title_raw": "Review: Scientific Essentialism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048884570", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037531046", "display_name": "H. Beebee", "orcid": null}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "H. Beebee", "raw_affiliation_strings": ["Centre for Philosophy, University of Manchester, Manchester M13 9PL, UK"], "affiliations": [{"raw_affiliation_string": "Centre for Philosophy, University of Manchester, Manchester M13 9PL, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1093/mind/113.450.334"}
{"paper": "2091984446", "venue": "194628308", "year": "2004", "title": "putnam s retreat some reflections on hilary putnam s changing views about metaphysical necessity", "label": ["27706067", "2779511057", "2779802296", "111472728", "182744844", "34584499"], "author": ["2474510643"], "reference": ["206062266", "2023040626", "2065559740", "2339007761"], "abstract": "", "title_raw": "Putnam's Retreat: Some Reflections on Hilary Putnam's Changing Views about Metaphysical Necessity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091984446", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045550742", "display_name": "Bob Hale", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "BOB HALE", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/j.1475-4975.2004.00100.x"}
{"paper": "1968882672", "venue": "146017412", "year": "2004", "title": "socrates and the oracle", "label": ["2779259174"], "author": ["2121169593"], "reference": [], "abstract": "", "title_raw": "Socrates and the Oracle", "abstract_raw": "", "openalex_id": "https://openalex.org/W1968882672", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031755051", "display_name": "James A. Doyle", "orcid": "https://orcid.org/0000-0002-4083-8786"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James Doyle", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20042412"}
{"paper": "2053657828", "venue": "176347361", "year": "2004", "title": "an introduction to applied linguistics review", "label": ["167055898", "41895202"], "author": ["2596024318"], "reference": [], "abstract": "", "title_raw": "An Introduction to Applied Linguistics (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053657828", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013998677", "display_name": "Nicholas P. Miller", "orcid": "https://orcid.org/0009-0009-1145-6541"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nicholas P Miller", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2004.0137"}
{"paper": "2332838597", "venue": "117069359", "year": "2004", "title": "intentionally doing and intentionally not doing", "label": ["135646171", "24726157", "111472728"], "author": ["2807630981"], "reference": [], "abstract": "", "title_raw": "Intentionally Doing and Intentionally Not Doing", "abstract_raw": "", "openalex_id": "https://openalex.org/W2332838597", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022295511", "display_name": "Carl Ginet", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Carl Ginet", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2004321/218"}
{"paper": "2021707684", "venue": "147022693", "year": "2004", "title": "reply to discussion on logical properties", "label": ["24726157", "182744844", "111472728", "123556308"], "author": ["2628919716"], "reference": [], "abstract": "", "title_raw": "Reply to Discussion on Logical Properties", "abstract_raw": "", "openalex_id": "https://openalex.org/W2021707684", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104022380", "display_name": "Colin McGinn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Colin McGinn", "raw_affiliation_strings": ["Department of Philosophy, Rutgers, The State University of New Jersey, New Brunswick, USA E-mail"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Rutgers, The State University of New Jersey, New Brunswick, USA E-mail", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000026470.54077.5f"}
{"paper": "2023812298", "venue": "149275985", "year": "2004", "title": "review the didache text translation analysis and commentary", "label": ["41895202"], "author": ["2559278504"], "reference": [], "abstract": "", "title_raw": "Review: The Didache. Text, Translation, Analysis, and Commentary", "abstract_raw": "", "openalex_id": "https://openalex.org/W2023812298", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044582412", "display_name": "S. Hall", "orcid": "https://orcid.org/0000-0002-6499-6260"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "S. G. Hall", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.2.704"}
{"paper": "102459879", "venue": "149275985", "year": "2004", "title": "sentence conjunction in the gospel of matthew kai e tote ya uv and asyndeton in narrative discourse book", "label": ["2777530160", "2781336436", "199033989", "41895202", "2777801814", "2781384534"], "author": ["2628797868"], "reference": [], "abstract": "", "title_raw": "Sentence Conjunction in the Gospel of Matthew. Kaí, ¿é toté, yá, ¿ûv and Asyndeton in Narrative Discourse (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W102459879", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110592073", "display_name": "Ivor H. Jones", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ivor H. Jones", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2001013746", "venue": "80702723", "year": "2004", "title": "salomon maimon and the rise of spinozism in german idealism", "label": ["2777781133", "111472728", "2780049985", "2779783995", "2780121230", "196595271", "2779082053", "2780896131", "173083238"], "author": ["1509112543"], "reference": ["179612363", "354183564", "572904471", "575525282", "584549643", "618771833", "622381920", "634117568", "644056065", "644773666", "654946977", "658617527", "1488533036", "1507539508", "1513701067", "1519838929", "1584883934", "1587152815", "1591444639", "1602528582", "1602861147", "1719563198", "1875385427", "1968303906", "1968530679", "2002265975", "2041356525", "2044564864", "2051595764", "2067122760", "2072648388", "2087087738", "2087330075", "2096896090", "2316718989", "2318442942", "2487406125", "2613704324", "2789008533", "2798650415", "2799181166", "2953683378", "3022094533"], "abstract": "in this paper i explore one issue in the history of german idealism which has been widely neglected in the existing literature i argue that salomon maimon was the first to suggest that spinoza s pantheism was a radical religious or acosmistic view rather than atheism following a discussion of the historical context of maimon s engagement with spinoza i point out the main spinozistic element of maimon s philosophy the view of god as the material cause of the world or as the subject in which all things inhere i argue that this doctrine was the basis of maimon s law of determinability", "title_raw": "Salomon Maimon and the Rise of Spinozism in German Idealism", "abstract_raw": "In this paper I explore one issue in the history of German Idealism which has been widely neglected in the existing literature. I argue that Salomon Maimon was the first to suggest that Spinoza's pantheism was a radical religious (or 'acosmistic') view rather than atheism. Following a discussion of the historical context of Maimon's engagement with Spinoza, I point out the main Spinozistic element of Maimon 's philosophy: the view of God as the material cause of the world, or as the subject in which all things inhere. I argue that this doctrine was the basis of Maimon's Law of Determinability.", "openalex_id": "https://openalex.org/W2001013746", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 21}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 31}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062922985", "display_name": "Yitzhak Y. Melamed", "orcid": "https://orcid.org/0000-0002-6090-5763"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Yitzhak Y Melamed", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2004.0010"}
{"paper": "2136897702", "venue": "149275985", "year": "2004", "title": "review the passions of christ s soul in the theology of st thomas aquinas", "label": ["40455488", "2780822299", "24667770", "27206212", "2776347870"], "author": ["2134365804"], "reference": [], "abstract": "", "title_raw": "Review: The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2136897702", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056816292", "display_name": "Richard Cross", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Cross", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.1.390"}
{"paper": "2053426717", "venue": "147022693", "year": "2004", "title": "what is disjunctivism", "label": ["111472728", "36766811", "2776970440", "26760741", "182744844", "123556308", "24726157"], "author": ["2174670438"], "reference": [], "abstract": "", "title_raw": "What is Disjunctivism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2306269122", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-11-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012529883", "display_name": "Adrian Haddock", "orcid": "https://orcid.org/0000-0002-1721-4270"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adrian Haddock", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2072969673", "venue": "98189702", "year": "2004", "title": "property counterparts and natural class trope nominalism", "label": ["189950617", "136815107", "111472728", "2781325341", "2780534141", "193308744"], "author": ["207636690"], "reference": [], "abstract": "natural class trope nominalism makes a trope s being of a certain sort its nature a matter of its membership in a certain natural class of actual tropes it has been objected that on this theory had even a single member of the class of red tropes not existed for example then the type being red would not have been instantiated and nothing would have been red i argue that natural class trope nominalism can avoid this implication by way of counterpart theory as applied to properties", "title_raw": "Property Counterparts and Natural Class Trope Nominalism", "abstract_raw": "'Natural class' trope nominalism makes a trope's being of a certain sort--its nature--a matter of its membership in a certain natural class of actual tropes. It has been objected that on this theory had even a single member of the class of red tropes not existed, for example, then the type 'being red' would not have been instantiated and nothing would have been red. I argue that natural class trope nominalism can avoid this implication by way of counterpart theory as applied to properties.", "openalex_id": "https://openalex.org/W2072969673", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015678820", "display_name": "Douglas Ehring", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Douglas Ehring", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/713659878"}
{"paper": "1980952395", "venue": "147022693", "year": "2004", "title": "masters of our meanings", "label": ["111472728", "123556308", "197589188", "41417386", "24726157", "159977948", "112700740"], "author": ["8933699"], "reference": ["174342562", "601055114", "1571609007", "1969854669", "2096071331", "2115260691", "2131030771", "2161568957", "2211014290", "2493034572", "3127955956"], "abstract": "the two dimensional framework in semantics has the most power and plausibility when combined with a kind of global semantic neo descriptivism if neo descriptivism can be defended on the toughest terrain the semantics of ordinary proper names then the other skirmishes should be easier this paper defends neo descriptivism against two important objections that the descriptions may be inaccessibly locked up in sub personal modules and thus not accessible a priori and that in any case all such modules bottom out in purely causal mechanisms and that thus an externalist causal metasemantic theory will best account for them i agree both that many descriptions are in some sense modularized and that they bottom out in causal mechanisms but i argue that these are not the relevant descriptions that two dimensionalism trades in and which make us in an important sense masters of our meanings", "title_raw": "Masters of our meanings", "abstract_raw": "The two-dimensional framework in semantics has the most power and plausibility when combined with a kind of global semantic neo-descriptivism. If neo-descriptivism can be defended on the toughest terrain — the semantics of ordinary proper names — then the other skirmishes should be easier. This paper defends neo-descriptivism against two important objections: that the descriptions may be inaccessibly locked up in sub-personal modules, and thus not accessible a priori, and that in any case all such modules bottom out in purely causal mechanisms, and that thus an externalist causal metasemantic theory will best account for them. I agree both that many descriptions are in some sense modularized, and that they bottom out in causal mechanisms. But I argue that these are not the relevant descriptions that two-dimensionalism trades in, and which make us, in an important sense, masters of our meanings.", "openalex_id": "https://openalex.org/W1980952395", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071523554", "display_name": "David Braddon‐Mitchell", "orcid": "https://orcid.org/0000-0001-8150-294X"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "David Braddon-Mitchell", "raw_affiliation_strings": ["Department of Philosophy, University of Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000019545.11503.2d"}
{"paper": "2162594680", "venue": "79803084", "year": "2004", "title": "deferral of the author impossible witness and the yasusada poems", "label": ["2776900844", "150104678", "151034481", "164913051", "2777757186"], "author": ["2652629726"], "reference": ["166315768", "178792666", "256767295", "586135400", "594754854", "602472733", "1480315268", "1483379482", "1500952994", "1504959294", "1505524344", "1526051501", "1536664369", "1933316608", "1976700539", "1995697583", "2007675156", "2013163062", "2029718173", "2035280056", "2049841016", "2068291932", "2071262720", "2085993322", "2093022120", "2133399577", "2313836571", "2797277161", "2798764382", "2799613463", "2800897452"], "abstract": "this essay argues that the work of araki yasusada an alleged hiroshima survivor and poet who was later discovered to be an invention offers an important example of the potential of heteronyms to satisfy the reader s desire for an author figure behind the text while simultaneously highlighting the fictive status of this figure doubled flowering from the notebooks of araki yasusada does this by first building up the heteronym of yasusada then systematically effacing him as he himself adopts a variety of other voices and personae the yasusada poems also serve to expand the range of what has been called the poetry of witness or trauma literature critics of those subgenres have suggested that literature need not be historically accurate nor even refer directly to those traumatic events yasusada takes that a step further offering an example of how heteronyms can be used to offer testimony about events that the actual author has not witnessed", "title_raw": "Deferral of the Author: Impossible Witness and the Yasusada Poems", "abstract_raw": "This essay argues that the work of Araki Yasusada, an alleged Hiroshima survivor and poet who was later discovered to be an invention, offers an important example of the potential of heteronyms to satisfy the reader's desire for an author figure behind the text while simultaneously highlighting the fictive status of this figure. Doubled Flowering: From the Notebooks of Araki Yasusada does this by first building up the heteronym of Yasusada, then systematically effacing him as he himself adopts a variety of other voices and personae. The Yasusada poems also serve to expand the range of what has been called the poetry of witness or trauma literature. Critics of those subgenres have suggested that literature need not be historically accurate, nor even refer directly to those traumatic events. Yasusada takes that a step further, offering an example of how heteronyms can be used to offer testimony about events that the actual author has not witnessed.", "openalex_id": "https://openalex.org/W2162594680", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011473959", "display_name": "Bill Freind", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bill Freind", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-25-1-137"}
{"paper": "2101996082", "venue": "75346102", "year": "2004", "title": "anthropomorphism primatomorphism mammalomorphism understanding cross species comparisons", "label": ["2781035248", "180182882", "7807463", "111472728"], "author": ["2284869600"], "reference": ["76315010", "360941789", "630086761", "1481200617", "1493272943", "1503124140", "1541775032", "1562191526", "1569599783", "1578752807", "1595499850", "1853819416", "1973471599", "1987947293", "2000873269", "2004108798", "2009375902", "2013201748", "2026889046", "2045001730", "2090850656", "2141538250", "2161899020", "2473670419", "2618877060", "2948345589", "3021823991", "3207940546"], "abstract": "the charge that anthropomorphizing nonhuman animals is a fallacy is itself largely misguided and mythic anthropomorphism in the study of animal behavior is placed in its original theological context having set the historical stage i then discuss its relationship to a number of other related issues the role of anecdotal evidence the taxonomy of related anthropomorphic claims its relationship to the attribution of psychological states in general and the nature of the charge of anthropomorphism as a categorical claim i then argue that the categorical reading of anthropomorphism cannot work and that it misrepresents what is being claimed when one claims that traits are shared between humans and nonhumans we should think of such claims not as anthropomorphic per se because that implies the trait is intrinsically human and only derivatively nonhuman instead traits shared with mammals are mammalomorphic for example or primatomorphic when shared by primates epigraph", "title_raw": "Anthropomorphism, primatomorphism, mammalomorphism: understanding cross-species comparisons", "abstract_raw": "The charge that anthropomorphizing nonhuman animals is a fallacy is itself largely misguided and mythic. Anthropomorphism in the study of animal behavior is placed in its original, theological context. Having set the historical stage, I then discuss its relationship to a number of other, related issues: the role of anecdotal evidence, the taxonomy of related anthropomorphic claims, its relationship to the attribution of psychological states in general, and the nature of the charge of anthropomorphism as a categorical claim. I then argue that the categorical reading of anthropomorphism cannot work and that it misrepresents what is being claimed when one claims that traits are shared between humans and nonhumans. We should think of such claims not as anthropomorphic per se - because that implies the trait is intrinsically human and only derivatively nonhuman. Instead, traits shared with mammals are mammalomorphic, for example, or primatomorphic when shared by primates. (Epigraph:)", "openalex_id": "https://openalex.org/W2101996082", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 27}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 7}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045037274", "display_name": "Brian Keeley", "orcid": "https://orcid.org/0000-0001-5588-8068"}, "institutions": [{"id": "https://openalex.org/I136722135", "display_name": "Claremont Graduate University", "ror": "https://ror.org/0157pnt69", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I136722135"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian L. Keeley", "raw_affiliation_strings": ["Philosophy Field Group, Pitzer College & External Graduate Faculty, Claremont Graduate University, Claremont, USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Field Group, Pitzer College & External Graduate Faculty, Claremont Graduate University, Claremont, USA", "institution_ids": ["https://openalex.org/I136722135"]}]}], "doi": "https://doi.org/10.1007/sbiph-004-0540-4"}
{"paper": "2039435326", "venue": "204374153", "year": "2004", "title": "agnosticism about other worlds a new antirealist programme in modality", "label": ["111472728", "2777290249", "2776139661"], "author": ["1967114343"], "reference": ["1751175273", "1968347375", "1979253360", "1982079531", "2035626065", "2049448046", "2063029295", "2064392748", "2075294403", "2078073441", "2092977348", "2096391838", "2098324200", "2100522339", "2155535944", "2316221706", "2326319666", "2331313805"], "abstract": "the modal antirealist as presented here aims to secure at least some of the benefits associated with talking in genuine modal realist terms while avoiding commitment to a plurality of lewisian or ersatz worlds the antirealist stance of agnosticism about other worlds combines acceptance of lewis s account of what world talk means with refusal to assert or believe in the existence of other worlds agnosticism about other worlds does not entail a comprehensive agnosticism about modality but where such agnosticism about modality is enforced the aim of the agnostic programme is to show that it is not detrimental to our modal practices the agnostic programme consists in an attempt to demonstrate the rational dispensability of that disputed class of modal beliefs which the agnostic eschews but which are held by the realist and the folk here i attempt to motivate describe and illustrate such an agnostic antirealist programme in modal philosophy", "title_raw": "Agnosticism About Other Worlds: A New Antirealist Programme in Modality", "abstract_raw": "The modal antirealist, as presented here, aims to secure at least some of the benefits associated with talking in genuine modal realist terms while avoiding commitment to a plurality of Lewisian (or ersatz) worlds. The antirealist stance of agnosticism about other worlds combines acceptance of Lewis's account of what world-talk means with refusal to assert, or believe in, the existence of other worlds. Agnosticism about other worlds does not entail a comprehensive agnosticism about modality, but where such agnosticism about modality is enforced, the aim of the agnostic programme is to show that it is not detrimental to our modal practices. The agnostic programme consists in an attempt to demonstrate the rational dispensability of that disputed class of modal beliefs which the agnostic eschews, but which are held by the realist and the folk. Here I attempt to motivate, describe, and illustrate such an agnostic antirealist programme in modal philosophy.", "openalex_id": "https://openalex.org/W2039435326", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010530817", "display_name": "John Divers", "orcid": "https://orcid.org/0000-0002-1286-6587"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JOHN DIVERS", "raw_affiliation_strings": ["University of  Sheffield"], "affiliations": [{"raw_affiliation_string": "University of  Sheffield", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00522.x"}
{"paper": "1993605195", "venue": "63730871", "year": "2004", "title": "re evaluating nietzsche s cosmology of eternal recurrence", "label": ["135646171", "111472728", "522434184"], "author": ["2776555196", "2477574530"], "reference": [], "abstract": "", "title_raw": "Re-evaluating Nietzsche's Cosmology of Eternal Recurrence", "abstract_raw": "", "openalex_id": "https://openalex.org/W1993605195", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070989699", "display_name": "Linda L. Williams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I149910238", "display_name": "Kent State University", "ror": "https://ror.org/049pfb863", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149910238"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Linda L. Williams", "raw_affiliation_strings": ["Kent State University", "Linda L. Williams is an Associate Professor of Philosophy at Kent State University and the author of Nietzsche's Mirror: The World as Will to Power."], "affiliations": [{"raw_affiliation_string": "Linda L. Williams is an Associate Professor of Philosophy at Kent State University and the author of Nietzsche's Mirror: The World as Will to Power.", "institution_ids": ["https://openalex.org/I149910238"]}, {"raw_affiliation_string": "Kent State University", "institution_ids": ["https://openalex.org/I149910238"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5005321264", "display_name": "Joseph Palencik", "orcid": null}, "institutions": [{"id": "https://openalex.org/I149910238", "display_name": "Kent State University", "ror": "https://ror.org/049pfb863", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149910238"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joseph T. Palencik", "raw_affiliation_strings": ["Joseph T. Palencik is currently a graduate student at Kent State University.", "Kent State University"], "affiliations": [{"raw_affiliation_string": "Joseph T. Palencik is currently a graduate student at Kent State University.", "institution_ids": ["https://openalex.org/I149910238"]}, {"raw_affiliation_string": "Kent State University", "institution_ids": ["https://openalex.org/I149910238"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2004.tb01939.x"}
{"paper": "1963758291", "venue": "77764115", "year": "2004", "title": "the specificity of medical facts the case of diabetology", "label": ["111472728", "92936396"], "author": ["2147492618"], "reference": ["199942670", "209598163", "396872092", "397130159", "563814639", "1130462365", "1542922594", "1569379342", "1965844053", "1971805719", "1975854362", "1984896763", "1987959272", "1990491386", "2001601332", "2007019406", "2016597005", "2018355240", "2030437962", "2030593174", "2035676204", "2040644761", "2050799458", "2057667692", "2057813051", "2060265905", "2060992986", "2064790589", "2093630751", "2127393187", "2314084702", "2398689239", "2406964876", "2489369228"], "abstract": "abstract the fact that ludwik fleck drew his inspiration from medicine has been largely overlooked with the exception of a few scholars although fleck considered his ideas applicable to all sciences he always insisted on the specificity of medicine to illustrate the usefulness of fleck s concepts for the history of medicine three main ideas developed by fleck are applied to the historical study of diabetes mellitus dm first that different and often divergent pictures of disease coexist within a given culture second that scientific ideas circulate between esoteric and exoteric circles and third that scientific concepts are often incommensurable the author also suggests that fleck s epistemology like other scholars is loaded with ethical and political consequences however the link between an open epistemology and political or ethical questions is more explicit in georges canguilhem s pioneering work on the normal and the pathological 1943 indeed canguilhem and fleck s conceptions of disease have much in common so that we can use canguilhem s work to bring out the hidden ethical and political issues in fleck s work", "title_raw": "The specificity of medical facts: the case of diabetology", "abstract_raw": "Abstract   The fact that Ludwik Fleck drew his inspiration from medicine has been largely overlooked, with the exception of a few scholars. Although Fleck considered his ideas applicable to all sciences, he always insisted on the specificity of medicine. To illustrate the usefulness of Fleck’s concepts for the history of medicine, three main ideas developed by Fleck are applied to the historical study of diabetes mellitus (DM): first, that different and often divergent pictures of disease coexist within a given culture; second, that scientific ideas circulate between ‘esoteric’ and ‘exoteric’ circles; and third, that scientific concepts are often incommensurable. The author also suggests that Fleck’s epistemology, like other scholars’, is loaded with ethical and political consequences. However, the link between an ‘open’ epistemology and political or ethical questions is more explicit in Georges Canguilhem’s pioneering work on the normal and the pathological (1943). Indeed, Canguilhem and Fleck’s conceptions of disease have much in common, so that we can use Canguilhem’s work to bring out the hidden ethical and political issues in Fleck’s work.", "openalex_id": "https://openalex.org/W1963758291", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-08-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074373559", "display_name": "Christiane Sinding", "orcid": null}, "institutions": [{"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Christiane Sinding", "raw_affiliation_strings": ["Cermes, Centre CNRS, 7 rue Guy Môquet, 94801 Villejuif Cedex, France"], "affiliations": [{"raw_affiliation_string": "Cermes, Centre CNRS, 7 rue Guy Môquet, 94801 Villejuif Cedex, France", "institution_ids": ["https://openalex.org/I1294671590"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2004.06.007"}
{"paper": "2097737132", "venue": "35579339", "year": "2004", "title": "form substance and mechanism", "label": ["193856179", "111472728", "2779511057", "2780822299", "141526699", "522434184", "182744844"], "author": ["2558801669"], "reference": ["35464485", "42598137", "61822436", "158047825", "570506943", "602966526", "616101647", "627386835", "630143214", "651200386", "653697119", "898759129", "1491275591", "1495003005", "1496312651", "1526687428", "1578724009", "1591422284", "1719563198", "1758996771", "1815189098", "1829672408", "1966752736", "1993321444", "1998266529", "2002265975", "2006981342", "2013109099", "2028453629", "2032125047", "2045667096", "2056501928", "2081847346", "2089196478", "2127699458", "2131999674", "2315345751", "2325470117", "2328641720", "2335589801", "2476511592", "2490704785", "2496819269", "2501788202", "2507648476", "2513187418", "2765394038", "2798650415", "2905460997", "2979124071", "2994950227", "3124558159", "3131112714", "3165759678", "3193887020"], "abstract": "ly then one would expect it to be some kind of functional property if not identical to function then somehow characterized in functional terms the reference to proper function at the end of the last passage seems initially to make good on that expectation it is significant however that function is introduced as a mere indication signum for aquinas signum is a technical term for a certain kind of evidential support it indicates that what is being offered is not the reason why a thing is so but simply a defeasible piece of empirical evidence 22 according to the present passage then loss of function does not cause or constitute loss of identity but is merely a sign of it this shows that however we are to understand form here we should not think of it as an abstract functional principle this seems notably different from aristotle s approach in the passages on which aquinas is drawing in meteorology 4 12 aristotle asserts that what a thing is is always determined by its function a thing really is itself when it can perform its function an eye for instance when it can see 390a10 11 the most natural reading of this passage takes function itself to be that which determines what the thing is and so to be form especially given the corresponding claim from the de anima quoted earlier that if the eye were an animal sight would be its soul 412b18 23 aquinas shows less inclination to conceive of form in this highly abstract way though he wants to arrive at the same metaphysical conclusions regarding the unity and endurance of substances he arrives there by conceiving of form as a concrete internal power that", "title_raw": "Form, Substance, and Mechanism", "abstract_raw": "ly, then one would expect it to be some kind of functional property-if not identical to function, then somehow characterized in functional terms. The reference to proper function at the end of the last passage seems initially to make good on that expectation. It is significant, however, that function is introduced as a mere \"indication\" (signum). For Aquinas, 'signum' is a technical term for a certain kind of evidential support: it indicates that what is being offered is not the reason why a thing is so, but simply a defeasible piece of empirical evidence.22 According to the present passage, then, loss of function does not cause or constitute loss of identity, but is merely a sign of it. This shows that-however we are to understand form here-we should not think of it as an abstract, functional principle. This seems notably different from Aristotle's approach, in the passages on which Aquinas is drawing. In Meteorology 4.12, Aristotle asserts that \"what a thing is is always determined by its function: a thing really is itself when it can perform its function; an eye, for instance, when it can see\" (390a10-11). The most natural reading of this passage takes function itself to be that which determines what the thing is, and so to be form-especially given the corresponding claim from the De anima, quoted earlier, that \"if the eye were an animal, sight would be its soul\" (412b18).23 Aquinas shows less inclination to conceive of form in this highly abstract way. Though he wants to arrive at the same metaphysical conclusions regarding the unity and endurance of substances, he arrives there by conceiving of form as a concrete internal power that", "openalex_id": "https://openalex.org/W2097737132", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018956641", "display_name": "Robert Pasnau", "orcid": "https://orcid.org/0000-0003-0193-0261"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Pasnau", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/00318108-113-1-31"}
{"paper": "2082984703", "venue": "196911494", "year": "2004", "title": "a reexamination of the structure and content of confucius version of the golden rule", "label": ["2777239683", "527412718", "111472728", "2776756943"], "author": ["3133238724"], "reference": ["562744295", "659289836", "1543575131", "1566251062", "1606789141", "2004679316", "2008915471", "2028656536", "2040014149", "2079013663", "2087245385", "2090577768", "2115955961", "2128882516", "2162186348", "2166264385", "2169330664", "2300956501", "2331201961", "2332861958", "2498297308", "2503180071", "2796485277", "3141609264"], "abstract": "for the purposes of interpretation and constructive engagement the structure and content of confucius version of the golden rule cgr is examined by elaborating its three dimensions as suggested in the analects it is argued that the cgr which consists of two intertwined central ideas in confucius ethics shu and zhong involves three interdependent and complementary dimensions 1 the methodological i e the methodological aspect of shu which consists of the principles of reversibility and extensibility 2 the internal starting point i e the substantial aspect of shu which somehow points to the fundamental virtue ren and constitutes the internal starting point for applying the methodological principles of the cgr and 3 the external starting point i e zhong as one s sincere and devoted commitment to those established social constituents specified by the li regardless of the involved moral recipient s social status which constitutes the external starting point for applying the methodological principles of the cgr", "title_raw": "A Reexamination of the Structure and Content of Confucius' Version of the Golden Rule", "abstract_raw": "For the purposes of interpretation and constructive engagement, the structure and content of Confucius' version of the Golden Rule (CGR) is examined by elaborating its three dimensions as suggested in the Analects. It is argued that the CGR, which consists of two intertwined central ideas in Confucius' ethics, shu and zhong, involves three interdependent and complementary dimensions: (1) the methodological (i.e., the methodological aspect of shu), which consists of the principles of reversibility and extensibility; (2) the internal starting point (i.e., the substantial aspect of shu), which somehow points to the fundamental virtue ren and constitutes the internal starting point for applying the methodological principles of the CGR; and (3) the external starting point (i.e., zhong as one's sincere and devoted commitment to those established social constituents specified by the li, regardless of the involved moral recipient's social status), which constitutes the external starting point for applying the methodological principles of the CGR.", "openalex_id": "https://openalex.org/W2082984703", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003073888", "display_name": "Bo Mou", "orcid": "https://orcid.org/0000-0002-6664-1236"}, "institutions": [{"id": "https://openalex.org/I51504820", "display_name": "San Jose State University", "ror": "https://ror.org/04qyvz380", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51504820"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bo Mou", "raw_affiliation_strings": ["San JosÈ State University"], "affiliations": [{"raw_affiliation_string": "San JosÈ State University", "institution_ids": ["https://openalex.org/I51504820"]}]}], "doi": "https://doi.org/10.1353/pew.2004.0007"}
{"paper": "2107215869", "venue": "124201077", "year": "2004", "title": "the possibility of a free will defence for the problem of natural evil", "label": ["39462953", "521304379", "108170787", "177734295", "2777400948", "159717818", "136172866", "2775914651", "111472728"], "author": ["1616129775"], "reference": [], "abstract": "in this paper i consider various arguments to the effect that natural evils are necessary for there to be created agents with free will of the sort that the traditional free will defence for the problem of moral evil suggests we enjoy arguments based on the idea that evil doing requires the doer to use natural means in their agency i conclude that despite prima facie plausibility these arguments do not in fact work i provide my own argument for there being no possible world in which creatures enjoying this sort of freedom exist yet suffer no natural evil and conclude that the way is thus open for extending the free will defence to the problem of natural evil", "title_raw": "The possibility of a free-will defence for the problem of natural evil", "abstract_raw": "In this paper, I consider various arguments to the effect that natural evils are necessary for there to be created agents with free will of the sort that the traditional free-will defence for the problem of moral evil suggests we enjoy - arguments based on the idea that evil-doing requires the doer to use natural means in their agency. I conclude that, despite prima facie plausibility, these arguments do not, in fact, work. I provide my own argument for there being no possible world in which creatures enjoying this sort of freedom exist yet suffer no natural evil, and conclude that the way is thus open for extending the free-will defence to the problem of natural evil.", "openalex_id": "https://openalex.org/W2107215869", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-02-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088628346", "display_name": "T. J. Mawson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201646274", "display_name": "Saint Peter's University", "ror": "https://ror.org/00cv1e222", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I201646274"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. J. MAWSON", "raw_affiliation_strings": ["St Peter's College, Oxford, OX1 2DL"], "affiliations": [{"raw_affiliation_string": "St Peter's College, Oxford, OX1 2DL", "institution_ids": ["https://openalex.org/I201646274"]}]}], "doi": "https://doi.org/10.1017/s0034412503006784"}
{"paper": "2048854698", "venue": "8506441", "year": "2004", "title": "consciousness backward coreference and logophoricity", "label": ["41895202", "10180917", "2778526969", "24184978", "186720457"], "author": ["2222330314"], "reference": ["642185744", "1981818098", "2012908326", "2050423830", "2274693344", "2324376569"], "abstract": "l a examine des phrases dans lesquelles les anaphores en self font l objet d une exigence de coreference qui opere en plus de la theorie du liage il rend compte de ce phenomene en formulant un principe e qui differe des autres principes de la theorie du liage et examine les implications que peut avoir ce principe sur les theories de la logophoricite", "title_raw": "Consciousness, Backward Coreference, and Logophoricity", "abstract_raw": "L'A. examine des phrases dans lesquelles les anaphores en -self font l'objet d'une exigence de coreference qui opere en plus de la theorie du liage. Il rend compte de ce phenomene en formulant un principe E qui differe des autres principes de la theorie du liage et examine les implications que peut avoir ce principe sur les theories de la logophoricite", "openalex_id": "https://openalex.org/W2048854698", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066092079", "display_name": "Seth A. Minkoff", "orcid": null}, "institutions": [{"id": "https://openalex.org/I33434090", "display_name": "University of Massachusetts Boston", "ror": "https://ror.org/04ydmy275", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I33434090"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Seth A. Minkoff", "raw_affiliation_strings": ["[University of Massachusetts, Boston]"], "affiliations": [{"raw_affiliation_string": "[University of Massachusetts, Boston]", "institution_ids": ["https://openalex.org/I33434090"]}]}], "doi": "https://doi.org/10.1162/ling.2004.35.3.485"}
{"paper": "2156850511", "venue": "69970347", "year": "2004", "title": "spinoza and the unimportance of belief", "label": ["2780147668", "2777222677", "111472728", "2778732403", "2778032263", "2778692574", "2776372474"], "author": ["2505303418"], "reference": [], "abstract": "faith requires not so much true dogmas as pious dogmas that is such as move the heart to obedience and this is so even if many of those beliefs contain not a shadow of truth provided that he who adheres to them knows not that they are false if he knew that they were false he would necessarily be a rebel for how could it be that one who seeks to love justice and obey god should worship as divine what he knows to be alien to the divine nature yet men may err from simplicity of mind and as we have seen scripture condemns only obstinacy not ignorance s1 66 g176", "title_raw": "Spinoza and the Unimportance of Belief", "abstract_raw": "faith requires not so much true dogmas as pious dogmas, that is, such as move the heart to obedience; and this is so even if many of those beliefs contain not a shadow of truth, provided that he who adheres to them knows not that they are false. If he knew that they were false, he would necessarily be a rebel, for how could it be that one who seeks to love justice and obey God should worship as divine what he knows to be alien to the divine nature? Yet men may err from simplicity of mind, and, as we have seen, Scripture condemns only obstinacy, not ignorance. (S1 66/G176)'", "openalex_id": "https://openalex.org/W2156850511", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091866011", "display_name": "Richard Mason", "orcid": "https://orcid.org/0000-0002-6447-9407"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Mason", "raw_affiliation_strings": ["Wolfson College, Cambridge"], "affiliations": [{"raw_affiliation_string": "Wolfson College, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0031819104000269"}
{"paper": "226200839", "venue": "55827047", "year": "2004", "title": "deutero isaiah a commentary on isaiah 40 55", "label": ["24667770", "2778611045", "2778692574", "2779785697", "150608813", "150152722"], "author": ["2150795242", "2314960511"], "reference": [], "abstract": "deutero isaiah s work which comprises isaiah chapters 40 55 has exerted its influence on testimonies of faith in both jewish and christian tradition down to the present day who is the servant of god is not a question confined to the new testament alone the work aims to establish accord between adherents of the jacob israel tradition vs the zion jerusalem tradition the background being the tensions between the exiles the diaspora and the people who had remained in the land", "title_raw": "Deutero-Isaiah : a commentary on Isaiah 40-55", "abstract_raw": "Deutero-Isaiah's work, which comprises Isaiah chapters 40-55, has exerted its influence on testimonies of faith in both Jewish and Christian tradition down to the present day. \"Who is the Servant of God?\" is not a question confined to the New Testament alone. The work aims to establish accord between adherents of the Jacob/Israel tradition vs. the Zion/Jerusalem tradition--the background being the tensions between the exiles, the diaspora, and the people who had remained in the land.", "openalex_id": "https://openalex.org/W226200839", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 24}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086284600", "display_name": "Benjamin D. Sommer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Benjamin D. Sommer", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5000195170", "display_name": "Klaus Baltzer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Klaus Baltzer", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5010889098", "display_name": "Margaret Kohl", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Margaret Kohl", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5010210151", "display_name": "Peter Machinist", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Peter Machinist", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/3268557"}
{"paper": "21888379", "venue": "186893535", "year": "2004", "title": "status pay and pleasure in the de architectura of vitruvius", "label": ["2779234423"], "author": ["2156824848"], "reference": ["592163913", "623911921", "627085942", "644111909", "1581473047", "2005852387", "2060262132", "2086589358", "2090494456", "2106887640", "2130342213", "2138494316", "2316547479", "2336537725", "2801114854", "2966646922"], "abstract": "this article seeks to show the effect that vitruvius probable social status had on the contents of the de architectura the education proposed for the architect the receipt of a wage and pleasure all shape the treatise in significant ways the article supplements these discussions with a close reading of a section of the de architectura hitherto neglected in the secondary literature the cameo appearance of aristippus in the preface to book 6 vitruvius arguably uses the figure of aristippus the pleasure loving philosopher whom vitruvius offers to the reader as a stand in for the architect to focus and negotiate further the issues of status pay and pleasure", "title_raw": "Status, Pay, and Pleasure in the De Architectura of Vitruvius", "abstract_raw": "This article seeks to show the effect that Vitruvius' probable social status had on the contents of the De Architectura. The education proposed for the architect, the receipt of a wage, and pleasure all shape the treatise in significant ways. The article supplements these discussions with a close reading of a section of the De Architectura hitherto neglected in the secondary literature: the cameo appearance of Aristippus in the preface to Book 6. Vitruvius arguably uses the figure of Aristippus, the pleasure-loving philosopher whom Vitruvius offers to the reader as a stand-in for the architect, to focus and negotiate further the issues of status, pay, and pleasure.", "openalex_id": "https://openalex.org/W21888379", "counts_by_year": [{"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029106958", "display_name": "Mark Masterson", "orcid": "https://orcid.org/0000-0001-9964-8672"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Masterson Mark.", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2004.0028"}
{"paper": "2040249283", "venue": "204374153", "year": "2004", "title": "sympathy discernment and reasons", "label": ["39462953", "111472728", "2781359684", "2778032263", "2780211513"], "author": ["1998726817"], "reference": ["83144785", "95109620", "632539524", "1556608670", "1841178799", "1970568733", "1977682731", "1989356415", "1990922883", "1998072726", "2000505772", "2005167240", "2013797427", "2030411024", "2039065258", "2057441841", "2072229209", "2077421796", "2096192344", "2112420339", "2316480607", "2324107370", "2486432471", "2521899972", "3022505569"], "abstract": "according to the argument from discernment sympathetic motivation is morally faulty because it is morally undiscriminating sympathy can incline you to do the right thing but it can also incline you to do the wrong thing and if so it is no better as a reason for doing something than any other morally arbitrary consideration the only truly morally good form of motivation because the only morally non arbitrary one involves treating an action s lightness as your reason for performing it this paper attacks the argument from discernment and argues against its conclusion", "title_raw": "Sympathy, Discernment, and Reasons", "abstract_raw": "According to “the argument from discernment”, sympathetic motivation is morally faulty, because it is morally undiscriminating. Sympathy can incline you to do the right thing, but it can also incline you to do the wrong thing. And if so, it is no better as a reason for doing something than any other morally arbitrary consideration. The only truly morally good form of motivation–because the only morally non-arbitrary one–involves treating an action's lightness as your reason for performing it. This paper attacks the argument from discernment and argues against its conclusion.", "openalex_id": "https://openalex.org/W2040249283", "counts_by_year": [{"year": 2021, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085472961", "display_name": "Garrett Cullity", "orcid": "https://orcid.org/0000-0003-4847-4304"}, "institutions": [{"id": "https://openalex.org/I5681781", "display_name": "The University of Adelaide", "ror": "https://ror.org/00892tw58", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5681781"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "GARRETT CULLITY", "raw_affiliation_strings": ["Adelaide University;"], "affiliations": [{"raw_affiliation_string": "Adelaide University;", "institution_ids": ["https://openalex.org/I5681781"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2004.tb00325.x"}
{"paper": "131787367", "venue": "149275985", "year": "2004", "title": "revelation and story narrative theology and the centrality of story book", "label": ["2776405206", "199033989"], "author": ["1915707976"], "reference": [], "abstract": "", "title_raw": "Revelation and Story. Narrative Theology and the Centrality of Story (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W131787367", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021957571", "display_name": "Gerard Loughlin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gerard Loughlin", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2077166038", "venue": "63151042", "year": "2004", "title": "lehrer s case against foundationalism", "label": ["25810664", "2777114313", "177076380", "39462953", "111472728"], "author": ["158354642"], "reference": ["1549834305", "2320206030"], "abstract": "in this essay i assess keith lehrer s case against foundationalism which consists of variations on three objections the independent information or belief objection the risk of error objection and the hidden argument objection i conclude that each objection fails for reasons that can be endorsed indeed i would say for reasons that should be endorsed byantifoundationalists and foundationalists alike", "title_raw": "Lehrer's Case Against Foundationalism", "abstract_raw": "In this essay, I assess Keith Lehrer's case against Foundationalism, which consists of variations on three objections: The Independent Information or Belief Objection, The Risk of Error Objection, and the Hidden Argument Objection. I conclude that each objection fails for reasons that can be endorsed – indeed, I would say for reasons that should be endorsed – byantifoundationalists and foundationalists alike.", "openalex_id": "https://openalex.org/W2077166038", "counts_by_year": [], "publication_year": 2003, "publication_date": "2003-11-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063791601", "display_name": "Daniel Howard‐Snyder", "orcid": "https://orcid.org/0000-0001-6912-3875"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Howard-Snyder", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1023/b:erke.0000005151.18261.6e"}
{"paper": "1639478645", "venue": "41650241", "year": "2004", "title": "testability and the unity of science", "label": ["192127991", "51234621", "111472728"], "author": ["2130087567"], "reference": [], "abstract": "", "title_raw": "Testability and the Unity of Science", "abstract_raw": "", "openalex_id": "https://openalex.org/W1639478645", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022984013", "display_name": "Sherrilyn Roush", "orcid": "https://orcid.org/0000-0002-2000-9331"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sherrilyn Roush", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20041011138"}
{"paper": "80959090", "venue": "149275985", "year": "2004", "title": "the resurrection of god incarnate book", "label": ["24667770"], "author": ["2110647521"], "reference": [], "abstract": "", "title_raw": "The Resurrection of God Incarnate (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W80959090", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049926698", "display_name": "Maurice Wiles", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Maurice Wiles", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2054905573", "venue": "163622554", "year": "2004", "title": "hellenistic and early imperial philosophy", "label": ["2801541", "2779259174", "180642779", "28999903", "135532731"], "author": ["726250104"], "reference": [], "abstract": "before handing over the responsibility for the book notes section on hellenistic philosophy to christopher gill i would like to take the opportunity to clear away my backlog and to discuss along with a few books that were actually sent to me recently one or two works which i should probably have covered earlier but which i irresponsibly kept for a later occasion together they make for a remarkably interesting set i shall discuss them more or less in a backward chronological order starting in the early empire and ending up in the fourth century bc pride of place may go to tony long s epictetus a stoic and socratic guide to life there can be little doubt that this book will constitute a major point of reference for students of hellenistic and early imperial philosophy for many years to come the number of footnotes has been kept down and bibliographical and other scholarly matters have been confined to appendixes at the end of the chapters as a result this eminently readable survey of epictetus as a philosopher stylist and educator will be accessible to nonscholars as well more so indeed than bonhoffer s classic 19th century monographs epiktet und die stoa and die ethik des stoikers epiktet which this book will in many respects replace as the most authoritative and all round treatment of epictetus one of the distinctive features of the book is the careful attention given to the structure and purpose of the discourses and to epictetus educational strategies where by contrast bonhoffer s epiktet und die stoa rather exclusively focused on the philosophical contents with two in themselves worthwhile introductory sections on das wesen und die bedeutung der philosophie and on die einteilung der philosophie also typical are l s focus on what he calls the distinctive power of epictetus voice p 5 and the way he brings out the role of socrates as epictetus favoured paradigm when it comes to these points there is a potential drawback one which", "title_raw": "Hellenistic and Early Imperial Philosophy", "abstract_raw": "Before handing over the responsibility for the book notes section on Hellenistic philosophy to Christopher Gill, I would like to take the opportunity to clear away my backlog and to discuss, along with a few books that were actually sent to me recently, one or two works which I should probably have covered earlier, but which I irresponsibly kept for a later occasion. Together they make for a remarkably interesting set. I shall discuss them more or less in a backward chronological order, starting in the early Empire and ending up in the fourth century BC. Pride of place may go to Tony Long's Epictetus: A Stoic and Socratic Guide to Life.' There can be little doubt that this book will constitute a major point of reference for students of Hellenistic and early Imperial philosophy for many years to come. The number of footnotes has been kept down and bibliographical and other scholarly matters have been confined to appendixes at the end of the chapters. As a result this eminently readable survey of Epictetus as a philosopher, stylist, and educator will be accessible to nonscholars as well. More so indeed than Bonhoffer's classic 19th century monographs (Epiktet und die Stoa, and Die Ethik des Stoikers Epiktet) which this book will in many respects replace as the most authoritative and all-round treatment of Epictetus. One of the distinctive features of the book is the careful attention given to the structure and purpose of the Discourses and to Epictetus' educational strategies where, by contrast, Bonhoffer's Epiktet und die Stoa rather exclusively focused on the philosophical contents, with two (in themselves worthwhile) introductory sections on 'Das Wesen und die Bedeutung der Philosophie' and on 'Die Einteilung der Philosophie'. Also typical are L.'s focus on what he calls the 'distinctive power of Epictetus' voice' (p. 5) and the way he brings out the role of Socrates as Epictetus' favoured paradigm. When it comes to these points, there is a potential drawback one which,", "openalex_id": "https://openalex.org/W2054905573", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060721437", "display_name": "Keimpe Algra", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Keimpe Algra", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1568528041475167"}
{"paper": "2032528380", "venue": "37480348", "year": "2004", "title": "modal realism and metaphysical nihilism", "label": ["182744844", "111472728", "2777290249", "136815107", "2777595271", "2780633128"], "author": ["245430419"], "reference": ["87519738", "1973630962", "1982079531", "1993303861", "2008313525", "2009323372", "2070126156", "2074231115", "2127965487", "2155535944", "2315703074"], "abstract": "in this paper i argue that modal realism the thesis that there exist non actual possible individuals and worlds can be made compatible with metaphysical nihilism the thesis that it is possible that nothing concrete exists modal realism as developed by lewis rules out the possibility of a world where nothing concrete exists and so conflicts with metaphysical nihilism in the paper i argue that modal realism can be modified so as to be compatible with metaphysical nihilism such a modification makes modal realism neither incur further theoretical costs nor lose its theoretical benefits thus such a modification constitutes an improvement of modal realism", "title_raw": "Modal Realism and Metaphysical Nihilism", "abstract_raw": "In this paper I argue that Modal Realism, the thesis that there exist non-actual possible individuals and worlds, can be made compatible with Metaphysical Nihilism, the thesis that it is possible that nothing concrete exists. Modal Realism as developed by Lewis rules out the possibility of a world where nothing concrete exists and so conflicts with Metaphysical Nihilism. In the paper I argue that Modal Realism can be modified so as to be compatible with Metaphysical Nihilism. Such a modification makes Modal Realism neither incur further theoretical costs nor lose its theoretical benefits. Thus such a modification constitutes an improvement of Modal Realism.", "openalex_id": "https://openalex.org/W2032528380", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062547416", "display_name": "Gonzalo Rodriguez‐Pereyra", "orcid": "https://orcid.org/0000-0001-5419-8532"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "G. Rodriguez-Pereyra", "raw_affiliation_strings": ["Hertford College, Oxford OX1 3BW, UK"], "affiliations": [{"raw_affiliation_string": "Hertford College, Oxford OX1 3BW, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/mind/113.452.683"}
{"paper": "2084958845", "venue": "147022693", "year": "2004", "title": "minding the gap in plato s republic", "label": ["81698637", "24726157", "182744844", "123556308", "111472728"], "author": ["2223801785"], "reference": ["346035461", "1483242330", "1542880624", "1557968840", "1970765000", "1983658860", "1995407586", "2024243755", "2034602416", "2035145144", "2048373891", "2067262209", "2075042906", "2110274846", "2317878741", "2318656575", "2334448575", "2336292967", "2490936843", "2505600701", "2563450760", "2799162287", "3127139465", "3146563396", "3147759634"], "abstract": "", "title_raw": "Minding the Gap in Plato's Republic", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084958845", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 23}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006802248", "display_name": "Eric Brown", "orcid": "https://orcid.org/0000-0002-6572-8866"}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eric Brown", "raw_affiliation_strings": ["Department of Philosophy, Washington University, St Louis, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Washington University, St Louis, USA", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1023/b:phil.0000014528.05149.bd"}
{"paper": "2093641679", "venue": "79803084", "year": "2004", "title": "on the notion post deconstructive narrative text type or textual condition", "label": ["2777045909", "2780586882", "124246873", "41895202", "2778878750"], "author": ["3130310500"], "reference": [], "abstract": "however given that a penchant for perverse temporality vii is one of the hallmarks of deconstructive analysis itself in both its derridean and de manian incarnations punday s title should not be taken as implying a simple or singular time line for example one might note that derrida s critique of the metaphysics of presence drastically complicates the semantics of after construed as a temporal operator inderrida s account presence is an effect generated by mediating representational systems rather than the ultimate bedrock or guarantor of representation presence is always presence ex post facto by the same token in derridean parlance post", "title_raw": "On the Notion \"Post-Deconstructive Narrative\": Text Type or Textual Condition?", "abstract_raw": "However, given that a ‘‘penchant for perverse temporality’’ (vii) is one of the hallmarks of deconstructive analysis itself, in both its Derridean and de Manian incarnations, Punday’s title should not be taken as implying a simple (or singular) time line. For example, one might note that Derrida’s critique of the ‘‘metaphysics of presence’’ drastically complicates the semantics of after construed as a temporal operator. InDerrida’s account, presence is an effect generated by mediating representational systems rather than the ultimate bedrock or guarantor of representation; presence is always presence ex post facto. By the same token, in Derridean parlance ‘‘post-", "openalex_id": "https://openalex.org/W2093641679", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026703370", "display_name": "David Herman", "orcid": "https://orcid.org/0000-0003-3432-6976"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Herman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-25-3-541"}
{"paper": "2047088527", "venue": "176377974", "year": "2004", "title": "collingwood on philosophical knowledge and the enduring nature of philosophical problems", "label": ["182744844", "110099512", "20497413", "25810664", "139172840", "2779814899", "111472728"], "author": ["2467397610"], "reference": [], "abstract": "", "title_raw": "Collingwood on philosophical knowledge and the enduring nature of philosophical problems", "abstract_raw": "", "openalex_id": "https://openalex.org/W2047088527", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021722553", "display_name": "Giuseppina D’Oro", "orcid": null}, "institutions": [{"id": "https://openalex.org/I56007636", "display_name": "Keele University", "ror": "https://ror.org/00340yn33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56007636"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Giuseppina D’Oro", "raw_affiliation_strings": ["Keele Univ."], "affiliations": [{"raw_affiliation_string": "Keele Univ.", "institution_ids": ["https://openalex.org/I56007636"]}]}], "doi": "https://doi.org/10.1080/0960878042000188874"}
{"paper": "1983622465", "venue": "176377974", "year": "2004", "title": "popkin s revised scepticism", "label": ["111472728", "18296254"], "author": ["2666560041"], "reference": [], "abstract": "", "title_raw": "Popkin’s revised scepticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1983622465", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037761195", "display_name": "Michael Ayers", "orcid": "https://orcid.org/0000-0001-8289-2935"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Ayers", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608780410001676511"}
{"paper": "2091039996", "venue": "149275985", "year": "2004", "title": "review restoring faith in reason a new translation of the encyclical letter faith and reason of pope john paul ii together with a commentary and discussion", "label": ["27206212", "2778692574", "2777916351", "125477330"], "author": ["2333546898"], "reference": [], "abstract": "", "title_raw": "Review: Restoring Faith in Reason. A New Translation of the Encyclical Letter Faith and Reason of Pope John Paul II together with a Commentary and Discussion", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091039996", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046034015", "display_name": "Simon Francis Gaine OP", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "S. F. G. OP", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/55.2.779"}
{"paper": "6577319", "venue": "149275985", "year": "2004", "title": "messianism among jews and christians biblical and historical studies book", "label": ["24667770", "2778699820", "27206212"], "author": ["2065506914"], "reference": [], "abstract": "", "title_raw": "Messianism among Jews and Christians. Biblical and Historical Studies (Book)", "abstract_raw": "", "openalex_id": "https://openalex.org/W6577319", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070827941", "display_name": "Crispin Fletcher-Louis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Crispin Fletcher-Louis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2141450136", "venue": "143168555", "year": "2005", "title": "naturalized epistemology and the is ought gap1", "label": ["39296692", "111472728", "2776182337", "145097170", "9270016", "73059102", "198626708", "20155586", "107245939"], "author": ["2240884466"], "reference": [], "abstract": "summary this article discusses whether a naturalistic philosopher e g quine should endorse the epistemological version of the is ought gap thesis quine thinks that there is an epistemological gap between normative epistemology and normative ethics but i claim that anybody holding his naturalistic and holistic views has good reasons to deny the existence of a gap separating either epistemology from ethics or descriptive discourse from nonnative discourse i maintain that both gaps can be bridged if one adopts like quine a holistic view of justification although justification in science epistemology and ethics are different in certain respects holism accounts for the justification of scientific epistemological and ethical beliefs at a general level", "title_raw": "Naturalized epistemology and the is/ought gap1", "abstract_raw": "Summary\r\n\r\nThis article discusses whether a naturalistic philosopher (e. g., Quine) should endorse the epistemological version of the “is/ought gap” thesis. Quine thinks that there is an epistemological gap between normative epistemology and normative ethics, but I claim that anybody holding his naturalistic and holistic views has good reasons to deny the existence of a gap separating either epistemology from ethics or descriptive discourse from nonnative discourse. I maintain that both gaps can be bridged if one adopts, like Quine, a holistic view of justification. Although justification in science, epistemology and ethics are different in certain respects, holism accounts for the justification of scientific, epistemological and ethical beliefs at a general level.", "openalex_id": "https://openalex.org/W2141450136", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000356196", "display_name": "Francisco Javier Rodríguez Alcázar", "orcid": "https://orcid.org/0000-0001-7862-4241"}, "institutions": [{"id": "https://openalex.org/I173304897", "display_name": "Universidad de Granada", "ror": "https://ror.org/04njjy449", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I173304897"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Javier Rodríguez-Alcazar", "raw_affiliation_strings": ["Departamento de Filosofia, Universidad de Granada, E-18071 Granada (Spain)"], "affiliations": [{"raw_affiliation_string": "Departamento de Filosofia, Universidad de Granada, E-18071 Granada (Spain)", "institution_ids": ["https://openalex.org/I173304897"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1996.tb00003.x"}
{"paper": "1992045187", "venue": "147691735", "year": "2005", "title": "ramsey sentence realism as an answer to the pessimistic meta induction", "label": ["543847140", "2781094005", "9992130", "103138315", "168072608", "29717899", "514301927", "111472728"], "author": ["2233343464"], "reference": ["54664877", "1542006548", "1970657203", "2010463828", "2014592583", "2030709302", "2061720797", "2109970645", "2152417495", "2745963799", "2903480108"], "abstract": "john worrall recently provided an account of epistemic structural realism which explains the success of science by arguing for the correct mathematical structure of our theories he accounts for the historical failures of science by pointing to bloated ontological interpretations of theoretical terms in this paper i argue that worrall s account suffers from five serious problems i also show that pierre cruse and david papineau have developed a rival structural realism that solves all of the problems faced by worrall this ramsey sentence realism is a significant advance in the debate but still ultimately fails for its incomplete account of reference", "title_raw": "Ramsey Sentence Realism as an Answer to the Pessimistic Meta‐Induction", "abstract_raw": "John Worrall recently provided an account of epistemic structural realism, which explains the success of science by arguing for the correct mathematical structure of our theories. He accounts for the historical failures of science by pointing to bloated ontological interpretations of theoretical terms. In this paper I argue that Worrall’s account suffers from five serious problems. I also show that Pierre Cruse and David Papineau have developed a rival structural realism that solves all of the problems faced by Worrall. This Ramsey sentence realism is a significant advance in the debate, but still ultimately fails for its incomplete account of reference", "openalex_id": "https://openalex.org/W1992045187", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017917433", "display_name": "Mark Newman", "orcid": "https://orcid.org/0000-0001-7186-1383"}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark Newman", "raw_affiliation_strings": ["University of Minnesota"], "affiliations": [{"raw_affiliation_string": "University of Minnesota", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1086/508975"}
{"paper": "2078842179", "venue": "34788281", "year": "2005", "title": "innovation as spiritual exercise montaigne and pascal", "label": ["2780822299", "2777987809", "192562157", "2776932993", "2776166492", "2776931063", "2781472016"], "author": ["2107358619"], "reference": ["561992441", "566042337", "599848122", "648528183", "1538797871", "1605398217", "1981951249", "2007575824", "2042137662", "2083548274", "2190517429", "2889094708"], "abstract": "taking pascal s appropriation of montaigne as its main example this article asks what it means to say something new in the sixteenth and seventeenth centuries it argues that literary and philosophical innovation is best understood in reference to the rhetorical tradition and it analyzes what saying something new means in terms of inventio dispositio elocutio decorum and ethos close attention is also paid to the relationship between economy and equity in the rhetorical sense of these terms for pascal and montaigne the new is desirable not for its own sake but rather as an exercise for the soul", "title_raw": "Innovation as spiritual exercise : Montaigne and pascal", "abstract_raw": "Taking Pascal's appropriation of Montaigne as its main example, this article asks what it means to \"say something new\" in the sixteenth and seventeenth centuries. It argues that literary and philosophical innovation is best understood in reference to the rhetorical tradition, and it analyzes what \"saying something new\" means in terms of inventio, dispositio, elocutio, decorum, and ethos. Close attention is also paid to the relationship between economy and equity (in the rhetorical sense of these terms). For Pascal and Montaigne, the \"new\" is desirable not for its own sake, but rather as an exercise for the soul.", "openalex_id": "https://openalex.org/W2078842179", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010269056", "display_name": "Pierre Force", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Pierre Force", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2005.0026"}
{"paper": "2035078995", "venue": "143168555", "year": "2005", "title": "analysis and logical form in russell the 1913 paradigm", "label": ["2780349523", "2778790839", "2777152325", "111472728", "112700740"], "author": ["2311668452"], "reference": [], "abstract": "in the unpublished work theory of knowledge1 a complex is assumed to be anything analyzable any thing which has constituents p 79 and analysis is presented as the discovery of the constituents and the manner of combination of a given complex p 119 the notion of complex is linked in various ways with the notions of relating relation logical form and proposition taken as a linguistic expression provided with meaning this paper mainly focuses on these notions on their links and more widely on the role of logical form by offering a new way of understanding what russell was doing in tk as concerns the logical ontological matter of this manuscript in particular a new account of russell s theory of judgment will be given by taking a stand with respect to the main accounts already given and it will be argued for the presence in tk of a notion of type different from the one applied to propositional functions in ml and pm", "title_raw": "Analysis and Logical Form in Russell: The 1913 Paradigm", "abstract_raw": "In the unpublished work Theory of Knowledge1 a complex is assumed to be “anything analyzable, any- thing which has constituents” (p. 79), and analysis is presented as the “discovery of the constituents and the manner of combination of a given complex” (p. 119). The notion of complex is linked in various ways with the notions of relating relation, logical form and proposition, taken as a linguistic expression provided with meaning. This paper mainly focuses on these notions, on their links and, more widely, on the role of logical form, by offering a new way of understanding what Russell was doing in TK as concerns the logical-ontological matter of this manuscript. In particular, a new account of Russell's theory of judgment will be given, by taking a stand with respect to the main accounts already given, and it will be argued for the presence in TK of a notion of type different from the one applied to propositional functions in ML and PM.", "openalex_id": "https://openalex.org/W2035078995", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020563367", "display_name": "Pierdaniele Giaretta", "orcid": "https://orcid.org/0000-0003-4082-3581"}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Pierdaniele Giaretta", "raw_affiliation_strings": ["Universita' di Padova."], "affiliations": [{"raw_affiliation_string": "Universita' di Padova.", "institution_ids": ["https://openalex.org/I138689650"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1997.tb00033.x"}
{"paper": "1974765862", "venue": "143168555", "year": "2005", "title": "f p ramsey on knowledge and fallibilism", "label": ["2777114313", "111472728", "2778238591", "110099512"], "author": ["2109958197"], "reference": ["1531190209", "2061146623", "2131701687", "2152321927", "2314388847", "2489657389", "2798609486", "3129197529"], "abstract": "the paper deals mainly with two problems in the epistemology of frank plumpton ramsey one concerns his account of knowledge the other his fallibilism i argue that ramsey failed to make room for the social aspect of knowledge and furthermore that he did not separate the fallibility of our view from its corrigibility my positive proposal is to combine social reliabilism and corrigibilism with a rejection of fallibilism", "title_raw": "F. P. Ramsey on Knowledge and Fallibilism", "abstract_raw": "The paper deals mainly with two problems in the epistemology of Frank Plumpton Ramsey. One concerns his account of knowledge, the other his fallibilism. I argue that Ramsey failed to make room for the social aspect of knowledge and, furthermore, that he did not separate the fallibility of our view from its corrigibility. My positive proposal is to combine social reliabilism and corrigibilism with a rejection of fallibilism.", "openalex_id": "https://openalex.org/W1974765862", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010245651", "display_name": "Erik J Olsson", "orcid": "https://orcid.org/0000-0002-4207-3721"}, "institutions": [{"id": "https://openalex.org/I187531555", "display_name": "Lund University", "ror": "https://ror.org/012a77v79", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I187531555"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Erik J. Olsson", "raw_affiliation_strings": ["Lund University, Sweden, and University of Constance, Germany. Email: Erik_J.Olsson@fil.lu.se"], "affiliations": [{"raw_affiliation_string": "Lund University, Sweden, and University of Constance, Germany. Email: Erik_J.Olsson@fil.lu.se", "institution_ids": ["https://openalex.org/I187531555"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2004.tb00324.x"}
{"paper": "2096081485", "venue": "37480348", "year": "2005", "title": "russell s theory of definite descriptions", "label": ["123556308", "94928942", "111472728", "152678662", "39095165", "112700740"], "author": ["2024306786"], "reference": ["144691732", "357660847", "635148392", "1481719540", "1501125082", "1562395972", "1982636072", "2010214646", "2050971606", "2084282490", "2090992897", "2115260691", "2118056000", "2133533044"], "abstract": "the theory of definite descriptions bertrand russell presented in on denoting one hundred years ago was instrumental in defining the then newly emerging philosophy of language but a more remarkable achievement is that this centenarian theory is the currently dominant theory of definite descriptions but what ex actly is this theory the question needs to be asked because the theory russell presented in 1905 is not acceptable in the form in which he then stated it and while we have little trouble in deciding whether a theory of definite descriptions is sufficiently like the one russell formulated to be worth calling russellian it happens that what question one thinks a semantic theory of definite descriptions needs to answer will depend on how one thinks certain foundational issues in the theory of meaning need to be resolved there is no consensus as to how those issues should be resolved i elaborate on this a little in section i and in section ii propose as a working hypothesis a conception of meaning for which i have argued elsewhere and in terms of whose architecture a russellian theory of definite descriptions may be formulated how the theory should be formulated in terms of that architecture is then the topic of section iii section iv confronts my formulation of the russellian theory with the apparent problem for it implied by certain referential uses of definite descriptions there are at the most general level of abstraction two possible russellian responses to this problem and one of them is the standard russellian response to the referential use problem section v critically discusses that response and argues for its rejection section vi critically discusses the other possible russellian response and argues for its rejection too the final section vii gives a brief summary and discusses what the correct positive theory of definite descriptions might be if it is not the russellian theory", "title_raw": "Russell's Theory of Definite Descriptions", "abstract_raw": "The theory of definite descriptions Bertrand Russell presented in “On Denoting” one hundred years ago was instrumental in defining the then newly emerging philosophy of language, but a more remarkable achievement is that this centenarian theory is the currently dominant theory of definite descriptions. But what, ex actly, is this theory? The question needs to be asked because the theory Russell presented in 1905 is not acceptable in the form in which he then stated it, and while we have little trouble in deciding whether a theory of definite descriptions is sufficiently like the one Russell formulated to be worth calling Russellian, it happens that what question one thinks a semantic theory of definite descriptions needs to answer will depend on how one thinks certain foundational issues in the theory of meaning need to be resolved. There is no consensus as to how those issues should be resolved. I elaborate on this a little in section I and in section II propose as a working hypothesis a conception of meaning for which I have argued elsewhere and in terms of whose architecture a Russellian theory of definite descriptions may be formulated. How the theory should be formulated in terms of that architecture is then the topic of section III. Section IV confronts my formulation of the Russellian theory with the apparent problem for it implied by certain referential uses of definite descriptions. There are at the most general level of abstraction two possible Russellian responses to this problem, and one of them is the standard Russellian response to the referential-use problem. Section V critically discusses that response and argues for its rejection. Section VI critically discusses the other possible Russellian response and argues for its rejection, too. The final section, VII, gives a brief summary and discusses what the correct positive theory of definite descriptions might be, if it is not the Russellian theory.", "openalex_id": "https://openalex.org/W2096081485", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059682083", "display_name": "Stephen Schiffer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen Schiffer", "raw_affiliation_strings": ["Department of Philosophy, New York University, 503 Silver Center, 100 Washington Square East, New York 10003, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, New York University, 503 Silver Center, 100 Washington Square East, New York 10003, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1093/mind/fzi1135"}
{"paper": "1994377659", "venue": "37480348", "year": "2005", "title": "review art and morality", "label": ["95124753", "200113983"], "author": ["2575720025"], "reference": [], "abstract": "", "title_raw": "Review: Art and Morality", "abstract_raw": "", "openalex_id": "https://openalex.org/W1994377659", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024241983", "display_name": "Ambra Giovannelli", "orcid": "https://orcid.org/0000-0003-4991-173X"}, "institutions": [{"id": "https://openalex.org/I8606887", "display_name": "Grand Valley State University", "ror": "https://ror.org/001m1hv61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8606887"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. Giovannelli", "raw_affiliation_strings": ["Department of Philosophy, Grand Valley State University, 1 Campus Drive, Allendale, MI 49401, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Grand Valley State University, 1 Campus Drive, Allendale, MI 49401, USA", "institution_ids": ["https://openalex.org/I8606887"]}]}], "doi": "https://doi.org/10.1093/mind/fzi119"}
{"paper": "1914448156", "venue": "75346102", "year": "2005", "title": "parsimony and the fisher wright debate", "label": ["180182882", "111472728", "2777239683"], "author": ["2135541030"], "reference": ["567146501", "1540563106", "1599192329", "1934703699", "2020289104", "2020413272", "2046036962", "2051920732", "2065127848", "2066261007", "2126954640", "2141765520", "2275077173", "2314531705", "2320766496", "2325340915", "2327962050", "2335332857", "2544004686", "2990886419"], "abstract": "in the past five years there have been a series of papers in the journal evolution debating the relative significance of two theories of evolution a neo fisherian and a neo wrightian theory where the neo fisherians make explicit appeal to parsimony my aim in this paper is to determine how we can make sense of such an appeal one interpretation of parsimony takes it that a theory that contains fewer entities or processes however we demarcate these is more parsimonious on the account that i defend here parsimony is a local virtue scientists appeals to parsimony are not necessarily an appeal to a theory s simplicity in the sense of it s positing fewer mechanisms rather parsimony may be proxy for greater probability or likelihood i argue that the neo fisherians appeal is best understood on this interpretation and indeed if we interpret parsimony as either prior probability or likelihood then we can make better sense of coyne et al argument that wright s three phase process operates relatively infrequently", "title_raw": "Parsimony and the Fisher–Wright debate", "abstract_raw": "In the past five years, there have been a series of papers in the journal Evolution debating the relative significance of two theories of evolution, a neo-Fisherian and a neo-Wrightian theory, where the neo-Fisherians make explicit appeal to parsimony. My aim in this paper is to determine how we can make sense of such an appeal. One interpretation of parsimony takes it that a theory that contains fewer entities or processes, (however we demarcate these) is more parsimonious. On the account that I defend here, parsimony is a ‘local’ virtue. Scientists’ appeals to parsimony are not necessarily an appeal to a theory’s simplicity in the sense of it’s positing fewer mechanisms. Rather, parsimony may be proxy for greater probability or likelihood. I argue that the neo-Fisherians appeal is best understood on this interpretation. And indeed, if we interpret parsimony as either prior probability or likelihood, then we can make better sense of Coyne et al. argument that Wright’s three phase process operates relatively infrequently.", "openalex_id": "https://openalex.org/W1914448156", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079953468", "display_name": "Anya Plutynski", "orcid": "https://orcid.org/0000-0003-3791-7720"}, "institutions": [{"id": "https://openalex.org/I223532165", "display_name": "University of Utah", "ror": "https://ror.org/03r0ha626", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I223532165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anya Plutynski", "raw_affiliation_strings": ["University of Utah, OSH, Salt Lake City, USA"], "affiliations": [{"raw_affiliation_string": "University of Utah, OSH, Salt Lake City, USA", "institution_ids": ["https://openalex.org/I223532165"]}]}], "doi": "https://doi.org/10.1007/s10539-004-7044-0"}
{"paper": "67177208", "venue": "176347361", "year": "2005", "title": "ethnologue and nomenclature", "label": ["2779944400"], "author": ["2275112209"], "reference": [], "abstract": "", "title_raw": "Ethnologue and nomenclature", "abstract_raw": "", "openalex_id": "https://openalex.org/W67177208", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069538324", "display_name": "M. Paul Lewis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Paul Lewis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2016079903", "venue": "186034587", "year": "2005", "title": "erratum to a relevance reassessment of reformulation markers journal of pragmatics 2004 36 11 2059 2068", "label": ["111472728", "11693617"], "author": ["2625700552"], "reference": [], "abstract": "", "title_raw": "Erratum to “A relevance reassessment of reformulation markers” [Journal of Pragmatics (2004) 36 (11), 2059–2068]", "abstract_raw": "", "openalex_id": "https://openalex.org/W2016079903", "counts_by_year": [], "publication_year": 2004, "publication_date": "2004-11-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076350992", "display_name": "Silvia Murillo Ornat", "orcid": "https://orcid.org/0000-0003-1369-3590"}, "institutions": [{"id": "https://openalex.org/I255234318", "display_name": "Universidad de Zaragoza", "ror": "https://ror.org/012a91z28", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I255234318"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Silvia Murillo", "raw_affiliation_strings": ["Escuela Universitaria de Ingeniería Técnica Industrial, Universidad de Zaragoza, Campus Tecnológico y Empresarial del Actur, C/ María de Luna, 3, 50018 Zaragoza, Spain"], "affiliations": [{"raw_affiliation_string": "Escuela Universitaria de Ingeniería Técnica Industrial, Universidad de Zaragoza, Campus Tecnológico y Empresarial del Actur, C/ María de Luna, 3, 50018 Zaragoza, Spain", "institution_ids": ["https://openalex.org/I255234318"]}]}], "doi": "https://doi.org/10.1016/j.pragma.2004.09.005"}
{"paper": "2168696532", "venue": "143168555", "year": "2005", "title": "deflationism and the true colours of necessity in wittgenstein s tractatus", "label": ["38706069", "111472728", "527412718", "112700740", "519517224"], "author": ["2124997746"], "reference": ["2006527346", "2040904537", "2084951266", "2155535944", "2507044367", "3178517940"], "abstract": "this paper articulates a deflationary interpretation of the notions of meaning and necessity in wittgenstein s tractatus this interpretation is developed through a new account of the so called color exclusion problem and of why the formalism of the tractatus fails to solve it according to my analysis this failure calls into question whether the limits of the sayable and the thinkable can be drawn from within language and thought by means of a purely formal logical analysis i argue that the lesson to learn from the color exclusion problem concerns the limitations of a formal logical analysis of language in eliminating the philosophical mythologies formed around the notions of meaning and necessity and more generally the limitations of formalism as a deflationary strategy in philosophy", "title_raw": "Deflationism and the true colours of necessity in Wittgenstein's Tractatus", "abstract_raw": "This paper articulates a deflationary interpretation of the notions of meaning and necessity in Wittgenstein's Tractatus. This interpretation is developed through a new account of the so-called color-exclusion problem and of why the formalism of the Tractatus fails to solve it. According to my analysis, this failure calls into question whether the limits of the sayable and the thinkable can be drawn from within language and thought by means of a purely formal logical analysis. I argue that the lesson to learn from the color-exclusion problem concerns the limitations of a formal logical analysis of language in eliminating the philosophical mythologies formed around the notions of meaning and necessity, and more generally the limitations of formalism as a deflationary strategy in philosophy.", "openalex_id": "https://openalex.org/W2168696532", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101511304", "display_name": "José Medina", "orcid": "https://orcid.org/0000-0002-4615-6858"}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "José Medina", "raw_affiliation_strings": ["Vanderbilt University, Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Vanderbilt University, Email: [email protected]", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2003.tb00278.x"}
{"paper": "1991036709", "venue": "80702723", "year": "2005", "title": "to think like god pythagoras and parmenides the origins of philosophy review", "label": ["24667770"], "author": ["2701695010"], "reference": [], "abstract": "", "title_raw": "To Think Like God: Pythagoras and Parmenides: The Origins of Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1991036709", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054279516", "display_name": "Scott Austin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott Austin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0152"}
{"paper": "2080217693", "venue": "176377974", "year": "2005", "title": "wonder in the face of scientific revolutions adam smith on newton s proof of copernicanism", "label": ["170879859", "2780573756", "2779304628", "111472728"], "author": ["2204330719"], "reference": ["50108224", "106371187", "409547774", "621862723", "631931077", "646802733", "647680669", "1484944139", "1501779321", "1509254906", "1511068194", "1513104673", "1531218222", "1532275399", "1539384251", "1554994133", "1565270788", "1565693361", "1565733527", "1578382219", "1591422284", "1603186858", "1603374637", "1605741446", "1964246837", "1965514618", "1967016884", "1972639320", "1973765901", "1985552655", "2000465687", "2014932295", "2023095124", "2024180774", "2025555451", "2025862296", "2034845048", "2049350464", "2051701468", "2064652081", "2065145244", "2074316869", "2081811212", "2096194887", "2110257360", "2121441900", "2126481632", "2127007814", "2131933975", "2134736237", "2140341121", "2150370963", "2161491519", "2261910198", "2321247109", "2329755909", "2476493658", "2485829671", "2486945247", "2487033559", "2488879811", "2504410982", "2734405893", "2798356456", "2942744693", "3021327718", "3195580016"], "abstract": "", "title_raw": "Wonder in the face of scientific revolutions: Adam Smith on Newton's ‘Proof’ of Copernicanism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2080217693", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2005, "publication_date": "2005-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060506653", "display_name": "Eric Schliesser", "orcid": "https://orcid.org/0000-0002-1214-1607"}, "institutions": [{"id": "https://openalex.org/I2800991832", "display_name": "Dutch Research Council", "ror": "https://ror.org/04jsz6e67", "country_code": "NL", "type": "government", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2800991832"]}, {"id": "https://openalex.org/I121797337", "display_name": "Leiden University", "ror": "https://ror.org/027bh9e22", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121797337"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Eric Schliesser", "raw_affiliation_strings": ["Philosophy Department , Syracuse University and Research Fellow, Netherlands Organisation of Scientific Research, Leiden University"], "affiliations": [{"raw_affiliation_string": "Philosophy Department , Syracuse University and Research Fellow, Netherlands Organisation of Scientific Research, Leiden University", "institution_ids": ["https://openalex.org/I2800991832", "https://openalex.org/I121797337"]}]}], "doi": "https://doi.org/10.1080/09608780500293042"}
{"paper": "2159890474", "venue": "69970347", "year": "2005", "title": "transcendence without reality", "label": ["2779361349", "111472728"], "author": ["2507498348"], "reference": [], "abstract": "thomas nagel has held that transcendence requires attaining a point of view stripped of features unique to our perspective the aim of transcendence on this view is to get at reality as it is independent of our contributions to it i show this notion of transcendence to be incoherent yet defend a contrasting notion of transcendence as conceived here transcendence does not require striving for an external objective viewpoint on nature or looking at matters from someone else s or an impartial point of view on my view which builds on the work of iris murdoch transcendence consists of a refinement of our concepts and sensibility to make them more adequate to the individuals we encounter", "title_raw": "Transcendence Without Reality", "abstract_raw": "Thomas Nagel has held that transcendence requires attaining a point of view stripped of features unique to our perspective.  The aim of transcendence on this view is to get at reality as it is, independent of our contributions to it.  I show this notion of transcendence to be incoherent, yet defend a contrasting notion of transcendence.  As conceived here, transcendence does not require striving for an external, objective viewpoint on nature or looking at matters from someone else's or an impartial point of view.  On my view, which builds on the work of Iris Murdoch, transcendence consists of a refinement of our concepts and sensibility to make them more adequate to the individuals we encounter.", "openalex_id": "https://openalex.org/W2159890474", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028437179", "display_name": "John Wright", "orcid": "https://orcid.org/0000-0002-0049-0631"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John R. Wright", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819105000343"}
{"paper": "2064395700", "venue": "143168555", "year": "2005", "title": "holmes and holmes a millian analysis of names from fiction", "label": ["41895202", "127882523", "111472728", "195324797", "182744844", "41417386"], "author": ["179024568"], "reference": ["14536540", "1582176161", "1980637957", "2107218219", "2147768639", "2344625171", "2470099413", "2477508917", "3132358550"], "abstract": "in this paper i defend a view of names from fiction compatible with the millian theory of proper names unlike other attempts at providing a millian analysis of names from fiction my approach gives semantic recognition to our pre theoretic intuitions without postulating meta physically dubious entities the intuitively correct treatment of typical examples including true negative existential statements is obtained by appealing only to independently motivated results in the semantics for natural languages", "title_raw": "'Holmes' and Holmes: A Millian analysis of names from fiction", "abstract_raw": "In this paper, I defend a view of names from fiction compatible with the Millian theory of proper names. Unlike other attempts at providing a Millian analysis of names from fiction, my approach gives semantic recognition to our pre-theoretic intuitions without postulating meta-physically dubious entities. The intuitively correct treatment of typical examples, including true negative existential statements, is obtained by appealing only to independently motivated results in the semantics for natural languages.", "openalex_id": "https://openalex.org/W2064395700", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086351572", "display_name": "Stefano Predelli", "orcid": "https://orcid.org/0000-0002-8375-4611"}, "institutions": [{"id": "https://openalex.org/I4210126640", "display_name": "Instituto de Filosofía", "ror": "https://ror.org/031y0e568", "country_code": "ES", "type": "facility", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I134820265", "https://openalex.org/I4210126640"]}, {"id": "https://openalex.org/I184942183", "display_name": "University of Oslo", "ror": "https://ror.org/01xtthb56", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184942183"]}], "countries": ["ES", "NO"], "country_ids": ["https://openalex.org/countries/ES", "https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Stefano Predelli", "raw_affiliation_strings": ["Filosofisk institutt, Universitetet i Oslo. Email: stefano.predelli@filosofi.uio.no"], "affiliations": [{"raw_affiliation_string": "Filosofisk institutt, Universitetet i Oslo. Email: stefano.predelli@filosofi.uio.no", "institution_ids": ["https://openalex.org/I4210126640", "https://openalex.org/I184942183"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2002.tb00242.x"}
{"paper": "2029408982", "venue": "63730871", "year": "2005", "title": "presenting the unpresentable the metaphor in merleau ponty s last writings", "label": ["2778311575"], "author": ["2020059777"], "reference": [], "abstract": "", "title_raw": "Presenting the Unpresentable: The Metaphor in Merleau‐Ponty's Last Writings", "abstract_raw": "", "openalex_id": "https://openalex.org/W2029408982", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007783295", "display_name": "Luca Vanzago", "orcid": "https://orcid.org/0000-0002-9781-5788"}, "institutions": [{"id": "https://openalex.org/I25217355", "display_name": "University of Pavia", "ror": "https://ror.org/00s6t1f81", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I25217355"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Luca Vanzago", "raw_affiliation_strings": ["Luca Vanzago is professor of theoretical philosophy at Pavia University, Italy. His was trained in Pavia, Naples, and Leuven (Belgium), where he earned a Ph.D. in philosophy. His main interests are in the field of phenomenology, especially Husserl's and contemporary French phenomenology. He is working on a monograph on Husserl's conception of temporality, with special attention to the Bernauer Manuskripte and the C and D groups manuscripts.", "University of Pavia, Italy"], "affiliations": [{"raw_affiliation_string": "Luca Vanzago is professor of theoretical philosophy at Pavia University, Italy. His was trained in Pavia, Naples, and Leuven (Belgium), where he earned a Ph.D. in philosophy. His main interests are in the field of phenomenology, especially Husserl's and contemporary French phenomenology. He is working on a monograph on Husserl's conception of temporality, with special attention to the Bernauer Manuskripte and the C and D groups manuscripts.", "institution_ids": []}, {"raw_affiliation_string": "University of Pavia, Italy", "institution_ids": ["https://openalex.org/I25217355"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2005.tb01963.x"}
{"paper": "119777102", "venue": "149275985", "year": "2005", "title": "context of conscience in early modern europe i500 i700", "label": ["95124753", "10180917", "24667770", "2780049985"], "author": ["412668058"], "reference": [], "abstract": "", "title_raw": "Context of Conscience in Early Modern Europe, I500-I700", "abstract_raw": "", "openalex_id": "https://openalex.org/W119777102", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083543030", "display_name": "Charlotte Methuen", "orcid": "https://orcid.org/0000-0001-9260-1337"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Charlotte Methuen", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2099922937", "venue": "117099692", "year": "2005", "title": "the sin of sloth or the illness of the demons the demon of acedia in early christian monasticism", "label": ["9299288", "2780049985", "2779227343", "2778509408", "111936747", "127882523", "2776083423"], "author": ["2338338483"], "reference": [], "abstract": "the demon of acedia holds an important place in early monastic demonology and psychology evagrius of pontus ca 345 399 for example characterizes it as the most troublesome of all of the eight genera of demonic thoughts he goes so far as to characterize it as the commander of the demonic host arrayed against the monastic which distracts the monastic with persistent thoughts from the monastic demonology of evagrius especially as transmitted through his latin speaking protege john cassian acedia equated by evagrius with the noonday demon of ps 90 6 in the medieval latin tradition of the seven deadly sins acedia has generally been understood as the sin of sloth moral theologians intellectual historians and cultural critics have variously construed acedia or accidie among other english spellings as the ancient depiction of a variety of psychological states behaviors or existential conditions primarily laziness ennui or boredom still others have attempted to place acedia within the context of evagrius s highly idiosyncratic anthropology or they have tried to situate it in the controversies over monastic itinerancy more recently acedia has been considered analogous to the modern clinical condition of depression andrew solomon notably draws explicitly on the evagrian monastic tradition for the title of his recent study the noonday demon an atlas of depression", "title_raw": "The Sin of Sloth or the Illness of the Demons? The Demon of Acedia in Early Christian Monasticism", "abstract_raw": "The demon of acedia holds an important place in early monastic demonology and psychology. Evagrius of Pontus (ca. 345–399), for example, characterizes it as “the most troublesome of all” of the eight genera of demonic thoughts (    ). He goes so far as to characterize it as the commander of the demonic host arrayed against the monastic, which distracts the monastic with persistent thoughts. From the monastic demonology of Evagrius, especially as transmitted through his Latin-speaking protege John Cassian, acedia—equated by Evagrius with the “noonday demon” (    ) of Ps 90:6 In the medieval Latin tradition of the seven deadly sins, acedia has generally been understood as the sin of sloth. Moral theologians, intellectual historians, and cultural critics have variously construed acedia—or “accidie,” among other English spellings—as the ancient depiction of a variety of psychological states, behaviors, or existential conditions: primarily laziness, ennui, or boredom. Still others have attempted to place acedia within the context of Evagrius's highly idiosyncratic anthropology, or they have tried to situate it in the controversies over monastic itinerancy. More recently, acedia has been considered analogous to the modern clinical condition of depression. Andrew Solomon, notably, draws explicitly on the Evagrian monastic tradition for the title of his recent study,  The Noonday Demon: An Atlas of Depression .", "openalex_id": "https://openalex.org/W2099922937", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 19}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027604799", "display_name": "Andrew Crislip", "orcid": "https://orcid.org/0000-0002-7683-3688"}, "institutions": [{"id": "https://openalex.org/I117965899", "display_name": "University of Hawaiʻi at Mānoa", "ror": "https://ror.org/01wspgy28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I117965899"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Crislip", "raw_affiliation_strings": ["university of hawaii manoa"], "affiliations": [{"raw_affiliation_string": "university of hawaii manoa", "institution_ids": ["https://openalex.org/I117965899"]}]}], "doi": "https://doi.org/10.1017/s0017816005000908"}
{"paper": "2007920340", "venue": "149275985", "year": "2005", "title": "judaean embassies and cases before roman emperors ad 44 66", "label": ["554936623", "171190658", "150152722"], "author": ["1033962758"], "reference": [], "abstract": "in the two decades before the first jewish war litigants or diplomats from the province of judaea had recourse to roman emperors on a number of occasions in some cases the matters at issue involved objections against actions of roman prefects of judaea evidence about the outcomes of the hearings and diplomatic encounters shows that the emperors claudius and nero usually gave decisions in favour of the jewish side especially when the jewish party was the jerusalem priesthood it is argued that it was a consistent policy of these emperors to be fair and more than fair to the jerusalem priests in these years to the point of ruling against their own procurators on a number of occasions it is suggested in view of this that when the case of paul of tarsus came before caesar in the early sixties the decision probably went in favour of paul s accusers flavius josephus through his books made judaea the second best attested roman province in the first century ad after egypt 1 debate on how to use his evidence continues2 and in martin goodman s view in some ways josephus emerges as a hero from this examination because his work was written and published from within an imperial court replete with the anti jewish propaganda on which the flavian dynasty based its claim to power 3 although josephus resided in rome after the first jewish war and wrote his books there his theme is alwey i wish to thank prof j a crook for reading and commenting on a draft of this", "title_raw": "Judaean Embassies and Cases before Roman Emperors, AD 44–66", "abstract_raw": "In the two decades before the First Jewish war, litigants or diplomats from the province of Judaea had recourse to Roman emperors on a number of occasions. In some cases the matters at issue involved objections against actions of Roman prefects of Judaea. Evidence about the outcomes of the hearings and diplomatic encounters shows that the emperors Claudius and Nero usually gave decisions in favour of the Jewish side, especially when the Jewish party was the Jerusalem priesthood. It is argued that it was a consistent policy of these emperors to be fair and more than fair to the Jerusalem priests in these years—to the point of ruling against their own procurators on a number of occasions. It is suggested, in view of this, that when the case of Paul of Tarsus came before Caesar in the early sixties, the decision probably went in favour of Paul's accusers. Flavius Josephus through his books made Judaea the second best-attested Roman province in the first century ad, after Egypt.1 Debate on how to use his evidence continues2—and in Martin Goodman's view 'in some ways Josephus emerges as a hero from this examination', because his work 'was written and published from within an imperial court replete with the anti Jewish propaganda on which the Flavian dynasty based its claim to power'.3 Although Josephus resided in Rome after the First Jewish War and wrote his books there, his 'theme is alwey I wish to thank Prof. J. A. Crook for reading and commenting on a draft of this", "openalex_id": "https://openalex.org/W2007920340", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087022359", "display_name": "Paul McKechnie", "orcid": "https://orcid.org/0000-0003-1523-3301"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "Paul McKechnie", "raw_affiliation_strings": ["University of AUCKLAND"], "affiliations": [{"raw_affiliation_string": "University of AUCKLAND", "institution_ids": ["https://openalex.org/I154130895"]}]}], "doi": "https://doi.org/10.1093/jts/fli106"}
{"paper": "2169788047", "venue": "186893535", "year": "2005", "title": "poetics of closure in horace odes 3 1", "label": ["2776717531", "39462953", "2776751804", "2778311575", "556248259"], "author": ["2494808763"], "reference": ["103265986", "567839196", "575027104", "575858233", "594625667", "603012941", "611515704", "627085942", "636396850", "652908235", "654250530", "656924037", "782521196", "1530786859", "1563847651", "1571355651", "1582271766", "1843103398", "1920030151", "1966534440", "1970132237", "1981178044", "1987318072", "2012668683", "2032129903", "2036626170", "2044792872", "2052306465", "2106231100", "2149905799", "2321460050", "2325758640", "2334259017", "2521193968", "2521745411", "2598339151", "2795570146", "2796520202", "2796574688", "2797712741", "2799013346", "2800981257", "3162067095"], "abstract": "in the final stanza of odes 3 1 horace reverts to themes broached in the programmatic opening lines qualifying them in light of the intervening lyric argument by means of associations with literary aesthetics in the question cur valle permutem sabina divitias operosiores 47 48 and by allusions to the proem of vergil georgics 3 and to pindar olympian 6 1 4 in invidendis postibus et novo sublime ritu moli aratrium 45 46 horace develops a literary metaphor in order to express his discomfort in treating national and political themes in the lyric genre", "title_raw": "Poetics of closure in Horace Odes 3.1", "abstract_raw": "In the final stanza of Odes 3.1, Horace reverts to themes broached in the programmatic opening lines, qualifying them in light of the intervening lyric argument. By means of associations with literary aesthetics in the question cur valle permutem Sabina divitias  operosiores (47-48), and by allusions to the proem of Vergil Georgics 3 and to Pindar Olympian 6.1-4 in invidendis postibus et novo sublime ritu moli aratrium (45-46), Horace develops a literary metaphor in order to express his discomfort in treating national and political themes in the lyric genre.", "openalex_id": "https://openalex.org/W2169788047", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013017822", "display_name": "Riemer A. Faber", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Riemer Faber", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2005.0019"}
{"paper": "2092133743", "venue": "146017412", "year": "2005", "title": "elemental matter and the problem of change in aristotle", "label": ["111472728"], "author": ["2675754129"], "reference": [], "abstract": "", "title_raw": "Elemental Matter and the Problem of Change in Aristotle", "abstract_raw": "", "openalex_id": "https://openalex.org/W2092133743", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033830436", "display_name": "Beverly Hinton", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Beverly Hinton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200525232"}
{"paper": "2066119379", "venue": "75346102", "year": "2005", "title": "teleosemantics without natural selection", "label": ["121662710", "39308869", "180182882", "111472728", "80038905"], "author": ["2105280019"], "reference": ["49467291", "77678678", "571009359", "1500486022", "1979069063", "1980877681", "1986068422", "1989472440", "1995285792", "2020790002", "2032580515", "2034018920", "2035482218", "2042202314", "2048195825", "2055214212", "2056872006", "2062400549", "2067040628", "2073097863", "2076132519", "2078598689", "2082079266", "2088636494", "2089597493", "2093467596", "2111510811", "2118017998", "2144369859", "2251026370", "2313784331", "2323589040", "2329591747", "2332530507", "3038830718", "3132758650", "3162335555", "3164542131"], "abstract": "ruth millikan and others advocate theories which attempt to naturalize wide mental content e g beliefs truth conditions in terms of function in the teleological sense where a function is constituted in part by facts concerning past natural selection involving ancestors of a current entity i argue that it is a mistake to base content on selection content should instead be based on functions which though historical do not involve selection i sketch an account of such functions", "title_raw": "Teleosemantics Without Natural Selection", "abstract_raw": "Ruth Millikan and others advocate theories which attempt to naturalize wide mental content (e.g. beliefs’ truth conditions) in terms of function in the teleological sense, where a function is constituted in part by facts concerning past natural selection involving ancestors of a current entity. I argue that it is a mistake to base content on selection. Content should instead be based on functions which though historical, do not involve selection. I sketch an account of such functions.", "openalex_id": "https://openalex.org/W2066119379", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014346113", "display_name": "Marshall Abrams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marshall Abrams", "raw_affiliation_strings": ["Center for Philosophy of Biology, Duke University, Durham, USA"], "affiliations": [{"raw_affiliation_string": "Center for Philosophy of Biology, Duke University, Durham, USA", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1007/s10539-005-0359-7"}
{"paper": "2060159930", "venue": "34788281", "year": "2005", "title": "valla our contemporary philosophy and philology", "label": ["2775939573", "84204460", "170143251", "522434184", "27206212", "2778266495", "153606108"], "author": ["2571203021"], "reference": ["386289906", "565209828", "595641258", "599543950", "613916500", "644369266", "645614354", "1505702625", "1518872184", "1544890209", "1553837032", "1576632330", "1582910991", "1607163583", "1625057478", "1772864233", "1973654997", "1974096950", "1982327615", "1988085873", "1993262329", "1997704656", "2000832308", "2068547409", "2072164502", "2072743467", "2073679965", "2074574910", "2088456686", "2094668038", "2107596445", "2113628950", "2123527580", "2125977751", "2163799319", "2251843422", "2317219854", "2319952357", "2320156586", "2321164012", "2486576541", "2605847676", "2774946719", "2796890245", "2798084781", "3131038055"], "abstract": "even before the italians knew what to call their renaissance they knew the names of its heroes one of whom was lorenzo valla accordingly by the time count terenzio mamiani della rovere published one of the first modern histories of italian philosophy in 1834 valla s place in the story of that subject had long been established for italians at least he began by ridiculing blind trust in aristotle s words wrote mamiani and then went on to show how the highest categories and first predicables had been based on false assumptions proving this by the correct meaning of terms by the usage of speakers and by arguments from common sense valla overthrew the classifications of porphyry in the same way he shows how the basic rules of logic are simple and completely self evident 1in tribute to salvatore camporeale of the order of preachers i shall preach a sermon about this celebrated italian philosopher my text is an article on valla that campo published in 1986 and my contention is that valla was a remarkably original thinker who has been much underrated in the anglophone world in part because he has not been read often enough or carefully enough in a contemporary philosophical framework 2the philosopher s index is the most important general bibliography for philosophers now writing in english the on line version that gives nearly four thousand references in five languages for descartes over nine thousand for aristotle and nearly ten thousand for kant turns up only forty two for valla twenty five of these are in english but only two are in major anglophone journals of philosophy 31 call that underrated and understudied the first english language entry for valla in the philosopher s index dates from 1948 the renaissance philosophy of man a very influential book of readings still in print that presents valla as a moral philosopher and renaissance philosophy as not terribly important the next entry from 1964 refers to an equally influential book paul kristeller s eight philosophers of the italian renaissance one of whom is valla described by kristeller not only as a moral philosopher but also and more importantly as a philosophical critic of logic and language 4 around the same time hanna gray jerrold seigel charles trinkaus and others in this country had begun to study valla s theory of language in more depth and a few years later camporeale s masterful book on valla appeared in 1972 5since camporeale s book was then and is now the best account in any language of a brilliant philosopher its absence from the philosopher s index indicates a kind of oblivion in anglophone philosophy in europe and especially in italy by contrast interest in valla has been more or less continuous since his death in 1457 mario nizolio continued valla s work in the sixteenth century and both valla and nizolio were well known to leibniz who in turn was the subject of an important book by bertrand russell in 1900 6 russell s most popular work however was the history of western philosophy that he wrote much later during the second world war 7many people have taken their bearings on the history of philosophy from russell s exuberant history amazon com still offers five editions by four publishers and amazon s rankings of sales of more recent accounts of the renaissance period the cambridge history of renaissance philosophy and the renaissance philosophy volume of oxford s history of western philosophy lag far behind the figures for a single edition of russell s broader treatment 8 970 russell 481 085 cambridge 507 316 oxford 8despite its great success russell s book does not do well by our topic his treatment of the renaissance is like burckhardt directed by victor hugo and produced by macaulay cardinals poison each other while free thinking scholars entertain princes to procure patronage humanism meanwhile dozes under the rubble of antiquity too dazed by the ruins to produce original philosophy", "title_raw": "Valla Our Contemporary: Philosophy and Philology", "abstract_raw": "Even before the Italians knew what to call their Renaissance, they knew the names of its heroes, one of whom was Lorenzo Valla. Accordingly, by the time Count Terenzio Mamiani della Rovere published one of the first modern histories of Italian philosophy in 1834, Valla's place in the story of that subject had long been established-for Italians, at least. \"He began by ridiculing blind trust in Aristotle's words,\" wrote Mamiani,and then went on to show how the highest categories and first predicables had been based on false assumptions, proving this by the correct meaning of terms, by the usage of speakers and by arguments from common sense. Valla overthrew the classifications of Porphyry in the same way. He shows how the basic rules of logic are simple and completely self-evident.1In tribute to Salvatore Camporeale of the Order of Preachers, I shall preach a sermon about this celebrated Italian philosopher. My text is an article on Valla that Campo published in 1986, and my contention is that Valla was a remarkably original thinker who has been much underrated in the Anglophone world, in part because he has not been read often enough or carefully enough in a contemporary philosophical framework.2The Philosopher's Index is the most important general bibliography for philosophers now writing in English. The on-line version that gives nearly four thousand references in five languages for Descartes, over nine thousand for Aristotle, and nearly ten thousand for Kant turns up only forty-two for Valla; twenty-five of these are in English, but only two are in major Anglophone journals of philosophy.31 call that underrated and understudied.The first English-language entry for Valla in the Philosopher's Index dates from 1948, The Renaissance Philosophy of Man, a very influential book of readings (still in print) that presents Valla as a moral philosopher and Renaissance philosophy as not terribly important. The next entry, from 1964, refers to an equally influential book, Paul Kristeller's Eight Philosophers of the Italian Renaissance, one of whom is Valla, described by Kristeller not only as a moral philosopher but also, and more importantly, as a philosophical critic of logic and language.4 Around the same time, Hanna Gray, Jerrold Seigel, Charles Trinkaus, and others in this country had begun to study Valla's theory of language in more depth, and a few years later Camporeale's masterful book on Valla appeared in 1972.5Since Camporeale's book was then and is now the best account in any language of a brilliant philosopher, its absence from the Philosopher's Index indicates a kind of oblivion in Anglophone philosophy. In Europe and especially in Italy, by contrast, interest in Valla has been more or less continuous since his death in 1457. Mario Nizolio continued Valla's work in the sixteenth century, and both Valla and Nizolio were well known to Leibniz, who in turn was the subject of an important book by Bertrand Russell in 1900.6 Russell's most popular work, however, was the History of Western Philosophy that he wrote much later, during the Second World War.7Many people have taken their bearings on the history of philosophy from Russell's exuberant History. Amazon.com still offers five editions by four publishers. And Amazon's rankings of sales of more recent accounts of the Renaissance period, the Cambridge History of Renaissance Philosophy and the Renaissance Philosophy volume of Oxford's History of Western Philosophy, lag far behind the figures for a single edition of Russell's broader treatment (8,970 Russell; 481,085 Cambridge; 507,316 Oxford).8Despite its great success, Russell's book does not do well by our topic. His treatment of the Renaissance is like Burckhardt directed by Victor Hugo and produced by Macaulay. Cardinals poison each other while free-thinking scholars entertain princes to procure patronage. Humanism meanwhile dozes under the rubble of antiquity, too dazed by the ruins to produce original philosophy. …", "openalex_id": "https://openalex.org/W2060159930", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063400119", "display_name": "Brian P. Copenhaver", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brian P Copenhaver", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2005.0053"}
{"paper": "2039695235", "venue": "105737376", "year": "2005", "title": "commentary on denis bouchard exaption and linguistic explanation", "label": ["41895202", "39890363", "2781374135", "153578388", "111472728", "168374168"], "author": ["628886044"], "reference": ["596152873", "606504279", "1526308488", "1981445325", "1988582224", "2052154979", "2134230586", "2498490811", "3120957793"], "abstract": "", "title_raw": "Commentary on Denis Bouchard, ‘exaption and linguistic explanation’", "abstract_raw": "", "openalex_id": "https://openalex.org/W2039695235", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-10-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089215581", "display_name": "Frederick J. Newmeyer", "orcid": "https://orcid.org/0000-0001-8497-1848"}, "institutions": [{"id": "https://openalex.org/I201448701", "display_name": "University of Washington", "ror": "https://ror.org/00cvxb145", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201448701"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frederick J. Newmeyer", "raw_affiliation_strings": ["Department of Linguistics, University of Washington, P.O. Box 354340, Seattle, WA 98195-4340, USA"], "affiliations": [{"raw_affiliation_string": "Department of Linguistics, University of Washington, P.O. Box 354340, Seattle, WA 98195-4340, USA", "institution_ids": ["https://openalex.org/I201448701"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2004.08.003"}
{"paper": "1988015117", "venue": "204374153", "year": "2005", "title": "self knowledge rationality and moore s paradox", "label": ["4280144", "111472728", "2780108891", "201717286", "37300365"], "author": ["2631135273"], "reference": ["1529764976", "1570230948", "1976302893", "1996876184", "2009075944", "2011772745", "2016916008", "2074394703", "2090992897", "2117845946", "2312377310", "2323712241", "2598408414"], "abstract": "i offer a model of self knowledge that provides a solution to moore s paradox first i distinguish two versions of the paradox and i discuss two approaches to it neither of which solves both versions of the paradox next i propose a model of self knowledge according to which when i have a certain belief i form the higher order belief that i have it on the basis of the very evidence that grounds my first order belief then i argue that the model in question can account for both versions of moore s paradox moore s paradox i conclude tells us something about our conceptions of rationality and self knowledge for it teaches us that we take it to be constitutive of being rational that one can have privileged access to one s own mind and it reveals that having privileged access to one s own mind is a matter of forming first order beliefs and corresponding second order beliefs on the same basis", "title_raw": "Self-Knowledge, Rationality and Moore’s Paradox", "abstract_raw": "I offer a model of self-knowledge that provides a solution to Moore's paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self-knowledge according to which, when I have a certain belief, I form the higher-order belief that I have it on the basis of the very evidence that grounds my first-order belief. Then, I argue that the model in question can account for both versions of Moore's paradox. Moore's paradox, I conclude, tells us something about our conceptions of rationality and self-knowledge. For it teaches us that we take it to be constitutive of being rational that one can have privileged access to one's own mind and it reveals that having privileged access to one's own mind is a matter of forming first-order beliefs and corresponding second-order beliefs on the same basis.", "openalex_id": "https://openalex.org/W1988015117", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008646435", "display_name": "Jordi Fernández", "orcid": null}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "JORDI FERNÁNDEZ", "raw_affiliation_strings": ["Macquarie University"], "affiliations": [{"raw_affiliation_string": "Macquarie University", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2005.tb00470.x"}
{"paper": "2000608086", "venue": "37480348", "year": "2005", "title": "review dharmakirti s theory of inference revaluation and reconstruction", "label": ["111472728", "2780732126", "2776214188"], "author": ["695484015"], "reference": [], "abstract": "", "title_raw": "Review: Dharmakirti's Theory of Inference: Revaluation and Reconstruction", "abstract_raw": "", "openalex_id": "https://openalex.org/W2000608086", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081589354", "display_name": "Brendan S. Gillon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Brendan S. Gillon", "raw_affiliation_strings": ["Department of Linguistics, McGill University, 1085 Avenue Docteur-Penfield, Montreal, Quebec, H3A 1A7, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Linguistics, McGill University, 1085 Avenue Docteur-Penfield, Montreal, Quebec, H3A 1A7, Canada", "institution_ids": ["https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1093/mind/fzi768"}
{"paper": "2101172241", "venue": "147022693", "year": "2005", "title": "special relativity coexistence and temporal parts a reply to gilmore", "label": ["2779666593", "123556308", "182744844", "39462953", "24726157", "177818626", "111472728", "110099512"], "author": ["2119425981"], "reference": ["1559282026", "1561428251", "1597358674", "1969831085", "1985269604", "2007273076", "2034659567", "2056613958", "2057366139", "2088714337", "2097123254", "2129109287", "2155535944", "2171982311", "2317138802", "2551952919"], "abstract": "in two earlier works balashov 2000a philosophical studies 99 129 166 2000b philosophy of science 67 suppl s549 s562 i have argued that considerations based on special relativity and the notion of coexistence favor the perdurance view of persistence over its endurance rival cody gilmore 2002 philosophical studies 109 241 263 has subjected my argument to an insightful three fold critique in the first part of this paper i respond briefly to gilmore s first two objections i then grant his observation that anyone who can resist the first objection is liable to succumb to the third one this however opens a way to other closely related relativistic arguments against endurantism that are immune to all three objections and in addition throw new light on a number of important issues in the ontology of persistence i develop two such novel arguments in the second half of the paper", "title_raw": "Special Relativity, Coexistence and Temporal Parts: A Reply to Gilmore", "abstract_raw": "In two earlier works (Balashov, 2000a: Philosophical Studies 99, 129–166; 2000b: Philosophy of Science 67 (Suppl), S549–S562), I have argued that considerations based on special relativity and the notion of coexistence favor the perdurance view of persistence over its endurance rival. Cody Gilmore (2002: Philosophical Studies 109, 241–263) has subjected my argument to an insightful three fold critique. In the first part of this paper I respond briefly to Gilmore’s first two objections. I then grant his observation that anyone who can resist the first objection is liable to succumb to the third one. This, however, opens a way to other closely related relativistic arguments against endurantism that are immune to all three objections and, in addition, throw new light on a number of important issues in the ontology of persistence. I develop two such novel arguments in the second half of the paper.", "openalex_id": "https://openalex.org/W2101172241", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037792572", "display_name": "Yuri Balashov", "orcid": "https://orcid.org/0000-0001-7369-2122"}, "institutions": [{"id": "https://openalex.org/I165733156", "display_name": "University of Georgia", "ror": "https://ror.org/00te3t702", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165733156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Yuri Balashov", "raw_affiliation_strings": ["Department of Philosophy, University of Georgia, Athens, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Georgia, Athens, USA", "institution_ids": ["https://openalex.org/I165733156"]}]}], "doi": "https://doi.org/10.1007/s11098-004-1645-y"}
{"paper": "2017744486", "venue": "149275985", "year": "2005", "title": "review divine freedom and the doctrine of the immanent trinity in dialogue with karl barth and contemporary theology", "label": ["24667770", "2776211767", "27206212"], "author": ["2163714730"], "reference": [], "abstract": "", "title_raw": "Review: Divine Freedom and the Doctrine of the Immanent Trinity: In Dialogue with Karl Barth and Contemporary Theology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2017744486", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001130665", "display_name": "John Webster", "orcid": null}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}, {"id": "https://openalex.org/I144852770", "display_name": "The King's College", "ror": "https://ror.org/051j50p12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I144852770"]}, {"id": "https://openalex.org/I4210153400", "display_name": "King's College Hospital", "ror": "https://ror.org/044nptt90", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210111135", "https://openalex.org/I4210153400"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Webster", "raw_affiliation_strings": ["King’s College, University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "King’s College, University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627", "https://openalex.org/I144852770", "https://openalex.org/I4210153400"]}]}], "doi": "https://doi.org/10.1093/jts/fli069"}
{"paper": "2116917171", "venue": "117099692", "year": "2005", "title": "invective and discernment in martin luther d erasmus and thomas more", "label": ["2780211513", "153606108", "1370556", "2779403001", "27206212", "510557631"], "author": ["1857669174"], "reference": [], "abstract": "the scathing insults that fill texts by sixteenth century christian reformers can shock even a jaded modern reader in the prefatory letter to the babylonian captivity of the church 1520 for example martin luther begins by wishing for grace and peace in christ before launching his attack on the brainless and illiterate beast in papist form and its whole filthy pack of asses and concludes by exhorting his reader to rise up against the catholic hierarchy continue courageously noble sir in this way the disgrace of the bohemian name will be abolished and the sludge of the harlot s lies and whoring shall again be taken up in her breast or consider the nasty invectives by the english lord chancellor and future catholic martyr thomas more against not only luther but also matthew tyndale who translated the bible into english more calls these men the devil s disciples luther a pimp an apostate a rustic and a friar and tyndale a babbler and a devil s ape even desiderius erasmus the erudite catholic humanist filled his writings with insults both satirical and blunt and proclaimed that theologians are more stupid than any pig sue stupidiores fierce words commonly appear in the midst of religious controversies and one may choose to skim past this hyperbolic outrage in search of the real message insulting rhetoric however does provide a sensitive barometer of religious concerns in the sixteenth century and yields unexpectedly complex answers to a simple question what does negative speech accomplish", "title_raw": "Invective and Discernment in Martin Luther, D. Erasmus, and Thomas More", "abstract_raw": "The scathing insults that fill texts by sixteenth-century Christian reformers can shock even a jaded modern reader. In the prefatory letter to the Babylonian Captivity of the Church (1520), for example, Martin Luther begins by wishing for “grace and peace in Christ” before launching his attack on the “brainless and illiterate beast in papist form” and its “whole filthy pack of … asses,” and concludes by exhorting his reader to rise up against the Catholic hierarchy: “Continue courageously, noble sir; in this way the disgrace of the Bohemian name will be abolished, and the sludge of the harlot's lies and whoring shall again be taken up in her breast.” Or consider the nasty invectives by the English Lord Chancellor and future Catholic martyr, Thomas More, against not only Luther but also Matthew Tyndale, who translated the Bible into English. More calls these men the “devil's disciples”: Luther “a pimp, an apostate, a rustic, and a friar”; and Tyndale “a babbler, and a devil's ape.” Even Desiderius Erasmus, the erudite Catholic humanist, filled his writings with insults both satirical and blunt and proclaimed that theologians “are more stupid than any pig” (sue stupidiores). Fierce words commonly appear in the midst of religious controversies, and one may choose to skim past this hyperbolic outrage in search of the real message. Insulting rhetoric, however, does provide a sensitive barometer of religious concerns in the sixteenth century and yields unexpectedly complex answers to a simple question. What does negative speech accomplish?", "openalex_id": "https://openalex.org/W2116917171", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083737359", "display_name": "Constance M. Furey", "orcid": "https://orcid.org/0000-0001-6982-8066"}, "institutions": [{"id": "https://openalex.org/I592451", "display_name": "Indiana University", "ror": "https://ror.org/01kg8sb98", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Constance M. Furey", "raw_affiliation_strings": ["‡Indiana University"], "affiliations": [{"raw_affiliation_string": "‡Indiana University", "institution_ids": ["https://openalex.org/I592451"]}]}], "doi": "https://doi.org/10.1017/s0017816005001069"}
{"paper": "1983637505", "venue": "72705189", "year": "2005", "title": "comic normativity and the ethics of humour", "label": ["24726157", "111472728", "135646171", "110099512", "522434184"], "author": ["2028105396"], "reference": ["608094130", "1522980376", "1984789816", "2091348131", "2094050826", "2107549924", "2160830888", "2201384185", "2324627472", "3126614675"], "abstract": "", "title_raw": "Comic Normativity and The Ethics of Humour", "abstract_raw": "", "openalex_id": "https://openalex.org/W1983637505", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058551284", "display_name": "Philip Percival", "orcid": null}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Philip Percival", "raw_affiliation_strings": ["#N#        Glasgow University"], "affiliations": [{"raw_affiliation_string": "#N#        Glasgow University", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.5840/monist20058815"}
{"paper": "2009575489", "venue": "204374153", "year": "2005", "title": "difficulties for the reconciling and estranging projects some symmetries", "label": ["24726157", "111472728", "522434184", "135646171", "192183473", "39462953"], "author": ["2141108136"], "reference": [], "abstract": "suppose that susan did not go to the movies the reconciling project attempts to show that this plus determinism does not imply that susan could not have gone to the movies the estranging project attempts to show the opposite a counter entailment argument is of the form a is consistent with c and c entails not b therefore a does not entail b an instance of the counter entailment arguments undermines a central argument for the reconciling project another instance undermines a central argument for the estranging project this is one symmetry in each case the natural response to the counter entailment argument begs the question this is another symmetry", "title_raw": "Difficulties for the Reconciling and Estranging Projects: Some Symmetries", "abstract_raw": "Suppose that Susan did not go to the movies. The reconciling project attempts to show that this plus Determinism does not imply that Susan could not have gone to the movies. The estranging project attempts to show the opposite. A counter-entailment argument is of the form A is consistent with C, and C entails not-B, therefore A does not entail B. An instance of the counter-entailment arguments undermines a central argument for the reconciling project. Another instance undermines a central argument for the estranging project. This is one symmetry. In each case, the natural response to the counter-entailment argument begs the question. This is another symmetry.", "openalex_id": "https://openalex.org/W2009575489", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066333444", "display_name": "David H. Sanford", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID H. SANFORD", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2005.tb00514.x"}
{"paper": "1968215315", "venue": "176377974", "year": "2005", "title": "hobbes s materialism in the early 1640s", "label": ["111472728", "2780822299", "144218379", "20497413"], "author": ["2124175307"], "reference": [], "abstract": "hobbes is routinely described as a materialist in this paper i argue that in his work of the early 1640s he is not a materialist he does not believe that all substances are or must be bodies and", "title_raw": "Hobbes's Materialism in the Early 1640s", "abstract_raw": "Hobbes is routinely described as a materialist. In this paper I argue that in his work of the early 1640s he is not a materialist. He does not believe that all substances are or must be bodies, and...", "openalex_id": "https://openalex.org/W1968215315", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109901516", "display_name": "Stewart Duncan", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stewart Duncan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608780500157171"}
{"paper": "1980526373", "venue": "255146", "year": "2005", "title": "alethic functionalism and our folk theory of truth", "label": ["43252294", "123556308", "110099512", "111472728", "205924839", "182744844", "128482177"], "author": ["2099534433"], "reference": ["95442388", "174525656", "768434036", "1563518861", "1970766437", "2001125299", "2026175566", "2032496776", "2066879349", "2085801017", "2134645230", "2140130099", "2323071706", "2503157963", "2757268189", "3127955956"], "abstract": "according to alethic functionalism truth is a higher order multiply realizable property of propositions after briefly presenting the view s main principles and motivations i defend alethic functionalism from recent criticisms raised against it by cory wright wright argues that alethic functionalism will collapse either into deflationism or into a view that takes true as simply ambiguous i reject both claims", "title_raw": "Alethic Functionalism and Our Folk Theory of Truth", "abstract_raw": "According to alethic functionalism, truth is a higher-order multiply realizable property of propositions. After briefly presenting the view’s main principles and motivations, I defend alethic functionalism from recent criticisms raised against it by Cory Wright. Wright argues that alethic functionalism will collapse either into deflationism or into a view that takes “true” as simply ambiguous. I reject both claims.", "openalex_id": "https://openalex.org/W1980526373", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2005, "publication_date": "2005-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036738925", "display_name": "Michael P. Lynch", "orcid": "https://orcid.org/0000-0001-9535-6461"}, "institutions": [{"id": "https://openalex.org/I140172145", "display_name": "University of Connecticut", "ror": "https://ror.org/02der9h97", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I140172145"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. P. Lynch", "raw_affiliation_strings": ["Department of Philosophy, University of Connecticut, Storrs, U.S.A"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Connecticut, Storrs, U.S.A", "institution_ids": ["https://openalex.org/I140172145"]}]}], "doi": "https://doi.org/10.1007/s11229-004-1771-2"}
{"paper": "2114305113", "venue": "143168555", "year": "2005", "title": "our knowledge of numbers as self subsistent objects", "label": ["522434184", "40238689", "111472728", "121375916", "2776401178", "2482559"], "author": ["2893660152"], "reference": ["181022646", "1490599896", "1501105589", "1531550781", "1548042637", "1687595144", "2061556512", "2072395631", "2072655015", "2079963815", "2094403810", "2134005108", "2154489104", "2160745555", "2496540450", "2598060547", "3021941708", "3124081344", "3128584260"], "abstract": "a feature of frege s philosophy of arithmetic that has elicited a great deal of attention in the recent secondary literature is his contention that numbers are self subsistent objects the considerable interest in this thesis among the contemporary philosophy of mathematics community stands in marked contrast to kreisel s folk lore observation that the central problem in the philosophy of mathematics is not the existence of mathematical objects but the objectivity of mathematics although frege was undoubtedly concerned with both questions a goal of the present paper is to argue that his success in securing the objectivity of arithmetic depends on a less contentious commitment to numbers as objects than either he or his critics have supposed as such this paper is an articulation and defense of both frege s analysis of arithmetic and kreisel s observation", "title_raw": "Our Knowledge of Numbers as Self-Subsistent Objects", "abstract_raw": "†A feature of Frege’s philosophy of arithmetic that has elicited a great deal of attention in the recent secondary literature is his contention that numbers are ‘self-subsistent’ objects. The considerable interest in this thesis among the contemporary philosophy of mathematics community stands in marked contrast to Kreisel’s folk-lore observation that the central problem in the philosophy of mathematics is not the existence of mathematical objects, but the objectivity of mathematics. Although Frege was undoubtedly concerned with both questions, a goal of the present paper is to argue that his success in securing the objectivity of arithmetic depends on a less contentious commitment to numbers as objects than either he or his critics have supposed. As such, this paper is an articulation and defense of both Frege’s analysis of arithmetic and Kreisel’s observation.", "openalex_id": "https://openalex.org/W2114305113", "counts_by_year": [{"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057604154", "display_name": "William Demopoulos", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William Demopoulos", "raw_affiliation_strings": ["Department of Logic and Philosophy of Science, 3151 Social Science Plaza, University of California, Irvine, Irvine, CA 92697-5100", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Logic and Philosophy of Science, 3151 Social Science Plaza, University of California, Irvine, Irvine, CA 92697-5100", "institution_ids": ["https://openalex.org/I204250578"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2005.01024.x"}
{"paper": "2135054217", "venue": "21220828", "year": "2005", "title": "on the historical origins of the contemporary notion of incommensurability paul feyerabend s assault on conceptual conservativism", "label": ["111472728", "36790819", "128706718", "25810664", "522434184"], "author": ["2579833126"], "reference": ["63161240", "83883440", "85514890", "108297663", "181698725", "188332479", "194833518", "201625305", "218650535", "568410491", "586984443", "604009924", "612843621", "618148358", "621244214", "626107461", "630627921", "634791209", "643059063", "1480642694", "1484975029", "1489613011", "1492402201", "1537811561", "1542922594", "1566477299", "1584721402", "1586891136", "1599571074", "1603087297", "1606653738", "1805721181", "1968410348", "1976752302", "1977062359", "1977811387", "1980883338", "1983933962", "1986602708", "1987107201", "1992673167", "1994826074", "1996934409", "2000465687", "2002472720", "2005375858", "2027358895", "2029394404", "2030237075", "2030582987", "2034836133", "2045497369", "2045580797", "2048380587", "2060992986", "2070240462", "2087692478", "2088646379", "2101631034", "2147883719", "2149918808", "2154163796", "2224929736", "2243492595", "2246710006", "2274999864", "2297975939", "2315665485", "2324826482", "2329099354", "2462640004", "2466528346", "2468349302", "2480962793", "2483882260", "2490232519", "2494892250", "2500183766", "2515951737", "2724901396", "2735843050", "2746733806", "2753533763", "2990378898", "2990912804", "3004314853", "3027281192", "3140796078"], "abstract": "abstract this paper investigates the historical origins of the notion of incommensurability in contemporary philosophy of science the aim is not to establish claims of priority but to enhance our understanding of the notion by illuminating the various issues that contributed to its development kuhn developed his notion of incommensurability primarily under the influence of fleck polanyi and kohler feyerabend who had developed his notion more than a decade earlier drew directly from duhem who had developed a notion of incommensurability in 1906 the idea is that in the course of scientific advance when fundamental theories change meanings change which can result in a new conception of the nature of reality feyerabend repeatedly used this notion of incommensurability to attack various forms of conceptual conservativism these include the logical positivists foundational use of protocol statements heisenberg s methodological principle that established results must be presupposed by all further research attempts to separate philosophical accounts of ontology from physics bohr s principle of complementarity and logical empiricist accounts of reduction and explanation focusing on the function of the notion of incommensurability common to feyerabend s various critiques explicates feyerabend s early philosophy as a series of challenges to forms of conceptual conservativism", "title_raw": "On the historical origins of the contemporary notion of incommensurability: Paul Feyerabend’s assault on conceptual conservativism", "abstract_raw": "Abstract   This paper investigates the historical origins of the notion of incommensurability in contemporary philosophy of science. The aim is not to establish claims of priority, but to enhance our understanding of the notion by illuminating the various issues that contributed to its development. Kuhn developed his notion of incommensurability primarily under the influence of Fleck, Polanyi, and Kohler. Feyerabend, who had developed his notion more than a decade earlier, drew directly from Duhem, who had developed a notion of incommensurability in 1906. The idea is that in the course of scientific advance, when fundamental theories change, meanings change, which can result in a new conception of the nature of reality. Feyerabend repeatedly used this notion of incommensurability to attack various forms of conceptual conservativism. These include the logical positivists’ foundational use of protocol statements, Heisenberg’s methodological principle that established results must be presupposed by all further research, attempts to separate philosophical accounts of ontology from physics, Bohr’s principle of complementarity, and logical empiricist accounts of reduction and explanation. Focusing on the function of the notion of incommensurability common to Feyerabend’s various critiques explicates Feyerabend’s early philosophy as a series of challenges to forms of conceptual conservativism.", "openalex_id": "https://openalex.org/W2135054217", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064178386", "display_name": "Eric Oberheim", "orcid": "https://orcid.org/0009-0000-1626-5909"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Eric Oberheim", "raw_affiliation_strings": ["Department of Philosophy, Humboldt University of Berlin, Unter den Linden 6, 10099 Berlin, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Humboldt University of Berlin, Unter den Linden 6, 10099 Berlin, Germany", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2005.04.003"}
{"paper": "2092106108", "venue": "80702723", "year": "2005", "title": "sartre intersubjectivity and german idealism", "label": ["32506930", "111472728", "517673595", "2777233160", "18296254", "168072608", "2780896131", "2777644567", "2777110924"], "author": ["2106560176"], "reference": ["21602199", "566820862", "573037188", "576522412", "594790337", "601433174", "611876313", "650777135", "1514172731", "1541194507", "1571151675", "1576532371", "1587428615", "1590903704", "1593890231", "1599236582", "1845603975", "1920561334", "2044397856", "2059484519", "2077007781", "2119539271", "2130213296", "2224284765", "2320336678", "2664246290", "2954785756"], "abstract": "this paper has two interrelated aims the first is to clarify sartre s theory of intersubjectivity sartre s discussion of the other has a puzzling way of going in and out of focus seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge the nature of his argument is equally uncertain at some points it looks like an attempt to mount a transcendental argument a kind of refutation of idealism regarding the existence of others at others to be a defence of direct realism yet again it can seem to propose a dissolution of the problem closely analogous to wittgenstein i will argue section 1 that none of these provides quite the right model for understanding sartre which requires one to take seriously his method of resolving epistemological issues into matters of ontology i argue further section 2 that sartre s theory becomes fully coherent only if we make explicit its implicit presupposition of a conception of intersubjectivity articulated by fichte my second aim is to pursue the connection opened up of sartre with german idealism to the extent that commentators attempt to relate sartre systematically to german idealism it is almost always hegel who provides the other term of comparison 1 what i try to show section 3 is that the usual comparison of sartre with hegel which is largely negative is distracting and that sartre s closer philosophical end page 325 relations are to fichte and schelling 2 this supplies i argue an important correction to the tendency of anglophone discussion of sartre to isolate his claims from historical considerations or to restrict sartre s historical frame of reference to hegel husserl and heidegger sartre s philosophy i suggest is viewed fruitfully in the context of philosophical debates pursued in early german idealism sartre s ethics i argue section 4 provide supporting evidence for this view i propose tentatively in conclusion section 5 a corresponding view of existential phenomenology as a whole", "title_raw": "Sartre, Intersubjectivity, and German Idealism", "abstract_raw": "This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a transcendental argument, a kind of Refutation of Idealism regarding the existence of others, at others, to be a defence of direct realism; yet again, it can seem to propose a dissolution of the problem closely analogous to Wittgenstein. I will argue (Section 1) that none of these provides quite the right model for understanding Sartre, which requires one to take seriously his method of resolving epistemological issues into matters of ontology. I argue further (Section 2) that Sartre's theory becomes fully coherent only if we make explicit its implicit presupposition of a conception of intersubjectivity articulated by Fichte.\r\nMy second aim is to pursue the connection opened up of Sartre with German idealism. To the extent that commentators attempt to relate Sartre systematically to German idealism, it is almost always Hegel who provides the other term of comparison.1 What I try to show (Section 3) is that the usual comparison of Sartre with Hegel, which is largely negative, is distracting, and that Sartre's closer philosophical [End Page 325] relations are to Fichte and Schelling.2 This supplies, I argue, an important correction to the tendency of anglophone discussion of Sartre to isolate his claims from historical considerations, or to restrict Sartre's historical frame of reference to Hegel, Husserl and Heidegger: Sartre's philosophy, I suggest, is viewed fruitfully in the context of philosophical debates pursued in early German idealism. Sartre's ethics, I argue (Section 4), provide supporting evidence for this view. I propose tentatively in conclusion (Section 5) a corresponding view of existential phenomenology as a whole.", "openalex_id": "https://openalex.org/W2092106108", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 24}, {"year": 2020, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054084391", "display_name": "Sebastian Gardner", "orcid": "https://orcid.org/0000-0003-3066-5903"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sebastian Gardner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0135"}
{"paper": "2024099771", "venue": "79803084", "year": "2005", "title": "poetics and politics of estrangement victor shklovsky and hannah arendt", "label": ["556248259", "24667770"], "author": ["2508622452"], "reference": [], "abstract": "", "title_raw": "Poetics and Politics of Estrangement: Victor Shklovsky and Hannah Arendt", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024099771", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017499112", "display_name": "Svetlana Boym", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Svetlana Boym", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-26-4-581"}
{"paper": "2081941981", "venue": "147022693", "year": "2005", "title": "explanation not experience commentary on john campbell reference and consciousness", "label": ["182744844", "123556308", "24726157", "111472728", "186720457"], "author": ["2323598000"], "reference": ["592574058", "1555082340", "1579375763", "1826106524", "1849645106", "2053413052", "2064229486", "2150423550", "2491245704"], "abstract": "", "title_raw": "Explanation, not Experience: Commentary on John Campbell, Reference and Consciousness", "abstract_raw": "", "openalex_id": "https://openalex.org/W2081941981", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002637007", "display_name": "Georges Rey", "orcid": "https://orcid.org/0000-0003-4502-2396"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Georges Rey", "raw_affiliation_strings": ["Department of Philosophy, University of Maryland, College Park, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Maryland, College Park, USA", "institution_ids": ["https://openalex.org/I66946132"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2141-8"}
{"paper": "2071072539", "venue": "63730871", "year": "2005", "title": "factuality without realism normativity and the davidsonian approach to meaning", "label": ["543847140", "135646171", "111472728", "44725695", "2780876879", "522434184"], "author": ["187986903", "2097384485"], "reference": ["2012374726"], "abstract": "", "title_raw": "Factuality without Realism: Normativity and the Davidsonian Approach to Meaning", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071072539", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036884698", "display_name": "Yitzhak Benbaji", "orcid": "https://orcid.org/0000-0003-1472-3894"}, "institutions": [{"id": "https://openalex.org/I13955877", "display_name": "Bar-Ilan University", "ror": "https://ror.org/03kgsv495", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I13955877"]}, {"id": "https://openalex.org/I4210126916", "display_name": "Shalom Hartman Institute", "ror": "https://ror.org/02p6rwd19", "country_code": "IL", "type": "company", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210126916"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": false, "raw_author_name": "Yitzhak Benbaji", "raw_affiliation_strings": ["Bar-Ilan University", "Yitzhak Benbaji is a lecturer at Bar-Ilan University and a fellow of the Shalom Hartman Institute. His recent publications include “Culpable Bystanders, Innocent Threats and the Ethics of Self-Defense,” Canadian Journal of Philosophy (forthcoming), and “The Doctrine of Sufficiency: A Defense,” Utilitas (forthcoming)."], "affiliations": [{"raw_affiliation_string": "Yitzhak Benbaji is a lecturer at Bar-Ilan University and a fellow of the Shalom Hartman Institute. His recent publications include “Culpable Bystanders, Innocent Threats and the Ethics of Self-Defense,” Canadian Journal of Philosophy (forthcoming), and “The Doctrine of Sufficiency: A Defense,” Utilitas (forthcoming).", "institution_ids": ["https://openalex.org/I13955877", "https://openalex.org/I4210126916"]}, {"raw_affiliation_string": "Bar-Ilan University", "institution_ids": ["https://openalex.org/I13955877"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5011053985", "display_name": "Menachem Fisch", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210126916", "display_name": "Shalom Hartman Institute", "ror": "https://ror.org/02p6rwd19", "country_code": "IL", "type": "company", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210126916"]}, {"id": "https://openalex.org/I16391192", "display_name": "Tel Aviv University", "ror": "https://ror.org/04mhzgx49", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16391192"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": false, "raw_author_name": "Menachem Fisch", "raw_affiliation_strings": ["Menachem Fisch is professor of history and philosophy of science at Tel Aviv University and fellow of the Shalom Hartman Institute. His publications include William Whewell Philosopher of Science (Clarendon Press, 1991), “Ethical Diversity, Tolerance, and the Problem of Sovereignty: A Jewish Perspective,” in R. Madsen and T. Strong, eds., Ethical Pluralism in Contemporary Perspectives (Princeton University Press, 2003), and “A Modest Proposal: Toward a Religious Politics of Epistemic Humility” (Journal of Human Rights, 2003).", "Tel Aviv University"], "affiliations": [{"raw_affiliation_string": "Menachem Fisch is professor of history and philosophy of science at Tel Aviv University and fellow of the Shalom Hartman Institute. His publications include William Whewell Philosopher of Science (Clarendon Press, 1991), “Ethical Diversity, Tolerance, and the Problem of Sovereignty: A Jewish Perspective,” in R. Madsen and T. Strong, eds., Ethical Pluralism in Contemporary Perspectives (Princeton University Press, 2003), and “A Modest Proposal: Toward a Religious Politics of Epistemic Humility” (Journal of Human Rights, 2003).", "institution_ids": ["https://openalex.org/I4210126916"]}, {"raw_affiliation_string": "Tel Aviv University", "institution_ids": ["https://openalex.org/I16391192"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2005.tb01966.x"}
{"paper": "2023577089", "venue": "149275985", "year": "2005", "title": "review christians versus muslims in modern egypt the century long struggle for coptic equality", "label": ["24667770"], "author": ["1974911855"], "reference": [], "abstract": "", "title_raw": "Review: Christians versus Muslims in Modern Egypt: The Century-Long Struggle for Coptic Equality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2023577089", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035133650", "display_name": "Graham Gould", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Graham Gould", "raw_affiliation_strings": ["Leyton"], "affiliations": [{"raw_affiliation_string": "Leyton", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fli091"}
{"paper": "2006119201", "venue": "204374153", "year": "2005", "title": "on the substantive nature of disagreements in ontology", "label": ["111472728", "182744844", "152385842", "60545746", "25810664", "18296254", "39462953", "2779739912", "136815107"], "author": ["101957130"], "reference": ["20537745", "72019042", "161882535", "1536798348", "1698401853", "1971678930", "1988820478", "2001532104", "2003101520", "2006078960", "2007788667", "2009833164", "2038651473", "2045731073", "2053690711", "2067582979", "2089196478", "2109334311", "2133909164", "2139695143", "2155535944", "2156960370", "2159866583", "2260690031", "2596002163"], "abstract": "this paper concerns a fundamental dispute in ontology between the foundational ontologist who believes that there is only one correct way of characterizing what there is and the ontological skeptic who believes that there are viable alternative characterizations of what there is i examine in detail an intriguing recent proposal in dorr 2005 which promises to yield i a way of interpreting the skeptic by means of a counter actual semantics and ii a way of converting the skeptic to a position within foundational ontology viz that of nihilism according to which nothing composes anything and the world consists of mereological simples this alleged conversion crucially turns on a novel notion of metaphysical analyticity i argue that both components of dorr s proposal are problematic in central ways as a result the foundational ontologist gains an indirect argument against the coherence of the skeptic s position and the non nihilist foundational ontologist may feel confirmed in his doubts towards the nihilist outlook", "title_raw": "On the Substantive Nature of Disagreements in Ontology", "abstract_raw": "This paper concerns a fundamental dispute in ontology between the “Foundational Ontologist”, who believes that there is only one correct way of characterizing what there is, and the ontological “Skeptic”, who believes that there are viable alternative characterizations of what there is. I examine in detail an intriguing recent proposal in Dorr (2005), which promises to yield (i) a way of interpreting the Skeptic by means of a counter/actual semantics; and (ii) a way of converting the Skeptic to a position within Foundational Ontology, viz., that of Nihilism (according to which nothing composes anything and the world consists of mereological simples); this alleged conversion crucially turns on a novel notion of “metaphysical analyticity”. I argue that both components of Dorr's proposal are problematic in central ways: as a result, the Foundational Ontologist gains an indirect argument against the coherence of the Skeptic's position; and the non-Nihilist Foundational Ontologist may feel confirmed in his doubts towards the Nihilist outlook.", "openalex_id": "https://openalex.org/W2006119201", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038754332", "display_name": "Kathrin Koslicki", "orcid": "https://orcid.org/0000-0002-0868-7199"}, "institutions": [{"id": "https://openalex.org/I121934306", "display_name": "Tufts University", "ror": "https://ror.org/05wvpxv85", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121934306"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KATHRIN KOSLICKI", "raw_affiliation_strings": ["Tufts University"], "affiliations": [{"raw_affiliation_string": "Tufts University", "institution_ids": ["https://openalex.org/I121934306"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2005.tb00431.x"}
{"paper": "2014231994", "venue": "149275985", "year": "2005", "title": "christians and christianity in the holy land from the origins to the latin kingdoms edited by ora limor and guy g stroumsa", "label": ["551968917", "24667770"], "author": ["2520567517"], "reference": [], "abstract": "", "title_raw": "Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdoms. Edited by Ora Limor and Guy G. Stroumsa.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2014231994", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109663789", "display_name": "John Binns", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Binns", "raw_affiliation_strings": ["Great St Mary's, Cambridge"], "affiliations": [{"raw_affiliation_string": "Great St Mary's, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fll124"}
{"paper": "2013844119", "venue": "147022693", "year": "2005", "title": "a counterfactual analysis of the concepts of logical truth and necessity", "label": ["74727942", "108650721", "182744844", "71889745", "111472728", "2777239683", "24726157", "123556308"], "author": ["2117808121"], "reference": ["1531853569", "1571008965", "1571895365", "1590902735", "1751175273", "1979389853", "2012908871", "2055972966", "2061470644", "2064629950", "2092977348", "2123286261", "2126810997", "2151008381", "2163569863", "2316958479", "2323421626", "2328317956", "2332233904", "2333439298"], "abstract": "this paper analyzes the logical truths as very roughly those truths that would still have been true under a certain range of counterfactual perturbations what s nice is that the relevant range is characterized without relying overtly at least upon the notion of logical truth this approach suggests a conception of necessity that explains what the different varieties of necessity logical physical etc have in common in virtue of which they are all varieties of necessity however this approach places the counterfactual conditionals in an unfamiliar foundational role", "title_raw": "A counterfactual analysis of the concepts of logical truth and necessity", "abstract_raw": "This paper analyzes the logical truths as (very roughly) those truths that would still have been true under a certain range of counterfactual perturbations.What’s nice is that the relevant range is characterized without relying (overtly, at least) upon the notion of logical truth. This approach suggests a conception of necessity that explains what the different varieties of necessity (logical, physical, etc.) have in common, in virtue of which they are all varieties of necessity. However, this approach places the counterfactual conditionals in an unfamiliar foundational role.", "openalex_id": "https://openalex.org/W2013844119", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 27}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051014644", "display_name": "Marc Lange", "orcid": "https://orcid.org/0000-0002-0704-7376"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marc Lange", "raw_affiliation_strings": ["Department of Philosophy, The University of North Carolina at Chapel Hill, Chapel Hill, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of North Carolina at Chapel Hill, Chapel Hill, USA", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1007/s11098-005-7774-0"}
{"paper": "1985813259", "venue": "81959571", "year": "2005", "title": "moral discourse and descriptive properties", "label": ["170752166", "2776913151", "111472728"], "author": ["2008729354"], "reference": ["72932170", "2031207942", "2527390285"], "abstract": "i discuss a strategy for grounding ethical naturalism propounded by frank jackson and more recently by allan gibbard that the undisputed supervenience of the moral upon the natural or descriptive entails that moral properties are natural or descriptive properties i show that this strategy falls foul of certain indubitable constraints governing natural kinds and i then rebut some objections the upshot is that no viable strategy for supporting ethical naturalism is to be found along these lines this result has additional consequences both for jackson s attempt to accommodate ethical discourse into the natural world and for gibbard s purported meta ethical synthesis", "title_raw": "MORAL DISCOURSE AND DESCRIPTIVE PROPERTIES", "abstract_raw": "I discuss a strategy for grounding ethical naturalism propounded by Frank Jackson and more recently by Allan Gibbard: that the undisputed supervenience of the moral upon the natural (or descriptive) entails that moral properties are natural (or descriptive) properties. I show that this strategy falls foul of certain indubitable constraints governing natural kinds; and I then rebut some objections. The upshot is that no viable strategy for supporting ethical naturalism is to be found along these lines. This result has additional consequences, both for Jackson's attempt to accommodate ethical discourse into the natural world, and for Gibbard's purported ‘meta-ethical synthesis’.", "openalex_id": "https://openalex.org/W1985813259", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067853111", "display_name": "Brad Majors", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brad Majors", "raw_affiliation_strings": ["University of Wisconsin, Madison"], "affiliations": [{"raw_affiliation_string": "University of Wisconsin, Madison", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1111/j.0031-8094.2005.00412.x"}
{"paper": "1983766653", "venue": "149275985", "year": "2005", "title": "divine immanence nicholas of cusa s understanding of theophany and the retrieval of a new model of god", "label": ["24667770", "2776852484", "2779641024"], "author": ["2321991198"], "reference": [], "abstract": "", "title_raw": "Divine Immanence: Nicholas of Cusa's Understanding of Theophany and the Retrieval of a ‘New’ Model of God", "abstract_raw": "", "openalex_id": "https://openalex.org/W1983766653", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074359611", "display_name": "Nancy Hudson", "orcid": "https://orcid.org/0000-0002-9628-0857"}, "institutions": [{"id": "https://openalex.org/I36788626", "display_name": "California University of Pennsylvania", "ror": "https://ror.org/01spssf70", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I36788626"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nancy Hudson", "raw_affiliation_strings": ["California University of Pennsylvania#TAB#"], "affiliations": [{"raw_affiliation_string": "California University of Pennsylvania#TAB#", "institution_ids": ["https://openalex.org/I36788626"]}]}], "doi": "https://doi.org/10.1093/jts/fli101"}
{"paper": "2082196798", "venue": "149275985", "year": "2005", "title": "divine faith by john r t lamont", "label": ["2778692574", "27206212", "24667770"], "author": ["2682526356"], "reference": [], "abstract": "", "title_raw": "Divine Faith. By John R. T. Lamont.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2082196798", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. L. Sturch", "raw_affiliation_strings": ["Milton Keynes"], "affiliations": [{"raw_affiliation_string": "Milton Keynes", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fll180"}
{"paper": "2017248457", "venue": "143168555", "year": "2005", "title": "on explaining knowledge of necessity", "label": ["180903884", "111472728", "159717818", "110099512"], "author": ["2130180022"], "reference": ["7102398", "12682111", "199504943", "1530750508", "2039733268", "2040244131", "2092977348", "2155535944", "2493114631"], "abstract": "moderate rationalists maintain that our rational intuitions provide us with prima facie justification for believing various necessary propositions such a claim is often criticized on the grounds that our having reliable rational intuitions about domains in which the truths are necessary is inexplicable in some epistemically objectionable sense in this paper i defend moderate rationalism against such criticism i argue that if the reliability of our rational intuitions is taken to be contingent then there is no reason to think that our reliability is inexplicable i also suggest that our reliability is in fact necessary and that such necessary reliability neither admits of nor requires any explanation of the envisaged sort", "title_raw": "On Explaining Knowledge of Necessity", "abstract_raw": "Moderate rationalists maintain that our rational intuitions provide us with prima facie justification for believing various necessary propositions. Such a claim is often criticized on the grounds that our having reliable rational intuitions about domains in which the truths are necessary is inexplicable in some epistemically objectionable sense. In this paper, I defend moderate rationalism against such criticism. I argue that if the reliability of our rational intuitions is taken to be contingent, then there is no reason to think that our reliability is inexplicable. I also suggest that our reliability is, in fact, necessary, and that such necessary reliability neither admits of, nor requires, any explanation of the envisaged sort.", "openalex_id": "https://openalex.org/W2017248457", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073883995", "display_name": "Joel Pust", "orcid": "https://orcid.org/0000-0002-3365-6976"}, "institutions": [{"id": "https://openalex.org/I86501945", "display_name": "University of Delaware", "ror": "https://ror.org/01sbq1a82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86501945"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joel Pust", "raw_affiliation_strings": ["Department of Philosophy, University of Delaware. Email: jpust@udel.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Delaware. Email: jpust@udel.edu", "institution_ids": ["https://openalex.org/I86501945"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2004.tb00292.x"}
{"paper": "2078158848", "venue": "80702723", "year": "2005", "title": "descartes and malebranche on thought sensation and the nature of the mind", "label": ["2778396982", "36410445", "39462953", "111472728"], "author": ["55002517"], "reference": ["875540315", "1972661466", "2011034596", "2080098191", "2087394758", "2317100153", "2324291513", "2489564557"], "abstract": "malebranche famously objects to descartes argument that the nature of the mind is better known than the nature of body as follows if we had an idea of the mind s nature we would know the possible range of modes of the mind including the sensory modes but we do not know those modes and thus can t have an idea of the mind s nature i argue that malebranche s objections are readily answerable from within the cartesian system this argument involves examining the status of sensations in descartes innate ideas and malebranche s occasionalism", "title_raw": "Descartes and Malebranche on Thought, Sensation and the Nature of the Mind", "abstract_raw": "Malebranche famously objects to Descartes' argument that the nature of the mind is better known than the nature of body as follows: if we had an idea of the mind's nature we would know the possible range of modes of the mind, including the sensory modes, but we do not know those modes and thus can't have an idea of the mind's nature. I argue that Malebranche's objections are readily answerable from within the Cartesian system. This argument involves examining the status of sensations in Descartes, innate ideas, and Malebranche's occasionalism.", "openalex_id": "https://openalex.org/W2078158848", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086437791", "display_name": "Antonia LoLordo", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Antonia LoLordo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0164"}
{"paper": "2046993604", "venue": "146017412", "year": "2005", "title": "on a curious platonic dialogue", "label": ["111472728"], "author": ["2499773009"], "reference": [], "abstract": "", "title_raw": "On a Curious Platonic Dialogue", "abstract_raw": "", "openalex_id": "https://openalex.org/W2046993604", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065591102", "display_name": "Hayden W. Ausland", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hayden W. Ausland", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200525231"}
{"paper": "132348784", "venue": "41650241", "year": "2005", "title": "how to read epistemology naturalized", "label": ["172205122", "522434184", "105056347", "110099512", "111472728", "135646171", "44725695"], "author": ["2144392908"], "reference": [], "abstract": "", "title_raw": "HOW TO READ \"EPISTEMOLOGY NATURALIZED\"", "abstract_raw": "", "openalex_id": "https://openalex.org/W132348784", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038348243", "display_name": "Bredo C. Johnsen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bredo C. Johnsen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil200510221"}
{"paper": "2390161493", "venue": "21282222", "year": "2005", "title": "plantinga s reformed epistemology what s the question", "label": ["111472728", "2779665638", "81698637"], "author": ["2112213275"], "reference": ["207347294", "1964836693", "1981739649", "2015352074", "2017788137", "2044906419", "2057082764", "2060445307", "2068364349", "2107320784", "2110778370", "2164260232", "2169864218", "3177171686"], "abstract": "alvin plantinga s warranted christian belief is without questionone of the central texts of the reformed epistemology movement critiques of plantinga s defence have been both multiple and varied as varied as these responses are however it is my contention that many of them amount to the same thing it is the purpose of this paper to offer an overview of the main lines of attack that have been directed as plantinga s project and thereafter to show how many if not most of these objections can be understood as versions or aspects of the same criticism what i call the inadequacy thesis", "title_raw": "Plantinga's Reformed epistemology : what's the question?", "abstract_raw": "Alvin Plantinga’s Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantinga’s defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantinga’s project, and thereafter to show how many, if not most, of these objections can be understood as versions or aspects of the same criticism, what I call the ’Inadequacy Thesis’.", "openalex_id": "https://openalex.org/W2390161493", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004002726", "display_name": "Deane‐Peter Baker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}, {"id": "https://openalex.org/I95023434", "display_name": "University of KwaZulu-Natal", "ror": "https://ror.org/04qzfn040", "country_code": "ZA", "type": "funder", "country_id": "https://openalex.org/countries/ZA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95023434"]}], "countries": ["AU", "ZA"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/ZA"], "is_corresponding": true, "raw_author_name": "Deane-Peter Baker", "raw_affiliation_strings": ["School of Philosophy and Ethics, Department of Philosophy, University of KwaZulu-Natal, Macquarie University, South Africa, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy and Ethics, Department of Philosophy, University of KwaZulu-Natal, Macquarie University, South Africa, Australia", "institution_ids": ["https://openalex.org/I99043593", "https://openalex.org/I95023434"]}]}], "doi": "https://doi.org/10.1007/s11153-004-1681-8"}
{"paper": "1973408635", "venue": "124201077", "year": "2005", "title": "on blanket statements about the epistemic effects of religious diversity", "label": ["111472728"], "author": ["2396211248"], "reference": [], "abstract": "religious diversity poses a challenge to the view that exclusive religious beliefs can be justified and warranted equally upright and thoughtful people who appear to possess similarly well grounded and coherent systems of belief come up with irreconcilable religious views the content of religious beliefs also seems unduly dependent upon culture and no one religion has been shown to be more transformative than the others philosophers have recently made at least three kinds of claims about the effects of diversity on exclusive religious beliefs and five kinds of claims about the proper effect of diversity on exclusivists themselves since there are numerous factors that can influence the epistemic impact of religious diversity on exclusive beliefs each kind of blanket pronouncement made about the epistemic effects of religious diversity is inadequate", "title_raw": "On blanket statements about the epistemic effects of religious diversity", "abstract_raw": "Religious diversity poses a challenge to the view that exclusive religious beliefs can be justified and warranted. Equally upright and thoughtful people who appear to possess similarly well-grounded and coherent systems of belief, come up with irreconcilable religious views. The content of religious beliefs also seems unduly dependent upon culture, and no one religion has been shown to be more transformative than the others. Philosophers have recently made at least three kinds of claims about the effects of diversity on exclusive religious beliefs, and five kinds of claims about the proper effect of diversity on exclusivists themselves. Since there are numerous factors that can influence the epistemic impact of religious diversity on exclusive beliefs, each kind of blanket pronouncement made about the epistemic effects of religious diversity is inadequate.", "openalex_id": "https://openalex.org/W1973408635", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020777052", "display_name": "Andrew Koehl", "orcid": null}, "institutions": [{"id": "https://openalex.org/I22192696", "display_name": "Roberts Wesleyan College", "ror": "https://ror.org/01bzgy570", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I22192696"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ANDREW KOEHL", "raw_affiliation_strings": ["Division of Religion and Humanities, Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624"], "affiliations": [{"raw_affiliation_string": "Division of Religion and Humanities, Roberts Wesleyan College, 2301 Westside Drive, Rochester, NY 14624", "institution_ids": ["https://openalex.org/I22192696"]}]}], "doi": "https://doi.org/10.1017/s003441250500778x"}
{"paper": "1967625939", "venue": "117643613", "year": "2005", "title": "ambiguous difference ethical concern in byron s manfred", "label": ["2778009772", "554936623", "164913051", "556248259", "2776717531"], "author": ["2670669539"], "reference": ["417595988", "576423110", "584491806", "587438696", "606473175", "642937459", "1493532058", "1498450276", "1550282589", "1592305992", "1987769297", "1992522217", "2040619180", "2044165603", "2084620311", "2085141224", "2318185792", "2320923086", "2604276716"], "abstract": "the paper offers a reading of manfred that demonstrates how the byronic sublime challenges the aesthetic frame within which romantic literature is generally conceived the paper traces the movement from symbolic presentation to an extreme vision of sublime experience in offering a new reading of byron s verse drama the first part of the paper is concerned with how manfred enacts an inner conflict underlying the emergence of the sublime in a manner that is irreducible to kantian aesthetics the second part of the paper deals with the issue of manfred s unstable nature in comparative and autobiographical terms a brief examination of key passages in byron s alpine journal suggests a reading of the verse drama that clarifies the author s opposition to a poetics of memory the third part of the paper focuses on how the byronic hero cannot be assimilated to well known models of rational autonomy the conclusion argues nonetheless that the byronic sublime provides a paradoxical basis for appreciating the ethical concerns of romantic poetry", "title_raw": "Ambiguous Difference: Ethical Concern in Byron's Manfred", "abstract_raw": "The paper offers a reading of Manfred that demonstrates how the Byronic sublime challenges the aesthetic frame within which Romantic literature is generally conceived. The paper traces the movement from symbolic presentation to an extreme vision of sublime experience in offering a new reading of Byron's verse drama. The first part of the paper is concerned with how Manfred enacts an inner conflict underlying the emergence of the sublime in a manner that is irreducible to Kantian aesthetics. The second part of the paper deals with the issue of Manfred's unstable nature in comparative and autobiographical terms. A brief examination of key passages in Byron's 'Alpine Journal' suggests a reading of the verse drama that clarifies the author's opposition to a poetics of memory. The third part of the paper focuses on how the Byronic hero cannot be assimilated to well-known models of rational autonomy. The conclusion argues nonetheless that the Byronic sublime provides a paradoxical basis for appreciating the ethical concerns of romantic poetry.", "openalex_id": "https://openalex.org/W1967625939", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091285382", "display_name": "William D. Melaney", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William D. Melaney", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2005.0044"}
{"paper": "2107480552", "venue": "171323035", "year": "2005", "title": "two arguments for sentimentalism", "label": ["182744844", "111472728"], "author": ["1896981149"], "reference": ["1497270655", "1505911219", "1516913374", "1553604511", "1969317601", "1974525874", "1977514609", "1984261302", "1995687925", "2003238582", "2033702744", "2035725573", "2042276900", "2043989834", "2044608255", "2068402715", "2069476460", "2090052903", "2096221433", "2119467437", "2160830888", "2215234794", "2309747864", "2324627472", "2613529509", "2798861448", "3127139465", "3207015230"], "abstract": "", "title_raw": "Two Arguments for Sentimentalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2107480552", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 27}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077816378", "display_name": "Justin D’Arms", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin D’Arms", "raw_affiliation_strings": ["Ohio State University"], "affiliations": [{"raw_affiliation_string": "Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1111/j.1533-6077.2005.00050.x"}
{"paper": "1965541465", "venue": "255146", "year": "2005", "title": "on tarski s assumptions", "label": ["110099512", "123556308", "111472728", "182744844"], "author": ["1987215117"], "reference": ["8731257", "52356760", "52641960", "57688888", "111556615", "1522783060", "1553142094", "1734944212", "1741508137", "1981747532", "1990514682", "1992205482", "1996096106", "2018944629", "2035260372", "2036984032", "2074808493", "2084570907", "2135111555", "2148121910", "2308245951", "2315064349", "2335486493", "2403653109", "2491137963", "2799168346", "3022537480"], "abstract": "", "title_raw": "ON TARSKI’S ASSUMPTIONS", "abstract_raw": "", "openalex_id": "https://openalex.org/W1965541465", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034476484", "display_name": "Jaakko Hintikka", "orcid": null}, "institutions": [{"id": "https://openalex.org/I111088046", "display_name": "Boston University", "ror": "https://ror.org/05qwgg493", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111088046"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jaakko Hintikka", "raw_affiliation_strings": ["Department of Philosophy, Boston University, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Boston University, U.S.A.", "institution_ids": ["https://openalex.org/I111088046"]}]}], "doi": "https://doi.org/10.1007/s11229-005-3720-0"}
{"paper": "1516998082", "venue": "75346102", "year": "2005", "title": "john maynard smith editor s introduction", "label": ["180182882"], "author": ["2042426506"], "reference": [], "abstract": "", "title_raw": "John Maynard Smith, Editor's Introduction", "abstract_raw": "", "openalex_id": "https://openalex.org/W1516998082", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028231204", "display_name": "Samir Okasha", "orcid": "https://orcid.org/0000-0001-6595-7557"}, "institutions": [{"id": "https://openalex.org/I75971999", "display_name": "Centre for Science and Environment", "ror": "https://ror.org/053e12g40", "country_code": "IN", "type": "nonprofit", "country_id": "https://openalex.org/countries/IN", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I75971999"]}], "countries": ["IN"], "country_ids": ["https://openalex.org/countries/IN"], "is_corresponding": true, "raw_author_name": "Samir Okasha", "raw_affiliation_strings": ["Centre for Science and Philosophy"], "affiliations": [{"raw_affiliation_string": "Centre for Science and Philosophy", "institution_ids": ["https://openalex.org/I75971999"]}]}], "doi": null}
{"paper": "2045497962", "venue": "143168555", "year": "2005", "title": "contre la deflation de la verite", "label": ["15708023"], "author": ["781805315"], "reference": ["46517763", "2037341021", "2111347440", "2527363676"], "abstract": "ramsey etait il deflationniste c est douteux a lire attentivement le manuscrit on truth la position de ramsey a neanmoins quelque chose de curieux comme austin l a fait remarquer quel est l interet d eliminer le predicat de verite gr ce a des variables pro phrastiques si le probleme de la verite n est pas en meme temps elimine en poursuivant ces remarques je suggere a titre d experience de pensee de lire autrement les fameuses equivalencest", "title_raw": "Contre la déflation de la vérité", "abstract_raw": "Ramsey etait-il \"deflationniste\"? C'est douteux, a lire attentivement le manuscrit \"On Truth\". La position de Ramsey a neanmoins quelque chose de curieux, comme Austin l'a fait remarquer: quel est l'interet d'eliminer le predicat de verite (grâce a des variables pro-phrastiques) si le probleme de la verite n'est pas en meme temps elimine? En poursuivant ces remarques, je suggere, a titre d'experience de pensee, de lire autrement les fameuses \"equivalencesT\".", "openalex_id": "https://openalex.org/W2045497962", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042764999", "display_name": "François Rivenc", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204730241", "display_name": "Université Paris Cité", "ror": "https://ror.org/05f82e368", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204730241"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "François Rivenc", "raw_affiliation_strings": ["Université de Paris - l, Département de Philosophie, Email: francoisrivenc@noos.fr"], "affiliations": [{"raw_affiliation_string": "Université de Paris - l, Département de Philosophie, Email: francoisrivenc@noos.fr", "institution_ids": ["https://openalex.org/I204730241"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2004.tb00322.x"}
{"paper": "2072041212", "venue": "77333486", "year": "2005", "title": "metamorphoses the myth of evolutionary possibility", "label": ["519517224", "188162584", "195732255", "111472728", "136815107", "196919123"], "author": ["945108169"], "reference": ["226913955", "311601019", "578838036", "1584411049", "1601930999", "1989764005", "2043151125", "2125673923", "2164225060", "2323828001", "2328086914", "2472341275", "2613846369", "3093462213", "3132725103"], "abstract": "this article takes as its starting point and its main problematic the status of evolution as a sterile belief in contemporary technoscientific culture focusing in particular on the role of evolution across the boundaries of art and science in the contexts of artificial life and transgenic engineering it offers a critique of the belief in evolutionary possibility as an process the lack of what francois jacob refers to as a dialogue between the possible and the actual is seen to account for the sterility of evolutionary possibility and for its status as myth in particular evolutionary possibility recalls the myth of metamorphoses the conservatism of which is demonstrated in an analysis of two art science works galapagos by karl sims and genesis by eduardo kac lacking a dialogue with the actual metamorphic evolutionary possibility here becomes self referential and produces nothing new rather than a rejection of evolution per se this article takes up jacob s critique of its over extension by showing how this operates in two works representing the fields of artificial life and transgenesis respectively", "title_raw": "Metamorphoses: The Myth of Evolutionary Possibility", "abstract_raw": "This article takes as its starting point and its main problematic the status of evolution as a 'sterile belief in contemporary technoscientific culture. Focusing in particular on the role of evolution across the boundaries of art and science in the contexts of artificial life and transgenic engineering, it offers a critique of the belief in evolutionary possibility as an process. The lack of what Francois Jacob refers to as a dialogue between the possible and the actual is seen to account for the sterility of evolutionary possibility and for its status as myth. In particular, evolutionary possibility recalls the myth of metamorphoses, the conservatism of which is demonstrated in an analysis of two art/science works - Galapagos by Karl Sims and Genesis by Eduardo Kac. Lacking a dialogue with the actual, metamorphic evolutionary possibility here becomes self-referential and produces nothing new. Rather than a rejection of evolution per se, this article takes up Jacob's critique of its over-extension by showing how this operates in two works representing the fields of artificial life and transgenesis respectively.", "openalex_id": "https://openalex.org/W4229724489", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104006362", "display_name": "Sarah Kember", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sarah Kember", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.4135/9781446213377.n9"}
{"paper": "1991175871", "venue": "63151042", "year": "2005", "title": "plato and analytical philosophy", "label": ["155362674", "136815107", "111472728", "154775046", "25810664", "135646171", "2777757186"], "author": ["2109307894"], "reference": ["173349082", "608107393", "611565482", "641856187", "1412678512", "1443310749", "1597035310", "1982808581", "1993475619", "1995945562", "1996870643", "2024734039", "2028471484", "2043268461", "2048373891", "2053875667", "2071294820", "2077935485", "2081628388", "2166088380", "2251440747", "2318656575", "2326872814", "2332572341", "2333178868", "2482068245", "2489744995", "2511813983", "3012083111"], "abstract": "the above mentioned books are outstanding for more than one reason firstly nowadays there are more publications on plato than even the most dedicated researcher can cope with but this set of three volumes aims at nothing less than a presentation of the entire philosophy of plato something that only very few scholars have undertaken in the past the hopefully still well known names are ritter 1910 wilamowitz moellendorf 1919 friedl nder 1928 1930 br cker 1964 and guthrie 1975 1978 secondly a new book by one of the leading and internationally renowned scholars in the field of analytic philosophy franz von kutschera is in itself of interest thirdly it is precisely the combination of these two factors that is so intriguing for former attempts to interpret plato s philos ophy in all of its breathtaking depth and variety have been written from a more or less philological or doxographic point of view especially the german tradition has contributed to that tenet in the research literature e g friedl nders three volumes in which he paints a very subtle picture of plato but uses only the colours pro vided by schleiermachers philological romanticism e heitsch", "title_raw": "Plato and Analytical Philosophy", "abstract_raw": "The above mentioned books are outstanding for more than one reason: Firstly, nowadays there are more publications on Plato than even the most dedicated researcher can cope with, but this set of three volumes aims at nothing less than a presentation of the entire philosophy of Plato, something that only very few scholars have undertaken in the past. The (hopefully still) well known names are: Ritter (1910), Wilamowitz-Moellendorf (1919), Friedl nder (1928 1930), Br cker (1964) and Guthrie (1975, 1978). Secondly, a new book by one of the leading and internationally renowned scholars in the field of \"analytic philosophy\", Franz von Kutschera, is in itself of interest. Thirdly, it is precisely the combination of these two factors that is so intriguing, for former attempts to interpret Plato's philos ophy in all of its breathtaking depth and variety have been written from a more or less philological or doxographic point of view. Especially the German tradition has contributed to that tenet in the research literature, e.g. Friedl nders three volumes, in which he paints a very subtle picture of Plato but uses only the colours pro vided by Schleiermachers (philological) \"romanticism\" (E. Heitsch,", "openalex_id": "https://openalex.org/W1991175871", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002641750", "display_name": "Marcel van Ackeren", "orcid": null}, "institutions": [{"id": "https://openalex.org/I904495901", "display_name": "Ruhr University Bochum", "ror": "https://ror.org/04tsk2644", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I904495901"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Marcel Van Ackeren", "raw_affiliation_strings": ["Ruhr-Universität Bochum, Institut für Philosophie, Bochum, Germany"], "affiliations": [{"raw_affiliation_string": "Ruhr-Universität Bochum, Institut für Philosophie, Bochum, Germany", "institution_ids": ["https://openalex.org/I904495901"]}]}], "doi": "https://doi.org/10.1007/s10670-005-7487-y"}
{"paper": "2070822134", "venue": "81959571", "year": "2005", "title": "the structure of sceptical arguments", "label": ["111472728", "18296254", "39462953", "2781118685", "2777045909"], "author": ["2143508061"], "reference": ["145296456", "1964359152", "2002865147", "2048798212", "2048842065", "2331066937", "2333601252"], "abstract": "it is nowadays taken for granted that the core radical sceptical arguments all pivot upon the principle that the epistemic operator in question is closed under known entailments accordingly the standard anti sceptical project now involves either denying closure or retaining closure by amending how one understands other elements of the sceptical argument however there are epistemic principles available to the sceptic which are logically weaker than closure but achieve the same result accordingly the contemporary debate fails to engage with the sceptical problem in its strongest form", "title_raw": "The Structure of sceptical arguments", "abstract_raw": "It is nowadays taken for granted that the core radical sceptical arguments all pivot upon the principle that the epistemic operator in question is ‘closed’ under known entailments. Accordingly, the standard anti-sceptical project now involves either denying closure or retaining closure by amending how one understands other elements of the sceptical argument. However, there are epistemic principles available to the sceptic which are logically weaker than closure but achieve the same result. Accordingly the contemporary debate fails to engage with the sceptical problem in its strongest form.", "openalex_id": "https://openalex.org/W2070822134", "counts_by_year": [{"year": 2025, "cited_by_count": 9}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 63}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2004, "publication_date": "2004-12-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082884079", "display_name": "Duncan Pritchard", "orcid": "https://orcid.org/0000-0002-5997-0752"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Duncan Pritchard", "raw_affiliation_strings": ["University of Stirling"], "affiliations": [{"raw_affiliation_string": "University of Stirling", "institution_ids": ["https://openalex.org/I12093191"]}]}], "doi": "https://doi.org/10.1111/j.0031-8094.2005.00383.x"}
{"paper": "2802238658", "venue": "55827047", "year": "2005", "title": "exodus 31 12 17 the sabbath according to h or the sabbath according to p and h", "label": ["27206212"], "author": ["184325607"], "reference": [], "abstract": "", "title_raw": "Exodus 31:12-17: The Sabbath According to H, or the Sabbath According to P and H?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2802238658", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 18}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024016382", "display_name": "Saul M. Olyan", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Saul M. Olyan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/30041010"}
{"paper": "2087464314", "venue": "80702723", "year": "2005", "title": "the impact of aristotelianism on modern philosophy review", "label": ["198777802", "2780075898"], "author": ["2494262231"], "reference": [], "abstract": "", "title_raw": "The Impact of Aristotelianism on Modern Philosophy (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087464314", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111377349", "display_name": "Jean Robert Armogathe", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jean Robert Armogathe", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0110"}
{"paper": "2007464185", "venue": "143168555", "year": "2005", "title": "the expressing relation", "label": ["2777530160", "146153142", "2777152325", "522434184", "2780349523", "111472728"], "author": ["1124867031"], "reference": ["1963659788", "1994064203", "2070314213", "2106040861", "2510542640"], "abstract": "the paper deals with the question of what it is for a sentence to express a proposition in the first part of the paper i argue that a certain notion of proposition widely adopted in contemporary philosophy is more theoretically loaded than is commonly assumed the fact is that some properties are typically assigned to propositions but no support for the claim that there are things with those properties can be found in the evidence from ordinary language my point is that if we assume about propositions only what is really intuitive a certain kind of account of the expressing relation turns out to be precluded as the classical picture of the expressing relation seems to presuppose that kind of account this leads to think that there is something wrong with the classical picture of the expressing relation in the second part of the paper i outline what i take to be a plausible but relatively modest account of the expressing relation some of the implications of the account outlined may appear undesirable but i believe that the uneasiness depends on deep rooted philosophical prejudices rather than on a solid intuitive basis in the last section i deal with some objections that may be raised against the claims defended in the paper", "title_raw": "The expressing relation", "abstract_raw": "The paper deals with the question of what it is for a sentence to express a proposition. In the first part of the paper I argue that a certain notion of proposition widely adopted in contemporary philosophy is more theoretically loaded than is commonly assumed. The fact is that some properties are typically assigned to propositions, but no support for the claim that there are things with those properties can be found in the “evidence” from ordinary language. My point is that if we assume about propositions only what is really intuitive, a certain kind of account of the expressing relation turns out to be precluded. As the classical picture of the expressing relation seems to presuppose that kind of account, this leads to think that there is something wrong with the classical picture of the expressing relation. In the second part of the paper I outline what I take to be a plausible but relatively modest account of the expressing relation. Some of the implications of the account outlined may appear undesirable. But I believe that the uneasiness depends on deep-rooted philosophical prejudices rather than on a solid intuitive basis. In the last section I deal with some objections that may be raised against the claims defended in the paper.", "openalex_id": "https://openalex.org/W2007464185", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006767609", "display_name": "Andrea Iacona", "orcid": "https://orcid.org/0000-0003-0935-0229"}, "institutions": [{"id": "https://openalex.org/I123338534", "display_name": "Università degli Studi del Piemonte Orientale “Amedeo Avogadro”", "ror": "https://ror.org/04387x656", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123338534"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Andrea Iacona", "raw_affiliation_strings": ["Università del Piemonte Orientale, Dipartimento di Studi Umanistici, e‐mail: andreai@lett.unipmn.it"], "affiliations": [{"raw_affiliation_string": "Università del Piemonte Orientale, Dipartimento di Studi Umanistici, e‐mail: andreai@lett.unipmn.it", "institution_ids": ["https://openalex.org/I123338534"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2002.tb00241.x"}
{"paper": "1967186456", "venue": "176347361", "year": "2005", "title": "the syntax of ditransitives evidence from clitics review", "label": ["41895202", "60048249"], "author": ["48821716"], "reference": ["438763818", "586687007", "587963984", "1561543098", "1974918584", "1989348876", "1996672843", "2075256189"], "abstract": "", "title_raw": "The Syntax of Ditransitives: Evidence from Clitics (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1967186456", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047183527", "display_name": "Marcel den Dikken", "orcid": "https://orcid.org/0000-0003-2602-2331"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Marcel den Dikken", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2005.0170"}
{"paper": "2049113256", "venue": "143168555", "year": "2005", "title": "skepticism objectivity and the aspirations of immanence", "label": ["9270016", "39462953", "2482559", "110099512", "543847140", "2779641024", "18296254", "111472728", "2779361349"], "author": ["2294311966"], "reference": ["95442388", "1512457525", "1539384251", "1555373269", "1570420954", "2045922651", "2077812329", "2080751404"], "abstract": "quine s attitude toward external world skepticism remains to this day less than completely clear as one might except quine seems to dismiss such concerns in most of his work as beneath refutation but occasionally quine seems to adopt an alternative stance a stance from which he aims to address the issue not simply ignore it this is particularly true of quine s brief but pithy response to stroud wherein he seeks to defend the adequacy of epistemology naturalized qua knowledge theory against stroud s complaint that epistemology so reconstituted ignores perfectly intelligible reason for skeptical disquiet herein i expand upon an interpretive suggestion of dirk koppelberg s which with quine purports to concur without reservation upon which the skeptic s challenge is undermined by the incoherence of the notion of transcendent objectivity required for its formulation after some motivational remarks in section 1 i try in section 2 to reconstruct a quinean antiskeptical critique making use of koppelberg s strategic suggestion in then argue in section 3 that this argument is fatally compromised by tensions internal to quine s own system tensions arising from the essential nature of quine s realism i close in section 4 with some morals and conclusions", "title_raw": "Skepticism, objectivity and the aspirations of immanence", "abstract_raw": "Quine's attitude toward external world skepticism remains, to this day, less than completely clear. As one might except, Quine seems to dismiss such concerns in most of his work as beneath refutation. But, occasionally Quine seems to adopt an alternative stance, a stance from which he aims to address the issue, not simply ignore it. This is particularly true of Quine's brief but pithy “Response to Stroud,” wherein he seeks to defend the adequacy of epistemology naturalized qua knowledge theory against Stroud's complaint that epistemology, so reconstituted, ignores perfectly intelligible reason for skeptical disquiet. Herein, I expand upon an interpretive suggestion of Dirk Koppelberg's (which with Quine purports to concur without reservation) upon which the skeptic's challenge is undermined by the incoherence of the notion of “transcendent” objectivity required for its formulation. After some motivational remarks (in Section 1) I try (in Section 2) to reconstruct a Quinean antiskeptical critique making use of Koppelberg's strategic suggestion. In then argue (in Section 3) that this argument is fatally compromised by tensions internal to Quine's own system, tensions arising from the essential nature of Quine's realism. I close (in Section 4) with some morals and conclusions.", "openalex_id": "https://openalex.org/W2049113256", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055765198", "display_name": "Ron Wilburn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I133999245", "display_name": "University of Nevada, Las Vegas", "ror": "https://ror.org/0406gha72", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133999245"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ron Wilburn", "raw_affiliation_strings": ["University of Nevada, Las Vegas e-mail: rojobn@pioneer.nevada.edu Dialectica"], "affiliations": [{"raw_affiliation_string": "University of Nevada, Las Vegas e-mail: rojobn@pioneer.nevada.edu Dialectica", "institution_ids": ["https://openalex.org/I133999245"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1998.tb00056.x"}
{"paper": "2033382894", "venue": "204374153", "year": "2005", "title": "response to pettit estlund and christiano", "label": ["24726157", "135646171", "111472728", "522434184"], "author": ["2159929551"], "reference": [], "abstract": "", "title_raw": "Response to Pettit, Estlund, and Christiano", "abstract_raw": "", "openalex_id": "https://openalex.org/W2033382894", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049132260", "display_name": "Henry S. Richardson", "orcid": "https://orcid.org/0000-0002-4593-4726"}, "institutions": [{"id": "https://openalex.org/I184565670", "display_name": "Georgetown University", "ror": "https://ror.org/05vzafd60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184565670"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "HENRY S. RICHARDSON", "raw_affiliation_strings": ["GEORGETOWN UNIVERSITY"], "affiliations": [{"raw_affiliation_string": "GEORGETOWN UNIVERSITY", "institution_ids": ["https://openalex.org/I184565670"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2005.tb00444.x"}
{"paper": "2054490864", "venue": "80702723", "year": "2005", "title": "getting the quasi picture twardowskian representationalism and husserl s argument against it", "label": ["168072608", "84269361", "186720457", "111472728"], "author": ["2093367816"], "reference": ["588881849", "621828284", "1490085848", "1542842597", "1549587997", "1560311017", "1597437549", "1995782639", "2002265975", "2004201189", "2012450445", "2046852504", "2052555887", "2059032994", "2071741989", "2091738826", "2160745555", "2334209988", "2475841455", "2490260571", "2965049232", "3139822587"], "abstract": "this paper advances an account of twardowski as a representationalist in particular twardowskian representationalism is a blend of what i call resemblance representationalism and mediator content representationalism it was not i argue here proxy percept representationalism twardowski treated mental contents as signs or quasi pictures husserl was a well known critic of this view i additionally argue that husserl s criticism is grounded in the claim that twardowski conflated representational content with sensations the distinction on which this husserlian criticism rests is between the psychological and ideal contents of consciousness the cornerstone of the early husserlian phenomenology", "title_raw": "Getting the quasi-picture : Twardowskian representationalism and Husserl's argument against it", "abstract_raw": "This paper advances an account of Twardowski as a representationalist. In particular, Twardowskian representationalism is a blend of what I call resemblance representationalism and mediator-content representationalism. It was not, I argue here, proxy-percept representationalism. Twardowski treated mental contents as \"signs\" or \"quasi-pictures.\" Husserl was a well-known critic of this view. I additionally argue that Husserl's criticism is grounded in the claim that Twardowski conflated representational content with sensations. The distinction on which this Husserlian criticism rests is between the psychological and ideal contents of consciousness, the cornerstone of the early Husserlian phenomenology.", "openalex_id": "https://openalex.org/W2054490864", "counts_by_year": [{"year": 2021, "cited_by_count": 19}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081582479", "display_name": "Ryan Hickerson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ryan Hickerson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0160"}
{"paper": "1970905132", "venue": "56897809", "year": "2005", "title": "hilary of poitiers judeo christianity and the origins of the lxx a translation of tractatus super psalmos 2 2 3 with introduction and commentary", "label": ["533960469", "27206212", "2780246571", "194105502", "551968917", "543933250", "150152722"], "author": ["2495008620"], "reference": [], "abstract": "hilary of poitiers in his tractatus super psalmos provides a unique view of the origins of the lxx the essential point of his argument in favor of the superiority of the greek version is that the seventy translators were the heirs of a secret oral tradition that went back to moses hilary describes that tradition with the words quaedam ex occultis legis secretiora mysteria a phrase most likely to be rendered certain more secret mysteries of the law from hidden sources he derives proof of the existence of this oral tradition from matthew 23 2 3 where jesus acknowledges the legitimacy of the teaching of the scribes and pharisees who sit on the seat of moses knowledge of the extra biblical tradition allowed the seventy to produce a translation that was more accurate than any other because by reference to it they were able to interpret possible ambiguities in the original the claim of hilary takes on special significance when compared to the view attributed to rabbi yehudah b shalom a palestinian amora of the fifth generation that is a rough contemporary about the jewish oral tradition in the view of rabbi yehudah god gave an oral tradition to israel because he foresaw that there would come a time when the gentiles would appropriate the written biblical inheritance they would translate the torah into greek and claim to be israel themselves but god would acknowledge as", "title_raw": "Hilary of Poitiers, Judeo-christianity, and the Origins of the LXX: A Translation of Tractatus Super Psalmos 2.2-3 with Introduction and Commentary", "abstract_raw": "Hilary of Poitiers, in his Tractatus super Psalmos, provides a unique view of the origins of the LXX. The essential point of his argument in favor of the superiority of the Greek version is that the seventy translators were the heirs of a secret oral tradition that went back to Moses. Hilary describes that tradition with the words \"quaedam ex occultis legis secretiora mysteria\", a phrase most likely to be rendered, \"certain more secret mysteries of the law, from hidden sources\". He derives proof of the existence of this oral tradition from Matthew 23:2-3, where Jesus acknowledges the legitimacy of the teaching of the scribes and Pharisees, who sit on the seat of Moses. Knowledge of the extra-biblical tradition allowed the Seventy to produce a translation that was more accurate than any other, because by reference to it they were able to interpret possible ambiguities in the original. The claim of Hilary takes on special significance when compared to the view attributed to Rabbi Yehudah b. Shalom, a Palestinian amora of the fifth generation, that is, a rough contemporary, about the Jewish oral tradition. In the view of Rabbi Yehudah, God gave an oral tradition to Israel because he foresaw that there would come a time when the Gentiles would appropriate the written biblical inheritance. They would translate the Torah into Greek and claim to be Israel themselves. But God would acknowledge as", "openalex_id": "https://openalex.org/W1970905132", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063133829", "display_name": "Adam Kamesar", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Kamesar", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1570072054640513"}
{"paper": "1992180260", "venue": "80702723", "year": "2005", "title": "augustinian cartesian index texts and commentary review", "label": ["111472728"], "author": ["2319761607"], "reference": [], "abstract": "", "title_raw": "Augustinian-Cartesian Index: Texts and Commentary (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1992180260", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082699760", "display_name": "Richard A. Watson", "orcid": "https://orcid.org/0000-0002-2521-8255"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard A. Watson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0148"}
{"paper": "2151484699", "venue": "111681200", "year": "2005", "title": "contrast or continuity in hebrews 1 1 2", "label": ["527412718", "554936623", "191297826", "2777152325", "39462953", "2776405206", "111472728"], "author": ["2679718516"], "reference": [], "abstract": "", "title_raw": "Contrast or Continuity in Hebrews 1.1–2?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2151484699", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053977344", "display_name": "Gene Smillie", "orcid": null}, "institutions": [{"id": "https://openalex.org/I73236664", "display_name": "Wheaton College - Illinois", "ror": "https://ror.org/0581k0452", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I73236664"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GENE R. SMILLIE", "raw_affiliation_strings": ["816 Michigan St., Wheaton, IL 60187, USA"], "affiliations": [{"raw_affiliation_string": "816 Michigan St., Wheaton, IL 60187, USA", "institution_ids": ["https://openalex.org/I73236664"]}]}], "doi": "https://doi.org/10.1017/s0028688505000287"}
{"paper": "179161265", "venue": "149275985", "year": "2005", "title": "paul s interlocutor n romans 2 function and identity in the context of ancient epistolography", "label": ["2777761400", "2780049985", "24667770"], "author": ["1974032069"], "reference": [], "abstract": "", "title_raw": "Paul's Interlocutor n Romans 2: Function and Identity in the Context of Ancient Epistolography", "abstract_raw": "", "openalex_id": "https://openalex.org/W179161265", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076660346", "display_name": "Stanley Stowers", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stanley Stowers", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2078195317", "venue": "81959571", "year": "2005", "title": "law necessitarianism and the importance of being intuitive", "label": ["111472728", "182744844", "2775923457", "2779571134"], "author": ["2063908813"], "reference": ["1964940147", "2034870856", "2045429856", "2049151231", "2091868692", "2100088258", "2128162709", "2134146003", "2142836740", "2163492179", "2333181041", "2335330423", "2426269082"], "abstract": "the counter intuitive implications of law necessitarianism pose a far more serious threat than its proponents recognize law necessitarians are committed to scientific essentialism the thesis that there are metaphysically necessary truths which can be known only a posteriori the most frequently cited arguments for this position rely on modal intuitions rejection of intuition thus threatens to undermine it i consider ways in which law necessitarians might try to defend scientific essentialism without invoking intuition i then consider ways in which law necessitarians who accept the general reliability of intuition might try to explain away the intuitions which conflict with their theory", "title_raw": "Law Necessitarianism and the Importance of Being Intuitive", "abstract_raw": "The counter-intuitive implications of law necessitarianism pose a far more serious threat than its proponents recognize. Law necessitarians are committed to scientific essentialism, the thesis that there are metaphysically necessary truths which can be known only a posteriori. The most frequently cited arguments for this position rely on modal intuitions. Rejection of intuition thus threatens to undermine it. I consider ways in which law necessitarians might try to defend scientific essentialism without invoking intuition. I then consider ways in which law necessitarians who accept the general reliability of intuition might try to explain away the intuitions which conflict with their theory.", "openalex_id": "https://openalex.org/W2078195317", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-09-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067884195", "display_name": "Daniel Z. Korman", "orcid": "https://orcid.org/0000-0002-6755-4951"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Z. Korman", "raw_affiliation_strings": ["University of Texas at Austin#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Texas at Austin#TAB#", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1111/j.0031-8094.2005.00421.x"}
{"paper": "2035921676", "venue": "126923661", "year": "2005", "title": "contrasting contrastive demonstratives in tiriyo and lavukaleve", "label": ["2777629044", "157312058", "41895202", "99377836", "2778946008", "13077596", "2780277889", "60048249", "132083164"], "author": ["2032015365", "2283828194"], "reference": ["6329729", "390964622", "618096942", "816035299", "1510043547", "1538800116", "1977533749", "2020941963", "2069162915", "2115924486"], "abstract": "this article explores the contrastive function of demonstratives in two languages tiriyo cariban northern brazil and lavukaleve papuan isolate solomon islands the contrastive function has to a large extent been neglected in the theoretical literature on demonstrative functions although preliminary investigations suggest that there are significant differences in demonstrative use in contrastive versus noncontrastive contexts tiriyo and lavukaleve have what seem at first glance to be rather similar three term demonstrative systems for exophoric deixis with a proximal term a distal term and a middle term however under contrastive usage significant differences between the two systems become apparent in presenting an analysis of the contrastive use of demonstratives in these two languages this article aims to show that the contrastive function is an important parameter of variation in demonstrative systems", "title_raw": "Contrasting contrastive demonstratives in Tiriyó and Lavukaleve", "abstract_raw": "This article explores the contrastive function of demonstratives in two languages, TiriyO (Cariban, northern Brazil) and Lavukaleve (Papuan isolate, Solomon Islands). The contrastive function has to a large extent been neglected in the theoretical literature on demonstrative functions, although preliminary investigations suggest that there are significant differences in demonstrative use in contrastive versus noncontrastive contexts. TiriyO and Lavukaleve have what seem at first glance to be rather similar three-term demonstrative systems for exophoric deixis, with a proximal term, a distal term, and a middle term. However, under contrastive usage, significant differences between the two systems become apparent. In presenting an analysis of the contrastive use of demonstratives in these two languages, this article, aims to show that the contrastive function is an important parameter of variation in demonstrative systems.", "openalex_id": "https://openalex.org/W2035921676", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-01-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037013857", "display_name": "Sérgio Meira", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210089003", "display_name": "Max Planck Institute for Psycholinguistics", "ror": "https://ror.org/00671me87", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149899117", "https://openalex.org/I4210089003"]}, {"id": "https://openalex.org/I149899117", "display_name": "Max Planck Society", "ror": "https://ror.org/01hhn8329", "country_code": "DE", "type": "nonprofit", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I149899117"]}, {"id": "https://openalex.org/I139025015", "display_name": "Pioneer (United States)", "ror": "https://ror.org/05jke7315", "country_code": "US", "type": "company", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I139025015", "https://openalex.org/I4210104019"]}], "countries": ["DE", "NL", "US"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/NL", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Sérgio Meira", "raw_affiliation_strings": ["Pioneers of Island Melanesia, MPI for Psycholinguistics, Max Planck Society"], "affiliations": [{"raw_affiliation_string": "Pioneers of Island Melanesia, MPI for Psycholinguistics, Max Planck Society", "institution_ids": ["https://openalex.org/I4210089003", "https://openalex.org/I149899117", "https://openalex.org/I139025015"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5034769261", "display_name": "Angela Terrill", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210089003", "display_name": "Max Planck Institute for Psycholinguistics", "ror": "https://ror.org/00671me87", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149899117", "https://openalex.org/I4210089003"]}, {"id": "https://openalex.org/I149899117", "display_name": "Max Planck Society", "ror": "https://ror.org/01hhn8329", "country_code": "DE", "type": "nonprofit", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I149899117"]}, {"id": "https://openalex.org/I139025015", "display_name": "Pioneer (United States)", "ror": "https://ror.org/05jke7315", "country_code": "US", "type": "company", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I139025015", "https://openalex.org/I4210104019"]}], "countries": ["DE", "NL", "US"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/NL", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Angela Terrill", "raw_affiliation_strings": ["Pioneers of Island Melanesia, MPI for Psycholinguistics, Max Planck Society"], "affiliations": [{"raw_affiliation_string": "Pioneers of Island Melanesia, MPI for Psycholinguistics, Max Planck Society", "institution_ids": ["https://openalex.org/I4210089003", "https://openalex.org/I149899117", "https://openalex.org/I139025015"]}]}], "doi": "https://doi.org/10.1515/ling.2005.43.6.1131"}
{"paper": "2048714867", "venue": "37480348", "year": "2005", "title": "review quine and davidson on language thought and reality", "label": ["2779313563", "9270016", "111472728"], "author": ["2148835261"], "reference": [], "abstract": "", "title_raw": "Review: Quine and Davidson on Language, Thought and Reality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048714867", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080118231", "display_name": "Gary Kemp", "orcid": "https://orcid.org/0000-0001-8427-1278"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "G. Kemp", "raw_affiliation_strings": ["Department of Philosophy, University of Glasgow, Glasgow G12 8QQ, Scotland, UK."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Glasgow, Glasgow G12 8QQ, Scotland, UK.", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1093/mind/fzi154"}
{"paper": "1990834112", "venue": "143168555", "year": "2005", "title": "on the nature of tractatus objects", "label": ["2778311575", "2777855862", "111472728", "2779150620", "182744844", "527412718", "2780349523", "13019672", "2778289161"], "author": ["63311437"], "reference": ["1603522011", "1980491396", "2033696783", "2340271438"], "abstract": "a conjecture on the metaphysical nature of tractatus objects is put forward and its interpretative adequacy is tested the clarification of the true import of the metaphor of logical space and the recognition of the theoretical role played by wittgenstein s explicit claim that the emptiness of logical space is conceivable enable us to account for the thesis that objects are the substance of the world once objects are identified with those universal abstract entities which are qualia and complexes or states of affairs with their concrete instances some statements of the tractatus become liable to a consistent reading that objects are colourless tlp 2 0232 that space time and colour are forms of objects tlp 2 0251 that leibniz s principle of the identity of indiscernibles though still holding for complexes does not apply to objects tlp 2 0233 lastly it is shown how the interpretation of objects as qualia sheds a vivid light on the theme of the relation between objects and time", "title_raw": "On the Nature of Tractatus Objects", "abstract_raw": "A conjecture on the metaphysical nature of Tractatus objects is put forward and its interpretative adequacy is tested. The clarification of the true import of the metaphor of logical space and the recognition of the theoretical role played by Wittgenstein's explicit claim that the emptiness of logical space is conceivable enable us to account for the thesis that objects are the substance of the world. Once objects are identified with those universal abstract entities which are qualia, and complexes or states of affairs with their concrete instances, some statements of the Tractatus become liable to a consistent reading: that objects are colourless (TLP 2.0232); that space, time and colour are forms of objects (TLP 2.0251); that Leibniz's Principle of the Identity of Indiscernibles, though still holding for complexes, does not apply to objects (TLP 2.0233). Lastly, it is shown how the interpretation of objects as qualia sheds a vivid light on the theme of the relation between objects and time.", "openalex_id": "https://openalex.org/W1990834112", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011793763", "display_name": "Pasquale Frascolla", "orcid": "https://orcid.org/0000-0002-7447-2268"}, "institutions": [{"id": "https://openalex.org/I20272500", "display_name": "University of Basilicata", "ror": "https://ror.org/03tc05689", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20272500"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Pasquale Frascolla", "raw_affiliation_strings": ["Department of History, Linguistics and Anthoropology, University of Basilicata"], "affiliations": [{"raw_affiliation_string": "Department of History, Linguistics and Anthoropology, University of Basilicata", "institution_ids": ["https://openalex.org/I20272500"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2004.tb00311.x"}
{"paper": "2300015510", "venue": "164398212", "year": "2005", "title": "the contested theological authority of thomas aquinas the controversies between hervaeus natalis and durandus of st pourcain", "label": ["24667770", "27206212"], "author": ["2317482104"], "reference": [], "abstract": "", "title_raw": "The Contested Theological Authority of Thomas Aquinas: The Controversies between Hervaeus Natalis and Durandus of St. Pourçain", "abstract_raw": "", "openalex_id": "https://openalex.org/W2300015510", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014141845", "display_name": "Thomas Prügl", "orcid": "https://orcid.org/0000-0003-2551-8212"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas Prügl", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1978858828", "venue": "143168555", "year": "2005", "title": "wittgenstein s builders and perry s objection to sentence priority", "label": ["2777530160", "121934690", "41895202", "111472728", "39462953"], "author": ["2049261525"], "reference": ["118996139", "1980491396", "1990552108", "2044495792", "2068112717", "2087292505"], "abstract": "in the first section of this paper i present a view of linguistic meaning that i label sentence priority sp the position that semantically primitive language world contact is made at the level of complete sentences rather than the level of sentence parts then in the main part of the paper i consider and reject an objection against sentence priority raised by john perry an objection that appeals to wittgenstein s builders parable perry argues that the builder s utterances slab pillar etc are utterances of self standing nouns and that therefore they constitute a counter example to sp a sound assessment of perry s argument however depends on a clear distinction between two cases one in which the four expressions mentioned in wittgenstein s example exhaust the builders expressive powers and one in which they do not once these cases are distinguished it can be seen that in neither does perry s argument go through", "title_raw": "Wittgenstein's Builders and Perry's Objection to Sentence Priority", "abstract_raw": "In the first section of this paper I present a view of linguistic meaning that I label 'Sentence Priority' (SP): the position that semantically primitive language-world contact is made at the level of complete sentences (rather than the level of sentence parts). Then, in the main part of the paper, I consider and reject an objection against Sentence Priority raised by John Perry, an objection that appeals to Wittgenstein's builders parable. Perry argues that the builder's utterances ('Slab', 'Pillar', etc.) are utterances of self-standing nouns, and that therefore they constitute a counter-example to SP. A sound assessment of Perry's argument, however, depends on a clear distinction between two cases: one in which the four expressions mentioned in Wittgenstein's example exhaust the builders' expressive powers, and one in which they do not. Once these cases are distinguished it can be seen that in neither does Perry's argument go through.", "openalex_id": "https://openalex.org/W1978858828", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044062041", "display_name": "Eli Dresner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16391192", "display_name": "Tel Aviv University", "ror": "https://ror.org/04mhzgx49", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16391192"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Eli Dresner", "raw_affiliation_strings": ["Department of Philosophy, Tel Aviv University, PO Box 39040, Ramat Aviv, Tel Aviv, 69978 Israel. Email: dresner@post.tau.ac.il"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Tel Aviv University, PO Box 39040, Ramat Aviv, Tel Aviv, 69978 Israel. Email: dresner@post.tau.ac.il", "institution_ids": ["https://openalex.org/I16391192"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2002.tb00229.x"}
{"paper": "2091685273", "venue": "143168555", "year": "2005", "title": "problems for semantic externalism and a priori refutations of skeptical arguments", "label": ["2779641600", "112700740", "124969852", "39462953", "18296254", "111472728", "159977948", "109332905", "182744844"], "author": ["2431878085"], "reference": ["1516748551", "1964083908", "1970453534", "1979961216", "1985274608", "1995107380", "2001004155", "2074755403", "2075594672", "2081392639", "2083183041", "2092383820", "2133533044", "2318094329", "2318420265", "2333336464", "2460167896", "2550525645", "3027938956"], "abstract": "summary a familiar sort of argument for skepticism about the external world appeals to the evidential similarity between what is presumed to be the normal case and the case where one is a brain in a vat or biv an argument from putnam 1981 ch 1 has been taken by many to provide an a priori refutation of this sort of skeptical argument the question i propose to address in this paper is whether putnam s argument affords us an a priori refutation of skeptical arguments that appeal to the claim that one does not know that one is not a biv i will develop a negative answer to this question along two related fronts along the first front i defend against new criticisms the common position that the externalism on which putnam s argument is based entails skepticism about the meanings of sentences in our language and the contents of our thoughts i do not take this to be a refutation of externalism or externalist arguments rather i see this as a motivation to locate the difficulty with arguments for externalism but if externalism is abandoned of course the anti skeptical argument it has widely been taken to support must be abandoned along with it i will argue however that this is not a significant loss because along a second front i will argue that externalism cannot be given a priori justification it is therefore ill suited to ground an a priori refutation of biv skepticism anyway", "title_raw": "Problems For Semantic Externalism and A Priori Refutations of Skeptical Arguments", "abstract_raw": "Summary\r\n\r\nA familiar sort of argument for skepticism about the external world appeals to the evidential similarity between what is presumed to be the normal case and the case where one is a brain in a vat (or BIV). An argument from Putnam (1981, ch. 1) has been taken by many to provide an a priori refutation of this sort of skeptical argument. The question I propose to address in this paper is whether Putnam's argument affords us an a priori refutation of skeptical arguments that appeal to the claim that one does not know that one is not a BIV. I will develop a negative answer to this question along two related fronts. Along the first front I defend against new criticisms the common position that the externalism on which Putnam's argument is based entails skepticism about the meanings of sentences in our language and the contents of our thoughts. I do not take this to be a refutation of externalism or externalist arguments; rather, I see this as a motivation to locate the difficulty with arguments for externalism. But if externalism is abandoned, of course, the anti-skeptical argument it has widely been taken to support must be abandoned along with it. I will argue, however, that this is not a significant loss, because along a second front I will argue that externalism cannot be given a priori justification; it is therefore ill-suited to ground an a priori refutation of BIV skepticism anyway.", "openalex_id": "https://openalex.org/W2091685273", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024816135", "display_name": "Keith Butler", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Keith Butler", "raw_affiliation_strings": ["Department of Philosophy, Western Washington University, Bellingham, WA 98225 Keith Butler, 8013 26th Ace NW, Seattle, WA 98117, e-mail: KLButler@v.washington.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Western Washington University, Bellingham, WA 98225 Keith Butler, 8013 26th Ace NW, Seattle, WA 98117, e-mail: KLButler@v.washington.edu", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2000.tb00193.x"}
{"paper": "1965122206", "venue": "176347361", "year": "2005", "title": "determining the productivity of resultatives a reply to goldberg and jackendoff", "label": ["166553842", "2779592271", "41895202", "2777683214", "2776523116", "124246873"], "author": ["2984168064"], "reference": ["125414735", "158652190", "351574304", "363037750", "392761142", "437412607", "572750311", "576033817", "604598878", "615142668", "624262617", "635521915", "636914848", "654042250", "1486477330", "1496919469", "1558866924", "1561472049", "1589580493", "1617250205", "1965696452", "1967319237", "1975658124", "1999947077", "2004572667", "2017875634", "2021034890", "2027645403", "2028440212", "2031497137", "2046137634", "2046491225", "2048760593", "2057345692", "2061954638", "2086461330", "2093254167", "2110514037", "2126488196", "2140231764", "2337762945", "3109437689", "3119589777", "3129857645"], "abstract": "cette discussion autour de l article de goldberg et jackendoff the english resultative as a family of constructions language 2004 vol 80 p 532 568 regroupe un commentaire de h c boas determining the productivity of resultatives un commentaire de s wechsler weighing in on scales et une reponse des auteurs the end result ative la critique de boas porte plus particulierement sur la maniere de prevoir exactement l equilibre delicat entre idiosyncrasie et generalisation lors de l etude de la productivite des resultatives et celle de wechsler porte sur les contraintes scalaires de l adjectif resultatif", "title_raw": "Determining the Productivity of Resultatives: A Reply to Goldberg and Jackendoff", "abstract_raw": "Cette discussion autour de l'article de Goldberg et Jackendoff The English resultative as a family of constructions (Language, 2004, vol. 80, p. 532-568) regroupe un commentaire de H. C. Boas Determining the productivity of resultatives, un commentaire de S. Wechsler Weighing in on scales et une reponse des auteurs The end result(ative). La critique de Boas porte plus particulierement sur la maniere de prevoir exactement l'equilibre delicat entre idiosyncrasie et generalisation lors de l'etude de la productivite des resultatives, et celle de Wechsler porte sur les contraintes scalaires de l'adjectif resultatif.", "openalex_id": "https://openalex.org/W1965122206", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022788186", "display_name": "Hans C. Boas", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hans Christian Boas", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2005.0050"}
{"paper": "2020376408", "venue": "163622554", "year": "2005", "title": "melissus and his opponents the argument of dk 30 b 8", "label": ["2778496695", "2780349523", "111472728", "543847140", "13184196", "527412718", "159717818", "39462953"], "author": ["2139454342"], "reference": [], "abstract": "in this paper i offer a new interpretation of melissus argument at dk 30 b8 in this passage melissus uses an eleatic argument against change to challenge an opponent who appeals to the authority of perception in order to support the view that there are a plurality of items in the world i identify an orthodox type of approach to this passage but argue that it cannot give a charitable interpretation of melissus strategy in order to assess melissus overall argument we have to identify the opponent at whom it is aimed the orthodox interpretation of the argument faces a dilemma melissus argument is either a poor argument against a plausible opponent or a good argument against an implausible opponent my interpretation turns on identifying a new target for melissus argument i explain the position i call bluff realism contrasting it with two other views the pig headed and the fully engaged these are positions concerning the dialectical relation between perception on the one hand and arguments to counter perceptual conclusions on the other i argue that bluff realism represents a serious threat from an eleatic point of view and is prima facie an attractive position in its own right i then give a charitable interpretation of melissus argument in dk 30 b8 showing how he produces a strong and incisive argument against the bluff realist position i have identified melissus emerges as an innovative and astute philosopher", "title_raw": "Melissus And His Opponents: The Argument of DK 30 B 8", "abstract_raw": "In this paper I offer a new interpretation of Melissus' argument at DK 30 B8.  In this passage Melissus uses an Eleatic argument against change to challenge an opponent who appeals to the authority of perception in order to support the view that there are a plurality of items in the world. I identify an orthodox type of approach to this passage, but argue that it cannot give a charitable interpretation of Melissus' strategy. In order to assess Melissus' overall argument we have to identify the opponent at whom it is aimed. The orthodox interpretation of the argument faces a dilemma: Melissus' argument is either a poor argument against a plausible opponent or a good argument against an implausible opponent.  My interpretation turns on identifying a new target for Melissus' argument. I explain the position I call Bluff Realism (contrasting it with two other views: the Pig Headed and the Fully Engaged). These are positions concerning the dialectical relation between perception on the one hand, and arguments to counter-perceptual conclusions on the other. I argue that Bluff Realism represents a serious threat from an Eleatic point of view, and is  prima facie  an attractive position in its own right.  I then give a charitable interpretation of Melissus' argument in DK 30 B8, showing how he produces a strong and incisive argument against the Bluff Realist position I have identified. Melissus emerges as an innovative and astute philosopher.", "openalex_id": "https://openalex.org/W2020376408", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045827546", "display_name": "Stephen Makin", "orcid": "https://orcid.org/0000-0001-8701-9043"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen Makin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852805774481388"}
{"paper": "2149938357", "venue": "37480348", "year": "2005", "title": "the two envelope paradox an axiomatic approach", "label": ["2780586882", "111472728"], "author": ["2115240069", "2163654896"], "reference": ["2020595559", "2042146255", "2081751422", "2131195969", "2134176069"], "abstract": "in this paper we present a simple axiomatic justification for indifference before opening avoiding any expectation reasoning which is often considered problematic in infinite cases although the two envelope paradox assumes an expectation maximizing agent we show that analogous paradoxes arise for agents using difierent decision principles such as maximin and maximax and that our justification for indifierence before opening applies here too", "title_raw": "The Two-Envelope Paradox: An Axiomatic Approach", "abstract_raw": "In this paper, we present a simple axiomatic justification for indifference before opening, avoiding any expectation reasoning, which is often considered problematic in infinite cases. Although the two-envelope paradox assumes an expectation-maximizing agent, we show that analogous paradoxes arise for agents using difierent decision principles such as maximin and maximax, and that our justification for indifierence before opening applies here too.", "openalex_id": "https://openalex.org/W2149938357", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010139816", "display_name": "Franz Dietrich", "orcid": "https://orcid.org/0000-0001-5300-0109"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "F. Dietrich", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzi239"}
{"paper": "2045890295", "venue": "176883142", "year": "2005", "title": "painted leaves context and semantic analysis", "label": ["2781118685", "2780049985", "39308869", "124246873", "2776109295", "41895202", "195324797", "123556308"], "author": ["179024568"], "reference": ["1519238856", "1531803327", "1559857554", "1562221247", "1577783238", "1583757370", "1587810151", "1963596152", "1984352647", "2001722583", "2030231690", "2046515274", "2052201357", "2107218219", "2112107676", "2144626948", "2333893391", "2405474271", "2497492320"], "abstract": "this essay aims at neutralizing the contextualist challenge against traditional semantics according to contextualism utterances of non elliptical non ambiguous and non indexical sentences may be associated with contrasting truth conditions in this essay i grant the contextualist analysis of the sentences in question and the contextualist assessment of the truth conditions for the corresponding utterances i then argue that the resulting situation is by no means incompatible with the traditional approach to semantics and that the evidence put forth by the contextualists may easily be taken into account by the customary treatment of natural languages", "title_raw": "Painted Leaves, Context, and Semantic Analysis", "abstract_raw": "This essay aims at neutralizing the contextualist challenge against traditional semantics. According to contextualism, utterances of non-elliptical, non-ambiguous, and non-indexical sentences may be associated with contrasting truth-conditions. In this essay, I grant the contextualist analysis of the sentences in question, and the contextualist assessment of the truth-conditions for the corresponding utterances. I then argue that the resulting situation is by no means incompatible with the traditional approach to semantics, and that the evidence put forth by the contextualists may easily be taken into account by the customary treatment of natural languages.", "openalex_id": "https://openalex.org/W2045890295", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2005, "publication_date": "2005-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086351572", "display_name": "Stefano Predelli", "orcid": "https://orcid.org/0000-0002-8375-4611"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stefano Predelli", "raw_affiliation_strings": ["Department of Philosophy, University of Nottingham, Nottingham, England"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Nottingham, Nottingham, England", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s10988-004-6136-2"}
{"paper": "1973685326", "venue": "143168555", "year": "2005", "title": "putnam languages and worlds", "label": ["152385842", "31632488", "185305159", "543847140", "25810664", "111472728", "2780508347", "39462953", "124969852"], "author": ["2086650513"], "reference": [], "abstract": "the key argument of hilary putnam for conceptual relativism his so called mereological argument is critically evaluated it is argued that putnam s reasoning is based on confusion between languages and theories", "title_raw": "Putnam, languages and worlds", "abstract_raw": "The key argument of Hilary Putnam for conceptual relativism, his so-called mereological argument, is critically evaluated. It is argued that Putnam's reasoning is based on confusion between languages and theories.", "openalex_id": "https://openalex.org/W1973685326", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047129800", "display_name": "Panu Raatikainen", "orcid": "https://orcid.org/0000-0003-0308-3051"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Panu Raatikainen", "raw_affiliation_strings": ["Department of Philosophy, P.O.Box 24, FIN-00014 University of Helsinki, Finland. Email: panu.raatikainen@helsinki.fi"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, P.O.Box 24, FIN-00014 University of Helsinki, Finland. Email: panu.raatikainen@helsinki.fi", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2001.tb00212.x"}
{"paper": "2006012536", "venue": "147022693", "year": "2005", "title": "testimony and the infant child objection", "label": ["173366509", "182744844", "111472728", "123556308", "24726157"], "author": ["2046648532"], "reference": ["857754", "7102398", "17896254", "97034390", "97938270", "112312751", "571390068", "631305456", "969018012", "1489193302", "1490356618", "1498237225", "1507745462", "1511918851", "1545809291", "1559495074", "1966129247", "1980273072", "1988477946", "1994381356", "1996160860", "2009127896", "2020797890", "2021656308", "2026212428", "2033689567", "2038590505", "2052675413", "2072298249", "2080502363", "2081443600", "2084236803", "2090992897", "2093986393", "2131589257", "2135727497", "2151075651", "2152321927", "2171260076", "2171734057", "2179104041", "2196342840", "2237624995", "2297280925", "2316097769", "2322576194", "2327894243", "2330661897", "2412755053", "2424440099", "2492273920", "2743939375", "2795681942", "3027180985", "3111552682", "3129197529", "3131592045"], "abstract": "one of the central problems afflicting reductionism in the epistemology of testimony is the apparent fact that infants and small children are not cognitively capable of having the inductively based positive reasons required by this view since non reductionism does not impose a requirement of this sort it is thought to avoid this problem and is therefore taken to have a significant advantage over reductionism in this paper however i argue that if this objection undermines reductionism then a variant of it similarly undermines non reductionism thus considerations about the cognitive capacities of infants and small children do not effectively discriminate between these two competing theories of testimonial justification", "title_raw": "Testimony and the Infant/Child Objection", "abstract_raw": "One of the central problems afflicting reductionism in the epistemology of testimony is the apparent fact that infants and small children are not cognitively capable of having the inductively based positive reasons required by this view. Since non-reductionism does not impose a requirement of this sort, it is thought to avoid this problem and is therefore taken to have a significant advantage over reductionism. In this paper, however, I argue that if this objection undermines reductionism, then a variant of it similarly undermines non-reductionism. Thus, considerations about the cognitive capacities of infants and small children do not effectively discriminate between these two competing theories of testimonial justification.", "openalex_id": "https://openalex.org/W2006012536", "counts_by_year": [{"year": 2025, "cited_by_count": 8}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 16}, {"year": 2021, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 49}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057549789", "display_name": "Jennifer Lackey", "orcid": "https://orcid.org/0000-0001-7754-248X"}, "institutions": [{"id": "https://openalex.org/I102502594", "display_name": "Northern Illinois University", "ror": "https://ror.org/012wxa772", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102502594"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jennifer Lackey", "raw_affiliation_strings": ["Department of Philosophy, Northern Illinois University, Dekalb, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Northern Illinois University, Dekalb, USA", "institution_ids": ["https://openalex.org/I102502594"]}]}], "doi": "https://doi.org/10.1007/s11098-004-7798-x"}
{"paper": "2089155779", "venue": "21220828", "year": "2005", "title": "prediction and the periodic law a rejoinder to barnes", "label": ["111472728"], "author": ["2008334394"], "reference": ["1556461106", "2088985136"], "abstract": "", "title_raw": "Prediction and the ‘periodic law’: a rejoinder to Barnes", "abstract_raw": "", "openalex_id": "https://openalex.org/W2089155779", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2005, "publication_date": "2005-10-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006152934", "display_name": "John Worrall", "orcid": "https://orcid.org/0000-0002-5565-3709"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Worrall", "raw_affiliation_strings": ["Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science Houghton Street, London WC2A 2AE, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science Houghton Street, London WC2A 2AE, UK", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2005.08.007"}
{"paper": "2062746830", "venue": "143168555", "year": "2005", "title": "die theorie der intentionalitat meinongs", "label": ["25810664", "527412718", "36766811", "2777200700", "2777152325", "111472728", "2779082053", "2780586882"], "author": ["2705815725"], "reference": ["2036854838", "2109334311", "2475841455"], "abstract": "the most striking feature of meinong s theory of intentionality is his thesis that every mental act has its reference object beyond being and non being this theory seems at first to be a clear example of the so called object theory of intentionality as it introduces special postulated entities in the target position of the mental act closer examination however reveals in meinong s works important elements of the mediator theory meinong speaks of auxiliary incomplete objects situated between the subject and the object of reference and mediating the intentional access to the complete reference object moreover even if the object of reference is of the simple nominal form the mediating structure involves essentially propositional entities objectives in the paper we attempt to give a set theoretical interpretation of meinong s theory in the frame of which we could eventually do without the incomplete mediating objects yet some general epistemological considerations suggest the indispensability of such incomplete mediating structures", "title_raw": "Die Theorie der Intentionalität Meinongs", "abstract_raw": "The most striking feature of Meinong's theory of intentionality is his thesis that every mental act has its reference-object “beyond being and non being”. This theory seems, at first, to be a clear example of the so called object-theory of intentionality, as it introduces special “postulated” entities in the target-position of the mental act. Closer examination, however, reveals in Meinong's works important elements of the mediator-theory. Meinong speaks of auxiliary incomplete objects situated “between” the subject and the object of reference and “mediating” the intentional access to the (complete) reference-object. Moreover, even if the object of reference is of the simple nominal form, the mediating structure involves essentially propositional entities (objectives). In the paper we attempt to give a set-theoretical interpretation of Meinong's theory in the frame of which we could eventually do without the incomplete mediating objects. Yet, some general epistemological considerations suggest the indispensability of such incomplete mediating structures.", "openalex_id": "https://openalex.org/W2062746830", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011500018", "display_name": "Arkadiusz Chrudzimski", "orcid": "https://orcid.org/0000-0001-6924-1839"}, "institutions": [{"id": "https://openalex.org/I182212641", "display_name": "University of Salzburg", "ror": "https://ror.org/05gs8cd61", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I182212641"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Arkadiusz Chrudzimski", "raw_affiliation_strings": ["Institut für Philosophie, Universität Salzburg, A-5020 Salzburg und Universität in Zielona Gora. Email: Arkadiusz.Chrudzimski@sbg.ac.at."], "affiliations": [{"raw_affiliation_string": "Institut für Philosophie, Universität Salzburg, A-5020 Salzburg und Universität in Zielona Gora. Email: Arkadiusz.Chrudzimski@sbg.ac.at.", "institution_ids": ["https://openalex.org/I182212641"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2001.tb00210.x"}
{"paper": "1982978952", "venue": "147022693", "year": "2005", "title": "three dogmas of response dependence", "label": ["111472728"], "author": ["1951135435"], "reference": ["790045454", "1505911219", "1516748551", "1565634132", "1569956272", "2013585570", "2027899849", "2048891808", "2061975034", "2064392748", "2066122947", "2071294820", "2080472161", "2098268075", "2109334311", "2167893111", "2320400902", "2329283976", "2329713562", "2331313805", "2346809815", "2415738614", "2525060662", "2746502385", "2883374763", "3127139465", "3131542897", "3207015230"], "abstract": "", "title_raw": "Three Dogmas of Response-Dependence", "abstract_raw": "", "openalex_id": "https://openalex.org/W1982978952", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075823499", "display_name": "Mark LeBar", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210106879", "display_name": "Ohio University", "ror": "https://ror.org/01jr3y717", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210106879"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark Lebar", "raw_affiliation_strings": ["Department of Philosophy, Ohio University, Athens, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Ohio University, Athens, USA", "institution_ids": ["https://openalex.org/I4210106879"]}]}], "doi": "https://doi.org/10.1007/s11098-004-0781-8"}
{"paper": "1976164480", "venue": "176377974", "year": "2005", "title": "animal sentience and descartes s dualism exploring the implications of baker and morris s views", "label": ["2776211767", "111472728", "54531595", "2780865100"], "author": ["2228347678"], "reference": [], "abstract": "the debate on the issue of whether descartes held to the notorious doctrine of the bete machine continues to be heated while some commentators still defend the view that descartes saw animals esse", "title_raw": "Animal sentience and Descartes's dualism: Exploring the implications of Baker and Morris's views", "abstract_raw": "The debate on the issue of whether Descartes held to the notorious doctrine of the bete-machine continues to be heated. While some commentators still defend the view that Descartes saw animals esse...", "openalex_id": "https://openalex.org/W1976164480", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064645625", "display_name": "Cecilia Wee", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Cecilia Wee", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608780500293018"}
{"paper": "2110913847", "venue": "204374153", "year": "2005", "title": "descartes the cartesian circle and epistemology without god", "label": ["2776519223", "24726157", "159977948", "2776211767", "527412718", "135646171", "111472728", "522434184"], "author": ["3114977969"], "reference": ["154503028", "201597976", "211165872", "645340201", "980556248", "1505035909", "1520231092", "1523103444", "1547016854", "1575561274", "1963586478", "1965181519", "1971885394", "1974425469", "1975665122", "2009679158", "2062310812", "2071910803", "2107331278", "2272228380", "2315920016", "2318511025", "2320759505", "2335072615", "2494754948", "2495630517", "2515235917", "3190785854"], "abstract": "allows descartes to avoid the cartesian circle in an effective way and also shows that descartes is surprisingly in some respects an epistemological externalist the paper goes on to defend this interpretation against some powerful philosophical objections by margaret wilson and others by showing how descartes doctrine of the creation of the eternal truths can be brought in to support his epistemology this doctrine and other analogous positions in descartes can also reveal that descartes again surprisingly takes important steps toward doing epistemology without direct appeal to god and god s veracity", "title_raw": "Descartes, the Cartesian Circle, and Epistemology Without God", "abstract_raw": "allows Descartes to avoid the Cartesian Circle in an effective way and also shows that Descartes is surprisingly, in some respects, an epistemological externalist. The paper goes on to defend this interpretation against some powerful philosophical objections by Margaret Wilson and others by showing how Descartes' doctrine of the creation of the eternal truths can be brought in to support his epistemology. This doctrine and other analogous positions in Descartes can also reveal that Descartes, again surprisingly, takes important steps toward doing epistemology without direct appeal to God and God's veracity.", "openalex_id": "https://openalex.org/W2110913847", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 19}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076011730", "display_name": "Michael Della Rocca", "orcid": "https://orcid.org/0000-0002-0446-7842"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHAEL DELLA ROCCA", "raw_affiliation_strings": ["Yale University  ;"], "affiliations": [{"raw_affiliation_string": "Yale University  ;", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2005.tb00504.x"}
{"paper": "2075026168", "venue": "98189702", "year": "2005", "title": "negatives numbers and necessity some worries about armstrong s version of truthmaking", "label": ["2780586882", "2778433951"], "author": ["2114900516"], "reference": ["1573177023", "2002110857", "2749548113"], "abstract": "the truth is rarely pure and never simple david armstrong truth and truthmaking cambridge cambridge university press 2004 oscar wilde as a long time proponent of truthmakers i am delighted to", "title_raw": "Negatives, numbers, and necessity some worries about Armstrong's version of truthmaking", "abstract_raw": "The truth is rarely pure and never simple. David Armstrong, Truth and Truthmaking, Cambridge: Cambridge University Press, 2004 Oscar Wilde As a long-time proponent of truthmakers I am delighted to ...", "openalex_id": "https://openalex.org/W2075026168", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 16}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 8}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036620839", "display_name": "Peter Simons", "orcid": "https://orcid.org/0000-0002-5562-7711"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Simons", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/00048400500111162"}
{"paper": "2070970216", "venue": "255146", "year": "2005", "title": "what is a disposition", "label": ["123556308", "111472728", "173366509", "189950617", "110099512", "182744844"], "author": ["2118830417"], "reference": ["57813721", "1510198723", "1527935828", "1969929942", "1973443353", "1974948097", "1990187058", "2034120319", "2034870856", "2046781516", "2066630871", "2091868692", "2150153761", "2164929072", "2296328589", "2297066655", "2300801468", "3021587765"], "abstract": "attempts to capture the distinction between categorical and dispositional states in terms of more primitive modal notions subjunctive conditionals causal roles or combinatorial principles are bound to fail such failure is ensured by a deep symmetry in the ways dispositional and categorical states alike carry modal import but the categorical dispositional distinction should not be abandoned it underpins important metaphysical disputes rather it should be taken as a primitive after which the doomed attempts at reductive explanation can be transformed into circular but interesting accounts", "title_raw": "what is a disposition", "abstract_raw": "Attempts to capture the distinction between categorical and dispositional states in terms of more primitive modal notions – subjunctive conditionals, causal roles, or combinatorial principles – are bound to fail. Such failure is ensured by a deep symmetry in the ways dispositional and categorical states alike carry modal import. But the categorical/dispositional distinction should not be abandoned; it underpins important metaphysical disputes. Rather, it should be taken as a primitive, after which the doomed attempts at reductive explanation can be transformed into circular but interesting accounts.", "openalex_id": "https://openalex.org/W2271833557", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033208041", "display_name": "Karbasizadeh Amir Ehsan", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Karbasizadeh Amir Ehsan", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2093371848", "venue": "143168555", "year": "2005", "title": "general terms predicates and extensionality", "label": ["111472728"], "author": ["2138336435"], "reference": [], "abstract": "l a etablit une distinction entre les termes generaux et les predicats en suivant les travaux de h s leonard et w v quine d apres la caracterisation de l extensionnalite des langages scientifique et philosophique par quine l a montre qu un langage similaire peut etre completement extensionnel cette consequence a longtemps ete negligee par les philosophes naturalistes", "title_raw": "General Terms, Predicates and Extensionality.*", "abstract_raw": "L'A. etablit une distinction entre les termes generaux et les predicats en suivant les travaux de H. S. Leonard et W. V. Quine. D'apres la caracterisation de l'extensionnalite des langages scientifique et philosophique par Quine, l'A. montre qu'un langage similaire peut etre completement extensionnel. Cette consequence a longtemps ete negligee par les philosophes naturalistes", "openalex_id": "https://openalex.org/W2093371848", "counts_by_year": [{"year": 2023, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042301551", "display_name": "Karel Lambert", "orcid": "https://orcid.org/0000-0003-0577-9191"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Karel Lambert", "raw_affiliation_strings": ["Universities of California, Irvine and Salzburg."], "affiliations": [{"raw_affiliation_string": "Universities of California, Irvine and Salzburg.", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1995.tb00161.x"}
{"paper": "2086583379", "venue": "149275985", "year": "2005", "title": "jesus and his death historiography the historical jesus and atonement theory by scot mcknight", "label": ["2777684593"], "author": ["2940798856"], "reference": [], "abstract": "", "title_raw": "Jesus and his Death: Historiography, the Historical Jesus, and Atonement Theory. By Scot McKnight.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2086583379", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059647301", "display_name": "A. J. M. Wedderburn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I3018771216", "display_name": "LMU Klinikum", "ror": "https://ror.org/02jet3w32", "country_code": "DE", "type": "healthcare", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "A. J. M. Wedderburn", "raw_affiliation_strings": ["LMU München"], "affiliations": [{"raw_affiliation_string": "LMU München", "institution_ids": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1093/jts/fll048"}
{"paper": "2032569362", "venue": "13012152", "year": "2005", "title": "a reply to jerry fodor on how the mind works", "label": ["111472728"], "author": ["600317853"], "reference": ["2020616751"], "abstract": "", "title_raw": "A Reply to Jerry Fodor on How the Mind Works", "abstract_raw": "", "openalex_id": "https://openalex.org/W2032569362", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000597416", "display_name": "Steven Pinker", "orcid": "https://orcid.org/0000-0002-2319-4085"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Steven Pinker", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/j.0268-1064.2005.00276.x"}
{"paper": "164442767", "venue": "41650241", "year": "2005", "title": "the subtraction argument for metaphysical nihilism", "label": ["2780633128", "39462953", "60545746", "135646171", "182744844", "522434184", "111472728"], "author": ["1639811856", "2062952059"], "reference": [], "abstract": "", "title_raw": "The Subtraction Argument for Metaphysical Nihilism", "abstract_raw": "", "openalex_id": "https://openalex.org/W164442767", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064550494", "display_name": "David Efird", "orcid": "https://orcid.org/0000-0001-5935-1938"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "David Efird", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5030006687", "display_name": "Tom Stoneham", "orcid": "https://orcid.org/0000-0001-5490-4927"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Tom Stoneham", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2005102614"}
{"paper": "2256093120", "venue": "41191225", "year": "2005", "title": "descartes s ontology of sensation", "label": ["25810664", "522434184", "2778515327", "111472728"], "author": ["2138336528"], "reference": ["166834640", "2012450445", "2014816486", "2018455061", "2074689187", "2110460027", "2319795380"], "abstract": "2005 descartes s ontology of sensation canadian journal of philosophy vol 35 no 4 pp 563 584", "title_raw": "Descartes's Ontology of Sensation", "abstract_raw": "(2005). Descartes's Ontology of Sensation. Canadian Journal of Philosophy: Vol. 35, No. 4, pp. 563-584.", "openalex_id": "https://openalex.org/W2256093120", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050861559", "display_name": "Kurt Smith", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190816365", "display_name": "Bloomsburg University", "ror": "https://ror.org/007dga614", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I190816365"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kurt Smith", "raw_affiliation_strings": ["Bloomsburg University, Bloomsburg, PA17815-1301USA"], "affiliations": [{"raw_affiliation_string": "Bloomsburg University, Bloomsburg, PA17815-1301USA", "institution_ids": ["https://openalex.org/I190816365"]}]}], "doi": "https://doi.org/10.1080/00455091.2005.10716602"}
{"paper": "1997916628", "venue": "143168555", "year": "2005", "title": "transcendentalism or naturalism the only alternatives", "label": ["2781118685", "43236755", "15708023"], "author": ["2278685129"], "reference": [], "abstract": "l a defend la these selon laquelle la dichotomie entre transcendantalisme et naturalisme n est ni exclusive ni exhaustive au dela de ces deux modes de philosopher l a developpe une nouvelle approche de la realite qui rejette tout modele scientifique holiste et affirme l autonomie de la philosophie a travers ce qu il appelle le realisme fragmentaire fonde sur l hypothese du reve", "title_raw": "Transcendentalism or Naturalism: The Only Alternatives?*", "abstract_raw": "L'A. defend la these selon laquelle la dichotomie entre transcendantalisme et naturalisme n'est ni exclusive ni exhaustive. Au-dela de ces deux modes de philosopher, l'A. developpe une nouvelle approche de la realite qui rejette tout modele scientifique (holiste) et affirme l'autonomie de la philosophie a travers ce qu'il appelle le realisme fragmentaire, fonde sur l'hypothese du reve", "openalex_id": "https://openalex.org/W1997916628", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055164921", "display_name": "Arum STROLL", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Arum STROLL", "raw_affiliation_strings": ["University of California,  San Diego"], "affiliations": [{"raw_affiliation_string": "University of California,  San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1995.tb00156.x"}
{"paper": "113113847", "venue": "164398212", "year": "2005", "title": "demon lovers witchcraft sx and the crisis of belief", "label": ["2779227343"], "author": ["2571400997"], "reference": [], "abstract": "", "title_raw": "Demon Lovers: Witchcraft, Sx, and the Crisis of Belief", "abstract_raw": "", "openalex_id": "https://openalex.org/W113113847", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051689471", "display_name": "Michael D. Bailey", "orcid": "https://orcid.org/0000-0002-0250-9164"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael D. Bailey", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2060643702", "venue": "21282222", "year": "2005", "title": "franz rosenzweig and the emergence of a postsecular philosophy of the unsayable", "label": ["2779873701", "169081014", "192562157", "81698637", "107038049", "140713313", "2780326160"], "author": ["2576170827"], "reference": [], "abstract": "periodically in intellectual history confidence in the logos in the ability of the word to grasp reality and disclose truth flags dramatically discourses in all disciplines and fields suddenly become dubious and problematic as language enters into generalized crisis and the currency of the word goes bust such cyclical collapse of verbal assurance fosters cultures that can be characterized as apophatic that is as veering into widespread worries about the reliability of words and even into wholesale refusal of rational discourse this type of culture in retreat from language becomes pervasive notably in the hellenistic age in a spate of hermetic philosophies and gnosticisms all in various ways repudiations of the greek rational enlightenment it rises to prominence again towards the end of the medieval period with the surpassing of scholasticism as an all encompassing rational system the thinking of meister eckhart is exemplary at this juncture eckhart engenders hosts of scions and satellites who carry his inspiration forward into baroque mysticism which likewise bursts the measures of reason and word that had been dictated by renaissance rhetorical norms something similar happens yet again with romanticism in its revolt against the enlightenment aufkldrung on the threshold of the period with which the present essay is concerned such eruptions arguably have continued with intensifying rhythm ever since a particularly dense and destiny laden nodal point in the midst of this history is viennese culture at the turn from the 19th to the 20th century pivoting on figures such as hofmannsthal wittgenstein musil rilke klimt kraus and schoenberg the catastrophe of an entire historical epoch was here felt in all its extremity and was expressed with the utmost acuteness and oftentimes pathos too hofmannsthal s letter", "title_raw": "Franz Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable", "abstract_raw": "Periodically in intellectual history, confidence in the Logos, in the ability of the word to grasp reality and disclose truth, flags dramatically. Discourses in all disciplines and fields suddenly become dubious and problematic as language enters into generalized crisis and the currency of the word goes bust. Such cyclical collapse of verbal assurance fosters cultures that can be characterized as \"apophatic,\" that is, as veering into widespread worries about the reliability of words and even into wholesale refusal of rational discourse. This type of culture in retreat from language becomes pervasive notably in the Hellenistic Age in a spate of Hermetic philosophies and Gnosticisms, all in various ways repudiations of the Greek rational enlightenment. It rises to prominence again towards the end of the medieval period with the surpassing of Scholasticism as an all-encompassing rational system. The thinking of Meister Eckhart is exemplary at this juncture. Eckhart engenders hosts of scions and satellites who carry his inspiration forward into Baroque mysticism, which likewise bursts the measures of reason and word that had been dictated by Renaissance rhetorical norms. Something similar happens yet again with Romanticism in its revolt against the Enlightenment Aufkldrung on the threshold of the period with which the present essay is concerned. Such eruptions arguably have continued with intensifying rhythm ever since. A particularly dense and destiny-laden nodal point in the midst of this history is Viennese culture at the turn from the 19th to the 20th century, pivoting on figures such as Hofmannsthal, Wittgenstein, Musil, Rilke, Klimt, Kraus, and Schoenberg. The catastrophe of an entire historical epoch was here felt in all its extremity and was expressed with the utmost acuteness and oftentimes pathos too. Hofmannsthal's \"Letter", "openalex_id": "https://openalex.org/W2060643702", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 30}], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074675756", "display_name": "William Franke", "orcid": "https://orcid.org/0000-0003-1309-9145"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "W. Franke", "raw_affiliation_strings": ["Comparative Literature Program, Nashville, USA"], "affiliations": [{"raw_affiliation_string": "Comparative Literature Program, Nashville, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11153-005-3812-2"}
{"paper": "2051808296", "venue": "186034587", "year": "2005", "title": "essential questions in pragmatics", "label": ["41895202", "11693617"], "author": ["2776186053"], "reference": ["2046725818"], "abstract": "", "title_raw": "Essential questions in pragmatics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2051808296", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025051800", "display_name": "Jacob L. Mey", "orcid": "https://orcid.org/0000-0003-0116-4149"}, "institutions": [{"id": "https://openalex.org/I177969490", "display_name": "University of Southern Denmark", "ror": "https://ror.org/03yrrjy16", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177969490"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "J.L. Mey", "raw_affiliation_strings": ["Institute of Language and Communication, University of Southern Denmark, 5230 Odense M, Denmark"], "affiliations": [{"raw_affiliation_string": "Institute of Language and Communication, University of Southern Denmark, 5230 Odense M, Denmark", "institution_ids": ["https://openalex.org/I177969490"]}]}], "doi": "https://doi.org/10.1016/j.pragma.2005.06.009"}
{"paper": "1973113683", "venue": "149275985", "year": "2005", "title": "salvation in the new testament perspectives on soteriology edited by jan g van der watt", "label": ["27206212", "150608813", "2777606521"], "author": ["2636964318"], "reference": [], "abstract": "", "title_raw": "Salvation in the New Testament: Perspectives on Soteriology. Edited by Jan G. van der Watt.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1973113683", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059647301", "display_name": "A. J. M. Wedderburn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I3018771216", "display_name": "LMU Klinikum", "ror": "https://ror.org/02jet3w32", "country_code": "DE", "type": "healthcare", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "A. J. M. Wedderburn", "raw_affiliation_strings": ["LMU München"], "affiliations": [{"raw_affiliation_string": "LMU München", "institution_ids": ["https://openalex.org/I8204097", "https://openalex.org/I3018771216"]}]}], "doi": "https://doi.org/10.1093/jts/fll046"}
{"paper": "1973953944", "venue": "21248793", "year": "2005", "title": "kant s empirical hedonism", "label": ["111472728", "2778047466", "527412718"], "author": ["2699880288"], "reference": [], "abstract": "according to the long orthodox interpretation of kant s theory of motivation kant recognized only two fundamental types of motives moral motives and egoistic hedonistic motives seeking to defend kant against the ensuing charges of psychological simplism andrews reath formulated a forceful and seminal repudiation of this interpretation in his 1989 essay hedonism heteronomy and kant s principle of happiness the current paper aims to show that reath s popular exegetical alternative is untenable his arguments against the traditional view miss the mark and his revisionist interpretation of kant s theory of motivation cannot bear the considerable weight of the countervailing evidence", "title_raw": "KANT's EMPIRICAL HEDONISM", "abstract_raw": ":  According to the long orthodox interpretation of Kant's theory of motivation, Kant recognized only two fundamental types of motives: moral motives and egoistic, hedonistic motives. Seeking to defend Kant against the ensuing charges of psychological simplism, Andrews Reath formulated a forceful and seminal repudiation of this interpretation in his 1989 essay “Hedonism, Heteronomy and Kant's Principle of Happiness.” The current paper aims to show that Reath's popular exegetical alternative is untenable. His arguments against the traditional view miss the mark, and his revisionist interpretation of Kant's theory of motivation cannot bear the considerable weight of the countervailing evidence.", "openalex_id": "https://openalex.org/W1973953944", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 15}, {"year": 2022, "cited_by_count": 16}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-02-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102097984", "display_name": "Andrew B. Johnson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I31582689", "display_name": "Stuttgart University of Applied Sciences", "ror": "https://ror.org/039gdg280", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I31582689"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "ANDREW B. JOHNSON", "raw_affiliation_strings": ["Independent Scholar Stuttgart, Germany"], "affiliations": [{"raw_affiliation_string": "Independent Scholar Stuttgart, Germany", "institution_ids": ["https://openalex.org/I31582689"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2005.00214.x"}
{"paper": "2002945152", "venue": "63151042", "year": "2005", "title": "intertheoretical identity and ontological reductions", "label": ["20155586", "25810664", "9270016", "100481476", "2779511057", "111472728"], "author": ["2036444490"], "reference": ["80033624", "1485110118", "1534668202", "1698401853", "1751175273", "1980491396", "1986667017", "1992845323", "2001861809", "2006585757", "2018615065", "2025705313", "2026158655", "2087292505", "2319356165", "2320902997", "2800655773", "2994210956", "3132528582"], "abstract": "i argue that there are good reasons to assume that quine s theory of reference and ontology is incompatible with reductive statements such as heat is molecular motion or rabbits are conglomerations of cells apparently reductive statements imply certain intertheoretical identities yet quine s theory of reference and ontology seems incompatible with intertheoretical identities i argued that treating for the sake of reconciliation reductive statements along the lines of quine s theory of an ontological reduction which does not imply intertheoretical identity fails then i discussed two alternative strategies on behalf of quine to handle reductive statements the holistic strategy which appeals to quine s notion of an all encompassing background theory and the individuative strategy which draws on quine s notion of an apparatus of individuation i argue that the individuative strategy promises to succeed however the individuative strategy obliges to revising quine s theory of an ontological reduction a revision that as i argue can and should be implemented", "title_raw": "INTERTHEORETICAL IDENTITY AND ONTOLOGICAL REDUCTIONS", "abstract_raw": "I argue that there are good reasons to assume that Quine’s theory of reference and ontology is incompatible with reductive statements – such as ‘Heat is molecular motion’ or ‘Rabbits are conglomerations of cells’. Apparently, reductive statements imply certain intertheoretical identities, yet Quine’s theory of reference and ontology seems incompatible with intertheoretical identities. I argued that treating, for the sake of reconciliation, reductive statements along the lines of Quine’s theory of an ontological reduction (which does not imply intertheoretical identity) fails. Then I discussed two alternative strategies on behalf of Quine to handle reductive statements: the Holistic Strategy (which appeals to Quine’s notion of an all-encompassing background theory) and the Individuative Strategy (which draws on Quine’s notion of an apparatus of individuation). I argue that the Individuative Strategy promises to succeed. However, the Individuative Strategy obliges to revising Quine’s theory of an ontological reduction – a revision that, as I argue, can and should be implemented.", "openalex_id": "https://openalex.org/W2002945152", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009274030", "display_name": "Ronald Loeffler", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8606887", "display_name": "Grand Valley State University", "ror": "https://ror.org/001m1hv61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8606887"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ronald Loeffler", "raw_affiliation_strings": ["Department of Philosophy, Grand Valley State University, Allendale, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Grand Valley State University, Allendale, USA", "institution_ids": ["https://openalex.org/I8606887"]}]}], "doi": "https://doi.org/10.1007/s10670-004-1112-3"}
{"paper": "2041752983", "venue": "149275985", "year": "2005", "title": "review where to live the hermeneutical significance of paul s citations from scripture in galatians 3 1 14", "label": ["24667770", "27206212"], "author": ["1966001096"], "reference": [], "abstract": "", "title_raw": "Review: Where to Live? The Hermeneutical Significance of Paul's Citations from Scripture in Galatians 3:1–14", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041752983", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049720132", "display_name": "Morna D. Hooker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Morna D. Hooker", "raw_affiliation_strings": ["Robinson College, Cambridge"], "affiliations": [{"raw_affiliation_string": "Robinson College, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fli021"}
{"paper": "2150932662", "venue": "149275985", "year": "2005", "title": "the specification of human actions in st thomas aquinas by joseph pilsner", "label": ["111472728"], "author": ["2519604270"], "reference": [], "abstract": "", "title_raw": "The Specification of Human Actions in St Thomas Aquinas. By Joseph Pilsner.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2150932662", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103253312", "display_name": "G. R. Evans", "orcid": "https://orcid.org/0000-0002-5935-3965"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. R. Evans", "raw_affiliation_strings": ["Faculty of History Cambridge"], "affiliations": [{"raw_affiliation_string": "Faculty of History Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fll151"}
{"paper": "2157343496", "venue": "124201077", "year": "2005", "title": "no best world moral luck", "label": ["2779867676", "136172866", "111472728", "2779082053", "2778023277", "39462953"], "author": ["56735123"], "reference": [], "abstract": "william rowe and others argue that if ours is a possible world than which there is a better it follows that god does not exist if this is correct then if there is no best possible world it is not so much as possible that god exist i reject the key premise of rowe s argument the key to seeing that it is false i suggest is seeing that god is subject to something fairly called moral luck in this first part of the article i set up rowe s argument indicate my strategy introduce the notion of moral luck and show how it bears on rowe s claims", "title_raw": "No best world: moral luck", "abstract_raw": "William Rowe and others argue that if ours is a possible world than which there is a better, it follows that God does not exist. If this is correct, then if there is no best possible world, it is not so much as possible that God exist. I reject the key premise of Rowe's argument. The key to seeing that it is false, I suggest, is seeing that God is subject to something fairly called moral luck. In this first part of the article, I set up Rowe's argument, indicate my strategy, introduce the notion of moral luck and show how it bears on Rowe's claims.", "openalex_id": "https://openalex.org/W2157343496", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 12}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-05-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014187540", "display_name": "Brian Leftow", "orcid": "https://orcid.org/0000-0002-3617-5094"}, "institutions": [{"id": "https://openalex.org/I110847814", "display_name": "Thiel College", "ror": "https://ror.org/01m006041", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I110847814"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "BRIAN LEFTOW", "raw_affiliation_strings": ["Oriel College, Oxford, OX1 4EW"], "affiliations": [{"raw_affiliation_string": "Oriel College, Oxford, OX1 4EW", "institution_ids": ["https://openalex.org/I110847814"]}]}], "doi": "https://doi.org/10.1017/s0034412505007584"}
{"paper": "2131495306", "venue": "149275985", "year": "2005", "title": "the character of yhwh and the ethics of the old testament is imitatio dei appropriate", "label": ["542772349", "534701709", "2779230497", "533960469", "27206212", "2778731027"], "author": ["2470511950"], "reference": [], "abstract": "the aim is to examine the character of the god of the old testament principally in the pentateuch to discover whether it provides an appropriate basis for the imitatio dei that a number of writers have argued is prominent in old testament ethics the article begins with a survey of this literature and opposing arguments texts then first that explicitly recommend the imitation of god are studied then ones that imply it mainly concerning distributive justice it is shown that the moral role of yhwh may reflect one of two roles in human society as king of the world or as patron of israel thus providing models for human beings playing such roles a discussion of exod 34 5 6 shows that forgiveness is for human beings as for god a right rather than an obligation in the old testament it is finally shown that yhwh behaves in the story of the exodus in ways which whether justifiable in the role of king or not would be inappropriate for imitation it is concluded that while yhwh may often be understood as offering a role for imitation imitatio dei is not the key to all old testament ethics", "title_raw": "The Character of Yhwh and the Ethics of the Old Testament: is Imitatio Dei Appropriate?", "abstract_raw": "The aim is to examine the character of the God of the Old Testament, principally in the Pentateuch, to discover whether it provides an appropriate basis for the imitatio dei that a number of writers have argued is prominent in Old Testament ethics. The article begins with a survey of this literature and opposing arguments. Texts then, first, that explicitly recommend the imitation of God are studied, then ones that imply it, mainly concerning distributive justice. It is shown that the moral role of YHWH may reflect one of two roles in human society, as king (of the world) or as patron (of Israel), thus providing models for human beings playing such roles. A discussion of Exod. 34:5-6 shows that forgiveness is for human beings as for God a right rather than an obligation in the Old Testament. It is finally shown that YHWH behaves in the story of the Exodus in ways which, whether justifiable (in the role of king) or not, would be inappropriate for imitation. It is concluded that while YHWH may often be understood as offering a role for imitation, imitatio dei is not the key to all Old Testament ethics.", "openalex_id": "https://openalex.org/W2131495306", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003633682", "display_name": "Walter J. Houston", "orcid": "https://orcid.org/0000-0002-8442-1915"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "W. J. Houston", "raw_affiliation_strings": [" Mansfield College , Oxford"], "affiliations": [{"raw_affiliation_string": " Mansfield College , Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/fll036"}
{"paper": "2086972734", "venue": "143168555", "year": "2005", "title": "two arguments against disquotationalism", "label": ["40738166", "111472728", "2781374135"], "author": ["2158888096"], "reference": ["1844930319", "2032609609", "2059857029", "2064392748", "2111347440", "2798267892"], "abstract": "attempts to argue that the disquotational theory of truth is somehow self refuting have appeared largely unchallenged in the literature for some time now focusing on presentations by anil gupta and crispin wright i contend that such arguments only undermine a view that nobody endorses this done i explain why it is fruitless to focus as these arguments do on deflationary accounts of the expressive function of the truth predicate i then suggest a strategy for arguing against disquotationalism and other forms of deflationism that focuses rather on the explanatory role of truth in accounts of meaning in particular on the way that the theories of meaning compatible with deflationism handle embedded uses of sentences", "title_raw": "Two arguments against disquotationalism", "abstract_raw": "Attempts to argue that the disquotational theory of truth is somehow self-refuting have appeared largely unchallenged in the literature for some time now. Focusing on presentations by Anil Gupta and Crispin Wright, I contend that such arguments only undermine a view that nobody endorses. This done, I explain why it is fruitless to focus, as these arguments do, on deflationary accounts of the expressive function of the truth-predicate. I then suggest a strategy for arguing against disquotationalism and other forms of deflationism that focuses rather on the explanatory role of truth in accounts of meaning, in particular on the way that the theories of meaning compatible with deflationism handle embedded uses of sentences.", "openalex_id": "https://openalex.org/W2086972734", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052490286", "display_name": "Douglas Patterson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I189590672", "display_name": "Kansas State University", "ror": "https://ror.org/05p1j8758", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189590672"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Douglas PATTERSON", "raw_affiliation_strings": ["Douglas Patterson, Department of Philosophy, Kansas State University, 201 Dickens Hall, Manhattan, KS 66506–0803."], "affiliations": [{"raw_affiliation_string": "Douglas Patterson, Department of Philosophy, Kansas State University, 201 Dickens Hall, Manhattan, KS 66506–0803.", "institution_ids": ["https://openalex.org/I189590672"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2002.tb00233.x"}
{"paper": "1975685788", "venue": "37480348", "year": "2005", "title": "review virtue ethics a pluralistic view", "label": ["111472728", "2777708924"], "author": ["1991358631"], "reference": [], "abstract": "", "title_raw": "Review: Virtue Ethics: A Pluralistic View", "abstract_raw": "", "openalex_id": "https://openalex.org/W1975685788", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2004, "publication_date": "2004-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065610772", "display_name": "Stephen M. Gardiner", "orcid": "https://orcid.org/0000-0001-7813-6133"}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}, {"id": "https://openalex.org/I201448701", "display_name": "University of Washington", "ror": "https://ror.org/00cvxb145", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201448701"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "S. M. Gardiner", "raw_affiliation_strings": ["Department of Philosophy, University of Washington, Savery Hall, Seattle, WA 98195-3350, USA  Centre for Human Values, Princeton University, Louis Marx Hall, Princeton, NJ 08544-1006, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Washington, Savery Hall, Seattle, WA 98195-3350, USA  Centre for Human Values, Princeton University, Louis Marx Hall, Princeton, NJ 08544-1006, USA", "institution_ids": ["https://openalex.org/I20089843", "https://openalex.org/I201448701"]}]}], "doi": "https://doi.org/10.1093/mind/fzi207"}
{"paper": "2044402283", "venue": "255146", "year": "2005", "title": "modeling localization and the explanation of phenomenal properties philosophy and the cognitive sciences at the beginning of the millennium", "label": ["90477839", "24726157", "123556308", "111472728", "182744844", "2778012584", "31005864", "110099512"], "author": ["2129043699"], "reference": ["131163899", "200020848", "1484708212", "1518995307", "1523723941", "1576632858", "1580911780", "1974658060", "1979741733", "1988165767", "2001342963", "2009964050", "2043494669", "2050894244", "2060908679", "2072267104", "2133205096", "2315352627", "2322784599", "2798974010", "2978315572"], "abstract": "case studies in the psychophysics modeling and localization of human vision are presented as an example of hands on philosophy of the cognitive sciences these studies also yield important results for familiar problems in philosophy of mind the explanatory gap surrounding phenomenological feels is not closed by the kinds of investigations surveyed however the science is able to explain some sorts of phenomenological facts such as why the human color space takes the form of the munsell color solid or why there is a phenomenologically pure yellow but not a phenomenologically pure orange", "title_raw": "Modeling, Localization and the Explanation of Phenomenal Properties: Philosophy and the Cognitive sciences at the beginning of the Millennium", "abstract_raw": "Case studies in the psychophysics, modeling and localization of human vision are presented as an example of “hands-on” philosophy of the cognitive sciences. These studies also yield important results for familiar problems in philosophy of mind: the explanatory gap surrounding phenomenological feels is not closed by the kinds of investigations surveyed. However, the science is able to explain some sorts of phenomenological facts, such as why the human color space takes the form of the Munsell color solid, or why there is a phenomenologically-pure yellow but not a phenomenologically-pure orange.", "openalex_id": "https://openalex.org/W2044402283", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110083869", "display_name": "Steven Horst", "orcid": null}, "institutions": [{"id": "https://openalex.org/I100538780", "display_name": "Wesleyan University", "ror": "https://ror.org/05h7xva58", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100538780"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Steven Horst", "raw_affiliation_strings": ["Department of Philosophy, Wesleyan University, Middletown, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Wesleyan University, Middletown, USA", "institution_ids": ["https://openalex.org/I100538780"]}]}], "doi": "https://doi.org/10.1007/s11229-005-8365-5"}
{"paper": "72803063", "venue": "72705189", "year": "2005", "title": "what part of know don t you understand", "label": ["2780822299", "2776347870", "2776612492"], "author": ["2100313500"], "reference": ["1507371582", "1990129739"], "abstract": "the above three sententiae profundae express the three classical theories of humour and laughter the superiority theory often attributed to hobbes the relief or discharge theory a descendent in some respects of the superiority theory generally attributed to freud ians and the incongruity theory which kant is credited with having suggested and schopenhauer refined according to the first theory humour is essentially a matter of laughing at the misfortunes of those less fortunate than oneself according to the second it is primarily a function of the emotional relief experienced by recognising that a joke isn t on oneself and according to the third humour is a funny hah hah reaction to the funny peculiar the divisions between these theories are not always neat not renowned for his reflections on the comic descartes in the passions of the soul wrote that laughter often involves derision or hatred directed at some imperfec tion of another art 126 178 joy in seeing that the evil we laugh at cannot harm us or in averting it ourselves art 127 and the surprise of something novel and unexpected art 178 these are the primary cognitive and sensory causes of laughter for descartes but what laughter is was to be explained in hydraulic terms a sudden heating and expansion of the blood from the heart through the arterial vein causing an immediate", "title_raw": "What part of 'know' don't you understand?", "abstract_raw": "The above three sententiae profundae express the three classical theories of humour and laughter: the \"superiority\" theory often attributed to Hobbes, the \"relief or \"discharge\" theory?a descendent in some respects of the superiority theory?generally attributed to Freud(-ians), and the \"incongruity\" theory, which Kant is credited with having suggested and Schopenhauer refined. According to the first theory, humour is essentially a matter of laughing at the misfortunes of those less fortunate than oneself; according to the second, it is primarily a function of the emotional relief experienced by recognising that a joke isn't on oneself; and according to the third, humour is a funny hah-hah reaction to the funny peculiar. The divisions between these theories are not always neat. Not renowned for his reflections on the comic, Descartes in The Passions of the Soul wrote that laughter often involves derision or hatred directed at some imperfec tion of another [Art. 126 & 178], joy in seeing that the evil we laugh at cannot harm us, or in averting it ourselves [Art. 127], and the surprise of something novel and unexpected [Art. 178]. These are the primary cognitive and sensory causes of laughter for Descartes but what laughter is was to be explained in hydraulic terms: a sudden heating and expansion of the blood from the heart through the arterial vein causing an immediate", "openalex_id": "https://openalex.org/W72803063", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072222649", "display_name": "Deborah Brown", "orcid": "https://orcid.org/0000-0001-5707-7605"}, "institutions": [{"id": "https://openalex.org/I165143802", "display_name": "The University of Queensland", "ror": "https://ror.org/00rqy9422", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165143802"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Deborah Brown", "raw_affiliation_strings": ["University of Queensland, Australia,"], "affiliations": [{"raw_affiliation_string": "University of Queensland, Australia,", "institution_ids": ["https://openalex.org/I165143802"]}]}], "doi": "https://doi.org/10.5840/monist20058813"}
{"paper": "2025879076", "venue": "184849641", "year": "2005", "title": "permissibility and practical inference", "label": ["2779530757", "2778032263", "111472728", "2776214188"], "author": ["2288359374"], "reference": [], "abstract": "many are drawn at least initially to the view that an agent s reasons for acting have a direct bearing on whether he acts permissibly a number of influential philosophers however have argued that this view is incorrect and that its appeal must derive from some sort of confusion according to these philosophers an agent s reasons for acting may reveal the quality of his character or help determine the extent to which he is at fault for or deserves praise or blame for acting as he does but they rarely and then only indirectly bear on whether he acts permissibly this latter view naturally recommends itself if one takes acting impermissibly to be a matter of doing something against which a decisive moral case can be made even if only in retrospect different moral theories give different accounts of what might constitute a decisive moral case against acting in a certain way but all agree that whether a case can be made against acting in a certain way is independent of any agent s actual grounds for acting in that way i wish to examine a rather different way of thinking about permissibility one according to which roughly speaking an agent acts impermissibly if and only if he acts for reasons insufficient to justify him", "title_raw": "Permissibility and Practical Inference", "abstract_raw": "Many are drawn, at least initially, to the view that an agent’s reasons for acting have a direct bearing on whether he acts permissibly. A number of influential philosophers, however, have argued that this view is incorrect and that its appeal must derive from some sort of confusion. According to these philosophers, an agent’s reasons for acting may reveal the quality of his character or help determine the extent to which he is at fault for, or deserves praise or blame for, acting as he does, but they rarely, and then only indirectly, bear on whether he acts permissibly. This latter view naturally recommends itself if one takes acting impermissibly to be a matter of doing something against which a decisive moral case can be made, even if only in retrospect. Different moral theories give different accounts of what might constitute a decisive moral case against acting in a certain way, but all agree that whether a case can be made against acting in a certain way is independent of any agent’s actual grounds for acting in that way. I wish to examine a rather different way of thinking about permissibility, one according to which, roughly speaking, an agent acts impermissibly if and only if he acts for reasons insufficient to justify him", "openalex_id": "https://openalex.org/W2025879076", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035429176", "display_name": "Matthew Hanser", "orcid": "https://orcid.org/0000-0002-5790-4591"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew Hanser", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/428457"}
{"paper": "2072817824", "venue": "196911494", "year": "2005", "title": "a copper rule versus the golden rule a daoist confucian proposal for global ethics", "label": ["2776597484", "2776756943", "111472728", "527412718"], "author": ["3205008310"], "reference": ["83793955", "217512962", "433987514", "573659289", "577463542", "607742820", "618402733", "621786528", "623142846", "659289836", "1574622950", "1595165895", "1602154453", "1979397230", "1992353672", "1998538844", "2001231226", "2004679316", "2008867040", "2016022752", "2019339315", "2020498084", "2022214330", "2027649524", "2028274573", "2028656536", "2037540962", "2039168968", "2040014149", "2044273687", "2052333988", "2054102312", "2055728365", "2079013663", "2079811182", "2087245385", "2095136114", "2100023762", "2103409724", "2108449604", "2115821515", "2128647230", "2166264385", "2169330664", "2322756535", "2329623300", "2331201961", "2412808053", "2618968850", "2735475068", "2798441957", "2803666929", "3037982667", "3128343883", "3131664135"], "abstract": "here a moral principle called the copper rule is developed and defended as an alternative to the golden rule first the article focuses on two problems with the golden rule s traditional formulation of do or don t do unto others what you would or would not have them do unto you it assumes 1 the uniformity of human needs and preferences and 2 that whatever is universally desired is good second it examines three attempts to reformulate the golden rule marcus singer s general interpretation allan gewirth s rationalization and r m hare s imaginative role reversal to show why they all fail to save the golden rule from difficulty third the rich resources of the chinese confucian daoist philosophical traditions are appropriated to develop a copper rule as an alternative moral principle do or don t do unto others as they would or would not have us do unto them this moral principle not only avoids the two problems but also has additional advantages finally the copper rule is defended against three objections or counterarguments what if people ask you forexample 1 to kill someone else 2 to kill them or 3 to kill yourself the appropriate response is merely to trace the implications of the copper rule rather than add any ad hoc arguments", "title_raw": "A Copper Rule versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics", "abstract_raw": "Here a moral principle called the \"Copper Rule\" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of \"Do (or don't do) unto others what you would (or would not) have them do unto you\": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's general interpretation, Allan Gewirth's rationalization, and R. M. Hare's imaginative role reversal— to show why they all fail to save the Golden Rule from difficulty.Third, the rich resources of the Chinese Confucian-Daoist philosophical traditions are appropriated to develop a \"Copper Rule\" as an alternative moral principle: \"Do (or don't do) unto others as they would (or would not) have us do unto them.\" This moral principle not only avoids the two problems, but also has additional advantages.Finally, the \"Copper Rule\" is defended against three objections or counterarguments: what if people ask you (forexample) (1) to kill someone else, (2) to kill them, or (3) to kill yourself? The appropriate response is merely to trace the implications of the \"Copper Rule\" rather than add any ad hoc arguments.", "openalex_id": "https://openalex.org/W2072817824", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044413715", "display_name": "Yong Huang", "orcid": "https://orcid.org/0000-0003-1246-5262"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Yong Huang", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2005.0024"}
{"paper": "1483300326", "venue": "3880285", "year": "2005", "title": "a piece of a neuroscientist s mind", "label": ["95124753"], "author": ["2123182985", "2232706668"], "reference": ["1480233114", "1731306270", "1872053182"], "abstract": "the great brain debate nature or nurture by john e dowling joseph henry press washington dc 2004 197 pp 24 95 c 32 95 isbn 0 309 09223 x science essentials in a short book the first in a series in which national academy of science members will describe their science and research for general audiences the author offers a concise primer on the brain and its development", "title_raw": "A Piece of a Neuroscientist's Mind", "abstract_raw": "The Great Brain Debate Nature or Nurture?. By John E. Dowling. Joseph Henry Press, Washington, DC, 2004. 197 pp. $24.95, C$32.95. ISBN 0-309-09223-X. Science Essentials. ()  In a short book-the first in a series in which National Academy of Science members will describe their science and research for general audiences-the author offers a concise primer on the brain and its development.", "openalex_id": "https://openalex.org/W1483300326", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-02-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063973728", "display_name": "Charles A. Nelson", "orcid": "https://orcid.org/0000-0002-4723-247X"}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Charles A. Nelson", "raw_affiliation_strings": ["C. A. Nelson is at the Institute of Child Development, University of Minnesota, 51 East River Road, Minneapolis, MN 55455, USA. E-mail: canelson@umn.edu."], "affiliations": [{"raw_affiliation_string": "C. A. Nelson is at the Institute of Child Development, University of Minnesota, 51 East River Road, Minneapolis, MN 55455, USA. E-mail: canelson@umn.edu.", "institution_ids": ["https://openalex.org/I130238516"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5090740717", "display_name": "Irving I. Gottesman", "orcid": "https://orcid.org/0000-0001-7584-621X"}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Irving I. Gottesman", "raw_affiliation_strings": ["I. I. Gottesman is in the Departments of Psychiatry and Psychology, University of Minnesota, Minneapolis, MN 55455, USA. E-mail: gotte003@umn.edu"], "affiliations": [{"raw_affiliation_string": "I. I. Gottesman is in the Departments of Psychiatry and Psychology, University of Minnesota, Minneapolis, MN 55455, USA. E-mail: gotte003@umn.edu", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1126/science.1108869"}
{"paper": "2056764313", "venue": "196911494", "year": "2005", "title": "cit consciousness review", "label": ["186720457"], "author": ["1996494887"], "reference": ["1599535885"], "abstract": "", "title_raw": "Cit: Consciousness (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056764313", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051705356", "display_name": "Alan A. Preti", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alan Preti", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2005.0041"}
{"paper": "1998654703", "venue": "21220828", "year": "2005", "title": "a useful anachronism john locke the corpuscular philosophy and inference to the best explanation", "label": ["2776214188", "111472728", "190029008"], "author": ["2623790445"], "reference": ["1481486341", "1491275591", "1511068194", "1514079732", "1574854919", "1578724009", "1578756162", "2004286953", "2010317983", "2041035201", "2059867880", "2101114811", "2129296734", "2325124495", "2327015109", "2332767394", "2896066630", "3129542849"], "abstract": "abstract locke is often interpreted as having attempted to build a foundation for knowledge based on ideas however textual evidence shows that the corpuscular philosophy is also a fundamental part of that foundation somewhat anachronistically but also very usefully locke who followed boyle in this can be described as inferring corpuscularianism by an inference to the best explanation locke felt justified in believing that the corpuscular philosophy was the correct description of the world because it provided us with a better explanation of a wider variety of phenomena than competing hypotheses", "title_raw": "A useful anachronism: John Locke, the corpuscular philosophy, and inference to the best explanation", "abstract_raw": "Abstract   Locke is often interpreted as having attempted to build a foundation for knowledge based on ideas. However, textual evidence shows that the corpuscular philosophy is also a fundamental part of that foundation. Somewhat anachronistically, but also very usefully, Locke (who followed Boyle in this) can be described as inferring corpuscularianism by an  inference to the best explanation . Locke felt justified in believing that the corpuscular philosophy was the correct description of the world because it provided us with a better explanation of a wider variety of phenomena than competing hypotheses.", "openalex_id": "https://openalex.org/W1998654703", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085508234", "display_name": "Selman Halabi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Selman Halabi", "raw_affiliation_strings": ["Department of Philosophy, University of British Columbia, 1866 Main Hall, E-370, Vancouver, BC V6T 1Z1, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of British Columbia, 1866 Main Hall, E-370, Vancouver, BC V6T 1Z1, Canada", "institution_ids": ["https://openalex.org/I141945490"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2005.03.002"}
{"paper": "2040072501", "venue": "80702723", "year": "2005", "title": "descartes cogito saved from the great shipwreck review", "label": ["139614842"], "author": ["2658180193"], "reference": [], "abstract": "", "title_raw": "Descartes' Cogito : Saved from the Great Shipwreck (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2040072501", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061975048", "display_name": "S. Randal Voss", "orcid": "https://orcid.org/0000-0002-8332-3176"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen Voss", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2005.0170"}
{"paper": "2171883939", "venue": "149275985", "year": "2005", "title": "the christological assimilation of the apocalypse an essay on fundamental eschatology by paul o callaghan", "label": ["27206212", "2780816474"], "author": ["2628797868"], "reference": [], "abstract": "", "title_raw": "The Christological Assimilation of the Apocalypse: An Essay on Fundamental Eschatology. By Paul O’Callaghan.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2171883939", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110410458", "display_name": "Jones Ih", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "I. H. Jones", "raw_affiliation_strings": ["Lincoln"], "affiliations": [{"raw_affiliation_string": "Lincoln", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fli287"}
{"paper": "2296941740", "venue": "146017412", "year": "2005", "title": "aristotle s best regime kingship democracy and the rule of law", "label": ["28999903"], "author": ["2058179431"], "reference": [], "abstract": "", "title_raw": "Aristotle’s Best Regime: Kingship, Democracy, and the Rule of Law", "abstract_raw": "", "openalex_id": "https://openalex.org/W2620050217", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 18}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2002, "publication_date": "2002-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051395912", "display_name": "Clifford A.BatesJr.", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Clifford A.BatesJr.", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2045477685", "venue": "143168555", "year": "2005", "title": "re brains in a vat", "label": ["182744844", "543847140", "111472728", "2777685122", "39462953"], "author": ["2124525912"], "reference": [], "abstract": "the hypothesis that we are brains in a vat is one which we believe to be false could it possibly be true however metaphysical realists accept that our believing it to be false does not entail its falsity they also accept that if as brains in a vat we were to say or think we are brains in a vat then we would be correct ever the claimed foe of the metaphysical realist though hilary putnam argues that the brains in a vat hypothesis cannot be true in particular that if we were brains in a vat then we could not correctly say or think that we were like that i will defend metaphysical realism against putnam s argument", "title_raw": "Re: Brains in a Vat", "abstract_raw": "The hypothesis that we are brains in a vat is one which we believe to be false. Could it possibly be true, however? Metaphysical realists accept that our believing it to be false does not entail its falsity. They also accept that if –as brains in a vat –we were to say or think “We are brains in a vat”, then we would be correct. Ever the claimed foe of the metaphysical realist, though, Hilary Putnam argues that the brains-in-a-vat hypothesis cannot be true, in particular that if we were brains in a vat then we could not correctly say or think that we were like that. I will defend metaphysical realism against Putnam's argument.", "openalex_id": "https://openalex.org/W2045477685", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072003449", "display_name": "Stephen Hetherington", "orcid": "https://orcid.org/0000-0001-9487-8401"}, "institutions": [{"id": "https://openalex.org/I31746571", "display_name": "UNSW Sydney", "ror": "https://ror.org/03r8z3t63", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I31746571"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Stephen Hetherington", "raw_affiliation_strings": ["School of Philosophy, The University of New South Wales, Sydney NSW 2052, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, The University of New South Wales, Sydney NSW 2052, Australia", "institution_ids": ["https://openalex.org/I31746571"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2000.tb00287.x"}
{"paper": "2042947784", "venue": "63730871", "year": "2005", "title": "comments on sarah broadie virtue and beyond in plato and aristotle", "label": ["135646171", "522210863", "522434184", "2777239683", "511723319", "85476533", "111472728", "514839276", "170143251"], "author": ["2578308735"], "reference": [], "abstract": "", "title_raw": "Comments on Sarah Broadie, “Virtue and beyond in Plato and Aristotle”", "abstract_raw": "", "openalex_id": "https://openalex.org/W2042947784", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015633464", "display_name": "Rachel Barney", "orcid": null}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Rachel Barney", "raw_affiliation_strings": ["University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2005.tb01982.x"}
{"paper": "2085746121", "venue": "163622554", "year": "2005", "title": "aristotle on the best good is nicomachean ethics 1094a18 22 fallacious", "label": ["2777530160", "28999903", "527412718", "111472728"], "author": ["1518445705"], "reference": ["567132984", "643335905", "1967029969", "1976391960", "1989568773", "1998536788", "2004636839", "2016209587", "2021232622", "2027378946", "2034667868", "2045010850", "2072077916", "2074512002", "2088156564", "2159833927", "2315187676", "2797434949", "3121658115", "3134552954", "3140604523"], "abstract": "the first sentence of ne i 2 has roughly the form if a there is a universal end and b because if not b then c then d this end will be the best good according to some commentators aristotle uses b to infer a but then the sentence is fallacious according to other commentators aristotle does not use b until later on but then the sentence is bizarre contrary to both sets of commentators but following wedin 1981 i suggest that aristotle uses b together with a to infer validly that there is a non instrumental and thus unique universal end hence d on this interpretation the above two problems disappear but a subtler problem emerges not b does not entail c", "title_raw": "Aristotle on the Best Good: Is Nicomachean Ethics 1094a18-22 Fallacious?", "abstract_raw": "The first sentence of  NE  I.2 has roughly the form: \"If  A  [there is a universal end] and  B  (because, if not- B , then  C ), then  D  [this end will be the best good]\". According to some commentators, Aristotle uses  B  to infer  A ; but then the sentence is fallacious. According to other commentators, Aristotle does not use  B  (until later on); but then the sentence is bizarre. Contrary to both sets of commentators (but following Wedin 1981), I suggest that Aristotle uses  B together  with  A  to infer validly that there is a  non-instrumental  – and thus  unique  – universal end (hence  D ). On this interpretation the above two problems disappear, but a subtler problem emerges: not- B  does not entail  C .", "openalex_id": "https://openalex.org/W2085746121", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 21}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081888046", "display_name": "Peter B. M. Vranas", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Vranas", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1568528053898309"}
{"paper": "2062903740", "venue": "53605168", "year": "2005", "title": "the persuasiveness of a woman the mistranslation and misinterpretation of eusebius historia ecclesiastica 5 1 41", "label": ["2776224158", "554936623", "2779082053"], "author": ["2720491122", "2604303330"], "reference": ["595238585", "1543202190", "1556781953", "1574020808", "2005234077", "2015732762", "2030601724", "2077852989", "2088564542", "2094452816", "2128158263", "2470248019", "2792249800"], "abstract": "the text of eusebius historia ecclesiastica 5 1 41 in which the slave woman blandina is presented as a manifestation of christ has not traditionally been a controversial affair this article however suggests a critical oversight among most english translations based on grammatical syntactical and interpretive evidence the authors argue that blandina should be made the subject of the phrase e a translation that leads to a fundamentally different reading of the text the standard translation reflects an understanding of the story that not only diminishes the importance of blandina but also obscures both eusebius probable purpose for the story s inclusion in his historia ecclesiastica and the manner in which the christians of lyon understood their relationship to their god", "title_raw": "The Persuasiveness of a Woman: The Mistranslation and Misinterpretation of Eusebius' Historia Ecclesiastica 5.1.41", "abstract_raw": "The text of Eusebius' Historia Ecclesiastica 5.1.41, in which the slave woman Blandina is presented as a manifestation of Christ, has not traditionally been a controversial affair. This article, however, suggests a critical oversight among most English translations. Based on grammatical, syntactical, and interpretive evidence, the authors argue that Blandina should be made the subject of the phrase ινα πeιση, a translation that leads to a fundamentally different reading of the text. The standard translation reflects an understanding of the story that not only diminishes the importance of Blandina but also obscures both Eusebius' probable purpose for the story's inclusion in his Historia Ecclesiastica and the manner in which the Christians of Lyon understood their relationship to their god.", "openalex_id": "https://openalex.org/W2062903740", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068316830", "display_name": "Elizabeth A. Goodine", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Elizabeth A Goodine", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5008874428", "display_name": "Matthew Mitchell", "orcid": "https://orcid.org/0000-0002-2681-4091"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Matthew W Mitchell", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2005.0007"}
{"paper": "2069521275", "venue": "56897809", "year": "2005", "title": "bemerkungen zum text der confessionen augustins", "label": ["15708023"], "author": ["2709928127"], "reference": [], "abstract": "cum enim laboraret illefebribus iacuit diu sine sensu in sudore laetali et cum desperaretur baptizatus est nesciens me non curante et praesumente id retinere potius animam eius quod a me acceperat non quod in nescientis corpore fiebat longe autem aliter erat nam recreatus est et salvus factus statimque ut primo cum eo loqui potui potui autem mox ut ille potuit quando non discedebam et nimis pendebamus ex invicem temtavi apud illum inridere tamquam et illo inrisuro mecum baptismum quem acceperat mente atque sensu absentissimus sed tamen iam se accepisse didicerat at ille ita me exhorruit ut inimicum admonuitque mirabili et repentina libertate ut si amicus esse vellem talia sibi dicere desinerem ego autem stupefactus atque turbatus eqs", "title_raw": "Bemerkungen zum Text der Confessionen Augustins", "abstract_raw": "cum enim laboraret illefebribus, iacuit diu sine sensu in sudore laetali et, cum desperaretur, baptizatus est nesciens me non curante et praesumente id retinere potius animam eius quod a me acceperat, non quod in nescientis corpore fiebat. longe autem aliter erat. nam recreatus est et salvus factus, statimque, ut primo cum eo loqui potui potui autem mox, ut ille potuit, quando non discedebam et nimis pendebamus ex invicem temtavi apud illum inridere, tamquam et illo inrisuro mecum baptismum, quem acceperat mente atque sensu absentissimus. [sed tamen iam se accepisse didicerat.] at ille ita me exhorruit ut inimicum admonuitque mirabili et repentina libertate, ut, si amicus esse vellem, talia sibi dicere desinerem. ego autem stupefactus atque turbatus... eqs.", "openalex_id": "https://openalex.org/W2069521275", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078955494", "display_name": "Christian Gnilka", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christian Gnilka", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1570072054068311"}
{"paper": "2010408410", "venue": "143168555", "year": "2005", "title": "truth and collective truth", "label": ["52058223", "74727942", "111472728", "197199266", "46274116", "124246873", "107553210", "22376905"], "author": ["2060202070"], "reference": ["1481719540", "1585552314", "2001722583", "2070253818", "2098324200", "2200446859", "2509859834"], "abstract": "the paper argues for the applicability of the notion of collective truth as opposed to distributive truth that is truth at times or possibilia taken in groups rather than individually the underlying reasoning is that there are transtemporal and transworld relationships e g those involving the relations of being a descendant of and thinking about relationships are one type of truth makers hence there are transtemporal and transworld truth makers there fore there is transtemporal and transworld truth i e collective truth a semantics is developed formalized in the appendix which embodies the notion of collective truth and which thereby it is argued has various advantages over standard intensional semantics for example it avoids a commitment to certain impossible entities", "title_raw": "Truth and collective truth", "abstract_raw": "The paper argues for the applicability of the notion of collective truth as opposed to distributive truth, that is, truth at times or possibilia taken in groups rather than individually. The underlying reasoning is that there are transtemporal and transworld relationships, e.g., those involving the relations of being a descendant of and thinking about. Relationships are one type of) truth-makers. Hence, there are transtemporal and transworld truth-makers. There fore, there is transtemporal and transworld truth, i.e., collective truth. A semantics is developed (formalized in the appendix) which embodies the notion of collective truth, and which thereby, it is argued, has various advantages over standard intensional semantics. For example, it avoids a commitment to certain impossible entities.", "openalex_id": "https://openalex.org/W2010408410", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011249721", "display_name": "Gilbert Plumer", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gilbert Plumer", "raw_affiliation_strings": ["Law School Admission Council U.S.A."], "affiliations": [{"raw_affiliation_string": "Law School Admission Council U.S.A.", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1996.tb00116.x"}
{"paper": "2086749504", "venue": "143168555", "year": "2005", "title": "searle on social institutions a critique", "label": ["18475184", "111472728"], "author": ["2098348027"], "reference": ["101031353", "1583831218", "1589601844", "1595435373", "1978246972", "1993091619", "2002438148", "2022921322", "2039189952", "2047547039", "2048359311", "2071348953", "2124825646", "2156912430", "2174243119", "2224399077", "2226227046", "2226699649", "2323332925", "2395649989", "2398896873", "2431139695", "2889104308", "3122794957"], "abstract": "the dominant harmonious notion of a social institution used by searle in the discussion of social facts is critically reconsidered it is argued that an essential ingredient is missing from this notion namely the harming feature of power the harmonious view treats power as an important part of social institutions but takes into account only its beneficial side this led to a thoroughly positive notion of social institutions which makes us blind to the harm they inflict the duality of those who benefit from exerting power and those who suffer from the power being exerted upon them and the asymmetry between leading groups and those which are lead it turns out that searle s notion of social facts is robust and compatible with a more adequate notion of social institutions emerging from the investigation", "title_raw": "Searle on Social Institutions: A Critique", "abstract_raw": "The dominant “harmonious” notion of a social institution used by Searle in the discussion of social facts is critically reconsidered. It is argued that an essential ingredient is missing from this notion, namely the harming feature of power. The harmonious view treats power as an important part of social institutions, but takes into account only its beneficial side. This led to a thoroughly positive notion of social institutions which makes us blind to the harm they inflict, the duality of those who benefit from exerting power and those who suffer from the power being exerted upon them, and the asymmetry between leading groups and those which “are lead”. It turns out that Searle's notion of social facts is robust and compatible with a more adequate notion of social institutions emerging from the investigation.", "openalex_id": "https://openalex.org/W2086749504", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2005, "publication_date": "2005-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111671179", "display_name": "Wolfgang Balzer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Wolfgang BALZER", "raw_affiliation_strings": ["Wolfgang Balzer, Department of Philosophy, Universität München"], "affiliations": [{"raw_affiliation_string": "Wolfgang Balzer, Department of Philosophy, Universität München", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2002.tb00239.x"}
{"paper": "2049892835", "venue": "56897809", "year": "2005", "title": "ophite gnosticism sethianism and the nag hammadi library", "label": ["2780831315", "519517224", "150152722", "194105502"], "author": ["2677440085"], "reference": [], "abstract": "this article discusses the definition of ophite gnosticism its relationship to sethian gnosticism and argues that eugnostos soph jes chr orig world hyp arch and ap john not only have important links with each other but also draw essentially on the mythology the heresiologists called that of the ophites before the nag hammadi findings ophite gnosticism was often seen as an important and early form of gnosticism rooted in jewish soil and only secondarily christianized today not only are similar claims made of sethian gnosticism but also some of the above mentioned texts are classified as sethian in many recent studies the ophite mythology is connected with sethian gnosticism even though the exact relationship between these two forms of gnosticism has remained unclear it is argued here that the sethian gnostic authors drew on earlier forms of gnosticism especially on the ophite mythology in composing some of the central sethian texts", "title_raw": "Ophite Gnosticism, Sethianism and the Nag Hammadi Library", "abstract_raw": "This article discusses the definition of Ophite Gnosticism, its relationship to Sethian Gnosticism, and argues that  Eugnostos, Soph. Jes. Chr. ,  Orig. World, Hyp. Arch.  and  Ap. John  not only have important links with each other but also draw essentially on the mythology the heresiologists called that of the Ophites. Before the Nag Hammadi findings, Ophite Gnosticism was often seen as an important and early form of Gnosticism, rooted in Jewish soil, and only secondarily Christianized. Today, not only are similar claims made of Sethian Gnosticism, but also some of the above-mentioned texts are classified as Sethian. In many recent studies, the Ophite mythology is connected with Sethian Gnosticism, even though the exact relationship between these two forms of Gnosticism has remained unclear. It is argued here that the Sethian Gnostic authors drew on earlier forms of Gnosticism, especially on the Ophite mythology, in composing some of the central Sethian texts.", "openalex_id": "https://openalex.org/W2049892835", "counts_by_year": [], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083167139", "display_name": "Tuomas Rasimus", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tuomas Rasimus", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/1570072054640478"}
{"paper": "2042934510", "venue": "149275985", "year": "2005", "title": "constantine s donation to the bishop and pope of the city of rome", "label": ["27206212"], "author": ["2306285023"], "reference": [], "abstract": "the salutation urbis romae episcopo et pape in the forged donation of constantine is generally supposed to mean to the bishop of the city of rome and pope not to the bishop and pope of the city of rome on the grounds that a western writer of the eighth century would not have added any qualifier to the term pope this claim is disproved by chapter 14 of the donation while other documents from the eighth century reserve the locution urbis romae papa for distinguished pontiffs especially when engaged in some extension of their prerogative the closest parallel to urbis romae episcopo et pape occurs in nennius historia brittonum 50 with a change in syntactic order that entails the translation bishop and pope of rome", "title_raw": "Constantine's Donation to the ‘Bishop and Pope of the City of Rome’", "abstract_raw": "The salutation  urbis Romae episcopo et pape  in the forged Donation of Constantine is generally supposed to mean 'to the bishop of the city of Rome and Pope', not 'to the bishop and pope of the city of Rome', on the grounds that a Western writer of the eighth century would not have added any qualifier to the term 'Pope'. This claim is disproved by chapter 14 of the Donation, while other documents from the eighth century reserve the locution  urbis Romae papa  for distinguished pontiffs, especially when engaged in some extension of their prerogative. The closest parallel to  urbis Romae episcopo et pape  occurs in [Nennius],  Historia Brittonum 50 , with a change in syntactic order that entails the translation 'bishop and pope of Rome'.", "openalex_id": "https://openalex.org/W2042934510", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043852746", "display_name": "Mark Edwards", "orcid": "https://orcid.org/0000-0003-4496-6635"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. J. Edwards", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/fli006"}
{"paper": "2039048952", "venue": "146017412", "year": "2005", "title": "the injustice of callicles and the limits of socrates s ability to educate a young politician", "label": ["2779259174", "95124753"], "author": ["2653282241"], "reference": [], "abstract": "", "title_raw": "The Injustice of Callicles and the Limits of Socrates’s Ability to Educate a Young Politician", "abstract_raw": "", "openalex_id": "https://openalex.org/W2039048952", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052299835", "display_name": "Eric Buzzetti", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Eric Buzzetti", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20052513"}
{"paper": "2001506250", "venue": "21220828", "year": "2005", "title": "normative all the way down", "label": ["19891933", "44725695"], "author": ["2151020374"], "reference": ["140744845"], "abstract": "", "title_raw": "Normative all the way down", "abstract_raw": "", "openalex_id": "https://openalex.org/W2001506250", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017191666", "display_name": "Stephen Turner", "orcid": "https://orcid.org/0000-0002-7538-0533"}, "institutions": [{"id": "https://openalex.org/I2613432", "display_name": "University of South Florida", "ror": "https://ror.org/032db5x82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2613432"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen P. Turner", "raw_affiliation_strings": ["Department of Philosophy FAO 226, University of South Florida, 4202 E. Fowler Avenue, Tampa, FL 33620, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy FAO 226, University of South Florida, 4202 E. Fowler Avenue, Tampa, FL 33620, USA", "institution_ids": ["https://openalex.org/I2613432"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2005.04.007"}
{"paper": "2009363856", "venue": "80123269", "year": "2005", "title": "boring beauty and universal morality kant on the ideal of beauty1", "label": ["107038049", "111472728", "2778823110", "2780620123", "2776639384", "200113983"], "author": ["2552571838"], "reference": [], "abstract": "this paper argues that kant s account of the ideal of beauty in paragraph 17 of the critique of judgment is not only a plausible account of one kind of beauty boring beauty but also that it can address some of our moral qualms concerning the aesthetic evaluation of persons including our psychological propensity to take a person s beauty to represent her moral character", "title_raw": "Boring Beauty and Universal Morality: Kant on the Ideal of Beauty1", "abstract_raw": "This paper argues that Kant's account of the “ideal of beauty” in paragraph 17 of the Critique of Judgment is not only a plausible account of one kind of beauty (“boring” beauty), but also that it can address some of our moral qualms concerning the aesthetic evaluation of persons, including our psychological propensity to take a person's beauty to represent her moral character.", "openalex_id": "https://openalex.org/W2009363856", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032359256", "display_name": "Rachel Zuckert", "orcid": null}, "institutions": [{"id": "https://openalex.org/I74775410", "display_name": "Rice University", "ror": "https://ror.org/008zs3103", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74775410"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rachel Zuckert", "raw_affiliation_strings": ["Rice University, USA,"], "affiliations": [{"raw_affiliation_string": "Rice University, USA,", "institution_ids": ["https://openalex.org/I74775410"]}]}], "doi": "https://doi.org/10.1080/00201750510022727"}
{"paper": "2165247903", "venue": "37480348", "year": "2006", "title": "review riddles of existence a guided tour of metaphysics", "label": ["111472728", "182744844"], "author": ["2118248495"], "reference": [], "abstract": "", "title_raw": "Review: Riddles of Existence: A Guided Tour of Metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2165247903", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054157308", "display_name": "Ann Whittle", "orcid": "https://orcid.org/0000-0003-4193-8911"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ann Whittle", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzl750"}
{"paper": "1999222386", "venue": "53605168", "year": "2006", "title": "divine monarchy in gregory of nazianzus", "label": ["24667770"], "author": ["2134365804"], "reference": ["612642856", "621926493", "1545158835", "2015906315", "2046609306"], "abstract": "", "title_raw": "Divine Monarchy in Gregory of Nazianzus", "abstract_raw": "", "openalex_id": "https://openalex.org/W1999222386", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035881374", "display_name": "Richard Cross", "orcid": "https://orcid.org/0000-0003-1932-2993"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Cross", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2006.0015"}
{"paper": "2034122268", "venue": "255146", "year": "2006", "title": "how to and how not to bridge computational cognitive neuroscience and husserlian phenomenology of time consciousness", "label": ["192177671", "84269361", "110099512", "149271030", "111472728", "123556308"], "author": ["1982649312"], "reference": ["7445562", "632970994", "639309485", "828236202", "1565540118", "1581808154", "1595041277", "1796264214", "1967273673", "2027974472", "2038617195", "2051545475", "2064083967", "2064616856", "2083231412", "2108662330", "2109214671", "2110017742", "2123786976", "2133237243", "2152755894", "2165325248", "2169179180", "2344957391", "3125707752", "3129411766"], "abstract": "a number of recent attempts to bridge husserlian phenomenology of time consciousness and contemporary tools and results from cognitive science or computational neuroscience are described and critiqued an alternate proposal is outlined that lacks the weaknesses of existing accounts", "title_raw": "How to, and how not to, bridge computational cognitive neuroscience and Husserlian phenomenology of time consciousness", "abstract_raw": "A number of recent attempts to bridge Husserlian phenomenology of time consciousness and contemporary tools and results from cognitive science or computational neuroscience are described and critiqued. An alternate proposal is outlined that lacks the weaknesses of existing accounts.", "openalex_id": "https://openalex.org/W2034122268", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081363373", "display_name": "Rick Grush", "orcid": "https://orcid.org/0000-0002-9180-1596"}, "institutions": [{"id": "https://openalex.org/I2803209242", "display_name": "University of California System", "ror": "https://ror.org/00pjdza24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2803209242"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rick Grush", "raw_affiliation_strings": ["University of California"], "affiliations": [{"raw_affiliation_string": "University of California", "institution_ids": ["https://openalex.org/I2803209242"]}]}], "doi": "https://doi.org/10.1007/s11229-006-9100-6"}
{"paper": "2167749291", "venue": "75346102", "year": "2006", "title": "the self model and the conception of biological identity in immunology", "label": ["182744844", "17235551", "111472728", "180182882", "36790819"], "author": ["2623077040", "212761282"], "reference": ["29164706", "167974392", "588135677", "588225541", "606757019", "613350091", "1012373617", "1496312651", "1503348226", "1516855283", "1536798348", "1556951415", "1560313276", "1561153455", "1566766802", "1572267688", "1582230957", "1619294685", "1630260213", "1765971507", "1872670001", "1916207017", "1967702267", "1973679399", "1974489930", "1978883524", "1987354795", "1989662906", "1993149812", "1996951649", "2002225831", "2003788503", "2004153416", "2006668118", "2007362831", "2018020394", "2021680265", "2021749857", "2023509911", "2025598123", "2026504624", "2028004171", "2029488286", "2036419095", "2039801541", "2046530526", "2056603123", "2058933354", "2063679726", "2066706235", "2067648924", "2069321762", "2078488565", "2080293519", "2087484128", "2090027491", "2091493364", "2098488792", "2098958083", "2106819748", "2120370266", "2123076394", "2146569288", "2150345297", "2159578627", "2162819001", "2164225060", "2169465475", "2443873000", "2493894436", "3127758150"], "abstract": "the self non self model first proposed by f m burnet has dominated immunology for 60 years now according to this model any foreign element will trigger an immune reaction in an organism whereas endogenous elements will not in normal circumstances induce an immune reaction in this paper we show that the self non self model is no longer an appropriate explanation of experimental data in immunology and that this inadequacy may be rooted in an excessively strong metaphysical conception of biological identity we suggest that another hypothesis one based on the notion of continuity gives a better account of immune phenomena finally we underscore the mapping between this metaphysical deflation from self to continuity in immunology and the philosophical debate between substantialism and empiricism about identity", "title_raw": "The Self Model and the Conception of Biological Identity in Immunology", "abstract_raw": "The self/non-self model, first proposed by F.M. Burnet, has dominated immunology for 60 years now. According to this model, any foreign element will trigger an immune reaction in an organism, whereas endogenous elements will not, in normal circumstances, induce an immune reaction. In this paper we show that the self/non-self model is no longer an appropriate explanation of experimental data in immunology, and that this inadequacy may be rooted in an excessively strong metaphysical conception of biological identity. We suggest that another hypothesis, one based on the notion of continuity, gives a better account of immune phenomena. Finally, we underscore the mapping between this metaphysical deflation from self to continuity in immunology and the philosophical debate between substantialism and empiricism about identity.", "openalex_id": "https://openalex.org/W2167749291", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058826956", "display_name": "Thomas Pradeu", "orcid": "https://orcid.org/0000-0002-6590-3281"}, "institutions": [{"id": "https://openalex.org/I39804081", "display_name": "Sorbonne Université", "ror": "https://ror.org/02en5vm52", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39804081"]}, {"id": "https://openalex.org/I4210117977", "display_name": "Institut d'Histoire et de Philosophie des Sciences et des Techniques", "ror": "https://ror.org/02nnpw434", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I2746051580", "https://openalex.org/I29607241", "https://openalex.org/I4210117977", "https://openalex.org/I4210150854", "https://openalex.org/I51101395"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Thomas Pradeu", "raw_affiliation_strings": ["Institut d'Histoire et de Philosophie des Sciences et des Techniques (IHPST) Department of Philosophy, Paris1-Sorbonne University, Paris, France"], "affiliations": [{"raw_affiliation_string": "Institut d'Histoire et de Philosophie des Sciences et des Techniques (IHPST) Department of Philosophy, Paris1-Sorbonne University, Paris, France", "institution_ids": ["https://openalex.org/I39804081", "https://openalex.org/I4210117977"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5041378929", "display_name": "Edgardo D. Carosella", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2738703131", "display_name": "Commissariat à l'Énergie Atomique et aux Énergies Alternatives", "ror": "https://ror.org/00jjx8s55", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2738703131"]}, {"id": "https://openalex.org/I4210144610", "display_name": "Hôpital Saint-Louis", "ror": "https://ror.org/049am9t04", "country_code": "FR", "type": "healthcare", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210097159", "https://openalex.org/I4210144610"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": false, "raw_author_name": "Edgardo D. Carosella", "raw_affiliation_strings": ["Service de Recherches en Hémato-Immunologie, Commissariat à l'Énergie Atomique CEA-DRM-DSV, Hôpital Saint-Louis, Paris, France"], "affiliations": [{"raw_affiliation_string": "Service de Recherches en Hémato-Immunologie, Commissariat à l'Énergie Atomique CEA-DRM-DSV, Hôpital Saint-Louis, Paris, France", "institution_ids": ["https://openalex.org/I2738703131", "https://openalex.org/I4210144610"]}]}], "doi": "https://doi.org/10.1007/s10539-005-8621-6"}
{"paper": "1986109426", "venue": "143168555", "year": "2006", "title": "breaking ties the significance of choice in symmetrical moral dilemmas", "label": ["111472728", "2777749942", "2777451423", "2778032263", "39462953"], "author": ["1525978627"], "reference": ["84958312", "193929025", "604510034", "1010207134", "1512014058", "1572806581", "1574980499", "1989976713", "1991449561", "2022365709", "2033013373", "2050701390", "2059384475", "2487100820", "2498962896", "3135407100"], "abstract": "in symmetrical moral dilemmas the agent faces a choice between two incompatible actions which are equally justified on the basis of the same value these cases are generally discounted as spurious or irrelevant on the assumption that when there is no failure of commensurability choice between symmetrical requirements is indifferent and can be determined by randomization alternatively this article argues that the appeal to randomization allows the agent to overcome a deliberative impasse but it does not really resolve the moral dilemma this is because randomization fails to provide the agent with a genuine reason for action the argument is based on an account of arbitrariness as a threat to the agent s authorship on action by focusing on lack of authorship rather than on failure of commensurability we gain the adequate perspective to assess the philosophical significance of moral dilemmas their impact on the agential integrity and their consequences for ethical theory", "title_raw": "Breaking ties: The significance of choice in symmetrical moral dilemmas", "abstract_raw": "In symmetrical moral dilemmas, the agent faces a choice between two incompatible actions, which are equally justified on the basis of the same value. These cases are generally discounted as spurious or irrelevant on the assumption that, when there is no failure of commensurability, choice between symmetrical requirements is indifferent and can be determined by randomization. Alternatively, this article argues that the appeal to randomization allows the agent to overcome a deliberative impasse, but it does not really resolve the moral dilemma. This is because randomization fails to provide the agent with a genuine reason for action. The argument is based on an account of arbitrariness as a threat to the agent’s authorship on action. By focusing on lack of authorship, rather than on failure of commensurability, we gain the adequate perspective to assess the philosophical significance of moral dilemmas, their impact on the agential integrity, and their consequences for ethical theory.", "openalex_id": "https://openalex.org/W1986109426", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086831458", "display_name": "Carla Bagnoli", "orcid": "https://orcid.org/0000-0003-2795-3795"}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Carla Bagnoli", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin Milwaukee, P.O. Box 413, Milwaukee WI 53201, USA", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin Milwaukee, P.O. Box 413, Milwaukee WI 53201, USA", "institution_ids": ["https://openalex.org/I43579087"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2006.01062.x"}
{"paper": "2016262162", "venue": "34788281", "year": "2006", "title": "a humanist history of mathematics regiomontanus s padua oration in context", "label": ["2780049985", "194078274", "153606108", "164913051", "1370556"], "author": ["2654891629"], "reference": ["370548594", "577653628", "630286352", "632179683", "1010042708", "1501253669", "1531635428", "1566289792", "1597998643", "1600072885", "1603433418", "1988085873", "2041704801", "2054264143", "2065762163", "2085084388", "2088456686", "2117165492", "2150175538", "2150454057", "2307067003", "2327431523", "2497888798", "2948143829", "3026427226", "3133980578", "3135196402", "3144290575"], "abstract": "in the spring of 1464 the german astronomer astrologer and mathematician johannes muller 1436 76 known as regiomontanus a latinization of the name of his hometown konigsberg in franconia offered a course of lectures on the arabic astronomer al farghani at the university of padua the only one of these to survive is his inaugural oration on the history and utility of the mathematical arts 1 regiomontanus tells his audience that the purpose of the oration is torelate first the origin of our arts and among which nations they first began to be cultivated in what way they were at last translated from various foreign tongues into latin which of our ancestors were famed in these disciplines and to whom in our lifetimes recognition should be granted 2to this end he offers a history of the quadrivial arts arithmetic geometry music and astronomy and other important mathematical disciplines from antiquity to his own time praises their utility and exhorts his audience to revive the languishing study of mathematics at padua astrology a discipline with which regiomontanus himself was closely associated is singled out for particular praise traditionally regiomontanus s padua oration has been seen through the lens of its rather obvious humanism in particular the padua oration has come to be understood as the rhetorical embodiment of the fifteenthand sixteenth century revival of ancient greek mathematics just as this revival is inextricable from the rise of humanism so regiomontanus has come to be seen as an exemplar of humanist mathematics 3 it is the aim of this paper to examine the padua oration in the context both of contemporary humanist rhetoric and of regiomontanus s own intellectual background in order to argue that while the oration is stylistically consistent with humanist norms the vision of mathematics presented in it is also deeply grounded in the university mathematical curriculum and in regiomontanus s own reading of mathematical texts regiomontanus was educated primarily at the university of vienna he was also briefly at the university of leipzig where he enrolled in 1450 completed his baccalaureate in 1452 and became a master in 1457 4 he remained at vienna until 1461 when the death of his friend and teacher georg peurbach prompted him to travel to italy with his patron cardinal bessarion 5 in regiomontanus s day vienna was probably the most important of the german universities rivaled only by prague whose prestige had declined after it was stripped of its theology faculty in the aftermath of the hussite wars 6 the curriculum at the university of vienna was modeled after that of paris and parisian scholars played a major role both in its founding in 1365 and in its re establishment this time with a theology faculty in 1384 7most importantly for the purposes of this paper the viennese mathematical curriculum of regiomontanus s day included all of the traditional authorities taught at paris in the fourteenth century for arithmetic and algebra various algorisms prose or poetry instructions for carrying out arithmetical operations that often also included a small amount of number theory were the basic texts supplemented in the fourteenth century by the quadripartitum numerorum of jean de murs jordanus de nemorare s de numeris datis and al khwarizmi s algebra were common sources for those engaged in more advanced studies i e they were not normally the subject of ordinary lectures but were readily available to interested students and would perhaps have been the subject of occasional extraordinary lectures euclid s elements supplemented by the commentaries of pappus and campanus was the central text for geometry and a number of medieval texts on practical and speculative geometry were in circulation as well for astronomy the sphere of sacrobosco and the theorica planetarum were the most commonly used teaching texts sometimes supplemented by al farghani s elements of astronomy the subject of regiomontanus s padua lectures", "title_raw": "A Humanist History of Mathematics? Regiomontanus's Padua Oration in Context", "abstract_raw": "In the spring of 1464, the German astronomer, astrologer, and mathematician Johannes Muller (1436-76), known as Regiomontanus (a Latinization of the name of his hometown, Konigsberg in Franconia), offered a course of lectures on the Arabic astronomer al-Farghani at the University of Padua. The only one of these to survive is his inaugural oration on the history and utility of the mathematical arts.1 Regiomontanus tells his audience that the purpose of the oration is torelate first the origin of our arts, and among which nations they first began to be cultivated, in what way they were at last translated from various foreign tongues into Latin, which of our ancestors were famed in these disciplines, and to whom in our lifetimes recognition should be granted.2To this end, he offers a history of the quadrivial arts (arithmetic, geometry, music, and astronomy) and other important mathematical disciplines from antiquity to his own time, praises their utility, and exhorts his audience to revive the languishing study of mathematics at Padua. Astrology, a discipline with which Regiomontanus himself was closely associated, is singled out for particular praise.Traditionally, Regiomontanus's Padua oration has been seen through the lens of its rather obvious humanism. In particular, the Padua oration has come to be understood as the rhetorical embodiment of the fifteenthand-sixteenth-century revival of ancient (Greek) mathematics. Just as this revival is inextricable from the rise of humanism, so Regiomontanus has come to be seen as an exemplar of humanist mathematics.3 It is the aim of this paper to examine the Padua oration in the context both of contemporary humanist rhetoric and of Regiomontanus's own intellectual background in order to argue that, while the oration is stylistically consistent with humanist norms, the vision of mathematics presented in it is also deeply grounded in the university mathematical curriculum and in Regiomontanus's own reading of mathematical texts.Regiomontanus was educated primarily at the University of Vienna (he was also briefly at the University of Leipzig), where he enrolled in 1450, completed his baccalaureate in 1452 and became a master in 1457.4 He remained at Vienna until 1461, when the death of his friend and teacher Georg Peurbach prompted him to travel to Italy with his patron, Cardinal Bessarion.5 In Regiomontanus's day Vienna was probably the most important of the German universities, rivaled only by Prague, whose prestige had declined after it was stripped of its theology faculty in the aftermath of the Hussite Wars.6 The curriculum at the University of Vienna was modeled after that of Paris, and Parisian scholars played a major role both in its founding in 1365 and in its re-establishment (this time with a theology faculty) in 1384.7Most importantly for the purposes of this paper, the Viennese mathematical curriculum of Regiomontanus's day included all of the traditional authorities taught at Paris in the fourteenth century. For arithmetic and algebra, various \"algorisms\" (prose or poetry instructions for carrying out arithmetical operations that often also included a small amount of number theory) were the basic texts, supplemented in the fourteenth century by the Quadripartitum numerorum of Jean de Murs. Jordanus de Nemorare's De numeris datis and al-Khwarizmi's Algebra were common sources for those engaged in more advanced studies (i.e., they were not normally the subject of ordinary lectures, but were readily available to interested students, and would perhaps have been the subject of occasional extraordinary lectures). Euclid's Elements, supplemented by the commentaries of Pappus and Campanus, was the central text for geometry, and a number of medieval texts on practical and speculative geometry were in circulation as well. For astronomy, the Sphere of Sacrobosco and the Theorica planetarum were the most commonly used teaching texts, sometimes supplemented by al-Farghani's Elements of Astronomy (the subject of Regiomontanus's Padua lectures). …", "openalex_id": "https://openalex.org/W2016262162", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084085204", "display_name": "James Steven Byrne", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James Steven Byrne", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2006.0002"}
{"paper": "2130200605", "venue": "75346102", "year": "2006", "title": "the strategy concept and john maynard smith s influence on theoretical biology", "label": ["111472728", "180182882"], "author": ["520648563", "2015341217", "328294707"], "reference": ["80408347", "580374492", "609354994", "610018728", "974053811", "1415442047", "1486948108", "1492118585", "1493346936", "1495235237", "1501219137", "1556619877", "1575244154", "1592810603", "1607931529", "1616982859", "1765868291", "1869253223", "1936969358", "1960351623", "1974288115", "1986380555", "1989020845", "1996579065", "2000808916", "2008834415", "2031175651", "2035791902", "2040682840", "2042491216", "2042729908", "2047647995", "2048109530", "2055873137", "2057731706", "2062663664", "2083963131", "2085728653", "2102139355", "2103805348", "2104877946", "2127635550", "2135709893", "2144846366", "2155470302", "2156088441", "2162492275", "2166358802", "2169063888", "2316531379", "2332887878", "2483014731", "2730153167"], "abstract": "here we argue that the concept of strategies as it was introduced into biology by john maynard smith is a prime illustration of the four dimensions of theoretical biology in the post genomic era these four dimensions are data analysis and management mathematical and computational model building and simulation concept formation and analysis and theory integration we argue that all four dimensions of theoretical biology are crucial to future interactions between theoretical and empirical biologists as well as with philosophers of biology", "title_raw": "The strategy concept and John Maynard Smith’s influence on theoretical biology", "abstract_raw": "Here we argue that the concept of strategies, as it was introduced into biology by John Maynard Smith, is a prime illustration of the four dimensions of theoretical biology in the post-genomic era. These four dimensions are: data analysis and management, mathematical and computational model building and simulation, concept formation and analysis, and theory integration. We argue that all four dimensions of theoretical biology are crucial to future interactions between theoretical and empirical biologists as well as with philosophers of biology.", "openalex_id": "https://openalex.org/W2130200605", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071926425", "display_name": "Manfred D. Laubichler", "orcid": "https://orcid.org/0000-0001-6152-0251"}, "institutions": [{"id": "https://openalex.org/I55732556", "display_name": "Arizona State University", "ror": "https://ror.org/03efmqc40", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55732556"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Manfred D. Laubichler", "raw_affiliation_strings": ["Arizona State University"], "affiliations": [{"raw_affiliation_string": "Arizona State University", "institution_ids": ["https://openalex.org/I55732556"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5078545596", "display_name": "Edward H. Hagen", "orcid": "https://orcid.org/0000-0002-5758-9093"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Edward H. Hagen", "raw_affiliation_strings": ["Humboldt Universitát zu Berlin"], "affiliations": [{"raw_affiliation_string": "Humboldt Universitát zu Berlin", "institution_ids": ["https://openalex.org/I39343248"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5000812087", "display_name": "Peter Hammerstein", "orcid": "https://orcid.org/0000-0002-3746-7224"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Peter Hammerstein", "raw_affiliation_strings": ["Humboldt Universitát zu Berlin"], "affiliations": [{"raw_affiliation_string": "Humboldt Universitát zu Berlin", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1007/s10539-005-9022-6"}
{"paper": "2138144053", "venue": "37480348", "year": "2006", "title": "review physicalism or something near enough", "label": ["113220239", "111472728"], "author": ["1955301917"], "reference": [], "abstract": "", "title_raw": "Review: Physicalism, or Something Near Enough", "abstract_raw": "", "openalex_id": "https://openalex.org/W2138144053", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059316668", "display_name": "D. Gene Witmer", "orcid": "https://orcid.org/0000-0001-8830-7979"}, "institutions": [{"id": "https://openalex.org/I33213144", "display_name": "University of Florida", "ror": "https://ror.org/02y3ad647", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I33213144"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. Gene Witmer", "raw_affiliation_strings": ["Department of Philosophy, University of Florida, P. O. Box 118545, Gainesville, FL 32611-8545, Florida, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Florida, P. O. Box 118545, Gainesville, FL 32611-8545, Florida, USA", "institution_ids": ["https://openalex.org/I33213144"]}]}], "doi": "https://doi.org/10.1093/mind/fzl1136"}
{"paper": "1844355825", "venue": "146017412", "year": "2006", "title": "retrieving the ancients an introduction to greek philosophy", "label": ["28999903"], "author": ["622842193"], "reference": [], "abstract": "", "title_raw": "Retrieving the Ancients: An Introduction to Greek Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W605085878", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090968419", "display_name": "David Roochnik", "orcid": "https://orcid.org/0000-0001-6193-4980"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Roochnik", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5860/choice.42-2737"}
{"paper": "2468287346", "venue": "41650241", "year": "2006", "title": "counterpart theory natural properties and essentialism", "label": ["2781325341", "111472728", "189950617", "153683151"], "author": ["2672317844"], "reference": [], "abstract": "", "title_raw": "Counterpart theory, natural properties, and essentialism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2468287346", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087592112", "display_name": "Todd Buras", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Todd Buras", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2006103138"}
{"paper": "2158198687", "venue": "34011028", "year": "2006", "title": "two dogmas of neo empiricism", "label": ["166052673", "174478892", "111472728", "2780049985", "36790819"], "author": ["76709593"], "reference": ["54292627", "134364355", "1507509966", "1511068194", "1692844732", "1968060331", "1986856036", "1992764401", "1993771541", "2002993931", "2006617376", "2021027527", "2045234551", "2046337807", "2048568541", "2052351981", "2056746587", "2081981374", "2083362717", "2083665078", "2097587816", "2104673044", "2107188560", "2109817468", "2115316474", "2116211463", "2117865617", "2125961536", "2136895677", "2143740992", "2148848230", "2149830688", "2150375089", "2154851383", "2158807557", "2161888136", "2168350203", "2234464978", "2289253347", "2495239149", "3132758650"], "abstract": "this article critically examines the contemporary r esurgence of empir icism or neo empiricism in philosoph y psychology neuropsychology and artificial intelligence this resurgence is an important and positive de velopment it is the first time that this centuries old empiricist approach to cognition is precisely formulated in the context of co gnitive science and neuroscience moreover neo empiricists have made several findings that challenge amodal theories of concepts and higher cognition it is argued however that the theoretical foundations of and the empirical evidence for neo empiricism are not as strong as is usually claimed by its proponents the empirical evidence for and against neo empiricism is discussed in detail", "title_raw": "Two Dogmas of Neo‐Empiricism", "abstract_raw": "This article critically examines the contemporary r esurgence of empir icism (or “neo-empiricism”) in philosoph y, psychology, neuropsychology, and artificial intelligence. This resurgence is an important and positive de velopment. It is the first time that this centuries-old empiricist approach to cognition is precisely formulated in the context of co gnitive science and neuroscience. Moreover, neo-empiricists have made several findings that challenge amodal theories of concepts and higher cognition. It is argued, however, that the theoretical foundations of and the empirical evidence for neo-empiricism are not as strong as is usually claimed by its proponents. The empirical evidence for and against neo-empiricism is discussed in detail.", "openalex_id": "https://openalex.org/W2158198687", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067236822", "display_name": "Édouard Machery", "orcid": "https://orcid.org/0000-0002-9944-6138"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Edouard Machery", "raw_affiliation_strings": ["University of Pittsburgh"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2006.00030.x"}
{"paper": "2035272598", "venue": "41191225", "year": "2006", "title": "knowledge and explanation", "label": ["111472728"], "author": ["2123707364"], "reference": ["154055360", "178384805", "592962467", "602708343", "1570100281", "1966129247", "1966922104", "1994310612", "2002865147", "2031464922", "2100522339", "2164115339", "2167600184", "2172087869", "2498210713", "3022096899", "3131478876", "3139675874"], "abstract": "", "title_raw": "Knowledge and Explanation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2035272598", "counts_by_year": [{"year": 2025, "cited_by_count": 8}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 25}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102794104", "display_name": "C. S. Jenkins", "orcid": "https://orcid.org/0000-0002-9471-0470"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "C. S. Jenkins", "raw_affiliation_strings": ["University of St. Andrews , Edgecliffe, The Scores St. Andrews, Fife , Scotland , KY16 9AL"], "affiliations": [{"raw_affiliation_string": "University of St. Andrews , Edgecliffe, The Scores St. Andrews, Fife , Scotland , KY16 9AL", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1353/cjp.2006.0009"}
{"paper": "2047903990", "venue": "176377974", "year": "2006", "title": "the role of the plan of nature in kant s account of history from a philosophical perspective", "label": ["108170787", "39462953", "527412718", "111472728"], "author": ["5471382"], "reference": [], "abstract": "this paper provides an interpretation of kant s controversial attempt to explain historical progress through reference to a hidden plan of nature after identifying the problems that confront existing reconstructions of this argument i argue that kant does not speculate about a mysterious natural agency that shapes history but rather invites us to reflect about what we may hope in our political and moral endeavours given what we know about ourselves as historical agents an important advantage of this interpretation is that it allows kant s account of philosophical history to be integrated within his larger critical project", "title_raw": "The role of the ‘plan of nature’in Kant's account of history from a philosophical perspective", "abstract_raw": "This paper provides an interpretation of Kant's controversial attempt to explain historical progress through reference to a hidden 'plan of nature'. After identifying the problems that confront existing reconstructions of this argument, I argue that Kant does not speculate about a mysterious natural agency that shapes history, but rather invites us to reflect about what we may hope in our political and moral endeavours given what we know about ourselves as historical agents. An important advantage of this interpretation is that it allows Kant's account of 'philosophical history' to be integrated within his larger critical project", "openalex_id": "https://openalex.org/W2047903990", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017951753", "display_name": "Katerina Deligiorgi", "orcid": "https://orcid.org/0000-0002-7721-052X"}, "institutions": [{"id": "https://openalex.org/I51216347", "display_name": "Anglia Ruskin University", "ror": "https://ror.org/0009t4v78", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51216347"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Katerina Deligiorgi", "raw_affiliation_strings": ["Anglia Ruskin University"], "affiliations": [{"raw_affiliation_string": "Anglia Ruskin University", "institution_ids": ["https://openalex.org/I51216347"]}]}], "doi": "https://doi.org/10.1080/09608780600794899"}
{"paper": "13576225", "venue": "3880285", "year": "2006", "title": "when patents threaten science with timothy r holbrook j paradise d bochneak", "label": ["95124753", "27206212", "2781437521"], "author": ["2142904667"], "reference": [], "abstract": "", "title_raw": "When Patents Threaten Science (with Timothy R. Holbrook, J. Paradise & D. Bochneak)", "abstract_raw": "", "openalex_id": "https://openalex.org/W13576225", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103464545", "display_name": "Lori B. Andrews", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lori B. Andrews", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2053311514", "venue": "186893535", "year": "2006", "title": "the limits of heroism homer and the ethics of reading review", "label": ["554936623"], "author": ["2338991734"], "reference": [], "abstract": "", "title_raw": "The Limits of Heroism: Homer and the Ethics of Reading (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053311514", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015605450", "display_name": "Victoria Pedrick", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Victoria Pedrick", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2006.0030"}
{"paper": "2028014920", "venue": "63730871", "year": "2006", "title": "situating experience agency perception and the given", "label": ["522434184", "24726157", "111472728", "31632488", "135646171", "36790819", "192906763", "26760741", "108170787"], "author": ["2556046990"], "reference": ["2010743229", "2016421932", "2086911875", "2151706088", "2325348547", "2496128947"], "abstract": "william alston has been a long time critic of the arguments of wilfrid sellars and he has recently revisited the arguments made by sellars in empiricism and the philosophy of mind alston s work attempts to show how sellarsian views fail to account for our understanding of perception by making a two part attack on sellars s account part one of the attack takes up the sellarsian approach to looks talk and part two concerns sellars s thoroughgoing conceptualism with regard to perception in this article i argue that there is much in alston s view that does violence to our understanding of theoretical and practical reason by removing concepts and thereby constraint by norms from perception and i show that alston s two pronged attack fails due to its inadequate reading of empiricism and the philosophy of mind and its problematic underlying epistemology", "title_raw": "Situating Experience: Agency, Perception, and the Given", "abstract_raw": "William Alston has been a long-time critic of the arguments of Wilfrid Sellars, and he has recently revisited the arguments made by Sellars in “Empiricism and the Philosophy of Mind.” Alston's work attempts to show how Sellarsian views fail to account for our understanding of perception by making a two-part attack on Sellars's account: part one of the attack takes up the Sellarsian approach to ‘looks’-talk, and part two concerns Sellars's thoroughgoing conceptualism with regard to perception. In this article, I argue that there is much in Alston's view that does violence to our understanding of theoretical and practical reason by removing concepts (and thereby constraint by norms) from perception, and I show that Alston's two-pronged attack fails due to its inadequate reading of “Empiricism and the Philosophy of Mind” and its problematic underlying epistemology.", "openalex_id": "https://openalex.org/W2028014920", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030576788", "display_name": "Matthew Burstein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I178169726", "display_name": "Southern Methodist University", "ror": "https://ror.org/042tdr378", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I178169726"]}, {"id": "https://openalex.org/I184565670", "display_name": "Georgetown University", "ror": "https://ror.org/05vzafd60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184565670"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Burstein", "raw_affiliation_strings": ["Matthew Burstein received his Ph.D. in the Spring of 2004 from Georgetown University", "Southern Methodist University", "currently, he is a lecturer at Southern Methodist University. His research interests include epistemology, philosophy of mind, and social and political thought."], "affiliations": [{"raw_affiliation_string": "Southern Methodist University", "institution_ids": ["https://openalex.org/I178169726"]}, {"raw_affiliation_string": "currently, he is a lecturer at Southern Methodist University. His research interests include epistemology, philosophy of mind, and social and political thought.", "institution_ids": ["https://openalex.org/I178169726"]}, {"raw_affiliation_string": "Matthew Burstein received his Ph.D. in the Spring of 2004 from Georgetown University", "institution_ids": ["https://openalex.org/I184565670"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2006.tb00001.x"}
{"paper": "2119415133", "venue": "37480348", "year": "2006", "title": "truthmaking entailment and the conjunction thesis", "label": ["2778433951", "134752490", "2777239683", "2777801814", "2777152325", "111472728"], "author": ["245430419"], "reference": ["133975418", "370355344", "620387456", "2050691920", "2092731773", "2102079979", "2138241227", "2164014601"], "abstract": "in this paper i undermine the entailment principle according to which if an entity is a truthmaker for a certain proposition and this proposition entails another then the entity in question is a truthmaker for the latter proposition i argue that the two most promising versions of the principle entail the popular but false conjunction thesis namely that a truthmaker for a conjunction is a truthmaker for its conjuncts one promising version of the principle understands entailment as strict implication but restricts the field of application of the principle to purely contingent truths i e those that contain no necessary proposition at any level of analysis but a conjunction of purely contingent truths strictly implies its conjuncts so this version of the principle is committed to the conjunction thesis the same is true of the version of the principle where entailment is understood in the sense of systems t r and e of relevant logic since in these systems conjunctions entail their conjuncts i argue that the conjunction thesis is false because a truthmaker is that in virtue of what a certain proposition is true and it is false that for example what the proposition that peter is a man is true in virtue of is the conjunctive fact that peter is man and saturn is a planet or the facts that peter is a man and that saturn is a planet taken together i also argue against other versions of the principle", "title_raw": "Truthmaking, Entailment, and the Conjunction Thesis", "abstract_raw": "In this paper I undermine the Entailment Principle according to which if an entity is a truthmaker for a certain proposition and this proposition entails another, then the entity in question is a truthmaker for the latter proposition. I argue that the two most promising versions of the principle entail the popular but false Conjunction Thesis, namely that a truthmaker for a conjunction is a truthmaker for its conjuncts. One promising version of the principle understands entailment as strict implication but restricts the field of application of the principle to purely contingent truths (i.e. those that contain no necessary proposition at any level of analysis). But a conjunction of purely contingent truths strictly implies its conjuncts. So this version of the principle is committed to the Conjunction Thesis. The same is true of the version of the principle where entailment is understood in the sense of systems T, R, and E of relevant logic, since in these systems conjunctions entail their conjuncts. I argue that the Conjunction Thesis is false because a truthmaker is that in virtue of what a certain proposition is true and it is false that, for example, what the proposition that Peter is a man is true in virtue of is the conjunctive fact that Peter is man and Saturn is a planet (or the facts that Peter is a man and that Saturn is a planet taken together). I also argue against other versions of the principle.", "openalex_id": "https://openalex.org/W2119415133", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 19}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 7}], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062547416", "display_name": "Gonzalo Rodriguez‐Pereyra", "orcid": "https://orcid.org/0000-0001-5419-8532"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gonzalo Rodriguez-Pereyra", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzl957"}
{"paper": "1975682007", "venue": "75346102", "year": "2006", "title": "the progress of darwinism", "label": ["180182882", "111472728", "196919123"], "author": ["2141609615"], "reference": ["659460302", "1527829123", "1554956811", "1675572849", "2100634462"], "abstract": "", "title_raw": "The Progress of Darwinism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1975682007", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077242524", "display_name": "Derek Turner", "orcid": "https://orcid.org/0000-0001-7817-0788"}, "institutions": [{"id": "https://openalex.org/I4498119", "display_name": "Connecticut College", "ror": "https://ror.org/01hpqfm28", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4498119"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Derek Turner", "raw_affiliation_strings": ["Department of Philosophy and Goodwin-Niering Center for Conservation Biology and Environmental Studies, Connecticut College, New London, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Goodwin-Niering Center for Conservation Biology and Environmental Studies, Connecticut College, New London, USA", "institution_ids": ["https://openalex.org/I4498119"]}]}], "doi": "https://doi.org/10.1007/s10539-004-3390-1"}
{"paper": "2122204610", "venue": "117099692", "year": "2006", "title": "was heracleon a valentinian a new look at old sources", "label": ["2781384534", "150608813"], "author": ["2594632888", "2279242020"], "reference": [], "abstract": "heracleon was a great second century christian thinker and the author of the first known commentary on a new testament text the gospel of john although we do not have heracleon s commentary itself origen integrated a great deal of it into his own commentary on the fourth gospel", "title_raw": "Was Heracleon a Valentinian? A New Look at Old Sources", "abstract_raw": "Heracleon was a great second-century Christian thinker, and the author of the first known commentary on a New Testament text, the Gospel of John. Although we do not have Heracleon's commentary itself, Origen integrated a great deal of it into his own commentary on the fourth gospel.", "openalex_id": "https://openalex.org/W2122204610", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050407475", "display_name": "Michael Kaler", "orcid": "https://orcid.org/0000-0003-0480-7605"}, "institutions": [{"id": "https://openalex.org/I98251732", "display_name": "McMaster University", "ror": "https://ror.org/02fa3aq29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98251732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Michael Kaler", "raw_affiliation_strings": ["McMaster university#TAB#"], "affiliations": [{"raw_affiliation_string": "McMaster university#TAB#", "institution_ids": ["https://openalex.org/I98251732"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5038868343", "display_name": "Marie‐Pierre Bussières", "orcid": null}, "institutions": [{"id": "https://openalex.org/I9374425", "display_name": "Ottawa University", "ror": "https://ror.org/04jscf286", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I9374425"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Marie-Pierre Bussières", "raw_affiliation_strings": ["U of Ottawa"], "affiliations": [{"raw_affiliation_string": "U of Ottawa", "institution_ids": ["https://openalex.org/I9374425"]}]}], "doi": "https://doi.org/10.1017/s0017816006001258"}
{"paper": "2023871299", "venue": "37480348", "year": "2006", "title": "review mind world essays in phenomenology and ontology", "label": ["111472728", "76499713", "93766343"], "author": ["2461945404"], "reference": [], "abstract": "", "title_raw": "Review: Mind World: Essays in Phenomenology and Ontology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2023871299", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063609294", "display_name": "Johannes L. Brandl", "orcid": "https://orcid.org/0000-0002-3842-7814"}, "institutions": [{"id": "https://openalex.org/I182212641", "display_name": "University of Salzburg", "ror": "https://ror.org/05gs8cd61", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I182212641"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "J. L. Brandl", "raw_affiliation_strings": ["University of Salzburg, Franziskanergasse 1, A-5020 Salzburg, Austria"], "affiliations": [{"raw_affiliation_string": "University of Salzburg, Franziskanergasse 1, A-5020 Salzburg, Austria", "institution_ids": ["https://openalex.org/I182212641"]}]}], "doi": "https://doi.org/10.1093/mind/fzl169"}
{"paper": "1978759073", "venue": "149275985", "year": "2006", "title": "vox clamantis in deserto rhetoric reproach and the forging of ascetic authority in jerome s letters from the syrian desert", "label": ["27206212", "1370556", "2776130869", "556447560", "554936623", "527412718"], "author": ["2558961026"], "reference": [], "abstract": "in eight letters epp 6 9 11 13 16 that jerome sent from his monastic retreat in the syrian desert between c 375 and c 377 he sharply criticized friends who were not as faithful in writing to him as he had been to them john kelly in his influential biography of jerome 1975 famously read these letters as the petty outbursts of a neurotic curmudgeon who was bitter and resentful about being snubbed other scholars since have followed suit with this face value interpretation the present article challenges this widely accepted psychologizing reading as being uncritical and unappreciative of the letters as literary artefacts it is demonstrated first that they are stylish specimens of the epistolary genre of reproach it is then argued that these letters inasmuch as they portray jerome as being shunned by human society were important components of a book of collected personal correspondence that jerome released in rome in the early 380s to promote himself as the consummate hermit and hero of desert asceticism", "title_raw": "Vox clamantis in deserto: Rhetoric, Reproach, and the Forging of Ascetic Authority in Jerome's Letters from the Syrian Desert", "abstract_raw": "In eight letters (Epp. 6-9, 11-13, 16) that Jerome sent from his monastic retreat in the Syrian desert between c.375 and c.377, he sharply criticized friends who were not as faithful in writing to him as he had been to them. John Kelly, in his influential biography of Jerome (1975), famously read these letters as the petty outbursts of a neurotic curmudgeon who was bitter and resentful about being snubbed; other scholars since have followed suit with this face-value interpretation. The present article challenges this widely accepted psychologizing reading as being uncritical and unappreciative of the letters as literary artefacts. It is demonstrated first that they are stylish specimens of the epistolary genre of reproach. It is then argued that these letters, inasmuch as they portray Jerome as being shunned by human society, were important components of a book of collected personal correspondence that Jerome released in Rome in the early 380s to promote himself as the consummate hermit and hero of desert asceticism.", "openalex_id": "https://openalex.org/W1978759073", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 33}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-08-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023850883", "display_name": "Andrew Cain", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802236040", "display_name": "University of Colorado System", "ror": "https://ror.org/00jc20583", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802236040"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Cain", "raw_affiliation_strings": ["Univ. of Colorado"], "affiliations": [{"raw_affiliation_string": "Univ. of Colorado", "institution_ids": ["https://openalex.org/I2802236040"]}]}], "doi": "https://doi.org/10.1093/theolj/fll049"}
{"paper": "2094089992", "venue": "255146", "year": "2006", "title": "resolving the emergence reduction debate", "label": ["110099512", "22983694", "111472728", "136815107", "2779082053", "182744844", "123556308"], "author": ["1490135849"], "reference": ["1515004726", "2039170454", "2071076151", "2076284116", "2079820736", "3003370097"], "abstract": "the debate between emergentists and reductionists rests on the observation that in many situations in which it seems desirable to work with a coherent and unified discourse key predicates fall into different groups such that pairs of members one taken from each group cannot be co predicated of some common subject must we settle for island discourses in science and human affairs or is some route to a unified discourse still open to make progress towards resolving the issue the conditions under which such segregations of predicates seem inexorable must be brought out the distinction between determinable and determinate properties throws light on some aspects of this problem bohr s concept of complementarity when combined with gibson s idea of an affordances as a special class of dispositional properties is helpful several seeming problems melt away for example how it is possible for a group of notes to become hearable as a melody the mind body problem and the viability of the project of reducing biology to chemistry and physics are two issues that are more difficult to deal with are mental phenomena such as feelings and memories emergent from material systems or are they actually material properties themselves are the attributes of living beings emergent from certain accidental but long running collocations of chemical reactions or are they nothing but chemical phenomena if emergent in what way are they distinctive from that from which they emerge", "title_raw": "Resolving the emergence-reduction debate", "abstract_raw": "The debate between emergentists and reductionists rests on the observation that in many situations, in which it seems desirable to work with a coherent and unified discourse, key predicates fall into different groups, such that pairs of members one taken from each group, cannot be co-predicated of some common subject. Must we settle for ‘island’ discourses in science and human affairs or is some route to a unified discourse still open? To make progress towards resolving the issue the conditions under which such segregations of predicates seem inexorable must be brought out. The distinction between determinable and determinate properties throws light on some aspects of this problem. Bohr’s concept of complementarity, when combined with Gibson’s idea of an affordances as a special class of dispositional properties is helpful. Several seeming problems melt away, for example, how it is possible for a group of notes to become hearable as a melody. The mind-body problem and the viability of the project of reducing biology to chemistry and physics are two issues that are more difficult to deal with. Are mental phenomena, such as feelings and memories emergent from material systems or are they actually material properties themselves? Are the attributes of living beings emergent from certain accidental but long running collocations of chemical reactions, or are they nothing but chemical phenomena? If emergent, in what way are they distinctive from that from which they emerge?", "openalex_id": "https://openalex.org/W2094089992", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021213341", "display_name": "Rom Harré", "orcid": "https://orcid.org/0000-0002-2596-3140"}, "institutions": [{"id": "https://openalex.org/I184565670", "display_name": "Georgetown University", "ror": "https://ror.org/05vzafd60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184565670"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rom Harré", "raw_affiliation_strings": ["GEORGETOWN UNIVERSITY"], "affiliations": [{"raw_affiliation_string": "GEORGETOWN UNIVERSITY", "institution_ids": ["https://openalex.org/I184565670"]}]}], "doi": "https://doi.org/10.1007/s11229-006-9020-5"}
{"paper": "1994205098", "venue": "159534381", "year": "2006", "title": "translating trendelenburg back to the future", "label": ["5616717"], "author": ["2003861924", "2330866129", "2306572082", "2609151330"], "reference": ["59469023", "154688443", "177659446", "990853401", "1506206811", "1635697816", "1736575145", "1770296628", "1859201630", "1969705828", "1971049704", "1974549929", "1974584320", "1977702145", "1977849424", "1979297485", "1980194810", "1987657671", "2001886535", "2003745741", "2014700875", "2019847021", "2021450046", "2022170160", "2023777293", "2024086263", "2029076315", "2033227723", "2033949194", "2045352394", "2050506846", "2058744595", "2066118083", "2084195898", "2094739536", "2104093933", "2109612097", "2111063087", "2112510301", "2113701292", "2114396022", "2119370187", "2124571312", "2132502350", "2146754507", "2194981235", "2207860526", "2291360888", "2312382502", "2326811999", "2346608628", "2410265328", "2413668851", "2414556181", "2418724337", "2418819393", "2494426400", "3022530433", "3204947538"], "abstract": "paul trendelenburg was born in 1884 into a family with a strong medical background starke 1998 2004 his father friedrich trendelenburg a surgeon is still remembered for introducing the signs for diagnosing venous insufficiencies in the legs and paralysis of the gluteal muscle paul himself studied medicine in grenoble switzerland and then in leipzig germany in 1908 he joined the pharmacology department pharmakologisches institut in freiburg germany to work on his dissertation trendelenburg 1909 and his habilitation trendelenburg 1912 both under the guidance of walther straub who had founded the department it was in the subsequent years as privatdozent in freiburg that he carried out the study on the peristaltic reflex trendelenburg 1917 that is the object of this commemorative article in those days academic mobility was high in europe in 1918 trendelenburg obtained his first post at the landesuniversitat dorpat estland now tartu estonia in 1919 he moved to the chair in rostock and in 1923 was appointed chairman of the department where he had started the pharmakologisches institut in freiburg im breisgau succeeding walther straub during that period the trendelenburg family including four children lived on the upper floor of the institute while one of his many pupils edith bulbring used the darkroom after work as her study and bedroom a close friendship developed and many times the trendelenburg children in spite of their parents admonitions edith has to learn joyfully invaded her room bolton and brading 1992 in 1927 trendelenburg moved to the chair in berlin where bulbring joined him for some time before fleeing the rising tide of national socialism it is moving to realise that many years later after the war paul trendelenburg s son ullrich met edith bulbring again in the department of pharmacology in oxford then led by yoshua burn and that there ullrich discovered the inhibitory effect of morphine on noradrenergic neurotransmission u trendelenburg 1957 just as 50 years ago his father paul had discovered the inhibitory effect of morphine on the cholinergic neurotransmission in his peristaltic reflex study throughout these career moves paul trendelenburg continued to work with brilliance having started on the pharmacology of smooth muscles tracheal and intestinal he moved on to endocrinology and developed bioassays to measure for example plasma levels of adrenaline in particular the posterior pituitary gland became his subject of interest and he and his colleagues determined that the compounds from that region that had an antidiuretic action and that stimulated the uterus were actually synthesised in the brain paving the way for the revolutionary concept of neurosecretion paul trendelenburg was not only a scientist but a teacher as well and concentrated especially on converting experimental evidence into therapeutic action and guidelines in 1926 he published the first edition of his textbook on the clinical use of drugs trendelenburg 1926 which after his death went through seven editions by 1954 his philosophy was clearly spelled out in his preface it was the intent of the author by choosing the important and leaving out the less important or that which has not yet been sufficiently tested to develop in future doctors their capacity for determining when therapeutic action is based on solid ground during his freiburg and berlin years paul trendelenburg was suffering from tuberculosis as described by a contemporary at one of his last meetings weak and feverish trendelenburg held his excellent inspiring w j e p lammers a m lammers van den berg j f b morrison department of physiology faculty of medicine and health sciences uae university p o box 17666 al ain united arab emirates e mail wlammers smoothmap org tel 971 3 7137534 fax 971 3 7671966", "title_raw": "Translating Trendelenburg; back to the future", "abstract_raw": "Paul Trendelenburg was born in 1884 into a family with a strong medical background (Starke 1998, 2004). His father, Friedrich Trendelenburg, a surgeon, is still remembered for introducing the signs for diagnosing venous insufficiencies in the legs and paralysis of the gluteal muscle. Paul himself studied medicine in Grenoble, Switzerland, and then in Leipzig, Germany. In 1908, he joined the Pharmacology Department (“Pharmakologisches Institut”) in Freiburg, Germany, to work on his dissertation (Trendelenburg 1909) and his “Habilitation” (Trendelenburg 1912), both under the guidance of Walther Straub, who had founded the Department. It was in the subsequent years as “Privatdozent” in Freiburg that he carried out the study on the peristaltic reflex (Trendelenburg 1917) that is the object of this commemorative article. In those days, academic mobility was high in Europe. In 1918, Trendelenburg obtained his first post at the “Landesuniversitat” Dorpat, Estland (now Tartu, Estonia). In 1919 he moved to the chair in Rostock and, in 1923, was appointed chairman of the department where he had started, the Pharmakologisches Institut in Freiburg im Breisgau, succeeding Walther Straub. During that period, the Trendelenburg family, including four children, lived on the upper floor of the Institute while one of his many pupils, Edith Bulbring, used the darkroom, after work, as her study and bedroom. A close friendship developed and many times, the Trendelenburg children, in spite of their parents’ admonitions (“Edith has to learn!”), joyfully invaded her room (Bolton and Brading 1992). In 1927, Trendelenburg moved to the chair in Berlin where Bulbring joined him for some time, before fleeing the rising tide of National Socialism. It is moving to realise that many years later, after the war, Paul Trendelenburg’s son Ullrich met Edith Bulbring again in the Department of Pharmacology in Oxford, then led by Yoshua Burn, and that there Ullrich discovered the inhibitory effect of morphine on noradrenergic neurotransmission (U Trendelenburg 1957) just as, 50 years ago, his father Paul had discovered the inhibitory effect of morphine on the cholinergic neurotransmission in his peristaltic reflex study. Throughout these career moves, Paul Trendelenburg continued to work with brilliance. Having started on the pharmacology of smooth muscles, tracheal and intestinal, he moved on to endocrinology and developed bioassays to measure, for example, plasma levels of adrenaline. In particular, the posterior pituitary gland became his subject of interest and he and his colleagues determined that the compounds from that region that had an antidiuretic action and that stimulated the uterus were actually synthesised in the brain, paving the way for the revolutionary concept of neurosecretion. Paul Trendelenburg was not only a scientist but a teacher as well and concentrated especially on converting experimental evidence into therapeutic action and guidelines. In 1926 he published the first edition of his textbook on the clinical use of drugs (Trendelenburg 1926), which, after his death, went through seven editions by 1954. His philosophy was clearly spelled out in his preface: “It was the intent of the author, by choosing the important, and leaving out the less important or that which has not yet been sufficiently tested, to develop in future doctors their capacity for determining when therapeutic action is based on solid ground”. During his Freiburg and Berlin years, Paul Trendelenburg was suffering from tuberculosis. As described by a contemporary, at one of his last meetings, “weak and feverish (Trendelenburg) held his excellent, inspiring W. J. E. P. Lammers (*) . A. M. Lammers-van den Berg . J. F. B. Morrison Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, P.O. Box 17666, Al Ain, United Arab Emirates e-mail: wlammers@smoothmap.org Tel.: +971-3-7137534 Fax: +971-3-7671966", "openalex_id": "https://openalex.org/W1994205098", "counts_by_year": [{"year": 2022, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5105467516", "display_name": "Wim J. E. P. Lammers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201726411", "display_name": "United Arab Emirates University", "ror": "https://ror.org/01km6p862", "country_code": "AE", "type": "funder", "country_id": "https://openalex.org/countries/AE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201726411"]}], "countries": ["AE"], "country_ids": ["https://openalex.org/countries/AE"], "is_corresponding": false, "raw_author_name": "Wim J. E. P. Lammers", "raw_affiliation_strings": ["Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates."], "affiliations": [{"raw_affiliation_string": "Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates.", "institution_ids": ["https://openalex.org/I201726411"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5074837298", "display_name": "Anne Marijke Lammers-van den Berg", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201726411", "display_name": "United Arab Emirates University", "ror": "https://ror.org/01km6p862", "country_code": "AE", "type": "funder", "country_id": "https://openalex.org/countries/AE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201726411"]}], "countries": ["AE"], "country_ids": ["https://openalex.org/countries/AE"], "is_corresponding": false, "raw_author_name": "Anne Marijke Lammers-van den Berg", "raw_affiliation_strings": ["Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates."], "affiliations": [{"raw_affiliation_string": "Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates.", "institution_ids": ["https://openalex.org/I201726411"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5110403594", "display_name": "J. Morrison", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201726411", "display_name": "United Arab Emirates University", "ror": "https://ror.org/01km6p862", "country_code": "AE", "type": "funder", "country_id": "https://openalex.org/countries/AE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201726411"]}], "countries": ["AE"], "country_ids": ["https://openalex.org/countries/AE"], "is_corresponding": false, "raw_author_name": "John F. B. Morrison", "raw_affiliation_strings": ["Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates."], "affiliations": [{"raw_affiliation_string": "Department of Physiology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates.", "institution_ids": ["https://openalex.org/I201726411"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5067922720", "display_name": "Georg Petroianu", "orcid": "https://orcid.org/0000-0001-9110-4750"}, "institutions": [{"id": "https://openalex.org/I201726411", "display_name": "United Arab Emirates University", "ror": "https://ror.org/01km6p862", "country_code": "AE", "type": "funder", "country_id": "https://openalex.org/countries/AE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201726411"]}], "countries": ["AE"], "country_ids": ["https://openalex.org/countries/AE"], "is_corresponding": false, "raw_author_name": "Georg A. Petroianu", "raw_affiliation_strings": ["Department of Pharmacology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates."], "affiliations": [{"raw_affiliation_string": "Department of Pharmacology, Faculty of Medicine and Health Sciences, UAE University, Al Ain, United Arab Emirates.", "institution_ids": ["https://openalex.org/I201726411"]}]}], "doi": "https://doi.org/10.1007/s00210-006-0051-8"}
{"paper": "1993603970", "venue": "8506441", "year": "2006", "title": "ellipsis and epp repair", "label": ["2780881102", "2781126536", "2776750567", "2777026412", "41895202"], "author": ["227085465", "48821716"], "reference": ["80304236", "108222835", "206220668", "588783434", "606115219", "610022884", "1500075703", "1500853111", "1561543098", "1983398549", "2003975487", "2022326045", "2035910002", "2059845384", "2071510256", "2081957739", "2086140435", "2101477909", "2123831000", "2125189247", "2125609178", "2134517796", "2168970215", "2482809403", "2494876515", "2525924489", "2526258612"], "abstract": "the article discusses ellipsis constructions in the english language the author examines a hypothesis proposed by linguist jason merchant about situations in which a subject can be suspended in an elliptical statement with the extended projection principle after going over the hypothesis he then presents linguists howard lasnik and myung kwan park s critique of merchant he argues that their critique is unfounded finally he offers three arguments that support and expand upon merchant s hypothesis", "title_raw": "Ellipsis and EPP repair", "abstract_raw": "The article discusses ellipsis constructions in the English language. The author examines a hypothesis proposed by linguist Jason Merchant about situations in which a subject can be suspended in an elliptical statement with the Extended Projection Principle. After going over the hypothesis, he then presents linguists Howard Lasnik and Myung-Kwan Park's critique of Merchant. He argues that their critique is unfounded. Finally he offers three arguments that support and expand upon Merchant's hypothesis.", "openalex_id": "https://openalex.org/W1993603970", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 51}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079475346", "display_name": "Jeroen Van Craenenbroeck", "orcid": "https://orcid.org/0000-0003-4464-1689"}, "institutions": [{"id": "https://openalex.org/I4210121589", "display_name": "UCLouvain Saint-Louis Brussels", "ror": "https://ror.org/02ygek028", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210121589", "https://openalex.org/I95674353"]}, {"id": "https://openalex.org/I98466806", "display_name": "Pontifícia Universidade Católica de São Paulo", "ror": "https://ror.org/00sfmx060", "country_code": "BR", "type": "funder", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98466806"]}], "countries": ["BE", "BR"], "country_ids": ["https://openalex.org/countries/BE", "https://openalex.org/countries/BR"], "is_corresponding": false, "raw_author_name": "Jeroen van Craenenbroeck", "raw_affiliation_strings": ["Catholic University of Brussels/Facultés Universitaires Saint-Louis"], "affiliations": [{"raw_affiliation_string": "Catholic University of Brussels/Facultés Universitaires Saint-Louis", "institution_ids": ["https://openalex.org/I4210121589", "https://openalex.org/I98466806"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5047183527", "display_name": "Marcel den Dikken", "orcid": "https://orcid.org/0000-0003-2602-2331"}, "institutions": [{"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Marcel den Dikken", "raw_affiliation_strings": ["Cuny Graduate Center"], "affiliations": [{"raw_affiliation_string": "Cuny Graduate Center", "institution_ids": ["https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1162/ling.2006.37.4.653"}
{"paper": "1978338501", "venue": "77333486", "year": "2006", "title": "classical and philosophical hermeneutics", "label": ["2780326160", "50379869", "2776211767", "2482559", "186720457", "10646191", "50335755", "111472728"], "author": ["1084069346"], "reference": [], "abstract": "hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible however within modern contexts the term possesses a more methodological sense a universal doctrine for the interpretation of signs this conception of hermeneutics was given impetus during the renaissance with the quest for theological objectivity but it was with schleiermacher and other philosophers of the romantic movement that hermeneutics was viewed as a universal dialogical condition the romantic conception of hermeneutics was psychologized by dilthey and re founded upon the principle of consciousness with heidegger became conceived as an ontological phenomenon identical to existenz itself for gadamer hermeneutics criticizes the pale abstractions of enlightenment conceptions of philosophy for neglecting the work of concepts in philosophy concepts that have their origins in the self critical communicative movement of human interpretation", "title_raw": "Classical and Philosophical Hermeneutics", "abstract_raw": "Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey and re-founded upon the principle of consciousness. With Heidegger became conceived as an ontological phenomenon identical to Existenz itself. For Gadamer, hermeneutics criticizes the ‘pale abstractions’ of Enlightenment conceptions of philosophy for neglecting the work of concepts in philosophy; concepts that have their origins in the self-critical communicative movement of human interpretation.", "openalex_id": "https://openalex.org/W1978338501", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110662015", "display_name": "Hans‐Georg Gadamer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hans-Georg Gadamer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1177/0263276406063228"}
{"paper": "2033769618", "venue": "147022693", "year": "2006", "title": "risk rights and restitution", "label": ["2780349523", "2776728590", "2779103253", "81698637", "111472728"], "author": ["2122314824"], "reference": ["198396439", "867737409", "1488489855", "1595775842", "1974609519", "1981788994", "1986918788", "1993408985", "2013797146", "2020235616", "2054647820", "2332367447", "2482759903", "2503521010", "2795539502"], "abstract": "in imposing risks judith thomson gives a case in which by turning on her stove she accidentally causes her neighbor s death she claims that both the following are true 1 she ought not to have caused her neighbor s death 2 it was permissible for her to turn her stove on in this paper it is argued that it cannot be that both 1 and 2 are true that 2 is true and that therefore 1 is false how this is so is explained and the implications of this position regarding the relation between rights and duties is explored", "title_raw": "Risk, Rights, and Restitution", "abstract_raw": "In \"Imposing Risks,\" Judith Thomson gives a case in which, by turning on her stove, she accidentally causes her neighbor's death. She claims that both the following are true: (1) she ought not to have caused her neighbor's death; (2) it was permissible for her to turn her stove on. In this paper it is argued that it cannot be that both (1) and (2) are true, that (2) is true, and that therefore (1) is false. How this is so is explained, and the implications of this position regarding the relation between rights and duties is explored.", "openalex_id": "https://openalex.org/W2033769618", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-02-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111663802", "display_name": "Michael J. Zimmerman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I169335092", "display_name": "University of North Carolina at Greensboro", "ror": "https://ror.org/04fnxsj42", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169335092"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. J. Zimmerman", "raw_affiliation_strings": ["Dept. of Philosophy, University of North Carolina at Greensboro, Greensboro, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Philosophy, University of North Carolina at Greensboro, Greensboro, USA", "institution_ids": ["https://openalex.org/I169335092"]}]}], "doi": "https://doi.org/10.1007/s11098-004-7800-7"}
{"paper": "16023932", "venue": "149275985", "year": "2006", "title": "joshua jesus son of naue in codex vaticanus", "label": ["24667770"], "author": ["1985805880"], "reference": [], "abstract": "", "title_raw": "Joshua: Jesus Son of Naue in Codex Vaticanus", "abstract_raw": "", "openalex_id": "https://openalex.org/W16023932", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054034842", "display_name": "Alison Salvesen", "orcid": "https://orcid.org/0000-0002-4653-9728"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alison G. Salvesen", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2065697138", "venue": "80702723", "year": "2006", "title": "the rediscovery of peter abelard s philosophy", "label": ["2777290249", "69562738", "111472728", "124246873", "182744844"], "author": ["3021982600"], "reference": ["120073781", "208614324", "376733195", "420896280", "564228092", "566903601", "579922944", "587039039", "593019567", "625978556", "627214757", "629573895", "644418568", "651628558", "658885213", "1545421416", "1563419399", "1747554575", "1764297917", "1968402970", "1984989039", "1997704656", "2012397935", "2012738594", "2034339474", "2043536899", "2049351668", "2051825151", "2053214265", "2054040379", "2056519172", "2057973587", "2070531109", "2075183715", "2082919266", "2084634287", "2089726023", "2091184535", "2094933559", "2122812568", "2296000769", "2463039330", "2490022020", "2491254980", "2565869937", "2593565965", "2746080711", "2807926490", "2942489218", "3112724031"], "abstract": "my article surveys philosophical discussions of abelard over the last twenty years although abelard has been a well known figure for centuries his most important logical works were published only in the twentieth century and so i argue the rediscovery of him as an important philosopher is recent and continuing i concentrate especially on work that shows abelard as the re discoverer of propositional logic chris martin as a subtle explorer of problems about modality simo knuuttila herbert weidemann and semantics klaus jacobi as a metaphysician before the reception of aristotle s metaphysics peter king and as an ethical thinker who echoes the stoics calvin normore and anticipates kant peter king", "title_raw": "The Rediscovery of Peter Abelard's Philosophy", "abstract_raw": "My article surveys philosophical discussions of Abelard over the last twenty years. Although Abelard has been a well-known figure for centuries, his most\nimportant logical works were published only in the twentieth century and, so I argue, the rediscovery of him as an important philosopher is recent and continuing. I concentrate especially on work that shows Abelard as the re-discoverer of propositional logic (Chris Martin); as a subtle explorer of problems about modality (Simo Knuuttila, Herbert Weidemann) and semantics (Klaus Jacobi); as a metaphysician before the reception of Aristotle's Metaphysics (Peter King); and as an ethical thinker who echoes the Stoics (Calvin Normore) and anticipates Kant (Peter King).", "openalex_id": "https://openalex.org/W2065697138", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044899081", "display_name": "John Marenbon", "orcid": "https://orcid.org/0000-0002-3315-3922"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Marenbon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2006.0046"}
{"paper": "2025355720", "venue": "80702723", "year": "2006", "title": "kant and the ethics of humility a story of dependence corruption and virtue review", "label": ["2778456462", "95124753", "2777239683"], "author": ["2985943135"], "reference": [], "abstract": "", "title_raw": "Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2025355720", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068645393", "display_name": "Sharon Anderson‐Gold", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sharon Anderson-Gold", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2006.0056"}
{"paper": "2051237714", "venue": "37480348", "year": "2006", "title": "review wittgenstein s lasting significance", "label": ["107038049"], "author": ["2009062346"], "reference": [], "abstract": "", "title_raw": "Review: Wittgenstein's Lasting Significance", "abstract_raw": "", "openalex_id": "https://openalex.org/W2051237714", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058539048", "display_name": "Heather J. Gert", "orcid": "https://orcid.org/0000-0002-5319-4238"}, "institutions": [{"id": "https://openalex.org/I91045830", "display_name": "Texas A&M University", "ror": "https://ror.org/01f5ytq51", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91045830"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Heather J. Gert", "raw_affiliation_strings": ["Department of Philosophy, Texas A&M University, College Station, TX 77843, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Texas A&M University, College Station, TX 77843, USA", "institution_ids": ["https://openalex.org/I91045830"]}]}], "doi": "https://doi.org/10.1093/mind/fzl427"}
{"paper": "2129724470", "venue": "81959571", "year": "2006", "title": "kant s transcendental strategy", "label": ["39462953", "2777897319", "111472728", "18296254", "188370112", "2776297396", "121977515", "527412718"], "author": ["2318010551"], "reference": ["1510037358", "1972330451", "1973012678", "1980522883", "1994550210", "2014141214", "2044710330", "2058206865", "2103403184", "2327882034"], "abstract": "the interpretation of transcendental arguments remains a contentious issue for contemporary epistemology it is usually agreed that they originated in kant s theoretical philosophy and were intended to have some kind of anti sceptical efficacy i argue that the sceptic with whom kant was concerned has been consistently misidentified the actual sceptic was hume questioning whether the faculty of reason can justify any of our judgements whatsoever his challenge is a sceptical argument regarding rule following which engenders a vicious regress once this sceptical threat is properly identified the prospects of transcendental arguments must be re evaluated", "title_raw": "Kant's Transcendental Strategy", "abstract_raw": "The interpretation of transcendental arguments remains a contentious issue for contemporary epistemology. It is usually agreed that they originated in Kant's theoretical philosophy and were intended to have some kind of anti-sceptical efficacy. I argue that the sceptic with whom Kant was concerned has been consistently misidentified. The actual sceptic was Hume, questioning whether the faculty of reason can justify any of our judgements whatsoever. His challenge is a sceptical argument regarding rule-following which engenders a vicious regress. Once this sceptical threat is properly identified, the prospects of transcendental arguments must be re-evaluated.", "openalex_id": "https://openalex.org/W2129724470", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-06-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002757010", "display_name": "John J. Callanan", "orcid": "https://orcid.org/0000-0001-9877-3703"}, "institutions": [{"id": "https://openalex.org/I100930933", "display_name": "University College Dublin", "ror": "https://ror.org/05m7pjf47", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100930933"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "John J. Callanan", "raw_affiliation_strings": ["university college dublin"], "affiliations": [{"raw_affiliation_string": "university college dublin", "institution_ids": ["https://openalex.org/I100930933"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2006.00447.x"}
{"paper": "2054724767", "venue": "117643613", "year": "2006", "title": "naturalism and narrative or what computers and human beings can t do", "label": ["128482177", "142932270", "43236755", "100342038", "527412718", "111472728", "2778898678"], "author": ["2336465686"], "reference": ["132958139", "347842980", "419695355", "638882719", "1497251345", "1503393612", "1512457525", "1514471403", "1534241297", "1557641164", "1593160332", "1593850519", "1599901737", "1601400566", "1681318493", "1983048810", "1990773926", "2005830150", "2009910860", "2014151618", "2043192099", "2066331411", "2070417514", "2092910762", "2147337276", "2168466753", "2224989214", "2231678394", "2323828001", "2493829266", "2889329267", "2914368397", "3169327146"], "abstract": "seem to work some of the time at least enough to allow us to do things like prepare cr me br l e calculate square roots build cities and write books if then the critique of accurate or objective represen tation has caused literary theory to lack credibility among some com mentators 1 and if the diminishing returns of theory have for some critics necessitated a change in the ruling ideas of literary studies 2 it is perhaps unsurprising that we have recently seen a turn toward cognitive science for cognitive science is an area of research that seems to provide an acute explanation of the meanings and mental states that allow us to accomplish what we do the capacity to recognize patterns see complex analogies move one s body through the physical environment navigate through the social world with purpose and responsibility these abilities says paul m churchland one of the leading philosophical defenders of cognitivism have long been claimed to be beyond the power of any material computing system but this is a profound mistake to under stand ourselves in explicitly neurocomputational terms especially in terms of the parallel distributed processing systems of the last twenty years is to free ourselves from the quaint myth and nonsense of past paradigms much in the way that galileo and darwin once allowed us to do 3 cognition it now appears is founded in cross culturally biological bodies in ways much more firmly than postmodernists would like 4 and literary scholars have increasingly taken this scientific vision to heart in place of radical skepticism we now have a robust account of reading and writing in terms of inputs outputs encoding information process ing and cognitive architecture as patrick colm hogan has claimed literary studies has traditionally been based on folk psychology but folk psychology is merely a set of pragmatic ideas not a science 5 see ing narratives and metaphors as the product of complex computational mechanisms he suggests will render our account of literary processes more algorithmically rigorous and thus dissolve the ambiguities and conflicts of interpretation that have long marked the field 6", "title_raw": "Naturalism and Narrative, Or, What Computers and Human Beings Can't Do", "abstract_raw": "seem to work some of the time, at least enough to allow us to do things like prepare cr?me br?l?e, calculate square roots, build cities, and write books. If, then, \"the critique of accurate or objective represen tation\" has caused literary theory to \"lack credibility\" among some com mentators,1 and if the \"diminishing returns\" of \"Theory\" have for some critics necessitated a \"change in the ruling ideas of literary studies,\"2 it is perhaps unsurprising that we have recently seen a turn toward cognitive science. For cognitive science is an area of research that seems to provide an acute explanation of the meanings and mental states that allow us to accomplish what we do. The capacity to recognize patterns, see complex analogies, move one's body through the physical environment, navigate through the social world with purpose and responsibility: these abilities, says Paul M. Churchland, one of the leading philosophical defenders of cognitivism, \"have long been claimed to be beyond the power of any material computing system,\" but this \"is a profound mistake.\" To under stand ourselves in \"explicitly neurocomputational terms\"?especially in terms of the parallel distributed processing systems of the last twenty years?is to free ourselves from the \"quaint myth\" and \"nonsense\" of past paradigms much in the way that Galileo and Darwin once allowed us to do.3 Cognition, it now appears, \"is founded in cross-culturally biological bodies in ways much more firmly than postmodernists would like,\"4 and literary scholars have increasingly taken this scientific vision to heart. In place of radical skepticism, we now have a robust account of reading and writing in terms of \"inputs,\" \"outputs,\" \"encoding,\" \"information process ing,\" and \"cognitive architecture.\" As Patrick Colm Hogan has claimed, literary studies has traditionally been based on \"folk psychology,\" but folk psychology is merely a set of \"pragmatic ideas,\" not a science.5 See ing narratives and metaphors as the product of complex computational mechanisms, he suggests, will render our account of literary \"processes\" more \"algorithmically rigorous,\" and thus dissolve the ambiguities and conflicts of interpretation that have long marked the field.6", "openalex_id": "https://openalex.org/W2054724767", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054429598", "display_name": "Robert Chodat", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Chodat", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2007.0000"}
{"paper": "2043472726", "venue": "184849641", "year": "2006", "title": "kantian rigorism and mitigating circumstances", "label": ["525925914", "2780105918", "2778046522", "198626708", "2779103253"], "author": ["1894170634"], "reference": [], "abstract": "a task facing any moral theory is to account for both the rigidity and the flexibility of moral rules it is natural to think of moral rules as being both uncompromising across some range of core cases and open to modification or exception at the margins utilitarianism and kantianism face complementary challenges when it comes to justifying this intuition utilitarianism threatens too much flexibility critics argue that the theory would require us to break our promises tell lies and condemn the innocent whenever doing so happens to be expedient kantianism by contrast seems too rigid when a murderer comes to the door asking the whereabouts of his intended victim it seems morally myopic to refrain from lying to him out of a sense of duty in general utilitarianism appears to be more attractive than kantianism in cases that are in some sense marginal or exceptional cases where we are inclined to depart from our ordinary standards in the face of mitigating circumstances but kantianism seems more attractive in what we might call core cases cases where we are inclined to keep our promises or tell the truth on principle independent of any", "title_raw": "Kantian Rigorism and Mitigating Circumstances", "abstract_raw": "A task facing any moral theory is to account for both the rigidity and the flexibility of moral rules. It is natural to think of moral rules as being both uncompromising across some range of core cases and open to modification or exception at the margins. Utilitarianism and Kantianism face complementary challenges when it comes to justifying this intuition. Utilitarianism threatens too much flexibility; critics argue that the theory would require us to break our promises, tell lies, and condemn the innocent whenever doing so happens to be expedient. Kantianism, by contrast, seems too rigid. When a murderer comes to the door asking the whereabouts of his intended victim, it seems morally myopic to refrain from lying to him out of a sense of duty. In general, utilitarianism appears to be more attractive than Kantianism in cases that are in some sense marginal or exceptional, cases where we are inclined to depart from our ordinary standards in the face of mitigating circumstances. But Kantianism seems more attractive in what we might call core cases, cases where we are inclined to keep our promises or tell the truth “on principle,” independent of any", "openalex_id": "https://openalex.org/W2043472726", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089465429", "display_name": "Tamar Schapiro", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tamar Schapiro", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/508036"}
{"paper": "2942573123", "venue": "56897809", "year": "2006", "title": "review of the book the suffering of the impassible god the dialectics of patristic thought p l gavrilyuk 2004 0199269823", "label": ["13184196", "27206212"], "author": ["2569818029"], "reference": [], "abstract": "", "title_raw": "Review of the book The suffering of the impassible God: The dialectics of patristic thought, P.L. Gavrilyuk, 2004, 0199269823", "abstract_raw": "", "openalex_id": "https://openalex.org/W2942573123", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063711116", "display_name": "M. Sarot", "orcid": "https://orcid.org/0000-0002-8002-2984"}, "institutions": [{"id": "https://openalex.org/I2799600557", "display_name": "Japan External Trade Organization", "ror": "https://ror.org/0480zh114", "country_code": "JP", "type": "government", "country_id": "https://openalex.org/countries/JP", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1287223417", "https://openalex.org/I2799600557"]}], "countries": ["JP"], "country_ids": ["https://openalex.org/countries/JP"], "is_corresponding": true, "raw_author_name": "M. Sarot", "raw_affiliation_strings": ["External Organisation"], "affiliations": [{"raw_affiliation_string": "External Organisation", "institution_ids": ["https://openalex.org/I2799600557"]}]}], "doi": null}
{"paper": "1990045839", "venue": "63151042", "year": "2006", "title": "constructive empiricism and epistemic modesty response to van fraassen and monton", "label": ["201717286", "543847140", "36790819", "2780815279", "13184196", "111472728", "2781429572"], "author": ["75483896"], "reference": ["113014967", "574023453", "1982433270", "2038579926", "2077194596", "2077990842", "2084000580", "2100522339", "2163417041", "2165429169", "2615254818"], "abstract": "bas van fraassen claims that constructive empiricism strikes a balance between the empiricist s commitments to epistemic modesty that one s opinion should extend no further beyond the deliverances of experience than is necessary and to the rationality of science in should the empiricist be a constructive empiricist i argued that if the constructive empiricist follows through on her commitment to epistemic modesty she will find herself adopting a much more extreme position than van fraassen suggests van fraassen and bradley monton have recently responded my purpose here is to contest their response the goal is not merely the rebuttal of a rebuttal there is a lesson to learn concerning the realist anti realist dialectic generated by van fraassen s view", "title_raw": "Constructive Empiricism and Epistemic Modesty: Response to van Fraassen and Monton", "abstract_raw": "Bas van Fraassen claims that constructive empiricism strikes a balance between the empiricist’s commitments to epistemic modesty – that one’s opinion should extend no further beyond the deliverances of experience than is necessary – and to the rationality of science. In “Should the Empiricist be a Constructive Empiricist?” I argued that if the constructive empiricist follows through on her commitment to epistemic modesty she will find herself adopting a much more extreme position than van Fraassen suggests. Van Fraassen and Bradley Monton have recently responded. My purpose here is to contest their response. The goal is not merely the rebuttal of a rebuttal; there is a lesson to learn concerning the realist/anti-realist dialectic generated by van Fraassen’s view.", "openalex_id": "https://openalex.org/W1990045839", "counts_by_year": [{"year": 2014, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034996645", "display_name": "Marc Alspector‐Kelly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I141649380", "display_name": "Western Michigan University", "ror": "https://ror.org/04j198w64", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141649380"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marc Alspector-Kelly", "raw_affiliation_strings": ["Western MIchigan University"], "affiliations": [{"raw_affiliation_string": "Western MIchigan University", "institution_ids": ["https://openalex.org/I141649380"]}]}], "doi": "https://doi.org/10.1007/s10670-006-0003-1"}
{"paper": "2026308962", "venue": "21282222", "year": "2006", "title": "book review c stephen evans kierkegaard s ethic of love divine commands and moral obligations oxford oxford university press 2004 x and 366 pages 140 00", "label": ["27206212", "81698637"], "author": ["2130685482"], "reference": [], "abstract": "", "title_raw": "Book Review: C. Stephen Evans, Kierkegaard’s Ethic of Love: Divine Commands and Moral Obligations. Oxford: Oxford University Press, 2004, x and 366 pages, $140.00.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2026308962", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012622999", "display_name": "Christopher A. P. Nelson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I126638653", "display_name": "South Texas College", "ror": "https://ror.org/03038ad20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I126638653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher A. P. Nelson", "raw_affiliation_strings": ["South Texas College, USA#TAB#"], "affiliations": [{"raw_affiliation_string": "South Texas College, USA#TAB#", "institution_ids": ["https://openalex.org/I126638653"]}]}], "doi": "https://doi.org/10.1007/s11153-005-4375-y"}
{"paper": "1559784833", "venue": "998751717", "year": "2006", "title": "virtue in the cave moral inquiry in plato s meno", "label": ["519517224", "152212766", "2777239683"], "author": ["2105799410"], "reference": [], "abstract": "chapter 1 introduction in the cave chapter 2 chapter one the struggle over definition chapter 3 chapter two impasse paradox and the myth of learning by recollection chapter 4 chapter three the slave boy learning by demonstration chapter 5 chapter four the road to larisa knowledge true opinion and eudoxia chapter 6 conclusion the examined life chapter 7 appendix i recollection in the phaedo chapter 8 appendix ii the abandonment of moral inquiry in the republic", "title_raw": "Virtue in the cave : moral inquiry in Plato's Meno", "abstract_raw": "Chapter 1 Introduction: In the Cave Chapter 2 Chapter One. The Struggle over Definition Chapter 3 Chapter Two. Impasse, Paradox, and the Myth of Learning by Recollection Chapter 4 Chapter Three. The Slave-Boy: Learning by Demonstration Chapter 5 Chapter Four. The Road to Larisa: Knowledge, True Opinion, and Eudoxia Chapter 6 Conclusion: The Examined Life Chapter 7 Appendix I: Recollection in the Phaedo Chapter 8 Appendix II: The Abandonment of Moral Inquiry in the Republic", "openalex_id": "https://openalex.org/W152854468", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2001, "publication_date": "2001-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109991920", "display_name": "Mary Louise Gill", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Louise Gill", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5860/choice.39-2128"}
{"paper": "2093061341", "venue": "37480348", "year": "2006", "title": "review chomsky s minimalism", "label": ["111472728"], "author": ["2644553997"], "reference": [], "abstract": "", "title_raw": "Review: Chomsky's Minimalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2093061341", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020413747", "display_name": "Robert Fiengo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I111455621", "display_name": "Queens College, CUNY", "ror": "https://ror.org/03v8adn41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111455621"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Fiengo", "raw_affiliation_strings": ["Linguistics Program, Queens College and the Graudate Center of CUNY, 365 5th Avenue,#N#          New York, NY 10016-4309, USA"], "affiliations": [{"raw_affiliation_string": "Linguistics Program, Queens College and the Graudate Center of CUNY, 365 5th Avenue,#N#          New York, NY 10016-4309, USA", "institution_ids": ["https://openalex.org/I111455621"]}]}], "doi": "https://doi.org/10.1093/mind/fzl469"}
{"paper": "1972608043", "venue": "37480348", "year": "2006", "title": "genuine modal realism still limited", "label": ["111472728", "39462953", "136172866", "2777595271"], "author": ["1967114343", "2126193294"], "reference": ["2019514418", "2049448046", "2155535944"], "abstract": "in this reply we defend our argument for the incompleteness of genuine modal realism against paseau s criticisms paseau claims that isomorphic set of worlds represent the same possibilities but not only is this implausible it is inimical to the target of our paper lewis s theory of possible worlds we argue that neither paseau s model theoretic results nor his comparison to arithmetic carry over to gmr we end by distinguishing two notions of incompleteness and urge that for all that paseau has said gmr remains incomplete in the relevant sense", "title_raw": "Genuine Modal Realism: Still Limited", "abstract_raw": "In this reply, we defend our argument for the incompleteness of Genuine Modal Realism against Paseau's criticisms. Paseau claims that isomorphic set of worlds represent the same possibilities, but not only is this implausible, it is inimical to the target of our paper: Lewis's theory of possible worlds. We argue that neither Paseau's model-theoretic results nor his comparison to arithmetic carry over to GMR. We end by distinguishing two notions of incompleteness and urge that, for all that Paseau has said, GMR remains incomplete in the relevant sense.", "openalex_id": "https://openalex.org/W1972608043", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010530817", "display_name": "John Divers", "orcid": "https://orcid.org/0000-0002-1286-6587"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "John Divers", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5068579039", "display_name": "Joseph Melia", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Joseph Melia", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzl731"}
{"paper": "1992686495", "venue": "21282222", "year": "2006", "title": "divine creation and perfect goodness in a no best world scenario", "label": ["81698637", "111472728"], "author": ["2128703048"], "reference": [], "abstract": "", "title_raw": "‘Divine Creation and Perfect Goodness in a ‘No Best World’ Scenario’", "abstract_raw": "", "openalex_id": "https://openalex.org/W1992686495", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080740632", "display_name": "Myron A. Penner", "orcid": "https://orcid.org/0000-0001-5543-9545"}, "institutions": [{"id": "https://openalex.org/I24370400", "display_name": "Trinity Western University", "ror": "https://ror.org/01j2kd606", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24370400"]}, {"id": "https://openalex.org/I125749732", "display_name": "Western University", "ror": "https://ror.org/02grkyz14", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I125749732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Myron A. Penner", "raw_affiliation_strings": ["Department of Philosophy, Trinity Western University, Langley, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Trinity Western University, Langley, Canada", "institution_ids": ["https://openalex.org/I24370400", "https://openalex.org/I125749732"]}]}], "doi": "https://doi.org/10.1007/s11153-005-2533-x"}
{"paper": "2048162114", "venue": "37480348", "year": "2006", "title": "character consistency and classification", "label": ["39462953", "2777708924", "2776224158", "111472728", "21190884"], "author": ["2098563740"], "reference": ["1567028609", "1986578153", "1994384759", "2028937583", "2054296320", "2169097523"], "abstract": "john doris has recently argued that since we do not possess character traits as traditionally conceived virtue ethics is rooted in a false empirical presupposition gopal sreenivasan has claimed in a paper in mind that doris has not provided suitable evidence for his empirical claim but the experiment sreenivasan focuses on is not one that doris employs and neither is it relevantly similar in structure the confusion arises because both authors use the phrase cross situational consistency to describe the aspect of character traits that they are concerned with but neither defines this phrase and it is ambiguous doris uses it in one sense sreenivasan in another partly for this reason the objections sreenivasan raises fail to block the argument doris provides in particular the most reliable data doris employs milgram s famous study of authority is entirely immune to sreenivasan s objections sreenivasan has not shown therefore that doris provides unsuitable evidence for his claim", "title_raw": "CHARACTER, CONSISTENCY, AND CLASSIFICATION", "abstract_raw": "John Doris has recently argued that since we do not possess character traits as traditionally conceived, virtue ethics is rooted in a false empirical presupposition. Gopal Sreenivasan has claimed, in a paper in Mind, that Doris has not provided suitable evidence for his empirical claim. But the experiment Sreenivasan focuses on is not one that Doris employs, and neither is it relevantly similar in structure. The confusion arises because both authors use the phrase 'cross-situational consistency' to describe the aspect of character traits that they are concerned with, but neither defines this phrase and it is ambiguous: Doris uses it in one sense, Sreenivasan in another. Partly for this reason, the objections Sreenivasan raises fail to block the argument Doris provides. In particular, the most reliable data Doris employs, Milgram's famous study of authority, is entirely immune to Sreenivasan's objections. Sreenivasan has not shown, therefore, that Doris provides unsuitable evidence for his claim.", "openalex_id": "https://openalex.org/W2048162114", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 20}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028590066", "display_name": "Jonathan Webber", "orcid": "https://orcid.org/0000-0003-0529-5349"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Webber", "raw_affiliation_strings": ["Department of Philosophy, University of Sheffield, Sheffield S10 2TN"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sheffield, Sheffield S10 2TN", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1093/mind/fzl651"}
{"paper": "1989641815", "venue": "75346102", "year": "2006", "title": "sexual selection for syntax and kin selection for semantics problems and prospects", "label": ["2779581858", "11693617", "180182882", "111472728"], "author": ["2092165992"], "reference": ["10263030", "163644134", "168039594", "204342057", "648223214", "1480829554", "1489897455", "1489905528", "1508230663", "1536742351", "1553052661", "1594952532", "1647631476", "1714490037", "1760377391", "1926585113", "1977393461", "1987600988", "2002103405", "2008625763", "2038897574", "2040553613", "2049709692", "2076701043", "2090992897", "2110566258", "2115992100", "2116137580", "2118628106", "2122293562", "2137391072", "2146672066", "2149374875", "2157423097", "2161899020", "2162471372", "2165545766", "2182381833", "2185234126", "2313149515", "2318151762", "2323589573", "2327004535", "2331909703", "2463304652", "2587141586", "2798670267", "2799264000", "2903040413", "3018948550", "3143509469"], "abstract": "the evolution of human language and the kind of thought the communication of which requires it raises considerable explanatory challenges these systems of representation constitute a radical discontinuity in the natural world even species closely related to our own appear incapable of either thought or talk with the recursive structure generalized systematicity and task domain neutrality that characterize human talk and the thought it expresses w tecumseh fitch s proposal 2004 in press that human language is descended from a sexually selected prosodic proto language that approximated its syntactic complexity and later acquired semantics thanks to kin selection for its use as a means of pedagogical transmission has the promise of meeting these explanatory challenges however fitch s theory raises two problems of its own 1 according to boyd and richerson 1996 proc br acad 88 77 93 circumstances in which pedagogy is adaptive are inevitably rare in nature and 2 it is unlikely that our non discursive precursors had generally systematic task domain neutral thoughts to communicate to their offspring i propose solutions to these problems pedagogy would be favored in a population where complex rituals dominated diverse aspects of life prosodic proto language could emerge as the medium of pedagogic transmission as this medium was used to teach a greater variety of tasks it would become increasingly general and domain neutral the presence and importance of such a system of communication in hominid populations could then drive via baldwinian mechanisms the evolution of a kind of thinking for speaking slobin 1991 pragmatics 1 7 25 characterized by recursive structure generalized systematicity and task domain neutrality", "title_raw": "Sexual selection for syntax and kin selection for semantics: problems and prospects", "abstract_raw": "The evolution of human language, and the kind of thought the communication of which requires it, raises considerable explanatory challenges. These systems of representation constitute a radical discontinuity in the natural world. Even species closely related to our own appear incapable of either thought or talk with the recursive structure, generalized systematicity, and task-domain neutrality that characterize human talk and the thought it expresses. W. Tecumseh Fitch’s proposal (2004, in press) that human language is descended from a sexually selected, prosodic proto-language that approximated its syntactic complexity, and later acquired semantics thanks to kin selection for its use as a means of pedagogical transmission, has the promise of meeting these explanatory challenges. However, Fitch’s theory raises two problems of its own: (1) according to Boyd and Richerson (1996, Proc. Br. Acad. 88: 77–93), circumstances in which pedagogy is adaptive are inevitably rare in nature, and (2) it is unlikely that our non-discursive precursors had generally systematic, task-domain neutral thoughts to communicate to their offspring. I propose solutions to these problems. Pedagogy would be favored in a population where complex rituals dominated diverse aspects of life. Prosodic proto-language could emerge as the medium of pedagogic transmission. As this medium was used to teach a greater variety of tasks, it would become increasingly general and domain neutral. The presence and importance of such a system of communication in hominid populations could then drive, via Baldwinian mechanisms, the evolution of a kind of ‘thinking for speaking’ (Slobin 1991, Pragmatics 1: 7–25) characterized by recursive structure, generalized systematicity, and task-domain neutrality.", "openalex_id": "https://openalex.org/W1989641815", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-05-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070945310", "display_name": "Tadeusz Zawidzki", "orcid": "https://orcid.org/0000-0001-7307-659X"}, "institutions": [{"id": "https://openalex.org/I4210106879", "display_name": "Ohio University", "ror": "https://ror.org/01jr3y717", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210106879"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Tadeusz Wieslaw Zawidzki", "raw_affiliation_strings": ["Ohio University"], "affiliations": [{"raw_affiliation_string": "Ohio University", "institution_ids": ["https://openalex.org/I4210106879"]}]}], "doi": "https://doi.org/10.1007/s10539-005-9000-z"}
{"paper": "3605316", "venue": "164398212", "year": "2006", "title": "saint thomas aquinas 2 spiritual master", "label": ["24667770"], "author": ["1965487019"], "reference": [], "abstract": "", "title_raw": "Saint Thomas Aquinas, 2: Spiritual Master", "abstract_raw": "", "openalex_id": "https://openalex.org/W3605316", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012187895", "display_name": "Philipp W. Rosemann", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Philipp W. Rosemann", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2022745166", "venue": "21248793", "year": "2006", "title": "naturalism and the paradox of revisability", "label": ["2777026412", "111472728", "43236755", "9270016", "136815107"], "author": ["103156228"], "reference": ["64884597", "117832684", "1606143631", "1751175273", "1966259871", "2009004573", "2009777881", "2032206951", "2083316690", "2122316459"], "abstract": "this paper examines the paradox of revisability this paradox was proposed by jerrold katz as a problem for quinean naturalised epistemology katz employs diagonalisation to demonstrate what he takes to be an inconsistency in the constitutive principles of quine s epistemology specifically the problem seems to rest with the principle of universal revisability which states that no statement is immune to revision in this paper it is argued that although there is something odd about employing universal revisability to revise itself there is nothing paradoxical about this at least there is no paradox along the lines suggested by katz", "title_raw": "Naturalism and the paradox of revisability", "abstract_raw": "This paper examines the paradox of revisability. This paradox was proposed by Jerrold Katz as a problem for Quinean naturalised epistemology Katz employs diagonalisation to demonstrate what he takes to be an inconsistency in the constitutive principles of Quine's epistemology. Specifically, the problem seems to rest with the principle of universal revisability which states that no statement is immune to revision. In this paper it is argued that although there is something odd about employing universal revisability to revise itself, there is nothing paradoxical about this. At least, there is no paradox along the lines suggested by Katz.", "openalex_id": "https://openalex.org/W2022745166", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-02-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052471655", "display_name": "Mark Colyvan", "orcid": "https://orcid.org/0000-0002-9789-4527"}, "institutions": [{"id": "https://openalex.org/I165143802", "display_name": "The University of Queensland", "ror": "https://ror.org/00rqy9422", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165143802"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "MARK COLYVAN", "raw_affiliation_strings": ["Philosophy Program University of Queensland"], "affiliations": [{"raw_affiliation_string": "Philosophy Program University of Queensland", "institution_ids": ["https://openalex.org/I165143802"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2006.00244.x"}
{"paper": "1969756685", "venue": "56897809", "year": "2006", "title": "et numquam laeti sitis zur interpretation von ev hebr hieronymus in eph 5 4", "label": ["27206212", "194105502"], "author": ["2329582520"], "reference": [], "abstract": "", "title_raw": "Et numquam laeti sitis. Zur Interpretation von Ev. Hebr. (Hieronymus, In Eph. 5,4)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1969756685", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075367429", "display_name": "Johannes M. Bauer", "orcid": "https://orcid.org/0000-0002-0768-3911"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Johannes Bauer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/157007206778149538"}
{"paper": "2057942757", "venue": "196911494", "year": "2006", "title": "sakya pandita and the status of concepts", "label": ["24726157", "75699723", "39462953", "111472728", "2776603922", "2777644567", "193308744"], "author": ["2101556778"], "reference": ["1576716243", "2060606886", "2096749820"], "abstract": "the thirteenth century tibetan thinker sakya pandita was a diehard supporter of nominalism with respect to abstract entities here two arguments given by sakya pandita against the robust existence of concepts don spyi are analyzed and elucidated the first argument is rooted in the buddhist idea that conceptual thought is unsound whereas the second argument arises from considerations of intersubjectivity and verification by presenting these arguments we gain both a fuller picture of the central role played by concepts within the tibetan tradition of philosophy of mind and a better appreciation of the philosophical acuity of the tibetan polymath sakya pandita", "title_raw": "Sakya Pandita and the Status of Concepts", "abstract_raw": "The thirteenth-century Tibetan thinker Sakya Pandita was a diehard supporter\r\nof nominalism with respect to abstract entities. Here, two arguments given by\r\nSakya Pandita against the robust existence of concepts (don spyi) are analyzed\r\nand elucidated. The first argument is rooted in the Buddhist idea that\r\nconceptual thought is unsound, whereas the second argument arises from\r\nconsiderations of intersubjectivity and verification. By presenting these\r\narguments we gain both a fuller picture of the central role played by concepts\r\nwithin the Tibetan tradition of philosophy of mind and a better appreciation\r\nof the philosophical acuity of the Tibetan polymath Sakya Pandita.", "openalex_id": "https://openalex.org/W2057942757", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016640091", "display_name": "Jonathan Stoltz", "orcid": "https://orcid.org/0000-0002-7139-2545"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonathan Stoltz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2006.0064"}
{"paper": "2116305750", "venue": "124201077", "year": "2006", "title": "the fine tuning argument the design inference version", "label": ["75553542", "165332651", "2780049985", "2776214188", "182744844", "111472728"], "author": ["2121720161"], "reference": ["251403750", "1567347973", "2111655978", "2289660898"], "abstract": "william dembski claims that the fine tuning supports the inference that the universe was designed his design inference is based on the identification of two features of the fine tuning dembski claims that it is a specified event of small a priori probability specification in this context is the ability to describe an event without using any knowledge of the actual event itself i argue that we currently do not have the ability to describe accurately the fine tuning of the universe without using any knowledge of the fine tuning itself if we cannot generate a specification then the fine tuning is not a specified event so the design inference is not justified", "title_raw": "The fine-tuning argument: the ‘design inference’ version", "abstract_raw": "William Dembski claims that the fine-tuning supports the inference that the universe was designed. His 'design inference' is based on the identification of two features of the fine-tuning. Dembski claims that it is a 'specified' event of small (a priori) probability. Specification, in this context, is the ability to describe an event without using any knowledge of the actual event itself. I argue that we currently do not have the ability to describe accurately the fine-tuning of the universe without using any knowledge of the fine-tuning itself. If we cannot generate a specification, then the fine-tuning is not a specified event, so the 'design inference' is not justified.", "openalex_id": "https://openalex.org/W2116305750", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077262755", "display_name": "Graham Wood", "orcid": "https://orcid.org/0000-0002-0307-9012"}, "institutions": [{"id": "https://openalex.org/I129801699", "display_name": "University of Tasmania", "ror": "https://ror.org/01nfmeh72", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129801699"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "GRAHAM WOOD", "raw_affiliation_strings": ["University of Tasmania;"], "affiliations": [{"raw_affiliation_string": "University of Tasmania;", "institution_ids": ["https://openalex.org/I129801699"]}]}], "doi": "https://doi.org/10.1017/s0034412506008493"}
{"paper": "2087907588", "venue": "75346102", "year": "2006", "title": "maynard smith on the levels of selection question", "label": ["196919123", "180182882", "111472728"], "author": ["2042426506"], "reference": ["82404846", "185548520", "1415442047", "1487530152", "1503023806", "1513229210", "1535311355", "1539968307", "1547955769", "1566166093", "1579578542", "1602348505", "1604756073", "1642960204", "1691833380", "1765868291", "1934703699", "1960351623", "1965382713", "1967829443", "1976504509", "1984721570", "1994613132", "2008718115", "2009625348", "2018945684", "2020289104", "2023553163", "2025193555", "2026035905", "2027265609", "2029430253", "2030596540", "2032090023", "2032405357", "2033280610", "2035791902", "2036942421", "2040525210", "2045404920", "2055873137", "2057806809", "2058513344", "2063792498", "2066755318", "2086687204", "2087169316", "2090834726", "2098069022", "2107137318", "2107488433", "2144228882", "2150281203", "2157639208", "2158725339", "2162093446", "2170073841", "2230842930", "2257728733", "2462575765", "2616504082", "2624262714", "2730153167", "2798374369", "2985438682", "3021972803"], "abstract": "the levels of selection problem was central to maynard smith s work throughout his career this paper traces maynard smith s views on the levels of selection from his objections to group selection in the 1960s to his concern with the major evolutionary transitions in the 1990s the relations between maynard smith s position and those of hamilton and g c williams are explored as is maynard smith s dislike of the price equation approach to multi level selection maynard smith s account of the core darwinian principles is discussed as is his debate with sober and wilson 1998 over the status of trait group models and his attitude to the currently fashionable concept of pluralism about the levels of selection", "title_raw": "Maynard Smith on the levels of selection question", "abstract_raw": "The levels of selection problem was central to Maynard Smith’s work throughout his career. This paper traces Maynard Smith’s views on the levels of selection, from his objections to group selection in the 1960s to his concern with the major evolutionary transitions in the 1990s. The relations between Maynard Smith’s position and those of Hamilton and G.C. Williams are explored, as is Maynard Smith’s dislike of the Price equation approach to multi-level selection. Maynard Smith’s account of the ‘core Darwinian principles’ is discussed, as is his debate with Sober and Wilson (1998) over the status of trait-group models, and his attitude to the currently fashionable concept of pluralism about the levels of selection.", "openalex_id": "https://openalex.org/W2087907588", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028231204", "display_name": "Samir Okasha", "orcid": "https://orcid.org/0000-0001-6595-7557"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Samir Okasha", "raw_affiliation_strings": ["University of Bristol"], "affiliations": [{"raw_affiliation_string": "University of Bristol", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s10539-005-9019-1"}
{"paper": "1970819810", "venue": "80702723", "year": "2006", "title": "descartes on the principle of alternative possibilities", "label": ["2776728590", "192183473", "111472728"], "author": ["2317217678"], "reference": ["71610262", "185512519", "211165872", "610829304", "617860982", "1510982323", "1593762823", "1766433943", "1829672408", "1972410569", "1978116293", "2002265975", "2011997328", "2028453629", "2060212820", "2073526935", "2080987142", "2094197108", "2521377296", "3162278120"], "abstract": "the principle of alternative possibilities pap says that doing something freely implies being able to do otherwise i show that descartes consistently believed not only in pap but also in clear and distinct determinism cdd which claims that we sometimes cannot but judge true what we clearly perceive because descartes thinks judgment is always a free act pap and cdd seem contradictory but descartes consistently resolved this apparent contradiction by distinguishing between two senses of could have done otherwise in one sense alternative possibilities are necessary for freedom and in another they are not i discuss three possible interpretations of the two senses", "title_raw": "Descartes on the Principle of Alternative Possibilities", "abstract_raw": "The principle of alternative possibilities (PAP) says that doing something freely implies being able to do otherwise. I show that Descartes consistently believed not only in PAP, but also in clear and distinct determinism (CDD), which claims that we sometimes cannot but judge true what we clearly perceive.  Because Descartes thinks judgment is always a free act, PAP and CDD seem contradictory, but Descartes consistently resolved this apparent contradiction by distinguishing between two senses of 'could have done otherwise.'  In one sense alternative possibilities are necessary for freedom and in another they are not. I discuss three possible interpretations of the two senses.", "openalex_id": "https://openalex.org/W1970819810", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039107165", "display_name": "C. P. Ragland", "orcid": "https://orcid.org/0000-0002-4189-3306"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "C. P. Ragland", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2006.0049"}
{"paper": "1974937552", "venue": "34011028", "year": "2006", "title": "thomas reid s philosophy of mind consciousness and intentionality", "label": ["111472728", "26760741", "24726157", "2777200700", "186720457", "193656293"], "author": ["2109228964"], "reference": ["3858425", "106148109", "124250325", "184213282", "1859893166", "1970670504", "1975907768", "1980271991", "2003492243", "2006984676", "2009271802", "2020413977", "2028595735", "2033527811", "2070656522", "2075686265", "2076634152", "2081906409", "2083838180", "2084284762", "2085602925", "2145093711", "2146265433", "2312318209", "2313629056", "2318625759", "2320837212", "2330898945", "2333932428", "2488059178", "2502435329", "2521606888", "2760580041", "2977393956"], "abstract": "thomas reid s epistemological ambitions are decisively at the center of his work however if we take such ambitions to be the whole story we are apt to overlook the theory of mind that reid develops and deploys against the theory of ideas reid s philosophy of mind is sophisticated and strikingly contemporary and has until recently been lost in the shadow of his other philosophical accomplishments here i survey some aspects of reid s theory of mind that i find most interesting i examine whether reid is a mysterian about the mind whether reid has a direct realist theory of perception and whether reid has a higher order or inner sense view of consciousness along the way i will mention portions of the secondary literature that examine these aspects and point out whether and to what degree i part ways with the interpretations present in the literature", "title_raw": "Thomas Reid’s Philosophy of Mind: Consciousness and Intentionality", "abstract_raw": "Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. I examine whether Reid is a mysterian about the mind, whether Reid has a direct realist theory of perception, and whether Reid has a higher-order, or “inner-sense,” view of consciousness. Along the way I will mention portions of the secondary literature that examine these aspects and point out whether and to what degree I part ways with the interpretations present in the literature.", "openalex_id": "https://openalex.org/W1974937552", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023208878", "display_name": "Rebecca Copenhaver", "orcid": null}, "institutions": [{"id": "https://openalex.org/I74201987", "display_name": "Lewis & Clark College", "ror": "https://ror.org/013pz1582", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I74201987"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rebecca Copenhaver", "raw_affiliation_strings": ["LEWIS & CLARK COLLEGE"], "affiliations": [{"raw_affiliation_string": "LEWIS & CLARK COLLEGE", "institution_ids": ["https://openalex.org/I74201987"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2006.00023.x"}
{"paper": "2052592397", "venue": "147022693", "year": "2006", "title": "prospects for epistemic compatibilism", "label": ["124969852", "26921437", "111472728", "2778112063", "159977948", "2777239683", "135584619", "2775920085", "24726157"], "author": ["2050258533"], "reference": ["47864269", "201597976", "2005212571", "2027591524", "2028694123", "2072298249", "2119995802", "2151075651", "2237624995", "2328409812", "2338632005", "2481123686", "2505305111", "2600222818", "3023572163"], "abstract": "this paper argues that sosa s virtue perspectivism fails to combine satisfactorily internalist and externalist features in a single theory internalism and externalism are reconciled at the price of creating a gettier problem at the level of reflective or second order knowledge the general lesson to be learned from the critique of virtue perspectivism is that internalism and externalism cannot be combined by bifurcating justification and knowledge into an object level and a meta level and assigning externalism and internalism to different levels", "title_raw": "Prospects for epistemic compatibilism", "abstract_raw": "This paper argues that Sosa's virtue perspectivism fails to combine satisfactorily internalist and externalist features in a single theory. Internalism and externalism are reconciled at the price of creating a Gettier problem at the level of \"reflective\" or second-order knowledge. The general lesson to be learned from the critique of virtue perspectivism is that internalism and externalism cannot be combined by bifurcating justification and knowledge into an object-level and a meta-level and assigning externalism and internalism to different levels.", "openalex_id": "https://openalex.org/W2052592397", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043330401", "display_name": "Sven Bernecker", "orcid": "https://orcid.org/0000-0001-5929-4443"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Sven Bernecker", "raw_affiliation_strings": ["Department of Philosophy, School of Social Science, University of Manchester, Manchester, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, School of Social Science, University of Manchester, Manchester, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11098-005-3235-z"}
{"paper": "2024479204", "venue": "80702723", "year": "2006", "title": "despair in kierkegaard s either or", "label": ["66071079", "111472728", "2780876879", "527412718", "115786838"], "author": ["2780784697"], "reference": ["567117110", "597525253", "604424289", "1597067226", "2049590160", "2058695564", "2626215500"], "abstract": "the category of despair plays a central role in kierkegaard s pseudonymous corpus but its meaning is controversial this paper offers an interpretation of its use in either or in particular in the claim the aesthetic life is despair and the ethical life freedom from despair after examining and rejecting two recent alternatives i argue that despair is the conscious or unconscious assumption of a passive or fatalistic attitude toward one s existence which attitude is informed by a misconstrual of the nature of human agency", "title_raw": "'Despair' in Kierkegaard's Either/Or", "abstract_raw": "The category of despair plays a central role in Kierkegaard's pseudonymous corpus, but its meaning is controversial. This paper offers an interpretation of its use in Either/Or (in particular, in the claim the aesthetic life is despair and the ethical life freedom from despair). After examining and rejecting two recent alternatives, I argue that despair is the conscious or unconscious assumption of a passive or fatalistic attitude toward one's existence, which attitude is informed by a misconstrual of the nature of human agency.", "openalex_id": "https://openalex.org/W2024479204", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032462512", "display_name": "Michelle Kosch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michelle Kosch", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2006.0013"}
{"paper": "183873485", "venue": "164398212", "year": "2006", "title": "robert grosseteste and the beginnings of a british theological tradition", "label": ["24667770", "27206212"], "author": ["2302566899"], "reference": [], "abstract": "", "title_raw": "Robert Grosseteste and the Beginnings of a British Theological Tradition", "abstract_raw": "", "openalex_id": "https://openalex.org/W183873485", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010991612", "display_name": "Matthew F. Dowd", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew F. Dowd", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1483388537", "venue": "3880285", "year": "2006", "title": "biotechnology and the human soul", "label": ["2780822299"], "author": ["2374694925"], "reference": ["1972771568"], "abstract": "challenging nature the clash of science and spirituality at the new frontiers of life by lee m silver ecco harpercollins new york 2006 460 pp 26 95 c 34 95 isbn 0 06 058267 7 proclaiming an unlimited promise for biotechnology the author paints its varied critics as uniformly ignorant and blinded by spiritual beliefs", "title_raw": "Biotechnology and the Human Soul", "abstract_raw": "Challenging Nature. The Clash of Science and Spirituality at the New Frontiers of Life. By Lee M. Silver. Ecco (HarperCollins), New York, 2006. 460 pp. $26.95, C$34.95. ISBN 0-06-058267-7.  Proclaiming an unlimited promise for biotechnology, the author paints its varied critics as uniformly ignorant and blinded by spiritual beliefs.", "openalex_id": "https://openalex.org/W1483388537", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062604834", "display_name": "Michael A. Goldman", "orcid": "https://orcid.org/0000-0001-7879-4275"}, "institutions": [{"id": "https://openalex.org/I71838634", "display_name": "San Francisco State University", "ror": "https://ror.org/05ykr0121", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71838634"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael A. Goldman", "raw_affiliation_strings": ["The reviewer is in the Department of Biology, San Francisco State University, San Francisco, CA 94132-1722, USA. E-mail: goldman@sfsu.edu"], "affiliations": [{"raw_affiliation_string": "The reviewer is in the Department of Biology, San Francisco State University, San Francisco, CA 94132-1722, USA. E-mail: goldman@sfsu.edu", "institution_ids": ["https://openalex.org/I71838634"]}]}], "doi": "https://doi.org/10.1126/science.1132808"}
{"paper": "944239876", "venue": "176347361", "year": "2006", "title": "on the language bioprogram hypothesis", "label": ["41895202"], "author": ["3173900609"], "reference": [], "abstract": "", "title_raw": "On the language bioprogram hypothesis", "abstract_raw": "", "openalex_id": "https://openalex.org/W944239876", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055154325", "display_name": "Jeff Siegel", "orcid": "https://orcid.org/0000-0003-4236-3996"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jeff Siegel", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2023346007", "venue": "77764115", "year": "2006", "title": "psychoanalysis as functionalist social science the legacy of freud s project for a scientific psychology", "label": ["35858820", "111472728"], "author": ["2633396160"], "reference": ["9686387", "29043675", "62278738", "206545705", "587941844", "619526180", "1491101095", "1514630490", "1531679930", "1536188498", "1536813156", "1546647322", "1614549126", "1717383561", "2052879098", "2064871130", "2073984231", "2078359701", "2081600501", "2158362808", "2166062675", "2476741948", "2478913231", "2617139069", "2799207530", "2968977084", "3004326177", "3022454360", "3123516181", "3196107461"], "abstract": "the paper links freud s early work in the project for a scientific psychology with the psychoanalytic psychology of kleinian object relations theory now current freud is often accused of introducing mechanism into his psychology and installing at its core an irreconcilable dichotomy of two disparate ways of explaining human behaviour i suggest that freud s early mechanistic thinking is an attempt at what he only partly achieves a functional account of the mental apparatus i consider whether this way of conceptualising the mind in functional terms is methodologically relevant to psychoanalytic investigation or whether it is at best heuristically useful from a brief consideration of kleinian object relations theory illustrated by case material i conclude that there are grounds for accepting the first of these alternatives", "title_raw": "Psychoanalysis as functionalist social science: the legacy of Freud's 'Project for a scientific psychology'.", "abstract_raw": "The paper links Freud's early work in the 'Project for a scientific psychology' with the psychoanalytic psychology of Kleinian object relations theory now current. Freud is often accused of introducing mechanism into his psychology and installing at its core an irreconcilable dichotomy of two disparate ways of explaining human behaviour. I suggest that Freud's early mechanistic thinking is an attempt at what he only partly achieves, a functional account of the 'mental apparatus'. I consider whether this way of conceptualising the mind in functional terms is methodologically relevant to psychoanalytic investigation or whether it is at best heuristically useful. From a brief consideration of Kleinian object relations theory, illustrated by case material, I conclude that there are grounds for accepting the first of these alternatives.", "openalex_id": "https://openalex.org/W2023346007", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041871375", "display_name": "Louise Braddock", "orcid": "https://orcid.org/0000-0003-4195-6677"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "L.E. Braddock", "raw_affiliation_strings": ["Girton College, Huntingdon Road, Cambridge CB3 0JG, UK."], "affiliations": [{"raw_affiliation_string": "Girton College, Huntingdon Road, Cambridge CB3 0JG, UK.", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.shpsc.2006.06.012"}
{"paper": "2079982005", "venue": "37480348", "year": "2006", "title": "rohrbaugh and derosset on the necessity of origin", "label": ["2777290249", "107038049", "153683151", "111472728"], "author": ["2097193740", "2109792989"], "reference": ["2012304975"], "abstract": "", "title_raw": "Rohrbaugh and deRosset on the Necessity of Origin", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079982005", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 24}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062406833", "display_name": "Ross P. Cameron", "orcid": "https://orcid.org/0000-0002-0959-965X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ross Cameron", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5081986837", "display_name": "Sonia Roca", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Sonia Roca", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzl361"}
{"paper": "307646542", "venue": "156100525", "year": "2006", "title": "on whether aquinas s ipsum esse is platonism", "label": ["182744844", "2776211767", "2779594674", "7244186", "25810664", "111472728"], "author": ["2688128736"], "reference": [], "abstract": "in september of 2002 oxford university press published a book by anthony kenny entitled aquinas on being in the preface kenny declares st thomas to be one of the greatest of all philosophers the book s aim however is not to explain this judgment in fact it is to show that on the topic of being thomas was thoroughly confused 2 kenny surveys works spanning thomas s entire career finding therein neither a unified nor even a coherent conception of the nature of being his diagnosis of the confusion is complex but there is one factor that stands out as the gravest and most pervasive he calls it platonism kenny s is not an isolated voice indeed for more than a quarter of a century the eminent italian philosopher and student of aristotle enrico berti has been raising similar doubts about thomas s ontology 3 berti is less severe than kenny in his judgments but his worry is essentially the same an infection of platonism the complaint of course is not simply that neo platonic thought is an important source for thomas s doctrine of being for some time now followers of thomas have been stressing this very fact they often use it to help explain why thomas was able as they say to go beyond the ontology of aristotle but what concerns berti and kenny is a line of thought that aristotle himself associating it with plato lays out carefully and vigorously rejects and that thomas joins him in rejecting it is this very line that they find insinuating itself at crucial points in thomas s own thought on being so the problem is not just that the line is mistaken though they clearly think it is it is also that insofar as he adopts it thomas is being incoherent it seems to me that berti s concerns have received far too little attention 4 oddly not even kenny mentions him in what follows i shall refer more to berti than to kenny berti offers a much fuller analysis of the pertinent aristotelian doctrines and this enables him to formulate the issues in a correspondingly sharper way here i can address only some of them i lay these out in sections i and ii my chief aim in the rest of the paper will be to highlight an element in thomas s ontology that is both very pertinent and i find rather neglected by critics and followers alike this is the connection that thomas maintains between the nature of being and the differences of things i against plato being is not a single nature in book 3 of the metaphysics aristotle presents a list of difficulties that first philosophy needs to address the 11th difficulty which he calls the hardest and the most necessary for knowledge of the truth is whether being and one constitute the substance and principle of things the most mental realities or whether they are only attributes of some other underlying nature 5 plato and the pythagoreans he says finding being and one to be the most universal features of things regarded them as the most essential aristotle also indicates that plato with his characteristic move of text not reproducible in ascii isolated these features and posited a being itself and a one itself existing separately that is ideas of being and one 6 berti calls this the substantialization of being and one aristotle of course rejects this position his reasons are several among them would be all of his arguments against the possibility that any universal or common feature could be a substance 7 others concern the special case of being here two points closely related stand out the first is aristotle s insistence that if there are many beings then the substance of them their essence cannot be being itself if it were then it would be a genus and this is impossible the principles by which the species of a genus are divided from each other are their differentiae and the genus cannot be predicated directly of the differentiae 8 so if being were a genus divided by differentiae into many species then it could not be predicated of the principles dividing it which is to say these principles could not be beings", "title_raw": "On Whether Aquinas’s Ipsum Esse Is “Platonism”", "abstract_raw": "IN SEPTEMBER OF 2002, Oxford University Press published a book by Anthony Kenny entitled Aquinas on Being. In the preface, Kenny declares St. Thomas to be one of the greatest of all philosophers. The book's aim, however, is not to explain this judgment. In fact it is to show that on the topic of being, Thomas \"was thoroughly confused.\" (2) Kenny surveys works spanning Thomas's entire career, finding therein neither a unified nor even a coherent conception of the nature of being. His diagnosis of the confusion is complex, but there is one factor that stands out as the gravest and most pervasive. He calls it \"platonism.\" Kenny's is not an isolated voice. Indeed, for more than a quarter of a century, the eminent Italian philosopher and student of Aristotle, Enrico Berti, has been raising similar doubts about Thomas's ontology. (3) Berti is less severe than Kenny in his judgments. But his worry is essentially the same: an infection of \"platonism.\" The complaint, of course, is not simply that (neo)platonic thought is an important source for Thomas's doctrine of being. For some time now, followers of Thomas have been stressing this very fact. They often use it to help explain why Thomas was able, as they say, to \"go beyond\" the ontology of Aristotle. But what concerns Berti and Kenny is a line of thought that Aristotle himself, associating it with Plato, lays out carefully and vigorously rejects--and that Thomas joins him in rejecting. It is this very line that they find insinuating itself at crucial points in Thomas's own thought on being. So the problem is not just that the line is mistaken (though they clearly think it is). It is also that insofar as he adopts it, Thomas is being incoherent. It seems to me that Berti's concerns have received far too little attention. (4) Oddly, not even Kenny mentions him. In what follows, I shall refer more to Berti than to Kenny. Berti offers a much fuller analysis of the pertinent Aristotelian doctrines, and this enables him to formulate the issues in a correspondingly sharper way. Here I can address only some of them. I lay these out in sections I and II. My chief aim in the rest of the paper will be to highlight an element in Thomas's ontology that is both very pertinent and, I find, rather neglected by critics and followers alike. This is the connection that Thomas maintains between the nature of being and the differences of things. I Against Plato: being is not a single nature. In book 3 of the Metaphysics, Aristotle presents a list of difficulties that first philosophy needs to address. The 11th difficulty, which he calls \"the hardest and the most necessary for knowledge of the truth,\" is whether being and one constitute the substance and principle of things--the most mental realities--or whether they are only attributes of some other underlying nature. (5) Plato and the Pythagoreans, he says, finding being and one to be the most universal features of things, regarded them as the most essential. Aristotle also indicates that Plato, with his characteristic move of [TEXT NOT REPRODUCIBLE IN ASCII.], isolated these features and posited a Being itself and a One itself existing separately, that is, Ideas of Being and One. (6) Berti calls this the \"substantialization\" of being and one. Aristotle, of course, rejects this position. His reasons are several. Among them would be all of his arguments against the possibility that any universal or common feature could be a substance. (7) Others concern the special case of being. Here two points, closely related, stand out. The first is Aristotle's insistence that if there are many beings, then the substance of them, their essence, cannot be being itself. If it were, then it would be a genus; and this is impossible. The principles by which the species of a genus are divided from each other are their differentiae, and the genus cannot be predicated directly of the differentiae. (8) So if being were a genus, divided by differentiae into many species, then it could not be predicated of the principles dividing it; which is to say, these principles could not be beings. …", "openalex_id": "https://openalex.org/W307646542", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011888101", "display_name": "Stephen L. Brock", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen L. Brock", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1539916129", "venue": "147691735", "year": "2006", "title": "groups in mind", "label": ["182744844", "2780049985", "110099512", "111472728"], "author": ["3175279283", "1204657124"], "reference": ["1967550037", "1974371011", "1983403120", "2010737960", "2013498129", "2021133131", "2024500431", "2065343501", "2087007914", "2104465387", "2149365661", "2593069895", "2996176865"], "abstract": "both henri poincare and more recently roger shepard have argued that the geometry and topology of physical space are internalized by the mind in the form not or not only of a euclidean manifold but in terms of the group of rigid euclidean transformations since this issue can have bearing on various metaphysical and epistemological questions we explore the different reasons they offer for holding this view in this context we show how most commentators misunderstand poincare s heated sphere plate model and introduce shepard s ideas to the philosophy of science community", "title_raw": "Groups in Mind", "abstract_raw": "Both Henri Poincare and (more recently) Roger Shepard have argued that the geometry and topology of physical space are internalized by the mind in the form, not (or not only) of a Euclidean manifold, but in terms of the group of rigid Euclidean transformations. Since this issue can have bearing on various metaphysical and epistemological questions, we explore the different reasons they offer for holding this view. In this context, we show how most commentators misunderstand Poincare’s ‘heated sphere/plate’ model and introduce Shepard’s ideas to the philosophy of science community.", "openalex_id": "https://openalex.org/W1539916129", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032314927", "display_name": "David Hilbert", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "David Hilbert", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5028265466", "display_name": "Nick Huggett", "orcid": "https://orcid.org/0000-0002-5699-5479"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Nick Huggett", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/518635"}
{"paper": "1784610019", "venue": "41650241", "year": "2006", "title": "in defense of three dimensionalism", "label": ["522434184", "135646171", "111472728"], "author": ["2234232992"], "reference": [], "abstract": "", "title_raw": "In Defense of Three-Dimensionalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1784610019", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016451627", "display_name": "Kit Fine", "orcid": "https://orcid.org/0000-0002-9438-4900"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kit Fine", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2006103126"}
{"paper": "1967342285", "venue": "186893535", "year": "2006", "title": "dancing with the gods the myth of the chariot in plato s phaedrus", "label": ["2779259174", "519517224", "2780822299"], "author": ["2056812027"], "reference": ["316966101", "349615966", "575525282", "620583416", "638584593", "640201274", "657973831", "1495501279", "1501523497", "1503464422", "1508600746", "1525045646", "1550808012", "1550915203", "1582175831", "1796516845", "1964583012", "1992378352", "1997595448", "2009696293", "2012978233", "2014684093", "2015717666", "2017017527", "2021363837", "2026320825", "2026380931", "2031954702", "2033765699", "2036188591", "2043253608", "2043993753", "2054784025", "2057666824", "2062179421", "2065471536", "2065645996", "2069961883", "2078444702", "2085177035", "2085925472", "2089121715", "2095458712", "2168895675", "2264631072", "2313580231", "2319709643", "2324079615", "2346756235", "2506340584", "2511823357", "2561517525", "2727724353", "2759384451", "2795928880", "2796042087", "2797495808", "2799984965", "2803097379", "3028084099", "3121704820", "3142521769", "3177094794", "3189708346"], "abstract": "in plato s phaedrus socrates compares the soul to a team of two horses one obedient and one unruly driven by a human charioteer this article argues that essential clues to the psychological ideas expressed in this myth are provided by the imagery of the dance and that of the unruly horse which resembles not only a satyr but also socrates himself satyrs are daimonic beings with the ability to mediate between mortals and gods they can thus represent qualities that are essential to the psychic equilibrium of a soul moving in what socrates characterizes as choral dances led by the gods", "title_raw": "Dancing with the Gods: The Myth of the Chariot in Plato's Phaedrus", "abstract_raw": "In Plato's Phaedrus, Socrates compares the soul to a team of two horses, one obedient and one unruly, driven by a human charioteer. This article argues that essential clues to the psychological ideas expressed in this myth are provided by the imagery of the dance and that of the unruly horse, which resembles not only a satyr but also Socrates himself. Satyrs are daimonic beings with the ability to mediate between mortals and gods. They can thus represent qualities that are essential to the psychic equilibrium of a soul moving in what Socrates characterizes as choral dances led by the gods.", "openalex_id": "https://openalex.org/W1967342285", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108233924", "display_name": "Elizabeth Belfiore", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Elizabeth S. Belfiore", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2006.0023"}
{"paper": "2125741164", "venue": "117069359", "year": "2006", "title": "kant on beauty and the normative force of feeling", "label": ["24726157", "135646171", "44725695", "2780620123", "122980154", "107038049"], "author": ["2674043342"], "reference": [], "abstract": "", "title_raw": "Kant on Beauty and the Normative Force of Feeling", "abstract_raw": "", "openalex_id": "https://openalex.org/W2125741164", "counts_by_year": [{"year": 2024, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078598220", "display_name": "Arata Hamawaki", "orcid": "https://orcid.org/0000-0003-1887-6580"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Arata Hamawaki", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2006341/25"}
{"paper": "1561365987", "venue": "124201077", "year": "2006", "title": "review of john foster the divine lawmaker oxford up 2003", "label": ["27206212"], "author": ["2505281441"], "reference": [], "abstract": "", "title_raw": "Review of John Foster The Divine Lawmaker (Oxford UP, 2003)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1561365987", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038561401", "display_name": "Willem B. Drees", "orcid": "https://orcid.org/0000-0002-6528-1806"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "W.B. Drees", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2014466092", "venue": "81959571", "year": "2006", "title": "meta ontology and accidental unity", "label": ["111472728", "39462953", "39045501", "2777268402", "173366509", "2776211767", "2778452634", "2780586882"], "author": ["2150489449"], "reference": ["21576131", "2044948349", "2129327637", "2313367433", "2316648768"], "abstract": "my wife and i and our three children may stand in various relations being a family being a basketball team and so on i show that frege s doctrine of existence when coupled with this simple point easily solves the problem of material constitution and blocks the overdetermination argument for eliminativism it does all this work while providing a plausible and clear reductionistic account of material objects these seem to be very good reasons for accepting frege s doctrine of existence", "title_raw": "Meta‐Ontology and Accidental Unity", "abstract_raw": "My wife and I and our three children may stand in various relations: being a family, being a basketball team, and so on. I show that Frege's doctrine of existence, when coupled with this simple point, easily solves the problem of material constitution and blocks the overdetermination argument for eliminativism. It does all this work while providing a plausible and clear reductionistic account of material objects. These seem to be very good reasons for accepting Frege's doctrine of existence.", "openalex_id": "https://openalex.org/W2014466092", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057810680", "display_name": "Patrick Toner", "orcid": "https://orcid.org/0009-0009-3606-3824"}, "institutions": [{"id": "https://openalex.org/I47251452", "display_name": "Wake Forest University", "ror": "https://ror.org/0207ad724", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47251452"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patrick Toner", "raw_affiliation_strings": ["Wake Forest University, North Carolina,"], "affiliations": [{"raw_affiliation_string": "Wake Forest University, North Carolina,", "institution_ids": ["https://openalex.org/I47251452"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2006.458.x"}
{"paper": "2137911955", "venue": "21220828", "year": "2006", "title": "probability without certainty foundationalism and the lewis reichenbach debate", "label": ["7493553", "177076380", "2780349523", "2780522230", "111472728", "159717818"], "author": ["3174777666", "2066276848"], "reference": ["657062916", "911508677", "1494976167", "1567941284", "1585866170", "1964003856", "2031159303", "2033622318", "2034547469", "2035353139", "2045488395", "2048122125", "2055417937", "2067004783", "2074133024", "2133752818", "2321365967", "2327725390", "2336083477", "2543999911", "3016200050", "3026477988"], "abstract": "like many discussions on the pros and cons of epistemic foundationalism the debate between c i lewis and h reichenbach dealt with three concerns the existence of basic beliefs their nature and the way in which beliefs are related in this paper we concentrate on the third matter especially on lewis s assertion that a probability relation must depend on something that is certain and reichenbach s claim that certainty is never needed we note that lewis s assertion is prima facie ambiguous but argue that this ambiguity is only apparent if probability theory is viewed within a modal logic although there are empirical situations where reichenbach is right and others where lewis s reasoning seems to be more appropriate it will become clear that reichenbach s stance is the generic one this follows simply from the fact that if p e g 0 and p e not g 0 then p e 0 we conclude that this constitutes a threat to epistemic foundationalism", "title_raw": "Probability without certainty: foundationalism and the Lewis–Reichenbach debate", "abstract_raw": "Like many discussions on the pros and cons of epistemic foundationalism, the debate between C.I. Lewis and H. Reichenbach dealt with three concerns: the existence of basic beliefs, their nature, and the way in which beliefs are related. In this paper we concentrate on the third matter, especially on Lewis’s assertion that a probability relation must depend on something that is certain, and Reichenbach’s claim that certainty is never needed. We note that Lewis’s assertion is prima facie ambiguous, but argue that this ambiguity is only apparent if probability theory is viewed within a modal logic. Although there are empirical situations where Reichenbach is right, and others where Lewis’s reasoning seems to be more appropriate, it will become clear that Reichenbach’s stance is the generic one. This follows simply from the fact that, if P(E|G) > 0 and P(E|not-G) > 0, then P(E) > 0. We conclude that this constitutes a threat to epistemic foundationalism.", "openalex_id": "https://openalex.org/W2137911955", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-08-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101583198", "display_name": "David Atkinson", "orcid": "https://orcid.org/0000-0003-2082-0236"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "David Atkinson", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, 9712 GL Groningen, the Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, 9712 GL Groningen, the Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5010404442", "display_name": "Jeanne Peijnenburg", "orcid": "https://orcid.org/0000-0001-9768-4979"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Jeanne Peijnenburg", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, 9712 GL Groningen, the Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, 9712 GL Groningen, the Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2006.06.003"}
{"paper": "1998998605", "venue": "72705189", "year": "2006", "title": "semantic regularity and the liar paradox", "label": ["39095165", "111472728", "2778291827"], "author": ["2155339549"], "reference": ["46517763", "283524483", "285105210", "1489480981", "1540715591", "1590243215", "1965185410", "1970569245", "1980491396", "1984820433", "1989033022", "1999543555", "2004833088", "2037341021", "2072537321", "2077128566", "2132766911", "2148264174", "2163032263", "2309854278", "2346610878", "2888660803", "2977904728", "2990345970"], "abstract": "", "title_raw": "Semantic Regularity and the Liar Paradox", "abstract_raw": "", "openalex_id": "https://openalex.org/W1998998605", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071549584", "display_name": "Nicholas J. J. Smith", "orcid": "https://orcid.org/0000-0003-2632-1032"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Nicholas J. J. Smith", "raw_affiliation_strings": ["University of Sydney"], "affiliations": [{"raw_affiliation_string": "University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.5840/monist200689139"}
{"paper": "2005771550", "venue": "21282222", "year": "2006", "title": "book review jerry l walls heaven the logic of eternal joy oxford and new york oxford university press 2002 224 pages 39 95", "label": ["27206212", "2776727279", "81698637"], "author": ["2160078314"], "reference": [], "abstract": "", "title_raw": "Book Review: Jerry L. Walls, Heaven: The Logic of Eternal Joy, Oxford and New York: Oxford University Press, 2002, 224 pages, $39.95.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2005771550", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080293827", "display_name": "Todd Gooch", "orcid": "https://orcid.org/0009-0001-2570-1618"}, "institutions": [{"id": "https://openalex.org/I110325482", "display_name": "Eastern Kentucky University", "ror": "https://ror.org/012xks909", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110325482"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Todd Gooch", "raw_affiliation_strings": ["Eastern Kentucky University USA"], "affiliations": [{"raw_affiliation_string": "Eastern Kentucky University USA", "institution_ids": ["https://openalex.org/I110325482"]}]}], "doi": "https://doi.org/10.1007/s11153-005-4373-0"}
{"paper": "2047327476", "venue": "56897809", "year": "2006", "title": "the eucharisticos of paulinus pellaeus towards a reappraisal of the worldly convert s life and autobiography", "label": ["40231798", "506520463", "164913051", "194105502"], "author": ["2475536964"], "reference": [], "abstract": "after a sketch of paulinus autobiography his spiritual life is outlined whereby the view of his adherence to a heresy is rejected next the intentions underlying the composition of the eucharisticos are reconsidered they are to be sought in the author s need to reassure and to comfort himself rather than to impress his contemporaries instead of censuring the poem as marred with inconsistencies many of which are rather due to modern misreadings the verses of thanksgiving are viewed as a remarkable and mostly successful attempt at coming to grips with the disruptions and inconsistencies of the world paulinus lived in", "title_raw": "The Eucharisticos of Paulinus Pellaeus: Towards a Reappraisal of the Worldly Convert's Life and Autobiography", "abstract_raw": "After a sketch of Paulinus' autobiography, his spiritual life is outlined, whereby the view of his adherence to a 'heresy' is rejected. Next the intentions underlying the composition of the  Eucharisticos  are reconsidered: they are to be sought in the author's need to reassure and to comfort himself rather than to impress his contemporaries. Instead of censuring the poem as marred with inconsistencies—many of which are rather due to modern misreadings—the verses of thanksgiving are viewed as a remarkable and mostly successful attempt at coming to grips with the disruptions and inconsistencies of the world Paulinus lived in.", "openalex_id": "https://openalex.org/W2047327476", "counts_by_year": [{"year": 2013, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059579413", "display_name": "Altay Coşkun", "orcid": "https://orcid.org/0000-0002-4672-6195"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Altay CoşKun", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/157007206778149529"}
{"paper": "1999903544", "venue": "147022693", "year": "2006", "title": "towards a more plausible exemplification theory of events", "label": ["111472728", "24726157", "182744844", "107574306", "189950617", "2777797312", "2776166595", "123556308", "197589188"], "author": ["2008025873"], "reference": ["148464473", "178247706", "313325415", "337925920", "1524266916", "1981500266", "2071486328", "2164606447", "2799987999", "3132227410"], "abstract": "among the most well known accounts of events is jaegwon kim s exemplification theory which identifies each event with a property exemplification often modeled as an ordered triple of an entity property type and time two of the most influential rival event theorists lawrence lombard and jonathan bennett have urged rejecting exemplificationism on the basis of the charge that it ultimately conflates events with facts lombard 1986 events a metaphysical study routledge kegan paul bennett 1988 events and their names hackett publishing company in response i offer a detailed examination of lombard and bennett s arguments that exemplificationism undermines the event fact distinction i then develop and defend a modified version of kim s account that overcomes this objection and so constitutes a more plausible exemplification theory of events", "title_raw": "TOWARDS A MORE PLAUSIBLE EXEMPLIFICATION THEORY OF EVENTS", "abstract_raw": "Among the most well-known accounts of events is Jaegwon Kim’s exemplification theory, which identifies each event with a property exemplification (often modeled as an “ordered triple” of an entity, property type, and time). Two of the most influential rival event theorists (Lawrence Lombard and Jonathan Bennett) have urged rejecting exemplificationism on the basis of the charge that it ultimately conflates events with facts [Lombard (1986): Events: A Metaphysical Study. Routledge & Kegan Paul; Bennett (1988):Events and their Names. Hackett Publishing Company]. In response, I offer a detailed examination of Lombard and Bennett’s arguments that exemplificationism undermines the event/fact distinction. I then develop and defend a modified version of Kim’s account that overcomes this objection, and so constitutes a more plausible exemplification theory of events.", "openalex_id": "https://openalex.org/W1999903544", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 6}], "publication_year": 2006, "publication_date": "2006-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053156384", "display_name": "Noel Hendrickson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I11883440", "display_name": "James Madison University", "ror": "https://ror.org/028pmsz77", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11883440"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Noel Hendrickson", "raw_affiliation_strings": ["Department of Philosophy, James Madison University, Harrisonburg, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, James Madison University, Harrisonburg, USA", "institution_ids": ["https://openalex.org/I11883440"]}]}], "doi": "https://doi.org/10.1007/s11098-004-1647-9"}
{"paper": "2033530035", "venue": "196911494", "year": "2006", "title": "islam religion history and civilization review", "label": ["4445939", "24667770"], "author": ["2198152499"], "reference": [], "abstract": "", "title_raw": "Islam: Religion, History, and Civilization (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2033530035", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027609508", "display_name": "Zain Ali", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Zain Imtiaz Ali", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2006.0030"}
{"paper": "2027102118", "venue": "196911494", "year": "2006", "title": "zhuangzi and the nature of metaphor", "label": ["111472728", "2778311575"], "author": ["2119714167"], "reference": ["561900094", "570699791", "600126278", "638599861", "1481559113", "1524898849", "1547297733", "1563518861", "1593208022", "1607829754", "1968060331", "1985085411", "2001231226", "2001279946", "2006721972", "2015969322", "2043220715", "2052417512", "2115821515", "2143377108", "2332593137", "2344277787", "2803010265"], "abstract": "while it is well known that zhuangzi uses metaphor extensively there is much less appreciation of the role that it plays in his thought a topic that is investigated in this essay at the same time this investigation is closely concerned with questions about the nature of metaphor comparisons are made between a central metaphorical structure in the zhuangzi on the one hand and contemporary views of the nature of metaphor by donald davidson and by lakoff and johnson on the other it is hoped that these comparisons will help to illuminate the central metaphorical structure and its role in the philosophy of the zhuangzi", "title_raw": "Zhuangzi and the nature of metaphor", "abstract_raw": "While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. It is hoped that these comparisons will help to illuminate the central metaphorical structure and its role in the philosophy of the Zhuangzi.", "openalex_id": "https://openalex.org/W2027102118", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 15}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111151124", "display_name": "Kim Chong Chong", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kim Chong Chong", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2006.0033"}
{"paper": "1970097646", "venue": "81959571", "year": "2006", "title": "pritchard s epistemic luck", "label": ["61783943", "111472728"], "author": ["2046648532"], "reference": [], "abstract": "", "title_raw": "PRITCHARD'S EPISTEMIC LUCK", "abstract_raw": "", "openalex_id": "https://openalex.org/W1970097646", "counts_by_year": [{"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-03-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057549789", "display_name": "Jennifer Lackey", "orcid": "https://orcid.org/0000-0001-7754-248X"}, "institutions": [{"id": "https://openalex.org/I102502594", "display_name": "Northern Illinois University", "ror": "https://ror.org/012wxa772", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102502594"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jennifer Lackey", "raw_affiliation_strings": ["Northern Illinois University,"], "affiliations": [{"raw_affiliation_string": "Northern Illinois University,", "institution_ids": ["https://openalex.org/I102502594"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2006.00443.x"}
{"paper": "2032675924", "venue": "147022693", "year": "2006", "title": "aiming at truth doxastic vs epistemic goals", "label": ["68435242", "182744844", "2778311575", "123556308", "111472728", "24726157", "2778432050", "197199266"], "author": ["2021850500"], "reference": ["5926351", "37884077", "121666404", "205727057", "1522563101", "1778263761", "2014700282", "2023446298", "2027280137", "2038324499", "2109304724", "2120686724", "2131589257", "2151075651", "2155046941", "2162996314", "2170490457", "2261189762"], "abstract": "belief is generally thought to be the primary cognitive state representing the world as being a certain way regulating our behavior and guiding us around the world it is thus regarded as being constitutively linked with the truth of its content this feature of belief has been famously captured in the thesis that believing is a purposive state aiming at truth it has however proved to be notoriously difficult to explain what the thesis really involves in this paper i begin by critically examining a number of recent attempts to unpack the metaphor i shall then proceed to highlight an error that seems to cripple most of these attempts this involves the confusion between what i call doxastic and epistemic goals finally having offered my own positive account of the aim of belief thesis i shall underline its deflationary nature by distinguishing between aiming at truth and hitting that target truth i end by comparing the account with certain prominent inflationary theories of the nature of belief", "title_raw": "Aiming at Truth: Doxastic vs. Epistemic Goals", "abstract_raw": "Belief is generally thought to be the primary cognitive state representing the world as being a certain way, regulating our behavior and guiding us around the world. It is thus regarded as being constitutively linked with the truth of its content. This feature of belief has been famously captured in the thesis that believing is a purposive state aiming at truth. It has however proved to be notoriously difficult to explain what the thesis really involves. In this paper, I begin by critically examining a number of recent attempts to unpack the metaphor. I shall then proceed to highlight an error that seems to cripple most of these attempts. This involves the confusion between, what I call, doxastic and epistemic goals. Finally, having offered my own positive account of the aim-of-belief thesis, I shall underline its deflationary nature by distinguishing between aiming at truth and hitting that target (truth). I end by comparing the account with certain prominent inflationary theories of the nature of belief.", "openalex_id": "https://openalex.org/W2032675924", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-10-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040464374", "display_name": "Hamid Vahid", "orcid": "https://orcid.org/0000-0001-9064-0877"}, "institutions": [], "countries": ["IR"], "country_ids": ["https://openalex.org/countries/IR"], "is_corresponding": true, "raw_author_name": "Hamid Vahid", "raw_affiliation_strings": ["Analytic Philosophy Faculty, IPM, Tehran, Iran"], "affiliations": [{"raw_affiliation_string": "Analytic Philosophy Faculty, IPM, Tehran, Iran", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-004-7481-2"}
{"paper": "2035797611", "venue": "204374153", "year": "2006", "title": "daydreams and anarchy a defense of anomalous mental causation", "label": ["2776911728", "166151441", "24726157", "111472728", "85596263", "522434184", "135646171", "120936955"], "author": ["279186805"], "reference": ["48614704", "102140828", "182733229", "261458668", "601055114", "905479186", "962934068", "1493389450", "1504553351", "1515004726", "1524266916", "1534891282", "1555234958", "1717383561", "1775174774", "1970766437", "1981546493", "1983287532", "2002336681", "2004274357", "2007249831", "2008284899", "2023113590", "2032938771", "2033007384", "2033966546", "2034890640", "2037513949", "2039664670", "2041369859", "2050581920", "2053632687", "2064290760", "2083662566", "2083863027", "2085375447", "2085947252", "2088010367", "2088215647", "2098074541", "2102434960", "2113748017", "2131655012", "2140755429", "2151119690", "2163883649", "2170490457", "2321270393", "2333247196", "2333977165", "2478096550", "2478227765", "2905380753", "2999050870", "3005605550", "3143017152", "3150953624"], "abstract": "must mental properties figure in psychological causal laws if they are causally efficacious and do those psychological causal laws give the essence of mental properties contrary to the prevailing consensus i argue that on the usual conception of laws that is in play in these debates there are in fact lawless causally efficacious properties both in and out of the philosophy of mind i argue that this makes a great difference to the philosophical relevance of empirical psychology 1 begin by making the case that revolutions and hurricanes are lawless phenomena before arguing for a similar thesis about creativity love courage dreams daydreams and musings furthermore the empirical research on these phenomena suggests that the philosophical issues may be independent of what empirical psychology can tell us", "title_raw": "Daydreams and Anarchy: A Defense of Anomalous Mental Causation", "abstract_raw": "Must mental properties figure in psychological causal laws if they are causally efficacious? And do those psychological causal laws give the essence of mental properties? Contrary to the prevailing consensus, I argue that, on the usual conception of laws that is in play in these debates, there are in fact lawless causally efficacious properties both in and out of the philosophy of mind. I argue that this makes a great difference to the philosophical relevance of empirical psychology. 1 begin by making the case that revolutions and hurricanes are lawless phenomena, before arguing for a similar thesis about creativity, love, courage, dreams, daydreams, and musings. Furthermore, the empirical research on these phenomena suggests that the philosophical issues may be independent of what empirical psychology can tell us.", "openalex_id": "https://openalex.org/W2035797611", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023801608", "display_name": "Nick Zangwill", "orcid": "https://orcid.org/0000-0002-9117-9637"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nick ZANGWILL", "raw_affiliation_strings": ["Durham University"], "affiliations": [{"raw_affiliation_string": "Durham University", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2006.tb00618.x"}
{"paper": "3030433212", "venue": "147022693", "year": "2006", "title": "two interpretation on the goodness of the inner nature hu hung and chu his", "label": ["111472728", "527412718"], "author": ["3030652509"], "reference": [], "abstract": "", "title_raw": "Two Interpretation on the Goodness of the Inner Nature: Hu Hung and Chu His", "abstract_raw": "", "openalex_id": "https://openalex.org/W3030433212", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068722047", "display_name": "Cheol‐Ho Kim", "orcid": "https://orcid.org/0000-0002-2915-5757"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kim Cheolho", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2025761858", "venue": "37480348", "year": "2006", "title": "prevention independence and origin", "label": ["2779511057", "2779082053", "111472728", "39462953", "2778023277"], "author": ["2124374528", "1371640554"], "reference": ["206062266", "983795722", "1604674031", "1973819487", "1997919474", "1998871809", "2056554695", "2062857508", "2071215943", "2079982005", "2145851222", "2162880228", "2916637610"], "abstract": "in a new route to the necessity of origin 2004 henceforth nr we offered an argument for the thesis that there are necessary connections between material things and their material origins much of the philosophical interest lay in our claim that the argument did not depend on so called sufficiency principles for crossworld identity it has been the verdict of much recent work on the necessity of origin that valid arguments for the thesis require some such sufficiency principle as a premise but that such principles are deeply problematic finding an argument free of such principles would advance both our understanding and the plausibility of that thesis these claims are now the subject of a pair of insightful critiques by teresa robertson and graeme forbes 2006 henceforth rf and by ross cameron and sonia roca 2006 henceforth cr and we welcome the opportunity to clarify and improve our account of the matter the argument we offered comes in two parts the first is a derivation of a model necessity of origin thesis for tables from what we called an independence principle for tables", "title_raw": "Prevention, Independence, and Origin", "abstract_raw": "In 'A New Route to the Necessity of Origin' (2004, henceforth 'NR'), we offered an argument for the thesis that there are necessary connections between material things and their material origins. Much of the philosophical interest lay in our claim that the argument did not depend on so-called sufficiency principles for crossworld identity. It has been the verdict of much recent work on the necessity of origin that valid arguments for the thesis require some such sufficiency principle as a premise but that such principles are deeply problematic.' Finding an argument free of such principles would advance both our understanding and the plausibility of that thesis. These claims are now the subject of a pair of insightful critiques by Teresa Robertson and Graeme Forbes (2006, henceforth 'RF') and by Ross Cameron and Sonia Roca (2006, henceforth 'CR'), and we welcome the opportunity to clarify and improve our account of the matter. The argument we offered comes in two parts. The first is a derivation of a model necessity of origin thesis for tables from what we called an independence principle for tables:", "openalex_id": "https://openalex.org/W2025761858", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 24}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050944891", "display_name": "Guy Rohrbaugh", "orcid": "https://orcid.org/0000-0001-9051-4731"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Guy Rohrbaugh", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5046801350", "display_name": "Louis deRosset", "orcid": "https://orcid.org/0000-0002-4431-2407"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Louis deRosset", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzl375"}
{"paper": "2015542018", "venue": "176883142", "year": "2006", "title": "unarticulated constituents revisited", "label": ["2780049985", "39308869", "166553842", "41895202", "11693617", "124246873", "155092808", "123556308", "2778790839"], "author": ["2120121936"], "reference": ["178738706", "580354660", "1503836197", "1523437184", "1531803327", "1586120084", "1587240132", "1837076618", "1968928080", "1997895564", "2038561643", "2052393434", "2071689066", "2100406164", "2107218219", "2135178859", "2156141032", "2501371481"], "abstract": "an important debate in the current literature is whether all truth conditional effects of extra linguistic context can be traced to a variable at lm logical form stanley context and logical form linguistics and philosophy 23 2000 391 that is according to stanley the only truth conditional effects that extra linguistic context has are localizable in potentially silent variable denoting pronouns or pronoun like items which are represented in the syntax at logical form pure indexicals like i or today are put aside in this discussion according to recanati unarticulated constituents linguistics and philosophy 25 2002 299 extra linguistic context can have additional truth conditional effects in the form of optional pragmatic processes like free enrichment this paper shows that recanati s position is not warranted since there is an alternative line of analysis that obviates the need to assume free enrichment in the alternative analysis we need stanley s variables but we need to give them the freedom to be or not to be generated in the syntax present at logical form a kind of optionality that has nothing to do with the pragmatics related optionality of free enrichment", "title_raw": "Unarticulated Constituents Revisited", "abstract_raw": "An important debate in the current literature is whether “all truth-conditional effects of extra-linguistic context can be traced to [a variable at; LM] logical form” (Stanley, ‘Context and Logical Form’, Linguistics and Philosophy, 23 (2000) 391). That is, according to Stanley, the only truth-conditional effects that extra-linguistic context has are localizable in (potentially silent) variable-denoting pronouns or pronoun-like items, which are represented in the syntax/at logical form (pure indexicals like I or today are put aside in this discussion). According to Recanati (‘Unarticulated Constituents’, Linguistics and Philosophy, 25 (2002) 299), extra-linguistic context can have additional truth-conditional effects, in the form of optional pragmatic processes like ‘free enrichment’. This paper shows that Recanati’s position is not warranted, since there is an alternative line of analysis that obviates the need to assume free enrichment. In the alternative analysis, we need Stanley’s variables, but we need to give them the freedom to be or not to be generated in the syntax/present at logical form, a kind of optionality that has nothing to do with the pragmatics-related optionality of free enrichment.", "openalex_id": "https://openalex.org/W2015542018", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 10}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022052318", "display_name": "L. F. Marti", "orcid": "https://orcid.org/0000-0003-0195-8109"}, "institutions": [{"id": "https://openalex.org/I78037679", "display_name": "UiT The Arctic University of Norway", "ror": "https://ror.org/00wge5k78", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78037679"]}], "countries": ["NO"], "country_ids": ["https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Luisa Martí", "raw_affiliation_strings": ["Universitetet i Tromsø"], "affiliations": [{"raw_affiliation_string": "Universitetet i Tromsø", "institution_ids": ["https://openalex.org/I78037679"]}]}], "doi": "https://doi.org/10.1007/s10988-005-4740-4"}
{"paper": "2099330255", "venue": "21248793", "year": "2006", "title": "not so promising after all evaluator relative teleology and common sense morality", "label": ["99377836", "185305159", "102523778", "2776329221", "2779814899", "80038905", "200113983", "111472728"], "author": ["2222843153"], "reference": ["2052838974"], "abstract": "douglas portmore has recently argued in this journal for a promising result that combining teleological ethics with evaluator rela tivism about the good allows an ethical theory to account for deontological intuitions while accommodat ing the compelling idea that it is always permissible to bring about the best available state of affairs i show that this result is false it follows from the indexical semantics of evaluator relativism that portmore s compelling idea is false i also try to explain what might have led to this misunderstanding", "title_raw": "NOT SO PROMISING AFTER ALL: EVALUATOR‐RELATIVE TELEOLOGY AND COMMON‐SENSE MORALITY", "abstract_raw": "Douglas Portmore has recently argued in this journal for a \"promising result\" - that combining teleological ethics with \"evaluator rela- tivism\" about the good allows an ethical theory to account for deontological intuitions while \"accommodat(ing) the compelling idea that it is always permissible to bring about the best available state of affairs.\" I show that this result is false. It follows from the indexical semantics of evaluator relativism that Portmore's compelling idea is false. I also try to explain what might have led to this misunderstanding.", "openalex_id": "https://openalex.org/W2099330255", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034999767", "display_name": "Mark Schroeder", "orcid": "https://orcid.org/0000-0002-1360-9021"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MARK SCHROEDER", "raw_affiliation_strings": ["Department of Philosophy, University of Maryland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Maryland", "institution_ids": ["https://openalex.org/I66946132"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2006.00265.x"}
{"paper": "2328524224", "venue": "164398212", "year": "2006", "title": "mystical theology the glosses by thomas gallus and the commentary of robert grosseteste on de mystica theologia james mcevoy", "label": ["24667770", "2779513322", "27206212"], "author": ["1965715527"], "reference": [], "abstract": "", "title_raw": "Mystical Theology: The Glosses by Thomas Gallus and the Commentary of Robert Grosseteste on \"De mystica theologia\". James McEvoy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2328524224", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014767037", "display_name": "Scott DeGregorio", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott DeGregorio", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0038713400003225"}
{"paper": "1997330277", "venue": "37480348", "year": "2006", "title": "review understanding people normativity and rationalizing explanation", "label": ["111472728"], "author": ["2781388341"], "reference": [], "abstract": "", "title_raw": "Review: Understanding People: Normativity and Rationalizing Explanation", "abstract_raw": "", "openalex_id": "https://openalex.org/W1997330277", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063386599", "display_name": "Adam Morton", "orcid": "https://orcid.org/0000-0002-9073-7529"}, "institutions": [{"id": "https://openalex.org/I154425047", "display_name": "University of Alberta", "ror": "https://ror.org/0160cpw27", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154425047"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Adam Morton", "raw_affiliation_strings": ["Department of Philosophy University of Alberta Humanities Centre 4–115 Edmonton, AB, T6G 2E5 Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Alberta Humanities Centre 4–115 Edmonton, AB, T6G 2E5 Canada", "institution_ids": ["https://openalex.org/I154425047"]}]}], "doi": "https://doi.org/10.1093/mind/fzl777"}
{"paper": "2138197480", "venue": "124201077", "year": "2006", "title": "i m no soul man a response to baltimore", "label": ["2780349523", "2779511057", "2780822299", "27206212"], "author": ["1900651733"], "reference": [], "abstract": "joseph baltimore argues that the account of postmortem survival i offered five years ago fails based on the plausible assertion that identity is a relation that each thing necessarily stands in to itself i believe that baltimore is mistaken when he claims that the account i offer violates the necessity of identity and also mistaken when he asserts that the account i offer cannot satisfy noonan s only x and y principle", "title_raw": "I'm no soul, man: a response to Baltimore", "abstract_raw": "Joseph Baltimore argues that the account of postmortem survival I offered five years ago fails, based on the plausible assertion that identity is a relation that each thing necessarily stands in to itself. I believe that Baltimore is mistaken when he claims that the account I offer violates the necessity of identity, and also mistaken when he asserts that the account I offer cannot satisfy Noonan's 'only x and y principle'.", "openalex_id": "https://openalex.org/W2138197480", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048493188", "display_name": "Kevin J. Corcoran", "orcid": "https://orcid.org/0000-0002-7078-3886"}, "institutions": [{"id": "https://openalex.org/I163795733", "display_name": "Calvin University", "ror": "https://ror.org/05r0q9p84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I163795733"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KEVIN CORCORAN", "raw_affiliation_strings": ["Philosophy Department, Calvin College, 3201 Burton Ave SE, Grand Rapids, MI 49546"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Calvin College, 3201 Burton Ave SE, Grand Rapids, MI 49546", "institution_ids": ["https://openalex.org/I163795733"]}]}], "doi": "https://doi.org/10.1017/s0034412506008596"}
{"paper": "2066154052", "venue": "117643613", "year": "2006", "title": "praxiteles and the shapes of grief", "label": ["2776395637", "164913051"], "author": ["2656051430"], "reference": ["370119940", "767090715", "1516060549", "1574953638", "1694513413"], "abstract": "the article considers a two line epigram from the greek anthology niobe from a person the gods turned me to stone from a stone praxiteles gave me life again the epigram is discussed in terms of traumatic metamorphosis petrifaction of the body and the redemptive efficacy of art although sculpture is the ostensibly lauded power in fact the primary resurrection is accomplished through lyric poetry this essay considers the formal and psychological dynamics of such healing through lyric", "title_raw": "Praxiteles and the Shapes of Grief", "abstract_raw": "The article considers a two line epigram from the Greek Anthology:   Niobe    From a person, the gods turned me to stone.    From a stone, Praxiteles gave me life again.    The epigram is discussed in terms of traumatic metamorphosis/petrifaction of the body and the redemptive efficacy of art. Although sculpture is the ostensibly-lauded power, in fact the primary resurrection is accomplished through lyric poetry. This essay considers the formal and psychological dynamics of such \"healing\" through lyric.", "openalex_id": "https://openalex.org/W2066154052", "counts_by_year": [{"year": 2019, "cited_by_count": 12}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055464923", "display_name": "Gregory Orr", "orcid": "https://orcid.org/0000-0003-0472-6477"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gregory Orr", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2006.0052"}
{"paper": "2171417106", "venue": "81959571", "year": "2006", "title": "a new argument for evidentialism", "label": ["111472728", "2777465203", "68435242", "39462953", "197199266", "44725695", "2780666971", "2777152325"], "author": ["2236633584"], "reference": ["2013116704", "2056165167", "2164074022"], "abstract": "when we deliberate whether to believe some proposition we feel immediately compelled to look for evidence of its truth philosophers have labelled this feature of doxastic deliberation transparency i argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency my hypothesis is that it reflects a conceptual truth about belief a belief that p is correct if and only if p this normative truth entails that only evidence can be a reason for belief although evidentialism does not follow directly from the mere psychological truth that we cannot believe for non evidential reasons it does follow directly from the normative conceptual truth about belief which explains why we cannot do so", "title_raw": "A New Argument for Evidentialism", "abstract_raw": "When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation ‘transparency’. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be a reason for belief. Although evidentialism does not follow directly from the mere psychological truth that we cannot believe for non-evidential reasons, it does follow directly from the normative conceptual truth about belief which explains why we cannot do so.", "openalex_id": "https://openalex.org/W2171417106", "counts_by_year": [{"year": 2025, "cited_by_count": 27}, {"year": 2024, "cited_by_count": 52}, {"year": 2023, "cited_by_count": 23}, {"year": 2022, "cited_by_count": 41}, {"year": 2021, "cited_by_count": 69}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 49}, {"year": 2018, "cited_by_count": 19}, {"year": 2017, "cited_by_count": 20}, {"year": 2016, "cited_by_count": 21}, {"year": 2015, "cited_by_count": 12}, {"year": 2014, "cited_by_count": 8}, {"year": 2013, "cited_by_count": 13}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2006, "publication_date": "2006-09-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042764575", "display_name": "Nishi Shah", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177605424", "display_name": "Amherst College", "ror": "https://ror.org/028vqfs63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177605424"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nishi Shah", "raw_affiliation_strings": ["Amherst College, Massachusetts"], "affiliations": [{"raw_affiliation_string": "Amherst College, Massachusetts", "institution_ids": ["https://openalex.org/I177605424"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2006.454.x"}
{"paper": "2000692922", "venue": "98189702", "year": "2006", "title": "negative truths from positive facts", "label": ["2778433951", "111472728"], "author": ["1986364595", "214846158"], "reference": ["74902956", "107592971", "122531845", "180744610", "370355344", "417412197", "620387456", "1430000350", "1512629031", "1530096493", "1602276411", "1847033326", "1891479826", "1964659482", "2002110857", "2012344387", "2012631108", "2050691920", "2076439247", "2081115956", "2224573344", "2269320692", "2335807927"], "abstract": "according to the truthmaker theory that we favour all contingent truths are made true by existing facts or states of affairs but if that is so then it appears that we must accept the existence of the negative facts that are required to make negative truths such as there is no hippopotamus in the room true we deny the existence of negative facts show how negative truths are made true by positive facts point out where the reluctant advocates of negative facts russell armstrong et al went wrong and demonstrate the superiority of our solution to the alternatives", "title_raw": "Negative truths from positive facts", "abstract_raw": "According to the truthmaker theory that we favour, all contingent truths are made true by existing facts or states of affairs. But if that is so, then it appears that we must accept the existence of the negative facts that are required to make negative truths (such as ‘There is no hippopotamus in the room.’) true. We deny the existence of negative facts, show how negative truths are made true by positive facts, point out where the (reluctant) advocates of negative facts (Russell, Armstrong, et al.) went wrong, and demonstrate the superiority of our solution to the alternatives.", "openalex_id": "https://openalex.org/W2000692922", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 16}, {"year": 2020, "cited_by_count": 19}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063547625", "display_name": "Colin Cheyne", "orcid": null}, "institutions": [{"id": "https://openalex.org/I80281795", "display_name": "University of Otago", "ror": "https://ror.org/01jmxt844", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I80281795"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": false, "raw_author_name": "Colin Cheyne", "raw_affiliation_strings": ["University of Otago"], "affiliations": [{"raw_affiliation_string": "University of Otago", "institution_ids": ["https://openalex.org/I80281795"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5082503593", "display_name": "Charles Pigden", "orcid": null}, "institutions": [{"id": "https://openalex.org/I80281795", "display_name": "University of Otago", "ror": "https://ror.org/01jmxt844", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I80281795"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": false, "raw_author_name": "Charles Pigden", "raw_affiliation_strings": ["University of Otago"], "affiliations": [{"raw_affiliation_string": "University of Otago", "institution_ids": ["https://openalex.org/I80281795"]}]}], "doi": "https://doi.org/10.1080/00048400600759092"}
{"paper": "2091485122", "venue": "146017412", "year": "2006", "title": "modelli idrostatici del moto da aristotele a galileo by monica ugaglia", "label": ["15708023"], "author": ["2145860823"], "reference": [], "abstract": "", "title_raw": "Modelli idrostatici del moto da Aristotele a Galileo, by Monica Ugaglia", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091485122", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036716045", "display_name": "Andrea Falcon", "orcid": "https://orcid.org/0000-0002-9118-5068"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrea Falcon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200626217"}
{"paper": "2086802501", "venue": "117643613", "year": "2006", "title": "helene cixous s other animal the half sunken dog", "label": ["2779082053", "2776758949", "2780422510", "2779699991"], "author": ["2264047797"], "reference": ["408577102", "607796259", "615978884", "650502633", "655493286", "1543620165", "2085793311"], "abstract": "helene cixous has extensively written about cats her real cats and on the cat s figure as the privileged other of the subject this article focuses on another animal the dog called fips a significant character in les reveries de la femme sauvage and in an earlier and shorter text stigmata or job the dog it also takes into account mon chien a trois pattes my three legged dog in le jour ou je n etais pas la a text entwined with clarice lispector s the crime of the mathematics professor these texts are the best examples of what jacques derrida called la pensee de l animal a poetical and prophetic way not only to think about animality and humanity but also to begin to consider the world differently", "title_raw": "Helene Cixous's Other Animal: The Half-Sunken Dog", "abstract_raw": "Helene Cixous has extensively written about cats, her real cats, and on the cat's figure as the privileged other of the subject. This article focuses on another animal, the dog called \"Fips,\" a significant character in Les Reveries de la femme sauvage, and in an earlier and shorter text, \"Stigmata, or Job the Dog.\" It also takes into account \"Mon chien a trois pattes\" (\"My Three-legged Dog,\" in Le Jour ou je n'etais pas la), a text entwined with Clarice Lispector's \"The Crime of the Mathematics Professor.\" These texts are the best examples of what Jacques Derrida called \"la pensee de l'animal,\" a \"poetical\" and \"prophetic\" way not only to think about animality and humanity, but also to begin to consider the world differently.", "openalex_id": "https://openalex.org/W2086802501", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 19}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053832306", "display_name": "Marta Segarra", "orcid": "https://orcid.org/0000-0002-1694-962X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Marta Segarra", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2006.0029"}
{"paper": "1598970090", "venue": "156100525", "year": "2006", "title": "facts vs things adam wodeham and the later medieval debate about objects of judgment", "label": ["136815107", "522434184", "527412718", "2779873701", "2779259174", "2780267349", "36766811", "170752166", "111472728"], "author": ["2653156913"], "reference": [], "abstract": "drawing on aristotle s discussion in the categories medieval philosophers generally take for granted that reality is fundamentally constituted by entities of two basic kinds substances such as stones trees human beings and their accidents such as this stone s hardness that tree s height socrates pallor as a rule they find the analytical tools afforded by a substance accident ontology perfectly adequate for addressing philosophical and theological problems generally 1 as with most rules however here too there are exceptions in this paper i examine one such exception namely that provided by a fourteenth century philosopher adam wodeham ca 1298 1358 who in the course of developing a theory of judgment in particular a theory about the nature of the objects of judgment is led to challenge this standard medieval aristotelian paradigm 2 as with nearly every other figure in the history of medieval philosophy the recovery of wodeham s legacy is still in its early stages indeed his writings are only now becoming available in reliable latin editions 3 even so it has been clear to scholars for some time that wodeham was a philosopher of considerable stature standing at the center of a number of important philosophical theological and scientific controversies in one of the liveliest periods in the history of late scholasticism a careful student of william ockham and john duns scotus as well as an independent and original thinker in his own right wodeham was a highly regarded figure both at oxford and at paris throughout the fourteenth century 4 although wodeham s philosophical corpus covers a wide range of issues he is best known to historians of philosophy today for his contribution to the later medieval debate about the objects of judgment 5 the significance of wodeham s views on this issue has to do with the fact that in the course of developing his theory of judgment he appears to introduce a new type of entity one which he himself refers to using the expression sic esse being such and such and which came to be known among his contemporaries and successors as a complexe significabile something that can be signified only by a propositional expression although it is generally recognized that wodeham s account of objects of judgment is highly innovative commentators disagree over the proper interpretation of this account in general they have been inclined to see wodeham either as introducing items that are supervenient on and nothing in addition to ordinary substances and accidents or else as postulating some type of abstract object for example abstract meanings or some other intentional entity 6 in what follows i argue against both sorts of interpretation against the first iargue that wodeham s complexe significabilia are a sui generis type of entity really distinct from individual substances and accidents and against the second iargue that like such substances and accidents they are concrete rather than abstract indeed wodeham s complexe significabilia are as i see it best interpreted as facts or concrete states of affair if i am right about this his account of objects of judgment constitutes a fairly radical departure from the standard medieval aristotelian substance accident framework as i will show wodeham himself sees his account of the objects of judgment as involving an important correction to the standard interpretation of aristotle s categories 7 in order to make this argument i rely on wodeham s discussion of judgment in distinction 1 question l article 1 of the second set of lectures on peter lombard s sentences hereafter d 1 q 1 8 it is in this context namely a discussion about the nature of the objects of knowledge scientia that wodeham first invokes the notion of complexe significabilia and it is only in this context that he provides any positive account of such entities 9 yet even here the account is rather limited", "title_raw": "Facts vs. Things: Adam Wodeham and the Later Medieval Debate about Objects of Judgment", "abstract_raw": "DRAWING ON ARISTOTLE'S DISCUSSION in the Categories, medieval philosophers generally take for granted that reality is fundamentally constituted by entities of two basic kinds: substances (such as stones, trees, human beings) and their accidents (such as this stone's hardness, that tree's height, Socrates' pallor). As a rule, they find the analytical tools afforded by a substance-accident ontology perfectly adequate for addressing philosophical and theological problems generally. (1) As with most rules, however, here too there are exceptions. In this paper I examine one such exception: namely, that provided by a fourteenth-century philosopher, Adam Wodeham (ca. 1298-1358), who, in the course of developing a theory of judgment, in particular, a theory about the nature of the objects of judgment, is led to challenge this standard medieval-Aristotelian paradigm. (2) As with nearly every other figure in the history of medieval philosophy, the recovery of Wodeham's legacy is still in its early stages; indeed, his writings are only now becoming available in reliable Latin editions. (3) Even so, it has been clear to scholars for some time that Wodeham was a philosopher of considerable stature, standing at the center of a number of important philosophical, theological, and scientific controversies in one of the liveliest periods in the history of late scholasticism. A careful student of William Ockham and John Duns Scotus, as well as an independent and original thinker in his own right, Wodeham was a highly regarded figure both at Oxford and at Paris throughout the fourteenth century. (4) Although Wodeham's philosophical corpus covers a wide range of issues, he is best known to historians of philosophy today for his contribution to the later medieval debate about the objects of judgment. (5) The significance of Wodeham's views on this issue has to do with the fact that, in the course of developing his theory of judgment, he appears to introduce a new type of entity; one which he himself refers to using the expression sic esse (\"being such-and-such\") and which came to be known among his contemporaries and successors as a complexe significabile (\"something that can be signified [only] by a propositional expression\"). Although it is generally recognized that Wodeham's account of objects of judgment is highly innovative, commentators disagree over the proper interpretation of this account. In general, they have been inclined to see Wodeham either as introducing items that are supervenient on--and nothing in addition to--ordinary substances and accidents, or else as postulating some type of abstract object (for example, abstract meanings or some other intentional entity). (6) In what follows, I argue against both sorts of interpretation: against the first, Iargue that Wodeham's complexe significabilia are a sui generis type of entity really distinct from individual substances and accidents; and against the second, Iargue that, like such substances and accidents, they are concrete (rather than abstract). Indeed, Wodeham's complexe significabilia are, as I see it, best interpreted as facts or concrete states of affair. If I am right about this, his account of objects of judgment constitutes a fairly radical departure from the standard medieval-Aristotelian substance-accident framework. As I will show, Wodeham himself sees his account of the objects of judgment as involving an important correction to the standard interpretation of Aristotle's Categories. (7) In order to make this argument, I rely on Wodeham's discussion of judgment in distinction 1, question l, article 1 of the second set of lectures on Peter Lombard's Sentences (hereafter d. 1, q. 1). (8) It is in this context--namely, a discussion about the nature of the objects of knowledge(scientia)--that Wodeham first invokes the notion of complexe significabilia and it is only in this context that he provides any positive account of such entities. (9) Yet, even here, the account is rather limited. …", "openalex_id": "https://openalex.org/W1598970090", "counts_by_year": [{"year": 2020, "cited_by_count": 20}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065825136", "display_name": "Susan Brower-Toland", "orcid": "https://orcid.org/0000-0002-2596-774X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Susan Brower-Toland", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1992263325", "venue": "105737376", "year": "2006", "title": "phonology in the smith era", "label": ["2780519453", "2777257904", "2780555155", "2781082764", "41895202", "148934300"], "author": ["2333008159"], "reference": ["6347862", "40527347", "167841981", "207108878", "394772612", "823727953", "1481943194", "1484198809", "1492411220", "1498523703", "1503285781", "1504955803", "1514241925", "1518451176", "1521770119", "1528269824", "1528915771", "1530556409", "1531793446", "1553066060", "1556018550", "1559253543", "1562911371", "1572105959", "1574305344", "1577380574", "1583314545", "1598851216", "1605065360", "1764041948", "1911232923", "1975420929", "1977788649", "1984092870", "1987857807", "1995178192", "2004334173", "2004415003", "2004807349", "2025449002", "2037853594", "2039950366", "2059816345", "2065870367", "2068772561", "2078046486", "2087104610", "2097243113", "2097609022", "2100542723", "2108443500", "2131191080", "2133940295", "2141340689", "2149530331", "2152134037", "2153131193", "2164105151", "2165572498", "2274709238", "2492428822", "2505626185", "2671962773", "2990173610", "3000416208", "3000420406", "3150996319"], "abstract": "abstract this contribution looks at how the field of phonology has changed during the 37 years between neil smith s 1964 phd thesis on nupe and his 2003 2004 lectures on the acquisition of phonology it includes discussions of autosegmental phonology metrical phonology prosodic phonology feature geometry optimality theory ot the phonetics phonology interface and statistical techniques in phonology", "title_raw": "Phonology in the Smith era", "abstract_raw": "Abstract   This contribution looks at how the field of phonology has changed during the 37 years between Neil Smith's 1964 PhD thesis on Nupe and his 2003–2004 lectures on the acquisition of phonology. It includes discussions of autosegmental phonology, metrical phonology, prosodic phonology, feature geometry, Optimality Theory (OT), the phonetics–phonology interface, and statistical techniques in phonology.", "openalex_id": "https://openalex.org/W1992263325", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103361143", "display_name": "Moira Yip", "orcid": null}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Moira Yip", "raw_affiliation_strings": ["Department of Phonetics and Linguistics, University College London, Gower Street, London WC1E 6BT, UK"], "affiliations": [{"raw_affiliation_string": "Department of Phonetics and Linguistics, University College London, Gower Street, London WC1E 6BT, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2005.03.013"}
{"paper": "2069230126", "venue": "196911494", "year": "2006", "title": "the tiantai roots of dōgen s philosophy of language and thought", "label": ["2780146897", "2780326160", "111472728", "2777168331", "75699723", "2779511057", "524757792", "136815107", "527412718"], "author": ["2136123768"], "reference": ["596828243", "633158050", "1503474447", "1602046398", "2035789838", "2096338070", "2105918452", "2953404141"], "abstract": "the fukan zazengi usually thought to be one of the first pieces of writing under taken by dogen upon his return from china opens with a passage that contains in kernel his response to the great doubt that motivated his quest to china in the first place that doubt took the form of a question if as buddhist teachings maintain human beings are originally endowed with the dharma nature why has it been nec essary for the buddhas of all ages to seek enlightenment and engage in spiritual prac tice at all 1 this question can be seen as posing a problem about what is perhaps the fundamental teaching of mahayana buddhism itself the identity of sam u sara and nirvan u a delusion and enlightenment emphasized above all in the madhyamaka tra dition for the question is in essence how is it possible for beings simultaneously to be enlightened and yet have the characteristics of delusion that make practice necessary strikingly the passage from the fukan zazengi offers no direct answer to this fundamental doubt dogen s response is simply to point to the exemplary strenuous practice of shakyamuni buddha and bodhidharma and to comment thus when even the ancient sages were like this how could men today dispense with pursuing the way therefore stop the intellectual practice of investigating words and chasing after talk study the backward step of turning the light and shining it back 2 this response might seem to reflect a wholly negative appraisal of the ability of the intellect and of language to answer the question posed which is to say to grasp the identity of sam u sara and nirvan u a that constitutes the very nature of the buddha dharma such an antidiscursive interpretation would be in line with the once standard view that the zen chan tradition quite generally took a wholly negative view of the ability of language and reason to gain access to the dharma and indeed viewed them as nothing but hindrances to liberation this interpretation might be thought to gain further support from dogen s frequent use of apparently illogical language of the kind typically associated with koans the purpose of which accord ing to the antidiscursive view is precisely to induce an experience of awakening by frustrating the intellect apart from his much discussed use of paradoxical sounding poetic language phrases like the green mountains are always walking dogen commonly has recourse to statements that appear to be paradoxical in a stricter phil osophical sense in that they seem to assert genuine logical contradictions witness the opening of what is perhaps the seminal statement of his point of view the genjo koan", "title_raw": "The Tiantai Roots of Dōgen's Philosophy of Language and Thought", "abstract_raw": "The Fukan zazengi, usually thought to be one of the first pieces of writing under- taken by Dogen upon his return from China, opens with a passage that contains, in kernel, his response to the ''great doubt'' that motivated his quest to China in the first place. That doubt took the form of a question: if, as Buddhist teachings maintain, human beings are originally endowed with the dharma nature, why has it been nec- essary for the Buddhas of all ages to seek enlightenment and engage in spiritual prac- tice at all? 1 This question can be seen as posing a problem about what is perhaps the fundamental teaching of Mahayana Buddhism itself, the identity of sam u sara and nirvan u a, delusion and enlightenment, emphasized above all in the Madhyamaka tra- dition. For the question is, in essence, how is it possible for beings simultaneously to be enlightened and yet have the characteristics of delusion that make practice necessary? Strikingly, the passage from the Fukan zazengi offers no direct answer to this fundamental doubt. Dogen's response is simply to point to the exemplary, strenuous practice of Shakyamuni Buddha and Bodhidharma, and to comment thus: When even the ancient sages were like this, how could men today dispense with pursuing the way? Therefore, stop the intellectual practice of investigating words and chasing after talk; study the backward step of turning the light and shining it back.2 This response might seem to reflect a wholly negative appraisal of the ability of the intellect and of language to answer the question posed, which is to say, to grasp the identity of sam u sara and nirvan u a that constitutes the very nature of the buddha- dharma. Such an ''antidiscursive'' interpretation would be in line with the once standard view that the Zen/Chan tradition quite generally took a wholly negative view of the ability of language and reason to gain access to the dharma, and indeed viewed them as nothing but hindrances to liberation. This interpretation might be thought to gain further support from Dogen's frequent use of apparently ''illogical'' language of the kind typically associated with koans, the purpose of which, accord- ing to the antidiscursive view, is precisely to induce an experience of awakening by frustrating the intellect. Apart from his much-discussed use of paradoxical-sounding poetic language—phrases like ''the green mountains are always walking''—Dogen commonly has recourse to statements that appear to be paradoxical in a stricter phil- osophical sense, in that they seem to assert genuine logical contradictions. Witness the opening of what is perhaps the seminal statement of his point of view, the Genjo¯ koan:", "openalex_id": "https://openalex.org/W2069230126", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051815096", "display_name": "John Spackman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Spackman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2006.0045"}
{"paper": "2061865869", "venue": "147691735", "year": "2006", "title": "heisenberg meets kuhn closed theories and paradigms", "label": ["103138315", "160101092", "111472728", "174878446", "198087647"], "author": ["734186058"], "reference": ["88604193", "617879625", "1497883011", "1500458205", "1563446285", "1584053331", "1593675506", "1968909764", "2000214729", "2009497556", "2017495056", "2075945807", "2091054694", "2139034671", "2180026002", "2333018025", "2498342179", "2753533763", "3081550587"], "abstract": "the aim of this paper is to examine in detail the similarities and dissimilarities between werner heisenberg s account of closed theories and thomas kuhn s model of scientific revolutions my analysis draws on a little known discussion that took place between heisenberg and kuhn in 1963 in which heisenberg having just read kuhn s structure of scientific revolutions compares kuhn s views to his own account of closed theories i conclude that while heisenberg and kuhn share a holist conception of theories a revolutionary model of theory change and even a notion of incommensurability their views diverge fundamentally when it comes to the issue of scientific realism i show that contrary to popular opinion heisenberg is not an instrumentalist but rather a pluralistic realist", "title_raw": "Heisenberg meets kuhn : Closed theories and paradigms", "abstract_raw": "The aim of this paper is to examine in detail the similarities and dissimilarities between Werner Heisenberg’s account of closed theories and Thomas Kuhn’s model of scientific revolutions. My analysis draws on a little‐known discussion that took place between Heisenberg and Kuhn in 1963, in which Heisenberg, having just read Kuhn’s Structure of Scientific Revolutions, compares Kuhn’s views to his own account of closed theories. I conclude that while Heisenberg and Kuhn share a holist conception of theories, a revolutionary model of theory change, and even a notion of incommensurability, their views diverge fundamentally when it comes to the issue of scientific realism. I show that, contrary to popular opinion, Heisenberg is not an instrumentalist, but rather a pluralistic realist.", "openalex_id": "https://openalex.org/W2061865869", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 7}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087275893", "display_name": "Alisa Bokulich", "orcid": "https://orcid.org/0000-0002-9406-3904"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alisa Bokulich", "raw_affiliation_strings": ["Boston University"], "affiliations": [{"raw_affiliation_string": "Boston University", "institution_ids": []}]}], "doi": "https://doi.org/10.1086/510176"}
{"paper": "2019088507", "venue": "163622554", "year": "2006", "title": "positioning heaven the infidelity of a faithful aristotelian", "label": ["2779833115", "28999903", "164663123", "111472728", "136815107", "2776727279"], "author": ["2100849315"], "reference": [], "abstract": "aristotle s account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among aristotle s later commentators especially when it was applied to the cosmos as a whole the problem was that since there is nothing outside of the cosmos that could contain it the cosmos apparently could not have a place according to aristotle s definition however if the cosmos does not have a place then it is not clear that it could move but it was thought to move namely in its daily revolution which was viewed as a kind of natural locomotion and so required the cosmos to have a place the study briefly outlines aristotle s account of place and then considers its fate particularly with respect to the cosmos and its motion at the hands of later commentators to this end it begins with theophrastus puzzles concerning aristotle s account of place and how later greek commentators such as alexander of aphrodisias themistius and others attempted to address these problems in what can only be described as ad hoc ways it then considers philoponus exploitation of these problems as a means to replace aristotle s account of place with his own account of place understood in terms of extension the study concludes with the arabic neoplatonizing aristotelian avicenna and his novel introduction of a new category of motion namely motion in the category of position briefly avicenna denies that the cosmos has a place and so claims that it moves not with respect to place but with respect to position", "title_raw": "Positioning Heaven: The Infidelity of a Faithful Aristotelian", "abstract_raw": "Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could move, but it was thought to move, namely, in its daily revolution, which was viewed as a kind of natural locomotion and so required the cosmos to have a place. The study briefly outlines Aristotle's account of place and then considers its fate, particularly with respect to the cosmos and its motion, at the hands of later commentators. To this end, it begins with Theophrastus' puzzles concerning Aristotle's account of place, and how later Greek commentators, such as Alexander of Aphrodisias, Themistius and others, attempted to address these problems in what can only be described as ad hoc ways. It then considers Philoponus' exploitation of these problems as a means to replace Aristotle's account of place with his own account of place understood in terms of extension. The study concludes with the Arabic Neoplatonizing Aristotelian Avicenna and his novel introduction of a new category of motion, namely, motion in the category of position. Briefly, Avicenna denies that the cosmos has a place, and so claims that it moves not with respect to place, but with respect to position.", "openalex_id": "https://openalex.org/W2019088507", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067144669", "display_name": "Jon McGinnis", "orcid": "https://orcid.org/0000-0001-7321-2125"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jon McGinnis", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852806777006778"}
{"paper": "2018683778", "venue": "147022693", "year": "2006", "title": "rigid designators for properties", "label": ["123556308", "24726157", "34584499", "111472728", "2779708768", "136172866", "182744844"], "author": ["2196216788"], "reference": ["17774781", "49905558", "56695340", "581525686", "618597306", "1516748551", "1571609007", "1585552314", "2002669858", "2109334311", "2141364936", "2317956108", "2320323511", "2467753526", "2746294936"], "abstract": "here i defend the position that some singular terms for properties are rigid designators responding to stephen p schwartz s interesting criticisms of that position first i argue that my position does not depend on ontological parsimony with respect to properties e g there is no need to claim that there are only natural properties to get around the problem of unusual properties second i argue that my position does not confuse sameness of meaning across possible worlds with sameness of designation or rigid designation third i argue that my position does not founder by way of failing to assign rigidity the work of grounding a posteriori necessity", "title_raw": "RIGID DESIGNATORS FOR PROPERTIES", "abstract_raw": "Here I defend the position that some singular terms for properties are rigid designators, responding to Stephen P. Schwartz’s interesting criticisms of that position. First, I argue that my position does not depend on ontological parsimony with respect to properties – e.g., there is no need to claim that there are only natural properties – to get around the problem of “unusual properties.” Second, I argue that my position does not confuse sameness of meaning across possible worlds with sameness of designation, or rigid designation. Third, I argue that my position does not founder by way of failing to assign rigidity the work of grounding a posteriori necessity.", "openalex_id": "https://openalex.org/W2018683778", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-07-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113434727", "display_name": "Joseph LaPorte", "orcid": null}, "institutions": [{"id": "https://openalex.org/I145402516", "display_name": "Hope College", "ror": "https://ror.org/03chnr738", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I145402516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joseph LaPorte", "raw_affiliation_strings": ["Department of Philosophy, Hope College, Holland, United States"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Hope College, Holland, United States", "institution_ids": ["https://openalex.org/I145402516"]}]}], "doi": "https://doi.org/10.1007/s11098-004-4676-5"}
{"paper": "2284168414", "venue": "41650241", "year": "2006", "title": "aristotle s mereology and the status of form", "label": ["152385842", "111472728"], "author": ["101957130"], "reference": [], "abstract": "", "title_raw": "Aristotle’s Mereology And The Status Of Form", "abstract_raw": "", "openalex_id": "https://openalex.org/W2284168414", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038754332", "display_name": "Kathrin Koslicki", "orcid": "https://orcid.org/0000-0002-0868-7199"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kathrin Koslicki", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2006103127"}
{"paper": "1986724627", "venue": "21248793", "year": "2006", "title": "teleofunctionalism and psychological explanation", "label": ["111472728", "43236755", "39462953", "187689010", "2778032263"], "author": ["2127871553"], "reference": ["2037513949", "2086933701", "2329591747"], "abstract": "fred dretske s teleofunctional theory of content aims to simultaneously solve two ground floor philosophical puzzles about mental content the problem of naturalism and the problem of epiphenomenalism it is argued here that his theory fails on the latter score indeed the theory insures that content can have no place in the causal explanation of action at all the argument for this conclusion depends upon only very weak premises about the nature of causal explanation the difficulties dretske s theory encounters indicate the severe challenges involved in arriving at a robust naturalistic understanding of content", "title_raw": "TELEOFUNCTIONALISM AND PSYCHOLOGICAL EXPLANATION", "abstract_raw": ":\r\n\r\nFred Dretske's teleofunctional theory of content aims to simultaneously solve two ground-floor philosophical puzzles about mental content: the problem of naturalism and the problem of epiphenomenalism. It is argued here that his theory fails on the latter score. Indeed, the theory insures that content can have no place in the causal explanation of action at all. The argument for this conclusion depends upon only very weak premises about the nature of causal explanation. The difficulties Dretske's theory encounters indicate the severe challenges involved in arriving at a robust naturalistic understanding of content.", "openalex_id": "https://openalex.org/W1986724627", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022527049", "display_name": "Jason Bridges", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "JASON BRIDGES", "raw_affiliation_strings": ["Department of PhilosophyUniversity of Chicago"], "affiliations": [{"raw_affiliation_string": "Department of PhilosophyUniversity of Chicago", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2006.00269.x"}
{"paper": "2050337742", "venue": "255146", "year": "2006", "title": "acceptibility evidence and severity", "label": ["63830546", "123556308", "110099512", "182744844", "111472728"], "author": ["2131277714", "2502965061"], "reference": ["79041659", "109540672", "640012222", "643862263", "826070360", "1494063298", "1515480221", "1551107844", "1556843694", "1560253801", "1565693361", "1631784431", "1967485420", "1981521487", "1987680624", "1987863732", "1991882349", "1993938674", "1999028743", "2000418512", "2004199685", "2009738074", "2010012666", "2010064842", "2015824570", "2024748458", "2027255954", "2027781848", "2030672763", "2031388235", "2034731753", "2040083131", "2042034833", "2045656233", "2052879098", "2067735742", "2068511599", "2080682294", "2084241785", "2086240594", "2089763487", "2100522339", "2101122849", "2101926378", "2106576207", "2112928867", "2118381327", "2124171669", "2128585330", "2145735108", "2162788228", "2291502224", "2486413941", "2486601582", "2515951737", "2567080636", "2594139235", "2737799282", "2800664017", "2903781314", "2974222084", "2999676571", "3109386609"], "abstract": "the notion of a severe test has played an important methodological role in the history of science but it has not until recently been analyzed in any detail we develop a generally bayesian analysis of the notion compare it with deborah mayo s error statistical approach by way of sample diagnostic tests in the medical sciences and consider various objections to both at the core of our analysis is a distinction between evidence and confirmation or belief these notions must be kept separate if mistakes are to be avoided combined in the right way they provide an adequate understanding of severity", "title_raw": "Acceptibility, Evidence, and Severity", "abstract_raw": "The notion of a severe test has played an important methodological role in the history of science. But it has not until recently been analyzed in any detail. We develop a generally Bayesian analysis of the notion, compare it with Deborah Mayo’s error-statistical approach by way of sample diagnostic tests in the medical sciences, and consider various objections to both. At the core of our analysis is a distinction between evidence and confirmation or belief. These notions must be kept separate if mistakes are to be avoided; combined in the right way, they provide an adequate understanding of severity.", "openalex_id": "https://openalex.org/W2050337742", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079800641", "display_name": "Prasanta S. Bandyopadhyay", "orcid": null}, "institutions": [{"id": "https://openalex.org/I23732399", "display_name": "Montana State University", "ror": "https://ror.org/02w0trx84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23732399", "https://openalex.org/I4210126032"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Prasanta S. Bandyopadhyay", "raw_affiliation_strings": ["Department of History and Philosophy, Montana State University, Bozeman, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy, Montana State University, Bozeman, U.S.A.", "institution_ids": ["https://openalex.org/I23732399"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5050994916", "display_name": "Gordon G. Brittan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I23732399", "display_name": "Montana State University", "ror": "https://ror.org/02w0trx84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23732399", "https://openalex.org/I4210126032"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Gordon G. Brittan", "raw_affiliation_strings": ["Department of History and Philosophy, Montana State University, Bozeman, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy, Montana State University, Bozeman, U.S.A.", "institution_ids": ["https://openalex.org/I23732399"]}]}], "doi": "https://doi.org/10.1007/s11229-004-6222-6"}
{"paper": "2088819788", "venue": "149275985", "year": "2006", "title": "essays in medieval philosophy and theology in memory of walter h principe csb fortresses and launching pads edited by james r ginther and carl n still pp x 177 aldershot and burlington vt ashgate 2005 isbn 0 7546 5041 3 50", "label": ["27206212", "2780267349"], "author": ["2519438760"], "reference": [], "abstract": "", "title_raw": "Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads. Edited by James R. Ginther and Carl N. Still. Pp. x + 177. Aldershot and Burlington, VT: Ashgate, 2005. isbn 0 7546 5041 3. £50", "abstract_raw": "", "openalex_id": "https://openalex.org/W2088819788", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-03-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103253312", "display_name": "G. R. Evans", "orcid": "https://orcid.org/0000-0002-5935-3965"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. R. Evans", "raw_affiliation_strings": ["Faculty of History, Cambridge"], "affiliations": [{"raw_affiliation_string": "Faculty of History, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flj026"}
{"paper": "3036217825", "venue": "192525298", "year": "2006", "title": "book review newton et les origines de l analyse 1664 1666 paris albert blanchard xvii 546 pp 2005", "label": ["15708023", "85659524"], "author": ["2565064874"], "reference": [], "abstract": "", "title_raw": "Book Review: Newton et les origines de l'analyse: 1664 - 1666 / Paris: Albert Blanchard, xvii + 546 pp., 2005", "abstract_raw": "", "openalex_id": "https://openalex.org/W3036217825", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103345646", "display_name": "Michel Blay", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michel Blay", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2170961777", "venue": "79803084", "year": "2006", "title": "another glance through the historian s lens testimonies in the study of health and medicine in the ghetto", "label": ["107038049"], "author": ["2674787313"], "reference": ["2134691773"], "abstract": "", "title_raw": "Another Glance through the Historian's Lens: Testimonies in the Study of Health and Medicine in the Ghetto", "abstract_raw": "", "openalex_id": "https://openalex.org/W2170961777", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082065169", "display_name": "Dalia Ofer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dalia Ofer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-2005-007"}
{"paper": "1565648104", "venue": "149275985", "year": "2006", "title": "the canonical hebrew bible a theology of the old testament", "label": ["65264089", "534701709", "27206212"], "author": ["2722847168"], "reference": [], "abstract": "", "title_raw": "The Canonical Hebrew Bible: A Theology of the Old Testament", "abstract_raw": "", "openalex_id": "https://openalex.org/W1565648104", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007941536", "display_name": "R. W. L. Moberly", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. W. L. Moberly", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "329563958", "venue": "156100525", "year": "2006", "title": "saving ta legomena aristotle and the history of philosophy", "label": ["141679102", "2776409293", "136815107", "2779876755", "2780289543", "141526699", "2780822299", "111472728"], "author": ["2129034382"], "reference": [], "abstract": "and it is just to feel gratitude not only to those whose opinions one shares but even to those whose pronouncements were more superficial for they too contributed something since before us they exercised the active condition text not reproducible in ascii of thinking metaphysics 1 2 993b11 15 let us begin with aristotle as aristotle so often begins with us by attending carefully to the words of the ancients xenophanes who aristotle so generously claims made nothing clear 1 nevertheless gives voice to the hope and tragedy of the human condition but from the beginning the gods did not reveal all things to mortals but by seeking they discover better in time 2 ours is not a world of superlatives but of comparatives the best the purest revelation of truth remains concealed to us and yet in time indeed by searching we discover better xenophanes emphasizes the temporality of human striving and one might imagine that this points not merely to the progressive attainment of ever more effective articulations of the truth but also to the cumulative effect past articulations always already have on present attempts to give voice to the nature of things despite his rather harsh judgment of xenophanes aristotle s own words resonate with his the investigation text not reproducible in ascii concerning the truth is in one sense difficult in another sense easy a sign of this is that no one can obtain it adequately text not reproducible in ascii nor do all fail but each says something concerning nature text not reproducible in ascii and although one by one each adds little or nothing to it from all of them being gathered together something great comes into being 3 like xenophanes aristotle begins with human finitude the capacity text not reproducible in ascii adequately to obtain the truth has not been granted to human beings and yet like xenophanes aristotle does not recoil from this but insists that something great comes into being when the polyphony of articulations concerning nature is assembled theoretical inquiry into the truth here involves not a detached seeing but an engaged saying indeed truth does not find expression in the isolated articulation of a single voice but rather resonates in a polyphony of voices that emerges out of the various ways each engages the world by articulating something concerning text not reproducible in ascii thus aristotle s own investigations into text not reproducible in ascii begin by attending to the voices of his predecessors this methodological orientation toward text not reproducible in ascii the things said is no idiosyncratic accident rather as wolfgang wieland has suggested it is an integrated moment of the objective investigation itself 4 indeed this orientation toward the things said by those who came before runs throughout aristotle s work from his investigation into nature to his treatment of the soul to his inquiry into ethics for in each case the investigation into the truth begins where we find ourselves always already addressed by the things said by our predecessors in order to apprehend the central methodological role that aristotle s engagement with the things said has for his own attempts to articulate the truth it will be necessary to sketch the basic contours of aristotle s phenomenological approach to text not reproducible in ascii this will allow us first to offer a corrective to what seems to have emerged as a kind of received orthodoxy concerning aristotle s engagement with the history of philosophy in which it is alleged aristotle manipulates the thinking of his predecessors such that they turn out to be nothing other than as harold cherniss so colorfully put it stammering attempts to express aristotle s own system 5 yet in his writings on text not reproducible in ascii", "title_raw": "Saving ta legomena: Aristotle and the history of philosophy", "abstract_raw": "And it is just to feel gratitude not only to those whose opinions one shares, but even to those whose pronouncements were more superficial, for they too contributed something, since before us they exercised the active condition [TEXT NOT REPRODUCIBLE IN ASCII.] of thinking.--Metaphysics 1.2.993b11-15 LET US BEGIN WITH ARISTOTLE as Aristotle so often begins with us: by attending carefully to the words of the ancients. Xenophanes, who Aristotle so generously claims \"made nothing clear,\" (1) nevertheless gives voice to the hope and tragedy of the human condition: \"But from the beginning the gods did not reveal all things to mortals; but by seeking they discover better in time.\" (2) Ours is not a world of superlatives but of comparatives--the best, the purest revelation of truth remains concealed to us, and yet, in time, indeed, by searching, we discover better. Xenophanes emphasizes the temporality of human striving, and one might imagine that this points not merely to the progressive attainment of ever more effective articulations of the truth, but also to the cumulative effect past articulations always already have on present attempts to give voice to the nature of things. Despite his rather harsh judgment of Xenophanes, Aristotle's own words resonate with his: The investigation [TEXT NOT REPRODUCIBLE IN ASCII.] concerning the truth is in one sense difficult, in another sense easy. A sign of this is that no one can obtain it adequately [TEXT NOT REPRODUCIBLE IN ASCII.], nor do all fail; but each says something concerning nature [TEXT NOT REPRODUCIBLE IN ASCII.], and although one by one each adds little or nothing to it, from all of them being gathered together something great comes into being. (3) Like Xenophanes, Aristotle begins with human finitude: the capacity [TEXT NOT REPRODUCIBLE IN ASCII.] adequately to obtain the truth has not been granted to human beings. And yet, like Xenophanes, Aristotle does not recoil from this, but insists that something great comes into being when the polyphony of articulations concerning nature is assembled. Theoretical inquiry into the truth here involves not a detached seeing, but an engaged saying. Indeed, truth does not find expression in the isolated articulation of a single voice, but rather resonates in a polyphony of voices that emerges out of the various ways each engages the world by articulating \"something concerning [TEXT NOT REPRODUCIBLE IN ASCII.].\" Thus, Aristotle's own investigations into [TEXT NOT REPRODUCIBLE IN ASCII.] begin by attending to the voices of his predecessors. This methodological orientation toward [TEXT NOT REPRODUCIBLE IN ASCII.], the things said, is no idiosyncratic accident. Rather, as Wolfgang Wieland has suggested, it is \"an integrated moment of the objective investigation itself.\" (4) Indeed, this orientation toward the things said by those who came before runs throughout Aristotle's work, from his investigation into nature, to his treatment of the soul, to his inquiry into ethics; for in each case, the investigation into the truth begins where we find ourselves, always already addressed by the things said by our predecessors. In order to apprehend the central methodological role that Aristotle's engagement with the things said has for his own attempts to articulate the truth, it will be necessary to sketch the basic contours of Aristotle's phenomenological approach to [TEXT NOT REPRODUCIBLE IN ASCII.]. This will allow us first to offer a corrective to what seems to have emerged as a kind of received orthodoxy concerning Aristotle's engagement with the history of philosophy in which, it is alleged, Aristotle manipulates the thinking of his predecessors such that they turn out to be nothing other than, as Harold Cherniss so colorfully put it, \"'stammering' attempts to express [Aristotle's] own system.\" (5) Yet, in his writings on [TEXT NOT REPRODUCIBLE IN ASCII. …", "openalex_id": "https://openalex.org/W329563958", "counts_by_year": [{"year": 2020, "cited_by_count": 18}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 13}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056087293", "display_name": "Christopher P. Long", "orcid": "https://orcid.org/0000-0001-9932-5689"}, "institutions": [{"id": "https://openalex.org/I130769515", "display_name": "Pennsylvania State University", "ror": "https://ror.org/04p491231", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130769515"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher P. Long", "raw_affiliation_strings": ["Pennsylvania State Univ#TAB#"], "affiliations": [{"raw_affiliation_string": "Pennsylvania State Univ#TAB#", "institution_ids": ["https://openalex.org/I130769515"]}]}], "doi": null}
{"paper": "2001780177", "venue": "163622554", "year": "2006", "title": "the stoic argument ex gradibus entium", "label": ["39462953", "2778672885", "177275741", "527412718", "2776695676", "2776971825", "111472728"], "author": ["2723642855"], "reference": [], "abstract": "in this paper i offer an interpretation of the stoic argumentum ex gradibus entium as it appears in book ii of cicero s de natura deorum in addition to displaying certain similarities to later formulations of the so called ontological argument particularly anselm s i argue that the argument ex gradibus entium was a versatile feature of stoic philosophical theology capable of employment in relation to two distinct topics the existence of god and the identification of god s essential nature with the world i claim that the instance of the argument ex gradibus entium at nd ii 18 21 is a token of this latter type and show that there are no textual reasons precluding this interpretation in light of the fact that the argument can be analyzed more effectively in this role i suggest that this particular instance of the argument is best thought of as an attempt on the part of the stoics to identify the world with god rather than as a strict proof for god s bare existence i end with some reflections on the general type of the stoic argument qua precursor to two of anselm s ontological proofs although i think it is a mistake to call the stoic argument ontological in a strict sense it may i suggest have shared a similar conceptual underpinning with at least one of anselm s famous formulations", "title_raw": "The Stoic Argument Ex Gradibus Entium", "abstract_raw": "In this paper I offer an interpretation of the Stoic argumentum ex gradibus entium as it appears in Book II of Cicero's De Natura Deorum. In addition to displaying certain similarities to later formulations of the so-called \"ontological argument,\" particularly Anselm's, I argue that the argument ex gradibus entium was a versatile feature of Stoic philosophical theology, capable of employment in relation to two distinct topics: the existence of god and the identification of god's essential nature with the world. I claim that the instance of the argument ex gradibus entium at ND II 18-21 is a token of this latter type, and show that there are no textual reasons precluding this interpretation. In light of the fact that the argument can be analyzed more effectively in this role, I suggest that this particular instance of the argument is best thought of as an attempt on the part of the Stoics to identify the world with god rather than as a strict proof for god's bare existence. I end with some reflections on the general type of the Stoic argument qua precursor to two of Anselm's ontological proofs. Although I think it is a mistake to call the Stoic argument \"ontological\" in a strict sense, it may, I suggest, have shared a similar conceptual underpinning with at least one of Anselm's famous formulations.", "openalex_id": "https://openalex.org/W2001780177", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032449336", "display_name": "Luke Gelinas", "orcid": "https://orcid.org/0000-0002-6277-148X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Luke Gelinas", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852806775435134"}
{"paper": "2019181758", "venue": "176377974", "year": "2006", "title": "mill bentham and internal culture", "label": ["2781291010", "2779699991"], "author": ["1996882451"], "reference": [], "abstract": "in well known lines from his autobiography mill identifies two very marked effects on his opinions and character brought about by the period of his mental crisis 1 the first involved no longe", "title_raw": "Mill, Bentham and ‘internal culture’", "abstract_raw": "In well-known lines from his Autobiography, Mill identifies two ‘very marked effects’ on his ‘opinions and character’ brought about by the period of his mental crisis. 1 The first involved no longe...", "openalex_id": "https://openalex.org/W2019181758", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-04-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010222438", "display_name": "Colin Heydt", "orcid": "https://orcid.org/0000-0002-7706-8332"}, "institutions": [{"id": "https://openalex.org/I2613432", "display_name": "University of South Florida", "ror": "https://ror.org/032db5x82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2613432"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Colin Heydt", "raw_affiliation_strings": ["University of South FLorida"], "affiliations": [{"raw_affiliation_string": "University of South FLorida", "institution_ids": ["https://openalex.org/I2613432"]}]}], "doi": "https://doi.org/10.1080/09608780600601425"}
{"paper": "2058505247", "venue": "21282222", "year": "2006", "title": "must all be saved a kierkegaardian response to theological universalism", "label": ["27206212", "200610012", "81698637", "111472728"], "author": ["2482973512"], "reference": [], "abstract": "in this paper i consider how a kierkegaardian could respond critically to the question of strong theological universalism i e the belief that all individuals must eventually be reconciled to god and experience everlasting happiness a kierkegaardian would likely reject what thomas talbott has called conservative theism but has the resources to mount a sustained attack on the view that all individuals must experience everlasting happiness some have seen that kierkegaard has some potential in this regard but a full kierkegaardian response to strong theological universalism has yet to be given in this paper i give such an account", "title_raw": "Must All be Saved? A Kierkegaardian Response to Theological Universalism", "abstract_raw": "In this paper, I consider how a Kierkegaardian could respond critically to the question of strong theological universalism, i.e., the belief that all individuals must eventually be reconciled to God and experience everlasting happiness. A Kierkegaardian would likely reject what Thomas Talbott has called “conservative theism,” but has the resources to mount a sustained attack on the view that all individuals must experience everlasting happiness. Some have seen that Kierkegaard has some potential in this regard, but a full Kierkegaardian response to strong theological universalism has yet to be given. In this paper, I give such an account.", "openalex_id": "https://openalex.org/W2058505247", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102978491", "display_name": "Jack Mulder", "orcid": "https://orcid.org/0000-0003-4781-635X"}, "institutions": [{"id": "https://openalex.org/I145402516", "display_name": "Hope College", "ror": "https://ror.org/03chnr738", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I145402516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jack Mulder", "raw_affiliation_strings": ["Department of Philosophy, Hope College, Holland, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Hope College, Holland, USA", "institution_ids": ["https://openalex.org/I145402516"]}]}], "doi": "https://doi.org/10.1007/s11153-005-2532-y"}
{"paper": "2155600458", "venue": "63730871", "year": "2006", "title": "logic as a universal medium or logic as a calculus husserl and the presuppositions of the ultimate presupposition of twentieth century philosophy", "label": ["2778324560", "121977515", "21190884", "135646171", "111472728", "101874905", "84269361", "522434184"], "author": ["2062169392"], "reference": ["61997888", "1975259197", "1978753518", "2016453981", "2066672163", "2103594504", "2482886970", "2499581284", "2500806661"], "abstract": "this paper discusses jean van heijenoort s 1967 and jaakko and merrill b hintikka s 1986 1997 distinction between logic as a universal language and logic as a calculus and its applicability to edmund husserl s phenomenology although it is argued that husserl s phenomenology shares characteristics with both sides his view of logic is closer to the model theoretical logic as calculus view however husserl s philosophy as transcendental philosophy is closer to the universalist view this paper suggests that husserl s position shows that holding a model theoretical view of logic does not necessarily imply a calculus view about the relations between language and the world the situation calls for reflection about the distinction it will be suggested that the applicability of the van heijenoort and the hintikkas distinction either has to be restricted to a particular philosopher s views about logic in which case no implications about his or her more general philosophical views should be inferred from it or the distinction turns into a question of whether our human predicament is inescapable or whether it is possible presumably by means of model theory to obtain neutral answers to philosophical questions thus the distinction ultimately turns into a question about the correct method for doing philosophy", "title_raw": "Logic as a Universal Medium or Logic as a Calculus? Husserl and the Presuppositions of “the Ultimate Presupposition of Twentieth Century Philosophy”", "abstract_raw": "This paper discusses Jean van Heijenoort's (1967) and Jaakko and Merrill B. Hintikka's (1986, 1997) distinction between logic as a universal language and logic as a calculus, and its applicability to Edmund Husserl's phenomenology. Although it is argued that Husserl's phenomenology shares characteristics with both sides, his view of logic is closer to the model-theoretical, logic-as-calculus view. However, Husserl's philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl's position shows that holding a model-theoretical view of logic does not necessarily imply a calculus view about the relations between language and the world. The situation calls for reflection about the distinction: It will be suggested that the applicability of the van Heijenoort and the Hintikkas distinction either has to be restricted to a particular philosopher's views about logic, in which case no implications about his or her more general philosophical views should be inferred from it; or the distinction turns into a question of whether our human predicament is inescapable or whether it is possible, presumably by means of model theory, to obtain neutral answers to philosophical questions. Thus the distinction ultimately turns into a question about the correct method for doing philosophy.", "openalex_id": "https://openalex.org/W2155600458", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058257920", "display_name": "Mirja Hartimo", "orcid": "https://orcid.org/0000-0001-7974-1722"}, "institutions": [{"id": "https://openalex.org/I166825849", "display_name": "Tampere University", "ror": "https://ror.org/033003e23", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I166825849"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Mirja Hartimo", "raw_affiliation_strings": ["Mirja Hartimo graduated from Boston University in 2005 with a dissertation entitled Edmund Husserl's Phenomenology and the Development of Mathematics in the Late Nineteenth Century. Since her graduation, she has lectured at Tufts University and, beginning in 2006, she is working as a researcher at the University of Tampere, Finland. She has published articles on Husserl in Synthese, Journal of History and Philosophy of Logic, and Philosophy Today.", "University of Tampere"], "affiliations": [{"raw_affiliation_string": "Mirja Hartimo graduated from Boston University in 2005 with a dissertation entitled Edmund Husserl's Phenomenology and the Development of Mathematics in the Late Nineteenth Century. Since her graduation, she has lectured at Tufts University and, beginning in 2006, she is working as a researcher at the University of Tampere, Finland. She has published articles on Husserl in Synthese, Journal of History and Philosophy of Logic, and Philosophy Today.", "institution_ids": ["https://openalex.org/I166825849"]}, {"raw_affiliation_string": "University of Tampere", "institution_ids": ["https://openalex.org/I166825849", "https://openalex.org/I166825849"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2006.tb00018.x"}
{"paper": "2059677010", "venue": "105737376", "year": "2006", "title": "message from noam chomsky", "label": ["41895202"], "author": ["2049461923"], "reference": [], "abstract": "", "title_raw": "Message from Noam Chomsky", "abstract_raw": "", "openalex_id": "https://openalex.org/W2059677010", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072532913", "display_name": "Noam Chomsky", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Noam Chomsky", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1016/j.lingua.2006.06.001"}
{"paper": "1966589460", "venue": "204374153", "year": "2006", "title": "deflationism and the autonomy of truth", "label": ["111472728", "2780586882", "135646171", "2778291827", "194989596"], "author": ["2317185527"], "reference": ["1484143301", "1971911116", "2029499321", "2798608048", "2916001546"], "abstract": "in thought and world chris hill offers us the most sophisticated version of minimalism to date hill s starting point is horwich s minimal theory of truth mt according to which propositions or thoughts in hill s preferred terminology are the truth bearers and the axioms of the theory are the thoughts expressed by sentences like the thought that aardvarks amble is true if and only if aardvarks amble but hill s theory is superior to horwich s in a number of crucial respects for example while horwich gives up on a finite formulation of mt taking it that an infinity of axioms is needed hill s basic theory simple substitutionalism or ss is composed of just one axiom and unlike mt ss can accommodate certain generalizations about truth for example the generalization that only thoughts are true and general propositions about the truth conditional properties of logical connectives moreover hill provides a detailed deflationary theory not only of truth but also of related semantic notions such as reference and concept denotation notions that have received relatively little attention in the literature on deflationism he takes correspondence intuitions much more seriously than most deflationists and is at pains to show how those intuitions may be accommodated within his framework he provides the most developed deflationary account available of indexical concepts and indexical thoughts and unlike many deflationists he is not content to merely set aside problems concerning bi valence and the liar paradox those of us interested in the proper treatment of our semantic concepts whether we are deflationists or not are in hill s debt", "title_raw": "Deflationism and the Autonomy of Truth", "abstract_raw": "In Thought and World, Chris Hill offers us the most sophisticated version of minimalism to date. Hill's starting point is Horwich's minimal theory of truth (MT), according to which propositions - or thoughts in Hill's preferred terminology - are the truth-bearers, and the axioms of the theory are the thoughts expressed by sentences like \"The thought that aardvarks amble is true if and only if aardvarks amble\". But Hill's theory is superior to Horwich's in a number of crucial respects. For example, while Horwich gives up on a finite formulation of MT, taking it that an infinity of axioms is needed, Hill's basic theory (simple substitutionalism or SS) is composed of just one axiom. And unlike MT, SS can accommodate certain generalizations about truth (for example, the generalization that only thoughts are true, and general propositions about the truth-conditional properties of logical connectives.) Moreover, Hill provides a detailed deflationary theory not only of truth, but also of related semantic notions such as reference and concept-denotation, notions that have received relatively little attention in the literature on deflationism; he takes correspondence intuitions much more seriously than most deflationists, and is at pains to show how those intuitions may be accommodated within his framework; he provides the most developed deflationary account available of indexical concepts and indexical thoughts; and unlike many deflationists, he is not content to merely set aside problems concerning bi valence and the Liar paradox. Those of us interested in the proper treatment of our semantic concepts, whether we are deflationists or not, are in Hill's debt.", "openalex_id": "https://openalex.org/W1966589460", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090140492", "display_name": "Keith Simmons", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Keith Simmons", "raw_affiliation_strings": ["University of North Carolina at Chapel Hill"], "affiliations": [{"raw_affiliation_string": "University of North Carolina at Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2006.tb00499.x"}
{"paper": "2486674970", "venue": "98143213", "year": "2006", "title": "morally admirable immorality", "label": ["95124753", "200113983", "2777433734"], "author": ["2190122612"], "reference": [], "abstract": "", "title_raw": "Morally admirable immorality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2486674970", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085621279", "display_name": "Troy Jollimore", "orcid": "https://orcid.org/0000-0003-2909-4744"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Troy Jollimore", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2019248551", "venue": "147022693", "year": "2006", "title": "on an argument for humility", "label": ["39462953", "123556308", "189950617", "2778456462", "111472728", "24726157", "18296254", "182744844"], "author": ["2118248495"], "reference": ["85904919", "369623551", "1481710014", "1501715376", "1557256489", "1975616752", "2028838565", "2031545868", "2034870856", "2045429856", "2048049172", "2050691920", "2064788210", "2071803563", "2076364574", "2090992897", "2100088258", "2130706201", "2155535944", "2316477958", "2332023136", "2622109273"], "abstract": "considerations upon the nature of properties and laws have led some philosophers to claim that the correct epistemic attitude with regards to the intrinsic properties of particulars is scepticism i examine one particularly clear version of this line of argument and contend that a serious form of scepticism is not established however i argue that the theories of properties and laws underlying the argument have unwanted metaphysical implications these provide a stronger reason to jettison the analyses i end by sketching an alternative view that avoids these difficulties", "title_raw": "On an argument for humility", "abstract_raw": "Considerations upon the nature of properties and laws have led some philosophers to claim that the correct epistemic attitude with regards to the intrinsic properties of particulars is scepticism. I examine one particularly clear version of this line of argument, and contend that a serious form of scepticism is not established. However, I argue that the theories of properties and laws underlying the argument have unwanted metaphysical implications. These provide a stronger reason to jettison the analyses. I end by sketching an alternative view that avoids these difficulties.", "openalex_id": "https://openalex.org/W2019248551", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2006, "publication_date": "2006-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054157308", "display_name": "Ann Whittle", "orcid": "https://orcid.org/0000-0003-4193-8911"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ann Whittle", "raw_affiliation_strings": ["Department of Philosophy, Birkbeck College, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Birkbeck College, London, UK", "institution_ids": ["https://openalex.org/I98259816"]}]}], "doi": "https://doi.org/10.1007/s11098-004-5751-7"}
{"paper": "1544943900", "venue": "149275985", "year": "2006", "title": "marie dentiere epistle to marguerite de navarre and preface to a sermon by john calvin", "label": ["27206212", "2778266495"], "author": ["2625303950"], "reference": [], "abstract": "", "title_raw": "Marie Dentiëre: Epistle to Marguerite de Navarre and Preface to a Sermon by John Calvin", "abstract_raw": "", "openalex_id": "https://openalex.org/W1544943900", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076545605", "display_name": "Cathy Hampton", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Cathy Hampton", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2058385952", "venue": "14411630", "year": "2006", "title": "value without regress kant s formula of humanity revisited", "label": ["2780422510", "111472728"], "author": ["2094428840"], "reference": ["1985208173", "1997093225", "2013806126", "2055329028", "2089267642", "2168798057"], "abstract": "", "title_raw": "Value without Regress: Kant's ‘Formula of Humanity’ Revisited", "abstract_raw": "", "openalex_id": "https://openalex.org/W2058385952", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 28}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2006, "publication_date": "2006-03-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025701740", "display_name": "Jens Timmermann", "orcid": "https://orcid.org/0000-0003-4155-3288"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jens Timmermann", "raw_affiliation_strings": ["Department of Moral Philosophy, University of St Andrews, St Andrews KY16 9AJ, UK jt28@st‐andrews.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Moral Philosophy, University of St Andrews, St Andrews KY16 9AJ, UK jt28@st‐andrews.ac.uk", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2006.00244.x"}
{"paper": "342199597", "venue": "122619383", "year": "2006", "title": "virgin idols and verbal devices pope s belinda and the virgin mary", "label": ["2779937246", "164913051", "27206212", "141526699", "2777239683", "2780049985", "2780876879"], "author": ["2524157261"], "reference": [], "abstract": "everyone knows that when the heroine of alexander pope s mock epic the rape of the lock 1714 exclaims oh hadst thou cruel been content to seize hairs less in sight or any hairs but these that she is talking about her virginity iv 175 176 most critics take belinda s distress over losing a lock of hair to be indicative of her problematic privileging of reputation over virtue or sign over referent 1 the superficial belinda values the hair on her head a visible sign of her virginity more than her pubic hair which is presumably more connected to real virtue because of its physical proximity to her hymen pope s poem is often read as a critique of its characters excessive investment in material objects but belinda in the case of her virginity is criticized for caring too little belinda s obsessions with visual signs and with her virginity link her to the stereotypically idolatrous and sexually deviant catholic a figure whose appearance in anti catholic propaganda already seen in chapter 1 provides an important context for the poem but pope s poem can hardly be charged with anti catholicism or with promoting the cause of real virginity and one can hardly make the case that it argues for an ethics founded upon mimesis and a coherent material or semiotic world on the contrary the poem satirizes all idolatrous desire for meaning in the material world", "title_raw": "Virgin Idols and Verbal Devices: Pope’s Belinda and the Virgin Mary", "abstract_raw": "Everyone knows that when the heroine of Alexander Pope’s mock-epic The Rape of the Lock (1714) exclaims, “Oh hadst thou, Cruel! been content to seize / Hairs less in sight, or any Hairs but these” that she is talking about her virginity (IV. 175–176). Most critics take Belinda’s distress over losing a lock of hair to be indicative of her problematic privileging of reputation over virtue, or sign over referent.1 The superficial Belinda values the hair on her head—a visible sign of her virginity—more than her pubic hair, which is presumably more connected to real virtue because of its physical proximity to her hymen. Pope’s poem is often read as a critique of its characters’ excessive investment in material objects, but Belinda, in the case of her virginity, is criticized for caring too little. Belinda’s obsessions with visual signs and with her virginity link her to the stereotypically idolatrous and sexually deviant Catholic, a figure whose appearance in anti-Catholic propaganda (already seen in chapter 1) provides an important context for the poem. But Pope’s poem can hardly be charged with anti-Catholicism or with promoting the cause of “real” virginity, and one can hardly make the case that it argues for an ethics founded upon mimesis and a coherent material or semiotic world. On the contrary, the poem satirizes all idolatrous desire for meaning in the material world.", "openalex_id": "https://openalex.org/W342199597", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005684667", "display_name": "Corrinne Harol", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Corrinne Harol", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1057/9781403983657_5"}
{"paper": "2020815228", "venue": "75346102", "year": "2006", "title": "innateness and the sciences", "label": ["180182882", "111472728", "92150231", "2777266814"], "author": ["2189145955", "1989789425"], "reference": ["25430496", "29727784", "50768967", "69501525", "126773584", "138154717", "168776331", "176688131", "190871122", "622649411", "638233317", "657123658", "1163179033", "1192510884", "1481747966", "1483388411", "1489822490", "1493919779", "1496539976", "1498444647", "1540898082", "1541780330", "1543555219", "1547124781", "1561105122", "1577941315", "1581387623", "1582230957", "1585109282", "1588550990", "1594369375", "1602185901", "1682324107", "1704519434", "1784588679", "1969153009", "1974401274", "1978080511", "1979377847", "1981818098", "1981903259", "1989747094", "1993467165", "1997154044", "1998455850", "2001190051", "2003967346", "2005640486", "2008253273", "2010526534", "2012121065", "2021551171", "2022190043", "2023788395", "2024412227", "2033831788", "2038594453", "2040644461", "2047200239", "2047358124", "2048716193", "2050391899", "2050423830", "2052351981", "2053599613", "2054880013", "2055251644", "2055752597", "2057917750", "2064237261", "2068002498", "2069031820", "2073413950", "2091590105", "2095438377", "2096693586", "2096709995", "2105361975", "2111663168", "2118629895", "2124290596", "2125713445", "2133735566", "2135547275", "2135681143", "2136686130", "2136993700", "2141088880", "2141780283", "2144264554", "2144478355", "2145198619", "2147611572", "2150560978", "2156583096", "2156978671", "2161899020", "2169265983", "2169429776", "2170716495", "2225418963", "2233212785", "2236429481", "2244222142", "2330142050", "2331030820", "2335558338", "2382546111", "2475627770", "2489878678", "2615623584", "2767077448", "2798374369", "2798567338", "2798670267", "2800606011", "2903040413", "2943337658", "2968535345", "3021972803", "3032749497", "3122097787", "3128748819"], "abstract": "the concept of innateness is a part of folk wisdom but is also used by biologists and cognitive scientists this concept has a legitimate role to play in science only if the colloquial usage relates to a coherent body of evidence we examine many different candidates for the post of scientific successor of the folk concept of innateness we argue that none of these candidates is entirely satisfactory some of the candidates are more interesting and useful than others but the interesting candidates are not equivalent to each other and the empirical and evidential relations between them are far from clear researchers have treated the various scientific notions that capture some aspect of the folk concept of innateness as equivalent to each other or at least as tracking properties that are strongly correlated with each other but whether these correlations exist is an empirical issue this empirical issue has not been thoroughly investigated because in the attempt to create a bridge between the folk view and their theories researchers have often assumed that the properties must somehow cluster rather than making further attempts to import the folk concept of innateness into the sciences efforts should now be made to focus on the empirical questions raised by the debates and pave the way to a better way of studying the development of living organisms such empirical questions must be answered before it can be decided whether a good scientific successor in the form of a concept that refers to a collection of biologically significant properties that tend to co occur can be identified or whether the concept of innateness deserves no place in science", "title_raw": "Innateness and the sciences", "abstract_raw": "The concept of innateness is a part of folk wisdom but is also used by biologists and cognitive scientists. This concept has a legitimate role to play in science only if the colloquial usage relates to a coherent body of evidence. We examine many different candidates for the post of scientific successor of the folk concept of innateness. We argue that none of these candidates is entirely satisfactory. Some of the candidates are more interesting and useful than others, but the interesting candidates are not equivalent to each other and the empirical and evidential relations between them are far from clear. Researchers have treated the various scientific notions that capture some aspect of the folk concept of innateness as equivalent to each other or at least as tracking properties that are strongly correlated with each other. But whether these correlations exist is an empirical issue. This empirical issue has not been thoroughly investigated because in the attempt to create a bridge between the folk view and their theories, researchers have often assumed that the properties must somehow cluster. Rather than making further attempts to import the folk concept of innateness into the sciences, efforts should now be made to focus on the empirical questions raised by the debates and pave the way to a better way of studying the development of living organisms. Such empirical questions must be answered before it can be decided whether a good scientific successor – in the form of a concept that refers to a collection of biologically significant properties that tend to co-occur – can be identified or whether the concept of innateness deserves no place in science.", "openalex_id": "https://openalex.org/W2020815228", "counts_by_year": [{"year": 2024, "cited_by_count": 38}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 9}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 13}, {"year": 2014, "cited_by_count": 14}, {"year": 2013, "cited_by_count": 8}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000888234", "display_name": "Matteo Mameli", "orcid": "https://orcid.org/0000-0001-6962-8451"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Matteo Mameli", "raw_affiliation_strings": ["King's Coll., Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "King's Coll., Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5033966049", "display_name": "Patrick Bateson", "orcid": "https://orcid.org/0000-0002-2920-3886"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Patrick Bateson", "raw_affiliation_strings": ["Subdepartment of Animal Behaviour, University of Cambridge, Madingley, Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "Subdepartment of Animal Behaviour, University of Cambridge, Madingley, Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s10539-005-5144-0"}
{"paper": "1984266025", "venue": "21220828", "year": "2006", "title": "the development of the neurath principle unearthing the romantic link", "label": ["2779833115", "2776639384", "111472728", "110099512", "85659524", "36790819", "20155586"], "author": ["1956917890"], "reference": ["24850590", "41668422", "68421386", "129948243", "188989967", "196902229", "569679747", "573242045", "600769242", "601412119", "621041962", "622292829", "624107150", "649071924", "991151716", "1483376625", "1493083214", "1506496679", "1523818827", "1533488714", "1536553511", "1541865228", "1562817751", "1571223496", "1594367304", "1594553977", "1981435386", "1983053910", "2013498129", "2023063943", "2026662782", "2048101852", "2048254003", "2061798179", "2063539684", "2066625826", "2079619515", "2083042962", "2092412156", "2093725348", "2095472130", "2107804329", "2137807338", "2316501888", "2433155148", "2500915939", "2515951737", "2788032570", "3104695395", "3106039020", "3130801722"], "abstract": "abstract otto neurath s thoroughgoing anti foundationalism is connected to the recognition that protocol sentences are not inviolable that is they are fallible and their choice cannot be determined poincare duhem and others have adequately shown that even if we have agreed on the protocol statements there is a not limited number of equally applicable possible systems of hypotheses we have extended this tenet of the uncertainty of systems of hypotheses to all statements including protocol statements that are alterable in principle neurath 1983 p 105 later historiography has called neurath s extension of duhemian holism the neurath principle based on a study of neurath s early works on the history of optics the paper investigates a previously unnoticed influence on the development of this principle neurath s reading of goethe s theory of colours the historical and polemical parts of goethe s tripartite book provided neurath with ideal examples for the vertical extension of duhem s thesis to observation statements moreover goethe s critique of the language of science and his views on the theory ladenness of observation as well as on the history of science show strong parallels to many of neurath s ideas these demonstrate the existence of surprisingly direct textual links between romantic views on science and the development of twentieth century philosophy of science neurath s usage of goethe s examples also indicates that the birth of the neurath principle is more tightly connected to actual scientific practice than to theory testing and that by admitting the theory ladenness of observation reports and fallibility of protocol statements neurath does not throw empiricism overboard", "title_raw": "The development of the Neurath principle: unearthing the Romantic link", "abstract_raw": "Abstract   Otto Neurath’s thoroughgoing anti-foundationalism is connected to the recognition that protocol sentences are not inviolable, that is they are fallible and their choice cannot be determined: ‘Poincare, Duhem and others have adequately shown that even if we have agreed on the protocol statements, there is a not limited number of equally applicable, possible systems of hypotheses. We have extended this tenet of the uncertainty of systems of hypotheses to all statements, including protocol statements that are alterable in principle’ ( Neurath, 1983, p. 105 ). Later historiography has called Neurath’s extension of Duhemian holism the Neurath principle. Based on a study of Neurath’s early works on the history of optics, the paper investigates a previously unnoticed influence on the development of this principle, Neurath’s reading of Goethe’s Theory of colours. The historical and polemical parts of Goethe’s tripartite book provided Neurath with ideal examples for the vertical extension of Duhem’s thesis to observation statements. Moreover, Goethe’s critique of the language of science and his views on the theory-ladenness of observation, as well as on the history of science show strong parallels to many of Neurath’s ideas. These demonstrate the existence of surprisingly direct textual links between Romantic views on science and the development of twentieth-century philosophy of science. Neurath’s usage of Goethe’s examples also indicates that the birth of the Neurath principle is more tightly connected to actual scientific practice than to theory-testing, and that by admitting the theory-ladenness of observation reports and fallibility of protocol statements Neurath does not throw empiricism overboard.", "openalex_id": "https://openalex.org/W1984266025", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-11-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014218559", "display_name": "Gábor Á. Zemplén", "orcid": "https://orcid.org/0000-0001-7017-4661"}, "institutions": [{"id": "https://openalex.org/I29770179", "display_name": "Budapest University of Technology and Economics", "ror": "https://ror.org/02w42ss30", "country_code": "HU", "type": "funder", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I29770179"]}, {"id": "https://openalex.org/I4210142348", "display_name": "Max Planck Institute for the History of Science", "ror": "https://ror.org/0492sjc74", "country_code": "DE", "type": "facility", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I149899117", "https://openalex.org/I4210142348"]}], "countries": ["DE", "HU"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Gábor Á. Zemplén", "raw_affiliation_strings": ["Budapest University of Technology and Economics, Stoczek u 2. St. fsz. 1. Budapest, H-1111, Hungary", "Max Planck Institute for the History of Science, Boltzmannstrasse 22, D-14195 Berlin, Germany"], "affiliations": [{"raw_affiliation_string": "Budapest University of Technology and Economics, Stoczek u 2. St. fsz. 1. Budapest, H-1111, Hungary", "institution_ids": ["https://openalex.org/I29770179"]}, {"raw_affiliation_string": "Max Planck Institute for the History of Science, Boltzmannstrasse 22, D-14195 Berlin, Germany", "institution_ids": ["https://openalex.org/I4210142348"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2006.09.008"}
{"paper": "1967320542", "venue": "21282222", "year": "2006", "title": "book review martin heidegger the phenomenology of religious life trans by matthias fritsch and jennifer anna gosetti ferencei studies in continental thought bloomington and indianapolis in indiana university press 2004 xv and 266 pages 44 95", "label": ["84269361", "81698637", "27206212"], "author": ["2144326019"], "reference": [], "abstract": "", "title_raw": "Book Review: Martin Heidegger, The Phenomenology of Religious Life. Trans. by Matthias Fritsch and Jennifer Anna Gosetti-Ferencei (Studies in Continental Thought). Bloomington and Indianapolis, IN: Indiana University Press, 2004, xv and 266 pages, $44.95", "abstract_raw": "", "openalex_id": "https://openalex.org/W1967320542", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028912160", "display_name": "Patricia Altenbernd Johnson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I127591826", "display_name": "University of Dayton", "ror": "https://ror.org/021v3qy27", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I127591826"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patricia Altenbernd Johnson", "raw_affiliation_strings": ["University of Dayton, USA"], "affiliations": [{"raw_affiliation_string": "University of Dayton, USA", "institution_ids": ["https://openalex.org/I127591826"]}]}], "doi": "https://doi.org/10.1007/s11153-005-4371-2"}
{"paper": "2023380031", "venue": "53605168", "year": "2006", "title": "teacher of holiness the holy spirit in origen s commentary on the epistle to the romans review", "label": ["27206212"], "author": ["2296847772"], "reference": [], "abstract": "", "title_raw": "Teacher of Holiness: The Holy Spirit in Origen's Commentary on the Epistle to the Romans (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2023380031", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003449762", "display_name": "Thomas P. Scheck", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas P. Scheck", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2006.0026"}
{"paper": "2016208411", "venue": "255146", "year": "2006", "title": "hume s principle and axiom v reconsidered critical reflections on frege and his interpreters", "label": ["111472728", "2776798021", "162996019", "2777883949", "123556308", "5509825"], "author": ["719738514"], "reference": ["117257520", "153305260", "164418409", "185156421", "1567440803", "1635500153", "1687595144", "1966615173", "1967091664", "1967748389", "1993744830", "2007916369", "2016779016", "2020935285", "2023610826", "2035260372", "2054062406", "2072440437", "2074585203", "2109323615", "2114102375", "2134005108", "2147405006", "2230259633", "2265408412", "2275166338", "2311483969", "2318257945", "2329257989", "2479492209", "2493971814", "3021941708", "3126303187", "3153988519"], "abstract": "in this paper i shall discuss several topics related to frege s paradigms of second order abstraction principles and his logicism the discussion includes a critical examination of some controversial views put forward mainly by robin jeshion tyler burge crispin wright richard heck and john macfarlane in the introductory section i try to shed light on the connection between logical abstraction and logical objects the second section contains a critical appraisal of frege s notion of evidence and its interpretation by jeshion the introduction of the course of values operator and frege s attitude towards axiom v in the expression of which this operator occurs as the key primitive term axiom v says that the course of values of the function f is identical with the course of values of the function g if and only if f and g are coextensional in the third section i intend to show that in die grundlagen der arithmetik 1884 frege hardly could have construed hume s principle hp as a primitive truth of logic and used it as an axiom governing the cardinality operator as a primitive sign hp expresses that the number of fs is identical with the number of gs if and only if f and g are equinumerous in the fourth section i argue that wright falls short of making a convincing case for the alleged analyticity of hp in the final section i canvass heck s arguments for his contention that frege knew he could deduce the simplest laws of arithmetic from hp without invoking axiom v i argue that they do not carry conviction i conclude this section by rejecting an interpretation concerning hp suggested by macfarlane", "title_raw": "HUME'S PRINCIPLE AND AXIOM V RECONSIDERED: CRITICAL REFLECTIONS ON FREGE AND HIS INTERPRETERS", "abstract_raw": "In this paper, I shall discuss several topics related to Frege’s paradigms of second-order abstraction principles and his logicism. The discussion includes a critical examination of some controversial views put forward mainly by Robin Jeshion, Tyler Burge, Crispin Wright, Richard Heck and John MacFarlane. In the introductory section, I try to shed light on the connection between logical abstraction and logical objects. The second section contains a critical appraisal of Frege’s notion of evidence and its interpretation by Jeshion, the introduction of the course-of-values operator and Frege’s attitude towards Axiom V, in the expression of which this operator occurs as the key primitive term. Axiom V says that the course-of-values of the function f is identical with the course-of-values of the function g if and only if f and g are coextensional. In the third section, I intend to show that in Die Grundlagen der Arithmetik (1884) Frege hardly could have construed Hume’s Principle (HP) as a primitive truth of logic and used it as an axiom governing the cardinality operator as a primitive sign. HP expresses that the number of Fs is identical with the number of Gs if and only if F and G are equinumerous. In the fourth section, I argue that Wright falls short of making a convincing case for the alleged analyticity of HP. In the final section, I canvass Heck’s arguments for his contention that Frege knew he could deduce the simplest laws of arithmetic from HP without invoking Axiom V. I argue that they do not carry conviction. I conclude this section by rejecting an interpretation concerning HP suggested by MacFarlane.", "openalex_id": "https://openalex.org/W2016208411", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058107738", "display_name": "Matthias Schirn", "orcid": "https://orcid.org/0000-0002-6560-8856"}, "institutions": [{"id": "https://openalex.org/I292141241", "display_name": "Munich School of Philosophy", "ror": "https://ror.org/02kqy4228", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I292141241"]}, {"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Matthias Schirn", "raw_affiliation_strings": ["Seminar für Philosophie, Logik und Wissenschaftstheorie, Ludwig-Maximilians-Universität München, Munchen, Germany"], "affiliations": [{"raw_affiliation_string": "Seminar für Philosophie, Logik und Wissenschaftstheorie, Ludwig-Maximilians-Universität München, Munchen, Germany", "institution_ids": ["https://openalex.org/I292141241", "https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1007/s11229-004-2829-x"}
{"paper": "2004398101", "venue": "65256140", "year": "2006", "title": "talk and practical epistemology jack sidnell", "label": ["111472728"], "author": ["3183408583"], "reference": [], "abstract": "", "title_raw": "Talk and practical epistemology – Jack Sidnell", "abstract_raw": "", "openalex_id": "https://openalex.org/W2004398101", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-10-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007383027", "display_name": "Marjorie Harness Goodwin", "orcid": "https://orcid.org/0000-0002-2994-7674"}, "institutions": [{"id": "https://openalex.org/I2803209242", "display_name": "University of California System", "ror": "https://ror.org/00pjdza24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2803209242"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marjorie Goodwin", "raw_affiliation_strings": ["University of California"], "affiliations": [{"raw_affiliation_string": "University of California", "institution_ids": ["https://openalex.org/I2803209242"]}]}], "doi": "https://doi.org/10.1111/j.1467-9655.2006.00372_33.x"}
{"paper": "2087274875", "venue": "147022693", "year": "2006", "title": "reply to bermudez and bonjour", "label": ["123556308", "24726157", "182744844", "111472728"], "author": ["1947868028"], "reference": [], "abstract": "", "title_raw": "Reply to Bermudez and Bonjour", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087274875", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2005, "publication_date": "2005-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088358332", "display_name": "Hilary� Kornblith", "orcid": null}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hilary Kornblith", "raw_affiliation_strings": ["Department of Philosophy, University of Massachusetts - Amherst, Amherst, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Massachusetts - Amherst, Amherst, USA", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1007/s11098-005-5005-3"}
{"paper": "2037984238", "venue": "80702723", "year": "2006", "title": "spinoza s account of akrasia", "label": ["24726157", "111472728", "2776347870", "2775838615", "2777239683", "90477839", "2778032263"], "author": ["2172307860"], "reference": ["179612363", "356460369", "1493816286", "1534636742", "1547016854", "1591444639", "1981078692", "2058696518"], "abstract": "perhaps the central problem which preoccupies spinoza as a moral philosopher is the conflict between reason and passion he belongs to a long tradition that sees the key to happiness and virtue as mastery and control by reason over the passions this mastery however is hard won as the passions often overwhelm its power and subvert its rule when reason succumbs to passion we act against our better judgment such action is often termed akratic many commentators have complained that the psychological principles that spinoza appeals to in his account of akrasia are mere ad hoc modifications to his philosophical psychology i show on the contrary that these principles follow from some of the most important and interesting aspects of spinoza s philosophy of mind", "title_raw": "Spinoza's Account of Akrasia", "abstract_raw": "Perhaps the central problem which preoccupies Spinoza as a moral philosopher is the conflict between reason and passion. He belongs to a long tradition that sees the key to happiness and virtue as mastery and control by reason over the passions. This mastery, however, is hard won, as the passions often overwhelm its power and subvert its rule. When reason succumbs to passion, we act against our better judgment. Such action is often termed 'akratic'. Many commentators have complained that the psychological principles that Spinoza appeals to in his account of akrasia are mere ad hoc modifications to his philosophical psychology. I show, on the contrary, that these principles follow from some of the most important and interesting aspects of Spinoza's philosophy of mind.", "openalex_id": "https://openalex.org/W2037984238", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109547962", "display_name": "Martin Lin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210139749", "display_name": "Engineering Arts (United States)", "ror": "https://ror.org/04g1y2z78", "country_code": "US", "type": "company", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210139749"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Martin Lin", "raw_affiliation_strings": ["School of Arts and Sciences, Philosophy"], "affiliations": [{"raw_affiliation_string": "School of Arts and Sciences, Philosophy", "institution_ids": ["https://openalex.org/I4210139749"]}]}], "doi": "https://doi.org/10.1353/hph.2006.0045"}
{"paper": "2035670805", "venue": "147691735", "year": "2006", "title": "after substance how aristotle s question still bears on the philosophy of chemistry", "label": ["2780539468", "111472728"], "author": ["2515982425"], "reference": ["619971617", "642252415", "651925979", "2011655096", "2057409089", "2064167429", "2076566295", "2565018112"], "abstract": "this article will explore whether there are arguments for aristotle s concept mixis which can aid our current discussions within the philosophy of chemistry we remain troubled by the way and extent to which chemical substance in bulk can be identified with or reduced to the stability and structure of molecules and whether these in turn can be identified with or reduced to elemental atoms and the quantum theoretical characterization of their electrons aristotle was as determined as we are to think through the implications of substances comprised of constituents and to question their status in chemical compounds", "title_raw": "After Substance: How Aristotle’s Question Still Bears on the Philosophy of Chemistry", "abstract_raw": "This article will explore whether there are arguments for Aristotle’s concept mixis which can aid our current discussions within the philosophy of chemistry. We remain troubled by the way and extent to which chemical substance in bulk can be identified with or reduced to the stability and structure of molecules, and whether these in turn can be identified with or reduced to elemental atoms and the quantum theoretical characterization of their electrons. Aristotle was as determined as we are to think through the implications of substances comprised of constituents and to question their status in chemical compounds.", "openalex_id": "https://openalex.org/W2035670805", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078552430", "display_name": "Paul Bogaard", "orcid": null}, "institutions": [{"id": "https://openalex.org/I163902620", "display_name": "Mount Allison University", "ror": "https://ror.org/03grc6f14", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I163902620"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Paul A. Bogaard", "raw_affiliation_strings": ["Mount  Allison University"], "affiliations": [{"raw_affiliation_string": "Mount  Allison University", "institution_ids": ["https://openalex.org/I163902620"]}]}], "doi": "https://doi.org/10.1086/518744"}
{"paper": "2098930302", "venue": "117099692", "year": "2006", "title": "god of all the world universalism and developing monotheism in isaiah 40 66", "label": ["2779448473", "2777592495", "24667770", "136800757", "2776879149"], "author": ["2166965315", "2493047141"], "reference": [], "abstract": "the relationship between israel the nations and israel s god in the eschatological future has long occupied exegetes and theologians the meaning of the pilgrimage of the nations to zion and the servant s charge to become a covenant to the people a light to the nations isa 42 6 is a significant locus of dispute some argue that here the text charges the israelites to missionize the gentiles while others contend that second isaiah holds only a passing interest in the status of foreigners these disagreements are not unfounded for the text itself contains seemingly contradictory exclamations right next to one another in isa 45 22 for example yhwh proclaims turn to me and be saved all the ends of the earth in the very next verses however isaiah depicts the nations as subservient to israel and elsewhere as even licking the dust of the former exiles feet 49 23 an image which at least at first glance seems incompatible with the notion that foreigners and israelites similarly benefit from yhwh s saving acts", "title_raw": "God of All the World: Universalism and Developing Monotheism in Isaiah 40–66", "abstract_raw": "The relationship between Israel, the nations, and Israel's God in the eschatological future has long occupied exegetes and theologians. The meaning of the pilgrimage of the nations to Zion and the servant's charge to become a “covenant to the people (    ), a light to the nations (    )” (Isa 42:6) is a significant locus of dispute. Some argue that here the text charges the Israelites to missionize the Gentiles, while others contend that Second Isaiah holds only a passing interest in the status of foreigners. These disagreements are not unfounded, for the text itself contains seemingly contradictory exclamations right next to one another. In Isa 45:22, for example,  YHWH  proclaims: “Turn to me and be saved, all the ends of the earth!” In the very next verses, however, Isaiah depicts the nations as subservient to Israel and elsewhere as even licking the dust of the former exiles' feet (49:23)—an image which, at least at first glance, seems incompatible with the notion that foreigners and Israelites similarly benefit from  YHWH 's saving acts.", "openalex_id": "https://openalex.org/W2098930302", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028420444", "display_name": "Joel S. Kaminsky", "orcid": null}, "institutions": [{"id": "https://openalex.org/I202524275", "display_name": "Smith College", "ror": "https://ror.org/0497crr92", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202524275"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joel Kaminsky", "raw_affiliation_strings": ["Smith College"], "affiliations": [{"raw_affiliation_string": "Smith College", "institution_ids": ["https://openalex.org/I202524275"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5114057045", "display_name": "Anne Stewart", "orcid": null}, "institutions": [{"id": "https://openalex.org/I159308992", "display_name": "Princeton Theological Seminary", "ror": "https://ror.org/004j0wk96", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I159308992"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Anne Stewart", "raw_affiliation_strings": ["Princeton Theological Seminary"], "affiliations": [{"raw_affiliation_string": "Princeton Theological Seminary", "institution_ids": ["https://openalex.org/I159308992"]}]}], "doi": "https://doi.org/10.1017/s0017816006001180"}
{"paper": "2052308120", "venue": "63730871", "year": "2007", "title": "the temporality of life merleau ponty bergson and the immemorial past", "label": ["152894026", "111472728", "7149132", "26760741", "554936623", "2778032263", "141679102"], "author": ["1570170296"], "reference": ["588352031", "1986550692", "1991114217", "2004000030", "2033963394", "2089260224", "2312828114", "2330740816", "2504295329", "2514529839"], "abstract": "borrowing conceptual tools from bergson this essay asks after the shift in the temporality of life from merleau ponty s phenomenologie de la perception to his later works although the phenomenologie conceives life in terms of the field of presence of bodily action later texts point to a life of invisible and immemorial dimensionality by reconsidering bergson but also thereby revising his reading of husserl merleau ponty develops a nonserial theory of time in the later works one that acknowledges the verticality and irreducibility of the past life in the flesh relies on unconsciousness or forgetting on an invisibility that structures its passage", "title_raw": "The Temporality of Life: Merleau‐Ponty, Bergson, and the Immemorial Past", "abstract_raw": "Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau-Ponty's Phenomenologie de la perception to his later works. Although the Phenomenologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau-Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and irreducibility of the past. Life in the flesh relies on unconsciousness or forgetting, on an invisibility that structures its passage.", "openalex_id": "https://openalex.org/W2052308120", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078332801", "display_name": "Alia Al‐Saji", "orcid": "https://orcid.org/0000-0001-9768-7256"}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Alia Al‐Saji", "raw_affiliation_strings": ["Alia Al-Saji (PhD Emory University, 2002) is Assistant Professor of Philosophy at McGill University. Her recent articles address Merleau-Ponty's ethics (in Interrogating Ethics, Duquesne University Press, 2006) and Bergson's influence on Sartre (in Über Sartre, Turia+Kant, 2005). She has also written on memory in Bergson and Deleuze and on sensation in each of Husserl and Merleau-Ponty. In addition to several anthologies, her articles have appeared in Chiasmi International, Continental Philosophy Review, and Philosophy Today. Her current work interrogates memory, vision, and ethics through Bergson and Merleau-Ponty.", "McGill University"], "affiliations": [{"raw_affiliation_string": "Alia Al-Saji (PhD Emory University, 2002) is Assistant Professor of Philosophy at McGill University. Her recent articles address Merleau-Ponty's ethics (in Interrogating Ethics, Duquesne University Press, 2006) and Bergson's influence on Sartre (in Über Sartre, Turia+Kant, 2005). She has also written on memory in Bergson and Deleuze and on sensation in each of Husserl and Merleau-Ponty. In addition to several anthologies, her articles have appeared in Chiasmi International, Continental Philosophy Review, and Philosophy Today. Her current work interrogates memory, vision, and ethics through Bergson and Merleau-Ponty.", "institution_ids": []}, {"raw_affiliation_string": "McGill University", "institution_ids": ["https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00048.x"}
{"paper": "2067714529", "venue": "137773608", "year": "2007", "title": "the real theory of everything", "label": ["2779267663", "111472728"], "author": ["2251717939"], "reference": [], "abstract": "", "title_raw": "The real 'theory of everything'", "abstract_raw": "", "openalex_id": "https://openalex.org/W2067714529", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078332520", "display_name": "Mark Haw", "orcid": "https://orcid.org/0000-0003-3736-1857"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mark Haw", "raw_affiliation_strings": ["Mark Haw lectures in the School of Chemical and Environmental Engineering, University of Nottingham, University Park, Nottingham NG7 2RD, UK. He is author of Middle World: The Restless Heart of Matter and Life.,"], "affiliations": [{"raw_affiliation_string": "Mark Haw lectures in the School of Chemical and Environmental Engineering, University of Nottingham, University Park, Nottingham NG7 2RD, UK. He is author of Middle World: The Restless Heart of Matter and Life.,", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1038/449286a"}
{"paper": "2157704349", "venue": "63730871", "year": "2007", "title": "comments on merold westphal the prereflective cogito as contaminated opacity", "label": ["2777487392", "111472728", "32506930", "198777802", "2779082053", "202889954", "139614842"], "author": ["2097959252"], "reference": [], "abstract": "the intention of my comments is mainly to draw attention to a necessary distinction between that prereflective cogito of post metaphysical subjectivity that is analysed in westphal s paper and the subject of the cogito that can be identified and verified as the very principle of modern philosophy from descartes to hegel namely as the subject of reason this means first of all to step back from the conviction taken as self evident that the subject of reason and thereby the truth claims of that entire philosophical epoch are illusionary that is without any right of their own instead we should be ready to ask how it is brought about philosophically that the subject is shattered humiliated declared forfeit etc my thesis is that post metaphysical subjectivity with its contaminated opacity can be made understandable in principle out of the endogenous crisis of the fully developed absolute subject of reason if this crisis is carried out and decided as the transformation of the subject from its absolute to its decentered status", "title_raw": "Comments on Merold Westphal: The Prereflective Cogito as Contaminated Opacity", "abstract_raw": "The intention of my comments is mainly to draw attention to a necessary distinction between that prereflective cogito of post-metaphysical subjectivity that is analysed in Westphal's paper and the subject of the cogito that can be identified and verified as the very principle of modern philosophy from Descartes to Hegel, namely, as the subject of reason. This means first of all to step back from the conviction, taken as self-evident, that the subject of reason — and thereby the truth claims of that entire philosophical epoch — are illusionary, that is, without any right of their own. Instead we should be ready to ask how it is brought about philosophically that the subject is “shattered,” “humiliated,” “declared forfeit,” etc. My thesis is that post-metaphysical subjectivity with its contaminated opacity can be made understandable in principle out of the endogenous crisis of the fully developed “absolute” subject of reason, if this crisis is carried out and decided as the transformation of the subject from its absolute to its decentered status.", "openalex_id": "https://openalex.org/W2157704349", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059622828", "display_name": "Klaus Erich Kaehler", "orcid": null}, "institutions": [{"id": "https://openalex.org/I180923762", "display_name": "University of Cologne", "ror": "https://ror.org/00rcxh774", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I180923762"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Klaus Erich Kaehler", "raw_affiliation_strings": ["University of Cologne"], "affiliations": [{"raw_affiliation_string": "University of Cologne", "institution_ids": ["https://openalex.org/I180923762"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00121.x"}
{"paper": "2068828125", "venue": "122619383", "year": "2007", "title": "the politics and philosophy of mixture john locke recomposed", "label": ["200113983", "2779082053", "111472728", "2780326160", "2776639384"], "author": ["1972572160"], "reference": ["139024925", "654598986", "1480482538", "1487609577", "1491891720", "1498264111", "1509866152", "1514788949", "1554718371", "1555348641", "1578675214", "1578724009", "1591422284", "1993091619", "1999415141", "2045573946", "2045918218", "2045921214", "2047656735", "2072188467", "2083441182", "2084202217", "2097789819", "2105058623", "2126459043", "2128857488", "2131999674", "2165700520", "2317823035", "2325928708", "2334560209", "2335412546", "2801790053", "3127587709", "3142311992", "3166328598"], "abstract": "it has always been difficult to get the political and the philosophical locke to agree when peter laslett published his groundbreaking edition of locke s two treatises of government in 1960 he observed how fluently locke could move between his major political and philosophical works his notebooks from the early 1680s reveal locke at work on two treatises and the essay on the understanding at the same time 1 as enticing as this seemed laslett felt that the differences between these two works were so profound that any argument for kinship had to fail there was no code that could fit locke s politics into his epistemology or ontology unlike hobbes locke didn t aim at such systematic coherence the best we could hope for laslett suggested was finding a general lockean attitude that infused all his writings 2 the search for more emphatic agreement however continued one line of thought dominant for much of the twentieth century drew on locke s advocacy of bourgeois liberalism to align the politics with the philosophy two treatises of government was widely held to contain the clearest and earliest formulation of those differentiations that have defined the liberal state from private public to state society and individual community historians of philosophy found a comparable tendency toward differentiation in the essay one of its central contributions to the history of philosophy they argued was the assertion that mind and world do not share a common structure but are clearly distinguished 3 charles taylor has put this rather forcefully by charging locke with a radical disengagement and reification of the human psychology 4 according to this line of thought the political and the philosophical locke are thinkers of differentiation and individuation central contributors to an early enlightenment that rationalized the heterogeneous constitution of the premodern world neal wood s the politics of locke s philosophy 1983 is probably the most detailed fruit this line of thought has borne with one eye on locke s political writings wood reads the essay as promoting the attitudes and beliefs of the rising middle classes locke s ideal he explains is the self directed autonomous individual and this ideal leads locke to embrace clear distinctions between subject and object self and other 5 wood s is one of the very few studies to offer a sustained political reading of the essay but it was out of step with developments in political history that challenged the liberal consensus on two treatises laslett had already argued that locke was not the apologist of the new whig order of 1688 but the advocate of rebellion john dunn james tully and richard ashcraft widened this vein of antiliberal reinterpretation with ashcraft offering a comprehensive case for the radical nature of locke s political thought 6 ashcraft s work opened the door since then opened further by jonathan scott to recognizing locke s engagement with republican ideas j g a pocock s influential exclusion of locke from this tradition of thought it now appears rested on a rather narrow conception of republicanism 7 the broadening consensus among political historians regarding the radical nature of locke s politics has increased the pressure to rethink its relationship to the philosophy the revisionist momentum that carried ashcraft and tully made them both look for new links but their emphasis on morality as a master term has produced limited results as ashcraft put the case once we recognize that locke views philosophy mainly as moral philosophy we realize that the essay discusses the basic presuppositions that are essential to the moral dimensions of the practical action being urged by locke in the two treatises 8 it is hard to disagree with this statement but it leaves too much of locke s philosophy and politics untouched ashcraft s broad moral formula fails to capture the concrete local contact between politics and philosophy suggested by locke s note keeping habits", "title_raw": "The Politics and Philosophy of Mixture: John Locke Recomposed", "abstract_raw": "It has always been difficult to get the political and the philosophical Locke to agree. When Peter Laslett published his groundbreaking edition of Locke's Two Treatises of Government in 1960, he observed how fluently Locke could move between his major political and philosophical works. His notebooks from the early 1680s \"reveal Locke at work on Two Treatises and the Essay on the Understanding at the same time.\" (1) As enticing as this seemed, Laslett felt that the differences between these two works were so profound that any argument for kinship had to fail. There was no code that could fit Locke's politics into his epistemology or ontology. Unlike Hobbes, Locke didn't aim at such systematic coherence. The best we could hope for, Laslett suggested, was finding a general \"Lockean attitude\" that infused all his writings. (2) The search for more emphatic agreement, however, continued. One line of thought, dominant for much of the twentieth century, drew on Locke's advocacy of bourgeois liberalism to align the politics with the philosophy. Two Treatises of Government was widely held to contain the clearest and earliest formulation of those differentiations that have defined the liberal state, from private/public to state/society, and individual/community. Historians of philosophy found a comparable tendency toward differentiation in the Essay. One of its central contributions to the history of philosophy, they argued, was the assertion that mind and world do not share a common structure, but are clearly distinguished. (3) Charles Taylor has put this rather forcefully by charging Locke with a \"radical disengagement and reification of the human psychology.\" (4) According to this line of thought, the political and the philosophical Locke are thinkers of differentiation and individuation, central contributors to an early enlightenment that rationalized the heterogeneous constitution of the premodern world. Neal Wood's The Politics of Locke's Philosophy (1983) is probably the most detailed fruit this line of thought has borne. With one eye on Locke's political writings, Wood reads the Essay as promoting the attitudes and beliefs of the rising middle classes. \"Locke's ideal,\" he explains, \"is the self-directed, autonomous individual,\" and this ideal leads Locke to embrace clear distinctions between subject and object, self and other. (5) Wood's is one of the very few studies to offer a sustained political reading of the Essay, but it was out of step with developments in political history that challenged the liberal consensus on Two Treatises. Laslett had already argued that Locke was not the apologist of the new Whig order of 1688, but the advocate of rebellion. John Dunn, James Tully, and Richard Ashcraft widened this vein of antiliberal reinterpretation, with Ashcraft offering a comprehensive case for the radical nature of Locke's political thought. (6) Ashcraft's work opened the door--since then opened further by Jonathan Scott--to recognizing Locke's engagement with republican ideas. J. G. A. Pocock's influential exclusion of Locke from this tradition of thought, it now appears, rested on a rather narrow conception of republicanism. (7) The broadening consensus among political historians regarding the radical nature of Locke's politics has increased the pressure to rethink its relationship to the philosophy. The revisionist momentum that carried Ashcraft and Tully made them both look for new links, but their emphasis on morality as a master term has produced limited results. As Ashcraft put the case, once we recognize that Locke views philosophy mainly as moral philosophy, we realize that the Essay discusses \"the basic presuppositions that are essential to the moral dimensions of the practical action being urged by Locke in the Two Treatises.\" (8) It is hard to disagree with this statement, but it leaves too much of Locke's philosophy and politics untouched. Ashcraft's broad moral formula fails to capture the concrete local contact between politics and philosophy suggested by Locke's note-keeping habits. …", "openalex_id": "https://openalex.org/W2068828125", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 26}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073437896", "display_name": "Wolfram Schmidgen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Wolfram Schmidgen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ecy.2008.0004"}
{"paper": "2059061934", "venue": "53605168", "year": "2007", "title": "gregory of nyssa and the grasp of faith union knowledge and divine presence review", "label": ["2780083227", "2778692574", "111472728"], "author": ["2491391451"], "reference": [], "abstract": "", "title_raw": "Gregory of Nyssa and the Grasp of Faith: Union, Knowledge, and Divine Presence (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2059061934", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061207910", "display_name": "Verna E. F. Harrison", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Verna E. F Harrison", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2007.0049"}
{"paper": "2021644582", "venue": "80702723", "year": "2007", "title": "the eleatic descartes", "label": ["2779833115", "39462953"], "author": ["2608596010"], "reference": ["51726000", "378295026", "399982467", "1502688112", "1547016854", "1986677553", "2002265975", "2051901759", "2071910803", "2088045341", "2104351434", "2476249494"], "abstract": "given descartes s conception of extension space and body there are deep problems about how there can be any real motion the argument here is that in fact descartes takes motion to be only phenomenal the paper sets out the problems generated by taking motion to be real the solution to them found in the cartesian texts and an explanation of those texts in which descartes appears on the contrary to regard motion as real", "title_raw": "The Eleatic Descartes", "abstract_raw": "Given Descartes's conception of extension, space and body, there are deep problems about how there can be any real motion. The argument here is that in fact Descartes takes motion to be only phenomenal. The paper sets out the problems generated by taking motion to be real, the solution to them found in the Cartesian texts, and an explanation of those texts in which Descartes appears on the contrary to regard motion as real.", "openalex_id": "https://openalex.org/W2021644582", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060082922", "display_name": "Thomas M. Lennon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas M Lennon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0013"}
{"paper": "2052097631", "venue": "107049385", "year": "2007", "title": "constructive empiricism and the metaphysics of modality", "label": ["2777290249", "36790819", "111472728", "2780815279", "182744844"], "author": ["2319672257"], "reference": ["2039435326", "2046029279", "2094741275", "2100522339", "2163417041", "2165429169"], "abstract": "james ladyman 2000 argues that constructive empiricism is untenable because it cannot adequately account for modal statements about observability in this paper i attempt to resist ladyman s conclusion arguing that the constructive empiricist can grant his modal discourse objective theory independent truth conditions yet without compromising his empiricism 1ladyman s dilemma2constructive empiricism and modal agnosticism3conclusion", "title_raw": "Constructive empiricism and the metaphysics of modality", "abstract_raw": "James Ladyman ([2000]) argues that constructive empiricism is untenable because it cannot adequately account for modal statements about observability. In this paper, I attempt to resist Ladyman's conclusion, arguing that the constructive empiricist can grant his modal discourse objective, theory-independent truth-conditions, yet without compromising his empiricism.1Ladyman's dilemma2Constructive empiricism and modal agnosticism3Conclusion", "openalex_id": "https://openalex.org/W2052097631", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010237670", "display_name": "Paul Dicken", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Paul Dicken", "raw_affiliation_strings": ["Department of History and Philosophy of Science, University of Cambridge Free School Lane, Cambridge CB2 3RH, UK."], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science, University of Cambridge Free School Lane, Cambridge CB2 3RH, UK.", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1093/bjps/axm020"}
{"paper": "2045020266", "venue": "63151042", "year": "2007", "title": "agent causation and the alleged impossibility of rational free action", "label": ["111476811", "521304379", "166151441", "2780002014", "2778032263", "111472728", "39462953", "201717286"], "author": ["2784830102"], "reference": ["1510982323", "1517920372", "1541703906", "2009243336", "2020175250"], "abstract": "galen strawson has claimed that the impossibility of free will and ultimate moral responsibility can be proved with complete certainty strawson i take it thinks that this conclusion can be established by one argument which he has developed in this argument he claims that rational free actions would require an infinite regress of rational choices which is of course impossible for human beings in my paper i argue that agent causation theorists need not be worried by strawson s argument for agent causation theorists are able to deny a key principle which drives the regress oversimplifying things a bit the principle states that if one is responsible for her rational actions then she was antecedently responsible for the reasons on which she acted", "title_raw": "Agent causation and the alleged impossibility of rational free action", "abstract_raw": "Galen Strawson has claimed that “the impossibility of free will and ultimate moral responsibility can be proved with complete certainty.” Strawson, I take it, thinks that this conclusion can be established by one argument which he has developed. In this argument, he claims that rational free actions would require an infinite regress of rational choices, which is, of course, impossible for human beings. In my paper, I argue that agent causation theorists need not be worried by Strawson’s argument. For agent causation theorists are able to deny a key principle which drives the regress. Oversimplifying things a bit, the principle states that if one is responsible for her rational actions, then she was antecedently responsible for the reasons on which she acted.", "openalex_id": "https://openalex.org/W2045020266", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087191353", "display_name": "Chris Tucker", "orcid": "https://orcid.org/0000-0002-2478-7210"}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Chris Tucker", "raw_affiliation_strings": ["Purdue University"], "affiliations": [{"raw_affiliation_string": "Purdue University", "institution_ids": ["https://openalex.org/I219193219"]}]}], "doi": "https://doi.org/10.1007/s10670-007-9039-0"}
{"paper": "1991306637", "venue": "81959571", "year": "2007", "title": "turtles all the way down regress priority and fundamentality", "label": ["2779394864", "2781089876", "543847140", "111472728"], "author": ["2097193740"], "reference": ["2130706201", "2318919315", "2332412029", "2470259931"], "abstract": "i address an intuition commonly endorsed by metaphysicians that there must be a fundamental layer of reality i e that chains of ontological dependence must terminate there cannot be turtles all the way down i discuss applications of this intuition with reference to bradley s regress composition realism about the mental and the cosmological argument i discuss some arguments for the intuition but argue that they are unconvincing i conclude by making some suggestions for how the intuition should be argued for and discussing the ramifications of giving the justification i think best", "title_raw": "Turtles all the Way Down: Regress, Priority and Fundamentality", "abstract_raw": "I address an intuition commonly endorsed by metaphysicians, that there must be a fundamental layer of reality, i.e., that chains of ontological dependence must terminate: there cannot be turtles all the way down. I discuss applications of this intuition with reference to Bradley's regress, composition, realism about the mental and the cosmological argument. I discuss some arguments for the intuition, but argue that they are unconvincing. I conclude by making some suggestions for how the intuition should be argued for, and discussing the ramifications of giving the justification I think best.", "openalex_id": "https://openalex.org/W1991306637", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 11}, {"year": 2016, "cited_by_count": 17}, {"year": 2015, "cited_by_count": 17}, {"year": 2014, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 13}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2007, "publication_date": "2007-05-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062406833", "display_name": "Ross P. Cameron", "orcid": "https://orcid.org/0000-0002-0959-965X"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ross P. Cameron", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.509.x"}
{"paper": "2158967198", "venue": "79803084", "year": "2007", "title": "philosophy as inspiration blaise pascal and the epistemology of aphorisms", "label": ["111472728"], "author": ["2658095860"], "reference": [], "abstract": "", "title_raw": "Philosophy as Inspiration: Blaise Pascal and the Epistemology of Aphorisms", "abstract_raw": "", "openalex_id": "https://openalex.org/W2158967198", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021083578", "display_name": "Louis Groarke", "orcid": "https://orcid.org/0000-0003-1319-1814"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Louis Groarke", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-2007-003"}
{"paper": "2026525794", "venue": "75346102", "year": "2007", "title": "richard levins philosophy of science", "label": ["522434184", "111472728", "198777802", "110099512", "170143251", "180182882"], "author": ["1829627719"], "reference": ["255661142", "606840530", "1561689556", "1971647966", "1984797993", "1986345507", "2000256297", "2038702371", "2062460009", "2074560738", "2081516489", "2096914237", "2327161309"], "abstract": "", "title_raw": "Richard Levins’ Philosophy of Science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2026525794", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036789858", "display_name": "Michael Weisberg", "orcid": "https://orcid.org/0000-0002-3944-1167"}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Weisberg", "raw_affiliation_strings": ["#N#               * University of Pennsylvania."], "affiliations": [{"raw_affiliation_string": "#N#               * University of Pennsylvania.", "institution_ids": ["https://openalex.org/I79576946"]}]}], "doi": "https://doi.org/10.1007/s10539-006-9048-4"}
{"paper": "1973410376", "venue": "176347361", "year": "2007", "title": "don t bin your boots", "label": ["107038049", "36790819", "2780922713"], "author": ["2515565216"], "reference": ["30734645", "88783076", "110854993", "378597124", "593869605", "619437752", "1513458275", "1548583970", "1870594945", "1965065355", "1977531640", "1985984937", "1991245460", "1999657645", "2048027061", "2079616785", "2094237519", "2098784908", "2101538596", "2133418301", "2151466299", "2166289981", "2462694870", "2799288361"], "abstract": "abstractin his recent book ideas of landscape matthew johnson has advocated a fresh agenda for the history and archaeology of landscape here abbreviated to lah mostly on the basis of a critique of conventional disciplinary approaches he argues that lah is over empirical over anecdotal and too concerned with reconstruction since the taphonomic retreat its claims to efficacy have been damaged and it does not adequately deal with people of the past famously legitimising itself through muddy boots lah is ineffable just like wordsworth s response to landscape the critique applied to the romanticism and empiricism of the early nineteenth century is applicable to lah as practised today in a review of johnson s critique this article agrees on the need for fresh thinking however in lah empiricism is a function of scientific curiosity and procedure also nascent in wordsworth s era rather than romance or ineffability w g hoskins whose romanticism is an important feature of johnson s", "title_raw": "Don't Bin Your Boots!", "abstract_raw": "AbstractIn his recent book, Ideas of Landscape, Matthew Johnson has advocated a fresh agenda for the history and archaeology of landscape (here abbreviated to LAH), mostly on the basis of a critique of conventional disciplinary approaches. He argues that LAH is over-empirical, over-anecdotal, and too concerned with 'reconstruction'; since the 'taphonomic retreat', its claims to efficacy have been damaged, and it does not adequately deal with people of the past. Famously legitimising itself through 'muddy boots', LAH is 'ineffable', just like Wordsworth's response to landscape; the critique applied to the Romanticism and empiricism of the early nineteenth century is applicable to LAH as practised today. In a review of Johnson's critique, this article agrees on the need for fresh thinking. However, in LAH, empiricism is a function of scientific curiosity and procedure – also nascent in Wordsworth's era – rather than Romance or ineffability. W.G.Hoskins (whose Romanticism is an important feature of Johnson's...", "openalex_id": "https://openalex.org/W1973410376", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103102515", "display_name": "Andrew Fleming", "orcid": "https://orcid.org/0000-0003-2036-5843"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Fleming", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1179/lan.2007.8.1.85"}
{"paper": "2156598077", "venue": "124201077", "year": "2007", "title": "praying for known outcomes", "label": ["2777477151", "111472728", "81698637", "201717286", "200610012"], "author": ["1616129775"], "reference": [], "abstract": "in this paper i consider what difference knowledge of outcomes both past and future might make to the rationality of praying for them on a traditional theistic model more specifically i address four questions could it be rational to pray for outcomes one knows will obtain could it be rational to pray for outcomes one knows will not obtain could it be rational to pray for outcomes one knows have obtained i argue that on certain common theistic assumptions the answer to all of these questions is yes", "title_raw": "Praying for known outcomes", "abstract_raw": "In this paper, I consider what difference knowledge of outcomes - both past and future - might make to the rationality of praying for them on a traditional theistic model. More specifically, I address four questions: Could it be rational to pray for outcomes one knows will obtain? Could it be rational to pray for outcomes one knows will not obtain? Could it be rational to pray for outcomes one knows have obtained? I argue that on certain common theistic assumptions, the answer to all of these questions is yes.", "openalex_id": "https://openalex.org/W2156598077", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088628346", "display_name": "T. J. Mawson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201646274", "display_name": "Saint Peter's University", "ror": "https://ror.org/00cv1e222", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I201646274"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. J. MAWSON", "raw_affiliation_strings": ["St Peter's College, Oxford, OX1 2DL"], "affiliations": [{"raw_affiliation_string": "St Peter's College, Oxford, OX1 2DL", "institution_ids": ["https://openalex.org/I201646274"]}]}], "doi": "https://doi.org/10.1017/s0034412506008602"}
{"paper": "2053887900", "venue": "146017412", "year": "2007", "title": "preconceptions and epistemic priority", "label": ["111472728"], "author": ["2335459704"], "reference": [], "abstract": "", "title_raw": "Preconceptions and Epistemic Priority", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053887900", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069285376", "display_name": "Rory Goggins", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rory Goggins", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20072729"}
{"paper": "2087274352", "venue": "34011028", "year": "2007", "title": "probability in the everett interpretation", "label": ["159717818", "111472728"], "author": ["2100844225"], "reference": ["1514871970", "1637763983", "1965761421", "1985635173", "1993433970", "1999890739", "2008657432", "2040760363", "2055993996", "2067753881", "2078096509", "2082824873", "2100660185", "2103042942", "2103235737", "2117081393", "2120002496", "2135584767", "2143842239", "2151533200", "2152449573", "2152870575", "2158703935", "2497110313", "2796971335", "3099668726", "3101629059", "3126941430"], "abstract": "the everett many worlds interpretation of quantum mechanics faces a prima facie problem concerning quantum probabilities research in this area has been fast paced over the last few years following a controversial suggestion by david deutsch that decision theory can solve the problem this article provides a non technical introduction to the decision theoretic program and a sketch of the current state of the debate", "title_raw": "Probability in the Everett interpretation", "abstract_raw": "The Everett (many-worlds) interpretation of quantum mechanics faces a prima facie problem concerning quantum probabilities. Research in this area has been fast-paced over the last few years, following a controversial suggestion by David Deutsch that decision theory can solve the problem. This article provides a non-technical introduction to the decision-theoretic program, and a sketch of the current state of the debate.", "openalex_id": "https://openalex.org/W2087274352", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044935018", "display_name": "H. R. G. Greaves", "orcid": "https://orcid.org/0000-0001-5996-0872"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hilary Greaves", "raw_affiliation_strings": ["Rutgers, University"], "affiliations": [{"raw_affiliation_string": "Rutgers, University", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2006.00054.x"}
{"paper": "2019600684", "venue": "25369639", "year": "2007", "title": "book in review the gift of science leibniz and the modern legal tradition by roger berkowitz cambridge harvard university press 2005 234 pp 49 95 cloth", "label": ["27206212"], "author": ["2655953282"], "reference": [], "abstract": "", "title_raw": "Book in Review: The Gift of Science: Leibniz and the Modern Legal Tradition, by Roger Berkowitz. Cambridge: Harvard University Press, 2005. 234 pp. $49.95 (cloth):", "abstract_raw": "", "openalex_id": "https://openalex.org/W2019600684", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027711246", "display_name": "Melissa Zinkin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I123946342", "display_name": "Binghamton University", "ror": "https://ror.org/008rmbt77", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123946342"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Melissa Zinkin", "raw_affiliation_strings": ["Binghamton University (SUNY), New York"], "affiliations": [{"raw_affiliation_string": "Binghamton University (SUNY), New York", "institution_ids": ["https://openalex.org/I123946342"]}]}], "doi": "https://doi.org/10.1177/0090591707302206"}
{"paper": "2124984372", "venue": "149275985", "year": "2007", "title": "the doers of the law will be justified the exegetical origins of martin bucer s triplex iustificatio", "label": ["2776211767", "515282520", "527412718", "27206212", "32303920", "2776166595", "2776931063", "2777606521", "111472728", "507015567"], "author": ["2021103687"], "reference": [], "abstract": "this essay seeks to sketch the profile of martin bucer s views on the doctrine of justification as developed in his 1536 commentary on romans focusing in particular on his idiosyncratic language of threefold justification in his comments on rom 2 13 this text is taken as a vantage point from which to survey the history of interpretation of the pauline concept of justification within the augustinian tradition giving extended consideration to exegesis by augustine and thomas aquinas bucer s initial discussion of the pauline usage of dikaioun in the praefata to his commentary is examined next and it is concluded that his understanding of justification falls more or less within the trajectory charted by previous medieval interpreters turning then to bucer s comments on rom 2 13 it is argued that the notion of threefold justification arises as an attempt to integrate the early evangelical appropriation of the scotist language of divine acceptation within a traditional augustinian account of justification as both event and process the resulting formula collapses predestination into justification making the latter the unifying concept in bucer s soteriology it is hoped that this essay will contribute to deepening our understanding of an oft neglected reformer while at the same time broadening our understanding of early evangelical teaching on a central doctrinal locus", "title_raw": "'The doers of the law will be justified' : The exegetical origins of Martin Bucer's Triplex Iustificatio", "abstract_raw": "This essay seeks to sketch the profile of Martin Bucer's views on the doctrine of justification as developed in his 1536 commentary on Romans, focusing in particular on his idiosyncratic language of 'threefold justification' in his comments on Rom. 2:13. This text is taken as a ; vantage point from which to survey the history of interpretation of the Pauline concept of justification within the Augustinian tradition, giving extended consideration to exegesis by Augustine and Thomas Aquinas. Bucer's initial discussion of the Pauline usage of \"dikaioun\" in the praefata to his commentary is examined next, and it is concluded that his understanding of justification falls more or less within the trajectory charted by previous medieval interpreters. Turning then to Bucer's comments on Rom. 2:13, it is argued that the notion of 'threefold justification' arises as an attempt to integrate the early evangelical appropriation of the Scotist language of 'divine acceptation' within a traditional Augustinian account of justification as both event and process. The resulting formula collapses predestination into justification, making the latter the unifying concept in Bucer's soteriology. It is hoped that this essay will contribute to deepening our understanding of an oft-neglected reformer while at the same time broadening our understanding of early evangelical teaching on a central doctrinal \"locus\".", "openalex_id": "https://openalex.org/W2124984372", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 41}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-07-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002300305", "display_name": "David C. Fink", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. C. Fink", "raw_affiliation_strings": ["Department of Religion, Duke University"], "affiliations": [{"raw_affiliation_string": "Department of Religion, Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1093/jts/flm099"}
{"paper": "2033558010", "venue": "255146", "year": "2007", "title": "entitlement and rationality", "label": ["201717286", "2777745021", "110099512", "2777152325", "123556308", "111472728", "182744844"], "author": ["2123707364"], "reference": ["59294930", "1511292527", "1520409578", "1524162935", "1964003856", "1964860139", "1966307040", "2027280137", "2038324499", "2099862501", "2172087869", "2331066937", "2625121193", "2798609486", "3139675874"], "abstract": "this paper takes the form of a critical discussion of crispin wright s notion of entitlement of cognitive project i examine various strategies for defending the claim that entitlement can make acceptance of a proposition epistemically rational including one which appeals to epistemic consequentialism ultimately i argue none of these strategies is successful but the attempt to isolate points of disagreement with wright issues in some positive proposals as to how an epistemic consequentialist should characterize epistemic rationality", "title_raw": "Entitlement and rationality", "abstract_raw": "This paper takes the form of a critical discussion of Crispin Wright’s notion of entitlement of cognitive project. I examine various strategies for defending the claim that entitlement can make acceptance of a proposition epistemically rational, including one which appeals to epistemic consequentialism. Ultimately, I argue, none of these strategies is successful, but the attempt to isolate points of disagreement with Wright issues in some positive proposals as to how an epistemic consequentialist should characterize epistemic rationality.", "openalex_id": "https://openalex.org/W2033558010", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 28}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 35}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 11}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 7}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2007, "publication_date": "2007-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102794104", "display_name": "C. S. Jenkins", "orcid": "https://orcid.org/0000-0002-9471-0470"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "C. S. Jenkins", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11229-006-0012-2"}
{"paper": "2045730517", "venue": "63730871", "year": "2007", "title": "schopenhauer on the values of aesthetic experience", "label": ["13184196", "527412718", "122980154", "107038049", "2776717531", "111472728"], "author": ["1735024090"], "reference": [], "abstract": "in this essay i argue that schopenhauer s view of the aesthetic feelings of the beautiful and the sublime shows how a dialectical interpretation that homogenizes both aesthetic concepts and reduces the discrepancy between both to merely quantitative differences is flawed my critical analysis reveals a number of important tensions in both schopenhauer s own aesthetic theory which does not ultimately succeed in merging plato s and kant s approaches and the interpretation that unjustly reduces the value of aesthetic experience to a merely preliminary stage of ethical will less salvation", "title_raw": "Schopenhauer on the Values of Aesthetic Experience", "abstract_raw": "In this essay, I argue that Schopenhauer's view of the aesthetic feelings of the beautiful and the sublime shows how a “dialectical” interpretation that homogenizes both aesthetic concepts and reduces the discrepancy between both to merely quantitative differences is flawed. My critical analysis reveals a number of important tensions in both Schopenhauer's own aesthetic theory—which does not ultimately succeed in “merging” Plato's and Kant's approaches—and the interpretation that unjustly reduces the value of aesthetic experience to a merely preliminary stage of ethical will-less salvation.", "openalex_id": "https://openalex.org/W2045730517", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005257166", "display_name": "Bart Vandenabeele", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801227569", "display_name": "Ghent University Hospital", "ror": "https://ror.org/00xmkp704", "country_code": "BE", "type": "healthcare", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2801227569"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Bart Vandenabeele", "raw_affiliation_strings": ["Ghent University, Belgium"], "affiliations": [{"raw_affiliation_string": "Ghent University, Belgium", "institution_ids": ["https://openalex.org/I2801227569"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00065.x"}
{"paper": "1547014089", "venue": "98143213", "year": "2007", "title": "recent work on epistemic value", "label": ["135584619", "2777239683", "2777114313", "2776346913", "111472728", "110099512", "102912713"], "author": ["2143508061"], "reference": ["5926351", "38364719", "115709169", "215040166", "227433925", "377291103", "1489662504", "1542940210", "1546798033", "1561772845", "1570100281", "1570331196", "1590346033", "1602726078", "1979546090", "1981527379", "1983796338", "1985592989", "1991663419", "2002084372", "2005212571", "2005698610", "2019972101", "2022984072", "2031891162", "2036225598", "2036254977", "2038906023", "2041610766", "2054888407", "2062561389", "2078382089", "2081443600", "2081912511", "2083822854", "2083999661", "2084145347", "2088726145", "2092707543", "2100522339", "2104281606", "2118507492", "2127541121", "2150650009", "2162509750", "2167644634", "2172599225", "2235992134", "2242148650", "2298056219", "2318442896", "2320759274", "2325092135", "2327682760", "2330728389", "2460915773", "2477826111", "2490767642", "2498955273", "2505309070", "2506399245", "2524282306", "2904528076", "2999274735", "3081949511", "3122197135", "3125513552", "3139675874"], "abstract": "one of the most interesting developments in recent work in epistemology has been its focus on epistemic value indeed it has been suggested by wayne riggs 2006 that contemporary epistemology is at present undergoing a value turn such is the impact that value theory is having on epistemologi cal debate the aim of this survey piece is to provide an overview of this new movement this renewed focus on epistemic value primarily grew out of one of the last big de velopments in epistemology that of virtue epistemology which rose to prominence from the mid 1980s onward 1 the essential idea behind virtue epistemology at least in its most robust guises was that knowledge should essentially and exclusively be under stood in terms of the epistemic virtues where the notion of an epistemic virtue was often understood quite broadly so that it included the cognitive faculties once epistemologists had started to think about knowledge in these virtue theoretic terms however it was unsur prising that they started to ask value driven questions about their subject matter for one thing the interest in epistemic virtues stimulated a rapprochement between epistemology and ethics with epistemolo gists looking to ethical and meta ethical de bates for ideas applicable to epistemological problems since the issue of value obviously looms large in ethics it is natural that such investigations would draw considerations about value into epistemological debates moreover virtue theory brings with it a host of theses about value anyway virtuous char acter traits are meant to be traits that have a special value though whether this thesis applies to cognitive faculties is not so clear and the life led by the virtuous agent is also held to be of special value possibly as a result of the fact that it involves the operation of the epistemic virtues this depends on one s virtue theory this interest in epistemic value that grew out of work on virtue epistemology neatly dovetailed with a second trend in epistemol ogy that started to gather pace around the mid 1980s this wasn t a new epistemologi cal movement as such but rather a general and growing dissatisfaction with one of the main directions of research in epistemology what we might loosely call post gettier epistemology ever since gettier s seminal article back in the early 1960s which showed that knowledge is not justified true belief at least given a certain plausible construal of justification the search had been on for a new analysis of knowledge which was gettier proof many of the ensuing analyses", "title_raw": "Recent Work on Epistemic Value", "abstract_raw": "One of the most interesting developments in recent work in epistemology has been its focus on epistemic value. Indeed, it has been suggested-by Wayne Riggs (2006)-that contemporary epistemology is at present undergoing a \"value-turn,\" such is the impact that value theory is having on epistemologi cal debate. The aim of this survey piece is to provide an overview of this new movement. This renewed focus on epistemic value primarily grew out of one of the last big de velopments in epistemology-that of virtue epistemology, which rose to prominence from the mid 1980s onward.1 The essential idea behind virtue epistemology, at least in its most robust guises, was that knowledge should essentially and exclusively be under stood in terms of the epistemic virtues (where the notion of an epistemic virtue was often understood quite broadly so that it included the cognitive faculties). Once epistemologists had started to think about knowledge in these virtue-theoretic terms, however, it was unsur prising that they started to ask value-driven questions about their subject matter. For one thing, the interest in epistemic virtues stimulated a rapprochement between epistemology and ethics, with epistemolo gists looking to ethical and meta-ethical de bates for ideas applicable to epistemological problems. Since the issue of value obviously looms large in ethics, it is natural that such investigations would draw considerations about value into epistemological debates. Moreover, virtue theory brings with it a host of theses about value anyway. Virtuous char acter traits are meant to be traits that have a special value (though whether this thesis applies to cognitive faculties is not so clear), and the life led by the virtuous agent is also held to be of special value, possibly as a result of the fact that it involves the operation of the epistemic virtues (this depends on one's virtue theory). This interest in epistemic value that grew out of work on virtue epistemology neatly dovetailed with a second trend in epistemol ogy that started to gather pace around the mid 1980s. This wasn't a new epistemologi cal movement as such, but rather a general and growing dissatisfaction with one of the main directions of research in epistemology, what we might loosely call \"post-Gettier epistemology.\" Ever since Gettier's seminal article back in the early 1960s which showed that knowledge is not justified true belief (at least given a certain plausible construal of justification), the search had been on for a new analysis of knowledge which was Gettier-proof. Many of the ensuing analyses", "openalex_id": "https://openalex.org/W1547014089", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 30}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 10}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2007, "publication_date": "2007-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082884079", "display_name": "Duncan Pritchard", "orcid": "https://orcid.org/0000-0002-5997-0752"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Duncan Pritchard", "raw_affiliation_strings": ["School of Philosophy Psychology and Language Sciences"], "affiliations": [{"raw_affiliation_string": "School of Philosophy Psychology and Language Sciences", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": null}
{"paper": "2165472331", "venue": "26308392", "year": "2007", "title": "shakespeare s philosophy discovering the meaning behind the plays by mcginn colin", "label": ["111472728", "2780876879"], "author": ["94319836"], "reference": [], "abstract": "", "title_raw": "Shakespeare's Philosophy: Discovering the Meaning Behind the Plays by mcginn, colin", "abstract_raw": "", "openalex_id": "https://openalex.org/W2165472331", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112251939", "display_name": "Dale Jacquette", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130769515", "display_name": "Pennsylvania State University", "ror": "https://ror.org/04p491231", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130769515"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DALE JACQUETTE", "raw_affiliation_strings": ["Aff1  Department of Philosophy  The Pennsylvania State University"], "affiliations": [{"raw_affiliation_string": "Aff1  Department of Philosophy  The Pennsylvania State University", "institution_ids": ["https://openalex.org/I130769515"]}]}], "doi": "https://doi.org/10.1111/j.1540-594x.2007.00277_3.x"}
{"paper": "2085803442", "venue": "63730871", "year": "2007", "title": "how not to refute quine evaluating kim s alternatives to naturalized epistemology", "label": ["107245939", "135646171", "2779980032", "9270016", "2776182337", "111472728", "2775987403", "43236755", "2776190261"], "author": ["2437550343"], "reference": ["132348784", "1512457525", "1529764976", "1536350954", "1568733926", "1591428544", "1800875610", "1971731891", "1980491396", "2013514016", "2018615065", "2022626027", "2069966089", "2078417180", "2080092493", "2087292505", "2102983589", "2131589257", "2136481022", "2151075651", "2251382899", "2320573538", "2540697682", "2895916985", "2978315572"], "abstract": "this paper offers an interpretation of quine s naturalized epistemology through the lens of jaegwon kim s influential critique of the same kim argues that quine forces a false choice between traditional deductivist foundationalism and naturalized epistemology and contends that there are viable alternative epistemological projects however it is suggested that quine would reject these alternatives by reference to the same fundamental principles underdetermination indeterminacy of translation extensionalism that led him to reject traditional epistemology and propose naturalism as an alternative given this interpretation of quine it is essential that a successful critic of naturalism also examine quine s aforementioned principles the divide between naturalist and nonnaturalist epistemology turns out to be defined by the divide between more fundamental naturalist and nonnaturalist approaches to semantics", "title_raw": "How Not to Refute Quine: Evaluating Kim's Alternatives to Naturalized Epistemology", "abstract_raw": "This paper offers an interpretation of Quine's naturalized epistemology through the lens of Jaegwon Kim's influential critique of the same. Kim argues that Quine forces a false choice between traditional deductivist foundationalism and naturalized epistemology and contends that there are viable alternative epistemological projects. However it is suggested that Quine would reject these alternatives by reference to the same fundamental principles (underdetermination, indeterminacy of translation, extensionalism) that led him to reject traditional epistemology and propose naturalism as an alternative. Given this interpretation of Quine, it is essential that a successful critic of naturalism also examine Quine's aforementioned principles. The divide between naturalist and nonnaturalist epistemology turns out to be defined by the divide between more fundamental naturalist and nonnaturalist approaches to semantics.", "openalex_id": "https://openalex.org/W2085803442", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015138823", "display_name": "Benjamin Bayer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}, {"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}, {"id": "https://openalex.org/I39422238", "display_name": "University of Illinois Chicago", "ror": "https://ror.org/02mpq6x41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39422238"]}, {"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Benjamin Bayer", "raw_affiliation_strings": ["Benjamin Bayer completed his PhD in philosophy at the University of Illinois, Urbana-Champaign in 2007 and is currently a lecturer in philosophy at Loyola University of Chicago. His research focuses on the intersection of epistemology and the philosophy of mind.", "Loyola University of Chicago"], "affiliations": [{"raw_affiliation_string": "Benjamin Bayer completed his PhD in philosophy at the University of Illinois, Urbana-Champaign in 2007 and is currently a lecturer in philosophy at Loyola University of Chicago. His research focuses on the intersection of epistemology and the philosophy of mind.", "institution_ids": ["https://openalex.org/I157725225", "https://openalex.org/I1925986", "https://openalex.org/I39422238", "https://openalex.org/I40347166"]}, {"raw_affiliation_string": "Loyola University of Chicago", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00061.x"}
{"paper": "2091408244", "venue": "34011028", "year": "2007", "title": "hegel s theory of freedom", "label": ["34399555", "32506930", "111472728", "514839276"], "author": ["2312577443"], "reference": ["72344567", "636327793", "1964996638", "2077815357", "2480690513", "2485333442", "2491253267", "2893770057", "2943869298", "2979049576", "2998740489", "3181747254"], "abstract": "hegel s theory of freedom is complex and sweeping and while most interpreters of hegel will readily agree that it is the centerpiece of his political philosophy perhaps also of his social philosophy and philosophy of history they will just as readily disagree about what exactly the theory claims such interpretive disagreements have fueled in large part the resurgence of interest in hegelian philosophy over the last few decades", "title_raw": "Hegel's Theory of Freedom", "abstract_raw": "Hegel's theory of freedom is complex and sweeping, and while most interpreters of Hegel will readily agree that it is the centerpiece of his political philosophy, perhaps also of his social philosophy and philosophy of history, they will just as readily disagree about what exactly the theory claims. Such interpretive disagreements have fueled, in large part, the resurgence of interest in Hegelian philosophy over the last few decades.", "openalex_id": "https://openalex.org/W2091408244", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027407630", "display_name": "Craig Matarrese", "orcid": null}, "institutions": [{"id": "https://openalex.org/I152014189", "display_name": "Minnesota State University, Mankato", "ror": "https://ror.org/04att9732", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I152014189", "https://openalex.org/I91221267"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Craig Matarrese", "raw_affiliation_strings": ["Minnesota State University–Mankato"], "affiliations": [{"raw_affiliation_string": "Minnesota State University–Mankato", "institution_ids": ["https://openalex.org/I152014189"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2007.00066.x"}
{"paper": "3122319121", "venue": "171323035", "year": "2007", "title": "content externalism and the epistemic conception of the self", "label": ["111472728", "2777026412", "2777801814", "159977948", "124969852", "2780349523", "17235551"], "author": ["1210380757"], "reference": ["71605458", "143272065", "393180982", "1987010998", "1999561548", "2032798450", "2044659315", "2141425587", "2479532126", "3165967150"], "abstract": "", "title_raw": "CONTENT EXTERNALISM AND THE EPISTEMIC CONCEPTION OF THE SELF", "abstract_raw": "", "openalex_id": "https://openalex.org/W2038656340", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-08-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110036436", "display_name": "Brie Gertler", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brie Gertler", "raw_affiliation_strings": ["Department of Philosophy, University of Virginia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Virginia", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": null}
{"paper": "2055175870", "venue": "21282222", "year": "2007", "title": "skeptical theism and the problem of moral aporia", "label": ["200610012", "18296254", "81698637", "2779585997", "2778187809", "111472728"], "author": ["2558644475"], "reference": ["135800661", "163850989", "164756770", "1967923855", "2017746724", "2049621159", "2102509209", "2318249596", "2320813146", "2327235192", "3000017346"], "abstract": "skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken this paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced into a position of paralysis or aporia when faced with a wide set of morally significant situations it is argued that this consequence speaks strongly against the acceptance of skeptical theism insofar as such moral aporia is inconsistent with religious moral teaching and practice in addition a variety of arguments designed to show that accepting skeptical theism does not lead to this consequence are considered and shown to be deficient", "title_raw": "Skeptical theism and the problem of moral aporia", "abstract_raw": "Skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken. This paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced into a position of paralysis or aporia when faced with a wide set of morally significant situations. It is argued that this consequence speaks strongly against the acceptance of skeptical theism insofar as such moral aporia is inconsistent with religious moral teaching and practice. In addition, a variety of arguments designed to show that accepting skeptical theism does not lead to this consequence are considered, and shown to be deficient.", "openalex_id": "https://openalex.org/W2055175870", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-07-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005920971", "display_name": "Mark Piper", "orcid": "https://orcid.org/0000-0003-0053-3344"}, "institutions": [{"id": "https://openalex.org/I47838141", "display_name": "Saint Louis University", "ror": "https://ror.org/01p7jjy08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47838141"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark Piper", "raw_affiliation_strings": ["St. Louis University"], "affiliations": [{"raw_affiliation_string": "St. Louis University", "institution_ids": ["https://openalex.org/I47838141"]}]}], "doi": "https://doi.org/10.1007/s11153-007-9128-7"}
{"paper": "2088166148", "venue": "255146", "year": "2007", "title": "negative truths and truthmaker principles", "label": ["110099512", "2778433951", "182744844", "2778496695", "111472728", "123556308", "2776211767"], "author": ["2042766066"], "reference": ["8715909", "69473724", "107592971", "127640108", "620387456", "1430000350", "1516748551", "1519667467", "1632060451", "1847033326", "1891479826", "1978314759", "1988458238", "2002110857", "2010214646", "2035921609", "2036979854", "2050691920", "2089196478", "2099624554", "2102079979", "2155125993", "2297287340", "2484309512", "2499978334", "2507088494", "2972685599", "3000417463"], "abstract": "this paper argues that a consideration of the problem of providing truthmakers for negative truths undermines truthmaker theory truthmaker theorists are presented with an uncomfortable dilemma either they must take up the challenge of providing truthmakers for negative truths or else they must explain why negative truths are exceptions to the principle that every truth must have a truthmaker the first horn is unattractive since the prospects of providing truthmakers for negative truths do not look good neither absences nor totality states of affairs nor graham priest and j c beall s polarities beall 2000 priest 2000 are up to the job the second horn meanwhile is problematic because restricting the truthmaker principle to atomic truths or weakening it to the thesis that truth supervenes on being undercuts truthmaker theory s original motivation the paper ends by arguing that truthmaker theory is in any case an under motivated doctrine because the groundedness of truth can be explained without appeal to the truthmaker principle this leaves us free to give the ommonsensical and deflationary explanation of negative truths that common sense suggests", "title_raw": "Negative truths and truthmaker principles", "abstract_raw": "This paper argues that a consideration of the problem of providing truthmakers for negative truths undermines truthmaker theory. Truthmaker theorists are presented with an uncomfortable dilemma. Either they must take up the challenge of providing truthmakers for negative truths, or else they must explain why negative truths are exceptions to the principle that every truth must have a truthmaker. The first horn is unattractive since the prospects of providing truthmakers for negative truths do not look good neither absences, nor totality states of affairs, nor Graham Priest and J.C. Beall’s ‘polarities’ (Beall, 2000; Priest, 2000) are up to the job. The second horn, meanwhile, is problematic because restricting the truthmaker principle to atomic truths, or weakening it to the thesis that truth supervenes on being, undercuts truthmaker theory’s original motivation. The paper ends by arguing that truthmaker theory is, in any case, an under-motivated doctrine because the groundedness of truth can be explained without appeal to the truthmaker principle. This leaves us free to give the ommonsensical and deflationary explanation of negative truths that common-sense suggests.", "openalex_id": "https://openalex.org/W2088166148", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 22}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061981584", "display_name": "Julian Dodd", "orcid": "https://orcid.org/0000-0003-1737-7616"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Julian Dodd", "raw_affiliation_strings": ["University of Manchester "], "affiliations": [{"raw_affiliation_string": "University of Manchester ", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11229-006-0007-z"}
{"paper": "1975153018", "venue": "102860129", "year": "2007", "title": "theoretically framed argument and desire in the production of general knowledge about literacy", "label": ["15708023"], "author": ["1873914143"], "reference": ["10448201", "24563162", "58195418", "79229537", "109018766", "125036236", "125326240", "131234367", "135672291", "152229511", "161472384", "202708134", "226308005", "260751936", "269082093", "277744684", "281812423", "307959080", "324052489", "333600504", "333845980", "337204660", "337624269", "343370449", "345358434", "349296253", "629693117", "1480062598", "1480692080", "1485547557", "1485611423", "1494175060", "1510623195", "1512629031", "1522588346", "1526174422", "1528985121", "1533049685", "1535981055", "1559647230", "1565693361", "1567033468", "1575465981", "1576632330", "1587690284", "1597835403", "1606217168", "1607675442", "1751769270", "1917263168", "1937956521", "1966346834", "1966804537", "1979092981", "1979877294", "1981242024", "1982959293", "1983379499", "1985093297", "1986781756", "1994133656", "1996817627", "1997210479", "1997662187", "1999419608", "1999858675", "2000002928", "2000138195", "2000282421", "2006468167", "2007161913", "2009024207", "2009401938", "2013821356", "2015837049", "2015933299", "2018469982", "2021097271", "2026770648", "2033282520", "2033952602", "2034426688", "2038600245", "2040694992", "2044950274", "2045188522", "2048375915", "2050020848", "2051836817", "2052600223", "2054376634", "2057363759", "2061805538", "2075199288", "2080891768", "2083594061", "2084629143", "2085948119", "2087109554", "2088527388", "2088773937", "2089029652", "2091912972", "2093027458", "2094787573", "2095616151", "2097843820", "2100587822", "2101209727", "2101746246", "2104914985", "2105551678", "2111239876", "2123310057", "2124188889", "2124530606", "2126375200", "2132642963", "2135943618", "2142096138", "2144084564", "2147168459", "2147591929", "2150324067", "2152534083", "2157959450", "2158743597", "2159052599", "2161215194", "2162510130", "2162750798", "2163701256", "2175857708", "2179408202", "2222300533", "2316739529", "2326235471", "2329040514", "2329395632", "2330858170", "2332086916", "2335841795", "2568524902", "2584158399", "2724225727", "2888190061", "3019273456", "3143979668", "3144457630"], "abstract": "the use of broad theories of reading social cognition and social history to frame the study of literacy was investigated and implications of this relatively recent trend were considered sixty nine articles published between 1992 and 2003 in journal of literacy research journal of reading behavior reading research quarterly and research in the teaching of english were selected for analysis an inventory was made of the general topic and the schools of theory used of the specific sections of the article in which theory was cited and of the relation between the citation of theory and previous research from this inventory a typology of four patterns of theory use was generated findings suggest that social theory matters in literacy research in at least three ways a rhetorically as support for researchers claims b as a source of new insight on the social nature of literacy and to articulate researchers desires for a more fully literate world and c for relating findings derived from local investigations to more general principles in conclusion it is argued that social theory is potentially a powerful tool in the production of general bodies of knowledge about literacy contingent upon increased precision rigor and reflexivity in its application se investigo el uso de teorias de la lectura la cognicion social y la historia social como marco del estudio de la alfabetizacion y se consideraron las implicancias de esta tendencia relativamente reciente se seleccionaron para el analisis 69 articulos publicados entre 1992 y 2003 en las revistas journal of literacy research journal of reading behavior reading research quarterly y reading in the teaching of english se hizo un inventario del topico general y de las escuelas teoricas usadas de las secciones especificas de los articulos en las que se citaba la teoria y de la relacion entre la cita teorica y la investigacion previa de este inventario se obtuvo una tipologia de cuatro patrones de uso de teorias los resultados sugieren que la teoria social incide en la investigacion en alfabetizacion en al menos tres formas a retoricamente como fundamento de las afirmaciones de los investigadores b como fuente de nuevas perspectivas sobre la naturaleza social de la alfabetizacion y para articular los deseos de los investigadores de un mundo mas plenamente alfabetizado y c para relacionar los resultados de investigaciones locales con principios mas generales en conclusion se argumenta que la teoria social es una herramienta potencialmente poderosa en la produccion de cuerpos generales de conocimientos acerca de la alfabetizacion eventualmente mas precisos rigurosos y reflexivos en su aplicacion die anwendung umfassender theorien des lesens der sozialerkenntnis und sozialhistorie als rahmen fur das studium uber das schreiben und lesen wurde untersucht und die auswirkungen dieses relativ neuen trends wurden betrachtet neunundsechzig publizierte abhandlungen wurden zwischen 1992 und 2003 im journal of literacy research journal of reading behavior reading research quarterly und research in the teaching of english zur analyse ausgewahlt es wurde eine aufstellung uber das hauptthema und die lehren der benutzten unterrichtstheorie angefertigt aus jenen spezifischen abschnitten des artikels in denen die theorie zitiert war und der relation zwischen dem zitieren von theorie und vorausgegangener forschung aus diesem inventar wurde eine typologie aus vier modellen der theorieanwendung entwickelt die erkenntnisse lassen darauf schliesen dass in der schreib und leseforschung die sozialtheorie auf mindestens dreierlei weise von bedeutung ist a rhetorisch als grundlage fur die anspruche der forscher b als eine quelle neuer einsichten in die gesellschaftliche natur des schreibens und lesens und um wunsche der forscher fur eine mehr erfullte schreib und lesewelt zu artikulieren und c fur verwandte erkenntnisse hervorgegangen aus lokalen untersuchungen bis hin zu mehr allgemeinen prinzipien als schlusfolgerung wird erortert dass die sozialtheorie ein potenziell machtiges werkzeug bei der schaffung des allgemeingehalts an wissen uber das schreib und lesekontingent aufgrund gesteigerter prazision strenge und der reflexivitat bei ihrer anwendung ist on a examine l utilisation de theories generales de la lecture de la cognition sociale et de l histoire sociale pour structurer l etude du lettrisme ainsi que les implications de cette tendance relativement recente on a selectionne pour cette analyse 69 articles publies entre 1992 et 2003 dans le journal of literacy research journal of reading behavior reading research quarterly et research in the teaching of english on a fait un inventaire du theme general et des ecoles de pensee utilisees des parties specifiques de l article se referant a une theorie ainsi que de la relation entre reference a la theorie et recherches anterieures a partir de cet inventaire on a produit une typologie comportant quatre types d utilisation de la theorie les resultats suggerent que la theorie sociologique est importante dans la recherche en litteratie d au moins trois facons differentes a de facon rhetorique comme support aux propositions des chercheurs b comme source d inspiration d idees nouvelles relatives a la nature sociale du lettrisme et pour articuler le desir des chercheurs d un monde plus lettre et c pour lier les resultats issus des investigations locales a des principes plus generaux on considere en conclusion que la theorie sociologique est potentiellement un puissant outil de production d un corpus de connaissances sur le lettrisme mais qui demande plus de precision de rigueur et de reflexion dans l utilisation qui en est faite 1992 2003 rrq", "title_raw": "Theoretically framed: Argument and desire in the production of general knowledge about literacy", "abstract_raw": "The use of broad theories of reading, social cognition, and social history to frame the study of literacy was investigated, and implications of this relatively recent trend were considered. Sixty-nine articles published between 1992 and 2003 in Journal of Literacy Research/Journal of Reading Behavior, Reading Research Quarterly, and Research in the Teaching of English were selected for analysis. An inventory was made of the general topic and the schools of theory used, of the specific sections of the article in which theory was cited, and of the relation between the citation of theory and previous research. From this inventory, a typology of four patterns of theory use was generated. Findings suggest that social theory matters in literacy research in at least three ways: (a) rhetorically, as support for researchers' claims; (b) as a source of new insight on the social nature of literacy and to articulate researchers' desires for a more fully literate world; and (c) for relating findings derived from local investigations to more general principles. In conclusion, it is argued that social theory is potentially a powerful tool in the production of general bodies of knowledge about literacy contingent upon increased precision, rigor, and reflexivity in its application.\r\n\r\n\r\n\r\nSe investigo el uso de teorias de la lectura, la cognicion social y la historia social como marco del estudio de la alfabetizacion y se consideraron las implicancias de esta tendencia relativamente reciente. Se seleccionaron para el analisis 69 articulos publicados entre 1992 y 2003 en las revistas Journal of Literacy Research/Journal of Reading Behavior, Reading Research Quarterly y Reading in the Teaching of English. Se hizo un inventario del topico general y de las escuelas teoricas usadas, de las secciones especificas de los articulos en las que se citaba la teoria y de la relacion entre la cita teorica y la investigacion previa. De este inventario se obtuvo una tipologia de cuatro patrones de uso de teorias. Los resultados sugieren que la teoria social incide en la investigacion en alfabetizacion en, al menos, tres formas: a) retoricamente, como fundamento de las afirmaciones de los investigadores, b) como fuente de nuevas perspectivas sobre la naturaleza social de la alfabetizacion y para articular los deseos de los investigadores de un mundo mas plenamente alfabetizado y c) para relacionar los resultados de investigaciones locales con principios mas generales. En conclusion, se argumenta que la teoria social es una herramienta potencialmente poderosa en la produccion de cuerpos generales de conocimientos acerca de la alfabetizacion eventualmente mas precisos, rigurosos y reflexivos en su aplicacion.\r\n\r\n\r\n\r\nDie Anwendung umfassender Theorien des Lesens, der Sozialerkenntnis und Sozialhistorie als Rahmen fur das Studium uber das Schreiben und Lesen wurde untersucht und die Auswirkungen dieses relativ neuen Trends wurden betrachtet. Neunundsechzig publizierte Abhandlungen wurden zwischen 1992 und 2003 im Journal of Literacy Research/Journal of Reading Behavior, Reading Research Quarterly und Research in the Teaching of English zur Analyse ausgewahlt. Es wurde eine Aufstellung uber das Hauptthema und die Lehren der benutzten Unterrichtstheorie angefertigt, aus jenen spezifischen Abschnitten des Artikels in denen die Theorie zitiert war und der Relation zwischen dem Zitieren von Theorie und vorausgegangener Forschung. Aus diesem Inventar wurde eine Typologie aus vier Modellen der Theorieanwendung entwickelt. Die Erkenntnisse lassen darauf schliesen, dass in der Schreib- und Leseforschung die Sozialtheorie auf mindestens dreierlei Weise von Bedeutung ist: a) rhetorisch als Grundlage fur die Anspruche der Forscher; b) als eine Quelle neuer Einsichten in die gesellschaftliche Natur des Schreibens und Lesens und um Wunsche der Forscher fur eine mehr erfullte Schreib- und Lesewelt zu artikulieren und c) fur verwandte Erkenntnisse, hervorgegangen aus lokalen Untersuchungen bis hin zu mehr allgemeinen Prinzipien. Als Schlusfolgerung wird erortert, dass die Sozialtheorie ein potenziell machtiges Werkzeug bei der Schaffung des Allgemeingehalts an Wissen uber das Schreib- und Lesekontingent aufgrund gesteigerter Prazision, Strenge und der Reflexivitat bei ihrer Anwendung ist.\r\n\r\n\r\n\r\nOn a examine l'utilisation de theories generales de la lecture, de la cognition sociale, et de l'histoire sociale pour structurer l'etude du lettrisme, ainsi que les implications de cette tendance relativement recente. On a selectionne pour cette analyse 69 articles publies entre 1992 et 2003 dans le Journal of Literacy Research/Journal of Reading Behavior, Reading Research Quarterly, et Research in the Teaching of English. On a fait un inventaire du theme general et des ecoles de pensee utilisees, des parties specifiques de l'article se referant a une theorie, ainsi que de la relation entre reference a la theorie et recherches anterieures. A partir de cet inventaire, on a produit une typologie comportant quatre types d'utilisation de la theorie. Les resultats suggerent que la theorie sociologique est importante dans la recherche en litteratie d'au moins trois facons differentes: a) de facon rhetorique, comme support aux propositions des chercheurs; b) comme source d'inspiration d'idees nouvelles relatives a la nature sociale du lettrisme, et pour articuler le desir des chercheurs d'un monde plus lettre; et c) pour lier les resultats issus des investigations locales a des principes plus generaux. On considere, en conclusion, que la theorie sociologique est potentiellement un puissant outil de production d'un corpus de connaissances sur le lettrisme mais qui demande plus de precision, de rigueur et de reflexion dans l'utilisation qui en est faite.\r\n\r\n\r\n\r\nИсследовалось, как при изучении различных аспектов грамотности используются многочисленные теории чтения, социального познания и социальной истории. Кроме того, рассматривалось значение самого этого теоретического блока, возникшего относительно недавно. Для анализа были отобраны шестьдесят девять статей, опубликованных между 1992 и 2003 годами в Журнале исследований грамотности и поведения при чтении, а также в Исследованиях чтения (RRQ) и Исследованиях при обучении английскому языку. Был составлен список основной тематики и теоретических школ, на которые опираются авторы; список разделов статей, в которых цитируются теоретические положения; было определено соотношение между количеством цитат и объемом исследований, ранее предпринятых в данной области. На основе произведенной классификации были сформулированы четыре подхода к использованию теории. Согласно полученным результатам, социальная теория выполняет, по крайней мере, три роли в исследованиях грамотности: (а) риторическую, т.е. поддерживает положения, выдвинутые исследователями, (б) обновляющую и обобщающую, т.е. дает новое понимание социальной природы грамотности и отражает желание исследователей дать более полную картину мира грамотности, (в) объединяющую, т.е. соотносит результаты исследований данного автора с более общими принципами. В заключение утверждается, что социальная теория – потенциально мощный инструмент в генерировании общих знаний о грамотности, зависящий от точности, скрупулезности и вдумчивого отношения к его употреблению.", "openalex_id": "https://openalex.org/W1975153018", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-06-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043714957", "display_name": "Mark Dressman", "orcid": "https://orcid.org/0000-0002-4382-2798"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MARK DRESSMAN", "raw_affiliation_strings": ["Mark Dressman is associate professor in the Department of Curriculum and Instruction at the University of Illinois at Urbana-Champaign, where he teaches courses in secondary literacy, curriculum studies, and qualitative research. He is the author of recent articles in Ethnography and will coedit Research in the Teaching of English beginning in August 2008. Current research projects include studies of technologically mediated cross-national dialogue within teacher education contexts and discourses of theory and practice about teaching poetry in English Journal from 1912 to the present. He can be contacted at 311 Education, MC 708, University of Illinois at Urbana-Champaign, 1310 S. Sixth St., Champaign, IL 61820, USA, or by e-mail at [email protected]", "University of Illinois at Urbana-Champaign, USA"], "affiliations": [{"raw_affiliation_string": "Mark Dressman is associate professor in the Department of Curriculum and Instruction at the University of Illinois at Urbana-Champaign, where he teaches courses in secondary literacy, curriculum studies, and qualitative research. He is the author of recent articles in Ethnography and will coedit Research in the Teaching of English beginning in August 2008. Current research projects include studies of technologically mediated cross-national dialogue within teacher education contexts and discourses of theory and practice about teaching poetry in English Journal from 1912 to the present. He can be contacted at 311 Education, MC 708, University of Illinois at Urbana-Champaign, 1310 S. Sixth St., Champaign, IL 61820, USA, or by e-mail at [email protected]", "institution_ids": ["https://openalex.org/I157725225"]}, {"raw_affiliation_string": "University of Illinois at Urbana-Champaign, USA", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1598/rrq.42.3.1"}
{"paper": "2078154654", "venue": "34011028", "year": "2007", "title": "analytic epistemology and experimental philosophy", "label": ["139172840", "146079980", "110732118", "146153142", "140067609", "111472728", "31005864", "170143251"], "author": ["2498474784", "2202252561"], "reference": ["193810561", "357406062", "1511918851", "1537569693", "1556096785", "1955583092", "1966129247", "1968645815", "1971288646", "1999713604", "2003590392", "2009822870", "2013067297", "2026757091", "2029784008", "2034881250", "2056852978", "2072298249", "2076013782", "2102061317", "2112000809", "2124482968", "2127214494", "2141445038", "2157054559", "2159095731", "2209532707", "2295012647", "2330751358", "3121819056"], "abstract": "it has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought experiments as evidence in the evaluation of philosophical claims in part as a response to this practice an exciting new movement experimental philosophy has recently emerged this movement is unified behind both a common methodology and a common aim the application of methods of experimental psychology to the study of the nature of intuitions in this paper we will introduce two different views concerning the relationship that holds between experimental philosophy and the future of standard philosophical practice what we call the proper foundation view and the restrictionist view discuss some of the more interesting and important results obtained by proponents of both views and examine the pressure these results put on analytic philosophers to reform standard philosophical practice we will also defend experimental philosophy from some recent objections suggest future directions for work in experimental philosophy and suggest what future lines of epistemological response might be available to those wishing to defend analytic epistemology from the challenges posed by experimental philosophy", "title_raw": "Analytic epistemology and experimental philosophy", "abstract_raw": "It has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought-experiments as evidence in the evaluation of philosophical claims. In part as a response to this practice, an exciting new movement –experimental philosophy– has recently emerged. This movement is unified behind both a common methodology and a common aim: the application of methods of experimental psychology to the study of the nature of intuitions. In this paper, we will introduce two different views concerning the relationship that holds between experimental philosophy and the future of standard philosophical practice (what we call, the proper foundation view and the restrictionist view), discuss some of the more interesting and important results obtained by proponents of both views, and examine the pressure these results put on analytic philosophers to reform standard philosophical practice. We will also defend experimental philosophy from some recent objections, suggest future directions for work in experimental philosophy, and suggest what future lines of epistemological response might be available to those wishing to defend analytic epistemology from the challenges posed by experimental philosophy.", "openalex_id": "https://openalex.org/W2078154654", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 17}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 21}, {"year": 2020, "cited_by_count": 23}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 44}, {"year": 2016, "cited_by_count": 25}, {"year": 2015, "cited_by_count": 14}, {"year": 2014, "cited_by_count": 23}, {"year": 2013, "cited_by_count": 17}, {"year": 2012, "cited_by_count": 15}], "publication_year": 2006, "publication_date": "2006-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081813663", "display_name": "Joshua Alexander", "orcid": "https://orcid.org/0000-0003-4196-4597"}, "institutions": [{"id": "https://openalex.org/I4210119109", "display_name": "Indiana University Bloomington", "ror": "https://ror.org/02k40bc56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210119109", "https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joshua Alexander", "raw_affiliation_strings": ["Indiana University. Bloomington"], "affiliations": [{"raw_affiliation_string": "Indiana University. Bloomington", "institution_ids": ["https://openalex.org/I4210119109"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5014317153", "display_name": "Jonathan M. Weinberg", "orcid": "https://orcid.org/0000-0001-9075-4727"}, "institutions": [{"id": "https://openalex.org/I4210119109", "display_name": "Indiana University Bloomington", "ror": "https://ror.org/02k40bc56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210119109", "https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jonathan M. Weinberg", "raw_affiliation_strings": ["Indiana University. Bloomington"], "affiliations": [{"raw_affiliation_string": "Indiana University. Bloomington", "institution_ids": ["https://openalex.org/I4210119109"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2006.00048.x"}
{"paper": "2051089441", "venue": "176377974", "year": "2007", "title": "robert boyle on things above reason", "label": ["111472728"], "author": ["2524228692"], "reference": [], "abstract": "robert boyle 1627 91 presents the most authoritative systematization and defence of the traditional distinction between things above reason and things contrary to reason in early modern philo", "title_raw": "Robert Boyle on things above reason", "abstract_raw": "Robert Boyle (1627–91) presents the most authoritative systematization and defence of the traditional distinction between ‘things above reason’ and ‘things contrary to reason’ in early modern philo...", "openalex_id": "https://openalex.org/W2051089441", "counts_by_year": [{"year": 2022, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024287827", "display_name": "Thomas Holden", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thomas Holden", "raw_affiliation_strings": ["University of California,Santa Barbara,"], "affiliations": [{"raw_affiliation_string": "University of California,Santa Barbara,", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1080/09608780701255469"}
{"paper": "1986927500", "venue": "80702723", "year": "2007", "title": "concurrence or divergence reconciling descartes s physics with his metaphysics", "label": ["111472728", "182744844", "207390915"], "author": ["2987589021"], "reference": ["166834640", "211165872", "423031839", "570506943", "574857294", "582881597", "1499642102", "1519109742", "1555365960", "1578756162", "1593762823", "1926398110", "1976155265", "1978116293", "2002265975", "2043460210", "2058559727", "2071910803", "2072068409", "2098644681", "2312810988", "2509449573", "3193887020"], "abstract": "", "title_raw": "Concurrence or Divergence? Reconciling Descartes's Physics with his Metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1986927500", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065472963", "display_name": "Helen Hattab", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Helen Hattab", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0008"}
{"paper": "2086522458", "venue": "21248793", "year": "2007", "title": "a sellarsian kantian critique of hume s theory of concepts", "label": ["39462953", "111472728"], "author": ["1500654809"], "reference": [], "abstract": "in a treatise of human nature hume attempts to explain all human cognition in terms of impressions ideas and their qualities behaviors and relations this explanation includes a complicated attempted reduction of beliefs or judgments to single ideas this paper attempts to demonstrate one of the inadequacies of this approach and any of its kind any attempted reduction of judgments to their constituent parts single or multiple via an argument concerning the logical forms of judgment found implicitly in kant s critique of pure reason and more explicitly in the works of wilfrid sellars", "title_raw": "A (SELLARSIAN) KANTIAN CRITIQUE OF HUME'S THEORY OF CONCEPTS", "abstract_raw": ":  In A Treatise of Human Nature, Hume attempts to explain all human cognition in terms of impressions, ideas, and their qualities, behaviors, and relations. This explanation includes a complicated attempted reduction of beliefs, or judgments, to single ideas. This paper attempts to demonstrate one of the inadequacies of this approach, and any of its kind (any attempted reduction of judgments to their constituent parts, single or multiple) via an argument concerning the logical forms of judgment found implicitly in Kant's Critique of Pure Reason, and more explicitly in the works of Wilfrid Sellars.", "openalex_id": "https://openalex.org/W2086522458", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078074153", "display_name": "David Landy", "orcid": "https://orcid.org/0000-0003-2212-6379"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID LANDY", "raw_affiliation_strings": ["Department of Philosophy University of North Carolina at Chapel Hill"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of North Carolina at Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2007.00302.x"}
{"paper": "2024275821", "venue": "21220828", "year": "2007", "title": "rehabilitating theory refusal of the bottom up construction of scientific phenomena", "label": ["111472728", "2780482755", "2777266814", "50335755"], "author": ["2143109453"], "reference": ["39987683", "101130756", "161801941", "202003202", "1221281049", "1486409580", "1496178435", "1505366364", "1538166805", "1557683391", "1586047967", "1963929730", "1978185779", "1985999749", "2010556666", "2023670169", "2036584170", "2038453214", "2054451772", "2056125702", "2062981468", "2069657255", "2078021456", "2081195083", "2087513935", "2098965402", "2120909089", "2172217897", "2261990846", "2486473486", "2495779937", "2515951737", "2594890542", "2753533763", "2917902622", "3131896285"], "abstract": "abstract in this paper i inquire into bogen and woodward s 1988 data phenomena distinction which in a similar way to cartwright s construal of the model of superconductivity 1995 although in a different domain argues for a bottom up construction of phenomena from data without the involvement of theory i criticise bogen and woodward s account by analysing their melting point of lead example in depth which is usually cited in the literature to illustrate the data phenomenon distinction yet the main focus of this paper lies on matthias kaiser s 1995 case study of the plate tectonic revolution the most extensive case study that has been put forth to support the bottom up construction of phenomena on the basis of new historical evidence which has been overlooked not only by kaiser but also by the entire historical literature on the plate tectonic revolution i demonstrate that phenomena are not constructed from the bottom up but rather admittedly counter intuitively from the top down", "title_raw": "Rehabilitating theory: refusal of the ‘bottom-up’ construction of scientific phenomena", "abstract_raw": "Abstract   In this paper I inquire into Bogen and Woodward’s (1988) data/phenomena distinction, which in a similar way to Cartwright’s construal of the model of superconductivity (1995)—although in a different domain—argues for a ‘ bottom-up’ construction  of phenomena from data without the involvement of theory. I criticise Bogen and Woodward’s account by analysing their melting point of lead example in depth, which is usually cited in the literature to illustrate the data/phenomenon distinction. Yet, the main focus of this paper lies on Matthias Kaiser’s (1995) case study of the plate tectonic revolution, the most extensive case study that has been put forth to support the bottom-up construction of phenomena. On the basis of new historical evidence, which has been overlooked not only by Kaiser but also by the entire historical literature on the plate tectonic revolution, I demonstrate that phenomena are not constructed from the bottom-up but rather, admittedly counter-intuitively, from the top-down.", "openalex_id": "https://openalex.org/W2024275821", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016106506", "display_name": "Samuel Schindler", "orcid": "https://orcid.org/0000-0002-5656-9840"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Samuel Schindler", "raw_affiliation_strings": ["Division of History and Philosophy of Science, School of Philosophy, University of Leeds, Woodhouse Lane, Leeds LS2 9JT, UK"], "affiliations": [{"raw_affiliation_string": "Division of History and Philosophy of Science, School of Philosophy, University of Leeds, Woodhouse Lane, Leeds LS2 9JT, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2006.12.009"}
{"paper": "1999650894", "venue": "21220828", "year": "2007", "title": "carl du prel 1839 1899 explorer of dreams the soul and the cosmos", "label": ["24726157", "196919123", "111472728", "2780822299", "2776445417", "173083238"], "author": ["2232879214"], "reference": ["37961941", "569772374", "591384853", "592657781", "593756664", "596924043", "599977296", "601008081", "604355006", "606705454", "643229643", "646346874", "654295889", "657649458", "1485542513", "1498556052", "1503867010", "1539466014", "1556772978", "1571461134", "1602140931", "1622435031", "1978791477", "2000251185", "2019137961", "2023036408", "2028473508", "2028736662", "2047249534", "2052436607", "2056151973", "2072880939", "2086271559", "2092716005", "2121654907", "2279828611", "2789135255", "2922426107", "3022155808", "3207153093"], "abstract": "abstract nineteenth century spiritism was a blend of religious elements the philosophy of mind science and popular science and contacts with extraterrestrials were a commonplace phenomenon during spiritistic seances using the example of carl du prel 1839 1899 i show how his comprehensive mystic philosophy originated in a theory of extraterrestrial life carl du prel used a darwinian and monistic framework theories of the unconscious and a neo kantian epistemology to formulate a philosophy of astronomy and extraterrestrial life he claimed that the mechanism of darwinian selection is responsible for the distribution of stars and the orbits of the planets in his speculations on the nature of extraterrestrial life he used the concept of organ projection to argue that technical solutions on earth will be realized organically on other planets and claimed that superior extraterrestrials have quantitatively and qualitatively different senses and thus different forms of intuition a comparison with camille flammarion spiritist and populariser of astronomy demonstrates the contextual complexities of spiritism in contrast to du prel s sober neo kantian philosophical speculations flammarion was a late proponent of a french esoteric tradition that was rooted in romantic socialism painted grand cosmological vistas and emphasized reincarnation i put forward the hypothesis that current discourses on extraterrestrial life are affected by the spiritist tradition mainly through the golden age science fiction literature of the 1940s and 50s and its successors however neither carl du prel nor camille flammarion contributed significantly to this tradition which is mainly shaped by the psychical research of j b rhine", "title_raw": "Carl du Prel (1839-1899): explorer of dreams, the soul, and the cosmos", "abstract_raw": "Abstract   Nineteenth-century spiritism was a blend of religious elements, the philosophy of mind, science and popular science and contacts with extraterrestrials were a commonplace phenomenon during spiritistic seances. Using the example of Carl du Prel (1839–1899) I show how his comprehensive mystic philosophy originated in a theory of extraterrestrial life. Carl du Prel used a Darwinian and monistic framework, theories of the unconscious and a Neo-Kantian epistemology to formulate a philosophy of astronomy and extraterrestrial life. He claimed that the mechanism of Darwinian selection is responsible for the distribution of stars and the orbits of the planets. In his speculations on the nature of extraterrestrial life he used the concept of organ projection to argue that technical solutions on earth will be realized organically on other planets and claimed that superior extraterrestrials have quantitatively and qualitatively different senses and thus different forms of intuition. A comparison with Camille Flammarion, spiritist and populariser of astronomy, demonstrates the contextual complexities of spiritism. In contrast to du Prel’s sober Neo-Kantian philosophical speculations, Flammarion was a late proponent of a French esoteric tradition that was rooted in romantic socialism, painted grand cosmological vistas and emphasized reincarnation. I put forward the hypothesis that current discourses on extraterrestrial life are affected by the spiritist tradition mainly through the ‘Golden Age’ science fiction literature of the 1940s and 50s and its successors. However, neither Carl du Prel nor Camille Flammarion contributed significantly to this tradition, which is mainly shaped by the psychical research of J. B. Rhine.", "openalex_id": "https://openalex.org/W1999650894", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101896179", "display_name": "Thomas P. Weber", "orcid": "https://orcid.org/0000-0002-2932-2308"}, "institutions": [{"id": "https://openalex.org/I4210158801", "display_name": "Kite Solutions (Italy)", "ror": "https://ror.org/04tq1ka44", "country_code": "IT", "type": "company", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210158801"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Thomas P. Weber", "raw_affiliation_strings": ["Via Marsala 17, I-21014 Laveno Mombello (VA), Italy"], "affiliations": [{"raw_affiliation_string": "Via Marsala 17, I-21014 Laveno Mombello (VA), Italy", "institution_ids": ["https://openalex.org/I4210158801"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2007.06.005"}
{"paper": "2107656870", "venue": "196911494", "year": "2007", "title": "reply to nicholas gier", "label": ["2779768198", "39462953", "136815107", "527412718", "75699723", "146503098", "49654349", "200610012", "27206212"], "author": ["2721151341"], "reference": [], "abstract": "i must thank professor gier both for his kindness toward me in his response and his invitation for me to write a full fledged essay on the topics that our exchange has raised while i have not written on gandhi s thought as such much of what i have to say on gier s book is influenced by the research and arguments i put forward in my ethics and the history of indian philosophy motilal banarsidass 2007 and my forthcoming translation and commentary originally titled the moral philosophy of pata jali s yoga s tra to be published as pata jali s yoga s tra penguin gier s closing comment not only serves as an invitation and challenge to me to system atically defend my views on these topics but also encapsulates what might be the locus of disagreement between gier and myself he suggests that it is i who have foisted a syllogistic argument onto the task of interpreting gandhi s thought whereas my original complaint was that i thought that this was the only way to make sense of gier s arguments if gier were not offering such a disjunctive syllogism the extended and recurrent criticisms of jain and advaita interpretations do nothing to positively make the case for a buddhist interpretation of gandhi and are gratuitous within the structure of his presentation but let us take some of gier s responses to me in order gier appears to be lieve that the fact that he notes gandhi s devotion to r ma and his vaisnava background which i did not mention in my review shows that he was sensitive to theistic ved nta in his analysis my complaint was that he did not fully con sider reading gandhi in terms of visist dvaita a very specific school of ved nta and not synonymous with theistic ved nta as such moreover that gier noted gandhi s devotionalism is hardly evidence that he considered theistic ved nta seriously even sahkara in his commentary on the brahma s tra betrays a devo tion to r ma and an affinity for vaisnava religious practices see his brahma s tra bh sya l ii 7 but this hardly means that sa kara advanced theistic ved nta gier claims that his reference to an article that recognizes the neo ved nta leanings of gandhi refutes my claim that he conflates ved nta with advaita ved nta my claim was not that gier never makes a distinction between different types of ved nta but that he is not careful in his talk of ved nta given that the only form that he seriously considers is advaita ved nta and that he refers to it simply as ved nta 1", "title_raw": "Reply to Nicholas Gier", "abstract_raw": "I must thank Professor Gier both for his kindness toward me in his response and his invitation for me to write a full-fledged essay on the topics that our exchange has raised. While I have not written on Gandhi's thought as such, much of what I have to say on Gier's book is influenced by the research and arguments I put forward in my Ethics and the History of Indian Philosophy (Motilal Banarsidass, 2007) and my forthcoming translation and commentary, originally titled The Moral Philosophy of Pata?jali's Yoga S?tra, to be published as Pata?jali's Yoga S?tra (Penguin). Gier's closing comment not only serves as an invitation?and challenge?to me to system atically defend my views on these topics but also encapsulates what might be the locus of disagreement between Gier and myself. He suggests that it is I who have foisted a syllogistic argument onto the task of interpreting Gandhi's thought, whereas my original complaint was that I thought that this was the only way to make sense of Gier's arguments. If Gier were not offering such a disjunctive syllogism, the extended and recurrent criticisms of Jain and Advaita interpretations do nothing to positively make the case for a Buddhist interpretation of Gandhi and are gratuitous within the structure of his presentation. But let us take some of Gier's responses to me in order. Gier appears to be lieve that the fact that he notes Gandhi's devotion to R?ma and his Vaisnava background (which I did not mention in my review) shows that he was sensitive to theistic Ved?nta in his analysis. My complaint was that he did not fully con sider reading Gandhi in terms of Visist?dvaita?a very specific school of Ved?nta, and not synonymous with theistic Ved?nta as such. Moreover, that Gier noted Gandhi's devotionalism is hardly evidence that he considered theistic Ved?nta seriously. Even Sahkara in his commentary on the Brahma S?tra betrays a devo tion to R?ma and an affinity for Vaisnava religious practices (see his Brahma S?tra Bh?sya, l.ii.7), but this hardly means that Sa?kara advanced theistic Ved?nta. Gier claims that his reference to an article that recognizes the Neo-Ved?nta leanings of Gandhi refutes my claim that he conflates Ved?nta with Advaita Ved?nta. My claim was not that Gier never makes a distinction between different types of Ved?nta, but that he is not careful in his talk of \"Ved?nta\" given that the only form that he seriously considers is Advaita Ved?nta and that he refers to it simply as \"Ved?nta.\"1", "openalex_id": "https://openalex.org/W2107656870", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038022753", "display_name": "S. Ranganathan", "orcid": "https://orcid.org/0000-0003-1644-3538"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Shyam Ranganathan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2007.0055"}
{"paper": "2129273437", "venue": "21248793", "year": "2007", "title": "bring back the magic", "label": ["543192267", "111472728", "136172866"], "author": ["2135522253"], "reference": ["1999011491"], "abstract": "magical ersatzism is the view that possible worlds are primitive abstract entities in on the plurality of worlds david lewis presented what appeared to many to be a devastating argument against magical ersatzism in this paper i show that lewis central argument does not succeed magical ersatzism remains a viable theory of possible worlds", "title_raw": "BRING BACK THE MAGIC", "abstract_raw": ":  Magical ersatzism is the view that possible worlds are primitive abstract entities. In On the Plurality of Worlds, David Lewis presented what appeared to many to be a devastating argument against magical ersatzism. In this paper, I show that Lewis’ central argument does not succeed. Magical ersatzism remains a viable theory of possible worlds.", "openalex_id": "https://openalex.org/W2129273437", "counts_by_year": [{"year": 2015, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018382392", "display_name": "Kevin Zaragoza", "orcid": null}, "institutions": [{"id": "https://openalex.org/I165733156", "display_name": "University of Georgia", "ror": "https://ror.org/00te3t702", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165733156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KEVIN ZARAGOZA", "raw_affiliation_strings": ["Department of Philosophy, University of Georgia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Georgia", "institution_ids": ["https://openalex.org/I165733156"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2007.00299.x"}
{"paper": "2001437155", "venue": "37480348", "year": "2007", "title": "brentano and the buck passers", "label": ["111472728"], "author": ["2657232029", "2149456503"], "reference": ["600332354", "848513304", "1521392121", "1558523251", "1984261302", "1991010862", "2030147865", "2030449405", "2036225598", "2068787737", "2126080164", "2163143613", "2167644634", "2183449788"], "abstract": "according to t m scanlon s buck passing analysis of value x is good means that x has properties that provide reasons to take up positive attitudes vis a vis x some authors have claimed that t", "title_raw": "Brentano and the Buck-Passers", "abstract_raw": "According to T. M. Scanlon's 'buck-passing' analysis of value, x is good means that x has properties that provide reasons to take up positive attitudes vis-a-vis x. Some authors have claimed that t ...", "openalex_id": "https://openalex.org/W2001437155", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 30}, {"year": 2021, "cited_by_count": 35}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 21}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 9}, {"year": 2014, "cited_by_count": 30}, {"year": 2013, "cited_by_count": 10}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2007, "publication_date": "2007-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073387753", "display_name": "Sven Danielsson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Sven Danielsson", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5043086910", "display_name": "Jonas Olson", "orcid": "https://orcid.org/0000-0001-8323-9882"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jonas Olson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzm511"}
{"paper": "2089732697", "venue": "102860129", "year": "2007", "title": "literacy spaces of a christian faith based school", "label": ["15708023"], "author": ["1979848056"], "reference": ["288043590", "560813265", "565139702", "566790960", "578463424", "583851863", "620488086", "621559381", "625683876", "636550415", "641154537", "1514172731", "1521672847", "1534033255", "1537640319", "1601930999", "1604119578", "1791470807", "1968182365", "1968867537", "1990562567", "1992566543", "1997321556", "2000138195", "2005929994", "2020461503", "2020738725", "2021097271", "2028265096", "2033952602", "2038859510", "2056879345", "2061288492", "2062275150", "2069366313", "2072789045", "2074779285", "2075297316", "2077001712", "2086222441", "2094685945", "2110717420", "2114133419", "2124650831", "2125739747", "2136554323", "2139371479", "2144358686", "2149826930", "2165083513", "2167579622", "2261413846", "2283409774", "2300262670", "2314689869", "2316739529", "2329395632", "2334263186", "2484658551", "2602853005", "2740531279", "2754121486", "2788007549", "2798040882", "2801681773", "2899931863", "2910572681", "3107955351"], "abstract": "the purposes of this investigation were to explore power and literacies in and surrounding local christian fundamentalist faith based education space and to show how empirical data can be used to assemble literacies in a manner that is outside typical research frames and ways to display research this qualitative space study addresses the conditions of possibilities that faith based education theories texts and spaces made available and how participants accommodated resisted and transformed those conditions of possibilities afforded in and by the school in classrooms in a school assembly and in field trips to an african american art museum and to a popular motion picture with religious themes foucault s deleuze s and guattari s concepts guided the investigation the analysis involved space methodologies to explore distances or ruptures between content and expressions that occurred in data collection sites through these ruptures lines of power relations were mapped through use of a dramatization the study shows connections among experiences of adolescent students teachers and other participants illustrating how the strategic uses of literacies enabled certain things to be seen and said in these education spaces while other things were not seen or said in addition to providing evidence of how christian literacies were enacted in the school the article is intended to stimulate discussions about faith based literacy education and about how space methodologies might be useful for the literacy field los propositos de esta investigacion fueron explorar el poder y la cultura escrita en un espacio de educacion de fe cristiana fundamentalista y mostrar como los datos empiricos pueden usarse para integrar culturas escritas de una manera que difiere de los marcos tipicos de investigacion y de las formas de presentar las investigaciones este estudio cualitativo se ocupa de las condiciones y posibilidades que ofrecen las teorias textos y espacios educativos basados en la fe tambien estudia como los participantes se adaptan resisten y transforman esas condiciones y posibilidades proporcionadas por la escuela en las aulas una asamblea escolar y visitas a un museo de arte afro americano y al cine a ver un film de tema religioso conceptos de foucault deleuze y guattari guiaron la investigacion el analisis incluyo metodologias espaciales para explorar distancias o rupturas entre forma y contenido ocurridas en las localizaciones de recoleccion de datos a traves de estas rupturas se trazaron lineas de relaciones de poder mediante el uso de la dramatizacion el estudio muestra conexiones entre experiencias de estudiantes adolescentes docentes y otros participantes revelando como el uso estrategico de la cultura escrita permite que en estos espacios educativos ciertas cosas sean vistas y dichas mientras que otras no se ven ni se dicen ademas de proporcionar evidencia sobre el accionar de la cultura escrita cristiana en la escuela el articulo aspira a estimular discusiones sobre la educacion basada en la fe y sobre las metodologias espaciales y su utilidad en el campo de la alfabetizacion der zweck dieser untersuchung war es den einfluss und das schreiben und lesen innerhalb des umfeldes eines lokal eingegrenzten christlich fundamentalistischen bildungsraumes zu ergrunden und aufzuzeigen wie empirische daten genutzt werden konnen um das schreiben und lesen auf eine art zu koordinieren die auserhalb typischer forschungsrahmen und wege zum darstellen von untersuchungen geeignet ist diese qualitative raumstudie adressiert die bedingungen und moglichkeiten die durch im glauben basierte bildungstheorien texte und raume verfugbar gemacht wurden und wie die teilnehmer sich ihnen anpasten ihnen widerstanden und diese konditionen erweiterter moglichkeiten sich wandelten in den klassenraumen in und durch die schule eingesetzt wurden in einer schulversammlung und in ausflugen zu einem afrikanisch amerikanischen kunstmuseum und einem beliebten kinofilm mit religiosen themen die konzepte vonfoucault deleuze und guattari bildeten die richtlinien fur die untersuchung die analyse bezog raummethologien mit ein um distanzen oder reibungsbruche zwischen inhalt und ausdrucken zu untersuchen die in datenverarbeitungsstellen auftraten durch diese unterbrechungen wurden verbindungen zu machtrelationen aufgezeichnet unter nutzung der dramatisierung zeigt die studie verbindungen zwischen den erfahrungen heranwachsender schuler den lehrern und anderen teilnehmern auf indem illustriert wird wie die strategischen anwendungen des schreibens und lesens es ermoglichen in diesen bildungsraumen gewisse dinge zu sehen und zu sagen wahrend andere dinge nicht gesehen oder ausgesprochen wurden zusatzlich zur lieferung von beweisen wie christliches schreiben und lesen in der schule verordnet wurden beabsichtigt der artikel diskussionen uber im glauben basierte schreib und leseausbildung anzuregen und daruber wie raummethologien auf dem gebiet des schreibens und lesens nutzlich sein konnten cette recherche avait pour but d explorer pouvoir et savoirs en lecture ecriture dans et autour d un espace educatif base sur une foi chretienne fondamentaliste et de montrer comment on peut utiliser des donnees empiriques reunissant des savoirs en lecture ecriture d une facon differente des structures et des formes habituelles d organisation de la recherche cette etude spatiale qualitative interroge les conditions et les possibilites de disposer de theories de textes et d espaces quand l education est basee sur la foi et la facon dont les participants adaptent resistent et transforment les conditions et possibilites fournies dans et par l ecole dans les salles de classe dans une assemblee d ecole lors de visites a un musee d art afro americain et pour voir un film a succes a themes religieux cette recherche s appuie sur des concepts de foucault deleuze et guattari l analyse comportait des methodologies spatiales pour explorer les distances ou les ruptures entre le contenu et ses expressions tels qu ils sont apparus dans les sites de collecte des donnees au moyen de ces ruptures on a pu tracer des lignes de relations de pouvoir au moyen de l utilisation d une dramatisation l etude fait apparaitre les liens entre l experience des eleves adolescents des enseignants et d autres participants et comment les strategies d utilisation du savoir lire ecrire ont permis a certaines choses d etre vues et dites dans ces espaces educatifs tandis que d autres choses n ont pas vues ou dites outre le fait de montrer comment les savoirs lire ecrire chretiens sont mis en oeuvre a l ecole cet article vise a provoquer une discussion sur l education du savoir lire ecrire basee sur la foi et sur la facon dont des methodologies spatiales pourraient etre utilisees dans le champ de la lecture ecriture", "title_raw": "Literacy spaces of a christian faith‐based school", "abstract_raw": "The purposes of this investigation were to explore power and literacies in and surrounding local, Christian fundamentalist faith-based education space and to show how empirical data can be used to assemble literacies in a manner that is outside typical research frames and ways to display research. This qualitative space study addresses the conditions of possibilities that faith-based education theories, texts, and spaces made available, and how participants accommodated, resisted, and transformed those conditions of possibilities afforded in and by the school in classrooms, in a school assembly, and in field trips to an African American art museum and to a popular motion picture with religious themes. Foucault's, Deleuze's, and Guattari's concepts guided the investigation. The analysis involved space methodologies to explore distances, or ruptures, between content and expressions that occurred in data-collection sites. Through these ruptures, lines of power relations were mapped. Through use of a dramatization, the study shows connections among experiences of adolescent students, teachers, and other participants, illustrating how the strategic uses of literacies enabled certain things to be seen and said in these education spaces while other things were not seen or said. In addition to providing evidence of how Christian literacies were enacted in the school, the article is intended to stimulate discussions about faith-based literacy education and about how space methodologies might be useful for the literacy field.\r\n\r\n\r\n\r\nLos propositos de esta investigacion fueron explorar el poder y la cultura escrita en un espacio de educacion de fe cristiana fundamentalista y mostrar como los datos empiricos pueden usarse para integrar culturas escritas de una manera que difiere de los marcos tipicos de investigacion y de las formas de presentar las investigaciones. Este estudio cualitativo se ocupa de las condiciones y posibilidades que ofrecen las teorias, textos y espacios educativos basados en la fe. Tambien estudia como los participantes se adaptan, resisten y transforman esas condiciones y posibilidades proporcionadas por la escuela en: las aulas, una asamblea escolar y visitas a un museo de arte afro-americano y al cine a ver un film de tema religioso. Conceptos de Foucault, Deleuze y Guattari guiaron la investigacion. El analisis incluyo metodologias espaciales para explorar distancias o rupturas entre forma y contenido ocurridas en las localizaciones de recoleccion de datos. A traves de estas rupturas se trazaron lineas de relaciones de poder. Mediante el uso de la dramatizacion, el estudio muestra conexiones entre experiencias de estudiantes adolescentes, docentes y otros participantes, revelando como el uso estrategico de la cultura escrita permite que, en estos espacios educativos, ciertas cosas sean vistas y dichas, mientras que otras no se ven ni se dicen. Ademas de proporcionar evidencia sobre el accionar de la cultura escrita cristiana en la escuela, el articulo aspira a estimular discusiones sobre la educacion basada en la fe y sobre las metodologias espaciales y su utilidad en el campo de la alfabetizacion.\r\n\r\n\r\n\r\nDer Zweck dieser Untersuchung war es, den Einfluss und das Schreiben und Lesen innerhalb des Umfeldes eines lokal eingegrenzten christlich-fundamentalistischen Bildungsraumes zu ergrunden und aufzuzeigen, wie empirische Daten genutzt werden konnen, um das Schreiben und Lesen auf eine Art zu koordinieren, die auserhalb typischer Forschungsrahmen und Wege zum Darstellen von Untersuchungen geeignet ist. Diese qualitative Raumstudie adressiert die Bedingungen und Moglichkeiten, die durch im Glauben basierte Bildungstheorien, Texte und Raume verfugbar gemacht wurden und wie die Teilnehmer sich ihnen anpasten, ihnen widerstanden und diese Konditionen erweiterter Moglichkeiten sich wandelten, in den Klassenraumen in und durch die Schule eingesetzt wurden, in einer Schulversammlung und in Ausflugen zu einem afrikanisch-amerikanischen Kunstmuseum und einem beliebten Kinofilm mit religiosen Themen. Die Konzepte vonFoucault, Deleuze, und Guattari bildeten die Richtlinien fur die Untersuchung. Die Analyse bezog Raummethologien mit ein, um Distanzen oder Reibungsbruche zwischen Inhalt und Ausdrucken zu untersuchen, die in Datenverarbeitungsstellen auftraten. Durch diese Unterbrechungen wurden Verbindungen zu Machtrelationen aufgezeichnet. Unter Nutzung der Dramatisierung zeigt die Studie Verbindungen zwischen den Erfahrungen heranwachsender Schuler, den Lehrern und anderen Teilnehmern auf, indem illustriert wird wie die strategischen Anwendungen des Schreibens und Lesens es ermoglichen, in diesen Bildungsraumen gewisse Dinge zu sehen und zu sagen, wahrend andere Dinge nicht gesehen oder ausgesprochen wurden. Zusatzlich zur Lieferung von Beweisen, wie christliches Schreiben und Lesen in der Schule verordnet wurden, beabsichtigt der Artikel Diskussionen uber im Glauben basierte Schreib- und Leseausbildung anzuregen und daruber, wie Raummethologien auf dem Gebiet des Schreibens und Lesens nutzlich sein konnten.\r\n\r\n\r\n\r\nCette recherche avait pour but d'explorer pouvoir et savoirs en lecture-ecriture dans et autour d'un espace educatif base sur une foi chretienne fondamentaliste, et de montrer comment on peut utiliser des donnees empiriques reunissant des savoirs en lecture-ecriture d'une facon differente des structures et des formes habituelles d'organisation de la recherche. Cette etude spatiale qualitative interroge les conditions et les possibilites de disposer de theories, de textes et d'espaces quand l'education est basee sur la foi, et la facon dont les participants adaptent, resistent et transforment les conditions et possibilites fournies dans et par l'ecole: dans les salles de classe, dans une assemblee d'ecole, lors de visites a un musee d'art afro-americain et pour voir un film a succes a themes religieux. Cette recherche s'appuie sur des concepts de Foucault, Deleuze et Guattari. L'analyse comportait des methodologies spatiales pour explorer les distances, ou les ruptures, entre le contenu et ses expressions tels qu'ils sont apparus dans les sites de collecte des donnees. Au moyen de ces ruptures, on a pu tracer des lignes de relations de pouvoir. Au moyen de l'utilisation d'une dramatisation, l'etude fait apparaitre les liens entre l'experience des eleves adolescents, des enseignants et d'autres participants, et comment les strategies d'utilisation du savoir lire-ecrire ont permis a certaines choses d'etre vues et dites dans ces espaces educatifs, tandis que d'autres choses n'ont pas vues ou dites. Outre le fait de montrer comment les savoirs lire-ecrire chretiens sont mis en oeuvre a l'ecole, cet article vise a provoquer une discussion sur l'education du savoir lire-ecrire basee sur la foi et sur la facon dont des methodologies spatiales pourraient etre utilisees dans le champ de la lecture-ecriture.\r\n\r\n\r\n\r\nЦель данного исследования: рассмотреть понятие власти и различные виды грамотности в контексте христианского фундаменталистского образовательного пространства и показать, как можно использовать эмпирические данные для структурирования знания о грамотности, которое не умещается в рамки типовых исследований и типовых способов их описания. Данное качественное исследование рассматривает условия и возможности, которые предлагают христианские теории образования, тексты и само христианское образовательное пространство. Рассматриваются способы, посредством которых участники исследования приспосабливали эти условия и возможности “под себя”, противостояли им и преобразовывали их в соответствии с темой и обстановкой конкретного урока, общешкольного собрания, во время посещения музея афро-американской культуры и при просмотре популярного кинофильма с религиозной тематикой. Исследование основано на концепциях М. Фуко, Ж. Делёза и Ф. Гваттари. Анализ включал в себя такие методы исследования образовательного пространства, которые способны выявить дистанцию или полный разрыв между формой содержания и формой выражения, существующие в образовательных учреждениях, где происходил сбор данных. Так удалось структурировать линии отношений власти-подчинения. С помощью метода драматизации исследователи демонстрируют связь между образовательным опытом, накопленным учащимися-подростками, преподавателями и другими участниками образовательного процесса, и иллюстрируют, как стратегическое использование различных навыков грамотности позволяет увидеть и обсудить одни моменты, а другие не заметить “по умолчанию”. Статья демонстрирует, как связанные с верой навыки грамотности реализуются в школьном контексте, и стимулирует читателей к обсуждению основ религиозной грамотности и методов создания соответствующего образовательного пространства.", "openalex_id": "https://openalex.org/W2089732697", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 9}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-10-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037754684", "display_name": "A. Jonathan Eakle", "orcid": "https://orcid.org/0000-0002-7261-4293"}, "institutions": [{"id": "https://openalex.org/I145311948", "display_name": "Johns Hopkins University", "ror": "https://ror.org/00za53h95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145311948"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. JONATHAN EAKLE", "raw_affiliation_strings": ["A. JONATHAN EAKLE is an assistant professor and directs the reading program at the Johns Hopkins University School of Education (2800 North Charles Street, Baltimore, MD 21218, USA", "The Johns Hopkins University Baltimore Maryland, USA", "e-mail [email protected]), where he teaches graduate courses in literacy, teacher education, and cultural studies. His research focuses on how young people use multiple literacies in classrooms and out-of-school education settings, such as museums, and exploratory research methods and literacy practices involving plastic and performance arts and digital media."], "affiliations": [{"raw_affiliation_string": "The Johns Hopkins University Baltimore Maryland, USA", "institution_ids": ["https://openalex.org/I145311948"]}, {"raw_affiliation_string": "A. JONATHAN EAKLE is an assistant professor and directs the reading program at the Johns Hopkins University School of Education (2800 North Charles Street, Baltimore, MD 21218, USA", "institution_ids": ["https://openalex.org/I145311948"]}, {"raw_affiliation_string": "e-mail [email protected]), where he teaches graduate courses in literacy, teacher education, and cultural studies. His research focuses on how young people use multiple literacies in classrooms and out-of-school education settings, such as museums, and exploratory research methods and literacy practices involving plastic and performance arts and digital media.", "institution_ids": []}]}], "doi": "https://doi.org/10.1598/rrq.42.4.3"}
{"paper": "2159056008", "venue": "147022693", "year": "2007", "title": "contextualism comparatives and gradability", "label": ["182744844", "24726157", "111472728", "123556308", "81698637", "2777152325", "521332185", "41895202", "2781118685", "124246873"], "author": ["2169883302"], "reference": ["1999643582", "2009833164", "2018438453", "2020280412", "2034881250", "2149880276", "2331066937"], "abstract": "contextualists about knowledge ascriptions perceive an analogy between the semantics they posit for know s and the semantics of comparative terms like tall and flat jason stanley has recently raised a number of objections to this view this paper offers a response by way of an alternative analogy with modified comparatives which resolves most of stanley s objections rather than being ad hoc this new analogy in fact fits better with platitudes about knowledge and facilitates a better understanding of the semantics of gradability such that an explanation of most of stanley s disanalogies becomes available in addition i argue that there are reasons to doubt stanley s claim that knows s cannot switch its content within a discourse due to what may happen when we ascribe knowledge of more than one proposition", "title_raw": "Contextualism, comparatives and gradability", "abstract_raw": "Contextualists about knowledge ascriptions perceive an analogy between the semantics they posit for “know(s)” and the semantics of comparative terms like “tall” and “flat”. Jason Stanley has recently raised a number of objections to this view. This paper offers a response by way of an alternative analogy with modified comparatives, which resolves most of Stanley’s objections. Rather than being ad hoc, this new analogy in fact fits better with platitudes about knowledge and facilitates a better understanding of the semantics of gradability, such that an explanation of most of Stanley’s disanalogies becomes available. In addition, I argue that there are reasons to doubt Stanley’s claim that “knows(s)” cannot switch its content within a discourse, due to what may happen when we ascribe knowledge of more than one proposition.", "openalex_id": "https://openalex.org/W2159056008", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078090719", "display_name": "Daniel Halliday", "orcid": "https://orcid.org/0000-0002-0974-6672"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Halliday", "raw_affiliation_strings": ["Department of Philosophy, Stanford University, Stanford, CA, 94305-2155, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Stanford University, Stanford, CA, 94305-2155, USA", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2532-x"}
{"paper": "19984129", "venue": "156100525", "year": "2007", "title": "deconstructing dasein heidegger s earliest interpretations of aristotle s de anima", "label": ["153606108", "2780822299", "84269361", "2780980194", "182744844", "43242481", "2437467", "136815107", "111472728"], "author": ["2697789226"], "reference": [], "abstract": "text not reproducible in ascii is no psychology in the modern sense but rather deals with the being of the human being or of living beings in general in the world heidegger introduction to phenomenological research 1 of all beings that are presumably the most difficult to think about are living creatures because on the one hand they are in a certain way most closely akin to us and on the other they are at the same time separated from our ek sistent essence by an abyss heidegger letter on humanism 2 i throughout the early freiburg and marburg seminars and lectures leading to the composition of sein und zeit 1927 heidegger was consistently preoccupied with the guiding question of aristotle s metaphysics what is being text not reproducible in ascii 3 this question which determined the path of heidegger s thinking does not stand alone in the course of his philosophical development rather heidegger s investigation into the meaning of being was guided by his introduction to phenomenology beginning with husserl s logical investigations from his earliest interpretations of aristotle to his later writings heidegger s thinking is illuminated by a fundamental phenomenological insight what occurs for the phenomenology of the acts of consciousness as the self manifestation of phenomena is thought more originally by aristotle and in all greek thinking and existence as text not reproducible in ascii as the unconcealedness of what is present its being revealed its showing itself that which phenomenological investigations rediscovered as the supporting attitude of thought proves to be the fundamental trait of greek thinking if not indeed of philosophy as such 4 heidegger was never to stray far from this originary method of seeing beginning with a 1921 seminar devoted to de anima heidegger embarks upon his first attempt to interpret aristotle phenomenologically 5 while the seminar begins by investigating aristotle s definition of the soul text not reproducible in ascii as the principle of life we are left with an enigma ein ratsel regarding how the soul contributes to heidegger s account of facticity for heidegger the relationship between facticity facticia and the soul anima is not unique to aristotle he first discovered the problem in augustine s claim that facticia est anima the human soul is literally created or made by god 6 the soul is an artifice and therefore nonoriginary unnatural and separate from the eternity of god this separation from the absolute fullness or plenitude of being is what opens up the possibility for the soul to strive towards the infinite perfection of god for augustine it is also possible to apply this schema to the originary finitude or imperfection of all created things for these lovely things would be nothing at all unless they were from him they rise and set in their rising they begin to be and they grow towards perfection and once come to perfection they grow old and they die not all grow old but all die therefore when they rise and tend toward being the more haste they make toward fullness of being the more haste they make towards ceasing to be that is their law 7 when accounting for the transience of all those things created by god augustine turns to the corporeality of the senses and the destructive impulse of temptation which leads living things toward their fullness of being and their ceasing to be heidegger s 1921 lecture course devoted to book 10 of augustine s confessions develops a reading of facticity that is marked by this troublesome burden of existence molestia which develops out of this temptation tenatio to experience the pleasures delectatio of life this burden leads to the dispersion zerstreuung of the individuated existence of the soul among the many for in multa defluximus we are scattered into the many we are dissolving into the manifold and absorbed in the dispersion", "title_raw": "Deconstructing Dasein: Heidegger's Earliest Interpretations of Aristotle's De Anima", "abstract_raw": "[TEXT NOT REPRODUCIBLE IN ASCII] is no psychology in the modern sense, but rather deals with the being of the human being (or of living beings in general) in the world.--Heidegger, Introduction to Phenomenological Research (1) Of all beings that are, presumably the most difficult to think about are living creatures, because on the one hand, they are in a certain way most closely akin to us, and on the other they are at the same time separated from our ek-sistent essence by an abyss.--Heidegger, \"Letter on Humanism\" (2) I THROUGHOUT THE EARLY FREIBURG AND MARBURG SEMINARS and lectures leading to the composition of Sein und Zeit (1927), Heidegger was consistently preoccupied with the guiding question of Aristotle's Metaphysics, \"What is being? ([TEXT NOT REPRODUCIBLE IN ASCII]).\" (3) This question which determined the path of Heidegger's thinking does not stand alone in the course of his philosophical development. Rather, Heidegger's investigation into the meaning of being was guided by his introduction to phenomenology beginning with Husserl's Logical Investigations. From his earliest interpretations of Aristotle to his later writings, Heidegger's thinking is illuminated by a fundamental phenomenological insight: What occurs for the phenomenology of the acts of consciousness as the self-manifestation of phenomena is thought more originally by Aristotle and in all Greek thinking and existence as ([TEXT NOT REPRODUCIBLE IN ASCII]), as the unconcealedness of what is present, its being revealed, its showing itself. That which phenomenological investigations rediscovered as the supporting attitude of thought proves to be the fundamental trait of Greek thinking, if not indeed of philosophy as such. (4) Heidegger was never to stray far from this originary method of \"seeing.\" Beginning with a 1921 seminar devoted to De Anima, Heidegger embarks upon his first attempt to interpret Aristotle phenomenologically. (5) While the seminar begins by investigating Aristotle's definition of the soul ([TEXT NOT REPRODUCIBLE IN ASCII]) as the principle of life, we are left with an enigma (ein Ratsel) regarding how the soul contributes to Heidegger's account of facticity. For Heidegger, the relationship between facticity (facticia) and the soul (anima) is not unique to Aristotle, he first discovered the problem in Augustine's claim that facticia est anima. The human soul is literally \"created\" or \"made\" by God. (6) The soul is an artifice and therefore nonoriginary, unnatural, and separate from the eternity of God. This separation from the absolute fullness or plenitude of being is what opens up the possibility for the soul to strive towards the infinite perfection of God. For Augustine, it is also possible to apply this schema to the originary finitude or imperfection of all created things: For these lovely things would be nothing at all unless they were from Him. They rise and set: in their rising they begin to be, and they grow towards perfection, and once come to perfection they grow old, and they die: not all grow old but all die. Therefore when they rise and tend toward being, the more haste they make toward fullness of being, the more haste they make towards ceasing to be. That is their law. (7) When accounting for the transience of all those things created by God, Augustine turns to the corporeality of the senses and the destructive impulse of temptation which leads living things toward their fullness of being and their ceasing to be. Heidegger's 1921 lecture course devoted to Book 10 of Augustine's Confessions develops a reading of facticity that is marked by this troublesome burden of existence (molestia) which develops out of this temptation (tenatio) to experience the pleasures (delectatio) of life. This burden leads to the dispersion (Zerstreuung) of the individuated existence of the soul among the many, \"For 'in multa defluximus' [we are scattered into the many], we are dissolving into the manifold and absorbed in the dispersion. …", "openalex_id": "https://openalex.org/W19984129", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044073127", "display_name": "Josh Hayes", "orcid": "https://orcid.org/0000-0002-6856-0966"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Josh Michael Hayes", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2014645994", "venue": "37480348", "year": "2007", "title": "millican on the ontological argument", "label": ["111472728", "39462953", "146079980", "2776695676", "527412718"], "author": ["2131304963"], "reference": ["1557003936", "1971868515", "1995255118", "2007175815", "2032657997", "2086516610", "2099265012", "2116669657", "2137369447", "2151890791", "2155547898", "2312620830", "2325799281", "2330904339", "2483315249", "2621027863", "2734980912", "2798597669"], "abstract": "peter millican 2004 provides a novel and elaborate objection to anselm s ontological argument millican thinks that his objection is more powerful than any other because it does not dispute contentious deep philosophical theories that underlie the argument instead it tries to reveal the fatal flaw of the argument by considering its shallow logical details millican s objection is based on his interpretation of the argument according to which anselm relies on what i call the principle of the superiority of existence pse i argue that i the textual evidence millican cites does not provide a convincing case that anselm relies on pse and that moreover ii anselm does not even need pse for the ontological argument i introduce a plausible interpretation of the ontological argument that is not vulnerable to millican s objection and conclude that even if the ontological argument fails it does not fail in the way millican thinks it does", "title_raw": "Millican on the Ontological Argument", "abstract_raw": "Peter Millican (2004) provides a novel and elaborate objection to Anselm’s ontological argument. Millican thinks that his objection is more powerful than any other because it does not dispute contentious ‘deep philosophical theories’ that underlie the argument. Instead, it tries to reveal the ‘fatal flaw’ of the argument by considering its ‘shallow logical details’. Millican’s objection is based on his interpretation of the argument, according to which Anselm relies on what I call the ‘principle of the superiority of existence’ (PSE). I argue that (i) the textual evidence Millican cites does not provide a convincing case that Anselm relies on PSE and that, moreover, (ii) Anselm does not even need PSE for the ontological argument. I introduce a plausible interpretation of the ontological argument that is not vulnerable to Millican’s objection and conclude that even if the ontological argument fails, it does not fail in the way Millican thinks it does.", "openalex_id": "https://openalex.org/W2014645994", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000759004", "display_name": "Yujin Nagasawa", "orcid": "https://orcid.org/0000-0002-9907-7205"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Yujin Nagasawa", "raw_affiliation_strings": ["University of Birmingham"], "affiliations": [{"raw_affiliation_string": "University of Birmingham", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1093/mind/fzm1027"}
{"paper": "2084984990", "venue": "117069359", "year": "2007", "title": "necessity identity and a priori access", "label": ["75553542", "2779511057", "111472728"], "author": ["1955301917"], "reference": [], "abstract": "", "title_raw": "Necessity, Identity, and A Priori Access", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084984990", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059316668", "display_name": "D. Gene Witmer", "orcid": "https://orcid.org/0000-0001-8830-7979"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. Gene Witmer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2007351/211"}
{"paper": "2076349854", "venue": "111681200", "year": "2007", "title": "confession of the son of god in hebrews", "label": ["2776728070", "27206212", "2779973846", "191297826", "111420272"], "author": ["2129057920"], "reference": [], "abstract": "", "title_raw": "Confession of the Son of God in Hebrews", "abstract_raw": "", "openalex_id": "https://openalex.org/W2076349854", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080792539", "display_name": "Scott D. Mackie", "orcid": "https://orcid.org/0000-0002-9686-8466"}, "institutions": [{"id": "https://openalex.org/I96521982", "display_name": "Fuller Theological Seminary", "ror": "https://ror.org/01k6b9k02", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I96521982"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "SCOTT D. MACKIE", "raw_affiliation_strings": ["Fuller Theological Seminary, Pasadena, CA 91182, USA,"], "affiliations": [{"raw_affiliation_string": "Fuller Theological Seminary, Pasadena, CA 91182, USA,", "institution_ids": ["https://openalex.org/I96521982"]}]}], "doi": "https://doi.org/10.1017/s0028688507000070"}
{"paper": "2135025314", "venue": "37480348", "year": "2007", "title": "a defence of the ramsey test", "label": ["111472728", "146153142", "128913409"], "author": ["2191156993"], "reference": ["173485", "7873082", "110535783", "1510400665", "1980060393", "1985274881", "2020595559", "2021016006", "2040753566", "2043017889", "2047447881", "2061146623", "2062146642", "2180296081", "2335386552", "2886801669", "3027504319"], "abstract": "according to the ramsey test hypothesis the conditional claim that if a then b is credible just in case it is credible that b on the supposition that a if true the hypothesis helps explain the way in which we evaluate and use ordinary language conditionals but impossibility results for the ramsey test hypothesis in its various forms suggest that it is untenable in this paper i argue that these results do not in fact have this implication on the grounds that similar results can be proved without recourse to the ramsey test hypothesis instead they show that a number of well entrenched principles of rational belief and belief revision do not apply to conditionals 1 ramsey s hypothesis if two people are arguing if p will q and are both in doubt as to p they are adding p hypothetically to their stock of knowledge and arguing on that basis about q so that in a sense if p q and if p q are contradictories ramsey", "title_raw": "A Defence of the Ramsey Test", "abstract_raw": "According to the Ramsey Test hypothesis the conditional claim that if A then B is credible just in case it is credible that B, on the supposition that A. If true the hypothesis helps explain the way in which we evaluate and use ordinary language conditionals. But impossibility results for the Ramsey Test hypothesis in its various forms suggest that it is untenable. In this paper, I argue that these results do not in fact have this implication, on the grounds that similar results can be proved without recourse to the Ramsey test hypothesis. Instead they show that a number of well entrenched principles of rational belief and belief revision do not apply to conditionals. 1. Ramsey’s Hypothesis If two people are arguing ‘If p will q?’ and are both in doubt as to p, they are adding p hypothetically to their stock of knowledge and arguing on that basis about q; so that in a sense ‘If p, q’ and ‘If p, q ‘ are contradictories. (Ramsey", "openalex_id": "https://openalex.org/W2135025314", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-12-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008989669", "display_name": "Richard Bradley", "orcid": "https://orcid.org/0000-0003-2184-7844"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "R. Bradley", "raw_affiliation_strings": ["Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science, London WC2A 2AE."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science, London WC2A 2AE.", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1093/mind/fzm001"}
{"paper": "2024905540", "venue": "176347361", "year": "2007", "title": "lexicology and corpus linguistics an introduction review", "label": ["532629269", "41895202", "59985594", "110830959", "508421377", "2474386"], "author": ["2315743447"], "reference": [], "abstract": "", "title_raw": "Lexicology and corpus linguistics: An introduction (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2024905540", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108451726", "display_name": "Niladri Sekhar Dash", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Niladri Sekhar Dash", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2007.0064"}
{"paper": "1963730918", "venue": "34788281", "year": "2007", "title": "spinoza sinicus an asian paragraph in the history of the radical enlightenment", "label": ["2780151220", "2780326160", "36410445", "27206212", "2777781133", "173083238", "182744844"], "author": ["1921423535"], "reference": ["131983296", "366263470", "577271520", "617142983", "621669201", "633398618", "633435895", "642809563", "1038065505", "1528671655", "1540225268", "1582177609", "1597156861", "1602338900", "1606554493", "2028453629", "2123036611", "2795660261", "2802055496", "2911258975", "3202989850"], "abstract": "introduction bayle and spinoza vossius and horniusin the entry japan to pierre bayle s dictionaire historique et critique rotterdam 1702 an unexpected mention is made of a western philosopher spinoza the lemma describes the forms of government and religion of the japanese isles and epitomizes a branch of their religion those that seek internal and insensible reality they reject paradise and hell and teach things that are very similar to the philosophy of spinoza they say that knowledge is no different from ignorance that good and bad are not two entities but that the one is not separated from the other it is very certain that spinoza has taught together with these japanese preachers that the first principle of all things and all beings that constitute the universe are nothing else but one and the same substance 1bayle compares spinoza s alleged metaphysical monism and ethical naturalism to the world view of several japanese buddhist sects the connection made by the philosopher of rotterdam between spinozism and eastern thought is a neglected topic in the history of the diffusion of new philosophical ideas which since jonathan israel s study has by general scholarly agreement been known as the radical enlightenment 2 in this essentially philosophical movement which had originated in the dutch republic after the breakthrough of dutch cartesianism bayle s comparison eventually gained some popularity the association of spinozism not only with japan but china in particular is made by leibniz and malebranche as well later in the eighteenth century it is repeated by serious experts on chinese philosophy such as niccolo longobardi and nicolas freret 3this article will elucidate how bayle s remarks were the outcome of a debate in which the intricacies of the east were connected to the intricacies of radical thought knowledge about far eastern civilizations posed acute challenges to forms of established authority in the west not only in the field of philosophy but also in those of sacred history scriptural scholarship and political thought the following will examine the context of the presumption of an asian spinozism through a polemic between the dutch scholars isaac vossius 1618 89 son of the more famous gerard vossius and georg hornius 1620 70 his main opponent vossius s ideas were well known to bayle who stated that he could hardly be called a christian thinker 4 the scholar belonged to an intellectual network that included spinoza no other author testifies so clearly as vossius to the connection between the dutch debate on radicalism and sinophilia his polemic with hornius demonstrates how this connection evolved from a growing need to classify different kinds of unknown and potentially dangerous territory except for ceramics philosophy was in the seventeenth century probably the most important cultural import from the far east to the west and remained so for quite some time 5 vossius s and hornius s real enthusiasm for asia was inspired by many writings on the subject that were published in the netherlands which had witnessed an unprecedented influx of information on this remote part of the world this interest culminated in the translation of confucius s works into latin first in 1673 and more extensively in 1686 in the compendium confucius sinarum fhilosophus 6i will not delve further into discussions of whether spinoza may have been influenced by confucian ideas as was optimistically suggested by lewis maverick 7 or what spinoza s attitude towards other cultures was neither will this article provide an in depth examination of the philosophical validity of bayle s comparisons eloquent as they are between sinojapanese buddhism and spinoza s thought yuen ting lai s analysis has shown that these comparisons were based on nothing more than a superficial knowledge of oriental philosophy 8 bayle returns to buddhism in his entry on spinoza in an exemplary way", "title_raw": "Spinoza sinicus: an Asian Paragraph in the History of the Radical Enlightenment", "abstract_raw": "INTRODUCTION: BAYLE AND SPINOZA, VOSSIUS AND HORNIUSIn the entry \"Japan\" to Pierre Bayle's Dictionaire historique et critique (Rotterdam, 1702), an unexpected mention is made of a western philosopher: Spinoza. The lemma describes the forms of government and religion of the Japanese isles and epitomizes a branch of their religion:those that seek internal and insensible reality, they reject paradise and hell, and teach things that are very similar to the philosophy of Spinoza . . . they say . . . that knowledge is no different from ignorance; that good and bad are not two entities, but that the one is not separated from the other. ... It is very certain that [Spinoza] has taught together with these Japanese Preachers, that the first principle of all things, and all beings that constitute the Universe, are nothing else but one and the same substance.1Bayle compares Spinoza's alleged metaphysical monism and ethical naturalism to the world view of several Japanese Buddhist sects. The connection made by the \"Philosopher of Rotterdam\" between Spinozism and eastern thought is a neglected topic in the history of the diffusion of new philosophical ideas which, since Jonathan Israel's study, has by general scholarly agreement been known as the \"Radical Enlightenment.\"2 In this essentially philosophical movement, which had originated in the Dutch Republic after the breakthrough of Dutch Cartesianism, Bayle's comparison eventually gained some popularity; the association of Spinozism not only with Japan, but China in particular, is made by Leibniz and Malebranche as well. Later in the eighteenth century it is repeated by serious experts on Chinese philosophy, such as Niccolo Longobardi and Nicolas Freret.3This article will elucidate how Bayle's remarks were the outcome of a debate in which the intricacies of the East were connected to the intricacies of radical thought. Knowledge about Far Eastern civilizations posed acute challenges to forms of established authority in the West, not only in the field of philosophy, but also in those of sacred history, scriptural scholarship and political thought. The following will examine the context of the presumption of an \"Asian Spinozism\" through a polemic between the Dutch scholars Isaac Vossius (1618-89), son of the more famous Gerard Vossius, and Georg Hornius (1620-70), his main opponent. Vossius's ideas were well known to Bayle who stated that he could hardly be called a Christian thinker.4 The scholar belonged to an intellectual network that included Spinoza. No other author testifies so clearly as Vossius to the connection between the Dutch debate on radicalism and Sinophilia; his polemic with Hornius demonstrates how this connection evolved from a growing need to classify different kinds of unknown and potentially dangerous territory. Except for ceramics, philosophy was in the seventeenth century probably the most important cultural \"import\" from the Far East to the West-and remained so for quite some time.5 Vossius's and Hornius's real enthusiasm for Asia was inspired by many writings on the subject that were published in the Netherlands, which had witnessed an unprecedented influx of information on this remote part of the world. This interest culminated in the translation of Confucius's works into Latin, first in 1673 and more extensively in 1686 in the compendium Confucius Sinarum Fhilosophus.6I will not delve further into discussions of whether Spinoza may have been influenced by Confucian ideas (as was optimistically suggested by Lewis Maverick)7 or what Spinoza's attitude towards other cultures was. Neither will this article provide an in-depth examination of the philosophical validity of Bayle's comparisons, eloquent as they are, between SinoJapanese Buddhism and Spinoza's thought. Yuen-Ting Lai's analysis has shown that these comparisons were based on nothing more than a superficial knowledge of oriental philosophy.8 Bayle returns to Buddhism in his entry on Spinoza in an exemplary way. …", "openalex_id": "https://openalex.org/W1963730918", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 30}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040818477", "display_name": "Thijs Weststeijn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thijs Weststeijn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2007.0037"}
{"paper": "2110042107", "venue": "21282222", "year": "2007", "title": "illusion and offense in philosophical fragments kierkegaard s inversion of feuerbach s critique of christianity", "label": ["27206212", "81698637", "551968917", "2801541", "2776021475", "150104678"], "author": ["2060342940"], "reference": ["567117110", "579509867", "612172083", "619461717", "647652800", "777699699", "1525672587", "1527504707", "1550806963", "1578809483", "1584010301", "1587762781", "1589208610", "1597067226", "2002489412", "2038301281", "2075697370", "2086137477", "2142779107", "2477638480", "2565107353", "2623605101", "3145372297", "3151032219", "3197681498"], "abstract": "the article shows the appendix to soren kierkegaard s philosophical fragments to be a response to ludwig feuerbach s critique of christianity while previous studies have detected some influence by feuerbach on kierkegaard they have so far discovered little in the way of specific responses to feuerbach s ideas in kierkegaard s published works the article first makes the historical argument that kierkegaard was very likely reading feuerbach s essence of christianity while he was writing philosophical fragments as several of kierkegaard s journal entries from that period discuss feuerbach in relation to central ideas in fragments the article then shows how kierkegaard s pseudonym johannes climacus inverts feuerbach s projection theory turning it against critics like feuerbach at the heart of feuerbach s critique of christianity is the claim that religion is a conceptual illusion whereby the individual projects his or her personal limits onto the species and then projects the unlimited onto a supposed divine being furthermore feuerbach sees christianity as rife with absurdities that tell against its reasonableness in exploring a hypothetical transcendent avenue toward the truth climacus inverts both of these philosophical moves he argues that on the transcendent hypothesis the immanentist critic is himself a victim of an acoustical illusion the absolute paradox of the appearance of the god in time is in fact not judged by but rather judges the critic as absurd in inverting and not repudiating feuerbach s critique climacus reveals the critic as a socratic figure who displays the heights and ultimately the limits of secular philosophy s capabilities", "title_raw": "Illusion and offense in Philosophical Fragments: Kierkegaard’s inversion of Feuerbach’s critique of Christianity", "abstract_raw": "The article shows the “Appendix” to Soren Kierkegaard’s Philosophical Fragments to be a response to Ludwig Feuerbach’s critique of Christianity. While previous studies have detected some influence by Feuerbach on Kierkegaard, they have so far discovered little in the way of specific responses to Feuerbach’s ideas in Kierkegaard’s published works. The article first makes the historical argument that Kierkegaard was very likely reading Feuerbach’s Essence of Christianity while he was writing Philosophical Fragments, as several of Kierkegaard’s journal entries from that period discuss Feuerbach in relation to central ideas in Fragments. The article then shows how Kierkegaard’s pseudonym Johannes Climacus inverts Feuerbach’s projection theory, turning it against critics like Feuerbach. At the heart of Feuerbach’s critique of Christianity is the claim that religion is a conceptual illusion, whereby the individual projects his or her personal limits onto the species and then projects the unlimited onto a supposed divine being. Furthermore, Feuerbach sees Christianity as rife with absurdities that tell against its reasonableness. In exploring a hypothetical transcendent avenue toward the truth, Climacus inverts both of these philosophical moves. He argues that on the transcendent hypothesis, the immanentist critic is himself a victim of an “acoustical illusion”: the absolute paradox of the appearance of the god in time is in fact not judged by, but rather judges, the critic as absurd. In inverting and not repudiating Feuerbach’s critique, Climacus reveals the critic as a Socratic figure who displays the heights—and ultimately, the limits—of secular philosophy’s capabilities.", "openalex_id": "https://openalex.org/W2110042107", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057859461", "display_name": "Jonathan Malesic", "orcid": null}, "institutions": [{"id": "https://openalex.org/I144852770", "display_name": "The King's College", "ror": "https://ror.org/051j50p12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I144852770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan Malesic", "raw_affiliation_strings": ["King´s College"], "affiliations": [{"raw_affiliation_string": "King´s College", "institution_ids": ["https://openalex.org/I144852770"]}]}], "doi": "https://doi.org/10.1007/s11153-007-9127-8"}
{"paper": "2082493547", "venue": "147022693", "year": "2007", "title": "thau on perception", "label": ["26760741", "123556308", "182744844", "24726157", "111472728"], "author": ["2169485023"], "reference": ["2029838334", "2040289549", "2331618032"], "abstract": "", "title_raw": "Thau on Perception", "abstract_raw": "", "openalex_id": "https://openalex.org/W2082493547", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039537860", "display_name": "Sydney Shoemaker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sydney Shoemaker", "raw_affiliation_strings": ["Department of Philosophy, Cornell University, Ithaca, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Cornell University, Ithaca, USA", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2976-z"}
{"paper": "2520128008", "venue": "55827047", "year": "2007", "title": "the postexilic exile in third isaiah isaiah 61 1 3 in light of second temple hermeneutics", "label": ["2781291010", "50379869", "24667770", "2776795254", "2776931063", "527412718", "2777757186", "2780049985"], "author": ["3148560072"], "reference": [], "abstract": "isaiah 61 is a text that has received an enormous amount of attention in the history of interpretation and in modern scholarly discourse in christian circles this is no doubt due in large part to its use in luke 4 to refer to the ministry of jesus although the passage seems rather straightforward at first glance further inspection shows it to be a complex text that articulates its message through a col lage of allusions to prior texts and traditions in addition developing an under standing of its present canonical function in the book of isaiah is an arduous task and is open to a variety of interpretations 1 in this article i will examine isaiah 61 in its postexilic context a context that is not just historical but also theological and hermeneutical i will argue that isaiah 61 provides one of the earliest attestation of the idea of a theological exile that extends beyond the temporal and geographical bounds of the babylonian captiv ity furthermore the subsequent appropriation of the text by later authors of the trito isaianic corpus and its redaction into the canonical form of third isaiah and the book of isaiah as a whole reveal a development of this concept of the ongoing exile that would flourish in later second temple writings thus isaiah 61 plays an important and pivotal role in the development of theological motifs and hermeneu tical methods during the postexilic period", "title_raw": "The Postexilic Exile in Third Isaiah: Isaiah 61:1-3 in Light of Second Temple Hermeneutics", "abstract_raw": "Isaiah 61 is a text that has received an enormous amount of attention in the history of interpretation and in modern scholarly discourse. In Christian circles, this is no doubt due in large part to its use in Luke 4 to refer to the ministry of Jesus. Although the passage seems rather straightforward at first glance, further inspection shows it to be a complex text that articulates its message through a col lage of allusions to prior texts and traditions. In addition, developing an under standing of its present canonical function in the book of Isaiah is an arduous task and is open to a variety of interpretations.1 In this article, I will examine Isaiah 61 in its postexilic context, a context that is not just historical but also theological and hermeneutical. I will argue that Isaiah 61 provides one of the earliest attestation of the idea of a theological exile that extends beyond the temporal and geographical bounds of the Babylonian captiv ity. Furthermore, the subsequent appropriation of the text by later authors of the Trito-Isaianic corpus and its redaction into the canonical form of Third Isaiah and the book of Isaiah as a whole reveal a development of this concept of the ongoing exile that would flourish in later Second Temple writings. Thus, Isaiah 61 plays an important and pivotal role in the development of theological motifs and hermeneu tical methods during the postexilic period.", "openalex_id": "https://openalex.org/W2520128008", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 22}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110753160", "display_name": "Grégory", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None Gregory", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/27638449"}
{"paper": "2329503753", "venue": "117069359", "year": "2007", "title": "laws and natural properties", "label": ["111472728", "24726157", "135646171"], "author": ["2023861690"], "reference": ["1522516632", "2008657432", "2120670454", "2148146935", "2155535944"], "abstract": "", "title_raw": "Laws and Natural Properties", "abstract_raw": "", "openalex_id": "https://openalex.org/W2329503753", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 22}, {"year": 2023, "cited_by_count": 26}, {"year": 2022, "cited_by_count": 29}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109831687", "display_name": "Barry Loewer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Barry Loewer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2007351/214"}
{"paper": "1986784113", "venue": "21220828", "year": "2007", "title": "falsificationism and the structure of theories the popper kuhn controversy about the rationality of normal science", "label": ["111472728", "160101092", "174878446", "23213167", "105056347", "201717286", "110099512"], "author": ["2424368345"], "reference": ["54664877", "136713756", "321943993", "583366975", "976483960", "1166138900", "1488478034", "1582174699", "1583956928", "1591020073", "1606653738", "1621011477", "1971684642", "1972596833", "1977062359", "1977270690", "1983705661", "1992673167", "2032914980", "2073984231", "2102403135", "2500107344", "2502285310", "2605045075", "2753533763", "2990378898", "3127702745", "3131573353", "3157657871"], "abstract": "abstract many controversies within philosophy of science have been attempted to be explained in terms of the metaphilosophical prescription description distinction over the goal of philosophy of science the aim of this paper is to show that the controversy between popper and kuhn about the ir rationality of normal science cannot be fully explained in these terms not even if we also take the truth problem solving distinction over the goal of science into account it is argued that to gain full understanding of this controversy it is necessary to take into account their differences regarding a topic apparently not involved in it namely the structure of scientific theories the conclusion is that both popper and kuhn were descriptive prescriptive at the same time in their attempt to make the rules of a specific part of scientific practice explicit yet kuhn did it better because he had a richer and more accurate idea of what scientific theories are although this work is mainly a piece of history of philosophy of science it also aims at shedding some light on epistemological issues if the conclusion is sound it also shows how structural aspects of scientific theories may be relevant to the epistemology of science", "title_raw": "Falsificationism and the structure of theories: the Popper–Kuhn controversy about the rationality of normal science", "abstract_raw": "Abstract   Many controversies within philosophy of science have been attempted to be explained in terms of the metaphilosophical prescription/description distinction over the goal of philosophy of science. The aim of this paper is to show that the controversy between Popper and Kuhn about the ir/rationality of Normal Science cannot be fully explained in these terms, not even if we also take the truth/problem-solving distinction over the goal of science into account. It is argued that, to gain full understanding of this controversy, it is necessary to take into account their differences regarding a topic apparently not involved in it, namely the structure of scientific theories. The conclusion is that both Popper and Kuhn were descriptive/prescriptive at the same time in their attempt to make the rules of (a specific part of) scientific practice explicit, yet Kuhn did it better because he had a richer and more accurate idea of what scientific theories are. Although this work is mainly a piece of history of philosophy of science, it also aims at shedding some light on epistemological issues. If the conclusion is sound, it also shows how structural aspects of scientific theories may be relevant to the epistemology of science.", "openalex_id": "https://openalex.org/W1986784113", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052002285", "display_name": "José A. Díez", "orcid": "https://orcid.org/0000-0002-1082-6020"}, "institutions": [], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Jose Díez", "raw_affiliation_strings": ["Universitie of Barcelona/LOGOS Research Group, 08001 Barcelona, Spain"], "affiliations": [{"raw_affiliation_string": "Universitie of Barcelona/LOGOS Research Group, 08001 Barcelona, Spain", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.shpsa.2007.06.007"}
{"paper": "2032998493", "venue": "26308392", "year": "2007", "title": "against them too a reply to alward", "label": ["107038049"], "author": ["2141565584"], "reference": [], "abstract": "", "title_raw": "Against Them, Too: A Reply to Alward", "abstract_raw": "", "openalex_id": "https://openalex.org/W2032998493", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023370191", "display_name": "Andrew Kania", "orcid": "https://orcid.org/0000-0002-5584-5268"}, "institutions": [{"id": "https://openalex.org/I60060512", "display_name": "Trinity University", "ror": "https://ror.org/00t8gz605", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I60060512"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ANDREW KANIA", "raw_affiliation_strings": ["Department of Philosophy
Trinity University San Antonio, Texas 78212
internet: akania@trinity.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy
Trinity University San Antonio, Texas 78212
internet: akania@trinity.edu", "institution_ids": ["https://openalex.org/I60060512"]}]}], "doi": "https://doi.org/10.1111/j.1540-594x.2007.00274.x"}
{"paper": "2056803344", "venue": "147022693", "year": "2007", "title": "understanding and the facts", "label": ["24726157", "2777218821", "182744844", "111472728", "107574306", "123556308"], "author": ["338363487"], "reference": ["2613294978"], "abstract": "if understanding is factive the propositions that express an understanding are true i argue that a factive conception of understanding is unduly restrictive it neither reflects our practices in ascribing understanding nor does justice to contemporary science for science uses idealizations and models that do not mirror the facts strictly speaking they are false by appeal to exemplification i devise a more generous flexible conception of understanding that accommodates science reflects our practices and shows a sufficient but not slavish sensitivity to the facts", "title_raw": "Understanding and the facts", "abstract_raw": "If understanding is factive, the propositions that express an understanding are true. I argue that a factive conception of understanding is unduly restrictive. It neither reflects our practices in ascribing understanding nor does justice to contemporary science. For science uses idealizations and models that do not mirror the facts. Strictly speaking, they are false. By appeal to exemplification, I devise a more generous, flexible conception of understanding that accommodates science, reflects our practices, and shows a sufficient but not slavish sensitivity to the facts.", "openalex_id": "https://openalex.org/W2056803344", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 25}, {"year": 2023, "cited_by_count": 36}, {"year": 2022, "cited_by_count": 26}, {"year": 2021, "cited_by_count": 27}, {"year": 2020, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 38}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 12}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 17}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 8}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-11-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076497543", "display_name": "Catherine Z. Elgin", "orcid": "https://orcid.org/0000-0003-3273-559X"}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Catherine Elgin", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9054-z"}
{"paper": "2088726145", "venue": "204374153", "year": "2007", "title": "mcdowell and the new evil genius", "label": ["519736861", "146153142", "111472728", "159977948", "124969852", "24726157", "90477839", "135646171"], "author": ["1984457483", "2143508061"], "reference": ["112312751", "577653406", "658552607", "1982339026", "1990218286", "1995107380", "2026757091", "2040472235", "2073911652", "2163032625", "2325092135", "2333601252", "2481128691", "2500819241"], "abstract": "many epistemologists both internalists and externalists regard the new evil genius problem lehrer cohen 1983 as constituting an important consideration in favour of one or another version of epistemological internalism and as requiring a substantial qualification in one or another version of epistemological externalism according to these epistemologists for any non object dependent proposition and for any time you cannot be more justified at in believing that p than your recently envatted physical duplicate is 1 in other words these epistemologists accept what we call the new evil genius view", "title_raw": "McDowell and the new evil genius", "abstract_raw": "Many epistemologists both internalists and externalists regard the \"New Evil Genius Problem\" (Lehrer & Cohen 1983) as constituting an important consideration in favour of (one or another version of) epistemological internalism, and as requiring a substantial qualification in (one or another version of) epistemological externalism. According to these epistemologists, for any non-object-dependent proposition /?, and for any time /, you cannot be more justified, at /, in believing that p than your recently envatted physical duplicate is.1 In other words, these epistemologists accept what we call the \"New Evil Genius view\":", "openalex_id": "https://openalex.org/W2088726145", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029977971", "display_name": "Ram Neta", "orcid": "https://orcid.org/0000-0002-0903-9468"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "RAM NETA", "raw_affiliation_strings": [" University of North Carolina-Chapel Hill"], "affiliations": [{"raw_affiliation_string": " University of North Carolina-Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5082884079", "display_name": "Duncan Pritchard", "orcid": "https://orcid.org/0000-0002-5997-0752"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "DUNCAN PRITCHARD", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2007.00023.x"}
{"paper": "2072456089", "venue": "149275985", "year": "2007", "title": "reforming the doctrine of god by f leron shults", "label": ["24667770", "2776211767"], "author": ["2100904995"], "reference": [], "abstract": "", "title_raw": "Reforming the Doctrine of God. By F. LeRon Shults.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2072456089", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-09-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060729846", "display_name": "Jonathan Vogel", "orcid": "https://orcid.org/0000-0002-7102-0231"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. Vogel", "raw_affiliation_strings": ["University of Virginia'"], "affiliations": [{"raw_affiliation_string": "University of Virginia'", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1093/jts/flm128"}
{"paper": "2095848164", "venue": "41650241", "year": "2007", "title": "the false dichotomy between coherentism and foundationalism", "label": ["177076380", "111472728", "39296692", "135646171", "522434184"], "author": ["2415969429"], "reference": [], "abstract": "", "title_raw": "The false dichotomy between coherentism and foundationalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2095848164", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024635859", "display_name": "Sven Ove Hansson", "orcid": "https://orcid.org/0000-0003-0071-3919"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sven Ove Hansson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2007104620"}
{"paper": "2093634541", "venue": "56897809", "year": "2007", "title": "judaizing christian interpretations of the prophets as seen by saint jerome", "label": ["27206212", "534701709", "169081014", "191297826", "199176802", "2780876879", "507015567", "2778057503", "194105502"], "author": ["2890140187"], "reference": [], "abstract": "among the many differing interpretations reported by st jerome is the set ascribed to our judaizers who are in reality christian interpreters with whom jerome disagrees in his own exegesis of the prophets jerome accepts both the literal historical meaning of the hebrews jews as it relates to israel s past old testament history and the spiritual allegorical meaning of the church as it relates to the present or future the interpretations that jerome regards as judaizing are almost all attempts to assign a literal meaning to the future it is this combination literal and future that jerome rejects as judaizing", "title_raw": "\"Judaizing\" Christian Interpretations of the Prophets As Seen by Saint Jerome", "abstract_raw": "Among the many differing interpretations reported by St. Jerome is the set ascribed to \"our Judaizers,\" who are in reality Christian interpreters with whom Jerome disagrees. In his own exegesis of the prophets, Jerome accepts both the literal/historical meaning of the \"Hebrews\" (Jews) as it relates to Israel's past (Old Testament history), and the spiritual/allegorical meaning of the church as it relates to the present or future. The interpretations that Jerome regards as \"Judaizing\" are almost all attempts to assign a literal meaning to the future. It is this combination (literal and future) that Jerome rejects as \"Judaizing.\"", "openalex_id": "https://openalex.org/W2093634541", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043413088", "display_name": "Michael Graves", "orcid": "https://orcid.org/0000-0001-7663-960X"}, "institutions": [{"id": "https://openalex.org/I73236664", "display_name": "Wheaton College - Illinois", "ror": "https://ror.org/0581k0452", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I73236664"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Graves", "raw_affiliation_strings": ["11495 Johnstown Lane, Wheaton, IL 60187, USA"], "affiliations": [{"raw_affiliation_string": "11495 Johnstown Lane, Wheaton, IL 60187, USA", "institution_ids": ["https://openalex.org/I73236664"]}]}], "doi": "https://doi.org/10.1163/157007207x195321"}
{"paper": "2126409262", "venue": "124201077", "year": "2007", "title": "reasons for worship a response to bayne and nagasawa", "label": ["39462953", "2780147668", "81698637", "2777222677", "2780422510", "200610012", "111472728"], "author": ["2139366858"], "reference": ["1972712180"], "abstract": "worship is a topic that is rarely considered by philosophers of religion in a recent paper tim bayne and yujin nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory i argue that their case for there being these difficulties is insufficiently supported i offer two reasons that a theist might provide for the claim that worship is obligatory i a divine command and 2 the demands of justice with respect to god s redemption of humanity i also challenge the soundness of some of the analogies they employ in their argument", "title_raw": "Reasons for worship: a response to Bayne and Nagasawa", "abstract_raw": "Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: (i) a divine command, and (2) the demands of justice with respect to God's redemption of humanity. I also challenge the soundness of some of the analogies they employ in their argument.", "openalex_id": "https://openalex.org/W2126409262", "counts_by_year": [{"year": 2025, "cited_by_count": 4}, {"year": 2024, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038391672", "display_name": "Benjamin D. Crowe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I223532165", "display_name": "University of Utah", "ror": "https://ror.org/03r0ha626", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I223532165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "BENJAMIN D. CROWE", "raw_affiliation_strings": ["Department of Philosophy, University of Utah, 260 S. Central Campus Drive, OSH 341 Salt Lake City, UT 84112"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Utah, 260 S. Central Campus Drive, OSH 341 Salt Lake City, UT 84112", "institution_ids": ["https://openalex.org/I223532165"]}]}], "doi": "https://doi.org/10.1017/s0034412507009183"}
{"paper": "2115338804", "venue": "67393510", "year": "2007", "title": "materials in eighteenth century science a historical ontology von ursula klein und wolfgang lefevre", "label": ["166724064"], "author": ["2179422581"], "reference": [], "abstract": "", "title_raw": "Materials in Eighteenth‐Century Science. A Historical Ontology. Von Ursula Klein und Wolfgang Lefèvre.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2115338804", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030820766", "display_name": "Bart Kahr", "orcid": "https://orcid.org/0000-0002-7005-4464"}, "institutions": [{"id": "https://openalex.org/I201448701", "display_name": "University of Washington", "ror": "https://ror.org/00cvxb145", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201448701"]}, {"id": "https://openalex.org/I58610484", "display_name": "Seattle University", "ror": "https://ror.org/02jqc0m91", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I58610484"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bart Kahr", "raw_affiliation_strings": ["Department of Chemistry University of Washington, Seattle, USA"], "affiliations": [{"raw_affiliation_string": "Department of Chemistry University of Washington, Seattle, USA", "institution_ids": ["https://openalex.org/I201448701", "https://openalex.org/I58610484"]}]}], "doi": "https://doi.org/10.1002/ange.200785534"}
{"paper": "2161721901", "venue": "69970347", "year": "2007", "title": "hume s sceptical materialism", "label": ["2779123455", "111472728", "144218379", "18296254"], "author": ["2148444100"], "reference": ["62262624", "569109229", "588908907", "592933799", "637396984", "1509816133", "1513104673", "1554546048", "1578179564", "1589713781", "1591422284", "1591797571", "1602528582", "2002265975", "2004888264", "2014089030", "2026269721", "2065145244", "2119859271", "2121441900", "2127699458", "2134161617", "2222514216", "2321885375", "2331391110", "2418769527", "2494868577", "3156015573", "3188126393"], "abstract": "the paper argues that hume s philosophy is best described as sceptical materialism it is argued that the conjunction is not self contradictory as long as scepticism is understood in its ancient sense as the denial of knowledge of the essences of things it is further argued that scepticism thus understood and materialism are natural bedfellows since a thoroughgoing materialism denies any special status to human rational powers the content of the treatise of human nature is then shown to conform to this understanding the treatise consistently employs an implicitly materialist faculty psychology in order to arrive at its sceptical standpoint finally it is shown that hume s philosophy can be understood to be a sceptical rewriting of the dogmatic materialism of hobbes", "title_raw": "Hume's Sceptical Materialism", "abstract_raw": "The paper argues that Hume's philosophy is best described as sceptical materialism. It is argued that the conjunction is not self-contradictory as long as ‘scepticism’ is understood in its ancient sense, as the denial of knowledge of the essences of things. It is further argued that scepticism (thus understood) and materialism are natural bedfellows, since a thoroughgoing materialism denies any special status to human rational powers. The content of the Treatise of Human Nature is then shown to conform to this understanding: the Treatise consistently employs an implicitly materialist faculty psychology in order to arrive at its sceptical standpoint. Finally, it is shown that Hume's philosophy can be understood to be a sceptical rewriting of the dogmatic materialism of Hobbes.", "openalex_id": "https://openalex.org/W2161721901", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021631622", "display_name": "Stephen Buckle", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Stephen Buckle", "raw_affiliation_strings": ["Australian Catholic University, Sydney"], "affiliations": [{"raw_affiliation_string": "Australian Catholic University, Sydney", "institution_ids": ["https://openalex.org/I86695891"]}]}], "doi": "https://doi.org/10.1017/s0031819107000150"}
{"paper": "1998294066", "venue": "70236976", "year": "2007", "title": "the logarithmic ear pietro mengoli s mathematics of music", "label": ["41895202", "2780049985", "2777266814", "111472728"], "author": ["2486591865"], "reference": [], "abstract": "summary in 1670 the bolognese mathematician pietro mengoli published his speculationi di musica a highly original work attempting to found the mathematical study of music on the anatomy of the ear his anatomy was idiosyncratic and his mathematics extraordinarily complex and he proposed a unique double mechanism of hearing he analysed in detail the supposed behaviour of the subtle part of the air inside the ear and the patterns of strokes made on the eardrum by simultaneous sounds most strikingly he divided the musical octave into a continuous set of regions which he colour coded to show their effects on a listener his work did not find its way into the mainstream of seventeenth century mathematical studies of music but when examined in its context it has the potential to shed light on that discipline as well as being of considerable interest in its own right here i focus on the anatomical and mathematical basis of mengoli s work", "title_raw": "The Logarithmic Ear: Pietro Mengoli's Mathematics of Music", "abstract_raw": "Summary In 1670, the Bolognese mathematician Pietro Mengoli published his Speculationi di musica, a highly original work attempting to found the mathematical study of music on the anatomy of the ear. His anatomy was idiosyncratic and his mathematics extraordinarily complex, and he proposed a unique double mechanism of hearing. He analysed in detail the supposed behaviour of the subtle part of the air inside the ear, and the patterns of strokes made on the eardrum by simultaneous sounds. Most strikingly, he divided the musical octave into a continuous set of regions which he colour-coded to show their effects on a listener. His work did not find its way into the mainstream of seventeenth-century mathematical studies of music, but when examined in its context it has the potential to shed light on that discipline, as well as being of considerable interest in its own right. Here, I focus on the anatomical and mathematical basis of Mengoli's work.", "openalex_id": "https://openalex.org/W1998294066", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059761395", "display_name": "Benjamin Wardhaugh", "orcid": "https://orcid.org/0000-0002-3383-7574"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Benjamin Wardhaugh", "raw_affiliation_strings": ["Hertford College , Oxford, OX1 3BW, UK E-mail: benjamin.wardhaugh@hertford.ox.ac.uk"], "affiliations": [{"raw_affiliation_string": "Hertford College , Oxford, OX1 3BW, UK E-mail: benjamin.wardhaugh@hertford.ox.ac.uk", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/00033790701303239"}
{"paper": "1978435925", "venue": "107049385", "year": "2007", "title": "meta scientific eliminativism a reconsideration of chomsky s review of skinner s verbal behavior", "label": ["39045501", "193139828", "26022165", "128482177", "2780349523", "39462953", "111472728"], "author": ["2137979586"], "reference": ["23041661", "67638668", "112718828", "116814632", "168776331", "311520876", "578365695", "584988489", "588200010", "598383106", "608675590", "1493816286", "1496735320", "1501125082", "1529681538", "1537230236", "1540136915", "1549884820", "1550777435", "1555082340", "1560108075", "1574493636", "1579929927", "1586060904", "1596678433", "1598851216", "1600766788", "1606383035", "1607278777", "1608085974", "1608348615", "1681903231", "1688202861", "1832079567", "1974401274", "1974525874", "1980491396", "1983705661", "1987407764", "1993467165", "1993771541", "1994126252", "1996672843", "2006688715", "2008253273", "2010214646", "2013160169", "2015159012", "2021909577", "2031549333", "2035913210", "2038594453", "2045841473", "2048433267", "2050423830", "2050615610", "2057660222", "2060217181", "2062131993", "2062531733", "2066435724", "2071023057", "2081981374", "2083734518", "2098888973", "2099081440", "2102709979", "2108020239", "2117463583", "2121219763", "2135178859", "2135547275", "2145482038", "2166754847", "2170716495", "2269320692", "2319766829", "2322069442", "2525330348", "2726269920", "2736910914", "3140196993"], "abstract": "the paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind a meta scientific eliminativism is commended and distinguished from the more familiar eliminativism of skinner and the churchlands meta scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition although it might otherwise be indispensable for our social commerce and self understanding this position flows from a general thesis that scientific advance is marked by an eschewal of folk understanding the latter half of the paper argues that contrary to the received view chomsky s review of skinner offers not just an argument against skinner s eliminativism but more centrally one in favour of the second eliminativism 1introduction2preliminaries what meta scientific eliminativism is not3meta scientific eliminativism3 1folk psychology and cognitive science4two readings of chomsky s review of skinner5issues of interpretation5 1a grammar as a theory5 2cartesian linguistics5 3common cause6chomsky s current view", "title_raw": "Meta-scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's Verbal Behavior", "abstract_raw": "The paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind. A meta-scientific eliminativism is commended and distinguished from the more familiar eliminativism of Skinner and the Churchlands. Meta-scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition, although it might otherwise be indispensable for our social commerce and self-understanding. This position flows from a general thesis that scientific advance is marked by an eschewal of folk understanding. The latter half of the paper argues that, contrary to the received view, Chomsky's review of Skinner offers not just an argument against Skinner's eliminativism, but, more centrally, one in favour of the second eliminativism.1Introduction2Preliminaries: What Meta-scientific Eliminativism is Not3Meta-scientific Eliminativism3.1Folk psychology and cognitive science4Two Readings of Chomsky's Review of Skinner5Issues of Interpretation5.1A grammar as a theory5.2Cartesian linguistics5.3Common cause6Chomsky's Current View", "openalex_id": "https://openalex.org/W1978435925", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-11-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074581376", "display_name": "John Collins", "orcid": "https://orcid.org/0000-0001-8526-3683"}, "institutions": [{"id": "https://openalex.org/I1118541", "display_name": "University of East Anglia", "ror": "https://ror.org/026k5mg93", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1118541"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Collins", "raw_affiliation_strings": ["“School of Philosophy, University of East Anglia, Norwich, NR4 7TJ”"], "affiliations": [{"raw_affiliation_string": "“School of Philosophy, University of East Anglia, Norwich, NR4 7TJ”", "institution_ids": ["https://openalex.org/I1118541"]}]}], "doi": "https://doi.org/10.1093/bjps/axm041"}
{"paper": "2167117276", "venue": "111681200", "year": "2007", "title": "die betorenden worte des fremden mannes zur funktion der paulusbeschreibung in den theklaakten", "label": ["2780401539", "199033989", "27206212", "2781384534", "2780049985"], "author": ["2314517893"], "reference": [], "abstract": "the acts of thecla develop a narrative christian counter world to their pagan society in this context erotic motifs are adapted and re interpreted it is into this framework that the description of the apostle paul is to be placed in his human appearance he proves to be the antitype of the erotic lover such as depicted in the stereotypes of greco roman novels when thecla however feels irresistibly attracted to him it is his function as the mediator of christ that attracts thus thecla s conversion to christian faith is presented as a special act of falling in love with the gospel", "title_raw": "Die betörenden Worte des fremden Mannes: Zur Funktion der Paulusbeschreibung in den Theklaakten", "abstract_raw": "The Acts of Thecla develop a narrative Christian counter-world to their pagan society. In this context erotic motifs are adapted and re-interpreted. It is into this framework that the description of the Apostle Paul is to be placed. In his human appearance he proves to be the antitype of the erotic lover such as depicted in the stereotypes of Greco-Roman novels. When Thecla, however, feels irresistibly attracted to him, it is his function as the mediator of Christ that attracts. Thus, Thecla's conversion to Christian faith is presented as a special act of falling in love with the Gospel.", "openalex_id": "https://openalex.org/W2167117276", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032738064", "display_name": "Monika Betz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I4210109483", "display_name": "Katholische Stiftungshochschule München", "ror": "https://ror.org/01j2dwr66", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210109483"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "MONIKA BETZ", "raw_affiliation_strings": ["Lehrstuhl für neutestamentliche Exegese, Katholisch-Theologische Fakultät, LMU München, Geschwister-Scholl-Platz 1, D–80539 München, Germany"], "affiliations": [{"raw_affiliation_string": "Lehrstuhl für neutestamentliche Exegese, Katholisch-Theologische Fakultät, LMU München, Geschwister-Scholl-Platz 1, D–80539 München, Germany", "institution_ids": ["https://openalex.org/I8204097", "https://openalex.org/I4210109483"]}]}], "doi": "https://doi.org/10.1017/s0028688507000082"}
{"paper": "2053528896", "venue": "146017412", "year": "2007", "title": "constructivism and the problem of the socratic elenchos", "label": ["111472728", "2801541", "2779350890"], "author": ["2688368185"], "reference": [], "abstract": "", "title_raw": "Constructivism and the Problem of the Socratic Elenchos", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053528896", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031391183", "display_name": "Alejandro Santana", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alejandro Santana", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20072722"}
{"paper": "2073838478", "venue": "41191225", "year": "2007", "title": "moral reasons and rational status", "label": ["111472728", "57996006", "26918590", "522434184", "2776134716"], "author": ["2586223860"], "reference": ["72162311", "113267838", "392730383", "585768386", "1487076220", "1505911219", "1512021950", "1512457525", "1535899376", "1556963101", "1558275943", "1976618734", "1985709430", "2005979606", "2035113046", "2057454132", "2072229209", "2119377419", "2131856109", "2145089969", "2167644634", "2476296698", "2495239149", "2788814326", "2970131864", "3127139465", "3207015230"], "abstract": "the question why be moral is open to at least three extremely different interpretations one way to distinguish these interpretations is by picturing the question as being asked by respectively allan who is going to act immorally unless he can be convinced to act otherwise beth who is perfectly happy to do what is morally required on a certain occasion but who wants to know what is it about the act that makes it morally required and charles who is trying to understand why rational people act morally an answer to the question as understood by allan is for some the holy grail of moral philosophy and it is also perhaps the default understanding of the question the question as asked by beth is what david copp in his contribution to this volume calls the why think morality requires this question the question as asked by charles can be called the what rationallyjustifies moral behaviour question charles question importantly is about rational permissibility and it is most pointed when moral behaviour requires sacrifice it can also be put in the following way why is it always rationally permissible to act as morality requires even when it requires personal sacrifices charles question is perhaps more theoretical than practical even if there is a satisfying answer to it that answer may well fail to convince someone like allan to act rightly nevertheless charles question does have some practical significance an irrational action is an action one should never perform it is ruled out by the relevant reasons some people who are generally disposed", "title_raw": "Moral Reasons and Rational Status", "abstract_raw": "The question “Why be moral?” is open to at least three extremely different interpretations. One way to distinguish these interpretations is by picturing the question as being asked by, respectively, Allan, who is going to act immorally unless he can be convinced to act otherwise, Beth, who is perfectly happy to do what is morally required on a certain occasion but who wants to know what is it about the act that makes it morally required, and Charles, who is trying to understand why rational people act morally. An answer to the question as understood by Allan is, for some, the holy grail of moral philosophy, and it is also perhaps the default understanding of the question. The question as asked by Beth is what David Copp, in his contribution to this volume, calls the “why-think-morality-requires-this” question. The question as asked by Charles can be called the “what-rationallyjustifies-moral-behaviour” question. Charles’ question, importantly, is about rational permissibility, and it is most pointed when moral behaviour requires sacrifice. It can also be put in the following way: “Why is it always rationally permissible to act as morality requires, even when it requires personal sacrifices?” Charles’ question is perhaps more theoretical than practical. even if there is a satisfying answer to it, that answer may well fail to convince someone like Allan to act rightly. Nevertheless, Charles’ question does have some practical significance. An irrational action is an action one should never perform; it is ruled out by the relevant reasons. Some people who are generally disposed", "openalex_id": "https://openalex.org/W2073838478", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089861176", "display_name": "Joshua Gert", "orcid": "https://orcid.org/0000-0002-0886-9785"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joshua Gert", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/cjp.0.0072"}
{"paper": "186221542", "venue": "156100525", "year": "2007", "title": "philosophy and jihad al farabi on compulsion to happiness", "label": ["2777239683", "2777708924", "39462953", "18296254", "4445939", "111472728", "159717818", "38593612"], "author": ["2585846215"], "reference": [], "abstract": "abu nasr muhammad al farabi 870 950 a d arguably the most important political philosopher in medieval islam discusses at some length in his writings the value of offensive war for the purpose of bringing the conquered to virtue and thus to happiness and on occasion even uses the term jihad or derivatives from it 1 although there are remarkably few studies devoted to al farabi s understanding of jihad one can identify three distinct positions among scholars the first is prima facie the most literal reading al farabi is supporting the islamic notion of jihad with philosophy the methodology of philosophy independently justifies the islamic call to jihad one can start with either philosophy or religion for each confirms the other ann lambton and charles butterworth see al farabi arguing for a harmony or synthesis between philosophy and islamic religion with respect to jihad 2 joel kraemer represents the second position in which al farabi is seen as supporting philosophy with the islamic notion of jihad 3 the philosophy of plato and aristotle is al farabi s sole starting point and he uses it to transform the islamic notion of jihad into the philosophical understanding of just war so that only the linguistic term jihad remains al farabi accommodates the term but not the meaning of islamic jihad and so he writes esoterically as he quietly substitutes a philosophical meaning for jihad in this reading philosophy is jihadist inasmuch as it advocates a universal virtuous regime but this regime is ruled by a philosopher for philosophy and not by shari a for a divinely revealed doctrine the most recent and extensive analysis of al farabi s understanding of jihad is joshua parens s an islamic philosophy of virtuous regimes introducing alfarabi albany state university of new york 2006 which provides the third interpretation al farabi is using philosophy to criticize the religious notion of jihad this position differs from the second because parens does not see al farabi as substituting a philosophical for a religious meaning to jihad rather he is using philosophy to show the impossibility of establishing a universal virtuous regime through religious warfare philosophy as demonstrated by plato s republic is skeptical of the possibility of the ideally virtuous regime on any scale 4 and al farabi brings this skepticism to bear on the question of offensive war in the name of a universal religion 5 plato s republic is esoteric since the argument for the virtuous regime shows its impossibility and likewise al farabi s argument for jihad shows its impossibility this article will argue for a fourth interpretation as superior to and more comprehensive than the other three al farabi is criticizing philosophy with the religious notion of jihad in spite of their differences kraemer and parens both believe that according to al farabi the fundamental problem is religion and that philosophy is the solution in fact however the fundamental political problem for plato aristotle and al farabi is that virtue ethics is necessarily coercive for al farabi religion provides at least a partial solution to the philosophical problem of compulsion to happiness he argues that the limitations that the greek philosophers themselves place on this compulsion to happiness are arbitrary and that one must look outside philosophy to religion for a more natural limitation to ethical and political coercion the principal difference between the third and fourth interpretation concerns the question with which al farabi is wrestling according to parens the fundamental problem is the necessity to unite in the ruler of the virtuous regime theoretical deliberative and warlike virtues 6 the extreme unlikelihood of uniting these qualities in a ruler or even in a rule restricts the virtuous regime to the realm of speech the fundamental problem is not compulsion to virtue because parens thinks that plato aristotle and al farabi see compulsion as punishment of the wicked that is only the wicked need compulsion and those who are not vicious or perhaps not incontinent can be persuaded", "title_raw": "Philosophy and Jihad: Al-Farabi on Compulsion to Happiness", "abstract_raw": "ABU NASR MUHAMMAD AL-FARABI (870-950 A.D.), arguably the most important political philosopher in medieval Islam, discusses at some length in his writings the value of offensive war for the purpose of bringing the conquered to virtue, and thus to happiness, and on occasion even uses the term \"jihad\" or derivatives from it. (1) Although there are remarkably few studies devoted to al-Farabi's understanding of jihad, one can identify three distinct positions among scholars. The first is, prima facie, the most literal reading: al-Farabi is supporting the Islamic notion of jihad with philosophy. The methodology of philosophy independently justifies the Islamic call to jihad: one can start with either philosophy or religion, for each confirms the other. Ann Lambton and Charles Butterworth see al-Farabi arguing for a harmony or synthesis between philosophy and Islamic religion with respect to jihad. (2) Joel Kraemer represents the second position in which al Farabi is seen as supporting philosophy with the Islamic notion of jihad. (3) The philosophy of Plato and Aristotle is al-Farabi's sole starting point, and he uses it to transform the Islamic notion of jihad into the philosophical understanding of just war so that only the linguistic term \"jihad\" remains. Al-Farabi accommodates the term but not the meaning of Islamic jihad, and so he writes esoterically as he quietly substitutes a philosophical meaning for jihad. In this reading, philosophy is \"jihadist,\" inasmuch as it advocates a universal virtuous regime, but this regime is ruled by a philosopher for philosophy and not by shari'a for a divinely revealed doctrine. The most recent and extensive analysis of al-Farabi's understanding of jihad is Joshua Parens's An Islamic Philosophy of Virtuous Regimes: Introducing Alfarabi (Albany: State University of New York, 2006), which provides the third interpretation: al-Farabi is using philosophy to criticize the religious notion of jihad. This position differs from the second because Parens does not see al-Farabi as substituting a philosophical for a religious meaning to jihad; rather, he is using philosophy to show the impossibility of establishing a universal virtuous regime through religious warfare. Philosophy, as demonstrated by Plato's Republic, is skeptical of the possibility of the ideally virtuous regime on any scale, (4) and al-Farabi brings this skepticism to bear on the question of offensive war in the name of a universal religion. (5) Plato's Republic is esoteric, since the argument for the virtuous regime shows its impossibility, and likewise al-Farabi's argument for jihad shows its impossibility. This article will argue for a fourth interpretation as superior to and more comprehensive than the other three: al-Farabi is criticizing philosophy with the religious notion of jihad. In spite of their differences, Kraemer and Parens both believe that, according to al-Farabi, the fundamental problem is religion and that philosophy is the solution. In fact, however, the fundamental political problem for Plato, Aristotle and al-Farabi is that virtue ethics is necessarily coercive. For al-Farabi, religion provides at least a partial solution to the philosophical problem of compulsion to happiness. He argues that the limitations that the Greek philosophers themselves place on this compulsion to happiness are arbitrary and that one must look outside philosophy to religion for a more natural limitation to ethical and political coercion. The principal difference between the third and fourth interpretation concerns the question with which al-Farabi is wrestling. According to Parens, the fundamental problem is the necessity to unite in the ruler of the virtuous regime theoretical, deliberative, and warlike virtues. (6) The extreme unlikelihood of uniting these qualities in a ruler or even in a rule restricts the virtuous regime to the realm of speech. The fundamental problem is not compulsion to virtue, because Parens thinks that Plato, Aristotle, and al-Farabi see compulsion as punishment of the wicked: that is, only the wicked need compulsion, and those who are not vicious (or perhaps not incontinent) can be persuaded. …", "openalex_id": "https://openalex.org/W186221542", "counts_by_year": [{"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024223878", "display_name": "Michael J. Sweeney", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael J. Sweeney", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2119748330", "venue": "80702723", "year": "2007", "title": "the basic problems of phenomenology from the lectures winter semester 1910 11 review", "label": ["84269361", "111472728"], "author": ["2074032580"], "reference": [], "abstract": "", "title_raw": "The Basic Problems of Phenomenology. From the Lectures, Winter Semester, 1910-11 (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2119748330", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014409170", "display_name": "Bob Sandmeyer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bob Sandmeyer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0047"}
{"paper": "2003632601", "venue": "147022693", "year": "2007", "title": "soames on quine and davidson", "label": ["182744844", "2777560498", "24726157", "123556308", "111472728", "135646171", "9270016"], "author": ["2003551815"], "reference": ["80033624", "631493948", "1568733926", "1792331941", "1891479826", "1965911095", "1980491396", "2023601191", "2061034945", "2072409730", "2113218290", "2132200584", "2251575287", "2281784892", "2479133239", "3020581041", "3131038055"], "abstract": "a discussion of quine and davidson as interpreted and criticized in scott soames philosophical analysis in the twentieth century volume ii", "title_raw": "Soames on Quine and Davidson", "abstract_raw": "A discussion of Quine and Davidson, as interpreted and criticized in Scott Soames’ Philosophical Analysis in the Twentieth Century, Volume II.", "openalex_id": "https://openalex.org/W2003632601", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-10-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069116831", "display_name": "Alex Byrne", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alex Byrne", "raw_affiliation_strings": ["Massachusetts Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9027-2"}
{"paper": "2086607340", "venue": "34011028", "year": "2007", "title": "kant s formula of the end in itself some recent debates", "label": ["39462953", "2776907558", "2780422510", "2780349523", "2779511057", "111472728", "2780105918"], "author": ["2103739487"], "reference": ["68452409", "1556083153", "1974162108", "1976654789", "1978414997", "1985208173", "2007043066", "2048115787", "2058385952", "2064070958", "2073534406", "2103764453", "2122903856", "2130203847", "2168798057", "2256213814", "2281184938", "2488613236", "3128371599", "3130363959"], "abstract": "kant s formula of the end in itself commands that one treat humanity in oneself and in others always as an end and never merely as a means interest in and debate concerning this formulation of the categorical imperative has been growing among kantians and ethicists more generally after an overview of this formulation and kant s argument for it this piece outlines several areas of current debate it then explores some dominant and emerging positions regarding two questions the identity of the end in itself and the relation between the end in itself and the value of other things", "title_raw": "Kant's Formula of the End in Itself: Some Recent Debates", "abstract_raw": "Kant's formula of the end in itself commands that one treat humanity in oneself and in others always as an end and never merely as a means. Interest in, and debate concerning, this formulation of the categorical imperative has been growing among Kantians and ethicists more generally. After an overview of this formulation and Kant's argument for it, this piece outlines several areas of current debate. It then explores some dominant and emerging positions regarding two questions: the identity of the end in itself, and the relation between the end in itself and the value of other things.", "openalex_id": "https://openalex.org/W2086607340", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-02-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014824121", "display_name": "Lara Denis", "orcid": null}, "institutions": [{"id": "https://openalex.org/I64506506", "display_name": "Agnes Scott College", "ror": "https://ror.org/05pgk5e03", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I64506506"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Lara Denis", "raw_affiliation_strings": [" Agnes Scott College"], "affiliations": [{"raw_affiliation_string": " Agnes Scott College", "institution_ids": ["https://openalex.org/I64506506"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2007.00072.x"}
{"paper": "2017264505", "venue": "37480348", "year": "2007", "title": "existence and identity in free logic two comments", "label": ["2778119740", "124246873", "2778472255", "2779511057", "111472728"], "author": ["2169537880"], "reference": [], "abstract": "professor tennant and i agree on much regarding the proof theoretic semantics of free logic here i point to two issues one on which we disagree the other on which i find it hard to say how closely we may agree the first concerns the exact content of tennant s rule of atomic denotation the second concerns the nature of assumptions whose formal counterparts contain parametric occurrences of names", "title_raw": "Existence and Identity in Free Logic: Two Comments", "abstract_raw": "Professor Tennant and I agree on much regarding the proof-theoretic semantics of free logic. Here I point to two issues, one on which we disagree, the other on which I find it hard to say how closely we may agree. The first concerns the exact content of Tennant's Rule of Atomic Denotation. The second concerns the nature of assumptions whose formal counterparts contain parametric occurrences of names.", "openalex_id": "https://openalex.org/W2017264505", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036397780", "display_name": "Peter Milne", "orcid": "https://orcid.org/0000-0003-4332-6003"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter Milne", "raw_affiliation_strings": ["Department of Philosophy, University of Stirling, Stirling FK9 4LA, UK,"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Stirling, Stirling FK9 4LA, UK,", "institution_ids": ["https://openalex.org/I12093191"]}]}], "doi": "https://doi.org/10.1093/mind/fzm1079"}
{"paper": "2071715229", "venue": "147022693", "year": "2007", "title": "reply to harman stroud and mason nomy arpaly", "label": ["182744844", "123556308", "24726157", "81698637", "27206212"], "author": ["35731901"], "reference": [], "abstract": "", "title_raw": "Reply to Harman, Stroud and Mason––Nomy Arpaly", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071715229", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009738845", "display_name": "Nomy Arpaly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I27804330", "display_name": "Brown University", "ror": "https://ror.org/05gq02987", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27804330"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nomy Arpaly", "raw_affiliation_strings": ["Dept. of Philosophy, Brown University, Providence, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Philosophy, Brown University, Providence, USA", "institution_ids": ["https://openalex.org/I27804330"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9068-6"}
{"paper": "1989736418", "venue": "147022693", "year": "2007", "title": "how to be an infinitist about doxastic justification", "label": ["81698637", "24726157", "182744844", "2777152325", "68435242", "123556308", "42997797", "18296254", "111472728"], "author": ["2161409959"], "reference": [], "abstract": "given bergmann s skepticism about the importance of propositional justification before turning to a discussion of the three objections i want to make clear why i began with a discussion of propositional justification and why that type of justification is interesting i will also return to it in the concluding comments recall that i said that a proposition h is propositionally justified for s just in case there is an epistemically adequate basis for h that is available to s and that a belief that h is doxastically justified for s when and only when s is acting in an epistemically responsible manner in believing that h i said that", "title_raw": "How to be an infinitist about doxastic justification", "abstract_raw": "Given Bergmann's skepticism about the importance of propositional justification, before turning to a discussion of the three objections, I want to make clear why I began with a discussion of propositional justification and why that type of justification is interesting. (I will also return to it in the concluding comments.) Recall that I said that a proposition, h, is propositionally justified for S just in case there is an epistemically adequate basis for h that is available to S; and that a belief that h is doxastically justified for S when and only when S is acting in an epistemically responsible manner in believing that h. I said that:", "openalex_id": "https://openalex.org/W1989736418", "counts_by_year": [{"year": 2024, "cited_by_count": 8}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071503350", "display_name": "Peter Klein", "orcid": "https://orcid.org/0000-0002-0174-5456"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Klein", "raw_affiliation_strings": ["Rutgers, University"], "affiliations": [{"raw_affiliation_string": "Rutgers, University", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9017-4"}
{"paper": "1978870337", "venue": "63730871", "year": "2007", "title": "psychological nominalism and the plausibility of sellars s myth of jones", "label": ["135646171", "201717286", "2780727476", "522434184", "519517224", "111472728"], "author": ["2101448690"], "reference": [], "abstract": "part of sellars s general attack on the myth of the given is his endorsement of psychological nominalism a view that implies that awareness of our own mental states is not given but must be earned sellars provides an account of how such awareness might have been earned with the myth of jones such an account is important for sellars for without it the given can look necessary after all but a problem with such accounts is that they can look extremely implausible sellars himself seems unconcerned to make his account plausible and so others have stepped in here but i argue they have done so in ways that fail to respect his psychological nominalism this evinces as well as reinforces a lack of sensitivity to the scope of sellars s attack on the given the aim of which is the dismantling of the entire framework of givenness in this essay i show how one can make sellars s myth of jones plausible while still respecting his psychological nominalism by seeing how jones s thought is governed by the norms of rationality as interpretability", "title_raw": "Psychological Nominalism and the Plausibility of Sellars’s Myth of Jones", "abstract_raw": "Part of Sellars's general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned. Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But a problem with such accounts is that they can look extremely implausible. Sellars himself seems unconcerned to make his account plausible, and so others have stepped in here. But, I argue, they have done so in ways that fail to respect his psychological nominalism. This evinces, as well as reinforces, a lack of sensitivity to the scope of Sellars's attack on the Given, the aim of which is the dismantling of “the entire framework of givenness.” In this essay, I show how one can make Sellars's Myth of Jones plausible, while still respecting his psychological nominalism, by seeing how Jones's thought is governed by the norms of rationality as interpretability.", "openalex_id": "https://openalex.org/W1978870337", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014471311", "display_name": "Aaron Allen Schiller", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Aaron Allen Schiller", "raw_affiliation_strings": ["Aaron Schiller is a graduate student at the University of California, San Diego. His dissertation concerns the contemporary debate over the place of nonconceptual content in characterizing the content of experience, and argues that an epistemologically motivated conceptualism can be phenomenologically plausible.", "University of California, San Diego"], "affiliations": [{"raw_affiliation_string": "Aaron Schiller is a graduate student at the University of California, San Diego. His dissertation concerns the contemporary debate over the place of nonconceptual content in characterizing the content of experience, and argues that an epistemologically motivated conceptualism can be phenomenologically plausible.", "institution_ids": ["https://openalex.org/I36258959"]}, {"raw_affiliation_string": "University of California, San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00059.x"}
{"paper": "2021279765", "venue": "41191225", "year": "2007", "title": "ockham on judgment concepts and the problem of intentionality", "label": ["522434184", "111472728", "143128703", "2777200700"], "author": ["104105849"], "reference": ["573189336", "577257269", "610153336", "760437887", "767028520", "793775580", "1133774966", "1491539647", "1534668202", "1547016854", "1967387119", "1967933237", "1993262329", "1998311659", "2005519956", "2012738594", "2016121228", "2019912429", "2024516700", "2031707263", "2046852504", "2049040413", "2056295289", "2059032994", "2063703532", "2065905057", "2142159149", "2154870128", "2319582575", "2325044736", "2328139096", "2328212831", "2329010901", "2332893771", "2475841455", "2487490477", "2505237692", "2506666343", "2511790861", "2565869937", "2772057495", "2799114357", "2893938001", "3082708973", "3115675936"], "abstract": "", "title_raw": "Ockham on Judgment, Concepts, and The Problem of Intentionality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2021279765", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 14}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065825136", "display_name": "Susan Brower-Toland", "orcid": "https://orcid.org/0000-0002-2596-774X"}, "institutions": [{"id": "https://openalex.org/I47838141", "display_name": "Saint Louis University", "ror": "https://ror.org/01p7jjy08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47838141"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Susan Brower-Toland", "raw_affiliation_strings": ["Saint Louis University , St. Louis , MO , 63108 , USA"], "affiliations": [{"raw_affiliation_string": "Saint Louis University , St. Louis , MO , 63108 , USA", "institution_ids": ["https://openalex.org/I47838141"]}]}], "doi": "https://doi.org/10.1353/cjp.2007.0008"}
{"paper": "2059728166", "venue": "63151042", "year": "2007", "title": "on bradley s preservation condition for conditionals", "label": ["11693617", "25810664", "5509825", "111472728"], "author": ["2771198841"], "reference": ["1494976167", "1515480221", "1529432530", "1585472991", "1968783842", "1976967275", "1981062325", "1981064571", "1996197088", "2001778372", "2021016006", "2043017889", "2062146642", "2063719423", "2068039585", "2113196741", "2128785381", "2130041324", "2264742718", "2498747079", "2499106483"], "abstract": "bradley has argued that a truth conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals i argue that the example bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth conditional semantics for conditionals", "title_raw": "On Bradley’s preservation condition for conditionals", "abstract_raw": "Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.", "openalex_id": "https://openalex.org/W2059728166", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-04-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034207902", "display_name": "Igor Douven", "orcid": "https://orcid.org/0000-0003-3413-080X"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Igor Douven", "raw_affiliation_strings": ["*University of Leuven"], "affiliations": [{"raw_affiliation_string": "*University of Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s10670-007-9043-4"}
{"paper": "2061572618", "venue": "14411630", "year": "2007", "title": "quinean scepticism about de re modality after david lewis", "label": ["2777290249", "111472728", "18296254"], "author": ["1967114343"], "reference": ["23277219", "93751600", "133124514", "1516748551", "1524423685", "1561428251", "2019387452", "2039435326", "2046515274", "2049448046", "2064392748", "2069734087", "2071294820", "2081112028", "2081659416", "2100522339", "2143285972", "2312899427", "2326187777", "2379653137", "2796505468", "3145449537"], "abstract": "", "title_raw": "Quinean Scepticism About De Re Modality After David Lewis", "abstract_raw": "", "openalex_id": "https://openalex.org/W2061572618", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2007, "publication_date": "2007-03-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010530817", "display_name": "John Divers", "orcid": "https://orcid.org/0000-0002-1286-6587"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Divers", "raw_affiliation_strings": ["Department of Philosophy, University of Sheffield, Sheffield S10 2 TN UK
j.divers@sheffield.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sheffield, Sheffield S10 2 TN UK
j.divers@sheffield.ac.uk", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2007.00229.x"}
{"paper": "129279074", "venue": "176377974", "year": "2007", "title": "blom hans john christian laursen and luisa simonutti eds", "label": ["27206212"], "author": ["2158730798", "2146934811", "2112048066", "2580490380"], "reference": [], "abstract": "", "title_raw": "BLOM Hans, John Christian Laursen and Luisa Simonutti (eds)", "abstract_raw": "", "openalex_id": "https://openalex.org/W129279074", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047626144", "display_name": "B Geoffrey", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Brennan Geoffrey", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5009522354", "display_name": "Robert Goodwin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Robert Goodwin", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5065212871", "display_name": "Frank Jackson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Frank Jackson", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5108694921", "display_name": "Michael Smith", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Michael Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1605768277", "venue": "156100525", "year": "2007", "title": "the relation between logic and ontology in the metaphysics", "label": ["25810664", "527412718", "111472728", "39462953", "21190884", "2780349523", "182744844", "153683151", "36766811"], "author": ["2647550649"], "reference": [], "abstract": "the question concerning the relation between logic and ontology in aristotle s thought has recently attracted renewed attention as several scholars have found reason to reconsider the argumentative structure of the seventh book of the metaphysics what initially provoked discussion was myles burnyeat s study a map of metaphysics zeta and its suggestion that in order to understand the aim and direction of that particular book we should distinguish between two different levels of discourse within it the one logical and the other metaphysical in kind 1 whereas the logical level of discourse explores such concepts and principles that must be assumed by any ontology whatsoever the metaphysical level conveys precisely aristotle s ontology with its specific assumptions as regards the nature of reality burnyeat s proposal has been met with approval by many scholars who though they sometimes prefer a different terminology from his in general agree that the suggested distinction provides us with a useful tool for the interpretation of this notoriously difficult book 2 for example if part of aristotle s discussion here is logical in the sense of not presupposing any specific metaphysical notion of substance then this may explain why he refrains from drawing upon his own concept of form in what seem to be pivotal passages as regards the inquiry into substance but instead speaks with a more or less platonic tongue 3 accordingly recognizing two distinct levels of argument in the discussion of substance might also enable us to shed new light on aristotle s attitude toward plato and perhaps even toward the tradition in general in ontological matters this approach toward aristotle s logic has found several proponents in the recent literature more precisely it is a rather common belief today that aristotle s logic can be regarded as a kind of prolegomenon to his ontology providing a general essentialism 4 which serves as a basis for the metaphysical inquiry into substance one apparent consequence of this belief is the recurrent attempt to come to grips with the problems facing the discussion of substance in the metaphysics not least that of deciding whether substance as form is to be understood as a particular or universal entity by means of distinguishing between different kinds of predication so that form is allowed to be predicated of matter but not of its object 5 in this way one assumes that the question of ousia at least in important respects may profitably be treated as a question of logic 6 in this article i will elaborate a different view of the so called logical level of discourse in the metaphysics as well as of its relation to ontology while not denying that aristotle refrains from introducing his own ontological theory in his logical discussion i will nevertheless suggest that the latter far from being free from metaphysical presuppositions is on the contrary in conflict with the ontology presented at the metaphysical level in such a way that it has implications for the nature of substance which aristotle cannot accept straight off more precisely the idea is that aristotle himself discovers problems that emerge out of the logical perspective so that a major task of the inquiry at the ontological level is precisely to come to grips with these problems in the first part of the article which seeks to determine the aim and nature of logical discussions i suggest that the conflict between different levels of discourse should be understood as a conflict between different approaches to ontology pursued by aristotle in the metaphysics all of which are not of his own making but primarily retrieved from the tradition this means that a major problem aristotle is facing in the metaphysics notably in book 7 is that of reconciling different extant discourses on reality within his own project so that each of them is granted its proper delimited place the difficulty of this task is what makes this book so difficult to understand", "title_raw": "The Relation between Logic and Ontology in the Metaphysics", "abstract_raw": "THE QUESTION CONCERNING THE RELATION between logic and ontology in Aristotle's thought has recently attracted renewed attention, as several scholars have found reason to reconsider the argumentative structure of the seventh book of the Metaphysics. What initially provoked discussion was Myles Burnyeat's study A Map of Metaphysics Zeta and its suggestion that, in order to understand the aim and direction of that particular book, we should distinguish between two different levels of discourse within it, the one \"logical\" and the other \"metaphysical\" in kind. (1) Whereas the logical level of discourse explores such concepts and principles that must be assumed by any ontology whatsoever, the metaphysical level conveys precisely Aristotle's ontology with its specific assumptions as regards the nature of reality. Burnyeat's proposal has been met with approval by many scholars, who, though they sometimes prefer a different terminology from his, in general agree that the suggested distinction provides us with a useful tool for the interpretation of this notoriously difficult book. (2) For example, if part of Aristotle's discussion here is \"logical\" in the sense of not presupposing any specific metaphysical notion of substance, then this may explain why he refrains from drawing upon his own concept of form in what seem to be pivotal passages as regards the inquiry into substance, but instead speaks with a more or less Platonic tongue. (3) Accordingly, recognizing two distinct levels of argument in the discussion of substance might also enable us to shed new light on Aristotle's attitude toward Plato, and perhaps even toward the tradition in general, in ontological matters. This approach toward Aristotle's logic has found several proponents in the recent literature. More precisely, it is a rather common belief today that Aristotle's logic can be regarded as a kind of prolegomenon to his ontology, providing a \"general essentialism\" (4) which serves as a basis for the metaphysical inquiry into substance. One apparent consequence of this belief is the recurrent attempt to come to grips with the problems facing the discussion of substance in the Metaphysics, not least that of deciding whether substance as form is to be understood as a particular or universal entity, by means of distinguishing between different kinds of predication, so that form is allowed to be predicated of matter but not of its object. (5) In this way, one assumes that the question of ousia, at least in important respects, may profitably be treated as a question of logic. (6) In this article, I will elaborate a different view of the so-called logical level of discourse in the Metaphysics as well as of its relation to ontology. While not denying that Aristotle refrains from introducing his own ontological theory in his logical discussion, I will nevertheless suggest that the latter, far from being free from metaphysical presuppositions, is on the contrary in conflict with the ontology presented at the metaphysical level, in such a way that it has implications for the nature of substance which Aristotle cannot accept straight off. More precisely, the idea is that Aristotle himself discovers problems that emerge out of the logical perspective, so that a major task of the inquiry at the ontological level is precisely to come to grips with these problems. In the first part of the article, which seeks to determine the aim and nature of \"logical\" discussions, I suggest that the conflict between different levels of discourse should be understood as a conflict between different approaches to ontology pursued by Aristotle in the Metaphysics, all of which are not of his own making but primarily retrieved from the tradition. This means that a major problem Aristotle is facing in the Metaphysics, notably in Book 7, is that of reconciling different extant discourses on reality within his own project, so that each of them is granted its proper, delimited place. The difficulty of this task is what makes this book so difficult to understand. …", "openalex_id": "https://openalex.org/W1605768277", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072553133", "display_name": "Charlotta Weigelt", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Charlotta Weigelt", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2058777886", "venue": "124201077", "year": "2007", "title": "the grounds of worship again a reply to crowe", "label": ["81698637", "200610012", "2777239683", "2777222677", "111472728"], "author": ["2100819110", "2131304963"], "reference": ["1972712180", "1983689154", "2118227753", "2126409262"], "abstract": "in this paper we respond to benjamin crowe s criticisms in this issue of our discussion of the grounds of worship we clarify our previous position and examine crowe s account of what it is about god s nature that might ground our obligation to worship him we find crowe s proposals no more persuasive than the accounts that we examined in our previous paper and conclude that theists still owe us an account of what it is in virtue of which we have obligations to worship god", "title_raw": "The Grounds of worship again : a reply to Crowe", "abstract_raw": "In this paper we respond to Benjamin Crowe's criticisms in this issue of our discussion of the grounds of worship. We clarify our previous position, and examine Crowe's account of what it is about God's nature that might ground our obligation to worship Him. We find Crowe's proposals no more persuasive than the accounts that we examined in our previous paper, and conclude that theists still owe us an account of what it is in virtue of which we have obligations to worship God.", "openalex_id": "https://openalex.org/W2058777886", "counts_by_year": [{"year": 2025, "cited_by_count": 5}, {"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010096301", "display_name": "Tim Bayne", "orcid": "https://orcid.org/0000-0001-8591-7907"}, "institutions": [{"id": "https://openalex.org/I142767807", "display_name": "St. Catherine University", "ror": "https://ror.org/03x1f1d90", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I142767807"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "None TIM BAYNE", "raw_affiliation_strings": ["St. Catherine's College"], "affiliations": [{"raw_affiliation_string": "St. Catherine's College", "institution_ids": ["https://openalex.org/I142767807"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5000759004", "display_name": "Yujin Nagasawa", "orcid": "https://orcid.org/0000-0002-9907-7205"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "YUJIN NAGASAWA", "raw_affiliation_strings": ["University of Birmingham.*"], "affiliations": [{"raw_affiliation_string": "University of Birmingham.*", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1017/s0034412507009195"}
{"paper": "2091220612", "venue": "80702723", "year": "2007", "title": "a dialogue with descartes newton s ontology of true and immutable natures", "label": ["2778289161", "2780349523", "25810664", "111472728", "36790819", "2779594674", "2776211767", "2776931063"], "author": ["2641264881"], "reference": ["30245817", "1509797325", "1576819296", "1592278288", "1979851529", "2002265975", "2022530259", "2022590749", "2061108512", "2063703532", "2085055671", "2106951458", "2120141950", "2159566818", "2313255275", "2495903994", "2765921595", "2999779609", "3098359076"], "abstract": "this article is concerned with newton s appropriation of descartes ontology of true and immutable natures in developing his theory of infinitely extended space it contends that unless the part played by the platonic distinction between being a nature and having a nature in newton s thinking is properly appreciated the foundation of his doctrine of space in relation to god will not be fully understood it also contends that newton s platonism is consistent with his empiricism once the mediating role is made clear that the geometry of moving loci play in grounding his intuitions concerning infinite natures", "title_raw": "A Dialogue with Descartes: Newton's Ontology of True and Immutable Natures", "abstract_raw": "This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between \"being a nature\" and \"having a nature\" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is made clear that the geometry of moving loci play in grounding his intuitions concerning infinite natures.", "openalex_id": "https://openalex.org/W2091220612", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078103030", "display_name": "J. E. McGuire", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. E McGuire", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0015"}
{"paper": "2004437340", "venue": "81959571", "year": "2007", "title": "two kinds of holism about values", "label": ["111472728", "2780965090", "20155586", "2780586882"], "author": ["2659191562"], "reference": ["1992862831", "2023861196", "2076151178"], "abstract": "i compare two kinds of holism about values g e moore s organic unities and jonathan dancy s value holism i propose a simple formal model for representing evaluations of parts and wholes i then define two conditions additivism and invariabilism which together imply a third atomism since atomism is absurd we must reject one of the former two conditions this is where moore and dancy part company whereas moore rejects additivism dancy rejects invariabilism i argue that moore s view is more plausible invariabilism ought to be retained because a it eliminates the needless multiplication of values inherent in variable evaluations and b it preserves a certain necessary connection between values and reasons which dancy himself endorses", "title_raw": "TWO KINDS OF HOLISM ABOUT VALUES", "abstract_raw": "I compare two kinds of holism about values: G.E. Moore's ‘organic unities’, and Jonathan Dancy's ‘value holism’. I propose a simple formal model for representing evaluations of parts and wholes. I then define two conditions, additivism and invariabilism, which together imply a third, atomism. Since atomism is absurd, we must reject one of the former two conditions. This is where Moore and Dancy part company: whereas Moore rejects additivism, Dancy rejects invariabilism. I argue that Moore's view is more plausible. Invariabilism ought to be retained because (a) it eliminates the needless multiplication of values inherent in variable evaluations, and (b) it preserves a certain necessary connection between values and reasons, which Dancy himself endorses.", "openalex_id": "https://openalex.org/W2004437340", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-03-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050131331", "display_name": "Campbell Brown", "orcid": "https://orcid.org/0000-0001-9821-9710"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Campbell Brown", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.490.x"}
{"paper": "2069859789", "venue": "176347361", "year": "2007", "title": "a short grammar of hieroglyphic luwian review", "label": ["41895202", "26022165"], "author": ["2629624160"], "reference": [], "abstract": "", "title_raw": "A Short Grammar of Hieroglyphic Luwian (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2069859789", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017362563", "display_name": "Alwin Kloekhorst", "orcid": "https://orcid.org/0000-0002-8338-1560"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alwin Kloekhorst", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2007.0025"}
{"paper": "2145146751", "venue": "149275985", "year": "2007", "title": "gregory of nyssa on the reciprocity of the virtues", "label": ["199176802", "125392659", "111472728", "64055705", "2777239683"], "author": ["96708831"], "reference": [], "abstract": "readers of gregory of nyssa have often remarked on the significance of the virtues to his theology however a central aspect of his understanding of the virtues has received insufficient attention the notion that the virtues reciprocally entail one another it is argued that gregory uses a single theory to describe the interrelations between the virtues both as they exist in humans and as they exist in god this theory is the reciprocity thesis which posits that if one virtue is present all the virtues must be present the possible philosophical sources for gregory s view and some problems with it are examined", "title_raw": "Gregory of Nyssa on the Reciprocity of the Virtues", "abstract_raw": "Readers of Gregory of Nyssa have often remarked on the significance of the virtues to his theology. However, a central aspect of his understanding of the virtues has received insufficient attention: the notion that the virtues reciprocally entail one another. It is argued that Gregory uses a single theory to describe the interrelations between the virtues both as they exist in humans and as they exist in God. This theory is the reciprocity thesis, which posits that if one virtue is present, all the virtues must be present. The possible philosophical sources for Gregory's view and some problems with it are examined.", "openalex_id": "https://openalex.org/W2145146751", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077034091", "display_name": "Andrew Radde‐Gallwitz", "orcid": "https://orcid.org/0000-0001-7132-4342"}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. Radde-Gallwitz", "raw_affiliation_strings": ["#N#        Loyola University, Chicago"], "affiliations": [{"raw_affiliation_string": "#N#        Loyola University, Chicago", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1093/jts/flm118"}
{"paper": "1998310157", "venue": "186893535", "year": "2007", "title": "philosophy into satire the program of juvenal s fifth book", "label": ["2780522230", "199033989", "192562157", "164913051"], "author": ["2140031732"], "reference": ["260500539", "270164245", "564804397", "569015991", "606686912", "618243813", "620983165", "625309525", "628518854", "630044992", "633425540", "650549774", "653042965", "655177476", "657365343", "658636290", "1153919620", "1481227834", "1496095847", "1517045808", "1524200666", "1539707422", "1555605017", "1557004261", "1565362909", "1590948399", "1600693884", "1679875037", "1930592333", "1967249124", "1976121880", "2003341803", "2004584292", "2017681053", "2032794347", "2037883381", "2049499825", "2067836831", "2078608307", "2083725671", "2116624689", "2151714042", "2209478413", "2316120312", "2474776028", "2475908904", "2476624682", "2482285333", "2502273316", "2586037663", "2613044075", "2626301158", "2796266623", "2796393856", "2796796835", "2796970432", "2797654530", "2797924005", "2797991443", "2800682175", "2801102355", "2952045865", "3118895643"], "abstract": "the satires of juvenal s fifth book constitute an important chapter in the satiric genre s dialogue with philosophy the parodic consolatio satire 13 introduces a cynical and erudite satiric speaker who manipulates conventions to create a virtual dramatic exchange an examination of the rhetorical structure and philosophical influences in the remaining poems which are less often discussed reveals a consistent program satires 14 16 all have plots derived from specific texts or themes of philosophical literature in each case juvenal exploits a conflict or ambiguity in his sources to spin a satiric narrative", "title_raw": "Philosophy into Satire: The Program of Juvenal's Fifth Book", "abstract_raw": "The Satires of Juvenal's fifth book constitute an important chapter in the satiric genre's dialogue with philosophy. The parodic consolatio (Satire 13) introduces a cynical and erudite satiric speaker who manipulates conventions to create a virtual dramatic exchange. An examination of the rhetorical structure and philosophical influences in the remaining poems, which are less often discussed, reveals a consistent program. Satires 14–16 all have \"plots\" derived from specific texts or themes of philosophical literature: in each case, Juvenal exploits a conflict or ambiguity in his sources to spin a satiric narrative.", "openalex_id": "https://openalex.org/W1998310157", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029938823", "display_name": "Catherine Keane", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Catherine Keane", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2007.0018"}
{"paper": "2004417159", "venue": "75346102", "year": "2007", "title": "universal darwinism and evolutionary social science", "label": ["180182882", "2778946008", "111472728", "2777152325", "121662710"], "author": ["2290069171"], "reference": ["150243401", "198617740", "237359993", "655726303", "1484547183", "1485721622", "1495507237", "1521985566", "1528493742", "1529185139", "1532377125", "1535129021", "1538125563", "1551036771", "1565693361", "1568458547", "1585783097", "1600373605", "1601128533", "1770621350", "1811781384", "1972661585", "1979625382", "1999130476", "2009465705", "2018514036", "2023509749", "2037354927", "2039191423", "2043688053", "2054533332", "2068799706", "2073773768", "2084410699", "2099670044", "2101871131", "2109476496", "2113812196", "2116428288", "2137358449", "2140231764", "2140361415", "2144342950", "2150281203", "2164313602", "2171394121", "2255201565", "2258763908", "2316870272", "2317118842", "2318316356", "2318868535", "2461152658", "2461297980", "2478099427", "2624262714", "2796254303", "2796402607", "2796445405", "2798568231", "2992158480", "3123084429", "3123733296", "3142099653"], "abstract": "save for anthropologists few social scientists have been among the participants in the discussions about the appropriate structure of a universal darwinism yet evolutionary theorizing about cultural social and economic phenomena has a long tradition going back well before darwin and over the past quarter century significant literatures have grown up concerned with the processes of change operating on science technology business organization and practice and economic change more broadly that are explicitly evolutionary in theoretical orientation in each of these fields of study the broad proposition put forth by darwin that change proceeds through a process involving variation systematic selection renewed variation has proved both persuasive and powerful on the other hand the evolutionary processes involved in these areas differ in essential ways from those we now know are operative in the evolution of biological species the objective of this essay is to highlight those differences which a universal darwinism needs to encompass if it is to be broad enough to be a theory that is applicable to the evolution of human cultures as well as evolution in biology", "title_raw": "Universal Darwinism and evolutionary social science", "abstract_raw": "Save for Anthropologists, few social scientists have been among the participants in the discussions about the appropriate structure of a ‘Universal Darwinism’. Yet evolutionary theorizing about cultural, social, and economic phenomena has a long tradition, going back well before Darwin. And over the past quarter century significant literatures have grown up concerned with the processes of change operating on science, technology, business organization and practice, and economic change more broadly, that are explicitly evolutionary in theoretical orientation. In each of these fields of study, the broad proposition put forth by Darwin that change proceeds through a process involving variation, systematic selection, renewed variation... has proved both persuasive and powerful. On the other hand, the evolutionary processes involved in these areas differ in essential ways from those we now know are operative in the evolution of biological species. The objective of this essay is to highlight those differences, which a ‘Universal Darwinism’ needs to encompass, if it is to be broad enough to be a theory that is applicable to the evolution of human cultures as well as evolution in biology.", "openalex_id": "https://openalex.org/W2004417159", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 23}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 8}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2006, "publication_date": "2006-06-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109805326", "display_name": "Richard R. Nelson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard R. Nelson", "raw_affiliation_strings": ["Columbia University"], "affiliations": [{"raw_affiliation_string": "Columbia University", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1007/s10539-005-9005-7"}
{"paper": "2009238610", "venue": "81959571", "year": "2007", "title": "the problem of evil peter van inwagen", "label": ["2778187809", "111472728"], "author": ["2688237446"], "reference": [], "abstract": "", "title_raw": "The Problem of Evil – Peter van Inwagen", "abstract_raw": "", "openalex_id": "https://openalex.org/W2009238610", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044350503", "display_name": "Stephen Priest", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen Priest", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.521_5.x"}
{"paper": "2062024044", "venue": "147022693", "year": "2007", "title": "conceptualism and the supposed non transitivity of colour indiscriminability", "label": ["39462953", "2780540333", "123556308", "182744844", "31632488", "24726157", "111472728"], "author": ["2493736495"], "reference": ["55678457", "81234387", "369623551", "1546798033", "1976070548", "1978916619", "1993007616", "1993310566", "2001724134", "2039497362", "2041984916", "2074229945", "2090893880", "2090992897", "2112479272", "2162942456", "2166606808"], "abstract": "in this paper i argue that those who accept the conceptualist view in the philosophy of perception should reject the traditional view that colour indiscriminability is non transitive i start by outlining the general strategy that conceptualists have adopted in response to the familiar fineness of grain objection and i show why a commitment to what i call the indiscriminability claim seems to form a natural part of this strategy i then show how together the indiscriminability claim and the non transitivity claim the claim that colour indiscriminability is non transitive entail a further suspicious looking claim that i call the problematic claim my argument then splits into two parts in the first part i show why the conceptualist does indeed need to reject the problematic claim given that this claim is jointly entailed by the indiscriminability claim and the non transitivity claim the conceptualist is then left with a straight choice reject the indiscriminability claim or reject the non transitivity claim in the second part i then explain why the conceptualist should choose the latter option", "title_raw": "Conceptualism and the (Supposed) Non-Transitivity of Colour Indiscriminability", "abstract_raw": "In this paper, I argue that those who accept the conceptualist view in the philosophy of perception should reject the traditional view that colour indiscriminability is non-transitive. I start by outlining the general strategy that conceptualists have adopted in response to the familiar ‘fineness of grain’ objection, and I show why a commitment to what I call the indiscriminability claim seems to form a natural part of this strategy. I then show how together, the indiscriminability claim and the non-transitivity claim –the claim that colour indiscriminability is non-transitive –entail a further, suspicious-looking claim that I call the problematic claim. My argument then splits into two parts. In the first part, I show why the conceptualist does indeed need to reject the problematic claim. Given that this claim is jointly entailed by the indiscriminability claim and the non-transitivity claim, the conceptualist is then left with a straight choice: reject the indiscriminability claim, or reject the non-transitivity claim. In the second part, I then explain why the conceptualist should choose the latter option.", "openalex_id": "https://openalex.org/W2062024044", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039116117", "display_name": "Charlie Pelling", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Charlie Pelling", "raw_affiliation_strings": ["University of Reading,"], "affiliations": [{"raw_affiliation_string": "University of Reading,", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1007/s11098-005-5338-y"}
{"paper": "2022818848", "venue": "80123269", "year": "2007", "title": "kierkegaard s mirrors the immediacy of moral vision", "label": ["76499713", "2781439373", "202889954", "111472728", "44725695", "2778311575", "521332185", "19314808", "2780340563"], "author": ["2395304271"], "reference": [], "abstract": "this paper explores kierkegaard s recurrent use of mirrors as a metaphor for various aspects of moral imagination and vision while a writer centrally concerned with issues of self examination selfhood and passionate subjectivity might well be expected to be attracted to such metaphors there are deeper reasons why kierkegaard is drawn to this analogy the specifically visual aspects of the mirror metaphor reveal certain crucial features of kierkegaard s model of moral cognition in particular the felicity of the metaphors of the mirror of possibility in sickness unto death and the mirror of the word in for self examination depend upon a normative phenomenology of moral vision one in which the success of moral agency depends upon an immediate non reflective self referentiality built into vision itself to see oneself in the mirror rather than simply seeing the mirror itself is to see the moral content of the world as immediately about oneself in a sense that goes beyond the conceptual content", "title_raw": "Kierkegaard's Mirrors : The Immediacy of Moral Vision", "abstract_raw": "This paper explores Kierkegaard's recurrent use of mirrors as a metaphor for various aspects of moral imagination and vision. While a writer centrally concerned with issues of self‐examination, selfhood and passionate subjectivity might well be expected to be attracted to such metaphors, there are deeper reasons why Kierkegaard is drawn to this analogy. The specifically visual aspects of the mirror metaphor reveal certain crucial features of Kierkegaard's model of moral cognition. In particular, the felicity of the metaphors of the “mirror of possibility” in Sickness Unto Death and the “mirror of the Word” in For Self‐Examination depend upon a normative phenomenology of moral vision, one in which the success of moral agency depends upon an immediate, non‐reflective self‐referentiality built into vision itself. To “see oneself in the mirror” rather than simply seeing the mirror itself is to see the moral content of the world as immediately “about” oneself in a sense that goes beyond the conceptual content ...", "openalex_id": "https://openalex.org/W2022818848", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046217146", "display_name": "Patrick Stokes", "orcid": "https://orcid.org/0000-0001-9574-6064"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Patrick Stokes", "raw_affiliation_strings": ["University of Melbourne AUSTRALIA"], "affiliations": [{"raw_affiliation_string": "University of Melbourne AUSTRALIA", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1080/00201740601154832"}
{"paper": "1973819966", "venue": "37480348", "year": "2007", "title": "review the two intellectual worlds of john locke man person and spirits in the essay", "label": ["111472728"], "author": ["2641383416"], "reference": [], "abstract": "", "title_raw": "Review: The Two Intellectual Worlds of John Locke: Man, Person, and Spirits in the ‘Essay’", "abstract_raw": "", "openalex_id": "https://openalex.org/W1973819966", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-12-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066761531", "display_name": "Nicholas Jolley", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "N. Jolley", "raw_affiliation_strings": ["Department of Philosophy, University of California, Irvine, CA 92697, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, Irvine, CA 92697, USA", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1093/mind/fzm251"}
{"paper": "2004812775", "venue": "81959571", "year": "2007", "title": "autonomy ellen frankel paul fred d miller jr and jeffrey paul", "label": ["27206212", "95124753"], "author": ["2599667002"], "reference": [], "abstract": "", "title_raw": "Autonomy – Ellen Frankel Paul, Fred D. Miller Jr and Jeffrey Paul", "abstract_raw": "", "openalex_id": "https://openalex.org/W2004812775", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-02-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088671833", "display_name": "Andrew Fagan", "orcid": "https://orcid.org/0000-0002-5528-9732"}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andrew Fagan", "raw_affiliation_strings": ["University of Essex **"], "affiliations": [{"raw_affiliation_string": "University of Essex **", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.486_7.x"}
{"paper": "2072673546", "venue": "21282222", "year": "2007", "title": "some critical reflections on the hiddenness argument", "label": ["2779082053", "39462953", "81698637", "111472728", "2776050585"], "author": ["2661196547", "2700666147"], "reference": ["74172552", "371975829", "626104830", "651436838", "1597149097", "1988477946", "1994966466", "2002613716", "2040234976", "2074252914", "2084099952", "2091122226", "2893762800", "2904356063"], "abstract": "j l schellenberg s argument from divine hiddenness maintains that if a perfectly loving god exists then there is no non resistant non belief given that such nonbelief exists however it follows that there is no perfectly loving god to support the conditional claim schellenberg presents conceptual and analogical considerations which we subject to critical scrutiny we also evaluate schellenberg s claim that the belief that god exists is logically necessary for entering into a relationship with the divine finally we turn to possible variants of schellenberg s case and argue that the modifications necessary to accommodate our criticismas leave those variants with much less of a sting than originally suggested by his provocative formulation", "title_raw": "Some critical reflections on the hiddenness argument", "abstract_raw": "J.L. Schellenberg’s Argument from Divine Hiddenness maintains that if a perfectly loving God exists, then there is no non-resistant non-belief. Given that such nonbelief exists, however, it follows that there is no perfectly loving God. To support the conditional claim, Schellenberg presents conceptual and analogical considerations, which we subject to critical scrutiny. We also evaluate Schellenberg’s claim that the belief that God exists is logically necessary for entering into a relationship with the Divine. Finally, we turn to possible variants of Schellenberg’s case, and argue that the modifications necessary to accommodate our criticismas leave those variants with much less of a sting than originally suggested by his provocative formulation.", "openalex_id": "https://openalex.org/W2072673546", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066113904", "display_name": "Imran Aijaz", "orcid": "https://orcid.org/0000-0001-9300-8164"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": false, "raw_author_name": "Imran Aijaz", "raw_affiliation_strings": ["University of AUCKLAND"], "affiliations": [{"raw_affiliation_string": "University of AUCKLAND", "institution_ids": ["https://openalex.org/I154130895"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5016298841", "display_name": "Markus Weidler", "orcid": "https://orcid.org/0000-0002-6030-0553"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": false, "raw_author_name": "Markus Weidler", "raw_affiliation_strings": ["University of AUCKLAND"], "affiliations": [{"raw_affiliation_string": "University of AUCKLAND", "institution_ids": ["https://openalex.org/I154130895"]}]}], "doi": "https://doi.org/10.1007/s11153-006-9103-8"}
{"paper": "2113607937", "venue": "105737376", "year": "2007", "title": "the reflexive pronouns in vedic a diachronic and typological perspective", "label": ["2779357210", "2778551981", "41895202", "4843237", "29912816", "60048249", "2779194740", "2780291201", "150104678"], "author": ["2103251386"], "reference": ["86255496", "287779269", "408313599", "608067619", "618406260", "630899334", "642479280", "650638519", "1492211458", "1539278849", "1542219393", "1542322350", "1567457936", "1588530383", "1987235752", "2033149214", "2050779238", "2167134923", "2478855425", "2796789886", "2989986571"], "abstract": "abstract the present paper deals with two reflexive pronouns that are attested in vedic sanskrit tan and tman it is demonstrated that the former is employed both in reflexive usages properly speaking of the type john scolds himself and in emphatic usages of the type peter repaired his car himself the emphatic analysis not widely recognized in the standard sanskrit grammars gives the key to the interpretation of several obscure passages the paper presents data relevant to the understanding of the syntax of constructions with tan and tman nominal and adverbial usages rules of agreement in number with the antecedent heavy reflexive constructions with sva own in the middle vedic period tan is ousted by tman while in the second most ancient vedic text atharvaveda both tan and tman can be employed within the same clause giving rise to a heavy reflexive construction one of the typologically remarkable usages attested for tan is a construction where this pronoun occurs in the vocative case this chariot will carry me itself i e without horses used for special emphasis the paper concludes with a diachronic survey of the functions of the two reflexive pronouns throughout the history of vedic and a summary of the attested paradigm", "title_raw": "The reflexive pronouns in Vedic: A diachronic and typological perspective", "abstract_raw": "Abstract   The present paper deals with two reflexive pronouns that are attested in Vedic Sanskrit,  tan    - and  ātman- . It is demonstrated that the former is employed both in reflexive usages properly speaking (of the type  John scolds himself ), and in emphatic usages (of the type  Peter repaired his car himself ). The emphatic analysis (not widely recognized in the standard Sanskrit grammars) gives the key to the interpretation of several obscure passages. The paper presents data relevant to the understanding of the syntax of constructions with  tan    - and  ātman-  (nominal and adverbial usages, rules of agreement in number with the antecedent, heavy reflexive constructions with  sva -‘own’). In the middle Vedic period,  tan     -  is ousted by  ātman- , while in the second most ancient Vedic text, Atharvaveda, both  tan     -  and  ātman-  can be employed within the same clause, giving rise to a heavy reflexive construction. One of the typologically remarkable usages attested for  tan     -  is a construction where this pronoun occurs in the vocative case ( this chariot will carry me – itself! (i.e., without horses) ), used for special emphasis. The paper concludes with a diachronic survey of the functions of the two reflexive pronouns throughout the history of Vedic and a summary of the attested paradigm.", "openalex_id": "https://openalex.org/W2113607937", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 23}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-11-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082356023", "display_name": "Леонид Куликов", "orcid": "https://orcid.org/0000-0002-7825-4866"}, "institutions": [{"id": "https://openalex.org/I121797337", "display_name": "Leiden University", "ror": "https://ror.org/027bh9e22", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121797337"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Leonid Kulikov", "raw_affiliation_strings": ["Leiden University, Department of Indo-European Comparative Linguistics (VIET), PO Box 9515, 2300 RA Leiden, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Leiden University, Department of Indo-European Comparative Linguistics (VIET), PO Box 9515, 2300 RA Leiden, The Netherlands", "institution_ids": ["https://openalex.org/I121797337"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2006.05.009"}
{"paper": "2117170029", "venue": "37480348", "year": "2007", "title": "review scientific perspectivism", "label": ["111472728", "2778112063"], "author": ["1700390778"], "reference": [], "abstract": "", "title_raw": "Review: Scientific Perspectivism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117170029", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020839308", "display_name": "André Kukla", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2799376586", "display_name": "The Scarborough Hospital", "ror": "https://ror.org/04pzgb662", "country_code": "CA", "type": "healthcare", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2799376586"]}, {"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "AndrÉ Kukla", "raw_affiliation_strings": ["Department of Psychology, 1265 Military Trail, University of Toronto at Scarborough, Toronto, ON M1C 1A4, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Psychology, 1265 Military Trail, University of Toronto at Scarborough, Toronto, ON M1C 1A4, Canada", "institution_ids": ["https://openalex.org/I2799376586", "https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1093/mind/fzm1122"}
{"paper": "2027959919", "venue": "194395252", "year": "2007", "title": "ii bas c van fraassen structuralism s about science some common problems", "label": ["198353973", "111472728", "182744844", "36790819", "2779304628", "2777855862"], "author": ["702343683"], "reference": ["128313521", "1901186914", "2028385973", "2061720797", "2078522339", "2100593491", "2157519029", "2240115606"], "abstract": "structuralist views of science can be realist or empiricist but face some of the same problems the identity of indiscernibles if not honoured in mathematics nevertheless required to relate mathematics to the phenomena metaphysics does ladyman s radically naturalized metaphysics still violate empiricist scruples structure is all there is can we accept the disappearance of objects things that bear structure but aren t themselves structure what could it mean to do without those sorts of entities in thinking about the world picture of the physical sciences", "title_raw": "II—Bas C. van Fraassen: Structuralism(s) about Science: Some Common Problems", "abstract_raw": "Structuralist views of science can be realist or empiricist but face some of the same problems. The identity of indiscernibles: if not honoured in mathematics, nevertheless required to relate mathematics to the phenomena? Metaphysics: does Ladyman's ‘radically naturalized metaphysics’ still violate empiricist scruples? 'Structure is all there is’: can we accept the ‘disappearance’ of objects (things that bear structure but aren't themselves structure)? What could it mean to do without those sorts of entities in thinking about the world(-picture) of the physical sciences?", "openalex_id": "https://openalex.org/W2027959919", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005922054", "display_name": "Bas C. van Fraassen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bas C. van Fraassen", "raw_affiliation_strings": ["Princeton University#TAB#"], "affiliations": [{"raw_affiliation_string": "Princeton University#TAB#", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2007.00150.x"}
{"paper": "2050022202", "venue": "207420867", "year": "2007", "title": "religion violence memory and place edited by oren baruch stier and j shawn landres", "label": ["24667770"], "author": ["2651795399"], "reference": [], "abstract": "", "title_raw": "RELIGION, VIOLENCE, MEMORY, AND PLACE. Edited by Oren Baruch Stier and J. Shawn Landres", "abstract_raw": "", "openalex_id": "https://openalex.org/W2050022202", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038939555", "display_name": "Justin A. Snyder", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JUSTIN SNYDER", "raw_affiliation_strings": ["University of Virginia  Charlottesville Virginia"], "affiliations": [{"raw_affiliation_string": "University of Virginia  Charlottesville Virginia", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1111/j.1468-5906.2007.00368_4.x"}
{"paper": "2128927091", "venue": "35579339", "year": "2007", "title": "objective and unconditioned value", "label": ["185994504", "522434184", "111472728", "134752490", "2777152325", "2482559", "135646171"], "author": ["2106298867"], "reference": [], "abstract": "a claim to objectivity about value is sometimes cast as a claim about the value something has in itself independent of its relations to other things goodness is supposed to be separate from relations to such irrelevan cies as private and personal advantage or the positive will or command of god as samuel clarke put it 1 this thought about independence or separateness is also expressed in the idea of intrinsic value so that it can be tempting to align a commitment to objectivity in ethics with a commitment to intrinsic value g e moore thought that a hankering after objectivity was really a hankering after intrinsic value and he envis aged an entailment in one direction at any rate from the proposition that a particular kind of value is intrinsic it does follow that it must be objective 2 what does intrinsic value really have to do with objectivity though i shall be arguing that the relationship between them is more distant", "title_raw": "Objective and Unconditioned Value", "abstract_raw": "A claim to objectivity about value is sometimes cast as a claim about the value something has in itself; independent of its relations to other things. Goodness is supposed to be \"separate from\" relations to such irrelevan cies as \"private and personal advantage,\" or \"the positive will or command of God,\" as Samuel Clarke put it.1 This thought about independence or separateness is also expressed in the idea of intrinsic value, so that it can be tempting to align a commitment to objectivity in ethics with a commitment to intrinsic value. G. E. Moore thought that a hankering after objectivity was really a hankering after intrinsic value, and he envis aged an entailment in one direction at any rate: \"from the proposition that a particular kind of value is 'intrinsic' it does follow that it must be 'objective'.\"2 What does intrinsic value really have to do with objectivity, though? I shall be arguing that the relationship between them is more distant", "openalex_id": "https://openalex.org/W2128927091", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 32}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 38}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 11}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002463941", "display_name": "Rae Langton", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rae Langton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/00318108-2006-034"}
{"paper": "2133094168", "venue": "204374153", "year": "2007", "title": "epistemic instrumentalism and reasons for belief a reply to tom kelly s epistemic rationality as instrumental rationality a critique", "label": ["522434184", "201717286", "198087647", "24726157", "135646171", "39462953", "111472728"], "author": ["2163451973"], "reference": [], "abstract": "tom kelly argues that instrumentalist accounts of epistemic rationality fail because what a person has reason to believe does not depend upon the content of his or her goals however his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe once these are distinguished the instrumentalist can avoid kelly s objections the paper concludes by sketching what i take to be the most defensible version of the instrumentalist view", "title_raw": "Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly’s “Epistemic Rationality as Instrumental Rationality: A Critique”", "abstract_raw": "Tom Kelly argues that instrumentalist accounts of epistemic rationality fail because what a person has reason to believe does not depend upon the content of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist can avoid Kelly’s objections. The paper concludes by sketching what I take to be the most defensible version of the instrumentalist view.", "openalex_id": "https://openalex.org/W2133094168", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066825618", "display_name": "Adam Leite", "orcid": null}, "institutions": [{"id": "https://openalex.org/I592451", "display_name": "Indiana University", "ror": "https://ror.org/01kg8sb98", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ADAM LEITE", "raw_affiliation_strings": ["‡Indiana University"], "affiliations": [{"raw_affiliation_string": "‡Indiana University", "institution_ids": ["https://openalex.org/I592451"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2007.00084.x"}
{"paper": "2141813233", "venue": "192525298", "year": "2007", "title": "can we get our materialism back please", "label": ["111472728", "136815107", "517673595", "2781327548", "36766811", "144218379"], "author": ["1273230838"], "reference": ["339866104", "602803511", "1580057446"], "abstract": "abstract technology is epistemology s poor relative it still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity the consequence is that many descriptions of things have nothing thingly about them they are simply objects mistaken for things hence the necessity of a new descriptive style that circumvents the limits of the materialist in effect idealist definition of material existence this is what has been achieved in the group of essays on thick things for which this note serves as an afterword", "title_raw": "Can We Get Our Materialism Back, Please?", "abstract_raw": "Abstract Technology is epistemology’s poor relative. It still carries the baggage of a definition of matter handed down to it by another odd definition of scientific activity. The consequence is that many descriptions of “things” have nothing “thingly” about them. They are simply “objects” mistaken for things. Hence the necessity of a new descriptive style that circumvents the limits of the materialist (in effect idealist) definition of material existence. This is what has been achieved in the group of essays on “Thick Things” for which this note serves as an afterword.", "openalex_id": "https://openalex.org/W2141813233", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 8}, {"year": 2018, "cited_by_count": 22}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 11}, {"year": 2015, "cited_by_count": 9}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 14}, {"year": 2012, "cited_by_count": 7}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054780327", "display_name": "Bruno Latour", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bruno Latour", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/512837"}
{"paper": "2031168654", "venue": "63151042", "year": "2007", "title": "what about a reductionist approach comments on terry horgan", "label": ["26921437", "108170787", "173366509", "2777266814", "166151441", "111472728", "39462953", "25810664", "2779252575"], "author": ["2094044400"], "reference": ["427628351", "1509643880", "1536350954", "1602276411", "2116360370", "2120150349", "2477372804", "2978315572"], "abstract": "in his work horgan argues for the compatibilism of agency mental state causation and physical causal closure we generally assume a causally closed physical world that seems to exclude agency in the sense of mental state causation in addition to physical causation however horgan argues for an account of agency that satisfies the experience of our own as acting persons and that is compatible with physical causal closure mental properties are causal properties but not identical with physical properties because there are different ontological levels in this commentary i shall reconsider the essential issues of this compatibilism 1 focus on a problem for horgan s conception of agent causation that arises from the causal argument for ontological reductionism 2 and propose to embed horgan s conception of agency within a reductionist approach in order to vindicate the indispensable character of agency 3", "title_raw": "What About a Reductionist Approach? Comments on Terry Horgan", "abstract_raw": "In his work, Horgan argues for the compatibilism of agency, mental state-causation, and physical causal-closure. We generally assume a causally closed physical world that seems to exclude agency in the sense of mental state-causation in addition to physical causation. However, Horgan argues for an account of agency that satisfies the experience of our own as acting persons and that is compatible with physical causal-closure. Mental properties are causal properties but not identical with physical properties because there are different ontological levels. In this commentary, I shall reconsider the essential issues of this compatibilism (1), focus on a problem for Horgan’s conception of agent causation that arises from the causal argument for ontological reductionism (2), and propose to embed Horgan’s conception of agency within a reductionist approach in order to vindicate the indispensable character of agency (3).", "openalex_id": "https://openalex.org/W2031168654", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-09-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070653059", "display_name": "Christian Sachse", "orcid": "https://orcid.org/0000-0001-6058-9871"}, "institutions": [{"id": "https://openalex.org/I97565354", "display_name": "University of Lausanne", "ror": "https://ror.org/019whta54", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97565354"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Christian Sachse", "raw_affiliation_strings": ["  University of Lausanne"], "affiliations": [{"raw_affiliation_string": "  University of Lausanne", "institution_ids": ["https://openalex.org/I97565354"]}]}], "doi": "https://doi.org/10.1007/s10670-007-9068-8"}
{"paper": "1993711568", "venue": "147022693", "year": "2007", "title": "ways an actualist might be", "label": ["24726157", "182744844", "153683151", "110537644", "2781325341", "2777290249", "123556308", "111472728"], "author": ["2476125707"], "reference": ["25327751", "85904919", "93448613", "343205300", "611931233", "1481719540", "1516748551", "1574485825", "1585552314", "1964850386", "1968233326", "1979857334", "1987191047", "1987387550", "2054048452", "2055977178", "2067907950", "2068612172", "2089196478", "2146525928", "2155535944", "2162068007", "2164014601", "2200446859", "2320120528", "2320863605", "2322333660", "2325990900", "2328446932", "2329440628", "2496855710", "2507048836", "2796505468", "2981298342", "3144889436"], "abstract": "i discuss stalnaker s views on modality in particular his views on actualism anti essentialism counterpart theory and the barcan formulas", "title_raw": "Ways an actualist might be", "abstract_raw": "I discuss Stalnaker’s views on modality. In particular, his views on actualism, anti-essentialism, counterpart theory, and the Barcan formulas.", "openalex_id": "https://openalex.org/W1993711568", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-03-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035530776", "display_name": "Michael Nelson", "orcid": "https://orcid.org/0000-0002-4010-6892"}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Nelson", "raw_affiliation_strings": ["University of California, at Riverside"], "affiliations": [{"raw_affiliation_string": "University of California, at Riverside", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9064-x"}
{"paper": "2066858134", "venue": "80702723", "year": "2007", "title": "the evolution of henry more s theory of divine absolute space", "label": ["111472728"], "author": ["2109511764"], "reference": ["633585378", "655920275", "854419618", "1758400002", "1977959363", "2016443542", "2018089850", "2079789273", "2090284329", "2324984720", "2326897177", "2328668315", "2335233251", "2505619731", "2796652163", "3015007910", "3141466875"], "abstract": "", "title_raw": "The Evolution of Henry More's Theory of Divine Absolute Space", "abstract_raw": "", "openalex_id": "https://openalex.org/W2066858134", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001497287", "display_name": "Jasper Reid", "orcid": "https://orcid.org/0000-0002-4415-6790"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jasper William Reid", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0019"}
{"paper": "2149254986", "venue": "124201077", "year": "2007", "title": "michael purcell levinas and theology cambridge cambridge university press 2006 pp ix 198 40 00 hbk 15 99 pbk isbn 0521813255 hbk 0521012805 pbk", "label": ["27206212"], "author": ["2709923775"], "reference": [], "abstract": "", "title_raw": "Michael Purcell Levinas and Theology. (Cambridge: Cambridge University Press, 2006). Pp. ix+198. £40.00 (hbk), £15.99 (pbk). ISBN 0521813255 (hbk), 0521012805 (pbk).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2149254986", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-04-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067701250", "display_name": "Paul D. Janz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "PAUL D. JANZ", "raw_affiliation_strings": ["King's College London"], "affiliations": [{"raw_affiliation_string": "King's College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1017/s0034412507008980"}
{"paper": "2040072280", "venue": "34788281", "year": "2007", "title": "selecting a phenomenalism leibniz berkeley and the science of happiness", "label": ["2777591851", "2437467", "144218379", "190040717", "111472728", "57040075", "182744844"], "author": ["2666941217"], "reference": ["231298564", "287419109", "392792130", "594755077", "610245162", "624324972", "633515428", "655108505", "1513701067", "1515560720", "1602528582", "1809000672", "1829672408", "1914303876", "1981789683", "1982843278", "1983075539", "1986677553", "2002265975", "2010160911", "2034068003", "2059869649", "2086937683", "2094463429", "2334717956", "3171174022"], "abstract": "a standard view during the early modern intellectual revolution was that knowledge of the natural world leads one to knowledge of the divine in a well known passage from query 28 of his opticks newton claimed that every true step made in this natural philosophy brings us not immediately to the knowledge of the first cause yet it brings us nearer to it and on that account is to be highly valued 1 not only did many during this period share newton s view that natural philosophy is theologically valuable but some took it further maintaining also that the study of nature provides the key to the valuable life knowledge of god s work on this view promotes true happiness for example descartes had written just a few decades earlier in his principles of philosophy about the highest and most perfect moral system which presupposes a complete knowledge of the other sciences where the other sciences include investigating the principal attributes of god and the true principles of material things descartes goes on to note the perfection and felicity of life these truths can bring us 2some of the most detailed expositions of this view come from leibniz and berkeley the two great phenomenalists of the period phenomenalism is a view about the nature of physical objects a view loosely characterized by such phrases as the physical depends on the mental or bodies are reducible to sets of perceptions or of course berkeley s favorite esse est percipi i shall continue to refer to the phenomenalisms of leibniz and berkeley though the same could also be said if one wishes to refer to their respective metaphysics as idealisms or indeed as neither of these whatever the label the relevant positions of leibniz and berkeley will be explained in what follows 3 while it is well known that leibniz and berkeley adopted versions of phenomenalism and rejected the widespread materialist view that nature consisted of mind independent extended objects it seems less well known that both thinkers also believed that knowledge of nature via the mechanical philosophy is a necessary condition for human happiness yet an examination of their respective accounts of happiness reveals weighty differences and these differences are rooted in their respective phenomenalisms the upshot is the somewhat surprising conclusion that adhering to a certain type of phenomenalism can place restrictions on one s account of human happiness for berkeley could not by the very logic of his phenomenalism embrace leibniz s views on human happiness nor could leibniz embrace berkeley s this is significant not only for understanding the systems of leibniz and berkeley but it also illuminates any view that grounds the science of happiness in knowledge of a material world that is in some sense mind dependent i on restricting ideas to imaginations and some historical backgroundthe lives of leibniz and berkeley overlapped by more than three decades although they worked in isolation from each other and had no obvious influence on each other s work each was well aware of the other s work and had studied it in some detail in 1710 berkeley published his treatise on the principles of human knowledge in dublin a work that would prompt several criticisms from leibniz indeed on 5 march 1715 leibniz wrote to bartholomew des bosses a jesuit friend of his with whom he engaged in a lengthy correspondence about more than simply his criticisms of the principles for he also speculated about berkeley s motives the one in ireland leibniz wrote who attacks the reality of bodies does not seem to bring forward suitable reasons nor does he explain himself sufficiently he continued i suspect that he is one of that sort of men who wants to be known for his paradoxes 4 berkeley for his part made a practice of criticizing leibniz s dynamics specifically his account of physical force in his de motu of 1721 berkeley complained that leibniz s contention that effort i", "title_raw": "Selecting a Phenomenalism: Leibniz, Berkeley, and the Science of Happiness", "abstract_raw": "A standard view during the early modern intellectual revolution was that knowledge of the natural world leads one to knowledge of the divine. In a well known passage from Query 28 of his Opticks, Newton claimed that \"every true step made in this [Natural] Philosophy brings us not immediately to the knowledge of the first Cause, yet it brings us nearer to it, and on that account is to be highly valued.\"1 Not only did many during this period share Newton's view that natural philosophy is theologically valuable, but some took it further, maintaining also that the study of nature provides the key to the valuable life: knowledge of God's work, on this view, promotes true happiness. For example, Descartes had written just a few decades earlier in his Principles of Philosophy about \"the highest and most perfect moral system, which presupposes a complete knowledge of the other sciences,\" where the other sciences include investigating \"the principal attributes of God,\" and \"the true principles of material things.\" Descartes goes on to note the \"perfection and felicity of life, these truths can bring us.\"2Some of the most detailed expositions of this view come from Leibniz and Berkeley, the two great phenomenalists of the period. Phenomenalism is a view about the nature of physical objects, a view loosely characterized by such phrases as \"the physical depends on the mental,\" or \"bodies are reducible to sets of perceptions,\" or, of course, Berkeley's favorite, esse est percipi. (I shall continue to refer to the \"phenomenalisms\" of Leibniz and Berkeley, though the same could also be said if one wishes to refer to their respective metaphysics as \"idealisms,\" or indeed as neither of these. Whatever the label, the relevant positions of Leibniz and Berkeley will be explained in what follows.)3 While it is well known that Leibniz and Berkeley adopted versions of phenomenalism and rejected the widespread materialist view that nature consisted of mind-independent extended objects, it seems less well known that both thinkers also believed that knowledge of nature, via the mechanical philosophy, is a necessary condition for human happiness. Yet an examination of their respective accounts of happiness reveals weighty differences, and these differences are rooted in their respective phenomenalisms. The upshot is the somewhat surprising conclusion that adhering to a certain type of phenomenalism can place restrictions on one's account of human happiness, for Berkeley could not, by the very logic of his phenomenalism, embrace Leibniz's views on human happiness, nor could Leibniz embrace Berkeley's. This is significant not only for understanding the systems of Leibniz and Berkeley, but it also illuminates any view that grounds the science of happiness in knowledge of a \"material\" world that is in some sense mind-dependent.I. ON RESTRICTING IDEAS TO IMAGINATIONS, AND SOME HISTORICAL BACKGROUNDThe lives of Leibniz and Berkeley overlapped by more than three decades. Although they worked in isolation from each other, and had no obvious influence on each other's work, each was well aware of the other's work, and had studied it in some detail. In 1710, Berkeley published his Treatise on the Principles of Human Knowledge in Dublin, a work that would prompt several criticisms from Leibniz. Indeed, on 5 March 1715 Leibniz wrote to Bartholomew Des Bosses, a Jesuit friend of his with whom he engaged in a lengthy correspondence, about more than simply his criticisms of the Principles, for he also speculated about Berkeley's motives. \"The one in Ireland,\" Leibniz wrote, \"who attacks the reality of bodies does not seem to bring forward suitable reasons, nor does he explain himself sufficiently.\" He continued: \"I suspect that he is one of that sort of men who wants to be known for his paradoxes.\"4 Berkeley, for his part, made a practice of criticizing Leibniz's dynamics, specifically his account of physical force. In his De Motu of 1721, Berkeley complained that Leibniz's contention that \"effort [i. …", "openalex_id": "https://openalex.org/W2040072280", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061866115", "display_name": "Laurence Carlin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Laurence Carlin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2007.0002"}
{"paper": "2054863858", "venue": "147022693", "year": "2007", "title": "rationality and morality thoughts on unprincipled virtue", "label": ["2778032263", "53400578", "124969852", "2775838615", "111472728", "200113983", "39462953", "201717286"], "author": ["2114137987"], "reference": [], "abstract": "book her claims about rationality arpaly claims that akrasia in the sense of acting against one s best judgment can be rational i shall argue that although acting against one s best judgment can be for the best and may well exhibit a good moral character is some sense we should not say that it is rational my argument proceeds by suggesting a plausible constraint on what can count as a rational process a constraint that arpaly does not explicitly deny and then discussing arpaly s examples with that in mind the constraint is justification internalism which is related to internalism about knowledge i shall argue that the constraint is plausible that arpaly s examples do not respect this constraint and that she does not give us a good reason to think that it should be rejected so acting against your best judgment can never be rational just because being in accordance with a best judgment is what would qualify an action as rational reasons have taken on a life of their own in recent years and they seem to come in all sorts of puzzling forms they can be good or bad internal or external normative or motivating practical or theoretical operative or non operative justificatory or explanatory agent neutral or agent relative and so on my concern here is not to clarify every distinction that has been made but to isolate the sense of reason that is crucial to an account of rationality i will assume that reasons are causes a special sort of cause it is fairly uncontroversial that acting or judging for a reason as opposed to merely being caused to do something is what qualifies action as rational or irrational my question is what is the sense of acting for a reason that we need for a plausible account of rationality", "title_raw": "Rationality and morality: thoughts on Unprincipled Virtue", "abstract_raw": "book: her claims about rationality. Arpaly claims that akrasia, in the sense of acting against one’s best judgment, can be rational. I shall argue that although acting against one’s best judgment can be for the best, and may well exhibit a good moral character is some sense, we should not say that it is rational. My argument proceeds by suggesting a plausible constraint on what can count as a rational process, a constraint that Arpaly does not explicitly deny, and then discussing Arpaly’s examples with that in mind. The constraint is justification internalism, which is related to internalism about knowledge. I shall argue that the constraint is plausible, that Arpaly’s examples do not respect this constraint, and that she does not give us a good reason to think that it should be rejected. So, acting against your best judgment can never be rational, just because being in accordance with a best judgment is what would qualify an action as rational. Reasons have taken on a life of their own in recent years, and they seem to come in all sorts of puzzling forms. They can be good or bad, internal or external, normative or motivating, practical or theoretical, operative or non-operative, justificatory or explanatory, agent neutral or agent relative and so on. My concern here is not to clarify every distinction that has been made, but to isolate the sense of reason that is crucial to an account of rationality. I will assume that reasons are causes: a special sort of cause. It is fairly uncontroversial that acting or judging for a reason as opposed to merely being caused to do something is what qualifies action as rational or irrational. My question is, what is the sense of ‘‘acting for a reason’’ that we need for a plausible account of rationality?", "openalex_id": "https://openalex.org/W2054863858", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005354491", "display_name": "Elinor Mason", "orcid": "https://orcid.org/0000-0002-1970-7845"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Elinor Mason", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9070-z"}
{"paper": "2079623040", "venue": "147022693", "year": "2007", "title": "anti realism and epistemic accessibility", "label": ["182744844", "24726157", "159717818", "2775961736", "39462953", "81698637", "123556308", "111472728"], "author": ["3181562768"], "reference": ["1570100281", "1989642617", "2021481433", "2034824038", "2146247732", "2320746387"], "abstract": "i argue that fitch s paradox of knowability presents no special problem for the epistemic anti realist who believes that reality is epistemically accessible to us for the claim which is the target of the argument if p then it is possible to know p is not a commitment of anti realism the epistemic anti realist s commitment is or should be to the recognizability of the states of affairs which render true propositions true not to the knowability of the propositions themselves a formal apparatus for discussing the recognizability of states of affairs is offered and other prima facie similar approaches to the paradox argument are reviewed", "title_raw": "ANTI-REALISM AND EPISTEMIC ACCESSIBILITY", "abstract_raw": "I argue that Fitch’s ‘paradox of knowability’ presents no special problem for the epistemic anti-realist who believes that reality is epistemically accessible to us. For the claim which is the target of the argument (If p then it is possible to know p) is not a commitment of anti-realism. The epistemic anti-realist’s commitment is (or should be) to the recognizability of the states of affairs which render true propositions true, not to the knowability of the propositions themselves. A formal apparatus for discussing the recognizability of states of affairs is offered, and other prima facie similar approaches to the paradox argument are reviewed.", "openalex_id": "https://openalex.org/W2079623040", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-10-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102794104", "display_name": "C. S. Jenkins", "orcid": "https://orcid.org/0000-0002-9471-0470"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "C. S. Jenkins", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2533-9"}
{"paper": "2277679676", "venue": "41650241", "year": "2007", "title": "an imperative theory of pain", "label": ["111472728", "522434184", "135646171"], "author": ["2165845386"], "reference": [], "abstract": "", "title_raw": "An Imperative Theory of Pain", "abstract_raw": "", "openalex_id": "https://openalex.org/W2277679676", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 47}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 9}, {"year": 2014, "cited_by_count": 11}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077337094", "display_name": "Colin Klein", "orcid": "https://orcid.org/0000-0002-7406-4010"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Colin Klein", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2007104104"}
{"paper": "2018534697", "venue": "79803084", "year": "2007", "title": "life without theory biography as an exemplar of philosophical understanding", "label": ["111472728", "2778250132"], "author": ["2098967388"], "reference": ["632953995", "648104232", "1507146826", "1527382917", "1585910012", "1982262257", "2042567440", "2074957131", "2798204532"], "abstract": "this article discusses recent attempts to provide the genre of biography with a philosophical theoretical foundation and attempts to show that such efforts are fundamentally misguided biography is i argue a profoundly nontheoretical activity and this precisely makes it philosophically interesting instead of looking to philosophy to provide a theory of biography we should i maintain look to biography to provide a crucially important example and model of what ludwig wittgenstein called the kind of understanding that consists in seeing connections this kind of understanding stands in sharp contrast to the theoretical understanding provided by science and is wittgenstein maintained what we as philosophers are or should be striving for", "title_raw": "Life without Theory: Biography as an Exemplar of Philosophical Understanding", "abstract_raw": "This article discusses recent attempts to provide the genre of biography with a philosophical, theoretical foundation and attempts to show that such efforts are fundamentally misguided. Biography is, I argue, a profoundly nontheoretical activity, and this, precisely, makes it philosophically interesting. Instead of looking to philosophy to provide a theory of biography, we should, I maintain, look to biography to provide a crucially important example and model of what Ludwig Wittgenstein called \"the kind of understanding that consists in seeing connections.\" This kind of understanding stands in sharp contrast to the theoretical understanding provided by science and is, Wittgenstein maintained, what we as philosophers are, or should be, striving for.", "openalex_id": "https://openalex.org/W2018534697", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067972567", "display_name": "Ray Monk", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ray Monk", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/03335372-2007-007"}
{"paper": "2065843734", "venue": "34011028", "year": "2007", "title": "the rise of the non metaphysical hegel", "label": ["32506930", "135646171", "2780349523", "21190884", "111472728", "527412718", "182744844", "519517224"], "author": ["2609293469"], "reference": ["72344567", "166817060", "419066948", "617026762", "636327793", "638010985", "1972927000", "1987239841", "2035746148", "2039404314", "2127459083", "2164708518", "2943869298", "3181747254"], "abstract": "there has been a resurgence of interest in hegel s thought by anglo american philosophers in the last 25 years that expansion of interest was initiated with the publication of charles taylor s hegel 1975 that work stills stands as one of7 the important branches of hegel interpretation however the dominance of the strongly metaphysical interpretation of hegel which dominated the understanding of hegel until the 1980s and of which taylor s work represents the culmination has now at least among the major interpreters of hegel given way to what has come to be known as the non metaphysical reading of hegel this article charts the emergence and development of the non metaphysical hegel which takes his thought to be a continuation of the kantian project of critically examining the presuppositions of any normative claim this article provides an overview of the latest developments in hegel research primarily focusing on the english language literature recent research has placed hegel s concerns at the centre of contemporary debates in analytic philosophy particularly concerning the status of norms the space of reasons and the myth of the given this research has in turn been influential on the two most important figures in english language hegel scholarship robert pippin and terry pinkard the article will position this new wave of hegel scholarship and its influence in relation to the metaphysical interpretation of hegel and will also provide a brief overview of hegel s reception in french post structuralism which has largely accepted and promoted a view of hegel as a metaphysician", "title_raw": "The Rise of the Non‐Metaphysical Hegel", "abstract_raw": "There has been a resurgence of interest in Hegel's thought by Anglo-American philosophers in the last 25 years. That expansion of interest was initiated with the publication of Charles Taylor's Hegel (1975). That work stills stands as one of7 the important branches of Hegel interpretation. However the dominance of the strongly metaphysical interpretation of Hegel, which dominated the understanding of Hegel until the 1980s, and of which Taylor's work represents the culmination, has now, at least among the major interpreters of Hegel, given way to what has come to be known as the non-metaphysical reading of Hegel. This article charts the emergence and development of the non-metaphysical Hegel, which takes his thought to be a continuation of the Kantian project of critically examining the presuppositions of any normative claim. This article provides an overview of the latest developments in Hegel research, primarily focusing on the English-language literature. Recent research has placed Hegel's concerns at the centre of contemporary debates in analytic philosophy, particularly concerning the status of norms, the ‘space of reasons’ and the ‘myth of the given’. This research has in turn been influential on the two most important figures in English-language Hegel scholarship (Robert Pippin and Terry Pinkard). The article will position this new wave of Hegel scholarship and its influence in relation to the metaphysical interpretation of Hegel and will also provide a brief overview of Hegel's reception in French post-structuralism, which has largely accepted and promoted a view of Hegel as a metaphysician.", "openalex_id": "https://openalex.org/W2065843734", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037792889", "display_name": "Simon Lumsden", "orcid": "https://orcid.org/0000-0002-1561-7623"}, "institutions": [{"id": "https://openalex.org/I31746571", "display_name": "UNSW Sydney", "ror": "https://ror.org/03r8z3t63", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I31746571"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Simon Lumsden", "raw_affiliation_strings": ["University Of New south Wales"], "affiliations": [{"raw_affiliation_string": "University Of New south Wales", "institution_ids": ["https://openalex.org/I31746571"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2007.00115.x"}
{"paper": "2005215735", "venue": "147022693", "year": "2007", "title": "the philosopher s projective error", "label": ["123556308", "111472728", "182744844", "24726157"], "author": ["2094772307"], "reference": [], "abstract": "", "title_raw": "The Philosopher’s Projective Error", "abstract_raw": "", "openalex_id": "https://openalex.org/W2005215735", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006210895", "display_name": "Bernard W. Kobes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I55732556", "display_name": "Arizona State University", "ror": "https://ror.org/03efmqc40", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55732556"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bernard W. Kobes", "raw_affiliation_strings": ["Department of Philosophy Arizona State University, Tempe, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Arizona State University, Tempe, USA", "institution_ids": ["https://openalex.org/I55732556"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2975-0"}
{"paper": "1987449334", "venue": "80702723", "year": "2007", "title": "kierkegaard and socrates a study in philosophy and faith review", "label": ["111472728", "2779259174", "2778692574"], "author": ["2696220363"], "reference": [], "abstract": "", "title_raw": "Kierkegaard and Socrates: A Study in Philosophy and Faith (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1987449334", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077694834", "display_name": "Jamie Turnbull", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jamie Turnbull", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2007.0071"}
{"paper": "2100593491", "venue": "81959571", "year": "2007", "title": "identity over time objectively subjectively", "label": ["2779082053", "2779511057", "36790819", "25810664", "2777855862", "527412718", "110099512", "111472728"], "author": ["702343683", "1373401487"], "reference": ["85904919", "1637483597", "1964501100", "2014505894", "2092547486", "2161732568", "2162443652"], "abstract": "in the philosophy of science identity over time emerges as a central concern both as an ontological category in the interpretation of physical theories and as an epistemological problem concerning the conditions of possibility of knowledge in reichenbach and subsequent writers on the problem of indistinguishable quantum particles we see the return of a contrast between leibniz and aquinas on the subject of individuation the possibility of rejecting the principle of the identity of indiscernibles has certain logical difficulties leading us inexorably from ontology into epistemology for the epistemological problem we attend to the differences that emerged between the neo kantian and logical empiricist traditions also saliently displayed in reichenbach s writings after examining the contrast between kant s and leibniz s conceptions of empirical knowledge specifically with respect to the irreducibility of spatiotemporal determinations we explore an application of a neo kantian view to the same problem of indistinguishable quantum particles", "title_raw": "Identity over time: Objectively, subjectively", "abstract_raw": "In the philosophy of science, identity over time emerges as a central concern both as an ontological category in the interpretation of physical theories, and as an epistemological problem concerning the conditions of possibility of knowledge. In Reichenbach and subsequent writers on the problem of indistinguishable quantum particles we see the return of a contrast between Leibniz and Aquinas on the subject of individuation. The possibility of rejecting the principle of the identity of indiscernibles has certain logical difficulties, leading us inexorably from ontology into epistemology. For the epistemological problem we attend to the differences that emerged between the (neo-)Kantian and logical empiricist traditions, also saliently displayed in Reichenbach's writings. After examining the contrast between Kant's and Leibniz's conceptions of empirical knowledge, specifically with respect to the irreducibility of spatiotemporal determinations, we explore an application of a neo-Kantian view to the same problem of indistinguishable quantum particles.", "openalex_id": "https://openalex.org/W2100593491", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005922054", "display_name": "Bas C. van Fraassen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I94624287", "display_name": "University of Twente", "ror": "https://ror.org/006hf6230", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I94624287"]}, {"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["NL", "US"], "country_ids": ["https://openalex.org/countries/NL", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bas C. Fraassen", "raw_affiliation_strings": ["Princeton University & University of Twente, Enschede"], "affiliations": [{"raw_affiliation_string": "Princeton University & University of Twente, Enschede", "institution_ids": ["https://openalex.org/I94624287", "https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.533.x"}
{"paper": "2031142354", "venue": "146017412", "year": "2007", "title": "aristotle on dissection of plants and animals and his concept of the instrumental soul body", "label": ["2780822299"], "author": ["2343535229"], "reference": [], "abstract": "", "title_raw": "Aristotle on Dissection of Plants and Animals and his Concept of the Instrumental Soul-body", "abstract_raw": "", "openalex_id": "https://openalex.org/W2031142354", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109037268", "display_name": "A.P. Bos", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Abraham P. Bos", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200727129"}
{"paper": "1997969533", "venue": "37480348", "year": "2007", "title": "review persons and passions essays in honor of annette baier", "label": ["2776347870", "24667770"], "author": ["2572003728", "2147782321"], "reference": [], "abstract": "", "title_raw": "Review: Persons and Passions: Essays in Honor of Annette Baier", "abstract_raw": "", "openalex_id": "https://openalex.org/W1997969533", "counts_by_year": [], "publication_year": 2006, "publication_date": "2006-12-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036879570", "display_name": "Mark Gregory", "orcid": "https://orcid.org/0000-0002-7428-9447"}, "institutions": [{"id": "https://openalex.org/I1118541", "display_name": "University of East Anglia", "ror": "https://ror.org/026k5mg93", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1118541"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "M. Gregory", "raw_affiliation_strings": ["School of Philosophy University of East Anglia Norwich NR4 7TJ UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy University of East Anglia Norwich NR4 7TJ UK", "institution_ids": ["https://openalex.org/I1118541"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5088538717", "display_name": "Robert C. Read", "orcid": "https://orcid.org/0000-0002-4297-6728"}, "institutions": [{"id": "https://openalex.org/I1118541", "display_name": "University of East Anglia", "ror": "https://ror.org/026k5mg93", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1118541"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "R. Read", "raw_affiliation_strings": ["School of Philosophy University of East Anglia Norwich NR4 7TJ UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy University of East Anglia Norwich NR4 7TJ UK", "institution_ids": ["https://openalex.org/I1118541"]}]}], "doi": "https://doi.org/10.1093/mind/fzm173"}
{"paper": "14372042", "venue": "156100525", "year": "2007", "title": "philosophy as science function and energy in cassirer s complex system of symbolic forms", "label": ["111472728", "182744844", "196595271", "32506930", "135646171", "2779511057", "18296254", "84269361", "27206212"], "author": ["2702354168"], "reference": [], "abstract": "leibniz geht von dem funktionsbegriff der neuen mathematik aus den er als erster in seiner vollen allgemeinheit fasst und den er schon in der ersten konzeption von aller einschrankung auf das gebiet der zahl und der grosse befreit mit diese neuen instrument der erkenntnis ausgeriistet tritt er an die grundfragen der philosophie heran 1 wenn in der schriften zur logik und zur mathematik die allgemeine methode der leibnizischen philosophie sich bestimmte und ausbildete wenn in ihnen das abstrakte begriffliche fundament des systems abgesteckt wurde so tritt uns beim ubergang zu den problemen der biologie die leibnizische metaphysik zuerst in ihrer konkreten gestaltung mit der eigenart ihrer besonderes prinzipien entgegen der entwurf der allgemeinen charakteristik das bemuhen um eine allgemeingultige methodik der forschung und der beweisfuhrung hatte den ausgangspunkt des leibnizischen denkens gebildet 2 this paper examines ernst cassirer s specific proposal for the solution to the classic problem how can philosophy fulfill its ideal of reaching the status of scientific knowledge and become a science by answering this question the present study endeavors to fill an important gap in the cassirerian studies where that problem was never addressed it also brings new material to our understanding of the longstanding tradition of philosophie als strenge wissenschaft 3 the exposition of cassirer s solution will open new research in this field in particular through a discussion with first the solutions offered at the same time by other neo kantian schools wilhelm windelband and heinrich rickert for bade leonard nelson for the physiological trend as well as by husserlian phenomenology and second with the contemporary trend of scientific philosophy the vienna and berlin circles or more generally the fathers and uncles of analytical philosophy such a comparative study goes beyond the explicit scope of the present paper and cassirer s achievement is where we should start this ideal of scientificity is almost as ancient as philosophy itself since we already find it in plato s fight against the sophists but the problem s articulation as well as the solutions offered took very different guises in the course of history the late sixteenth and seventeenth centuries with the rise of novel figures of science inaugurated a new period of knowledge and kant s claim to bring metaphysics to the status of science being indissociable from the success of the newtonian physics inaugurated another one from then on this problem can be accurately regarded as the inner force commanding the theoretical development of philosophy in that perspective the history of post kantianism can be considered as the history of a struggle to gain for philosophy a scientificity of its own fichte had no other aim than to achieve kant s unfinished methodological accomplishment and soon suggested replacing the name philosophy by science transcendental idealism and speculative thinking were the names for schelling s and hegel s methodological proposals to reach the same scientific status herbart and fries both acknowledged their debts to kant but shaped their philosophical identity with specific solutions to the problem of the scientific status of philosophical knowledge not only the shining stars of philosophy but also authors of a lesser magnitude in these constellations participate in this extraordinary expansion of a new philosophical universe for instance salomon maimon s skepticism is indeed a claim for philosophy as a science 4 the numerous and quite diverse neo kantian philosophers such as hermann yon helmholtz eduard zeller albert lange and alois riehl and schools the neo herbartian and their journal the zeitschrift fur exacte philosophie 5 the neo freisean like nelson the southwest windelband rickert marbourg hermann cohen paul natorp ernst cassirer albert gorland and rudolf stammler understood the back to kant", "title_raw": "Philosophy as Science: \"Function\" and \"Energy\" in Cassirer's \"Complex System\" of Symbolic Forms", "abstract_raw": "Leibniz geht von dem Funktionsbegriff der neuen Mathematik aus, den er als Erster in seiner vollen Allgemeinheit fasst und den er schon in der ersten Konzeption von aller Einschrankung auf das Gebiet der Zahl und der Grosse befreit. Mit diese neuen Instrument der Erkenntnis ausgeriistet, tritt er an die Grundfragen der Philosophie heran. (1) Wenn in der Schriften zur Logik und zur Mathematik ... die allgemeine Methode der Leibnizischen Philosophie sich bestimmte und ausbildete, wenn in ihnen das abstrakte begriffliche Fundament des Systems abgesteckt wurde, so tritt uns beim Ubergang zu den Problemen der Biologie die Leibnizische Metaphysik zuerst in ihrer konkreten Gestaltung mit der Eigenart ihrer besonderes Prinzipien entgegen. Der Entwurf der ,,allgemeinen Charakteristik,\" das Bemuhen um eine allgemeingultige Methodik der Forschung und der Beweisfuhrung hatte den Ausgangspunkt des Leibnizischen Denkens gebildet. (2) ********** THIS PAPER EXAMINES Ernst Cassirer's specific proposal for the solution to the classic problem: how can philosophy fulfill its ideal of reaching the status of scientific knowledge and become a science? By answering this question, the present study endeavors to fill an important gap in the Cassirerian studies, where that problem was never addressed. It also brings new material to our understanding of the longstanding tradition of Philosophie als strenge Wissenschaft. (3) The exposition of Cassirer's solution will open new research in this field, in particular through a discussion with, first, the solutions offered at the same time by other neo-Kantian schools (Wilhelm Windelband and Heinrich Rickert for Bade, Leonard Nelson for the physiological trend) as well as by Husserlian phenomenology, and second, with the contemporary trend of \"scientific philosophy\" (the Vienna and Berlin Circles or more generally the fathers--and uncles--of analytical philosophy). Such a comparative study goes beyond the explicit scope of the present paper and Cassirer's achievement is where we should start. This ideal of scientificity is almost as ancient as philosophy itself, since we already find it in Plato's fight against the Sophists. But the problem's articulation as well as the solutions offered took very different guises in the course of history. The late sixteenth and seventeenth centuries, with the rise of novel figures of science, inaugurated a new period of knowledge, and Kant's claim to bring metaphysics to the status of science, being indissociable from the success of the Newtonian physics, inaugurated another one. From then on, this problem can be accurately regarded as the inner force commanding the theoretical development of philosophy. In that perspective, the history of post-Kantianism can be considered as the history of a struggle to gain for philosophy a scientificity of its own. Fichte had no other aim than to achieve Kant's unfinished methodological accomplishment and soon suggested replacing the name \"philosophy\" by \"science.\" \"Transcendental idealism\" and \"speculative thinking\" were the names for Schelling's and Hegel's methodological proposals to reach the same scientific status. Herbart and Fries both acknowledged their debts to Kant but shaped their philosophical identity with specific solutions to the problem of the scientific status of philosophical knowledge. Not only the shining stars of philosophy, but also authors of a lesser magnitude in these constellations participate in this extraordinary expansion of a new philosophical universe; for instance Salomon Maimon's skepticism is indeed a claim for philosophy as a science. (4) The numerous and quite diverse neo-Kantian philosophers--such as Hermann yon Helmholtz, Eduard Zeller, Albert Lange, and Alois Riehl--and schools--the neo-Herbartian and their journal, the Zeitschrift fur exacte Philosophie, (5) the neo-Freisean like Nelson, the Southwest (Windelband, Rickert), Marbourg (Hermann Cohen, Paul Natorp, Ernst Cassirer, Albert Gorland, and Rudolf Stammler)--understood the \"Back to Kant! …", "openalex_id": "https://openalex.org/W14372042", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027489114", "display_name": "Fabien Capeillères", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Fabien Capeilleres", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2018860261", "venue": "143168555", "year": "2007", "title": "towards a neo aristotelian mereology", "label": ["2778947107", "40231798", "152385842", "111472728", "2777266814"], "author": ["101957130"], "reference": ["136313259", "169100634", "1496312651", "1497824280", "1503233717", "1605663793", "2007273076", "2020682525", "2028297516", "2039869895", "2045829403", "2074231115", "2080293785", "2095606985", "2128834634", "2133909164", "2149753450", "2155535944", "2297287340", "2318919315", "2319460729", "2322038615", "2327412318", "2332491508", "2492650761", "2496765497", "2503564475"], "abstract": "this paper provides a detailed examination of kit fine s sizeable contribution to the development of a neo aristotelian alternative to standard mereology i focus especially on the theory of rigid and variable embodiments as defended in fine 1999 section 2 briefly describes the system i call standard mereology section 3 lays out some of the main principles and consequences of aristotle s own mereology in order to be able to compare fine s system with its historical precursor section 4 gives an exposition of fine s theory of embodiments and goes on to isolate a number of potential concerns to which this account gives rise in particular i argue that i fine s theory threatens to proliferate primitive sui generis relations of parthood and composition whose characteristics must be stipulatively imposed on them relative to particular domains ii given its superabundance of objects fine s system far outstrips the arguably already inflated ontological commitments of standard mereology and iii there is a legitimate question as to why we should consider fine s primitive and sui generis relations of parthood and composition to be genuinely mereological at all given their formal profile these three objections lead me to conclude that we ought to explore other avenues that preserve the highly desirable hylomorphic features of fine s mereology while avoiding its methodological and ontological excesses", "title_raw": "Towards a Neo-Aristotelian Mereology", "abstract_raw": "This paper provides a detailed examination of Kit Fine’s sizeable contribution to the development of a neo-Aristotelian alternative to standard mereology; I focus especially on the theory of ‘rigid’ and ‘variable embodiments’, as defended in Fine 1999. Section 2 briefly describes the system I call ‘standard mereology’. Section 3 lays out some of the main principles and consequences of Aristotle’s own mereology, in order to be able to compare Fine’s system with its historical precursor. Section 4 gives an exposition of Fine’s theory of embodiments and goes on to isolate a number of potential concerns to which this account gives rise. In particular, I argue that (i) Fine’s theory threatens to proliferate primitive sui generis relations of parthood and composition, whose characteristics must be stipulatively imposed on them, relative to particular domains; (ii) given its ‘superabundance’ of objects, Fine’s system far outstrips the (arguably) already inflated ontological commitments of standard mereology; and (iii) there is a legitimate question as to why we should consider Fine’s primitive and sui generis relations of parthood and composition to be genuinely mereological at all, given their formal profile. These three objections lead me to conclude that we ought to explore other avenues that preserve the highly desirable, hylomorphic, features of Fine’s mereology, while avoiding its methodological and ontological excesses.", "openalex_id": "https://openalex.org/W2018860261", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2006, "publication_date": "2006-09-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038754332", "display_name": "Kathrin Koslicki", "orcid": "https://orcid.org/0000-0002-0868-7199"}, "institutions": [{"id": "https://openalex.org/I121934306", "display_name": "Tufts University", "ror": "https://ror.org/05wvpxv85", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121934306"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kathrin Koslicki", "raw_affiliation_strings": ["Department of Philosophy, Tufts University, Medford, MA 02155, USA", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Tufts University, Medford, MA 02155, USA", "institution_ids": ["https://openalex.org/I121934306"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2006.01075.x"}
{"paper": "2133475741", "venue": "63151042", "year": "2007", "title": "epistemic conceptions of begging the question", "label": ["25810664", "11693617", "39462953", "2779082053", "2780755409", "111472728"], "author": ["2627336301"], "reference": ["61668267", "61689417", "154055360", "188630774", "251431047", "436657476", "592962467", "1430390330", "1498623949", "1517222748", "1522681695", "1524134332", "1531990768", "1566005294", "1578357314", "1579641819", "1585318094", "1590243215", "1598138377", "1598597181", "1726784060", "1933084689", "1965185410", "1965209133", "1966307040", "1976802994", "1978550789", "1983220072", "1983860551", "1988464631", "1989692891", "1992744445", "1993891661", "1994309500", "1997940073", "2001344472", "2009886857", "2016656445", "2017329253", "2018555158", "2018845229", "2018884356", "2020722287", "2026148574", "2026174624", "2026251451", "2027264718", "2027540026", "2028745177", "2028959752", "2035287697", "2036607348", "2037878975", "2038204317", "2039021265", "2043103956", "2054251966", "2054374160", "2054592169", "2060949343", "2063094661", "2063319055", "2066468135", "2066964642", "2067442092", "2067686910", "2068305486", "2070114313", "2071110385", "2072919822", "2076624784", "2076736727", "2078559053", "2080125373", "2085803277", "2088579171", "2088766163", "2089765839", "2090738258", "2090982381", "2092321143", "2101390452", "2101724935", "2105444567", "2107268345", "2107944726", "2114009381", "2114425621", "2116484695", "2119544769", "2120756704", "2121500774", "2122205781", "2131223362", "2131589257", "2134094496", "2134720588", "2135331361", "2143139725", "2143568970", "2143995836", "2146012957", "2146758625", "2150043714", "2151486690", "2151504205", "2155048545", "2158035792", "2163892045", "2164848082", "2164872817", "2164936199", "2164952147", "2168683010", "2170846829", "2171188310", "2172087869", "2185333371", "2237132206", "2243180814", "2323414559", "2327608674", "2329045898", "2329648702", "2337277825", "2349099143", "2394816133", "2404219205", "2409256396", "2413815637", "2429066625", "2493057077", "2538709448", "2560206501", "2571488753", "2913908793", "2985640316", "3188064699"], "abstract": "a number of epistemologists have recently concluded that a piece of reasoning may be epistemically permissible even when it is impossible for the reasoning subject to present her reasoning as an argument without begging the question i agree with these epistemologists but argue that none has sufficiently divorced the notion of begging the question from epistemic notions i present a proposal for a characterization of begging the question in purely pragmatic terms", "title_raw": "Epistemic conceptions of begging the question", "abstract_raw": "A number of epistemologists have recently concluded that a piece of reasoning may be epistemically permissible even when it is impossible for the reasoning subject to present her reasoning as an argument without begging the question. I agree with these epistemologists, but argue that none has sufficiently divorced the notion of begging the question from epistemic notions. I present a proposal for a characterization of begging the question in purely pragmatic terms.", "openalex_id": "https://openalex.org/W2133475741", "counts_by_year": [{"year": 2025, "cited_by_count": 12}, {"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2006, "publication_date": "2006-05-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091506688", "display_name": "Allan Hazlett", "orcid": "https://orcid.org/0000-0003-4611-1139"}, "institutions": [{"id": "https://openalex.org/I12315562", "display_name": "Texas Tech University", "ror": "https://ror.org/0405mnx93", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12315562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Allan Hazlett", "raw_affiliation_strings": ["Texas Tech University"], "affiliations": [{"raw_affiliation_string": "Texas Tech University", "institution_ids": ["https://openalex.org/I12315562"]}]}], "doi": "https://doi.org/10.1007/s10670-006-9004-3"}
{"paper": "2048034156", "venue": "37480348", "year": "2007", "title": "remarks on vagueness and arbitrariness", "label": ["39462953", "36766811", "40231798", "2777451423", "2776825360", "121649496", "111472728"], "author": ["1250156907"], "reference": ["1996466044", "2007273076", "2057800638", "2140462437"], "abstract": "suppose that composition supervenes on relations that come in degrees suppose further that necessarily composition occurs if and only if those relations hold to a certain degree or greater imagine a first case in which those relations hold only to a very low degree then imagine a continuum of cases beginning with this first case that ends with a case in which those same relations hold to a very high degree call this a composition continuum theodore sider 1997 2001 assumes for reductio that composition is restricted that is he assumes that there are some composite objects and also that some objects jointly compose nothing and he thinks that if composition is restricted composition supervenes on relations that yield a composition continuum sider argues that a composition continuum will have a first case in which at least some of the original objects come to compose a new object that is sider argues that when it comes to the existence of a new composite object restricted composition implies that there is a sharp cut off in a composition continuum but sider claims that even if composition is restricted it is implausible that there is such a cut off so sider concludes that because it has an implausible implication restricted composition must go suppose just for the sake of argument that the following story is true necessarily all simples are silent but all composite objects whistle the whistling of composite objects according to this story is not reduced to the collective activity of their parts and so in virtue of their whistling composite objects are not reduced to but are instead something more than their parts moreover it cannot possibly be vague whether the whistling occurs", "title_raw": "Remarks on Vagueness and Arbitrariness", "abstract_raw": "Suppose that composition supervenes on relations that come in degrees. Suppose further that, necessarily, composition occurs if and only if those relations hold to a certain degree or greater. Imagine a first case in which those relations hold only to a very low degree. Then imagine a continuum of cases, beginning with this first case, that ends with a case in which those same relations hold to a very high degree. Call this a composition continuum. Theodore Sider (1997, 2001) assumes, for reductio, that composition is restricted. (That is, he assumes that there are some composite objects and also that some objects jointly compose nothing.) And he thinks that if composition is restricted, composition supervenes on relations that yield a composition continuum. Sider argues that a composition continuum will have a first case in which (at least some of) the original objects come to compose a new object. That is, Sider argues that, when it comes to the existence of a new composite object, restricted composition implies that there is a 'sharp cut-off in a composition continuum. But Sider claims that, even if composition is restricted, it is implausible that there is such a cut-off. So Sider concludes that, because it has an implausible implication, restricted composition must go. Suppose, just for the sake of argument, that the following story is true. Necessarily, all simples are silent but all composite objects whistle. The whistling of composite objects, according to this story, is not reduced to the collective activity of their parts. And so, in virtue of their whistling, composite objects are not 'reduced to', but are instead 'something more than', their parts. Moreover, it cannot possibly be vague whether the whistling occurs.", "openalex_id": "https://openalex.org/W2048034156", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019975688", "display_name": "Trenton Merricks", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. Merricks", "raw_affiliation_strings": ["Department of Philosophy, University of Virginia, Charlottesville, VA 22904, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Virginia, Charlottesville, VA 22904, USA", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1093/mind/fzm115"}
{"paper": "2111058178", "venue": "63151042", "year": "2007", "title": "platitudes against paradox", "label": ["21190884", "2779876755", "2777530160", "25810664", "111472728"], "author": ["2132488277", "2340666123"], "reference": ["46517763", "1545092434", "1604573692", "1998986550", "2004833088", "2005979606", "2031597339", "2110868713", "2171495883", "2323679114", "2324223338", "2326346526", "2332184866", "2484631855", "2487191471", "2591765200", "2906001861", "2970126130", "3000593863", "3183889129"], "abstract": "we present a strategy to dissolve semantic paradoxes which proceeds from an explanation of why paradoxical sentences or their definitions are semantically defective this explanation is compatible with the acceptability of impredicative definitions self referential sentences and semantically closed languages and leaves the status of the so called truth teller sentence unaffected it is based on platitudes which encode innocuous constraints on successful definition and successful expression of propositional content we show that the construction of liar paradoxes and of certain versions of curry s paradox rests on presuppositions that violate these innocuous constraints other versions of curry s paradox are shown not to be paradoxical at all once their presuppositions are made explicit part of what we say rehearses a proposal originally made by laurence goldstein in 1985 like goldstein we dispose of certain paradoxes by rejecting some of the premises from which they must be taken to proceed however we disagree with his more recent view that the premises to be rejected are neither true nor false", "title_raw": "Platitudes against Paradox", "abstract_raw": "We present a strategy to dissolve semantic paradoxes which proceeds from an explanation of why paradoxical sentences or their definitions are semantically defective. This explanation is compatible with the acceptability of impredicative definitions, self-referential sentences and semantically closed languages and leaves the status of the so-called truth-teller sentence unaffected. It is based on platitudes which encode innocuous constraints on successful definition and successful expression of propositional content. We show that the construction of liar paradoxes and of certain versions of Curry’s paradox rests on presuppositions that violate these innocuous constraints. Other versions of Curry’s paradox are shown not to be paradoxical at all once their presuppositions are made explicit. Part of what we say rehearses a proposal originally made by Laurence Goldstein in 1985. Like Goldstein we dispose of certain paradoxes by rejecting some of the premises from which they must be taken to proceed. However, we disagree with his more recent view that the premises to be rejected are neither true nor false.", "openalex_id": "https://openalex.org/W2111058178", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-11-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066458173", "display_name": "Sven Rosenkranz", "orcid": "https://orcid.org/0000-0003-1663-3171"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}, {"id": "https://openalex.org/I71999127", "display_name": "Universitat de Barcelona", "ror": "https://ror.org/021018s57", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71999127"]}, {"id": "https://openalex.org/I75951250", "display_name": "Freie Universität Berlin", "ror": "https://ror.org/046ak2485", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75951250"]}], "countries": ["DE", "ES", "GB"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/ES", "https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Sven Rosenkranz", "raw_affiliation_strings": ["Freie Universität Berlin", "Universitat de Barcelona", "University of St. Andrews"], "affiliations": [{"raw_affiliation_string": "University of St. Andrews", "institution_ids": ["https://openalex.org/I16835326"]}, {"raw_affiliation_string": "Universitat de Barcelona", "institution_ids": ["https://openalex.org/I71999127"]}, {"raw_affiliation_string": "Freie Universität Berlin", "institution_ids": ["https://openalex.org/I75951250"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5069658759", "display_name": "Arash Sarkohi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I75951250", "display_name": "Freie Universität Berlin", "ror": "https://ror.org/046ak2485", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75951250"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Arash Sarkohi", "raw_affiliation_strings": [" Freie Universität Berlin"], "affiliations": [{"raw_affiliation_string": " Freie Universität Berlin", "institution_ids": ["https://openalex.org/I75951250"]}]}], "doi": "https://doi.org/10.1007/s10670-006-9008-z"}
{"paper": "2052842304", "venue": "147022693", "year": "2007", "title": "beyond logical form", "label": ["81698637", "2778790839", "41895202", "123556308", "182744844", "24726157"], "author": ["2105190183"], "reference": ["195627975", "971545457", "1485110118", "1500718495", "1503836197", "1512457525", "1524806201", "1548622009", "1562395972", "1990339157", "1995252062", "1996672843", "2023985614", "2025589690", "2026969732", "2035260372", "2036979854", "2085801017", "2138855144", "2144861744", "2328317956", "2333919696", "2480733815", "2500044873", "2505040841", "2904687007"], "abstract": "", "title_raw": "BEYOND LOGICAL FORM", "abstract_raw": "", "openalex_id": "https://openalex.org/W2052842304", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2006, "publication_date": "2006-10-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029205914", "display_name": "Brendan Balcerak Jackson", "orcid": "https://orcid.org/0000-0001-9296-5122"}, "institutions": [{"id": "https://openalex.org/I2802864460", "display_name": "Jackson Memorial Hospital", "ror": "https://ror.org/02y070a55", "country_code": "US", "type": "healthcare", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2802864460", "https://openalex.org/I4210089954"]}, {"id": "https://openalex.org/I4210104299", "display_name": "St. Brendan's Hospital", "ror": "https://ror.org/01a7fxy42", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210104299"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brendan Jackson", "raw_affiliation_strings": ["Brendan Jackson"], "affiliations": [{"raw_affiliation_string": "Brendan Jackson", "institution_ids": ["https://openalex.org/I2802864460", "https://openalex.org/I4210104299"]}]}], "doi": "https://doi.org/10.1007/s11098-005-2466-3"}
{"paper": "2119377419", "venue": "41191225", "year": "2007", "title": "reply to tenenbaum", "label": ["44725695", "522434184", "111472728", "2780310539", "201717286"], "author": ["2586223860"], "reference": ["1565173154", "1985709430", "2019632251", "2513809425", "2561537140"], "abstract": "in his clear gracious and helpful critical notice of brute rationality sergio tenenbaum raises a number of worries about the way in which the central distinction in that book the distinction between the requiring and justifying roles of practical reasons is brought in to explain some commonplace normative data he also suggests two alternate ways of accounting for the same data one of which derives from sidgwick and has recently received its most sophisticated presentation in derek parfi t s forthcoming climbing the mountain and the other of which is inspired by kant s distinction between perfect and imperfect duties in this response to tenenbaum i would like to do three things first of course i would like to defend my own account the cases tenenbaum uses to argue against my use of the justifying requiring distinction all have a common characteristic roughly put they are all ones in which it seems that some sort of maximizing principle applies but is beyond the resources of my account the same criticism has been raised in a number of other reviews i would like to take this opportunity to make clear a general strategy that is available for dealing with all such cases next i would like to show that both the sidgwickian and kantian al", "title_raw": "Reply to Tenenbaum", "abstract_raw": "In his clear, gracious, and helpful critical notice of Brute Rationality, Sergio Tenenbaum raises a number of worries about the way in which the central distinction in that book — the distinction between the requiring and justifying roles of practical reasons — is brought in to explain some commonplace normative data. He also suggests two alternate ways of accounting for the same data, one of which derives from Sidgwick and has recently received its most sophisticated presentation in Derek Parfi t’s forthcoming Climbing the Mountain, and the other of which is inspired by Kant’s distinction between perfect and imperfect duties. In this response to Tenenbaum I would like to do three things. First, of course, I would like to defend my own account. The cases Tenenbaum uses to argue against my use of the justifying/requiring distinction all have a common characteristic; roughly put, they are all ones in which it seems that some sort of maximizing principle applies, but is beyond the resources of my account. The same criticism has been raised in a number of other reviews. I would like to take this opportunity to make clear a general strategy that is available for dealing with all such cases. Next, I would like to show that both the Sidgwickian and Kantian al-", "openalex_id": "https://openalex.org/W2119377419", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089861176", "display_name": "Joshua Gert", "orcid": "https://orcid.org/0000-0002-0886-9785"}, "institutions": [{"id": "https://openalex.org/I103163165", "display_name": "Florida State University", "ror": "https://ror.org/05g3dte14", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103163165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joshua Gert", "raw_affiliation_strings": ["‡Florida State University, Tallahassee, FL 32306, USA ("], "affiliations": [{"raw_affiliation_string": "‡Florida State University, Tallahassee, FL 32306, USA (", "institution_ids": ["https://openalex.org/I103163165"]}]}], "doi": "https://doi.org/10.1353/cjp.2007.0027"}
{"paper": "1975102891", "venue": "124201077", "year": "2007", "title": "on not unnecessarily darkening the glass a reply to poston and dougherty", "label": ["39462953", "111472728"], "author": ["2007711126"], "reference": ["2156848067"], "abstract": "i argue that poston and dougherty are mistaken in supposing that the hiddenness argument contains ambiguities about the nature of belief and the attempt to extract from their mistaken account some reasons for favouring a broad disjunctive view of divine creature relationship that will be convincing for individuals not in the grip of theological assumptions comes up dry at the close of a two part revisitation of hiddenness themes recently published in this journal i say that successfully to answer the hiddenness argu ment critics will need to do better will need to seek criticisms much more subtle and sophisticated and more attentive to the actual structure and content of that argument than any we have seen to date 1 the criticisms of poston and dougherty might i suppose be called subtle and sophisticated but they are certainly not attentive to the actual structure and content of the hiddenness argument moreover when the adjustments needed to secure their relevance are made the criticisms in question turn out to be as unconvincing within a non theological context of enquiry as other relevant criticisms canvassed in those earlier articles of mine naturally enough i therefore consider them unsuccessful the problems in the poston dougherty hereafter pd 2 piece begin early with the claim that the hiddenness argument includes a premise that is critically am biguous this claim is false here is how the authors state the premise supposed to be ambiguous 7 if god provides access to the benefits of a relationship with him to all who are willing then reasonable non belief will not occur 185 and here is how they present the previous premise of the hiddenness argument 6 if a perfectly loving god exists he will provide access to the benefits of a relationship with him to all who are willing 185", "title_raw": "On not unnecessarily darkening the glass: a reply to Poston and Dougherty", "abstract_raw": "I argue that Poston and Dougherty are mistaken in supposing that the hiddenness argument contains ambiguities about the nature of belief. And the attempt to extract from their mistaken account some reasons for favouring a broad, disjunctive view of divine creature relationship that will be convincing for individuals not in the grip of theological assumptions comes up dry. At the close of a two-part revisitation of hiddenness themes recently published in this journal, I say that successfully to answer the hiddenness argu? ment, critics will need to do better-will need to seek 'criticisms much more subtle and sophisticated and more attentive to the actual structure and content of that argument than any we have seen to date'.1 The criticisms of Poston and Dougherty might, I suppose, be called subtle and sophisticated, but they are certainly not attentive to the actual structure and content of the hiddenness argument. Moreover, when the adjustments needed to secure their relevance are made, the criticisms in question turn out to be as unconvincing within a non theological context of enquiry as other relevant criticisms canvassed in those earlier articles of mine. Naturally enough, I therefore consider them unsuccessful. The problems in the Poston/Dougherty [hereafter PD]2 piece begin early, with the claim that the hiddenness argument includes a premise that is critically am? biguous. This claim is false. Here is how the authors state the premise supposed to be ambiguous : (7) If God provides access to the benefits of a relationship with Him to all who are willing, then reasonable non-belief will not occur (185). And here is how they present the previous premise of the hiddenness argument: (6) If a perfectly loving God exists, He will provide access to the benefits of a relationship with Him to all who are willing (185).", "openalex_id": "https://openalex.org/W1975102891", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-04-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022909247", "display_name": "J. L. Schellenberg", "orcid": null}, "institutions": [{"id": "https://openalex.org/I179301192", "display_name": "Mount Saint Vincent University", "ror": "https://ror.org/03g3p3b82", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I179301192"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "J. L. SCHELLENBERG", "raw_affiliation_strings": ["Department of Philosophy/Religious Studies, Mount Saint Vincent University, Halifax, Nova Scotia, B3M 2J6,Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy/Religious Studies, Mount Saint Vincent University, Halifax, Nova Scotia, B3M 2J6,Canada", "institution_ids": ["https://openalex.org/I179301192"]}]}], "doi": "https://doi.org/10.1017/s0034412507008955"}
{"paper": "2104036185", "venue": "204374153", "year": "2007", "title": "axiology realism and the problem of evil", "label": ["200610012", "39462953", "543847140", "111472728", "2776706743", "17756789", "2778187809", "79865314"], "author": ["2137289629"], "reference": [], "abstract": "discussions of the problem of evil presuppose and appeal to axiological and metaethical assumptions but seldom pay adequate attention to those assumptions i argue that certain theories of value are consistent with theistic answers to the argument from evil and that several other well known theories of value such as hedonism are difficult if not impossible to reconcile with theism although moral realism is the subject of lively debate in contemporary philosophy almost all standard discussions of the problem of evil presuppose the truth of moral realism i explain the implications of several nonrealist theories of value for the problem of evil and argue that if nonrealism is true then we need to rethink and re frame the entire discussion about the problem of evil", "title_raw": "Axiology, Realism, and the Problem of Evil*", "abstract_raw": "Discussions of the problem of evil presuppose and appeal to axiological and metaethical assumptions, but seldom pay adequate attention to those assumptions. I argue that certain theories of value are consistent with theistic answers to the argument from evil and that several other well-known theories of value, such as hedonism, are difficult, if not impossible, to reconcile with theism. Although moral realism is the subject of lively debate in contemporary philosophy, almost all standard discussions of the problem of evil presuppose the truth of moral realism. I explain the implications of several nonrealist theories of value for the problem of evil and argue that, if nonrealism is true, then we need to rethink and re-frame the entire discussion about the problem of evil.", "openalex_id": "https://openalex.org/W2104036185", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034064654", "display_name": "Thomas L. Carson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "THOMAS L. CARSON", "raw_affiliation_strings": ["loyola university of chicago"], "affiliations": [{"raw_affiliation_string": "loyola university of chicago", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2007.00079.x"}
{"paper": "2029137727", "venue": "176377974", "year": "2007", "title": "baldi s ramsay", "label": ["15708023"], "author": ["2908738353"], "reference": [], "abstract": "", "title_raw": "Baldi's Ramsay", "abstract_raw": "", "openalex_id": "https://openalex.org/W2029137727", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-07-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013316911", "display_name": "R. Gilardi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Roberto Gilardi", "raw_affiliation_strings": ["University of Padua - Italy"], "affiliations": [{"raw_affiliation_string": "University of Padua - Italy", "institution_ids": ["https://openalex.org/I138689650"]}]}], "doi": "https://doi.org/10.1080/09608780701445128"}
{"paper": "2156848067", "venue": "124201077", "year": "2007", "title": "divine hiddenness and the nature of belief", "label": ["2776971825", "2777266814", "111472728", "68435242", "81698637", "551968917", "39462953", "191026983", "2778692574"], "author": ["2112838204", "1993789472"], "reference": ["2040234976"], "abstract": "in this paper we argue that attention to the intricacies relating to belief illustrate crucial difficulties with schellenberg s hiddenness argument this issue has been only tangentially discussed in the literature to date yet we judge this aspect of schellenberg s argument deeply significant we claim that focus on the nature of belief manifests a central flaw in the hiddenness argument additionally attention to doxastic subtleties provides important lessons about the nature of faith", "title_raw": "Divine hiddenness and the nature of belief", "abstract_raw": "In this paper we argue that attention to the intricacies relating to belief illustrate crucial difficulties with Schellenberg's hiddenness argument. This issue has been only tangentially discussed in the literature to date. Yet we judge this aspect of Schellenberg's argument deeply significant. We claim that focus on the nature of belief manifests a central flaw in the hiddenness argument. Additionally, attention to doxastic subtleties provides important lessons about the nature of faith.", "openalex_id": "https://openalex.org/W2156848067", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-04-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032779747", "display_name": "Ted Poston", "orcid": null}, "institutions": [{"id": "https://openalex.org/I83809506", "display_name": "University of South Alabama", "ror": "https://ror.org/01s7b5y08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I83809506"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "TED POSTON", "raw_affiliation_strings": ["Department of Philosophy, University of South Alabama, Mobile, AL 36695"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of South Alabama, Mobile, AL 36695", "institution_ids": ["https://openalex.org/I83809506"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5081138438", "display_name": "Trent Dougherty", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "TRENT DOUGHERTY", "raw_affiliation_strings": ["Department of Philosophy, University of Rochester, Rochester, NY 14627"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Rochester, Rochester, NY 14627", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1017/s0034412507008943"}
{"paper": "2090916288", "venue": "196911494", "year": "2007", "title": "the significance of einstein s theory of relativity in nishida s logic of field", "label": ["31005864", "85522863", "2780349523", "68027328", "111472728", "170143251"], "author": ["2498726535"], "reference": ["1003321607", "1482304044", "1494277057", "1591454200", "1603806390", "2022260947", "2035260372", "2038577998", "2050074082", "2498742686"], "abstract": "this essay presents aspects of the philosophy of nature of nishida kitar 1870 1945 kyoto school and its relation to the physics of his day which aspects of einstein s theory of relativity are treated in nishida s logic of field through exact explanations of the fundamental differences between physics and philosophy this essay aims to clarify the construction of logic in philosophy and physics while considering interdisciplinary aspects", "title_raw": "The Significance of Einstein's Theory of Relativity in Nishida's \"Logic of Field\"", "abstract_raw": "This essay presents aspects of the philosophy of nature of Nishida Kitarō (1870–1945) (Kyoto School) and its relation to the physics of his day. Which aspects of Einstein's Theory of Relativity are treated in Nishida's Logic of Field? Through exact explanations of the fundamental differences between physics and philosophy this essay aims to clarify the construction of logic in philosophy and physics while considering interdisciplinary aspects.", "openalex_id": "https://openalex.org/W2090916288", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044564203", "display_name": "Hisaki Hashi", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hisaki Hashi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2007.0048"}
{"paper": "1996386223", "venue": "63730871", "year": "2007", "title": "the role of ontology in the philosophy of gilles deleuze", "label": ["2777639046", "111472728"], "author": ["2223392002"], "reference": ["2010492113"], "abstract": "this essay discusses the role of being and ontology in the work of gilles deleuze starting from an examination of alain badiou s ontology and theory of the event i discuss the possible opposition of being and the event in deleuze s work though famous for his discussions of the univocity of being deleuze does discuss the event as that which is not being deleuze s theory of the event is similar to that of badiou in that he considers the event to be extra ontological the essay closes by considering the differences between deleuze and badiou on the subject of the event", "title_raw": "The role of ontology in the philosophy of gilles deleuze", "abstract_raw": "This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou's ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze's work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze's theory of the event is similar to that of Badiou in that he considers the event to be extra-ontological. The essay closes by considering the differences between Deleuze and Badiou on the subject of the event.", "openalex_id": "https://openalex.org/W1996386223", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035202892", "display_name": "Taylor A. Hammer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I59553526", "display_name": "Stony Brook University", "ror": "https://ror.org/05qghxh33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I59553526"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Taylor Hammer", "raw_affiliation_strings": ["Stony Brook University", "Taylor Hammer is a PhD student in philosophy at Stony Brook University."], "affiliations": [{"raw_affiliation_string": "Taylor Hammer is a PhD student in philosophy at Stony Brook University.", "institution_ids": ["https://openalex.org/I59553526"]}, {"raw_affiliation_string": "Stony Brook University", "institution_ids": ["https://openalex.org/I59553526"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2007.tb00042.x"}
{"paper": "2098909997", "venue": "79803084", "year": "2007", "title": "from polemic to exegesis the ancient philosophical commentary", "label": ["507015567"], "author": ["2475799264"], "reference": ["121122223", "197538050", "590965055", "612335621", "619777694", "837807996", "1497495384", "1503929537", "1603886575", "1974362526", "1978961532", "1982314283", "1987363190", "1990978702", "1993724124", "1998318011", "2006620811", "2010768023", "2013714044", "2019557059", "2041059560", "2042927543", "2049641203", "2056206296", "2058051987", "2066597614", "2066936443", "2081926218", "2089247255", "2104525007", "2113248433", "2123527580", "2127523270", "2154845507", "2157528459", "2479929498", "2483576014", "2488392525", "2497401150", "2506705741", "2519185661", "2522845449", "2610203281", "2741125500", "2741653206", "2796305515", "2796585439", "2797064480", "2797787860", "3128200598", "3167899460", "3202936148"], "abstract": "", "title_raw": "From polemic to exegesis: The ancient philosophical commentary", "abstract_raw": "", "openalex_id": "https://openalex.org/W2098909997", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-05-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066059666", "display_name": "Han Baltussen", "orcid": "https://orcid.org/0000-0002-8262-1833"}, "institutions": [{"id": "https://openalex.org/I5681781", "display_name": "The University of Adelaide", "ror": "https://ror.org/00892tw58", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5681781"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Han Baltussen", "raw_affiliation_strings": ["Classics, University of Adelaide"], "affiliations": [{"raw_affiliation_string": "Classics, University of Adelaide", "institution_ids": ["https://openalex.org/I5681781"]}]}], "doi": "https://doi.org/10.1215/03335372-2006-022"}
{"paper": "2017153518", "venue": "122619383", "year": "2007", "title": "empiricism substance narrative an introduction", "label": ["36766811", "2779641024", "36790819", "2779082053", "200113983", "111472728", "2778682666", "112700740"], "author": ["2490318951", "1473901650"], "reference": ["611812149", "1557560513", "1590999749"], "abstract": "why pose the question of empiricism s relationship to literature how has empiricism functioned as a structuring principle within narratives of the emergence of eighteenth century literary modernity certainly eighteenth century scholars claim the novel as a privileged scene for the enactment of empiricist presumptions on the one hand the genre s narrative techniques have been taken to reflect refinements of perception enabled by emergent technologies such as the microscope and to accord new textual space to things more broadly the novel puts into circulation a figure of subjectivity authorized by the experimental techniques of observation originating in natural philosophy this figure is both possessive and self possessed and its coherence proceeds from its capacity to taxonomize manipulate and objectify a newly secular world on the other hand scholarly work on sensibility stresses the immanence of sensory impression whereby the body and its minutest fibers constitute the foundation for the epistemological social political and aesthetic dimensions of experience sensation s extradiscursive immediacy stabilizes both meaning and sociability physiological reflex passively grounds the truth of feeling and its multifarious expressions within these frameworks empiricist philosophy has often been read as complicit in the practices of objectification which are thought to compose the modern subject or empiricism seems to posit sensation as the origin of a mode of embodied responsiveness whose automaticity forecloses thought empiricism would thereby appear gradually to substitute the sensate body for the guarantor of epistemological and moral truth once offered by god alone denis diderot writes in the supplement to bougainville s voyage 1772 in a discussion of religious law when we are born we bring nothing in the world with us except a constitution similar to that of other human beings the same needs an attraction toward the same pleasures a common aversion to the same pains that is what makes man what he is and a code of morality appropriate to men should rest on no other foundations than these 1 empiricism would also seem at its limits to rewrite physical sensation as moral necessity francis hutcheson writes in an essay on the nature and conduct of the passions and affections 1728 of a subject s reflection upon his or another s moral practice moral perceptions arise in us as necessarily as any other sensations nor can we alter or stop them any more than we can make the taste of wormwood sweet or that of honey bitter 2 from this vantage empiricism participates in a move toward secularization precipitated by the powers of bodies or of matter itself to subtend moral or social law as the stuff of body matter reinforces ethical and social norms as the stuff of objects in the world it constitutes the neutral support for acts of knowledge the substrate of a new epistemology matter is itself inert according to these scholarly accounts spirit emerges as the privileged object of empiricism s epistemological and ethical critique in this volume however we claim that empiricism also reactivates an ongoing crisis in the status of matter and its relationship to human perception by matter we refer to robert boyle s definition found in the origin of forms and qualities 1666 where he writes that there is one catholick or universal matter common to all bodies by which i mean a substance extended divisible and impenetrable 3 a definition critically reworked almost a century later in d alembert s and diderot s encyclopedia as a substance that is extended solid divisible mobile and pliant the first principle of all natural things 4 we refer to substance rather than to matter in our title because in the eighteenth century substance could claim the qualifiers material and immaterial substance thus encapsulates the radical confusion of matter and spirit evoked by john locke s suggestion that it being in respect of our notions not much more remote from our comprehension to conceive that god can if he pleases superadd to matter a faculty of thinking than that he should superadd to it another substance with a faculty of thinking since we know not wherein thinking consists", "title_raw": "Empiricism, Substance, Narrative: An Introduction", "abstract_raw": "Why pose the question of empiricism's relationship to literature? How has empiricism functioned as a structuring principle within narratives of the emergence of eighteenth-century literary modernity? Certainly, eighteenth-century scholars claim the novel as a privileged scene for the enactment of empiricist presumptions. On the one hand, the genre's narrative techniques have been taken to reflect refinements of perception enabled by emergent technologies, such as the microscope, and to accord new textual space to things. More broadly, the novel puts into circulation a figure of subjectivity authorized by the experimental techniques of observation originating in natural philosophy. This figure is both possessive and self-possessed, and its coherence proceeds from its capacity to taxonomize, manipulate, and objectify a newly secular world. On the other hand, scholarly work on sensibility stresses the immanence of sensory impression, whereby the body and its minutest fibers constitute the foundation for the epistemological, social, political, and aesthetic dimensions of experience. Sensation's extradiscursive immediacy stabilizes both meaning and sociability; physiological reflex passively grounds the truth of feeling and its multifarious expressions. Within these frameworks, empiricist philosophy has often been read as complicit in the practices of objectification which are thought to compose the modern subject; or, empiricism seems to posit sensation as the origin of a mode of embodied responsiveness whose automaticity forecloses thought. Empiricism would thereby appear gradually to substitute the sensate body for the guarantor of epistemological and moral truth once offered by God alone. Denis Diderot writes in the Supplement to Bougainville's Voyage (1772) in a discussion of religious law: \"When we are born we bring nothing in the world with us except a constitution similar to that of other human beings--the same needs, an attraction toward the same pleasures, a common aversion to the same pains: that is what makes man what he is, and a code of morality appropriate to men should rest on no other foundations than these.\" (1) Empiricism would also seem at its limits to rewrite physical sensation as moral necessity. Francis Hutcheson writes in An Essay on the Nature and Conduct of the Passions and Affections (1728) of a subject's reflection upon his or another's moral practice: \"Moral Perceptions arise in us as necessarily as any other Sensations; nor can we alter, or stop them ... any more than we can make the Taste of Wormwood sweet, or that of Honey bitter.\" (2) From this vantage, empiricism participates in a move toward secularization precipitated by the powers of bodies or of matter itself to subtend moral or social law. As the stuff of body, matter reinforces ethical and social norms; as the stuff of objects in the world, it constitutes the neutral support for acts of knowledge. The substrate of a new epistemology, matter is itself inert. According to these scholarly accounts, spirit emerges as the privileged object of empiricism's epistemological and ethical critique. In this volume, however, we claim that empiricism also reactivates an ongoing crisis in the status of matter and its relationship to human perception. By \"matter,\" we refer to Robert Boyle's definition, found in The Origin of Forms and Qualities (1666), where he writes that \"there is one Catholick or Universal Matter common to all Bodies, by which I mean a Substance extended, divisible and impenetrable,\" (3) a definition critically reworked almost a century later in d'Alembert's and Diderot's Encyclopedia as \"a substance that is extended, solid, divisible, mobile, and pliant, the first principle of all natural things.\" (4) We refer to \"substance\" rather than to \"matter\" in our title because in the eighteenth century \"substance\" could claim the qualifiers \"material\" and \"immaterial\"; substance thus encapsulates the radical confusion of matter and spirit evoked by John Locke's suggestion that \"It being, in respect of our Notions, not much more remote from our Comprehension to conceive, that GOD can, if he pleases, superadd to Matter a Faculty of Thinking, than that he should superadd to it another Substance, with a Faculty of Thinking; since we know not wherein Thinking consists. …", "openalex_id": "https://openalex.org/W2017153518", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038664056", "display_name": "Helen Thompson", "orcid": "https://orcid.org/0000-0001-5137-5214"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Helen Thompson", "raw_affiliation_strings": ["English"], "affiliations": [{"raw_affiliation_string": "English", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5091874892", "display_name": "Natania Meeker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800817003", "display_name": "Southern California University for Professional Studies", "ror": "https://ror.org/058zz0t50", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800817003"]}, {"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Natania Meeker", "raw_affiliation_strings": ["University of Southern California"], "affiliations": [{"raw_affiliation_string": "University of Southern California", "institution_ids": ["https://openalex.org/I2800817003", "https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1353/ecy.2008.0005"}
{"paper": "1974356417", "venue": "63151042", "year": "2007", "title": "colour world and archimedean metaphysics stroud and the quest for reality", "label": ["517673595", "141526699", "144218379", "182744844", "543847140", "39462953", "111472728", "527412718", "2777591851"], "author": ["124237494"], "reference": ["631493948", "1480982929", "1505053556", "1525953763", "1533134227", "1560515750", "1591422284", "1783953041", "1926398110", "2002265975", "2024405378", "2090992897", "2098527834", "2119456635", "2147433814", "2260690031", "2415738614", "2489611312", "2498297959", "2503379208", "2507068840", "2798356456"], "abstract": "this paper proposes a fundamentally opposite conception of the possibility of metaphysics to that of barry stroud in the quest for reality and other writings i discuss stroud s views on everyday truth and metaphysics section 1 on interpretation section 2 replying with a theory of quasi understanding and his no threat claim section 3 but the main argument section 4 is a response to stroud s claim that we have no right either to affirm or to deny the metaphysical reality of colours stroud s view resembles carnap s 1950 revue internationale de philosophie4 20 40 that experience can in some sense never settle the metaphysical issue between e g materialism idealism and phenomenalism though we can allow everyday knowledge e g that there is a fallen tree in the garden outside as something available on all three views carnap takes the undecidability as a sign that the metaphysical issue is a pseudo question stroud insists it is factual but places it beyond our ken external i argue instead that metaphysical argument is possible from within our conceptual scheme and epistemic situation as in gareth evans s arguments for realism over phenomenalism that external and internal questions cannot be separated as stroud wishes and that if we really were denied knowledge on metaphysical matters that would infect our right to claim knowledge of observational matters too and i sketch a theory of colour that would allow us to conclude at once metaphysically and internally that things are indeed really coloured for all his expressions of sympathy for wittgenstein stroud s metaphysics is remarkably cartesian", "title_raw": "Colour, world and archimedean metaphysics: stroud and the quest for reality", "abstract_raw": "This paper proposes a fundamentally opposite conception of the possibility of metaphysics to that of Barry Stroud in The Quest for Reality and other writings. I discuss Stroud’s views on everyday ‚truth’ and metaphysics (Section 1), on interpretation (Section 2 – replying with a theory of ‚quasi-understanding’), and his ‚no threat’ claim (Section 3). But the main argument (Section 4) is a response to Stroud’s claim that we have no right either to affirm or to deny the metaphysical reality of colours. Stroud’s view resembles Carnap’s (1950, Revue Internationale de Philosophie4, 20–40), that experience can in some sense never settle the metaphysical issue between e.g. materialism, idealism and phenomenalism; though we can allow everyday ‚knowledge’ e.g. that there is a fallen tree in the garden outside, as something available on all three views. (Carnap takes the undecidability as a sign that the metaphysical issue is a pseudo-question; Stroud insists it is factual, but places it beyond our ken, ‚external’.) I argue, instead, that metaphysical argument is possible from within our conceptual scheme and epistemic situation (as in Gareth Evans’s arguments for realism over phenomenalism); that ‚external’ and ‚internal’ questions cannot be separated as Stroud wishes; and that if we really were denied knowledge on ‚metaphysical’ matters, that would infect our right to claim knowledge of ‚observational’ matters too. And I sketch a theory of colour that would allow us to conclude (at once ‚metaphysically’ and ‚internally’) that things are indeed ‚really’ coloured. For all his expressions of sympathy for Wittgenstein, Stroud’s metaphysics is remarkably Cartesian.", "openalex_id": "https://openalex.org/W1974356417", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-02-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042488578", "display_name": "Justin Broackes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Broackes", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1007/s10670-006-9027-9"}
{"paper": "2047432740", "venue": "105737376", "year": "2007", "title": "language evolution a brief guide for linguists", "label": ["41895202"], "author": ["1978589161"], "reference": ["167157029", "284583144", "398461327", "1491334068", "1496509021", "1499608935", "1509264050", "1515672894", "1526915519", "1533696952", "1537671687", "1542566156", "1549399254", "1549884820", "1570189195", "1579929927", "1714490037", "1725767624", "1923337479", "1926585113", "1935705351", "1979779779", "1981147791", "1986436847", "1988041327", "1993750641", "1994246825", "2004510715", "2005278380", "2005501873", "2008625763", "2049052448", "2061248998", "2081365965", "2091703320", "2094484059", "2103118550", "2115992100", "2116008334", "2135547275", "2139314678", "2146672066", "2147630523", "2149676521", "2154853310", "2156256694", "2161899020", "2162471372", "2165545766", "2165974252", "2323589573", "2465478531", "2490827254", "2792043539", "2795425162", "2905356468", "2922795511", "2991048289", "3143509469", "3144989716"], "abstract": "abstract for the benefit of linguists new to the field of language evolution the author sets out the issues that need to be distinguished in any research on it he offers a guided tour of contemporary approaches including the work of linguists bickerton carstairs mccarthy chomsky hurford jackendoff pinker wray animal behaviour experts dunbar hauser premack savage rumbaugh neurophysiologists arbib calvin psychologists corballis donald archaeologists davidson and computer modellers batali kirby steels he criticises the expectation that recent discoveries such as mirror neurons and the foxp2 gene will provide easy answers he emphasises the extremely interdisciplinary nature of this field and also the importance of involvement in it by linguists after more than a century of neglect", "title_raw": "Language evolution: A brief guide for linguists", "abstract_raw": "Abstract   For the benefit of linguists new to the field of language evolution, the author sets out the issues that need to be distinguished in any research on it. He offers a guided tour of contemporary approaches, including the work of linguists (Bickerton, Carstairs-McCarthy, Chomsky, Hurford, Jackendoff, Pinker, Wray), animal behaviour experts (Dunbar, Hauser, Premack, Savage-Rumbaugh), neurophysiologists (Arbib, Calvin), psychologists (Corballis, Donald), archaeologists (Davidson), and computer modellers (Batali, Kirby, Steels). He criticises the expectation that recent discoveries such as ‘mirror neurons’ and the FOXP2 gene will provide easy answers. He emphasises the extremely interdisciplinary nature of this field, and also the importance of involvement in it by linguists, after more than a century of neglect.", "openalex_id": "https://openalex.org/W2047432740", "counts_by_year": [{"year": 2025, "cited_by_count": 3}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 40}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 9}, {"year": 2015, "cited_by_count": 27}, {"year": 2014, "cited_by_count": 18}, {"year": 2013, "cited_by_count": 48}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2005, "publication_date": "2005-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061874126", "display_name": "Derek Bickerton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I1331384533", "display_name": "University of Hawaii System", "ror": "https://ror.org/03tzaeb71", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1331384533"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Derek Bickerton", "raw_affiliation_strings": ["University of Hawaii, P.O. Box 1040, Waialua, HI 96791, USA"], "affiliations": [{"raw_affiliation_string": "University of Hawaii, P.O. Box 1040, Waialua, HI 96791, USA", "institution_ids": ["https://openalex.org/I1331384533"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2005.02.006"}
{"paper": "2051347454", "venue": "37480348", "year": "2007", "title": "existence and identity in free logic a problem for inferentialism", "label": ["2778119740", "2779511057", "111472728"], "author": ["1969911828"], "reference": ["1196275239", "1963521012", "2075458778", "2102105922", "2170755515"], "abstract": "", "title_raw": "Existence and Identity in Free Logic: A Problem for Inferentialism?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2051347454", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051746616", "display_name": "Neil Tennant", "orcid": "https://orcid.org/0000-0002-3523-2296"}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Neil Tennant", "raw_affiliation_strings": ["Department of Philosophy, The Ohio State University, Columbus, Ohio 43210, USA email"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The Ohio State University, Columbus, Ohio 43210, USA email", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1093/mind/fzm1055"}
{"paper": "2089530444", "venue": "147022693", "year": "2007", "title": "epistemic modals relativism and assertion", "label": ["182744844", "185305159", "46274116", "39462953", "111472728", "24726157", "123556308", "39308869"], "author": ["2160704932"], "reference": ["1993816644", "1994248508", "2073679965"], "abstract": "i think that there are good reasons to adopt a relativist semantics for epistemic modal claims such as the treasure might be under the palm tree according to which such utterances determine a truth value relative to something finer grained than just a world or a pair anyone who is inclined to relativise truth to more than just worlds and times faces a problem about assertion it s easy to be puzzled about just what purpose would be served by assertions of this kind and how to understand what we d be up to in our use of sentences like the treasure might be under the palm tree if they have such peculiar truth conditions after providing a very quick argument to motivate a relativist view of epistemic modals i bring out and attempt to resolve this problem in making sense of the role of assertions with relativist truth conditions solving this problem should be helpful in two ways first it eliminates an apparently forceful objection to relativism and second spelling out the relativist account of assertion and communication will help to make clear just what the relativist position is exactly and why it s interesting", "title_raw": "Epistemic modals, relativism and assertion", "abstract_raw": "I think that there are good reasons to adopt a relativist semantics for epistemic modal claims such as ``the treasure might be under the palm tree'', according to which such utterances determine a truth value relative to something finer-grained than just a world (or a   pair). Anyone who is inclined to relativise truth to more than just worlds and times faces a problem about assertion. It's easy to be puzzled about just what purpose would be served by assertions of this kind, and how to understand what we'd be up to in our use of sentences like ``the treasure might be under the palm tree'', if they have such peculiar truth conditions. After providing a very quick argument to motivate a relativist view of epistemic modals, I bring out and attempt to resolve this problem in making sense of the role of assertions with relativist truth conditions. Solving this problem should be helpful in two ways: first, it eliminates an apparently forceful objection to relativism, and second, spelling out the relativist account of assertion and communication will help to make clear just what the relativist position is, exactly, and why it's interesting.", "openalex_id": "https://openalex.org/W2089530444", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 24}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 17}, {"year": 2017, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 22}, {"year": 2014, "cited_by_count": 31}, {"year": 2013, "cited_by_count": 24}, {"year": 2012, "cited_by_count": 18}], "publication_year": 2006, "publication_date": "2006-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112484463", "display_name": "Andy Egan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210112098", "display_name": "National University", "ror": "https://ror.org/01zjrck77", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210086682", "https://openalex.org/I4210112098"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andy Egan", "raw_affiliation_strings": ["University of Michigan/Australian National University"], "affiliations": [{"raw_affiliation_string": "University of Michigan/Australian National University", "institution_ids": ["https://openalex.org/I4210112098"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9003-x"}
{"paper": "2091666193", "venue": "163622554", "year": "2007", "title": "aristotle on the existential import of propositions", "label": ["127882523", "28999903"], "author": ["2706772916"], "reference": [], "abstract": "", "title_raw": "Aristotle on the Existential Import of Propositions", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091666193", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043101154", "display_name": "Mario Mignucci", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mario Mignucci", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852807x180054"}
{"paper": "1911357579", "venue": "98143213", "year": "2007", "title": "reliabilism stability and the value of knowledge", "label": ["2776605036", "2780586882", "111472728", "2777266814", "2777114313", "2776750567"], "author": ["2109958197"], "reference": ["34351339", "111862439", "1505518826", "1556096785", "1570100281", "1967158824", "2000397456", "2008655760", "2008955288", "2036254977", "2077135529", "2078382089", "2129707691", "2152321927", "2167600184", "2460915773", "2504995794", "2506399245", "2911537016", "2989570669"], "abstract": "kxnowledge as plato was the first to point out is more valuable than mere true belief any account of knowledge that failed to make room for this common sense observa tion would be defective recently process reliabilism or reliabilism for short has been criticized precisely on these grounds relia bilism is the view that a subject s knows that p if and only if 1 p is true 2 s believes p to be true 3 s s belief that p was produced through a reliable process and 4 a suitable anti gettier clause is satisfied 2 in the follow ing the focus will be on what may be called simple reliabilism as captured by conditions 1 3 the anti gettier clause will play no role in this paper according to the objection reliabilist knowledge and mere true belief turn out to be equally valuable thus ward jones writes", "title_raw": "Reliabilism, Stability, and the Value of Knowledge", "abstract_raw": "Kxnowledge, as Plato was the first to point out, is more valuable than mere true belief.' Any account of knowledge that failed to make room for this common-sense observa tion would be defective. Recently, process reliabilism, or reliabilism for short, has been criticized precisely on these grounds. Relia bilism is the view that a subject S knows that p if and only if (1) p is true, (2) S believes p to be true, (3) S's belief that p was produced through a reliable process, and (4) a suitable anti-Gettier clause is satisfied.2 In the follow ing, the focus will be on what may be called simple reliabilism as captured by conditions (1)-(3). The anti-Gettier clause will play no role in this paper. According to the objection, reliabilist knowledge and mere true belief turn out to be equally valuable. Thus Ward Jones writes:", "openalex_id": "https://openalex.org/W1911357579", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010245651", "display_name": "Erik J Olsson", "orcid": "https://orcid.org/0000-0002-4207-3721"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Erik J Olsson", "raw_affiliation_strings": ["Theoretical Philosophy"], "affiliations": [{"raw_affiliation_string": "Theoretical Philosophy", "institution_ids": []}]}], "doi": null}
{"paper": "2073172723", "venue": "146017412", "year": "2007", "title": "city and soul in plato s republic by g r f ferrari", "label": ["27206212", "2780822299"], "author": ["2685209469"], "reference": [], "abstract": "", "title_raw": "City and Soul in Plato’s Republic, by G.R.F. Ferrari", "abstract_raw": "", "openalex_id": "https://openalex.org/W2073172723", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003491081", "display_name": "Rachel Singpurwalla", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rachel Singpurwalla", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil200727135"}
{"paper": "2087121901", "venue": "81959571", "year": "2007", "title": "the impertinence of frankfurt style argument", "label": ["108650721", "2777685122", "192183473", "2778023277", "126693752", "26921437", "111472728"], "author": ["2633178681"], "reference": ["172375594", "185512519", "1970425147", "1981308899", "2045661598", "2047737137", "2091045378", "2237851341"], "abstract": "discussions of the principle of alternative possibilities have largely ignored the limits of what frankfurt style counter examples can show rather than challenging the coherence of the cases i argue that even if they are taken to demonstrate the falsity of the principle they cannot advance the compatibilist cause for a forceful incompatibilist argument can be constructed from the frankfurtian premise that agents in frankfurtian circumstances would have done what they did even if they could have done something else this counterfactual stability meets the same fate under determinism as does the ability to do otherwise thus the cases are irrelevant to the compatibility debate", "title_raw": "THE IMPERTINENCE OF FRANKFURT-STYLE ARGUMENT", "abstract_raw": "Discussions of the principle of alternative possibilities have largely ignored the limits of what Frankfurt-style counter-examples can show. Rather than challenging the coherence of the cases, I argue that even if they are taken to demonstrate the falsity of the principle, they cannot advance the compatibilist cause. For a forceful incompatibilist argument can be constructed from the Frankfurtian premise that agents in Frankfurtian circumstances would have done what they did even if they could have done something else. This ‘counterfactual stability’ meets the same fate under determinism as does the ability to do otherwise. Thus the cases are irrelevant to the compatibility debate.", "openalex_id": "https://openalex.org/W2087121901", "counts_by_year": [{"year": 2024, "cited_by_count": 15}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-11-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017457142", "display_name": "Daniel Speak", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Speak", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.470.x"}
{"paper": "2069195625", "venue": "63730871", "year": "2008", "title": "classical invariantism and the puzzle of fallibilism", "label": ["111472728", "2778238591"], "author": ["157231178"], "reference": ["53708859", "68881195", "1570100281", "1966129247", "2005698610", "2009833164", "2015118265", "2038355676", "2040715774", "2045515587", "2049957691", "2092707543", "2094298389", "2169004048", "2330661897", "2331066937", "3139675874", "3175308615"], "abstract": "this paper revisits a puzzle that arises for theories of knowledge according to which one can know on the basis of merely inductive grounds no matter how strong such theories require inductive grounds to be if a belief based on them is to qualify as knowledge there are certain beliefs namely about the outcome of fair lotteries that are based on even stronger inductive grounds while intuitively they do not qualify as knowledge this paper discusses what is often regarded as the most promising classical invariantist solution to the puzzle namely that beliefs about the outcomes of fair lotteries do not qualify as knowledge because they are too lucky to do so or relatedly because they do not satisfy a safety condition on knowledge while other beliefs based on potentially weaker inductive grounds are not too lucky or relatedly because they are safe a case is presented that shows that this solution to the puzzle is actually not viable it is argued that there is no obvious alternative solution in sight and that therefore the puzzle still awaits a classical invariantist solution", "title_raw": "Classical Invariantism and the Puzzle of Fallibilism", "abstract_raw": "This paper revisits a puzzle that arises for theories of knowledge according to which one can know on the basis of merely inductive grounds. No matter how strong such theories require inductive grounds to be if a belief based on them is to qualify as knowledge, there are certain beliefs (namely, about the outcome of fair lotteries) that are based on even stronger inductive grounds, while, intuitively, they do not qualify as knowledge. This paper discusses what is often regarded as the most promising classical invariantist solution to the puzzle, namely, that beliefs about the outcomes of fair lotteries do not qualify as knowledge because they are too lucky to do so (or, relatedly, because they do not satisfy a safety condition on knowledge), while other beliefs based on potentially weaker inductive grounds are not too lucky (or, relatedly, because they are safe). A case is presented that shows that this solution to the puzzle is actually not viable. It is argued that there is no obvious alternative solution in sight and that therefore the puzzle still awaits a classical invariantist solution.", "openalex_id": "https://openalex.org/W2069195625", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055212668", "display_name": "Christoph Kelp", "orcid": "https://orcid.org/0000-0001-7735-2109"}, "institutions": [{"id": "https://openalex.org/I2802626578", "display_name": "Oxford University Press (United Kingdom)", "ror": "https://ror.org/0336mm561", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802626578", "https://openalex.org/I40120149"]}, {"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE", "GB"], "country_ids": ["https://openalex.org/countries/BE", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christoph Kelp", "raw_affiliation_strings": ["Christoph Kelp has recently been appointed as Research Fellow for the research project “Formal Epistemology: Foundations and Applications” by the Department of Philosophy at KU Leuven. He has published in epistemology and the philosophy of logic, including articles in the Journal of Philosophical Research and in an anthology by Oxford University Press.", "Katholieke Universiteit, Leuven"], "affiliations": [{"raw_affiliation_string": "Christoph Kelp has recently been appointed as Research Fellow for the research project “Formal Epistemology: Foundations and Applications” by the Department of Philosophy at KU Leuven. He has published in epistemology and the philosophy of logic, including articles in the Journal of Philosophical Research and in an anthology by Oxford University Press.", "institution_ids": ["https://openalex.org/I2802626578"]}, {"raw_affiliation_string": "Katholieke Universiteit, Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2008.tb00077.x"}
{"paper": "2011797661", "venue": "34788281", "year": "2008", "title": "the german hercules s heir pierre gassendi s reception of keplerian ideas", "label": ["179455192", "152212766", "37586779", "527412718", "111472728"], "author": ["2122583484"], "reference": ["245492767", "567036798", "568407964", "568468580", "575081573", "576110146", "582137180", "583950125", "589993419", "608267562", "610381866", "630849592", "640053318", "1480632472", "1488937594", "1490221876", "1506111260", "1519115400", "1537028932", "1592856776", "1604712299", "1624592405", "1628390804", "1664077157", "1969869593", "1985278460", "1994342947", "2023386562", "2033633841", "2039333249", "2046822370", "2082846886", "2105810130", "2134447611", "2314562177", "2314911113", "2315981164", "2320365318", "2329317275", "2332236188", "2344862003", "2409072257"], "abstract": "i introductionpierre gassendi 1592 1655 is often considered a reviver of epicurean atomism a determined opponent of rene descartes 1596 1650 or a founder of modern empiricism 1 some historians also qualify him as an accomplished astronomer but in connection with his crucial role in the promotion of the new philosophy which is now widely acknowledged his contributions to astronomy have attracted less attention from scholars than his criticism of aristotelianism or his atomistic interpretation of galileo s 1564 1642 physics 2astronomy was by no means of small importance to gassendi he devoted as much energy to his astronomical pursuits as to his epicurean project over thirty years he carried out meticulous observations of various celestial phenomena including solar and lunar eclipses comets and parhelia 3 the results of his survey were widely circulated among his colleagues through his personal letters parts of which were separately published on various occasions 4 gaining recognition in the republic of letters by these activities he was appointed professor of mathematics at the college royal in paris to lecture on astronomy the history of this discipline also stimulated his interest to write the biography of four famous early modern astronomers georg peurbach 1423 61 johannes regiomontanus 1436 76 nicholas copernicus 1473 1543 and tycho brahe 15461601 the present paper has two main objectives the first is to examine this undeservedly dismissed aspect of gassendi s intellectual endeavors for this purpose i shall focus on one particular aspect of his wide ranging astronomical activities that is his reactions to johannes kepler s 1571 1630 astronomy the imperial mathematician s achievement is often considered to have aroused little attention before the publication of principia mathematica5 by isaac newton 1642 1727 in reality a number of astronomers before newton not only carefully read his works but also often accepted the so called kepler s laws 6 but how his astronomy was disseminated in continental countries is still waiting to be explored gassendi was one of the leading minds in france who pursued astronomical activities under the influence of kepler in this connection valuable investigations have been made into his use of keplerian ephemerides and the tabulae rudolpbinae7 as well as into his observation of the transit of mercury in 1631 predicted a year earlier by the imperial astronomer 8 but the previous studies have neglected the impact of the most characteristic novelty of keplerian astronomy the emphasis on physical causality it is well known that distinguishing himself from other astronomers kepler insisted on the quest for physical causes underlying planetary motions 9 although some historians have pointed out traces of keplerian ideas in gassendi s work their observations have remained superficial for example they treat only gassendi s theory of celestial revolution neglecting kepler s influence on his notion of rotation 10 to what extent did kepler s physical astronomy affect gassendi s theories this is our first question the second objective of the present study is to show the religious motivations that led gassendi to adopt keplerian ideas kepler s cosmology was built on several characteristic principles concerning theology this theological aspect offers a key to understanding his explanation of both celestial and sublunar phenomena 11 if gassendi s idea was influenced by kepler s astronomical theories is it likely that the former neglected the fundamental principles for the latter s entire activity by exploring this issue i shall reevaluate the role played by the theological dimension in his physical theories the present paper therefore aims to examine how gassendi reacted to kepler s ideas both in the astronomical and theological spheres i shall first treat the keplerian theory of physical causes underlying planetary motions and gassendi s reactions to it", "title_raw": "The German Hercules's Heir: Pierre Gassendi's Reception of Keplerian Ideas", "abstract_raw": "I. INTRODUCTIONPierre Gassendi (1592-1655) is often considered a reviver of Epicurean atomism, a determined opponent of Rene Descartes (1596-1650) or a founder of modern empiricism.1 Some historians also qualify him as an accomplished astronomer. But in connection with his crucial role in the promotion of the \"new philosophy,\" which is now widely acknowledged, his contributions to astronomy have attracted less attention from scholars than his criticism of Aristotelianism or his atomistic interpretation of Galileo's (1564-1642) physics.2Astronomy was by no means of small importance to Gassendi. He devoted as much energy to his astronomical pursuits as to his Epicurean project. Over thirty years, he carried out meticulous observations of various celestial phenomena, including solar and lunar eclipses, comets, and parhelia.3 The results of his survey were widely circulated among his colleagues through his personal letters, parts of which were separately published on various occasions.4 Gaining recognition in the Republic of Letters by these activities, he was appointed professor of mathematics at the College Royal in Paris, to lecture on astronomy. The history of this discipline also stimulated his interest to write the biography of four famous early modern astronomers: Georg Peurbach (1423-61), Johannes Regiomontanus (1436-76), Nicholas Copernicus (1473-1543), and Tycho Brahe (15461601).The present paper has two main objectives. The first is to examine this undeservedly dismissed aspect of Gassendi's intellectual endeavors. For this purpose, I shall focus on one particular aspect of his wide-ranging astronomical activities, that is, his reactions to Johannes Kepler's (1571-1630) astronomy. The imperial mathematician's achievement is often considered to have aroused little attention before the publication of Principia mathematica5 by Isaac Newton (1642-1727). In reality, a number of astronomers before Newton not only carefully read his works but also often accepted the so-called Kepler's laws.6 But how his astronomy was disseminated in continental countries is still waiting to be explored. Gassendi was one of the leading minds in France who pursued astronomical activities under the influence of Kepler. In this connection, valuable investigations have been made into his use of Keplerian ephemerides and the Tabulae rudolpbinae7 as well as into his observation of the transit of Mercury in 1631, predicted a year earlier by the imperial astronomer.8 But the previous studies have neglected the impact of the most characteristic novelty of Keplerian astronomy: the emphasis on physical causality. It is well-known that, distinguishing himself from other astronomers, Kepler insisted on the quest for physical causes underlying planetary motions.9 Although some historians have pointed out traces of Keplerian ideas in Gassendi's work, their observations have remained superficial. For example, they treat only Gassendi's theory of celestial revolution, neglecting Kepler's influence on his notion of rotation.10 To what extent did Kepler's physical astronomy affect Gassendi's theories? This is our first question.The second objective of the present study is to show the religious motivations that led Gassendi to adopt Keplerian ideas. Kepler's cosmology was built on several characteristic principles concerning theology. This theological aspect offers a key to understanding his explanation of both celestial and sublunar phenomena.11 If Gassendi's idea was influenced by Kepler's astronomical theories, is it likely that the former neglected the fundamental principles for the latter's entire activity? By exploring this issue, I shall reevaluate the role played by the theological dimension in his physical theories.The present paper, therefore, aims to examine how Gassendi reacted to Kepler's ideas, both in the astronomical and theological spheres. I shall first treat the Keplerian theory of physical causes underlying planetary motions and Gassendi's reactions to it. …", "openalex_id": "https://openalex.org/W2011797661", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028780223", "display_name": "Kuni Sakamoto", "orcid": "https://orcid.org/0000-0001-8129-8707"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kuni Sakamoto", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.0.0024"}
{"paper": "2163745511", "venue": "149275985", "year": "2008", "title": "the birth of the church from jesus to constantine ad 30 312 and a public faith from constantine to the medieval world ad 312 600 by ivor j davidson", "label": ["2778692574", "27206212"], "author": ["2894003735"], "reference": [], "abstract": "", "title_raw": "The Birth of the Church: From Jesus to Constantine, AD 30–312 and A Public Faith: From Constantine to the Medieval World, AD 312–600. By Ivor J. Davidson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2163745511", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001393898", "display_name": "Morwenna Ludlow", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800015558", "display_name": "Phillips Exeter Academy", "ror": "https://ror.org/03cde6p20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800015558"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. Ludlow", "raw_affiliation_strings": ["Exeter"], "affiliations": [{"raw_affiliation_string": "Exeter", "institution_ids": ["https://openalex.org/I2800015558"]}]}], "doi": "https://doi.org/10.1093/jts/flp009"}
{"paper": "2018270388", "venue": "80702723", "year": "2008", "title": "berkeley et les metaphysiques de son temps", "label": ["15708023"], "author": ["2669479807"], "reference": ["392792130", "399921594", "577510507", "627461595", "1527802408", "1581062005", "1593762823", "1608262216", "1986677553", "2047893984", "2080098191", "2316748601", "2482297348", "2486539123", "2923084144", "3143272386"], "abstract": "la contribution de berkeley a l histoire de la metaphysique n a que rarement ete etudiee par ses commentateurs francais ou anglo saxons la presente etude se propose de revenir sur la definition berkeleyenne de la metaphysique sur la place qu elle occupe dans l economie de sa pensee et tente ainsi d eclairer la contribution de berkeley a l histoire de la notion de metaphysique a l epoque moderne nous montrons que la critique berkeleyenne de la metaphysique n empeche pas berkeley de maintenir sa pertinence theorique si l on rapporte sa conception de la metaphysique a la transformation qui affecte celle ci apres descartes et qui en fait la science des principes de la connaissance humaine cette etude entend donc reevaluer la place de la metaphysique dans l oeuvre de berkeley et simultanement de mesurer l apport de berkeley a l histoire de la metaphysique", "title_raw": "Berkeley et les métaphysiques de son temps", "abstract_raw": "La contribution de Berkeley a l'histoire de la metaphysique n'a que rarement ete etudiee par ses commentateurs francais ou anglo-saxons. La presente etude se propose de revenir sur la definition berkeleyenne de la metaphysique, sur la place qu'elle occupe dans l'economie de sa pensee, et tente ainsi d'eclairer la contribution de Berkeley a l'histoire de la notion de metaphysique a l'epoque moderne. Nous montrons que la critique berkeleyenne de la metaphysique n'empeche pas Berkeley de maintenir sa pertinence theorique, si l'on rapporte sa conception de la metaphysique a la transformation qui affecte celle-ci apres Descartes, et qui en fait la science des principes de la connaissance humaine. Cette etude entend donc reevaluer la place de la metaphysique dans l'oeuvre de Berkeley, et, simultanement, de mesurer l'apport de Berkeley a l'histoire de la metaphysique.", "openalex_id": "https://openalex.org/W2018270388", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022437538", "display_name": "Jean-­Christophe Bardout", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jean-Christophe Bardout", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2008.1823"}
{"paper": "2318955345", "venue": "164398212", "year": "2008", "title": "the specification of human actions in st thomas aquinas joseph pilsner", "label": ["111472728"], "author": ["2095890707"], "reference": [], "abstract": "", "title_raw": "The Specification of Human Actions in St. Thomas Aquinas. Joseph Pilsner", "abstract_raw": "", "openalex_id": "https://openalex.org/W2322990387", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091097505", "display_name": "Joseph W. Koterski", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joseph W. Koterski,", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ipq200747247"}
{"paper": "2046491765", "venue": "147022693", "year": "2008", "title": "the folk strike back or why you didn t do it intentionally though it was bad and you knew it", "label": ["24726157", "110732118", "182744844", "125482301", "111472728", "2778032263", "123556308"], "author": ["2329459731", "2012592979"], "reference": ["1504553351", "1964926230", "1965307071", "1969567675", "1983191737", "2003894124", "2009131574", "2009933369", "2020719024", "2022405348", "2071987374", "2095449516", "2123791568", "2328082038", "3027727457", "3121819056", "3150953624"], "abstract": "recent and puzzling experimental results suggest that people s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations in this paper we outline these results and evaluate two accounts which purport to explain them we then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so finally we present additional data suggesting no such vindication could be in the offing and that in fact both accounts fail to explain the initial puzzling results they were purported to explain", "title_raw": "The folk strike back; or, why you didn't do it intentionally, though it was bad and you knew it", "abstract_raw": "Recent and puzzling experimental results suggest that people's judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and that, in fact, both accounts fail to explain the initial, puzzling results they were purported to explain.", "openalex_id": "https://openalex.org/W2046491765", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 10}], "publication_year": 2006, "publication_date": "2006-10-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036397371", "display_name": "Mark Phelan", "orcid": "https://orcid.org/0000-0002-9155-7183"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Mark T. Phelan", "raw_affiliation_strings": [" University of North Carolina."], "affiliations": [{"raw_affiliation_string": " University of North Carolina.", "institution_ids": ["https://openalex.org/I114027177"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5002431339", "display_name": "Hagop Sarkissian", "orcid": "https://orcid.org/0000-0002-2469-1593"}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Hagop Sarkissian", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9047-y"}
{"paper": "1994837233", "venue": "33792061", "year": "2008", "title": "the free play of the faculties and the status of natural beauty in kant s theory of taste", "label": ["2780620123", "107038049", "28999903", "111472728"], "author": ["2693951778"], "reference": [], "abstract": "i argue that the free play of the faculties in kant s theory of beauty should be interpreted as an activity that involves over and above cognition the aesthetic presentation of rational ideas two consequencesofthis proposal are then discussed 1 beauty in nature is not systematically prior to or more basic than artificial beauty 2 genius and taste are connected more closely in the notion of the free play than kant admits in the final version of his theory this more intimate association can be traced in the reflections on aesthetics from the 1770s", "title_raw": "The Free Play of the Faculties and the Status of Natural Beauty in Kant's Theory of Taste", "abstract_raw": "I argue that the free play of the faculties in Kant's theory of beauty should be interpreted as an activity that involves, over and above cognition, the aesthetic presentation of rational ideas. Two consequencesofthis proposal are then discussed: (1) Beauty in nature is not systematically prior to, or more basic than, artificial beauty; (2) genius and taste are connected more closely in the notion of the free play than Kant admits in the final version of his theory; this more intimate association can be traced in the reflections on aesthetics from the 1770s.", "openalex_id": "https://openalex.org/W1994837233", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012668711", "display_name": "Alexander Rueger", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alexander Rueger", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.2008.012"}
{"paper": "2032008126", "venue": "147022693", "year": "2008", "title": "wayne martin on judgment", "label": ["123556308", "127882523", "182744844", "24726157", "111472728", "2777560498"], "author": ["1975768418"], "reference": ["1761261044"], "abstract": "wayne martin s theories of judgment marks a significant advance in the philosophical analysis of judgment he understands that the domain of judgment is so large that it allows only a selective treatment we can expand martin s insight by acknowledging that this domain is in fact hypercomplex and therefore unsurveyable in wittgenstein s sense martin s treatment of judgments can however be extended in a number of directions of particular importance is it to understand the linguistic aspect of theoretical judgments the challenges to the synthetic conception of judgment constituted not only by existential but also by impersonal and negative judgments and the exploration of the links between the notions of judgment and truth", "title_raw": "Wayne Martin on judgment", "abstract_raw": "Wayne Martin’s Theories of Judgment marks a significant advance in the philosophical analysis of judgment. He understands that the domain of judgment is so large that it allows only a selective treatment. We can expand Martin’s insight by acknowledging that this domain is, in fact, hypercomplex and therefore unsurveyable in Wittgenstein’s sense. Martin’s treatment of judgments can, however, be extended in a number of directions. Of particular importance is it to understand the linguistic aspect of theoretical judgments, the challenges to the synthetic conception of judgment constituted not only by existential, but also by impersonal and negative judgments, and the exploration of the links between the notions of judgment and truth.", "openalex_id": "https://openalex.org/W2032008126", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109335059", "display_name": "Hans Sluga", "orcid": null}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hans Sluga", "raw_affiliation_strings": ["University of California at Berkeley"], "affiliations": [{"raw_affiliation_string": "University of California at Berkeley", "institution_ids": ["https://openalex.org/I95457486"]}]}], "doi": "https://doi.org/10.1007/s11098-007-9174-0"}
{"paper": "2008049726", "venue": "56897809", "year": "2008", "title": "gregorio di nyssa sull anima e la resurrezione", "label": ["194105502", "15708023"], "author": ["2902604675"], "reference": [], "abstract": "", "title_raw": "Gregorio di Nyssa, sull'Anima e la Resurrezione", "abstract_raw": "", "openalex_id": "https://openalex.org/W2008049726", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5105171036", "display_name": "Tzamalikos", "orcid": null}, "institutions": [{"id": "https://openalex.org/I21370196", "display_name": "Aristotle University of Thessaloniki", "ror": "https://ror.org/02j61yw88", "country_code": "GR", "type": "funder", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I21370196"]}], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "Tzamalikos", "raw_affiliation_strings": ["Aristotle University of Thessaloniki Thessaloniki, Greece."], "affiliations": [{"raw_affiliation_string": "Aristotle University of Thessaloniki Thessaloniki, Greece.", "institution_ids": ["https://openalex.org/I21370196"]}]}], "doi": "https://doi.org/10.1163/157007208x333993"}
{"paper": "2156318473", "venue": "255146", "year": "2008", "title": "is the mystery an illusion papineau on the problem of consciousness", "label": ["182744844", "123556308", "111472728", "2778012584", "113220239", "110099512", "186720457"], "author": ["2023236963"], "reference": ["94917712", "649871689", "1558043884", "1701446830", "1837795974", "1963184133", "1973056968", "2017531579", "2026066472", "2072267104", "2093452143", "2172087869", "2479973649", "3157348109", "3161553380", "3176572483"], "abstract": "a number of philosophers have recently argued that i consciousness properties are identical with some set of physical or functional properties and that ii we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness this paper examines david papineau s influential version of this view according to papineau the difference between our phenomenal and material concepts of consciousness produces an instinctive but erroneous intuition that these concepts can t co refer i claim that this account fails to begin with it is arguable that we are mystified about physicalism even when the account predicts that we shouldn t be further and worse the account predicts that an intuition of distinctness will arise in cases where it clearly does not in conclusion i make some remarks on the prospects for constraints on and physicalist alternatives to a successful defence of the claim ii", "title_raw": "Is the mystery an illusion? Papineau on the problem of consciousness", "abstract_raw": "A number of philosophers have recently argued that (i) consciousness properties are identical with some set of physical or functional properties and that (ii) we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness. This paper examines David Papineau’s influential version of this view. According to Papineau, the difference between our “phenomenal” and “material” concepts of consciousness produces an instinctive but erroneous intuition that these concepts can’t co-refer. I claim that this account fails. To begin with, it is arguable that we are mystified about physicalism even when the account predicts that we shouldn’t be. Further, and worse, the account predicts that an “intuition of distinctness” will arise in cases where it clearly does not. In conclusion, I make some remarks on the prospects for, constraints on, and (physicalist) alternatives to, a successful defence of the claim (ii).", "openalex_id": "https://openalex.org/W2156318473", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-07-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003964514", "display_name": "Pär Sundström", "orcid": "https://orcid.org/0000-0001-5378-3094"}, "institutions": [{"id": "https://openalex.org/I90267481", "display_name": "Umeå University", "ror": "https://ror.org/05kb8h459", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I90267481"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Pär Sundström", "raw_affiliation_strings": ["Department of Philosophy and Linguistics, Umeå University, Umeå, 90187, Sweden"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Linguistics, Umeå University, Umeå, 90187, Sweden", "institution_ids": ["https://openalex.org/I90267481"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9193-6"}
{"paper": "2094787836", "venue": "176377974", "year": "2008", "title": "kant s theses on existence", "label": ["2776971825", "111472728"], "author": ["2062784538"], "reference": [], "abstract": "kant s alleged refutation of the ontological proof for the existence of god has long been and still is being discussed by philosophers from various traditions with various motives one major circle", "title_raw": "Kant's Theses on Existence∗", "abstract_raw": "Kant's alleged refutation of the ontological proof for the existence of God has long been and still is being discussed by philosophers from various traditions with various motives. One major circle...", "openalex_id": "https://openalex.org/W2094787836", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 28}, {"year": 2018, "cited_by_count": 19}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034242529", "display_name": "Uygar Abacı", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Uygar Abaci", "raw_affiliation_strings": ["#N#               * University of Pennsylvania."], "affiliations": [{"raw_affiliation_string": "#N#               * University of Pennsylvania.", "institution_ids": ["https://openalex.org/I79576946"]}]}], "doi": "https://doi.org/10.1080/09608780802200729"}
{"paper": "1968540093", "venue": "69970347", "year": "2008", "title": "reviews the measure of things humanism humility and mystery by david e cooper clarendon press oxford 2002 pp 372 isbn 0 19 823827 4", "label": ["153606108", "27206212", "2778456462"], "author": ["2647009116"], "reference": [], "abstract": "", "title_raw": "Reviews The Measure of Things – Humanism, Humility and Mystery . By David E. Cooper. Clarendon Press, Oxford, 2002. pp. 372. ISBN 0-19-823827-4", "abstract_raw": "", "openalex_id": "https://openalex.org/W1968540093", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034767628", "display_name": "Ian Ground", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ian Ground", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819108000752"}
{"paper": "2042857018", "venue": "34788281", "year": "2008", "title": "samuel clarke s newtonian soul", "label": ["2781439214", "2776024401", "27206212", "190040717", "2777025665", "194105502", "2780822299", "2779923358"], "author": ["2510901552"], "reference": ["106366497", "400999321", "582595635", "615797472", "641404570", "651064492", "1861948080", "1971221288", "1979664030", "1988127270", "1990552936", "2014473326", "2022042308", "2028141675", "2076503836", "2085161916", "2126033443", "2160333588", "2317095566", "2325069653", "2475990634", "2485895815", "3096279679", "3164722975"], "abstract": "after the death of the famed english divine philosopher and newtonian disciple samuel clarke d d in 1729 his oldest friend william whiston the ousted successor to isaac newton s lucasian chair of mathematics at cambridge composed historical memoirs of the life of dr samuel clarke 1730 in this work whiston confirmed something that had long been rumored by contemporaries many of the arguments found in clarke s writings were generally no other than sir isaac newton s philosophy tho frequently applied by dr clarke with great sagacity and to excellent purposes upon many occasions 1 the intellectual biography that prefaced the four volumes of clarke s collected works published in 1738 agreed that he was indeed master of the chief parts of the newtonian philosophy 2 this expertise had been displayed in clarke s advocacy for newtonian natural philosophy in confrontations with gottfried wilhelm leibniz and in separate encounters with deists anthony collins and john toland 3in addition to embracing the inverse square law and centripetal forces clarke concurred with if not shared outright many of newton s theological views on this seemingly symbiotic relationship matt goldish has recently concluded that clarke reflected newton s theology fairly accurately as stephen d snobelen has reminded us however newton was a heretic after years of biblical studies newton adopted a theology most often identified as arian further examination of manuscripts by historians such as snobelen has revealed a more nuanced picture of newton s most closely held beliefs which show striking parallels with both arianism and the more radical socinianism around 1704 while he translated the opticks into latin clarke adopted much though not all of newton s personal theology including interpretations of the trinity however defined 4 while thomas c pfizenmaier denies that either man was a heretic proposing that newton and clarke were homoiousian in their understanding of the trinity rather than arian though still not athanasian as understood by the english church he agrees that during the period encompassing the translation and throughout the lengthy friendship that followed a kind of mentoring relationship emerged between newton and clarke 5we know that newton and clarke shared at least some theological beliefs because in 1712 after much consideration clarke published his views on the doctrine of the trinity regarding the co eternal three persons of god in the scripture doctrine of the trinity clarke presented every new testament reference addressing the relationship between god and christ he then outlined in fifty five propositions the doctrine resulting from these passages for clarke scripture contradicted the accepted athanasian creed after outcries and threats of censure from the lower house of convocation clarke retracted his views in 1714 and agreed to endorse publicly the eternal generation of the son and promise d not to write or speak any more on the subject 6 unlike his fellow newtonian whiston clarke refused to martyr his career for this point of theology however critics continued to identify what they considered to be many heretical aspects in clarke s writings 7 what is more larry stewart has demonstrated that newton almost certainly used the general scholium appended to the second edition of the principia 1713 to support clarke s interpretation of the trinity further detailing their shared theology in this matter as snobelen has stated no further doubt remains newton and clarke were singing from the same hymn sheet 8 nonetheless clarke s theological parallels with newton s have not been examined completely the evidence indicates that they shared similar beliefs which concern the soul there have been many studies of clarke s writings his political explosiveness his ethics and his conception of immaterial substance and yet aside from one brief engagement with the topic no dedicated study of clarke s belief in the fate of the soul exists", "title_raw": "Samuel Clarke's Newtonian Soul", "abstract_raw": "After the death of the famed English divine, philosopher, and Newtonian disciple Samuel Clarke, D.D. in 1729 his oldest friend William Whiston - the ousted successor to Isaac Newton's Lucasian Chair of Mathematics at Cambridge - composed Historical Memoirs of the Life of Dr. Samuel Clarke (1730). In this work Whiston confirmed something that had long been rumored by contemporaries. Many of the arguments found in Clarke's writings were \"generally no other than Sir Isaac Newton's Philosophy; tho' frequently applied by Dr. Clarke, with great Sagacity, and to excellent purposes, upon many Occasions.\"1 The intellectual biography that prefaced the four volumes of Clarke's collected works published in 1738 agreed that he was indeed \"Master of the Chief parts of the Newtonian Philosophy.\"2 This expertise had been displayed in Clarke's advocacy for Newtonian natural philosophy in confrontations with Gottfried Wilhelm Leibniz and in separate encounters with deists Anthony Collins and John Toland.3In addition to embracing the inverse square law and centripetal forces, Clarke concurred with (if not shared outright) many of Newton's theological views. On this seemingly symbiotic relationship Matt Goldish has recently concluded that Clarke \"reflected Newton's theology fairly accurately.\" As Stephen D. Snobelen has reminded us, however, Newton was a heretic. After years of biblical studies, Newton adopted a theology most often identified as Arian. Further examination of manuscripts by historians such as Snobelen, has revealed a more nuanced picture of Newton's most closely held beliefs which show striking parallels with both Arianism and the more radical Socinianism. Around 1704 while he translated the Opticks into Latin, Clarke adopted much, though not all, of Newton's personal theology, including interpretations of the Trinity, however defined.4 While Thomas C. Pfizenmaier denies that either man was a heretic, proposing that Newton and Clarke were Homoiousian in their understanding of the Trinity rather than Arian, though still not Athanasian as understood by the English Church, he agrees that during the period encompassing the translation, and throughout the lengthy friendship that followed, a kind of \"mentoring relationship\" emerged between Newton and Clarke.5We know that Newton and Clarke shared at least some theological beliefs because in 1712, after much consideration, Clarke published his views on the doctrine of the Trinity regarding the co-eternal three-persons of God. In The Scripture-Doctrine of the Trinity Clarke presented every New Testament reference addressing the relationship between God and Christ. He then outlined, in fifty-five propositions, the doctrine resulting from these passages. For Clarke, Scripture contradicted the accepted Athanasian Creed. After outcries and threats of censure from the Lower House of Convocation, Clarke retracted his views in 1714 and agreed to endorse publicly \"the Eternal Generation of the Son, and promise[d] not to write or speak any more on the Subject.\"6 Unlike his fellow Newtonian Whiston, Clarke refused to martyr his career for this point of theology. However, critics continued to identify what they considered to be many heretical aspects in Clarke's writings.7 What is more, Larry Stewart has demonstrated that Newton almost certainly used the \"General Scholium\" appended to the second edition of the Principia (1713) to support Clarke's interpretation of the Trinity, further detailing their shared theology in this matter. As Snobelen has stated, no further doubt remains \"Newton and Clarke were singing from the same hymn sheet.\"8 Nonetheless, Clarke's theological parallels with Newton's have not been examined completely. The evidence indicates that they shared similar beliefs which concern the soul.There have been many studies of Clarke's writings, his political explosiveness, his ethics, and his conception of immaterial substance. And yet, aside from one brief engagement with the topic, no dedicated study of Clarke's belief in the fate of the soul exists. …", "openalex_id": "https://openalex.org/W2042857018", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017127387", "display_name": "Jeffrey R. Wigelsworth", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jeffrey R. Wigelsworth", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.0.0023"}
{"paper": "2003766382", "venue": "124201077", "year": "2008", "title": "the dilemma of divine forgiveness", "label": ["2778731027", "24667770", "2778496695"], "author": ["1390733832"], "reference": ["2318958716"], "abstract": "the dilemma of divine forgiveness suggests it is unreasonable to be comforted by the thought that god forgives acts that injure human victims a plausible response to the dilemma claims that the comfort derives from the belief that god s forgiveness releases the wrongdoer from punishment for her misdeed this response is shown to be flawed a more adequate response is then developed out of the connection between forgiveness and reconciliation", "title_raw": "The dilemma of divine forgiveness", "abstract_raw": "The dilemma of divine forgiveness suggests it is unreasonable to be comforted by the thought that God forgives acts that injure human victims. A plausible response to the dilemma claims that the comfort derives from the belief that God's forgiveness releases the wrongdoer from punishment for her misdeed. This response is shown to be flawed. A more adequate response is then developed out of the connection between forgiveness and reconciliation.", "openalex_id": "https://openalex.org/W2003766382", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042093661", "display_name": "Glen Pettigrove", "orcid": "https://orcid.org/0000-0003-3752-0299"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "GLEN PETTIGROVE", "raw_affiliation_strings": ["Department of Philosophy, University of Auckland, Auckland Mail Centre, Auckland 1142, New Zealand"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Auckland, Auckland Mail Centre, Auckland 1142, New Zealand", "institution_ids": ["https://openalex.org/I154130895"]}]}], "doi": "https://doi.org/10.1017/s0034412508009542"}
{"paper": "1495416035", "venue": "3880285", "year": "2008", "title": "regime change in scientific depiction", "label": ["2779702343", "95124753", "33192633"], "author": ["2434726288"], "reference": [], "abstract": "objectivity by lorraine daston and peter galison zone new york 2007 504 pp 38 95 25 95 isbn 9781890951788 the authors explore changes in the meanings of objectivity through a consideration of images in particular those from scientific atlases and reference books", "title_raw": "Regime Change in Scientific Depiction", "abstract_raw": "Objectivity . By Lorraine Daston and Peter Galison . Zone, New York, 2007. 504 pp. $38.95, £25.95. ISBN 9781890951788.\n\nThe authors explore changes in the meanings of objectivity through a consideration of images, in particular those from scientific atlases and reference books.", "openalex_id": "https://openalex.org/W1495416035", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-09-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067565746", "display_name": "Alan Richardson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Alan Richardson", "raw_affiliation_strings": ["The reviewer is at the Department of Philosophy, University of British Columbia, Vancouver, BC V6T 1Z1, Canada. E-mail: alanr@interchange.ubc.ca"], "affiliations": [{"raw_affiliation_string": "The reviewer is at the Department of Philosophy, University of British Columbia, Vancouver, BC V6T 1Z1, Canada. E-mail: alanr@interchange.ubc.ca", "institution_ids": ["https://openalex.org/I141945490"]}]}], "doi": "https://doi.org/10.1126/science.1162742"}
{"paper": "2464022942", "venue": "38389218", "year": "2008", "title": "naar een amfibische antropologie het element water bij peter sloterdijk", "label": ["111472728", "107038049", "169081014", "154775046"], "author": ["2655755869"], "reference": [], "abstract": "the german philosopher peter sloterdijk can be seen as a philosopher of elements it is argued that he takes a special interest in air and water in the paper the focus is on what sloterdijk has to say about water more particularly it is shown that this element plays a pivotal role in what sloterdijk himself refers to as his amphibious anthropology like amphibians human beings have to choose between elements they can be anthropologically understood as divers island builders and as a builders of bridges the idea that the human being is a diver is related not only to various legends but also to mysticism and heidegger s concept in sein the idea that s he is an island builder is related to technologies of isolation that are characteristic of island dwellers finally the idea that s he is a builder of bridges which tries to overcome isolation is related to sloterdijk s ideas about globalization which he sees as a crisis of the perfect global form philosophers once believed could be ascribed to planet earth sloterdijk claims that the answer to their activities is not a nostalgic longing for lost communities that allow for a medial being he rather opts for a new spatial politics that allows for diversity and pluralism", "title_raw": "Naar een amfibische antropologie. Het element water bij Peter Sloterdijk", "abstract_raw": "The German philosopher Peter Sloterdijk can be seen as a philosopher of elements. It is argued that\r\nhe takes a special interest in air and water. In the paper, the focus is on what Sloterdijk has to say\r\nabout water. More particularly, it is shown that this element plays a pivotal role in what Sloterdijk\r\nhimself refers to as his ‘amphibious anthropology’: like amphibians, human beings have to choose\r\nbetween elements. They can be anthropologically understood as ‘divers’, ‘island builders’, and as a\r\n‘builders of bridges’. The idea that the human being is a diver is related not only to various legends\r\nbut also to mysticism and Heidegger’s concept ‘In-Sein’; the idea that s/he is an island builder is\r\nrelated to technologies of isolation that are characteristic of island dwellers; finally, the idea that s/he\r\nis a builder of bridges which tries to overcome isolation is related to Sloterdijk’s ideas about\r\nglobalization which he sees as a crisis of the perfect global form philosophers once believed could be\r\nascribed to planet earth. Sloterdijk claims that the answer to their activities is not a nostalgic longing\r\nfor lost communities that allow for a medial being. He rather opts for a new ‘spatial politics’ that allows\r\nfor diversity and pluralism.", "openalex_id": "https://openalex.org/W2464022942", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108778812", "display_name": "R. ten Bos", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. ten Bos", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1980430441", "venue": "124201077", "year": "2008", "title": "miracles metaphysics physics and physicalism", "label": ["155785087", "82558509", "2778875440", "76600211", "111472728", "2777041938", "182744844", "192183473", "113220239"], "author": ["1965513993"], "reference": ["17323339", "433052061", "562756385", "627605884", "1601988170", "1978210748", "2008657432", "2042041559", "2046328248", "2054961493", "2061687988", "2098301564", "2161139616", "2332423244", "3098204133", "3128469262"], "abstract": "debates about the metaphysical compatibility between miracles and natural laws often appear to prejudge the issue by either adopting or rejecting a strong physicalist thesis the idea that the physical is all that exists the operative component of physicalism is a causal closure principle that every caused event is a physically caused event if physicalism and this strong causal closure principle are accepted then supernatural interventions are ruled out tout court while rejecting physicalism gives miracles metaphysical carte blanche this paper argues for a more moderate version of physicalism that respects important physicalist intuitions about causal closure while allowing for miracles logical possibility a recent proposal for a specific mechanism for the production of miracles larmer 1996d is criticized and rejected in its place two separate mechanisms suitable for deterministic and indeterministic worlds respectively are proposed that do conform to a more moderate physicalism and their potential and limitations are explored", "title_raw": "Miracles : metaphysics, physics, and physicalism", "abstract_raw": "Debates about the metaphysical compatibility between miracles and natural laws often appear to prejudge the issue by either adopting or rejecting a strong physicalist thesis (the idea that the physical is all that exists). The operative component of physicalism is a causal closure principle: that every caused event is a physically caused event. If physicalism and this strong causal closure principle are accepted, then supernatural interventions are ruled out  tout court , while rejecting physicalism gives miracles metaphysical carte blanche. This paper argues for a more moderate version of physicalism that respects important physicalist intuitions about causal closure while allowing for miracles' logical possibility. A recent proposal for a specific mechanism for the production of miracles (Larmer ( 1996d )) is criticized and rejected. In its place, two separate mechanisms (suitable for deterministic and indeterministic worlds, respectively) are proposed that do conform to a more moderate physicalism, and their potential and limitations are explored.", "openalex_id": "https://openalex.org/W1980430441", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-05-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081123364", "display_name": "Kirk McDermid", "orcid": null}, "institutions": [{"id": "https://openalex.org/I166088655", "display_name": "Montclair State University", "ror": "https://ror.org/01nxc2t48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I166088655"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KIRK MCDERMID", "raw_affiliation_strings": ["Department of Philosophy and Religion, Montclair State University, Montclair, NJ 07403"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religion, Montclair State University, Montclair, NJ 07403", "institution_ids": ["https://openalex.org/I166088655"]}]}], "doi": "https://doi.org/10.1017/s0034412507009262"}
{"paper": "2064285817", "venue": "158041768", "year": "2008", "title": "temperature a factor in ocular development", "label": ["15708023"], "author": ["550241709", "2100950725", "2552258732", "2472385895"], "reference": ["1914990260", "1983212693", "1997200243", "2001569703", "2010773325", "2014963904", "2022669775", "2075434931", "2075462044", "2076498328", "2077668048", "2094564880", "2095266429", "2167308350", "2229668060"], "abstract": "summary mean ocular temperature measured using a hand held infrared thermometer was 36 54 c and 36 38 c for the right and left eyes of 51 premature babies whilst for 54 fullterm controls the corresponding figures were 36 40 c and 36 25 c as fetal temperature at about 38 0 c is above maternal core temperature this means that the eye of the prematurely born infant experiences a thermal deficit of 1 0 to 2 0 c which is never replaced postnatally the possibility that this reduction in temperature could influence ocular growth is discussed with particular regard to the development of myopia which people born prematurely are prone to develop resume la temperature un facteur de developpement oculaire la temperature oculaire moyenne mesuree avec un thermometre infrarouge a main etait de 36 54 c et 36 38 c pour les yeux droit et gauche de 51 prematures les chiffres correspondants pour 54 nourrissons nes a terme etaient de 36 40 c et 36 25 c comme la temperature foetale d environ 38 c est au dessus de la temperature centrale de la mere cela traduit un deficit thermique de 1 0 a 2 0 c sur l oeil du premature non corrige apres la naissance la possibilite que cette reduction de la temperature puisse influencer la croissance oculaire est discutee tout specialement en ce qui concerne la myopie frequente chez les prematures zusammenfassung temperatur ein faktor bei der augenentwicklung die mittlere augentemperatur wurde mit einem in der hand gehaltenen infra rot thermometer bei 51 fruhgeborenen gemessen und betrug 36 54 c und 36 38 c fur das rechte bzw linke auge wahrend die entsprechenden werte bei 54 reifen kontrollkindern 36 40 c und 36 25 c betrugen da die fetaltemperatur mit ungefahr 38 0 c uber der mutterlichen kerntemperatur liegt bedeutet dies das das auge des vorzeitig geborenen kindes einen temperaturverlust von 1 0 bis 2 0 c erfahrt der postnatal nie wieder ausgeglichen wird die moglichkeit das dieser temperaturabfall das wachstum des auges beeinflust wird diskutiert mit besonderem hinblick auf die entwicklung der myopie die leute die vorzeitig geboren wurden haufig entwickeln resumen temperatura factor de desarrollo ocular la temperatura promedia ocular medida utilizando un termometro manual de infrarojos fue de 36 54 c y 36 38 c para los ojos derecho e izquierdo en 51 prematuros mientras que en 54 controles a termino las cifras correspondientes eran de 36 40 c y 36 25 c puesto que la temperatura fetal de alrededor 38 c esta por encima de la temperatura materna central ello significa que el ojo del prematuro esperimenta un deficit temico de 1 a 2 c que nunca es reemplazado en la vida postnatal se discute la posibilidad de que esta reduccion termica pueda influir en el crecimiento del ojo sobre todo por lo que respecta al desarrollo de la miopia que los nacidos prematuramente tienden a desarrollar", "title_raw": "Temperature--a factor in ocular development?", "abstract_raw": "SUMMARY\r\n\r\nMean ocular temperature measured using a hand-held infrared thermometer was 36·54°C and 36·38°C for the right and left eyes of 51 premature babies; whilst for 54 fullterm controls the corresponding figures were 36·40°C and 36·25°C. As fetal temperature at about 38·0°C is above maternal core temperature this means that the eye of the prematurely born infant experiences a thermal deficit of 1·0 to 2·0°C which is never replaced postnatally. The possibility that this reduction in temperature could influence ocular growth is discussed, with particular regard to the development of myopia which people born prematurely are prone to develop.\r\n\r\n\r\n\r\nRESUME\r\n\r\nLa temperature: un facteur de developpement oculaire?\r\n\r\n\r\n\r\nLa temperature oculaire moyenne, mesuree avec un thermometre infrarouge a main, etait de 36,54°C et 36,38°C pour les yeux droit et gauche de 51 prematures; les chiffres correspondants pour 54 nourrissons nes a terme etaient de 36,40°C et 36,25°C. Comme la temperature foetale d'environ 38°C est au dessus de la temperature centrale de la mere, cela traduit un deficit thermique de 1,0 a 2,0°C sur l'oeil du premature, non corrige apres la naissance. La possibilite que cette reduction de la temperature puisse influencer la croissance oculaire est discutee, tout specialement en ce qui concerne la myopie, frequente chez les prematures.\r\n\r\n\r\n\r\nZUSAMMENFASSUNG\r\n\r\nTemperatur-ein Faktor bei der Augenentwicklung?\r\n\r\n\r\n\r\nDie mittlere Augentemperatur wurde mit einem in der Hand gehaltenen infra-rot Thermometer bei 51 Fruhgeborenen gemessen und betrug 36·54°C und 36·38°C fur das rechte bzw. linke Auge; wahrend die entsprechenden Werte bei 54 reifen Kontrollkindern 36·40°C und 36·25°C betrugen. Da die Fetaltemperatur mit ungefahr 38·0°C uber der mutterlichen Kerntemperatur liegt, bedeutet dies, das das Auge des vorzeitig geborenen Kindes einen Temperaturverlust von 1·0 bis 2·0°C erfahrt, der postnatal nie wieder ausgeglichen wird. Die Moglichkeit, das dieser Temperaturabfall das Wachstum des Auges beeinflust, wird diskutiert mit besonderem Hinblick auf die Entwicklung der Myopie, die Leute, die vorzeitig geboren wurden, haufig entwickeln.\r\n\r\n\r\n\r\nRESUMEN\r\n\r\nTemperatura; factor de desarrollo ocular?\r\n\r\n\r\n\r\nLa temperatura promedia ocular medida utilizando un termometro manual de infrarojos fue de 36'54°C y 36'38°C para los ojos derecho e izquierdo en 51 prematuros; mientras que en 54 controles a termino las cifras correspondientes eran de 36'40°C y 36'25°C. Puesto que la temperatura fetal de alrededor 38°C esta por encima de la temperatura materna central, ello significa que el ojo del prematuro esperimenta un deficit temico de 1° a 2°C que nunca es reemplazado en la vida postnatal. Se discute la posibilidad de que esta reduccion termica pueda influir en el crecimiento del ojo, sobre todo por lo que respecta al desarrollo de la miopia que los nacidos prematuramente tienden a desarrollar.", "openalex_id": "https://openalex.org/W2064285817", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 1986, "publication_date": "1986-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109292391", "display_name": "A R Fielder", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. R. Fielder", "raw_affiliation_strings": ["M. I. Levene, MD, MRCP, Senior Lecturer in Child Health", "Reader in Ophthalmology"], "affiliations": [{"raw_affiliation_string": "M. I. Levene, MD, MRCP, Senior Lecturer in Child Health", "institution_ids": []}, {"raw_affiliation_string": "Reader in Ophthalmology", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5058890337", "display_name": "Malcolm I. Levene", "orcid": "https://orcid.org/0000-0001-5090-6773"}, "institutions": [{"id": "https://openalex.org/I153648349", "display_name": "University of Leicester", "ror": "https://ror.org/04h699437", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153648349"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "M. I. Levene", "raw_affiliation_strings": ["University of Leicester Medical School, Leicester."], "affiliations": [{"raw_affiliation_string": "University of Leicester Medical School, Leicester.", "institution_ids": ["https://openalex.org/I153648349"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5111531097", "display_name": "I Russell‐Eggitt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800281165", "display_name": "Leicester Royal Infirmary", "ror": "https://ror.org/03jkz2y73", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2800281165", "https://openalex.org/I2802445252"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "I. M. Russell‐Eggitt", "raw_affiliation_strings": ["Registrar in Ophthalmology, Leicester Royal Infirmary, Leicester."], "affiliations": [{"raw_affiliation_string": "Registrar in Ophthalmology, Leicester Royal Infirmary, Leicester.", "institution_ids": ["https://openalex.org/I2800281165"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5112266650", "display_name": "R. A. Weale", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210131026", "display_name": "Institute of Ophthalmology", "ror": "https://ror.org/036awca68", "country_code": "MX", "type": "nonprofit", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210131026"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": false, "raw_author_name": "R. A. Weale", "raw_affiliation_strings": ["Professor of Visual Science, Institute of Ophthalmology, Judd Street, London."], "affiliations": [{"raw_affiliation_string": "Professor of Visual Science, Institute of Ophthalmology, Judd Street, London.", "institution_ids": ["https://openalex.org/I4210131026"]}]}], "doi": "https://doi.org/10.1111/j.1469-8749.1986.tb03873.x"}
{"paper": "2029246959", "venue": "33792061", "year": "2008", "title": "gelber hester g it could have been otherwise contingency and necessity in dominican theology at oxford 1300 1350", "label": ["97508593", "27206212"], "author": ["2712461912"], "reference": [], "abstract": "", "title_raw": "Gelber, Hester G.: It Could Have Been Otherwise. Contingency and Necessity in Dominican Theology at Oxford, 1300–1350", "abstract_raw": "", "openalex_id": "https://openalex.org/W2029246959", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062988898", "display_name": "Jacob Schmutz", "orcid": "https://orcid.org/0000-0001-6683-2617"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jacob Schmutz", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/agph.2008.005"}
{"paper": "2168290391", "venue": "37480348", "year": "2008", "title": "review raymond martin and john barresi the rise and fall of soul and self an intellectual history of personal identity", "label": ["2780822299"], "author": ["2578453767"], "reference": [], "abstract": "", "title_raw": "Review: Raymond Martin and John Barresi: The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2168290391", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007000001", "display_name": "Stephan Blatti", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephan Blatti", "raw_affiliation_strings": ["Department of Philosophy, Duke University, Durham, NC 27708, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Duke University, Durham, NC 27708, USA", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1093/mind/fzn014"}
{"paper": "2163079987", "venue": "158041768", "year": "2008", "title": "a therapeutic feeding programme ii links with wnguage and learning", "label": ["15708023"], "author": ["2140790821", "2634830958", "2572727828"], "reference": ["2111880934"], "abstract": "summary the feeding programme described in part i of this study produced immediate change in the eating patterns of disturbed children who then became available for learning and language development in a way they had not been previously the authors give a broad outline of the principles and practice of functional learning and the educational technique they used they describe the language development of one child in detail and the methods used follow up details are also given for the three children described in part i of the study resume un programme therapeutique dalimentation ii liens avec le iangage ei l apprenfissage le programme d alimentation decrit dans la premiere partie de cette etude a produit un changement immediat de la facon de se nourrir d enfants perturbes et il est devenu possible d obtenir un developpement des apprentissages et du langage innatteignable anterieurement les auteurs fournissent une large description des principes et de la pratique de l apprentissage fonctionnel et des techniques educatives qu ils ont utilises its decrivent le developpement linguistique d un enfant et les methodes utilisees les details du suivi pour les trois enfants etudies dans la premiere partie de l etude sont egalement donnes zusammenfassung ein therapeurisches futterungsprogramm ii verbindungen zu sprache und lernen das in teil i beschriebene futterungsprogramm bewirkte sofortige veranderungen der esgewohnheiten gestorter kinder die daraufhin in einer uvor nicht dagewesenen weise in der lern und sprachentwiclung gefordert werden konnten die autoren erklaren eingehend die prinzipien und praktiken des funktionellen lernens und der erzieherischen methode die sie anwendeten sie beschreiben die sprachentwicklung eines kindes und die angewandten methoden von den drei in teil i beschriebenen kindern werden auch kontrolldaten voraelezt resumen un programa de terapeutica alimanraria ii relaciones con el lenguaje y el aprendizaje el programa de alimentacion descrito en la parte i de este estudio produjo un cambio inmediato en los esquemas alimentarios de ninos con alteraciones psicologicas los cuales fueron capaces en adelante de aprender y desarrollar un lenguaje de una forma que no habian desarrollado hast entonces los autores dan una vision amplia de los principios y la practica del aprendizaje funcional y de la tecnica educativa que han seguido describen el desarrollo del lenguaje en un nino y los metodos usados tambien se dan detalles del curso posterior en los tres ninos descritos en la primera parte del trabajo", "title_raw": "A THERAPEUTIC FEEDING PROGRAMME. II: LINKS WITH WNGUAGE AND LEARNING", "abstract_raw": "SUMMARY\r\n\r\nThe feeding programme described in Part I of this study produced immediate change in the eating patterns of disturbed children, who then became available for learning and language development in a way they had not been previously. The authors give a broad outline of the principles and practice of functional learning, and the educational technique they used. They describe the language development of one child in detail, and the methods used. Follow-up details are also given for the three children described in Part I of the study.\r\n\r\n\r\n\r\nRESUME\r\n\r\nUn programme therapeutique dalimentation. II: Liens avec le Iangage ei l; apprenfissage\r\n\r\n\r\n\r\nLe programme d'alimentation decrit dans la premiere partie de cette etude a produit un changement immediat de la facon de se nourrir d'enfants perturbes, et il est devenu possible d'obtenir un developpement des apprentissages et du langage, innatteignable anterieurement. Les auteurs fournissent une large description des principes et de la pratique de l'apprentissage fonctionnel et des techniques educatives qu'ils ont utilises. Its decrivent le developpement linguistique d'un enfant et les methodes utilisees. Les details du suivi pour les trois enfants etudies dans la premiere partie de l'etude, sont egalement donnes.\r\n\r\n\r\n\r\nZUSAMMENFASSUNG\r\n\r\nEin therapeurisches Futterungsprogramm. II: Verbindungen zu Sprache und Lernen\r\n\r\n\r\n\r\nDas in Teil I beschriebene Futterungsprogramm bewirkte sofortige Veranderungen der Esgewohnheiten gestorter Kinder, die daraufhin in einer uvor nicht dagewesenen Weise in der Lern-und Sprachentwiclung gefordert werden konnten. Die Autoren erklaren eingehend die Prinzipien und Praktiken des funktionellen Lernens und der erzieherischen Methode, die sie anwendeten. Sie beschreiben die Sprachentwicklung eines Kindes und die angewandten Methoden. Von den drei in Teil I beschriebenen Kindern werden auch Kontrolldaten voraelezt.\r\n\r\n\r\n\r\nRESUMEN\r\n\r\nUn programa de terapeutica alimanraria. II: Relaciones con el lenguaje y el Aprendizaje\r\n\r\n\r\n\r\nEl programa de alimentacion descrito en la parte I de este estudio produjo un cambio inmediato en los esquemas alimentarios de ninos con alteraciones psicologicas, los cuales fueron capaces en adelante de aprender y desarrollar un lenguaje de una forma que no habian desarrollado hast entonces. Los autores dan una vision amplia de los principios y la practica del aprendizaje funcional y de la tecnica educativa que han seguido. Describen el desarrollo del lenguaje en un nino y los metodos usados. Tambien se dan detalles del curso posterior en los tres ninos descritos en la primera parte del trabajo.", "openalex_id": "https://openalex.org/W2163079987", "counts_by_year": [], "publication_year": 1986, "publication_date": "1986-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048643732", "display_name": "Katrin Stroh", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Katrin Stroh", "raw_affiliation_strings": ["Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study."], "affiliations": [{"raw_affiliation_string": "Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study.", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5089596811", "display_name": "Thelma Robinson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Thelma Robinson", "raw_affiliation_strings": ["Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study."], "affiliations": [{"raw_affiliation_string": "Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study.", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5005135798", "display_name": "George Stroh", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "George Stroh", "raw_affiliation_strings": ["Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study."], "affiliations": [{"raw_affiliation_string": "Katrin Stroh and Thelma Robinson were both involved with the feeding programme as feeder/therapist and psychologist/teacher, respectively, and with the subsequent language and learning work described in Part II of this study.", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1469-8749.1986.tb03824.x"}
{"paper": "2141826591", "venue": "107049385", "year": "2008", "title": "the one world one science argument", "label": ["111472728", "2776809875", "194583477", "39462953", "159717818"], "author": ["1700390778"], "reference": ["197032770", "648164269", "1508459036", "1652700073", "1792331941", "2062172061", "3036977658", "3174294178"], "abstract": "the one world one science argument so named by rescher is advanced by carl sagan and others to support the thesis that we will be able to learn to converse with intelligent extraterrestrials if and when we encounter them the prima facie obstacle to extraterrestrial communication is that the aliens culture and geography are bound to be so different from ours that we would find it extremely difficult if not practically impossible to find a common topic on which we can both converse sagan s rebuttal is that we will share mathematics and the laws of physics these being the same for all intelligent beings regardless of local cultural and geographical variations i show that this argument fails even if its contentious assumptions about science and the world are granted that is to say it fails on uncontentious grounds", "title_raw": "The One World, One Science Argument", "abstract_raw": "The one world, one science argument (so named by Rescher) is advanced by Carl Sagan and others to support the thesis that we will be able to learn to converse with intelligent extraterrestrials if and when we encounter them. The prima facie obstacle to extraterrestrial communication is that the aliens' culture and geography are bound to be so different from ours that we would find it extremely difficult, if not practically impossible, to find a common topic on which we can both converse. Sagan's rebuttal is that we will share mathematics and the laws of physics, these being the same for all intelligent beings regardless of local cultural and geographical variations. I show that this argument fails even if its contentious assumptions about science and the world are granted-that is to say, it fails on uncontentious grounds.", "openalex_id": "https://openalex.org/W2141826591", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020839308", "display_name": "André Kukla", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2799376586", "display_name": "The Scarborough Hospital", "ror": "https://ror.org/04pzgb662", "country_code": "CA", "type": "healthcare", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2799376586"]}, {"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "André Kukla", "raw_affiliation_strings": ["Department of Life Sciences, University of Toronto at Scarborough, Toronto, Ontario M1C 1A4, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Life Sciences, University of Toronto at Scarborough, Toronto, Ontario M1C 1A4, Canada", "institution_ids": ["https://openalex.org/I2799376586", "https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1093/bjps/axn001"}
{"paper": "1988598890", "venue": "149275985", "year": "2008", "title": "tayloring reformed epistemology charles taylor alvin plantinga and the de jure challenge to christian belief by deane peter baker", "label": ["2779665638", "27206212", "111472728"], "author": ["1974911855"], "reference": [], "abstract": "", "title_raw": "Tayloring Reformed Epistemology: Charles Taylor, Alvin Plantinga and the de jure Challenge to Christian Belief. By Deane-Peter Baker.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1988598890", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-07-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113095312", "display_name": "G. E. Gould", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. Gould", "raw_affiliation_strings": ["Leyton"], "affiliations": [{"raw_affiliation_string": "Leyton", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fln075"}
{"paper": "1967744481", "venue": "147022693", "year": "2008", "title": "identifying and dissolving the non identity problem", "label": ["24726157", "111472728", "182744844", "123556308"], "author": ["2142321172"], "reference": ["87060356", "1597969059", "1974609519", "2021342687", "2032359704", "2049691537", "2063917805", "2075908735", "2079328265", "2083379665", "2084787382", "2117119357", "2395784089", "2395874879", "3126143484"], "abstract": "philosophers concerned with procreative ethics have long been puzzled by parfit s non identity problem nip various solutions have been proposed but i argue that we have not solved the problem on its own narrow person affecting terms i e in terms of the identified individuals affected by procreative decisions and acts especially future children thus the core problem remains unsolved this is a nagging concern for all who hold the common intuition that actions that harm no one are permissible i argue against harmon s and woodward s direct narrow person affecting solutions and in favor of a new solution to the nip my solution or rather dissolution is based on the argument that merely possible people i e hypothetical people who could possibly but will not actually exist are morally irrelevant i show that the nip only arises when we concern ourselves with merely possible people once we are careful to restrict our concerns to only those that do or will exist the nip is dissolved", "title_raw": "Identifying and Dissolving the Non-Identity Problem", "abstract_raw": "Philosophers concerned with procreative ethics have long been puzzled by Parfit’s Non-Identity Problem (NIP). Various solutions have been proposed, but I argue that we have not solved the problem on its own narrow person-affecting terms, i.e., in terms of the identified individuals affected by procreative decisions and acts, especially future children. Thus, the core problem remains unsolved. This is a nagging concern for all who hold the common intuition that actions that harm no one are permissible. I argue against Harmon’s and Woodward’s direct, narrow person-affecting solutions, and in favor of a new solution to the NIP. My solution, or, rather, dissolution, is based on the argument that merely possible people, i.e., hypothetical people who could possibly, but will not actually, exist, are morally irrelevant. I show that the NIP only arises when we concern ourselves with merely possible people. Once we are careful to restrict our concerns to only those that do or will exist, the NIP is dissolved.", "openalex_id": "https://openalex.org/W1967744481", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2007, "publication_date": "2007-10-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010127226", "display_name": "Rivka Weinberg", "orcid": "https://orcid.org/0000-0003-1461-1710"}, "institutions": [{"id": "https://openalex.org/I16970960", "display_name": "Scripps College", "ror": "https://ror.org/00p55jd14", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I16970960"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rivka Weinberg", "raw_affiliation_strings": ["Scripps College"], "affiliations": [{"raw_affiliation_string": "Scripps College", "institution_ids": ["https://openalex.org/I16970960"]}]}], "doi": "https://doi.org/10.1007/s11098-007-9168-y"}
{"paper": "2080497953", "venue": "21282222", "year": "2008", "title": "human holiness as religious apologia", "label": ["81698637", "2776405206", "15708023"], "author": ["2157744019"], "reference": ["2070516284"], "abstract": "l intuition de hans urs von balthasar est que le chretien parfait represente la preuve parfaite de la verite du christianisme et que le saint est l apologie de la religion chretienne la preuve est fournit par l existence de ce qu il nomme la forme de vie chretienne etre chretien est une forme dans laquelle le chretien realise sa mission seulement s il devient cette forme instituee par le christ la rencontre avec une personne sainte veritable est une rencontre avec la forme du christ pour balthasar deux preuves montrent que la personne sainte est une preuve de la verite de la revelation en observant la vie de cette personne un non croyant peut etre attire par la justesse apparente d une telle vie et deuxiemement c est en menant une vie sainte qu une personne peut se convaincre que la foi chretienne est juste et que le dieu de sa foi est le dieu veritable la rationalite d avoir la foi emerge dans l acte de la foi lui meme pour l a l attitude exemplaire peut etre vue comme ayant une valeur apologetique quelque soit le systeme de croyance", "title_raw": "Human holiness as religious apologia", "abstract_raw": "L'intuition de Hans Urs von Balthasar est que le chretien parfait represente la preuve parfaite de la verite du christianisme et que le saint est l'apologie de la religion chretienne. La preuve est fournit par l'existence de ce qu'il nomme la forme de vie chretienne. Etre chretien est une forme dans laquelle le chretien realise sa mission seulement s'il devient cette forme instituee par le Christ. La rencontre avec une personne sainte veritable est une rencontre avec la forme du Christ. Pour Balthasar, deux preuves montrent que la personne sainte est une preuve de la verite de la revelation : en observant la vie de cette personne, un non croyant peut etre attire par la justesse apparente d'une telle vie et deuxiemement c'est en menant une vie sainte qu'une personne peut se convaincre que la foi chretienne est juste et que le Dieu de sa foi est le Dieu veritable. La rationalite d'avoir la foi emerge dans l'acte de la foi lui-meme. Pour l'A. l'attitude exemplaire peut etre vue comme ayant une valeur apologetique quelque soit le systeme de croyance.", "openalex_id": "https://openalex.org/W2080497953", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-03-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012540327", "display_name": "Victoria S. Harrison", "orcid": "https://orcid.org/0000-0003-4198-618X"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Victoria Harrison", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1007/s11153-008-9167-8"}
{"paper": "2056715922", "venue": "143168555", "year": "2008", "title": "a neglected account of perception", "label": ["2780595226", "26760741", "136815107", "111472728", "2780349523"], "author": ["2062952059"], "reference": ["57424974", "1591422284", "1989938354", "2093419746", "2124813663", "2322569081", "2367226066", "2461314788", "2493805153", "3133943169"], "abstract": "i aim to draw the reader s attention to an easily overlooked account of perception namely that there are no perceptual experiences that to perceive something is to stand in an external purely non leibnizian relation to it i introduce the purely relational account of perception by discussing a case of it being overlooked in the writings of g e moore though we also find the same move in j cook wilson so it has nothing to do with an affection for sense data i then discuss the relation between the pr account and recent disjunctive accounts of perceptual experience and note that the pr account has some claim to be the only one that truly respects the directness of perception the paper does not aspire to persuade the reader of the correctness of the neglected pr account merely that it should be treated as a serious candidate in philosophical debates about perception", "title_raw": "A Neglected Account of Perception", "abstract_raw": "I aim to draw the reader's attention to an easily overlooked account of perception, namely that there are no perceptual experiences, that to perceive something is to stand in an external, purely non-Leibnizian relation to it. I introduce the Purely Relational account of perception by discussing a case of it being overlooked in the writings of G.E. Moore, though we also find the same move in J. Cook Wilson, so it has nothing to do with an affection for sense-data. I then discuss the relation between the PR account and recent disjunctive accounts of perceptual experience, and note that the PR account has some claim to be the only one that truly respects the directness of perception. The paper does not aspire to persuade the reader of the correctness of the neglected PR account, merely that it should be treated as a serious candidate in philosophical debates about perception.", "openalex_id": "https://openalex.org/W2056715922", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030006687", "display_name": "Tom Stoneham", "orcid": "https://orcid.org/0000-0001-5490-4927"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tom Stoneham", "raw_affiliation_strings": ["Department of Philosophy,University of York,Heslington,YO10 5DD,UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy,University of York,Heslington,YO10 5DD,UK", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2008.01152.x"}
{"paper": "1997817508", "venue": "176377974", "year": "2008", "title": "kant hume and causation", "label": ["166151441", "27206212", "111472728"], "author": ["2090602349"], "reference": [], "abstract": "paul guyer knowledge reason and taste kant s response to hume princeton and oxford princeton university press 2008 pp ix 267 23 95 hb isbn 13 978 0691 13439 0 paul guyer is one of the", "title_raw": "Kant, Hume And Causation", "abstract_raw": "Paul Guyer: Knowledge, Reason and Taste: Kant's Response to Hume (Princeton and Oxford: Princeton University Press, 2008) pp. ix–267. £23.95 (hb). ISBN 13: 978-0691-13439-0 Paul Guyer is one of the...", "openalex_id": "https://openalex.org/W1997817508", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006724464", "display_name": "Gary Banham", "orcid": null}, "institutions": [{"id": "https://openalex.org/I11983389", "display_name": "Manchester Metropolitan University", "ror": "https://ror.org/02hstj355", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11983389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Gary Banham", "raw_affiliation_strings": ["Department of Politics and Philosophy, Manchester Metropolitan University"], "affiliations": [{"raw_affiliation_string": "Department of Politics and Philosophy, Manchester Metropolitan University", "institution_ids": ["https://openalex.org/I11983389"]}]}], "doi": "https://doi.org/10.1080/09608780802407605"}
{"paper": "2012116100", "venue": "149275985", "year": "2008", "title": "a law book for the diaspora revision in the study of the covenant code by john van seters", "label": ["136800757", "168772968", "27206212", "2778611045"], "author": ["2491112601"], "reference": [], "abstract": "", "title_raw": "A Law Book for the Diaspora: Revision in the Study of the Covenant Code. By John Van Seters.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2012116100", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103961463", "display_name": "Graham Davies", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "G. I. Davies", "raw_affiliation_strings": ["University of Cambridge,"], "affiliations": [{"raw_affiliation_string": "University of Cambridge,", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1093/jts/flm175"}
{"paper": "2073846054", "venue": "255146", "year": "2008", "title": "reply to coffman on closure and skepticism", "label": ["110099512", "18296254", "111472728", "123556308", "2776636798", "182744844"], "author": ["2655154170"], "reference": ["2017301100", "2043511033", "2093705621", "2162060346"], "abstract": "e j coffman defends peter klein s work on epistemic closure against various objections that i raised in an earlier paper in this paper i respond to coffman", "title_raw": "Reply to Coffman on closure and skepticism", "abstract_raw": "E. J. Coffman defends Peter Klein’s work on epistemic closure against various objections that I raised in an earlier paper. In this paper, I respond to Coffman.", "openalex_id": "https://openalex.org/W2073846054", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-05-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043472990", "display_name": "Anthony Brueckner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2803209242", "display_name": "University of California System", "ror": "https://ror.org/00pjdza24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2803209242"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anthony Brueckner", "raw_affiliation_strings": ["University of California"], "affiliations": [{"raw_affiliation_string": "University of California", "institution_ids": ["https://openalex.org/I2803209242"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9180-y"}
{"paper": "1971659962", "venue": "80702723", "year": "2008", "title": "the young marx and german idealism revisiting the doctoral dissertation", "label": ["2780965090", "111472728", "153683151", "182744844", "2780896131", "2778113424", "517673595"], "author": ["2492639385"], "reference": ["358053009", "393875603", "427133168", "564977705", "570589573", "579646390", "604899008", "617364934", "627509318", "636327793", "638010985", "655733731", "1487590299", "1493024959", "1519115400", "1523865496", "1544078762", "1551992632", "1558862568", "1562641648", "1565467304", "1580294754", "1585436025", "1591422284", "1875385427", "1988958743", "1990950585", "1997591585", "2007231555", "2033995910", "2039493387", "2060171636", "2076843881", "2080745791", "2084127797", "2123742276", "2149046700", "2314565687", "2327319714", "2483049536", "2953683378", "2998740489", "3129440355"], "abstract": "recent discussions of german idealism have laid new emphasis on its central concern with the self determining or unconditioned status of self consciousness its critique of reflective or foundationalist epistemologies and metaphysics and its account of reason or conceptuality as immanent in all human experience and social life this article contends that this revaluation throws new light upon karl marx s 1841 doctoral dissertation on ancient greek atomism it argues that marx s interest in comparing the atomistic theories of democritus and epicurus lies in their being historical species of reflective or essentialist thinking that attempts to identify an underlying principle behind or beyond sensible appearance epicurus is accorded relative praise by marx on account of his clear awareness of the necessary contradiction at the heart of any such structure and his oblique demonstration of its internal link with the individualism and alienation of the post hellenic world intimately related themes are then shown to animate the rhetorical declarations against religion in the name of reason and self consciousness that frame the dissertation the precise manner in which marx formulates this opposition it is argued indicate a closer and more conscious affinity with the original project of post kantian idealism than has hitherto been appreciated while marx is sure to have intended more than a simple recycling of this tradition it is suggested that a greater sensitivity to its role in shaping his outlook will prove suggestive if not conclusive for thinking about where he means to take it", "title_raw": "The Young Marx and German Idealism: Revisiting the Doctoral Dissertation", "abstract_raw": "Recent discussions of “German Idealism” have laid new emphasis on its central concern with the self-determining or “unconditioned” status of self-consciousness, its critique of “reflective” or “foundationalist” epistemologies and metaphysics, and its account of “Reason” or conceptuality as immanent in all human experience and social life. This article contends that this revaluation throws new light upon Karl Marx’s 1841 doctoral dissertation on ancient Greek atomism. It argues that Marx’s interest in comparing the atomistic theories of Democritus and Epicurus lies in their being historical species of reflective or “essentialist” thinking that attempts to identify an underlying “principle” behind or “beyond” sensible “appearance.” Epicurus is accorded (relative) praise by Marx on account of his clear awareness of the necessary contradiction at the heart of any such structure, and his oblique demonstration of its internal link with the individualism and alienation of the post-Hellenic world. Intimately related themes are then shown to animate the rhetorical declarations against religion, in the name of “Reason” and “Self-consciousness”, that frame the dissertation. The precise manner in which Marx formulates this opposition, it is argued, indicate a closer and more conscious affinity with the original project of post-Kantian Idealism than has hitherto been appreciated. While Marx is sure to have intended more than a simple recycling of this tradition, it is suggested that a greater sensitivity to its role in shaping his outlook will prove suggestive—if not conclusive—for thinking about where he means to take it.", "openalex_id": "https://openalex.org/W1971659962", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 19}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081877423", "display_name": "Martin McIvor", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Martin McIvor", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.0.0032"}
{"paper": "278228640", "venue": "55827047", "year": "2008", "title": "cannibalistic language in the fourth gospel and greco roman polemics of factionalism john 6 52 66", "label": ["2777040690", "2779770443", "2776405206", "2776727279", "65264089", "2781384534", "2779989315", "2780049985"], "author": ["2607544890"], "reference": [], "abstract": "j albert harrill jharrill indiana edu indiana university bloomington in 47405 proquest denotes non usascii text omitted this essay names the elephant in the room around which scholarly interpreters of john 6 52 66 have long been tiptoeing with their overly circumspect discussions of the eucharistie imagery in the passage that elephant is cannibalism of course and ignoring it leaves fundamental exegetical questions about this famous crux interpretum unanswered and even unasked what specific connotations did the idiom of cannibalism have in the ancient mediterranean world why did the johannine author or redactor ascribe cannibalistic language to jesus in a specific scene of factionalism did it draw on a recognizable topos familiar from the wider greek and roman culture and not just from the hebrew bible alone 1 what nongustatory messages about community maintenance and regeneration could such talk of cannibalism have conveyed what connection did anthropophagy have for ancient audiences to articulate community dissent party division or even civil war an exclusive focus on sacramentalism has framed the kinds of questions previous commentators have brought to john 6 a preoccupation that has often been concerned more about the theological controversies between protestants and catholics than about the text itself 2 exegetes have debated the sacramental tradition of the lord s supper in john 6 and many have repeated the standby interpolation hypothesis of rudolf bultmann s ecclesiastical redactor to solve the crux 3 one view holds that the cannibalistic language has antidocetic intent 4 but as is well known john s narrative departs from the synoptic gospels on among other things precisely this point the lord s supper is never instituted in the gospel of john the exegetical debate on john 6 goes therefore back and forth rehashing old proposals without a resolution in sight 5 we should recognize the sterility of current debates on the redaction critical issues and on the place of the sacraments in the fourth gospel the passage deserves reexamination it provides the strangest exchange between jesus and his jewish interlocutors in the fourth gospel in a series of dialogues that collapse into monologues the johannine jesus provides warrants for his midrash on the bread from heaven that turn the factionalism of bewildered grumbling among the jews john 6 41 43 into an open fight 6 52 in the synagogue at capernaum 6 59 6 the speech culminates in a pronouncement bewildering to the audience so jesus said to them very truly i tell you unless you eat the flesh of the son of man and drink his blood you have no life in you those who eat my flesh and drink my blood have eternal life and i will raise them up on the last day for my flesh is true food and my blood is true drink those who eat my flesh and drink my blood abide in me and i in them 6 53 56 the whole dialogue is a virtual parody of a revelation discourse what is revealed is jesus utter incomprehensibility even jesus own followers fail to understand what their prophet messiah is requiring of them which escalates the divisive fray jesus asks his disciples whether this saying offends them too 6 60 61 the reaction of the respondents could imply that they may simply not comprehend what jesus is requiring but the context makes clear that they hear jesus saying something literally obscene disgusting to the senses to indulge in cannibalism by consuming his flesh and blood the offense of the saying triggers the decision by the jews to kill jesus cf 7 1 5 18 and the desertion of many disciples 6 66 this scene is one of factionalism in this context the forms of speech that would normally provide warrants for a particular kind of instruction midrash serve solely to emphasize jesus strangeness as the other", "title_raw": "Cannibalistic Language in the Fourth Gospel and Greco-Roman Polemics of Factionalism (John 6:52-66)", "abstract_raw": "J. ALBERT HARRILL jharrill@indiana.edu Indiana University, Bloomington, IN 47405 (ProQuest: ... denotes non-USASCII text omitted.) This essay names the elephant in the room around which scholarly interpreters of John 6:52-66 have long been tiptoeing with their overly circumspect discussions of the eucharistie imagery in the passage. That elephant is cannibalism, of course, and ignoring it leaves fundamental exegetical questions about this famous crux interpretum unanswered and even unasked. What specific connotations did the idiom of cannibalism have in the ancient Mediterranean world? Why did the Johannine author (or redactor) ascribe cannibalistic language to Jesus in a specific scene of factionalism? Did it draw on a recognizable topos familiar from the wider Greek and Roman culture and not just from the Hebrew Bible alone?1 What nongustatory messages about community maintenance and regeneration could such talk of cannibalism have conveyed? What connection did anthropophagy have for ancient audiences to articulate community dissent, party division, or even civil war? An exclusive focus on \"sacramentalism\" has framed the kinds of questions previous commentators have brought to John 6, a preoccupation that has often been concerned more about the theological controversies between Protestants and Catholics than about the text itself.2 Exegetes have debated the \"sacramental tradition\" of the Lord's Supper in John 6, and many have repeated the standby interpolation hypothesis of Rudolf Bultmann's \"ecclesiastical redactor,\" to \"solve\" the crux.3 One view holds that the cannibalistic language has antidocetic intent.4 But, as is well known, John's narrative departs from the Synoptic Gospels on, among other things, precisely this point: the Lord's Supper is never instituted in the Gospel of John. The exegetical debate on John 6 goes, therefore, back and forth rehashing old proposals without a resolution in sight.5 We should recognize the sterility of current debates on the redaction-critical issues and on the place of the sacraments in the Fourth Gospel. The passage deserves reexamination. It provides the strangest exchange between Jesus and his Jewish interlocutors in the Fourth Gospel. In a series of dialogues that collapse into monologues, the Johannine Jesus provides warrants for his midrash on the Bread from Heaven that turn the factionalism of bewildered grumbling (...) among \"the Jews\" (John 6:41-43) into an open fight (...) (6:52) in the synagogue at Capernaum (6:59).6 The speech culminates in a pronouncement bewildering to the audience: So Jesus said to them, \"Very truly, I tell you, unless you eat the flesh [...] of the Son of Man and drink his blood [...], you have no life in you. Those who eat my flesh [...] and drink my blood [...] have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat [...] my flesh and drink [...] my blood abide in me, and I in them.\" (6:53-56) The whole dialogue is a virtual parody of a revelation discourse: what is revealed is Jesus' utter incomprehensibility. Even Jesus' own followers fail to understand what their prophet-messiah is requiring of them, which escalates the divisive fray. Jesus asks his disciples whether \"this saying\" (...) offends them too (6:60-61). The reaction of the respondents could imply that they may simply not comprehend what Jesus is requiring, but the context makes clear that they hear Jesus saying something literally obscene (disgusting to the senses): to indulge in cannibalism by consuming his flesh and blood. The offense of the saying triggers the decision by \"the Jews\" to kill Jesus (cf. 7:1; 5:18) and the desertion of \"many disciples\" (6:66). This scene is one of factionalism. In this context, the forms of speech that would normally provide warrants for a particular kind of instruction (midrash) serve solely to emphasize Jesus' strangeness as the Other. …", "openalex_id": "https://openalex.org/W278228640", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 14}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097045595", "display_name": "Harrill", "orcid": null}, "institutions": [{"id": "https://openalex.org/I592451", "display_name": "Indiana University", "ror": "https://ror.org/01kg8sb98", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "None Harrill", "raw_affiliation_strings": ["‡Indiana University"], "affiliations": [{"raw_affiliation_string": "‡Indiana University", "institution_ids": ["https://openalex.org/I592451"]}]}], "doi": "https://doi.org/10.2307/25610110"}
{"paper": "2033228778", "venue": "21248793", "year": "2008", "title": "factivity without safety", "label": ["2777617010", "111472728", "2777239683", "170879859"], "author": ["2158789681"], "reference": ["1570100281", "1969439334", "2325092135", "3190562697"], "abstract": "i summarize timothy williamson s theory of knowledge construct some counterexamples to it and try to diagnose the problem in virtue of which those counterexamples arise then i consider possible responses it turns out that only one of those responses is tenable and that that response renders williamson s theory a continuous piece of rather than a radical paradigmatic break from recent mainstream work in the theory of knowledge", "title_raw": "FACTIVITY WITHOUT SAFETY", "abstract_raw": ": I summarize Timothy Williamson's theory of knowledge, construct some counterexamples to it, and try to diagnose the problem in virtue of which those counterexamples arise. Then I consider possible responses. It turns out that only one of those responses is tenable, and that that response renders Williamson's theory a continuous piece of, rather than a radical paradigmatic break from, recent mainstream work in the theory of knowledge.", "openalex_id": "https://openalex.org/W2033228778", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-02-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020151064", "display_name": "Dennis Whitcomb", "orcid": "https://orcid.org/0000-0002-5521-6883"}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DENNIS WHITCOMB", "raw_affiliation_strings": ["Department of Philosophy Western Washington University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Western Washington University", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2008.00313.x"}
{"paper": "2145519610", "venue": "124201077", "year": "2008", "title": "the revision theory of resurrection", "label": ["111472728", "2776931966", "155785087", "2437467", "2779511057", "43236755", "39462953", "81698637", "2778023277"], "author": ["2006535530"], "reference": ["93751600", "619755019", "654196463", "1512481209", "1516748551", "1529738879", "1685306144", "1733652194", "1985683154", "1986629118", "1986781756", "1991267430", "2006208772", "2007011645", "2007273076", "2011365476", "2011468632", "2011915692", "2013198160", "2014398948", "2025027803", "2028219207", "2039648172", "2054446139", "2057674025", "2058522837", "2066970210", "2068511599", "2069734087", "2076547427", "2085901887", "2088406054", "2089564255", "2093413697", "2130710029", "2138197480", "2146500605", "2155535944", "2313961278", "2330603441", "2332016385", "2798817249", "2799207651", "3027256286"], "abstract": "a powerful argument against the resurrection of the body is based on the premise that all resurrection theories violate natural laws we counter this argument by developing a fully naturalistic resurrection theory we refer to it as the revision theory of resurrection rtr since hick s replica theory is already highly naturalistic we use hick s theory as the basis for the rtr according to hick resurrection is the recreation of an earthly body in another universe the recreation is a resurrection counterpart we show that the new testament supports the idea of resurrection counterparts the rtr asserts that you are a node in a branching tree of increasingly perfect resurrection counterparts these ever better counterparts live in increasingly perfect resurrection universes we give both theological arguments and an empirical argument for the rtr", "title_raw": "The revision theory of resurrection", "abstract_raw": "A powerful argument against the resurrection of the body is based on the premise that all resurrection theories violate natural laws. We counter this argument by developing a fully naturalistic resurrection theory. We refer to it as the revision theory of resurrection (RTR). Since Hick's replica theory is already highly naturalistic, we use Hick's theory as the basis for the RTR. According to Hick, resurrection is the recreation of an earthly body in another universe. The recreation is a resurrection counterpart. We show that the New Testament supports the idea of resurrection counterparts. The RTR asserts that you are a node in a branching tree of increasingly perfect resurrection counterparts. These ever better counterparts live in increasingly perfect resurrection universes. We give both theological arguments and an empirical argument for the RTR.", "openalex_id": "https://openalex.org/W2145519610", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088820842", "display_name": "Eric Steinhart", "orcid": "https://orcid.org/0000-0002-2055-1374"}, "institutions": [{"id": "https://openalex.org/I127328727", "display_name": "William Paterson University", "ror": "https://ror.org/00k3ayt93", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I127328727"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ERIC STEINHART", "raw_affiliation_strings": ["Department of Philosophy, William Paterson University, Wayne, NJ 07470"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, William Paterson University, Wayne, NJ 07470", "institution_ids": ["https://openalex.org/I127328727"]}]}], "doi": "https://doi.org/10.1017/s0034412507009298"}
{"paper": "2139755026", "venue": "255146", "year": "2008", "title": "the early russell on the metaphysics of substance in leibniz and bradley", "label": ["173083238", "123556308", "110099512", "49831778", "1112411", "111472728", "517673595", "2776211767", "182744844"], "author": ["2575832254"], "reference": ["63386868", "308170744", "311412773", "324040586", "586076389", "593516985", "613352187", "1578756162", "1965462762", "1995853112", "2029716411", "2072395631", "2258867481", "2317012834", "2322192752", "2330390883", "2774946719", "2896473329", "3129542849"], "abstract": "while considerable ink has been spilt over the rejection of idealism by bertrand russell and g e moore at the end of the 19th century relatively little attention has been directed at russell s a critical exposition of the philosophy of leibniz a work written in the early stages of russell s philosophical struggles with the metaphysics of bradley bosanquet and others though a sustained investigation of that work would be one of considerable scope here i reconstruct and develop a two pronged argument from the philosophy of leibniz that russell fancied as late as 1907 to be the downfall of the traditional category of substance here i suggest one can begin to see russell s own reasons arguments largely independent of moore for the abandonment of idealism leibniz no less than bradley adhered to an antiquated variety of logic what russell refers to as the subject predicate doctrine of logic uniting this doctrine with a metaphysical principle of independence that a substance is prior to and distinct from its properties russell is able to demonstrate that neither a substance pluralism nor a substance monism can be consistently maintained as a result russell alleges that the metaphysics of both leibniz and bradley has been undermined as ultimately incoherent russell s remedy for this incoherence is the postulation of a bundle theory of substance such that the category of substance reduces to the most basic entities properties", "title_raw": "The early Russell on the metaphysics of substance in Leibniz and Bradley", "abstract_raw": "While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the 19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a two-pronged argument from the Philosophy of Leibniz that Russell fancied—as late as 1907—to be the downfall of the traditional category of substance. Here, I suggest, one can begin to see Russell’s own reasons—arguments largely independent of Moore—for the abandonment of idealism. Leibniz, no less than Bradley, adhered to an antiquated variety of logic: what Russell refers to as the subject-predicate doctrine of logic. Uniting this doctrine with a metaphysical principle of independence—that a substance is prior to and distinct from its properties—Russell is able to demonstrate that neither a substance pluralism nor a substance monism can be consistently maintained. As a result, Russell alleges that the metaphysics of both Leibniz and Bradley has been undermined as ultimately incoherent. Russell’s remedy for this incoherence is the postulation of a bundle theory of substance, such that the category of “substance” reduces to the most basic entities—properties.", "openalex_id": "https://openalex.org/W2139755026", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5115547168", "display_name": "T. Allan Hillman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. Allan Hillman", "raw_affiliation_strings": ["Purdue University"], "affiliations": [{"raw_affiliation_string": "Purdue University", "institution_ids": ["https://openalex.org/I219193219"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9201-x"}
{"paper": "2013208335", "venue": "117069359", "year": "2008", "title": "what heidegger and dewey could learn from each other", "label": ["107038049", "198777802", "158573231", "127882523", "32506930", "154847795", "24726157", "135646171"], "author": ["2165139189"], "reference": ["239583631", "1987789700", "2008965277", "2045403074", "2276607838"], "abstract": "a half century ago martin heidegger was seen as a representative of a tradition of modern philosophy alien to the spirit of america not only was he a spokesman and sometimes agent for a totalitarian political regime but his philosophical writings seemed to embody the spirit of irrationalism nurtured in the nest of romanticism and existentialism partly this way of looking at heidegger was shaped by untutored readings of those who were meant to have influenced him such as hegel and nietzsche and partly it was the product of the academic political schism between so called analytic and so called continental philosophy this divide itself was always more rhetoric than reality not only because no unifying methodology bound together purveyors of either continental or analytic philosophy but also and this is more important for our interests here because the distinction leaves no place for the american pragmatists much of this confusion has been cleared up over the past thirty years we have new more sensible readings of hegel and nietzsche american pragmatism is in the midst of a serious revival and the sometimes siege sometimes triumphalist mentality of mainstream anglo american philosophy has given way to a more nuanced receptivity to philosophy written in other languages and traditions inspired by all these changes indeed significantly responsible for them richard rorty has sought to bring the readers of heidegger and the pragmatists as well as wittgenstein together and align them behind a fundamental thesis that he articulates thus", "title_raw": "What Heidegger and Dewey Could Learn from Each Other", "abstract_raw": "A half century ago Martin Heidegger was seen as a representative of a tradition of modern philosophy alien to the spirit of America. Not only was he a spokesman and sometimes agent for a totalitarian political regime, but his philosophical writings seemed to embody the spirit of irrationalism nurtured in the nest of romanticism and existentialism. Partly this way of looking at Heidegger was shaped by untutored readings of those who were meant to have influenced him, such as Hegel and Nietzsche, and partly it was the product of the academic-political schism between so-called Analytic and so-called Continental philosophy. This divide itself was always more rhetoric than reality, not only because no unifying methodology bound together purveyors of either Continental or Analytic philosophy, but also (and this is more important for our interests here) because the distinction leaves no place for the American Pragmatists. Much of this confusion has been cleared up over the past thirty years. We have new, more sensible readings of Hegel and Nietzsche, American Pragmatism is in the midst of a serious revival, and the sometimes siege, sometimes triumphalist mentality of mainstream, Anglo-American philosophy has given way to a more nuanced receptivity to philosophy written in other languages and traditions. Inspired by all these changes, indeed significantly responsible for them, Richard Rorty has sought to bring the readers of Heidegger and the pragmatists (as well as Wittgenstein) together and align them behind a fundamental thesis that he articulates thus:", "openalex_id": "https://openalex.org/W2013208335", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047289987", "display_name": "William Blattner", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William Blattner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20083614"}
{"paper": "2042535711", "venue": "137773608", "year": "2008", "title": "dewey smith and the meaning of all", "label": ["111472728", "2780876879"], "author": ["3037768514"], "reference": [], "abstract": "", "title_raw": "Dewey Smith and the meaning of All", "abstract_raw": "", "openalex_id": "https://openalex.org/W2042535711", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049153544", "display_name": "Robert C. Reed", "orcid": "https://orcid.org/0000-0001-8578-1544"}, "institutions": [{"id": "https://openalex.org/I4210135187", "display_name": "Clinique Victor Hugo", "ror": "https://ror.org/04qvenw96", "country_code": "FR", "type": "healthcare", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210135187"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Robert Reed", "raw_affiliation_strings": ["Robert Reed is the author of nearly 200 stories and a dozen novels. He won a Hugo in 2007 for his novella A Billion Eves.,"], "affiliations": [{"raw_affiliation_string": "Robert Reed is the author of nearly 200 stories and a dozen novels. He won a Hugo in 2007 for his novella A Billion Eves.,", "institution_ids": ["https://openalex.org/I4210135187"]}]}], "doi": "https://doi.org/10.1038/4551148a"}
{"paper": "1984415757", "venue": "117643613", "year": "2008", "title": "allegories of rending killing time with walter benjamin", "label": ["13184196", "554936623", "128361363", "70721018", "154775046"], "author": ["2135555394"], "reference": ["408167053", "561152610", "584189514", "638010985", "1537772531", "1551572947", "1595644632", "1889696064", "1955817254", "1984645963", "1987789700", "2025590087", "2060130231", "2073615328", "2082378590", "2314565687", "3178831036"], "abstract": "nearly every critic of benjaminian allegory has begun with the assumption that allegory is a fundamentally temporal form two possible readings thus present themselves on the one hand a finitist reading in which allegory insists on the implacable decay of all life against the organicism of the symbol on the other an infinitist reading in which allegory becomes the privileged figure for history s dialectical unfolding though each position has resulted in a number of powerful interpretations neither has addressed the most radical feature of benjaminian allegory its challenge to time as the latter manifests itself by ordering human history benjamin develops his allegorical challenge to time in the origin of german tragic drama his studies of baudelaire and most profoundly the ninth thesis on the concept of history in the last of these texts benjamin s allegorical presentation of the new angel depicts a vision of history without time a vision in which events occur absent any temporal continuity in this vision i argue the critical force of what benjamin calls the allegorical intention emerges", "title_raw": "Allegories of Rending: Killing Time with Walter Benjamin", "abstract_raw": "Nearly every critic of Benjaminian allegory has begun with the assumption that allegory is a fundamentally temporal form.  Two possible readings thus present themselves: on the one hand, a finitist reading in which allegory insists on the implacable decay of all life against the organicism of the symbol; on the other, an infinitist reading in which allegory becomes the privileged figure for history’s dialectical unfolding.  Though each position has resulted in a number of powerful interpretations, neither has addressed the most radical feature of Benjaminian allegory: its challenge to time as the latter manifests itself by ordering human history.  Benjamin develops his allegorical challenge to time in  The Origin of German Tragic Drama , his studies of Baudelaire and, most profoundly, the ninth thesis “On the Concept of History.”  In the last of these texts, Benjamin’s allegorical presentation of the “new angel” depicts a vision of history without time, a vision in which events occur absent any temporal continuity.  In this vision, I argue, the critical force of what Benjamin calls the “allegorical intention” emerges.", "openalex_id": "https://openalex.org/W1984415757", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056894780", "display_name": "Robert S. Lehman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert S. Lehman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.0.0021"}
{"paper": "1572961644", "venue": "204374153", "year": "2008", "title": "contrastivism relevance contextualism and meta skepticism", "label": ["111472728", "18296254", "2781118685", "2776645574"], "author": ["2049413158"], "reference": ["2094298389", "3139675874"], "abstract": "walter sinnott armstrong in his excellent new book defends what he calls moderate pyrrhonian skepticism it is moderate because with regard to qualified epistemic judgments about beliefs the view allows that affirmative epistemic judgments involving modest contrast classes can be true it is a version of pyrrhonian as opposed to academic skepticism because with respect to affirmative unqualified epistemic judgments the pyrrhonian refuses to take a stand on whether such judgments are true or false while the academic claims that they are all false in defending pyrrhonianism sinnott armstrong criticizes epistemological invariantism and contextualism 1 in what follows i will comment on sinnott armstrong s challenges to contextualism with the modest aim of making a few tentative suggestions about how a contextualist might begin to respond to these challenges", "title_raw": "Contrastivism, Relevance Contextualism, and Meta‐Skepticism", "abstract_raw": "Walter Sinnott-Armstrong, in his excellent new book, defends what he calls 'moderate Pyrrhonian skepticism.' It is moderate because, with regard to qualified epistemic judgments about beliefs, the view allows that affirmative epistemic judgments involving modest contrast classes can be true. It is a version of Pyrrhonian, as opposed to Academic skepticism, because, with respect to affirmative unqualified epistemic judgments, the Pyrrhonian refuses to take a stand on whether such judgments are true or false, while the Academic claims that they are all false. In defending Pyrrhonianism, Sinnott-Armstrong criticizes epistemological invariantism and contextualism.1 In what follows, I will comment on Sinnott-Armstrong's challenges to contextualism with the modest aim of making a few tentative suggestions about how a contextualist might begin to respond to these challenges.", "openalex_id": "https://openalex.org/W1572961644", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-10-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075887631", "display_name": "Mark Timmons", "orcid": "https://orcid.org/0000-0003-3935-6832"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MARK TIMMONS", "raw_affiliation_strings": ["University of Arizona"], "affiliations": [{"raw_affiliation_string": "University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2008.00224.x"}
{"paper": "2059460689", "venue": "147022693", "year": "2008", "title": "avoiding certain frustration reflection and the cable guy paradox", "label": ["24726157", "36766811", "123556308", "111472728", "182744844"], "author": ["125407904", "2658740771", "1830198394"], "reference": ["211313859", "1487300701", "1510037776", "1975296881", "2161527608"], "abstract": "we discuss the cable guy paradox both as an object of interest in its own right and as something which can be used to illuminate certain issues in the theories of rational choice and belief we argue that a crucial principle the avoid certain frustration acf principle which is used in stating the paradox is false thus resolving the paradox we also explain how the paradox gives us new insight into issues related to the reflection principle our general thesis is that principles that base your current opinions on your current opinions about your future opinions need not make reference to the particular times in the future at which you believe you will have those opinions but they do need to make reference to the particular degrees of belief you believe you will have in the future", "title_raw": "Avoiding certain frustration, reflection, and the cable guy paradox", "abstract_raw": "We discuss the cable guy paradox, both as an object of interest in its own right and as something which can be used to illuminate certain issues in the theories of rational choice and belief. We argue that a crucial principle—The Avoid Certain Frustration (ACF) principle—which is used in stating the paradox is false, thus resolving the paradox. We also explain how the paradox gives us new insight into issues related to the Reflection principle. Our general thesis is that principles that base your current opinions on your current opinions about your future opinions need not make reference to the particular times in the future at which you believe you will have those opinions, but they do need to make reference to the particular degrees of belief you believe you will have in the future.", "openalex_id": "https://openalex.org/W2059460689", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-09-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050006860", "display_name": "Brian Kierland", "orcid": null}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Brian Kierland", "raw_affiliation_strings": ["UNIVERSITY OF MISSOURI‐COLUMBIA"], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF MISSOURI‐COLUMBIA", "institution_ids": ["https://openalex.org/I76835614"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5015621315", "display_name": "Bradley Monton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802236040", "display_name": "University of Colorado System", "ror": "https://ror.org/00jc20583", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802236040"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Bradley Monton", "raw_affiliation_strings": ["University of Colorado at Boulder"], "affiliations": [{"raw_affiliation_string": "University of Colorado at Boulder", "institution_ids": ["https://openalex.org/I2802236040"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5010417217", "display_name": "Samuel Ruhmkorff", "orcid": "https://orcid.org/0000-0002-5014-7225"}, "institutions": [{"id": "https://openalex.org/I131240579", "display_name": "Bard College at Simon's Rock", "ror": "https://ror.org/034pcpg38", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I131240579"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Samuel Ruhmkorff", "raw_affiliation_strings": ["Simon's Rock College of Bard"], "affiliations": [{"raw_affiliation_string": "Simon's Rock College of Bard", "institution_ids": ["https://openalex.org/I131240579"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9044-1"}
{"paper": "2314715008", "venue": "93676754", "year": "2008", "title": "boccaccio and feminist criticism", "label": ["101411860", "1102183"], "author": ["2099879397", "2918193017", "2675100065"], "reference": [], "abstract": "", "title_raw": "Boccaccio and Feminist Criticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2314715008", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 14}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005937779", "display_name": "Alessia Ronchetti", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Alessia Ronchetti", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5088923870", "display_name": "Thomas C. Stillinger", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Thomas C. Stillinger", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5083579210", "display_name": "F. Regina Psaki", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "F. Regina Psaki", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/20467971"}
{"paper": "2130458873", "venue": "80702723", "year": "2008", "title": "hegel s concept of desire", "label": ["111472728", "2780349523", "2779082053", "554936623", "32506930", "84269361"], "author": ["2495737786"], "reference": ["659608453", "1484013926", "1506465820", "1974677971", "1983262717", "2021365244", "2047602124", "2091931735", "2283556476", "2901964122", "2998740489", "3161555770", "3177355515"], "abstract": "hegel s assertion that self consciousness is desire in general stands at a critical point in the phenomenology but the concept of desire employed in this identification is obscure i examine three ways in which hegel s concept of desire might be understood and conclude that this concept is closely related to fichte s notions of drive and longing so understood the concept plays an essential role in hegel s non foundational non genetic account of the awareness that individual rational subjects have of themselves this account i argue is part of a larger concern with demonstrating the relation between theoretical and practical capacities of the subject i also argue that my reading explains hegel s emphasis on the figure of the bondsman in lordship and bondage the bondsman s experience of itself and its world instantiates hegel s views on the integration of subjective capacities and the reality of objects of experience", "title_raw": "Hegel's Concept of Desire", "abstract_raw": "Hegel’s assertion that self-consciousness is desire in general stands at a critical point in the  Phenomenology , but the concept of desire employed in this identification is obscure. I examine three ways in which Hegel’s concept of desire might be understood and conclude that this concept is closely related to Fichte’s notions of drive and longing. So understood, the concept plays an essential role in Hegel’s non-foundational, non-genetic account of the awareness that individual rational subjects have of themselves. This account, I argue, is part of a larger concern with demonstrating the relation between theoretical and practical capacities of the subject. I also argue that my reading explains Hegel’s emphasis on the figure of the bondsman in “Lordship and Bondage.” The bondsman’s experience of itself and its world instantiates Hegel’s views on the integration of subjective capacities and the reality of objects of experience.", "openalex_id": "https://openalex.org/W2130458873", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113710115", "display_name": "Scott A. Jenkins", "orcid": null}, "institutions": [{"id": "https://openalex.org/I146416000", "display_name": "University of Kansas", "ror": "https://ror.org/001tmjg57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146416000"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Scott Jenkins", "raw_affiliation_strings": ["University of kansas."], "affiliations": [{"raw_affiliation_string": "University of kansas.", "institution_ids": ["https://openalex.org/I146416000"]}]}], "doi": "https://doi.org/10.1353/hph.0.0084"}
{"paper": "2023287863", "venue": "176347361", "year": "2008", "title": "linguistic minimalism origins concepts methods and aims review", "label": ["41895202"], "author": ["2988535778"], "reference": ["1582174699", "1977062359", "1996484504", "2017473312", "2038594453", "2044110346", "2123086266", "2166754847", "2170716495", "2327381720", "2795447298", "2798336495", "2889338382"], "abstract": "", "title_raw": "Linguistic minimalism: Origins, concepts, methods, and aims (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1991469875", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089215581", "display_name": "Frederick J. Newmeyer", "orcid": "https://orcid.org/0000-0001-8497-1848"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Frederick J. Newmeyer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.0.0003"}
{"paper": "2064644823", "venue": "147022693", "year": "2008", "title": "a pragmatic defense of millianism", "label": ["2777415597", "2779899686", "41895202", "123556308", "121375916", "11693617", "111472728", "41417386", "2777530160"], "author": ["151934648"], "reference": ["188861278", "1492696959", "1571609007", "1968120654", "1969787028", "1990174903", "1992974371", "2001049828", "2001722583", "2008647830", "2017490514", "2026150371", "2035801591", "2046633537", "2061496281", "2062719791", "2066551267", "2066735995", "2095305845", "2099644933", "2120367369", "2129857874", "2130041324", "2242108793", "2281855572", "2302527885", "2306427297", "2313608148", "2322444753", "2323708134", "2328627961", "2329043733", "2333919696", "2486584788", "2758107191", "2998861439", "3020581041", "3189942069"], "abstract": "a new kind of defense of the millian theory of names is given which explains intuitive counter examples as depending on pragmatic effects of the relevant sentences by direct application of grice s and sperber and wilson s relevance theory and uncontroversial assumptions i begin by arguing that synonyms are always intersubstitutable despite mates considerations and then apply the method to names then a fairly large sample of cases concerning names are dealt with in related ways it is argued that the method as applied to the various cases satisfies the criterion of success that for every sentence in context it is a counter example to millianism to the extent that it has pragmatic effects matching speakers intuitions", "title_raw": "A pragmatic defense of Millianism", "abstract_raw": "A new kind of defense of the Millian theory of names is given, which explains intuitive counter-examples as depending on pragmatic effects of the relevant sentences, by direct application of Grice’s and Sperber and Wilson’s Relevance Theory and uncontroversial assumptions. I begin by arguing that synonyms are always intersubstitutable, despite Mates’ considerations, and then apply the method to names. Then, a fairly large sample of cases concerning names are dealt with in related ways. It is argued that the method, as applied to the various cases, satisfies the criterion of success: that for every sentence in context, it is a counter-example to Millianism to the extent that it has pragmatic effects (matching speakers’ intuitions).", "openalex_id": "https://openalex.org/W2064644823", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081282782", "display_name": "Arvid Båve", "orcid": "https://orcid.org/0000-0001-7570-2697"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Arvid Båve", "raw_affiliation_strings": [" Stockholms universitet"], "affiliations": [{"raw_affiliation_string": " Stockholms universitet", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1007/s11098-006-9037-0"}
{"paper": "2055039980", "venue": "34011028", "year": "2008", "title": "can physicalism be non reductive", "label": ["170752166", "173366509", "2776166595", "113220239", "2779511057", "144218379", "111472728"], "author": ["2013878138"], "reference": ["6059654", "40745488", "163184197", "189425239", "191559033", "328167479", "561338601", "869549482", "1537107272", "1919000335", "1986667017", "2002288253", "2043617364", "2047610142", "2057683160", "2068189160", "2109334311", "2314556836", "2319810949", "2492808962", "2745401562", "2902446791", "2989870624", "3127632302", "3172547208"], "abstract": "can physicalism or materialism be non reductive i provide an opinionated survey of the debate on this question i suggest that attempts to formulate non reductive physicalism by appeal to claims of event identity supervenience or realization have produced doctrines that fail either to be physicalist or to be non reductive then i treat in more detail a recent attempt to formulate non reductive physicalism by derk pereboom but argue that it fares no better", "title_raw": "Can Physicalism Be Non‐Reductive?", "abstract_raw": "Can physicalism (or materialism) be non-reductive? I provide an opinionated survey of the debate on this question. I suggest that attempts to formulate non-reductive physicalism by appeal to claims of event identity, supervenience, or realization have produced doctrines that fail either to be physicalist or to be non-reductive. Then I treat in more detail a recent attempt to formulate non-reductive physicalism by Derk Pereboom, but argue that it fares no better.", "openalex_id": "https://openalex.org/W2055039980", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 15}, {"year": 2016, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111463255", "display_name": "Andrew Melnyk", "orcid": null}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Melnyk", "raw_affiliation_strings": ["University of Missouri ***"], "affiliations": [{"raw_affiliation_string": "University of Missouri ***", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2008.00184.x"}
{"paper": "2004949326", "venue": "255146", "year": "2008", "title": "the mind without the world within", "label": ["24726157", "2780049985", "111472728", "124969852", "2780349523", "2779082053", "2777200700", "159977948", "110099512"], "author": ["110016908"], "reference": [], "abstract": "the current debate between internalists and externalists is in many ways quite complex not only are the termsuseddifferently in the context of epistemology philosophy of mind and ethics but a bewildering proliferation of new versions of internalism and externalism have emerged in recent discussions consequently it makes very little sense these days to ask in general whether somebody is an internalist or an externalist since the answer will depend on the specific kind of internalism or externalism one has in mind in the present volume the focus will be on the internalism externalism debate as it is played out in the context of philosophy of mind thus the internalism in question is the one that roughly speaking amounts to the view that a subject s beliefs and experiences are wholly constituted by what goes on inside the mind of that subject so that matters in the subject s natural and cultural environment have no bearing on their content externalism by contrast is then the rejection of that view more specifically however the centre of attention will be on phenomenological conceptions of the mind world relation and the central question asked will be whether classical phenomenology the philosophical tradition inaugurated by husserl and continued by such thinkers as heidegger and merleau ponty is internalist or externalist in orientation what is the rationale behind compiling a special issue on this topic right now there are several different reasons one is that the very attempt to apply what must be considered a foreign conceptual framework on phenomenological theories of intentionality can be quite", "title_raw": "The mind without, the world within", "abstract_raw": "The current debate between internalists and externalists is in many ways quite complex.Not only are the termsuseddifferently in the context of epistemology, philosophy of mind and ethics, but a bewildering proliferation of new versions of internalism and externalism have emerged in recent discussions. Consequently, it makes very little sense these days to ask in general whether somebody is an internalist or an externalist, since the answer will depend on the specific kind of internalism or externalism one has in mind. In the present volume, the focus will be on the internalism–externalism debate as it is played out in the context of philosophy of mind. Thus, the internalism in question is the one that, roughly speaking, amounts to the view that a subject’s beliefs and experiences are wholly constituted by what goes on inside the mind of that subject, so that matters in the subject’s natural and cultural environment have no bearing on their content. Externalism, by contrast, is then the rejection of that view. More specifically, however, the centre of attention will be on phenomenological conceptions of the mind-world relation, and the central question asked will be whether classical phenomenology—the philosophical tradition inaugurated by Husserl and continued by such thinkers as Heidegger and Merleau-Ponty—is internalist or externalist in orientation. What is the rationale behind compiling a special issue on this topic right now? There are several different reasons. • One is that the very attempt to apply what must be considered a foreign conceptual framework on phenomenological theories of intentionality can be quite", "openalex_id": "https://openalex.org/W2004949326", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031927870", "display_name": "Dan Zahavi", "orcid": "https://orcid.org/0000-0002-2869-4951"}, "institutions": [{"id": "https://openalex.org/I124055696", "display_name": "University of Copenhagen", "ror": "https://ror.org/035b05819", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124055696"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Dan Zahavi", "raw_affiliation_strings": ["Center for Subjectivity Research, University of Copenhagen, Copenhagen K, Denmark"], "affiliations": [{"raw_affiliation_string": "Center for Subjectivity Research, University of Copenhagen, Copenhagen K, Denmark", "institution_ids": ["https://openalex.org/I124055696"]}]}], "doi": "https://doi.org/10.1007/s11229-006-9081-5"}
{"paper": "1984036840", "venue": "111681200", "year": "2008", "title": "progymnastic topic lists a compositional template for luke and other bioi", "label": ["150152722", "192562157", "2781384534", "199033989", "171190658"], "author": ["2100913862"], "reference": [], "abstract": "the study examines bioi by two greco roman authors plutarch and philostratus two jewish authors philo and josephus and finally the third gospel in the light of the progymnastic topic lists arguing that all the bioi employ topic lists as a compositional template guiding the narrative in its overall structure and content the study shows moreover that the third evangelist employs the lists with rhetorical skill comparable to the most educated of the biographers surveyed plutarch and philo", "title_raw": "Progymnastic Topic Lists: A Compositional Template for Luke and Other Bioi ?", "abstract_raw": "The study examines  bioi  by two Greco-Roman authors (Plutarch and Philostratus), two Jewish authors (Philo and Josephus), and finally, the Third Gospel, in the light of the progymnastic topic lists, arguing that all the  bioi  employ topic lists as a compositional template, guiding the narrative in its overall structure and content. The study shows, moreover, that the Third Evangelist employs the lists with rhetorical skill comparable to the most educated of the biographers surveyed, Plutarch and Philo.", "openalex_id": "https://openalex.org/W1984036840", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037785772", "display_name": "Michael Martin", "orcid": "https://orcid.org/0000-0003-0762-8688"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHAEL W. MARTIN", "raw_affiliation_strings": ["7607 Baylor St., Lubbock, Texas 79416, USA"], "affiliations": [{"raw_affiliation_string": "7607 Baylor St., Lubbock, Texas 79416, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0028688508000027"}
{"paper": "1992054074", "venue": "149275985", "year": "2008", "title": "the origins of the anaphoral benedictus", "label": ["516783827", "2777738375", "2776217137", "27206212", "2780349523", "2777852031", "150152722"], "author": ["2572178912"], "reference": [], "abstract": "this paper presents evidence for the benedictus following the sanctus having been introduced first in jerusalem in the liturgy of st james the structure and variety of the benedictus are examined along with theories of jewish and antiochene origin in relation to the apostolic constitutions a fifth century jerusalem homily provides the first evidence for the matthean form subsequently contained in all versions of the liturgy of st james and which becomes normative for nearly all eucharistic traditions the conclusion distinguishes between the origins of the idea of the anaphoral benedictus and the origins of its form the idea of a blessed be acclamation after the sanctus may well lie in jewish traditions but the origins of its form lie in the palm sunday acclamation of fourth century jerusalem", "title_raw": "The Origins of the Anaphoral Benedictus", "abstract_raw": "This paper presents evidence for the Benedictus following the Sanctus having been introduced first in Jerusalem in the Liturgy of St James. The structure and variety of the Benedictus are examined, along with theories of Jewish and Antiochene origin in relation to the Apostolic Constitutions. A fifth-century Jerusalem homily provides the first evidence for the Matthean form, subsequently contained in all versions of the Liturgy of St James and which becomes normative for nearly all eucharistic traditions. The conclusion distinguishes between the origins of the idea of the anaphoral Benedictus and the origins of its form. The idea of a 'blessed be' acclamation after the Sanctus may well lie in Jewish traditions, but the origins of its form lie in the Palm Sunday acclamation of fourth-century Jerusalem.", "openalex_id": "https://openalex.org/W1992054074", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101500240", "display_name": "Juliette Day", "orcid": "https://orcid.org/0000-0001-5929-6668"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. Day", "raw_affiliation_strings": ["Blackfriars,Oxford"], "affiliations": [{"raw_affiliation_string": "Blackfriars,Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flp029"}
{"paper": "2015151199", "venue": "196911494", "year": "2008", "title": "the way of poetic influence revisioning the syncretist chapters of the zhuangzi", "label": ["164913051"], "author": ["2687912826"], "reference": ["561900094", "592080351", "600126278", "623966657", "1593208022", "1981759308", "1993701089", "1996483950", "2036853588", "2046366686", "2050856441", "2097788813", "2147695482", "2190726577", "2313950890", "2469564800", "2499433553", "2795841579", "2798628852", "2800535225", "2891793894", "3023852443", "3043533375", "3145153476", "3148645131"], "abstract": "this essay examines the intra poetic relationship between the inner chapters and the syncretist chapters of the zhuangzi exploring the affinities and tensions between the two competing works by analyzing not only how the syncretist authors deliberately displace and recast the precursor poem by engaging in an act of creative revisionism but also how the syncretist chapters unconsciously reveal a hidden debt to the inner chapters especially in regard to the practices of inner cultivation and a cosmology of the dao as will be argued the sociopolitical dimensions of syncretic daoist thought most pointedly in regard to the art of rulership seem to be premised on the kind of inner cultivation that we find in the inner chapters indeed for the syncretist it is precisely the sovereign s ability to be inwardly a sage outwardly a king nei shang wai wang to coordinate the cosmological and the political that permits her to adjust and attune the empire and be in harmony with men the syncretist chapters can thus be viewed as a corrective movement within the history of early daoism that in an act of creative revisionism completes and reconstitutes the tradition of the way", "title_raw": "The Way of Poetic Influence: Revisioning the \"Syncretist Chapters\" of the Zhuangzi", "abstract_raw": "This essay examines the intra-poetic relationship between the \"Inner Chapters\" and the \"Syncretist Chapters\" of the  Zhuangzi , exploring the affinities and tensions between the two competing works by analyzing not only how the Syncretist authors deliberately displace and recast the precursor poem by engaging in an act of creative revisionism, but also how the \"Syncretist Chapters\"  unconsciously  reveal a hidden debt to the \"Inner Chapters,\" especially in regard to the practices of inner cultivation and a cosmology of the Dao. As will be argued, the sociopolitical dimensions of syncretic Daoist thought, most pointedly in regard to the art of rulership, seem to be premised on the kind of inner cultivation that we find in the \"Inner Chapters.\" Indeed, for the Syncretist it is precisely the sovereign's ability to be \"inwardly a sage, outwardly a king\" ( nei shang wai wang ), to coordinate the cosmological and the political, that permits her to \"adjust and attune the empire and be in harmony with men.\" The \"Syncretist Chapters\" can thus be viewed as a corrective movement within the history of early Daoism that, in an act of creative revisionism, completes and reconstitutes the \"tradition of the Way.\"", "openalex_id": "https://openalex.org/W2015151199", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077314223", "display_name": "Jung H. Lee", "orcid": "https://orcid.org/0000-0001-8568-8163"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jung H. Lee", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.0.0029"}
{"paper": "2093835722", "venue": "158041768", "year": "2008", "title": "the natural history of petit mai epilepsy", "label": ["15708023"], "author": ["2102694033"], "reference": ["1966440517", "1966830491", "1980915502", "2001686909", "2038814489", "2094228171", "2169598602"], "abstract": "summary of 72 children with petit mal seen between august 1958 and december 1962 70 were followed up at the end of 1964 twenty five also suffered from grand mal all but 11 showed 3 per second spike and wave activity in the electroencephalogram thirty six had ceased to have petit mal attacks for a year or longer 23 for three years or longer twelve had had no grand mal attacks for a year or longer and 5 for over three years a further 19 patients had only very occasional petit mal and 11 only infrequent grand mal it is suggested that the prognosis of petit mal epilepsy although guarded may often be favourable resume l histoire naturelle du petit mal parmi 72 enfants atteints du petit mal examines pendant la periode d aout 1958 a decembre 1962 70 ont ete suivis jusqu a la fin de 1964 en outre 25 souffraient du grand mal a l exception de 11 l electroencephalogramme de tous les enfants presentait trois cycles d activite en pointe et onde par seconde 36 patients n ont plus eu d attaque de petit mal depuis un an ou plus 23 depuis 3 ans ou plus 11 n ont pas souffert du grand mal depuis un an ou plus et 5 n ont pas eu d attaques depuis plus de 3 ans 19 autres patients n ont eu que de tres rares attaques de petit mal et 11 seulement des attaques de grand mal peu frequentes le pronostic du petit mal pense t on bien que reserve serait souvent favorable zusammenfassung die naturgeschichte des petit mal von 72 kindern mit petit mal beobachtet zwischen august 1958 und dezember 1962 wurden 70 ende 1964 wieder kontrolliert 25 litten ausserdem am grand mal aile ausser 11 wiesen 3 per sekunde stachel und wellen aktivitat im elektro encephalogramm auf 36 patienten hatten seit einem jahr oder langer keine petit mal anfalle mehr gehabt 23 schon seit 3 oder mehr jahren keine mehr 12 hatten ein jahr oder langer kein grand mal gehabt und 5 uberhaupt keine anfalle seit mehr als 3 jahren weitere 19 patienten hatten nur sehr gelegentlich petit mal und 11 nur selten grand mal es wird die ansicht zum ausdruck gebracht dass die prognose der petit mal epilepsie wenn auch vorsichtig oft gunstig sein kann resumen historia natural de pequeno mal entre agosto de 1958 y diciembre de 1962 se vio a 72 ninos que padecian de pequeno mal y a fines de 1964 se vio otra vez a 70 de ellos habia tambien 25 que padecian de gran mal los electroencefalogramas de todos menos 11 mostraron una actividad de puntas y ondas a razon de 3 por segundo hacia un ano o mas que 36 de los pacientes no tenian ataques de pequeno mal y 3 anos o mas que 23 no tenian ningunos hacia un ano o mas que 12 pacientes no tenian crisis de gran mal y hacia mas de 3 anos que 5 no tenian ningunas otros 19 pacientes padecian muy raramente de pequeno mal y 11 muy raramente de gran mal se sugiere que el pronostico de la epilepsia minor aunque no cierto puede ser muchas veces favorable", "title_raw": "The Natural History of Petit Mai Epilepsy", "abstract_raw": "SUMMARY\r\n\r\nOf 72 children with petit mal, seen between August, 1958 and December, 1962, 70 were followed-up at the end of 1964. Twenty-five also suffered from grand mal. All but 11 showed 3-per-second spike and wave activity in the electroencephalogram. Thirty-six had ceased to have petit mal attacks for a year or longer, 23 for three years or longer. Twelve had had no grand mal attacks for a year or longer and 5 for over three years. A further 19 patients had only very occasional petit mal and 11 only infrequent grand mal. It is suggested that the prognosis of petit mal epilepsy, although guarded, may often be favourable.\r\n\r\n\r\n\r\nRESUME\r\n\r\nL'histoire naturelle du petit mal\r\n\r\n\r\n\r\nParmi 72 enfants atteints du petit mal examines pendant la periode d'aout 1958 a decembre 1962, 70 ont ete suivis jusqu'a la fin de 1964. En outre, 25 souffraient du grand mal. A l'exception de 11, l'electroencephalogramme de tous les enfants presentait trois cycles d'activite en pointe et onde par seconde; 36 patients n'ont plus eu d'attaque de petit mal depuis un an ou plus, 23 depuis 3 ans ou plus, 11 n'ont pas souffert du grand mal depuis un an ou plus, et 5 n'ont pas eu d'attaques depuis plus de 3 ans. 19 autres patients n'ont eu que de tres rares attaques de petit mal et 11 seulement des attaques de grand mal peu frequentes. Le pronostic du petit mal, pense-t-on, bien que reserve, serait souvent favorable.\r\n\r\n\r\n\r\nZUSAMMENFASSUNG\r\n\r\nDie Naturgeschichte des Petit Mal\r\n\r\n\r\n\r\nVon 72 Kindern mit Petit Mal, beobachtet zwischen August 1958 und Dezember 1962, wurden 70 Ende 1964 wieder kontrolliert. 25 litten ausserdem am Grand Mal. Aile, ausser 11, wiesen 3 per Sekunde Stachel-und-Wellen-Aktivitat im Elektro-Encephalogramm auf; 36 Patienten hatten seit einem Jahr oder langer keine Petit Mal -Anfalle mehr gehabt, 23 schon seit 3 oder mehr Jahren keine mehr; 12 hatten ein Jahr oder langer kein Grand Mal gehabt, und 5 uberhaupt keine Anfalle seit mehr als 3 Jahren. Weitere 19 Patienten hatten nur sehr gelegentlich Petit Mal und 11 nur selten Grand Mal. Es wird die Ansicht zum Ausdruck gebracht dass die Prognose der Petit Mal -Epilepsie, wenn auch vorsichtig, oft gunstig sein kann.\r\n\r\n\r\n\r\nRESUMEN\r\n\r\nHistoria natural de pequeno mal\r\n\r\n\r\n\r\nEntre agosto de 1958 y diciembre de 1962 se vio a 72 ninos que padecian de pequeno mal, y a fines de 1964 se vio otra vez a 70 de ellos. Habia tambien 25 que padecian de gran mal. Los electroencefalogramas de todos menos 11 mostraron una actividad de puntas y ondas a razon de 3 por segundo. Hacia un ano o mas que 36 de los pacientes no tenian ataques de pequeno mal, y 3 anos o mas que 23 no tenian ningunos. Hacia un ano o mas que 12 pacientes no tenian crisis de gran mal, y hacia mas de 3 anos que 5 no tenian ningunas. Otros 19 pacientes padecian muy raramente de pequeno mal, y 11 muy raramente de gran mal. Se sugiere que el pronostico de la epilepsia minor, aunque no cierto, puede ser muchas veces favorable.", "openalex_id": "https://openalex.org/W2093835722", "counts_by_year": [], "publication_year": 1965, "publication_date": "1965-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108419762", "display_name": "Neil Gordon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210160221", "display_name": "Royal Manchester Children's Hospital", "ror": "https://ror.org/052vjje65", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210092852", "https://openalex.org/I4210160221"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Neil Gordon", "raw_affiliation_strings": ["The Royal Manchester Children's Hospital and Booth Hall Children's Hospital, Manchester."], "affiliations": [{"raw_affiliation_string": "The Royal Manchester Children's Hospital and Booth Hall Children's Hospital, Manchester.", "institution_ids": ["https://openalex.org/I4210160221"]}]}], "doi": "https://doi.org/10.1111/j.1469-8749.1965.tb10962.x"}
{"paper": "2061656447", "venue": "92608454", "year": "2008", "title": "rescuing auguste comte from the philosophy of history", "label": ["34399555"], "author": ["2313980309"], "reference": ["1964584383", "1979124761", "2313934624"], "abstract": "", "title_raw": "RESCUING AUGUSTE COMTE FROM THE PHILOSOPHY OF HISTORY", "abstract_raw": "", "openalex_id": "https://openalex.org/W2061656447", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-04-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058980283", "display_name": "Warren Schmaus", "orcid": "https://orcid.org/0000-0001-5797-0903"}, "institutions": [{"id": "https://openalex.org/I180949307", "display_name": "Illinois Institute of Technology", "ror": "https://ror.org/037t3ry66", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I180949307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Warren Schmaus", "raw_affiliation_strings": ["Illinois Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Illinois Institute of Technology", "institution_ids": ["https://openalex.org/I180949307"]}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2008.00454.x"}
{"paper": "2094688727", "venue": "63730871", "year": "2008", "title": "descartes dualism and contemporary dualism", "label": ["87479252", "522434184", "54531595", "2780349523", "111472728", "20497413", "170752166", "2779511057"], "author": ["2228347678", "2055011180"], "reference": ["100795840", "1502688112", "1509643880", "1523103444", "1974994137", "1980396526", "2002265975", "2015768771", "2072267104", "2164446969", "2314365139", "2318511025", "2520951786", "2729691321", "2802752740", "3127955956"], "abstract": "after drawing a distinction between two kinds of dualism numerical dualism defined in terms of identity and modal dualism defined in terms of supervenience we argue that descartes is a numerical dualist but not a modal dualist since most contemporary dualists advocate modal dualism the relation of descartes views to the contemporary philosophy of mind are more complex than is commonly assumed", "title_raw": "Descartes’ Dualism and Contemporary Dualism", "abstract_raw": "After drawing a distinction between two kinds of dualism—numerical dualism (defined in terms of identity) and modal dualism (defined in terms of supervenience)—we argue that Descartes is a numerical dualist, but not a modal dualist. Since most contemporary dualists advocate modal dualism, the relation of Descartes' views to the contemporary philosophy of mind are more complex than is commonly assumed.", "openalex_id": "https://openalex.org/W2094688727", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064645625", "display_name": "Cecilia Wee", "orcid": null}, "institutions": [{"id": "https://openalex.org/I165932596", "display_name": "National University of Singapore", "ror": "https://ror.org/01tgyzw49", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165932596"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": false, "raw_author_name": "Cecilia Wee", "raw_affiliation_strings": ["National University of Singapore"], "affiliations": [{"raw_affiliation_string": "National University of Singapore", "institution_ids": ["https://openalex.org/I165932596"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5033828670", "display_name": "Michael Pelczar", "orcid": null}, "institutions": [{"id": "https://openalex.org/I165932596", "display_name": "National University of Singapore", "ror": "https://ror.org/01tgyzw49", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165932596"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": false, "raw_author_name": "Michael Pelczar", "raw_affiliation_strings": ["National University of Singapore"], "affiliations": [{"raw_affiliation_string": "National University of Singapore", "institution_ids": ["https://openalex.org/I165932596"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2008.tb00073.x"}
{"paper": "2088338974", "venue": "147022693", "year": "2008", "title": "the epistemic regress problem", "label": ["18296254", "2777026412", "42997797", "2777152325", "111472728", "177076380", "2781118685", "123556308"], "author": ["273746838"], "reference": ["65407955", "592962467", "612540183", "1511961296", "1538617370", "1546798033", "1566216279", "1973014850", "1993883165", "2009854790", "2035820478", "2041297812", "2052523887", "2074229945", "2131589257", "2143595953", "2146937922", "2151075651", "2170095057", "2314529249", "2331066937", "2508667108", "2798609486", "3004641271"], "abstract": "the best extant statement of the epistemic regress problem makes assumptions that are too strong an improved version assumes only that that reasons require support that no proposition is supported only by endless regresses of reasons and that some proposition is supported these assumptions are individually plausible but jointly inconsistent attempts to explain support by means of unconceptualized sensations contextually immunized propositions endless regresses and holistic coherence all require either additional reasons or an external condition on support that is arbitrary from the believer s own point of view", "title_raw": "The epistemic regress problem", "abstract_raw": "The best extant statement of the epistemic regress problem makes assumptions that are too strong. An improved version assumes only that that reasons require support, that no proposition is supported only by endless regresses of reasons, and that some proposition is supported. These assumptions are individually plausible but jointly inconsistent. Attempts to explain support by means of unconceptualized sensations, contextually immunized propositions, endless regresses, and holistic coherence all require either additional reasons or an external condition on support that is arbitrary from the believer’s own point of view.", "openalex_id": "https://openalex.org/W2088338974", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030750477", "display_name": "Andrew D. Cling", "orcid": null}, "institutions": [{"id": "https://openalex.org/I82495205", "display_name": "University of Alabama in Huntsville", "ror": "https://ror.org/02zsxwr40", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I82495205"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew D. Cling", "raw_affiliation_strings": ["University of Alabama in Huntsville"], "affiliations": [{"raw_affiliation_string": "University of Alabama in Huntsville", "institution_ids": ["https://openalex.org/I82495205"]}]}], "doi": "https://doi.org/10.1007/s11098-007-9152-6"}
{"paper": "1763555775", "venue": "3880285", "year": "2008", "title": "john archibald wheeler 1911 2008", "label": ["111472728"], "author": ["1417201204"], "reference": [], "abstract": "the deep insights and far reaching speculations of a theoretical physicist inspired generations of students", "title_raw": "John Archibald Wheeler (1911-2008)", "abstract_raw": "The deep insights and far-reaching speculations of a theoretical physicist inspired generations of students.", "openalex_id": "https://openalex.org/W1763555775", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103423628", "display_name": "Kip S. Thorne", "orcid": null}, "institutions": [{"id": "https://openalex.org/I122411786", "display_name": "California Institute of Technology", "ror": "https://ror.org/05dxps055", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I122411786"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kip S. Thorne", "raw_affiliation_strings": ["California Institute of Technology, Pasadena, CA 91125, USA. E-mail: kip@tapir.caltech.edu"], "affiliations": [{"raw_affiliation_string": "California Institute of Technology, Pasadena, CA 91125, USA. E-mail: kip@tapir.caltech.edu", "institution_ids": ["https://openalex.org/I122411786"]}]}], "doi": "https://doi.org/10.1126/science.1159820"}
{"paper": "187273809", "venue": "156100525", "year": "2008", "title": "camus on sartre s freedom another misunderstanding", "label": ["2777487392", "39462953", "186720457", "2780349523", "111472728", "2185349", "527412718", "136815107"], "author": ["2322804293"], "reference": [], "abstract": "sartre s early formative view of freedom has bothered both passing readers of sartre and eminent scholars among them gabriel marcel merleau ponty and the brilliant philosophical writer albert camus sartre s attribution of absolute total or complete freedom to the human being struck against the grain of dominant thinking in the history of philosophy and for many 20th century thinkers it suggested disturbing consequences but in my judgment the repeated criticisms and or dismissals of sartre s seminal views on freedom are often rooted in a basic misunderstanding and misinterpretation of his position nowhere is this more apparent than in camus s critique especially in his controversial the rebel l homme revolte and the acrimonious divisive 1952 confrontation with sartre regarding it 1 elsewhere 2 i have offered only a preliminary outline of my case against the interpretation presented by camus and variously made by marcel merleau ponty frondizi and others in the present paper however i shall offer a detailed examination of this matter although my paper will attempt primarily to establish camus s misunderstanding of sartre s view of freedom i believe and intend that my argument applies similarly to many other of sartre s critics including those mentioned above on behalf of fairness i shall not conclude without indicating how some of sartre s own remarks have contributed to the repeated misinterpretation of his original position on freedom if successful my paper will have shown sartre s concept of freedom to be considerably more complex than it is normally treated and will also alert readers to the importance of distinguishing among dimensions of freedom as they examine views of freedom in the history of philosophy present as well as past in order to make my case i shall begin with a resume of the fundamental features of sartre s original and core ontological analysis of freedom in being and nothingness my account will attempt to confine itself to what is essential to my present argument 3 i sartre s original position the root of sartre s view of freedom and equally of his ontology is expressed early in being and nothingness human freedom precedes essence in man and makes it possible the essence of the human being is suspended in his freedom what we call freedom is impossible to distinguish from the being of human reality man does not exist first to be free subsequently there is no difference between the being of a man and his being free 4 this passage it must be noted comes in his chapter on the origin of negation and after his characterization of human reality in terms of consciousness being for itself and nothingness given this passage among others one might say that in part 1 of being and nothingness there is a sometimes uneasy complex problematic equating of freedom with human reality or consciousness more precisely self conscious consciousness and negation free conscious being or conscious free being though ontologically groundless arises the absolute event in its negation of being or to put it another way in the negation of itself as being or as substantial free conscious being is not at birth ontologically autonomous or independent to use sartre s terms it is born supported by a being which is not itself 5 it is by itself devoid of content it is its own nothingness no thing ness always at a distance from itself always in question always a lack never at one with itself it is a non substantial absolute that came to be that posited itself in relation to and in a spontaneous negation of ontologically prior being that is being in itself thus for sartre human reality is a being which is what it is not and which is not what it is 6 and it is such because it is free being it is free of all prior determination and constitutes itself as negation", "title_raw": "Camus on Sartre’s ’Freedom’: Another ’Misunderstanding’", "abstract_raw": "SARTRE'S EARLY, formative view of freedom has bothered both passing readers of Sartre and eminent scholars--among them Gabriel Marcel, Merleau-Ponty, and the brilliant philosophical writer, Albert Camus. Sartre's attribution of \"absolute,\" \"total\" or complete freedom to the human being struck against the grain of dominant thinking in the history of philosophy. And, for many 20th century thinkers, it suggested disturbing consequences. But, in my judgment, the repeated criticisms and/or dismissals of Sartre's seminal views on freedom are often rooted in a basic misunderstanding and misinterpretation of his position. Nowhere is this more apparent than in Camus's critique, especially in his controversial The Rebel (l'Homme revolte) and the acrimonious, divisive, 1952 \"confrontation\" with Sartre regarding it. (1) Elsewhere, (2) I have offered only a preliminary outline of my case against the interpretation presented by Camus and variously made by Marcel, Merleau-Ponty, Frondizi, and others. In the present paper, however, I shall offer a detailed examination of this matter. Although my paper will attempt, primarily, to establish Camus's misunderstanding of Sartre's view of freedom, I believe (and intend) that my argument applies similarly to many other of Sartre's critics, including those mentioned above. On behalf of fairness, I shall not conclude without indicating how some of Sartre's own remarks have contributed to the repeated misinterpretation of his original position on freedom. If successful, my paper will have shown Sartre's concept of freedom to be considerably more complex than it is normally treated, and will also alert readers to the importance of distinguishing among dimensions of freedom, as they examine views of freedom in the history of philosophy, present as well as past. In order to make my case, I shall begin with a resume of the fundamental features of Sartre's original and core ontological analysis of freedom in Being and Nothingness. My account will attempt to confine itself to what is essential to my present argument. (3) I Sartre's Original Position. The root of Sartre's view of freedom, and equally of his ontology, is expressed early in Being and Nothingness: Human freedom precedes essence in man and makes it possible; the essence of the human being is suspended in his freedom. What we call freedom is impossible to distinguish from the being of \"human reality.\" Man does not exist first to be free subsequently; there is no difference between the being of a man and his being-free. (4) This passage, it must be noted, comes in his chapter on \"The Origin of Negation\" and after his characterization of human reality in terms of consciousness (being-for-itself) and nothingness. Given this passage, among others, one might say that in part 1 of Being and Nothingness, there is a sometimes uneasy, complex, problematic equating of freedom with human reality or consciousness--more precisely, self-conscious consciousness--and negation. Free conscious being or conscious free being, though ontologically groundless, arises (the \"absolute event\") in its negation of Being, or, to put it another way, in the negation of itself as Being or as substantial. Free conscious being is not, at birth, ontologically autonomous or independent; to use Sartre's terms, it is \"born supported by a being which is not itself\"; (5) it is by itself devoid of content; it is \"its own nothingness\" (no-thing-ness), always at a distance from itself, always \"in question,\" always a \"lack,\" never at one with itself: it is a \"non-substantial absolute\" that came to be, that \"posited\" itself, in relation to and in a spontaneous negation of ontologically prior being--that is, being-in-itself. Thus, for Sartre, human reality is \"a being which is what it is not and which is not what it is.\" (6) And, it is such because it is free being. It is free of all prior determination and \"constitutes itself as negation. …", "openalex_id": "https://openalex.org/W187273809", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024650700", "display_name": "Ronald E. Santoni", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ronald E. Santoni", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2095478437", "venue": "163622554", "year": "2008", "title": "doctrinalia heraclitea i et ii âme du monde et embrasement universel notes de lecture", "label": ["2776211767", "2780822299", "111472728", "527412718", "28999903", "73440236"], "author": ["1073428083"], "reference": [], "abstract": "in this first paper dealing with heraclitus doctrine as such as opposed to the texts both of our sources on him and of the surviving fragments of his book the author examines and discusses two recent controversial articles with the content of which he sympathizes one by gabor betegh 2007 on the cosmological physical status of heraclitus psyche and the other by aryeh finkelberg 1998 on heraclitus cosmogony and the reality of a heraclitean world conflagration this examination is aimed first at fostering marginal opinions which the author believes to be fundamentally correct and the rejection of which since times immemorial by schleiermacher and others he considers to have greatly harmed and hampered our understanding of the ephesian philosopher second at introducing some personal corrections and additions to these opinions and third at illustrating the advantages of a deliberately un prejudiced approach towards our sources an approach based on the presumption of innocence knowledgeability and intelligence for all our informers and on the rejection of any rejection this is not a dittography of any source on ground of mere suspicion among the proposed novelties or olden oblivitions the following particularly deserve to be underscored 1 the defense of the authenticity of fr b 76 dk qua three different fragments and 2 the reconstruction of heraclitus system of four physical exhalations both of which are connected with the notion of a world soul and 3 the interpretation of plat soph 242 c 243 a t 132 as confirming and not as contradicting arist de cael 279 b 12 t 170 and 4 the cosmogonical interpretation of f 31 both of which presuppose the reality of a heraclitean ecpyrosis yet since the author s dogmatism does not extend beyond the requirement of having re course to methodo logically sound procedures he is ready to give up any conclusion of which it can be proven that it is irreconcilably contradicted by a sounder one and supported by none", "title_raw": "Doctrinalia Heraclitea I et II : Âme du monde et embrasement universel (Notes de lecture)", "abstract_raw": "In this first paper dealing with Heraclitus'  doctrine  as such (as opposed to the  texts  both of our sources on him and of the surviving fragments of his book), the author examines and discusses two recent controversial articles with the content of which he sympathizes – one by Gabor Betegh (2007) on the cosmological (physical) status of Heraclitus'  psyche , and the other by Aryeh Finkelberg (1998) on Heraclitus' cosmogony and the reality of a Heraclitean world conflagration. This examination is aimed, first, at fostering \"marginal\" opinions which the author believes to be fundamentally correct – and the rejection of which since times immemorial (by Schleiermacher and others) he considers to have greatly harmed and hampered our understanding of the Ephesian philosopher ; second, at introducing some personal corrections and additions to these opinions ; and third, at illustrating the advantages of a deliberately un prejudiced approach towards our sources, an approach based on the presumption of innocence, knowledgeability and intelligence for all our informers and on the rejection of any rejection [this is not a dittography!] of any source on ground of mere suspicion.  Among the proposed novelties (or olden oblivitions) the following particularly deserve to be underscored: (1) the defense of the authenticity of \"fr. B 76\" DK  qua  three different fragments and (2) the reconstruction of Heraclitus' system of four physical exhalations – both of which are connected with the notion of a world soul; and (3) the interpretation of Plat.  Soph.  242 C – 243 A [T 132] as confirming (and not as contradicting) Arist.  De cael.  279 b 12 [T 170] and (4) the cosmogonical interpretation of F 31 – both of which presuppose the reality of a Heraclitean  ecpyrosis .  Yet, since the author's dogmatism does not extend beyond the requirement of having re course to (methodo)logically sound procedures, he is ready to give up any conclusion of which it can be proven that it is irreconcilably contradicted by a sounder one and supported by none.", "openalex_id": "https://openalex.org/W2095478437", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062467868", "display_name": "Serge Mouraviev", "orcid": null}, "institutions": [], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Serge Mouraviev", "raw_affiliation_strings": ["17, rue de la Paix, 74240 Gaillard, France"], "affiliations": [{"raw_affiliation_string": "17, rue de la Paix, 74240 Gaillard, France", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/156852808x338319"}
{"paper": "2072476522", "venue": "34011028", "year": "2008", "title": "higher order ontological arguments", "label": ["2781302003", "2780755409", "43236755", "111472728", "39462953", "2776695676", "2437467", "2779783995", "200610012"], "author": ["2093728240"], "reference": ["2010588603", "2023816403", "2024872721", "2032583775", "2046339399"], "abstract": "this paper discusses recent work on higher order ontological arguments including work on arguments due to godel maydole and pruss after setting out a range of these arguments the paper seeks to highlight the principal difficulties that these kinds of arguments confront one important aim of the paper is to cast light on godel s ontological argument by way of an examination of a range of related higher order arguments", "title_raw": "Higher‐Order Ontological Arguments", "abstract_raw": "This paper discusses recent work on higher-order ontological arguments, including work on arguments due to Godel, Maydole and Pruss. After setting out a range of these arguments, the paper seeks to highlight the principal difficulties that these kinds of arguments confront. One important aim of the paper is to cast light on Godel's ontological argument by way of an examination of a range of related higher-order arguments.", "openalex_id": "https://openalex.org/W2072476522", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080633474", "display_name": "Graham Oppy", "orcid": "https://orcid.org/0000-0003-0453-2250"}, "institutions": [{"id": "https://openalex.org/I2801239119", "display_name": "Australian Regenerative Medicine Institute", "ror": "https://ror.org/02qa5kg76", "country_code": "AU", "type": "facility", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I2801037857", "https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Graham Oppy", "raw_affiliation_strings": ["Monash university"], "affiliations": [{"raw_affiliation_string": "Monash university", "institution_ids": ["https://openalex.org/I2801239119"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2008.00169.x"}
{"paper": "1982466954", "venue": "149275985", "year": "2008", "title": "english molinism in the late 1590s richard hooker on free will predestination and divine foreknowledge", "label": ["2776211767", "2777098013", "32303920", "521304379", "2778802261", "27206212", "2776910264", "2776574911"], "author": ["2722272696"], "reference": [], "abstract": "set in the context of the cambridge debates on grace and predestination in the 1590s and of the wider controversy in the reformed and roman catholic churches from 1580 to 1620 this article examines how richard hooker endeavoured to show the compatibility of his radical views on the freedom of the will and the resistibility of grace with his augustinian doctrine of predestination particular attention is paid to hooker s late manuscript defence written shortly before his death in 1600 in which he responded to the charge that his views were heterodox and reminiscent of the dangerous opinions recently spread abroad in england by men like samuel harsnet and peter baro the precise extent to which hooker s views on predestination fell within or outside the reformed tradition is carefully evaluated especially as regards the order of the divine decrees and the crucial distinction he makes between god s antecedent and consequent will key to understanding this question is hooker s doctrine of divine foreknowledge a subject which has received no significant scholarly treatment to date it is argued that at about the same time as jacob arminius he incorporated the highly controversial molinist concept of divine middle knowledge scientia media into his work", "title_raw": "English Molinism in the Late 1590S: Richard Hooker on Free Will, Predestination, and Divine Foreknowledge", "abstract_raw": "Set in the context of the Cambridge debates on grace and predestination in the 1590s, and of the wider controversy in the Reformed and Roman Catholic churches from 1580 to 1620, this article examines how Richard Hooker endeavoured to show the compatibility of his radical views on the freedom of the will and the resistibility of grace with his Augustinian doctrine of predestination. Particular attention is paid to Hooker's late manuscript defence, written shortly before his death in 1600, in which he responded to the charge that his views were heterodox and reminiscent of the dangerous opinions recently spread abroad in England by men like Samuel Harsnet and Peter Baro. The precise extent to which Hooker's views on predestination fell within or outside the Reformed tradition is carefully evaluated, especially as regards the order of the divine decrees and the crucial distinction he makes between God's antecedent and consequent will. Key to understanding this question is Hooker's doctrine of divine foreknowledge, a subject which has received no significant scholarly treatment to date; it is argued that (at about the same time as Jacob Arminius) he incorporated the highly controversial Molinist concept of divine 'middle' knowledge (scientia media) into his work.", "openalex_id": "https://openalex.org/W1982466954", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 8}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040215388", "display_name": "Nigel Voak", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210146410", "display_name": "Science Oxford", "ror": "https://ror.org/04j8yhy50", "country_code": "GB", "type": "nonprofit", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210146410"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "N. Voak", "raw_affiliation_strings": ["Oxford"], "affiliations": [{"raw_affiliation_string": "Oxford", "institution_ids": ["https://openalex.org/I4210146410"]}]}], "doi": "https://doi.org/10.1093/jts/fln148"}
{"paper": "2044981900", "venue": "255146", "year": "2008", "title": "single case probabilities and the case of monty hall levy s view", "label": ["110099512", "2778946008", "182744844", "18296254", "111472728", "123556308"], "author": ["2238399546"], "reference": ["1581247215", "2010432648", "2015124314", "2083690504", "2114978050", "2465634503"], "abstract": "in baumann american philosophical quarterly 42 71 79 2005 i argued that reflections on a variation of the monty hall problem throws a very general skeptical light on the idea of single case probabilities levy synthese forthcoming 2007 puts forward some interesting objections which i answer here", "title_raw": "Single-Case Probabilities And The Case Of Monty Hall: Levy's View", "abstract_raw": "In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.", "openalex_id": "https://openalex.org/W2044981900", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-05-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012115124", "display_name": "Peter Baumann", "orcid": "https://orcid.org/0000-0003-0991-6288"}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter Baumann", "raw_affiliation_strings": ["University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9185-6"}
{"paper": "1976184690", "venue": "176347361", "year": "2008", "title": "a grammar of dene suline chipewyan review", "label": ["26022165", "41895202"], "author": ["1911798036"], "reference": [], "abstract": "", "title_raw": "A grammar of Dëne Su̜łiné (Chipewyan) (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1976184690", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051895908", "display_name": "IU. A. Lander", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "IU. A. (IUriĭ Aleksandrovich) Lander", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2008.0021"}
{"paper": "2032432667", "venue": "37480348", "year": "2008", "title": "review daniel russell plato on pleasure and the good life", "label": ["2777828623"], "author": ["1411197208"], "reference": [], "abstract": "", "title_raw": "Review: Daniel Russell: Plato on Pleasure and the Good Life", "abstract_raw": "", "openalex_id": "https://openalex.org/W2032432667", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081162790", "display_name": "Naomi Reshotko", "orcid": null}, "institutions": [{"id": "https://openalex.org/I131651094", "display_name": "University of Denver", "ror": "https://ror.org/04w7skc03", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I131651094"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Naomi Reshotko", "raw_affiliation_strings": ["Department of Philosophy, University of Denver, 2000 E. Asbury Dr. Denver, CO 80218, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Denver, 2000 E. Asbury Dr. Denver, CO 80218, USA", "institution_ids": ["https://openalex.org/I131651094"]}]}], "doi": "https://doi.org/10.1093/mind/fzn020"}
{"paper": "2123706224", "venue": "147022693", "year": "2008", "title": "the epistemological argument against lewis s regularity view of laws", "label": ["2777152325", "111472728", "182744844", "123556308", "2778023277", "39462953", "2777026412"], "author": ["2112441449"], "reference": ["196260388", "1570100281", "1979082215", "2005698610", "2050782790", "2062751490", "2091778562", "2162509750", "2276360765"], "abstract": "i argue for the claim that if lewis s regularity theory of laws were true we could not know any positive law statement to be true premise 1 according to that theory for any law statement true of the actual world there is always a nearby world where the law statement is false a world that differs with respect to one matter of particular fact premise 2 one cannot know a proposition to be true if it is false in a nearby world the epistemological safety principle the conclusion that no law statement can be known to be true follows immediately from the two premises", "title_raw": "The epistemological argument against Lewis’s regularity view of laws", "abstract_raw": "I argue for the claim that if Lewis’s regularity theory of laws were true, we could not know any positive law statement to be true. Premise 1: According to that theory, for any law statement true of the actual world, there is always a nearby world where the law statement is false (a world that differs with respect to one matter of particular fact). Premise 2: One cannot know a proposition to be true if it is false in a nearby world (the epistemological safety principle). The conclusion that no law statement can be known to be true follows immediately from the two premises.", "openalex_id": "https://openalex.org/W2123706224", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-12-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028299762", "display_name": "Alexander Bird", "orcid": "https://orcid.org/0000-0002-6244-1579"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alexander Bird", "raw_affiliation_strings": ["University of Bristol"], "affiliations": [{"raw_affiliation_string": "University of Bristol", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11098-006-0010-8"}
{"paper": "2049514036", "venue": "124201077", "year": "2008", "title": "do the demographics of theistic belief disconfirm theism a reply to maitzen", "label": ["39462953", "2778023277", "200610012", "111472728"], "author": ["2633098527"], "reference": ["2072459336"], "abstract": "in his article entitled divine hiddenness and the demographics of theism religious studies 42 2006 177 191 stephen maitzen draws our attention to an important feature that is often overlooked in discussion about the argument from divine hiddenness adh his claim is that an uneven distribution of theistic belief and not just the mere existence of non belief provides an atheological challenge that cannot likely be overcome after describing what i take to be the most pressing feature of the problem i argue that a hidden premise causes maitzen to overlook a molinist solution the upshot is a softening of the atheological import of the demographic data", "title_raw": "Do the demographics of theistic belief disconfirm theism? A reply to Maitzen", "abstract_raw": "In his article entitled ‘Divine hiddenness and the demographics of theism’ ( Religious Studies ,  42  (2006), 177–191), Stephen Maitzen draws our attention to an important feature that is often overlooked in discussion about the argument from divine hiddenness (ADH). His claim is that an uneven distribution of theistic belief (and not just the mere existence of non-belief) provides an atheological challenge that cannot likely be overcome. After describing what I take to be the most pressing feature of the problem, I argue that a hidden premise causes Maitzen to overlook a Molinist solution. The upshot is a softening of the atheological import of the demographic data.", "openalex_id": "https://openalex.org/W2049514036", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054417279", "display_name": "Jason Marsh", "orcid": null}, "institutions": [{"id": "https://openalex.org/I125749732", "display_name": "Western University", "ror": "https://ror.org/02grkyz14", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I125749732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "JASON MARSH", "raw_affiliation_strings": ["Department of Philosophy , University of Western Ontario , London, Ontario, N6A 3K7, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy , University of Western Ontario , London, Ontario, N6A 3K7, Canada", "institution_ids": ["https://openalex.org/I125749732"]}]}], "doi": "https://doi.org/10.1017/s0034412508009669"}
{"paper": "2050267426", "venue": "63151042", "year": "2008", "title": "modal rationalism and modal monism", "label": ["74727942", "180903884", "136172866", "82558509", "69460902", "173083238", "111472728", "182744844"], "author": ["2487008884"], "reference": ["120324489", "191018029", "1516748551", "1585552314", "1964850386", "1978876421", "2001553058", "2012304975", "2019821091", "2041342778", "2044418339", "2059475455", "2076094631", "2219777791", "2251575287", "2318919315", "2488667054", "2978315572"], "abstract": "modal rationalism includes the thesis that ideal primary positive conceivability entails primary possibility modal monism is the thesis that the space of logically possible worlds is coextensive with the space of metaphysically possible worlds in this paper i explore the relation between the two theses my aim is to show that the former thesis implies the latter thesis and that problems with the latter make the former implausible as a complete picture of the epistemology of modality my argument explores the relation between logical modality and metaphysical modality", "title_raw": "Modal Rationalism and Modal Monism", "abstract_raw": "Modal rationalism includes the thesis that ideal primary positive conceivability entails primary possibility. Modal monism is the thesis that the space of logically possible worlds is coextensive with the space of metaphysically possible worlds. In this paper I explore the relation between the two theses. My aim is to show that the former thesis implies the latter thesis, and that problems with the latter make the former implausible as a complete picture of the epistemology of modality. My argument explores the relation between logical modality and metaphysical modality.", "openalex_id": "https://openalex.org/W2050267426", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063501373", "display_name": "Anand Jayprakash Vaidya", "orcid": "https://orcid.org/0000-0002-0529-8876"}, "institutions": [{"id": "https://openalex.org/I51504820", "display_name": "San Jose State University", "ror": "https://ror.org/04qyvz380", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51504820"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anand Vaidya", "raw_affiliation_strings": ["San JosÈ State University"], "affiliations": [{"raw_affiliation_string": "San JosÈ State University", "institution_ids": ["https://openalex.org/I51504820"]}]}], "doi": "https://doi.org/10.1007/s10670-007-9093-7"}
{"paper": "2053220604", "venue": "117069359", "year": "2008", "title": "pragmatism objectivity and truth", "label": ["111472728", "197199266", "2482559", "158573231"], "author": ["2174185206"], "reference": [], "abstract": "", "title_raw": "Pragmatism, Objectivity, and Truth", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053220604", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053133521", "display_name": "Richard J. Bernstein", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard J. Bernstein", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20083613"}
{"paper": "2069114192", "venue": "37480348", "year": "2008", "title": "review torin alter and sven walter eds phenomenal concepts and phenomenal knowledge new essays on consciousness and physicalism", "label": ["111472728", "113220239", "186720457"], "author": ["704417083"], "reference": [], "abstract": "", "title_raw": "Review: Torin Alter and Sven Walter (eds): Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2069114192", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012908824", "display_name": "István Aranyosi", "orcid": "https://orcid.org/0000-0002-1477-2234"}, "institutions": [{"id": "https://openalex.org/I168864056", "display_name": "Bilkent University", "ror": "https://ror.org/02vh8a032", "country_code": "TR", "type": "funder", "country_id": "https://openalex.org/countries/TR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168864056"]}], "countries": ["TR"], "country_ids": ["https://openalex.org/countries/TR"], "is_corresponding": true, "raw_author_name": "István Aranyosi", "raw_affiliation_strings": ["Department of Philosophy Bilkent University Bilkent, 06800 Ankara Turkey"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Bilkent University Bilkent, 06800 Ankara Turkey", "institution_ids": ["https://openalex.org/I168864056"]}]}], "doi": "https://doi.org/10.1093/mind/fzn087"}
{"paper": "2065317070", "venue": "45659824", "year": "2008", "title": "philosophy k m sayre metaphysics and method in plato s statesman cambridge up 2006 pp xii 265 45 9780521866088", "label": ["27206212", "182744844"], "author": ["2644251968"], "reference": [], "abstract": "", "title_raw": "Philosophy (K.M.) Sayre Metaphysics and Method in Plato's Statesman. Cambridge UP, 2006. Pp. xii + 265. £45. 9780521866088.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2065317070", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109991920", "display_name": "Mary Louise Gill", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Louise Gill", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0075426900001270"}
{"paper": "2122223769", "venue": "81959571", "year": "2008", "title": "contesting pyrrhonian contrastivism", "label": ["111472728", "2781118685", "2776645574", "2779983390"], "author": ["2192146296"], "reference": ["1967545941", "2015118265", "2164115339"], "abstract": "i air three kinds of problem to which sinnott armstrong s epistemological contrastivism seems to be exposed a the theory gives an unplausible account of justification attributions b the pyrrhonism which results from its inability to identify relevant contrast classes bars us from epistemic responsibility c contextualism does just as well as pyrrhonism despite sinnott armstrong s arguments to the contrary 2008 the author", "title_raw": "Contesting Pyrrhonian Contrastivism", "abstract_raw": "I air three kinds of problem to which Sinnott-Armstrong's epistemological contrastivism seems to be exposed: (a) the theory gives an unplausible account of justification attributions; (b) the Pyrrhonism which results from its inability to identify relevant contrast classes bars us from epistemic responsibility; (c) contextualism does just as well as Pyrrhonism, despite Sinnott-Armstrong's arguments to the contrary. © 2008 The Author.", "openalex_id": "https://openalex.org/W2122223769", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049731859", "display_name": "Martijn Blaauw", "orcid": null}, "institutions": [{"id": "https://openalex.org/I865915315", "display_name": "Vrije Universiteit Amsterdam", "ror": "https://ror.org/008xxew50", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I865915315"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Martijn Blaauw", "raw_affiliation_strings": ["Vrije Universiteit Amsterdam ,"], "affiliations": [{"raw_affiliation_string": "Vrije Universiteit Amsterdam ,", "institution_ids": ["https://openalex.org/I865915315"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2008.557.x"}
{"paper": "2031423966", "venue": "147022693", "year": "2008", "title": "inscrutability and ontological commitment", "label": ["182744844", "39462953", "123556308", "2776211767", "111472728", "9270016", "24726157", "91359706", "2781369809"], "author": ["2612132344"], "reference": ["20537745", "166523064", "408192389", "575090956", "620387456", "655668972", "1698401853", "1979695929", "1980491396", "1984991119", "1986786056", "1986922656", "1999543555", "2006795387", "2010214646", "2025705313", "2028713394", "2039819436", "2041400664", "2043001586", "2053263976", "2060630884", "2061470644", "2072409730", "2076439247", "2099670972", "2104554510", "2106069414", "2112100078", "2117339182", "2142187637", "2146046578", "2185286764", "2324178183", "2496411059", "2502914236", "2505354674", "2734643170", "3118664700", "3129153802", "3131097909"], "abstract": "there are two doctrines for which quine is particularly well known the doctrine of ontological commitment and the inscrutability thesis the thesis that reference and quantification are inscrutable at first glance the two doctrines are squarely at odds if there is no fact of the matter as to what our expressions refer to then it would appear that no determinate commitments can be read off of our best theories we argue here that the appearance of a clash between the two doctrines is illusory the reason that there is no real conflict is not simply that in determining our theories ontological commitments we naturally rely on our home language but also and more importantly that ontological commitment is not intimately tied to objectual quantification and a reference first approach to language or so we will argue we conclude with a new inscrutability argument which rests on the observation that the notion of objectual quantification when properly cashed out deflates", "title_raw": "Inscrutability and ontological commitment", "abstract_raw": "There are two doctrines for which Quine is particularly well known: the doctrine of ontological commitment and the inscrutability thesis—the thesis that reference and quantification are inscrutable. At first glance, the two doctrines are squarely at odds. If there is no fact of the matter as to what our expressions refer to, then it would appear that no determinate commitments can be read off of our best theories. We argue here that the appearance of a clash between the two doctrines is illusory. The reason that there is no real conflict is not simply that in determining our theories’ ontological commitments we naturally rely on our home language but also (and more importantly) that ontological commitment is not intimately tied to objectual quantification and a reference-first approach to language. Or so we will argue. We conclude with a new inscrutability argument which rests on the observation that the notion of objectual quantification, when properly cashed out, deflates.", "openalex_id": "https://openalex.org/W2031423966", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2008, "publication_date": "2008-08-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044017896", "display_name": "Berit Brogaard", "orcid": "https://orcid.org/0000-0001-8712-0897"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}, {"id": "https://openalex.org/I208333798", "display_name": "University of Missouri–St. Louis", "ror": "https://ror.org/037cnag11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I208333798"]}], "countries": ["AU", "US"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Berit Brogaard", "raw_affiliation_strings": ["Australian National University", "University of Missouri, St. Louis"], "affiliations": [{"raw_affiliation_string": "Australian National University", "institution_ids": ["https://openalex.org/I118347636"]}, {"raw_affiliation_string": "University of Missouri, St. Louis", "institution_ids": ["https://openalex.org/I208333798"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9261-x"}
{"paper": "1979330219", "venue": "149275985", "year": "2008", "title": "the roots of a libertine slogan in 1 corinthians 6 18", "label": ["27206212", "2776247475", "2780831315", "150608813"], "author": ["2665036140"], "reference": [], "abstract": "taking as its starting point jerome murphy o connor s thesis that 1 cor 6 18b every sin that a person commits is outside the body represents a corinthian slogan this essay suggests that a social cultural and religious matrix existed at corinth from which the corinthians could easily have constructed a slogan similar to that which murphy o connor envisages available evidence suggests that this slogan was developed in part by the convergence of at least two major tributaries a a non christian or hellenistic roman stream including popular philosophy and incipient gnosticism and b a christian or jesuanic current flowing most probably from paul", "title_raw": "The Roots of a ‘Libertine’ Slogan in 1 Corinthians 6:18", "abstract_raw": "Taking as its starting point Jerome Murphy-O’Connor's thesis that 1 Cor. 6:18b (‘every sin that a person commits is outside the body’) represents a Corinthian slogan, this essay suggests that a social, cultural, and religious matrix existed at Corinth from which the Corinthians could easily have constructed a slogan similar to that which Murphy-O’Connor envisages. Available evidence suggests that this slogan was developed, in part, by the convergence of at least two major tributaries: (a) a non-Christian or Hellenistic-Roman stream (including popular philosophy and incipient Gnosticism), and (b) a Christian or Jesuanic current, flowing most probably from Paul.", "openalex_id": "https://openalex.org/W1979330219", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080818026", "display_name": "Jennifer Smith", "orcid": "https://orcid.org/0000-0001-5161-6049"}, "institutions": [{"id": "https://openalex.org/I31698873", "display_name": "Dallas Theological Seminary", "ror": "https://ror.org/03cv0r897", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I31698873"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. E. Smith", "raw_affiliation_strings": ["Dallas Theological Seminary"], "affiliations": [{"raw_affiliation_string": "Dallas Theological Seminary", "institution_ids": ["https://openalex.org/I31698873"]}]}], "doi": "https://doi.org/10.1093/jts/flm141"}
{"paper": "2100342348", "venue": "8506441", "year": "2008", "title": "p stranding under sluicing in a non p stranding language", "label": ["2781124941", "41895202", "2779289577", "60048249"], "author": ["2192362463"], "reference": ["1480511517", "1494885404", "1554068959", "1570359485", "1991167287", "2003975487", "2009720124", "2071510256", "2109502516", "2115023665", "2131844189", "2965017792", "3160390513"], "abstract": "dans cette discussion l a part de la generalisation suivant une langue permettra l abandon de la preposition dans un contexte de sluicing si et seulement si elle permet l abandon de la preposition dans le mouvement wh il montre ainsi ce phenomene dans la langue serbo croate", "title_raw": "P-Stranding Under Sluicing in a Non-P-Stranding Language?", "abstract_raw": "Dans cette discussion, l'A. part de la generalisation suivant : une langue permettra l’abandon de la preposition dans un contexte de sluicing si et seulement si elle permet l’abandon de la preposition dans le mouvement wh. Il montre ainsi ce phenomene dans la langue serbo-croate.", "openalex_id": "https://openalex.org/W2100342348", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 51}, {"year": 2018, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 17}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032168580", "display_name": "Sandra Stjepanović", "orcid": null}, "institutions": [{"id": "https://openalex.org/I12097938", "display_name": "West Virginia University", "ror": "https://ror.org/011vxgd24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12097938"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sandra Stjepanović", "raw_affiliation_strings": ["West Virginia University ,"], "affiliations": [{"raw_affiliation_string": "West Virginia University ,", "institution_ids": ["https://openalex.org/I12097938"]}]}], "doi": "https://doi.org/10.1162/ling.2008.39.1.179"}
{"paper": "48758571", "venue": "98189702", "year": "2008", "title": "book note on principled ethics generalism as a regulative ideal", "label": ["111472728"], "author": ["2040684756"], "reference": [], "abstract": "", "title_raw": "Book Note on Principled Ethics: Generalism as a Regulative Ideal", "abstract_raw": "", "openalex_id": "https://openalex.org/W48758571", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082264082", "display_name": "Peter Shiu-Hwa Tsu", "orcid": "https://orcid.org/0000-0003-0430-1460"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Shiu-Hwa Tsu", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2065737936", "venue": "21282222", "year": "2008", "title": "there cannot be two omnipotent beings", "label": ["81698637", "2780029045", "111472728", "39462953", "136172866", "182744844"], "author": ["2084674837", "2491875688"], "reference": ["422110669", "654012773", "1605062125", "2030546997", "2047573944", "2106951458", "2799177124", "2894657356", "3142366293"], "abstract": "we argue that there is no metaphysically possible world with two or more omnipotent beings due to the potential for conflicts of will between them we reject the objection that omnipotent beings could exist in the same world when their wills could not conflict we then turn to alfred mele and m p smith s argument that two coexisting beings could remain omnipotent even if on some occasions their wills cancel each other out so that neither can bring about what they intend we argue that this argument has an absurd consequence namely having to regard an utterly powerless being as omnipotent", "title_raw": "There cannot be two omnipotent beings", "abstract_raw": "We argue that there is no metaphysically possible world with two or more omnipotent beings, due to the potential for conflicts of will between them. We reject the objection that omnipotent beings could exist in the same world when their wills could not conflict. We then turn to Alfred Mele and M.P. Smith’s argument that two coexisting beings could remain omnipotent even if, on some occasions, their wills cancel each other out so that neither can bring about what they intend. We argue that this argument has an absurd consequence, namely having to regard an utterly powerless being as omnipotent.", "openalex_id": "https://openalex.org/W2065737936", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032374317", "display_name": "J. B. Baillie", "orcid": "https://orcid.org/0000-0002-7120-1606"}, "institutions": [{"id": "https://openalex.org/I71578702", "display_name": "University of Portland", "ror": "https://ror.org/01q6pmm96", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I71578702"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "James Baillie", "raw_affiliation_strings": ["Univ of Portland"], "affiliations": [{"raw_affiliation_string": "Univ of Portland", "institution_ids": ["https://openalex.org/I71578702"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5034783866", "display_name": "Jason Hagen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71578702", "display_name": "University of Portland", "ror": "https://ror.org/01q6pmm96", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I71578702"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jason Hagen", "raw_affiliation_strings": ["Univ of Portland"], "affiliations": [{"raw_affiliation_string": "Univ of Portland", "institution_ids": ["https://openalex.org/I71578702"]}]}], "doi": "https://doi.org/10.1007/s11153-007-9152-7"}
{"paper": "2082321628", "venue": "149275985", "year": "2008", "title": "bernard de clairvaux sermons sur le cantique volume 5 sermons 69 86 latin text by j leclercq h rochais and ch h talbot translation introduction and notes by raffaele fassetta osco and paul verdeyen sj", "label": ["27206212"], "author": ["2516058299"], "reference": [], "abstract": "", "title_raw": "Bernard de Clairvaux: Sermons sur le Cantique, Volume 5: (Sermons 69–86). Latin text by J. Leclercq, H. Rochais, and Ch. H. Talbot. Translation, introduction, and notes by Raffaele Fassetta, OSCO and Paul Verdeyen, SJ.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2082321628", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103253312", "display_name": "G. R. Evans", "orcid": "https://orcid.org/0000-0002-5935-3965"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. R. Evans", "raw_affiliation_strings": ["Faculty of History, Cambridge"], "affiliations": [{"raw_affiliation_string": "Faculty of History, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fln024"}
{"paper": "2066468280", "venue": "102860129", "year": "2008", "title": "a longitudinal literacy profile of greek precocious readers", "label": ["2777801307", "15708023"], "author": ["1977715701", "126115863"], "reference": ["65090406", "74436766", "621827245", "1522202957", "1523760401", "1534947616", "1580784259", "1584441886", "1591354983", "1600487656", "1600500428", "1970030912", "1971028062", "1971421781", "1974303962", "1977721504", "1980493281", "1980741809", "1985094794", "1989321700", "1990184926", "1995112923", "1996898587", "1997949296", "2010242308", "2012202898", "2012560596", "2022923603", "2024349951", "2026758223", "2027951586", "2036161103", "2037124948", "2048142548", "2049738620", "2052305585", "2057858168", "2059261251", "2060451083", "2063809197", "2065232964", "2065257181", "2066525204", "2067818833", "2084036948", "2086436060", "2088544664", "2090554186", "2105368499", "2110335717", "2110477191", "2110889388", "2114115183", "2117404433", "2131785404", "2141528573", "2154385206", "2164414109", "2164995141", "2201639695", "2261851661", "2325646846", "2789111982", "2942261328", "3196859172"], "abstract": "the aim of this five year longitudinal study was to examine whether 13 greek precocious readers performance on a variety of reading spelling and phonological awareness tasks from kindergarten through the fourth grade was different from that of 12 greek nonprecocious readers and if there were differences between the two groups performances whether these differences remained stable over the students five years of primary school education in addition this study investigated whether precocious readers literacy development followed the same path as that of the majority of children it was hypothesized that because of the shallowness of greek orthography precocious readers would have an advantage in reading spelling and phonological awareness tasks in the initial grades but that this advantage would diminish by the fourth grade the data analyses showed that precocious readers advantage in reading comprehension and spelling remained stable until second grade although their advantage in reading fluency was maintained up to the fourth grade the precocious readers performance on phonological awareness tasks was superior to that of the comparison group in kindergarten however by the end of first grade both groups of children achieved similar scores on almost all phonological tasks it would seem that due to the nature of the greek language these greek speaking children acquired an explicit awareness of the language s phonological structure early in their school careers the results also showed that the literacy development of both groups of children followed the same path however the precocious readers moved along this path more rapidly than their nonprecocious counterparts 13 13 12 cette etude longitudinale d une duree de cinq ans du jardin d enfants a la 4eme annee avait pour but de voir si les performances de 13 lecteurs grecs precoces dans diverses t ches de lecture ecriture et conscience phonologique sont differentes de celles de 12 lecteurs grecs non precoces s il y a des differences entre les performances des deux groupes et si ces differences demeurent stables au long des cinq premieres annees d ecole primaire cette etude en outre a examine si le developpement du lettrisme chez les lecteurs precoces suit le meme chemin que celui de la majorite des enfants on a fait l hypothese que du fait du peu de profondeur de l ecriture grecque les lecteurs precoces seraient avantages en lecture ecriture et conscience phonologique au cours des premieres annees mais que cet avantage disparaitrait la 4eme annee l analyse des donnees a montre que l avantage des lecteurs precoces en comprehension de lecture et en ecriture demeure acquis jusqu a la 2eme annee tandis que l avantage en lecture courante se maintient jusqu a la 4eme annee les performances des lecteurs precoces dans les t ches de conscience phonologique sont superieures a celle du groupe de comparaison au jardin d enfants cependant a la fin de la 1ere annee les deux groupes ont obtenu des resultats similaires a presque toutes les t ches de conscience phonologique il semblerait que du fait de la nature de la langue grecque les enfants qui parlent grec acquierent tot dans leur carriere scolaire une conscience explicite de la structure phonologique de la langue les resultats ont montre egalement que le developpement du lettrisme des deux groupes d enfants suit le meme chemin cependant les lecteurs precoces parcourent ce chemin plus rapidement que leurs contreparties non precoces 13 12 el fin de este estudio longitudinal de cinco anos fue examinar si lo bien que 13 lectores precoces griegos cumplian varias tareas de lectura ortografia y conciencia de fonologia desde kindergarten jardin de la infancia hasta cuarto grado difiere de lo bien que los cumplen doce lectores griegos no precoces tambien examina dado el caso de encontrar diferencias en el desempeno de ambos grupos si estas diferencias seguian estables durante los cinco anos de escuela primaria ademas este estudio investigo si el desarrollo de alfabetizacion de los lectores precoces siguio el mismo curso que el de la mayoria de los ninos se habia hecho la hipotesis que debido a la poca profundidad de la ortografia griega los lectores precoces tendrian una ventaja al cumplir tareas de lectura ortografia y conciencia fonologica en los primeros grados pero que esta ventaja disminuiria para el cuarto grado el analisis de los datos mostro que la ventaja que los lectores precoces tenian en comprension y ortografia siguio estable hasta el segundo grado mientras que su ventaja en el campo de lectura fue mantenida hasta el cuarto grado el desempeno de las tareas de conciencia fonologica de los lectores precoces fue superior a la del grupo de comparacion en el kindergarten sin embargo para finales del primer grado ambos grupos lograron calificaciones similares en casi todas las tareas fonologicas por lo visto debido a la naturaleza del griego estos ninos de habla griega adquirieron un a conciencia explicita de la estructura fonologica de la lengua temprano en su carrera escolar los resultados tambien mostraron que el desarrollo de la alfabetizacion de ambos grupos de ninos el siguieron el mismo curso sin embargo los lectores precoces progresaron con mas rapidez que sus companeros no precoces", "title_raw": "A Longitudinal Literacy Profile of Greek Precocious Readers", "abstract_raw": "The aim of this five-year longitudinal study was to examine whether 13 Greek precocious readers' performance on a variety of reading, spelling, and phonological-awareness tasks from kindergarten through the fourth grade was different from that of 12 Greek nonprecocious readers and, if there were differences between the two groups' performances, whether these differences remained stable over the students' five years of primary school education. In addition, this study investigated whether precocious readers' literacy development followed the same path as that of the majority of children. It was hypothesized that because of the shallowness of Greek orthography, precocious readers would have an advantage in reading, spelling, and phonological-awareness tasks in the initial grades but that this advantage would diminish by the fourth grade. The data analyses showed that precocious readers' advantage in reading comprehension and spelling remained stable until second grade, although their advantage in reading fluency was maintained up to the fourth grade. The precocious readers' performance on phonological-awareness tasks was superior to that of the comparison group in kindergarten; however, by the end of first grade, both groups of children achieved similar scores on almost all phonological tasks. It would seem that due to the nature of the Greek language, these Greek-speaking children acquired an explicit awareness of the language's phonological structure early in their school careers. The results also showed that the literacy development of both groups of children followed the same path; however, the precocious readers moved along this path more rapidly than their nonprecocious counterparts.\r\n\r\n\r\n\r\n这为期五年的纵向追踪研究的目的是追踪考查13名希腊早熟读者，从幼儿园到小学四年级这五年内，他们在各种不同阅读课业的成绩表现。考查方法采用了各种不同类型的阅读、拼字及语音意识的课业。这研究把这13名早熟读者的成绩表现与另外12名非早熟读者的成绩表现相互比较而观其差别，若发现其中有差别，则再考查该差别是否在这五年期间内一直保持稳定。此外，这研究也调查早熟读者读写能力的发展过程，是否也依循大部分儿童在这方面发展所经过的途径。研究假设认为，因为希腊文字表音法显浅，就读低年级的早熟读者在阅读、拼字及语音意识课业中可占优势，但到小学四年级后，此优势便会消失。数据分析显示，早熟读者在阅读理解及拼字的优势保持稳定至小学二年级；而在阅读流畅性方面的优势则保持稳定至小学四年级。幼儿园的早熟读者在语音意识课业中的表现成绩比非早熟读者的较为优越；但到了小一学期末，两组儿童几乎在所有语音意识课业中取得相同分数。这好像说明，由于希腊语言本质的关系，希腊语儿童早已在他们的学校经历初期习得了对这语言的语音结构的明显意识。研究结果亦显示，两组儿童读写能力的发展过程是依循同一途径；但在该途径上，早熟读者进步非常迅速，而非早熟读者则落于其后。\r\n\r\n\r\n\r\nCette etude longitudinale d'une duree de cinq ans - du jardin d'enfants a la 4eme annee - avait pour but de voir si les performances de 13 lecteurs grecs precoces dans diverses tâches de lecture, ecriture et conscience phonologique sont differentes de celles de 12 lecteurs grecs non precoces, s'il y a des differences entre les performances des deux groupes, et si ces differences demeurent stables au long des cinq premieres annees d'ecole primaire. Cette etude, en outre, a examine si le developpement du lettrisme chez les lecteurs precoces suit le meme chemin que celui de la majorite des enfants. On a fait l'hypothese que, du fait du peu de profondeur de l'ecriture grecque, les lecteurs precoces seraient avantages en lecture, ecriture et conscience phonologique au cours des premieres annees, mais que cet avantage disparaitrait la 4eme annee. L'analyse des donnees a montre que l'avantage des lecteurs precoces en comprehension de lecture et en ecriture demeure acquis jusqu'a la 2eme annee, tandis que l'avantage en lecture courante se maintient jusqu'a la 4eme annee. Les performances des lecteurs precoces dans les tâches de conscience phonologique sont superieures a celle du groupe de comparaison au jardin d'enfants; cependant, a la fin de la 1ere annee, les deux groupes ont obtenu des resultats similaires a presque toutes les tâches de conscience phonologique. Il semblerait que, du fait de la nature de la langue grecque, les enfants qui parlent grec acquierent tot dans leur carriere scolaire une conscience explicite de la structure phonologique de la langue. Les resultats ont montre egalement que le developpement du lettrisme des deux groupes d'enfants suit le meme chemin; cependant, les lecteurs precoces parcourent ce chemin plus rapidement que leurs contreparties non precoces.\r\n\r\n\r\n\r\nتهدف هذه الدراسة التتبعية التي تبلغ مدتها خمس سنوات إلى استقصاء إذا كان أداء ثلاثة عشر من القراء المبتسرين الإغريقيين مختلفا عن اثني عشر من القراء غير المبتسرين الإغريقيين بشأن واجبات متنوعة بما فيها القراءة والهجاء ووعي الصوتيات وتتراوح أعمار المشاركين من سن الروضة حتى الصف الرابع الابتدائي. في حالة يوجد هنالك اختلافات بين أداء المجموعتين، من المراد معرفة إذا بقيت هذه الاختلافات مستقرة خلال السنوات الخمس من التعليم الأولي. علاوة على ذلك، تتقصى هذه الدراسة الاحتمال أن ينهج تطور عملية تعلم القراءة والكتابة للقراء المبتسرين منهاج معظم الأطفال. كان من المفترض وبحكمة سطحية الخط الإغريقي أن يتمتع القراء المبتسرون بفائدة من حيث واجبات القراءة والهجاء ووعي الصوتيات في الصفوف الأولى إلا أن هذه الفائدة ستتضاءل في الصف الرابع. يبين تحليل البيانات أن فائدة القراء المبتسرين في استيعاب القراءة والهجاء بقيت مستقرة حتى الصف الثاني بينما فائدتهم في سرعة القراءة بقيت حتى الصف الرابع. ولقد تفوق أداء القراء المبتسرين في واجبات وعي الصوتيات على ذلك من المجموعة المقارنة في سن الروضة ولكن كلتي مجموعتي الأطفال حصلتا على علامات متشابهة في معظم الواجبات الصوتية عند نهاية الصف الأول. وعلى ما يبدو أن طبيعة اللغة الإغريقية جعلت هؤلاء المتحدثين الإغريقيين أن يكتسبوا وعيا جليا لنظام الصوتي للغة مبكرا في مشوارهم التعليمي. وقد بينت النتائج أن التطور العلمي في مجموعتي الأطفال نهج نفس المنهاج إلا أن القراء المبتسرين قد تقدموا على هذا المنهاج بطريقة أسرع من نظائرهم القراء غير المبتسرين.\r\n\r\n\r\n\r\nВ течение пяти лет исследовалось, как происходит становление читательской грамотности у детей-греков с детского сада до четвертого класса включительно, причем 13 детей начали читать рано, а 12 – поздно. Проверялось разнообразие их читательских интересов, навыки орфографии, умение соотнести звучание и написание слов. Если отмечались различия между двумя группами, исследователи отслеживали, насколько устойчивыми останутся эти различия в ходе обучения в начальной школе. Кроме того, они проверяли, идет ли становление грамотности у рано развившихся читателей тем же путем, что и большинства детей. Изначально предполагалось, что благодаря особенностям греческой орфографии у рано сформировавшихся читателей будет преимущество в чтении, правописании и фонологических упражнениях, а с возрастом это преимущество будет сходить на нет. Анализ полученных данных показал, что рано начавшие читать дети сохраняют устойчивый отрыв от сверстников в понимании прочитанного и правописании до второго класса и в беглости чтения до четвертого класса. Задачи на фонологическое восприятие легче давались умеющим читать дошкольникам, но уже к концу первого класса обе группы детей справлялись с подобными задачами с равным успехом. Видимо, это связано с природой греческого языка – дети достаточно рано учатся воспринимать его фонологическую структуру. Результаты также свидетельствуют о том, что развитие грамотности обеих групп детей происходит по сходному алгоритму; однако, дети, научившиеся читать рано, одолевают этот путь быстрее, чем их сверстники.\r\n\r\n\r\n\r\nEl fin de este estudio longitudinal de cinco anos fue examinar si lo bien que 13 lectores precoces griegos cumplian varias tareas de lectura, ortografia y conciencia de fonologia desde kindergarten (jardin de la infancia) hasta cuarto grado difiere de lo bien que los cumplen doce lectores griegos no precoces. Tambien examina, dado el caso de encontrar diferencias en el desempeno de ambos grupos, si estas diferencias seguian estables durante los cinco anos de escuela primaria. Ademas, este estudio investigo si el desarrollo de alfabetizacion de los lectores precoces siguio el mismo curso que el de la mayoria de los ninos. Se habia hecho la hipotesis que, debido a la poca profundidad de la ortografia griega, los lectores precoces tendrian una ventaja al cumplir tareas de lectura, ortografia y conciencia fonologica en los primeros grados pero que esta ventaja disminuiria para el cuarto grado. El analisis de los datos mostro que la ventaja que los lectores precoces tenian en comprension y ortografia siguio estable hasta el segundo grado, mientras que su ventaja en el campo de lectura fue mantenida hasta el cuarto grado. El desempeno de las tareas de conciencia fonologica de los lectores precoces fue superior a la del grupo de comparacion en el kindergarten; sin embargo, para finales del primer grado, ambos grupos lograron calificaciones similares en casi todas las tareas fonologicas. Por lo visto, debido a la naturaleza del griego, estos ninos de habla griega, adquirieron un a conciencia explicita de la estructura fonologica de la lengua temprano en su carrera escolar. Los resultados tambien mostraron que el desarrollo de la alfabetizacion de ambos grupos de ninos el siguieron el mismo curso; sin embargo, los lectores precoces progresaron con mas rapidez que sus companeros no precoces.", "openalex_id": "https://openalex.org/W2066468280", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-04-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081166588", "display_name": "Eufimia Tafa", "orcid": "https://orcid.org/0000-0003-4555-8369"}, "institutions": [{"id": "https://openalex.org/I142617266", "display_name": "University of Crete", "ror": "https://ror.org/00dr28g20", "country_code": "GR", "type": "funder", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142617266"]}], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "Eufimia Tafa", "raw_affiliation_strings": ["Department of Preschool Education, University of Crete, Greece", "George Manolitsis in the Department of Preschool Education, University of Crete, Greece", "University of Crete Greece"], "affiliations": [{"raw_affiliation_string": "Department of Preschool Education, University of Crete, Greece", "institution_ids": ["https://openalex.org/I142617266"]}, {"raw_affiliation_string": "George Manolitsis in the Department of Preschool Education, University of Crete, Greece", "institution_ids": ["https://openalex.org/I142617266"]}, {"raw_affiliation_string": "University of Crete Greece", "institution_ids": ["https://openalex.org/I142617266"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5001432894", "display_name": "George Manolitsis", "orcid": "https://orcid.org/0000-0002-2117-2384"}, "institutions": [{"id": "https://openalex.org/I142617266", "display_name": "University of Crete", "ror": "https://ror.org/00dr28g20", "country_code": "GR", "type": "funder", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142617266"]}], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "George Manolitsis", "raw_affiliation_strings": ["Department of Preschool Education, University of Crete, Greece", "George Manolitsis in the Department of Preschool Education, University of Crete, Greece", "University of Crete Greece"], "affiliations": [{"raw_affiliation_string": "Department of Preschool Education, University of Crete, Greece", "institution_ids": ["https://openalex.org/I142617266"]}, {"raw_affiliation_string": "George Manolitsis in the Department of Preschool Education, University of Crete, Greece", "institution_ids": ["https://openalex.org/I142617266"]}, {"raw_affiliation_string": "University of Crete Greece", "institution_ids": ["https://openalex.org/I142617266"]}]}], "doi": "https://doi.org/10.1598/rrq.43.2.4"}
{"paper": "1979027035", "venue": "98189702", "year": "2008", "title": "methodology in the philosophy of linguistics", "label": ["100694443", "55449502", "53691452", "524601802", "167055898", "2778732403", "41895202", "508421377", "166724064"], "author": ["2131531224"], "reference": ["123578875", "191909966", "197153103", "1545288704", "1739512341", "1832079567", "2031022249", "2063155334", "2491528567", "2491689705", "3021215666"], "abstract": "", "title_raw": "Methodology in the Philosophy of Linguistics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1979027035", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-11-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091858710", "display_name": "Michael Devitt", "orcid": "https://orcid.org/0000-0003-2298-2490"}, "institutions": [{"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}, {"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Devitt", "raw_affiliation_strings": ["The Graduate Center, The City University of New York#TAB#"], "affiliations": [{"raw_affiliation_string": "The Graduate Center, The City University of New York#TAB#", "institution_ids": ["https://openalex.org/I121847817", "https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1080/00048400802340691"}
{"paper": "2012561472", "venue": "255146", "year": "2008", "title": "memory past and self", "label": ["2777200700", "26760741", "182744844", "111472728", "110099512", "123556308", "76499713"], "author": ["2631135273"], "reference": ["1488624173", "1507265854", "1591422284", "1933657216", "1966530137", "2005594238", "2007181473", "2009467965", "2021380969", "2026641167", "2031132359", "2049026513", "2057145324", "2074954649", "2083504765", "2094414825", "2120154769", "3041214984", "3193911224"], "abstract": "the purpose of this essay is to determine how we should construe the content of memories first i distinguish two features of memory that a construal of mnemic content should respect these are the attribution of pastness feature a subject is inclined to believe of those events that she remembers that they happened in the past and the attribution of existence feature a subject is inclined to believe that she existed at the time that those events that she remembers took place next i distinguish two kinds of theories of memory which i call perceptual and self based theories i argue that those theories that belong to the first kind but not the second one have trouble accommodating the attribution of existence and theories that belong to the second kind but not the first one leave the attribution of pastness unexplained i then discuss two different theories that are both perceptual and self based which i eventually reject finally i propose a perceptual self based theory that can account for both the attribution of pastness and the attribution of past existence", "title_raw": "Memory, past and self", "abstract_raw": "The purpose of this essay is to determine how we should construe the content of memories. First, I distinguish two features of memory that a construal of mnemic content should respect. These are the ‘attribution of pastness’ feature (a subject is inclined to believe of those events that she remembers that they happened in the past) and the ‘attribution of existence’ feature (a subject is inclined to believe that she existed at the time that those events that she remembers took place). Next, I distinguish two kinds of theories of memory, which I call ‘perceptual’ and ‘self-based’ theories. I argue that those theories that belong to the first kind but not the second one have trouble accommodating the attribution of existence. And theories that belong to the second kind but not the first one leave the attribution of pastness unexplained. I then discuss two different theories that are both perceptual and self-based, which I eventually reject. Finally, I propose a perceptual, self-based theory that can account for both the attribution of pastness and the attribution of past existence.", "openalex_id": "https://openalex.org/W2012561472", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2006, "publication_date": "2006-10-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008646435", "display_name": "Jordi Fernández", "orcid": null}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Jordi Fernández", "raw_affiliation_strings": ["Macquarie University"], "affiliations": [{"raw_affiliation_string": "Macquarie University", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1007/s11229-006-9104-2"}
{"paper": "2021958542", "venue": "124201077", "year": "2008", "title": "motivation in the nyāyasūtra and brahmasiddhi", "label": ["13721787", "111472728", "81698637", "527412718", "2776183884", "2778032263", "2776329221"], "author": ["3084899"], "reference": ["2044744654", "2318550297", "2912864459"], "abstract": "one common interpretation of the orthodox indian prohibition on desire is that it is a prohibition on phenomenologically salient desires the ny yas tra and brahmasiddhi seem to support this view i argue that this interpretation is mistaken the ved ntins draw a distinction between counting some fact as a reason for acting icch and counting one s desire r ga as a reason for acting and prohibit the latter the naiy yikas draw a distinction between desiring to avoid some state of affairs dvesa and believing that some state of affairs is unimportant vair gya and advocate the latter both deny that the state to which the english word desire refers is a necessary condition of acting", "title_raw": "Motivation in the Nyāyasūtra and Brahmasiddhi", "abstract_raw": "One common interpretation of the orthodox Indian prohibition on desire is that it is a prohibition on phenomenologically salient desires. The Nyāyasūtra and Brahmasiddhi seem to support this view. I argue that this interpretation is mistaken. The Vedāntins draw a distinction between counting some fact as a reason for acting (icchā) and counting one's desire (rāga) as a reason for acting, and prohibit the latter. The Naiyāyikas draw a distinction between desiring to avoid some state of affairs (dvesa) and believing that some state of affairs is unimportant (vairāgya), and advocate the latter. Both deny that the state to which the English word 'desire' refers is a necessary condition of acting.", "openalex_id": "https://openalex.org/W2021958542", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047028018", "display_name": "Christopher G. Framarin", "orcid": "https://orcid.org/0000-0002-3562-2497"}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "CHRISTOPHER G. FRAMARIN", "raw_affiliation_strings": ["Departments of Philosophy/Religious Studies, University of Calgary, 2500 University Drive NW Calgary, AB T2N 1N4, Canada"], "affiliations": [{"raw_affiliation_string": "Departments of Philosophy/Religious Studies, University of Calgary, 2500 University Drive NW Calgary, AB T2N 1N4, Canada", "institution_ids": ["https://openalex.org/I168635309"]}]}], "doi": "https://doi.org/10.1017/s0034412507009158"}
{"paper": "2117549267", "venue": "21248793", "year": "2008", "title": "on the correct treatment of inverted earth", "label": ["124969852", "13019672", "168072608", "111472728"], "author": ["2158360582"], "reference": ["93922073", "649871689", "1509643880", "1548498140", "1548912413", "1979961216", "2035834232", "2063774067", "2076669330", "2081557792", "2084987477", "2109334311", "2312727923", "2316407034", "2337915258", "2480219299", "3125137382"], "abstract": "the inverted earth case has seen fierce debate between ned block who says it defeats the causal covariational brand of wide representationalism about qualia and michael tye and bill lycan who say it does not the debate has generated more heat than light because of a failure to get clear on who is supposed to be proving what and what premises can be deployed in doing so i argue that a correct understanding of the case makes it clear that the causal covariation theory is in deeper trouble over inverted earth than is generally supposed even by the theory s detractors", "title_raw": "ON THE CORRECT TREATMENT OF INVERTED EARTH", "abstract_raw": ": The Inverted Earth case has seen fierce debate between Ned Block, who says it defeats the causal-covariational brand of wide representationalism about qualia, and Michael Tye and Bill Lycan, who say it does not. The debate has generated more heat than light because of a failure to get clear on who is supposed to be proving what, and what premises can be deployed in doing so. I argue that a correct understanding of the case makes it clear that the causal covariation theory is in deeper trouble over Inverted Earth than is generally supposed even by the theory's detractors.", "openalex_id": "https://openalex.org/W2117549267", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073953048", "display_name": "Gary Bartlett", "orcid": "https://orcid.org/0000-0003-0155-1843"}, "institutions": [{"id": "https://openalex.org/I29867402", "display_name": "Central Washington University", "ror": "https://ror.org/049c8eh51", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I29867402"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GARY BARTLETT", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, Central Washington University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religious Studies, Central Washington University", "institution_ids": ["https://openalex.org/I29867402"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2008.00322.x"}
{"paper": "1982089592", "venue": "37480348", "year": "2008", "title": "review marie mcginn elucidating the tractatus wittgenstein s early philosophy of logic and language", "label": ["111472728", "101874905"], "author": ["2170499132"], "reference": [], "abstract": "", "title_raw": "Review: Marie McGinn: Elucidating the Tractatus: Wittgenstein's Early Philosophy of Logic and Language", "abstract_raw": "", "openalex_id": "https://openalex.org/W1982089592", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041616171", "display_name": "José L. Zalabardo", "orcid": "https://orcid.org/0000-0002-1247-3548"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "José L. Zalabardo", "raw_affiliation_strings": ["Philosophy Department University College London Gower Street London WC1E 6BT"], "affiliations": [{"raw_affiliation_string": "Philosophy Department University College London Gower Street London WC1E 6BT", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1093/mind/fzn138"}
{"paper": "2036030812", "venue": "158041768", "year": "2008", "title": "sense of visual direction in normal subjects and neurological patients", "label": ["15708023"], "author": ["2443740389"], "reference": ["1964352262", "1965257959", "1988720995", "1994730138", "2001645678", "2009738100", "2012080989", "2028999720", "2041520145", "2056557450", "2066735144", "2068831272", "2082567574", "2085269097", "2094762111", "2123409085", "2139725254", "2140259609", "2416458833", "2492348912", "2495883608"], "abstract": "summary the errors made by normal subjects on pointing to a luminous object in an otherwise dark room have been measured the mean error for the horizontal plane was 3 3 and for the vertical plane 4 1 interruption of the 5th cranial nerve did not lead to inaccuracy a similar test has been performed with the eyes strongly conveiged the test source being a flash presented to one eye only systematic bias of the errors was not observed the data suggest that the visual information of one eye is linked with information about the position of that eye alone similarly when there is an oculomotor disturbance of one eye the sense of direction given by the other eye is normal cases 1 and 3 the cyclopean hypothesis was thus not confirmed past pointing seen in oculomotor disturbances has been investigated when an attempt is made to contract a paretic muscle past pointing may still occur even though the antagonist is paralysed cases 1 and 2 past pointing in the horizontal plane may still occur even though the opposite eye is immobile case 2 it is concluded in confirmation of the viewpoint of helmholtz that the efferent discharge to the eye muscles is monitored and plays a part in visual space perception resume sens de la direction visuelle chez le sujet normal et le malade presentant des troubles neurologiques les erreurs faites par le sujet normal en visant un objet lumineux dans une chambre par ailleuis noire ont ete mesurees l ecart type pour le plan horizontal a ete trouve de 3 3 et pour le plan vertical de 4 1 l interruption de la cinquieme paiie cranienne n a pas entraine d imprecisions un test similaire a ete realise les yeux convergent fortement 1 origine du stimulus etant alors un eclair lumineux presente seulement a un oeil une deviation systematique d erreur n a pas ete observee les resultats obtenus suggerent que l information visuelle venue d un oeil est ieliee a l information de position de ce seul oeil de la meme facon lorsqu il existe un trouble oculomoteur au niveau d un oeil le sens de direction donne par l autre oeil est normal l hypothese cyclopeenne n apparait done pas confirmee le depassement de visee observe en cas de perturbations oculomotrices a ete etudie une tentative est faite de contracter un muscle paretique le depassement peut encore apparaitre meme si l antagoniste est paralyse le depassement dans le plan horizontal peut encore s observer lorsque l oeil oppose est immobile on peut conclure en accord avec les conceptions de helmholtz que les decharges des muscles oculaires sont reenregistrees et jouent un role dans la perception visuo spatiale zusammenfassung visueller richtungssinn bei normalen untersuchungspersonen und bei neurologisch geschddigten patienten die von normalen untersuchungspersonen gemachten fehler beim zeigen auf eine lichtquelle in einem sonst dunklen raum wurden gemessen die standardabweichung von der horizontal ebene betrug 3 3 von der vertikal ebene 4 1 die ausschaltung des 5 hirnnerven fuhrte zu keiner ungenauigkeit ein ahnlicher test wurde mit sorgfaltig abgedeckten augen durchgefuhrt hierbei wurde ein kurzer lichtreiz auf nur ein auge gegeben systematisch auftretende fehler wurden nicht beobachtet die ergebnisse lassen darauf schlieben dab die visuelle wahrnehmung eines auges allein von seiner stellung abhangt wenn eine okulomotorische stoning eines vorliegt ist entsprechend der richtungssinn des anderen normal die cyclopische hypothese wurde nicht bestatigt das vorbeizeigen das man bei okulomotorischen storungen beobachtet hatte wurde untersucht bei dem versuch einen paretischen muskel zu verkiirzen kann ein vorbeizeigen trotz lahmung des antagonisten bestehen bleiben fall 1 und 2 ein vorbeizeigen in der horizontalebene kann sogar noch auftreten wenn das andere auge unbeweglich ist fall 2 daraus folgt in ubereinstimmung mit der auffassung von helmholtz dab die ver schieden starke entladung der augenmuskeln kontrolliert ist und eine rolle bei der visuellen raumerfassung spielt resumen el sentido de direccion visual en sujetos normals y en pacientes neurologicos se han medido los errores hechos por sujetos normales al seiialar con el dedo un objeto luminoso en un cuarto oscuro la desviaci6n tipica para el piano horizontal era unos 3 3 grados y para el piano vertical unos 4 1 grados una interrupci6n del quinto nervio craneal no producfa inexactitud se ha realizado un test parecido con los ojos muy convergidos el foco en este test siendo un flas presentado a un ojo solamente no se notaba ninguna predisposition sistematica de los errores los datos sugieren que los informes visuales de un ojo sean asociados a infor maci6n sobre la posici6n de dicho ojo solamente en forma similar cuando hay un disturbio oculomotor de un ojo el sentido de direccidn dado por el otro ojo es normal casos 1 y 3 asi no tiene confirmacidn la hipotesis ciclops se ha investigado el past pointing la tendencia a seiialar un sitio mas alia en disturbios oculomotoras cuando se hacen esfeurzos para contraer un musculo paretico el post pointing puede todavfa ocurrir aunque el antagonista sea paralizado casos 1 y 2 el post pointing en el piano horizontal puede ocurrir aunque el ojo opuesto sea inmovil se concluye segiin el aviso de helmholtz que la impulsi6n diferente a los miisculos del ojo es regulada y que juega un papel en la percepci6n visual del espacio", "title_raw": "Sense of Visual Direction in Normal Subjects and Neurological Patients", "abstract_raw": "SUMMARY\r\n\r\nThe errors made by normal subjects on pointing to a luminous object in an otherwise dark room have been measured. The mean error for the horizontal plane was 3-3; and for the vertical plane 4-1. Interruption of the 5th cranial nerve did not lead to inaccuracy.\r\n\r\n\r\n\r\nA similar test has been performed with the eyes strongly conveiged, the test source being a flash presented to one eye only. Systematic bias of the errors was not observed. The data suggest that the visual information of one eye is linked with information about the position of that eye alone. Similarly, when there is an oculomotor disturbance of one eye the sense of direction given by the other eye is normal (Cases 1 and 3). The ‘Cyclopean’ hypothesis was thus not confirmed.\r\n\r\n\r\n\r\nPast-pointing seen in oculomotor disturbances has been investigated. When an attempt is made to contract a paretic muscle, past-pointing may still occur even though the antagonist is paralysed (Cases 1 and 2). Past-pointing in the horizontal plane may still occur even though the opposite eye is immobile (Case 2).\r\n\r\n\r\n\r\nIt is concluded, in confirmation of the viewpoint of Helmholtz, that the efferent discharge to the eye muscles is monitored and plays a part in visual space perception.\r\n\r\n\r\n\r\nRESUME\r\n\r\nSens de la direction visuelle chez le sujet normal et le malade presentant des troubles neurologiques\r\n\r\n\r\n\r\nLes erreurs faites par le sujet normal en visant un objet lumineux dans une chambre par ailleuis noire ont ete mesurees. L'ecart-type pour le plan horizontal a ete trouve de 3,3 et pour le plan vertical de 4,1. L'interruption de la cinquieme paiie cranienne n'a pas entraine d'imprecisions.\r\n\r\n\r\n\r\nUn test similaire a ete realise, les yeux convergent fortement, 1'origine du stimulus etant alors un eclair lumineux presente seulement a un oeil. Une deviation systematique d'erreur n'a pas ete observee. Les resultats obtenus suggerent que l'information visuelle venue d'un oeil est ieliee a l'information de position de ce seul oeil. De la meme facon, lorsqu'il existe un trouble oculomoteur au niveau d'un oeil, le sens de direction donne par l'autre oeil est normal. L'hypothese cyclopeenne n'apparait done pas confirmee.\r\n\r\n\r\n\r\nLe depassement de visee observe en cas de perturbations oculomotrices a ete etudie. Une tentative est faite de contracter un muscle paretique, le depassement peut encore apparaitre meme si l'antagoniste est paralyse. Le depassement dans le plan horizontal peut encore s'observer lorsque l'oeil oppose est immobile.\r\n\r\n\r\n\r\nOn peut conclure, en accord avec les conceptions de Helmholtz, que les decharges des muscles oculaires sont reenregistrees et jouent un role dans la perception visuo-spatiale.\r\n\r\n\r\n\r\nZUSAMMENFASSUNG\r\n\r\nVisueller Richtungssinn bei normalen Untersuchungspersonen und bei neurologisch geschddigten Patienten\r\n\r\n\r\n\r\nDie von normalen Untersuchungspersonen gemachten Fehler beim Zeigen auf eine Lichtquelle in einem sonst dunklen Raum wurden gemessen. Die Standardabweichung von der Horizontal-Ebene betrug 3-3, von der Vertikal-Ebene 4-1. Die Ausschaltung des 5. Hirnnerven fuhrte zu keiner Ungenauigkeit.\r\n\r\n\r\n\r\nEin ahnlicher Test wurde mit sorgfaltig abgedeckten Augen durchgefuhrt. Hierbei wurde ein kurzer Lichtreiz auf nur ein Auge gegeben. Systematisch auftretende Fehler wurden nicht beobachtet. Die Ergebnisse lassen darauf schlieBen, daB die visuelle Wahrnehmung eines Auges allein von seiner Stellung abhangt. Wenn eine okulomotorische Stoning eines vorliegt, ist entsprechend der Richtungssinn des anderen normal. Die ‘Cyclopische Hypothese’ wurde nicht bestatigt.\r\n\r\n\r\n\r\nDas Vorbeizeigen, das man bei okulomotorischen Storungen beobachtet hatte, wurde untersucht. Bei dem Versuch, einen paretischen Muskel zu verkiirzen, kann ein Vorbeizeigen trotz Lahmung des Antagonisten bestehen bleiben (Fall 1 und 2). Ein Vorbeizeigen in der Horizontalebene kann sogar noch auftreten, wenn das andere Auge unbeweglich ist (Fall 2).\r\n\r\n\r\n\r\nDaraus folgt, in Ubereinstimmung mit der Auffassung von Helmholtz, daB die ver-schieden starke Entladung der Augenmuskeln kontrolliert ist und eine Rolle bei der visuellen Raumerfassung spielt.\r\n\r\n\r\n\r\nRESUMEN\r\n\r\nEl sentido de direccion visual en sujetos normals y en pacientes neurologicos\r\n\r\n\r\n\r\nSe han medido los errores hechos por sujetos normales al seiialar con el dedo un objeto luminoso en un cuarto oscuro. La desviaci6n tipica para el piano horizontal era unos 3-3 grados; y para el piano vertical unos 4-1 grados. Una interrupci6n del quinto nervio craneal no producfa inexactitud.\r\n\r\n\r\n\r\nSe ha realizado un test parecido con los ojos muy convergidos, el foco en este test siendo un flas presentado a un ojo solamente. No se notaba ninguna predisposition sistematica de los errores. Los datos sugieren que los informes visuales de un ojo sean asociados a infor-maci6n sobre la posici6n de dicho ojo solamente. En forma similar, cuando hay un disturbio oculomotor de un ojo el sentido de direccidn dado por el otro ojo es normal (casos 1 y 3). Asi no tiene confirmacidn la hipotesis ‘Ciclops’.\r\n\r\n\r\n\r\nSe ha investigado el ‘past-pointing’ (la tendencia a seiialar un sitio mas alia) en disturbios oculomotoras. Cuando se hacen esfeurzos para contraer un musculo paretico, el ‘post-pointing’ puede todavfa ocurrir, aunque el antagonista sea paralizado (Casos 1 y 2). El ‘post-pointing’ en el piano horizontal puede ocurrir aunque el ojo opuesto sea inmovil.\r\n\r\n\r\n\r\nSe concluye, segiin el aviso de Helmholtz, que la impulsi6n diferente a los miisculos del ojo es regulada y que juega un papel en la percepci6n visual del espacio.", "openalex_id": "https://openalex.org/W2036030812", "counts_by_year": [], "publication_year": 1969, "publication_date": "1969-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110183343", "display_name": "E G Walsh", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "E. Geoffrey Walsh", "raw_affiliation_strings": ["Department of Physiology, University of Edinburgh, Scotland."], "affiliations": [{"raw_affiliation_string": "Department of Physiology, University of Edinburgh, Scotland.", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1111/j.1469-8749.1969.tb01440.x"}
{"paper": "2046488414", "venue": "176347361", "year": "2008", "title": "rethinking structuralism the posthumous publications of gustave guillaume 1883 1960", "label": ["111472728", "2775873201"], "author": ["2986506883"], "reference": ["72227600", "409943174", "567229967", "579391265", "623171819", "627018412", "641226426", "657625431", "1489518720", "1500193855", "1519502611", "1521351548", "1525288760", "1547486696", "1559010669", "1581362895", "1621077771", "1759152133", "1856425504", "1891479826", "2013636255", "2026475970", "2026973491", "2055870134", "2074839218", "2082530300", "2094609288", "2118971556", "2143549750", "2179437961", "2315770330", "2315888173", "2327524449", "2332075173", "2337762945", "2498519486", "2546664485", "2754930348", "2792406033", "2798222392", "3035258717", "3109036795", "3198721002"], "abstract": "", "title_raw": "Rethinking structuralism: The posthumous publications of Gustave Guillaume (1883–1960)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2046488414", "counts_by_year": [{"year": 2017, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108348772", "display_name": "John Hewson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Hewson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.0.0061"}
{"paper": "2116469008", "venue": "149275985", "year": "2008", "title": "four new papyri containing the fourth gospel and their relevance for the apparatus criticus", "label": ["2781384534", "150608813"], "author": ["2150341794"], "reference": [], "abstract": "this article analyses the distinctive readings of four recently published papyri containing fragments of john s gospel in greek and assesses the extent to which these witnesses can be included in the apparatus of a critical edition of the fourth gospel", "title_raw": "FOUR NEW PAPYRI CONTAINING THE FOURTH GOSPEL AND THEIR RELEVANCE FOR THE APPARATUS CRITICUS", "abstract_raw": "This article analyses the distinctive readings of four recently published papyri containing fragments of John's Gospel in Greek and assesses the extent to which these witnesses can be included in the apparatus of a critical edition of the Fourth Gospel.", "openalex_id": "https://openalex.org/W2116469008", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-07-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111391720", "display_name": "J. K. Elliott", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. K. Elliott", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1093/jts/fln063"}
{"paper": "2029688536", "venue": "55286453", "year": "2008", "title": "the dangers of conflating technique with ethics commentary on arnold goldberg s some limits of the boundary concept", "label": ["111472728"], "author": ["2101222973"], "reference": ["2014360288"], "abstract": "2008 the dangers of conflating technique with ethics commentary on arnold goldberg s some limits of the boundary concept the psychoanalytic quarterly vol 77 no 3 pp 907 913", "title_raw": "The dangers of conflating technique with ethics: commentary on Arnold Goldberg's \"Some limits of the boundary concept\".", "abstract_raw": "(2008). The Dangers of Conflating Technique with Ethics: Commentary on Arnold Goldberg’s “Some Limits of the Boundary Concept”. The Psychoanalytic Quarterly: Vol. 77, No. 3, pp. 907-913.", "openalex_id": "https://openalex.org/W2029688536", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063883080", "display_name": "Henry J. Friedman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I136199984", "display_name": "Harvard University", "ror": "https://ror.org/03vek6s52", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I136199984"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Henry J. Friedman", "raw_affiliation_strings": ["Harvard Medical School,USA"], "affiliations": [{"raw_affiliation_string": "Harvard Medical School,USA", "institution_ids": ["https://openalex.org/I136199984"]}]}], "doi": "https://doi.org/10.1002/j.2167-4086.2008.tb00368.x"}
{"paper": "2116292343", "venue": "149275985", "year": "2008", "title": "thou shalt commit adultery exod 20 14 av 1631 a first survey of alteration involving negatives in the transmission of the greek new testament and of early church responses to it", "label": ["2778176567", "515282520", "2776728590", "27206212", "2778887610", "2779937246", "150608813"], "author": ["1980471602"], "reference": [], "abstract": "like many words in the new testament one fifth of the 3 542 examples of the negative have suffered alteration trivial or otherwise through addition or omission or substitution but the alteration of negatives is more provocative in that given their function in logic it can involve contradiction the church fathers had to face questions where dogma was at stake did paul believe that we all shall not sleep or we all shall sleep we all shall be changed or we all shall not be changed 1 cor 15 51 did death reign even over those who had not sinned like adam rom 5 14 the unstable negative was also noted in jewish classical and legal circles analysis of over 700 examples may prove useful to textual critics students of scribal habits and philologists as well as to dogmaticians and historians", "title_raw": "‘Thou Shalt Commit Adultery’ (Exod. 20:14, AV 1631): A First Survey of Alteration Involving Negatives in the Transmission of the Greek New Testament and of Early Church Responses to it", "abstract_raw": "Like many words in the New Testament, one-fifth of the 3,542 examples of the negative have suffered alteration, trivial or otherwise, through addition or omission or substitution. But the alteration of negatives is more provocative in that, given their function in logic, it can involve contradiction. The Church Fathers had to face questions where dogma was at stake: did Paul believe that 'we all shall not sleep' or 'we all shall sleep', 'we all shall be changed' or 'we all shall not be changed' (1 Cor. 15:51)? Did death reign even over those who had not sinned like Adam (Rom. 5:14)? The unstable negative was also noted in Jewish, classical, and legal circles. Analysis of over 700 examples may prove useful to textual critics, students of scribal habits, and philologists as well as to dogmaticians and historians.", "openalex_id": "https://openalex.org/W2116292343", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027297669", "display_name": "J. Lionel North", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2799867020", "display_name": "Darlington College", "ror": "https://ror.org/055khxa55", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2799867020"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. L. North", "raw_affiliation_strings": ["Darlington"], "affiliations": [{"raw_affiliation_string": "Darlington", "institution_ids": ["https://openalex.org/I2799867020"]}]}], "doi": "https://doi.org/10.1093/jts/fln150"}
{"paper": "1979460695", "venue": "147022693", "year": "2008", "title": "the ontology of meanings", "label": ["154775046", "123556308", "24726157", "111472728", "2779876755", "189950617", "182744844", "2780876879", "25810664"], "author": ["2488211035"], "reference": ["48067631", "113781258", "173998051", "588268056", "596039585", "653949731", "1546540238", "1555868378", "2018089238", "2031636584", "2032916974", "2061556512", "2064205393", "2067763585", "2321312370", "2326039171", "2523082000", "2798598542", "3026777531", "3147929676", "3202115897"], "abstract": "in part 4 of meaning expression and thought davis rejects what he calls fregean ideational theories according to which the meaning of an expression is an idea and then presents his own account which states that e g the meaning of primzahl in german is the property of meaning prime number before casting doubt on the latter ontology of meanings i come to frege s defence by pointing out that he was not an advocate of the position davis named after him because fregean senses are not lexical meanings and fregean thoughts are not types of mental events", "title_raw": "The ontology of meanings", "abstract_raw": "In part 4 of Meaning, Expression, and Thought, Davis rejects what he calls Fregean ideational theories, according to which the meaning of an expression is an idea; and then presents his own account, which states that, e.g., the meaning of ‘Primzahl’ in German is the property of meaning prime number. Before casting doubt on the latter ontology of meanings, I come to Frege’s defence by pointing out that he was not an advocate of the position Davis named after him because Fregean senses are not lexical meanings and Fregean thoughts are not types of mental events.", "openalex_id": "https://openalex.org/W1979460695", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-08-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003008701", "display_name": "Mark Siebel", "orcid": "https://orcid.org/0000-0002-0417-4767"}, "institutions": [{"id": "https://openalex.org/I129877168", "display_name": "Carl von Ossietzky Universität Oldenburg", "ror": "https://ror.org/033n9gh91", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129877168"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Mark Siebel", "raw_affiliation_strings": ["University of Oldenburg"], "affiliations": [{"raw_affiliation_string": "University of Oldenburg", "institution_ids": ["https://openalex.org/I129877168"]}]}], "doi": "https://doi.org/10.1007/s11098-007-9129-5"}
{"paper": "2117042457", "venue": "81959571", "year": "2008", "title": "truth and realism patrick greenough and michael p lynch", "label": ["111472728", "543847140"], "author": ["2761230163"], "reference": [], "abstract": "", "title_raw": "Truth and Realism – Patrick Greenough and Michael P. Lynch", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117042457", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067463570", "display_name": "Fritz J. McDonald", "orcid": "https://orcid.org/0000-0002-7830-9441"}, "institutions": [{"id": "https://openalex.org/I177721651", "display_name": "Oakland University", "ror": "https://ror.org/01ythxj32", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177721651"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Fritz J. McDonald", "raw_affiliation_strings": ["Oakland University, Michigan"], "affiliations": [{"raw_affiliation_string": "Oakland University, Michigan", "institution_ids": ["https://openalex.org/I177721651"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2008.547_3.x"}
{"paper": "2122955099", "venue": "14411630", "year": "2008", "title": "on hume s appropriation of malebranche causation and self", "label": ["111472728", "2776931063", "166151441"], "author": ["2433464068"], "reference": ["618843634", "1983229912", "2014619133", "2312840466", "2321885375", "2324169571", "2331898661"], "abstract": "", "title_raw": "On Hume's Appropriation of Malebranche: Causation and Self", "abstract_raw": "", "openalex_id": "https://openalex.org/W2122955099", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-05-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110116747", "display_name": "P. J. E. Kail", "orcid": null}, "institutions": [{"id": "https://openalex.org/I201646274", "display_name": "Saint Peter's University", "ror": "https://ror.org/00cv1e222", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I201646274"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "P. J. E. Kail", "raw_affiliation_strings": ["St. Peter's College/Faculty of Philosophy, University of Oxford, 10 Merton Street, Oxford OX1 4JJ, UK Peter.Kail@philosophy.ox.ac.uk"], "affiliations": [{"raw_affiliation_string": "St. Peter's College/Faculty of Philosophy, University of Oxford, 10 Merton Street, Oxford OX1 4JJ, UK Peter.Kail@philosophy.ox.ac.uk", "institution_ids": ["https://openalex.org/I201646274"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2007.00254.x"}
{"paper": "2022029510", "venue": "124201077", "year": "2008", "title": "zagzebski linda philosophy of religion an historical introduction oxford blackwell publishing 2007 pp ix 254 50 00 78 95 hbk 16 99 29 95 pbk isbn 9781405129220 hbk 9781405118729 pbk", "label": ["81698637", "24667770"], "author": ["2113533181"], "reference": [], "abstract": "", "title_raw": "Zagzebski Linda Philosophy of Religion: An Historical Introduction (Oxford: Blackwell Publishing, 2007). Pp. ix+254. £50.00, $78.95 (Hbk); £16.99, $29.95 (Pbk). ISBN 9781405129220 (Hbk); 9781405118729 (Pbk).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2022029510", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001690234", "display_name": "Eric H. Snider", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210166762", "display_name": "Shorter College", "ror": "https://ror.org/05gmsjx02", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210166762"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ERIC SNIDER", "raw_affiliation_strings": ["Bethel University"], "affiliations": [{"raw_affiliation_string": "Bethel University", "institution_ids": ["https://openalex.org/I4210166762"]}]}], "doi": "https://doi.org/10.1017/s0034412508009700"}
{"paper": "2023470809", "venue": "149275985", "year": "2008", "title": "yet i loved jacob reclaiming the biblical concept of election by joel s kaminsky", "label": ["24667770"], "author": ["2138173764"], "reference": [], "abstract": "", "title_raw": "Yet I Loved Jacob: Reclaiming the Biblical Concept of Election. By Joel S. Kaminsky.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2023470809", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-07-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017682451", "display_name": "Edward Nicholson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210146410", "display_name": "Science Oxford", "ror": "https://ror.org/04j8yhy50", "country_code": "GB", "type": "nonprofit", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210146410"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "E. Nicholson", "raw_affiliation_strings": ["Oxford"], "affiliations": [{"raw_affiliation_string": "Oxford", "institution_ids": ["https://openalex.org/I4210146410"]}]}], "doi": "https://doi.org/10.1093/jts/fln047"}
{"paper": "2132387552", "venue": "186893535", "year": "2008", "title": "the comparative spectrum in homer", "label": ["2780139471", "41895202", "192562157", "164913051", "2777266814", "2778311575"], "author": ["1970455870"], "reference": ["69952835", "76157717", "194274488", "303389704", "432203335", "575272533", "581562611", "585632683", "587225708", "587270842", "595345925", "641069014", "645938816", "650555524", "1534250775", "1535634506", "1548784126", "1549994840", "1562271911", "1563255579", "1599420844", "1944258998", "1969675078", "1969879679", "1971289731", "1974951519", "1977495773", "1978454414", "1985457620", "1990638113", "2001933598", "2008425954", "2014911809", "2018991698", "2021335942", "2032776301", "2049869781", "2049966014", "2054552330", "2058638687", "2063319923", "2065892987", "2068115066", "2069034186", "2072764198", "2072989892", "2080229826", "2085454616", "2085639768", "2115954347", "2131275378", "2146000693", "2149248296", "2158067597", "2178394434", "2262160204", "2318475608", "2331221104", "2480745441", "2500210993", "2588825848", "2619155055", "2735503542", "2797298093", "2797633033", "2797941809", "2798936938", "2799861905", "2944849888", "2989694345", "3157578397"], "abstract": "this article posits three categories of homeric figures similes comparisons and likenesses in exploring the various implications of and goals behind saying a is like b in the homeric poems attention to modern research in the field of psycholinguistics on the differences between simile and metaphor as well as to aristotle s discussions of metaphor brings into focus the spectrum of degree of likeness between tenor and vehicle in the epics the odyssey poet in particular exploits the existence and nature of this comparative spectrum for thematic and rhetorical effects the spectrum emerges most clearly when one focuses on the words that introduce homeric figures", "title_raw": "THE COMPARATIVE SPECTRUM IN HOMER", "abstract_raw": "This article posits three categories of Homeric figures-similes, comparisons, and likenesses-in exploring the various implications of and goals behind saying \"A (is) like B\" in the Homeric poems. Attention to modern research in the field of psycholinguistics on the differences between simile and metaphor, as well as to Aristotle's discussions of metaphor, brings into focus the spectrum of degree of likeness between tenor and vehicle in the epics. The  Odyssey  poet in particular exploits the existence and nature of this comparative spectrum for thematic and rhetorical effects. The spectrum emerges most clearly when one focuses on the words that introduce Homeric figures.", "openalex_id": "https://openalex.org/W2132387552", "counts_by_year": [{"year": 2018, "cited_by_count": 16}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038019048", "display_name": "Jonathan L. Ready", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonathan L. Ready", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.0.0034"}
{"paper": "2145505582", "venue": "81959571", "year": "2008", "title": "subject sensitive invariantism in memoriam", "label": ["2776645574", "111472728", "2779082053", "13184196", "2781118685"], "author": ["2192146296"], "reference": ["1979048954", "1995415394", "2015118265", "2034881250", "2057934671", "2061671637", "2074572090", "2331066937"], "abstract": "subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject the truth value of a knowledge attribution is sensitive to the subject s practical interests i argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge i argue furthermore that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge i conclude that semantic contextualism and contrastivism are in a dialectical position better than subject sensitive invariantism is 2007 the author", "title_raw": "SUBJECT SENSITIVE INVARIANTISM: IN MEMORIAM", "abstract_raw": "Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than subject sensitive invariantism is. © 2007 The Author.", "openalex_id": "https://openalex.org/W2145505582", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049731859", "display_name": "Martijn Blaauw", "orcid": null}, "institutions": [{"id": "https://openalex.org/I865915315", "display_name": "Vrije Universiteit Amsterdam", "ror": "https://ror.org/008xxew50", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I865915315"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Martijn Blaauw", "raw_affiliation_strings": ["Vrije Universiteit Amsterdam ,"], "affiliations": [{"raw_affiliation_string": "Vrije Universiteit Amsterdam ,", "institution_ids": ["https://openalex.org/I865915315"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.532.x"}
{"paper": "1865187962", "venue": "204374153", "year": "2008", "title": "much ado about nothing priest and the reinvention of noneism", "label": ["136815107", "2778424488", "2779699991", "519517224"], "author": ["2128973329"], "reference": ["1496195158", "2006859061", "2009789341", "2036772955", "2088102652", "2091881366", "2114727877", "3132358550"], "abstract": "everyone agrees to a sense in which we can talk about what doesn t exist having read or seen the lord of the rings we might tell others about gandalfs deeds and even confess to a profound admiration for gandalf because of these deeds we might in roughly the same breath explain to those taken in by the strength of our admiration that they shouldn t suppose that gandalf exists for gandalf is merely a character from fiction and so doesn t really exist this is also true of the many things zeus for example that make their first appearance in myth rather than fiction nor does it stop at the contents of stories failures in hypothesis formation throw up their own store of things that have turned out not to exist among them the planet vulcan and the golden mountain the above paragraph is itself an example of our apparent ability to talk about what does not exist the modern discussion of such talk", "title_raw": "Much Ado About Nothing: Priest and the Reinvention of Noneism", "abstract_raw": "Everyone agrees to a sense in which we can talk about what doesn't exist. Having read (or seen) The Lord of the Rings, we might tell others about Gandalfs deeds, and even confess to a profound admiration for Gandalf because of these deeds. We might, in roughly the same breath, explain to those taken in by the strength of our admiration that they shouldn't suppose that Gandalf exists. For Gandalf is merely a character from fiction, and so doesn't really exist. This is also true of the many things Zeus, for example that make their first appearance in myth rather than fiction. Nor does it stop at the contents of stories. Failures in hypothesis-formation throw up their own store of things that have turned out not to exist, among them the planet Vulcan and the golden mountain. The above paragraph is itself an example of our apparent ability to talk about what does not exist. The modern discussion of such talk", "openalex_id": "https://openalex.org/W1865187962", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 23}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035631448", "display_name": "Frederick Kroon", "orcid": "https://orcid.org/0000-0002-3785-5331"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "FREDERICK KROON", "raw_affiliation_strings": ["University of AUCKLAND"], "affiliations": [{"raw_affiliation_string": "University of AUCKLAND", "institution_ids": ["https://openalex.org/I154130895"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2007.00124.x"}
{"paper": "2101438074", "venue": "255146", "year": "2008", "title": "the incompleteness of dispositional predicates", "label": ["182744844", "123556308", "40738166", "110099512", "111472728"], "author": ["2644684397"], "reference": ["145820091", "1486601011", "1522958773", "1535553858", "1583365407", "1916904998", "1973443353", "1984712473", "1996270497", "2013533468", "2046781516", "2050782790", "2058066855", "2070970216", "2076809759", "2083755046", "2118874099", "2126633983"], "abstract": "elizabeth prior claims that dispositional predicates are incomplete in the sense that they have more than one argument place to back up this claim she offers a number of arguments that involve such ordinary dispositional predicates as fragile soluble and so on in this paper i will first demonstrate that one of prior s arguments that is fragile is an incomplete predicate is mistaken this however does not immediately mean that prior is wrong that fragile is an incomplete predicate on the contrary i maintain that she has offered another valid argument that does indeed establish the claim that fragile is an incomplete predicate i will argue further that prior is right that soluble is an incomplete predicate then does this mean that all dispositional predicates are incomplete i don t think so i will suggest that there are complete dispositional predicates that have no more than one argument place finally by relying on my discussion of the incompleteness of dispositional predicates i will attempt to provide a better understanding of the context dependence and intrinsic nature of dispositional ascriptions", "title_raw": "The incompleteness of dispositional predicates", "abstract_raw": "Elizabeth Prior claims that dispositional predicates are incomplete in the sense that they have more than one argument place. To back up this claim, she offers a number of arguments that involve such ordinary dispositional predicates as 'fragile', 'soluble', and so on. In this paper, I will first demonstrate that one of Prior's arguments that 'is fragile' is an incomplete predicate is mistaken. This, however, does not immediately mean that Prior is wrong that 'fragile' is an incomplete predicate. On the contrary, I maintain that she has offered another valid argument that does indeed establish the claim that 'fragile' is an incomplete predicate. I will argue further that Prior is right that 'soluble' is an incomplete predicate. Then does this mean that all dispositional predicates are incomplete? I don't think so. I will suggest that there are complete dispositional predicates that have no more than one argument place. Finally, by relying on my discussion of the incompleteness of dispositional predicates, I will attempt to provide a better understanding of the context-dependence and intrinsic nature of dispositional ascriptions.", "openalex_id": "https://openalex.org/W2101438074", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103400012", "display_name": "Sungho Choi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}, {"id": "https://openalex.org/I35928602", "display_name": "Kyung Hee University", "ror": "https://ror.org/01zqcg218", "country_code": "KR", "type": "funder", "country_id": "https://openalex.org/countries/KR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I35928602"]}], "countries": ["AU", "KR"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/KR"], "is_corresponding": true, "raw_author_name": "Sungho Choi", "raw_affiliation_strings": ["Kyung hee University", "The University of Sydney"], "affiliations": [{"raw_affiliation_string": "The University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}, {"raw_affiliation_string": "Kyung hee University", "institution_ids": ["https://openalex.org/I35928602"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9195-4"}
{"paper": "2019089313", "venue": "37480348", "year": "2008", "title": "review david christensen putting logic in its place formal constraints on rational belief", "label": ["111472728"], "author": ["177404335"], "reference": [], "abstract": "", "title_raw": "Review: David Christensen: Putting Logic in Its Place: Formal Constraints on Rational Belief", "abstract_raw": "", "openalex_id": "https://openalex.org/W2019089313", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058100326", "display_name": "Michael G. Titelbaum", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael G. Titelbaum", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin-Madison, 5185 Helen C. White Hall, 600 North Park Street, Madison, WI 53706, USA."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin-Madison, 5185 Helen C. White Hall, 600 North Park Street, Madison, WI 53706, USA.", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1093/mind/fzn090"}
{"paper": "2020738861", "venue": "19117828", "year": "2008", "title": "lectures part two is it still possible to interpret texts", "label": ["111472728", "527412718"], "author": ["2008141966"], "reference": [], "abstract": "my aim in what follows1 is simply to raise some questions about the possibility and the limits of interpretation i am chiefly interested in the interpretation of texts and above all of texts in", "title_raw": "Lectures Part Two: Is it still possible to interpret texts?", "abstract_raw": "My aim in what follows1 is simply to raise some questions about the possibility and the limits of interpretation. I am chiefly interested in the interpretation of texts and, above all, of texts in ...", "openalex_id": "https://openalex.org/W2020738861", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109255683", "display_name": "Quentin Skinner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Quentin Skinner", "raw_affiliation_strings": ["Faculty of History, University of Cambridge, West Road, Cambridge CB3 9EF, UK —"], "affiliations": [{"raw_affiliation_string": "Faculty of History, University of Cambridge, West Road, Cambridge CB3 9EF, UK —", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1111/j.1745-8315.2008.00049.x"}
{"paper": "2130512799", "venue": "111681200", "year": "2008", "title": "1 tim 2 12 and the use of omicron υδe to combine two elements to express a single idea", "label": ["41895202", "2778250132", "554936623", "2777026412"], "author": ["2578023433"], "reference": [], "abstract": "paul typically uses e to convey a single idea as do the two closest syntactical parallels to 1 tim 2 12 in the overwhelming majority of paul s and the nt s e syntactical constructions e joins two expressions to convey a single idea in sharp contrast to the following statement furthermore the earliest known commentary on 1 tim 2 12 origen s treats it as a single prohibition accordingly the most natural reading of 1 tim 2 12 conveys i am not permitting a woman to teach and in combination with this to assume authority over a man", "title_raw": "1 Tim 2.12 and the Use of [omicron]υδε to Combine Two Elements to Express a Single Idea", "abstract_raw": "Paul typically uses ουδe to convey a single idea, as do the two closest syntactical parallels to 1 Tim 2.12. In the overwhelming majority of Paul's and the NT's ουκ + ουδe + αλλα syntactical constructions, ουδe joins two expressions to convey a single idea in sharp contrast to the following αλλα statement. Furthermore, the earliest known commentary on 1 Tim 2.12, Origen's, treats it as a single prohibition. Accordingly, the most natural reading of 1 Tim 2.12 conveys, ‘I am not permitting a woman to teach and [in combination with this] to assume authority over a man’.", "openalex_id": "https://openalex.org/W2130512799", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-03-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071367198", "display_name": "Philip Payne", "orcid": "https://orcid.org/0000-0002-9532-2998"}, "institutions": [{"id": "https://openalex.org/I2802538442", "display_name": "Edmonds Community College", "ror": "https://ror.org/00vhfbm88", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2802538442"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PHILIP B. PAYNE", "raw_affiliation_strings": ["PO Box 580, Edmonds, WA 98020#8211"], "affiliations": [{"raw_affiliation_string": "PO Box 580, Edmonds, WA 98020#8211", "institution_ids": ["https://openalex.org/I2802538442"]}]}], "doi": "https://doi.org/10.1017/s0028688508000131"}
{"paper": "2172272101", "venue": "81959571", "year": "2008", "title": "greco on knowledge virtues contexts achievements", "label": ["2781118685", "111472728"], "author": ["2143508061"], "reference": ["1547014089", "2016493916", "2019972101", "2022984072", "2092707543", "2104570163", "2150650009", "2164115339", "2331066937"], "abstract": "i discuss john greco s paper what s wrong with contextualism in which he outlines a theory of knowledge which is virtue theoretic while also being allied to a form of attributor contextualism about knows", "title_raw": "Greco on Knowledge: Virtues, Contexts, Achievements", "abstract_raw": "I discuss John Greco's paper ‘What's Wrong with Contextualism?’, in which he outlines a theory of knowledge which is virtue-theoretic while also being allied to a form of attributor contextualism about ‘knows’.", "openalex_id": "https://openalex.org/W2172272101", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2008, "publication_date": "2008-06-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082884079", "display_name": "Duncan Pritchard", "orcid": "https://orcid.org/0000-0002-5997-0752"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Duncan Pritchard", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2008.550.x"}
{"paper": "1980195567", "venue": "149275985", "year": "2008", "title": "the worldview of personalism origins and early development by jan olof bengtsson", "label": ["2779737220", "24667770"], "author": ["2620899184"], "reference": [], "abstract": "", "title_raw": "The Worldview of Personalism: Origins and Early Development. By Jan Olof Bengtsson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1980195567", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003425692", "display_name": "Sue Patterson", "orcid": "https://orcid.org/0000-0003-0069-237X"}, "institutions": [], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "S. Patterson", "raw_affiliation_strings": ["Ballina, Co. Mayo, Ireland"], "affiliations": [{"raw_affiliation_string": "Ballina, Co. Mayo, Ireland", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fln019"}
{"paper": "2055286768", "venue": "176377974", "year": "2008", "title": "the books are in the study as before berkeley s claims about real physical objects", "label": ["2779814899"], "author": ["2316336897"], "reference": [], "abstract": "in proposing his idealist immaterialism george berkeley put forward a theory which has been widely supposed to be too far removed from common sense to be credible no person of ordinary common sen", "title_raw": "‘The books are in the study as before’: Berkeley's claims about real physical objects", "abstract_raw": "In proposing his idealist immaterialism, George Berkeley put forward a theory which has been widely supposed to be too far removed from common sense to be credible. No person of ordinary common sen...", "openalex_id": "https://openalex.org/W2055286768", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-01-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072356457", "display_name": "Margaret Atherton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Margaret Atherton", "raw_affiliation_strings": ["University of Wisconsin-Milwaukee"], "affiliations": [{"raw_affiliation_string": "University of Wisconsin-Milwaukee", "institution_ids": ["https://openalex.org/I43579087"]}]}], "doi": "https://doi.org/10.1080/09608780701789301"}
{"paper": "1978756150", "venue": "163622554", "year": "2008", "title": "the place of i 7 in the argument of physics i", "label": ["2778947107", "2777026412", "2776211767", "39462953", "28999903", "111472728"], "author": ["2263877948"], "reference": [], "abstract": "aristotle introduces physics i as an inquiry into principles in this paper i ask where he argues for the position he reaches in i 7 many hold that his definitive argument is found in the first half of i 7 itself i argue that this view is mistaken the considerations raised there do not form the basis of any self standing argument for aristotle s doctrine of principles but rather play a subordinate role in a larger argument begun in earnest in i 5 this larger argument stalls in i 6 which ends in aporia i argue that the problem lies in the fact that aristotle s reasoning in i 6 thoroughly undermines his reasoning in i 5 on which i 6 is ostensibly supposed to build i further argue that the materials necessary for resolving this problem and thereby allowing the argument begun in i 5 to reach its proper conclusion are supplied by the thesis that organizes the first half of i 7 along the way i offer some remarks about aristotle s doctrine of principles arguing that it is about the principles of natural substance as opposed to coming to be or change i also offer some remarks about the thesis which organizes the first half of i 7 i argue negatively that it is not anything like a preliminary statement of aristotle s doctrine of principles i argue positively that it reflects aristotle s idea that there are two distinct kinds of effect change has upon things one constructive the other destructive one of these effects lies behind aristotle s reasoning in i 5 the other comes to the fore in i 6 the achievement of the first half of i 7 is to reconcile these seemingly competing conceptions by finding a place for them both in a unified account of coming to be and its subjects", "title_raw": "The Place of I 7 in the Argument of Physics I", "abstract_raw": "Aristotle introduces Physics I as an inquiry into principles; in this paper I ask where he argues for the position he reaches in I 7. Many hold that his definitive argument is found in the first half of I 7 itself; I argue that this view is mistaken: the considerations raised there do not form the basis of any self-standing argument for Aristotle's doctrine of principles, but rather play a subordinate role in a larger argument begun in earnest in I 5. This larger argument stalls in I 6, which ends in aporia; I argue that the problem lies in the fact that Aristotle's reasoning in I 6 thoroughly undermines his reasoning in I 5 (on which I 6 is ostensibly supposed to build). I further argue that the materials necessary for resolving this problem, and thereby allowing the argument begun in I 5 to reach its proper conclusion, are supplied by the thesis that organizes the first half of I 7. Along the way I offer some remarks about Aristotle's doctrine of principles, arguing that it is about the principles of natural substance (as opposed to coming to be or change). I also offer some remarks about the thesis which organizes the first half of I 7. I argue negatively that it is not anything like a preliminary statement of Aristotle's doctrine of principles. I argue positively that it reflects Aristotle's idea that there are two distinct kinds of effect change has upon things (one constructive, the other destructive). One of these effects lies behind Aristotle's reasoning in I 5, the other comes to the fore in I 6; the achievement of the first half of I 7 is to reconcile these seemingly competing conceptions by finding a place for them both in a unified account of coming to be and its subjects.", "openalex_id": "https://openalex.org/W1978756150", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046125800", "display_name": "Sean Kelsey", "orcid": null}, "institutions": [{"id": "https://openalex.org/I161318765", "display_name": "University of California, Los Angeles", "ror": "https://ror.org/046rm7j60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161318765"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sean Kelsey", "raw_affiliation_strings": ["1Department of Philosophy, University of California – Los Angeles, Dodd 321, Los Angeles, CA 90095-1451, USA;, Email: kelsey@humnet.ucla.edu"], "affiliations": [{"raw_affiliation_string": "1Department of Philosophy, University of California – Los Angeles, Dodd 321, Los Angeles, CA 90095-1451, USA;, Email: kelsey@humnet.ucla.edu", "institution_ids": ["https://openalex.org/I161318765"]}]}], "doi": "https://doi.org/10.1163/156852808x278721"}
{"paper": "2149935627", "venue": "158041768", "year": "2008", "title": "early infant grasping involves radial fingers", "label": ["15708023"], "author": ["2161535040", "2638898736", "1755255714"], "reference": ["95059072", "1982750178", "1987930628", "1989176696", "2014833282", "2016669611", "2074873559", "2123250355", "2164643676", "2189979991", "2211217408", "2767135063"], "abstract": "summary halverson s hypothesis states that prehension gradually develops from ulnar to forefinger holding this hypothesis was tested by measuring the grip force of individual fingers digits 11 to v in 36 healthy children from 2 5 to 7 months of age the results dismissed halverson s hypothesis since it was shown that from an early age the index finger played a leading role in grasping usually contacting and initiating the grasp prior to the other fingers and producing a stronger grip force resume la prehension infantile precoce implique les doigts radiaux scion hypothese halverson la prehension se developpe progressivement des doigts cubitaux aux premiers doigts cette hypothese a eteevaluee en mesurant la force agrippement doigts ii a v chez 36 enfants en bonne sante ges de 2 5 a 7 mois les resultats ont invalide hypothese halverson puisqu il a pu etre montre que index joue un role preponderant dans la prehension des un ge precoce assurant habituellement le contact et initiation de la prehension avant meme les autres doigts et assurant une force agrippement plus elevee zusammenfassung fruhkindliches greifen involviert die radialen finger halvcrson s hypothese besagt das sich das greifen schrittweise von ulnar zum zeigefinger hin entwickelt diese hypothese wurde getestet indem die kraft beim greifen fur jeden einzelnen finger finger ii bis v bei 36 gesunden kindern im alter zwischen 2 5 und 7 monaten gemessen wurde die ergebnisse widerlegten halverson s hypothese da gezeigt wurde das vom fruhcn kindcsalter an der zeigefinger beim greifen cine fuhrende rolle spiclt und im allgemeinen vor den anderen fingern kontakt hat das greifen initiiert und eine starkcre kraft beim greifen entwickelt resumen el grasping precoz del lactante incluye los dedos radiates la hipotesis de halverson cstablcce que la prension se desarrolla gradualmente dc la zona cubital al extremo de los dedos esta hipotesis fue examinada midiendo la fuerza de agarre de cada dedo por separado del indice al menique en 36 ninos sanos de 2 5 a 7 meses de edad los resultados rechazan la hipotesis de halverson ya que mostro que ya en una cdad precoz el dedo indice jugaba un papel director en el grasping habitualmente contactando e iniciando el agarre antes que los otros dedos y produciendo una fuerza dc agarre mas fuerte", "title_raw": "EARLY INFANT GRASPING INVOLVES RADIAL FINGERS", "abstract_raw": "SUMMARY\r\n\r\nHalverson's hypothesis states that prehension gradually develops from ulnar to forefinger holding. This hypothesis was tested by measuring the grip force of individual Fingers (digits 11 to V) in 36 healthy children from 2.5 to 7 months of age. The results dismissed Halverson's hypothesis, since it was shown that from an early age the index finger played a leading role in grasping, usually contacting and initiating the grasp prior to the other fingers and producing a stronger grip force.\r\n\r\n\r\n\r\nRESUME\r\n\r\nLa prehension infantile precoce implique les doigts radiaux\r\n\r\n\r\n\r\nScion ľhypothese ďHalverson, la prehension se developpe progressivement des doigts cubitaux aux premiers doigts. Cette hypothese a eteevaluee en mesurant la force ďagrippement (doigts II a V) chez 36 enfants en bonne santeâges de 2.5 a 7 mois. Les: resultats ont invalideľhypothese ďHalverson, puisqu'il a pu etre montre que ľindex joue un role preponderant dans la prehension des un âge precoce, assurant habituellement le contact et ľinitiation de la prehension avant meme les autres doigts, et assurant une force ďagrippement plus elevee.\r\n\r\n\r\n\r\nZUSAMMENFASSUNG\r\n\r\nFruhkindliches Greifen involviert die radialen Finger\r\n\r\n\r\n\r\nHalvcrson's Hypothese besagt, das sich das Greifen schrittweise von ulnar zum Zeigefinger hin entwickelt. Diese Hypothese wurde getestet, indem die Kraft beim Greifen fur jeden einzelnen Finger (Finger II bis V) bei 36 gesunden Kindern im Alter zwischen 2.5 und 7 Monaten gemessen wurde. Die Ergebnisse widerlegten Halverson's Hypothese, da gezeigt wurde, das vom fruhcn Kindcsalter an der Zeigefinger beim Greifen cine fuhrende Rolle spiclt und im allgemeinen vor den anderen Fingern Kontakt hat, das Greifen initiiert und eine starkcre Kraft beim Greifen entwickelt.\r\n\r\n\r\n\r\nRESUMEN\r\n\r\nEl ‘grasping’ precoz del lactante incluye los dedos radiates\r\n\r\n\r\n\r\nLa hipotesis de Halverson cstablcce que la prension se desarrolla gradualmente dc la zona cubital al extremo de los dedos. Esta hipotesis fue examinada midiendo la fuerza de agarre de cada dedo por separado (del indice al menique) en 36 ninos sanos de 2.5 a 7 meses de edad. Los resultados rechazan la hipotesis de Halverson, ya que mostro que ya en una cdad precoz el dedo indice jugaba un papel director en el ‘grasping’, habitualmente contactando e iniciando el agarre antes que los otros dedos y produciendo una fuerza dc agarre mas fuerte.", "openalex_id": "https://openalex.org/W2149935627", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 1996, "publication_date": "1996-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017858387", "display_name": "Cecilia Lantz", "orcid": null}, "institutions": [], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Cecilia Lantz", "raw_affiliation_strings": ["Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden"], "affiliations": [{"raw_affiliation_string": "Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5061028314", "display_name": "Karin Melén", "orcid": null}, "institutions": [], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": false, "raw_author_name": "Karin Melén", "raw_affiliation_strings": ["Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden"], "affiliations": [{"raw_affiliation_string": "Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5042984766", "display_name": "Hans Forssberg", "orcid": "https://orcid.org/0000-0003-2069-6618"}, "institutions": [], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": false, "raw_author_name": "Hans Forssberg", "raw_affiliation_strings": ["Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden"], "affiliations": [{"raw_affiliation_string": "Motor Control Laboratories. Department of Woman and Child Health. S-171 76 Stockolm. Sweden", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1469-8749.1996.tb12136.x"}
{"paper": "37652273", "venue": "98143213", "year": "2008", "title": "the problem of the essential icon", "label": ["175475021", "112700740", "41895202", "2780586882", "36766811", "141526699", "128361363", "2778878750"], "author": ["2146159586"], "reference": ["48048163", "201195252", "593705620", "1480290258", "1515494069", "1530810966", "1560958450", "1891479826", "1967748389", "1973568831", "1999234212", "2011772745", "2018895245", "2025134839", "2058195753", "2061556512", "2066508891", "2068925819", "2073679965", "2079803157", "2316250618", "2328317956", "2472802911", "2798608048", "2921411937", "3161555770"], "abstract": "charles peirce made a well known dis tinction between icons indices and symbols these are three kinds of signification spe cifically three kinds of relationship between a sign and its object i use the term signi fication instead of terms more familiar in analytic philosophy of language such as representation or reference in an attempt to loosen an apparent near exclusive hold of the spoken and written word on many phi losophers thinking about meaning which is relevant to our topic the icon index symbol distinction has already been much investi gated by peirce scholars 1 but a brief summary will be helpful icons signify objects by resembling them 2 for example a map of australia signifies the continent of australia by being of the same shape however roughly one of peirce s definitions of the icon states that its parts should be related in the same way that the objects represented by those parts are them selves related 3 one might call this form of resemblance structural resemblance and the perspicuous representation of relations via structural resemblance is one of the icon s greatest strengths there are obvious links here to the early wittgenstein s pic ture theory of meaning with the caveat that one may distinguish between structural and properly pictorial resemblance insofar as there are structural mappings which are not good pictures as peirce notes many diagrams resemble their objects not at all in looks it is only in respect to the relations of their parts that their likeness consists 4 the famous london tube map does not exactly represent the paths of its train lines it has been regularized and is a more effective icon for that on the other hand every pictorial resemblance is a structural resemblance so structural is a generalization of pictorial re semblance of course the tractatus is gnomic enough about meaning to leave it open that structural rather than pictorial resemblance is what wittgenstein meant too is all iconic resemblance structural re semblance this claim is too strong there might also be simple icons for instance a particular color might be used to signify a girl who is wearing a dress of that color or whose personality arguably possesses some shared qualities for example sunniness or intensity such cases as well as structural resemblance are covered by what is arguably peirce s most general definition of iconicity which will be used here an icon is a sign fit to be used as such because it possesses the quality signified 5", "title_raw": "The problem of the essential icon", "abstract_raw": "Charles Peirce made a well-known dis tinction between icons, indices and symbols. These are three kinds of signification-spe cifically, three kinds of relationship between a sign and its object. I use the term 'signi fication' instead of terms more familiar in analytic philosophy of language such as 'representation' or 'reference' in an attempt to loosen an apparent near-exclusive hold of the spoken and written word on many phi losophers' thinking about meaning, which is relevant to our topic. The icon/index/symbol distinction has already been much investi gated by Peirce scholars,1 but a brief summary will be helpful. Icons signify objects by resembling them.2 For example, a map of Australia signifies the continent of Australia by being of the same shape (however roughly). One of Peirce's definitions of the icon states that its parts should be related in the same way that the objects represented by those parts are them selves related.3 One might call this form of resemblance \"structural resemblance,\" and the perspicuous representation of relations via structural resemblance is one of the icon's greatest strengths. There are obvious links here to the early Wittgenstein's \"Pic ture Theory of Meaning,\" with the caveat that one may distinguish between structural and properly pictorial resemblance insofar as there are structural mappings which are not good pictures. As Peirce notes, \"Many diagrams resemble their objects not at all in looks; it is only in respect to the relations of their parts that their likeness consists.\"4 The famous London Tube Map does not exactly represent the paths of its train-lines-it has been regularized, and is a more effective icon for that. On the other hand every pictorial resemblance is a structural resemblance, so structural is a generalization of pictorial re semblance. Of course the Tractatus is gnomic enough about meaning to leave it open that structural rather than pictorial resemblance is what Wittgenstein meant too. Is all iconic resemblance structural re semblance? This claim is too strong; there might also be \"simple icons.\" For instance, a particular color might be used to signify a girl who is wearing a dress of that color, or whose personality arguably possesses some shared qualities (for example 'sunniness,' or 'intensity'). Such cases, as well as structural resemblance, are covered by what is arguably Peirce's most general definition of iconicity, which will be used here: \"An icon is a sign fit to be used as such because it possesses the quality signified.\"5", "openalex_id": "https://openalex.org/W37652273", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006419090", "display_name": "Catherine Legg", "orcid": "https://orcid.org/0000-0002-0231-5415"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Catherine Legg", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2070487268", "venue": "111681200", "year": "2008", "title": "hermeneutik des verdachts bei friedrich nietzsche", "label": ["27206212"], "author": ["2412748444"], "reference": [], "abstract": "friedrich nietzsches philosophie kann mit paul ricoeur unter dem aspekt der hermeneutik des verdachts gesehen werden er ist mit nachdruck hermeneuti scher philosoph im nachlas ende 1886 bis fruhjahr 1887 spricht er seine hermeneutische grunduberzeugung aus es gibt nur interpretationen aber keine tatsachen diese aussage richtet sich entschieden gegen allen positivismus wenn er etwa erklart er sei gegen das atom so antizipiert er in gewisser weise moderne physikalische uberzeugungen nach denen das atom nicht als vorstellung gedacht werden kann sondern nur in mathematischer interpretation die schwierigkeit bei nietzsche ist das er aufgrund seiner inspiration von sils maria 1881 seine uberzeugung von der ewigen wiederkehr des gleichen dogmatisch vertritt und sie nicht als blose interpretation versteht die frage bleibt offen und bedarf der weiteren klarung in der nietzsche forschung", "title_raw": "‘Hermeneutik des Verdachts’ bei Friedrich Nietzsche", "abstract_raw": "Friedrich Nietzsches Philosophie kann mit Paul Ricoeur unter dem Aspekt der ‘Hermeneutik des Verdachts’ gesehen werden. Er ist mit Nachdruck hermeneuti_scher Philosoph. Im ‘Nachlas’ (Ende 1886 bis Fruhjahr 1887) spricht er seine hermeneutische Grunduberzeugung aus: Es gibt nur Interpretationen, aber keine Tatsachen. Diese Aussage richtet sich entschieden gegen allen Positivismus. Wenn er etwa erklart, er sei ‘gegen das Atom’, so antizipiert er in gewisser Weise moderne physikalische Uberzeugungen, nach denen das Atom nicht als Vorstellung gedacht werden kann, sondern nur in mathematischer Interpretation. Die Schwierigkeit bei Nietzsche ist, das er aufgrund seiner Inspiration von Sils-Maria 1881 seine Uberzeugung von der ‘Ewigen Wiederkehr des Gleichen’ dogmatisch vertritt und sie nicht als blose Interpretation versteht. Die Frage bleibt offen und bedarf der weiteren Klarung in der Nietzsche-Forschung.", "openalex_id": "https://openalex.org/W2070487268", "counts_by_year": [{"year": 2015, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000715335", "display_name": "Hans Hübner", "orcid": null}, "institutions": [], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "HANS HÜBNER", "raw_affiliation_strings": ["Theologische Fäkultät, Universität Göttingen, D-37073, Deutschland"], "affiliations": [{"raw_affiliation_string": "Theologische Fäkultät, Universität Göttingen, D-37073, Deutschland", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0028688508000076"}
{"paper": "1985437043", "venue": "149275985", "year": "2008", "title": "problems of evil and the power of god by james a keller", "label": ["111472728", "79865314"], "author": ["1938472679"], "reference": [], "abstract": "", "title_raw": "Problems of Evil and the Power of God. By James A. Keller.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1985437043", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Sturch", "raw_affiliation_strings": ["Milton Keynes"], "affiliations": [{"raw_affiliation_string": "Milton Keynes", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fln145"}
{"paper": "1997073631", "venue": "21220828", "year": "2008", "title": "kant on historiography and the use of regulative ideas", "label": ["34399555", "80038905", "111472728"], "author": ["1857386184"], "reference": ["603139293", "610828104", "1528564694", "1535135108", "1554257121", "1593316351", "1603014675", "1765293058", "1965706241", "2052257329", "2052995008", "2133043106", "2137723879", "2250454629", "2487641935"], "abstract": "in this paper i examine kant s methodological remarks in the idea for a universal history against the background of the critique of pure reason i argue that kant s approach to the function of regulative ideas of human history as a whole may still be fruitful this approach allows for regulative ideas that are grand in scope but modest and fallibilistic in their epistemic status kant s methodological analysis should be distinguished from the specific teleological model of history he developed on its basis however because this model can no longer be appropriated for current purposes", "title_raw": "Kant on historiography and the use of regulative ideas", "abstract_raw": "In this paper, I examine Kant's methodological remarks in the 'Idea for a universal history' against the background of the Critique of pure reason. I argue that Kant's approach to the function of regulative ideas of human history as a whole may still be fruitful. This approach allows for regulative ideas that are grand in scope, but modest and fallibilistic in their epistemic status. Kant's methodological analysis should be distinguished from the specific teleological model of history he developed on its basis, however, because this model can no longer be appropriated for current purposes.", "openalex_id": "https://openalex.org/W1997073631", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-11-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003392945", "display_name": "Pauline Kleingeld", "orcid": null}, "institutions": [{"id": "https://openalex.org/I121797337", "display_name": "Leiden University", "ror": "https://ror.org/027bh9e22", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121797337"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Pauline Kleingeld", "raw_affiliation_strings": ["Institute for Philosophy, P.O. Box 9515, 2300 RA Leiden, Leiden University, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Institute for Philosophy, P.O. Box 9515, 2300 RA Leiden, Leiden University, The Netherlands", "institution_ids": ["https://openalex.org/I121797337"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2008.09.006"}
{"paper": "2043941591", "venue": "14411630", "year": "2008", "title": "physicalism or something near enough by jaegwon kim", "label": ["113220239", "111472728"], "author": ["2142012985"], "reference": [], "abstract": "", "title_raw": "Physicalism, Or Something Near Enough, by Jaegwon Kim", "abstract_raw": "", "openalex_id": "https://openalex.org/W2043941591", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039127261", "display_name": "Sven Walter", "orcid": "https://orcid.org/0000-0003-0635-6633"}, "institutions": [{"id": "https://openalex.org/I170658231", "display_name": "Osnabrück University", "ror": "https://ror.org/04qmmjx98", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170658231"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Sven Walter", "raw_affiliation_strings": ["Institute of Cognitive Science, University of Osnabrueck, Albrechtstraße 28 D-49069, Osnabrueck, Germany s.walter@philosophy-online.de"], "affiliations": [{"raw_affiliation_string": "Institute of Cognitive Science, University of Osnabrueck, Albrechtstraße 28 D-49069, Osnabrueck, Germany s.walter@philosophy-online.de", "institution_ids": ["https://openalex.org/I170658231"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2008.00296.x"}
{"paper": "2078846718", "venue": "149275985", "year": "2008", "title": "unity and diversity in the new testament an inquiry into the character of earliest christianity third edition by james d g dunn", "label": ["150608813", "27206212", "2779699991", "551968917"], "author": ["1966001096"], "reference": [], "abstract": "", "title_raw": "Unity and Diversity in the New Testament: An Inquiry into the Character of Earliest Christianity. Third Edition. By James D. G. Dunn.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2078846718", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049720132", "display_name": "Morna D. Hooker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. D. Hooker", "raw_affiliation_strings": ["Robinson College, Cambridge"], "affiliations": [{"raw_affiliation_string": "Robinson College, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flm025"}
{"paper": "2084819340", "venue": "255146", "year": "2008", "title": "species in three and four dimensions", "label": ["2778782238", "110099512", "135646171", "2779666593", "182744844", "180182882", "2778252547", "111472728", "135303038"], "author": ["162643786"], "reference": ["99277417", "102519305", "146669214", "160404694", "416000672", "619861287", "628407105", "641093634", "1479729289", "1508593042", "1538362240", "1538674856", "1539968307", "1559282026", "1567155533", "1840956397", "1967230168", "1994131186", "1999260345", "2001627627", "2006329787", "2007273076", "2008083428", "2010000544", "2012287694", "2014951090", "2020707016", "2041921694", "2042683532", "2042878285", "2044944607", "2057366139", "2065763164", "2070927406", "2075342834", "2094048420", "2097123254", "2103304336", "2105895784", "2122264567", "2125492167", "2125507245", "2129000868", "2130984115", "2134375163", "2141047744", "2144907661", "2156875172", "2275345915", "2314544079", "2316606931", "2322316955", "2334259736", "3130128208", "3147379512", "3191247606"], "abstract": "there is an interesting parallel between two debates in different domains of contemporary analytic philosophy one is the endurantism perdurantism or three dimensionalism vs four dimensionalism debate in analytic metaphysics the other is the debate on the species problem in philosophy of biology in this paper i attempt to cross fertilize these debates with the aim of exploiting some of the potential that the two debates have to advance each other i address two issues first i explore what the case of species implies regarding the feasibility of particular positions in the endurantism perdurantism debate i argue that the case of species casts doubt on the recent claim that three dimensionalism and four dimensionalism are equivalent descriptions of the same underlying reality second and conversely i examine whether the metaphysical worry about three dimensionalism and four dimensionalism can help us to better understand the nature of biological species i show that analyzing the thesis that species are individuals against the background of the endurantism perdurantism debate allows us to explicate two different ways in which this thesis can be interpreted", "title_raw": "Species in three and four dimensions", "abstract_raw": "There is an interesting parallel between two debates in different domains of contemporary analytic philosophy. One is the endurantism–perdurantism, or three-dimensionalism vs. four-dimensionalism, debate in analytic metaphysics. The other is the debate on the species problem in philosophy of biology. In this paper I attempt to cross-fertilize these debates with the aim of exploiting some of the potential that the two debates have to advance each other. I address two issues. First, I explore what the case of species implies regarding the feasibility of particular positions in the endurantism– perdurantism debate. I argue that the case of species casts doubt on the recent claim that three-dimensionalism and four-dimensionalism are equivalent descriptions of the same underlying reality. Second, and conversely, I examine whether the metaphysical worry about three-dimensionalism and four-dimensionalism can help us to better understand the nature of biological species. I show that analyzing the thesis that species are individuals against the background of the endurantism–perdurantism debate allows us to explicate two different ways in which this thesis can be interpreted.", "openalex_id": "https://openalex.org/W2084819340", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-08-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019769985", "display_name": "Thomas A. C. Reydon", "orcid": "https://orcid.org/0000-0002-1804-0532"}, "institutions": [{"id": "https://openalex.org/I114112103", "display_name": "Leibniz University Hannover", "ror": "https://ror.org/0304hq317", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114112103"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Thomas A. C. Reydon", "raw_affiliation_strings": ["Leibniz University of Hannover"], "affiliations": [{"raw_affiliation_string": "Leibniz University of Hannover", "institution_ids": ["https://openalex.org/I114112103"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9221-6"}
{"paper": "2008333730", "venue": "34011028", "year": "2008", "title": "natural kinds and natural kind terms", "label": ["155785087", "111472728"], "author": ["101957130"], "reference": ["2738140", "17774781", "54664877", "56811701", "108297663", "166356037", "177296415", "182478316", "1505702625", "1533665549", "1571609007", "1585552314", "1607010997", "1972885604", "1975827486", "1994131186", "1999260345", "1999801089", "2002670224", "2008083428", "2012360392", "2022620096", "2030709302", "2031159303", "2042878285", "2052383387", "2057683160", "2059779610", "2062999533", "2071380751", "2079196886", "2083165215", "2084578273", "2091883359", "2109334311", "2122025167", "2122264567", "2224534379", "2290188388", "2313433230", "2324974019", "2464801036", "2746294936", "2891010696", "3027389945", "3086480882", "3140074313", "3158658350"], "abstract": "the aim of this article is to illustrate how a belief in the existence of kinds may be justified for the particular case of natural kinds particularly noteworthy in this respect is the weight borne by scientific natural kinds e g physical chemical and biological kinds in i inductive arguments ii the laws of nature and iii causal explanations it is argued that biological taxa are properly viewed as kinds as well despite the fact that they have been by some alleged to be individuals since it turns out that the arguments associated with the standard kripke putnam semantics for natural kind terms only establish the non descriptiveness of natural kind terms and not their rigidity the door is open to analyze these terms as denoting traditional predicate extensions finally special issues raised by physical and chemical kinds are considered briefly in particular impurities isotopes and the threat of incommensurability", "title_raw": "Natural Kinds and Natural Kind Terms", "abstract_raw": "The aim of this article is to illustrate how a belief in the existence of kinds may be justified for the particular case of natural kinds: particularly noteworthy in this respect is the weight borne by scientific natural kinds (e.g., physical, chemical, and biological kinds) in (i) inductive arguments; (ii) the laws of nature; and (iii) causal explanations. It is argued that biological taxa are properly viewed as kinds as well, despite the fact that they have been by some alleged to be individuals. Since it turns out that the arguments associated with the standard Kripke/Putnam semantics for natural kind terms only establish the non-descriptiveness of natural kind terms and not their rigidity, the door is open to analyze these terms as denoting traditional predicate-extensions. Finally, special issues raised by physical and chemical kinds are considered briefly, in particular impurities, isotopes and the threat of incommensurability.", "openalex_id": "https://openalex.org/W2008333730", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038754332", "display_name": "Kathrin Koslicki", "orcid": "https://orcid.org/0000-0002-0868-7199"}, "institutions": [{"id": "https://openalex.org/I2802236040", "display_name": "University of Colorado System", "ror": "https://ror.org/00jc20583", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802236040"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kathrin Koslicki", "raw_affiliation_strings": ["University of Colorado at Boulder"], "affiliations": [{"raw_affiliation_string": "University of Colorado at Boulder", "institution_ids": ["https://openalex.org/I2802236040"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2008.00157.x"}
{"paper": "2042105875", "venue": "81959571", "year": "2008", "title": "shame and punishment in kant s doctrine of right", "label": ["2776211767", "44725695"], "author": ["2576579162"], "reference": ["2496897145"], "abstract": "in the doctrine of right kant claims that killings motivated by the fear of disgrace should be punished less severely than other murders i consider how kant understands the mitigating force of such motives and argue that kant takes agents to have a moral right to defend their honour unlike other rights however this right of honour can only be defended personally so that individuals remain in a state of nature with regard to any such rights regardless of their political situation according to kant we should be lenient in these cases because the malefactors are caught between two kinds of authentic normative demand at a point where the proper authority of the state collides with a certain authority which individuals must claim for themselves", "title_raw": "Shame and Punishment in kant's Doctrine of Right", "abstract_raw": "In the Doctrine of Right, Kant claims that killings motivated by the fear of disgrace should be punished less severely than other murders. I consider how Kant understands the mitigating force of such motives, and argue that Kant takes agents to have a moral right to defend their honour. Unlike other rights, however, this right of honour can only be defended personally, so that individuals remain in a ‘state of nature’ with regard to any such rights, regardless of their political situation. According to Kant, we should be lenient in these cases because the malefactors are caught between two kinds of authentic normative demand, at a point where the proper authority of the state collides with a certain authority which individuals must claim for themselves.", "openalex_id": "https://openalex.org/W2042105875", "counts_by_year": [{"year": 2025, "cited_by_count": 19}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060170143", "display_name": "David Sussman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Sussman", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.530.x"}
{"paper": "2147928912", "venue": "204374153", "year": "2008", "title": "agent reliabilism and the problem of clairvoyance", "label": ["2777114313", "124969852", "111472728"], "author": ["2050258533"], "reference": ["654490159", "1585270202", "1602939817", "1998013612", "2013853494", "2026238480", "2027280137", "2052592397", "2110633599", "2319912348", "2336766750", "2600222818", "3132594096"], "abstract": "this paper argues that john greco s agent reliabilism fails in its attempt to meet the double requirement of accounting for the internalist intuition that knowledge requires sensitivity to the reliability of one s evidence and evading the charge of psychological implausibility", "title_raw": "Agent Reliabilism and the Problem of Clairvoyance", "abstract_raw": "This paper argues that John Greco’s agent reliabilism fails in its attempt to meet the double requirement of accounting for the internalist intuition that knowledge requires sensitivity to the reliability of one’s evidence and evading the charge of psychological implausibility.", "openalex_id": "https://openalex.org/W2147928912", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043330401", "display_name": "Sven Bernecker", "orcid": "https://orcid.org/0000-0001-5929-4443"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "SVEN BERNECKER", "raw_affiliation_strings": ["University of California, Irvine"], "affiliations": [{"raw_affiliation_string": "University of California, Irvine", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2007.00120.x"}
{"paper": "2006954616", "venue": "33792061", "year": "2008", "title": "praktische syllogismen bei aristoteles", "label": ["131598440", "97364631", "2780349523", "521332185", "80038905", "111472728", "2781064995", "2778032263"], "author": ["106388897"], "reference": [], "abstract": "this paper discusses aristotle s notion of the practical syllogism it is argued that the notion of practical reasoning in the sense of reasoning which implies motion in one sense or the other is alien to aristotle s philosophy of nature all at least in type the relevant passages will be discussed the outcome is that there are three different contexts in which it would be justified to speak of practical syllogisms i human deliberation ii the illustration of the triggering cause of animal motion and iii the teleological ex post explanation of human actions i is genuine but non deductive reasoning which does not immediately result in action motion whereas ii is not genuine reasoning but an analogy with deductive reasoning finally the relation between i and ii in aristotle s theory of animal motion will be discussed", "title_raw": "Praktische Syllogismen bei Aristoteles", "abstract_raw": "This paper discusses Aristotle's notion of the practical syllogism. It is argued that the notion of 'practical' reasoning in the sense of reasoning which implies motion in one sense or the other is alien to Aristotle's philosophy of nature. All (at least in type) the relevant passages will be discussed. The outcome is that there are three different contexts in which it would be justified to speak of practical syllogisms: (i) human deliberation, (ii) the illustration of the triggering cause of animal motion, and (iii) the teleological ex post explanation of human actions (i) is genuine, but non-deductive reasoning which does not immediately result in action/motion, whereas (ii) is not genuine reasoning, but an analogy with deductive reasoning. Finally, the relation between (i) and (ii) in Aristotle's theory of animal motion will be discussed.", "openalex_id": "https://openalex.org/W2006954616", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 23}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 21}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000978147", "display_name": "Klaus Corcilius", "orcid": "https://orcid.org/0000-0003-2777-6848"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Klaus Corcilius", "raw_affiliation_strings": ["Berlin"], "affiliations": [{"raw_affiliation_string": "Berlin", "institution_ids": []}]}], "doi": "https://doi.org/10.1515/agph.2008.011"}
{"paper": "2069160441", "venue": "81959571", "year": "2008", "title": "defeasible a priori justification a reply to thurow", "label": ["111472728", "75553542", "193856179"], "author": ["664520611"], "reference": ["628102658", "1987573826", "1991508568", "2087730581"], "abstract": "joshua thurow offers a defence of the claim that if a belief is defeasible by non experiential evidence then it is defeasible by experiential evidence he responds to an objection which i make against this claim and offers two arguments in support of his own position i show that thurow s response misconstrues my objection and that his supporting arguments fall short of their goal", "title_raw": "Defeasible A Priori Justification: A Reply to Thurow", "abstract_raw": "Joshua Thurow offers a defence of the claim that if a belief is defeasible by non-experiential evidence then it is defeasible by experiential evidence. He responds to an objection which I make against this claim, and offers two arguments in support of his own position. I show that Thurow's response misconstrues my objection, and that his supporting arguments fall short of their goal.", "openalex_id": "https://openalex.org/W2069160441", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038694144", "display_name": "Albert Casullo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114395901", "display_name": "University of Nebraska–Lincoln", "ror": "https://ror.org/043mer456", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114395901"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Albert Casullo", "raw_affiliation_strings": ["#N##TAB##TAB##TAB##TAB# University of Nebraska-Lincoln#N##TAB##TAB##TAB#"], "affiliations": [{"raw_affiliation_string": "#N##TAB##TAB##TAB##TAB# University of Nebraska-Lincoln#N##TAB##TAB##TAB#", "institution_ids": ["https://openalex.org/I114395901"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2007.512.x"}
{"paper": "1995332931", "venue": "186893535", "year": "2008", "title": "reining in the passions the allegorical interpretation of parmenides b fragment 1", "label": ["554936623", "2777548963", "2776347870", "527412718", "164913051"], "author": ["2983372156"], "reference": ["575525282", "576845099", "579064870", "579732119", "600897249", "603851751", "606025045", "652713483", "1482828597", "1484100392", "1488439678", "1498531904", "1499811714", "1508724020", "1553391585", "1568894551", "1569409011", "1583197851", "1596035818", "1811847151", "1967342285", "1983834126", "1997504109", "2008872261", "2011004154", "2012447039", "2019364248", "2021181006", "2022234476", "2022655595", "2045699888", "2050156655", "2062060783", "2064784843", "2098516742", "2312670127", "2313961278", "2322566488", "2327150885", "2508532794", "2795786554", "2797176884", "2798773268", "2799290243", "2970494787", "2996953877", "3023432924", "3087080001", "3180721994", "3192551849"], "abstract": "this article attempts to determine whether parmenides intended the chariot imagery of his poem to be construed allegorically as argued by sextus empiricus modern interpreters have rejected the allegorical reading arguing that sextus was biased by plato the allegory s true author there are however reasons to believe that a tradition either native or imported of employing the chariot image allegorically preexisted plato and parmenides this article argues that parmenides was drawing upon such a tradition and did portray mind as a charioteer upon a path of knowledge and impulse as the horses requiring guidance in order to reach the destination", "title_raw": "Reining in the Passions: The Allegorical Interpretation of Parmenides B Fragment 1", "abstract_raw": "This article attempts to determine whether Parmenides intended the chariot imagery of his poem to be construed allegorically, as argued by Sextus Empiricus. Modern interpreters have rejected the allegorical reading, arguing that Sextus was biased by Plato, the allegory's true author. There are, however, reasons to believe that a tradition (either native or imported) of employing the chariot image allegorically preexisted Plato and Parmenides. This article argues that Parmenides was drawing upon such a tradition and did portray mind as a charioteer upon a path of knowledge, and impulse as the horses, requiring guidance in order to reach the destination.", "openalex_id": "https://openalex.org/W1995332931", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058714039", "display_name": "Max J. Latona", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Max J. Latona", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.0.0008"}
{"paper": "2049281162", "venue": "37480348", "year": "2008", "title": "review gregg ten elshof introspection vindicated", "label": ["129671850"], "author": ["2298676677"], "reference": [], "abstract": "", "title_raw": "Review: Gregg Ten Elshof: Introspection Vindicated", "abstract_raw": "", "openalex_id": "https://openalex.org/W2049281162", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100982432", "display_name": "Cynthia Macdonald", "orcid": null}, "institutions": [], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Cynthia Macdonald", "raw_affiliation_strings": ["School of Politics, International Studies, and Philosophy, Queen's University Belfast, 21 University Square, Belfast BT7 1PA, Northern Ireland"], "affiliations": [{"raw_affiliation_string": "School of Politics, International Studies, and Philosophy, Queen's University Belfast, 21 University Square, Belfast BT7 1PA, Northern Ireland", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/mind/fzn010"}
{"paper": "2043903863", "venue": "117069359", "year": "2008", "title": "rorty and romanticism", "label": ["24667770"], "author": ["2405894275"], "reference": [], "abstract": "", "title_raw": "Rorty and Romanticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2043903863", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082535028", "display_name": "Russell B. Goodman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Russell B. Goodman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20083615"}
{"paper": "2073922615", "venue": "147022693", "year": "2008", "title": "a defense of local miracle compatibilism", "label": ["192183473", "24726157", "39462953", "111472728", "26921437", "126693752", "123556308", "521304379", "182744844"], "author": ["2123807175"], "reference": ["1967015803", "2031353234", "2075162993", "2128567037", "2133482418", "2148976510", "2799183478"], "abstract": "david lewis has offered a reply to the standard argument for the claim that the truth of determinism is incompatible with anyone s being able to do otherwise than she in fact does helen beebee has argued that lewis s compatibilist strategy is untenable in this paper i show that one recent attempt to defend lewis s view against this argument fails and then go on to offer my own defense of lewis s view", "title_raw": "A defense of local miracle compatibilism", "abstract_raw": "David Lewis has offered a reply to the standard argument for the claim that the truth of determinism is incompatible with anyone’s being able to do otherwise than she in fact does. Helen Beebee has argued that Lewis’s compatibilist strategy is untenable. In this paper I show that one recent attempt to defend Lewis’s view against this argument fails and then go on to offer my own defense of Lewis’s view.", "openalex_id": "https://openalex.org/W2073922615", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 29}], "publication_year": 2008, "publication_date": "2008-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103513442", "display_name": "Peter A. Graham", "orcid": null}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter A. Graham", "raw_affiliation_strings": ["University of Massachusetts: Amherst#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts: Amherst#TAB#", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9226-0"}
{"paper": "2068931747", "venue": "176377974", "year": "2008", "title": "kant idealism and the historical turn", "label": ["517673595", "196595271", "27206212"], "author": ["2128078906"], "reference": [], "abstract": "", "title_raw": "Kant, idealism and the historical turn", "abstract_raw": "", "openalex_id": "https://openalex.org/W2068931747", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-01-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011453878", "display_name": "Graham Bird", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Graham Bird", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608780701789400"}
{"paper": "2044500662", "venue": "176377974", "year": "2009", "title": "leibniz on eternal punishment", "label": ["2776211767", "27206212"], "author": ["2109498500"], "reference": [], "abstract": "", "title_raw": "Leibniz on Eternal Punishment", "abstract_raw": "", "openalex_id": "https://openalex.org/W2044500662", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006138623", "display_name": "Lloyd H. Strickland", "orcid": "https://orcid.org/0000-0003-2560-6909"}, "institutions": [{"id": "https://openalex.org/I99434035", "display_name": "University of Wales Trinity Saint David", "ror": "https://ror.org/05gkzcc88", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99434035"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Lloyd Strickland", "raw_affiliation_strings": ["University of Wales , Lampeter"], "affiliations": [{"raw_affiliation_string": "University of Wales , Lampeter", "institution_ids": ["https://openalex.org/I99434035"]}]}], "doi": "https://doi.org/10.1080/09608780902761695"}
{"paper": "2017995945", "venue": "207420867", "year": "2009", "title": "finding faith losing faith stories of conversion and apostasy by scot mcknight and hauna ondrey society without god what the least religious nations can tell us about contentment by phil zuckerman", "label": ["24667770", "2777393896", "27206212", "2778692574"], "author": ["325555283"], "reference": ["2109401516", "2122836796"], "abstract": "", "title_raw": "FINDING FAITH, LOSING FAITH: STORIES OF CONVERSION AND APOSTASY by Scot McKnight and Hauna Ondrey SOCIETY WITHOUT GOD: WHAT THE LEAST RELIGIOUS NATIONS CAN TELL US ABOUT CONTENTMENT by Phil Zuckerman", "abstract_raw": "", "openalex_id": "https://openalex.org/W2017995945", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035184650", "display_name": "Ryan T. Cragun", "orcid": "https://orcid.org/0000-0002-8217-5116"}, "institutions": [{"id": "https://openalex.org/I93320256", "display_name": "University of Tampa", "ror": "https://ror.org/007h1g065", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I93320256"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "RYAN T. CRAGUN", "raw_affiliation_strings": ["University of Tampa , Tampa, Florida"], "affiliations": [{"raw_affiliation_string": "University of Tampa , Tampa, Florida", "institution_ids": ["https://openalex.org/I93320256"]}]}], "doi": "https://doi.org/10.1111/j.1468-5906.2009.01456_5.x"}
{"paper": "2020459411", "venue": "176347361", "year": "2009", "title": "conditionals in context review", "label": ["111472728", "2780049985"], "author": ["2985788401"], "reference": ["360403631", "2121080114"], "abstract": "", "title_raw": "Conditionals in context (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2020459411", "counts_by_year": [{"year": 2014, "cited_by_count": 21}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043002211", "display_name": "Staffan Larsson", "orcid": "https://orcid.org/0000-0002-5459-054X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Staffan Larsson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.0.0089"}
{"paper": "2041603565", "venue": "117643613", "year": "2009", "title": "toward interpretive pluralism literary history and the history of reading", "label": ["505900562", "143128703"], "author": ["2558643947"], "reference": ["80066644", "247917196", "320678777", "563637546", "571021962", "583323643", "594939410", "602794450", "610873707", "616085544", "617826792", "619777694", "628332786", "648515526", "656445265", "657431437", "798233485", "1481720036", "1483745421", "1497636764", "1499568418", "1502824436", "1510520203", "1518797135", "1519072398", "1519933459", "1533327613", "1544615300", "1549885982", "1560987767", "1568238390", "1571664980", "1579929927", "1579934207", "1585826790", "1586109357", "1591965929", "1594233936", "1599309060", "1600868926", "1685152655", "1849645106", "1883717201", "1898049896", "1913670219", "1941813878", "1950028505", "1964138510", "1964737203", "1966984028", "1969885740", "1974417962", "1977530878", "1977612847", "1979862755", "1986407812", "1990647589", "1995635244", "2008002480", "2016134479", "2021374519", "2023152002", "2033204974", "2034489940", "2040378704", "2060289457", "2065480447", "2065719917", "2070201263", "2072743467", "2075284930", "2077071780", "2077746050", "2085799696", "2088022120", "2095195610", "2104874373", "2104931586", "2105387498", "2109984333", "2116229113", "2121393013", "2122110170", "2124597557", "2128355747", "2136660877", "2139188400", "2140397530", "2144402351", "2147601373", "2162626606", "2163028944", "2164558494", "2166073240", "2324103626", "2596317352", "2602425071", "2778573742", "2891946046", "2903484596", "2946956134", "2959485089", "2983838534", "2984163434", "2996157877", "3022879347", "3138278010", "3153300505", "3186444741"], "abstract": "as a discipline literary history is about four centuries old there is not much literary history in antiquity or the middle ages literary history begins to be written seriously in the early modern period the writing of this kind of history coincides with the appearance of national identity that is the sense of identity associated with the nation state literary history is one form of expression of na tional identity efforts have been made from time to time to introduce an international perspective into literary history but most projects in the field are still conceived within a nationalist framework", "title_raw": "Toward Interpretive Pluralism: Literary History and the History of Reading", "abstract_raw": "As a discipline, literary history is about four centuries old. There is not much literary history in antiquity or the Middle Ages. Literary history begins to be written seriously in the early modern period. The writing of this kind of history coincides with the appearance of national identity, that is, the sense of identity associated with the nation-state. Literary history is one form of expression of na tional identity. Efforts have been made from time to time to introduce an international perspective into literary history, but most projects in the field are still conceived within a nationalist framework.", "openalex_id": "https://openalex.org/W2041603565", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109351549", "display_name": "Brian Stock", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brian Stock", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.0.0035"}
{"paper": "2006626050", "venue": "56897809", "year": "2009", "title": "joseph as a model for faunus hermes myth history and fiction in the fourth century", "label": ["199033989", "2778040306", "519517224", "2777222677", "2775901983", "150152722", "194105502"], "author": ["23443937"], "reference": [], "abstract": "faunus who is also hermes is one of the composite god kings dealt with in the polemical christian picus zeus narrative of the fourth century the narrative of his life is based on the biblical account of joseph along with the elaborations on joseph s life in hellenistic jewish fiction whereas joseph is a virtuous hero however faunus hermes is a villain who practices sorcery and usurpation and ultimately induces men to worship him as a god the hellenistic novels and especially the philosophical considerations of philo of alexandria accentuate the ambiguities in joseph which might allow a bad character to be developed out of his good character the clementine recognitions moreover offer an understanding of history and human character according to which good and evil come in contrasting and inimical pairs altogether the use of joseph as a model for faunus hermes allows the author to subtly introduce a moral message in what seems to be a blunt and unadorned history", "title_raw": "Joseph as a Model for Faunus-Hermes: Myth, History, and Fiction in the Fourth Century", "abstract_raw": "Faunus-who-is-also-Hermes is one of the composite god-kings dealt with in the polemical Christian 'Picus-Zeus narrative' of the fourth century. The narrative of his life is based on the Biblical account of Joseph, along with the elaborations on Joseph's life in Hellenistic Jewish fiction. Whereas Joseph is a virtuous hero, however, Faunus-Hermes is a villain who practices sorcery and usurpation and ultimately induces men to worship him as a god. The Hellenistic novels and especially the philosophical considerations of Philo of Alexandria accentuate the ambiguities in Joseph which might allow a bad character to be developed out of his good character. The  Clementine Recognitions , moreover, offer an understanding of history and human character according to which good and evil come in contrasting and inimical pairs. Altogether, the use of Joseph as a model for Faunus-Hermes allows the author to subtly introduce a moral message in what seems to be a blunt and unadorned history.", "openalex_id": "https://openalex.org/W2006626050", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052663626", "display_name": "Benjamin Garstad", "orcid": "https://orcid.org/0000-0001-8018-3879"}, "institutions": [{"id": "https://openalex.org/I924318406", "display_name": "MacEwan University", "ror": "https://ror.org/003s89n44", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I924318406"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Benjamin Garstad", "raw_affiliation_strings": ["1Department of Humanities, Grant MacEwan College, City Centre Campus, Rm 7-352L, 10700-104 Ave, Edmonton, Alberta, Canada T5J 4S2;, Email: garstadb@macewan.ca"], "affiliations": [{"raw_affiliation_string": "1Department of Humanities, Grant MacEwan College, City Centre Campus, Rm 7-352L, 10700-104 Ave, Edmonton, Alberta, Canada T5J 4S2;, Email: garstadb@macewan.ca", "institution_ids": ["https://openalex.org/I924318406"]}]}], "doi": "https://doi.org/10.1163/157007208x389875"}
{"paper": "2090230825", "venue": "255146", "year": "2009", "title": "the interactivist model", "label": ["123556308", "44725695", "110099512", "111472728", "2776277257", "94726928", "182744844"], "author": ["198260324"], "reference": ["8888279", "66744513", "110220938", "170166404", "243642096", "364185285", "564670440", "578006968", "591081860", "600564816", "607121710", "609996116", "615622381", "635503170", "646917745", "655668972", "1481719540", "1487756945", "1488705086", "1489712639", "1491290025", "1499867261", "1500853111", "1517415408", "1523742399", "1524266916", "1531132210", "1536350954", "1537305862", "1550496687", "1571762374", "1572932467", "1573965422", "1579244507", "1580568969", "1583005722", "1591422284", "1596884745", "1598220270", "1598882299", "1604981560", "1614542295", "1625053673", "1676019512", "1687573666", "1799227866", "1847162973", "1933657216", "1965687973", "1966840722", "1976086691", "1977781073", "1979639590", "1984800487", "1993833464", "1995853112", "1997704656", "2002432757", "2005283098", "2006267566", "2013588070", "2016749552", "2019028496", "2027081976", "2030255405", "2030337889", "2031293791", "2032362523", "2034665670", "2039170454", "2040101315", "2040522307", "2045268553", "2047900288", "2050894244", "2053728660", "2059526419", "2067099738", "2068869385", "2070367178", "2072626824", "2073679965", "2074190770", "2075482887", "2076719381", "2077350696", "2077868833", "2086227893", "2090696512", "2098336286", "2104993429", "2107996672", "2109995759", "2119859848", "2144369859", "2144475403", "2150476536", "2163312159", "2169736476", "2170536545", "2171201293", "2172087869", "2182075150", "2187024491", "2312336034", "2314595874", "2328121829", "2332530507", "2476396007", "2477264358", "2482049991", "2495867600", "2496322213", "2497110313", "2502162402", "2516435231", "2799061192", "3009364745", "3022257453", "3026685026", "3112356817", "3132758650", "3140853861", "3143815958", "3151232911", "3157657871", "3207281423"], "abstract": "a shift from a metaphysical framework of substance to one of process enables an integrated account of the emergence of normative phenomena i show how substance assumptions block genuine ontological emergence especially the emergence of normativity and how a process framework permits a thermodynamic based account of normative emergence the focus is on two foundational forms of normativity that of normative function and of representation as emergent in a particular kind of function this process model of representation called interactivism compels changes in many related domains the discussion ends with brief attention to three domains in which changes are induced by the representational model perception learning and language", "title_raw": "The interactivist model", "abstract_raw": "A shift from a metaphysical framework of substance to one of process enables an integrated account of the emergence of normative phenomena. I show how substance assumptions block genuine ontological emergence, especially the emergence of normativity, and how a process framework permits a thermodynamic-based account of normative emergence. The focus is on two foundational forms of normativity, that of normative function and of representation as emergent in a particular kind of function. This process model of representation, called interactivism, compels changes in many related domains. The discussion ends with brief attention to three domains in which changes are induced by the representational model: perception, learning, and language.", "openalex_id": "https://openalex.org/W2090230825", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 10}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 43}, {"year": 2018, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 15}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 15}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 13}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2008, "publication_date": "2008-07-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037127095", "display_name": "Mark H. Bickhard", "orcid": "https://orcid.org/0000-0003-3859-9437"}, "institutions": [{"id": "https://openalex.org/I186143895", "display_name": "Lehigh University", "ror": "https://ror.org/012afjb06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186143895"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark H. Bickhard", "raw_affiliation_strings": ["Lehigh University,"], "affiliations": [{"raw_affiliation_string": "Lehigh University,", "institution_ids": ["https://openalex.org/I186143895"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9375-x"}
{"paper": "2045736835", "venue": "34011028", "year": "2009", "title": "possible worlds i modal realism", "label": ["2777595271", "182744844", "111472728", "136172866"], "author": ["1371640554"], "reference": ["57813721", "93751600", "155044756", "779995998", "1516748551", "1994248508", "2001160934", "2006230330", "2020841939", "2021360135", "2049448046", "2056903818", "2064000819", "2155535944", "2156597971", "2312276581", "2325460643", "2326187777"], "abstract": "it is difficult to wander far in contemporary metaphysics without bumping into talk of possible worlds and reference to possible worlds is not confined to metaphysics it can be found in contemporary epistemology and ethics and has even made its way into linguistics and decision theory what are those possible worlds the entities to which theorists in these disciplines all appeal this paper sets out and evaluates a leading contemporary theory of possible worlds david lewis s modal realism i note two competing ambitions for a theory of possible worlds that it be reductive and user friendly i then outline modal realism and consider objections to the effect that it cannot satisfy these ambitions i conclude that there is some reason to believe that modal realism is not reductive and overwhelming reason to believe that it is not user friendly", "title_raw": "Possible Worlds I: Modal Realism", "abstract_raw": "It is difficult to wander far in contemporary metaphysics without bumping into talk of possible worlds. And reference to possible worlds is not confined to metaphysics. It can be found in contemporary epistemology and ethics, and has even made its way into linguistics and decision theory. What are those possible worlds, the entities to which theorists in these disciplines all appeal? This paper sets out and evaluates a leading contemporary theory of possible worlds, David Lewis’s Modal Realism. I note two competing ambitions for a theory of possible worlds: that it be reductive and user-friendly. I then outline Modal Realism and consider objections to the effect that it cannot satisfy these ambitions. I conclude that there is some reason to believe that Modal Realism is not reductive and overwhelming reason to believe that it is not user-friendly.", "openalex_id": "https://openalex.org/W2045736835", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-11-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046801350", "display_name": "Louis deRosset", "orcid": "https://orcid.org/0000-0002-4431-2407"}, "institutions": [{"id": "https://openalex.org/I111236770", "display_name": "University of Vermont", "ror": "https://ror.org/0155zta11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111236770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Louis DeRosset", "raw_affiliation_strings": ["UNIVERSITY OF VERMONT."], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF VERMONT.", "institution_ids": ["https://openalex.org/I111236770"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2009.00249.x"}
{"paper": "2018392031", "venue": "147022693", "year": "2009", "title": "ultimacy and alternative possibilities", "label": ["123556308", "81698637", "135349781", "24726157", "111472728", "182744844"], "author": ["2158019480"], "reference": ["1538050987", "1972410569", "2899766258"], "abstract": "i explore a key feature of robert kane s libertarianism about which i have been puzzled for some time kane claims that we should separate issues of alternative possibilities from issues of ultimacy but he further argues that they are connected in a certain way i call into question this connection and i continue to argue for a strict separation of considerations pertaining to alternative possibilities and actual sequence considerations", "title_raw": "Ultimacy and alternative possibilities", "abstract_raw": "I explore a key feature of Robert Kane’s libertarianism (about which I have been puzzled for some time). Kane claims that we should separate issues of alternative possibilities from issues of ultimacy, but he further argues that they are connected in a certain way. I call into question this connection, and I continue to argue for a strict separation of considerations pertaining to alternative possibilities and “actual-sequence” considerations.", "openalex_id": "https://openalex.org/W2018392031", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-03-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053455681", "display_name": "John Martin Fischer", "orcid": "https://orcid.org/0000-0002-1685-4743"}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Martin Fischer", "raw_affiliation_strings": ["Dept. of Philosophy, University of California, Riverside, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Philosophy, University of California, Riverside, USA", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9370-1"}
{"paper": "2056086257", "venue": "184849641", "year": "2009", "title": "virtue ethics and deontic constraints", "label": ["2777708924", "111472728", "6377922"], "author": ["1951135435"], "reference": [], "abstract": "", "title_raw": "Virtue Ethics and Deontic Constraints", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056086257", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 29}, {"year": 2017, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 23}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2009, "publication_date": "2009-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075823499", "display_name": "Mark LeBar", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark LeBar", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/603649"}
{"paper": "2025250024", "venue": "92608454", "year": "2009", "title": "searching for something that is here and there and also gone", "label": ["2780326160"], "author": ["2121402025"], "reference": [], "abstract": "", "title_raw": "SEARCHING FOR SOMETHING THAT IS HERE AND THERE AND ALSO GONE", "abstract_raw": "", "openalex_id": "https://openalex.org/W2025250024", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064540646", "display_name": "Lloyd Kramer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Lloyd Kramer", "raw_affiliation_strings": [" University of North Carolina-Chapel Hill"], "affiliations": [{"raw_affiliation_string": " University of North Carolina-Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2009.00487.x"}
{"paper": "1976552879", "venue": "149275985", "year": "2009", "title": "the eucharist and ecumenism let us keep the feast by george hunsinger", "label": ["2779209813", "27206212", "523496792"], "author": ["1965587353"], "reference": [], "abstract": "", "title_raw": "The Eucharist and Ecumenism: Let Us Keep the Feast. By George Hunsinger.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1976552879", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038524266", "display_name": "Kenneth Stevenson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210131528", "display_name": "Fareham Community Hospital", "ror": "https://ror.org/03774pf85", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2802073232", "https://openalex.org/I4210131528"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "K. Stevenson", "raw_affiliation_strings": ["Fareham, Hampshire"], "affiliations": [{"raw_affiliation_string": "Fareham, Hampshire", "institution_ids": ["https://openalex.org/I4210131528"]}]}], "doi": "https://doi.org/10.1093/jts/flp073"}
{"paper": "1974398219", "venue": "255146", "year": "2009", "title": "a coherent moral relativism", "label": ["19314808", "194928635", "185305159", "111472728", "9158031", "57996006", "189950617", "200113983", "2777056302"], "author": ["2677528996", "2099534433", "2302744315"], "reference": ["77507228", "1479890832", "1559876667", "1575299446", "1592256786", "1592649896", "1909250674", "1967160780", "1975009734", "2032848446", "2042157038", "2057985522", "2064392748", "2070800487", "2151075651", "2163550134", "2168666009", "2323071706", "2479732310", "2480219299", "2481246094", "2483971099", "2498487088", "2734469012", "2757268189", "2796528567", "2796596320", "3125137382"], "abstract": "moral relativism is an attractive position but also one that it is difficult to formulate in this paper we propose an alternative way of formulating moral relativism that locates the relativity of morality in the property that makes moral claims true such an approach we believe has significant advantages over other possible ways of formulating moral relativism we conclude by considering a few problems such a position might face", "title_raw": "A coherent moral relativism", "abstract_raw": "Moral relativism is an attractive position, but also one that it is difficult to formulate. In this paper, we propose an alternative way of formulating moral relativism that locates the relativity of morality in the property that makes moral claims true. Such an approach, we believe, has significant advantages over other possible ways of formulating moral relativism. We conclude by considering a few problems such a position might face.", "openalex_id": "https://openalex.org/W1974398219", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2007, "publication_date": "2007-12-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076349267", "display_name": "David Capps", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "David Capps", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5036738925", "display_name": "Michael P. Lynch", "orcid": "https://orcid.org/0000-0001-9535-6461"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael P. Lynch", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5091020031", "display_name": "Daniel Massey", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Daniel Massey", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11229-007-9279-1"}
{"paper": "1991111744", "venue": "255146", "year": "2009", "title": "artificial explanations the epistemological interpretation of explanation in ai", "label": ["123556308", "110099512", "527412718", "111472728", "128913409", "182744844", "108650721"], "author": ["2128858171"], "reference": ["23513869", "52643250", "103288829", "117832684", "152045510", "173782181", "217651844", "368825966", "620923504", "1540899940", "1569027050", "1968020723", "1969817391", "1983870751", "1987005090", "1991508422", "1999410326", "2008955288", "2016030371", "2017470614", "2017660912", "2024748458", "2034686855", "2042157038", "2052879098", "2074890228", "2086889208", "2094188714", "2097764122", "2112861187", "2149420462", "2160693576", "2330936559", "2331441684", "2335386552", "2491030098", "2599276638", "2799002609", "2799037929", "2913008767", "3141832951", "3165003809"], "abstract": "in this paper i critically examine the notion of explanation used in artificial intelligence in general and in the theory of belief revision in particular i focus on two of the best known accounts in the literature pagnucco s abductive expansion functions and gardenfors counterfactual analysis i argue that both accounts are at odds with the way in which this notion has historically been understood in philosophy they are also at odds with the explanatory strategies used in actual scientific practice at the end of the paper i outline a set of desiderata for an epistemologically motivated scientifically informed belief revision model for explanation", "title_raw": "Artificial explanations: the epistemological interpretation of explanation in AI", "abstract_raw": "In this paper I critically examine the notion of explanation used in artificial intelligence in general, and in the theory of belief revision in particular. I focus on two of the best known accounts in the literature: Pagnucco’s abductive expansion functions and Gardenfors’ counterfactual analysis. I argue that both accounts are at odds with the way in which this notion has historically been understood in philosophy. They are also at odds with the explanatory strategies used in actual scientific practice. At the end of the paper I outline a set of desiderata for an epistemologically motivated, scientifically informed belief revision model for explanation.", "openalex_id": "https://openalex.org/W1991111744", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-06-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102953149", "display_name": "Andrés Páez", "orcid": "https://orcid.org/0000-0002-4602-7490"}, "institutions": [{"id": "https://openalex.org/I4210143738", "display_name": "Universidad de Los Andes", "ror": "https://ror.org/04pqpvr75", "country_code": "BO", "type": "education", "country_id": "https://openalex.org/countries/BO", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210143738"]}], "countries": ["BO"], "country_ids": ["https://openalex.org/countries/BO"], "is_corresponding": true, "raw_author_name": "Andrés Páez", "raw_affiliation_strings": ["Universidad de los Andes;"], "affiliations": [{"raw_affiliation_string": "Universidad de los Andes;", "institution_ids": ["https://openalex.org/I4210143738"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9361-3"}
{"paper": "296370295", "venue": "55827047", "year": "2009", "title": "taxo and the origin of the assumption of moses", "label": ["27206212", "15708023", "2776389138", "2778731027", "199033989"], "author": ["2093589601"], "reference": [], "abstract": "proquest denotes non us ascii text omitted for my mentors professor joshua efron and professor aryeh kasher the identity of taxo has intrigued the scholarly imagination ever since the appearance of a single fragmentary latin manuscript of the assumption or testament of moses 1 the odd name comes up only once in ch 9 yet its identification is key to understanding the real significance of the book including its time frame religious affiliation and overall meaning and tendency 2 numerous solutions based on diverse methods of reading calculation and decoding have been put forth since antonio ceriani first published the palimpsest in 1861 3 however all the attempts so far display the workings of richly inventive minds rather than of soundly grounded historical research i narrative outline the obscure figure is set in a narrative framework that evolves as follows when moses is about to die he nominates joshua as his successor and hands over to him certain books of prophecies which joshua is to hide until the appointed time on the same occasion moses reveals to joshua a prophetic prediction that briefly reviews the history of his people from their future entry into their land to the advent of the end chapters 1 8 provide a cyclical description of the people s offenses ensuing calamities supplications for forgiveness and partial temporary rescues which are repeated successively three anticipated calamities are expounded 1 3 1 3 a king coming from the east will burn the temple and exile the people to his country he is widely identified with nebuchadnezzar 2 6 2 9 an insolent king rex petulans not of priestly stock a heinous man will ruthlessly slay the old and the young execute judgments on the people as the egyptians did and torture them for thirty four years he will be succeeded by his sons who will rule for shorter periods than he until the appearance of an enemy coming from the west he will conquer the people lead them to captivity and burn a part of their sanctuary scholars are generally in agreement4 that this king is to be identified with herod the depicted events lead to the onset of the eschatological age and end time 7 1 the chapter goes on to describe the first phase of eschatological events5 that occur under the sway of men who are hypocritical corrupt and evil homines pestilentiosi deceitful homines dolosi and gluttonous who promote lawlessness and licentiousness and who consequently bring about the last calamity 3 chapter 8 describes the final atrocity it is a narrative of unprecedented vengeance and wrath unknown from the beginning of the world cf matt 24 21 mark 13 19 that will raise against them the king of the kings of the earth regem regum terrae possessing great might who will crucify the circumcised force youths to bring forward their foreskin subject others to brutal tortures and coerce them to violation of their law 6 as a result of these events taxo makes his appearance ch 9 his person and actions are introduced as follows 7 1 tunc illo die erit homo tribu levvi cujus nomen erit taxo qui habens vii filios dicet ad eos rogans 2 videte filii ecce ultio facta est in plebe altera crudelis inmunda et traductio sine misericordia et eminens principatum 3 quae enim gens aut quae region aut quis populus impiorum in dominum qui multa scelesta fecerunt tanta mala passi sunt quanta nobis contegerunt 4 nunc ergo filii audite me videte enim et scite quia nunquam temptans deum nec parentes nec proavi eorum ut praetereant mandata illius 5 scitis enim quia haec sunt vires nobis et hoc faciemus 6 jejunemus triduo et quarto die intremus et in spelunca quae in agro est et moriamur potius quam praetereamus mandata domini dominorum dei parentum nostrorum", "title_raw": "\"Taxo\" and the Origin of the \"Assumption of Moses\"", "abstract_raw": "(ProQuest: ... denotes non-US-ASCII text omitted.) For my mentors, Professor Joshua Efron and Professor Aryeh Kasher The identity of Taxo has intrigued the scholarly imagination ever since the appearance of a single fragmentary Latin manuscript of the Assumption (or Testament) of Moses.1 The odd name comes up only once (in ch. 9), yet its identification is key to understanding the real significance of the book, including its time frame, religious affiliation, and overall meaning and tendency.2 Numerous solutions based on diverse methods of reading, calculation, and decoding have been put forth since Antonio Ceriani first published the palimpsest in 1861.3 However, all the attempts so far display the workings of richly inventive minds rather than of soundly grounded historical research. I. NARRATIVE OUTLINE The obscure figure is set in a narrative framework that evolves as follows: When Moses is about to die, he nominates Joshua as his successor and hands over to him certain books of prophecies which Joshua is to hide until the appointed time. On the same occasion Moses reveals to Joshua a prophetic prediction that briefly reviews the history of his people, from their future entry into their land to the advent of the end. Chapters 1-8 provide a cyclical description of the people's offenses, ensuing calamities, supplications for forgiveness, and partial temporary rescues, which are repeated successively. Three anticipated calamities are expounded. 1. (3:1-3) A king coming from the east will burn the temple and exile the people to his country. He is widely identified with Nebuchadnezzar. 2. (6:2-9) An insolent king (rex petulans), not of priestly stock, a heinous man, will ruthlessly slay the old and the young, execute judgments on the people (as the Egyptians did), and torture them for thirty-four years. He will be succeeded by his sons, who will rule for shorter periods than he, until the appearance of an enemy coming from the west. He will conquer the people, lead them to captivity, and burn \"a part\" of their sanctuary. Scholars are generally in agreement4 that this king is to be identified with Herod. The depicted events lead to the onset of the eschatological age and end-time (7:1). The chapter goes on to describe the first phase of eschatological events5 that occur under the sway of men who are hypocritical, corrupt and evil (homines pestilentiosi), deceitful (homines dolosi), and gluttonous; who promote lawlessness and licentiousness; and who consequently bring about the last calamity. 3. Chapter 8 describes the final atrocity. It is a narrative of unprecedented vengeance and wrath, unknown \"from the beginning of the world\" (cf. Matt 24:21; Mark 13:19), that will raise against them the king of the kings of the earth (regem regum terrae), possessing great might, who will crucify the circumcised, force youths to bring forward their foreskin, subject others to brutal tortures, and coerce them to violation of their law.6 As a result of these events, Taxo makes his appearance (ch. 9). His person and actions are introduced as follows:7 1. Tunc illo die erit homo tribu Levvi cujus nomen erit Taxo, qui habens VII filios dicet ad eos rogans: 2. Videte, filii, ecce ultio facta est in plebe altera crudelis, inmunda, et traductio sine misericordia et eminens principatum. 3. Quae enim gens, aut quae region, aut quis populus impiorum in Dominum qui multa scelesta fecerunt, tanta mala passi sunt quanta nobis contegerunt? 4. Nunc ergo, filii, audite me! Videte enim, et scite quia nunquam temptans Deum nec parentes nec proavi eorum, ut praetereant mandata illius. 5. Scitis enim, quia haec sunt vires nobis. Et hoc faciemus: 6. jejunemus triduo, et quarto die intremus et in spelunca quae in agro est, et moriamur potius quam praetereamus mandata Domini dominorum, Dei parentum nostrorum. …", "openalex_id": "https://openalex.org/W296370295", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5098390539", "display_name": "Israeli", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None Israeli", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/25610217"}
{"paper": "2030033645", "venue": "147022693", "year": "2009", "title": "ineliminable tension a reply to abizadeh and gilabert s is there a genuine tension between cosmopolitan egalitarianism and special responsibilities", "label": ["2776639384", "111472728", "81698637", "9158031"], "author": ["3190588719", "2292844689"], "reference": ["1488489855", "1981409963", "2024405378", "2073139884", "2090611372", "2167644634", "2998132635", "3123212178"], "abstract": "for arash abizadeh and pablo gilabert it is a mistake to assert a genuine tension as does samuel scheffler in his influential account of associative duties between the cosmopolitan commitment to equal moral worth and the duties that are said to derive from special relationships rather a commitment to equal moral worth which entails variously the general ideal of equal treatment p 354 a recognition of the equal value of each person s well being p 357 and a respect for the well being of each human being p 357 l necessarily entails a commitment to the special relationships which form a central element of any individual s well being 2 special relationships are therefore just one among the many basic goods that are essential to a flourishing human life p 354 insofar as a genuine tension exists it is a tension between general duties and special duties both of which arise from a commitment to equal moral worth abizadeh and gilabert suggest that there are two benefits achieved by their analysis of associative duties over scheffler s account the first is that it helps to achieve greater integration in our moral thinking the second is that it gives current demands of global justice a sharper edge p 363 their formulation they argue retains the insights underlying scheffler s critique of extreme cosmopolitanism and", "title_raw": "Ineliminable tension: A reply to Abizadeh and Gilabert's 'is there a genuine tension between cosmopolitan egalitarianism and special responsibilities?'", "abstract_raw": "For Arash Abizadeh and Pablo Gilabert, it is a mistake to assert a genuine tension, as does Samuel Scheffler in his influential account of associative duties, between the cosmopolitan commitment to equal moral worth and the duties that are said to derive from special relationships. Rather, a commitment to equal moral worth which entails, variously, \"the general ideal of equal treatment\" (p. 354), a recognition of \"the equal value of each person's well-being\" (p. 357), and a \"respect for the well-being of each human being\" (p. 357) l necessarily entails a commitment to the special relationships which form a central element of any individual's well-being.2 Special relationships are, therefore, just one among the many \"basic goods\" that are essential to a flourishing human life (p. 354). Insofar as a genuine tension exists, it is a tension between general duties and special duties, both of which arise from a commitment to equal moral worth. Abizadeh and Gilabert suggest that there are two benefits achieved by their analysis of associative duties over Scheffler' s account. The first is that it \"helps to achieve greater integration in our moral thinking. The second is that it gives current demands of global justice a sharper edge\" (p. 363). Their formulation, they argue, \"retains the insights underlying Scheffler' s critique of extreme cosmopolitanism and", "openalex_id": "https://openalex.org/W2030033645", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-09-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065775970", "display_name": "Patti Tamara Lenard", "orcid": "https://orcid.org/0000-0002-5521-1396"}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Patti Tamara Lenard", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5068395422", "display_name": "Margaret Moore", "orcid": "https://orcid.org/0000-0002-4430-3009"}, "institutions": [{"id": "https://openalex.org/I204722609", "display_name": "Queen's University", "ror": "https://ror.org/02y72wh86", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204722609"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Margaret R. Moore", "raw_affiliation_strings": ["Queen's University"], "affiliations": [{"raw_affiliation_string": "Queen's University", "institution_ids": ["https://openalex.org/I204722609"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9273-6"}
{"paper": "1965990036", "venue": "67393510", "year": "2009", "title": "classics in stereoselective synthesis von erick m carreira und lisbet kvaerno", "label": ["15708023"], "author": ["2098495745"], "reference": [], "abstract": "", "title_raw": "Classics in Stereoselective Synthesis . Von Erick M. Carreira und Lisbet Kvaerno.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1965990036", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-08-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042433434", "display_name": "Dirk Trauner", "orcid": "https://orcid.org/0000-0002-6782-6056"}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Dirk Trauner", "raw_affiliation_strings": ["Ludwig-Maximilians UniversitÄt München"], "affiliations": [{"raw_affiliation_string": "Ludwig-Maximilians UniversitÄt München", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1002/ange.200902514"}
{"paper": "2080587332", "venue": "207420867", "year": "2009", "title": "passing the plate why american christians don t give away more money by christian smith and michael o emerson", "label": ["27206212"], "author": ["2688406880"], "reference": [], "abstract": "", "title_raw": "PASSING THE PLATE: WHY AMERICAN CHRISTIANS DON'T GIVE AWAY MORE MONEY by Christian Smith and Michael O. Emerson", "abstract_raw": "", "openalex_id": "https://openalex.org/W2080587332", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084063098", "display_name": "Warren Bird", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "WARREN BIRD", "raw_affiliation_strings": ["Leadership Network
Dallas, Texas"], "affiliations": [{"raw_affiliation_string": "Leadership Network
Dallas, Texas", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1468-5906.2009.01469_3.x"}
{"paper": "2030542606", "venue": "176377974", "year": "2009", "title": "the reality of the enlightenment", "label": ["24667770", "510062453", "2780326160"], "author": ["2126539329"], "reference": [], "abstract": "mark goldie and robert wokler eds the cambridge history of eighteenth century political thought cambridge university press 2006 xvi 919 pp 110 00 us 195 00 hb isbn 0521374227 the enl", "title_raw": "The Reality of the Enlightenment", "abstract_raw": "Mark Goldie and Robert Wokler, eds: The Cambridge History of Eighteenth-century Political Thought (Cambridge University Press, 2006) xvi + 919 pp. £110.00. US$195.00 (hb.). ISBN 0521374227 ‘The Enl...", "openalex_id": "https://openalex.org/W2030542606", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103136971", "display_name": "Sean Coyle", "orcid": "https://orcid.org/0000-0002-0266-8317"}, "institutions": [{"id": "https://openalex.org/I2800173700", "display_name": "UCL Australia", "ror": "https://ror.org/024atcf19", "country_code": "AU", "type": "education", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800173700"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Sean Coyle", "raw_affiliation_strings": ["University college London"], "affiliations": [{"raw_affiliation_string": "University college London", "institution_ids": ["https://openalex.org/I2800173700"]}]}], "doi": "https://doi.org/10.1080/09608780903135139"}
{"paper": "2096834192", "venue": "69970347", "year": "2009", "title": "reviews the rediscovery of common sense philosophy by stephen boulter basingstoke palgrave macmillan 2007 pp xvi 237 79 95", "label": ["2779814899"], "author": ["3132044302"], "reference": [], "abstract": "", "title_raw": "Reviews The Rediscovery of Common Sense Philosophy. By Stephen Boulter. Basingstoke: Palgrave Macmillan, 2007, pp. xvi + 237, $79.95", "abstract_raw": "", "openalex_id": "https://openalex.org/W2096834192", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026643792", "display_name": "Paul Gilbert", "orcid": "https://orcid.org/0000-0001-8431-9892"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Gilbert", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819109000266"}
{"paper": "2048287584", "venue": "163622554", "year": "2009", "title": "hellenistic and roman philosophy and some more general studies", "label": ["2777239683", "180642779", "2777185723", "135532731", "28999903"], "author": ["2099877189"], "reference": [], "abstract": "susanna braund s edition of senecas de dementia is both the first full philological edition of the work in english and a full scale literary and philosophical study of senecas essay there is a new text and brief apparatus criticus this is explicitly indebted to a more intensive recent edition by e malaspina 2001 2nd edn 2004 the translation on facing pages aims to combine clear and readable english with consistency in the rendering of key terms it seems to me highly effective like brad inwood in his recent translations of the letters braund brings out the sinewy force of seneca s prose while also allowing full visibility to the philosophical underpinnings a special feature of this book is a very ample introduction 91 pages covering the full range of historical literary political and philosophical topics relevant to this fascinating text i found especially illuminating her treatment of the concept of dementia which underlines the close linkage between this virtue and autocracy and of the delicate manner in which seneca pitches the work addressed to nero between flattery and didacticism also of special interest is her analysis of the way seneca handles in a broadly stoic way a positive treatment of what is in theoretical terms not a stoic virtue the commentary is on a large even massive scale 269 pages compared with 29 pages of text braund combines detailed", "title_raw": "Hellenistic and Roman Philosophy (and Some More General Studies)", "abstract_raw": "Susanna Braund s edition of Senecas De dementia} is both the first full philological edition of the work in English and a full-scale literary and philosophical study of Senecas essay. There is a new text and brief apparatus criticus; this is (explicitly) indebted to a more intensive recent edition (by E. Malaspina, 2001, 2nd edn. 2004). The translation on facing pages aims to combine clear and readable English with consistency in the rendering of key terms. It seems to me highly effective; like Brad Inwood, in his recent translations of the letters, Braund brings out the sinewy force of Seneca's prose, while also allowing full visibility to the philosophical underpinnings. A special feature of this book is a very ample introduction (91 pages), covering the full range of historical, literary, political, and philosophical topics relevant to this fascinating text. I found especially illuminating her treatment of the concept of dementia, which underlines the close linkage between this virtue and autocracy, and of the delicate manner in which Seneca pitches the work (addressed to Nero) between flattery and didacticism. Also of special interest is her analysis of the way Seneca handles in a broadly Stoic way a positive treatment of what is, in theoretical terms, not a Stoic virtue. The commentary is on a large, even massive, scale (269 pages, compared with 29 pages of text). Braund combines detailed", "openalex_id": "https://openalex.org/W2048287584", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053146265", "display_name": "Christopher Gill", "orcid": "https://orcid.org/0000-0003-3353-0617"}, "institutions": [{"id": "https://openalex.org/I23923803", "display_name": "University of Exeter", "ror": "https://ror.org/03yghzc09", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23923803"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christopher Gill", "raw_affiliation_strings": ["1Department of Classics and Ancient History, School of Humanities and Social Sciences, University of Exeter, Exeter, UK;, Email: C.J.Gill@exeter.ac.uk"], "affiliations": [{"raw_affiliation_string": "1Department of Classics and Ancient History, School of Humanities and Social Sciences, University of Exeter, Exeter, UK;, Email: C.J.Gill@exeter.ac.uk", "institution_ids": ["https://openalex.org/I23923803"]}]}], "doi": "https://doi.org/10.1163/156852809x441322"}
{"paper": "2021768640", "venue": "21220828", "year": "2009", "title": "some evidence concerning the genesis of shannon s information theory", "label": ["111472728", "85659524"], "author": ["2551214867"], "reference": ["1018421694", "1527571715", "1545744341", "1968250327", "1970091448", "1981409066", "1981508619", "1991519577", "1995871078", "1995875735", "2026831454", "2053565514", "2078803338", "2109394932", "2122223332", "2135479785"], "abstract": "abstract a typescript by claude shannon theorems on statistical sequences donated to the library of congress in 2001 and apparently unscrutinized by historians to date is examined to shed light on the development of information theory in particular it appears that shannon was still working out the mathematical details of his theory in the spring of 1948 just before he published a mathematical theory of communication this is contrasted with evidence from a declassified cryptography report that shannon s theory was intuitively worked out in its essentials by the time he filed the report in 1945 previous interviews with shannon and a recent interview with a colleague of his brockway mcmillan confirm this picture", "title_raw": "Some evidence concerning the genesis of Shannon’s information theory", "abstract_raw": "Abstract   A typescript by Claude Shannon, ‘Theorems on statistical sequences’, (donated to the Library of Congress in 2001 and apparently unscrutinized by historians to date) is examined to shed light on the development of information theory. In particular, it appears that Shannon was still working out the mathematical details of his theory in the spring of 1948, just before he published ‘A mathematical theory of communication’. This is contrasted with evidence from a declassified cryptography report that Shannon’s theory was intuitively worked out in its essentials by the time he filed the report in 1945. Previous interviews with Shannon, and a recent interview with a colleague of his, Brockway McMillan, confirm this picture.", "openalex_id": "https://openalex.org/W2021768640", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028550193", "display_name": "Samuel W. Thomsen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel W. Thomsen", "raw_affiliation_strings": ["Department of History and Philosophy of Science University of Pittsburgh 1017 Cathedral of Learning Pittsburgh, PA 15260, USA"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science University of Pittsburgh 1017 Cathedral of Learning Pittsburgh, PA 15260, USA", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2008.12.011"}
{"paper": "1584574923", "venue": "21282222", "year": "2009", "title": "james a keller problems of evil and the power of god", "label": ["111472728", "81698637", "79865314"], "author": ["130279824"], "reference": [], "abstract": "", "title_raw": "James A. Keller: Problems of Evil and the Power of God", "abstract_raw": "", "openalex_id": "https://openalex.org/W1584574923", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-11-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067639323", "display_name": "William Hasker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I187840722", "display_name": "Huntington University", "ror": "https://ror.org/054wajj09", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I187840722"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William Hasker", "raw_affiliation_strings": ["Huntington College"], "affiliations": [{"raw_affiliation_string": "Huntington College", "institution_ids": ["https://openalex.org/I187840722"]}]}], "doi": "https://doi.org/10.1007/s11153-008-9190-9"}
{"paper": "1972188708", "venue": "3880285", "year": "2009", "title": "when ironies make perfect sense", "label": ["111472728"], "author": ["2121460098"], "reference": [], "abstract": "", "title_raw": "When Ironies Make Perfect Sense", "abstract_raw": "", "openalex_id": "https://openalex.org/W1972188708", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5105480577", "display_name": "Anne Sasso", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anne Sasso", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.caredit.a0900028"}
{"paper": "2098893978", "venue": "21248793", "year": "2009", "title": "pegs boards and relativistic perdurance", "label": ["39462953", "111472728"], "author": ["2119425981"], "reference": ["328167479", "573254046", "1978945602", "1980491396", "2057366139", "2166130758", "2609693962"], "abstract": "in an earlier work i developed an argument favoring one view of persistence viz perdurance over its rivals based on considerations of the relativity of three dimensional spatial shapes of physical objects in minkowski spacetime the argument has since come under criticism in the works of theodore sider kristie miller ian gibson oliver pooley and thomas sattig two related topics explanatory virtues and explanatory relevance are central to these critical discussions in this paper i deal with these topics directly and respond to my critics by offering a new perspective on the issue", "title_raw": "PEGS, BOARDS, AND RELATIVISTIC PERDURANCE", "abstract_raw": "In an earlier work I developed an argument favoring one view of persistence (viz., perdurance) over its rivals, based on considerations of the relativity of three-dimensional spatial shapes of physical objects in Minkowski spacetime. The argument has since come under criticism (in the works of Theodore Sider, Kristie Miller, Ian Gibson, Oliver Pooley, and Thomas Sattig). Two related topics, explanatory virtues and explanatory relevance, are central to these critical discussions. In this paper I deal with these topics directly and respond to my critics by offering a new perspective on the issue.", "openalex_id": "https://openalex.org/W2098893978", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037792572", "display_name": "Yuri Balashov", "orcid": "https://orcid.org/0000-0001-7369-2122"}, "institutions": [{"id": "https://openalex.org/I165733156", "display_name": "University of Georgia", "ror": "https://ror.org/00te3t702", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165733156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "YURI BALASHOV", "raw_affiliation_strings": ["Department of PhilosophyUniversity of Georgia"], "affiliations": [{"raw_affiliation_string": "Department of PhilosophyUniversity of Georgia", "institution_ids": ["https://openalex.org/I165733156"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2009.01334.x"}
{"paper": "1985490629", "venue": "63730871", "year": "2009", "title": "a new kantian solution to the third antinomy of pure reason and to the free will problem", "label": ["192183473", "111472728", "196595271", "2779314070", "126693752", "2781413104", "527412718", "43236755", "521304379"], "author": ["2059867839"], "reference": [], "abstract": "the goal of this paper is to articulate a new solution to kant s third antinomy of pure reason one that establishes the possibility of incompatibilist freedom the freedom presupposed by our traditional conceptions of moral responsibility moral worth and justice without relying on the doctrine of transcendental idealism ti a discussion of henry allison s two aspect interpretation of kant s ti allows me both to criticize one of the best defenses of ti today and to advance my own ti free solution to the third antinomy by appeal to a thesis of epistemic modesty based on paul guyer s realist interpretation of kant s theory of experience according to this interpretation the a priori forms of our sensibility and understanding are not forms that the mind imposes on a material whose real properties are unknowable to us but are instead forms that limit or filter the kinds of things we can experience and know in particular being causally determined is a real feature of things as they are in themselves but the necessity and universality of our deterministic claims are relative restricted to the objects of possible experience consequently though a causally determined event cannot be free the necessity and universality of determinism does not entail that free events choices cannot exist but that they cannot constitute objects of possible experience after arguing that freedom is possible i outline an argument for the reality of freedom based on the requirements of morality finally i argue that my view though opposed to metaphysical naturalism is consistent with scientific realism and methodological naturalism", "title_raw": "A New Kantian Solution to the Third Antinomy of Pure Reason and to the Free Will Problem", "abstract_raw": "The goal of this paper is to articulate a new solution to Kant's third antinomy of pure reason, one that establishes the possibility of incompatibilist freedom-the freedom presupposed by our traditional conceptions of moral responsibility, moral worth, and justice-without relying on the doctrine of transcendental idealism (TI). A discussion of Henry Allison's \"two-aspect\" interpretation of Kant's TI allows me both to criticize one of the best defenses of TI today and to advance my own TI-free solution to the third antinomy by appeal to a thesis of epistemic modesty based on Paul Guyer's realist interpretation of Kant's theory of experience. According to this interpretation, the a priori forms of our sensibility and understanding are not forms that the mind imposes on a material whose real properties are unknowable to us but are instead forms that limit or filter the kinds of things we can experience and know. In particular, being causally determined is a real feature of things as they are in themselves, but the necessity and universality of our deterministic claims are relative, restricted to the objects of possible experience. Consequently, though a causally determined event cannot be free, the necessity and universality of determinism does not entail that free events (choices) cannot exist but that they cannot constitute objects of possible experience. After arguing that freedom is possible, I outline an argument for the reality of freedom, based on the requirements of morality. Finally, I argue that my view, though opposed to metaphysical naturalism, is consistent with scientific realism and methodological naturalism.", "openalex_id": "https://openalex.org/W1985490629", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060501837", "display_name": "Iuliana Corina Vaida", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16285277", "display_name": "William & Mary", "ror": "https://ror.org/03hsf0573", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16285277"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Iuliana Corina Vaida", "raw_affiliation_strings": ["College of William and Mary", "Iuliana Corina Vaida is Visiting Assistant Professor of Philosophy at the College of William and Mary. Her research interests include topics from Kant (transcendental idealism, freedom, moral agency, moral luck), ethics, and aesthetics. Her paper “The Quest for Objectivity: Secondary Qualities and Aesthetic Qualities” was published in the Journal of Aesthetics and Art Criticism. She has also published two papers (one coauthored) on film and philosophy."], "affiliations": [{"raw_affiliation_string": "College of William and Mary", "institution_ids": ["https://openalex.org/I16285277"]}, {"raw_affiliation_string": "Iuliana Corina Vaida is Visiting Assistant Professor of Philosophy at the College of William and Mary. Her research interests include topics from Kant (transcendental idealism, freedom, moral agency, moral luck), ethics, and aesthetics. Her paper “The Quest for Objectivity: Secondary Qualities and Aesthetic Qualities” was published in the Journal of Aesthetics and Art Criticism. She has also published two papers (one coauthored) on film and philosophy.", "institution_ids": ["https://openalex.org/I16285277"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2009.tb00167.x"}
{"paper": "2081433261", "venue": "149275985", "year": "2009", "title": "seized by truth reading the bible as scripture by joel b green", "label": ["554936623"], "author": ["1983249334"], "reference": [], "abstract": "", "title_raw": "Seized by Truth: Reading the Bible as Scripture. By Joel B. Green.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2081433261", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-05-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066747379", "display_name": "Walter Moberly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "W. Moberly", "raw_affiliation_strings": ["Durham University"], "affiliations": [{"raw_affiliation_string": "Durham University", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1093/jts/flp002"}
{"paper": "2055296639", "venue": "70236976", "year": "2009", "title": "the origins of gaslight technology in eighteenth century pneumatic chemistry", "label": ["45597668"], "author": ["2316225438"], "reference": [], "abstract": "summary the interaction between science and technology in the industrial revolution has been debated by various authors over the years most recently ursula klein has described eighteenth century chemistry as an interconnected system of science and technology because of the inherently productive nature of chemical experimentation the technology used in the nineteenth gaslight industry follows the pattern that klein describes gaslight technology was derived from the academic studies of eighteenth century pneumatic chemists the foundation of the technology in science included first a knowledge about inflammable gases and their properties and second various instruments and processes developed for the study of gases although inflammable exhalations had been known long before the eighteenth century it was only with the work of priestley volta berthollet and other chemists that their properties and characteristics including the multiplicity of species of inflammable gases became known the instrum", "title_raw": "The Origins of Gaslight Technology in Eighteenth-Century Pneumatic Chemistry", "abstract_raw": "Summary The interaction between science and technology in the Industrial Revolution has been debated by various authors over the years. Most recently, Ursula Klein has described eighteenth-century chemistry as an interconnected system of science and technology because of the inherently productive nature of chemical experimentation. The technology used in the nineteenth gaslight industry follows the pattern that Klein describes: gaslight technology was derived from the academic studies of eighteenth-century pneumatic chemists. The foundation of the technology in science included first, a knowledge about inflammable gases and their properties, and second, various instruments and processes developed for the study of gases. Although inflammable exhalations had been known long before the eighteenth-century, it was only with the work of Priestley, Volta, Berthollet, and other chemists that their properties and characteristics, including the multiplicity of species of inflammable gases, became known. The instrum...", "openalex_id": "https://openalex.org/W2055296639", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-09-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057041530", "display_name": "Leslie Tomory", "orcid": "https://orcid.org/0000-0002-7361-683X"}, "institutions": [{"id": "https://openalex.org/I212119943", "display_name": "University of Victoria", "ror": "https://ror.org/04s5mat29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I212119943"]}, {"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Leslie Tomory", "raw_affiliation_strings": ["University of Toronto, Institute for the History and Philosophy of Science and Technology , Room 316, Victoria College, 91 Charles Street West, Toronto, Ontario, Canada , M5S 1K7"], "affiliations": [{"raw_affiliation_string": "University of Toronto, Institute for the History and Philosophy of Science and Technology , Room 316, Victoria College, 91 Charles Street West, Toronto, Ontario, Canada , M5S 1K7", "institution_ids": ["https://openalex.org/I212119943", "https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1080/00033790903047717"}
{"paper": "1985894658", "venue": "137773608", "year": "2009", "title": "johannes kepler on christmas", "label": ["194078274", "527412718"], "author": ["2163816940"], "reference": [], "abstract": "kepler s interpretation of the supernova of 1604 de stella nova interwove the science of astronomy with astrology and theology in an attempt to determine the correct birthdate of jesus explains martin kemp", "title_raw": "Johannes Kepler on Christmas", "abstract_raw": "Kepler's interpretation of the supernova of 1604, De Stella Nova, interwove the science of astronomy with astrology and theology in an attempt to determine the correct birthdate of Jesus, explains Martin Kemp.", "openalex_id": "https://openalex.org/W1985894658", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113680008", "display_name": "Martin Kemp", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Martin Kemp", "raw_affiliation_strings": ["Martin Kemp is emeritus professor in history of art at the University of Oxford, Oxford, UK.,"], "affiliations": [{"raw_affiliation_string": "Martin Kemp is emeritus professor in history of art at the University of Oxford, Oxford, UK.,", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1038/462987a"}
{"paper": "2057072220", "venue": "21248793", "year": "2009", "title": "can i kill my younger self time travel and the retrosuicide paradox", "label": ["74551802", "39462953", "111472728", "17859611"], "author": ["1518445705"], "reference": ["45292014", "53328628", "73846953", "82435253", "94241056", "132863599", "142961306", "191321641", "285105210", "357833876", "362138304", "413426288", "578693964", "623720204", "637118176", "812776980", "870635710", "916024817", "1486843206", "1495996110", "1500679563", "1516748551", "1519845428", "1536861526", "1561400710", "1576123739", "1580191859", "1581627739", "1583378127", "1584411049", "1590496190", "1614562925", "1656828700", "1662022794", "1668763152", "1964194324", "1964850386", "1965817974", "1966745720", "1967015803", "1967034363", "1970569245", "1972410569", "1973443353", "1978967992", "1981652120", "1983333926", "1983411968", "1985071177", "1986155945", "1987613888", "1987935104", "1989500778", "1990678913", "1991839338", "1991909358", "1998871809", "2002220397", "2005265416", "2007273076", "2007482165", "2007586633", "2012630043", "2021497602", "2021537007", "2021824646", "2023244277", "2024055452", "2029558460", "2029772897", "2031916139", "2032573087", "2033135079", "2035690725", "2036382050", "2037484061", "2038962717", "2042895096", "2046515274", "2046920903", "2054249624", "2058565199", "2060367218", "2060749412", "2062624005", "2063678443", "2064067524", "2064336068", "2069223271", "2071020818", "2071486328", "2071536031", "2071715686", "2074689822", "2075114290", "2076644510", "2076700873", "2084005408", "2084617222", "2090853324", "2098767285", "2100062647", "2103658726", "2106176096", "2115291870", "2117339182", "2119607395", "2119859848", "2126372115", "2134507500", "2134825711", "2135918976", "2137429629", "2143497165", "2145706924", "2145851222", "2148976510", "2155535944", "2156372819", "2171229598", "2276360765", "2313246662", "2317109854", "2317598947", "2318730663", "2326841093", "2330746279", "2331557128", "2332993490", "2334276826", "2334398988", "2418962199", "2467389114", "2470738992", "2476767149", "2476781796", "2496762148", "2501902454", "2608272237", "2748536129", "2798356456", "2985227820", "3006482402", "3154176114"], "abstract": "if backward time travel is possible presumably so is my shooting my younger self ys then apparently i can kill him i can commit retrosuicide but if i were to kill him i would not exist to shoot him so how can i kill him the standard solution to this paradox understands ability as compossibility with the relevant facts and points to an equivocation about which facts are relevant my killing ys is compossible with his proximity but not with his survival so i can kill him if facts like his survival are irrelevant but i cannot if they are relevant i identify a lacuna in this solution namely its reliance without argument on the hidden assumption that my killing ys is possible if it is impossible it is not compossible with anything i argue that this lacuna is important and i sketch a different solution to the paradox", "title_raw": "CAN I KILL MY YOUNGER SELF? TIME TRAVEL AND THE RETROSUICIDE PARADOX", "abstract_raw": "If (backward) time travel is possible, presumably so is my shooting my younger self (YS); then apparently I can kill him – I can commit retrosuicide. But if I were to kill him I would not exist to shoot him, so how can I kill him? The standard solution to this paradox understands ability as compossibility with the relevant facts and points to an equivocation about which facts are relevant: my killing YS is compossible with his proximity but not with his survival, so I can kill him if facts like his survival are irrelevant but I cannot if they are relevant. I identify a lacuna in this solution, namely its reliance without argument on the hidden assumption that my killing YS is possible: if it is impossible, it is not compossible with anything. I argue that this lacuna is important, and I sketch a different solution to the paradox.", "openalex_id": "https://openalex.org/W2057072220", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 23}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-11-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081888046", "display_name": "Peter B. M. Vranas", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PETER B. M. VRANAS", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin–Madison"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin–Madison", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2009.01353.x"}
{"paper": "2045543924", "venue": "41191225", "year": "2009", "title": "causal essentialism versus the zombie worlds", "label": ["134752490", "189950617", "170752166", "113220239", "111472728", "2777685122", "186720457", "82558509"], "author": ["3129437352"], "reference": ["2026066472", "2068190521"], "abstract": "david chalmers claims that the logical possibility of zombie worlds worlds physically indiscernible from the actual world but that lack consciousness reveal that consciousness is a distinct fact or property in addition to the physical facts or properties the existence or possibility of zombie worlds violates the physicalist demand that consciousness logically supervene upon the physical on the assumption that the logical supervenience of consciousness upon the physical is indeed a necessary entailment of physicalism the existence of zombie worlds implies the falsity of physicalism how do we determine the logical possibility of zombie worlds by conceptual analysis of the concepts involved keeping empirical facts in mind keeping our methods in mind we can therefore articulate the argument like this", "title_raw": "Causal Essentialism versus the Zombie Worlds", "abstract_raw": "David Chalmers claims that the logical possibility of ‘zombie worlds’ — worlds physically indiscernible from the actual world, but that lack consciousness — reveal that consciousness is a distinct fact, or property, in addition to the physical facts or properties. The ‘existence’ or possibility of Zombie worlds violates the physicalist demand that consciousness logically supervene upon the physical. On the assumption that the logical supervenience of consciousness upon the physical is, indeed, a necessary entailment of physicalism, the existence of zombie worlds implies the falsity of physicalism. How do we determine the logical possibility of zombie worlds? By conceptual analysis of the concepts involved, keeping empirical facts in mind. Keeping our methods in mind, we can therefore articulate the argument like this:", "openalex_id": "https://openalex.org/W2045543924", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062605438", "display_name": "Brian Garrett", "orcid": "https://orcid.org/0000-0002-0604-0260"}, "institutions": [{"id": "https://openalex.org/I98251732", "display_name": "McMaster University", "ror": "https://ror.org/02fa3aq29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98251732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Brian Jonathan Garrett", "raw_affiliation_strings": ["McMaster University , Hamilton , ON , L8S 4L8 , CANADA"], "affiliations": [{"raw_affiliation_string": "McMaster University , Hamilton , ON , L8S 4L8 , CANADA", "institution_ids": ["https://openalex.org/I98251732"]}]}], "doi": "https://doi.org/10.1353/cjp.0.0042"}
{"paper": "2055280608", "venue": "204374153", "year": "2009", "title": "fallibilism epistemic possibility and concessive knowledge attributions", "label": ["135646171", "522434184", "2779082053", "2185349", "111472728", "24726157", "198777802", "2778238591"], "author": ["1993789472", "2228653846"], "reference": ["1516748551", "1570100281", "1968447308", "2018438453", "2049957691", "2119859848", "2130041324", "2312358567", "3139675874"], "abstract": "1 if knowing requires believing on the basis of evidence that entails what s believed we have hardly any knowledge at all hence the near universal acceptance of fallibilism in epistemology if it s true that we are all fallibilists now siegel 1997 164 that s because denying that one can know on the basis of non entailing evidence is it seems not an option if we re to preserve the very strong appearance that we do know many things cohen 1988 91 hence the significance of concessive knowledge attributions ckas rysiew 2001 i e sentences of the form s knows that p but it s possible that q where q entails not p to many utterances of such sentences sound very odd indeed according to david lewis 1996 550 however such sentences are merely overt explicit statements of fallibilism if so their seeming incoherence suggests that contrary to our everyday epistemic pretensions knowledge must be by definition infallible after all ibid 549 recently jason stanley 2005 has defended fallibilism against the lewisian worry that overtly fallibilistic speech is incoherent according to stanley ckas are not just odd sounding in most cases they are simply false but this doesn t impugn fallibilism insofar as the oddsounding utterances lewis cites state the fallibilist idea the latter portion thereof s cannot eliminate a certain possibility in which not p e g expresses the idea that the subject s evidence doesn t entail what s allegedly known hence the negation of any contrary propositions", "title_raw": "Fallibilism, Epistemic Possibility, and Concessive Knowledge Attributions", "abstract_raw": "1. If knowing requires believing on the basis of evidence that entails what’s believed, we have hardly any knowledge at all. Hence the near-universal acceptance of fallibilism in epistemology: if it’s true that “we are all fallibilists now” (Siegel 1997: 164), that’s because denying that one can know on the basis of non-entailing evidence is, it seems, not an option if we’re to preserve the very strong appearance that we do know many things (Cohen 1988: 91). Hence the significance of concessive knowledge attributions (CKAs) (Rysiew 2001) – i.e., sentences of the form ‘S knows that p, but it’s possible that q’ (where q entails not-p). To many, utterances of such sentences sound very odd indeed. According to David Lewis (1996: 550), however, such sentences are merely “overt, explicit” statements of fallibilism; if so, their seeming incoherence suggests that, contrary to our everyday epistemic pretensions, “knowledge must be by definition infallible” after all (ibid.: 549). Recently Jason Stanley (2005) has defended fallibilism against the Lewisian worry that overtly fallibilistic speech is incoherent. According to Stanley, CKAs are not just odd-sounding: in most cases, they are simply false. But this doesn’t impugn fallibilism. Insofar as the oddsounding utterances Lewis cites state the fallibilist idea, the latter portion thereof (‘S cannot eliminate a certain possibility in which not-p’, e.g.) expresses the idea that the subject’s evidence doesn’t entail what’s (allegedly) known (hence, the negation of any contrary propositions).", "openalex_id": "https://openalex.org/W2055280608", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 9}, {"year": 2012, "cited_by_count": 8}], "publication_year": 2008, "publication_date": "2008-12-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081138438", "display_name": "Trent Dougherty", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "TRENT DOUGHERTY", "raw_affiliation_strings": ["University of Rochester"], "affiliations": [{"raw_affiliation_string": "University of Rochester", "institution_ids": ["https://openalex.org/I5388228"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5019720947", "display_name": "Patrick Rysiew", "orcid": null}, "institutions": [{"id": "https://openalex.org/I212119943", "display_name": "University of Victoria", "ror": "https://ror.org/04s5mat29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I212119943"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "PATRICK RYSIEW", "raw_affiliation_strings": ["University of Victoria"], "affiliations": [{"raw_affiliation_string": "University of Victoria", "institution_ids": ["https://openalex.org/I212119943"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2008.00234.x"}
{"paper": "2081578527", "venue": "147022693", "year": "2009", "title": "hume and frege on identity", "label": ["2779511057", "182744844", "123556308", "24726157", "111472728"], "author": ["2166370218"], "reference": ["1481719540", "1516748551", "1587810151", "1980895872", "2019403412", "2022510049", "2024235592", "2029081120", "2061556512", "2114727877", "2160745555", "2287077086", "2325621029", "2479133239"], "abstract": "i ll call this the uncertainty problem this difficulty about identity takes a rather special form within hume s philosophy but the problem baxter says is real and not specific to hume and remains unresolved and he says it is quite distinct from frege s problem about identity in the first part of this essay i will argue that hume does provide an answer to the problem so long as we exempt the uncertainty problem from what i will call the subject matter condition in the second part i ll argue that frege dealt with the same problem and as different as the concerns of the two philosophers were his solution is in a recognizable sense humean", "title_raw": "Hume and Frege on identity", "abstract_raw": "I'll call this 'the uncertainty problem'. This difficulty about identity takes a rather special form within Hume's philosophy, but the problem, Baxter says, is real and not specific to Hume, and remains unresolved. And he says, it is quite distinct from Frege' s problem about identity. In the first part of this essay, I will argue that Hume does provide an answer to the problem, so long as we exempt the uncertainty problem from what I will call the \"subject matter condition\". In the second part, I'll argue that Frege dealt with the same problem, and, as different as the concerns of the two philosophers were, his solution is, in a recognizable sense, Humean.", "openalex_id": "https://openalex.org/W2081578527", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-09-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101937156", "display_name": "John Perry", "orcid": "https://orcid.org/0000-0002-3689-3731"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Perry", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9431-5"}
{"paper": "2082073642", "venue": "33792061", "year": "2009", "title": "truth criteria and the very project of a transcendental logic", "label": ["194735353", "188370112", "39462953", "2780349523", "46274116", "36766811", "121977515", "111472728"], "author": ["2706063683"], "reference": [], "abstract": "this paper argues that kant s idea for a new kind of logic is bound up with a very specific strategy for obtaining truth criteria where he takes christian wolff to have failed while the first critique s argument against any universal criterion for empirical truth has almost always been treated as extraneous to the main concerns of the transcendental analytic i argue that kant inserted it at an important juncture in the text to illustrate a signal difference between traditional logics and transcendental logic namely while a criterion of truth as correspondence cannot be provided by traditional logics since they cannot in kant s view identify an object determinately and distinguish it from others transcendental logic overcomes that particular barrier the key to the improvement is to be found in how kant modifies wolffian order and transcendental truth while still retaining them as central elements of his project once we have reconstructed kant s strategy we also gain a new perspective on kant s puzzling assessments of his relation to berkeley", "title_raw": "Truth Criteria and the Very Project of a Transcendental Logic", "abstract_raw": "This paper argues that Kant's idea for a new kind of logic is bound up with a very specific strategy for obtaining truth criteria, where he takes Christian Wolff to have failed. While the First Critique's argument against any universal criterion for empirical truth has almost always been treated as extraneous to the main concerns of the Transcendental Analytic, I argue that Kant inserted it at an important juncture in the text to illustrate a signal difference between traditional logics and transcendental logic. Namely, while a criterion of truth as correspondence cannot be provided by traditional logics, since they cannot, in Kant's view, identify an object determinately and distinguish it from others, transcendental logic overcomes that particular barrier. The key to the improvement is to be found in how Kant modifies Wolffian order and \"transcendental truth\", while still retaining them as central elements of his project. Once we have reconstructed Kant's strategy, we also gain a new perspective on Kant's puzzling assessments of his relation to Berkeley.", "openalex_id": "https://openalex.org/W2082073642", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 21}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091207606", "display_name": "Timothy Rosenkoetter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I6059380", "display_name": "University of Baltimore", "ror": "https://ror.org/024gw2733", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I6059380"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Timothy Rosenkoetter", "raw_affiliation_strings": ["Baltimore"], "affiliations": [{"raw_affiliation_string": "Baltimore", "institution_ids": ["https://openalex.org/I6059380"]}]}], "doi": "https://doi.org/10.1515/agph.2009.08"}
{"paper": "2045291458", "venue": "21220828", "year": "2009", "title": "reception and discovery the nature of johann wilhelm ritter s invisible rays", "label": ["182744844", "111472728", "2777546481", "154775046", "150104678"], "author": ["187024313", "3096105770", "2481855001"], "reference": ["54536173", "93699404", "123364770", "143385456", "287204523", "390857217", "566986615", "570165846", "1497576146", "1503988759", "1533276284", "1555356676", "1572557488", "1685196036", "1839472180", "1937463751", "1964822205", "1974660777", "1980268335", "1980405250", "1984073017", "1989244038", "2024507114", "2031036053", "2032495986", "2034700368", "2043592366", "2049865799", "2056074580", "2075835486", "2081257214", "2091642596", "2109075841", "2119201883", "2120793977", "2123735989", "2139695980", "2144277541", "2147445031", "2170752125", "2179652021", "2281991955", "2340829038", "3148594140"], "abstract": "abstract ultraviolet radiation is generally considered to have been discovered by johann wilhelm ritter in 1801 in this article we study the reception of ritter s experiment during the first decade after the event ritter s remaining lifetime drawing on the attributional model of discovery we are interested in whether the german physicists and chemists granted ritter s observation the status of a discovery and if so of what two things are remarkable concerning the early reception and both have to do more with neglect than with positive reception firstly ritter s observation was sometimes accepted as a fact but with the exception of c j b karsten s theory of invisible light it played almost no role in the lively debate about the nature of heat and light we argue that it was the prevalent discourse based on the metaphysics of stoffe that prevented a broader reception of ritter s invisible rays not the fact that ritter himself made his findings a part of his naturphilosophie secondly with the exception of c e wunsch s experiments on the visual spectrum there was no experimental examination of the experiment we argue that theorizing about ontological systems was more common than experimenting because given its social and institutional situation this was the appropriate way of contributing to physics consequently it was less clear in 1810 than in 1801 what if anything had been discovered by ritter", "title_raw": "Reception and discovery: the nature of Johann Wilhelm Ritter's invisible rays", "abstract_raw": "Abstract   Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect than with (positive) reception. Firstly, Ritter’s observation was sometimes accepted as a fact but, with the exception of C. J. B. Karsten’s theory of invisible light, it played almost no role in the lively debate about the nature of heat and light. We argue that it was the prevalent discourse based on the metaphysics of Stoffe that prevented a broader reception of Ritter’s invisible rays, not the fact that Ritter himself made his findings a part of his Naturphilosophie. Secondly, with the exception of C. E. Wunsch’s experiments on the visual spectrum, there was no experimental examination of the experiment. We argue that theorizing about ontological systems was more common than experimenting, because, given its social and institutional situation, this was the appropriate way of contributing to physics. Consequently, it was less clear in 1810 than in 1801 what, if anything, had been discovered by Ritter.", "openalex_id": "https://openalex.org/W2045291458", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-05-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002753021", "display_name": "Jan Frercks", "orcid": "https://orcid.org/0000-0002-7957-4511"}, "institutions": [{"id": "https://openalex.org/I4210127576", "display_name": "University of Art and Design Offenbach", "ror": "https://ror.org/030sdwr92", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210127576"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Jan Frercks", "raw_affiliation_strings": ["University of Offenbach, Schloßstrasse 31, D-63065 Offenbach am Main, Germany"], "affiliations": [{"raw_affiliation_string": "University of Offenbach, Schloßstrasse 31, D-63065 Offenbach am Main, Germany", "institution_ids": ["https://openalex.org/I4210127576"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5031956896", "display_name": "Heiko B. Weber", "orcid": "https://orcid.org/0000-0002-6403-9022"}, "institutions": [{"id": "https://openalex.org/I76198965", "display_name": "Friedrich Schiller University Jena", "ror": "https://ror.org/05qpz1x62", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76198965"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Heiko Weber", "raw_affiliation_strings": ["Institute for the History of Medicine, Science and Technology, Friedrich Schiller University of Jena, Bergstrasse 7, D-07745 Jena, Germany"], "affiliations": [{"raw_affiliation_string": "Institute for the History of Medicine, Science and Technology, Friedrich Schiller University of Jena, Bergstrasse 7, D-07745 Jena, Germany", "institution_ids": ["https://openalex.org/I76198965"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5006637348", "display_name": "Gerhard Wiesenfeldt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "Gerhard Wiesenfeldt", "raw_affiliation_strings": ["School of Philosophy, Anthropology and Social Inquiry, University of Melbourne, VIC 3010, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Anthropology and Social Inquiry, University of Melbourne, VIC 3010, Australia", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2009.03.014"}
{"paper": "2046861820", "venue": "37480348", "year": "2009", "title": "spreading the joy why the machinery of consciousness is probably still in the head", "label": ["2779569201", "2777471729", "111472728", "521332185", "186720457"], "author": ["2511404109"], "reference": ["17920260", "61664104", "186565693", "389855685", "393180982", "600406363", "621418763", "622323476", "763309385", "805232158", "1495500776", "1499571508", "1506994688", "1507577307", "1525915717", "1529842812", "1534728496", "1536929369", "1542415238", "1548498140", "1568183196", "1580310216", "1588574073", "1603158448", "1608167124", "1632686212", "1665717400", "1846850437", "1969980620", "1975918057", "1979961216", "1983499805", "2023295798", "2033606892", "2035910815", "2046008642", "2047192086", "2051990623", "2064229486", "2067462634", "2073657746", "2074229945", "2076090882", "2085529605", "2085961567", "2093771032", "2109334311", "2113773025", "2113974159", "2125136217", "2126961880", "2127427454", "2128569326", "2129849871", "2131294823", "2137539096", "2141069885", "2150142674", "2156205865", "2169827934", "2221503733", "2315395474", "2477904143", "2492047896", "2499497497", "2501136824", "2587573685", "2913703059", "2978315572", "3127602202", "3132758650"], "abstract": "is consciousness all in the head or might the minimal physical substrate for some forms of conscious experience include the goings on in the rest of the body and the world such a view might be dubbed by analogy with clark and chalmers s 1998 claims concerning the extended mind the extended conscious mind in this article i review a variety of arguments for the extended conscious mind and find them flawed arguments for extended cognition i conclude do not generalize to arguments for an extended conscious mind", "title_raw": "Spreading the Joy? Why the Machinery of Consciousness is (Probably) Still in the Head", "abstract_raw": "Is consciousness all in the head, or might the minimal physical substrate for some forms of conscious experience include the goings on in the (rest of the) body and the world? Such a view might be dubbed (by analogy with Clark and Chalmers’s (1998) claims concerning ‘the extended mind’) ‘the extended conscious mind’. In this article, I review a variety of arguments for the extended conscious mind, and find them flawed. Arguments for extended cognition, I conclude, do not generalize to arguments for an extended conscious mind.", "openalex_id": "https://openalex.org/W2046861820", "counts_by_year": [{"year": 2025, "cited_by_count": 10}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 13}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 10}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 10}, {"year": 2012, "cited_by_count": 11}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088506012", "display_name": "Andy Clark", "orcid": "https://orcid.org/0000-0002-1233-8629"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "A. Clark", "raw_affiliation_strings": ["Department of Philosophy, School of Philosophy, Psychology, and Language Sciences, University of Edinburgh, Edinburgh, EH8 9AD, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, School of Philosophy, Psychology, and Language Sciences, University of Edinburgh, Edinburgh, EH8 9AD, UK", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1093/mind/fzp110"}
{"paper": "2079712420", "venue": "124201077", "year": "2009", "title": "richard swinburne s argument to the simplicity of god via the infinite", "label": ["39462953", "200610012", "2776372474", "2776971825", "111472728"], "author": ["2415390410"], "reference": ["2006697499", "2007863329", "2064127212"], "abstract": "in the coherence of theism richard swinburne writes that a person cannot be omniscient and perfectly free in the existence of god swinburne writes that god is a person who is omniscient and perfectly free there is a straightforward reason why the two passages are not in tension but recognition of this reason raises a problem for swinburne s argument in the existence of god the conclusion of which is that god likely exists in this paper i present the problem for swinburne s argument i then consider two potential responses and suggest that neither succeeds", "title_raw": "Richard Swinburne's argument to the simplicity of God via the infinite", "abstract_raw": "In  The Coherence of Theism  Richard Swinburne writes that a person cannot be omniscient and perfectly free. In  The Existence of God  Swinburne writes that God is a person who is omniscient and perfectly free. There is a straightforward reason why the two passages are not in tension, but recognition of this reason raises a problem for Swinburne's argument in  The Existence of God  (the conclusion of which is that God likely exists). In this paper I present the problem for Swinburne's argument. I then consider two potential responses and suggest that neither succeeds.", "openalex_id": "https://openalex.org/W2079712420", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-10-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111497025", "display_name": "Jeremy Gwiazda", "orcid": null}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JEREMY GWIAZDA", "raw_affiliation_strings": ["Department of Philosophy, The Graduate Center, The City University of New York, 365 Fifth Avenue, New York, NY 10016"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The Graduate Center, The City University of New York, 365 Fifth Avenue, New York, NY 10016", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1017/s0034412509990217"}
{"paper": "2062555281", "venue": "14411630", "year": "2009", "title": "aesthetics and cognition in kant s critical philosophy edited by rebecca kukla", "label": ["107038049", "170143251", "514839276", "111472728", "2778641721"], "author": ["2155582082"], "reference": ["627113338"], "abstract": "", "title_raw": "Aesthetics and Cognition in Kant's Critical Philosophy edited by Rebecca Kukla", "abstract_raw": "", "openalex_id": "https://openalex.org/W2062555281", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-08-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108481785", "display_name": "Fiona Hughes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Fiona Hughes", "raw_affiliation_strings": ["Department of Philosophy, University of Essex, UK fhughes@essex.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Essex, UK fhughes@essex.ac.uk", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2009.00368_2.x"}
{"paper": "2147688061", "venue": "69970347", "year": "2009", "title": "immortality and meaning reflections on the makropulos debate", "label": ["2779227060", "2779876755", "2780876879", "111472728"], "author": ["2111839082"], "reference": ["107237338", "110427607", "408474144", "610485556", "637118176", "1534311510", "1535486473", "1556837482", "1584226967", "1585690340", "2014632951", "2029686890", "2033773351", "2050048408", "2063431650", "2084812103", "2113269730", "2113674699", "2144176564", "2798609486", "2799274419", "3026365702"], "abstract": "this article reflects upon the debate initiated by bernard williams in 1973 concerning the desirability of immortality where the latter expression is taken to mean endless bodily life as a human or humanoid being williams contends that it cannot be desirable others have disputed this contention i discuss a recent response from timothy chappell and attempt to pinpoint the central disagreement between chappell and williams i propose that neither side in the debate has firm grounds for its claims and then proceed to consider four reasons for suspecting that the whole debate has yet to be placed on a conceptually coherent footing", "title_raw": "Immortality and Meaning: Reflections on the Makropulos Debate", "abstract_raw": "This article reflects upon the debate, initiated by Bernard Williams in 1973, concerning the desirability of immortality, where the latter expression is taken to mean endless bodily life as a human or humanoid being. Williams contends that it cannot be desirable; others have disputed this contention. I discuss a recent response from Timothy Chappell and attempt to pinpoint the central disagreement between Chappell and Williams. I propose that neither side in the debate has firm grounds for its claims, and then proceed to consider four reasons for suspecting that the whole debate has yet to be placed on a conceptually coherent footing.", "openalex_id": "https://openalex.org/W2147688061", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 23}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020566625", "display_name": "Mikel Burley", "orcid": "https://orcid.org/0000-0002-7446-3564"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mikel Burley", "raw_affiliation_strings": ["University of Leeds"], "affiliations": [{"raw_affiliation_string": "University of Leeds", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1017/s0031819109990106"}
{"paper": "2313467895", "venue": "121299002", "year": "2009", "title": "there is no such thing as social science in defence of peter winch", "label": ["95124753"], "author": ["2126847036"], "reference": [], "abstract": "", "title_raw": "There is No Such Thing as Social Science: In Defence of Peter Winch", "abstract_raw": "", "openalex_id": "https://openalex.org/W2313467895", "counts_by_year": [{"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 11}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 19}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-08-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015910252", "display_name": "Karen Morris", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "K. J. Morris", "raw_affiliation_strings": ["Mansfield College, University of Oxford, Oxford, UK,"], "affiliations": [{"raw_affiliation_string": "Mansfield College, University of Oxford, Oxford, UK,", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/analys/anp105"}
{"paper": "2160833019", "venue": "69970347", "year": "2009", "title": "limits perspectives and thought", "label": ["113220239", "111472728", "194583477", "2780876879"], "author": ["2204665338"], "reference": [], "abstract": "imagine a universe without human beings now imagine a universe devoid of any creatures like human beings beings who could think about the universe and in so doing consider it as divided up into different kinds of things that could be objects of understanding now imagine this is harder your not being there or anyone else to imagine such a universe next think about setting about describing in physical laws such a universe in line with a completist physicalist program that all the facts about the world are physical facts but where would one begin why would one begin remember there is no one around to take more interest in any part of the universe than any other this contrasts with what we do now what we do now is take chunks of the universe stars planets water trees air particles and demarcate the physical laws in such a way as to explain how these objects behave against a background of other objects and ultimately the universe as a whole but what if we were not around why would we there be any reason to demarcate groups of physical laws in this or any other way my suggestion is that there would be none the grouping of the physical laws to form complex classes and layers of explanations how trees and water are related how planets move as part of a solar system is parasitic upon creatures having particular interests giving them a perspective perspective is being used here in a some what technical sense upon the universe or world which in turn derives from the kind of limited creatures they happen to be but the perspective itself is not a physical fact about the universe rather it is a way of coming to form a system of facts about the uni verse further not only might the perspective have been otherwise there might be none at all in which case the demarcation of physical laws given meaning by their application to entities picked out as having a certain significance to us would not get off the ground at best there might be a random bunching of laws covering regions of the universe but such random bunchings would have no meaning", "title_raw": "Limits, Perspectives, and Thought", "abstract_raw": "Imagine a universe without human beings. Now imagine a universe devoid of any creatures like human beings, beings who could think about the universe and in so doing consider it as divided up into different kinds of things that could be objects of understanding. Now imagine this is harder your not being there, or anyone else, to imagine such a universe. Next think about setting about describing in physical laws such a universe in line with a completist physicalist program: that all the facts about the world are physical facts. But where would one begin? Why would one begin? Remember there is no-one around to take more interest in any part of the universe than any other. This contrasts with what we do now. What we do now is take chunks of the universe stars, planets, water, trees, air, particles and demarcate the physical laws in such a way as to explain how these objects behave against a background of other objects and ultimately the universe as a whole. But what if we were not around? Why would we there be any reason to demarcate groups of physical laws in this or any other way? My suggestion is that there would be none. The grouping of the physical laws to form complex classes and layers of explanations (how trees and water are related; how planets move as part of a solar system) is parasitic upon creatures having particular interests giving them a perspective ('perspective' is being used here in a some what technical sense) upon the universe or world, which in turn derives from the kind of limited creatures they happen to be. But the perspective itself is not a physical fact about the universe. Rather it is a way of coming to form a system of facts about the uni verse. Further, not only might the perspective have been otherwise, there might be none at all. In which case the demarcation of physical laws, given meaning by their application to entities picked out as having a certain significance to us, would not get off the ground. At best there might be a random bunching of laws covering regions of the universe. But such random bunchings would have no meaning;", "openalex_id": "https://openalex.org/W2160833019", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078780911", "display_name": "John Shand", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204136569", "display_name": "The Open University", "ror": "https://ror.org/05mzfcs16", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204136569"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Shand", "raw_affiliation_strings": ["The Open University"], "affiliations": [{"raw_affiliation_string": "The Open University", "institution_ids": ["https://openalex.org/I204136569"]}]}], "doi": "https://doi.org/10.1017/s0031819109000461"}
{"paper": "1987544369", "venue": "204374153", "year": "2009", "title": "the skeptick s tale", "label": ["43236755", "522434184", "153107464", "42248794", "107038049", "24726157", "135646171", "2776976576"], "author": ["2171517393"], "reference": ["1532536567", "1978906055", "1991062854", "1999714849", "2082746368", "2143363557", "2163451579", "2166689112", "2169284121", "2359336664", "2798477808"], "abstract": "any metaethicist tempted to dismiss a defense of moral intuitionism as too flaky to merit serious attention should think twice ethical intuitionism is a forceful clear original and intelligent piece of philosophy and michael huemer can be proud of his efforts he proceeds by identifying an exhaustive list of five possible metaethical positions then knocks down four until only his favored intuitionism remains one of the advantages of any such last man standing strategy is that even the most hardened opponent is likely to be cheering on the author at least a lot of the time the noncognitivist will support the demolition of subjectivism the naturalist will applaud the humbling of the noncognitivist and so on speaking as a moral error theorist i was myself nodding along as huemer undermined first the noncognitivist then the subjectivist and then the reductive naturalist yet even here where my sympathies lay firmly with huemer s negative conclusions i could perceive avenues for reply against his charges but i don t at present have the luxury of space to speak in defense of those whom i would on other occasions and on other grounds myself attack let them tell their own tales i remain more or less on hue", "title_raw": "The Skeptick’s Tale", "abstract_raw": "Any metaethicist tempted to dismiss a defense of moral intuitionism as too flaky to merit serious attention should think twice. Ethical Intuitionism is a forceful, clear, original, and intelligent piece of philosophy, and Michael Huemer can be proud of his efforts. He proceeds by identifying an exhaustive list of five possible metaethical positions, then knocks down four until only his favored intuitionism remains. One of the advantages of any such \"last man standing\" strategy is that even the most hardened opponent is likely to be cheering on the author at least a lot of the time: The noncognitivist will support the demolition of subjectivism, the naturalist will applaud the humbling of the noncognitivist, and so on. Speaking as a moral error theorist, I was myself nodding along as Huemer undermined first the noncognitivist, then the subjectivist, and then the reductive naturalist. Yet even here, where my sympathies lay firmly with Huemer's negative conclusions, I could perceive avenues for reply against his charges. But I don't at present have the luxury of space to speak in defense of those whom I would, on other occasions and on other grounds, myself attack. Let them tell their own tales. I remain more-or-less on Hue-", "openalex_id": "https://openalex.org/W1987544369", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-12-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016929507", "display_name": "Richard Joyce", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "RICHARD JOYCE", "raw_affiliation_strings": ["University of Sydney"], "affiliations": [{"raw_affiliation_string": "University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2008.00241.x"}
{"paper": "1994469920", "venue": "149275985", "year": "2009", "title": "the solution to the son of man problem by maurice casey", "label": ["27206212", "2779770443"], "author": ["1966001096"], "reference": [], "abstract": "", "title_raw": "The Solution to the ‘Son of Man’ Problem. By Maurice Casey.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1994469920", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049720132", "display_name": "Morna D. Hooker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. D. Hooker", "raw_affiliation_strings": ["Robinson College, Cambridge"], "affiliations": [{"raw_affiliation_string": "Robinson College, Cambridge", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flp039"}
{"paper": "1977174568", "venue": "21248793", "year": "2009", "title": "on naturalizing the epistemology of mathematics", "label": ["145097170", "204017024", "111472728", "39462953", "43236755"], "author": ["2002185337"], "reference": ["16596686", "35132713", "48614704", "100795840", "136799019", "143097851", "149610102", "154779631", "164418409", "174525656", "181022646", "599690748", "608501865", "623137244", "655105679", "1487403858", "1487583654", "1494718765", "1504171473", "1515929852", "1525465123", "1527935828", "1567156820", "1572932467", "1579244507", "1589950552", "1606975474", "1698401853", "1751175273", "1783953041", "1855752251", "1965227205", "1966615173", "1967091664", "1970690437", "1970766437", "1976549967", "1978413491", "1980534953", "1984542683", "1988691789", "1993303861", "2001903356", "2005776200", "2013109099", "2016779016", "2016950872", "2020935285", "2021503169", "2042345371", "2053340053", "2070761857", "2078417180", "2087730581", "2092726141", "2092977348", "2132820830", "2135443831", "2137355506", "2142234109", "2145829324", "2147939290", "2149418585", "2156366224", "2166699408", "2187493539", "2213496947", "2260690031", "2318031348", "2319114439", "2320261450", "2327724423", "2397331964", "2462953301", "2480147583", "2487781182", "2513470446", "2747971893", "2977904728", "2989920727", "2991080719", "3023349887", "3153988519", "3170000064"], "abstract": "in this paper i consider an argument for the claim that any satisfactory epistemology of mathematics will violate core tenets of naturalism i e that mathematics cannot be naturalized i find little reason for optimism that the argument can be effectively answered", "title_raw": "ON NATURALIZING THE EPISTEMOLOGY OF MATHEMATICS", "abstract_raw": "In this paper, I consider an argument for the claim that any satisfactory epistemology of mathematics will violate core tenets of naturalism, i.e. that mathematics cannot be naturalized. I find little reason for optimism that the argument can be effectively answered.", "openalex_id": "https://openalex.org/W1977174568", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043920102", "display_name": "Jeffrey W. Roland", "orcid": "https://orcid.org/0000-0003-0446-872X"}, "institutions": [{"id": "https://openalex.org/I121820613", "display_name": "Louisiana State University", "ror": "https://ror.org/05ect4e57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121820613"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JEFFREY W. ROLAND", "raw_affiliation_strings": ["Department of Philosophy, Louisiana State University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Louisiana State University", "institution_ids": ["https://openalex.org/I121820613"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2009.01329.x"}
{"paper": "1979897001", "venue": "255146", "year": "2009", "title": "the multiplicity of experimental protocols a challenge to reductionist and non reductionist models of the unity of neuroscience", "label": ["94097772", "111472728"], "author": ["2201110706"], "reference": ["3175946", "35890706", "158357748", "366666008", "579787008", "625279740", "1124951907", "1491087240", "1493614581", "1500458205", "1501035797", "1730782591", "1848864628", "1964218847", "1964486755", "1971334276", "1978113783", "1979882720", "1988256844", "1995854528", "2009782005", "2015592781", "2015839373", "2025176554", "2025331244", "2025847278", "2038453214", "2045599924", "2058147277", "2068533809", "2070205124", "2071407374", "2073465615", "2074171481", "2074560738", "2081869526", "2084677746", "2094419105", "2094632212", "2105630660", "2106291017", "2110900038", "2115537246", "2116360370", "2118413946", "2123868074", "2124171669", "2126642279", "2128433697", "2149533629", "2158037543", "2160600642", "2161070224", "2163571408", "2164671673", "2165227628", "2169412925", "2409852283", "2491197908", "2905010601", "3128507221", "3129775901", "3133768423", "3142028713", "3162439866"], "abstract": "descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience e g bechtel mental mechanisms philosophical perspectives on cognitive neuroscience new york lawrence erlbaum 2007 bickle philosophy and neuroscience a ruthlessly reductive account dordrecht kluwer academic publishing 2003 bickle synthese 151 411 434 2006 craver explaining the brain mechanisms and the mosaic unity of neuroscience oxford oxford university press 2007 and with them new understandings of the experimental practices of neuroscientists have emerged in this paper i consider two models of such practices one that takes them to be reductive another that takes them to be integrative i investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models are culled and argue that the multiplicity of experimental protocols used in these research areas presents specific challenges for both models in my view these challenges have been overlooked largely because philosophers have hitherto failed to pay sufficient attention to fundamental features of experimental practice i demonstrate that when we do pay attention to such features evidence for reduction and integrative unity in neuroscience is simply not borne out i end by suggesting some new directions for the philosophy of neuroscience that pertain to taking a closer look at the nature of neuroscientific experiments", "title_raw": "The multiplicity of experimental protocols: a challenge to reductionist and non-reductionist models of the unity of neuroscience", "abstract_raw": "Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience (e.g., Bechtel, Mental mechanisms: Philosophical perspectives on cognitive neuroscience. New York: Lawrence Erlbaum, 2007; Bickle, Philosophy and neuroscience: A ruthlessly reductive account. Dordrecht: Kluwer Academic Publishing, 2003; Bickle, Synthese, 151, 411–434, 2006; Craver, Explaining the brain: Mechanisms and the mosaic unity of neuroscience. Oxford: Oxford University Press, 2007) and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models are culled, and argue that the multiplicity of experimental protocols used in these research areas presents specific challenges for both models. In my view, these challenges have been overlooked largely because philosophers have hitherto failed to pay sufficient attention to fundamental features of experimental practice. I demonstrate that when we do pay attention to such features, evidence for reduction and integrative unity in neuroscience is simply not borne out. I end by suggesting some new directions for the philosophy of neuroscience that pertain to taking a closer look at the nature of neuroscientific experiments.", "openalex_id": "https://openalex.org/W1979897001", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 9}, {"year": 2022, "cited_by_count": 11}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 25}, {"year": 2019, "cited_by_count": 30}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 10}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 9}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2008, "publication_date": "2008-08-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004182087", "display_name": "Jacqueline Sullivan", "orcid": "https://orcid.org/0000-0003-3042-4632"}, "institutions": [{"id": "https://openalex.org/I32389192", "display_name": "University of Alabama at Birmingham", "ror": "https://ror.org/008s83205", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32389192"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jacqueline A. Sullivan", "raw_affiliation_strings": ["Department of Philosophy, University of Alabama at Birmingham, Birmingham, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Alabama at Birmingham, Birmingham, USA", "institution_ids": ["https://openalex.org/I32389192"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9389-4"}
{"paper": "1969251197", "venue": "147022693", "year": "2009", "title": "the chrysippus intuition and contextual theories of truth", "label": ["197199266", "2775852435", "2777152325", "46274116", "182744844", "111472728", "107553210", "123556308", "74727942"], "author": ["1942997354"], "reference": ["622987426", "1497783876", "1983254862", "1989033022", "1996173871", "2004833088", "2033773351", "2037699606", "2083264381", "2152386708", "2323943926", "2517467106", "2530194309", "2888660803"], "abstract": "contextual theories of truth are motivated primarily by the resolution they provide to paradoxical reasoning about truth the principal argument for contextual theories of truth relies on a key intuition about the truth value of the proposition expressed by a particular utterance made during paradoxical reasoning which anil gupta calls the chrysippus intuition in this paper i argue that the principal argument for contextual theories of truth is circular and that the chrysippus intuition is false i conclude that the philosophical motivation for contextual theories of truth fails", "title_raw": "The Chrysippus intuition and contextual theories of truth", "abstract_raw": "Contextual theories of truth are motivated primarily by the resolution they provide to paradoxical reasoning about truth. The principal argument for contextual theories of truth relies on a key intuition about the truth value of the proposition expressed by a particular utterance made during paradoxical reasoning, which Anil Gupta calls “the Chrysippus intuition.” In this paper, I argue that the principal argument for contextual theories of truth is circular, and that the Chrysippus intuition is false. I conclude that the philosophical motivation for contextual theories of truth fails.", "openalex_id": "https://openalex.org/W1969251197", "counts_by_year": [], "publication_year": 2007, "publication_date": "2007-12-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042567431", "display_name": "Jay Newhard", "orcid": "https://orcid.org/0000-0002-0929-9219"}, "institutions": [{"id": "https://openalex.org/I183716014", "display_name": "John Carroll University", "ror": "https://ror.org/001gmya32", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I183716014"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jay Newhard", "raw_affiliation_strings": ["john Carroll University"], "affiliations": [{"raw_affiliation_string": "john Carroll University", "institution_ids": ["https://openalex.org/I183716014"]}]}], "doi": "https://doi.org/10.1007/s11098-007-9190-0"}
{"paper": "2083107341", "venue": "147022693", "year": "2009", "title": "evidentialism and the problem of stored beliefs", "label": ["123556308", "182744844", "2780666971", "111472728", "38022665", "24726157"], "author": ["2149475823"], "reference": ["658552607", "2003096522", "2329336550", "2504995794", "2528096536", "3148923306"], "abstract": "many stored beliefs like beliefs in one s personal data or beliefs in one s area of expertise intuitively amount to knowledge and so are justified this uncontroversial datum arguably tells against evidentialism the position according to which a belief is justified if it fits the available evidence stored beliefs are normally not sustained by one s available evidence conee and feldman have tried to meet this potential objection by relaxing the notion of available evidence according to their proposal stored beliefs are dispositionally justified because they are justified by the evidence one has the disposition to retrieve such evidence as a consequence is to be characterize as available though in a derivative sense goldman has criticized this proposal by offering a counterexample to the claim that a disposition to generate a piece of evidence may qualify as a justifier in this paper i critically examine two possible replies to goldman s example stemming from conee and feldman and finally propose my own based on a distinction inspired by audi between dispositional evidence and the disposition to have evidence though this proposal differs from conee and feldman s one i will conclude that it fits pretty well their intuitions", "title_raw": "Evidentialism and the problem of stored beliefs", "abstract_raw": "Many stored beliefs, like beliefs in one’s personal data or beliefs in one’s area of expertise, intuitively amount to knowledge, and so are justified. This uncontroversial datum arguably tells against evidentialism, the position according to which a belief is justified if it fits the available evidence: stored beliefs are normally not sustained by one’s available evidence. Conee and Feldman have tried to meet this potential objection by relaxing the notion of available evidence. According to their proposal, stored beliefs are dispositionally justified, because they are justified by the evidence one has the disposition to retrieve; such evidence, as a consequence, is to be characterize as available, though in a derivative sense. Goldman has criticized this proposal, by offering a counterexample to the claim that a disposition to generate a piece of evidence may qualify as a justifier. In this paper I critically examine two possible replies to Goldman’s example stemming from Conee and Feldman, and finally propose my own, based on a distinction, inspired by Audi, between dispositional evidence and the disposition to have evidence. Though this proposal differs from Conee and Feldman’s one, I will conclude that it fits pretty well their intuitions.", "openalex_id": "https://openalex.org/W2083107341", "counts_by_year": [{"year": 2021, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-05-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082070117", "display_name": "Tommaso Piazza", "orcid": "https://orcid.org/0000-0003-4576-6731"}, "institutions": [{"id": "https://openalex.org/I182534213", "display_name": "Universidade do Porto", "ror": "https://ror.org/043pwc612", "country_code": "PT", "type": "funder", "country_id": "https://openalex.org/countries/PT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I182534213"]}], "countries": ["PT"], "country_ids": ["https://openalex.org/countries/PT"], "is_corresponding": true, "raw_author_name": "Tommaso Piazza", "raw_affiliation_strings": ["University of Porto, Via Panoramica"], "affiliations": [{"raw_affiliation_string": "University of Porto, Via Panoramica", "institution_ids": ["https://openalex.org/I182534213"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9233-1"}
{"paper": "2133511083", "venue": "45659824", "year": "2009", "title": "reception and history of scholarship m ewans opera from the greek studies in the poetics of appropriation aldershot and burlington vt ashgate 2007 pp x 216 55 9780754660996", "label": ["2776931063", "556248259", "27206212"], "author": ["2477106314"], "reference": [], "abstract": "", "title_raw": "Reception and history of scholarship - (M.) Ewans Opera From the Greek. Studies in the Poetics of Appropriation . Aldershot and Burlington, VT: Ashgate, 2007. Pp. x + 216. £55. 9780754660996.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2133511083", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019808746", "display_name": "Phillip Brown", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "P.G.McC. Brown", "raw_affiliation_strings": ["Trinity College"], "affiliations": [{"raw_affiliation_string": "Trinity College", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0075426900004213"}
{"paper": "2142723905", "venue": "124201077", "year": "2009", "title": "on the distinction between creation and conservation a partial defence of continuous creation", "label": ["111472728", "81698637"], "author": ["2483053265"], "reference": ["2036840018", "2044740497", "2050989810", "2094285741", "2097427373", "2141825991"], "abstract": "the traditional view of divine conservation holds that it is simply a continuation of the initial act of creation in this essay i defend the continuous creation tradition against william lane craig s criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation according to craig creation is the unique causal activity of bringing new patient entities into existence while conservation involves acting upon already existing patient entities to cause their continued existence i defend continuous creation by challenging craig s intuitive distinction and by showing that the alternative account of creation and conservation he bases upon it is fraught with serious internal difficulties", "title_raw": "On the distinction between creation and conservation: a partial defence of continuous creation", "abstract_raw": "The traditional view of divine conservation holds that it is simply a continuation of the initial act of creation. In this essay, I defend the continuous-creation tradition against William Lane Craig's criticism that continuous creation fundamentally misconstrues the intuitive distinction between creation and conservation. According to Craig, creation is the unique causal activity of bringing new patient entities into existence, while conservation involves acting  upon  already existing patient entities to cause their continued existence. I defend continuous creation by challenging Craig's intuitive distinction and by showing that the alternative account of creation and conservation he bases upon it is fraught with serious internal difficulties.", "openalex_id": "https://openalex.org/W2142723905", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069718980", "display_name": "Timothy D. Miller", "orcid": "https://orcid.org/0000-0003-3653-9692"}, "institutions": [{"id": "https://openalex.org/I174154184", "display_name": "Lee University", "ror": "https://ror.org/00fwhaq79", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I174154184"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "TIMOTHY D. MILLER", "raw_affiliation_strings": ["Lee University School of Religion, PO Box 3450, Cleveland, TN 37320"], "affiliations": [{"raw_affiliation_string": "Lee University School of Religion, PO Box 3450, Cleveland, TN 37320", "institution_ids": ["https://openalex.org/I174154184"]}]}], "doi": "https://doi.org/10.1017/s0034412509990060"}
{"paper": "1967976954", "venue": "176377974", "year": "2009", "title": "kant and the categories of freedom", "label": ["192906763", "2775901983", "111472728"], "author": ["2168563624"], "reference": ["588787824", "2012740649", "2055076368", "2168685993", "2901964122", "3164466332"], "abstract": "in the second chapter of the analytic of pure practical reason kant introduces the table of categories of freedom in regard of the concepts of good and evil this table has baffled many interpret", "title_raw": "Kant and the Categories of Freedom", "abstract_raw": "In the second chapter of the Analytic of Pure Practical Reason Kant introduces the ‘table of categories of freedom in regard of the concepts of good and evil’. This table has baffled many interpret...", "openalex_id": "https://openalex.org/W1967976954", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027020023", "display_name": "Ralf M. Bader", "orcid": "https://orcid.org/0000-0002-2619-1437"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ralf M. Bader", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1080/09608780903135121"}
{"paper": "1967913747", "venue": "41191225", "year": "2009", "title": "a model for thought experiments", "label": ["2776297396", "128913409", "522434184", "111472728", "29554801"], "author": ["2032873003"], "reference": ["103251751", "173038773", "657137669", "1574145000", "1574318835", "1968645815", "1977329494", "1985486826", "1999856933", "2017531579", "2019821091", "2063431650", "2064689845", "2078412306", "2151640065", "2163233832", "2168624377", "2178853558", "2461535785", "2798374369", "2978315572", "3010675770", "3143133459", "3182875397"], "abstract": "philosophical interest in thought experiments has grown over the last couple of decades several positions have emerged defi ned largely by their differing responses to a perceived epistemological challenge how do thought experiments yield justifi ed belief revision even in science when they provide no new empirical data attitudes towards this supposed explanandum differ many philosophers accept that it poses a genuine puzzle and hence seek to provide a substantive explanation", "title_raw": "A Model for Thought Experiments", "abstract_raw": "Philosophical interest in thought experiments has grown over the last couple of decades. Several positions have emerged, defi ned largely by their differing responses to a perceived epistemological challenge: how do thought experiments yield justifi ed belief revision, even in science, when they provide no new empirical data? Attitudes towards this supposed explanandum differ. Many philosophers accept that it poses a genuine puzzle and hence seek to provide a substantive explanation.", "openalex_id": "https://openalex.org/W1967913747", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 5}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5115749224", "display_name": "Sären Höggqvist", "orcid": null}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Sären Höggqvist", "raw_affiliation_strings": ["Stockholm University, Stockholm, SWEDEN"], "affiliations": [{"raw_affiliation_string": "Stockholm University, Stockholm, SWEDEN", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1353/cjp.0.0040"}
{"paper": "2068762735", "venue": "80123269", "year": "2009", "title": "kant s fact of reason as source of normativity", "label": ["2779511057", "111472728", "39462953", "24726157"], "author": ["2316821341"], "reference": [], "abstract": "abstract in the sources of normativity christine m korsgaard argues that unconditional obligation can be accounted for in terms of practical identity my argument in this paper is that practical identity cannot play this foundational role more specifically i interpret korsgaard s argument as beginning with something analogous to kant s fact of reason viz with the fact that our minds are reflective i then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical identity to fail finally i argue that a conception of the fact of reason more in line with what i take to be kant s own is necessary to account for unconditional obligation", "title_raw": "Kant's Fact of Reason as Source of Normativity", "abstract_raw": "Abstract In The Sources of Normativity, Christine M. Korsgaard argues that unconditional obligation can be accounted for in terms of practical identity. My argument in this paper is that practical identity cannot play this foundational role. More specifically, I interpret Korsgaard's argument as beginning with something analogous to Kant's fact of reason, viz. with the fact that our minds are reflective. I then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical identity to fail. Finally, I argue that a conception of the fact of reason more in line with what I take to be Kant's own is necessary to account for unconditional obligation.", "openalex_id": "https://openalex.org/W2068762735", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009805884", "display_name": "Bryan Lueck", "orcid": "https://orcid.org/0000-0001-6059-7134"}, "institutions": [{"id": "https://openalex.org/I87547150", "display_name": "Southern Illinois University Edwardsville", "ror": "https://ror.org/04cqs5j56", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801502357", "https://openalex.org/I87547150"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bryan Lueck", "raw_affiliation_strings": ["Southern Illinois University-Edwardsville , USA"], "affiliations": [{"raw_affiliation_string": "Southern Illinois University-Edwardsville , USA", "institution_ids": ["https://openalex.org/I87547150"]}]}], "doi": "https://doi.org/10.1080/00201740903377867"}
{"paper": "2117109096", "venue": "34011028", "year": "2009", "title": "anthony collins on the emergence of consciousness and personal identity", "label": ["2780822299", "2780049985", "111472728", "186720457", "144218379"], "author": ["2262906993"], "reference": ["76786215", "188737328", "633547975", "1549771868", "1979664030", "2064523448", "2126033443", "2317095566", "2490202715", "2795523234", "2895574362"], "abstract": "the correspondence between samuel clarke and anthony collins of 1706 8 while not well known is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity this article puts the clarke collins correspondence in a broader context in which it can be better appreciated noting that it is really a debate between john locke and anthony collins on one hand and samuel clarke and joseph butler on the other anthony collins argues on behalf of john locke s claim that it would be as easy for god to superadd the power of thinking to matter as for him to connect a soul to a body locke did not believe that matter could naturally produce thought or consciousness but it was in god s power to make matter think to defend locke s claim collins must defend the claim that there are emergent properties in the world properties of a whole that are not possessed by the parts collins also defends a materialist version of locke s account of personal identity against a variety of charges because the topics of debate in the correspondence are of such great interest to us it deserves to be rescued from the neglect into which it fell and from which intellectual historians and philosophers have only recently and partially removed it", "title_raw": "Anthony Collins on the Emergence of Consciousness and Personal Identity", "abstract_raw": "The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on the other. Anthony Collins argues on behalf of John Locke's claim that it would be as easy for God to superadd the power of thinking to matter as for him to connect a soul to a body. Locke did not believe that matter could naturally produce thought or consciousness, but it was in God's power to make matter think. To defend Locke's claim Collins must defend the claim that there are emergent properties in the world – properties of a whole that are not possessed by the parts. Collins also defends a materialist version of Locke's account of personal identity against a variety of charges. Because the topics of debate in the correspondence are of such great interest to us, it deserves to be rescued from the neglect into which it fell and from which intellectual historians and philosophers have only recently and partially removed it.", "openalex_id": "https://openalex.org/W2117109096", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038445427", "display_name": "William Uzgalis", "orcid": null}, "institutions": [{"id": "https://openalex.org/I131249849", "display_name": "Oregon State University", "ror": "https://ror.org/00ysfqy60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I131249849"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William Uzgalis", "raw_affiliation_strings": ["Oregon State University>"], "affiliations": [{"raw_affiliation_string": "Oregon State University>", "institution_ids": ["https://openalex.org/I131249849"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2009.00203.x"}
{"paper": "2098989404", "venue": "34011028", "year": "2009", "title": "automatism causality and realism foundational problems in the philosophy of photography", "label": ["2780049985", "2779549109", "543847140", "18296254", "108170787", "2777200700", "111472728", "159717818", "2779702343"], "author": ["2105670662", "2159293611"], "reference": ["155140490", "572740072", "1512221949", "1583236752", "1973502934", "1981162893", "1983977786", "1997545192", "2007133229", "2009691022", "2020859715", "2021382699", "2028278495", "2032463945", "2041081878", "2043581788", "2059708277", "2077377128", "2092335020", "2113183114", "2460095030", "2506689253", "2801472170", "3125449229"], "abstract": "this article contains a survey of recent debates in the philosophy of photography focusing on aesthetic and epistemic issues in particular starting from widespread notions about automatism causality and realism in the theory of photography the authors ask whether the prima facie tension between the epistemic and aesthetic embodied in oppositions such as automaticism and agency causality and intentionality realism and fictional competence is more than apparent in this context the article discusses recent work by roger scruton dominic lopes kendall walton gregory currie jonathan cohen and aaron meskin noel carroll and patrick maynard in some detail specific topics addressed include aesthetic scepticism transparency imagination perception information representation and depiction", "title_raw": "Automatism, Causality and Realism: Foundational Problems in the Philosophy of Photography", "abstract_raw": "This article contains a survey of recent debates in the philosophy of photography, focusing on aesthetic and epistemic issues in particular. Starting from widespread notions about automatism, causality and realism in the theory of photography, the authors ask whether the prima facie tension between the epistemic and aesthetic embodied in oppositions such as automaticism and agency, causality and intentionality, realism and fictional competence is more than apparent. In this context, the article discusses recent work by Roger Scruton, Dominic Lopes, Kendall Walton, Gregory Currie, Jonathan Cohen and Aaron Meskin, Noel Carroll, and Patrick Maynard in some detail. Specific topics addressed include: aesthetic scepticism, transparency, imagination, perception, information, representation and depiction.", "openalex_id": "https://openalex.org/W2098989404", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2008, "publication_date": "2008-12-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041417443", "display_name": "Diarmuid Costello", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Diarmuid Costello", "raw_affiliation_strings": ["University of Warwick"], "affiliations": [{"raw_affiliation_string": "University of Warwick", "institution_ids": ["https://openalex.org/I39555362"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5109849188", "display_name": "Dawn M. Phillips", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Dawn M. Phillips", "raw_affiliation_strings": ["University of Warwick"], "affiliations": [{"raw_affiliation_string": "University of Warwick", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2008.00193.x"}
{"paper": "2002303805", "venue": "147022693", "year": "2009", "title": "the open future bivalence determinism and ontology", "label": ["24726157", "182744844", "192183473", "25810664", "92122570", "123556308", "111472728", "521304379", "79807453"], "author": ["2152782609", "2097193740"], "reference": ["57813721", "1503513322", "1979082215", "1979740126", "1995375693", "2013427604", "2021804181", "2048968009", "2062751490", "2068302846", "2095468418", "2098006682", "2098284804", "2100088258", "2114999042", "2157756183", "2167496701", "2168909370", "2276360765", "2319732579", "2323942863", "2476822171", "2506821956"], "abstract": "in this paper we aim to disentangle the thesis that the future is open from theses that often get associated or even conflated with it in particular we argue that the open future thesis is compatible with both the unrestricted principle of bivalence and determinism with respect to the laws of nature we also argue that whether or not the future and indeed the past is open has no consequences as to the existence of past and future ontology", "title_raw": "The open future: bivalence, determinism and ontology", "abstract_raw": "In this paper we aim to disentangle the thesis that the future is open from theses that often get associated or even conflated with it. In particular, we argue that the open future thesis is compatible with both the unrestricted principle of bivalence and determinism with respect to the laws of nature. We also argue that whether or not the future (and indeed the past) is open has no consequences as to the existence of (past and) future ontology.", "openalex_id": "https://openalex.org/W2002303805", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 8}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 11}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 26}, {"year": 2019, "cited_by_count": 8}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2008, "publication_date": "2008-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038101556", "display_name": "Elizabeth A. Barnes", "orcid": "https://orcid.org/0000-0003-4284-9320"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Elizabeth Barnes", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5062406833", "display_name": "Ross P. Cameron", "orcid": "https://orcid.org/0000-0002-0959-965X"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Ross Cameron", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9257-6"}
{"paper": "2096084815", "venue": "255146", "year": "2009", "title": "moral relativism and evolutionary psychology", "label": ["57996006", "26918590", "111472728", "185305159", "19314808", "9158031", "2777227123", "194928635", "2777056302"], "author": ["2105016088"], "reference": ["10705224", "12212867", "260899546", "609667023", "657244511", "1484565856", "1493280977", "1526773057", "1534881517", "1553217903", "1578362810", "1685152655", "1688627084", "1724846541", "1911345457", "1912936785", "1916693751", "1934703699", "1993750641", "2062663664", "2071294820", "2082974516", "2132225640", "2161899020", "2167030552", "2171331991", "2333127769", "2797312769", "2798567338", "2896342372"], "abstract": "i argue that evolutionary strategies of kin selection and game theoretic reciprocity are apt to generate agent centered and agent neutral moral intuitions respectively such intuitions are the building blocks of moral theories resulting in a fundamental schism between agent centered theories on the one hand and agent neutral theories on the other an agent neutral moral theory is one according to which everyone has the same duties and moral aims no matter what their personal interests or interpersonal relationships agent centered moral theories deny this and include at least some prescriptions that include ineliminable indexicals i argue that there are no rational means of bridging the gap between the two types of theories nevertheless this does not necessitate skepticism about the moral we might instead opt for an ethical relativism in which the truth of moral statements is relativized to the perspective of moral theories on either side of the schism such a relativism does not mean that any ethical theory is as good as any other some cannot be held in reflective equilibrium and even among those that can there may well be pragmatic reasons that motivate the selection of one theory over another but if no sort of relativism is deemed acceptable then it is hard to avoid moral skepticism", "title_raw": "Moral relativism and evolutionary psychology", "abstract_raw": "I argue that evolutionary strategies of kin selection and game-theoretic reciprocity are apt to generate agent-centered and agent- neutral moral intuitions, respectively. Such intuitions are the building blocks of moral theories, resulting in a fundamental schism between agent-centered theories on the one hand and agent-neutral theories on the other. An agent-neutral moral theory is one according to which everyone has the same duties and moral aims, no matter what their personal interests or interpersonal relationships. Agent-centered moral theories deny this and include at least some prescriptions that include ineliminable indexicals. I argue that there are no rational means of bridging the gap between the two types of theories; nevertheless this does not necessitate skepticism about the moral—we might instead opt for an ethical relativism in which the truth of moral statements is relativized to the perspective of moral theories on either side of the schism. Such a relativism does not mean that any ethical theory is as good as any other; some cannot be held in reflective equilibrium, and even among those that can, there may well be pragmatic reasons that motivate the selection of one theory over another. But if no sort of relativism is deemed acceptable, then it is hard to avoid moral skepticism.", "openalex_id": "https://openalex.org/W2096084815", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2007, "publication_date": "2007-12-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084830489", "display_name": "Steven D. Hales", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190816365", "display_name": "Bloomsburg University", "ror": "https://ror.org/007dga614", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I190816365"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Steven D. Hales", "raw_affiliation_strings": ["Bloomsburg University****"], "affiliations": [{"raw_affiliation_string": "Bloomsburg University****", "institution_ids": ["https://openalex.org/I190816365"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9287-1"}
{"paper": "2020685592", "venue": "53605168", "year": "2009", "title": "the body as at the boundary of gnosis", "label": ["551968917", "556248259", "2780831315", "2777200299", "50335755", "2778311575"], "author": ["2434780841"], "reference": ["608206809", "620074699", "623733128", "642629070", "1537677276", "1540186752", "1566223548", "1578561657", "1592597580", "1979045863", "1993274546", "2008020722", "2053483616", "2058604453", "2080420217", "2109233330", "2165803689", "2170040044", "2298222295", "2334106329", "2476165694", "2530678980", "3008164007"], "abstract": "this essay explores the poetics of the divine body in the so called untitled treatise in the bruce codex and uses that body and its text to examine two boundaries both boundaries of gnosis first modern scholars debate whether and how to draw a boundary around the phenomenon that is sometimes called gnosticism such scholarly boundary making can be productive and here the untitled treatise belongs along with on the origin of the world outside the boundary of gnostic christianity and dates most likely to the fourth century second in his elaborate description of the human being or city the author has drawn on several currents especially in valentinian thought to use the human body as the guiding metaphor for what human beings can and cannot know of the divine the untitled treatise participates in a wider late ancient conversation about the value and limits of knowing through the body a conversation that patricia cox miller s recent work has helped to bring vividly to life the paper argues that when it comes to gnosis boundaries can be productive and bodies can be productive means of thinking about boundaries", "title_raw": "The Body as/at the Boundary of Gnosis", "abstract_raw": "This essay explores the poetics of the divine body in the so-called  Untitled Treatise in the Bruce Codex  and uses that body and its text to examine two boundaries, both boundaries of Gnosis. First, modern scholars debate whether and how to draw a boundary around the phenomenon that is sometimes called \"Gnosticism.\" Such scholarly boundary-making can be productive, and here the  Untitled Treatise  belongs, along with  On the Origin of the World , outside the boundary of Gnostic Christianity and dates most likely to the fourth century. Second, in his elaborate description of the Human Being or City, the author has drawn on several currents, especially in Valentinian thought, to use the human body as the guiding metaphor for what human beings can and cannot know of the divine. The  Untitled Treatise  participates in a wider late ancient conversation about the value and limits of knowing through the body, a conversation that Patricia Cox Miller's recent work has helped to bring vividly to life. The paper argues that, when it comes to Gnosis, boundaries can be productive and bodies can be productive means of thinking about boundaries.", "openalex_id": "https://openalex.org/W2020685592", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108686627", "display_name": "David Brakke", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Brakke", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.0.0256"}
{"paper": "2024344433", "venue": "53605168", "year": "2009", "title": "the unbounded body in the age of liturgical reproduction", "label": ["2778875440", "199033989", "523496792", "556447560"], "author": ["2074012272"], "reference": ["166315768", "560313827", "581467554", "621790448", "624023089", "648129042", "654401712", "659065097", "1506880420", "1543166800", "1576632330", "1970755622", "2064020132", "2099123177", "2102513077", "2159631335", "2482649224", "2526203089", "2529035176", "2788542224", "2798924229", "2894587255", "2942910571"], "abstract": "miracle stories from the sixth and seventh centuries about irregular accidental and inadvertent eucharists demonstrate god s unbounded and excessive material body these traditions provide a counterpoint to ascetic emphasis on bodily discipline and limits as narratives of divine abundance these tales contain implicit theologies of the eucharist and theories of ritual efficacy through the recitation of anaphoral prayers", "title_raw": "The Unbounded Body in the Age of Liturgical Reproduction", "abstract_raw": "Miracle stories from the sixth and seventh centuries about irregular, accidental, and inadvertent Eucharists demonstrate God's unbounded and excessive material body. These traditions provide a counterpoint to ascetic emphasis on bodily discipline and limits. As narratives of divine abundance, these tales contain implicit theologies of the Eucharist and theories of ritual efficacy through the recitation of anaphoral prayers.", "openalex_id": "https://openalex.org/W2024344433", "counts_by_year": [{"year": 2020, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025557752", "display_name": "Derek Krueger", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Derek Krueger", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.0.0261"}
{"paper": "2036858252", "venue": "147022693", "year": "2009", "title": "perilous thoughts comment on van fraassen", "label": ["554936623", "39462953", "123556308", "111472728", "103138315", "36790819", "24726157", "182744844"], "author": ["343709290"], "reference": ["1971231611", "2088842558", "2092281603"], "abstract": "bas van fraassen s empiricist reading of perrin s achievement invites the question whose doubts about atoms did perrin put to rest this comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology", "title_raw": "Perilous thoughts: comment on van Fraassen", "abstract_raw": "Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.", "openalex_id": "https://openalex.org/W2036858252", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001653649", "display_name": "Helen E. Longino", "orcid": "https://orcid.org/0000-0002-1206-4891"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Helen Longino", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9316-z"}
{"paper": "2079441189", "venue": "124201077", "year": "2009", "title": "god fatalism and temporal ontology", "label": ["2779789676", "200610012", "159719751", "39462953", "79807453", "2777098013", "521304379", "66071079", "111472728"], "author": ["2116541877"], "reference": ["18501836", "185512519", "294291733", "579628151", "620387456", "630821600", "1503513322", "1510982323", "1597358674", "1995375693", "1996275903", "2015246230", "2021804181", "2029558460", "2035393603", "2062327210", "2063405781", "2064079570", "2116220414", "2161090932", "2167918967", "2317919205", "2326420305", "2327558542", "2501902454", "2521986708", "2525276901", "2719235913", "2799183478", "3026800686"], "abstract": "theological incompatibility arguments suggest god s comprehensive foreknowledge is incompatible with human free will logical incompatibility arguments suggest a complete set of truths about the future is logically incompatible with human free will of the two most think theological incompatibility is the more severe problem but hardly anyone thinks either kind of argument presents a real threat to free will i will argue however that sound theological and logical incompatibility arguments exist and that in fact logical incompatibly is the more severe problem a deep analysis of the arguments will reveal that to avoid a fatalist conclusion we must reject bivalence and adopt a specific kind of temporal ontology presentism which also forces the theist to embrace open theism", "title_raw": "God, fatalism, and temporal ontology", "abstract_raw": "Theological incompatibility arguments  suggest God's comprehensive foreknowledge is incompatible with human free will.  Logical incompatibility arguments  suggest a complete set of truths about the future is logically incompatible with human free will. Of the two, most think theological incompatibility is the more severe problem; but hardly anyone thinks either kind of argument presents a real threat to free will. I will argue, however, that sound theological and logical incompatibility arguments exist and that, in fact, logical incompatibly is the more severe problem. A deep analysis of the arguments will reveal that, to avoid a fatalist conclusion, we must reject bivalence and adopt a specific kind of temporal ontology (presentism), which also forces the theist to embrace open theism.", "openalex_id": "https://openalex.org/W2079441189", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 29}], "publication_year": 2009, "publication_date": "2009-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027450080", "display_name": "David Kyle Johnson", "orcid": "https://orcid.org/0000-0003-3673-4180"}, "institutions": [{"id": "https://openalex.org/I144852770", "display_name": "The King's College", "ror": "https://ror.org/051j50p12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I144852770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID KYLE JOHNSON", "raw_affiliation_strings": ["King´s College"], "affiliations": [{"raw_affiliation_string": "King´s College", "institution_ids": ["https://openalex.org/I144852770"]}]}], "doi": "https://doi.org/10.1017/s0034412509990059"}
{"paper": "2981453680", "venue": "147022693", "year": "2009", "title": "la theorie du corps chez merleau ponty et celle de foucault au dela de la subjectivite transcendentale et de l attitude naturaliste", "label": ["15708023"], "author": ["2982090681"], "reference": [], "abstract": "", "title_raw": "La théorie du corps chez Merleau-Ponty et celle de Foucault－au-delà de La Subjectivité Transcendentale et de L’attitude Naturaliste－", "abstract_raw": "", "openalex_id": "https://openalex.org/W2981453680", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012280267", "display_name": "So Hee Lee", "orcid": "https://orcid.org/0000-0002-9005-3207"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "So-Hee Lee", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2047866401", "venue": "143168555", "year": "2009", "title": "bradley s regress and ungrounded dependence chains a reply to cameron", "label": ["2776934517", "39462953", "2776211767", "42997797", "111472728", "97508593"], "author": ["120731202"], "reference": ["45292014", "152617425", "570540442", "579135871", "1991306637", "2003564386", "2017689667", "2029306132", "2052468737", "2060562498", "2097487616", "2102855342", "2332412029", "2479225296", "2480401534", "2909360344"], "abstract": "a version of bradley s regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts thereby arriving to a doctrine that i have called fact infinitism a consequence of it is the denial of the thesis wf that all chains of ontological dependence are well founded or grounded cameron has recently rejected fact infinitism by arguing that wf albeit not necessarily true is however contingently true here fact infinitism is supported by showing that cameron s argument for the contingent truth of wf is unsuccessful", "title_raw": "Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron", "abstract_raw": "A version of Bradley’s regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving to a doctrine that I have called fact infinitism. A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported by showing that Cameron’s argument for the contingent truth of WF is unsuccessful.", "openalex_id": "https://openalex.org/W2047866401", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058220343", "display_name": "Francesco Orilia", "orcid": "https://orcid.org/0000-0002-3556-6552"}, "institutions": [{"id": "https://openalex.org/I55133342", "display_name": "University of Macerata", "ror": "https://ror.org/0001fmy77", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55133342"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Francesco Orilia", "raw_affiliation_strings": ["Dipartimento di Filosofia e Scienze Umane, Università di Macerata, via Garibaldi 20, 62100 Macerata, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Filosofia e Scienze Umane, Università di Macerata, via Garibaldi 20, 62100 Macerata, Italy", "institution_ids": ["https://openalex.org/I55133342"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2009.01189.x"}
{"paper": "2140874576", "venue": "107049385", "year": "2009", "title": "newman s objection", "label": ["111472728", "2777026412"], "author": ["2495255323"], "reference": ["181434238", "960371669", "1489480981", "1552095393", "1596701060", "1600188231", "1970657203", "1972271029", "1981795793", "1986487891", "2014592583", "2035921609", "2061720797", "2069319595", "2071803563", "2076439247", "2078522339", "2081820320", "2085639783", "2100522339", "2103983589", "2152417495", "2298517652", "2515951737"], "abstract": "this paper is a review of work on newman s objection to epistemic structural realism esr in section 2 a brief statement of esr is provided in section 3 newman s objection and its recent variants are outlined in section 4 two responses that argue that the objection can be evaded by abandoning the ramsey sentence approach to esr are considered in section 5 three responses that have been put forward specifically to rescue the ramsey sentence approach to esr from the modern versions of the objection are discussed finally in section 6 three responses are considered that are neutral with respect to one s approach to esr and all argue in different ways that the objection can be evaded by introducing the notion that some relations structures are privileged over others it is concluded that none of these suggestions is an adequate response to newman s objection which therefore remains a serious problem for esrists introductionepistemic structural realism2 1ramsey sentences and esr2 2wesr and sesrthe objection3 1newman s version3 2demopoulos and friedman s and ketland s versionsreplies that abandon the ramsey sentence approach to esr4 1redhead s reply4 2french and ladyman s replyreplies designed to rescue the ramsey sentence approach5 1zahar s reply5 2cruse s reply5 3melia and saatsi s replyreplies that argue that some structures relations are privileged6 1a carnapian reply6 2votsis reply6 3the merrill lewis psillos replysummary", "title_raw": "Newman's Objection", "abstract_raw": "This paper is a review of work on Newman's objection to epistemic structural realism (ESR). In Section 2, a brief statement of ESR is provided. In Section 3, Newman's objection and its recent variants are outlined. In Section 4, two responses that argue that the objection can be evaded by abandoning the Ramsey-sentence approach to ESR are considered. In Section 5, three responses that have been put forward specifically to rescue the Ramsey-sentence approach to ESR from the modern versions of the objection are discussed. Finally, in Section 6, three responses are considered that are neutral with respect to one's approach to ESR and all argue (in different ways) that the objection can be evaded by introducing the notion that some relations/structures are privileged over others. It is concluded that none of these suggestions is an adequate response to Newman's objection, which therefore remains a serious problem for ESRists.IntroductionEpistemic Structural Realism2.1Ramsey-sentences and ESR2.2WESR and SESRThe Objection3.1Newman's version3.2Demopoulos and Friedman's and Ketland's versionsReplies that Abandon the Ramsey-Sentence Approach to ESR4.1Redhead's reply4.2French and Ladyman's replyReplies Designed to Rescue the Ramsey-Sentence Approach5.1Zahar's reply5.2Cruse's reply5.3Melia and Saatsi's replyReplies that Argue that Some Structures/Relations are Privileged6.1A Carnapian reply6.2Votsis' reply6.3The Merrill/Lewis/Psillos replySummary", "openalex_id": "https://openalex.org/W2140874576", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-01-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001612667", "display_name": "Peter M. Ainsworth", "orcid": "https://orcid.org/0000-0001-5917-242X"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter M. Ainsworth", "raw_affiliation_strings": ["Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science Houghton Street, London WC2A 2AE, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Logic, and Scientific Method, London School of Economics and Political Science Houghton Street, London WC2A 2AE, UK", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1093/bjps/axn051"}
{"paper": "2025879152", "venue": "121299002", "year": "2009", "title": "rule following and its ramifications", "label": ["554936623", "112700740", "113220239", "111472728", "2778154381", "24726157"], "author": ["1955052475"], "reference": ["652142551", "2077128566"], "abstract": "in the collection under review boghossian 2008 assembles 14 of his papers from the last 20 years 1 they are presented in four groups the first three groups are focused on respectively the nature of mental content the links of content with self knowledge and the links of content with a priori knowledge the two papers of the last group written with david velleman deal with colour and colour concepts each group of papers is followed by a bibliography where responses and possible further reading are listed since boghossian has been a notable contributor on all the topics mentioned at the very least this collection provides a useful entry point to worthwhile literature on good problems but one can say much more boghossian writes with acuity and ingenuity and his style is clear and direct he is prepared to challenge and rethink venerable doctrines and is also prepared to revise his own views when good arguments are brought against them he shows admirable persistence in returning to topics from different angles bringing out more implications of the positions explored and the complexity of the issues he does not at any point gloss over difficulties or pretends to more completeness or decisiveness than the material warrants so we have here much rigorous and judicious discussion of a thought provoking kind the fourth group of papers on colour is not closely linked in theme to the rest of the collection and although the issues merit further consideration we will not pursue them here let me just note that in these papers boghossian and velleman lay out two of the more attractive realist accounts of colour dispositional and physicalist and argue that no current version of such theories is acceptable in the sections which follow i shall first consider briefly the papers on content and self knowledge and after that will turn to the nine papers of the first and third sections on the interlinked topics of content rule following and the a priori in his introduction boghossian writes with reference to the papers on the nature of content for all the attention they have received in my view both wittgenstein s discussion and kripke s exposition of it remain underappreciated to the detriment of current work in philosophy of mind that is not to say by any means that a proper engagement with these arguments would result in a moral that is recognisably wittgensteinian on the contrary on my view what emerges from such an engagement is a conception of meaning that is anything but realist anti reductivist and in no obvious way hostile to the idea of a private language nevertheless it seems to me that both kripke s and wittgenstein s texts contain considerable insights and it is a pity that they have come to be relatively neglected", "title_raw": "Rule-following and its Ramifications", "abstract_raw": "In the collection under review, Boghossian (2008) assembles 14 of his papers from the last 20 years.1 They are presented in four groups. The first three groups are focused on, respectively, the nature of mental content, the links of content with self-knowledge and the links of content with a priori knowledge. The two papers of the last group, written with David Velleman, deal with colour and colour concepts. Each group of papers is followed by a bibliography, where responses and possible further reading are listed. Since Boghossian has been a notable contributor on all the topics mentioned, at the very least this collection provides a useful entry point to worthwhile literature on good problems. But one can say much more. Boghossian writes with acuity and ingenuity and his style is clear and direct. He is prepared to challenge and rethink venerable doctrines and is also prepared to revise his own views when good arguments are brought against them. He shows admirable persistence, in returning to topics from different angles, bringing out more implications of the positions explored and the complexity of the issues. He does not at any point gloss over difficulties or pretends to more completeness or decisiveness than the material warrants. So we have here much rigorous and judicious discussion of a thought-provoking kind. The fourth group of papers, on colour, is not closely linked in theme to the rest of the collection. And although the issues merit further consideration we will not pursue them here. Let me just note that in these papers Boghossian and Velleman lay out two of the more attractive realist accounts of colour, dispositional and physicalist, and argue that no current version of such theories is acceptable. In the sections which follow, I shall first consider briefly the papers on content and self-knowledge, and after that will turn to the nine papers of the first and third sections on the interlinked topics of content, rule-following and the a priori. In his Introduction Boghossian writes, with reference to the papers on the nature of content, 'For all the attention they have received, in my view both Wittgenstein's discussion and Kripke's exposition of it remain underappreciated, to the detriment of current work in philosophy of mind. That is not to say, by any means, that a proper engagement with these arguments would result in a moral that is recognisably 'Wittgensteinian.' On the contrary, on my view what emerges from such an engagement is a conception of meaning that is anything but: realist, anti-reductivist and in no obvious way hostile to the idea of a private language. Nevertheless, it seems to me that both Kripke's and Wittgenstein's texts contain considerable insights and it is a pity that they have come to be relatively neglected.'", "openalex_id": "https://openalex.org/W2025879152", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018223475", "display_name": "Jane Heal", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. Heal", "raw_affiliation_strings": ["St John's College Cambridge CB2 1TP UK"], "affiliations": [{"raw_affiliation_string": "St John's College Cambridge CB2 1TP UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1093/analys/anp085"}
{"paper": "1998725076", "venue": "111681200", "year": "2009", "title": "l identification de jesus au modele du hasid charismatique galileen les theses de geza vermes et de shmuel safrai revisitees", "label": ["150152722", "2779511057", "32772713", "27206212", "2781075042"], "author": ["2237028863"], "reference": ["378941485", "573648994", "580583311", "585717624", "590617111", "596560874", "600997748", "613691974", "1553293475", "1965819385", "2043563393", "2070273626", "2079740417", "2315985945", "2316870460", "2317107383", "2323033472", "2324684576", "2335456077", "2471432799", "2482275326", "2795501908", "2800547150", "3006415800", "3036373927"], "abstract": "numerous studies have been undertaken with the objective of putting forward an identity of jesus according to the jewish movements of the end of the second temple period geza vermes and shmuel safrai present an unusual thesis they suggest that jesus was a hasid i e a charismatic galilean prophet they base themselves principally on the personalities of hanina ben dosa and honi the circlemaker to draw a behavioral model appropriate to jesus according to the hasid model this article explores the theses of these important scholars and refutes them refusing to see the hasidim of the first centuries as a separate group from the general group of the sages thus jesus was considered to belong to one of the numerous pharisee identities", "title_raw": "L'Identification de Jésus au Modèle du Hasid Charismatique Galiléen: Les Thèses de Geza Vermes et de Shmuel Safrai Revisitées", "abstract_raw": "Numerous studies have been undertaken with the objective of putting forward an identity of Jesus according to the Jewish movements of the end of the Second Temple period. Geza Vermes and Shmuel Safrai present an unusual thesis: they suggest that Jesus was a hasid, i.e. a charismatic Galilean prophet. They base themselves principally on the personalities of Hanina ben Dosa and Honi the Circlemaker to draw a behavioral model appropriate to Jesus according to the hasid model. This article explores the theses of these important scholars and refutes them, refusing to see the hasidim of the first centuries as a separate group from the general group of the Sages. Thus Jesus was considered to belong to one of the numerous Pharisee identities.", "openalex_id": "https://openalex.org/W1998725076", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053661858", "display_name": "Dan Jaffé", "orcid": null}, "institutions": [{"id": "https://openalex.org/I13955877", "display_name": "Bar-Ilan University", "ror": "https://ror.org/03kgsv495", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I13955877"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Dan Jaffé", "raw_affiliation_strings": ["Bar-Ilan University, 52900 Ramat-Gan, Israel#TAB#"], "affiliations": [{"raw_affiliation_string": "Bar-Ilan University, 52900 Ramat-Gan, Israel#TAB#", "institution_ids": ["https://openalex.org/I13955877"]}]}], "doi": "https://doi.org/10.1017/s0028688509000149"}
{"paper": "1984801172", "venue": "147022693", "year": "2009", "title": "why is a truth predicate like a pronoun", "label": ["182744844", "24726157", "111472728", "2780069185", "41895202", "2777268458", "123556308", "547195049", "2778551981", "2780276110"], "author": ["151934648"], "reference": ["56459499", "114045945", "646867369", "1485784252", "1540055723", "1575379914", "1578138472", "1974054318", "1984730662", "1991413695", "1999156730", "2022178662", "2032609609", "2035921609", "2059857029", "2070314213", "2071256043", "2159205622", "2316201989", "2321531271", "2495905924", "2778306672", "2798608048", "2999920905"], "abstract": "i begin with an exposition of the two main variants of the prosentential theory of truth pt those of dorothy grover et al and robert brandom three main types of criticisms are then put forward 1 material criticisms to the effect that pt does not adequately explain the linguistic data 2 an objection to the effect that no variant of pt gives a properly unified account of the various occurrences of true in english and most importantly 3 a charge that the comparison with proforms is explanatorily idle the last objection is that given a complete semantic account of pronouns proadjectives antecedents etc together with a complete pt the essential semantic character of true could be deduced but then the idleness of the comparison with pronouns would be apparent it turns out that objections 2 and 3 are related in the following way the prosentential terminology is held to conceal the lack of unity in pt by describing the different data in the same terms proform antecedent etc but this i argue is only a way of truly describing rather than explaining the data these being certain relations of equivalence and consequence between sentences i consider a language for which pt would be not only true but also explanatory but note that this language is very different from english i end by showing that robert brandom s case that is true is not a predicate fails and that his motivation for saying so is based on fallacious reasoning namely boghossian s argument against deflationism", "title_raw": "Why is a truth-predicate like a pronoun?", "abstract_raw": "I begin with an exposition of the two main variants of the Prosentential Theory of Truth (PT), those of Dorothy Grover et al. and Robert Brandom. Three main types of criticisms are then put forward: (1) material criticisms to the effect that (PT) does not adequately explain the linguistic data, (2) an objection to the effect that no variant of (PT) gives a properly unified account of the various occurrences of “true” in English, and, most importantly, (3) a charge that the comparison with proforms is explanatorily idle. The last objection is that, given a complete semantic account of pronouns, proadjectives, antecedents, etc., together with a complete (PT), the essential semantic character of “true” could be deduced, but then, the idleness of the comparison with pronouns would be apparent. It turns out that objections (2) and (3) are related in the following way: the prosentential terminology is held to conceal the lack of unity in (PT), by describing the different data in the same terms (“proform”, “antecedent”, etc.). But this, I argue, is only a way of truly describing, rather than explaining, the data, these being certain relations of equivalence and consequence between sentences. I consider a language for which (PT) would be not only true, but also explanatory, but note that this language is very different from English. I end by showing that Robert Brandom’s case that “is true” is not a predicate fails, and that his motivation for saying so is based on fallacious reasoning (namely, Boghossian’s argument against deflationism).", "openalex_id": "https://openalex.org/W1984801172", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-04-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081282782", "display_name": "Arvid Båve", "orcid": "https://orcid.org/0000-0001-7570-2697"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Arvid Båve", "raw_affiliation_strings": ["Stockholm University"], "affiliations": [{"raw_affiliation_string": "Stockholm University", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9232-2"}
{"paper": "3016390234", "venue": "204374153", "year": "2009", "title": "spinoza s metaphysics of substance", "label": ["182744844", "111472728", "135646171", "2779876135", "166151441"], "author": ["1509112543"], "reference": [], "abstract": "", "title_raw": "Spinoza’s Metaphysics of Substance", "abstract_raw": "", "openalex_id": "https://openalex.org/W3016390234", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2021, "publication_date": "2021-10-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062922985", "display_name": "Yitzhak Y. Melamed", "orcid": "https://orcid.org/0000-0002-6090-5763"}, "institutions": [{"id": "https://openalex.org/I145311948", "display_name": "Johns Hopkins University", "ror": "https://ror.org/00za53h95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145311948"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Yitzhak Y. Melamed", "raw_affiliation_strings": ["Johns Hopkins University"], "affiliations": [{"raw_affiliation_string": "Johns Hopkins University", "institution_ids": ["https://openalex.org/I145311948"]}]}], "doi": "https://doi.org/10.1017/9781316156186.003"}
{"paper": "2116659446", "venue": "124201077", "year": "2009", "title": "lottery puzzles and jesus return", "label": ["111472728", "18296254"], "author": ["2109107814"], "reference": [], "abstract": "this paper is about a puzzle i ll call it the return that puts considerable pressure upon christians to accept a very robust scepticism about the future those familiar with work on so called lottery puzzles will notice much similarity between those puzzles and the return however there is an important difference that renders the return an especially difficult problem for a christian who believes that he has much knowledge about the future after introducing the return i ll argue that it is immune to the most promising non sceptical approaches to more familiar lottery puzzles", "title_raw": "Lottery puzzles and Jesus' ‘Return’", "abstract_raw": "This paper is about a puzzle – I'll call it ‘the Return’ – that puts considerable pressure upon Christians to accept a very robust scepticism about the future. Those familiar with work on so-called ‘lottery puzzles’ will notice much similarity between those puzzles and the Return. However, there is an important difference that renders the Return an especially difficult problem for a Christian who believes that he has much knowledge about the future. After introducing the Return, I'll argue that it is immune to the most promising non-sceptical approaches to more familiar lottery puzzles.", "openalex_id": "https://openalex.org/W2116659446", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-12-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110071023", "display_name": "Donald Smith", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184840846", "display_name": "Virginia Commonwealth University", "ror": "https://ror.org/02nkdxk79", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184840846"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DONALD SMITH", "raw_affiliation_strings": ["Department of Philosophy, Virginia Commonwealth University, 915 W. Franklin St, Richmond, VA 23284-2025"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Virginia Commonwealth University, 915 W. Franklin St, Richmond, VA 23284-2025", "institution_ids": ["https://openalex.org/I184840846"]}]}], "doi": "https://doi.org/10.1017/s0034412508009645"}
{"paper": "1970330557", "venue": "21220828", "year": "2009", "title": "kuhn popper and the superconducting supercollider", "label": ["174878446", "2777737466", "554936623", "111472728"], "author": ["2177835574"], "reference": ["77961897", "112859681", "183316693", "206281877", "598290951", "1481710855", "1485676962", "1487657978", "1489631002", "1490781083", "1495099880", "1512103224", "1523427027", "1543827041", "1582174699", "1592042054", "1596877460", "1606653738", "1607265796", "1644910339", "1652337887", "1963606789", "1974103271", "1977953927", "1986784113", "1998751620", "2000465687", "2000606643", "2000749796", "2009179626", "2012638752", "2023760540", "2029375782", "2036685458", "2046823563", "2053680135", "2064907201", "2070205124", "2076437139", "2085661371", "2087035600", "2093434571", "2102403135", "2112801847", "2113942717", "2249956376", "2281754431", "2297975939", "2500107344", "2512103737", "2515756102", "2609923068", "2753533763", "3004196986", "3010213222", "3014040375", "3107327543", "3127702745", "3196259319"], "abstract": "abstract the demise of the superconducting supercollider ssc is often explained in terms of the strain that it placed on the federal budget of the united states and change in national security interests with the end of the cold war recent work by steve fuller provides a framework to re examine this episode in epistemological terms using the work of kuhn and popper using this framework it is tempting to explain the demise as resulting from the overly kuhnian character of its proponents who supposedly argued for its construction by appealing to the importance of testing the predictions of a specific paradigm i e the standard model on this reading the ssc case appears as an example of how kuhn s paradigm driven view of science was invoked to keep science closed and autonomous from society i argue that the ssc episode should not be viewed as giving support to the displacement of kuhn s view of science for popper s and that such a displacement is detrimental to the project of integrating discussion on science into the public sphere drawing upon rouse and wimsatt i argue that understanding paradigms as practices blunts some criticisms against kuhn s model and that his model should play an important epistemological role in the aforementioned project", "title_raw": "Kuhn, Popper, and the Superconducting Supercollider", "abstract_raw": "Abstract   The demise of the Superconducting Supercollider (SSC) is often explained in terms of the strain that it placed on the federal budget of the United States, and change in national security interests with the end of the Cold War. Recent work by Steve Fuller provides a framework to re-examine this episode in epistemological terms using the work of Kuhn and Popper. Using this framework, it is tempting to explain the demise as resulting from the overly Kuhnian character of its proponents, who supposedly argued for its construction by appealing to the importance of testing the predictions of a specific paradigm (i.e. the Standard Model). On this reading, the SSC case appears as an example of how Kuhn’s paradigm-driven view of science was invoked to keep science closed and autonomous from society. I argue that the SSC episode should not be viewed as giving support to the displacement of Kuhn’s view of science for Popper’s, and that such a displacement is detrimental to the project of integrating discussion on science into the public sphere. Drawing upon Rouse and Wimsatt, I argue that understanding paradigms as practices blunts some criticisms against Kuhn’s model, and that his model should play an important epistemological role in the aforementioned project.", "openalex_id": "https://openalex.org/W1970330557", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-08-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030922925", "display_name": "Andrew Domondon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew T. Domondon", "raw_affiliation_strings": ["Committee on Conceptual and Historical Studies of Science, University of Chicago, 1126 East 59th St. Room 205, Chicago, IL 60637, USA."], "affiliations": [{"raw_affiliation_string": "Committee on Conceptual and Historical Studies of Science, University of Chicago, 1126 East 59th St. Room 205, Chicago, IL 60637, USA.", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2009.06.004"}
{"paper": "2021308323", "venue": "147022693", "year": "2009", "title": "knowledge as aptness", "label": ["24726157", "182744844", "111472728", "18296254", "123556308"], "author": ["2154515926"], "reference": [], "abstract": "i raise several objections to sosa s account of knowledge as aptness i argue that aptness is neither necessary nor sufficient for knowledge i also raise some objection to sosa s treatment of dreaming skepticism", "title_raw": "Knowledge as aptness", "abstract_raw": "I raise several objections to Sosa’s account of knowledge as aptness. I argue that aptness is neither necessary nor sufficient for knowledge. I also raise some objection to Sosa’s treatment of dreaming skepticism.", "openalex_id": "https://openalex.org/W2021308323", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033820725", "display_name": "Stewart Cohen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I55732556", "display_name": "Arizona State University", "ror": "https://ror.org/03efmqc40", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55732556"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stewart Cohen", "raw_affiliation_strings": ["Arizona State University"], "affiliations": [{"raw_affiliation_string": "Arizona State University", "institution_ids": ["https://openalex.org/I55732556"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9376-8"}
{"paper": "2115065966", "venue": "98189702", "year": "2009", "title": "monism and intrinsicality", "label": ["2777239683", "157888661", "25810664", "173083238", "111472728"], "author": ["732935209"], "reference": ["38654036", "184848972", "1557256489", "1985669856", "1987192266", "2012056399", "2028534422", "2050894244", "2057060574", "2076439247", "2097295969", "2115902680", "2125588451", "2155535944"], "abstract": "central to the programme of sparse ontology is a hierarchical view of reality the basic entities form the sparse structure of being while the derivative entities form the abundant superstructure priority pluralism and priority monism are both theses of sparse ontology roughly speaking the priority pluralist claims that wholes and their properties ontologically depend on parts and their properties while the priority monist claims that it goes the other way around in this paper i focus on ted sider s recent argument that priority monism is probably false because it is incompatible with our best account of intrinsicality in response i propose an account of intrinsicality that is compatible with both priority monism and priority pluralism i argue that the account in addition to having the virtue of being neutral between priority monism and priority pluralism is independently plausible", "title_raw": "Monism and Intrinsicality", "abstract_raw": "Central to the programme of sparse ontology is a hierarchical view of reality; the basic entities form the sparse structure of being, while the derivative entities form the abundant superstructure. Priority pluralism and priority monism are both theses of sparse ontology. Roughly speaking, the priority pluralist claims that wholes and their properties ontologically depend on parts and their properties, while the priority monist claims that it goes the other way around. In this paper I focus on Ted Sider's recent argument that priority monism is probably false because it is incompatible with our best account of intrinsicality. In response I propose an account of intrinsicality that is compatible with both priority monism and priority pluralism. I argue that the account, in addition to having the virtue of being neutral between priority monism and priority pluralism, is independently plausible.", "openalex_id": "https://openalex.org/W2115065966", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 11}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-11-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029312982", "display_name": "Kelly Trogdon", "orcid": "https://orcid.org/0000-0002-3402-6570"}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kelly Trogdon", "raw_affiliation_strings": ["University of Massachusetts: Amherst#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts: Amherst#TAB#", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1080/00048400802215497"}
{"paper": "2112969339", "venue": "19117828", "year": "2009", "title": "on the comment of drs baeuerlen and grossman", "label": ["2777611551"], "author": ["2707392789"], "reference": [], "abstract": "", "title_raw": "On: The comment of Drs Baeuerlen and Grossman", "abstract_raw": "", "openalex_id": "https://openalex.org/W2112969339", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042564509", "display_name": "Ann G. Smolen", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ann G. Smolen", "raw_affiliation_strings": ["121 Coulter Ave., Suite 206Ardmore, PA 19003USA"], "affiliations": [{"raw_affiliation_string": "121 Coulter Ave., Suite 206Ardmore, PA 19003USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1745-8315.2009.00224.x"}
{"paper": "2054774387", "venue": "21220828", "year": "2009", "title": "an unusual silver celestial planisphere in the whipple museum", "label": ["85659524", "111472728", "36766811"], "author": ["2551626634"], "reference": ["403006440", "575340366", "1606397464", "1607896740", "1677374476", "1781569483", "2065828018", "2088217571", "2095059222", "2136953736", "2777010269", "3041207241", "3147531642"], "abstract": "abstract an unusual silver celestial planisphere is held in the collection of the whipple museum of the history of science wh 1762 little information about this object is recorded in the museum s documentation a comparison of this silver example with celestial planispheres printed on paper coupled with the consideration of other aspects of the lives and work of the cartographers and instrument makers involved in producing such objects suggests some possibilities regarding its production through this individual case study i aim to demonstrate that the careful examination of an individual instrument coupled with an understanding of the class of instruments to which it belongs and the milieu in which it was produced can result in a deeper understanding of any given artefact its circumstances of design and manufacture and its intended use and users", "title_raw": "An unusual silver celestial planisphere in the Whipple Museum", "abstract_raw": "Abstract   An unusual silver celestial planisphere is held in the collection of the Whipple Museum of the History of Science (Wh.1762); little information about this object is recorded in the museum’s documentation. A comparison of this silver example with celestial planispheres printed on paper, coupled with the consideration of other aspects of the lives and work of the cartographers and instrument-makers involved in producing such objects, suggests some possibilities regarding its production. Through this individual case study, I aim to demonstrate that the careful examination of an individual instrument, coupled with an understanding of the class of instruments to which it belongs and the milieu in which it was produced, can result in a deeper understanding of any given artefact, its circumstances of design and manufacture, and its intended use and users.", "openalex_id": "https://openalex.org/W2054774387", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026362068", "display_name": "Kemal de Soysa", "orcid": null}, "institutions": [], "countries": ["LK"], "country_ids": ["https://openalex.org/countries/LK"], "is_corresponding": true, "raw_author_name": "Kemal de Soysa", "raw_affiliation_strings": ["11/4 Queens Court, 22 Queens Road, Colombo 3, Sri Lanka"], "affiliations": [{"raw_affiliation_string": "11/4 Queens Court, 22 Queens Road, Colombo 3, Sri Lanka", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.shpsa.2009.10.009"}
{"paper": "2046156931", "venue": "37480348", "year": "2009", "title": "aristotle on the common sense by pavel gregoric", "label": ["111472728", "2779814899"], "author": ["2318868373"], "reference": [], "abstract": "", "title_raw": "Aristotle on the Common Sense, by Pavel Gregoric.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2046156931", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045626890", "display_name": "Thomas Johansen", "orcid": "https://orcid.org/0000-0002-9122-3861"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. K. Johansen", "raw_affiliation_strings": ["Brasenose College , Oxford, OX1 4AJ, UK"], "affiliations": [{"raw_affiliation_string": "Brasenose College , Oxford, OX1 4AJ, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/mind/fzp120"}
{"paper": "336032937", "venue": "41650241", "year": "2009", "title": "resisting the force of argument", "label": ["39462953", "111472728"], "author": ["2107950808"], "reference": [], "abstract": "", "title_raw": "Resisting the Force of Argument", "abstract_raw": "", "openalex_id": "https://openalex.org/W336032937", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080303105", "display_name": "Jonathan E. Adler", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonathan E. Adler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2009106612"}
{"paper": "1967106232", "venue": "14411630", "year": "2009", "title": "absolute positing the frege anticipation thesis and kant s definitions of judgment", "label": ["39462953", "127882523", "111472728", "2780811188", "2780349523", "36766811", "527412718"], "author": ["2273926615"], "reference": ["80560774", "613750703", "654725518", "1982313975", "2002039070", "2032518340", "2076068266", "2082073642", "2085152642", "2120929964", "2122430313", "2331563567", "2480167402", "2498531175"], "abstract": "kant follows a substantial tradition by defining judgment so that it must involve a relation of concepts which raises the question of why he thinks that single term existential judgments should still qualify as judgments there is a ready explanation if kant is somehow anticipating a fregean second order account of existence an interpretation that is already widely held for separate reasons this paper examines kant s early 1763 critique of wolffian accounts of existence finding that it provides the key idea in his mature model of existential judgment which is in fact sharply opposed to the fregean strategy by relating this to kant s theory of judgment in general in particular to his claim for an isomorphism between the assertoric function of judgment and the category of existence a preliminary case is made that absolute positing far from being a marginal special case accomplishes the primary function of judgment this argument shows the importance of distinguishing between contexts in which kant is treating judgment as a vehicle for inference e g pure general logic and contexts in which he is treating it more robustly as the cognition of an object", "title_raw": "Absolute Positing, the Frege Anticipation Thesis, and Kant's Definitions of Judgment", "abstract_raw": ": Kant follows a substantial tradition by defining judgment so that it must involve a relation of concepts, which raises the question of why he thinks that single-term existential judgments should still qualify as judgments. There is a ready explanation if Kant is somehow anticipating a Fregean second-order account of existence, an interpretation that is already widely held for separate reasons. This paper examines Kant's early (1763) critique of Wolffian accounts of existence, finding that it provides the key idea in his mature model of existential judgment, which is in fact sharply opposed to the Fregean strategy. By relating this to Kant's theory of judgment in general—in particular, to his claim for an isomorphism between the assertoric function of judgment and the category of existence—a preliminary case is made that absolute positing, far from being a marginal special case, accomplishes the primary function of judgment. This argument shows the importance of distinguishing between contexts in which Kant is treating judgment as a vehicle for inference (e.g. pure general logic) and contexts in which he is treating it, more robustly, as the cognition of an object.", "openalex_id": "https://openalex.org/W1967106232", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091207606", "display_name": "Timothy Rosenkoetter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I145311948", "display_name": "Johns Hopkins University", "ror": "https://ror.org/00za53h95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145311948"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Timothy Rosenkoetter", "raw_affiliation_strings": ["Department of Philosophy Johns Hopkins University USA Timothy.Rosenkoetter@gmail.com"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Johns Hopkins University USA Timothy.Rosenkoetter@gmail.com", "institution_ids": ["https://openalex.org/I145311948"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2009.00362.x"}
{"paper": "2016777491", "venue": "81959571", "year": "2009", "title": "plotinus on intellect eyjolfur kjalar emilsson", "label": ["2780146897", "27206212"], "author": ["2253291180"], "reference": [], "abstract": "", "title_raw": "Plotinus on Intellect – Eyjólfur Kjalar Emilsson", "abstract_raw": "", "openalex_id": "https://openalex.org/W2016777491", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-02-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000882812", "display_name": "Stephen R. L. Clark", "orcid": "https://orcid.org/0000-0002-2072-7499"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen Clark", "raw_affiliation_strings": ["#N##TAB##TAB##TAB##TAB# University of Liverpool#N##TAB##TAB##TAB#"], "affiliations": [{"raw_affiliation_string": "#N##TAB##TAB##TAB##TAB# University of Liverpool#N##TAB##TAB##TAB#", "institution_ids": ["https://openalex.org/I146655781"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2009.618_1.x"}
{"paper": "2058577895", "venue": "147022693", "year": "2009", "title": "who they are and what de se burge on quasi memory", "label": ["24726157", "123556308", "173366509", "182744844", "111472728"], "author": ["103617837"], "reference": ["122721665", "1974609519", "1994248508", "2054085253", "2332919056", "3158355070"], "abstract": "tyler burge has recently argued that quasi memory based psychological reductionist accounts of diachronic personal identity are deeply problematic according to burge these accounts either fail to include appropriately de se elements or presuppose facts about diachronic personal identity facts of the very kind that the accounts are supposed to explain neither of these objections is compelling the first is based in confusion about the version of reductionism to which it putatively applies the second loses its force when we recognize that reductionism is a metaphysical thesis not an epistemological one", "title_raw": "Who they are and what de se: Burge on quasi-memory", "abstract_raw": "Tyler Burge has recently argued that quasi-memory-based psychological reductionist accounts of diachronic personal identity are deeply problematic. According to Burge, these accounts either fail to include appropriately de se elements or presuppose facts about diachronic personal identity—facts of the very kind that the accounts are supposed to explain. Neither of these objections is compelling. The first is based in confusion about the version of reductionism to which it putatively applies. The second loses its force when we recognize that reductionism is a metaphysical thesis, not an epistemological one.", "openalex_id": "https://openalex.org/W2058577895", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-02-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039758640", "display_name": "Daniel Giberman", "orcid": "https://orcid.org/0000-0003-1680-089X"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Giberman", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9211-7"}
{"paper": "2047802503", "venue": "21282222", "year": "2009", "title": "from a necessary being to god", "label": ["2779394864", "2778254764", "81698637", "2776971825", "111472728", "200610012"], "author": ["2181529503"], "reference": ["594717318", "1971076812", "1989832116", "1995375693", "2005337071", "2016511466", "2021749581", "2035944378", "2083486360", "2098827845", "2140312511", "2483315249", "2493872205", "2523498945", "2981298342"], "abstract": "not a lot of work on theistic arguments has been devoted to drawing connections between a necessary being and theistic properties in this paper i identify novel paths from a necessary being to certain theistic properties volition infinite power infinite knowledge and infinite goodness the steps in those paths are an outline for future work on what william rowe the cosmological argument 1975 p 6 has called stage ii of the cosmological argument", "title_raw": "From a necessary being to god", "abstract_raw": "Not a lot of work on theistic arguments has been devoted to drawing connections between a necessary being and theistic properties. In this paper, I identify novel paths from a necessary being to certain theistic properties: volition, infinite power, infinite knowledge, and infinite goodness. The steps in those paths are an outline for future work on what William Rowe (The Cosmological Argument, 1975, p. 6) has called “stage II” of the cosmological argument.", "openalex_id": "https://openalex.org/W2047802503", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-12-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013365632", "display_name": "Joshua Rasmussen", "orcid": "https://orcid.org/0000-0003-3578-0644"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joshua Rasmussen", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11153-008-9191-8"}
{"paper": "2070124926", "venue": "77333486", "year": "2009", "title": "ernest fenollosa s etymosinology in the age of global communication", "label": ["107038049", "84269361", "75699723", "556248259", "2780822299", "542530943", "100609095"], "author": ["2338627535"], "reference": ["1977635021", "2057583866", "2325427600", "2333253555", "2468945556", "3165216529"], "abstract": "this article puts forward the thesis that in the age of multiculturalism global communication is rooted in cross cultural understanding as shown in mcluhan s late communication theory the american philosopher ernest fenollosa went to japan during the meiji restoration when it started in earnest full scale westernization he became fascinated with the poetics of sinography manifested in etymosinology etymosinology reveals the depth of the sinic cultural soul which is this worldly practical concrete and specific sinism i e confucianism daoism and chan zen buddhism is a species of relational ontology which is predicated upon the conception of reality as social process this social process is always already embodied with the aid of merleau ponty s phenomenology of embodiment i critically explore and examine the connection between embodiment and new media theory", "title_raw": "Ernest Fenollosa's Etymosinology in the Age of Global Communication", "abstract_raw": "This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic cultural soul, which is this-worldly, practical, concrete and specific. Sinism (i.e. Confucianism, Daoism and Chan/Zen Buddhism) is a species of relational ontology which is predicated upon the conception of reality as social process. This social process is always already embodied. With the aid of Merleau-Ponty's phenomenology of embodiment, I critically explore and examine the connection between embodiment and `new media' theory.", "openalex_id": "https://openalex.org/W2070124926", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109841141", "display_name": "Hwa Yol Jung", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205139184", "display_name": "Moravian University", "ror": "https://ror.org/048gkf592", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I205139184"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hwa Yol Jung", "raw_affiliation_strings": ["Political Science at Moravian College, Bethlehem, PA,"], "affiliations": [{"raw_affiliation_string": "Political Science at Moravian College, Bethlehem, PA,", "institution_ids": ["https://openalex.org/I205139184"]}]}], "doi": "https://doi.org/10.1177/0263276409103129"}
{"paper": "2152980565", "venue": "111681200", "year": "2009", "title": "zwei harte knoten todes und gerichtsangst im hebraerbrief", "label": ["2780816474", "27206212", "192562157", "1370556", "127882523", "2778459489", "90734943", "191297826", "2778692574"], "author": ["2275813220"], "reference": ["567644261", "570050505", "572025236", "580523815", "581449183", "582851145", "597638980", "601929947", "603409481", "621744956", "632717655", "636292380", "641911702", "644221208", "644717634", "650714181", "652870546", "655578361", "658758131", "1511344115", "1540859171", "1996798318", "2070063254", "2113221709", "2167391699", "2297822026", "2481927848", "2527483511", "2795452705", "2796785056", "3000233174", "3048434394"], "abstract": "hebrews 2 14 15 goes beyond the epistle s cultic symbolism and embeds its image of christ in a poly mythic framework thereby illuminating its existential relevance faith enables the believer to see through death in order to cope with fear of death the author does not reflect explicitly on anxiety about death but integrates it into the christ drama thus inspiring his addressees to transform their conceptualization of self and purpose terror management arousing eschatological fear of judgment 6 4 8 10 26 31 12 16 17 forms part of the deliberative rhetorical strategy immediately subsequent to the warnings the addressees are guided to the opposite emotion of hope to postulate a theological perpetuum exclusion of second repentance on the basis of a pathetic temporale would be to miss the emotion centred guidance of the hearer the rhetorical truth game and the pragmatic intention of hebrews", "title_raw": "Zwei harte Knoten: Todes- und Gerichtsangst im Hebräerbrief", "abstract_raw": "Hebrews 2.14-15 goes beyond the epistle's cultic symbolism and embeds its image of Christ in a poly-mythic framework, thereby illuminating its existential relevance. Faith enables the believer to see through death in order to cope with fear of death. The author does not reflect explicitly on anxiety about death but integrates it into the Christ drama, thus inspiring his addressees to transform their conceptualization of self and purpose ('terror management'). Arousing eschatological fear of judgment (6-4-8; 10.26-31; 12.16-17) forms part of the deliberative rhetorical strategy. Immediately subsequent to the warnings, the addressees are guided to the opposite emotion of hope. To postulate a theological perpetuum (exclusion of `second repentance') on the basis of a pathetic temporale would be to miss the emotion-centred guidance of the hearer, the rhetorical truth game, and the pragmatic intention of Hebrews.", "openalex_id": "https://openalex.org/W2152980565", "counts_by_year": [{"year": 2018, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057025946", "display_name": "Knut Backhaus", "orcid": "https://orcid.org/0000-0001-7498-3327"}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Knut Backhaus", "raw_affiliation_strings": ["Lehrstuhl für Neutestamentliche Exegese und biblische Hermeneutik, Ludwig-Maximilians-Universität München, Geschwister-Scholl-Platz 1, D-80539 München, Germany"], "affiliations": [{"raw_affiliation_string": "Lehrstuhl für Neutestamentliche Exegese und biblische Hermeneutik, Ludwig-Maximilians-Universität München, Geschwister-Scholl-Platz 1, D-80539 München, Germany", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1017/s0028688509000137"}
{"paper": "1983202621", "venue": "21282222", "year": "2009", "title": "moral antitheodicy prospects and problems", "label": ["81698637", "39462953", "19314808", "2778187809", "111472728", "200610012", "2778697353", "55507652"], "author": ["2117467251"], "reference": ["164756770", "584370208", "1496715154", "1545751873", "1551605005", "1573597567", "1990617268", "2100987090", "2110230983", "2134515985", "2136432198", "2143864036", "2151960059", "2484555247", "2504593475", "2798606022"], "abstract": "proponents of the view which i call moral antitheodicy call for the theistic discourse of theodicy to be abandoned because they claim all theodicies involve some form of moral impropriety three arguments in support of this view are examined the argument from insensitivity the argument from detachment and the argument from harmful consequences after discussing the merits of each argument individually i attempt to show that they all must presuppose what they are intended to establish namely that the set of premises advanced in any given theodicy will be untenable i conclude by discussing what uses there might be for the moral critique of theodicy if it cannot be used to ground a global rejection of theodical practice", "title_raw": "Moral antitheodicy: Prospects and problems", "abstract_raw": "Proponents of the view which I call ‘moral antitheodicy’ call for the theistic discourse of theodicy to be abandoned, because, they claim, all theodicies involve some form of moral impropriety. Three arguments in support of this view are examined: the argument from insensitivity, the argument from detachment, and the argument from harmful consequences. After discussing the merits of each argument individually, I attempt to show that they all must presuppose what they are intended to establish, namely, that the set of premises advanced in any given theodicy will be untenable. I conclude by discussing what uses there might be for the moral critique of theodicy, if it cannot be used to ground a global rejection of theodical practice.", "openalex_id": "https://openalex.org/W1983202621", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009972842", "display_name": "Robert Mark Simpson", "orcid": "https://orcid.org/0000-0001-8267-6618"}, "institutions": [{"id": "https://openalex.org/I2801239119", "display_name": "Australian Regenerative Medicine Institute", "ror": "https://ror.org/02qa5kg76", "country_code": "AU", "type": "facility", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I2801037857", "https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Robert Mark Simpson", "raw_affiliation_strings": ["Monash university"], "affiliations": [{"raw_affiliation_string": "Monash university", "institution_ids": ["https://openalex.org/I2801239119"]}]}], "doi": "https://doi.org/10.1007/s11153-008-9189-2"}
{"paper": "2041894525", "venue": "81959571", "year": "2009", "title": "justifying metaphysical nihilism a response to cameron", "label": ["17859611", "39462953", "111472728", "2780633128", "2778023277"], "author": ["1639811856", "2062952059"], "reference": [], "abstract": "ross cameron charges the subtraction argument for metaphysical nihilism with equivocation each premise is plausible only under different interpretations of concrete this charge is ungrounded the argument is both valid and supported by basic modal intuitions", "title_raw": "JUSTIFYING METAPHYSICAL NIHILISM: A RESPONSE TO CAMERON", "abstract_raw": "Ross Cameron charges the subtraction argument for metaphysical nihilism with equivocation: each premise is plausible only under different interpretations of ‘concrete’. This charge is ungrounded; the argument is both valid and supported by basic modal intuitions.", "openalex_id": "https://openalex.org/W2041894525", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-12-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064550494", "display_name": "David Efird", "orcid": "https://orcid.org/0000-0001-5935-1938"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "David Efird", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5030006687", "display_name": "Tom Stoneham", "orcid": "https://orcid.org/0000-0001-5490-4927"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Tom Stoneham", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2008.588.x"}
{"paper": "237679371", "venue": "156100525", "year": "2009", "title": "an idea is not something mute like a picture on a pad", "label": ["186720457", "2779937246", "533960469", "111472728", "18296254", "2779021329", "36766811", "107038049"], "author": ["2589152468"], "reference": [], "abstract": "spinoza kept a sketchbook in which he made drawings of his many visitors unlike plotinus he was not ashamed of his body and included himself among his renderings 1 but the pictures were mute and still they might suggest the sitters personalities but they did not move or speak when the visitors had left spinoza s lodgings their conversations might linger in memory or continue in correspondence a picture could not preserve them even a moving picture had there been such things could not bring them back to life acting was another matter spinoza had taken part in theatricals from his student days with van den enden 2 he loved the plays of terence and plautus 3 and two of his closest friends meyer and bouwmeester codirected the amsterdam theater spinoza probably joined the discussions of dramatic arts that first brought together the arts society nil volentibus arduum whose tuesday night meetings by the early 1670s often turned to spinozistic themes 4 he prized the writings of cervantes and quevedo 5 where thought and actions real and imagined were preserved on the written page living thoughts were something else again subjective reflexive dynamic spinoza was convinced that the chief problems of epistemology and the ontology of the mind could be dissolved by an adequate understanding of the nature of ideas the key to that understanding since the mind is thought was recognizing that the mind is the idea of the body or put the other way around that the body is the first object of all our ideas spinoza s bold proposal that the mind is the idea of the body is especially germane to us for it does not reduce mind to body or make thinking a mere bodily function its every state passively determined by some prior body state yet it does not sunder mind from body in the manner of the occasionalists or idealists leaving the body in free fall or the mind to float untendered without positing a causal dependency spinoza provides for an intimate mapping of mental and physical functions and activities upon one another sense perception and motor control can now be described without assuming either the ideality of the body or the physicality of consciousness the mind will not acquire location and dimensions a temperature or mass 6 the body does not become a mere figment of fantasy nor is any mediating principle like descartes s medievalizing animal spirits expected to labor somehow while still physical as the hydramatic transmission linking the corporeal to the incorporeal an approach that spinoza archly tactful or tactfully arch called too subtle to prove anything but its author s ingenuity 7 beyond the mind body problem lies the problem of knowledge spinoza affirms that no one would doubt our ability to know the truth of true ideas who did not mistakenly imagine ideas to be something mute and static like a picture on a pad and not in fact a mode of thinking 8 the very act of understanding 9 why did spinoza think that having a better idea of ideas would show us why we need not doubt our powers of knowing and need not take seriously the ancient skeptical demands for a criterion of truth and the equally insistent skeptical dismissal of every promising applicant for the job the mind as the idea of the body the torah vividly pictures our embodiment we were formed from the earth 10 hence adam s name stems from the hebrew adamah the soil the words homo and human similarly connect with the latin humus words like humble chthonic chameleon and even chamomile are all traced to the zero grade form dhghm marking the ancient admission of human earthiness or earthboundness these latter forms seem indeed to be related to the semitic roots a d m and a n m that testify to the linking of humankind with the red earth from which we were drawn the thought that we humans are of the earth is not alien but axiomatic biblically man was taken from the dust and the dust is our destiny dust thou art and to dust thou shalt return", "title_raw": "An Idea Is Not Something Mute like a Picture on a Pad", "abstract_raw": "SPINOZA KEPT A SKETCHBOOK in which he made drawings of his many visitors. Unlike Plotinus, he was not ashamed of his body and included himself among his renderings. (1) But the pictures were mute and still. They might suggest the sitters' personalities, but they did not move or speak. When the visitors had left Spinoza's lodgings, their conversations might linger in memory or continue in correspondence. A picture could not preserve them. Even a moving picture, had there been such things, could not bring them back to life. Acting was another matter. Spinoza had taken part in theatricals from his student days with Van den Enden. (2) He loved the plays of Terence and Plautus; (3) and two of his closest friends, Meyer and Bouwmeester, codirected the Amsterdam theater. Spinoza probably joined the discussions of dramatic arts that first brought together the arts society Nil Volentibus Arduum, whose Tuesday night meetings, by the early 1670s, often turned to Spinozistic themes (4). He prized the writings of Cervantes and Quevedo, (5) where thought and actions, real and imagined, were preserved on the written page. Living thoughts were something else again: subjective, reflexive, dynamic. Spinoza was convinced that the chief problems of epistemology and the ontology of the mind could be dissolved by an adequate understanding of the nature of ideas. The key to that understanding, since the mind is thought, was recognizing that the mind is the idea of the body--or, put the other way around, that the body is the first object of all our ideas. Spinoza's bold proposal that the mind is the idea of the body is especially germane to us. For it does not reduce mind to body or make thinking a mere bodily function, its every state passively determined by some prior body-state. Yet it does not sunder mind from body in the manner of the occasionalists or idealists, leaving the body in free fall or the mind to float untendered. Without positing a causal dependency, Spinoza provides for an intimate mapping of mental and physical functions and activities upon one another. Sense perception and motor control can now be described without assuming either the ideality of the body or the physicality of consciousness. The mind will not acquire location and dimensions, a temperature or mass. (6) The body does not become a mere figment of fantasy. Nor is any mediating principle like Descartes's medievalizing \"animal spirits,\" expected to labor, somehow, while still physical, as the hydramatic transmission linking the corporeal to the incorporeal--an approach that Spinoza, archly tactful or tactfully arch, called too subtle to prove anything but its author's ingenuity. (7) Beyond the mind-body problem lies the problem of knowledge. Spinoza affirms that no one would doubt our ability to know the truth of true ideas who did not mistakenly imagine ideas to be something mute and static, \"like a picture on a pad and not, in fact, a mode of thinking (8) the very act of understanding.\" (9) Why did Spinoza think that having a better idea of ideas would show us why we need not doubt our powers of knowing, and need not take seriously the ancient Skeptical demands for a criterion of truth (and the equally insistent Skeptical dismissal of every promising applicant for the job)? The Mind as the Idea of the Body. The Torah vividly pictures our embodiment: We were formed from the earth. (10) Hence Adam's name stems from the Hebrew adamah, the soil. The words homo and human similarly connect with the Latin humus. Words like humble, chthonic, chameleon, and even chamomile, are all traced to the zero grade form dhghm, marking the ancient admission of human earthiness or earthboundness. These latter forms seem indeed to be related to the Semitic roots a-d-m and a-n-m that testify to the linking of humankind with the red earth from which we were drawn. The thought that we humans are of the earth is not alien but axiomatic biblically. Man was taken from the dust, and the dust is our destiny: \"Dust thou art and to dust thou shalt return. …", "openalex_id": "https://openalex.org/W237679371", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022924549", "display_name": "Lenn E. Goodman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lenn E. Goodman", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2122175751", "venue": "124201077", "year": "2009", "title": "paul k moser the elusive god reorienting religious epistemology cambridge cambridge university press 2008 pp xi 292 45 00 hbk isbn 978 0 521 88903 2", "label": ["2779182760", "27206212"], "author": ["2106981616"], "reference": [], "abstract": "", "title_raw": "Paul K. Moser The Elusive God: Reorienting Religious Epistemology. (Cambridge: Cambridge University Press, 2008). Pp. xi+292. £45.00 (Hbk). ISBN 978 0 521 88903 2.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2122175751", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055374553", "display_name": "John Bishop", "orcid": "https://orcid.org/0000-0002-0280-5457"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "JOHN BISHOP", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0034412509990126"}
{"paper": "2042518004", "venue": "255146", "year": "2009", "title": "the evidence for relativism", "label": ["123556308", "111472728", "110099512", "185305159", "39095165", "48314727", "2781118685", "124246873", "99377836"], "author": ["2026115879"], "reference": ["2908896", "33925818", "43642087", "303962989", "596782691", "602195415", "1481719540", "1485851585", "1490482037", "1515607224", "1522505063", "1532287897", "1965909177", "1968928080", "1993816644", "2009833164", "2038680066", "2060278975", "2114999042", "2130041324", "2144626948", "2163550134", "2168666009", "2478905867", "2491503491", "2498487088", "3175308615", "3191122042"], "abstract": "the aim of this paper is to examine the kind of evidence that might be adduced in support of relativist semantics of a kind that have recently been proposed for predicates of personal taste for epistemic modals for knowledge attributions and for other cases i shall concentrate on the case of taste predicates but what i have to say is easily transposed to the other cases just mentioned i shall begin by considering in general the question of what kind of evidence can be offered in favour of some semantic theory or framework of semantic theorizing in other words i shall begin with the difficult question of the empirical significance of semantic theorizing in sect 2 i outline a relativist semantic theory and in sect 3 i review four types of evidence that might be offered in favour of a relativistic framework i show that the evidence is not conclusive because a sophisticated form of contextualism or indexical relativism can stand up to the evidence however the evidence can be taken to support the view that either relativism or the sophisticated form of contextualism is correct", "title_raw": "The evidence for relativism", "abstract_raw": "The aim of this paper is to examine the kind of evidence that might be adduced in support of relativist semantics of a kind that have recently been proposed for predicates of personal taste, for epistemic modals, for knowledge attributions and for other cases. I shall concentrate on the case of taste predicates, but what I have to say is easily transposed to the other cases just mentioned. I shall begin by considering in general the question of what kind of evidence can be offered in favour of some semantic theory or framework of semantic theorizing. In other words, I shall begin with the difficult question of the empirical significance of semantic theorizing. In Sect. 2, I outline a relativist semantic theory, and in Sect. 3, I review four types of evidence that might be offered in favour of a relativistic framework. I show that the evidence is not conclusive because a sophisticated form of contextualism (or indexical relativism) can stand up to the evidence. However, the evidence can be taken to support the view that either relativism or the sophisticated form of contextualism is correct.", "openalex_id": "https://openalex.org/W2042518004", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 11}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2008, "publication_date": "2008-01-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082194046", "display_name": "Max Kölbel", "orcid": "https://orcid.org/0000-0003-0130-5976"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Max Kölbel", "raw_affiliation_strings": ["Department of Philosophy, University of Birmingham, Birmingham, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Birmingham, Birmingham, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1007/s11229-007-9281-7"}
{"paper": "2023943709", "venue": "80702723", "year": "2009", "title": "the principle of continuity and leibniz s theory of consciousness", "label": ["26760741", "111472728", "74551802", "1305866", "527412718"], "author": ["2121224130"], "reference": ["151511893", "161965369", "413312705", "601604927", "610245162", "1482189246", "1494982504", "1584212044", "1596192271", "1602528582", "1914303876", "1978116293", "1981789683", "1983263189", "2000152763", "2035613889", "2077661153", "2136012237", "2256530368"], "abstract": "leibniz viewed the principle of continuity the principle that all natural changes are produced by degrees as a useful heuristic for evaluating the truth of a theory since the cartesian laws of motion entailed discontinuities in the natural order leibniz could safely reject it as a false theory the principle of continuity has similar implications for analyses of leibniz s theory of consciousness i briefly survey the three main interpretations of leibniz s theory of consciousness and argue that the standard account entails a discontinuity that leibniz could not allow i argue that the principle of continuity and the textual data favor an interpretation according to which a conscious mental state just is a perception that is distinct to a sufficient degree", "title_raw": "The Principle of Continuity and Leibniz's Theory of Consciousness", "abstract_raw": "Leibniz viewed the principle of continuity, the principle that all natural changes are produced by degrees, as a useful heuristic for evaluating the truth of a theory. Since the Cartesian laws of motion entailed discontinuities in the natural order, Leibniz could safely reject it as a false theory. The principle of continuity has similar implications for analyses of Leibniz's theory of consciousness. I briefly survey the three main interpretations of Leibniz's theory of consciousness and argue that the standard account entails a discontinuity that Leibniz could not allow. I argue that the principle of continuity and the textual data favor an interpretation according to which a conscious mental state just is a perception that is distinct to a sufficient degree.", "openalex_id": "https://openalex.org/W2023943709", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 34}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 22}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038894287", "display_name": "Larry M. Jorgensen", "orcid": "https://orcid.org/0000-0001-7556-348X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Larry M. Jorgensen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.0.0112"}
{"paper": "2069761007", "venue": "204374153", "year": "2009", "title": "classical foundationalism and speckled hens", "label": ["177076380", "111472728", "24726157", "124969852", "522434184", "135646171"], "author": ["236695653"], "reference": ["205727057", "657142726", "1534966548", "1570331196", "1970735022", "1974210167"], "abstract": "classical foundationalists assert that some foundationally justified beliefs about our experience support all of our empirically justified beliefs about the external world they also adopt the internalist thesis that foundational justification supervenes solely on mental states and dispositions external factors such as the reliability of a belief forming process play no role in foundational justification 1 classical foundationalists must answer three questions successfully to develop their view", "title_raw": "Classical Foundationalism and Speckled Hens", "abstract_raw": "Classical foundationalists assert that some foundationally justified beliefs about our experience support all of our empirically justified beliefs about the external world. They also adopt the internalist thesis that foundational justification supervenes solely on mental states and dispositions. External factors, such as the reliability of a belief forming process, play no role in foundational justification.1 Classical foundationalists must answer three questions successfully to develop their view:", "openalex_id": "https://openalex.org/W2069761007", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 5}], "publication_year": 2009, "publication_date": "2009-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040896810", "display_name": "Peter J. Markie", "orcid": "https://orcid.org/0000-0002-1315-0134"}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PETER MARKIE", "raw_affiliation_strings": ["University of Missouri ***"], "affiliations": [{"raw_affiliation_string": "University of Missouri ***", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2009.00271.x"}
{"paper": "2074609292", "venue": "121299002", "year": "2009", "title": "generic truth and mixed conjunctions some alternatives", "label": ["46274116", "2778496695", "111472728", "205924839"], "author": ["1896837758"], "reference": ["768434036", "2026175566", "2032496776", "2064392748", "2134645230", "2140130099", "2144653571", "2318670692"], "abstract": "christine tappolet 9 posed a problem for alethic pluralism either deny the truth of conjunctions whose conjuncts are from distinct domains of inquiry or posit a generic global truth property thus making other truth properties redundant douglas edwards 2 has attempted to solve the problem by avoiding the horns of tappolet s dilemma after first noting an unappreciated consequence of edwards view regarding a proliferation of truth properties i show that edwards proposal fails to avoid tappolet s original dilemma his response is not successful as it lets in a generic truth property through the back door i conclude by briefly offering a new solution to the problem and an alternative diagnosis of tappolet s dilemma", "title_raw": "Generic truth and mixed conjunctions : some alternatives", "abstract_raw": "Christine Tappolet [9] posed a problem for alethic pluralism: either deny the truth of conjunctions whose conjuncts are from distinct domains of inquiry, or posit a generic global truth property thus making other truth properties redundant. Douglas Edwards [2] has attempted to solve the problem by avoiding the horns of Tappolet’s dilemma. After first noting an unappreciated consequence of Edwards’ view regarding a proliferation of truth properties, I show that Edwards’ proposal fails to avoid Tappolet’s original dilemma. His response is not successful as it lets in a generic truth property through the ‘back door’. I conclude by briefly offering a new solution to the problem, and an alternative diagnosis of Tappolet’s dilemma.", "openalex_id": "https://openalex.org/W2074609292", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 8}], "publication_year": 2009, "publication_date": "2009-06-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058674692", "display_name": "A. J. Cotnoir", "orcid": "https://orcid.org/0000-0003-4528-7570"}, "institutions": [{"id": "https://openalex.org/I140172145", "display_name": "University of Connecticut", "ror": "https://ror.org/02der9h97", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I140172145"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. J. Cotnoir", "raw_affiliation_strings": ["University of Connecticut
Storrs, CT 06269‐2054, USA

"], "affiliations": [{"raw_affiliation_string": "University of Connecticut
Storrs, CT 06269‐2054, USA

", "institution_ids": ["https://openalex.org/I140172145"]}]}], "doi": "https://doi.org/10.1093/analys/anp067"}
{"paper": "1977557182", "venue": "37480348", "year": "2009", "title": "reading merleau ponty on phenomenology of perception edited by thomas baldwin", "label": ["26760741", "76499713", "107038049"], "author": ["2144173364"], "reference": ["2014379538", "2020867215"], "abstract": "", "title_raw": "Reading Merleau-Ponty: On Phenomenology of Perception, edited by Thomas Baldwin.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1977557182", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029669651", "display_name": "Shaun Gallagher", "orcid": "https://orcid.org/0000-0002-3147-9929"}, "institutions": [{"id": "https://openalex.org/I106165777", "display_name": "University of Central Florida", "ror": "https://ror.org/036nfer12", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I106165777"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "S. Gallagher", "raw_affiliation_strings": ["Philosophy and Cognitive ScienceUniversity of Central FloridaOrlando 32816USA"], "affiliations": [{"raw_affiliation_string": "Philosophy and Cognitive ScienceUniversity of Central FloridaOrlando 32816USA", "institution_ids": ["https://openalex.org/I106165777"]}]}], "doi": "https://doi.org/10.1093/mind/fzp112"}
{"paper": "2039644152", "venue": "117099692", "year": "2009", "title": "friedrich schleiermacher on the old testament", "label": ["507015567", "534701709", "24667770", "2781384534", "150152722", "150608813", "2778692574"], "author": ["210967389"], "reference": [], "abstract": "in the nineteenth century the unrestricted application of the historical critical method posed an unprecedented challenge to inherited christian notions about the bible while this challenge was eventually to be felt most acutely in the study of the new testament nt once the distinction between the jesus of history and the christ of faith had firmly established itself traditional viewpoints on the old testament ot were actually the first to be called into question as a consequence of historical investigation it became increasingly difficult for theologians to claim that the gospel is already taught in the ot regarding this matter friedrich schleiermacher 1768 1834 made a bold proposal he argued against the canonical standing of the ot on the grounds that it expresses jewish not christian religion for him this conclusion was the unavoidable result of the advancing critical scholarship that was undermining the christological exegesis used to defend the church s claim to the ot against the synagogue s counter claim to its sole rightful possession opposing such christianizing readings schleiermacher broke ranks from christian theologians and championed the side of the jews in this historic debate his only predecessors in this regard were marcion and the socinians although his proposal for relegating the ot to noncanonical status was later endorsed by adolf von harnack", "title_raw": "Friedrich Schleiermacher on the Old Testament", "abstract_raw": "In the nineteenth century the unrestricted application of the historical-critical method posed an unprecedented challenge to inherited Christian notions about the Bible. While this challenge was eventually to be felt most acutely in the study of the New Testament ( nt ) once the distinction between the “Jesus of history” and the “Christ of faith” had firmly established itself, traditional viewpoints on the Old Testament ( ot ) were actually the first to be called into question. As a consequence of historical investigation, it became increasingly difficult for theologians to claim that the gospel is already taught in the  ot . Regarding this matter, Friedrich Schleiermacher (1768–1834) made a bold proposal. He argued against the canonical standing of the  ot  on the grounds that it expresses Jewish, not Christian, religion. For him this conclusion was the unavoidable result of the advancing critical scholarship that was undermining the christological exegesis used to defend the church's claim to the  ot  against the synagogue's counter-claim to its sole rightful possession. Opposing such “christianizing” readings, Schleiermacher broke ranks from Christian theologians and championed the side of the Jews in this historic debate. His only predecessors in this regard were Marcion and the Socinians, although his proposal for relegating the  ot  to noncanonical status was later endorsed by Adolf von Harnack.", "openalex_id": "https://openalex.org/W2039644152", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040494140", "display_name": "Paul E. Capetz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I80854637", "display_name": "United Theological Seminary", "ror": "https://ror.org/04ca1xj65", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I80854637"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Paul E. Capetz", "raw_affiliation_strings": ["United Theological Seminary Of The Twin Cities"], "affiliations": [{"raw_affiliation_string": "United Theological Seminary Of The Twin Cities", "institution_ids": ["https://openalex.org/I80854637"]}]}], "doi": "https://doi.org/10.1017/s0017816009000819"}
{"paper": "2042327595", "venue": "25369639", "year": "2009", "title": "violence weak ontology and late modernity", "label": ["111472728", "177076380", "34399555"], "author": ["2109790558"], "reference": ["1963683204", "2497506245"], "abstract": "this essay responds to the characterization ted miller offers in his december 2008 essay in political theory of the kind of nonfoundationalism i have referred to as weak ontology and that gianni vattimo frequently calls weak thought miller argues that such a position embodies first a philosophy of history in which strong ontologies e g religion are assessed categorically as passe and second are associated essentially with violence i show that while these characterizations may be appropriate for vattimo s thought they are not for weak ontology as i understand it finally i suggest that the former might more usefully be categorized as antifoundationalism and the latter as nonfoundationalism", "title_raw": "Violence, Weak Ontology, and Late-Modernity", "abstract_raw": "This essay responds to the characterization Ted Miller offers (in his December 2008 essay in Political Theory) of the kind of nonfoundationalism I have referred to as “weak ontology,” and that Gianni Vattimo frequently calls “weak thought.” Miller argues that such a position embodies, first, a philosophy of history in which strong ontologies (e.g., religion) are assessed categorically as passe, and, second, are associated essentially with violence. I show that while these characterizations may be appropriate for Vattimo’s thought, they are not for weak ontology as I understand it. Finally, I suggest that the former might more usefully be categorized as “antifoundationalism” and the latter as “nonfoundationalism.”", "openalex_id": "https://openalex.org/W2042327595", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-11-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027147219", "display_name": "Stephen K. White", "orcid": "https://orcid.org/0000-0002-4817-323X"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen K. White", "raw_affiliation_strings": ["University of Virginia, CHarlottesville, VA, USA"], "affiliations": [{"raw_affiliation_string": "University of Virginia, CHarlottesville, VA, USA", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1177/0090591709345464"}
{"paper": "2036959120", "venue": "117069359", "year": "2009", "title": "the question of idealism in mcdowell", "label": ["517673595", "24726157", "111472728", "135646171"], "author": ["3186281497"], "reference": ["205727057", "1481056659", "1558275943", "1891479826", "1975283838"], "abstract": "john mcdowell has attempted to defend himself against the charge that the view presented in his influential book mind and world is idealist this paper argues that in spite of that defence there is a clear way in which the view does depend on a form of idealism mcdowell is committed to the thought that the world is conceptually organized i consider what this means and argue that although it does not formally imply idealism it is only defensible from a broadly idealist view one which is in fact in tension with important claims made by mcdowell in other works", "title_raw": "The question of idealism in McDowell", "abstract_raw": "John McDowell has attempted to defend himself against the charge that the view presented in his influential book Mind and World is idealist. This paper argues that in spite of that defence, there is a clear way in which the view does depend on a form of idealism. McDowell is committed to the thought that the world is ‘conceptually organized’. I consider what this means, and argue that, although it does not formally imply idealism, it is only defensible from a broadly idealist view—one which is in fact in tension with important claims made by McDowell in other works.", "openalex_id": "https://openalex.org/W2036959120", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5107540326", "display_name": "Michael Morris", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Morris", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics200937118"}
{"paper": "2040116420", "venue": "255146", "year": "2009", "title": "liberalism entitlement and verdict exclusion", "label": ["124969852", "136815107", "123556308", "111472728", "110099512", "2776825360", "182744844"], "author": ["2132488277"], "reference": ["1570100281", "1971084829", "2008163916", "2044822860", "2052847182", "2064392748", "2084618002", "2562747708", "2994954485"], "abstract": "in a series of recent papers crispin wright has developed and defended an epistemic account of borderline cases which he calls liberalism if verdict exclusion is the claim that no polar verdict on borderline cases is knowledgeable then liberalism implies the view that verdict exclusion is itself nothing we are in a position to know it is a matter of ongoing discussion what more liberalism implies in any case wright argues that liberalism affords the means to account for the intuition that polar verdicts on borderline cases are equally permissible here i argue that liberalism fails to deliver and that an account of borderline cases based on verdict exclusion fares much better when it comes to showing that our ordinary practice of reaching verdicts on borderline cases is fully legitimate all it needs is a reassessment of the nature of the claims such verdicts express", "title_raw": "Liberalism, entitlement, and verdict exclusion", "abstract_raw": "In a series of recent papers, Crispin Wright has developed and defended an epistemic account of borderline cases which he calls ‘Liberalism’. If Verdict Exclusion is the claim that no polar verdict on borderline cases is knowledgeable, then Liberalism implies the view that Verdict Exclusion is itself nothing we are in a position to know. It is a matter of ongoing discussion what more Liberalism implies. In any case, Wright argues that Liberalism affords the means to account for the intuition that polar verdicts on borderline cases are equally permissible. Here I argue that Liberalism fails to deliver and that an account of borderline cases based on Verdict Exclusion fares much better when it comes to showing that our ordinary practice of reaching verdicts on borderline cases is fully legitimate: all it needs is a reassessment of the nature of the claims such verdicts express.", "openalex_id": "https://openalex.org/W2040116420", "counts_by_year": [{"year": 2021, "cited_by_count": 19}], "publication_year": 2008, "publication_date": "2008-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066458173", "display_name": "Sven Rosenkranz", "orcid": "https://orcid.org/0000-0003-1663-3171"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}, {"id": "https://openalex.org/I71999127", "display_name": "Universitat de Barcelona", "ror": "https://ror.org/021018s57", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71999127"]}, {"id": "https://openalex.org/I75951250", "display_name": "Freie Universität Berlin", "ror": "https://ror.org/046ak2485", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75951250"]}], "countries": ["DE", "ES", "GB"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/ES", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Sven Rosenkranz", "raw_affiliation_strings": ["Freie Universität Berlin", "Universitat de Barcelona", "University of St. Andrews"], "affiliations": [{"raw_affiliation_string": "University of St. Andrews", "institution_ids": ["https://openalex.org/I16835326"]}, {"raw_affiliation_string": "Universitat de Barcelona", "institution_ids": ["https://openalex.org/I71999127"]}, {"raw_affiliation_string": "Freie Universität Berlin", "institution_ids": ["https://openalex.org/I75951250"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9331-9"}
{"paper": "1992248344", "venue": "255146", "year": "2009", "title": "on three arguments against categorical structuralism", "label": ["183140480", "110099512", "198353973", "111472728", "123556308"], "author": ["2052358590"], "reference": ["201267226", "1481667893", "1489809066", "1492647052", "1495067201", "1498751601", "1580648567", "1589950552", "1615265135", "1990179614", "2011329390", "2023427878", "2034224051", "2073866683", "2079743999", "2088563020", "2102816475", "2103594504", "2104505625", "2115386044", "2120713972", "2120758694", "2135704171", "2156859308", "2172274655", "2314365590", "2328317956", "2610994252"], "abstract": "some mathematicians and philosophers contend that set theory plays a foundational role in mathematics however the development of category theory during the second half of the twentieth century has encouraged the view that this theory can provide a structuralist alternative to set theoretical foundations against this tendency criticisms have been made that category theory depends on set theoretical notions and because of this category theory fails to show that set theoretical foundations are dispensable the goal of this paper is to show that these criticisms are misguided by arguing that category theory is entirely autonomous from set theory", "title_raw": "On three arguments against categorical structuralism", "abstract_raw": "Some mathematicians and philosophers contend that set theory plays a foundational role in mathematics. However, the development of category theory during the second half of the twentieth century has encouraged the view that this theory can provide a structuralist alternative to set-theoretical foundations. Against this tendency, criticisms have been made that category theory depends on set-theoretical notions and, because of this, category theory fails to show that set-theoretical foundations are dispensable. The goal of this paper is to show that these criticisms are misguided by arguing that category theory is entirely autonomous from set theory.", "openalex_id": "https://openalex.org/W1992248344", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-05-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069417663", "display_name": "Makmiller Pedroso", "orcid": "https://orcid.org/0000-0003-2533-2979"}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Makmiller Pedroso", "raw_affiliation_strings": ["University of Calgary"], "affiliations": [{"raw_affiliation_string": "University of Calgary", "institution_ids": ["https://openalex.org/I168635309"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9346-2"}
{"paper": "2079109796", "venue": "81959571", "year": "2009", "title": "expressivism and moral certitude", "label": ["2780037505", "111472728"], "author": ["329495882", "2149456503"], "reference": [], "abstract": "michael smith has recently argued that non cognitivists are unable to accommodate crucial structural features of moral belief and in particular that non cognitivists have trouble accounting for subjects certitude with respect to their moral beliefs james lenman and michael ridge have independently constructed ecumenical versions of non cognitivism intended to block this objection we argue that these responses do not work if ecumenical non cognitivism a hybrid view which incorporates both non cognitivist and cognitivist elements fails to meet smith s challenge it is unlikely that purer and more familiar versions of non cognitivism will succeed", "title_raw": "Expressivism and Moral Certitude", "abstract_raw": "Michael Smith has recently argued that non-cognitivists are unable to accommodate crucial structural features of moral belief, and in particular that non-cognitivists have trouble accounting for subjects' certitude with respect to their moral beliefs. James Lenman and Michael Ridge have independently constructed ‘ecumenical’ versions of non-cognitivism, intended to block this objection. We argue that these responses do not work. If ecumenical non-cognitivism, a hybrid view which incorporates both non-cognitivist and cognitivist elements, fails to meet Smith's challenge, it is unlikely that ‘purer’ and more familiar versions of non-cognitivism will succeed.", "openalex_id": "https://openalex.org/W2079109796", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-02-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057185361", "display_name": "Krister Bykvist", "orcid": "https://orcid.org/0000-0003-4370-7201"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Krister Bykvist", "raw_affiliation_strings": ["Jesus College & Brasenose College, Oxford"], "affiliations": [{"raw_affiliation_string": "Jesus College & Brasenose College, Oxford", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5043086910", "display_name": "Jonas Olson", "orcid": "https://orcid.org/0000-0001-8323-9882"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jonas Olson", "raw_affiliation_strings": ["Jesus College & Brasenose College, Oxford"], "affiliations": [{"raw_affiliation_string": "Jesus College & Brasenose College, Oxford", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2008.580.x"}
{"paper": "1991984003", "venue": "163622554", "year": "2009", "title": "musical theory and philosophy the case of archestratus", "label": ["2779760435", "111472728", "2776211767", "28999903", "2780349523"], "author": ["2266871002"], "reference": [], "abstract": "little is known about the harmonic theorist archestratus probably early 3rd century bc our only substantial information comes from porphyry who quotes a brief comment by a certain didymus on his epistemological stance and seeks to justify it through reflection on a rather startling technical doctrine which archestratus propounded and from philodemus who comments scathingly on his view of the relation between harmonic theory and philosophy neither passage is easy to interpret this paper tries to make sense of them and to set them in an intelligible relation to one another it argues that the doctrine recorded by porphyry becomes comprehensible when it is placed against the background of aristoxenus work in harmonics and it discusses porphyry s inferences about the way in which his epistemological position diverged from that of aristoxenus it argues that philodemus report gives evidence of archestratus interest in issues of central concern to philosophy and in particular of an engagement with aristotelian thought it tries to identify some specific questions which attracted his attention and to explain how he seems to have answered them and why it suggests that the two reports can be brought together as elements in a single though fragmentary picture and finally that archestratus can be assigned an interesting though minor role in the history of peripatetic philosophy and science", "title_raw": "Musical Theory and Philosophy: The Case of Archestratus", "abstract_raw": "Little is known about the harmonic theorist Archestratus (probably early 3rd century BC). Our only substantial information comes from Porphyry, who quotes a brief comment by a certain Didymus on his epistemological stance, and seeks to justify it through reflection on a rather startling technical doctrine which Archestratus propounded; and from Philodemus, who comments scathingly on his view of the relation between harmonic theory and philosophy. Neither passage is easy to interpret; this paper tries to make sense of them, and to set them in an intelligible relation to one another. It argues that the doctrine recorded by Porphyry becomes comprehensible when it is placed against the background of Aristoxenus' work in harmonics, and it discusses Porphyry's inferences about the way in which his epistemological position diverged from that of Aristoxenus. It argues that Philodemus' report gives evidence of Archestratus' interest in issues of central concern to philosophy and in particular of an engagement with Aristotelian thought; it tries to identify some specific questions which attracted his attention, and to explain how he seems to have answered them, and why. It suggests that the two reports can be brought together as elements in a single, though fragmentary picture, and finally that Archestratus can be assigned an interesting though minor role in the history of Peripatetic philosophy and science.", "openalex_id": "https://openalex.org/W1991984003", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103020513", "display_name": "Andrew Barker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andrew Barker", "raw_affiliation_strings": ["1University of Birmingham, Institute of Archaeology & Antiquity, Arts Building, Edgbaston, Birmingham B15 2TT, UK"], "affiliations": [{"raw_affiliation_string": "1University of Birmingham, Institute of Archaeology & Antiquity, Arts Building, Edgbaston, Birmingham B15 2TT, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1163/003188609x12486562883255"}
{"paper": "2017543664", "venue": "176377974", "year": "2009", "title": "readings of heidegger", "label": ["27206212"], "author": ["2493781141"], "reference": [], "abstract": "", "title_raw": "Readings of Heidegger", "abstract_raw": "", "openalex_id": "https://openalex.org/W2017543664", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102070345", "display_name": "Robert Burns", "orcid": null}, "institutions": [{"id": "https://openalex.org/I124357947", "display_name": "University of London", "ror": "https://ror.org/04cw6st05", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert M. Burns", "raw_affiliation_strings": ["Goldsmiths College—University of London"], "affiliations": [{"raw_affiliation_string": "Goldsmiths College—University of London", "institution_ids": ["https://openalex.org/I124357947"]}]}], "doi": "https://doi.org/10.1080/09608780902761760"}
{"paper": "2157413040", "venue": "121299002", "year": "2009", "title": "dispositional essentialism and the necessity of laws", "label": ["182744844", "136172866", "97508593", "39462953", "189950617", "153683151", "2779802296", "2779571134"], "author": ["2148044188", "1979496588"], "reference": ["57813721", "419665342", "1481189558", "1553139674", "1576932252", "1605674029", "1968394436", "2045429856", "2059812539", "2163492179", "2982496880"], "abstract": "it used to be assumed by humeans and non humeans alike that laws of nature are contingent indeed allowing for contingency was widely taken to be a desideratum on the acceptability of any account of natural laws however nomic necessitarians argue that even if laws of nature are logically contingent so that putative law statements cannot be analytic they are metaphysically necessary their arguments are typically though not always founded on dispositional essentialism 1 dispositional essentialism about a property is the view that its essence is dispositional the dispositions it confers are what make the property what it is bird 2007a 44 the argument for nomic necessitarianism is roughly as follows see for instance mumford 2004 103 4 suppose it is a law that all fs are gs e g that all salt dissolves in water but that the nomic status is contingent on a non humean account of laws like armstrong s although p ness necessitates g ness the relation of nomic necessitation between f and g does not hold with metaphysical necessity there are possible worlds governed by different laws in which some fs are not gs and others in which no fs are gs see armstrong 1983 chapter 11 but why should we think that what we have called fs in these worlds are genuinely fs in order to be fs they must be instances of the very same property that nomically necessitates g ness under the laws of nature as", "title_raw": "Dispositional essentialism and the necessity of laws", "abstract_raw": "It used to be assumed, by Humeans and non-Humeans alike, that laws of nature are contingent. Indeed allowing for contingency was widely taken to be a desideratum on the acceptability of any account of natural laws. However, nomic necessitarians argue that even if laws of nature are logically contingent (so that putative law statements cannot be analytic), they are metaphysically necessary. Their arguments are typically, though not always, founded on dispositional essentialism.1 Dispositional essentialism about a property is the view that its essence is dispositional: the dispositions it confers are what make the property what it is (Bird 2007a: 44). The argument for nomic necessitarianism is roughly as follows (see for instance Mumford 2004: 103-4). Suppose it is a law that all Fs are Gs (e.g. that all salt dissolves in water), but that the nomic status is contingent. On a non-Humean account of laws like Armstrong's, although P-ness necessitates G-ness, the relation of nomic necessitation between F and G does not hold with metaphysical necessity: there are possible worlds (governed by different laws) in which some Fs are not Gs, and others in which no Fs are Gs (see Armstrong 1983: Chapter 11). But why should we think that what we have called Fs in these worlds are genuinely Fs? In order to be Fs they must be instances of the very same property that (nomically) necessitates G-ness under the laws of nature as", "openalex_id": "https://openalex.org/W2157413040", "counts_by_year": [{"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007601098", "display_name": "Robin Findlay Hendry", "orcid": "https://orcid.org/0000-0002-1043-5177"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "R. F. Hendry", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5058861086", "display_name": "Darrell P. Rowbottom", "orcid": "https://orcid.org/0000-0001-8226-9828"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "D. P. Rowbottom", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/analys/anp093"}
{"paper": "2072725756", "venue": "137773608", "year": "2009", "title": "artistic responses to darwinism", "label": ["111472728", "196919123"], "author": ["2106465385"], "reference": ["2020563306"], "abstract": "", "title_raw": "Artistic responses to Darwinism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2072725756", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109201623", "display_name": "Alison Abbott", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210118091", "display_name": "Abbott (Chile)", "ror": "https://ror.org/01qypmk37", "country_code": "CL", "type": "company", "country_id": "https://openalex.org/countries/CL", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210088555", "https://openalex.org/I4210118091"]}], "countries": ["CL"], "country_ids": ["https://openalex.org/countries/CL"], "is_corresponding": true, "raw_author_name": "Alison Abbott", "raw_affiliation_strings": ["Alison Abbott is Nature's senior European correspondent.,"], "affiliations": [{"raw_affiliation_string": "Alison Abbott is Nature's senior European correspondent.,", "institution_ids": ["https://openalex.org/I4210118091"]}]}], "doi": "https://doi.org/10.1038/458033a"}
{"paper": "2023777038", "venue": "107049385", "year": "2009", "title": "gene names as proper names of individuals an assessment", "label": ["159717818", "111472728", "41417386"], "author": ["162643786"], "reference": ["419864336", "581525686", "582187624", "641093634", "1497480150", "1507363724", "1523793568", "1529763171", "1576718242", "1578583388", "1970965499", "1978380443", "1980609253", "1980951547", "1994131186", "2001668094", "2004375241", "2008083428", "2027104803", "2030598125", "2034804196", "2042878285", "2044919452", "2044944607", "2054776189", "2060462217", "2064611601", "2075922286", "2075986427", "2077945050", "2081774262", "2084819340", "2096601294", "2102481514", "2111436921", "2112119932", "2116894499", "2122264567", "2137237803", "2139154417", "2141047744", "2143614913", "2149548305", "2156009744", "2171662055", "2275345915", "2943567856", "3124821131"], "abstract": "according to a recent suggestion the names of gene taxa should be conceived of as referring to individuals with concrete genes as their parts just as the names of biological species are often understood as denoting individuals with organisms as their parts although prima facie this suggestion might advance the debate on gene concepts in a similar way as the species are individuals thesis advanced the debate on species concepts i argue that the principal arguments in support of the gene individuality thesis are much less compelling than the parallel arguments in the species case in addition i argue that the notion of biological function invoked in the gene individuality thesis selected effect is not the one that biologists actually use when individuating genes contra the gene individuality thesis i argue that gene names refer to kinds defined primarily though not exclusively by causal role functions", "title_raw": "Gene Names as Proper Names of Individuals: An Assessment", "abstract_raw": "According to a recent suggestion, the names of gene taxa should be conceived of as referring to individuals with concrete genes as their parts, just as the names of biological species are often understood as denoting individuals with organisms as their parts. Although prima facie this suggestion might advance the debate on gene concepts in a similar way as the species-are-individuals thesis advanced the debate on species concepts, I argue that the principal arguments in support of the gene-individuality thesis are much less compelling than the parallel arguments in the species case. In addition, I argue that the notion of biological function invoked in the gene-individuality thesis (selected effect) is not the one that biologists actually use when individuating genes. Contra the gene-individuality thesis, I argue that gene names refer to kinds, defined primarily (though not exclusively) by causal-role functions.", "openalex_id": "https://openalex.org/W2023777038", "counts_by_year": [{"year": 2020, "cited_by_count": 19}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019769985", "display_name": "Thomas A. C. Reydon", "orcid": "https://orcid.org/0000-0002-1804-0532"}, "institutions": [{"id": "https://openalex.org/I114112103", "display_name": "Leibniz University Hannover", "ror": "https://ror.org/0304hq317", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114112103"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Thomas A. C. Reydon", "raw_affiliation_strings": ["Center for Philosophy and Ethics of Science (ZEWW), Leibniz University of Hannover, Im Moore 21, 30167 Hannover,Germany"], "affiliations": [{"raw_affiliation_string": "Center for Philosophy and Ethics of Science (ZEWW), Leibniz University of Hannover, Im Moore 21, 30167 Hannover,Germany", "institution_ids": ["https://openalex.org/I114112103"]}]}], "doi": "https://doi.org/10.1093/bjps/axp002"}
{"paper": "2013247465", "venue": "34011028", "year": "2009", "title": "incarnation metaphysical issues", "label": ["81698637", "40231798", "182744844", "543847140", "111472728", "2780349523", "9719821", "2780446828", "20497413"], "author": ["635690397"], "reference": ["393180982", "1597232182", "1952263345", "1964685796", "1998531284", "2037318323", "2069038755", "2084706605", "2140019291", "2324146125", "2476275683", "2493309584", "2494913630"], "abstract": "the last quarter of the twentieth century saw a resurgence of realism in various areas of philosophy including metaphysics and the philosophy of religion and this trend has continued in the first decade of the twenty first century in philosophy of religion this led to explorations of the philosophical coherence of orthodox doctrines such as the christian doctrines of the trinity and the incarnation in metaphysics there was renewed interest in debates concerning persistence composition the relation between mind and body time and necessity among others the purpose of this article is to illustrate the links between these two strands of realist inquiry focusing on some metaphysical issues raised by the incarnation it ends with some suggestions as to how recent developments in metaphysical debate might inform our understanding of this most central of christian beliefs", "title_raw": "Incarnation: Metaphysical Issues", "abstract_raw": "The last quarter of the twentieth century saw a resurgence of realism in various areas of philosophy, including metaphysics and the philosophy of religion, and this trend has continued in the first decade of the twenty-first century. In philosophy of religion this led to explorations of the philosophical coherence of orthodox doctrines, such as the Christian doctrines of the Trinity and the Incarnation. In metaphysics, there was renewed interest in debates concerning persistence, composition, the relation between mind and body, time and necessity, among others. The purpose of this article is to illustrate the links between these two strands of realist inquiry, focusing on some metaphysical issues raised by the Incarnation. It ends with some suggestions as to how recent developments in metaphysical debate might inform our understanding of this most central of Christian beliefs.", "openalex_id": "https://openalex.org/W2013247465", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077568981", "display_name": "Robin Le Poidevin", "orcid": "https://orcid.org/0000-0002-7185-9440"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robin Le Poidevin", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2009.00222.x"}
{"paper": "2161620698", "venue": "69970347", "year": "2009", "title": "conscience an essay in moral psychology", "label": ["10180917", "199176802", "111472728", "19314808"], "author": ["2155427033"], "reference": ["34352371", "565129972", "1559556057", "1604157337", "1699496412", "1913132524", "1964633509", "2004446327", "2055892307", "2090245630", "2101856356", "3143515237"], "abstract": "the ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view not something that can be dismissed as merely a part of christian theology the essay begins with discussions of what might be regarded as the two most influential functional models of conscience the classical christian account of conscience and the freudian account of conscience then using some insights from these models and from some comparatively recent work in psychology and especially psychiatry the author argues for a quite different model of conscience that might be called the personal integrity account of conscience", "title_raw": "Conscience - an essay in moral psychology", "abstract_raw": "The ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most influential functional models of conscience,  the classical Christian account of conscience  and  the Freudian account of conscience.  Then, using some insights from these models, and from some comparatively recent work in psychology and especially psychiatry, the author argues for a quite different model of conscience that might be called  the personal integrity account of conscience .", "openalex_id": "https://openalex.org/W2161620698", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016989638", "display_name": "William S. Lyons", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205274468", "display_name": "Trinity College Dublin", "ror": "https://ror.org/02tyrky19", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205274468"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "William Lyons", "raw_affiliation_strings": ["Trinity College, Dublin"], "affiliations": [{"raw_affiliation_string": "Trinity College, Dublin", "institution_ids": ["https://openalex.org/I205274468"]}]}], "doi": "https://doi.org/10.1017/s0031819109990076"}
{"paper": "2073293541", "venue": "147691735", "year": "2009", "title": "dynamics of reason and the kantian project", "label": ["103138315", "111472728", "2776639384", "196595271", "201717286", "43540301"], "author": ["2135032833"], "reference": ["1518659278", "1542006548", "1991054048", "2006706282", "2334991235", "2897893306", "3186104440"], "abstract": "i show why michael friedman s idea that we should view new constitutive frameworks introduced in paradigm change as members of a convergent series introduces an uncomfortable tension in his views it cannot be justified on realist grounds as this would compromise his kantian perspective but his own appeal to a kantian regulative ideal of reason cannot do the job either i then explain a way to make better sense of the rationality of paradigm change on what i take to be friedman s own terms", "title_raw": "Dynamics of Reason and the Kantian Project", "abstract_raw": "I show why Michael Friedman’s idea that we should view new constitutive frameworks introduced in paradigm change as members of a convergent series introduces an uncomfortable tension in his views. It cannot be justified on realist grounds, as this would compromise his Kantian perspective, but his own appeal to a Kantian regulative ideal of reason cannot do the job either. I then explain a way to make better sense of the rationality of paradigm change on what I take to be Friedman’s own terms.", "openalex_id": "https://openalex.org/W2073293541", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002683952", "display_name": "Maarten Van Dyck", "orcid": "https://orcid.org/0000-0002-2904-8361"}, "institutions": [{"id": "https://openalex.org/I2801227569", "display_name": "Ghent University Hospital", "ror": "https://ror.org/00xmkp704", "country_code": "BE", "type": "healthcare", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2801227569"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Maarten Van Dyck", "raw_affiliation_strings": ["Ghent University"], "affiliations": [{"raw_affiliation_string": "Ghent University", "institution_ids": ["https://openalex.org/I2801227569"]}]}], "doi": "https://doi.org/10.1086/605823"}
{"paper": "2064366228", "venue": "80702723", "year": "2009", "title": "having locke s ideas", "label": ["2780586882", "2776372474", "193656293", "111472728"], "author": ["2146214176"], "reference": ["5216738", "151598430", "609693323", "1483944100", "1511989700", "1522823207", "1529244161", "2018455061", "2029395409", "2052007585", "2061840037", "2131999674", "2208308578", "2313314455", "2321136160", "2329490736", "2334569681", "2479207276", "2484899847", "2504371121", "2798650415", "2977753636", "3175791474"], "abstract": "our understanding of locke s theory of ideas is stymied by his reticence about what he means by idea i attempt to work around the problem by focusing on some neglected questions that afford us a better picture of his theory i ask not what his ideas are but what kinds of states or episodes he counts as someone s having an idea and what is involved in having simple and complex ideas i argue that although we can make sense of much of what he says about having simple and complex ideas he is muddled about simplicity and complexity", "title_raw": "Having Locke's Ideas", "abstract_raw": "Our understanding of Locke’s theory of ideas is stymied by his reticence about what he means by ‘idea’. I attempt to work around the problem by focusing on some neglected questions that afford us a better picture of his theory. I ask not what his ideas are, but what kinds of states or episodes he counts as someone’s having an idea, and what is involved in having simple and complex ideas. I argue that although we can make sense of much of what he says about having simple and complex ideas, he is muddled about simplicity and complexity.", "openalex_id": "https://openalex.org/W2064366228", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080381030", "display_name": "Matthew Stuart", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew Stuart", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.0.0189"}
{"paper": "2087760632", "venue": "121299002", "year": "2009", "title": "how to criticize ronald dworkin s theory of law", "label": ["111472728"], "author": ["2942196756"], "reference": ["297080669", "1545343021", "1970380565", "2002723499"], "abstract": "", "title_raw": "How To Criticize Ronald Dworkin's Theory of Law", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087760632", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055357556", "display_name": "Stephen Guest", "orcid": "https://orcid.org/0000-0003-0660-2224"}, "institutions": [{"id": "https://openalex.org/I4210090016", "display_name": "College of Law", "ror": "https://ror.org/006xbp572", "country_code": "LV", "type": "education", "country_id": "https://openalex.org/countries/LV", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210090016"]}, {"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB", "LV"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/LV"], "is_corresponding": true, "raw_author_name": "S. Guest", "raw_affiliation_strings": ["Faculty of LawsUniversity College LondonLondon WC1H 0EG,"], "affiliations": [{"raw_affiliation_string": "Faculty of LawsUniversity College LondonLondon WC1H 0EG,", "institution_ids": ["https://openalex.org/I4210090016", "https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1093/analys/anp050"}
{"paper": "132632823", "venue": "156100525", "year": "2009", "title": "is there an arche kakou in plato", "label": ["102523778", "2778649995", "2775901983", "136815107", "79865314", "2779371347", "2778253002", "177734295", "111472728"], "author": ["2486012131"], "reference": [], "abstract": "does plato admit an arche kakou a source or principle of evil one or more than one if he does is the principle of evil matter soul a god or gods some combination of these or something else entirely or is evil merely a human phenomenon just what does plato understand by evil anyway these questions have been repeatedly addressed by plato s commentators but by no means has a consensus been reached on any of them one reason for the confusion is that plato discusses different metaphysical principles in different places and another is that plato has very little to say explicitly about evil as opposed to good from a metaphysical as opposed to an ethical perspective i intend to address the second difficulty first by deriving the notion of an arche kakou from what plato says about the arche agathou principle of good 1 and the first by interpreting the relevant principles from the perspective of their relation to good and evil so conceived the position of the present paper can be summarized as follows in a strict sense there is no metaphysical or divine evil in plato because evil metaphysically conceived reduces to pure negativity or indeterminacy which as such lacks independent reality the various concepts that are posited as competing principles of evil in plato matter nonbeing difference indeterminacy will be shown in the light of their relationship to being and goodness to be essentially commensurable aspects of the generative order of the good 2 it is only on an ethical level that evil acquires positive reality and there only by the conjunction of the negativity in human nature with the decision to submit to it in what follows i intend to defend this stance by an analysis of key metaphysical passages in several platonic dialogues and in the process i will address the central disputes in the scholarship on the present topic i begin with the idea of the good in the republic in order to elicit by contrast the concept of an arche kakou and the negativity of this notion will be developed through the discussion of me on nonbeing and thateron difference in the sophist i turn then to the philebus where negativity is conceived as the unlimited or indeterminate apeiron and evil is realized in the embrace of the unlimited in hedonism the pursuit of pleasure and particularly the pleasure of the body in the next section i show with reference to key passages in the statesman and timaeus that what seems to be a competing principle of evil the bodily element to somatoeides in fact is a metaphysically derivative notion referring back to the generative cosmic order and specifically to the relative negativity thateron that makes genesis possible finally i consider the possibility of psychic evil on the cosmic level in the discussion of an evil cosmic soul in the laws throughout i will show that positive evil lies only in the defection of the intellect from its responsibility to generate our being as good ii however one might define evil it is opposed to good hence metaphysical evil must be understood in opposition to metaphysical good now while it is doubtful whether plato conceives of a principle of evil there is no doubt that he conceives of a principle of good most famously in the republic the good in the philebus will be discussed in part iii in book 6 socrates describes the good first of all as that in relation to which all good things are good or in other words as the idea of goodness without the knowledge or possession of which nothing else is worth knowing or possessing 3 in addition by analogy to the sun and its light he calls it the cause of knowledge and truth that which furnishes truth to the things known and gives the power to know to the knower and as such is greater still than they are 4 finally just as the sun gives not only light but also generation nourishment and growth to visible things though it is not itself generation genesin the good is said to provide being to einai te kai ten ousian to the objects of knowledge although the good is not being but still beyond being exceeding it in rank and power ouk ousias ontos tou agathou all eti epekeina tes ousias presbeiai kai dunamei huperechontos", "title_raw": "Is There an Arche Kakou in Plato", "abstract_raw": "DOES PLATO ADMIT AN ARCHE KAKOU, a source or principle of evil? One or more than one? If he does, is the principle of evil matter, soul, a god or gods, some combination of these, or something else entirely? Or, is evil merely a human phenomenon? Just what does Plato understand by evil anyway? These questions have been repeatedly addressed by Plato's commentators, but by no means has a consensus been reached on any of them. One reason for the confusion is that Plato discusses different metaphysical principles in different places, and another is that Plato has very little to say explicitly about evil (as opposed to good) from a metaphysical (as opposed to an ethical) perspective. I intend to address the second difficulty first, by deriving the notion of an arche kakou from what Plato says about the arche agathou (principle of good), (1) and the first by interpreting the relevant principles from the perspective of their relation to good and evil so conceived. The position of the present paper can be summarized as follows. In a strict sense there is no metaphysical or divine evil in Plato, because evil metaphysically conceived reduces to pure negativity or indeterminacy, which as such lacks independent reality. The various concepts that are posited as competing principles of evil in Plato (matter, nonbeing, difference, indeterminacy) will be shown in the light of their relationship to being and goodness to be essentially commensurable aspects of the generative order of the good. (2) It is only on an ethical level that evil acquires positive reality, and there only by the conjunction of the negativity in human nature with the decision to submit to it. In what follows I intend to defend this stance by an analysis of key metaphysical passages in several Platonic dialogues, and in the process I will address the central disputes in the scholarship on the present topic. I begin with the idea of the good in the Republic in order to elicit, by contrast, the concept of an arche kakou, and the negativity of this notion will be developed through the discussion of me on (nonbeing) and thateron (difference) in the Sophist. I turn then to the Philebus, where negativity is conceived as the unlimited or indeterminate (apeiron), and evil is realized in the embrace of the unlimited in hedonism, the pursuit of pleasure, and particularly the pleasure of the body. In the next section I show with reference to key passages in the Statesman and Timaeus that what seems to be a competing principle of evil, the bodily element (to somatoeides), in fact is a metaphysically derivative notion referring back to the generative cosmic order and specifically to the relative negativity, thateron, that makes genesis possible. Finally, I consider the possibility of psychic evil on the cosmic level in the discussion of an evil cosmic soul in the Laws. Throughout I will show that positive evil lies only in the defection of the intellect from its responsibility to generate our being as good. II However one might define evil, it is opposed to good. Hence metaphysical evil must be understood in opposition to metaphysical good. Now, while it is doubtful whether Plato conceives of a principle of evil, there is no doubt that he conceives of a principle of good, most famously in the Republic (the good in the Philebus will be discussed in part III). In Book 6, Socrates describes the good first of all as that in relation to which all good things are good, or in other words as the idea of goodness, without the knowledge or possession of which nothing else is worth knowing or possessing. (3) In addition, by analogy to the sun and its light, he calls it \"the cause of knowledge and truth,\" that which \"furnishes truth to the things known and gives the power to know to the knower,\" and as such is greater still than they are. (4) Finally, just as the sun gives not only light but also generation, nourishment, and growth to visible things, though it is not itself generation (genesin), the good is said to provide being (to einai te kai ten ousian) to the objects of knowledge: \"although the good is not being, but still beyond being, exceeding it in rank and power\" (ouk ousias ontos tou agathou, all' eti epekeina tes ousias presbeiai kai dunamei huperechontos). …", "openalex_id": "https://openalex.org/W132632823", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102154297", "display_name": "James L. Wood", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James L. Wood", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2269777594", "venue": "121299002", "year": "2009", "title": "the trauma of birth a parasite myth of psychoanalysis", "label": ["519517224", "2776879149", "36766811", "202889954"], "author": ["2252797348"], "reference": [], "abstract": "the phrase parasite myth by jacques lacan appears in his seminar the psychoanalytic act lesson of may 13 1968 why the use of the word parasite because it is not like the oedipal myth a myth of the freudian corpus although as a fixed syntagm the expression trauma of birth has experienced within psychoanalysis and outside of it a success that does not refute object relations theories in particular the theory of the maternal object just as with the foetus parasite the maternal womb likewise the introduction of the trauma of birth by otto rank with a special importance given to the mother infant fusion has parasitised within the history of psychoanalysis the freudian knowledge on repression on the oedipus complex itself and also on the paternal function to the point that freud at the end of his opus comes back to the nature and to the function of trauma moses and monotheism in the construction of the father s religion but also in order to highlight the role of subjectivity all along", "title_raw": "The Trauma of Birth: A 'Parasite Myth' of Psychoanalysis", "abstract_raw": "The phrase 'parasite myth' by Jacques Lacan appears in his seminar the Psychoanalytic Act, lesson of May 13, 1968. Why the use of the word 'parasite'? Because it is not, like the Oedipal myth, a myth of the Freudian corpus, although, as a fixed syntagm, the expression 'trauma of birth' has experienced within psychoanalysis, and outside of it, a success that does not refute object relations theories, in particular the theory of the maternal object. Just as with the foetus parasite, the maternal womb, likewise the introduction of the trauma of birth by Otto Rank-with a special importance given to the mother-infant fusion-has parasitised, within the history of psychoanalysis, the Freudian knowledge on repression, on the Oedipus complex itself and also on the paternal function, to the point that Freud, at the end of his opus, comes back to the nature, and to the function of trauma (Moses and Monotheism) in the construction of the father's religion, but also in order to highlight the role of subjectivity all along.", "openalex_id": "https://openalex.org/W2269777594", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088474525", "display_name": "Jacques Adam", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jacques Adam", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1867912289", "venue": "34011028", "year": "2009", "title": "gunter figal s hermeneutics", "label": ["111472728", "2482559", "50379869", "527412718", "2778289161", "2779082053"], "author": ["2303825954"], "reference": ["2043630325", "2079831027", "2501621213", "2574666012"], "abstract": "this article offers a survey of some main ideas in gunter figal s hermeneutics as he presents them in his recent gegenstandlichkeit das hermeneutische und die philosophie objectivity the hermeneutical and philosophy figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond gadamer heidegger and others in significant respects his project opens out from the belief that hermeneutical experience is guided by exteriority such experience is directed toward and sustained by what stands outside the subject and its sphere or as he develops this idea by what is objective das gegenstandliche his orientation toward this sense of objectivity leads him to establish a notion of hermeneutical philosophy based on novel views of interpretation and understanding this discussion reveals that hermeneutical philosophy belongs in the world taken as hermeneutical space organized by the dimensions of freedom language and time his hermeneutics culminates in an elucidation of human life as it is lived in this space", "title_raw": "Günter Figal’s Hermeneutics", "abstract_raw": "This article offers a survey of some main ideas in Gunter Figal’s hermeneutics as he presents them in his recent Gegenstandlichkeit: Das Hermeneutische und die Philosophie [Objectivity: The Hermeneutical and Philosophy]. Figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond Gadamer, Heidegger, and others in significant respects. His project opens out from the belief that hermeneutical experience is guided by exteriority; such experience is directed toward and sustained by what stands outside the subject and its sphere, or, as he develops this idea, by what is objective (das Gegenstandliche). His orientation toward this sense of objectivity leads him to establish a notion of hermeneutical philosophy based on novel views of interpretation and understanding. This discussion reveals that hermeneutical philosophy belongs in the world, taken as hermeneutical space organized by the dimensions of freedom, language, and time. His hermeneutics culminates in an elucidation of human life as it is lived in this space.", "openalex_id": "https://openalex.org/W1867912289", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 57}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-11-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005573991", "display_name": "Theodore George", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801613365", "display_name": "Mitchell Institute", "ror": "https://ror.org/03ds72003", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I2801613365"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Theodore George", "raw_affiliation_strings": ["Texas A and. M University"], "affiliations": [{"raw_affiliation_string": "Texas A and. M University", "institution_ids": ["https://openalex.org/I2801613365"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2009.00258.x"}
{"paper": "1963910708", "venue": "196911494", "year": "2009", "title": "the structure of emptiness", "label": ["136815107", "36766811", "111472728", "2777266814", "182744844", "75699723", "60545746", "2779150620"], "author": ["1979781254"], "reference": [], "abstract": "the view that everything is empty nya is a central metaphysical plank of mah y na buddhism it has often been the focus of objections perhaps the most important of these is that it in effect entails a nihilism nothing exists this objection in turn is denied by mah y na theorists such as n g rjuna one of the things that makes the debate difficult is that the precise import of the view that everything is empty is unclear the object of this essay is to put the debate in a new light it does so by proposing a mathematical characterization of emptiness that is the totality of empty things showing that whatever it is it has a definite structure and is not therefore to be identified with nothingness", "title_raw": "The Structure of Emptiness", "abstract_raw": "The view that everything is empty  (śūnya)  is a central metaphysical plank of Mahāyāna Buddhism. It has often been the focus of objections. Perhaps the most important of these is that it in effect entails a nihilism: nothing exists. This objection, in turn, is denied by Mahāyāna theorists, such as Nāgārjuna. One of the things that makes the debate difficult is that the precise import of the view that everything is empty is unclear. The object of this essay is to put the debate in a new light. It does so by proposing a mathematical characterization of Emptiness—that is, the totality of empty things—showing that, whatever it is, it has a definite structure and is not, therefore, to be identified with nothingness.", "openalex_id": "https://openalex.org/W1963910708", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024901674", "display_name": "Graham Priest", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Graham Priest", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.0.0069"}
{"paper": "2059978186", "venue": "196911494", "year": "2009", "title": "toward meritocratic rule in china a response to professors dallmayr li and tan", "label": ["2777266814"], "author": ["2204391340"], "reference": [], "abstract": "let me first thank the critics for their insightful contributions to the debate i hesitate to call the three professors critics since the areas of agreement may outweigh the areas of disagreement but i should focus on areas of disagreement to further the debate and that s what i ll try to do here i ll begin with a few remarks about methodology then attempt to clarify my own view regarding democracy with confucian characteristics and my response will conclude with some reflections on alternative proposals", "title_raw": "Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan", "abstract_raw": "Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors \"critics'' since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that's what I'll try to do here. I'll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with \"Confucian characteristics,\" and my response will conclude with some reflections on alternative proposals.", "openalex_id": "https://openalex.org/W2059978186", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101782696", "display_name": "Daniel A. Bell", "orcid": "https://orcid.org/0000-0002-5521-3383"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel A. Bell", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.0.0081"}
{"paper": "2079369477", "venue": "163622554", "year": "2009", "title": "diotima s eudaemonism intrinsic value and rational motivation in plato s symposium", "label": ["185994504", "28999903", "2776211767", "111472728"], "author": ["2169796218"], "reference": ["1796334704", "1974609519", "1978385600", "1997093225", "2010810224", "2034602416", "2040584139", "2043993753", "2053983908", "2167644634", "2312876471", "2320764318", "2494209096", "2498348836", "2774366995", "2803097379"], "abstract": "this paper gives a new interpretation of the central section of plato s symposium 199d 212a according to this interpretation the term o as used by plato here stands for what many contemporary philosophers call intrinsic value and love e is in effect rational motivation which for plato consists in the desire to possess intrinsically valuable things that is according to plato to be happy for as long as possible an explanation is given of why plato believes that possessing intrinsically valuable things at least for mortals like us consists in actively creating instantiations of the intrinsic values both in oneself and in the external world and in knowing and loving these intrinsic values and their instantiations finally it is argued that this interpretation reveals that plato s eudaemonism is a different and more defensible doctrine than many commentators believe", "title_raw": "Diotima's Eudaemonism: Intrinsic Value and Rational Motivation in Plato's Symposium", "abstract_raw": "This paper gives a new interpretation of the central section of Plato's  Symposium  (199d-212a). According to this interpretation, the term \"καλoν\", as used by Plato here, stands for what many contemporary philosophers call \"intrinsic value\"; and \"love\" (eρωζ) is in effect  rational motivation , which for Plato consists in the desire to \"possess\" intrinsically valuable things – that is, according to Plato, to be  happy  – for as long as possible. An explanation is given of why Plato believes that \"possessing\" intrinsically valuable things, at least for mortals like us, consists in actively creating instantiations of the intrinsic values, both in oneself and in the external world, and in knowing and loving these intrinsic values and their instantiations. Finally, it is argued that this interpretation reveals that Plato's \"eudaemonism\" is a different and more defensible doctrine than many commentators believe.", "openalex_id": "https://openalex.org/W2079369477", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001670112", "display_name": "Ralph Wedgwood", "orcid": "https://orcid.org/0000-0003-1391-2407"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ralph Wedgwood", "raw_affiliation_strings": ["1Merton College, Oxford OX1 4JD, UK"], "affiliations": [{"raw_affiliation_string": "1Merton College, Oxford OX1 4JD, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/003188609x12486562883093"}
{"paper": "1531514584", "venue": "194628308", "year": "2009", "title": "toward a philosophy of poetry", "label": ["198777802", "511723319", "107038049", "170143251", "522434184", "42272654", "135646171", "133050064", "85476533"], "author": ["2224883706"], "reference": [], "abstract": "", "title_raw": "Toward a Philosophy of Poetry", "abstract_raw": "", "openalex_id": "https://openalex.org/W1531514584", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-09-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034037213", "display_name": "Anna Christina Ribeiro", "orcid": "https://orcid.org/0000-0002-0835-6031"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "ANNA CHRISTINA RIBEIRO", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/j.1475-4975.2009.00185.x"}
{"paper": "2047146754", "venue": "98189702", "year": "2009", "title": "the return of taylor s putnam", "label": ["543847140", "39462953", "111472728"], "author": ["2566735513"], "reference": ["140123000", "363694784", "624734085", "1964463139", "1998220869", "1999543555", "2053263976", "2063246718", "2132766911", "2211778098"], "abstract": "it is argued that the version of hilary putnam s model theoretic argument developed by barry taylor in models truth and realism poses no threat to the realist claim that an ideal theory may be false", "title_raw": "The return of Taylor's Putnam", "abstract_raw": "It is argued that the version of Hilary Putnam's model-theoretic argument developed by Barry Taylor in Models, Truth and Realism poses no threat to the realist claim that an ideal theory may be false.", "openalex_id": "https://openalex.org/W2047146754", "counts_by_year": [], "publication_year": 2008, "publication_date": "2008-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021377442", "display_name": "Adam Kovach", "orcid": "https://orcid.org/0000-0002-3025-8534"}, "institutions": [{"id": "https://openalex.org/I53276908", "display_name": "Marymount University", "ror": "https://ror.org/0008kv292", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I53276908"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Adam Kovach", "raw_affiliation_strings": ["Marymount University ,"], "affiliations": [{"raw_affiliation_string": "Marymount University ,", "institution_ids": ["https://openalex.org/I53276908"]}]}], "doi": "https://doi.org/10.1080/00048400802215588"}
{"paper": "2015351021", "venue": "255146", "year": "2009", "title": "the limits of conceivability logical cognitivism and the language faculty", "label": ["201717286", "111472728", "110099512", "527412718", "86903471", "182744844", "43236755", "123556308"], "author": ["2137979586"], "reference": ["19699012", "129584762", "202086297", "206493143", "423094451", "437614426", "567170521", "588200010", "624768947", "923470136", "956402144", "1499608935", "1510460830", "1512457525", "1520010788", "1524266916", "1524806201", "1545288704", "1550777435", "1551467849", "1563015786", "1596678433", "1841788363", "1974401274", "1974525874", "1978876421", "1979961216", "1983014348", "1993467165", "2003408883", "2004295973", "2015159012", "2021632333", "2026675255", "2035913210", "2038594453", "2041747882", "2050423830", "2053402507", "2063712775", "2066435724", "2072435322", "2075140625", "2077350696", "2081981374", "2085317013", "2098888973", "2099006997", "2102709979", "2109334311", "2135547275", "2145172932", "2152918154", "2157094365", "2165545766", "2169019150", "2169429776", "2170716495", "2609923068", "2726269920", "2978315572", "2989415551", "2989831019", "3003730497", "3123340585", "3128581731"], "abstract": "robert hanna rationality and logic mit press cambridge 2006 articulates and defends the thesis of logical cognitivism the claim that human logical competence is grounded in a cognitive faculty in chomsky s sense that is not naturalistically explicable this position is intended to steer us between the scylla of logical platonism and the charybdis of logical naturalism psychologism the paper argues that hanna s interpretation of chomsky is mistaken read aright chomsky s position offers a defensible version of naturalism one hanna may accept as far as his version of naturalism goes although not one that supports the claim that cognitive science offers a place for logic that is somehow outside the natural contingent order", "title_raw": "The limits of conceivability: logical cognitivism and the language faculty", "abstract_raw": "Robert Hanna (Rationality and logic. MIT Press, Cambridge, 2006) articulates and defends the thesis of logical cognitivism, the claim that human logical competence is grounded in a cognitive faculty (in Chomsky’s sense) that is not naturalistically explicable. This position is intended to steer us between the Scylla of logical Platonism and the Charybdis of logical naturalism (/psychologism). The paper argues that Hanna’s interpretation of Chomsky is mistaken. Read aright, Chomsky’s position offers a defensible version of naturalism, one Hanna may accept as far as his version of naturalism goes, although not one that supports the claim that cognitive science offers a place for logic that is somehow outside the natural, contingent order.", "openalex_id": "https://openalex.org/W2015351021", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2008, "publication_date": "2008-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074581376", "display_name": "John Collins", "orcid": "https://orcid.org/0000-0001-8526-3683"}, "institutions": [{"id": "https://openalex.org/I1118541", "display_name": "University of East Anglia", "ror": "https://ror.org/026k5mg93", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1118541"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Collins", "raw_affiliation_strings": ["#N#University of East Anglia"], "affiliations": [{"raw_affiliation_string": "#N#University of East Anglia", "institution_ids": ["https://openalex.org/I1118541"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9391-x"}
{"paper": "2001820618", "venue": "14411630", "year": "2009", "title": "contemporary arguments for a geometry of visual experience", "label": ["39462953", "111472728"], "author": ["2262470922"], "reference": ["181041785", "1969928947", "1974587377", "1975907768", "1978255304", "2009271802", "2010671714", "2021497238", "2024141130", "2027909228", "2035245182", "2061608670", "2070656522", "2079065167", "2083838180", "2084284762", "2089488105", "2114056384", "2145093711", "2145396827", "2312321818", "2318997936", "2323064329"], "abstract": "in this paper i consider recent attempts to establish that the geometry of visual experience is a spherical geometry these attempts offered by gideon yaffe james van cleve and gordon belot follow thomas reid in arguing for an equivalency of a geometry of visibles and spherical geometry i argue that although the proposed equivalency is successfully established by the strongest form of the argument this does not warrant any conclusion about the geometry of visual experience i argue firstly that the resistance of this contemporary argument to empirical considerations counts against its plausibility moreover i argue that the contemporary approach provides no compelling reason for supposing that the geometry offered as the geometry of visibles is the correct geometrical description of visual experience 2009 blackwell publishing ltd", "title_raw": "Contemporary Arguments for a Geometry of Visual Experience", "abstract_raw": "In this paper I consider recent attempts to establish that the geometry of visual experience is a spherical geometry. These attempts, offered by Gideon Yaffe, James van Cleve and Gordon Belot, follow Thomas Reid in arguing for an equivalency of a geometry of 'visibles' and spherical geometry. I argue that although the proposed equivalency is successfully established by the strongest form of the argument, this does not warrant any conclusion about the geometry of visual experience. I argue, firstly, that the resistance of this contemporary argument to empirical considerations counts against its plausibility. Moreover, I argue that the contemporary approach provides no compelling reason for supposing that the geometry offered as the geometry of 'visibles' is the correct geometrical description of visual experience. © 2009 Blackwell Publishing Ltd.", "openalex_id": "https://openalex.org/W2001820618", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012103888", "display_name": "Phillip John Meadows", "orcid": "https://orcid.org/0000-0002-0453-1584"}, "institutions": [{"id": "https://openalex.org/I56007636", "display_name": "Keele University", "ror": "https://ror.org/00340yn33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56007636"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Phillip John Meadows", "raw_affiliation_strings": ["School of Politics, International Relations and Philosophy, Keele University, UK
p.j.meadows@phil.keele.ac.uk"], "affiliations": [{"raw_affiliation_string": "School of Politics, International Relations and Philosophy, Keele University, UK
p.j.meadows@phil.keele.ac.uk", "institution_ids": ["https://openalex.org/I56007636"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2009.00387.x"}
{"paper": "1989670680", "venue": "176377974", "year": "2009", "title": "carnap and twentieth century thought explication as enlightenment", "label": ["2780326160", "2781374135", "111472728", "27206212"], "author": ["2128078906"], "reference": [], "abstract": "", "title_raw": "Carnap and Twentieth-Century Thought: Explication as Enlightenment", "abstract_raw": "", "openalex_id": "https://openalex.org/W1989670680", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 16}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011453878", "display_name": "Graham Bird", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Graham Bird", "raw_affiliation_strings": ["Universities of Wales and Manchester ,"], "affiliations": [{"raw_affiliation_string": "Universities of Wales and Manchester ,", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/09608780902763683"}
{"paper": "2071734078", "venue": "53605168", "year": "2009", "title": "augustine s text of john patristic citations and latin gospel manuscripts review", "label": ["2781384534"], "author": ["2984522280"], "reference": [], "abstract": "", "title_raw": "Augustine's Text of John: Patristic Citations and Latin Gospel Manuscripts (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071734078", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070463709", "display_name": "J S J Roland Teske", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J S J Roland Teske", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.0.0298"}
{"paper": "2064597522", "venue": "121755651", "year": "2009", "title": "the enchantment of judaism israeli anxieties and puzzles", "label": ["2779449744", "136800757", "24667770", "150152722"], "author": ["2672508749"], "reference": [], "abstract": "jews did not have to wait for the modern era to be disenchanted with god for almost two thousand years we have been increasingly displeased with his conduct judaism is based on the notion of a covenant a pact between god and his people he has chosen us of all the nations and has given us a long list of demands the commandments and a shorter though grimmer list of the punishments that await us for breach of that contract but then he has also stipulated quite clearly what rewards we can expect if we observe the agreement religiously this after all was the great advantage of being the chosen people", "title_raw": "The Enchantment of Judaism: Israeli Anxieties and Puzzles", "abstract_raw": "Jews did not have to wait for the modern era to be disenchanted with God. For almost two thousand years, we have been increasingly displeased with his conduct. Judaism is based on the notion of a covenant, a pact between God and his people. He has chosen us of all the nations and has given us a long list of demands (the commandments) and a shorter, though grimmer, list of the punishments that await us for breach of that contract. But, then, he has also stipulated quite clearly what rewards we can expect if we observe the agreement religiously. This, after all, was the great advantage of being the chosen people.", "openalex_id": "https://openalex.org/W2064597522", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052775916", "display_name": "Aviad Kleinberg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Aviad Kleinberg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/598815"}
{"paper": "151594722", "venue": "63151042", "year": "2009", "title": "b dainton the phenomenal self", "label": ["166724064", "111472728"], "author": ["2438354242"], "reference": [], "abstract": "", "title_raw": "B. Dainton: The Phenomenal Self", "abstract_raw": "", "openalex_id": "https://openalex.org/W151594722", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-04-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063961064", "display_name": "Peter R. King", "orcid": "https://orcid.org/0000-0001-8315-6243"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter R. King", "raw_affiliation_strings": ["University of Nottingham"], "affiliations": [{"raw_affiliation_string": "University of Nottingham", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s10670-009-9162-1"}
{"paper": "1964226216", "venue": "147022693", "year": "2009", "title": "knowing the intuition and knowing the counterfactual", "label": ["71889745", "29554801", "123556308", "108650721", "111472728", "24726157", "182744844"], "author": ["2583557487"], "reference": ["142922993", "657137669", "1968645815", "1986856276", "2009822870", "2020935285"], "abstract": "i criticize timothy williamson s characterization of thought experiments on which the central judgments are judgments of contingent counterfactuals the fragility of these counterfactuals makes them too easily false and too difficult to know", "title_raw": "Knowing the intuition and knowing the counterfactual", "abstract_raw": "I criticize Timothy Williamson’s characterization of thought experiments on which the central judgments are judgments of contingent counterfactuals. The fragility of these counterfactuals makes them too easily false, and too difficult to know.", "openalex_id": "https://openalex.org/W1964226216", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038741727", "display_name": "Jonathan Jenkins Ichikawa", "orcid": "https://orcid.org/0000-0001-5433-7651"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Ichikawa", "raw_affiliation_strings": ["The University of St. Andrews"], "affiliations": [{"raw_affiliation_string": "The University of St. Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9403-9"}
{"paper": "2126611945", "venue": "61363356", "year": "2009", "title": "john j mccarthy doing optimality theory applying theory to data oxford blackwell 2008 pp xi 310", "label": ["111472728", "2781082764"], "author": ["2272148370"], "reference": ["1574305344"], "abstract": "", "title_raw": "John J. McCarthy, Doing Optimality Theory: Applying theory to data . Oxford: Blackwell, 2008. Pp. xi+310.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2126611945", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-06-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049103502", "display_name": "Sam Hellmuth", "orcid": "https://orcid.org/0000-0002-0062-904X"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Sam Hellmuth", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1017/s0022226709005805"}
{"paper": "2129387643", "venue": "255146", "year": "2009", "title": "the explanatory potential of artificial societies", "label": ["110099512", "123556308", "111472728", "182744844"], "author": ["14904157"], "reference": ["629021573", "1482836676", "1515173830", "1528653710", "1546492390", "1548286626", "1550775940", "1556726625", "1559323461", "1804277299", "1967051275", "2017660912", "2035383900", "2049696674", "2052879098", "2055279983", "2089204312", "2101114811", "2106104958", "2113193709", "2115238644", "2122356930", "2132250735", "2145212723", "2151061721", "2491030098", "2518469412", "3038830718", "3124411327"], "abstract": "it is often claimed that artificial society simulations contribute to the explanation of social phenomena at the hand of a particular example this paper argues that artificial societies often cannot provide full explanations because their models are not or cannot be validated despite that many feel that such simulations somehow contribute to our understanding this paper tries to clarify this intuition by investigating whether artificial societies provide potential explanations it is shown that these potential explanations if they contribute to our understanding considerably differ from potential causal explanations instead of possible causal histories simulations offer possible functional analyses of the explanandum the paper discusses how these two kinds explanatory strategies differ and how potential functional explanations can be appraised", "title_raw": "The explanatory potential of artificial societies", "abstract_raw": "It is often claimed that artificial society simulations contribute to the explanation of social phenomena. At the hand of a particular example, this paper argues that artificial societies often cannot provide full explanations, because their models are not or cannot be validated. Despite that, many feel that such simulations somehow contribute to our understanding. This paper tries to clarify this intuition by investigating whether artificial societies provide potential explanations. It is shown that these potential explanations, if they contribute to our understanding, considerably differ from potential causal explanations. Instead of possible causal histories, simulations offer possible functional analyses of the explanandum. The paper discusses how these two kinds explanatory strategies differ, and how potential functional explanations can be appraised.", "openalex_id": "https://openalex.org/W2129387643", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2008, "publication_date": "2008-11-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086703877", "display_name": "Till Grüne‐Yanoff", "orcid": "https://orcid.org/0000-0002-6727-8723"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Till Grüne-Yanoff", "raw_affiliation_strings": ["Helsinki University"], "affiliations": [{"raw_affiliation_string": "Helsinki University", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9429-0"}
{"paper": "2119177003", "venue": "117099692", "year": "2009", "title": "porphyrian universalism a tripartite soteriology and eusebius s response", "label": ["2780493273", "2777606521", "192562157", "10128374", "551968917", "10038465", "150152722"], "author": ["2987425447"], "reference": [], "abstract": "i dedicate this paper to the loving memory of my maternal grandparents ruth evelyn teachey bland 1893 1927 and grover dobson bland sr 1893 1930 i am grateful to professors andrew smith and garth fowden who read earlier drafts of this paper and gave me invaluable advice at different phases of its development all deficiencies remain solely mine i am equally grateful to the helpful comments of the two anonymous reviewers of the harvard theological review 1 e g elizabeth depalma digeser lactantius eusebius and arnobius evidence for the causes of the great persecution studia patristica 39 2006 33 7 and idem the making of a christian empire lactantius and rome ithaca n y cornell university press 2000 96 104 michael bland simmons universalism in the demonstratio evangelica of eusebius of caesarea forthcoming studia patristica idem via universalis salutis animae liberandae the pagan christian debate on universalism in the later roman empire a d 260 325 stpatr 40 2006 245 61 and idem arnobius o sicca religious conflict and competition in the age of diocletian oxford early christian studies oxford oxford university press 1995 264 303 joel kaminsky and anne stewart god of all the world universalism and developing monotheism in isaiah 40 66 harvard theological review 99 2006 139 63 jeremy m schott porphyry on christians and others barbarian wisdom identity politics and anti christian polemics on the eve of the great persecution jecs 13 2005 277 314 denise k buell race and universalism in early christianity jecs 10 2002 429 68 marc hirschman rabbinic universalism in the second and third centuries htr 93 2000 101 15 henry chadwick christian and roman universalism in the fourth century in christian faith and greek philosophy in late antiquity ed lionel r wickham and caroline p bammel assisted by erica c d hunter leiden brill 1993 26 2 garth fowden empire to commonwealth consequences of monotheisim in late antiquity princeton n j princeton university press 1993 jon d levenson the universal horizon of biblical particularism in the bible and ethnicity ed mark g brett leiden brill 1996 143 69", "title_raw": "Porphyrian Universalism: A Tripartite Soteriology and Eusebius's Response", "abstract_raw": "* I dedicate this paper to the loving memory of my maternal grandparents, Ruth Evelyn Teachey Bland (1893-1927) and Grover Dobson Bland, Sr., (1893-1930). I am grateful to Professors Andrew Smith and Garth Fowden who read earlier drafts of this paper and gave me invaluable advice at different phases of its development. All deficiencies remain solely mine. I am equally grateful to the helpful comments of the two anonymous reviewers of the Harvard Theological Review. 1 E.g., Elizabeth DePalma Digeser, \"Lactantius, Eusebius, and Arnobius: Evidence for the Causes of the Great Persecution,\" Studia Patristica 39 (2006) 33^7; and idem, The Making of a Christian Empire: Lactantius and Rome (Ithaca, N.Y.: Cornell University Press, 2000) 96-104; Michael Bland Simmons, \"Universalism in the Demonstratio evangelica of Eusebius of Caesarea,\" (forthcoming, Studia Patristica); idem, \"Via universalis salutis animae liberandae: The Pagan-Christian Debate on Universalism in the Later Roman Empire (A.D. 260-325),\" StPatr 40 (2006) 245-61; and idem, Arnobius o/Sicca: Religious Conflict and Competition in the Age of Diocletian (Oxford Early Christian Studies; Oxford: Oxford University Press, 1995) 264-303; Joel Kaminsky and Anne Stewart, \"God of all the World: Universalism and Developing Monotheism in Isaiah 40-66,\" Harvard Theological Review 99 (2006) 139-63; Jeremy M. Schott, \"Porphyry on Christians and Others: 'Barbarian Wisdom,' Identity Politics, and Anti-Christian Polemics on the Eve of the Great Persecution,\" JECS 13 (2005) 277-314; Denise K. Buell, \"Race and Universalism in Early Christianity,\" JECS 10 (2002) 429-68; Marc Hirschman, \"Rabbinic Universalism in the Second and Third Centuries,\" HTR 93 (2000) 101-15; Henry Chadwick, \"Christian and Roman Universalism in the Fourth Century,\" in Christian Faith and Greek Philosophy in Late Antiquity (ed. Lionel R. Wickham and Caroline P. Bammel, assisted by Erica C. D. Hunter; Leiden: Brill, 1993) 26-^2; Garth Fowden, Empire to Commonwealth: Consequences of Monotheisim in Late Antiquity (Princeton, N.J.: Princeton University Press, 1993); Jon D. Levenson, \"The Universal Horizon of Biblical Particularism,\" in The Bible and Ethnicity (ed. Mark G. Brett; Leiden: Brill, 1996) 143-69.", "openalex_id": "https://openalex.org/W2119177003", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019106662", "display_name": "Michael Bland Simmons", "orcid": null}, "institutions": [{"id": "https://openalex.org/I902671590", "display_name": "Auburn University at Montgomery", "ror": "https://ror.org/05eynd241", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I902671590"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Bland Simmons", "raw_affiliation_strings": [" Auburn University Montgomery"], "affiliations": [{"raw_affiliation_string": " Auburn University Montgomery", "institution_ids": ["https://openalex.org/I902671590"]}]}], "doi": "https://doi.org/10.1017/s001781600900073x"}
{"paper": "2016393540", "venue": "53605168", "year": "2009", "title": "cyril of alexandria and gregory nazianzen tradition and complexity in patristic christology", "label": ["2776982690", "507015567", "2779699991", "27206212"], "author": ["2988213336"], "reference": ["579102105", "589709157", "590680525", "612642856", "616410887", "653058343", "1265043850", "1526655426", "1590142460", "2074322065", "2232715392", "2323641677", "2979362298", "3000014486", "3157402114"], "abstract": "this article demonstrates gregory nazianzen s profound yet complicated influence on the christology of cyril of alexandria although athanasius is usually considered to be the main patristic source for cyril s work cyril in fact derived the central principles of his unitive christology and exegesis primarily from gregory moreover after the formula of reunion in 433 cyril introduced certain elements from athanasius and the antiochenes that conflicted with the basic gregorian framework while cyril remained a committed gregorian in his late on the unity of christ the intervening combination produced several tensions that threatened to compromise his legacy and posed major difficulties for later theologians this study of cyril s use of gregory nazianzen highlights the complex character of cyril s christology resolves the problem of his alleged apollinarianism and suggests a major reevaluation of the development of post chalcedonian christology", "title_raw": "Cyril of Alexandria and Gregory Nazianzen: Tradition and Complexity in Patristic Christology", "abstract_raw": "This article demonstrates Gregory Nazianzen's profound yet complicated influence on the Christology of Cyril of Alexandria. Although Athanasius is usually considered to be the main patristic source for Cyril's work, Cyril in fact derived the central principles of his unitive Christology and exegesis primarily from Gregory. Moreover, after the  Formula of Reunion  in 433 Cyril introduced certain elements from Athanasius and the Antiochenes that conflicted with the basic Gregorian framework. While Cyril remained a committed Gregorian in his late  On the Unity of Christ , the intervening combination produced several tensions that threatened to compromise his legacy and posed major difficulties for later theologians. This study of Cyril's use of Gregory Nazianzen highlights the complex character of Cyril's Christology, resolves the problem of his alleged Apollinarianism, and suggests a major reevaluation of the development of post-Chalcedonian Christology.", "openalex_id": "https://openalex.org/W2016393540", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044039180", "display_name": "Christopher A. Beeley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher A. Beeley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.0.0262"}
{"paper": "2124649269", "venue": "37480348", "year": "2009", "title": "time and realism metaphysical and antimetaphysical perspectives by yuval dolev", "label": ["543847140", "182744844", "111472728"], "author": ["635690397"], "reference": [], "abstract": "", "title_raw": "Time and Realism: Metaphysical and Antimetaphysical Perspectives, by Yuval Dolev.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2124649269", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077568981", "display_name": "Robin Le Poidevin", "orcid": "https://orcid.org/0000-0002-7185-9440"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "R. Le Poidevin", "raw_affiliation_strings": ["Department of Philosophy University of Leeds Leeds LS2 9JT UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Leeds Leeds LS2 9JT UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1093/mind/fzp116"}
{"paper": "2146641485", "venue": "255146", "year": "2009", "title": "the fine grained metaphysics of artifactual and biological functional kinds", "label": ["182744844", "123556308", "151110159", "39462953", "110099512", "111472728"], "author": ["2136971860", "2420170524"], "reference": ["34726618", "110118889", "140877523", "634746678", "636039467", "1533150963", "1534668202", "1536798348", "1920780441", "1963880005", "1974175271", "1995955756", "2000465687", "2007788667", "2015612001", "2021676145", "2033099376", "2040444656", "2049906007", "2050589219", "2051532009", "2056254098", "2065464699", "2075922286", "2080781556", "2082362616", "2088253932", "2088636494", "2104670019", "2109334311", "2144369859", "2164606447", "2313544928", "2321138411", "2322814434", "2322962376", "2322993906", "2332530507", "2335578302", "2483225295", "2495764447", "2570763934", "3004326177", "3038830718", "3141971267"], "abstract": "in this paper we consider the emerging position in metaphysics that artifact functions characterize real kinds of artifacts we analyze how it can circumvent an objection by david wiggins sameness and substance renewed 2001 87 and then argue that this position in comparison to expert judgments amounts to an interesting fine grained metaphysics taking artifact functions as part of the essences of artifacts leads to distinctions between principles of activity of artifacts that experts in technology have not yet made we show moreover that our argument holds not only in the artifactual realm but also in biology taking biological functions as part of the essences of organs leads to distinctions between principles of activity of organs that biological experts have not yet made we run our argument on the basis of analyses of artifact and biological functions as developed in philosophy of technology and of biology thus importing results obtained outside of metaphysics into the debate on ontological realism in return our argument shows that a position in metaphysics provides experts reason for trying to detect differences between principles of activities of artifacts and organs that have not been detected so far", "title_raw": "The fine-grained metaphysics of artifactual and biological functional kinds", "abstract_raw": "In this paper we consider the emerging position in metaphysics that artifact functions characterize real kinds of artifacts. We analyze how it can circumvent an objection by David Wiggins (Sameness and substance renewed, 2001, 87) and then argue that this position, in comparison to expert judgments, amounts to an interesting fine-grained metaphysics: taking artifact functions as (part of the) essences of artifacts leads to distinctions between principles of activity of artifacts that experts in technology have not yet made. We show, moreover, that our argument holds not only in the artifactual realm but also in biology: taking biological functions as (part of the) essences of organs leads to distinctions between principles of activity of organs that biological experts have not yet made. We run our argument on the basis of analyses of artifact and biological functions as developed in philosophy of technology and of biology, thus importing results obtained outside of metaphysics into the debate on ontological realism. In return, our argument shows that a position in metaphysics provides experts reason for trying to detect differences between principles of activities of artifacts and organs that have not been detected so far.", "openalex_id": "https://openalex.org/W2146641485", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 7}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-05-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037222329", "display_name": "Massimiliano Carrara", "orcid": "https://orcid.org/0000-0002-3509-1585"}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Massimiliano Carrara", "raw_affiliation_strings": ["University of Padova"], "affiliations": [{"raw_affiliation_string": "University of Padova", "institution_ids": ["https://openalex.org/I138689650"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5015405304", "display_name": "Pieter E. Vermaas", "orcid": "https://orcid.org/0000-0002-8175-9179"}, "institutions": [{"id": "https://openalex.org/I98358874", "display_name": "Delft University of Technology", "ror": "https://ror.org/02e2c7k09", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98358874"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Pieter E. Vermaas", "raw_affiliation_strings": ["Delft University of Technology,,,,,"], "affiliations": [{"raw_affiliation_string": "Delft University of Technology,,,,,", "institution_ids": ["https://openalex.org/I98358874"]}]}], "doi": "https://doi.org/10.1007/s11229-008-9339-1"}
{"paper": "1938701682", "venue": "34011028", "year": "2009", "title": "carnap s logical structure of the world", "label": ["173366509", "33192633", "2781220505", "111472728", "9270016"], "author": ["1301377874"], "reference": ["39636463", "63734000", "203321195", "311555609", "606451416", "623137244", "1242949352", "1515929852", "1555334143", "1979991619", "2008659498", "2020121844", "2030581896", "2051792214", "2137765293", "2156393745", "2182117336", "2485558074", "3202115897"], "abstract": "this article aims to give an overview of carnap s 1928 book logical structure of the world or aufbau and the most influential interpretations of its significance after giving an outline of the book in section 2 i turn to the first sustained interpretations of the book offered by goodman and quine in section 3 section 4 explains how this empirical reductionist interpretation was largely displaced by its main competitor this is the line of interpretation offered by friedman and richardson which focuses on issues of objectivity in section 5 i turn to two more recent interpretations that can be thought of as emphasizing carnap s concern with rational reconstruction finally the article concludes by noting some current work by leitgeb that aims to develop and update some aspects of the aufbau project for contemporary epistemology", "title_raw": "Carnap’s Logical Structure of the World", "abstract_raw": "This article aims to give an overview of Carnap’s 1928 book Logical Structure of the World or Aufbau and the most influential interpretations of its significance. After giving an outline of the book in Section 2, I turn to the first sustained interpretations of the book offered by Goodman and Quine in Section 3. Section 4 explains how this empirical reductionist interpretation was largely displaced by its main competitor. This is the line of interpretation offered by Friedman and Richardson which focuses on issues of objectivity. In Section 5, I turn to two more recent interpretations that can be thought of as emphasizing Carnap’s concern with rational reconstruction. Finally, the article concludes by noting some current work by Leitgeb that aims to develop and update some aspects of the Aufbau project for contemporary epistemology.", "openalex_id": "https://openalex.org/W1938701682", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-11-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045299706", "display_name": "Christopher Pincock", "orcid": "https://orcid.org/0000-0003-0602-9333"}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher Pincock", "raw_affiliation_strings": ["Purdue University"], "affiliations": [{"raw_affiliation_string": "Purdue University", "institution_ids": ["https://openalex.org/I219193219"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2009.00247.x"}
{"paper": "1969511176", "venue": "204374153", "year": "2010", "title": "uncompromising source incompatibilism", "label": ["95124753", "126693752"], "author": ["2229567258"], "reference": ["115391283", "172375594", "185512519", "1969194137", "2007462964", "2031713215", "2044534070", "2044908625", "2047737137", "2048753987", "2065949214", "2087901439", "2106429229", "2132505996", "2163689164", "2222283733", "2237851341", "2322048833", "2325170887", "2326420305", "2328372230", "2463326525", "2482376942", "2483570748", "2488337612", "3023856917"], "abstract": "", "title_raw": "Uncompromising Source Incompatibilism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1969511176", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037277316", "display_name": "Seth Shabo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I17301866", "display_name": "University of Alabama", "ror": "https://ror.org/03xrrjk67", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I17301866"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "SETH SHABO", "raw_affiliation_strings": ["(University of Alabama)"], "affiliations": [{"raw_affiliation_string": "(University of Alabama)", "institution_ids": ["https://openalex.org/I17301866"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00328.x"}
{"paper": "2322025121", "venue": "72705189", "year": "2010", "title": "group selection and our obsession with the meaning of life", "label": ["111472728", "110099512", "24726157", "114234335", "522434184", "135646171"], "author": ["2436431268"], "reference": [], "abstract": "", "title_raw": "Group Selection and our Obsession with the Meaning of Life", "abstract_raw": "", "openalex_id": "https://openalex.org/W2322025121", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013703767", "display_name": "Bence Nánay", "orcid": "https://orcid.org/0000-0002-2835-6530"}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bence Nanay", "raw_affiliation_strings": ["Syracuse University"], "affiliations": [{"raw_affiliation_string": "Syracuse University", "institution_ids": ["https://openalex.org/I70983195"]}]}], "doi": "https://doi.org/10.5840/monist20109315"}
{"paper": "1486911294", "venue": "204374153", "year": "2010", "title": "varieties of coreference", "label": ["2775852435", "41895202", "2780349523", "135646171", "24726157", "522434184"], "author": ["2165905357"], "reference": ["602974787", "1537105737", "2088395242", "2150933618", "2171988037", "2316566091"], "abstract": "udo says i need a haircut victor agrees yes you do need a haircut there is same saying here and same thinking looking at udo wally says to a friend he needs a haircut unaware that udo said any such thing there s same saying here too but not the kind in the first case in the first case there is purposive same saying while in the second case there isn t in the first case we can say there is an internal relation of coreference udo s utterance of i and victor s of you are supposed to corefer the purposes of communication require coreference in the second case of same saying there is coreference but it is an external relation wally s utterance of he is not supposed to corefer with anyone else s utterance although it happens to corefer with both udo s and victor s no communicative purposes here require coreference of course wally s utterance is supposed to corefer with wally s own thoughts so there is a second internal relation of coreference his utterance bears to his thought as it turns out it s a wonderful fact about language and thought that there can be both internal and external coreference relations wonderful and difficult because it also turns out that things can go awry merely external coreference relations can be present when there should be internal relations for instance udo looks in a mirror and says he needs a haircut even more than i do not realizing that it is his own reflection he sees udo s utterances corefer and he should realize as much but he doesn t on the other hand internal coreference relations can be present when there is no external coreference between terms for instance speakers can get confused and make mistakes wally says he needs a haircut and his friend thinking to agree but looking at a different scruffy person says he sure does", "title_raw": "Varieties of Coreference", "abstract_raw": "Udo says, ‘‘I need a haircut.’’ Victor agrees, ‘‘Yes, you do need a haircut.’’ There is same-saying here, and same-thinking. Looking at Udo, Wally says to a friend, ‘‘he needs a haircut’’, unaware that Udo said any such thing. There’s same-saying here, too, but not the kind in the first case. In the first case, there is purposive same-saying, while in the second case, there isn’t. In the first case, we can say there is an internal relation of coreference—Udo’s utterance of ‘‘I’’ and Victor’s of ‘‘you’’ are supposed to corefer. The purposes of communication require coreference. In the second case of same-saying, there is coreference, but it is an external relation: Wally’s utterance of ‘‘he’’ is not supposed to corefer with anyone else’s utterance, although it happens to corefer with both Udo’s and Victor’s. No communicative purposes here require coreference. (Of course, Wally’s utterance is supposed to corefer with Wally’s own thoughts—so there is a second, internal, relation of coreference his utterance bears to his thought.) As it turns out, it’s a wonderful fact about language and thought that there can be both internal and external coreference relations—wonderful and difficult, because it also turns out that things can go awry. Merely external coreference relations can be present when there should be internal relations. For instance, Udo looks in a mirror and says, ‘‘He needs a haircut even more than I do!’’ not realizing that it is his own reflection he sees. Udo’s utterances corefer, and he should realize as much, but he doesn’t. On the other hand, internal coreference relations can be present when there is no external coreference between terms. For instance, speakers can get confused and make mistakes: Wally says, ‘‘He needs a haircut’’ and his friend, thinking to agree, but looking at a different scruffy person, says, ‘‘he sure does.’’", "openalex_id": "https://openalex.org/W1486911294", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045924643", "display_name": "Krista Lawlor", "orcid": "https://orcid.org/0000-0002-2803-1613"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KRISTA LAWLOR", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00406.x"}
{"paper": "2046803707", "venue": "37480348", "year": "2010", "title": "assertion and epistemic opacity", "label": ["111472728"], "author": ["2161520762", "218631629"], "reference": ["1570100281", "1967471630", "2043675385", "2065602535", "2088123577"], "abstract": "", "title_raw": "Assertion and Epistemic Opacity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2046803707", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021697514", "display_name": "John Hawthorne", "orcid": "https://orcid.org/0000-0002-6340-0242"}, "institutions": [{"id": "https://openalex.org/I2800082484", "display_name": "Northeast Catholic College", "ror": "https://ror.org/00rwtwt20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800082484"]}, {"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "J. Hawthorne", "raw_affiliation_strings": ["Magdalen College University of Oxford"], "affiliations": [{"raw_affiliation_string": "Magdalen College University of Oxford", "institution_ids": ["https://openalex.org/I2800082484", "https://openalex.org/I40120149"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5031602414", "display_name": "Ofra Magidor", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "O. Magidor", "raw_affiliation_strings": ["(Balliol College, University of Oxford)"], "affiliations": [{"raw_affiliation_string": "(Balliol College, University of Oxford)", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/mind/fzq093"}
{"paper": "2918043715", "venue": "38389218", "year": "2010", "title": "bookreview r shafer landau ed oxford studies in metaethics volume 3 and 4 oxford oxford university press 2008 en 2009", "label": ["15708023"], "author": ["2916341919"], "reference": [], "abstract": "r shafer landau ed oxford studies in metaethics volume 3 and 4 oxford oxford university press 2008 en 2009", "title_raw": "Bookreview R. Shafer-Landau (ed.), Oxford Studies in Metaethics. Volume 3 and 4, Oxford: Oxford University Press, 2008 en 2009", "abstract_raw": "R. Shafer-Landau (ed.), Oxford Studies in Metaethics. Volume 3 and 4, Oxford: Oxford University Press, 2008 en 2009", "openalex_id": "https://openalex.org/W2918043715", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023889522", "display_name": "Katrien Schaubroeck", "orcid": "https://orcid.org/0000-0001-6452-0652"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "K. Schaubroeck", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2162049213", "venue": "70958326", "year": "2010", "title": "rethinking a professional rivalry early epicureans against the stoa", "label": ["179455192"], "author": ["2485301240"], "reference": [], "abstract": "", "title_raw": "RETHINKING A PROFESSIONAL RIVALRY: EARLY EPICUREANS AGAINST THE STOA", "abstract_raw": "", "openalex_id": "https://openalex.org/W2162049213", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057882227", "display_name": "Eleni Kechagia", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "ELENI KECHAGIA", "raw_affiliation_strings": ["Keble College, Oxford, Email:"], "affiliations": [{"raw_affiliation_string": "Keble College, Oxford, Email:", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0009838809990498"}
{"paper": "2175730644", "venue": "147691735", "year": "2010", "title": "species have partly intrinsic essences", "label": ["153683151", "196919123", "2778946008", "2776211767", "111472728"], "author": ["2131531224"], "reference": ["2738140", "172856415", "251499121", "583273279", "600221726", "605074410", "1484100392", "1493871879", "1498444647", "1516748551", "1551421493", "1570047706", "1596710757", "1968034448", "1980491396", "1984148272", "1986125388", "1999100266", "2007788667", "2008083428", "2023787846", "2043976927", "2044966382", "2048785675", "2050215039", "2051080577", "2052351981", "2062999533", "2071380751", "2094409931", "2122264567", "2218975036", "2289527923", "2800297182", "3004191342", "3191363231"], "abstract": "the paper defends the doctrine that linnaean taxa including species have essences that are at least partly underlying intrinsic mostly genetic properties the consensus among philosophers of biology is that such essentialism is deeply wrong indeed incompatible with darwinism i argue that biological generalizations about the morphology physiology and behavior of species require structural explanations that must advert to these essential properties the paper concludes by summarizing my responses to the objection that according to current species concepts species are relational and to the objection that essentialism cannot accommodate features of darwinism associated with variation and change", "title_raw": "Species Have (Partly) Intrinsic Essences", "abstract_raw": "The paper defends the doctrine that Linnaean taxa, including species, have essences that are, at least partly, underlying intrinsic, mostly genetic, properties. The consensus among philosophers of biology is that such essentialism is deeply wrong, indeed incompatible with Darwinism. I argue that biological generalizations about the morphology, physiology, and behavior of species require structural explanations that must advert to these essential properties. The paper concludes by summarizing my responses to the objection that, according to current “species concepts,” species are relational, and to the objection that essentialism cannot accommodate features of Darwinism associated with variation and change.", "openalex_id": "https://openalex.org/W2175730644", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 21}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091858710", "display_name": "Michael Devitt", "orcid": "https://orcid.org/0000-0003-2298-2490"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Devitt", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/656820"}
{"paper": "1989365093", "venue": "121299002", "year": "2010", "title": "worlds of truth a philosophy of knowledge by israel scheffler", "label": ["111472728"], "author": ["2761230163"], "reference": ["2591325906"], "abstract": "", "title_raw": "Worlds of Truth: A Philosophy of Knowledge By Israel Scheffler", "abstract_raw": "", "openalex_id": "https://openalex.org/W1989365093", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-02-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067463570", "display_name": "Fritz J. McDonald", "orcid": "https://orcid.org/0000-0002-7830-9441"}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "F. J. McDonald", "raw_affiliation_strings": ["Oakland University, Rochester, MI 48309-4401, USA."], "affiliations": [{"raw_affiliation_string": "Oakland University, Rochester, MI 48309-4401, USA.", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1093/analys/anq004"}
{"paper": "2122666132", "venue": "34011028", "year": "2010", "title": "who s who from kant to hegel i in the kantian wake", "label": ["111472728", "2778641721", "32506930", "182744844", "2777802567", "166052673", "2777672129", "36790819", "18296254"], "author": ["344125583"], "reference": ["70568168", "72344567", "107237338", "636327793", "638010985", "2032970395", "2077007781", "2087087738", "2331714550", "2800534526", "3175523380"], "abstract": "while almost all of kant s contemporaries agreed that the critique of pure reason effected a philosophically epochal change there was far less consensus about what precisely kant s new critical philosophy had brought about in large part this uncertainty was a result of a methodological crisis that kant s work had sparked the critique had shown that traditional dogmatic metaphysics was suspect at best but what new methods needed to be adopted in the wake of kant s copernican revolution the critique stood as the lighting rod at the center of a complicated and especially lively set of debates and disputes that erupted in germany in the late 1780s and early 1790s empiricists and rationalists threatened by the all destroying kant leapt to challenge the new critical system skeptics attacked kant s claims to have secured a sure footing for empirical knowledge a few ambitious thinkers sought to complete the critical system by revealing a foundational first principle on which kant s system could rest all of these elements conspired to make the early stages in post kantian thought one of the richest most vibrant and most fascinating periods in the history of philosophy the present essay looks at the various figures of the move from kant to fichte and presents some of the excellent new research on the era that has appeared in the last decade or so the sequel takes up the period from fichte to hegel with an eye toward understanding how kantian critical philosophy gave way to hegelian absolute idealism", "title_raw": "Who’s Who from Kant to Hegel I: In the Kantian Wake", "abstract_raw": "While almost all of Kant’s contemporaries agreed that the Critique of Pure Reason effected a philosophically epochal change, there was far less consensus about what precisely Kant’s new critical philosophy had brought about. In large part, this uncertainty was a result of a methodological crisis that Kant’s work had sparked: the Critique had shown that traditional dogmatic metaphysics was suspect at best, but what new methods needed to be adopted in the wake of Kant’s ‘Copernican Revolution’? The Critique stood as the lighting rod at the center of a complicated and especially lively set of debates and disputes that erupted in Germany in the late 1780s and early 1790s: empiricists and rationalists, threatened by the ‘all-destroying Kant’, leapt to challenge the new critical system; skeptics attacked Kant’s claims to have secured a sure footing for empirical knowledge; a few ambitious thinkers sought to complete the critical system by revealing a foundational first principle on which Kant’s system could rest. All of these elements conspired to make the early stages in post-Kantian thought one of the richest, most vibrant – and most fascinating – periods in the history of philosophy. The present essay looks at the various figures of the move from Kant to Fichte, and presents some of the excellent new research on the era that has appeared in the last decade or so. The sequel takes up the period from Fichte to Hegel, with an eye toward understanding how Kantian critical philosophy gave way to Hegelian Absolute Idealism.", "openalex_id": "https://openalex.org/W2122666132", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048680422", "display_name": "Peter Thielke", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177881444", "display_name": "Pomona College", "ror": "https://ror.org/0074grg94", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177881444"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Graham Thielke", "raw_affiliation_strings": ["Pomona College,"], "affiliations": [{"raw_affiliation_string": "Pomona College,", "institution_ids": ["https://openalex.org/I177881444"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00298.x"}
{"paper": "2049562828", "venue": "147022693", "year": "2010", "title": "eluding wilson s elusive narrators", "label": ["199033989", "39462953", "182744844", "137010152", "84933800", "29554801", "24726157", "111472728", "554936623"], "author": ["2168112982"], "reference": ["1514358643", "1516748551", "1972193782", "2003077283", "2021573484", "2027035206", "2115412337", "2201384185", "2484414035", "2491175108"], "abstract": "george wilson has defended the thesis that even impersonal third person fictional narratives should be taken to contain fictional narrations and have fictional narrators this he argues is necessary if we are to explain how readers can take themselves in their imaginative engagement with fictions to have knowledge of the things they are imagining i argue that there is at least one class of impersonal third person fictional narratives thought experiments to which wilson s model fails to apply and that this reveals more general problems with his argument i further argue that there is no good reason to think that wilson s account applies more restrictedly to those impersonal third person fictional narratives that feature in standard works of literary fiction", "title_raw": "Eluding Wilson’s “Elusive Narrators”", "abstract_raw": "George Wilson has defended the thesis that even impersonal third-person fictional narratives should be taken to contain fictional narrations and have fictional narrators. This, he argues, is necessary if we are to explain how readers can take themselves, in their imaginative engagement with fictions, to have knowledge of the things they are imagining. I argue that there is at least one class of impersonal third-person fictional narratives—thought experiments—to which Wilson’s model fails to apply, and that this reveals more general problems with his argument. I further argue that there is no good reason to think that Wilson’s account applies more restrictedly to those impersonal third-person fictional narratives that feature in standard works of literary fiction.", "openalex_id": "https://openalex.org/W2049562828", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109930871", "display_name": "David Davies", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "David Davies", "raw_affiliation_strings": ["McGill University"], "affiliations": [{"raw_affiliation_string": "McGill University", "institution_ids": ["https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1007/s11098-008-9292-3"}
{"paper": "2907178791", "venue": "147022693", "year": "2010", "title": "zhu xi s critique on lu xiang shan s frame of self cultivation", "label": ["521822307", "2779162601", "27206212"], "author": ["3016316079"], "reference": [], "abstract": "", "title_raw": "Zhu Xi’s Critique on Lu Xiang-shan’s Frame of Self-Cultivation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2907178791", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013466668", "display_name": "Seung-Hwan Lee", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Seung-Hwan Lee", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1994976791", "venue": "143168555", "year": "2010", "title": "the scope of reason", "label": ["15708023"], "author": ["1771224334"], "reference": [], "abstract": "summary by means of examples drawn from everyday experience the author investigates what conditions must be satisfied in order that behaviour may be called rational or irrational does the attribution of irrationality apply to means or to ends is it based on consideration of the total cost is heroism irrational cannot what is irrational for one person be rational for another finally the author uses this approach to come to the problem of induction when is it reasonable to accept a generalisation and to that of moral freedom resume l auteur examine a l aide d exemples divers tireds de l experience quotidienne quelles sont les conditions qui doivent tre remplies pour qu on puisse qualifier une conduite de rationnelle ou d irrationnelle l imputation d irrationalite concerne t elle les moyens ou les buts se fonde t elle sur une estimation globale des couts l heroisme est il irrationnel ce qui est irrationnel pour l un ne peut il pas tre rationnel pour un autre enfin il aborde par ce biais le probleme de l induction quand est il raisonnable d accepter une generalisation et celui de la liberte morale zusammenfassung der verfasser untersucht aufgrund verschiedener aus dem alltag gezogenen beispiele die frage welches die bedingungen sind die erfullt sein mussen damit man ein verhalten als rational bezeichnen kann bezieht sich das zuschreiben von irrationalitat auf mittel oder auf ziele ist es auf der einschatzung des aufwandes begrundet ist heldentum irrational kann das was dem einen als irrational gilt einem andern nicht als rational gelten schliesslich wird uber das induktionsproblem wann ist es vernunftig eine verallgemeinerung zu akzeptieren das problem der moralischen freiheit angegangen", "title_raw": "The Scope of Reason", "abstract_raw": "Summary By means of examples drawn from everyday experience, the author investigates what conditions must be satisfied in order that behaviour may be called rational or irrational. Does the attribution of irrationality apply to means or to ends? Is it based on consideration of the total cost? Is heroism irrational? Cannot what is irrational for one person be rational for another? Finally, the author uses this approach to come to the problem of induction (when is it reasonable to accept a generalisation?) and to that of moral freedom.\r\n\r\n\r\n\r\nResume\r\n\r\nL'auteur examine, a l'aide d'exemples divers tireds de l'experience quotidienne, quelles sont les conditions qui doivent ětre remplies pour qu'on puisse qualifier une conduite de rationnelle ou d'irrationnelle. L'imputation d'irrationalite concerne-t-elle les moyens ou les buts? Se fonde-t-elle sur une estimation globale des couts? L'heroisme est-il irrationnel? Ce qui est irrationnel pour l'un ne peut-il pas ětre rationnel pour un autre? Enfin, il aborde par ce biais le probleme de l'induction (quand est-il raisonnable d'accepter une generalisation?) et celui de la liberte morale.\r\n\r\n\r\n\r\nZusammenfassung\r\n\r\nDer Verfasser untersucht aufgrund verschiedener aus dem Alltag gezogenen Beispiele die Frage, welches die Bedingungen sind, die erfullt sein mussen, damit man ein Verhalten als rational bezeichnen kann. Bezieht sich das Zuschreiben von Irrationalitat auf Mittel oder auf Ziele? Ist es auf der Einschatzung des Aufwandes begrundet? Ist Heldentum irrational? Kann das, was dem einen als irrational gilt, einem andern nicht als rational gelten? Schliesslich wird uber das Induktionsproblem (wann ist es vernunftig, eine Verallgemeinerung zu akzeptieren?) das Problem der moralischen Freiheit angegangen.", "openalex_id": "https://openalex.org/W1994976791", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082389628", "display_name": "A. J. Ayer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alfred J. Ayer", "raw_affiliation_strings": ["51, York Street, London."], "affiliations": [{"raw_affiliation_string": "51, York Street, London.", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1985.tb01596.x"}
{"paper": "2170010316", "venue": "255146", "year": "2010", "title": "in favour of a millian proposal to reform biomedical research", "label": ["182744844", "111472728", "2776035688", "123556308", "110099512"], "author": ["2160808282"], "reference": ["28542111", "108851257", "157978172", "178055702", "237359993", "294901119", "407553791", "1481710855", "1491687052", "1522849924", "1530825044", "1559582138", "1566001373", "1577189563", "1708917685", "1828861775", "1894727820", "1964420362", "1970976644", "1971546821", "1979934031", "1985574895", "1989961471", "2003135744", "2004121918", "2007984023", "2016300030", "2033517353", "2050283732", "2061289856", "2086112968", "2089231915", "2095778652", "2124171669", "2131515329", "2132915228", "2135913153", "2142947341", "2143474346", "2152057104", "2157918628", "2161641904", "2170407190", "2170551470", "2172194321", "2183088584", "2218549240", "2337821671", "2739025935", "2767366275", "3122271417", "3141583219"], "abstract": "one way to make philosophy of science more socially relevant is to attend to specific scientific practises that affect society to a great extent one such practise is biomedical research this paper looks at contemporary u s biomedical research in particular and argues that it suffers from important epistemic moral and socio economic failings it then discusses and criticises existing approaches to improve on the status quo most prominently by thomas pogge a political philosopher joseph stiglitz a nobel prize winning economist and james robert brown a philosopher of science finally it sketches an alternative proposal and argues for its superiority the proposal has four components changing the intellectual property regime instituting independent clinical research aligning innovators and patients interests and enacting additional regulation", "title_raw": "In favour of a Millian proposal to reform biomedical research", "abstract_raw": "One way to make philosophy of science more socially relevant is to attend to specific scientific practises that affect society to a great extent. One such practise is biomedical research. This paper looks at contemporary U.S. biomedical research in particular and argues that it suffers from important epistemic, moral and socio-economic failings. It then discusses and criticises existing approaches to improve on the status quo, most prominently by Thomas Pogge (a political philosopher), Joseph Stiglitz (a Nobel-prize winning economist) and James Robert Brown (a philosopher of science). Finally, it sketches an alternative proposal and argues for its superiority. The proposal has four components: changing the intellectual property regime; instituting independent clinical research; aligning innovators’ and patients’ interests; and enacting additional regulation.", "openalex_id": "https://openalex.org/W2170010316", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-09-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074814171", "display_name": "Julian Reiss", "orcid": "https://orcid.org/0000-0001-8192-3234"}, "institutions": [{"id": "https://openalex.org/I913958620", "display_name": "Erasmus University Rotterdam", "ror": "https://ror.org/057w15z03", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I913958620"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Julian Reiss", "raw_affiliation_strings": ["Faculty of Philosophy, Erasmus University, 3000 DR, Rotterdam, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, Erasmus University, 3000 DR, Rotterdam, The Netherlands", "institution_ids": ["https://openalex.org/I913958620"]}]}], "doi": "https://doi.org/10.1007/s11229-010-9790-7"}
{"paper": "2015179818", "venue": "204374153", "year": "2010", "title": "ghosts and sparse properties why physicalists have more to fear from ghosts than zombies", "label": ["111472728", "135646171", "24726157", "170143251", "113220239", "522434184"], "author": ["2103829001"], "reference": ["54664877", "93922073", "100795840", "117221132", "174525656", "200020848", "586495892", "649871689", "1481710014", "1487704329", "1490958558", "1514537192", "1597944512", "1598116027", "1598528911", "1837795974", "1914925089", "1964940147", "1967194361", "1979082215", "1991204092", "2013067297", "2017531579", "2020706717", "2035834232", "2059475455", "2071803563", "2076439247", "2117445582", "2117845946", "2144201265", "2155535944", "2209532707", "2219777791", "2316477958", "2418643398", "2490685291", "2622109273", "2799058868", "3157348109"], "abstract": "the definitive version can be found at http www3 interscience wiley com copyright philosophy and phenomenological research llc full text of this article is not available in the uhra", "title_raw": "Ghosts and Sparse Properties: Why Physicalists Have More to Fear from Ghosts than Zombies", "abstract_raw": "The definitive version can be found at: http://www3.interscience.wiley.com/ Copyright Philosophy and Phenomenological Research, LLC. [Full text of this article is not available in the UHRA]", "openalex_id": "https://openalex.org/W2015179818", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 18}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047705680", "display_name": "Philip Goff", "orcid": "https://orcid.org/0000-0003-4461-3848"}, "institutions": [{"id": "https://openalex.org/I141584323", "display_name": "University of Hertfordshire", "ror": "https://ror.org/0267vjk41", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141584323"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "PHILIP GOFF", "raw_affiliation_strings": ["University of Hertfordshire,#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Hertfordshire,#TAB#", "institution_ids": ["https://openalex.org/I141584323"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00352.x"}
{"paper": "2164063420", "venue": "156100525", "year": "2010", "title": "crosswords and coherence", "label": ["2776313053", "105056347", "177076380", "111472728", "2778311575", "2779267663", "2780586882", "39296692", "522434184"], "author": ["3174777666", "2066276848"], "reference": [], "abstract": "a common objection to coherentism is that it cannot account for truth if a true theory and a false theory are equally coherent and equally simple comprehensive and so forth coherentism gives us no reason to prefer the former over the latter by stretching susan haack s crossword metaphor to its limits we show that there are circumstances under which this objection is untenable although these circumstances may seem remote they are in accordance with our most fundamental and ambitious physical theories coherence might be truth conducive after all i susan haack famously launched foundherentism as a fitting portrayal of the way in which we build up knowledge of the world 1 a foundherentist explicitly has an ecumenical intent encompassing requirements of both coherentists and foundationalists like the coherentist a foundherentist stresses that our beliefs about the world must hang together in one way or another and like the foundationalist he emphasizes that they must somehow be grounded in the world around us foundherentism is thus an amalgam which draws on important insights of two factions that are often pictured as being opposed to one another in a happy clarification of the nature of foundherentism haack introduced her metaphor of the crossword puzzle the solution to a crossword combines features that are reminiscent both of foundationalism and coherentism it mirrors the coherentist creed by demanding that words must intersect other words on the same letter while it reflects the foundationalist stance by including clues that provide grounds as it were for each entry in the puzzle while it is true that many scientific theories can be successfully modeled on the basis of this crossword metaphor our most advanced and ambitious theories of the world resist such modeling a theory of everything in particular will typically fail to fit a crossword metaphor of the sort that haack has in mind such a toe as it is familiarly dubbed aims to account for all the elementary particles in nature including those that mediate nature s basic forces like the photon in electromagnetism as such it is called on to explain why there are quarks and leptons and gauge bosons but not how for example a storm in the north atlantic can be triggered by a butterfly flapping its wing in the amazon given the expectation of many scientists that there can only be one toe the best way to apply the crossword metaphor to a toe is to picture the latter as a crossword that has a unique solution which can be found without using any external clues such crosswords transcend the haackian metaphor and in this paper we will explore their potentialities more particularly we will stretch the crossword metaphor in two directions first to the point where only one solution is possible and then to the point where the foundationalist requirement disappears after we have shown that crosswords exist which are unique and clue free we speculate on their appositeness as metaphors for a toe we start in section ii by referring to a standard objection to coherentism namely that it does not enable us to choose between different coherent systems of propositions or beliefs since we can always come up with a rivaling system that is equally coherent the existence of a unique coherent system is excluded on the basis of the crossword metaphor we show that there are circumstances under which this objection misses its mark sometimes a particular system of propositions is indeed unique we argue in section iii that such a system might not only be unique but also clue free in the sense that it is not grounded in external clues or data in sections iv and v we speculate about the origin of the structure of the world crossword where world crossword refers both to a toe and to a metaphor for a toe in section vi we tentatively conclude that coherentism might be truth conducive after all", "title_raw": "CROSSWORDS AND COHERENCE", "abstract_raw": "A COMMON OBJECTION TO COHERENTISM is that it cannot account for truth: if a true theory and a false theory are equally coherent (and equally simple, comprehensive, and so forth), coherentism gives us no reason to prefer the former over the latter. By stretching Susan Haack's crossword metaphor to its limits, we show that there are circumstances under which this objection is untenable. Although these circumstances may seem remote, they are in accordance with our most fundamental and ambitious physical theories. Coherence might be truth conducive after all. I Susan Haack famously launched foundherentism as a fitting portrayal of the way in which we build up knowledge of the world. (1) A foundherentist explicitly has an ecumenical intent, encompassing requirements of both coherentists and foundationalists. Like the coherentist, a foundherentist stresses that our beliefs about the world must hang together in one way or another, and like the foundationalist, he emphasizes that they must somehow be grounded in the world around us. Foundherentism is thus an amalgam which draws on important insights of two factions that are often pictured as being opposed to one another. In a happy clarification of the nature of foundherentism, Haack introduced her metaphor of the crossword puzzle. The solution to a crossword combines features that are reminiscent both of foundationalism and coherentism. It mirrors the coherentist creed by demanding that words must intersect other words on the same letter, while it reflects the foundationalist stance by including \"clues\" that provide grounds, as it were, for each entry in the puzzle. While it is true that many scientific theories can be successfully modeled on the basis of this crossword metaphor, our most advanced and ambitious theories of the world resist such modeling. A Theory of Everything, in particular, will typically fail to fit a crossword metaphor of the sort that Haack has in mind. Such a TOE, as it is familiarly dubbed, aims to account for all the elementary particles in nature, including those that mediate nature's basic forces, like the photon in electromagnetism. As such it is called on to explain why there are quarks and leptons and gauge bosons, but not how, for example, a storm in the north Atlantic can be triggered by a butterfly flapping its wing in the Amazon. Given the expectation of many scientists that there can only be one TOE, the best way to apply the crossword metaphor to a TOE is to picture the latter as a crossword that has a unique solution, which can be found without using any external clues. Such crosswords transcend the Haackian metaphor, and in this paper we will explore their potentialities. More particularly, we will stretch the crossword metaphor in two directions: first, to the point where only one solution is possible and then to the point where the foundationalist requirement disappears. After we have shown that crosswords exist which are unique and clue-free, we speculate on their appositeness as metaphors for a TOE. We start, in Section II, by referring to a standard objection to coherentism, namely that it does not enable us to choose between different coherent systems of propositions (or beliefs): since we can always come up with a rivaling system that is equally coherent, the existence of a unique coherent system is excluded. On the basis of the crossword metaphor we show that there are circumstances under which this objection misses its mark: sometimes a particular system of propositions is indeed unique. We argue in Section III that such a system might not only be unique but also clue-free, in the sense that it is not grounded in external clues or data. In Sections IV and V we speculate about the origin of the structure of the world-crossword (where \"world-crossword\" refers both to a TOE and to a metaphor for a TOE). In Section VI we tentatively conclude that coherentism might be truth conducive after all. …", "openalex_id": "https://openalex.org/W2164063420", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041721032", "display_name": "David Atkinson", "orcid": "https://orcid.org/0000-0003-1124-6666"}, "institutions": [{"id": "https://openalex.org/I4210119869", "display_name": "Laboratoire de Physique Théorique et Hautes Energies", "ror": "https://ror.org/02mph9k76", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I39804081", "https://openalex.org/I4210098836", "https://openalex.org/I4210119869"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": false, "raw_author_name": "David Atkinson", "raw_affiliation_strings": ["Theoretical High Energy Physics"], "affiliations": [{"raw_affiliation_string": "Theoretical High Energy Physics", "institution_ids": ["https://openalex.org/I4210119869"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5010404442", "display_name": "Jeanne Peijnenburg", "orcid": "https://orcid.org/0000-0001-9768-4979"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jeanne Peijnenburg", "raw_affiliation_strings": ["Theoretical Philosophy"], "affiliations": [{"raw_affiliation_string": "Theoretical Philosophy", "institution_ids": []}]}], "doi": null}
{"paper": "2109450255", "venue": "171323035", "year": "2010", "title": "practical rationality is a problem in the philosophy of mind", "label": ["31005864", "24726157", "201717286", "111731309", "55520563", "111472728", "90477839", "173871420"], "author": ["2173831372"], "reference": ["200020848", "592523414", "1490958558", "1493816286", "1509643880", "1515814298", "1516748551", "1533682025", "1970766437", "1995324208", "1995387874", "2008087381", "2023304424", "2044964721", "2070670673", "2071834027", "2147139223", "2157406020", "2167644634", "2235127460", "2318829409", "2322976641", "2323300907", "2485360678", "2526787914", "2613166789", "2798608048", "2999274735", "3132758650", "3170000064"], "abstract": "the philosophy of mind encompasses a familiar set of topics consciousness intentionality mental causation emotion whatever topics in psychology happen to capture our interest concepts mindreading and so on there is a topic deserving of addition to this list a topic that should be receiving regular attention from philosophers of mind but is not practical rationality the philosophy of mind bears directly upon what can be called the meta theory of practical rationality and meta theories of rationality likewise impose constraints on the philosophy of mind philosophers of mind who do not engage with work on practical rationality risk developing theories that are blind to important theoretical demands they also risk allowing ethicists who have been at work on the meta theory of practical rationality to unilaterally set their theoretical agendas it is therefore time to get to work", "title_raw": "PRACTICAL RATIONALITY IS A PROBLEM IN THE PHILOSOPHY OF MIND", "abstract_raw": "The philosophy of mind encompasses a familiar set of topics: consciousness, intentionality, mental causation, emotion, whatever topics in psychology happen to capture our interest (concepts, mindreading . . .), and so on. There is a topic deserving of addition to this list, a topic that should be receiving regular attention from philosophers of mind but is not: practical rationality. The philosophy of mind bears directly upon what can be called the ‘meta-theory’ of practical rationality, and meta-theories of rationality likewise impose constraints on the philosophy of mind. Philosophers of mind who do not engage with work on practical rationality risk developing theories that are blind to important theoretical demands. They also risk allowing ethicists—who have been at work on the meta-theory of practical rationality—to unilaterally set their theoretical agendas. It is therefore time to get to work.", "openalex_id": "https://openalex.org/W2109450255", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112173423", "display_name": "Timothy Schroeder", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Timothy Schroeder", "raw_affiliation_strings": ["Ohio State University"], "affiliations": [{"raw_affiliation_string": "Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1111/j.1533-6077.2010.00191.x"}
{"paper": "1501267703", "venue": "21248793", "year": "2010", "title": "having know how intellect action and recent work on ryle s distinction between knowledge how and knowledge that", "label": ["153578388", "2778012584", "36766811", "39462953", "111472728", "2781049143", "2780146897", "554936623", "2778032263"], "author": ["2632357636"], "reference": ["22728238", "116814632", "1481200617", "1522736553", "1527935828", "2018895245", "2022117150", "2070367178", "2077128566", "2463528414", "2798608048", "3015809251", "3018948550"], "abstract": "stanley and williamson reject ryle s knowing how knowing that distinction charging that it obstructs our understanding of human action incorrectly interpreting the distinction to imply that knowledge how is non propositional they object that ryle s argument for it is unsound and linguistic theory contradicts it i show that they and their interlocutors misconstrue the distinction and ryle s argument consequently their objections fail on my reading ryle s distinction pertains to not knowledge but an explanatory gap between explicit and implicit content and his argument for it is sound i defend the distinction s necessity in explaining human action and show that it propels a fruitful explanatory program", "title_raw": "HAVING KNOW-HOW: INTELLECT, ACTION, AND RECENT WORK ON RYLE'S DISTINCTION BETWEEN KNOWLEDGE-HOW AND KNOWLEDGE-THAT", "abstract_raw": "Stanley and Williamson reject Ryle's knowing-how/knowing-that distinction charging that it obstructs our understanding of human action. Incorrectly interpreting the distinction to imply that knowledge-how is non-propositional, they object that Ryle's argument for it is unsound and linguistic theory contradicts it. I show that they (and their interlocutors) misconstrue the distinction and Ryle's argument. Consequently, their objections fail. On my reading, Ryle's distinction pertains to, not knowledge, but an explanatory gap between explicit and implicit content, and his argument for it is sound. I defend the distinction's necessity in explaining human action and show that it propels a fruitful explanatory program.", "openalex_id": "https://openalex.org/W1501267703", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001364988", "display_name": "GREG SAX", "orcid": null}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GREG SAX", "raw_affiliation_strings": ["Department of Philosophy, University of Michigan, Ann Arbor,"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Michigan, Ann Arbor,", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1111/j.1468-0114.2010.01376.x"}
{"paper": "1997540011", "venue": "149275985", "year": "2010", "title": "the church the afterlife and the fate of the soul edited by peter clarke and tony claydon", "label": ["2780822299", "24667770", "538439097"], "author": ["2598763955"], "reference": [], "abstract": "", "title_raw": "The Church, the Afterlife and the Fate of the Soul. Edited by Peter Clarke and Tony Claydon.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1997540011", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-05-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045931041", "display_name": "Helen Foxhall Forbes", "orcid": "https://orcid.org/0000-0003-3385-3272"}, "institutions": [{"id": "https://openalex.org/I153648349", "display_name": "University of Leicester", "ror": "https://ror.org/04h699437", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153648349"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "H. F. Forbes", "raw_affiliation_strings": ["University of Leicester"], "affiliations": [{"raw_affiliation_string": "University of Leicester", "institution_ids": ["https://openalex.org/I153648349"]}]}], "doi": "https://doi.org/10.1093/jts/flq057"}
{"paper": "2051833909", "venue": "146017412", "year": "2010", "title": "empedokles physika i eine rekonstruktion des zentralen gedankengangs", "label": ["27206212"], "author": ["2703144617"], "reference": [], "abstract": "", "title_raw": "Empedokles Physika I. Eine Rekonstruktion des zentralen Gedankengangs", "abstract_raw": "", "openalex_id": "https://openalex.org/W2051833909", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028735733", "display_name": "Richard Janko", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Janko", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201030235"}
{"paper": "1987784845", "venue": "126923661", "year": "2010", "title": "surpass comparatives in sinitic and beyond typology and grammaticalization", "label": ["2776814498", "135756266", "103621254", "2781300146", "2777266814", "70777604", "41895202", "138954614"], "author": ["2777263619"], "reference": ["1973363032", "1980002769", "1998528129", "2025279345", "2053045709", "2074677093", "2087209589", "2094624848", "2153088403", "2162485831", "2289652907"], "abstract": "the surpass or exceed comparative is a widespread feature of sinitic languages found in almost all dialect groups this article investigates the nature of surpass constructions in southern chinese varieties with a focus on cantonese and in unrelated languages of southeast asia where surpass comparatives are also found thai lao and vietnamese i offer possible grammaticalization paths for the surpass comparative in the history of chinese grammar and argue that surpass constructions are typical of southern sinitic but not of mandarin chinese contra stassen 1985 2005 i also propose that the surpass comparative should be added to the shared features of a broadly defined mainland southeast asian region which illustrates the affinity of languages such as cantonese to their non sinitic southeast asian neighbors finally in arguing that comparatives in mandarin chinese are not surpass construction i suggest that it is not sinitic languages in general that go against robust typological correlations between basic word order and standard adjective order rather it is only mandarin that provides a counterexample and is in that respect typologi cally rare", "title_raw": "Surpass comparatives in Sinitic and beyond: typology and grammaticalization", "abstract_raw": "The Surpass (or Exceed) comparative is a widespread feature of Sinitic languages found in almost all 'dialect' groups. This article investigates the nature of Surpass constructions in Southern Chinese varieties with a focus on Cantonese, and in unrelated languages of Southeast Asia, where Surpass comparatives are also found (Thai, Lao and Vietnamese). I offer possible grammaticalization paths for the Surpass comparative in the history of Chinese grammar, and argue that Surpass constructions are typical of Southern Sinitic but not of Mandarin Chinese (contra Stassen 1985, 2005). I also propose that the Surpass comparative should be added to the shared features of a broadly defined Mainland Southeast Asian region which illustrates the affinity of languages such as Cantonese to their non-Sinitic Southeast Asian neighbors. Finally, in arguing that comparatives in Mandarin Chinese are not Surpass construction, I suggest that it is not Sinitic languages in general that go against robust typological correlations between basic word order and standard-adjective order; rather, it is only Mandarin that provides a counterexample and is, in that respect, typologi- cally rare.", "openalex_id": "https://openalex.org/W1987784845", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 40}, {"year": 2018, "cited_by_count": 27}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051963416", "display_name": "Umberto Ansaldo", "orcid": "https://orcid.org/0000-0002-5733-0532"}, "institutions": [{"id": "https://openalex.org/I889458895", "display_name": "University of Hong Kong", "ror": "https://ror.org/02zhqgq86", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I889458895"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Umberto Ansaldo", "raw_affiliation_strings": ["University of Hong Kong"], "affiliations": [{"raw_affiliation_string": "University of Hong Kong", "institution_ids": ["https://openalex.org/I889458895"]}]}], "doi": "https://doi.org/10.1515/ling.2010.029"}
{"paper": "2044456239", "venue": "143168555", "year": "2010", "title": "meaning and intention black versus grice", "label": ["41895202", "2780876879", "2777415597"], "author": ["2190230352"], "reference": ["2162330333", "2312492959"], "abstract": "", "title_raw": "Meaning and Intention: Black Versus Grice", "abstract_raw": "", "openalex_id": "https://openalex.org/W2044456239", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112197567", "display_name": "A. P. Martinich", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. P. Martinich", "raw_affiliation_strings": ["Department of Philosophy, University of Texas at Austin, Austin, Texas 78712, U.S.A."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Texas at Austin, Austin, Texas 78712, U.S.A.", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.1990.tb01652.x"}
{"paper": "2017026476", "venue": "34788281", "year": "2010", "title": "faith and value heinrich rickert s theory of religion", "label": ["2778046522", "102912713", "36766811", "81698637", "112700740", "111472728", "2778692574", "110099512"], "author": ["2139366858"], "reference": ["310145715", "584716505", "1591966078", "1980763836", "1995525763", "2046761644", "2055438003", "2083626873", "2134104161", "2973941229"], "abstract": "the work of heinrich rickert 1863 1936 standard bearer of the baden or south west german school of neo kantianism exercised a profound influence on generations of theorists in a host of disciplines martin heidegger in philosophy max weber and georg simmel in sociology and ernst troeltsch in theology were all deeply indebted to rickert in various ways 1 yet like most of the german neo kantians of the late nineteenth and early twentieth centuries rickert s work has largely passed into oblivion there are however signs of a growing revival of interest in these figures work has begun on a critical edition of rickert s works 2 a recent issue of the journal fichte studien was devoted to the question of the reception of fichte s work by the neo kantians particularly by rickert 3 two substantial collections of essays by leading scholars in the field have also appeared 4 it would seem that the neo kantians in general and rickert in particular are finally getting the attention that they deserve the aim of this essay is to contribute to this encouraging trend by examining an aspect of rickert s work that has been largely undiscussed up till now the majority of the interest in rickert has revolved around his work in the philosophy of science leaving his philosophy of religion for the most part untouched the only significant exceptions to this rule are two essays by hans ludwig ollig which discuss not only rickert s work but that of other significant members of the neo kantian school 5 in both of these valuable studies ollig focuses on the later period of rickert s work however ollig does not examine rickert s earlier work on religion nor does he situate rickert s theory of religion within his larger theory of values wertslehre these latter are essential elements of his overall theory and require their own independent treatment my discussion will proceed in three stages first i will show how rickert s theory of value of which his philosophy of religion forms an integral part is ultimately motivated by the problem of world view i e the problem of a unified theoretically grounded system that is able to provide an account of the meaning of human life with this in mind rickert challenges other interpretations of religious phenomena and intimates the significance of religion for the more general problem of world views second i will examine rickert s conception of religion as part of his theory of values as found in essays from the 1910s and the 1921 work system der philosophie finally i will turn to rickert s last published piece from 1934 here rickert argues that reason driven by the imperative of completeness necessarily points beyond itself to the domain of faith that is rickert s project of grounding a world view in a science of values can ultimately only be corapleted by a step beyond science and reason into the sphere of symbolism and metaphysics i philosophy and world viewin his writings before about 1910 rickert s focus is on the theory of history and the epistemology of the cultural sciences religion as well as the larger problematic of world view play only peripheral roles in works such as the 1902 edition of die grenzen der naturwissenschaftlichen begriffsbildung shortly before the outbreak of world war i however one can see a change in focus in rickert s concerns this is particularly evident from a number of programmatic essays such as a 1910 essay tellingly entitled vom begriff der philosophie rickert s new orientation is advertised by the claim that philosophy is driven by what one might term the world view imperative i e the demand to contribute to or to ground a comprehensive orientation for human action and thought 6 a world view is designed to provide us with a coherent understanding of the meaning sinn or significance of our lives philosophy which takes the world as a whole to be its object must address the issue of world view", "title_raw": "Faith and Value: Heinrich Rickert's Theory of Religion", "abstract_raw": "The work of Heinrich Rickert (1863-1936), standard-bearer of the \"Baden\" or \"South-west German\" school of neo -Kantianism, exercised a profound influence on generations of theorists in a host of disciplines. Martin Heidegger, in philosophy, Max Weber and Georg Simmel, in sociology, and Ernst Troeltsch, in theology, were all deeply indebted to Rickert in various ways.1 Yet, like most of the German neo-Kantians of the late nineteenth and early twentieth centuries, Rickert's work has largely passed into oblivion. There are, however, signs of a growing revival of interest in these figures. Work has begun on a critical edition of Rickert's works.2 A recent issue of the journal Fichte-Studien was devoted to the question of the reception of Fichte's work by the neo-Kantians, particularly by Rickert.3 Two substantial collections of essays by leading scholars in the field have also appeared.4 It would seem that the neo-Kantians in general, and Rickert in particular, are finally getting the attention that they deserve.The aim of this essay is to contribute to this encouraging trend by examining an aspect of Rickert's work that has been largely undiscussed up till now. The majority of the interest in Rickert has revolved around his work in the philosophy of science, leaving his philosophy of religion for the most part untouched. The only significant exceptions to this rule are two essays by Hans-Ludwig Ollig, which discuss not only Rickert's work, but that of other significant members of the neo-Kantian school.5 In both of these valuable studies, Ollig focuses on the later period of Rickert's work. However, Ollig does not examine Rickert's earlier work on religion, nor does he situate Rickert's theory of religion within his larger theory of values (Wertslehre). These latter are essential elements of his overall theory, and require their own independent treatment.My discussion will proceed in three stages. First, I will show how Rickert's theory of value, of which his philosophy of religion forms an integral part, is ultimately motivated by the problem of world-view, i.e., the problem of a unified, theoretically grounded system that is able to provide an account of the meaning of human life. With this in mind, Rickert challenges other interpretations of religious phenomena, and intimates the significance of religion for the more general problem of world-views. Second, I will examine Rickert's conception of religion as part of his theory of values, as found in essays from the 1910s and the 1921 work, System der Philosophie. Finally, I will turn to Rickert's last published piece, from 1934. Here, Rickert argues that reason, driven by the imperative of completeness, necessarily points beyond itself to the domain of faith. That is, Rickert's project of grounding a world-view in a science of values can ultimately only be corapleted by a step beyond science and reason into the sphere of symbolism and metaphysics.I. PHILOSOPHY AND WORLD-VIEWIn his writings before about 1910, Rickert's focus is on the theory of history and the epistemology of the cultural sciences. Religion, as well as the larger problematic of world-view, play only peripheral roles in works such as the 1902 edition of Die Grenzen der naturwissenschaftlichen Begriffsbildung. Shortly before the outbreak of World War I, however, one can see a change in focus in Rickert's concerns. This is particularly evident from a number of programmatic essays, such as a 1910 essay tellingly entitled \"Vom Begriff der Philosophie.\" Rickert's new orientation is advertised by the claim that philosophy is driven by what one might term the \"world-view imperative,\" i.e., the demand to contribute to or to ground a comprehensive orientation for human action and thought.6 A world-view is designed to provide us with a coherent understanding of the \"meaning [Sinn]\" or significance of our lives. Philosophy, which takes the world as a whole to be its object, must address the issue of world-view. …", "openalex_id": "https://openalex.org/W2017026476", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038391672", "display_name": "Benjamin D. Crowe", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Benjamin Crowe", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2010.0004"}
{"paper": "2138415740", "venue": "124201077", "year": "2010", "title": "gratuitous evil and divine providence", "label": ["2778023277", "81698637", "192183473", "200610012", "2776910264", "111472728", "2777266814", "39462953", "2776563008"], "author": ["2125646891"], "reference": ["9835959", "93448613", "135443446", "164756770", "1480314582", "1553445982", "1966110909", "1966495301", "2017746724", "2024240049", "2063405781", "2064079570", "2077301305", "2093389083", "2148685424", "2327481537", "2329615318", "2413644262", "2913901310", "3036819056"], "abstract": "discussions of the evidential argument from evil generally pay little attention to how different models of divine providence constrain the theist s options for response after describing four models of providence and general theistic strategies for engaging the evidential argument i articulate and defend a definition of gratuitous evil that renders the theological premise of the argument uncontroversial for theists this forces theists to focus their fire on the evidential premise enabling us to compare models of providence with respect to how plausibly they can resist it i then assess the four models concluding that theists are better off vis a vis the evidential argument if they reject meticulous providence", "title_raw": "Gratuitous evil and divine providence", "abstract_raw": "Discussions of the evidential argument from evil generally pay little attention to how different models of divine providence constrain the theist's options for response. After describing four models of providence and general theistic strategies for engaging the evidential argument, I articulate and defend a definition of `gratuitous evil' that renders the theological premise of the argument uncontroversial for theists. This forces theists to focus their fire on the evidential premise, enabling us to compare models of providence with respect to how plausibly they can resist it. I then assess the four models, concluding that theists are better off vis-a-vis the evidential argument if they reject meticulous providence.", "openalex_id": "https://openalex.org/W2138415740", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-02-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066628510", "display_name": "Alan Rhoda", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ALAN R. RHODA", "raw_affiliation_strings": ["Department of Philosophy, University of Notre Dame, 100 Malloy Hall, Notre Dame, IN 46556-4616"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Notre Dame, 100 Malloy Hall, Notre Dame, IN 46556-4616", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1017/s0034412509990503"}
{"paper": "229771566", "venue": "156100525", "year": "2010", "title": "defending copernicus and galileo critical reasoning and the ship experiment argument", "label": ["111472728", "85659524", "168725872", "50379869", "2776693405"], "author": ["2568099005"], "reference": [], "abstract": "there is no doubt that the most original recent works on the galileo affair have achieved new heights of erudition documentation and sophistication these achievements have been made possible by a number of circumstances the maturation of various professional disciplines such as history of science and history of philosophy the emergence of the new field of the scholarly study of the interactions between science and religion and the discovery of a few new documents stemming from the vatican galileo commission in 1979 1992 and from the formal opening to scholars of the inquisition archives in rome since 1998 however with few exceptions these scholarly works tend to exhibit several key weaknesses one is that they usually abound in over inflated complications concluding little more than that the galileo affair is more complicated than previously thought another scholarly weakness is historiographical that is studies of galileo s trial tend to be conducted with an inadequate knowledge of previous views whose four century old history contains insights that are not but should be appropriated and updated and errors that are often repeated instead of avoided a third weakness is the unwillingness or inability to learn from galileo that is the practice of viewing the events and documents of the galileo affair as inert material objects that can only be understood or interpreted rather than as human actions and thoughts that can be evaluated and assessed so as to derive from them useful lessons for us today my investigation of this topic is animated by the desire to avoid inflated complications while needless to say avoiding over simplifications aiming instead at a genuine and proper simplification of a bewildering mass of material that is it aims to articulate a simplifying synthesis based on primary as well as secondary sources the investigation is also animated by the desire to take into account the history of the historiography of the galileo affair by exploiting the insights and avoiding the errors of previous accounts thirdly i do not shy away from using galileo his manner of thinking as a model to be emulated based on an accurate and correct understanding and interpretation the understanding of the model is developed with regard to galileo s trial the original affair whereas the model is then applied to the ongoing controversy about the trial the subsequent galileo affair finally because of the features of the galilean model as i interpret it i follow an approach that involves defending galileo from his many critics while mindful of the power and importance of the many objections which they advance and similarly criticizing the church while appreciating the power and importance of the many proclerical arguments in accordance with such a motivation and such an approach i have elsewhere 1 elaborated the following detailed argument and overarching thesis the copernican revolution required that the geokinetic hypothesis be not only supported with new reasons and evidence but also defended from many powerful old and new objections stemming from astronomical observation aristotelian physics biblical texts and traditional epistemology this defense in turn required not only the destructive refutation but also the appreciative understanding of those objections in all their strength one of galileo s major accomplishments was not only to provide new evidence supporting the earth s motion but also to show how those objections could be refuted and to elaborate their power before they were answered in this sense galileo s defense of copernicus was reasoned critical open minded and fair minded now an essential thread of the subsequent galileo affair has been the emergence of many anti galilean criticisms from the viewpoint of astronomy physics theology hermeneutics logic epistemology methodology law social sensibility and morals but also various defenses of galileo", "title_raw": "Defending Copernicus and Galileo: Critical Reasoning and the Ship Experiment Argument", "abstract_raw": "THERE IS NO DOUBT that the most original recent works on the Galileo affair have achieved new heights of erudition, documentation, and sophistication. These achievements have been made possible by a number of circumstances: the maturation of various professional disciplines such as history of science and history of philosophy; the emergence of the new field of the scholarly study of the interactions between science and religion; and the discovery of a few new documents stemming from the Vatican Galileo Commission in 1979-1992 and from the formal opening to scholars of the Inquisition Archives in Rome since 1998. However, with few exceptions, these scholarly works tend to exhibit several key weaknesses. One is that they usually abound in over-inflated complications, concluding little more than that the Galileo affair is more complicated than previously thought. Another scholarly weakness is historiographical: that is, studies of Galileo's trial tend to be conducted with an inadequate knowledge of previous views, whose four-century old history contains insights that are not, but should be, appropriated and updated, and errors that are often repeated instead of avoided. A third weakness is the unwillingness or inability to learn from Galileo; that is, the practice of viewing the events and documents of the Galileo affair as inert material objects that can only be understood or interpreted, rather than as human actions (and thoughts) that can be evaluated and assessed, so as to derive from them useful lessons for us today. My investigation of this topic is animated by the desire to avoid inflated complications (while, needless to say, avoiding over-simplifications), aiming instead at a genuine and proper simplification of a bewildering mass of material; that is, it aims to articulate a simplifying synthesis, based on primary as well as secondary sources. The investigation is also animated by the desire to take into account the history of the historiography of the Galileo affair, by exploiting the insights and avoiding the errors of previous accounts. Thirdly, I do not shy away from using Galileo (his manner of thinking) as a model to be emulated, based on an accurate and correct understanding and interpretation; the understanding of the model is developed with regard to Galileo's trial (the original affair), whereas the model is then applied to the ongoing controversy about the trial (the subsequent Galileo affair). Finally, because of the features of the Galilean model as I interpret it, I follow an approach that involves defending Galileo from his many critics while mindful of the power and importance of the many objections which they advance, and similarly criticizing the Church while appreciating the power and importance of the many proclerical arguments. In accordance with such a motivation and such an approach, I have elsewhere (1) elaborated the following detailed argument and overarching thesis. The Copernican Revolution required that the geokinetic hypothesis be not only supported with new reasons and evidence, but also defended from many powerful old and new objections (stemming from astronomical observation, Aristotelian physics, biblical texts, and traditional epistemology). This defense in turn required not only the destructive refutation but also the appreciative understanding of those objections in all their strength. One of Galileo's major accomplishments was not only to provide new evidence supporting the earth's motion, but also to show how those objections could be refuted and to elaborate their power before they were answered. In this sense, Galileo's defense of Copernicus was reasoned, critical, open-minded, and fair-minded. Now, an essential thread of the subsequent Galileo affair has been the emergence of many anti-Galilean criticisms (from the viewpoint of astronomy, physics, theology, hermeneutics, logic, epistemology, methodology, law, social sensibility, and morals), but also various defenses of Galileo. …", "openalex_id": "https://openalex.org/W229771566", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022111923", "display_name": "Maurice A. Finocchiaro", "orcid": "https://orcid.org/0000-0003-1982-4782"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Maurice A. Finocchiaro", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2297417509", "venue": "45659824", "year": "2010", "title": "euripides and early greek poetics the tragedian as critic", "label": ["192562157", "2777352838", "164913051", "556248259", "142932270", "2778738651"], "author": ["2171075215"], "reference": [], "abstract": "this article examines the place of tragic poetry within the early history and development of ancient literary criticism it concentrates on euripides both because his works contain many more literary critical reflections than those of the other tragedians and because he has been thought to possess an unusually critical outlook euripidean characters and choruses talk about such matters as poetic skill and inspiration the social function of poetry contexts for performance literary and rhetorical culture and novelty as an implied criterion for judging literary excellence it is argued that the implied view of literature which emerges from euripidean tragedy is both coherent and conventional as a critic euripides far from being a radical or aggressively modern figure as he is often portrayed is in fact distinctly conservative looking back in every respect to the earlier greek poetic tradition", "title_raw": "Euripides and early Greek poetics: the tragedian as critic", "abstract_raw": "This article examines the place of tragic poetry within the early history and development of ancient literary criticism. It concentrates on Euripides, both because his works contain many more literary-critical reflections than those of the other tragedians and because he has been thought to possess an unusually 'critical' outlook. Euripidean characters and choruses talk about such matters as poetic skill and inspiration, the social function of poetry, contexts for performance, literary and rhetorical culture, and novelty as an implied criterion for judging literary excellence. It is argued that the implied view of literature which emerges from Euripidean tragedy is both coherent and conventional. As a critic, Euripides, far from being a radical or aggressively modern figure (as he is often portrayed), is in fact distinctly conservative, looking back in every respect to the earlier Greek poetic tradition.", "openalex_id": "https://openalex.org/W2297417509", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091798723", "display_name": "Matthew Wright", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew Wright", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2082626617", "venue": "21220828", "year": "2010", "title": "the epistemological virtues of assumptions towards a coming of age of boltzmann and meinong s objections to the prejudice in favour of the actual", "label": ["110099512", "2482559", "123556308", "2779082053", "111472728", "36766811", "2777200700"], "author": ["2556265946"], "reference": ["8456792", "30396423", "53757020", "66070002", "167721110", "184150463", "368254324", "595866631", "618933185", "627509318", "629021573", "1513299124", "1516934970", "1555636063", "1597437549", "1868118719", "1894282399", "1939105681", "1971095099", "1973919220", "1978113783", "2006688715", "2009401938", "2034066115", "2056096795", "2059032994", "2068556779", "2074534091", "2078618387", "2085978781", "2091381713", "2114727877", "2123718875", "2128841530", "2133533044", "2144236989", "2146714330", "2155602696", "2197814905", "2281173385", "2287077086", "2290786480", "2322466399", "2482933639", "2489286991", "3137603757"], "abstract": "two complementary debates of the turn of the nineteenth and twentieth century are examined here the debate on the legitimacy of hypotheses in the natural sciences and the debate on intentionality and representations without object in philosophy both are shown to rest on two core issues the attitude of the subject and the mode of presentation chosen to display a domain of phenomena an orientation other than the one which contributed to shape twentieth century philosophy of science is explored through the analysis of the role given to assumptions in boltzmann s research strategy where assumptions are contrasted to hypotheses axioms and principles and in meinong s criticism of the privileged status attributed to representations in mental activities boltzmann s computational style in mathematics and meinong s criticism of the confusion between representation and judgment give prominence to an indirect mode of presentation adopted in a state of suspended belief which is characteristic of assumptions and which enables one to grasp objects that cannot be reached through direct representation or even analogies the discussion shows how assumptions and the movement to fiction can be essential steps in the quest for objectivity the conclusion restates the issues of the two debates in a contemporary perspective and shows how recent developments in philosophy of science and philosophy of language and mind can be brought together by arguing for a twofold conception of reference", "title_raw": "The epistemological virtues of assumptions: towards a coming of age of Boltzmann and Meinong’s objections to ‘the prejudice in favour of the actual’?", "abstract_raw": "Two complementary debates of the turn of the nineteenth and twentieth century are examined here: the\r\ndebate on the legitimacy of hypotheses in the natural sciences and the debate on intentionality and ‘representations\r\nwithout object’ in philosophy. Both are shown to rest on two core issues: the attitude of the\r\nsubject and the mode of presentation chosen to display a domain of phenomena. An orientation other\r\nthan the one which contributed to shape twentieth-century philosophy of science is explored through\r\nthe analysis of the role given to assumptions in Boltzmann’s research strategy, where assumptions are\r\ncontrasted to hypotheses, axioms, and principles, and in Meinong’s criticism of the privileged status\r\nattributed to representations in mental activities. Boltzmann’s computational style in mathematics and\r\nMeinong’s criticism of the confusion between representation and judgment give prominence to an indirect\r\nmode of presentation, adopted in a state of suspended belief which is characteristic of assumptions\r\nand which enables one to grasp objects that cannot be reached through direct representation or even\r\nanalogies. The discussion shows how assumptions and the movement to fiction can be essential steps\r\nin the quest for objectivity. The conclusion restates the issues of the two debates in a contemporary perspective\r\nand shows how recent developments in philosophy of science and philosophy of language and\r\nmind can be brought together by arguing for a twofold conception of reference.", "openalex_id": "https://openalex.org/W2082626617", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-02-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051745482", "display_name": "Nadine de Courtenay", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204730241", "display_name": "Université Paris Cité", "ror": "https://ror.org/05f82e368", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204730241"]}, {"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}, {"id": "https://openalex.org/I124158823", "display_name": "Conservatoire National des Arts et Métiers", "ror": "https://ror.org/0175hh227", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124158823", "https://openalex.org/I4210134562"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Nadine de Courtenay", "raw_affiliation_strings": ["Sphère, CNRS UMR 7219—Conservatoire national des arts et métiers—Université Paris 7, Laboratoire Sphère CNRS UMR 7219, Équipe Rehseis Case 7093, 5 rue Thomas Mann, 75205 Paris Cedex 13, France"], "affiliations": [{"raw_affiliation_string": "Sphère, CNRS UMR 7219—Conservatoire national des arts et métiers—Université Paris 7, Laboratoire Sphère CNRS UMR 7219, Équipe Rehseis Case 7093, 5 rue Thomas Mann, 75205 Paris Cedex 13, France", "institution_ids": ["https://openalex.org/I204730241", "https://openalex.org/I1294671590", "https://openalex.org/I124158823"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2009.12.010"}
{"paper": "2127454615", "venue": "14411630", "year": "2010", "title": "siding with euthyphro response dependence and conferred properties", "label": ["111472728", "2779259174", "182744844", "189950617", "2778032263"], "author": ["2082423263"], "reference": ["152617425", "1513701067", "1565634132", "1687595144", "1751175273", "1993310566", "2064392748", "2160745555", "2317836074", "3131542897"], "abstract": "i argue that ar esponse dependence account of ac oncept can yield metaphysical results and not merely epistemological or semantical results which has been a prevalent view in the literature on response dependence in particular i show how one can argue for a conferralist account of a certain property by arguing that the concept of the property is response dependent if certain assumptions are made 1 response dependence and conferred properties euthyphro is in the unfortunate situation of having to prosecute his own father because he thinks that is the pious thing to do socrates in his customary fashion insists that euthyphro give him an account of what it is for an action to be pious when euthyphro responds that to be pious is to be loved by the gods socrates asks him 1", "title_raw": "Siding with Euthyphro: Response‐Dependence and Conferred Properties", "abstract_raw": "I argue that ar esponse-dependence account of ac oncept can yield metaphysical results, and not merely epistemological or semantical results, which has been a prevalent view in the literature on response-dependence. In particular, I show how one can argue for a conferralist account of a certain property by arguing that the concept of the property is response-dependent, if certain assumptions are made. 1. Response-Dependence and Conferred Properties Euthyphro is in the unfortunate situation of having to prosecute his own father, because he thinks that is the pious thing to do. Socrates, in his customary fashion, insists that Euthyphro give him an account of what it is for an action to be pious. When Euthyphro responds that to be pious is to be loved by the gods, Socrates asks him: 1", "openalex_id": "https://openalex.org/W2127454615", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-10-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085986030", "display_name": "Ásta Kristjana Sveinsdóttir", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71838634", "display_name": "San Francisco State University", "ror": "https://ror.org/05ykr0121", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71838634"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ásta Kristjana Sveinsdóttir", "raw_affiliation_strings": ["Department of Philosophy, San Francisco State University, USA
asta@sfsu.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, San Francisco State University, USA
asta@sfsu.edu", "institution_ids": ["https://openalex.org/I71838634"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2008.00303.x"}
{"paper": "1507648658", "venue": "143168555", "year": "2010", "title": "reasons values and agent relativity", "label": ["80038905", "111472728", "185994504", "44725695"], "author": ["2114743869"], "reference": ["103216030", "1565173154", "1984261302", "1986330957", "1995492418", "2005979606", "2024405378", "2087972849", "2089874179", "2096630744", "2123742276", "2132076160", "2163143613", "2167644634", "2891178781"], "abstract": "according to t m scanlon s buck passing account the normative realm of reasons is in some sense prior to the domain of value intrinsic value is not itself a property that provides us with reasons rather to be good is to have some other reason giving property so that facts about intrinsic value amount to facts about how we have reason to act and to respond the paper offers an interpretation and defense of this approach to the relation between reasons and values i start by acknowledging the role that substantive values play in specifications of our reasons noting that this poses an apparent challenge to the buck passing account the challenge can be met however if we adopt a deliberative understanding of substantive value an interpretation that i proceed to develop and defend in conclusion i consider recent attempts to capture the agent relativity of reasons within a teleological framework for thinking about the relation between reasons and values i argue that these approaches rest on a deliberative understanding of value the teleological framework thus turns out to illustrate the basic insight of the buck passing approach rather than offering an alternative to it", "title_raw": "Reasons, Values and Agent‐Relativity", "abstract_raw": "According to T. M. Scanlon's buck-passing account, the normative realm of reasons is in some sense prior to the domain of value. Intrinsic value is not itself a property that provides us with reasons; rather, to be good is to have some other reason-giving property, so that facts about intrinsic value amount to facts about how we have reason to act and to respond. The paper offers an interpretation and defense of this approach to the relation between reasons and values. I start by acknowledging the role that substantive values play in specifications of our reasons, noting that this poses an apparent challenge to the buck-passing account. The challenge can be met, however, if we adopt a deliberative understanding of substantive value, an interpretation that I proceed to develop and defend. In conclusion I consider recent attempts to capture the agent-relativity of reasons within a teleological framework for thinking about the relation between reasons and values. I argue that these approaches rest on a deliberative understanding of value; the teleological framework thus turns out to illustrate the basic insight of the buck-passing approach, rather than offering an alternative to it.", "openalex_id": "https://openalex.org/W1507648658", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-10-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007765813", "display_name": "R. Jay Wallace", "orcid": "https://orcid.org/0000-0003-3920-6770"}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "R. Jay Wallace", "raw_affiliation_strings": ["Department of Philosophy, University of California, Berkeley, California 94720-2390, USA", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, Berkeley, California 94720-2390, USA", "institution_ids": ["https://openalex.org/I95457486"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2010.01246.x"}
{"paper": "2058987994", "venue": "147022693", "year": "2010", "title": "the metaphysics of groups", "label": ["152385842", "24726157", "123556308", "25810664", "182744844", "111472728"], "author": ["2066642072"], "reference": ["38654036", "296529159", "657617637", "1572932467", "1965227205", "1966928293", "1967627096", "1975070712", "1978556887", "1980861297", "1986005370", "1986510697", "1993303861", "1994326792", "1996466044", "1996564325", "2026158655", "2027419564", "2039189952", "2050656245", "2055795987", "2073760704", "2074231115", "2079403626", "2105117537", "2137815920", "2140213746", "2141030067", "2155535944", "2229659654", "2312265313", "2487941574", "2538795825", "2796106242", "3026851316", "3081798464"], "abstract": "if you are a realist about groups e g religious institutions football teams the mafia etc there are three main theories of what to identify groups with i offer reasons for thinking that two of those theories groups as sui generis entities and groups as mereological fusions fail to meet important desiderata the third option is to identify groups with sets which meets all of the desiderata if only we take care over which sets they are identified with i then canvass some possible objections to that third theory and explain how to avoid them", "title_raw": "The metaphysics of groups", "abstract_raw": "If you are a realist about groups (e.g. religious institutions, football teams, the Mafia etc.) there are three main theories of what to identify groups with. I offer reasons for thinking that two of those theories (groups as sui generis entities and groups as mereological fusions) fail to meet important desiderata. The third option is to identify groups with sets, which meets all of the desiderata if only we take care over which sets they are identified with. I then canvass some possible objections to that third theory, and explain how to avoid them.", "openalex_id": "https://openalex.org/W2058987994", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075248464", "display_name": "Nikk Effingham", "orcid": "https://orcid.org/0000-0002-1839-7347"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nikk Effingham", "raw_affiliation_strings": ["University of Birmingham.*"], "affiliations": [{"raw_affiliation_string": "University of Birmingham.*", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9335-4"}
{"paper": "2562193391", "venue": "69970347", "year": "2010", "title": "формирование этического языка на материале новоевропейской этики", "label": ["2781397314", "27206212"], "author": ["3007407296"], "reference": [], "abstract": "", "title_raw": "Формирование этического языка (на материале новоевропейской этики)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2562193391", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025082507", "display_name": "Ольга Владимировна Артемьева", "orcid": "https://orcid.org/0000-0002-5741-6598"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ольга Владимировна Артемьева", "raw_affiliation_strings": ["Институт философии РАН"], "affiliations": [{"raw_affiliation_string": "Институт философии РАН", "institution_ids": []}]}], "doi": null}
{"paper": "1924130848", "venue": "34011028", "year": "2010", "title": "let a thousand flowers bloom a tour of logical pluralism", "label": ["49831778", "170862353", "185305159", "111472728"], "author": ["2149383910"], "reference": ["1960132830", "2124331279", "2147823813", "3135320517"], "abstract": "logical pluralism is the view that there is more than one correct logic in this article i explore what logical pluralism is and what it entails by i distinguishing clearly between relativism about a particular domain and pluralism about that domain ii distinguishing between a number of forms logical pluralism might take iii attempting to distinguish between those versions of pluralism that are clearly true and those that are might be controversial and iv surveying three prominent attempts to argue for logical pluralism and evaluating them along the criteria provided by ii and iii", "title_raw": "Let a Thousand Flowers Bloom: A Tour of Logical Pluralism", "abstract_raw": "Logical pluralism is the view that there is more than one correct logic. In this article, I explore what logical pluralism is, and what it entails, by: (i) distinguishing clearly between relativism about a particular domain and pluralism about that domain; (ii) distinguishing between a number of forms logical pluralism might take; (iii) attempting to distinguish between those versions of pluralism that are clearly true and those that are might be controversial; and (iv) surveying three prominent attempts to argue for logical pluralism and evaluating them along the criteria provided by (ii) and (iii).", "openalex_id": "https://openalex.org/W1924130848", "counts_by_year": [{"year": 2024, "cited_by_count": 8}, {"year": 2023, "cited_by_count": 9}, {"year": 2022, "cited_by_count": 24}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053081905", "display_name": "Roy T. Cook", "orcid": "https://orcid.org/0000-0001-7584-9197"}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Roy T. Cook", "raw_affiliation_strings": ["the University of Minnesota"], "affiliations": [{"raw_affiliation_string": "the University of Minnesota", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00286.x"}
{"paper": "2073214910", "venue": "25369639", "year": "2010", "title": "books in review friedrich nietzsche and the politics of history by christian j emden cambridge uk cambridge university press 2008 386 pp 99 00 cloth", "label": ["27206212"], "author": ["2724658346"], "reference": [], "abstract": "", "title_raw": "Books in Review: Friedrich Nietzsche and the Politics of History, by Christian J. Emden. Cambridge, UK: Cambridge University Press, 2008. 386 pp. $99.00 (cloth)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2073214910", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-12-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051800275", "display_name": "R. Kevin Hill", "orcid": null}, "institutions": [{"id": "https://openalex.org/I126345244", "display_name": "Portland State University", "ror": "https://ror.org/00yn2fy02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I126345244"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "R. Kevin Hill", "raw_affiliation_strings": ["Portland State University, Portland, OR"], "affiliations": [{"raw_affiliation_string": "Portland State University, Portland, OR", "institution_ids": ["https://openalex.org/I126345244"]}]}], "doi": "https://doi.org/10.1177/0090591709348196"}
{"paper": "2328195832", "venue": "37480348", "year": "2010", "title": "oughts and thoughts rule following and the normativity of content by anandi hattiangadi", "label": ["111472728"], "author": ["316368654"], "reference": [], "abstract": "", "title_raw": "Oughts and Thoughts: Rule-Following and the Normativity of Content, by Anandi Hattiangadi.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2328195832", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063767953", "display_name": "Hannah Ginsborg", "orcid": "https://orcid.org/0000-0001-8863-4611"}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "H. Ginsborg", "raw_affiliation_strings": ["Department of Philosophy University of California Berkeley USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of California Berkeley USA", "institution_ids": ["https://openalex.org/I95457486"]}]}], "doi": "https://doi.org/10.1093/mind/fzq100"}
{"paper": "1987771290", "venue": "204374153", "year": "2010", "title": "the subtraction argument for the possibility of free mass", "label": ["2780633128", "111472728", "146153142", "2778496695", "189950617", "24726157", "39462953", "36766811", "191021860"], "author": ["1639811856", "2062952059"], "reference": ["164442767", "2009323372", "2070126156", "2073155457", "2094872306", "2119559455", "2153782271", "2320035513"], "abstract": "could an object have only mass and no other property in giving an affirmative answer to this question jonathan schaffer 2003 pp 136 8 proposes what he calls the subtraction argument for the possibility of free mass in what follows we aim to assess the cogency of this argument in comparison with an argument of the same general form which has also been termed a subtraction argument namely thomas baldwin s 1996 subtraction argument for metaphysical nihilism which is the claim that there might have been no concrete objects the comparison will be instructive because baldwin s argument has been the subject of considerable recent debate of particular relevance for current purposes are paseau 2002 authors 2005 and paseau 2006 and the lesson of this debate seems to be that subtraction arguments such as baldwin s and schaffer s are faced with a dilemma either they are invalid or they fail to be suasive we outline how baldwin s argument can be reformulated so as to avoid both horns of this dilemma and we then argue that schaffer s argument cannot so avoid the dilemma", "title_raw": "The subtraction argument for the possibility of free mass", "abstract_raw": "Could an object have only mass and no other property? In giving an affirmative answer to this question, Jonathan Schaffer (2003, pp. 136-8) proposes what he calls ‘the subtraction argument’ for ‘the possibility of free mass’. In what follows, we aim to assess the cogency of this argument in comparison with an argument of the same general form which has also been termed a subtraction argument, namely, Thomas Baldwin’s (1996) subtraction argument for metaphysical nihilism, which is the claim that there might have been no concrete objects. The comparison will be instructive because Baldwin’s argument has been the subject of considerable recent debate (of particular relevance for current purposes are Paseau 2002, Authors 2005, and Paseau 2006), and the lesson of this debate seems to be that subtraction arguments, such as Baldwin’s and Schaffer’s, are faced with a dilemma: either they are invalid or they fail to be suasive. We outline how Baldwin’s argument can be reformulated so as to avoid both horns of this dilemma, and we then argue that Schaffer’s argument cannot so avoid the dilemma.", "openalex_id": "https://openalex.org/W1987771290", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064550494", "display_name": "David Efird", "orcid": "https://orcid.org/0000-0001-5935-1938"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "DAVID EFIRD", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5030006687", "display_name": "Tom Stoneham", "orcid": "https://orcid.org/0000-0001-5490-4927"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "TOM STONEHAM", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2009.00309.x"}
{"paper": "1964546070", "venue": "56897809", "year": "2010", "title": "eusebius c hier 6 5 on man and fowl an instance of christian pagan dialogue on a theurgic ritual", "label": ["2779364818", "2780822299", "1014953", "27206212", "194105502", "2777914595"], "author": ["2656639306"], "reference": [], "abstract": "eusebius c hier 6 5 relying on the universal law of locus proprius rejects the practice of men acting like winged creatures the allusion appears to be specifically to a chaldaean ritual in which initiates imitate the cries and other sounds of birds rising for flight in an apparent enactment of the rising soul greek and coptic sources damascius hermias and shenoute help reconstruct the ritual this relates to the image of apollonius of tyana as theurgist and magician but originally it may have been part of the controversies about paul s dogma of resurrection 1thess 4 17 porphyry c chr fr 35 harn employs the same arguments as eusebius to ridicule paul s notion about men caught up in clouds to meet god in air rather than taking this as a matter of coincidence it would seem that eusebius who wrote an extensive riposte now lost to porphyry s tract probably replied to porphyry s ridicule of paul by counter ridiculing the pagan flight ritual", "title_raw": "Eusebius C. Hier . 6.5 on Man and Fowl: An Instance of Christian-Pagan Dialogue on a Theurgic Ritual", "abstract_raw": "Eusebius (C. Hier. 6.5), relying on the universal law of locus proprius, rejects the practice of men acting like winged creatures. The allusion appears to be specifically to a Chaldaean ritual in which initiates imitate the cries and other sounds of birds rising for flight in an apparent enactment of the ‘rising’ soul. Greek and Coptic sources (Damascius, Hermias and Shenoute) help reconstruct the ritual. This relates to the image of Apollonius of Tyana as theurgist and magician, but originally it may have been part of the controversies about Paul’s dogma of resurrection (1Thess. 4.17). Porphyry (C. Chr. fr. 35 Harn.) employs the same arguments as Eusebius to ridicule Paul’s notion about men caught up in clouds to meet God in air. Rather than taking this as a matter of coincidence, it would seem that Eusebius, who wrote an extensive riposte (now lost) to Porphyry’s tract, probably replied to Porphyry’s ridicule of Paul by counter-ridiculing the pagan flight-ritual.", "openalex_id": "https://openalex.org/W1964546070", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018056183", "display_name": "Konstantinos Spanoudakis", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210163356", "display_name": "Crete University Press", "ror": "https://ror.org/05fdghr47", "country_code": "GR", "type": "other", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210163356"]}, {"id": "https://openalex.org/I142617266", "display_name": "University of Crete", "ror": "https://ror.org/00dr28g20", "country_code": "GR", "type": "funder", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142617266"]}], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "Konstantinos Spanoudakis", "raw_affiliation_strings": ["1University of Crete, Department of Philology Galou Campus, Rethymno, 74100, Crete Greece, Email: spanoudakis@phl.uoc.gr"], "affiliations": [{"raw_affiliation_string": "1University of Crete, Department of Philology Galou Campus, Rethymno, 74100, Crete Greece, Email: spanoudakis@phl.uoc.gr", "institution_ids": ["https://openalex.org/I4210163356", "https://openalex.org/I142617266"]}]}], "doi": "https://doi.org/10.1163/004260310x12584264873923"}
{"paper": "2057457521", "venue": "21282222", "year": "2010", "title": "loving without understanding raimon panikkar s ontological pluralism", "label": ["2777685122", "173083238", "81698637", "2777345323", "509535802", "2781397314", "111472728"], "author": ["2124855138"], "reference": ["355330541", "579160010", "619486029", "631589425", "1539449500", "2002246534", "2326289586", "2560828639", "3166095758"], "abstract": "raimon panikkar is one of the most sophisticated and most profound among contemporary pluralists of religion his pluralism is radical because it is rooted in the very nature of things in the pluralism of being itself beyond all perspectivalism and indeed beyond truth and falsity taken as intellectual categories i discuss several issues regarding his position is he indeed a pluralist or a monist in disguise does he do justice to the uniqueness of each religion is he not prematurely introducing the eschatological ideal of the harmony of opposites into the historical world where opposites often produce bloody conflicts", "title_raw": "Loving without understanding: Raimon Panikkar’s ontological pluralism", "abstract_raw": "Raimon Panikkar is one of the most sophisticated and most profound among contemporary pluralists of religion. His pluralism is radical because it is rooted in the very nature of things, in the pluralism of being itself, beyond all perspectivalism and indeed beyond truth and falsity taken as intellectual categories. I discuss several issues regarding his position. Is he indeed a pluralist or a monist in disguise? Does he do justice to the uniqueness of each religion? Is he not prematurely introducing the eschatological ideal of the harmony of opposites into the historical world where opposites often produce bloody conflicts?", "openalex_id": "https://openalex.org/W2057457521", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083783022", "display_name": "Anselm Kyongsuk Min", "orcid": null}, "institutions": [{"id": "https://openalex.org/I136722135", "display_name": "Claremont Graduate University", "ror": "https://ror.org/0157pnt69", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I136722135"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anselm K. Min", "raw_affiliation_strings": ["Claremont Graduate University"], "affiliations": [{"raw_affiliation_string": "Claremont Graduate University", "institution_ids": ["https://openalex.org/I136722135"]}]}], "doi": "https://doi.org/10.1007/s11153-010-9244-7"}
{"paper": "2527347352", "venue": "38389218", "year": "2010", "title": "kant non conceptuele inhoud en synthese", "label": ["111472728", "90734943", "31632488"], "author": ["2629172374"], "reference": [], "abstract": "inspired by kant s account of intuition and concepts john mcdowell has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts this view is known as conceptualism recently robert hanna and lucy allais among others have brought against this view the charge that it neglects the possibility of the existence of essentially non conceptual content that is not conceptualized or subject to conceptualization their defense against mcdowell amounts to non conceptualism both views believe that intuition is synthesized content in kant s sense in this article i am particularly interested in how their views are true to kant i argue that although mcdowell is right that intuition is only epistemically relevant in conjunction with concepts i also believe that hanna and allais are right with regard to the existence of essentially non conceptual content but that they are wrong with regard to intuition being synthesized content in kant s sense i also point out the common failure to take account of the modal nature of kant s argument for the relation between intuition and concept", "title_raw": "Kant, non-conceptuele inhoud en synthese", "abstract_raw": "Inspired by Kant’s account of intuition and concepts, John McDowell has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Robert Hanna and Lucy Allais, among others, have brought against this view the charge that it neglects the possibility of the existence of essentially non-conceptual content that is not conceptualized or subject to conceptualization. Their defense against McDowell amounts to non-conceptualism. Both views believe that intuition is synthesized content in Kant’s sense. In this article I am particularly interested in how their views are true to Kant. I argue that although McDowell is right that intuition is only epistemically relevant in conjunction with concepts, I also believe that Hanna and Allais are right with regard to the existence of essentially non-conceptual content, but that they are wrong with regard to intuition being synthesized content in Kant’s sense. I also point out the common failure to take account of the modal nature of Kant’s argument for the relation between intuition and concept.", "openalex_id": "https://openalex.org/W2527347352", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043780998", "display_name": "Dennis Schulting", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dennis Schulting", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2143/tvf.72.4.2062397"}
{"paper": "2057943225", "venue": "98189702", "year": "2010", "title": "normativity and the metaphysics of mind", "label": ["2780037505", "44725695", "543847140", "111472728", "182744844", "39045501"], "author": ["279186805"], "reference": ["6059654", "57813721", "102140828", "118790152", "182733229", "1529681538", "1591422284", "1909250674", "1967521728", "2018528947", "2022178662", "2034870856", "2042157038", "2050894244", "2064290760", "2102434960", "2131856109", "2151075651", "2152321927", "2297287340", "2317986067", "2331313805", "2504995794", "2798608048", "2999274735", "3127139465", "3155087022"], "abstract": "i consider the metaphysical consequences of the view that propositional attitudes have essential normative properties i argue that realism should take a weak rather than a strong form i argue that expressivism cannot get off the ground and i argue that eliminativism is self refuting", "title_raw": "Normativity and The Metaphysics of Mind", "abstract_raw": "I consider the metaphysical consequences of the view that propositional attitudes have essential normative properties. I argue that realism should take a weak rather than a strong form. I argue that expressivism cannot get off the ground. And I argue that eliminativism is self-refuting.", "openalex_id": "https://openalex.org/W2057943225", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-05-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023801608", "display_name": "Nick Zangwill", "orcid": "https://orcid.org/0000-0002-9117-9637"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nick Zangwill", "raw_affiliation_strings": ["University of Durham;"], "affiliations": [{"raw_affiliation_string": "University of Durham;", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1080/00048400902739610"}
{"paper": "2081288936", "venue": "63151042", "year": "2010", "title": "dicing with saul kripke", "label": ["182744844", "25810664", "69460902", "2777290249", "527412718", "34849589", "136172866", "111472728"], "author": ["2504592739"], "reference": ["194590476", "575232975", "1495866895", "1500853111", "1516748551", "1751175273", "1987191047", "2025705313", "2062719791", "2065958869", "2068612172", "2281087553", "2314190380", "2318919315", "2322333660", "2326138228", "2471182771", "2508641958", "2981298342"], "abstract": "everyone knows what david lewis possible worlds are what role they play in his account of possibility and necessity and saul kripke s criticisms but what instead are kripke s possible worlds and what role do they play in his account of possibility and necessity the answers are not so obvious recently it has even been claimed that contrary to what is standardly assumed kripke s approach to modality has not always been consistently metaphysical in particular an interpretation of the famous passage in the preface to naming and necessity with kripke s discussion of the dice example has been put forward according to which he purports there to clarify the modal notions in terms of that of possible world model theoretically construed in a way which is reminiscent of carnap s in this paper i shall point out some internal difficulties of this interpretation and offer a different one according to which in the dice passage kripke is trying consistently with his metaphysical approach to legitimize the technically useful notion of possible world starting from modal notions to be accounted for in another way arguably in an essentialistic framework my final goal however will be philosophical elucidation rather than mere exegesis indeed i am interested in shedding some light on what possible worlds might possibly be if something like kripke s metaphysical approach is on the right track", "title_raw": "Dicing with Saul Kripke", "abstract_raw": "Everyone knows what David Lewis’ possible worlds are, what role they play in his account of possibility and necessity, and Saul Kripke’s criticisms. But what, instead, are Kripke’s possible worlds, and what role do they play in his account of possibility and necessity? The answers are not so obvious. Recently, it has even been claimed that, contrary to what is standardly assumed, Kripke’s approach to modality has not always been consistently metaphysical. In particular, an interpretation of the famous passage in the preface to Naming and Necessity with Kripke’s discussion of the dice example has been put forward, according to which he purports there to clarify the modal notions in terms of that of possible world, model-theoretically construed, in a way which is reminiscent of Carnap’s. In this paper, I shall point out some internal difficulties of this interpretation, and offer a different one, according to which in the dice passage Kripke is trying, consistently with his metaphysical approach, to legitimize the technically useful notion of possible world starting from modal notions, to be accounted for in another way (arguably, in an essentialistic framework). My final goal, however, will be philosophical elucidation rather than mere exegesis. Indeed, I am interested in shedding some light on what possible worlds might possibly be, if something like Kripke’s metaphysical approach is on the right track.", "openalex_id": "https://openalex.org/W2081288936", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019279962", "display_name": "Andrea Bianchi", "orcid": "https://orcid.org/0000-0001-8339-7047"}, "institutions": [{"id": "https://openalex.org/I124601658", "display_name": "University of Parma", "ror": "https://ror.org/02k7wn190", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124601658"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Andrea Bianchi", "raw_affiliation_strings": ["[Università degli Studi di Parma]"], "affiliations": [{"raw_affiliation_string": "[Università degli Studi di Parma]", "institution_ids": ["https://openalex.org/I124601658"]}]}], "doi": "https://doi.org/10.1007/s10670-010-9244-0"}
{"paper": "2179161241", "venue": "147691735", "year": "2010", "title": "can the best alternative justification solve hume s problem on the limits of a promising approach", "label": ["2779304628", "110099512", "18296254", "111472728", "200418224"], "author": ["2569045781"], "reference": ["1480000461", "1515480221", "1535694152", "1570963478", "1601412526", "2127633366", "2489840832", "2498153127"], "abstract": "in a recent philosophy of science article gerhard schurz proposes meta inductivistic prediction strategies as a new approach to hume s problem this discussion examines the limitations of schurz s approach it can be proved that the meta inductivistic approach does not work anymore if meta inductivists have to face an infinite number of alternative predictors with this limitation it remains doubtful whether the meta inductivist can provide a full solution to the problem of induction", "title_raw": "Can the Best-Alternative-Justification solve Hume's Problem? On the Limits of a Promising Approach", "abstract_raw": "In a recent Philosophy of Science article, Gerhard Schurz proposes meta-inductivistic prediction strategies as a new approach to Hume’s problem. This discussion examines the limitations of Schurz’s approach. It can be proved that the meta-inductivistic approach does not work anymore if meta-inductivists have to face an infinite number of alternative predictors. With this limitation it remains doubtful whether the meta-inductivist can provide a full solution to the problem of induction.", "openalex_id": "https://openalex.org/W2179161241", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011201673", "display_name": "Eckhart Arnold", "orcid": "https://orcid.org/0000-0002-1138-499X"}, "institutions": [{"id": "https://openalex.org/I100066346", "display_name": "University of Stuttgart", "ror": "https://ror.org/04vnq7t77", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100066346"]}, {"id": "https://openalex.org/I4210125693", "display_name": "Simulation Technologies (United States)", "ror": "https://ror.org/02ypd5h61", "country_code": "US", "type": "company", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210125693"]}], "countries": ["DE", "US"], "country_ids": ["https://openalex.org/countries/DE", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eckhart Arnold", "raw_affiliation_strings": ["University of Stuttgart, SimTech-Cluster"], "affiliations": [{"raw_affiliation_string": "University of Stuttgart, SimTech-Cluster", "institution_ids": ["https://openalex.org/I100066346", "https://openalex.org/I4210125693"]}]}], "doi": "https://doi.org/10.1086/656010"}
{"paper": "2039794426", "venue": "147022693", "year": "2010", "title": "erratum to inexpressible properties and grelling s antinomy", "label": ["41895202", "2781413104", "123556308", "40738166", "24726157", "182744844"], "author": ["2132336039"], "reference": [], "abstract": "page 374 barber the said barber shaves himself the said barber shaves himself should read barber the said barber shaves himself the said barber shaves himself page 374 set the said set contains itself the said set contains itself should read set the said set contains itself the said set contains itself page 377 predicate the said predicate applies to itself the said predicate applies to itself", "title_raw": "Erratum to: Inexpressible properties and Grelling’s antinomy", "abstract_raw": "Page 374 Barber^ The said barber shaves himself «-> the said barber shaves himself, should read Barber^, The said barber shaves himself   -> the said barber shaves himself, Page 374 Set  The said set contains itself   the said set contains itself, should read Set  The said set contains itself   -• the said set contains itself, Page 377 Predicate^, The said predicate applies to itself <-► the said predicate applies to itself.", "openalex_id": "https://openalex.org/W2039794426", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-07-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007147406", "display_name": "Benjamin Schnieder", "orcid": "https://orcid.org/0000-0001-8565-2953"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Benjamin Schnieder", "raw_affiliation_strings": ["Humboldt Universitát zu Berlin"], "affiliations": [{"raw_affiliation_string": "Humboldt Universitát zu Berlin", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9592-2"}
{"paper": "2597539451", "venue": "122619383", "year": "2010", "title": "poetry and allegiance in the english civil wars marvell and the cause of wit", "label": ["164913051", "27206212", "142932270"], "author": ["448252"], "reference": [], "abstract": "nicholas mcdowell poetry and allegiance in the english civil wars marvell and the cause of wit oxford oxford university press 2008 pp x 296 hb 50 00 isbn 978 0 19 927800 8 two claims lie at the heart of nicholas mcdowell s stimulating second book poetry and allegiance in the english civil wars first he provides a new and subtle model for understanding allegiance and coterie associations amongst poets in 1640s britain mcdowell challenges the anachronistic tendency to ascribe party mentalities and a habit of dogmatic factionalism to the protagonists of this period arguing instead that the likes of richard lovelace thomas stanley john milton and john hall put shared imperatives of friendship artistic admiration and a commitment to literary culture before their differences of political opinion in developing this first innovative claim a judicious application of recent historiography to the literary criticism of cavalier poetry mcdowell s work invites comparison both with contemporary studies of friendship in early modern literature and with ongoing reassessments of the work of pope et al which are likewise stressing the pre eminence of friendship over party attachments poetry and allegiance s second major argument is that the mystery of andrew marvell s political affiliations at the end of the 1640s can best be understood within the broader framework established here indeed mcdowell contends that marvell became an intimate of thomas stanley s middle temple circle on his return from the continent the book s first thesis is established through a tour de force of learned discussion mcdowell begins by sketching the stanley circle whose members included richard and alexander brome herrick and shirley arguing that this group styled themselves as the inheritors of ben jonson s tribe as patrons of the association between literary culture sociability and liberty of thought p 5 and as preservers of the english lyric tradition in the anti poetic times of the late 1640s p 20 the stanley group some of them affiliates of the order of the black riband worn in mourning for the king s defeat sought to keep britain s literary creativity alive by incorporating classical and continental models anacreontics and libertin works by theophile de viau for example into english poetic practice lovelace is central to this story but for mcdowell less as the committed royalist projected in recent scholarship and more as a poet dwelling on the loss of the cultural centre of the court looking instead to the conviviality of private acquaintances for consolation pp 9 10 mcdowell thus discerns in lovelace s commendatory poem prefixed to the 1647 beaumont and fletcher folio not a gesture of royalist defiance but an invocation of threadbare conviviality enclosed by fear for the future of poetry p 121 lucasta s to my worthy friend mr peter lilly the grasshopper and to lucasta from prison an epode are read likewise as laments for the end of court culture by drawing a detailed contrast between lucasta s grasshopper and stanley s anacreontic precursor poetry and allegiance demonstrates that lovelace s insect emblematizes the ignorant follies of the caroline court against this is set the selfsufficiency of like minded friends who withdraw from the world into a consolatory private sphere in a typically incisive touch though mcdowell also isolates a hitherto unnoticed textual resonance connecting to lucasta from prison to john hall s true account and character of the times he uses this to situate lovelace s poem within a dialogue on the question of how royalists ought to respond to the 1647 rapprochement between charles and the independents hall saw in this new alliance the possibility of a revival of court culture lovelace s epode this book argues is more sceptical mcdowell devotes some of his subtlest work to john hall whose political outlook is likened to that of milton", "title_raw": "Poetry and Allegiance in the English Civil Wars: Marvell and the Cause of Wit", "abstract_raw": "Nicholas McDowell, Poetry and Allegiance in the English Civil Wars: Marvell and the Cause of Wit, Oxford, Oxford University Press, 2008, pp. x + 296, hb. £50.00, ISBN: 978-0-19-927800-8.Two claims lie at the heart of Nicholas McDowell's stimulating second book, Poetry and Allegiance in the English Civil Wars. First, he provides a new and subtle model for understanding allegiance and coterie associations amongst poets in 1640s Britain. McDowell challenges the anachronistic tendency to ascribe party mentalities and a habit of dogmatic factionalism to the protagonists of this period, arguing instead that the likes of Richard Lovelace, Thomas Stanley, John Milton, and John Hall put shared imperatives of friendship, artistic admiration, and a commitment to literary culture before their differences of political opinion. In developing this first, innovative claim (a judicious application of recent historiography to the literary criticism of Cavalier poetry), McDowell's work invites comparison both with contemporary studies of friendship in early modern literature and with ongoing reassessments of the work of Pope et al. which are likewise stressing the pre-eminence of friendship over party attachments. Poetry and Allegiance's second major argument is that the mystery of Andrew Marvell's political affiliations at the end of the 1640s can best be understood within the broader framework established here. Indeed, McDowell contends that Marvell became an intimate of Thomas Stanley's Middle Temple circle on his return from the continent.The book's first thesis is established through a tour de force of learned discussion. McDowell begins by sketching the Stanley circle (whose members included Richard and Alexander Brome, Herrick, and Shirley), arguing that this group styled themselves as the inheritors of Ben Jonson's 'tribe', as patrons of the association 'between literary culture, sociability, and liberty of thought' (p. 5), and as preservers of the English lyric tradition in the 'anti-poetic times' of the late 1640s (p. 20). The Stanley group, some of them affiliates of the 'Order of the Black Riband' (worn in mourning for the king's defeat), sought to keep Britain's literary creativity alive by incorporating classical and continental models - anacreontics, and libertin works by Theophile de Viau, for example - into English poetic practice. Lovelace is central to this story, but (for McDowell) 'less as the committed royalist projected in recent scholarship' and more 'as a poet dwelling on the loss of the cultural centre of the court', looking instead to the conviviality of private acquaintances for consolation (pp. 9-10). McDowell thus discerns in Lovelace's commendatory poem prefixed to the 1647 Beaumont and Fletcher folio not a gesture of royalist defiance but an 'invocation of threadbare conviviality ... enclosed by fear for the future of poetry' (p. 121). Lucasta's 'To my Worthy Friend Mr Peter Lilly', 'The Grasshopper', and 'To Lucasta. From Prison. An Epode', are read likewise as laments for the end of court culture. By drawing a detailed contrast between Lucasta's grasshopper and Stanley's anacreontic precursor, Poetry and Allegiance demonstrates that Lovelace's insect emblematizes the ignorant follies of the Caroline court. Against this is set the selfsufficiency of like-minded friends who withdraw from the world into a consolatory private sphere. In a typically incisive touch though, McDowell also isolates a hitherto unnoticed textual resonance connecting 'To Lucasta. From Prison.' to John Hall's True Account and Character of the Times. He uses this to situate Lovelace's poem within a dialogue on the question of how royalists ought to respond to the 1647 rapprochement between Charles and the Independents. Hall saw in this new alliance the possibility of a revival of court culture; Lovelace's epode, this book argues, is more sceptical.McDowell devotes some of his subtlest work to John Hall, whose political outlook is likened to that of Milton. …", "openalex_id": "https://openalex.org/W646034444", "counts_by_year": [{"year": 2022, "cited_by_count": 55}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2008, "publication_date": "2008-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051354880", "display_name": "Nicholas McDowell", "orcid": "https://orcid.org/0000-0001-8488-8665"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nicholas McDowell", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1824165691", "venue": "143168555", "year": "2010", "title": "relation based thought objectivity and disagreement", "label": ["111472728", "2482559"], "author": ["2313193659"], "reference": ["1964453268", "2030133059", "2088960462", "2317200327", "2529650433"], "abstract": "", "title_raw": "Relation‐Based Thought, Objectivity and Disagreement", "abstract_raw": "", "openalex_id": "https://openalex.org/W1824165691", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044764895", "display_name": "Christopher Peacocke", "orcid": "https://orcid.org/0000-0002-8372-7373"}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher Peacocke", "raw_affiliation_strings": ["Department of Philosophy MC 4971, Philosophy Hall, Columbia University, 1150 Amsterdam Avenue, New York NY 10027, USA", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy MC 4971, Philosophy Hall, Columbia University, 1150 Amsterdam Avenue, New York NY 10027, USA", "institution_ids": ["https://openalex.org/I78577930"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2010.01225.x"}
{"paper": "2041256237", "venue": "176377974", "year": "2010", "title": "malebranche on the passions biology morality and the fall", "label": ["2776347870", "200113983"], "author": ["2166626894"], "reference": [], "abstract": "", "title_raw": "Malebranche on the Passions: Biology, Morality and the Fall", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041256237", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013826026", "display_name": "Sean Greenberg", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sean Greenberg", "raw_affiliation_strings": ["[University of California, Irvine]"], "affiliations": [{"raw_affiliation_string": "[University of California, Irvine]", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1080/09608781003643527"}
{"paper": "1980308847", "venue": "255146", "year": "2010", "title": "from the knowability paradox to the existence of proofs", "label": ["2780190543", "111472728", "79807453", "2776728590", "136979486"], "author": ["2049389480", "2056915694"], "reference": ["25317683", "126568045", "138379559", "143097851", "163591111", "164369977", "569543113", "657836190", "976547571", "1445313940", "1487403858", "1512028330", "1513919859", "1518290936", "1528441197", "1542835181", "1554100844", "1557413548", "1595873467", "1763969474", "1783953041", "1963521012", "1974993462", "1976751597", "1989506368", "1989642617", "1990213880", "1994227541", "1999713087", "2009575755", "2013747020", "2016108150", "2019710809", "2021481433", "2034824038", "2038073045", "2041102604", "2043468053", "2044596816", "2045237008", "2048642806", "2061038188", "2065996151", "2080642305", "2083186217", "2084153859", "2084684966", "2094958055", "2096391838", "2097025526", "2127808491", "2129620958", "2143346393", "2146819619", "2155422972", "2163983803", "2209789583", "2316806795", "2320746387", "2411312592", "2487781182", "2497463206", "2498471315", "2529312667", "2743117888", "2744169538", "2798718690", "2965049232", "2989931144", "3134140253", "3171552203"], "abstract": "the knowability paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known the notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification transcendent truths we argue that it is overly simplistic to formalize the views of contemporary verificationists like dummett prawitz or martin lof using the sort of propositional modal operators which are employed in the original derivation of the paradox instead we propose that the central tenet of verificationism is most accurately formulated as follows if varphi is true then there exists a proof of varphi building on the work of artemov bull symb log 7 1 1 36 2001 a system of explicit modal logic with proof quantifiers is introduced to reason about such statements when the original reasoning of the paradox is developed in this setting we reach not a contradiction but rather the conclusion that there must exist non constructed proofs this outcome is evaluated relative to the controversy between dummett and prawitz about proof existence and bivalence", "title_raw": "From the Knowability Paradox to the existence of proofs", "abstract_raw": "The Knowability Paradox purports to show that the controversial but not patently absurd hypothesis that all truths are knowable entails the implausible conclusion that all truths are known. The notoriety of this argument owes to the negative light it appears to cast on the view that there can be no verification-transcendent truths. We argue that it is overly simplistic to formalize the views of contemporary verificationists like Dummett, Prawitz or Martin-Lof using the sort of propositional modal operators which are employed in the original derivation of the Paradox. Instead we propose that the central tenet of verificationism is most accurately formulated as follows: if\\({\\varphi}\\)is true, then there exists a proof of\\({\\varphi}\\). Building on the work of Artemov (Bull Symb Log 7(1): 1–36, 2001), a system of explicit modal logic with proof quantifiers is introduced to reason about such statements. When the original reasoning of the Paradox is developed in this setting, we reach not a contradiction, but rather the conclusion that there must exist non-constructed proofs. This outcome is evaluated relative to the controversy between Dummett and Prawitz about proof existence and bivalence.", "openalex_id": "https://openalex.org/W1980308847", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110434119", "display_name": "Walter E. Dean", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}, {"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "W. Dean", "raw_affiliation_strings": ["Department of Philosophy, University of Warwick, Coventry, UK", "Graduate Center, City University of New York, New York, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Warwick, Coventry, UK", "institution_ids": ["https://openalex.org/I39555362"]}, {"raw_affiliation_string": "Graduate Center, City University of New York, New York, USA", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5113514550", "display_name": "Hideo Kurokawa", "orcid": null}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "H. Kurokawa", "raw_affiliation_strings": ["Graduate Center,  City University of New York , New York, USA"], "affiliations": [{"raw_affiliation_string": "Graduate Center,  City University of New York , New York, USA", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9490-3"}
{"paper": "2098400534", "venue": "61363356", "year": "2010", "title": "reviews arsalan kahnemuyipour the syntax of sentential stress oxford studies in theoretical linguistics 25 oxford oxford university press 2009 pp xiii 196", "label": ["60048249", "41895202", "153578388", "21036866"], "author": ["8342450"], "reference": ["83994356", "202818416", "1494885404", "1588416811", "1603387868", "2003839327", "2014046199", "2110741296", "2505626185"], "abstract": "", "title_raw": "REVIEWS Arsalan Kahnemuyipour, The syntax of sentential stress (Oxford Studies in Theoretical Linguistics 25). Oxford: Oxford University Press, 2009. Pp. xiii+196.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2098400534", "counts_by_year": [{"year": 2016, "cited_by_count": 13}], "publication_year": 2010, "publication_date": "2010-06-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023988425", "display_name": "Iván Ortega-Santos", "orcid": "https://orcid.org/0000-0001-5486-7329"}, "institutions": [{"id": "https://openalex.org/I94658018", "display_name": "University of Memphis", "ror": "https://ror.org/01cq23130", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I94658018"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Iván Ortega-Santos", "raw_affiliation_strings": ["University of Memphis#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Memphis#TAB#", "institution_ids": ["https://openalex.org/I94658018"]}]}], "doi": "https://doi.org/10.1017/s0022226710000149"}
{"paper": "2037135349", "venue": "37480348", "year": "2010", "title": "berkeley s philosophy of spirit consciousness ontology and the elusive subject by talia mae bettcher", "label": ["166724064", "2779082053", "111472728", "186720457"], "author": ["2113485000"], "reference": [], "abstract": "", "title_raw": "Berkeley’s Philosophy of Spirit: Consciousness, Ontology, and the Elusive Subject, by Talia Mae Bettcher.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2037135349", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087331073", "display_name": "Marek Tomeček", "orcid": "https://orcid.org/0000-0001-9046-3567"}, "institutions": [{"id": "https://openalex.org/I44504214", "display_name": "Czech Technical University in Prague", "ror": "https://ror.org/03kqpb082", "country_code": "CZ", "type": "funder", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I44504214"]}], "countries": ["CZ"], "country_ids": ["https://openalex.org/countries/CZ"], "is_corresponding": true, "raw_author_name": "M. Tomecek", "raw_affiliation_strings": ["Department of Languages and Humanities CTU – Faculty of Transportation Sciences Konviktska 20 Prague 110 00 Czech Republic"], "affiliations": [{"raw_affiliation_string": "Department of Languages and Humanities CTU – Faculty of Transportation Sciences Konviktska 20 Prague 110 00 Czech Republic", "institution_ids": ["https://openalex.org/I44504214"]}]}], "doi": "https://doi.org/10.1093/mind/fzp159"}
{"paper": "1576447036", "venue": "170801797", "year": "2010", "title": "another kind of spinozistic monism", "label": ["2780755409", "173083238", "182744844", "111472728", "166151441", "2779876135", "2779571134", "2780349523", "180903884"], "author": ["2233710840"], "reference": ["152617425", "1494907288", "1498735914", "1565583186", "1569856051", "1603175548", "1719563198", "1914303876", "1946738997", "1972376587", "1980375555", "1981078692", "2002265975", "2003968546", "2014377172", "2017689667", "2019068039", "2033070195", "2051595764", "2052280306", "2096896090", "2115065966", "2115902680", "2117414053", "2131835192", "2248695218", "2321154655", "2351488874", "2480964057", "2493669122", "2909360344"], "abstract": "1 0 introduction raising the question the momentous opening pages of spinoza s ethics are well known for his efforts to prove a remarkable thesis there is only one possible substance and it necessarily exists but concurrent with his drive towards substance monism is another equally striking but more easily overlooked monistic project this project concerns the relations between various kinds of metaphysical dependence what according to spinoza are the relationships between causation inherence conceptual connectedness following from and existential dependence my proposed answer is that spinoza thinks all metaphysical dependence relations are conceptual containment relations a single kind of dependence that spinoza labels conceptual involvement i call spinoza s thesis that every relation of metaphysical dependence just is a relation of conceptual dependence the thesis of conceptual dependence monism although the topic of dependence relations in spinoza may have the air of hyper specialized historical arcana understanding spinoza s conceptual dependence monism yields important insights into many of his most striking and pervasive metaphysical views including the intensionality of causal contexts the nature and relations of substance and modes necessitarianism the demands of metaphysical perfection and the content of his explanatory rationalism it also provides us with a neglected step in spinoza s proof for his more famous substance monism one that prevents the whole proof from otherwise begging the question against substance pluralists like leibniz and whereas spinoza s substance monism may appear to be an historically interesting but philosophically untenable project 1 spinoza s interest in the relationship between various kinds of metaphysical dependence mirrors a vibrant research project in contemporary metaphysics", "title_raw": "Another Kind of Spinozistic Monism", "abstract_raw": "1.0 Introduction – Raising the question The momentous opening pages of Spinoza’s Ethics are well known for his efforts to prove a remarkable thesis: there is only one possible substance and it necessarily exists. But concurrent with his drive towards substance monism is another equally striking but more easily overlooked monistic project. This project concerns the relations between various kinds of metaphysical dependence. What, according to Spinoza, are the relationships between causation, inherence, conceptual connectedness, following-from, and existential dependence? My proposed answer is that Spinoza thinks all metaphysical dependence relations are conceptual containment relations, a single kind of dependence that Spinoza labels “conceptual involvement.” I call Spinoza’s thesis that every relation of metaphysical dependence just is a relation of conceptual dependence the thesis of conceptual dependence monism. Although the topic of dependence relations in Spinoza may have the air of hyper-specialized historical arcana, understanding Spinoza’s conceptual dependence monism yields important insights into many of his most striking and pervasive metaphysical views, including the intensionality of causal contexts, the nature and relations of substance and modes, necessitarianism, the demands of metaphysical perfection, and the content of his explanatory rationalism. It also provides us with a neglected step in Spinoza’s proof for his more famous substance monism, one that prevents the whole proof from otherwise begging the question against substance pluralists like Leibniz. And whereas Spinoza’s substance monism may appear to be an historically interesting, but philosophically untenable project 1 , Spinoza’s interest in the relationship between various kinds of metaphysical dependence mirrors a vibrant research project in contemporary metaphysics.", "openalex_id": "https://openalex.org/W1576447036", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-08-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081946073", "display_name": "Samuel Newlands", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel Newlands", "raw_affiliation_strings": ["University of Notre Dame snewlands@nd.edu"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame snewlands@nd.edu", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1111/j.1468-0068.2010.00751.x"}
{"paper": "2033718936", "venue": "176377974", "year": "2010", "title": "hume on weakness of will", "label": ["18296254", "2778032263", "192906763", "111472728"], "author": ["2186666301"], "reference": ["1483026344", "1535080837", "1566861774", "1591422284", "1949864255", "2042569004", "2099778233", "2131856109", "2157726074", "2520717453", "3038116397"], "abstract": "", "title_raw": "Hume on Weakness of Will", "abstract_raw": "", "openalex_id": "https://openalex.org/W2033718936", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014213961", "display_name": "Patrick Fleming", "orcid": "https://orcid.org/0000-0002-5755-662X"}, "institutions": [{"id": "https://openalex.org/I11883440", "display_name": "James Madison University", "ror": "https://ror.org/028pmsz77", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11883440"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patrick Fleming", "raw_affiliation_strings": ["James Madison University"], "affiliations": [{"raw_affiliation_string": "James Madison University", "institution_ids": ["https://openalex.org/I11883440"]}]}], "doi": "https://doi.org/10.1080/09608788.2010.502339"}
{"paper": "2048087339", "venue": "137773608", "year": "2010", "title": "letters defend nobel laureate against nazi charges", "label": ["5616717"], "author": ["2104119510"], "reference": ["1997974617"], "abstract": "", "title_raw": "Letters defend Nobel laureate against Nazi charges", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048087339", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049818013", "display_name": "Philip Ball", "orcid": "https://orcid.org/0000-0001-6458-1084"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Philip Ball", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1038/news.2010.656"}
{"paper": "1506122708", "venue": "81959571", "year": "2010", "title": "the epistemology of belief hamid vahid", "label": ["111472728"], "author": ["2006087985"], "reference": [], "abstract": "", "title_raw": "The Epistemology of Belief – Hamid Vahid", "abstract_raw": "", "openalex_id": "https://openalex.org/W1506122708", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069835620", "display_name": "Michael Veber", "orcid": "https://orcid.org/0000-0003-3573-2060"}, "institutions": [{"id": "https://openalex.org/I186335123", "display_name": "East Carolina University", "ror": "https://ror.org/01vx35703", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186335123"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Veber", "raw_affiliation_strings": ["East Carolina University"], "affiliations": [{"raw_affiliation_string": "East Carolina University", "institution_ids": ["https://openalex.org/I186335123"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2010.673_7.x"}
{"paper": "2159803491", "venue": "81959571", "year": "2010", "title": "mirrors to one another emotion and value in jane austen and david hume e m dadlez", "label": ["27206212"], "author": ["2127303072"], "reference": [], "abstract": "", "title_raw": "Mirrors to One Another: Emotion and Value in Jane Austen and David Hume – E.M. Dadlez", "abstract_raw": "", "openalex_id": "https://openalex.org/W2159803491", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049332959", "display_name": "Sandrine Bergès", "orcid": "https://orcid.org/0000-0001-6904-3998"}, "institutions": [{"id": "https://openalex.org/I168864056", "display_name": "Bilkent University", "ror": "https://ror.org/02vh8a032", "country_code": "TR", "type": "funder", "country_id": "https://openalex.org/countries/TR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168864056"]}], "countries": ["TR"], "country_ids": ["https://openalex.org/countries/TR"], "is_corresponding": true, "raw_author_name": "Sandrine Berges", "raw_affiliation_strings": ["Bilkent University, Ankara"], "affiliations": [{"raw_affiliation_string": "Bilkent University, Ankara", "institution_ids": ["https://openalex.org/I168864056"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2010.673_3.x"}
{"paper": "2133392361", "venue": "81959571", "year": "2010", "title": "the least discerning and most promiscuous truthmaker", "label": ["2778433951", "111472728", "2780349523"], "author": ["2066520577"], "reference": ["592962467"], "abstract": "i argue that the one and only truthmaker is the world this view can be seen as arising from i the view that truthmaking is a relation of grounding holding between true propositions and fundamental entities together with ii the view that the world is the one and only fundamental entity i argue that this view provides an elegant and economical account of the truthmakers while solving the problem of negative existentials in a way that proves ontologically revealing", "title_raw": "The least discerning and most promiscuous truthmaker", "abstract_raw": "I argue that the one and only truthmaker is the world. This view can be seen as arising from (i) the view that truthmaking is a relation of grounding holding between true propositions and fundamental entities, together with (ii) the view that the world is the one and only fundamental entity. I argue that this view provides an elegant and economical account of the truthmakers, while solving the problem of negative existentials, in a way that proves ontologically revealing.", "openalex_id": "https://openalex.org/W2133392361", "counts_by_year": [{"year": 2025, "cited_by_count": 12}, {"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 27}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 42}, {"year": 2019, "cited_by_count": 27}, {"year": 2018, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 10}, {"year": 2016, "cited_by_count": 24}, {"year": 2015, "cited_by_count": 13}, {"year": 2014, "cited_by_count": 16}, {"year": 2013, "cited_by_count": 14}, {"year": 2012, "cited_by_count": 9}], "publication_year": 2009, "publication_date": "2009-02-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101490473", "display_name": "Jonathan Schaffer", "orcid": "https://orcid.org/0009-0003-6340-8353"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}, {"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["AU", "GB"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Schaffer", "raw_affiliation_strings": ["Australian National University and Arché Research Centre, University of St Andrews"], "affiliations": [{"raw_affiliation_string": "Australian National University and Arché Research Centre, University of St Andrews", "institution_ids": ["https://openalex.org/I118347636", "https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2009.612.x"}
{"paper": "2010969460", "venue": "69970347", "year": "2010", "title": "reviews newton as philosopher by andrew janiak cambridge university press 2008 45 90 isbn 978 0 521 86286 8", "label": ["27206212"], "author": ["2423856619"], "reference": ["3156572235"], "abstract": "", "title_raw": "Reviews - Newton as Philosopher By Andrew Janiak Cambridge University Press, 2008, £45 / $90 ISBN 978-0-521-86286-8", "abstract_raw": "", "openalex_id": "https://openalex.org/W2010969460", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036505806", "display_name": "Michela Massimi", "orcid": "https://orcid.org/0000-0001-6626-9174"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michela Massimi", "raw_affiliation_strings": ["School of Philosophy Psychology and Language Sciences"], "affiliations": [{"raw_affiliation_string": "School of Philosophy Psychology and Language Sciences", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1017/s0031819109990532"}
{"paper": "1993912411", "venue": "69970347", "year": "2010", "title": "reviews real materialism and other essays by galen strawson clarendon press oxford 2008 pp viii 478 65", "label": ["27206212", "144218379"], "author": ["2288321664"], "reference": [], "abstract": "", "title_raw": "Reviews Real Materialism, and Other Essays By Galen Strawson Clarendon Press, Oxford, 2008, pp. viii+478. £65", "abstract_raw": "", "openalex_id": "https://openalex.org/W1993912411", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015213836", "display_name": "Geoffrey Madell", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Geoffrey Madell", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819109990507"}
{"paper": "2057535389", "venue": "14411630", "year": "2010", "title": "spinoza on the problem of akrasia", "label": ["2775838615", "19314808", "111472728", "2778032263", "50335755"], "author": ["2100519573"], "reference": ["1479676669", "1984722396", "1995194730", "2022214330", "2025463719", "2033070195", "2036214797", "2037984238", "2096896090", "2520717453"], "abstract": "two common ways of explaining akrasia will be presented one which focuses on strength of desire and the other which focuses on action issuing from practical judgment though each is intuitive in a certain way they both fail as explanations of the most interesting cases of akrasia spinoza s own thoughts on bondage and the affects follow from which a spinozist explanation of akrasia is constructed this account is based in spinoza s mechanistic psychology of cognitive affects because spinoza s account explains action asissuing from modes of mind that are both cognitive and affective it captures the intuitions that motivate the two traditional views while avoiding the pitfalls that result from their one sided approaches this project will allow us a fuller understanding of spinozist moral psychology in addition to this historical value the spinozist theory may offer a satisfactory explanation of certain hard cases of akrasia while avoiding the problems be set by other theories for this reason the spinozist account could also be seen as a useful contribution to our philosophical understanding of the phenomenon of akrasia", "title_raw": "Spinoza on the Problem of Akrasia", "abstract_raw": ": Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza's mechanistic psychology of cognitive affects. Because Spinoza's account explains action asissuing from modes of mind that are both cognitive and affective, it captures the intuitions that motivate the two traditional views while avoiding the pitfalls that result from their one-sided approaches. This project will allow us a fuller understanding of Spinozist moral psychology. In addition to this historical value, the Spinozist theory may offer a satisfactory explanation of certain hard cases of akrasia while avoiding the problems be set by other theories. For this reason, the Spinozist account could also be seen as a useful contribution to our philosophical understanding of the phenomenon of akrasia.", "openalex_id": "https://openalex.org/W2057535389", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2008, "publication_date": "2008-10-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034099137", "display_name": "Eugene Marshall", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107672454", "display_name": "Dartmouth College", "ror": "https://ror.org/049s0rh22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107672454"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eugene Marshall", "raw_affiliation_strings": ["Department of Philosophy Dartmouth College, USA
eugenemarshall@gmail.com"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Dartmouth College, USA
eugenemarshall@gmail.com", "institution_ids": ["https://openalex.org/I107672454"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2008.00326.x"}
{"paper": "2038211636", "venue": "105737376", "year": "2010", "title": "the chinese geng clausal comparative", "label": ["21190884", "60048249", "124246873", "41895202"], "author": ["3186449348"], "reference": ["7270768", "30789062", "50483736", "189529527", "577389558", "620840771", "640425732", "1519124935", "1536540810", "1538166206", "1582394651", "1595256356", "1605227340", "1965909177", "1989443103", "1996955200", "2015029631", "2026043881", "2026725080", "2026829183", "2037590609", "2038562126", "2055680936", "2056321066", "2064922459", "2095049873", "2100920050", "2106216417", "2108770909", "2125473232", "2136944077", "2154549151", "2163887684", "2233024106", "2917835609", "2978143537", "3200634688"], "abstract": "abstract based on the syntax and semantics of the chinese geng geng clausal comparative i first argue that chinese does have degree comparison in syntax contra the claim made by kennedy 2005 kennedy 2007 and lin 2009 i then discuss two further issues raised by the geng geng clausal comparative first to show how the geng geng clausal comparative fits into a larger system of chinese comparatives i dichotomize chinese comparatives into presupposition and non presupposition comparatives second i argued that the degree abstraction parameter proposed by beck et al 2004 though being empirically challenged by the chinese geng geng clausal comparative can be maintained if languages involving degree comparison in syntax are further divided into two types depending on how the degree variable is bound kennedy 2007", "title_raw": "The Chinese geng clausal comparative", "abstract_raw": "Abstract   Based on the syntax and semantics of the Chinese  geng  ‘GENG’ clausal comparative, I first argue that Chinese does have degree comparison in syntax, contra the claim made by  Kennedy, 2005 ,  Kennedy, 2007 , and  Lin (2009) . I then discuss two further issues raised by the  geng  ‘GENG’ clausal comparative: first, to show how the  geng  ‘GENG’ clausal comparative fits into a larger system of Chinese comparatives, I dichotomize Chinese comparatives into presupposition and non-presupposition comparatives. Second, I argued that the Degree Abstraction Parameter proposed by  Beck et al. (2004) , though being empirically challenged by the Chinese  geng  ‘GENG’ clausal comparative, can be maintained if languages involving degree comparison in syntax are further divided into two types depending on how the degree variable is bound ( Kennedy, 2007 ).", "openalex_id": "https://openalex.org/W2038211636", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008424333", "display_name": "Chen-Sheng Luther Liu", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Chen-Sheng Luther Liu", "raw_affiliation_strings": ["Department of Foreign Languages and Literatures"], "affiliations": [{"raw_affiliation_string": "Department of Foreign Languages and Literatures", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.lingua.2009.09.005"}
{"paper": "2161196540", "venue": "77333486", "year": "2010", "title": "georg simmel s aphorisms", "label": ["111472728", "2781093879", "2780551212"], "author": ["11125143", "2105116549"], "reference": ["436252169", "577809552", "590386318", "605999343", "1480526195", "1531667608", "1551428513", "1552799092", "1580698090", "1629076356", "1937145899", "1988738676", "1997473045", "2003806620", "2004434228", "2044736835", "2069394053", "2086607086", "2088197624", "2147525638", "2157597822", "2315404267", "2580539839", "2798402636", "3117959703", "3126821954", "3158683096"], "abstract": "this article contains an analysis of georg simmel s aphorisms and an appendix with a number of these in translation an account is given of the production publication and reception of the around 300 aphorisms that simmel produced his close relationship to gertrud kantorowicz is discussed since she was given the legal right to many of simmel s aphorisms when he died and also assigned the task of publishing them by simmel the main themes in simmel s aphorisms are presented love man philosophy lebensphilosophie and art two of simmel s aphorisms are also given an extended analysis it is suggested that the skill of writing a good aphorism both when it comes to style and content has much to do with what we call the art of compression it is also suggested that what ultimately attracted simmel to the form of aphorism was its capacity to hint at something that is richer than the reality we are currently experiencing", "title_raw": "Georg Simmel's Aphorisms", "abstract_raw": "This article contains an analysis of Georg Simmel's aphorisms and an appendix with a number of these in translation. An account is given of the production, publication and reception of the around 300 aphorisms that Simmel produced. His close relationship to Gertrud Kantorowicz is discussed, since she was given the legal right to many of Simmel's aphorisms when he died and also assigned the task of publishing them by Simmel. The main themes in Simmel's aphorisms are presented: love, Man, philosophy, Lebensphilosophie and art. Two of Simmel's aphorisms are also given an extended analysis. It is suggested that the skill of writing a good aphorism, both when it comes to style and content, has much to do with what we call the art of compression . It is also suggested that what ultimately attracted Simmel to the form of aphorism was its capacity to hint at something that is richer than the reality we are currently experiencing.", "openalex_id": "https://openalex.org/W2161196540", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004699426", "display_name": "Richard Swedberg", "orcid": "https://orcid.org/0000-0003-0635-0581"}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Swedberg", "raw_affiliation_strings": ["Cornell University,"], "affiliations": [{"raw_affiliation_string": "Cornell University,", "institution_ids": ["https://openalex.org/I205783295"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5074850351", "display_name": "Wendelin Reich", "orcid": null}, "institutions": [{"id": "https://openalex.org/I123387679", "display_name": "Uppsala University", "ror": "https://ror.org/048a87296", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123387679"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Wendelin Reich", "raw_affiliation_strings": ["Uppsala University,"], "affiliations": [{"raw_affiliation_string": "Uppsala University,", "institution_ids": ["https://openalex.org/I123387679"]}]}], "doi": "https://doi.org/10.1177/0263276409350362"}
{"paper": "2027940391", "venue": "80702723", "year": "2010", "title": "hume s skeptical crisis a textual study review", "label": ["111472728", "18296254"], "author": ["2988587112"], "reference": [], "abstract": "", "title_raw": "Hume's Skeptical Crisis: A Textual Study (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1558151596", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5114252146", "display_name": "Annette C. Baier", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Annette C. Baier", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1966625767", "venue": "124201077", "year": "2010", "title": "mark r wynn faith and place an essay in embodied religious epistemology oxford and new york ny oxford university press 2009 pp 265 xii 50 00 100 00 hbk isbn 978 0 19 956038 7", "label": ["100609095", "2779182760", "2778169291", "2778692574", "27206212"], "author": ["2087314926"], "reference": [], "abstract": "", "title_raw": "Mark R Wynn Faith and Place: An Essay in Embodied Religious Epistemology . (Oxford and New York NY: Oxford University Press, 2009). Pp. 265+xii. £50.00/$100.00 (Hbk). ISBN 978 0 19 956038 7.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1966625767", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074719795", "display_name": "Gordon Graham", "orcid": "https://orcid.org/0000-0002-6743-6920"}, "institutions": [{"id": "https://openalex.org/I159308992", "display_name": "Princeton Theological Seminary", "ror": "https://ror.org/004j0wk96", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I159308992"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GORDON GRAHAM", "raw_affiliation_strings": ["Princeton Theological Seminary"], "affiliations": [{"raw_affiliation_string": "Princeton Theological Seminary", "institution_ids": ["https://openalex.org/I159308992"]}]}], "doi": "https://doi.org/10.1017/s0034412510000259"}
{"paper": "2317086809", "venue": "107049385", "year": "2010", "title": "linguistic intuitions revisited", "label": ["39890363", "144455579", "41895202", "111472728", "26022165", "2778732403"], "author": ["2131531224"], "reference": ["123578875", "191909966", "197153103", "601099863", "766529252", "967205071", "1511068194", "1516146643", "1516748551", "1596678433", "1607278777", "1739512341", "1832079567", "1979027035", "1999858316", "2001565536", "2003382145", "2003695834", "2014465799", "2016532549", "2019453285", "2020956378", "2024988999", "2031022249", "2050423830", "2052281644", "2063155334", "2089495142", "2090521895", "2105074050", "2113839127", "2170716495", "2224699708", "2231240024", "2463174169", "2491528567", "2491689705", "2497434137", "2519927877", "2521837972", "2525330348", "3021215666"], "abstract": "why are linguistic intuitions good evidence for a grammar in intuitions in linguistics 2006a and ignorance of language 2006b i looked critically at some chomskian answers and proposed another one in this article i respond to fitzgerald s linguistic intuitions 2010 a sweeping critique of my position and to culbertson and gross are linguists better subjects 2009 a criticism of one consequence of the position in rejecting these criticisms i emphasize that the issue over linguistic intuitions concerns only metalinguistic ones and i argue that my critics like many others make too much of the distinction between grammaticality and acceptability intuitions 1 summary and developments1 1 summary1 2 intuitions in what sense 1 3 grammaticality versus acceptability2 fitzgerald2 1 do chomskians subscribe to voc 2 2 the main case against voc2 3 fitzgerald s defense of voc2 4 two additional criticisms of voc2 5 fitzgerald s criticisms of my alternative2 6 conclusion3 culbertson and gross3 1 acceptability versus grammaticality3 2 the experiment", "title_raw": "Linguistic Intuitions Revisited", "abstract_raw": "Why are linguistic intuitions good evidence for a grammar? In ‘Intuitions in Linguistics’ ([2006a]) and Ignorance of Language ([2006b]), I looked critically at some Chomskian answers and proposed another one. In this article, I respond to Fitzgerald’s ‘Linguistic Intuitions’ ([2010]), a sweeping critique of my position, and to Culbertson and Gross’ ‘Are Linguists Better Subjects?’ ([2009]), a criticism of one consequence of the position. In rejecting these criticisms, I emphasize that the issue over linguistic intuitions concerns only metalinguistic ones. And I argue that my critics, like many others, make too much of the distinction between grammaticality and acceptability intuitions.1 Summary and Developments1.1 Summary1.2 ‘Intuitions’ in what sense?1.3 Grammaticality versus acceptability2 Fitzgerald2.1 Do Chomskians subscribe to VoC?2.2 The main case against VoC2.3 Fitzgerald’s defense of VoC2.4 Two additional criticisms of VoC2.5 Fitzgerald’s criticisms of my alternative2.6 Conclusion3 Culbertson and Gross3.1 Acceptability versus grammaticality3.2 The experiment", "openalex_id": "https://openalex.org/W2317086809", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2010, "publication_date": "2010-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091858710", "display_name": "Michael Devitt", "orcid": "https://orcid.org/0000-0003-2298-2490"}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Devitt", "raw_affiliation_strings": ["Philosophy Program, The Graduate Center, The City University of New York 365 Fifth Avenue, New York, NY 10016, USA [email protected]"], "affiliations": [{"raw_affiliation_string": "Philosophy Program, The Graduate Center, The City University of New York 365 Fifth Avenue, New York, NY 10016, USA [email protected]", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1093/bjps/axq018"}
{"paper": "2015893379", "venue": "37480348", "year": "2010", "title": "epicureanism at the origins of modernity by catherine wilson", "label": ["27206212", "2778682666", "179455192", "24667770"], "author": ["2204330719"], "reference": [], "abstract": "", "title_raw": "Epicureanism at the Origins of Modernity, by Catherine Wilson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2015893379", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060506653", "display_name": "Eric Schliesser", "orcid": "https://orcid.org/0000-0002-1214-1607"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "E. Schliesser", "raw_affiliation_strings": ["BOF Research Professor, Philosophy and Moral Sciences, Ghent University, Ghent 9000, Belgium"], "affiliations": [{"raw_affiliation_string": "BOF Research Professor, Philosophy and Moral Sciences, Ghent University, Ghent 9000, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}], "doi": "https://doi.org/10.1093/mind/fzq026"}
{"paper": "86978416", "venue": "156100525", "year": "2010", "title": "stanley rosen s critique of leo strauss", "label": ["32506930", "2777470744", "33192633", "111472728", "85522863"], "author": ["2805078545"], "reference": [], "abstract": "was there ever a pupil wise or foolish who in fact agreed with his master in every point leo strauss liberalism ancient and modern stanley rosen s critiques of his teacher leo strauss are invariably brisk and stylish philosophic polemics over the course of more than forty years they have ranged in tone from the pugnacious to the laudatory as critiques of strauss go they are consistently in the highest philosophic echelon what then are we to make of their frequent rough handling of their subject even at their most temperate and even handed as in rosen s chapter on wittgenstein and strauss in the elusiveness of the ordinary rosen s interpretations of strauss rely on unsympathetic distorting readings of strauss 1 a number of scholars have interpreted rosen s critiques of strauss as unfair while they are not dismissive of rosen they present an account of his relationship to his teacher that makes him seem either careless ungenerous in his manner of reading strauss or both 2 these interpretations of rosen correctly report a litany of false inferences misplaced claims forced conclusions strident pronouncements and in one case an important misquotation surely the unique combination of brusqueness and celerity that characterizes rosen s treatments of strauss gives them warrant 3 these accounts fail however to credit the genuinely philosophical character of rosen s encounter with strauss and rosen s manner of writing those who have written on rosen s philosophical thought are closer to the mark 4 they remark on rosen s differences with his teacher but do not at any length account for the extreme peculiarity of rosen s critiques of strauss without sufficiently addressing themselves to these critiques these authors have not successfully answered the charge that rosen s discussion of strauss rests on a series of willful exaggerations and distortions rosen distorts strauss because according to his own understanding of the nature of philosophy such a distortion is required this mode of speech is for rosen an intrinsic element of philosophy at the same time paradoxically rosen s distortion of strauss is the mark of respect shown by one thinker of high rank for another rosen claims that philosophers do not really argue with other philosophers they instead distort and punish them for their mistakes rosen writes fair mindedness and objectivity are sometimes the traits of scholars not of thinkers of the highest rank philosophers educate nonphilosophers they punish other philosophers for their mistakes 5 philosophers on rosen s account do not speak to one another they punish one another no great philosopher that i am familiar with has ever done justice to his great teacher the same could be said of hegel s critique of kant heidegger s critique of husserl derrida s critique of heidegger and so on all major thinkers all people of the highest standing the first thing they want to do is to destroy their teachers aristotle is very respectful towards plato but he always presents plato s view in such a way as to make it implausible or indefensible in his own aristotelian terms which makes it possible for him to establish how superior his own doctrines are to those of plato i can understand that 6 the same could be said of rosen s critique of strauss rosen distorts strauss presents strauss in rosenian terms to punish him someone could object in sympathy with those writers who present rosen s critique of strauss as a cataract of misinformation and distortion that rosen s remark on philosophers getting other philosophers wrong is a back handed attempt to certify his own classification with thinkers of the highest rank this objection fails to account for the consistency of rosen s distortion of strauss as we shall discuss presently in rosen s most interesting even handed and temperate critique of strauss presented as the fourth chapter of rosen s book the elusiveness of the ordinary the features of rosen s various points of critique all derive from the same principle rosen s distortion of strauss on the issue of opinion", "title_raw": "Stanley Rosen's Critique of Leo Strauss", "abstract_raw": "Was there ever a pupil, wise or foolish, who in fact agreed with his master in every point? --Leo Strauss, Liberalism Ancient and Modern STANLEY ROSEN'S CRITIQUES OF HIS TEACHER, Leo Strauss, are invariably brisk and stylish philosophic polemics. Over the course of more than forty years they have ranged in tone from the pugnacious to the laudatory. As critiques of Strauss go they are consistently in the highest philosophic echelon. What, then, are we to make of their frequent rough-handling of their subject? Even at their most temperate and even-handed--as in Rosen's chapter on Wittgenstein and Strauss in The Elusiveness of the Ordinary--Rosen ' s interpretations of Strauss rely on unsympathetic, distorting readings of Strauss. (1) A number of scholars have interpreted Rosen's critiques of Strauss as unfair. While they are not dismissive of Rosen, they present an account of his relationship to his teacher that makes him seem either careless, ungenerous in his manner of reading Strauss, or both. (2) These interpretations of Rosen correctly report a litany of false inferences, misplaced claims, forced conclusions, strident pronouncements, and in one case, an important misquotation. Surely the unique combination of brusqueness and celerity that characterizes Rosen's treatments of Strauss gives them warrant. (3) These accounts fail, however, to credit the genuinely philosophical character of Rosen's encounter with Strauss and Rosen's manner of writing. Those who have written on Rosen's philosophical thought are closer to the mark. (4) They remark on Rosen's differences with his teacher but do not at any length account for the extreme peculiarity of Rosen's critiques of Strauss. Without sufficiently addressing themselves to these critiques, these authors have not successfully answered the charge that Rosen's discussion of Strauss rests on a series of willful exaggerations and distortions. Rosen distorts Strauss because according to his own understanding of the nature of philosophy, such a distortion is required. This mode of speech is, for Rosen, an intrinsic element of philosophy. At the same time, paradoxically, Rosen's distortion of Strauss is the mark of respect shown by one thinker of high rank for another. Rosen claims that philosophers do not really argue with other philosophers, they instead distort and \"punish\" them for their mistakes. Rosen writes, \"Fair-mindedness and objectivity are (sometimes) the traits of scholars, not of thinkers of the highest rank. Philosophers educate nonphilosophers; they punish other philosophers for their mistakes.\" (5) Philosophers, on Rosen's account, do not speak to one another, they punish one another: No great philosopher that I am familiar with has ever done justice to his great teacher. The same could be said of Hegel's critique of Kant, Heidegger's critique of Husserl, Derrida's critique of Heidegger and so on. All major thinkers, all people of the highest standing, the first thing they want to do is to destroy their teachers. Aristotle is very respectful towards Plato, but he always presents Plato's view in such a way as to make it implausible, or indefensible, in his own, Aristotelian terms, which makes it possible for him to establish how superior his own doctrines are to those of Plato. I can understand that. (6) The same could be said of Rosen's critique of Strauss. Rosen distorts Strauss, presents Strauss in \"Rosenian\" terms, to punish him. Someone could object, in sympathy with those writers who present Rosen's critique of Strauss as a cataract of misinformation and distortion, that Rosen's remark on philosophers getting other philosophers wrong is a back-handed attempt to certify his own classification with thinkers of the highest rank. This objection fails to account for the consistency of Rosen's distortion of Strauss. As we shall discuss presently, in Rosen's most interesting, even-handed, and temperate critique of Strauss, presented as the fourth chapter of Rosen's book, The Elusiveness of the Ordinary, the features of Rosen's various points of critique all derive from the same principle: Rosen's distortion of Strauss on the issue of opinion. …", "openalex_id": "https://openalex.org/W86978416", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003495128", "display_name": "Alexander S. Duff", "orcid": "https://orcid.org/0000-0003-2166-2356"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alexander S. Duff", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2030089413", "venue": "21220828", "year": "2010", "title": "explanation inference testimony and truth essays dedicated to the memory of peter lipton", "label": ["111472728", "2776214188"], "author": ["1144140202"], "reference": [], "abstract": "", "title_raw": "Explanation, inference, testimony, and truth: essays dedicated to the memory of Peter Lipton", "abstract_raw": "", "openalex_id": "https://openalex.org/W2030089413", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033875182", "display_name": "Anjan Chakravartty", "orcid": null}, "institutions": [{"id": "https://openalex.org/I212119943", "display_name": "University of Victoria", "ror": "https://ror.org/04s5mat29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I212119943"]}, {"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Anjan Chakravartty", "raw_affiliation_strings": ["Institute for the History and Philosophy of Science and Technology, Victoria College, University of Toronto, 91 Charles Street West, Toronto, Ontario M5S 1K7, Canada"], "affiliations": [{"raw_affiliation_string": "Institute for the History and Philosophy of Science and Technology, Victoria College, University of Toronto, 91 Charles Street West, Toronto, Ontario M5S 1K7, Canada", "institution_ids": ["https://openalex.org/I212119943", "https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2010.10.004"}
{"paper": "303269577", "venue": "55827047", "year": "2010", "title": "jewish identity under foreign rule daniel 2 as a reconfiguration of genesis 41", "label": ["2776365606", "2779699991", "15708023", "150152722", "2780083227", "2776639384", "199033989", "2781415766"], "author": ["1926668278"], "reference": [], "abstract": "proquest denotes non us ascii text omitted this article explores the various ways in which daniel 2 reconfigures genesis 41 though many scholars have noted similarities between these two texts such observations have not generated significant advances in our understanding of daniel 2 1 john j collins lists some of the similarities between daniel and joseph yet he downplays any significant relationship between the two texts 2 though i agree with collins that daniel has its own new hero in a different situation i do not see why such a statement necessarily precludes reading daniel 2 as an attempt to reconfigure the character of joseph 3 although c l seow recognizes points of contact between daniel 2 and genesis 41 he neglects to draw any substantive conclusions from the similarities he observes 4while aaron wildavsky recognizes the importance of the joseph story for daniel he tends to stretch the boundaries of cogent exegesis 5 robert k gnuse and c g labonte provide two of the most detailed comparisons of daniel 2 and genesis 41 6 similarities between the two narratives listed by gnuse include observations of other commentators as well as his own 7 yet many of the parallels he cites from other scholars concern not daniel 2 but other chapters of the book 8 and two of the fifteen similarities noted by gnuse also rely on material outside of daniel 2 he cites dan 4 8 9 to show that in each case the ruler recognizes the spirit of god in the hero and he refers to dan 1 6 to demonstrate that daniel receives a new courtly name 9 another of his alleged similarities that the deity of the jewish boy is recognized as the true god unfairly renders dan 2 47 your god is god of gods and lord of kings and a revealer of mysteries 10 regardless gnuse and i differ in the scope of our comparative work he is interested in parallels between genesis 41 and any aspect of daniel whereas i restrict my comparison to daniel 2 more importantly gnuse does not acknowledge the consistent ways in which daniel 2 contrasts the character of daniel with joseph his lack of attention to such contrasts flattens the disparate ways in which joseph and daniel are characterized 11 labonte notes several commonalities between the portrayals of joseph and daniel in genesis 41 and daniel 2 12 following philip r davies he mentions seven specific similarities between these two chapters 13 labonte adds two details to davies s list each tale begins with a temporal note and in each story there is recognition of the divine presence with the hero 14 like gnuse labonte seeks comparisons beyond the scope of daniel 2 and also exaggerates some of these comparisons 15 neither gnuse nor labonte notes any of the substantive ways in which daniel is portrayed differently from joseph 16 and labonte thus avers that genesis 41 and daniel 2 carry the same message 17 the distinct perspective of each narrative is thereby muted nor is any sense conveyed of the manner in which the character of daniel is presented as a reworked joseph after noting multiple similarities between these two texts i will identify particular patterns that emerge concerning how daniel 2 reconfigures genesis 41 such patterns indicate a few of the distinct and pressing concerns of the author s of daniel 2 daniel 2 evinces an interest for example in the question of the relationship between jews and a foreign empire i will argue that in its reworking of genesis 41 daniel 2 provides an ideal model for how jews are to relate to and function within a foreign empire in addition to discussing how the author adapts the joseph material i explore the likely effects of such a reconfiguration on the authorial reader hearer of daniel 2 i am thus interested in the diachronic influence of genesis 41 on daniel 2 and the intertextuality that would exist between these two texts for the authorial audience of daniel 2 18 i similarities between daniel 2 and genesis 41 eighteen specific similarities exist between the plot structures of genesis 41 and daniel 2", "title_raw": "Jewish Identity under Foreign Rule: Daniel 2 as a Reconfiguration of Genesis 41", "abstract_raw": "(ProQuest: ... denotes non-US-ASCII text omitted.) This article explores the various ways in which Daniel 2 reconfigures Genesis 41. Though many scholars have noted similarities between these two texts, such observations have not generated significant advances in our understanding of Daniel 2.1 John J. Collins lists some of the similarities between Daniel and Joseph, yet he downplays any significant relationship between the two texts.2 Though I agree with Collins that Daniel \"has its own new hero in a different situation,\" I do not see why such a statement necessarily precludes reading Daniel 2 as an attempt to reconfigure the character of Joseph.3 Although C. L. Seow recognizes points of contact between Daniel 2 and Genesis 41, he neglects to draw any substantive conclusions from the similarities he observes.4While Aaron Wildavsky recognizes the importance of the Joseph story for Daniel, he tends to stretch the boundaries of cogent exegesis.5 Robert K. Gnuse and C. G. Labonte provide two of the most detailed comparisons of Daniel 2 and Genesis 41.6 Similarities between the two narratives listed by Gnuse include observations of other commentators as well as his own.7 Yet many of the parallels he cites from other scholars concern not Daniel 2 but other chapters of the book,8 and two of the fifteen similarities noted by Gnuse also rely on material outside of Daniel 2. He cites Dan 4:8-9 to show that in each case the ruler \"recognizes the 'spirit of God' in the hero,\" and he refers to Dan 1:6 to demonstrate that Daniel receives a \"new courtly name.\"9 Another of his alleged similarities, that the \"deity of the Jewish boy is recognized as the true God\" unfairly renders Dan 2:47 (\"your God is God of gods and Lord of kings and a revealer of mysteries\").10 Regardless, Gnuse and I differ in the scope of our comparative work; he is interested in parallels between Genesis 41 and any aspect of Daniel, whereas I restrict my comparison to Daniel 2. More importantly, Gnuse does not acknowledge the consistent ways in which Daniel 2 contrasts the character of Daniel with Joseph. His lack of attention to such contrasts flattens the disparate ways in which Joseph and Daniel are characterized.11 Labonte notes several commonalities between the portrayals of Joseph and Daniel in Genesis 41 and Daniel 2.12 Following Philip R. Davies, he mentions seven specific similarities between these two chapters.13 Labonte adds two details to Davies's list: each tale begins with a temporal note, and in each story there is recognition of the divine presence with the hero.14 Like Gnuse, Labonte seeks comparisons beyond the scope of Daniel 2 and also exaggerates some of these comparisons.15 Neither Gnuse nor Labonte notes any of the substantive ways in which Daniel is portrayed differently from Joseph,16 and Labonte thus avers that Genesis 41 and Daniel 2 carry \"the same message.\"17 The distinct perspective of each narrative is thereby muted. Nor is any sense conveyed of the manner in which the character of Daniel is presented as a reworked Joseph. After noting multiple similarities between these two texts, I will identify particular patterns that emerge concerning how Daniel 2 reconfigures Genesis 41. Such patterns indicate a few of the distinct and pressing concerns of the author(s) of Daniel 2. Daniel 2 evinces an interest, for example, in the question of the relationship between Jews and a foreign empire. I will argue that, in its reworking of Genesis 41, Daniel 2 provides an ideal model for how Jews are to relate to, and function within, a foreign empire. In addition to discussing how the author adapts the Joseph material, I explore the likely effects of such a reconfiguration on the authorial reader/hearer of Daniel 2. I am thus interested in the diachronic influence of Genesis 41 on Daniel 2, and the intertextuality that would exist between these two texts for the authorial audience of Daniel 2.18 I. SIMILARITIES BETWEEN DANIEL 2 AND GENESIS 41 Eighteen specific similarities exist between the plot structures of Genesis 41 and Daniel 2. …", "openalex_id": "https://openalex.org/W303269577", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097383036", "display_name": "RINDGE", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None RINDGE", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/27821006"}
{"paper": "1983636948", "venue": "176377974", "year": "2010", "title": "writing the history of the mind philosophy and science in france 1900 1960s", "label": ["511723319", "170143251", "198777802", "522434184", "514839276"], "author": ["1977874709"], "reference": [], "abstract": "", "title_raw": "Writing the History of the Mind: Philosophy and Science in France, 1900–1960s", "abstract_raw": "", "openalex_id": "https://openalex.org/W1983636948", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 62}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-12-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002726325", "display_name": "Teresa Castelão‐Lawless", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8606887", "display_name": "Grand Valley State University", "ror": "https://ror.org/001m1hv61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8606887"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Teresa Castelão-Lawless", "raw_affiliation_strings": ["Grand Valley State University"], "affiliations": [{"raw_affiliation_string": "Grand Valley State University", "institution_ids": ["https://openalex.org/I8606887"]}]}], "doi": "https://doi.org/10.1080/09608780903422701"}
{"paper": "2089557222", "venue": "149275985", "year": "2010", "title": "victor paul furnish s theology of ethics in saint paul an ethic of transforming grace by michael cullinan", "label": ["24667770", "27206212"], "author": ["2125302643"], "reference": [], "abstract": "", "title_raw": "Victor Paul Furnish’s Theology of Ethics in Saint Paul: An Ethic of Transforming Grace. By Michael Cullinan.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2089557222", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103128981", "display_name": "Neil King", "orcid": "https://orcid.org/0000-0003-0775-1520"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "N. King", "raw_affiliation_strings": ["Campion Hall University of Oxford"], "affiliations": [{"raw_affiliation_string": "Campion Hall University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flp119"}
{"paper": "2150070667", "venue": "37480348", "year": "2010", "title": "necessitism contingentism and plural quantification", "label": ["2779835924", "22376905", "41895202", "2185349", "2777530160", "5509825", "111472728", "110537644", "2775966095"], "author": ["2131563461"], "reference": ["86618164", "87519738", "117821803", "120504822", "198056600", "251225716", "419852603", "611931233", "657200537", "1493816286", "1516197069", "1516748551", "1524765234", "1574485825", "1597358674", "1604821747", "1964850386", "1970077417", "1971185370", "1973478163", "1984774407", "1987191047", "2003037011", "2005239198", "2023822915", "2030461115", "2034604886", "2039284417", "2042061214", "2053063233", "2055655687", "2060775727", "2067907950", "2076491327", "2079793837", "2098324200", "2098708384", "2116326101", "2140935379", "2146525928", "2147965672", "2155535944", "2155904344", "2164014601", "2178079043", "2200446859", "2255545310", "2291755662", "2319388297", "2476130190", "2481829472", "2494679538", "2499100274", "2501912970", "2505516593", "2783240321", "2892266517", "2981298342", "3144889436", "3188227902"], "abstract": "necessitism is the view that necessarily everything is necessarily something contingentism is the negation of necessitism the dispute between them is reminiscent of but clearer than the more familiar one between possibilism and actualism a mapping often used to translate actualist discourse into possibilist discourse is adapted to map every sentence of a first order modal language to a sentence the contingentist but not the necessitist may regard as equivalent to it but which is neutral in the dispute this mapping enables the necessitist to extract a cash value from what the contingentist says similarly a mapping often used to translate possibilist discourse into actualist discourse is adapted to map every sentence of the language to a sentence the necessitist but not the contingentist may regard as equivalent to it but which is neutral in the dispute this mapping enables the contingentist to extract a cash value from what the necessitist says neither mapping is a translation in the usual sense since necessitists and contingentists use the same language with the same meanings the former mapping is extended to a second order modal language under a plural interpretation of the second order variables it is proved that the latter mapping cannot be thus although the necessitist can extract a cash value from what the contingentist says in the second order language the contingentist cannot extract a cash value from some of what the necessitist says even when it raises significant questions this poses contingentism a serious challenge", "title_raw": "Necessitism, Contingentism, and Plural Quantification", "abstract_raw": "Necessitism is the view that necessarily everything is necessarily something; contingentism is the negation of necessitism. The dispute between them is reminiscent of, but clearer than, the more familiar one between possibilism and actualism. A mapping often used to ‘translate’ actualist discourse into possibilist discourse is adapted to map every sentence of a first-order modal language to a sentence the contingentist (but not the necessitist) may regard as equivalent to it but which is neutral in the dispute. This mapping enables the necessitist to extract a ‘cash value’ from what the contingentist says. Similarly, a mapping often used to ‘translate’ possibilist discourse into actualist discourse is adapted to map every sentence of the language to a sentence the necessitist (but not the contingentist) may regard as equivalent to it but which is neutral in the dispute. This mapping enables the contingentist to extract a ‘cash value’ from what the necessitist says. Neither mapping is a translation in the usual sense, since necessitists and contingentists use the same language with the same meanings. The former mapping is extended to a second-order modal language under a plural interpretation of the second-order variables. It is proved that the latter mapping cannot be. Thus although the necessitist can extract a ‘cash value’ from what the contingentist says in the second-order language, the contingentist cannot extract a ‘cash value’ from some of what the necessitist says, even when it raises significant questions. This poses contingentism a serious challenge.", "openalex_id": "https://openalex.org/W2150070667", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 40}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007201391", "display_name": "Timothy Williamson", "orcid": "https://orcid.org/0000-0002-4659-8672"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. Williamson", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/mind/fzq042"}
{"paper": "2091404284", "venue": "149275985", "year": "2010", "title": "five models of spiritual direction in the early church by george e demacopoulos", "label": ["27206212", "24667770", "2776034548"], "author": ["2589638580"], "reference": [], "abstract": "", "title_raw": "Five Models of Spiritual Direction in the Early Church. By George E. Demacopoulos.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091404284", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108238119", "display_name": "F. M. Young", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "F. M. Young", "raw_affiliation_strings": ["Birmingham"], "affiliations": [{"raw_affiliation_string": "Birmingham", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flp182"}
{"paper": "2027257411", "venue": "147022693", "year": "2010", "title": "assertion knowledge and action", "label": ["182744844", "111472728", "2778032263", "24726157", "123556308"], "author": ["1985744577", "2212331365"], "reference": ["122359622", "1532287897", "1570100281", "1993910089", "1997453613", "2006364154", "2011488107", "2040452783", "2051092493", "2054843717", "2068468488", "2076636945", "2094298389", "2119895582", "2304702208", "2318757291", "2330661897", "2480546219", "2488444192", "3139675874"], "abstract": "we argue against the knowledge rule of assertion and in favour of integrating the account of assertion more tightly with our best theories of evidence and action we think that the knowledge rule has an incredible consequence when it comes to practical deliberation that it can be right for a person to do something that she can t properly assert she can do we develop some vignettes that show how this is possible and how odd this consequence is we then argue that these vignettes point towards alternate rules that tie assertion to sufficient evidence responsiveness or to proper action these rules have many of the virtues that are commonly claimed for the knowledge rule but lack the knowledge rule s problematic consequences when it comes to assertions about what to do", "title_raw": "Assertion, knowledge, and action", "abstract_raw": "We argue against the knowledge rule of assertion, and in favour of integrating the account of assertion more tightly with our best theories of evidence and action. We think that the knowledge rule has an incredible consequence when it comes to practical deliberation, that it can be right for a person to do something that she can’t properly assert she can do. We develop some vignettes that show how this is possible, and how odd this consequence is. We then argue that these vignettes point towards alternate rules that tie assertion to sufficient evidence-responsiveness or to proper action. These rules have many of the virtues that are commonly claimed for the knowledge rule, but lack the knowledge rule’s problematic consequences when it comes to assertions about what to do.", "openalex_id": "https://openalex.org/W2027257411", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013460453", "display_name": "Ishani Maitra", "orcid": "https://orcid.org/0000-0002-4507-7402"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Ishani Maitra", "raw_affiliation_strings": ["RUTGERS UNIVERSITY—NEWARK"], "affiliations": [{"raw_affiliation_string": "RUTGERS UNIVERSITY—NEWARK", "institution_ids": ["https://openalex.org/I102322142"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5016026718", "display_name": "Brian Weatherson", "orcid": "https://orcid.org/0000-0002-0830-141X"}, "institutions": [{"id": "https://openalex.org/I4210096112", "display_name": "Rutgers Sexual and Reproductive Health and Rights", "ror": "https://ror.org/00rcvgx40", "country_code": "NL", "type": "other", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210096112"]}, {"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["NL", "US"], "country_ids": ["https://openalex.org/countries/NL", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Brian Weatherson", "raw_affiliation_strings": ["Rutgers University & Arché"], "affiliations": [{"raw_affiliation_string": "Rutgers University & Arché", "institution_ids": ["https://openalex.org/I4210096112", "https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9542-z"}
{"paper": "1971526589", "venue": "121299002", "year": "2010", "title": "oxford studies in metaphysics vol 5", "label": ["182744844", "27206212"], "author": ["2106327011"], "reference": [], "abstract": "", "title_raw": "Oxford Studies in Metaphysics: Vol. 5", "abstract_raw": "", "openalex_id": "https://openalex.org/W1971526589", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 17}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-06-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024640901", "display_name": "Graeme Forbes", "orcid": "https://orcid.org/0000-0001-9499-1789"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "G. A. Forbes", "raw_affiliation_strings": ["University of Sheffield,  Sheffield, S10 2TN,"], "affiliations": [{"raw_affiliation_string": "University of Sheffield,  Sheffield, S10 2TN,", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1093/analys/anq051"}
{"paper": "2152260359", "venue": "176377974", "year": "2010", "title": "kant and the conventionality of simultaneity", "label": ["521332185", "111472728"], "author": ["2577800433"], "reference": ["415213313", "1491398760", "1516439823", "1546822756", "1639382693", "1972067045", "1972262102", "1975672377", "1988384129", "1994213657", "2014086219", "2016338498", "2017044816", "2021564806", "2023657058", "2058160997", "2059968795", "2060496236", "2322133930", "2485339311", "3135666507"], "abstract": "in his third analogy of experience kant argues that a universal system of mutual causal interaction at a distance is presupposed in the very construction of experience and thereby also can be assumed to hold of objects of experience qua appearances this implies in turn a notion of objective simultaneity i discuss whether kant s project is rendered wholly obsolete by the relativity and conventionality of simultaneity as it is now understood under the theory of relativity i conclude that while major parts of his project are indeed obsolete there may still be useful insights into time awareness to be gleaned from his work", "title_raw": "Kant and the Conventionality of Simultaneity", "abstract_raw": "In his Third Analogy of Experience, Kant argues that a universal system of mutual causal interaction-at-a-distance is presupposed in the very construction of experience, and thereby also can be assumed to hold of objects of experience qua appearances. This implies in turn a notion of objective simultaneity. I discuss whether Kant's project is rendered wholly obsolete by the relativity and conventionality of simultaneity as it is now understood under the theory of relativity. I conclude that, while major parts of his project are indeed obsolete, there may still be useful insights into time-awareness to be gleaned from his work.", "openalex_id": "https://openalex.org/W2152260359", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-11-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005736063", "display_name": "Adrian Bardon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I47251452", "display_name": "Wake Forest University", "ror": "https://ror.org/0207ad724", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47251452"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Adrian Bardon", "raw_affiliation_strings": ["Wake Forest University"], "affiliations": [{"raw_affiliation_string": "Wake Forest University", "institution_ids": ["https://openalex.org/I47251452"]}]}], "doi": "https://doi.org/10.1080/09608788.2010.524760"}
{"paper": "2041016448", "venue": "63730871", "year": "2010", "title": "on perception and simplicity did leibniz have descartes s simple substance in mind", "label": ["2780586882", "111472728", "2776372474", "26760741"], "author": ["2128601749"], "reference": [], "abstract": "", "title_raw": "ON PERCEPTION AND SIMPLICITY: DID LEIBNIZ HAVE DESCARTES'S SIMPLE SUBSTANCE IN MIND?*", "abstract_raw": "", "openalex_id": "https://openalex.org/W2041016448", "counts_by_year": [], "publication_year": 1983, "publication_date": "1983-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043208968", "display_name": "L. J. Cohen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I166972335", "display_name": "Kenyon College", "ror": "https://ror.org/04ckqgs57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I166972335"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Lesley Cohen", "raw_affiliation_strings": ["Kenyon Coll"], "affiliations": [{"raw_affiliation_string": "Kenyon Coll", "institution_ids": ["https://openalex.org/I166972335"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.1983.tb01539.x"}
{"paper": "2102715965", "venue": "81959571", "year": "2010", "title": "the metaphysics within physics tim maudlin", "label": ["111472728", "182744844"], "author": ["2092885962"], "reference": [], "abstract": "", "title_raw": "The Metaphysics Within Physics – Tim Maudlin", "abstract_raw": "", "openalex_id": "https://openalex.org/W2102715965", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031544437", "display_name": "Chris Timpson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Chris Timpson", "raw_affiliation_strings": ["#N#        Brasenose College, Oxford"], "affiliations": [{"raw_affiliation_string": "#N#        Brasenose College, Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2010.659_6.x"}
{"paper": "2006610708", "venue": "34788281", "year": "2010", "title": "johann gottfried herder revisited the revolution in scholarship in the last quarter century", "label": ["111472728", "36629368", "2779960602", "85659524", "198293453", "2780326160", "2780137866"], "author": ["2181138735", "2586483489", "2345705561"], "reference": ["24010305", "372699603", "405044546", "412150673", "436385324", "575600828", "582206774", "582571380", "585739152", "588774051", "590076691", "591809096", "591827900", "593588540", "604601577", "604958334", "607471677", "621541425", "621566331", "648817491", "657094161", "658112560", "658730581", "1518303006", "1518936347", "1528900969", "1530924112", "1545668573", "1547586212", "1550746015", "1582177609", "1944103719", "1963162085", "1974811578", "1983028329", "1999767031", "2006355470", "2008851891", "2018553311", "2020303490", "2021458814", "2048258634", "2053952282", "2056265165", "2073325770", "2074540010", "2075883951", "2076971515", "2077324941", "2122813549", "2318870700", "2474317490", "2478466221", "2576622609", "2743445858", "2916681216"], "abstract": "in memoriamregine ottoa veritable tidal shift in herder scholarship has taken place over the last quarter century primarily but not exclusively in german 1 this review essay seeks to evoke the richness and vitality of this revival with the hope of persuading american academics that some ill founded opinions still circulating concerning herder s irrationalism and chauvinistic even racist nationalism and his philosophical naivety and literary effrontery might at last be put to rest the rationalist reconstruction of german enlightenment with kant as its overweening hero now appears to have cast into unwarranted shadow many other endeavors towards enlightenment including herder s that current historiography is recovering 2 true enlightenment in late eighteenth century germany was emphatically not just kant s critical philosophy 3 we must pluralize our notion of enlightenment 4 the recent revival has brought sharply to the fore two crucial aspects of herder first there is the contribution of herder s thought to the emergent cultural and social sciences the recognition extended herder in the histories of various disciplines in the human sciences has not been misguided 5 the problem is that it has not been synthesized effectively enough across these disciplines to demonstrate his truly seminal importance second for herder the science of man was also a natural science the division between the humanities and the natural sciences that has been such a hallmark of the age from kant until very recently did not exist for him as hans adler puts it nature the anthropological and the history of humanity belong together for herder 6 accordingly there has been a second and even more striking recognition of herder s involvement with the emergent natural sciences of his day it is routinely acknowledged that herder played a major role in the gestation of many of the interpretive cultural and social sciences most prominently cultural anthropology history and literary philosophical hermeneutics at a conference devoted to herder and anthropology in 2006 michael forster brilliantly sketched the lines of herder s impact on the emergence of cultural anthropology 7 others have discerned this herderian influence as well most notably the dean of historians of anthropology george stocking 8 with regard to history the historicist invocation of herder is well trodden ground though the notion of historicism developed by rudolf stadelmann and friedrich meinecke was deeply flawed by a german nationalism an irrationalism and a radical relativism that must not be uncritically projected back onto herder 9 yet one need not go all the way with claus trager and claim that herder s role was merely a legend 10 hans dietrich irmscher has written persuasively of herder s significance in the emergence of modern historical practice 11 with regard to literary philosophical hermeneutics some recent commentators have acclaimed herder as a pioneering voice for the linguistic turn and postmodernism this will be the specific concern of part two of this essay herder s tendency to take up questions of natural science with a poet s sensibility has drawn scorn from kant s blistering reviews of the 1780s to the most extensive recent work in english on herder s relationship to the natural sciences h b nisbet s herder and the philosophy and history of science 1970 12 to be sure herder was not a natural scientist but he keyed the viability of his philosophical history of mankind to the advancement of the natural sciences of his day as elias palti has noted the study of the natural sciences of his time clarifies fundamental aspects of herder s historical view and conversely the analysis of herder s philosophy allows us to better understand the developments in natural science 13 central to herder s thought was the conviction that there could be no categorical divide between nature and human history", "title_raw": "Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century", "abstract_raw": "IN MEMORIAMREGINE OTTOA veritable tidal shift in Herder scholarship has taken place over the last quarter century, primarily but not exclusively in German.1 This review essay seeks to evoke the richness and vitality of this revival with the hope of persuading American academics that some ill-founded opinions still circulating concerning Herder's \"irrationalism\" and chauvinistic, even racist nationalism, and his philosophical naivety and literary effrontery, might at last be put to rest. The \"rationalist\" reconstruction of German Enlightenment, with Kant as its overweening hero, now appears to have cast into unwarranted shadow many other endeavors towards Enlightenment - including Herder's - that current historiography is recovering.2 \"True Enlightenment\" in late eighteenth-century Germany was emphatically not just Kant's critical philosophy.3 We must pluralize our notion of Enlightenment.4 The recent revival has brought sharply to the fore two crucial aspects of Herder. First, there is the contribution of Herder's thought to the emergent cultural and social sciences. The recognition extended Herder in the histories of various disciplines in the human sciences has not been misguided;5 the problem is that it has not been synthesized effectively enough across these disciplines to demonstrate his truly seminal importance. Second, for Herder the \"science of man\" was also a natural science: the division between the humanities and the natural sciences that has been such a hallmark of the age from Kant until very recently did not exist for him. As Hans Adler puts it, \"Nature, the anthropological, and the history of humanity belong together for Herder.\"6 Accordingly, there has been a second and even more striking recognition of Herder's involvement with the emergent natural sciences of his day.It is routinely acknowledged that Herder played a major role in the gestation of many of the \"interpretive\" cultural and social sciences - most prominently, cultural anthropology, history, and literary-philosophical hermeneutics. At a conference devoted to Herder and anthropology in 2006, Michael Forster brilliantly sketched the lines of Herder's impact on the emergence of cultural anthropology.7 Others have discerned this Herderian influence, as well, most notably the dean of historians of anthropology, George Stocking.8 With regard to history, the historicist invocation of Herder is well-trodden ground, though the notion of \"historicism\" developed by Rudolf Stadelmann and Friedrich Meinecke was deeply flawed by a German nationalism, an \"irrationalism,\" and a radical relativism that must not be uncritically projected back onto Herder.9 Yet one need not go all the way with Claus Trager and claim that Herder's role was merely a \"legend.\"10 Hans Dietrich Irmscher has written persuasively of Herder's significance in the emergence of modern historical practice.11 With regard to literary-philosophical hermeneutics, some recent commentators have acclaimed Herder as a pioneering voice for the \"linguistic turn\" and postmodernism. This will be the specific concern of part two of this essay.Herder's tendency to take up questions of natural science with a poet's sensibility has drawn scorn, from Kant's blistering reviews of the 1780s to the most extensive recent work in English on Herder's relationship to the natural sciences, H. B. Nisbet's Herder and the Philosophy and History of Science (1970).12 To be sure, Herder was not a natural scientist, but he keyed the viability of his philosophical history of mankind to the advancement of the natural sciences of his day. As Elias Palti has noted: \"the study of the natural sciences of his time clarifies fundamental aspects of Herder's historical view, and, conversely, the analysis of Herder's philosophy allows us to better understand [the developments in natural science].\"13 Central to Herder's thought was the conviction that there could be no categorical divide between nature and (human) history. …", "openalex_id": "https://openalex.org/W2006610708", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 51}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037984351", "display_name": "John H. Zammito", "orcid": "https://orcid.org/0000-0003-3831-8383"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "John H. Zammito", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5031938917", "display_name": "Karl H. Menges", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Karl Menges", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5028430912", "display_name": "Ernest A. Menze", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ernest A. Menze", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2010.0006"}
{"paper": "2149059423", "venue": "65256140", "year": "2010", "title": "dilemmas of devotion religious transformation and agency in hindu india", "label": ["15708023", "2776993492", "108170787", "46610780", "551968917", "2780349523"], "author": ["2095645871"], "reference": ["1910136833", "2002108217", "2014064069", "2017599567", "2019800665", "2083868684", "2102786003", "2144652952", "2797231918"], "abstract": "this article offers perspectives on the kinds of agency harnessed when people in central india join a hindu devotional sect or panth it takes seriously the devotees desire to participate fully in a relationship with god alone and looks at the consequences of this desire on significant relationships with kin neighbours and other gods the article contrasts these forms of agency with the kind demanded of local people by modernizing projects of the indian state and explores the response of devotees to this particular configuration of power in doing so it asks questions about the varied notions of freedom articulated in processes of religious change and puts this hindu transformation in dialogue with recent explorations of rupture in the anthropology of christianity resume l auteur presente des perspectives sur les types d agenceite mis en uvre quand les habitants du centre de l inde adherent a une secte devote hindoue panth il prend au serieux le souhait des devots de ne s impliquer pleinement dans une relation qu avec dieu seul et examine les consequences de ce desir sur leurs relations avec leur famille leur voisinage et les autres dieux l article met en regard ces formes d agenceite avec celles qui sont exigees des populations locales par les projets de modernisation de l etat indien et explore les reponses des devots a cette configuration de pouvoir particuliere ce faisant il pose des questions sur les differentes notions de liberte formulees dans les processus de changement religieux et fait dialoguer cette transformation religieuse hindoue avec les recentes explorations de la notion de rupture en anthropologie du christianisme", "title_raw": "Dilemmas of devotion: religious transformation and agency in Hindu India", "abstract_raw": "This article offers perspectives on the kinds of agency harnessed when people in central India join a Hindu devotional sect (or panth). It takes seriously the devotees' desire to participate fully in a relationship with God alone and looks at the consequences of this desire on significant relationships with kin, neighbours, and other gods. The article contrasts these forms of agency with the kind demanded of local people by modernizing projects of the Indian state and explores the response of devotees to this particular configuration of power. In doing so it asks questions about the varied notions of freedom articulated in processes of religious change and puts this Hindu transformation in dialogue with recent explorations of rupture in the anthropology of Christianity.\r\n\r\n\r\n\r\nResume\r\n\r\nL’auteur presente des perspectives sur les types d’agenceite mis en œuvre quand les habitants du centre de l’Inde adherent a une secte devote hindoue (panth). Il prend au serieux le souhait des devots de ne s’impliquer pleinement dans une relation qu’avec Dieu seul et examine les consequences de ce desir sur leurs relations avec leur famille, leur voisinage et les autres dieux. L’article met en regard ces formes d’agenceite avec celles qui sont exigees des populations locales par les projets de modernisation de l’Etat indien, et explore les reponses des devots a cette configuration de pouvoir particuliere. Ce faisant, il pose des questions sur les differentes notions de liberte formulees dans les processus de changement religieux et fait dialoguer cette transformation religieuse hindoue avec les recentes explorations de la notion de rupture en anthropologie du christianisme.", "openalex_id": "https://openalex.org/W2149059423", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-05-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034951184", "display_name": "Amit Desai", "orcid": "https://orcid.org/0000-0003-2234-2872"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Amit Desai", "raw_affiliation_strings": ["London School of Economics and Political Science"], "affiliations": [{"raw_affiliation_string": "London School of Economics and Political Science", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1111/j.1467-9655.2010.01627.x"}
{"paper": "2082729494", "venue": "21282222", "year": "2010", "title": "philosophy of religion fictionalism and religious diversity", "label": ["514839276", "81698637", "206671385", "89096908", "85476533", "170143251", "558102812", "511723319", "111472728"], "author": ["2157744019"], "reference": ["76949518", "78607818", "170854205", "570583961", "575090956", "598329819", "634448554", "639483289", "1486234110", "1533408116", "1533492724", "1549926743", "1969914363", "1982549640", "2012533376", "2028953256", "2029014287", "2030099729", "2051339369", "2054540098", "2100522339", "2172087869", "2295782368", "2326319666", "2742871319", "2800452196", "2801491673", "2894657356"], "abstract": "until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas the central concern of the discipline has been the concept god as that concept has been understood within judaeo christianity however this narrow remit threatens to render philosophy of religion irrelevant today to avoid this philosophy of religion should become a genuinely multicultural discipline but how if at all can philosophy of religion rise to this challenge the paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition neutral form of philosophy of religion however after examining some of the problems incurred by fictionalism the paper concludes that fictionalism and religious diversity are uneasy bedfellows which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context", "title_raw": "Philosophy of religion, fictionalism, and religious diversity", "abstract_raw": "Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept “God”, as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition-neutral form of philosophy of religion. However, after examining some of the problems incurred by fictionalism, the paper concludes that fictionalism and religious diversity are uneasy bedfellows; which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context.", "openalex_id": "https://openalex.org/W2082729494", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012540327", "display_name": "Victoria S. Harrison", "orcid": "https://orcid.org/0000-0003-4198-618X"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Victoria S. Harrison", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1007/s11153-010-9251-8"}
{"paper": "2111874687", "venue": "176377974", "year": "2010", "title": "personation and immanent undermining on toland s appearing lockean", "label": ["27206212"], "author": ["16429508"], "reference": [], "abstract": "", "title_raw": "Personation and Immanent Undermining: On Toland's Appearing Lockean", "abstract_raw": "", "openalex_id": "https://openalex.org/W2111874687", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-03-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054311374", "display_name": "Ian Leask", "orcid": null}, "institutions": [{"id": "https://openalex.org/I42934936", "display_name": "Dublin City University", "ror": "https://ror.org/04a1a1e81", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I42934936"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Ian Leask", "raw_affiliation_strings": ["Mater Dei Institute, Dublin City University ,"], "affiliations": [{"raw_affiliation_string": "Mater Dei Institute, Dublin City University ,", "institution_ids": ["https://openalex.org/I42934936"]}]}], "doi": "https://doi.org/10.1080/09608781003643550"}
{"paper": "2068304815", "venue": "75346102", "year": "2010", "title": "redefining animal signaling influence versus information in communication", "label": ["2777293324", "111472728", "35858820", "180182882", "161082625", "170879859"], "author": ["1788438056", "2097727179", "1946876585"], "reference": ["22737513", "44487448", "68520746", "70654527", "140903904", "154477499", "160942792", "191926918", "560524420", "563103936", "583056704", "657128719", "945225809", "1491481853", "1492293055", "1504590912", "1512082723", "1516486944", "1522654972", "1533871998", "1569596438", "1595388734", "1714490037", "1809921168", "1967394795", "1970661946", "1976710476", "1979054006", "1986123007", "1986481252", "1999838047", "2003441699", "2010748097", "2013215814", "2013647417", "2014916566", "2023573555", "2023789955", "2029749895", "2031216093", "2036989447", "2037460931", "2039448267", "2040804874", "2041198492", "2045797411", "2046575642", "2048618336", "2052417512", "2054328149", "2058815816", "2060803106", "2064533186", "2069034186", "2069384499", "2072822971", "2074229945", "2080943313", "2081465147", "2083909875", "2087238006", "2088451903", "2094586141", "2095068303", "2097337361", "2100989610", "2102130121", "2107107338", "2113132248", "2113644190", "2113927963", "2118629895", "2124522664", "2125364437", "2130778901", "2131021402", "2136284908", "2138774039", "2138944261", "2142177694", "2147995464", "2150460060", "2151519196", "2157105107", "2158553737", "2159049545", "2159166679", "2164225060", "2170911389", "2176621093", "2178713036", "2318708498", "2404435735", "2429389559", "2478516752", "2533005811", "2732633143", "2800606011", "2802349800", "3018948550", "3154486830", "3159906574"], "abstract": "researchers typically define animal signaling as morphology or behavior specialized for transmitting encoded information from a signaler to a perceiver although intuitively appealing this conception is inherently metaphorical and leaves concepts of both information and encoding undefined to justify relying on the information construct theorists often appeal to shannon and weaver s quantitative definition the two approaches are however fundamentally at odds the predominant definition of animal signaling is thus untenable which has a number of undesirable consequences for both theory and practice in the field theoretical problems include conceptual circularity and running afoul of fundamental evolutionary principles problems in empirical work include that research is often grounded in abstractions such as signal honesty and semanticity and thereby distracted from more basic and concrete factors shaping communication a revised definition is therefore proposed making influence rather than transmission of encoded information the central function of animal signaling this definition is conceptually sound empirically testable and inclusive yet bounded implications are considered in both theoretical and empirical domains", "title_raw": "Redefining animal signaling: influence versus information in communication", "abstract_raw": "Researchers typically define animal signaling as morphology or behavior specialized for transmitting encoded information from a signaler to a perceiver. Although intuitively appealing, this conception is inherently metaphorical and leaves concepts of both information and encoding undefined. To justify relying on the information construct, theorists often appeal to Shannon and Weaver’s quantitative definition. The two approaches are, however, fundamentally at odds. The predominant definition of animal signaling is thus untenable, which has a number of undesirable consequences for both theory and practice in the field. Theoretical problems include conceptual circularity and running afoul of fundamental evolutionary principles. Problems in empirical work include that research is often grounded in abstractions such as signal honesty and semanticity, and thereby distracted from more basic and concrete factors shaping communication. A revised definition is therefore proposed, making influence rather than transmission of encoded information the central function of animal signaling. This definition is conceptually sound, empirically testable, and inclusive, yet bounded. Implications are considered in both theoretical and empirical domains.", "openalex_id": "https://openalex.org/W2068304815", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 25}, {"year": 2018, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 10}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 8}, {"year": 2014, "cited_by_count": 14}, {"year": 2013, "cited_by_count": 16}, {"year": 2012, "cited_by_count": 10}], "publication_year": 2010, "publication_date": "2010-07-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065472944", "display_name": "Michael J. Owren", "orcid": null}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael J. Owren", "raw_affiliation_strings": ["Georgia State University,"], "affiliations": [{"raw_affiliation_string": "Georgia State University,", "institution_ids": ["https://openalex.org/I181565077"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5056532639", "display_name": "Drew Rendall", "orcid": "https://orcid.org/0000-0001-5198-8766"}, "institutions": [{"id": "https://openalex.org/I107949126", "display_name": "University of Lethbridge", "ror": "https://ror.org/044j76961", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107949126"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Drew Rendall", "raw_affiliation_strings": ["University of Lethbridge ,"], "affiliations": [{"raw_affiliation_string": "University of Lethbridge ,", "institution_ids": ["https://openalex.org/I107949126"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5067054671", "display_name": "Michael J. Ryan", "orcid": "https://orcid.org/0000-0002-6381-9545"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael J. Ryan", "raw_affiliation_strings": ["Section of Integrative Biology, University of Texas, Austin, USA."], "affiliations": [{"raw_affiliation_string": "Section of Integrative Biology, University of Texas, Austin, USA.", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1007/s10539-010-9224-4"}
{"paper": "2906745194", "venue": "147022693", "year": "2010", "title": "a fusion of the desiring nature and the moral nature focusing on dasan jeong yak yong s theory of nature taste", "label": ["107038049"], "author": ["3019265808"], "reference": [], "abstract": "", "title_raw": "A Fusion of the Desiring Nature and the Moral Nature -Focusing on Dasan Jeong Yak-yong’s Theory of Nature-Taste-", "abstract_raw": "", "openalex_id": "https://openalex.org/W2906745194", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069274676", "display_name": "Hyoung Chan Kim", "orcid": "https://orcid.org/0000-0003-2330-8676"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hyoung-Chan Kim", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2048469544", "venue": "81959571", "year": "2010", "title": "the case for contextualism knowledge skepticism and context vol i keith derose", "label": ["2780049985", "2781118685", "111472728", "18296254"], "author": ["2238399546"], "reference": [], "abstract": "", "title_raw": "The Case for Contextualism: Knowledge, Skepticism, and Context, Vol. I – Keith DeRose", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048469544", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012115124", "display_name": "Peter Baumann", "orcid": "https://orcid.org/0000-0003-0991-6288"}, "institutions": [{"id": "https://openalex.org/I118020396", "display_name": "Swarthmore College", "ror": "https://ror.org/012dg8a96", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118020396"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Baumann", "raw_affiliation_strings": ["[Swarthmore College, Pennsylvania]"], "affiliations": [{"raw_affiliation_string": "[Swarthmore College, Pennsylvania]", "institution_ids": ["https://openalex.org/I118020396"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2010.659_4.x"}
{"paper": "2327393532", "venue": "149275985", "year": "2010", "title": "evagrius and gregory mind soul and body in the fourth century by kevin corrigan", "label": ["27206212", "2780822299"], "author": ["2685231285"], "reference": [], "abstract": "", "title_raw": "Evagrius and Gregory: Mind, Soul and Body in the Fourth Century. By Kevin Corrigan.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2327393532", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028980527", "display_name": "Angela Tilby", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. Tilby", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/flq113"}
{"paper": "2053711490", "venue": "146017412", "year": "2010", "title": "erotic desire and courage in plato s parmenides", "label": ["2776911728", "28999903"], "author": ["2418154991"], "reference": [], "abstract": "", "title_raw": "Erotic Desire and Courage in Plato’s Parmenides", "abstract_raw": "", "openalex_id": "https://openalex.org/W2053711490", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111543663", "display_name": "Jill Gordon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jill Gordon", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201030229"}
{"paper": "2147123516", "venue": "69970347", "year": "2010", "title": "deliberating from one s virtues", "label": ["2777239683", "19314808", "2778023277", "200113983", "9992130", "2779876755", "2779511057", "111472728"], "author": ["2240001646"], "reference": ["1567183448", "2024405378", "2156123803", "2916870826"], "abstract": "bernard williams says that the characteristic and basic expression of a moral disposition in deliberation is not a premise which refers to that disposition if this means that we can never properly self ascribe virtues and deliberate from this then williams is wrong to deny this possibility is to be committed to either of two positions neither of which is all that attractive and certainly not attractive to williams the first position demands that virtue cannot know itself while the second rests on the pessimistic view that morality itself can demand of us our moral identity", "title_raw": "Deliberating from One's Virtues", "abstract_raw": "Bernard Williams says that 'the characteristic and basic expression of a moral disposition in deliberation is not a premise which refers to that disposition'. If this means that we can never properly self-ascribe virtues and deliberate from this, then Williams is wrong. To deny this possibility is to be committed to either of two positions, neither of which is all that attractive (and certainly not attractive to Williams). The first position demands that virtue cannot know itself; while the second rests on the pessimistic view that morality itself can demand of us our moral identity.", "openalex_id": "https://openalex.org/W2147123516", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084555780", "display_name": "Tony Lynch", "orcid": "https://orcid.org/0000-0002-2116-451X"}, "institutions": [{"id": "https://openalex.org/I90745801", "display_name": "University of New England", "ror": "https://ror.org/04r659a56", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I90745801"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Tony Lynch", "raw_affiliation_strings": ["University of New England, Australia, ,"], "affiliations": [{"raw_affiliation_string": "University of New England, Australia, ,", "institution_ids": ["https://openalex.org/I90745801"]}]}], "doi": "https://doi.org/10.1017/s0031819110000082"}
{"paper": "2016463032", "venue": "33792061", "year": "2010", "title": "themistius on concept acquisition and knowledge of essences", "label": ["7493553", "193656293", "111472728", "2780922921", "2780146897"], "author": ["2523468694"], "reference": [], "abstract": "themistius s ca 317 ca 388 c e paraphrase of the de anima is an influential and important work however it is not now regarded as profound or original and thereby suffers from neglect i argue that themistius is misunderstood on the matter of aristotle s productive and potential intellects it is commonly held that themistius gives to the productive intellect the role of illuminating images in order to produce universal thoughts in the potential intellect with epistemic certainty i argue that themistius s productive intellect does not transform images to reveal the forms contained therein but gives to the potential intellect the ability first to organize our sense experiences in the course of acquiring rudimentary universal concepts and then to discover the forms of things by ordinary discursive thinking", "title_raw": "Themistius on Concept Acquisition and Knowledge of Essences", "abstract_raw": "Themistius's (ca. 317-ca. 388 C.E.) paraphrase of the De Anima is an influential and important work; however, it is not now regarded as profound or original and thereby suffers from neglect. I argue that Themistius is misunderstood on the matter of Aristotle's productive and potential intellects. It is commonly held that Themistius gives to the productive intellect the role of illuminating images in order to produce universal thoughts in the potential intellect with epistemic certainty. I argue that Themistius's productive intellect does not transform images to reveal the forms contained therein, but gives to the potential intellect the ability, first, to organize our sense-experiences in the course of acquiring rudimentary universal concepts and, then, to discover the forms of things by ordinary discursive thinking.", "openalex_id": "https://openalex.org/W2016463032", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050973485", "display_name": "Myrna Gabbe", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Myrna Gabbe", "raw_affiliation_strings": ["Dayton"], "affiliations": [{"raw_affiliation_string": "Dayton", "institution_ids": []}]}], "doi": "https://doi.org/10.1515/agph.2010.010"}
{"paper": "2124383638", "venue": "63730871", "year": "2010", "title": "race and earth in heidegger s thinking during the late 1930s", "label": ["182744844", "5616717", "127882523", "111472728"], "author": ["2475478991"], "reference": [], "abstract": "in 1934 heidegger offered an account of what a volk is in terms of the existential analytic of dasein set out in being and time but soon after he abandoned this framework as he began the task of overcoming metaphysics integral to this new task was a confrontation with the racial policies not just of the nazis but also of the allies because he believed that the western philosophical tradition was deeply implicated in these policies against this background this paper explores heidegger s attempts hitherto unrecognized in the late 1930s to sketch another way of thinking what his contemporaries called race using the conceptual resources he had introduced in the origin of the work of art the paper also includes some criticisms of emmanuel faye s recent study heidegger the introduction of nazism into philosophy", "title_raw": "RACE AND EARTH IN HEIDEGGER'S THINKING DURING THE LATE 1930s", "abstract_raw": "In 1934 Heidegger offered an account of what a Volk is in terms of the existential analytic of Dasein set out in Being and Time, but soon after he abandoned this framework as he began the task of overcoming metaphysics. Integral to this new task was a confrontation with the racial policies not just of the Nazis but also of the Allies because he believed that the Western philosophical tradition was deeply implicated in these policies. Against this background, this paper explores Heidegger's attempts—hitherto unrecognized—in the late 1930s to sketch another way of thinking what his contemporaries called “race” using the conceptual resources he had introduced in “The Origin of the Work of Art.” The paper also includes some criticisms of Emmanuel Faye's recent study, Heidegger: The Introduction of Nazism into Philosophy.", "openalex_id": "https://openalex.org/W2124383638", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 22}, {"year": 2021, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008179912", "display_name": "Robert Bernasconi", "orcid": "https://orcid.org/0000-0001-9699-895X"}, "institutions": [{"id": "https://openalex.org/I130769515", "display_name": "Pennsylvania State University", "ror": "https://ror.org/04p491231", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130769515"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Bernasconi", "raw_affiliation_strings": ["Pennsylvania State Univ#TAB#"], "affiliations": [{"raw_affiliation_string": "Pennsylvania State Univ#TAB#", "institution_ids": ["https://openalex.org/I130769515"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2010.01008.x"}
{"paper": "2120666522", "venue": "137804417", "year": "2010", "title": "contextualism and intellectualism", "label": ["2781397314", "2781118685", "111472728"], "author": ["2126462394"], "reference": ["1983083930", "2018438453", "2034881250", "2049957691", "2054843717", "2057934671", "2061534815", "2067025645", "2073378004", "2129649818", "2150334725", "2331066937", "2496925761", "3161290819", "3191122042"], "abstract": "this is a preprint of an article published in philosophical perspectives volume 24 issue 1 pages 383 405 december 2010 the definitive version is available at www3 interscience wiley com doi 10 1111 j 1520 8583 2010 00197 x", "title_raw": "CONTEXTUALISM AND INTELLECTUALISM", "abstract_raw": "This is a preprint of an article published in Philosophical Perspectives, Volume 24, Issue 1, pages 383-405, December 2010. The definitive version is available at www3.interscience.wiley.com doi: 10.1111/j.1520-8583.2010.00197.x", "openalex_id": "https://openalex.org/W2120666522", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004808248", "display_name": "Matthew McGrath", "orcid": "https://orcid.org/0000-0003-2055-6914"}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew McGrath", "raw_affiliation_strings": ["University of Missouri ***"], "affiliations": [{"raw_affiliation_string": "University of Missouri ***", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.1520-8583.2010.00197.x"}
{"paper": "1916187192", "venue": "204374153", "year": "2010", "title": "a problem for relational theories of color", "label": ["111472728"], "author": ["662309937", "2575440889"], "reference": [], "abstract": "", "title_raw": "A Problem For Relational Theories of Color", "abstract_raw": "", "openalex_id": "https://openalex.org/W1916187192", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078132300", "display_name": "Edward Wilson Averill", "orcid": null}, "institutions": [{"id": "https://openalex.org/I12315562", "display_name": "Texas Tech University", "ror": "https://ror.org/0405mnx93", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12315562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "EDWARD WILSON AVERILL", "raw_affiliation_strings": ["Texas Tech University"], "affiliations": [{"raw_affiliation_string": "Texas Tech University", "institution_ids": ["https://openalex.org/I12315562"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5091506688", "display_name": "Allan Hazlett", "orcid": "https://orcid.org/0000-0003-4611-1139"}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "ALLAN HAZLETT", "raw_affiliation_strings": ["FORDHAM UNIVERSITY."], "affiliations": [{"raw_affiliation_string": "FORDHAM UNIVERSITY.", "institution_ids": ["https://openalex.org/I164389053"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00351.x"}
{"paper": "2026134745", "venue": "21220828", "year": "2010", "title": "reference to the best explanation", "label": ["2777239683", "111472728", "2776214188"], "author": ["2553027243"], "reference": ["160404694", "173038773", "177296415", "934919895", "1501678631", "1513471998", "1516748551", "1571609007", "1585552314", "1972271029", "1973035294", "2003579003", "2007816543", "2024235592", "2026973049", "2048740276", "2053263976", "2060536073", "2071380751", "2083165215", "2090992897", "2096071331", "2100522339", "2101114811", "2109334311", "2171184820", "2203448172", "2287077086", "2497873044", "2505960753", "2527556356", "3022096899"], "abstract": "abstract this paper shows that two questions productively overlap first in virtue of what does an agent infer one hypothesis rather than another second in virtue of what does an agent refer to one natural kind rather than another peter lipton 2004 answers the first question by articulating the model of inference to the best explanation lipton s answer to the first question is appropriated as an answer to the second", "title_raw": "Reference to the best explanation", "abstract_raw": "Abstract   This paper shows that two questions productively overlap: first, in virtue of what does an agent infer one hypothesis rather than another? Second, in virtue of what does an agent refer to one natural kind rather than another? Peter  Lipton (2004)  answers the first question by articulating the model of inference to the best explanation. Lipton’s answer to the first question is appropriated as an answer to the second.", "openalex_id": "https://openalex.org/W2026134745", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045448719", "display_name": "Arash Pessian", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Arash Pessian", "raw_affiliation_strings": ["Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge CB2 3RH, United Kingdom."], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science, University of Cambridge, Free School Lane, Cambridge CB2 3RH, United Kingdom.", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2010.10.011"}
{"paper": "2065157076", "venue": "149275985", "year": "2010", "title": "hinterland theology a stimulus to theological construction by alan p f sell", "label": ["27206212"], "author": ["2667189265"], "reference": [], "abstract": "", "title_raw": "Hinterland Theology: A Stimulus to Theological Construction. By Alan P. F. Sell.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2065157076", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113238814", "display_name": "J. H. Y. Briggs", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. H. Y. Briggs", "raw_affiliation_strings": ["Regent's Park College University of Oxford"], "affiliations": [{"raw_affiliation_string": "Regent's Park College University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flp140"}
{"paper": "1994141077", "venue": "124201077", "year": "2010", "title": "god compatibilism and the authorship of sin", "label": ["2778697353", "27206212", "192183473", "111472728", "26921437", "81698637"], "author": ["2234711755"], "reference": ["165840446", "1581853215"], "abstract": "peter byrne has presented arguments against the effectiveness of two defensive strategies deployed in my books eternal god and the providence of god respectively these strategies were originally presented to support the cogency of theological compatibilism by arguing against the claims that it is inconsistent with human responsibility and that it entails that god is the author of sin in this present article the author offers a number of clarifications to his original thesis and argues that byrne s arguments do not succeed in their aim of undermining the two strategies", "title_raw": "God, compatibilism, and the authorship of sin", "abstract_raw": "Peter Byrne has presented arguments against the effectiveness of two ‘defensive strategies’ deployed in my books  Eternal God  and  The Providence of God  respectively. These strategies were originally presented to support the cogency of ‘theological compatibilism’ by arguing against the claims that it is inconsistent with human responsibility, and that it entails that God is the author of sin. In this present article the author offers a number of clarifications to his original thesis and argues that Byrne's arguments do not succeed in their aim of undermining the two strategies.", "openalex_id": "https://openalex.org/W1994141077", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025049801", "display_name": "Paul Helm", "orcid": null}, "institutions": [{"id": "https://openalex.org/I15125932", "display_name": "Regent College", "ror": "https://ror.org/02xzjn598", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I15125932"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "PAUL HELM", "raw_affiliation_strings": ["Regent College, 5800 University Boulevard, Vancouver, V6T 2E4, BC, Canada"], "affiliations": [{"raw_affiliation_string": "Regent College, 5800 University Boulevard, Vancouver, V6T 2E4, BC, Canada", "institution_ids": ["https://openalex.org/I15125932"]}]}], "doi": "https://doi.org/10.1017/s0034412509990345"}
{"paper": "1993611674", "venue": "146017412", "year": "2010", "title": "prudence and the fear of death in plato s apology", "label": ["28999903", "2778357065"], "author": ["2620010973"], "reference": [], "abstract": "", "title_raw": "Prudence and the Fear of Death in Plato’s Apology", "abstract_raw": "", "openalex_id": "https://openalex.org/W1993611674", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039230429", "display_name": "Emily A. Austin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Emily A. Austin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20103013"}
{"paper": "2080214196", "venue": "149275985", "year": "2010", "title": "radical martyrdom and cosmic conflict in early christianity by paul middleton", "label": ["27206212", "111936747", "24667770"], "author": ["2155771617"], "reference": [], "abstract": "", "title_raw": "Radical Martyrdom and Cosmic Conflict in Early Christianity. By Paul Middleton.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2080214196", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-03-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042600350", "display_name": "Christopher D. Hammond", "orcid": "https://orcid.org/0000-0002-1091-4610"}, "institutions": [{"id": "https://openalex.org/I80134939", "display_name": "Canisius College", "ror": "https://ror.org/01056ge55", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I80134939"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "C. Hammond", "raw_affiliation_strings": ["Gonville and Caius College, Cambridge."], "affiliations": [{"raw_affiliation_string": "Gonville and Caius College, Cambridge.", "institution_ids": ["https://openalex.org/I80134939"]}]}], "doi": "https://doi.org/10.1093/jts/flq034"}
{"paper": "2110409276", "venue": "34011028", "year": "2010", "title": "on the very idea of correlative thinking", "label": ["102940268", "533356498", "24726157", "2776800370", "20155586", "111472728", "2776456692", "522434184"], "author": ["2111490873"], "reference": [], "abstract": "this article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of chinese and comparative studies including marcel granet joseph needham a c graham david hall and roger ames as a matter of fact there is no exactly the same view among these scholars when they use the term correlative thinking to describe the chinese mode of thinking but they all recognize more or less the term s implication as non logical or pre logical non rational or irrational intuitive associative or beyond analytic thinking based on this presumption some of them think that there is irreducibility from the root level of correlative thinking to the upper level of analytic thinking or that there is incommensurability between correlative and analytic thinking based on the contemporary philosophy of language and philosophy of mind especially donald davidson s holism of the mental and the principle of charity i shall argue that the thesis of pre logical illogical or non logical is self refuting i shall also demonstrate that the view of incommensurability between correlative and analytic thinking and the thesis of unanalyzability of correlative thinking shared by most of these scholars are not well argued but taken as a primary fact the conclusion of this article is that there is no thinking by correlation and analogy which cannot be understood in terms of analytic concepts and which can escape from the logical or rational space", "title_raw": "On the Very Idea of Correlative Thinking", "abstract_raw": "This article aims at providing a general picture of the idea of correlative thinking developed by sinologists and philosophers in the field of Chinese and comparative studies, including Marcel Granet, Joseph Needham, A. C. Graham, David Hall and Roger Ames. As a matter of fact, there is no exactly the same view among these scholars when they use the term “correlative thinking”? to describe the Chinese mode of thinking; but they all recognize, more or less, the term’s implication as “non-logical”? or “pre-logical”, “non-rational”? or “irrational”, “intuitive-associative”? or “beyond analytic thinking”. ?Based on this presumption, some of them think that there is “irreducibility”?from the root level of (correlative) thinking to the upper level of (analytic) thinking or that there is “incommensurability”? between correlative and analytic thinking.\r\n\r\nBased on the contemporary philosophy of language and philosophy of mind, especially Donald Davidson’s holism of the mental and the principle of charity, I shall argue that the thesis of “pre-logical”, ?“illogical”? or “non-logical” is self-refuting. I shall also demonstrate that the view of “incommensurability”? between correlative and analytic thinking and the thesis of “unanalyzability” of correlative thinking shared by most of these scholars are not well-argued but taken as a primary fact. The conclusion of this article is that there is no thinking by correlation and analogy which cannot be understood in terms of analytic concepts and which can escape from the logical or rational space.", "openalex_id": "https://openalex.org/W2110409276", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5114003755", "display_name": "Yiu‐ming Fung", "orcid": null}, "institutions": [{"id": "https://openalex.org/I200769079", "display_name": "Hong Kong University of Science and Technology", "ror": "https://ror.org/00q4vv597", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200769079"]}, {"id": "https://openalex.org/I889458895", "display_name": "University of Hong Kong", "ror": "https://ror.org/02zhqgq86", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I889458895"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Yiu‐ming Fung", "raw_affiliation_strings": ["Hong Kong University of Science & Technology."], "affiliations": [{"raw_affiliation_string": "Hong Kong University of Science & Technology.", "institution_ids": ["https://openalex.org/I200769079", "https://openalex.org/I889458895"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00294.x"}
{"paper": "2313154613", "venue": "107049385", "year": "2010", "title": "geometrization versus transcendent matter a systematic historiography of theories of matter following weyl", "label": ["111472728"], "author": ["285669160"], "reference": ["137997856", "139887492", "1490269857", "1558275943", "1601914152", "1605840343", "1623975644", "1630859930", "1655118222", "1975016161", "1982955648", "2003064382", "2006775428", "2017250655", "2022769369", "2024270977", "2024757845", "2040041890", "2040427449", "2048345675", "2065734030", "2085759258", "2090853324", "2107240173", "2139777331", "2141586044", "2149031646", "2151824839", "2259553937", "2279609329", "2952740710", "2963584573", "2984224373", "2988546296", "3011314116", "3037071270"], "abstract": "this article investigates an intertwined systematic and historical view on theories of matter it follows an approach brought forward by hermann weyl around 1925 applies it to recent theories of matter in physics including geometrodynamics and quantum gravity and embeds it into a more general philosophical framework first i shall discuss the physical and philosophical problems of a unified field theory on the basis of weyl s own abandonment of his 1918 pure field theory in favour of an agent theory of matter the difference between agent and field theories of matter is then used to establish a sort of dialectic meta view with reference to weyl this view can be understood as being a particular fichtean transcendental idealist approach which attempts to combine the strengths of the husserlian phenomenology and cassirer s neo kantianism", "title_raw": "Geometrization Versus Transcendent Matter: A Systematic Historiography of Theories of Matter Following Weyl", "abstract_raw": "This article investigates an intertwined systematic and historical view on theories of matter. It follows an approach brought forward by Hermann Weyl around 1925, applies it to recent theories of matter in physics (including geometrodynamics and quantum gravity), and embeds it into a more general philosophical framework. First, I shall discuss the physical and philosophical problems of a unified field theory on the basis of Weyl's own abandonment of his 1918 'pure field theory'in favour of an 'agent theory' of matter. The difference between agent and field theories of matter is then used to establish a sort of dialectic meta-view. With reference to Weyl this view can be understood as being a particular Fichtean transcendental idealist approach which attempts to combine the strengths of the Husserlian phenomenology and Cassirer's neo-Kantianism.", "openalex_id": "https://openalex.org/W2313154613", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2010, "publication_date": "2010-11-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000590331", "display_name": "Norman Sieroka", "orcid": "https://orcid.org/0000-0002-2824-7641"}, "institutions": [{"id": "https://openalex.org/I35440088", "display_name": "ETH Zurich", "ror": "https://ror.org/05a28rw58", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2799323385", "https://openalex.org/I35440088"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Norman Sieroka", "raw_affiliation_strings": ["ETH Zurich Chair for Philosophy RAC F 18 8092 Zurich Switzerland [email protected]"], "affiliations": [{"raw_affiliation_string": "ETH Zurich Chair for Philosophy RAC F 18 8092 Zurich Switzerland [email protected]", "institution_ids": ["https://openalex.org/I35440088"]}]}], "doi": "https://doi.org/10.1093/bjps/axq007"}
{"paper": "2133450186", "venue": "69970347", "year": "2010", "title": "reviews hegel and the analytic tradition edited by angelica nuzzo london continuum 2010 pp vii 208 isbn 9781441139504 65", "label": ["32506930", "27206212"], "author": ["2653354125"], "reference": [], "abstract": "", "title_raw": "Reviews Hegel and the Analytic Tradition . Edited by Angelica Nuzzo. London: Continuum, 2010, pp. vii+208 ISBN 9781441139504. £65", "abstract_raw": "", "openalex_id": "https://openalex.org/W2133450186", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012614143", "display_name": "Paul Redding", "orcid": "https://orcid.org/0000-0003-3368-4587"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Redding", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819110000501"}
{"paper": "2048521439", "venue": "147022693", "year": "2010", "title": "what are we to accept and what are we to reject while saving truth from paradox", "label": ["101874905", "170879859", "123556308", "32241873", "182744844", "81698637", "24726157", "134752490", "111472728"], "author": ["1208359923"], "reference": ["601500718", "1560968687", "1983705661", "2009144443", "2018895245", "2024537851", "2043166981"], "abstract": "i m delighted to have the opportunity to respond to hartry field s saving truth from paradox 3 this is a wonderful book it s clear and precise interesting and engaging and deep and important all at once truth and the paradoxes comprise a very difficult field in which to work nonetheless the work in that field is deep and important field advances the state of the art of work on truth and paradox in three distinct and linked ways 1 it is the best available presentation of existing approaches to the paradoxes both those that attempt to adhere to classical logic and those that feel free to abandon classical logic for non classical logical principles 2 he develops new results in non classical approaches to truth extending this work in important and fruitful ways 3 he pushes the philosophical analyses of these matters much further any one of these advances would be of use to us any two would form the basis of an excellent book to be highly recommended but with saving truth from paradox we have been given all three field covers classical and non classical approaches to the theory of truth he looks in depth at different issues in the philosophy of logic including the connection between truth accepting rejecting and logical consequence the nature of mathematical theories and more along the way come introductions to different kinds of non classical logic and different ways to construct models for those logics it is a rich book with many lessons to be learned by anyone interested in logic and in truth there are many aspects of this book to enjoy i especially appreciate the detailed discussion of accepting and rejecting and the way that these are to be understood by those who endorse truth value gaps or truth value gluts since field comes to this", "title_raw": "What are we to accept, and what are we to reject, while saving truth from paradox?", "abstract_raw": "I'm delighted to have the opportunity to respond to Hartry Field's Saving Truth From Paradox [3]. This is a wonderful book: it's clear and precise, interesting and engaging, and deep and important all at once. Truth and the paradoxes comprise a very difficult field in which to work. Nonetheless, the work in that field is deep and important. Field advances the state of the art of work on truth and paradox in three distinct and linked ways. (1) It is the best available presentation of existing approaches to the paradoxes, both those that attempt to adhere to classical logic and those that feel free to abandon classical logic for non-classical logical principles. (2) He develops new results in non-classical approaches to truth, extending this work in important and fruitful ways. (3) He pushes the philosophical analyses of these matters much further. Any one of these advances would be of use to us. Any two would form the basis of an excellent book, to be highly recommended. But with Saving Truth From Paradox, we have been given all three. Field covers classical and non-classical approaches to the theory of truth. He looks in depth at different issues in the philosophy of logic, including the connection between truth, accepting, rejecting and logical consequence, the nature of mathematical theories, and more. Along the way come introductions to different kinds of non-classical logic and different ways to construct models for those logics. It is a rich book with many lessons to be learned by anyone interested in logic and in truth. There are many aspects of this book to enjoy: I especially appreciate the detailed discussion of accepting and rejecting, and the way that these are to be understood by those who endorse truth-value gaps or truth-value gluts. Since Field comes to this", "openalex_id": "https://openalex.org/W2048521439", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-11-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009371587", "display_name": "Greg Restall", "orcid": "https://orcid.org/0000-0001-8257-6764"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Greg Restall", "raw_affiliation_strings": ["The University of Melbourne,"], "affiliations": [{"raw_affiliation_string": "The University of Melbourne,", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9468-5"}
{"paper": "2098176770", "venue": "143168555", "year": "2010", "title": "concepts and the modularity of thought", "label": ["39462953", "111472728", "92150231"], "author": ["2050197139"], "reference": ["1497400362", "1503404806", "1525192663", "1544277537", "1570956668", "1576179037", "1597161498", "1684986126", "1750975476", "1780637883", "1784588679", "1849645106", "1966537402", "1970867564", "1971405070", "1971666814", "1974525874", "1977393461", "1983257052", "1984189346", "1984506869", "1993310566", "1994288300", "2018286747", "2022638361", "2027666258", "2031655279", "2036112065", "2043873172", "2045996112", "2046276562", "2052173909", "2053621600", "2056541092", "2076701043", "2078285155", "2090992897", "2098550603", "2112258248", "2114284193", "2121133054", "2122293562", "2125168764", "2128151299", "2133659079", "2133735566", "2136895677", "2149767656", "2149901653", "2152490223", "2164209061", "2167084533", "2167529919", "2339585436", "2485677224", "2501397960", "2529100132", "2798670267", "2798767445", "2903040413", "3035917320"], "abstract": "having concepts is a distinctive sort of cognitive capacity one thing that conceptual thought requires is obeying the generality constraint concepts ought to be freely recombinable with other concepts to form novel thoughts independent of what they are concepts of having concepts then constrains cognitive architecture in interesting ways in recent years spurred on by the rise of evolutionary psychology massively modular models of the mind have gained prominence i argue that these architectures are incapable of satisfying the generality constraint and hence incapable of underpinning conceptual thought i develop this argument with respect to two well articulated proposals due to dan sperber and peter carruthers neither proposal gives us a satisfactory explanation of generality within the confines of a genuinely modular architecture massively modular minds may display considerable behavioral and cognitive flexibility but not humanlike conceptualized thought", "title_raw": "Concepts and the Modularity of Thought", "abstract_raw": "Having concepts is a distinctive sort of cognitive capacity. One thing that conceptual thought requires is obeying the Generality Constraint: concepts ought to be freely recombinable with other concepts to form novel thoughts, independent of what they are concepts of. Having concepts, then, constrains cognitive architecture in interesting ways. In recent years, spurred on by the rise of evolutionary psychology, massively modular models of the mind have gained prominence. I argue that these architectures are incapable of satisfying the Generality Constraint, and hence incapable of underpinning conceptual thought. I develop this argument with respect to two well-articulated proposals, due to Dan Sperber and Peter Carruthers. Neither proposal gives us a satisfactory explanation of Generality within the confines of a genuinely modular architecture. Massively modular minds may display considerable behavioral and cognitive flexibility, but not humanlike conceptualized thought.", "openalex_id": "https://openalex.org/W2098176770", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020750585", "display_name": "Daniel A. Weiskopf", "orcid": "https://orcid.org/0000-0002-2788-2280"}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel A. Weiskopf", "raw_affiliation_strings": ["Department of Philosophy, Georgia State University, P.O. Box 4089, Atlanta, GA 30302, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Georgia State University, P.O. Box 4089, Atlanta, GA 30302, USA", "institution_ids": ["https://openalex.org/I181565077"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2010.01224.x"}
{"paper": "2120250603", "venue": "143168555", "year": "2010", "title": "lewis s principle of recombination reply to efird and stoneham", "label": ["2777595271", "136815107", "2780957641", "136172866", "111472728"], "author": ["2171740060", "2689044908"], "reference": ["164442767", "2043148064", "2049448046", "2074231115", "2103574909", "2119559455", "2155535944", "2167790873"], "abstract": "according to lewis s modal realism all ways the world could be are represented by possible worlds and all possible worlds represent some way the world could be that there are just the right possible worlds to represent all and only the ways the world could be is to be guaranteed by the principle of recombination lewis sketches the principle put roughly anything can co exist with anything else but does not spell out a precise version that generates just the right possibilities david efird and tom stoneham have offered a principle that aims to do just that in this paper we argue that efird s and stoneham s principle of recombination is not successful it fails to generate the right possibilities but we also suggest ways that their account might be improved to solve the problem we raise we also argue against efird s and stoneham s claim that the correct principle of recombination demonstrates the possibility of nothing concrete it is true that their principle of recombination has models consistent with the existence of an empty world but we only get the possibility of nothing if mereologically null individuals are possible the lewisian should only think mereologically null individuals are possible if he or she has some independent reason for believing in the possibility of an empty world so the principle of recombination provides no new evidence for that possibility we draw some morals from this for the correct way to formulate the principle of recombination", "title_raw": "Lewis's Principle of Recombination: Reply to Efird and Stoneham", "abstract_raw": "According to Lewis's modal realism, all ways the world could be are represented by possible worlds, and all possible worlds represent some way the world could be. That there are just the right possible worlds to represent all and only the ways the world could be is to be guaranteed by the principle of recombination. Lewis sketches the principle (put roughly: anything can co-exist with anything else), but does not spell out a precise version that generates just the right possibilities. David Efird and Tom Stoneham have offered a principle that aims to do just that.\r\n\r\nIn this paper, we argue that Efird's and Stoneham's principle of recombination is not successful – it fails to generate the right possibilities – but we also suggest ways that their account might be improved to solve the problem we raise. We also argue against Efird's and Stoneham's claim that the correct principle of recombination demonstrates the possibility of nothing concrete – it is true that their principle of recombination has models consistent with the existence of an empty world, but we only get the possibility of nothing if mereologically null individuals are possible. The Lewisian should only think mereologically null individuals are possible if he or she has some independent reason for believing in the possibility of an empty world, so the principle of recombination provides no new evidence for that possibility. We draw some morals from this for the correct way to formulate the principle of recombination.", "openalex_id": "https://openalex.org/W2120250603", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086098642", "display_name": "George Darby", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20581793", "display_name": "University of Kent", "ror": "https://ror.org/00xkeyj56", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20581793"]}, {"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "George Darby", "raw_affiliation_strings": ["Email: [email protected]", "Email: [email protected]. Duncan Watson, Department of Philosophy, University of Leeds, Woodhouse Lane, Leeds, LS2 9JT, UK", "George Darby, Department of Philosopy, SECL, Cornwallis North-West, University of Kent, Canterbury, Kent, CT2 7NF, UK"], "affiliations": [{"raw_affiliation_string": "George Darby, Department of Philosopy, SECL, Cornwallis North-West, University of Kent, Canterbury, Kent, CT2 7NF, UK", "institution_ids": ["https://openalex.org/I20581793"]}, {"raw_affiliation_string": "Email: [email protected]. Duncan Watson, Department of Philosophy, University of Leeds, Woodhouse Lane, Leeds, LS2 9JT, UK", "institution_ids": ["https://openalex.org/I130828816"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5073769994", "display_name": "Duncan Watson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20581793", "display_name": "University of Kent", "ror": "https://ror.org/00xkeyj56", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20581793"]}, {"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Duncan Watson", "raw_affiliation_strings": ["Email: [email protected]", "Email: [email protected]. Duncan Watson, Department of Philosophy, University of Leeds, Woodhouse Lane, Leeds, LS2 9JT, UK", "George Darby, Department of Philosopy, SECL, Cornwallis North-West, University of Kent, Canterbury, Kent, CT2 7NF, UK"], "affiliations": [{"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}, {"raw_affiliation_string": "George Darby, Department of Philosopy, SECL, Cornwallis North-West, University of Kent, Canterbury, Kent, CT2 7NF, UK", "institution_ids": ["https://openalex.org/I20581793"]}, {"raw_affiliation_string": "Email: [email protected]. Duncan Watson, Department of Philosophy, University of Leeds, Woodhouse Lane, Leeds, LS2 9JT, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2010.01242.x"}
{"paper": "1976922116", "venue": "147022693", "year": "2010", "title": "a powers theory of modality or how i learned to stop worrying and reject possible worlds", "label": ["24726157", "71889745", "136172866", "182744844", "123556308", "111472728", "2777290249", "2777772617"], "author": ["2135965721"], "reference": ["57813721", "93448613", "419665342", "620387456", "657137669", "1505581415", "1516748551", "1517949550", "1555714830", "1576932252", "1590902735", "1597358674", "1968645815", "1977102794", "1988871698", "1997398223", "2013844119", "2019555783", "2020841939", "2023183802", "2023822915", "2034870856", "2043001586", "2047606873", "2050691920", "2051692822", "2062751490", "2087566143", "2091868692", "2105839007", "2115631034", "2128162709", "2134146003", "2155535944", "2281087553", "2318919315", "2326138228", "2331215155", "2334765097", "2379653137", "2981298342", "3016762485", "3190684466"], "abstract": "possible worlds concrete or abstract as you like are irrelevant to the truthmakers for modality or so i shall argue in this paper first i present the neo humean picture of modality and explain why those who accept it deny a common sense view of modality second i present what i take to be the most pressing objection to the neo humean account one that i argue applies equally well to any theory that grounds modality in possible worlds third i present an alternative properties based theory of modality and explore several specific ways to flesh the general proposal out including my favored version the powers theory and fourth i offer a powers semantics for counterfactuals that each version of the properties based theory of modality can accept mutatis mutandis together with a definition of possibility and necessity in terms of counterfactuals the powers semantics of counterfactuals generates a semantics for modality that appeals to causal powers and not possible worlds", "title_raw": "A powers theory of modality: or, how I learned to stop worrying and reject possible worlds", "abstract_raw": "Possible worlds, concrete or abstract as you like, are irrelevant to the truthmakers for modality—or so I shall argue in this paper. First, I present the neo-Humean picture of modality, and explain why those who accept it deny a common sense view of modality. Second, I present what I take to be the most pressing objection to the neo-Humean account, one that, I argue, applies equally well to any theory that grounds modality in possible worlds. Third, I present an alternative, properties-based theory of modality and explore several specific ways to flesh the general proposal out, including my favored version, the powers theory. And, fourth, I offer a powers semantics for counterfactuals that each version of the properties-based theory of modality can accept, mutatis mutandis. Together with a definition of possibility and necessity in terms of counterfactuals, the powers semantics of counterfactuals generates a semantics for modality that appeals to causal powers and not possible worlds.", "openalex_id": "https://openalex.org/W1976922116", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 10}, {"year": 2022, "cited_by_count": 26}, {"year": 2021, "cited_by_count": 25}, {"year": 2020, "cited_by_count": 36}, {"year": 2019, "cited_by_count": 33}, {"year": 2018, "cited_by_count": 11}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 9}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102428559", "display_name": "Jonathan D. Jacobs", "orcid": null}, "institutions": [{"id": "https://openalex.org/I47838141", "display_name": "Saint Louis University", "ror": "https://ror.org/01p7jjy08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47838141"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan D. Jacobs", "raw_affiliation_strings": ["St. Louis University"], "affiliations": [{"raw_affiliation_string": "St. Louis University", "institution_ids": ["https://openalex.org/I47838141"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9427-1"}
{"paper": "1904490938", "venue": "34011028", "year": "2010", "title": "three routes to contingentism in metaphysics", "label": ["182744844", "111472728", "136172866"], "author": ["2165109259"], "reference": ["57813721", "144116918", "149301440", "1914925089", "1965045149", "1967194361", "1970256541", "1970411361", "1971362115", "1987192266", "2011885373", "2016240149", "2034870856", "2041342778", "2049493997", "2053504942", "2062751490", "2075066526", "2078907220", "2091868692", "2094273160", "2098996498", "2100344889", "2106040861", "2118097229", "2234575565", "2317447881", "2318919315", "2325744682", "2334243619", "2520286919"], "abstract": "recently the notion that most metaphysical theses are necessary has been challenged by a number of authors this article considers two different routes to contingentism in metaphysics the first is via a combination of conceptual analysis and empirical discoveries the second is via synthetic metaphysical claims the last of these has the potential to yield contingent truths if each of competing metaphysical theses turn out to be the best theory in different possible worlds this article considers each of these routes in turn and considers the extent to which either yields a tractable epistemology of contingent claims", "title_raw": "Three Routes to Contingentism in Metaphysics", "abstract_raw": "Recently, the notion that most metaphysical theses are necessary has been challenged by a number of authors. This article considers two different routes to contingentism in metaphysics. The first is via a combination of conceptual analysis and empirical discoveries; the second is via synthetic metaphysical claims. The last of these has the potential to yield contingent truths if each of competing metaphysical theses turn out to be the best theory in different possible worlds. This article considers each of these routes in turn, and considers the extent to which either yields a tractable epistemology of contingent claims.", "openalex_id": "https://openalex.org/W1904490938", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2010, "publication_date": "2010-10-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": ["University of Sydney"], "affiliations": [{"raw_affiliation_string": "University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00349.x"}
{"paper": "2119274646", "venue": "124201077", "year": "2010", "title": "oliver d crisp and michael c rea eds analytic theology new essays in the philosophy of theology oxford oxford university press 2009 pp 336 50 00 99 00 hbk isbn 978 0 19 920356 7 0199203563", "label": ["27206212"], "author": ["1845130967"], "reference": [], "abstract": "", "title_raw": "Oliver D. Crisp and Michael C. Rea (eds) Analytic Theology: New Essays in the Philosophy of Theology . (Oxford: Oxford University Press, 2009). Pp. 336. £50.00, $99.00 (Hbk). ISBN 978 0 19 920356 7, 0199203563.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2119274646", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-04-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000751354", "display_name": "Kevin Timpe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I83578353", "display_name": "Northwest Nazarene University", "ror": "https://ror.org/01bry7z39", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I83578353"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KEVIN TIMPE", "raw_affiliation_strings": ["Northwest Nazarene University."], "affiliations": [{"raw_affiliation_string": "Northwest Nazarene University.", "institution_ids": ["https://openalex.org/I83578353"]}]}], "doi": "https://doi.org/10.1017/s0034412509990473"}
{"paper": "2151787258", "venue": "25369639", "year": "2010", "title": "religion and the case against ancient liberty benjamin constant s other lectures", "label": ["107038049"], "author": ["265463373"], "reference": ["7696693", "185856816", "568582219", "642396910", "1485109404", "1509574688", "1552240214", "1569424431", "2010201688", "2027697402", "2050667013", "2061431350", "2064446835", "2066167321", "2084694072", "2123377940", "2313560594", "2582971083"], "abstract": "benjamin constant s famous lecture comparing ancient and modern liberty can be better understood if it is read alongside a set of unpublished lectures on ancient religion that he delivered one year earlier those lectures suggest that constant s commitment to modern liberty was based in part on his deep anxieties about religious freedom and that he valued religious freedom because he thought the religious sentiment was an important manifestation of a natural human capacity for self development in putting religion and self development at the heart of his vision he tried to show that modern liberty could have a positive moral or spiritual purpose beyond merely assuring people freedom from interference in the pursuit of their interests", "title_raw": "Religion and the Case Against Ancient Liberty: Benjamin Constant’s Other Lectures", "abstract_raw": "Benjamin Constant’s famous lecture comparing ancient and modern liberty can be better understood if it is read alongside a set of unpublished lectures on ancient religion that he delivered one year earlier. Those lectures suggest that Constant’s commitment to modern liberty was based in part on his deep anxieties about religious freedom, and that he valued religious freedom because he thought the “religious sentiment” was an important manifestation of a natural human capacity for self-development. In putting religion and self-development at the heart of his vision, he tried to show that modern liberty could have a positive moral or spiritual purpose beyond merely assuring people freedom from interference in the pursuit of their interests.", "openalex_id": "https://openalex.org/W2151787258", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 22}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-09-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084046820", "display_name": "Bryan Garsten", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bryan Garsten", "raw_affiliation_strings": ["Yale University, New Haven, CT, USA,"], "affiliations": [{"raw_affiliation_string": "Yale University, New Haven, CT, USA,", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1177/0090591709348187"}
{"paper": "228601978", "venue": "55827047", "year": "2010", "title": "a disconcerting prayer on the originality of luke 23 34a", "label": ["111936747", "2778887610", "2777326955", "2779699991", "2777477151", "2781384534"], "author": ["2689142005"], "reference": [], "abstract": "proquest denotes non us ascii text omitted luke 23 34a father forgive them for they do not know what they are doing one of the famous seven last words of jesus is enclosed by double brackets in na27 and ubs4 indicating that the logion is known not to be a part of the original text 1 in reality however a vigorous debate rages on with the proponents of the shorter reading tending to emphasize external evidence and defenders of the longer reading focusing on intrinsic probability both sides have claimed victory in the transcriptional arena but have paid little if any attention to early christian interpretations of the prayer giving this aspect of the debate a regrettably speculative flavor 2 in this essay i shall review the external evidence arguing that proponents of the shorter reading have exaggerated their case then after examining the formidable intrinsic evidence in favor of the longer reading i shall turn to neglected transcriptional evidence that shows that luke 23 34a was a problem passage in early christianity i external evidence the evidence for the spuriousness of luke 23 34a is both early and diverse the prayer is missing from arguably the two strongest alexandrian witnesses p75 and codex vaticanus as well as from 579 and the sahidic version it is missing also from important western witnesses most notably the first hand of codex bezae and the old latin manuscripts a and d and from the caesarean manuscript codex koridethi finally it is missing from byzantine manuscripts stretching from codex w in the late fourth century to 597 in the thirteenth century although it lacks the august company of an early papyrus the long reading also enjoys early and diverse attestation jason a whitlark and mikeal c parsons have attempted to characterize the prayer as a distinctively western reading claiming that the evidence for the inclusion of luke 23 34a is restricted to the western text prior to the fourth century 3 yet the only pre fourth century witnesses to the text of luke are p75 and a handful of church fathers hardly enough evidence to justify speaking of a variant being confined to a particular text type moreover one of these pre fourth century witnesses is origen ca 185 254 whose citations of luke consistently support the alexandrian text 4whitlark and parsons dismiss origen s testimony claiming that his writings evidence many distinctly western readings but they make no attempt to explain why one should presume that origen used a western text when writing de pascha 2 43 7 14 and homiliae in leviticum 2 1 5 both of which quote the prayer having thus characterized the pre fourth century evidence whitlark and parsons assert that the presence of the logion in codex sinaiticus is due to mixture with the western text citing westcott and hort s claim that western readings in codex sinaiticus are specially numerous in st john s gospel and in parts of st luke 5 surprisingly whitlark and parsons do not attempt to explain why luke 23 should be considered one of the parts identified by hort thereby demoting an important alexandrian witness to a western text without an argument this treatment of the evidence is particularly unfortunate in light of the absence of western readings in sinaiticus at the end of luke an absence that suggests that sinaiticus retains its alexandrian character here apart from a few very minor exceptions such as the omission of in v 44 sinaiticus never agrees with bezae against p75 or vaticanus in luke 23 moreover sinaiticus disagrees with bezae on every major variant in luke 23 and lacks the western non interpolations 6 other alexandrian witnesses to luke 23 34a are codex regius and the bohairic coptic version as well as didymus the blind 7 the palestinian syriac version thought to be based on a caesarean vorlage 8 also contains the prayer as do a number of western witnesses including old latin versions itaur b c e f ff2 1 r1 the vulgate and the old syriac", "title_raw": "A Disconcerting Prayer: On the Originality of Luke 23:34a", "abstract_raw": "(ProQuest: ... denotes non-US-ASCII text omitted.) Luke 23:34a (\"Father, forgive them, for they do not know what they are doing\"), one of the famous \"seven last words\" of Jesus, is enclosed by double brackets in NA27 and UBS4, indicating that the logion is known not to be a part of the original text.1 In reality, however, a vigorous debate rages on, with the proponents of the shorter reading tending to emphasize external evidence, and defenders of the longer reading focusing on intrinsic probability. Both sides have claimed victory in the transcriptional arena but have paid little, if any, attention to early Christian interpretations of the prayer, giving this aspect of the debate a regrettably speculative flavor.2 In this essay I shall review the external evidence, arguing that proponents of the shorter reading have exaggerated their case. Then, after examining the formidable intrinsic evidence in favor of the longer reading, I shall turn to neglected transcriptional evidence that shows that Luke 23:34a was a problem passage in early Christianity. I. EXTERNAL EVIDENCE The evidence for the spuriousness of Luke 23:34a is both early and diverse. The prayer is missing from arguably the two strongest Alexandrian witnesses, p75 and Codex Vaticanus, as well as from 579 and the Sahidic version. It is missing also from important Western witnesses-most notably, the first hand of Codex Bezae and the Old Latin manuscripts a and d-and from the Caesarean manuscript Codex Koridethi. Finally, it is missing from Byzantine manuscripts stretching from Codex W in the late fourth century to 597 in the thirteenth century. Although it lacks the august company of an early papyrus, the long reading also enjoys early and diverse attestation. Jason A. Whitlark and Mikeal C. Parsons have attempted to characterize the prayer as a distinctively Western reading, claiming that \"the evidence for the inclusion of Luke 23.34a is restricted to the Western text prior to the fourth century.\"3 Yet the only pre-fourth-century witnesses to the text of Luke are p75 and a handful of church fathers, hardly enough evidence to justify speaking of a variant being confined to a particular text type. Moreover, one of these pre-fourth-century witnesses is Origen (ca. 185-254), whose citations of Luke consistently support the Alexandrian text.4Whitlark and Parsons dismiss Origen's testimony, claiming that his \"writings evidence many distinctly Western readings,\" but they make no attempt to explain why one should presume that Origen used a Western text when writing De Pascha (2.43.7-14) and Homiliae in Leviticum (2.1.5), both of which quote the prayer. Having thus characterized the pre-fourth-century evidence, Whitlark and Parsons assert that the presence of the logion in Codex Sinaiticus is due to mixture with the Western text, citing Westcott and Hort's claim that \"Western readings [in Codex Sinaiticus] are specially numerous in St John's Gospel, and in parts of St Luke.\"5 Surprisingly, Whitlark and Parsons do not attempt to explain why Luke 23 should be considered one of the parts identified by Hort, thereby demoting an important Alexandrian witness to a Western text without an argument. This treatment of the evidence is particularly unfortunate in light of the absence of Western readings in Sinaiticus at the end of Luke, an absence that suggests that Sinaiticus retains its Alexandrian character here. Apart from a few very minor exceptions, such as the omission of ?δη in v. 44, Sinaiticus never agrees with Bezae against p75 or Vaticanus in Luke 23. Moreover, Sinaiticus disagrees with Bezae on every major variant in Luke 23, and lacks the Western non-interpolations.6 Other Alexandrian witnesses to Luke 23:34a are Codex Regius and the Bohairic Coptic version, as well as Didymus the Blind.7 The Palestinian Syriac version, thought to be based on a Caesarean Vorlage,8 also contains the prayer, as do a number of Western witnesses, including Old Latin versions (itaur, b, c, e, f, ff2, 1, r1), the Vulgate, and the Old Syriac. …", "openalex_id": "https://openalex.org/W228601978", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097065997", "display_name": "EUBANK", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None EUBANK", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/25765950"}
{"paper": "1966981069", "venue": "204374153", "year": "2010", "title": "biodiversity and all that jazz", "label": ["39462953", "135646171", "24726157", "111472728", "2779867537", "522434184", "2777107957"], "author": ["2126678788"], "reference": [], "abstract": "this article considers several of the most famous arguments for our being under a moral obligation to preserve species and finds them all wanting the most promising argument for preserving all varieties of species might seem to be an aesthetic one unfortunately the suggestion that the moral basis for the preservation of species should be construed as similar to the moral basis for the preservation of a work of art seems to presume what are now widely regarded as erroneous conceptualizations of species the article concludes by arguing that more promising approaches to how species ought to be conceptualized suggest that the preservation of species should be construed as of far greater aesthetic importance than is suggested by focusing upon the preservation of any single work of art hence if we have a moral obligation to preserve a single artwork then we have a far greater moral obligation to preserve species than has often been presumed", "title_raw": "Biodiversity and All That Jazz", "abstract_raw": "This article considers several of the most famous arguments for our being under a moral obligation to preserve species, and finds them all wanting. The most promising argument for preserving all varieties of species might seem to be an aesthetic one. Unfortunately, the suggestion that the moral basis for the preservation of species should be construed as similar to the moral basis for the preservation of a\r\nwork of art seems to presume (what are now widely regarded as) erroneous conceptualizations of ‘‘species’’. The article concludes by arguing that more promising approaches to how ‘‘species’’ ought to be conceptualized suggest that the preservation of species should be construed as of far greater aesthetic importance than is suggested by focusing upon the preservation of any single work of art. Hence, if we have a moral obligation to preserve a single artwork, then we have a far greater moral obligation to preserve species than has often been presumed.", "openalex_id": "https://openalex.org/W1966981069", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-12-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057431404", "display_name": "Alan Carter", "orcid": "https://orcid.org/0000-0003-3915-8385"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "ALAN CARTER", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2009.00310.x"}
{"paper": "2899418311", "venue": "147022693", "year": "2010", "title": "freud and nietzsche negation and affirmation of desire", "label": ["200113983", "2185349"], "author": ["2898861546"], "reference": [], "abstract": "", "title_raw": "Freud and Nietzsche －Negation and Affirmation of Desire", "abstract_raw": "", "openalex_id": "https://openalex.org/W2899418311", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015414536", "display_name": "Kyoung Huh", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kyoung Huh", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2020503854", "venue": "176377974", "year": "2010", "title": "the missing shade of blue as a proof against proof", "label": ["111472728"], "author": ["2523009701"], "reference": [], "abstract": "in this paper i will explain hume s missing shade of blue example in terms of his idea of a proof against proof in this example which appears in both the treatise 1 and the enquiry 2 hume offers", "title_raw": "The Missing Shade of Blue as a Proof Against Proof", "abstract_raw": "In this paper I will explain Hume's missing shade of blue example in terms of his idea of a proof against proof. In this example, which appears in both the Treatise 1 and the Enquiry,2 Hume offers ...", "openalex_id": "https://openalex.org/W2020503854", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-12-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060347035", "display_name": "Lon Becker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lon Becker", "raw_affiliation_strings": ["Law School Admission Council, Newtown, PA"], "affiliations": [{"raw_affiliation_string": "Law School Admission Council, Newtown, PA", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/09608780903422214"}
{"paper": "2518978405", "venue": "55827047", "year": "2010", "title": "succeeding judas exegesis in acts 1 15 26", "label": ["507015567"], "author": ["2695561734"], "reference": [], "abstract": "", "title_raw": "Succeeding Judas: Exegesis in Acts 1:15–26", "abstract_raw": "", "openalex_id": "https://openalex.org/W2518978405", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081634890", "display_name": "Novick", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None NOVICK", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/25765968"}
{"paper": "1525148559", "venue": "98189702", "year": "2010", "title": "transcending the infinite utility debate", "label": ["111472728"], "author": ["1923345601"], "reference": [], "abstract": "", "title_raw": "Transcending the Infinite Utility Debate", "abstract_raw": "", "openalex_id": "https://openalex.org/W1525148559", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059238898", "display_name": "Tim Mulgan", "orcid": "https://orcid.org/0000-0002-9368-1524"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tim Mulgan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/ajp/80.2.164"}
{"paper": "2077015434", "venue": "98189702", "year": "2010", "title": "explanation and solution in the inclosure argument", "label": ["13184196", "111472728"], "author": ["2125953120"], "reference": ["1553288071", "1999165285", "2072379893", "2073605441", "2143162796", "2171495883", "2954527962", "3022137468"], "abstract": "in a recent article emil badici contends that the inclosure schema substantially fails as an analysis of the paradoxes of self reference because it is question begging the main purpose of this note is to show that badici s critique highlights a necessity condition for the success of dialectic about paradoxes the inclosure argument respects this condition and remains solvent", "title_raw": "Explanation And Solution In The Inclosure Argument", "abstract_raw": "In a recent article, Emil Badici contends that the inclosure schema substantially fails as an analysis of the paradoxes of self-reference because it is question-begging. The main purpose of this note is to show that Badici's critique highlights a necessity condition for the success of dialectic about paradoxes. The inclosure argument respects this condition and remains solvent.", "openalex_id": "https://openalex.org/W2077015434", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-06-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035553646", "display_name": "Zach Weber", "orcid": "https://orcid.org/0000-0003-0107-7096"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Zach Weber", "raw_affiliation_strings": ["University of Sydney"], "affiliations": [{"raw_affiliation_string": "University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1080/00048400902964283"}
{"paper": "290376278", "venue": "41650241", "year": "2010", "title": "universals metaphysical explanations and pragmatism", "label": ["182744844", "158573231", "135646171", "522434184", "111472728", "16592111"], "author": ["2572102277"], "reference": [], "abstract": "", "title_raw": "Universals, Metaphysical Explanations, and Pragmatism", "abstract_raw": "", "openalex_id": "https://openalex.org/W290376278", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084649058", "display_name": "Robert E. Kraut", "orcid": "https://orcid.org/0000-0002-8554-2137"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Kraut", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20101071140"}
{"paper": "2091812772", "venue": "63151042", "year": "2010", "title": "the knowledge argument and epiphenomenalism", "label": ["187689010", "39462953", "113220239", "2775943793", "25810664", "111472728", "73529369"], "author": ["2131304963"], "reference": ["43508586", "84427433", "105331553", "109001568", "119208973", "132002783", "173534077", "178384805", "191018029", "603330933", "648535152", "968597910", "1481710014", "1498990133", "1513454757", "1548912413", "1562772747", "1566322286", "1580065682", "1586740329", "1602939817", "1967760619", "1985890448", "1988477946", "2061686311", "2068833662", "2074229945", "2089731697", "2098475971", "2117445582", "2219930137", "2313855900", "2325040517", "2327075707", "2328530788", "2335578267", "2780103611", "2913417758", "3027221981", "3122761209", "3128330329", "3136187054", "3136654794", "3142016963", "3157348109"], "abstract": "frank jackson endorses epiphenomenalism because he thinks that his knowledge argument undermines physicalism one of the most interesting criticisms of jackson s position is what i call the inconsistency objection the inconsistency objection says that jackson s position is untenable because epiphenomenalism undermines the knowledge argument the inconsistency objection has been defended by various philosophers independently including michael watkins fredrik stjernberg and neil campbell surprisingly enough while jackson himself admits explicitly that the inconsistency objection is the most powerful reply to the knowledge argument he knows of it has never been discussed critically the aim of this paper is to evaluate the objection and to identify and consider its implications the objection is alleged to be based on a causal theory of knowledge i argue that the objection fails by showing that any causal theory of knowledge is such that it is either false or does not support the inconsistency objection in order to defend my argument i offer a hypothesis concerning phenomenal knowledge", "title_raw": "The Knowledge Argument and Epiphenomenalism", "abstract_raw": "Frank Jackson endorses epiphenomenalism because he thinks that his knowledge argument undermines physicalism. One of the most interesting criticisms of Jackson’s position is what I call the ‘inconsistency objection’. The inconsistency objection says that Jackson’s position is untenable because epiphenomenalism undermines the knowledge argument. The inconsistency objection has been defended by various philosophers independently, including Michael Watkins, Fredrik Stjernberg, and Neil Campbell. Surprisingly enough, while Jackson himself admits explicitly that the inconsistency objection is ‘the most powerful reply to the knowledge argument’ he knows of, it has never been discussed critically. The aim of this paper is to evaluate the objection and to identify and consider its implications. The objection is alleged to be based on a causal theory of knowledge. I argue that the objection fails by showing that any causal theory of knowledge is such that it is either false or does not support the inconsistency objection. In order to defend my argument, I offer a hypothesis concerning phenomenal knowledge.", "openalex_id": "https://openalex.org/W2091812772", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 21}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-10-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000759004", "display_name": "Yujin Nagasawa", "orcid": "https://orcid.org/0000-0002-9907-7205"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Yujin Nagasawa", "raw_affiliation_strings": ["Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, UK."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, UK.", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1007/s10670-009-9192-8"}
{"paper": "2327070945", "venue": "37480348", "year": "2010", "title": "when truth gives out by mark richard", "label": ["111472728"], "author": ["2943362628"], "reference": [], "abstract": "", "title_raw": "When Truth Gives Out, by Mark Richard.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2327070945", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038830659", "display_name": "Anthony Zimmerman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A. Zimmerman", "raw_affiliation_strings": ["Department of Philosophy University of California Santa Barbara, CA 93101 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of California Santa Barbara, CA 93101 USA", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1093/mind/fzq083"}
{"paper": "2106179627", "venue": "117069359", "year": "2010", "title": "ethics and private language", "label": ["112700740", "122980154", "2776214188", "111472728"], "author": ["2645785515"], "reference": ["150445467", "1510385688", "1519696280", "1546613725", "1558940702", "1572383269", "1600784828", "1891479826", "1983262717", "2000505772", "2008116484", "2011772745", "2101974784"], "abstract": "there are intriguing hints in the works of stanley cavell and stephen mulhall of a possible connection between ethics and wittgenstein s remarks on private language which are concerned with expressions of empfindungen feelings or sensations the point of this paper is to make the case explicitly for seeing such a connection what the point of that is i will address at the end of the paper if mulhall and cavell both know their wittgenstein and choose their words carefully which i will take as given then the to me irresistible inference is that they see a connection between wittgenstein s thoughts on ethics and his thoughts on private language yet this connection has not as far as i know been made explicit can it be should it be these are my questions even if no one ever intended a connection between the lecture on ethics and the remarks on private language those remarks do at least touch on issues raised in the lecture and it is worth thinking about what the author of those remarks would say about the lecture so in this paper i summarize the lecture on ethics in part i look at the private language remarks themselves in part ii and then apply some ideas from these remarks to the lecture on ethics in part iii my conclusion will be that wittgenstein s later remarks are largely consistent with his earlier ones the main difference being that some of what he first called nonsense he later called secondary meaning one result of this change is that attempts to express the feelings that wittgenstein regards as fundamental to ethics aesthetics and religion are first treated as doomed to result in nonsense but later as risky like cries of pain they might or might not find a sympathetic audience", "title_raw": "Ethics and Private Language", "abstract_raw": "There are intriguing hints in the works of Stanley Cavell and Stephen Mulhall of a possible connection between ethics and Wittgenstein’s remarks on private language, which are concerned with expressions of  Empfindungen : feelings or sensations. The point of this paper is to make the case explicitly for seeing such a connection. What the point of  that  is I will address at the end of the paper. If Mulhall and Cavell both know their Wittgenstein and choose their words carefully, which I will take as given, then the (to me) irresistible inference is that they see a connection between Wittgenstein’s thoughts on ethics and his thoughts on private language. Yet this connection has not, as far as I know, been made explicit. Can it be? Should it be? These are my questions. Even if no one ever intended a connection between the “Lecture on Ethics” and the remarks on private language, those remarks do at least touch on issues raised in the lecture, and it is worth thinking about what the author of those remarks would say about the lecture. So in this paper I summarize the “Lecture on Ethics” (in part I), look at the private language remarks themselves (in part II), and then apply some ideas from these remarks to the “Lecture on Ethics” in part III. My conclusion will be that Wittgenstein’s later remarks are largely consistent with his earlier ones, the main difference being that some of what he first called nonsense he later called secondary meaning. One result of this change is that attempts to express the feelings that Wittgenstein regards as fundamental to ethics, aesthetics, and religion are first treated as doomed to result in nonsense but later as risky. Like cries of pain, they might or might not find a sympathetic audience.", "openalex_id": "https://openalex.org/W2106179627", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041242703", "display_name": "Duncan Richter", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Duncan Richter", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20103819"}
{"paper": "2074045468", "venue": "147022693", "year": "2010", "title": "how to have a radically minimal ontology", "label": ["2777530160", "111472728", "24726157", "60545746", "123556308", "2781369809", "25810664", "2779739912", "182744844"], "author": ["2097193740"], "reference": ["1590847282", "1630612165", "1985199219", "1991481220", "1992068442", "2031423966", "2060630884", "2076439247", "2155535944", "2485990185", "2494654882", "2506738410", "3188198725"], "abstract": "in this paper i further elucidate and defend a metaontological position that allows you to have a minimal ontology without embracing an error theory of ordinary talk on this view there are fs can be strictly and literally true without bringing an ontological commitment to fs instead of a sentence s committing you to the things that must be amongst the values of the variables if it is true i argue that s commits you to the things that must exist as truthmakers for s if it is true i rebut some recent objections that have been levelled against this metaontological view", "title_raw": "How to have a radically minimal ontology", "abstract_raw": "In this paper I further elucidate and defend a metaontological position that allows you to have a minimal ontology without embracing an error-theory of ordinary talk. On this view ‘there are Fs’ can be strictly and literally true without bringing an ontological commitment to Fs. Instead of a sentence S committing you to the things that must be amongst the values of the variables if it is true, I argue that S commits you to the things that must exist as truthmakers for S if it is true. I rebut some recent objections that have been levelled against this metaontological view.", "openalex_id": "https://openalex.org/W2074045468", "counts_by_year": [{"year": 2025, "cited_by_count": 12}, {"year": 2024, "cited_by_count": 32}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 56}, {"year": 2019, "cited_by_count": 8}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 22}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 15}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-09-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062406833", "display_name": "Ross P. Cameron", "orcid": "https://orcid.org/0000-0002-0959-965X"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ross P. Cameron", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9442-2"}
{"paper": "2074122312", "venue": "147022693", "year": "2010", "title": "negation anti realism and the denial defence", "label": ["39462953", "24726157", "111472728", "2185349", "153107464", "2775961736", "543847140", "182744844"], "author": ["2041122252"], "reference": ["72443544", "136050411", "369623551", "629431741", "1486610321", "1505053556", "1516748551", "1528441197", "1547615865", "1563518861", "1597540148", "1599151805", "1989694670", "1999120346", "2037127035", "2044292619", "2052154979", "2059857029", "2060252709", "2079077960", "2101439327", "2145470702", "2172087869", "2475835375", "2588715197", "2701302113", "3127093195"], "abstract": "here is one argument against realism 1 realists are committed to the classical rules for negation but 2 legitimate rules of inference must conserve evidence and 3 the classical rules for negation do not conserve evidence so 4 realism is wrong most realists reject 2 but it has recently been argued that if we allow denied sentences as premisses and conclusions in inferences we will be able to reject 3 and this new argument against 3 generates a new response to the anti realist argument keep 1 and 2 avoiding 4 by rejecting 3 my aim in this paper is to see how much work in the fight against anti realism this new response can really do i argue that there is a powerful objection to the response 2 is in tension with the claim that denied sentences can be premisses and conclusions in inferences but i show that even given this objection the new response has an important role to play", "title_raw": "Negation, anti-realism, and the denial defence", "abstract_raw": "Here is one argument against realism. (1) Realists are committed to the classical rules for negation. But (2) legitimate rules of inference must conserve evidence. And (3) the classical rules for negation do not conserve evidence. So (4) realism is wrong. Most realists reject 2. But it has recently been argued that if we allow denied sentences as premisses and conclusions in inferences we will be able to reject 3. And this new argument against 3 generates a new response to the anti-realist argument: keep 1 and 2, avoiding 4 by rejecting 3. My aim in this paper is to see how much work in the fight against anti-realism this new response can really do. I argue that there is a powerful objection to the response: 2 is in tension with the claim that denied sentences can be premisses and conclusions in inferences. But I show that, even given this objection, the new response has an important role to play.", "openalex_id": "https://openalex.org/W2074122312", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055469302", "display_name": "Imogen Dickie", "orcid": "https://orcid.org/0000-0001-9346-643X"}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}, {"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["CA", "US"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Imogen Dickie", "raw_affiliation_strings": ["New York University", "University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}, {"raw_affiliation_string": "New York University", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9364-z"}
{"paper": "331182392", "venue": "156100525", "year": "2010", "title": "the epistemology of moral tradition a defense of a maimonidean thesis", "label": ["2777107957", "26918590", "124969852", "111472728", "2779423414", "2777239683", "57996006", "19314808"], "author": ["2125527510"], "reference": [], "abstract": "this discussion considers some fundamental aspects of medieval jewish moral psychology and moral epistemology with emphasis on several of maimonides claims the purpose is to explicate some connections between those aspects but also to indicate their relevance to enduring issues of ethical life and ethical theory especially in connection with the concept of tradition a key issue is the way in which the particularity of a tradition can be educative with regard to universal objective moral considerations the views of some medieval jewish thinkers explicate how tradition is not just practice firmly established and transmitted across generations tradition can have a significant epistemic role maimonides figures especially prominently though i will refer to other thinkers such as saadia gaon and bahya ibn pakuda who are also important they along with maimonides shaped a current of jewish thought in which even those elements of tradition least transparent to reason can have a role in the achievement of a rational ethics they argued that practice and understanding form a spiral of mutual reinforcement practice can enable agents to attain greater comprehension of the rationale of the practice and that higher degree of comprehension can fuel the motivation to persist in the relevant practices the view is not uniquely maimonides though his explication of it is the most sophisticated and most fully elaborated the view provides elements of a moral epistemology of tradition of more than just historical interest or significance within the jewish context it addresses some fundamental metaethical issues i i begin by noting some general features of the view to be considered and by highlighting a contrast with some important currents of modern moral thought much modern moral thought answers the question of how fully evident the justification of moral requirements must be by maintaining that an agent should not regard a moral claim as obligating unless its justification is rationally compelling this is true of some of the most influential early modern conceptions of natural law and it is true of kant s theory and kant inspired approaches there are diverse conceptions of the character of rational justification but a great deal of modern thought agrees that moral obligation depends strongly on rational justification however even if one holds that moral requirements must be rationally justified there may be grounds for reservations regarding the claim that the justification of a requirement must be evident the maimonidean and more broadly medieval jewish view maintains that there can be a good reason to uphold a tradition because we can understand that there are reasons for its requirements even if we cannot render the justifications for them fully evident jewish thinkers articulated a conception of tradition such that its requirements are rational but in ways that only come into view through living in accord with the practices perspectives and commitments constitutive of the tradition on a different understanding of tradition the value of tradition is that it sustains moral dispositions and moral orientation when those dispositions and that orientation are not underwritten by rational justification in this latter view tradition can supply both moral substance and form in those areas into which reason does not reach if one believes that there are strong reasons against an objectivist conception of moral considerations this conception of tradition might be attractive tradition could help maintain realist seeming features of ethical judgment and practice even though the metaphysics of morals does not underwrite realist value also in both that view and the medieval jewish view tradition can be vitally important to the cultivation of virtue including the development of fluency of judgment a discerning sensibility and sound moral motivation whether tradition is a mode of access to objective values or shapes a form of moral life that is important because it is thought that there are no objective values the views agree that moral agents are formed by tradition", "title_raw": "The Epistemology of Moral Tradition: A Defense of a Maimonidean Thesis", "abstract_raw": "THIS DISCUSSION CONSIDERS some fundamental aspects of medieval Jewish moral psychology and moral epistemology, with emphasis on several of Maimonides' claims. The purpose is to explicate some connections between those aspects, but also to indicate their relevance to enduring issues of ethical life and ethical theory, especially in connection with the concept of tradition. A key issue is the way in which the particularity of a tradition can be educative with regard to universal, objective moral considerations. The views of some medieval Jewish thinkers explicate how tradition is not just practice firmly established and transmitted across generations. Tradition can have a significant epistemic role. Maimonides figures especially prominently though I will refer to other thinkers, such as Saadia Gaon and Bahya ibn Pakuda, who are also important. They, along with Maimonides, shaped a current of Jewish thought in which even those elements of tradition least transparent to reason can have a role in the achievement of a rational ethics. They argued that practice and understanding form a spiral of mutual reinforcement. Practice can enable agents to attain greater comprehension of the rationale of the practice, and that higher degree of comprehension can fuel the motivation to persist in the relevant practices. The view is not uniquely Maimonides', though his explication of it is the most sophisticated and most fully elaborated. The view provides elements of a moral epistemology of tradition of more than just historical interest or significance within the Jewish context. It addresses some fundamental metaethical issues. I I begin by noting some general features of the view to be considered and by highlighting a contrast with some important currents of modern moral thought. Much modern moral thought answers the question of how fully evident the justification of moral requirements must be by maintaining that an agent should not regard a moral claim as obligating unless its justification is rationally compelling. This is true of some of the most influential early modern conceptions of natural law and it is true of Kant's theory and Kant-inspired approaches. There are diverse conceptions of the character of rational justification, but a great deal of modern thought agrees that moral obligation depends strongly on rational justification. However, even if one holds that moral requirements must be rationally justified, there may be grounds for reservations regarding the claim that the justification of a requirement must be evident. The Maimonidean (and more broadly, medieval Jewish) view maintains that there can be a good reason to uphold a tradition because we can understand that there are reasons for its requirements even if we cannot render the justifications for them fully evident. Jewish thinkers articulated a conception of tradition such that its requirements are rational but in ways that only come into view through living in accord with the practices, perspectives, and commitments constitutive of the tradition. On a different understanding of tradition, the value of tradition is that it sustains moral dispositions and moral orientation when those dispositions and that orientation are not underwritten by rational justification. In this latter view tradition can supply both moral substance and form in those areas into which reason does not reach. If one believes that there are strong reasons against an objectivist conception of moral considerations, this conception of tradition might be attractive. Tradition could help maintain realist-seeming features of ethical judgment and practice even though the metaphysics of morals does not underwrite realist value. Also, in both that view and the medieval Jewish view tradition can be vitally important to the cultivation of virtue, including the development of fluency of judgment, a discerning sensibility, and sound moral motivation. Whether tradition is a mode of access to objective values or shapes a form of moral life that is important because it is thought that there are no objective values, the views agree that moral agents are formed by tradition. …", "openalex_id": "https://openalex.org/W331182392", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103498436", "display_name": "Jonathan Jacobs", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonathan Jacobs", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2087883079", "venue": "80123269", "year": "2010", "title": "mcdowell and dreyfus on unreflective action", "label": ["2780211513", "100609095", "111472728", "20497413", "2780147668", "2778032263"], "author": ["2133004025"], "reference": ["128573800", "324585127", "630241577", "1591804926", "1729777349", "1933657216", "1965108831", "1985845651", "1992903142", "1994492056", "2014379538", "2026855223", "2038941562", "2040268087", "2040395399", "2046252484", "2068341291", "2124705652", "2313841633", "2316100195", "3107996687", "3123547167", "3164770042"], "abstract": "within philosophy there is not yet an integrative account of unreflective skillful action as a starting point contributions would be required from philosophers from both the analytic and continental traditions starting from the mcdowell dreyfus debate shared aristotelian wittgensteinian common ground is identified mcdowell and dreyfus agree about the importance of embodied skills situation specific discernment and responsiveness to relevant affordances this sheds light on the embodied and situated nature of adequate unreflective action and provides a starting point for the development of an account that does justice to insights from both philosophical traditions", "title_raw": "McDowell and Dreyfus on Unreflective Action", "abstract_raw": "Within philosophy there is not yet an integrative account of unreflective skillful action. As a starting point, contributions would be required from philosophers from both the analytic and continental traditions. Starting from the McDowell-Dreyfus debate, shared Aristotelian-Wittgensteinian common ground is identified. McDowell and Dreyfus agree about the importance of embodied skills, situation-specific discernment and responsiveness to relevant affordances. This sheds light on the embodied and situated nature of adequate unreflective action and provides a starting point for the development of an account that does justice to insights from both philosophical traditions.", "openalex_id": "https://openalex.org/W2087883079", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2010, "publication_date": "2010-03-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002678933", "display_name": "Erik Rietveld", "orcid": "https://orcid.org/0000-0001-5197-142X"}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Erik Rietveld", "raw_affiliation_strings": ["Harvard University, USA"], "affiliations": [{"raw_affiliation_string": "Harvard University, USA", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1080/00201741003612203"}
{"paper": "1990514036", "venue": "33792061", "year": "2010", "title": "the individuality of the state in spinoza s political philosophy", "label": ["2780565519", "111472728", "25810664", "77038442"], "author": ["2491394746"], "reference": [], "abstract": "the place of the state in spinoza s ontology has emerged in scholarly literature as one of the most complex issues involving spinoza s political thought at issue is whether spinoza s state is an actual individual with its own conatus some consider it a completely real individual others say that its individuality can only be metaphoric whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts such as the multitude transindividuality and figuration in this paper each of these interpretations is analyzed and dismissed in favour of a new one stating that spinoza s state is actually a dynamic network of political concepts operating in resemblance of individuality and reflecting the main characteristics of the modern nation state", "title_raw": "The Individuality of the State in Spinoza's Political Philosophy", "abstract_raw": "The place of the State in Spinoza's ontology has emerged in scholarly literature as one of the most complex issues involving Spinoza's political thought. At issue is whether Spinoza's State is an actual individual with its own conatus. Some consider it a completely real individual, others say that its individuality can only be metaphoric, whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts, such as the multitude, transindividuality, and figuration. In this paper, each of these interpretations is analyzed and dismissed in favour of a new one stating that Spinoza's State is actually a dynamic network of political concepts operating in resemblance of individuality and reflecting the main characteristics of the modern Nation-State.", "openalex_id": "https://openalex.org/W1990514036", "counts_by_year": [{"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014074093", "display_name": "André Santos Campos", "orcid": "https://orcid.org/0000-0003-0836-010X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andre Santos Campos", "raw_affiliation_strings": ["Lisbon"], "affiliations": [{"raw_affiliation_string": "Lisbon", "institution_ids": []}]}], "doi": "https://doi.org/10.1515/agph.2010.001"}
{"paper": "2141117161", "venue": "163622554", "year": "2010", "title": "what s teleology got to do with it a reinterpretation of aristotle s generation of animals v", "label": ["111472728", "2777266814", "2781374135", "141262573", "28999903", "80038905", "166151441", "2778734905"], "author": ["2013162985", "1275262164"], "reference": ["172390996", "588969559", "642252415", "652374857", "656745790", "658817071", "971009909", "1482779084", "1535542941", "1963661942", "2013443076", "2027725279", "2051272765", "2072453398", "2084341772", "2159333874", "2315345751", "2479264644", "2493633649", "2990150342", "2990471063", "2991266351"], "abstract": "despite the renewed interest in aristotle s generation of animals in recent years the subject matter of ga v its preferred mode s of explanation and its place in the treatise as a whole remain misunderstood scholars focus on ga i iv which explain animal generation in terms of efficient final causation but dismiss ga v as a mere appendix thinking it to concern a individual accidental differences among animals which are b purely materially necessitated and c are only tangentially related to the topics discussed in the earlier books in this paper we defend an alternative and more integrated account of ga v by closely examining aristotle s methodological introduction in ga v 1 778a16 b19 and his teleological explanation of the differences of teeth in ga v 8 we argue for the unity of both ga v and of ga as a whole and present a more nuanced theory of teleological explanation in aristotle s biology", "title_raw": "‘What’s Teleology Got To Do With It?’ A Reinterpretation of Aristotle’s Generation of Animals V", "abstract_raw": "Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics discussed in the earlier books. In this paper, we defend an alternative and more integrated account of GA V by closely examining Aristotle’s methodological introduction in GA V.1 778a16-b19 and his teleological explanation of the differences of teeth in GA V.8. We argue for the unity of both GA V and of GA as a whole and present a more nuanced theory of teleological explanation in Aristotle’s biology.", "openalex_id": "https://openalex.org/W2141117161", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039635832", "display_name": "Allan Gotthelf", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Allan Gotthelf", "raw_affiliation_strings": ["1Department of History and Philosophy of Science, University of Pittsburgh USA, Email: gotthelf@pitt.edu"], "affiliations": [{"raw_affiliation_string": "1Department of History and Philosophy of Science, University of Pittsburgh USA, Email: gotthelf@pitt.edu", "institution_ids": ["https://openalex.org/I170201317"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5112820010", "display_name": "Mariska Leunissen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Mariska Leunissen", "raw_affiliation_strings": ["2Department of Philosophy, Washington University in St. Louis USA, Email: mleuniss@artsci.wustl.edu"], "affiliations": [{"raw_affiliation_string": "2Department of Philosophy, Washington University in St. Louis USA, Email: mleuniss@artsci.wustl.edu", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1163/156852810x523914"}
{"paper": "2319135335", "venue": "149275985", "year": "2010", "title": "basil of caesarea didymus the blind and the anti pneumatomachian exegesis of amos 4 13 and john 1 3", "label": ["507015567", "199176802", "27206212"], "author": ["2046960588"], "reference": [], "abstract": "recent scholarship has increasingly questioned the traditional assumption that athanasius of alexandria was a major influence upon basil of caesarea this study seeks to make a concrete contribution to this debate by suggesting that basil s anti pneumatomachian exegesis of amos 4 13 and john 1 3 was influenced by didymus the blind rather than by athanasius it begins by demonstrating four parallels in the exegesis of these two verses between basil s against eunomius and didymus on the holy spirit and that they are not due to a common use of athanasius after ruling out other possible sources for basil it next argues that these parallels are best interpreted as indicating that basil was influenced by didymus rather than vice versa if this thesis is correct didymus on the holy spirit needs to be dated to the late 350s or early 360s much earlier than the date of the 370s advocated in recent scholarship and it should prompt a reassessment of basil s sources and theological development", "title_raw": "Basil of Caesarea, Didymus The Blind, and The Anti-Pneumatomachian Exegesis of Amos 4:13 and John 1:3", "abstract_raw": "Recent scholarship has increasingly questioned the traditional assumption that Athanasius of Alexandria was a major influence upon Basil of Caesarea. This study seeks to make a concrete contribution to this debate by suggesting that Basil's anti-pneumatomachian exegesis of Amos 4:13 and John 1:3 was influenced by Didymus the Blind rather than by Athanasius. It begins by demonstrating four parallels in the exegesis of these two verses between Basil's Against Eunomius and Didymus' On the Holy Spirit, and that they are not due to a common use of Athanasius. After ruling out other possible sources for Basil, it next argues that these parallels are best interpreted as indicating that Basil was influenced by Didymus rather than vice versa. If this thesis is correct, Didymus' On the Holy Spirit needs to be dated to the late 350s or early 360s (much earlier than the date of the 370s advocated in recent scholarship), and it should prompt a reassessment of Basil's sources and theological development.", "openalex_id": "https://openalex.org/W2319135335", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 12}], "publication_year": 2010, "publication_date": "2010-09-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079570467", "display_name": "Mark DelCogliano", "orcid": null}, "institutions": [{"id": "https://openalex.org/I161515732", "display_name": "University of St. Thomas - Minnesota", "ror": "https://ror.org/05vfxvp80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161515732"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. DelCogliano", "raw_affiliation_strings": ["University of St. Thomas Theology Department, St. Paul, Minnesota"], "affiliations": [{"raw_affiliation_string": "University of St. Thomas Theology Department, St. Paul, Minnesota", "institution_ids": ["https://openalex.org/I161515732"]}]}], "doi": "https://doi.org/10.1093/jts/flq105"}
{"paper": "3011209491", "venue": "147022693", "year": "2010", "title": "g durand s third logic and epistemology of signifie", "label": ["519517224", "111472728"], "author": ["3119052515"], "reference": [], "abstract": "", "title_raw": "G. Durand’s Third Logic and Epistemology of Signifié", "abstract_raw": "", "openalex_id": "https://openalex.org/W3011209491", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036091637", "display_name": "Tchi-Wan Park", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tchi-Wan Park", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1956667169", "venue": "143168555", "year": "2010", "title": "descriptivist reference from metaphysical essence", "label": ["2777212361", "41417386", "111472728", "110099512", "172205122", "112700740", "182744844", "135646171"], "author": ["2635258069"], "reference": ["2002669858", "2053292320", "2140438143", "2318919315"], "abstract": "scott soames 2002 has recently developed and defended strategies for i accounting for the meaning of millian terms and ii extending kripke s insights from proper names to natural kind terms in this paper i argue that if we accept these strategies and their implausible assumptions and consequences then we can present a novel defence of descriptivism for at least some natural kind terms those for substances on that basis the conclusion then will be that there is just no motivation for being a soamesian kripkean for an important class of natural kind terms", "title_raw": "Descriptivist Reference from Metaphysical Essence", "abstract_raw": "Scott Soames (2002) has recently developed and defended strategies for (i) accounting for the meaning of Millian terms, and (ii) extending Kripke's insights from proper names to natural kind terms. In this paper I argue that if we accept these strategies, and their implausible assumptions and consequences, then we can present a novel defence of descriptivism for at least some natural kind terms - those for substances - on that basis. The conclusion, then, will be that there is just no motivation for being a Soamesian Kripkean for an important class of natural kind terms.", "openalex_id": "https://openalex.org/W1956667169", "counts_by_year": [{"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011661995", "display_name": "Nigel Sabbarton-Leary", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nigel Sabbarton-Leary", "raw_affiliation_strings": ["Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, B15 2TT, UK", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, B15 2TT, UK", "institution_ids": ["https://openalex.org/I79619799"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2010.01239.x"}
{"paper": "1976920456", "venue": "80123269", "year": "2010", "title": "death and deliberation overcoming the decisionism critique of heidegger s practical philosophy", "label": ["2780512189", "111472728", "151714948", "527412718"], "author": ["2010026786"], "reference": [], "abstract": "abstract this paper defends heidegger s account of resolute self choice against the ubiquitous decisionism critique dc according to dc heidegger s discussion of resoluteness commits him to an indefensible position in which resolute dasein is said to choose who it will be without recourse to any reasons or evaluative standards in response i argue that dc is based on a misunderstanding of some of the key arguments ofbeing and time i then offer an alternative portrait of heidegger s account of resolute self choice and argue that such choice will involve both 1 the consideration of factical claims as reasons that count in favor of a particular way of life and 2 the evaluation of these reasons in light of at least three deliberative standards thus i argue that dc is misguided and needs to be replaced by an interpretation rooted in a more complete understanding of heidegger s project", "title_raw": "Death and Deliberation: Overcoming the Decisionism Critique of Heidegger's Practical Philosophy", "abstract_raw": "Abstract This paper defends Heidegger's account of resolute self-choice against the ubiquitous Decisionism Critique [DC]. According to DC, Heidegger's discussion of resoluteness commits him to an indefensible position in which resolute Dasein is said to choose who it will be without recourse to any reasons or evaluative standards. In response, I argue that DC is based on a misunderstanding of some of the key arguments ofBeing and Time. I then offer an alternative portrait of Heidegger's account of resolute self-choice and argue that such choice will involve both 1) the consideration of factical claims as reasons that count in favor of a particular way of life and 2) the evaluation of these reasons in light of at least three deliberative standards. Thus, I argue that DC is misguided and needs to be replaced by an interpretation rooted in a more complete understanding of Heidegger's project.", "openalex_id": "https://openalex.org/W1976920456", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 16}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-05-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029009358", "display_name": "Matthew Burch", "orcid": "https://orcid.org/0000-0001-9968-0808"}, "institutions": [{"id": "https://openalex.org/I78715868", "display_name": "University of Arkansas at Fayetteville", "ror": "https://ror.org/05jbt9m15", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78715868"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Burch", "raw_affiliation_strings": ["University of Arkansas, USA"], "affiliations": [{"raw_affiliation_string": "University of Arkansas, USA", "institution_ids": ["https://openalex.org/I78715868"]}]}], "doi": "https://doi.org/10.1080/00201741003784531"}
{"paper": "2012188685", "venue": "34788281", "year": "2010", "title": "a scottish jacobin john oswald on commerce and citizenship", "label": ["164913051", "2780422510"], "author": ["1967700174"], "reference": ["563909325", "602302217", "623481088", "627164732", "629183277", "1505571847", "1568154272", "1584758677", "2009373742", "2021539534", "2091680992", "2250788629"], "abstract": "john oswald gained moderate fame in the 1790s as a vegetarian military writer and bigamous revolutionary after his death in 1793 he was also briefly remembered for his mediocre poetry during his lifetime his political pamphlets were sometimes overshadowed by the details of his exotic life yet during the revolution he was one of the most active members of the famous british club in paris which brought together british sympathizers of the revolution such as thomas paine and james mackintosh he counted among his friends many french revolutionaries including brissot and danton and was a member of the jacobin club burke singled him out for mention in a 1793 speech in parliament accusing oswald s writings of propagating the most false wicked and mischievous doctrine that ever could be preached to the people 1despite the efforts of the blake scholar david v erdman to reconstruct oswald s colorful life much remains unknown about oswald s early years and many elements of his biography are either unknown or conjectured the severe lack of archival sources and the greater share of attention received by his more famous friends have equally conspired to keep oswald in the shadows of history paradoxically while his political thought remains the most readily accessible aspect of his life it attracted very little attention from erdman because he remained primarily concerned with oswald s possible connections with wordsworth and other literary figures erdman was only tangentially interested in assessing oswald s place in the history of political thought yet whatever fame oswald could be said to have enjoyed during his lifetime derived largely from the combination of his unique political beliefs and scandalous lifestyle his pamphlets and reputation as a fanatical jacobin and egalitarian remained his only durable legacy in the years immediately following his death he was regularly portrayed in the english press as the bogeyman of jacobinism monstrous in his preference for human over animal blood as the kentish register argued in 1794 oswald should be classed with those mad republicans though an englishman by birth 2 while the british critic in 1803 painted him as the most ferocious the most blood thirsty villain that ever disgraced the human shape during the whole reign of terror in france he was the active agent of couthon marat le bon and the rest of that diabolical crew 3 equally harsh was the edinburgh review for which oswald was noted for being one of the most outrageous members of the jacobin club retaining his unparalleled humanity of disposition and abhorrence at the sight of animal blood this abstinent sage was the first who proposed to the convention the introduction of the pike both for the use of the army and the mob 4 oswald also crystallized the english terror at what was perceived as the french revolutionaries efforts to destroy the principle of private property the kentish register thus asserted that in his principles of equality oswald exceeded even the ideas of his levelling friends as he considered not only an agrarian law but a communion of goods absolutely essential to the support of it 5 while his english near contemporaries portrayed him as the personification of all of the crimes committed during the french revolution his french girondist friends continued to view him as an outsider classing him among a zealous group of british radicals including paine mackintosh and horne tooke 6 since the late nineteenth century oswald has also attracted a certain amount of interest for supposedly being a precursor of socialist and utopian thought the historian of early french socialism andre lichtenberger published the first extensive study of oswald in his 1897 essay john oswald ecossais jacobin et socialiste 7 and oswald s writings have since been adopted by contemporary advocates of direct democracy 8these various assessments are all incomplete in their own ways and paint only a partial if not altogether contradictory image of oswald s political ideas", "title_raw": "A Scottish Jacobin: John Oswald on Commerce and Citizenship", "abstract_raw": "John Oswald gained moderate fame in the 1790s as a vegetarian military writer and bigamous revolutionary. After his death in 1793, he was also briefly remembered for his mediocre poetry. During his lifetime, his political pamphlets were sometimes overshadowed by the details of his exotic life; yet during the Revolution he was one of the most active members of the famous \"British Club\" in Paris, which brought together British sympathizers of the Revolution such as Thomas Paine and James Mackintosh. He counted among his friends many French revolutionaries, including Brissot and Danton, and was a member of the Jacobin Club. Burke singled him out for mention in a 1793 speech in Parliament, accusing Oswald's writings of propagating \"the most false, wicked, and mischievous doctrine that ever could be preached to [the people].\"1Despite the efforts of the Blake scholar David V. Erdman to reconstruct Oswald's colorful life, much remains unknown about Oswald's early years, and many elements of his biography are either unknown or conjectured. The severe lack of archival sources and the greater share of attention received by his more famous friends have equally conspired to keep Oswald in the shadows of history. Paradoxically, while his political thought remains the most readily accessible aspect of his life, it attracted very little attention from Erdman. Because he remained primarily concerned with Oswald's possible connections with Wordsworth and other literary figures, Erdman was only tangentially interested in assessing Oswald's place in the history of political thought.Yet whatever fame Oswald could be said to have enjoyed during his lifetime derived largely from the combination of his unique political beliefs and scandalous lifestyle. His pamphlets and reputation as a fanatical Jacobin and egalitarian remained his only durable legacy. In the years immediately following his death, he was regularly portrayed in the English press as the bogeyman of Jacobinism, monstrous in his preference for human over animal blood. As the Kentish Register argued in 1794, Oswald \"should be classed with those mad Republicans, though an Englishman by birth,\"2 while the British Critic in 1803 painted him as \"the most ferocious, the most blood-thirsty villain that ever disgraced the human shape! During the whole reign of terror in France, he was the active agent of Couthon, Marat, Le Bon, and the rest of that diabolical crew.\"3 Equally harsh was the Edinburgh Review, for which Oswald \"was noted for being one of the most outrageous members of the Jacobin Club. Retaining his unparalleled humanity of disposition, and abhorrence at the sight of animal blood, this abstinent sage was the first who proposed to the Convention the introduction of the pike, both for the use of the army and the mob.\"4 Oswald also crystallized the English terror at what was perceived as the French revolutionaries' efforts to destroy the principle of private property. The Kentish Register thus asserted that, \"In his principles of equality, [Oswald] exceeded even the ideas of his levelling friends; as he considered not only an agrarian law, but a communion of goods, absolutely essential to the support of it.\"5 While his English near contemporaries portrayed him as the personification of all of the crimes committed during the French Revolution, his French Girondist friends continued to view him as an outsider, classing him \"among a zealous group of British radicals, including Paine, Mackintosh, and Horne-Tooke.\"6 Since the late nineteenth century, Oswald has also attracted a certain amount of interest for supposedly being a \"precursor\" of socialist and Utopian thought. The historian of early French socialism Andre Lichtenberger published the first extensive study of Oswald in his 1897 essay John Oswald ecossais, Jacobin et socialiste,7 and Oswald's writings have since been adopted by contemporary advocates of direct democracy.8These various assessments are all incomplete in their own ways, and paint only a partial, if not altogether contradictory image of Oswald's political ideas. …", "openalex_id": "https://openalex.org/W2012188685", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011375626", "display_name": "Anna Plassart", "orcid": "https://orcid.org/0000-0002-3441-2332"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anna Plassart", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.0.0075"}
{"paper": "2080374857", "venue": "255146", "year": "2010", "title": "putnam s account of apriority and scientific change its historical and contemporary interest", "label": ["2780349523", "182744844", "110099512", "123556308", "2780049985", "9270016", "111472728"], "author": ["2137658810"], "reference": ["166356037", "210851205", "363694784", "623137244", "934919895", "1489480981", "1489822490", "1507185213", "1549006397", "1563171768", "1570047706", "1751175273", "1994474601", "2000799216", "2017660912", "2021682462", "2022245442", "2023553163", "2051495546", "2055800745", "2055928275", "2067735926", "2072263668", "2149163202", "2151552834", "2218912810", "2486310896", "2487941574", "2753533763", "3186104440"], "abstract": "in the 1960s and 1970s hilary putnam articulated a notion of relativized apriority that was motivated to address the problem of scientific change this paper examines putnam s account in its historical context and in relation to contemporary views i begin by locating putnam s analysis in the historical context of quine s rejection of apriority presenting putnam as a sympathetic commentator on quine subsequently i explicate putnam s positive account of apriority focusing on his analysis of the history of physics and geometry in the remainder of the paper i explore connections between putnam s account of relativized a priori principles and contemporary views in particular i situate putnam s account in relation to analyses advanced by michael friedman david stump and william wimsatt from this comparison i address issues concerning whether a priori scientific principles are appropriately characterized as constitutive or entrenched i argue that these two features need to be clearly distinguished and that only the constitutive function is essential to apriority by way of conclusion i explore the relationship between the constitutive function a priori principles and entrenchment", "title_raw": "Putnam’s account of apriority and scientific change: its historical and contemporary interest", "abstract_raw": "In the 1960s and 1970s, Hilary Putnam articulated a notion of relativized apriority that was motivated to address the problem of scientific change. This paper examines Putnam’s account in its historical context and in relation to contemporary views. I begin by locating Putnam’s analysis in the historical context of Quine’s rejection of apriority, presenting Putnam as a sympathetic commentator on Quine. Subsequently, I explicate Putnam’s positive account of apriority, focusing on his analysis of the history of physics and geometry. In the remainder of the paper, I explore connections between Putnam’s account of relativized a priori principles and contemporary views. In particular, I situate Putnam’s account in relation to analyses advanced by Michael Friedman, David Stump, and William Wimsatt. From this comparison, I address issues concerning whether a priori scientific principles are appropriately characterized as “constitutive” or “entrenched”. I argue that these two features need to be clearly distinguished, and that only the constitutive function is essential to apriority. By way of conclusion, I explore the relationship between the constitutive function a priori principles and entrenchment.", "openalex_id": "https://openalex.org/W2080374857", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-05-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022861948", "display_name": "Jonathan Y. Tsou", "orcid": "https://orcid.org/0000-0002-3939-1518"}, "institutions": [{"id": "https://openalex.org/I173911158", "display_name": "Iowa State University", "ror": "https://ror.org/04rswrd78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I173911158"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan Y. Tsou", "raw_affiliation_strings": ["Iowa State University Ames, USA"], "affiliations": [{"raw_affiliation_string": "Iowa State University Ames, USA", "institution_ids": ["https://openalex.org/I173911158"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9574-0"}
{"paper": "1496189179", "venue": "14411630", "year": "2010", "title": "the moral standpoint first or second personal", "label": ["26918590", "19314808", "57996006", "111472728"], "author": ["741254925"], "reference": ["359991069", "1197189804", "1556608670", "1557222591", "1982340684", "1997569079", "2002591271", "2011934436", "2056300256", "2081662960", "2085696414", "2125471458", "2493963869", "3166361760"], "abstract": "", "title_raw": "The Moral Standpoint: First or Second Personal?", "abstract_raw": "", "openalex_id": "https://openalex.org/W1496189179", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054375938", "display_name": "Herlinde Pauer‐Studer", "orcid": "https://orcid.org/0000-0002-5024-1529"}, "institutions": [{"id": "https://openalex.org/I129774422", "display_name": "University of Vienna", "ror": "https://ror.org/03prydq77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129774422"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Herlinde Pauer‐Studer", "raw_affiliation_strings": ["Department of Philosophy, University of Vienna, AustriaHerlinde.pauer-studer@univie.ac.at"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Vienna, AustriaHerlinde.pauer-studer@univie.ac.at", "institution_ids": ["https://openalex.org/I129774422"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2010.00416.x"}
{"paper": "2011393460", "venue": "77764115", "year": "2010", "title": "the redoubtable cell", "label": ["10128374", "111472728"], "author": ["3183454995"], "reference": ["49520615", "151235591", "625297872", "632197008", "639127201", "644970651", "1206459626", "1481563851", "1498816858", "1522672718", "1544471907", "1549179029", "1551956066", "1557693421", "1563040913", "1582551364", "1592413759", "1605143691", "1608434096", "1803540525", "1968089896", "1976141429", "1978226573", "1982415588", "1985009059", "1993327834", "1994089052", "2009100787", "2023614030", "2025804099", "2027131118", "2033960109", "2034527813", "2038753214", "2040581086", "2040698364", "2041665671", "2048289810", "2057361916", "2061700355", "2063826502", "2066459928", "2070889260", "2076004673", "2076710572", "2080648518", "2083052615", "2087818231", "2092031768", "2100560285", "2101343648", "2152378260", "2156368482", "2165323245", "2169767565", "2410009392", "2588764017", "2600376880", "2601095885", "2753533763", "2798487132", "3022662444", "3131978590"], "abstract": "abstract the cell theory the thesis that all life is made up of one or more cells the fundamental structural and physiological unit is one of the most celebrated achievements of modern biological science and yet from its very inception in the nineteenth century it has faced repeated criticism from some biologists why do some continue to criticize the cell theory and how has it managed nevertheless to keep burying its undertakers the answers to these questions reveal the complex nature of the cell theory and the cell concept on which it is based like other scientific laws the assertion that all living things are made of cells purchases its universality at the expense of abstraction if however this law is regarded merely as a widely applicable empirical generalization with notable exceptions it still remains too important to discard debate about whether the cell or the organism standpoint provides the more correct account of anatomical physiological and developmental facts illustrates the tension between our attempts to express the truth about reality in conceptual terms conducive to a unified human understanding", "title_raw": "The redoubtable cell", "abstract_raw": "Abstract   The cell theory—the thesis that all life is made up of one or more cells, the fundamental structural and physiological unit—is one of the most celebrated achievements of modern biological science. And yet from its very inception in the nineteenth century it has faced repeated criticism from some biologists. Why do some continue to criticize the cell theory, and how has it managed nevertheless to keep burying its undertakers? The answers to these questions reveal the complex nature of the cell theory and the cell concept on which it is based. Like other scientific ‘laws’, the assertion that all living things are made of cells purchases its universality at the expense of abstraction. If, however, this law is regarded merely as a widely applicable empirical generalization with notable exceptions, it still remains too important to discard. Debate about whether the cell or the organism standpoint provides the more correct account of anatomical, physiological, and developmental facts illustrates the tension between our attempts to express the truth about reality in conceptual terms conducive to a unified human understanding.", "openalex_id": "https://openalex.org/W2011393460", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109490682", "display_name": "Andrew Reynolds", "orcid": null}, "institutions": [{"id": "https://openalex.org/I10213569", "display_name": "Cape Breton University", "ror": "https://ror.org/052y05165", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I10213569"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Andrew Reynolds", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, Cape Breton University, 1250 Grand Lake Road, Sydney, NS B1P 6L2, Canada."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religious Studies, Cape Breton University, 1250 Grand Lake Road, Sydney, NS B1P 6L2, Canada.", "institution_ids": ["https://openalex.org/I10213569"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2010.07.011"}
{"paper": "2012347620", "venue": "147022693", "year": "2010", "title": "the pursuit of the natural", "label": ["43236755", "2779314070", "182744844", "129330568", "2777644567", "123556308", "24726157", "111472728"], "author": ["2629099749"], "reference": ["9470102", "22781077", "1512284450", "1520428129", "1535451592", "2027656479", "2027722786", "3109365735", "3155015851"], "abstract": "in recent years it has become common to defend science against charges of bias against the supernatural by explaining that science must remain methodologically natural but does not assume metaphysical naturalism while such a response is correct some details about the distinction between methodological naturalism and ontological or metaphysical naturalism have been lacking as has a clear understanding of the distinction between the methodological restriction of science to natural explanations and naturalistic claims about the scope of those methods we still require an account of the natural that explains well why science is restricted to giving naturalistic methods and why the pursuit of natural explanations is not tantamount to the assumption that only natural causes exist i suggest that the distinguishing characteristics of thenatural are not metaphysical at all but broadly epistemological concerning goals of intersubjectivity and predictability i argue that by focusing on naturalistic goals we can better explain why the pursuit of natural explanations need not presume any purely natural metaphysics but i also suggest that the adoption of natural methods is not entirely metaphysically neutral as it is associated with values that may be more closely associated with some metaphysical views than others", "title_raw": "The pursuit of the natural", "abstract_raw": "In recent years, it has become common to defend science against charges of bias against the supernatural by explaining that science must remain methodologically natural but does not assume metaphysical naturalism. While such a response is correct, some details about the distinction between methodological naturalism and ontological or metaphysical naturalism have been lacking, as has a clear understanding of the distinction between the methodological restriction of science to natural explanations and naturalistic claims about the scope of those methods. We still require an account of the natural that explains well why science is restricted to giving naturalistic methods, and why the pursuit of natural explanations is not tantamount to the assumption that only natural causes exist. I suggest that the distinguishing characteristics of thenatural are not metaphysical at all but broadly epistemological, concerning goals of intersubjectivity and predictability. I argue that by focusing on naturalistic goals we can better explain why the pursuit of natural explanations need not presume any purely natural metaphysics. But I also suggest that the adoption of natural methods is not entirely metaphysically neutral, as it is associated with values that may be more closely associated with some metaphysical views than others.", "openalex_id": "https://openalex.org/W2012347620", "counts_by_year": [{"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086997421", "display_name": "Scott Tanona", "orcid": "https://orcid.org/0000-0002-3344-7429"}, "institutions": [{"id": "https://openalex.org/I189590672", "display_name": "Kansas State University", "ror": "https://ror.org/05p1j8758", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189590672"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Scott Tanona", "raw_affiliation_strings": ["Kansas state university"], "affiliations": [{"raw_affiliation_string": "Kansas state university", "institution_ids": ["https://openalex.org/I189590672"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9497-0"}
{"paper": "1141074115", "venue": "41650241", "year": "2010", "title": "bridging the modal gap", "label": ["111472728", "135646171", "522434184"], "author": ["2210905850"], "reference": [], "abstract": "", "title_raw": "Bridging the Modal Gap", "abstract_raw": "", "openalex_id": "https://openalex.org/W1141074115", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076147636", "display_name": "Dana Goswick", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dana Goswick", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2010107835"}
{"paper": "2049208052", "venue": "147022693", "year": "2010", "title": "reply to belot elgin and horsten", "label": ["182744844", "543847140", "2778046522", "36790819", "2781320862", "196595271", "154949211", "24726157", "111472728"], "author": ["702343683"], "reference": ["5858610", "1475214042", "1968287837", "1971299353", "2027959919", "2028838565", "2054137703", "2060418618", "2074025367", "2076439247", "2116440516", "2148075002", "2273358835", "2328750790", "2476434180"], "abstract": "thanks to gordon belot catherine elgin and leon horsten for this constructive critique and especially for confronting me with larger philosophical issues relating to metaphysical realism while elgin allows for a gingerly retreat from naive realism she points in a direction that bring me squarely into belot s sights am i caught in a flirtation with the wilder forms of kantianism while i insist on strong empirical constraints on our world picture building belot wonders whether these could not turn out to be trivial or incapable of being coherently defined that in turn hands me over to horsten for threats to empiricist structuralism i will address their commentaries in that order", "title_raw": "Reply to Belot, Elgin, and Horsten", "abstract_raw": "Thanks to Gordon Belot, Catherine Elgin, and Leon Horsten for this constructive critique, and especially for confronting me with larger philosophical issues relating to metaphysical realism. While Elgin allows for a gingerly retreat from naive realism, she points in a direction that bring me squarely into Belot' s sights. Am I caught in a flirtation with the wilder forms of Kantianism? While I insist on strong empirical constraints on our world-picture building, Belot wonders whether these could not turn out to be trivial or incapable of being coherently defined. That in turn hands me over to Horsten for threats to empiricist structuralism. I will address their commentaries in that order.", "openalex_id": "https://openalex.org/W2049208052", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-04-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005922054", "display_name": "Bas C. van Fraassen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71838634", "display_name": "San Francisco State University", "ror": "https://ror.org/05ykr0121", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71838634"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bas C. van Fraassen", "raw_affiliation_strings": ["San Francisco State University"], "affiliations": [{"raw_affiliation_string": "San Francisco State University", "institution_ids": ["https://openalex.org/I71838634"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9549-5"}
{"paper": "2032526262", "venue": "255146", "year": "2010", "title": "keeping quiet on the ontology of models", "label": ["123556308", "110099512", "182744844", "111472728", "25810664", "2778878750", "31005864", "105056347"], "author": ["2115502922"], "reference": ["11234957", "112138199", "611178974", "857389329", "1519722020", "1536495589", "1605968500", "1806186588", "2010371834", "2017431918", "2026085875", "2035099801", "2039474323", "2040456732", "2073914077", "2082662711", "2097439075", "2097568970", "2100522339", "2115931553", "2123718875", "2137427950", "2155602696", "2253143514", "2332668282", "2491094636", "2496498091", "2530180517", "2760045874", "2902977326", "2949102589"], "abstract": "stein once urged us not to confuse the means of representation with that which is being represented yet that is precisely what philosophers of science appear to have done at the meta level when it comes to representing the practice of science proponents of the so called syntactic view identify theories as logically closed sets of sentences or propositions and models as idealised interpretations or theoruncula as braithwaite called them adherents of the semantic approach on the other hand are typically characterised as taking them to be families of models that are set theoretic according to suppes and others or abstract as giere has argued da costa and french science and partial truth oup oxford 2003 suggested that we should refrain from ontological speculation as to the nature of scientific theories and models and focus on their appropriate representation for various purposes within the philosophy of science such an approach allows both linguistic and non linguistic resources to play their appropriate role see also french and saatsi philosophy of science proceedings of the 2004 psa meeting 78 548 559 2006 and can be supported by recent case studies illustrating the heterogeneity of scientific practice my aim in this paper is to further develop this quietist view and to indicate how it offers a fruitful way forward for the philosophy of science", "title_raw": "Keeping quiet on the ontology of models", "abstract_raw": "Stein once urged us not to confuse the means of representation with that which is being represented. Yet that is precisely what philosophers of science appear to have done at the meta-level when it comes to representing the practice of science. Proponents of the so-called ‘syntactic’ view identify theories as logically closed sets of sentences or propositions and models as idealised interpretations, or ‘theoruncula, as Braithwaite called them. Adherents of the ‘semantic’ approach, on the other hand, are typically characterised as taking them to be families of models that are set-theoretic, according to Suppes and others, or abstract, as Giere has argued. da Costa and French (Science and Partial Truth. OUP, Oxford, 2003) suggested that we should refrain from ontological speculation as to the nature of scientific theories and models and focus on their appropriate representation for various purposes within the philosophy of science. Such an approach allows both linguistic and non-linguistic resources to play their appropriate role (see also French and Saatsi, Philosophy of Science, Proceedings of the 2004 PSA Meeting, 78:548–559, 2006) and can be supported by recent case studies illustrating the heterogeneity of scientific practice. My aim in this paper is to further develop this ‘quietist’ view, and to indicate how it offers a fruitful way forward for the philosophy of science.", "openalex_id": "https://openalex.org/W2032526262", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 7}], "publication_year": 2009, "publication_date": "2009-03-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113495252", "display_name": "Steven French", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Steven French", "raw_affiliation_strings": ["Division of History and Philosophy of Science, Department of Philosophy, University of Leeds, Leeds, UK"], "affiliations": [{"raw_affiliation_string": "Division of History and Philosophy of Science, Department of Philosophy, University of Leeds, Leeds, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9504-1"}
{"paper": "2076441319", "venue": "149275985", "year": "2010", "title": "karl barth and the fifth gospel barth s theological exegesis of isaiah by mark s gignilliat", "label": ["2781384534", "27206212", "507015567", "24667770"], "author": ["1983249334"], "reference": [], "abstract": "", "title_raw": "Karl Barth and the Fifth Gospel: Barth’s Theological Exegesis of Isaiah. By Mark S. Gignilliat.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2076441319", "counts_by_year": [], "publication_year": 2009, "publication_date": "2009-11-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066747379", "display_name": "Walter Moberly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "W. Moberly", "raw_affiliation_strings": ["Durham University"], "affiliations": [{"raw_affiliation_string": "Durham University", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1093/jts/flp148"}
{"paper": "2004084276", "venue": "26308392", "year": "2010", "title": "diotima s children german aesthetic rationalism from leibniz to lessing by beiser frederick c", "label": ["95286355", "154775046"], "author": ["2615505824"], "reference": [], "abstract": "", "title_raw": "Diotima's Children: German Aesthetic Rationalism from Leibniz to Lessing by beiser, frederick c.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2004084276", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026578677", "display_name": "Joseph P. Cannon", "orcid": "https://orcid.org/0000-0001-5218-1526"}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JOSEPH CANNON", "raw_affiliation_strings": ["Honors College University of Wisconsin–Milwaukee"], "affiliations": [{"raw_affiliation_string": "Honors College University of Wisconsin–Milwaukee", "institution_ids": ["https://openalex.org/I43579087"]}]}], "doi": "https://doi.org/10.1111/j.1540-6245.2010.01436_6.x"}
{"paper": "2026898021", "venue": "149275985", "year": "2010", "title": "the virtuous reader old testament narrative and interpretive virtue by richard s briggs", "label": ["2777239683", "199033989", "534701709"], "author": ["1827370930"], "reference": [], "abstract": "", "title_raw": "The Virtuous Reader: Old Testament Narrative and Interpretive Virtue. By Richard S. Briggs.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2026898021", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-07-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081371999", "display_name": "David Jasper", "orcid": "https://orcid.org/0000-0002-9846-0704"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "D. Jasper", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1093/jts/flq078"}
{"paper": "2008171061", "venue": "69970347", "year": "2010", "title": "reviews personal agency the metaphysics of mind and action by e j lowe oxford oxford university press 2008 pp 240 19 99", "label": ["141633740", "182744844", "27206212", "2778032263"], "author": ["2667297914"], "reference": [], "abstract": "", "title_raw": "Reviews Personal Agency: The Metaphysics of Mind and Action . By E. J. Lowe. Oxford: Oxford University Press, 2008, pp. 240, £19.99", "abstract_raw": "", "openalex_id": "https://openalex.org/W2008171061", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024738886", "display_name": "Benedikt Paul Göcke", "orcid": "https://orcid.org/0000-0003-0193-1686"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Benedikt Paul Göcke", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819110000124"}
{"paper": "2047627743", "venue": "63730871", "year": "2010", "title": "connecting intuitions and concepts at b 160n", "label": ["135646171", "111472728", "522434184"], "author": ["2313806773"], "reference": [], "abstract": "", "title_raw": "CONNECTING INTUITIONS AND CONCEPTS AT B 160n", "abstract_raw": "", "openalex_id": "https://openalex.org/W2047627743", "counts_by_year": [], "publication_year": 1987, "publication_date": "1987-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111432330", "display_name": "Patricia Kitcher", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patricia Kitcher", "raw_affiliation_strings": ["University of California,  San Diego"], "affiliations": [{"raw_affiliation_string": "University of California,  San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.1987.tb01658.x"}
{"paper": "1992004261", "venue": "69970347", "year": "2010", "title": "reviews cartesian reflections essays on descartes s philosophy john cottingham oxford university press 2008 pp xxi 332 40", "label": ["27206212"], "author": ["2196585689"], "reference": [], "abstract": "", "title_raw": "Reviews - Cartesian Reflections: Essays on Descartes's Philosophy . John Cottingham. Oxford University Press, 2008, pp. xxi + 332, £40", "abstract_raw": "", "openalex_id": "https://openalex.org/W1992004261", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060765219", "display_name": "Adam Ferner", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Ferner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819110000513"}
{"paper": "2002831538", "venue": "14411630", "year": "2010", "title": "contradiction in motion hegel s organic concept of life and value by songsuk susan hahn", "label": ["2776728590", "32506930", "111472728"], "author": ["2625984195"], "reference": [], "abstract": "", "title_raw": "Contradiction in Motion: Hegel's Organic Concept of Life and Value, by Songsuk Susan Hahn", "abstract_raw": "", "openalex_id": "https://openalex.org/W2002831538", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011606527", "display_name": "Alison Stone", "orcid": "https://orcid.org/0000-0001-9621-8263"}, "institutions": [{"id": "https://openalex.org/I67415387", "display_name": "Lancaster University", "ror": "https://ror.org/04f2nsd36", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67415387"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alison Stone", "raw_affiliation_strings": ["Department of Philosophy Lancaster University UK a.stone@lancaster.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Lancaster University UK a.stone@lancaster.ac.uk", "institution_ids": ["https://openalex.org/I67415387"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2010.00419.x"}
{"paper": "1526522550", "venue": "143168555", "year": "2010", "title": "precis of the unity of the proposition", "label": ["111472728", "2778511991", "41895202"], "author": ["1549855875"], "reference": [], "abstract": "", "title_raw": "Précis of The Unity of the Proposition", "abstract_raw": "", "openalex_id": "https://openalex.org/W1526522550", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-06-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057105114", "display_name": "Richard Gaskin", "orcid": "https://orcid.org/0000-0003-2101-4674"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Richard Gaskin", "raw_affiliation_strings": ["Department of Philosophy, University of Liverpool, 7 Abercromby Square, Liverpool, L69 7WY, UK", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}, {"raw_affiliation_string": "Department of Philosophy, University of Liverpool, 7 Abercromby Square, Liverpool, L69 7WY, UK", "institution_ids": ["https://openalex.org/I146655781"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2009.01208.x"}
{"paper": "2135251968", "venue": "69970347", "year": "2011", "title": "the bad news of the gospel", "label": ["111472728", "2778692574", "201717286", "2781384534"], "author": ["1266808774"], "reference": ["1498038336", "1525820284", "1534854670", "1563194015", "1570420954", "1571895365", "1597540148", "1606410015", "1989763414", "2014045692", "2040557921", "2094150367", "2111463868", "2795634379", "2955219266", "3177477528"], "abstract": "this article discusses elizabeth anscombe s faith and her concept of faith and the bearing of this on what it is for belief to be reasonable reasonableness requires that we make a rough distinction between what can and cannot be taken seriously at the margin we will rightly be influenced by thinkers such as anscombe who were well able to appreciate the philosophical consensus but were also prepared to disturb it she disturbed it in a particular way by asserting christian teachings robustly inimical to peace of mind however she rejected many traditional defences of these teachings as presupposing a faulty understanding of rationality the article attempts to assess what a more adequate understanding might be", "title_raw": "The Bad News of the Gospel", "abstract_raw": "This article discusses Elizabeth Anscombe's faith and her concept of faith, and the bearing of this on what it is for belief to be reasonable. Reasonableness requires that we make a rough distinction between what can and cannot be taken seriously. At the margin we will rightly be influenced by thinkers such as Anscombe who were well able to appreciate the philosophical consensus but were also prepared to disturb it. She disturbed it in a particular way: by asserting Christian teachings robustly inimical to peace of mind. However she rejected many traditional defences of these teachings as presupposing a faulty understanding of rationality. The article attempts to assess what a more adequate understanding might be.", "openalex_id": "https://openalex.org/W2135251968", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060808167", "display_name": "Christopher Miles Coope", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christopher Miles Coope", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1017/s0031819111000064"}
{"paper": "2082822474", "venue": "98189702", "year": "2011", "title": "what harmony could and could not be", "label": ["182744844", "111472728", "101874905"], "author": ["2305818039"], "reference": ["159820227", "1487403858", "1528441197", "1537854563", "1586779288", "1587093213", "1963521012", "1986532158", "1987839131", "2012200771", "2021296883", "2031636584", "2046700035", "2073281009", "2089128760", "2091225478", "2094958055", "2138689559", "2145470702", "2170755515", "2605262443"], "abstract": "the notion of harmony has played a pivotal role in a number of debates in the philosophy of logic yet there is little agreement as to how the requirement of harmony should be spelled out in detail or even what purpose it is to serve most if not all conceptions of harmony can already be found in michael dummett s seminal discussion of the matter in the logical basis of metaphysics hence if we wish to gain a better understanding of the notion of harmony we do well to start here unfortunately however dummett s discussion is not always easy to follow the following is an attempt to disentangle the main strands of dummett s treatment of harmony the different variants of harmony as well as their interrelations are clarified and their individual shortcomings qua interpretations of harmony are demonstrated though no attempt is made to give a detailed alternative account of harmony here it is hoped that our discussion will lay the ground for an adequate rigorous treatment of this central notion", "title_raw": "What Harmony Could and Could Not Be", "abstract_raw": "The notion of harmony has played a pivotal role in a number of debates in the philosophy of logic. Yet there is little agreement as to how the requirement of harmony should be spelled out in detail or even what purpose it is to serve. Most, if not all, conceptions of harmony can already be found in Michael Dummett's seminal discussion of the matter in The Logical Basis of Metaphysics. Hence, if we wish to gain a better understanding of the notion of harmony, we do well to start here. Unfortunately, however, Dummett's discussion is not always easy to follow. The following is an attempt to disentangle the main strands of Dummett's treatment of harmony. The different variants of harmony as well as their interrelations are clarified and their individual shortcomings qua interpretations of harmony are demonstrated. Though no attempt is made to give a detailed alternative account of harmony here, it is hoped that our discussion will lay the ground for an adequate rigorous treatment of this central notion.", "openalex_id": "https://openalex.org/W2082822474", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013895354", "display_name": "Florian Steinberger", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Florian Steinberger", "raw_affiliation_strings": ["Queens' College University of Cambridge"], "affiliations": [{"raw_affiliation_string": "Queens' College University of Cambridge", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1080/00048402.2010.528781"}
{"paper": "2123645180", "venue": "35579339", "year": "2011", "title": "on imagism about phenomenal thought", "label": ["111472728", "107038049", "2779530757"], "author": ["2023236963"], "reference": ["93922073", "105331553", "109001568", "116178428", "945783387", "1481710014", "1558043884", "1570100281", "1575379914", "1591422284", "1692844732", "1783953041", "1837795974", "1963184133", "1966170406", "1973056968", "1980491396", "1993007616", "1993310566", "2002388905", "2017862619", "2026675255", "2041984916", "2077350696", "2077353575", "2081981374", "2085801017", "2087292505", "2088010367", "2090992897", "2098475971", "2112479272", "2150375089", "2156318473", "2164446969", "2167600184", "2328524812", "2486746547", "2540697682", "3127316241", "3136187054", "3176558376", "3176572483", "3189388223"], "abstract": "imagism about phenomenal thought is roughly the view that there is some concept q for some sensory quality q that we can employ only while we experience the quality q i believe this view is th", "title_raw": "On Imagism About Phenomenal Thought", "abstract_raw": "Imagism about Phenomenal Thought is (roughly) the view that there is some concept Q (for some sensory quality Q) that we can employ only while we experience the quality Q. I believe this view is th ...", "openalex_id": "https://openalex.org/W2123645180", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003964514", "display_name": "Pär Sundström", "orcid": "https://orcid.org/0000-0001-5378-3094"}, "institutions": [{"id": "https://openalex.org/I90267481", "display_name": "Umeå University", "ror": "https://ror.org/05kb8h459", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I90267481"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Pär Sundström", "raw_affiliation_strings": ["Umeå University"], "affiliations": [{"raw_affiliation_string": "Umeå University", "institution_ids": ["https://openalex.org/I90267481"]}]}], "doi": "https://doi.org/10.1215/00318108-2010-018"}
{"paper": "2084974753", "venue": "70236976", "year": "2011", "title": "the formation of the arabic pharmacology between tradition and innovation", "label": ["547195049", "2778902082", "4445939"], "author": ["2575950350"], "reference": [], "abstract": "the pharmacological tradition in the medieval islamic world developed on the basis of the greek tradition with the works of dioscorides and galen being particularly popular the terminology was influenced not only by greek but also middle persian syriac and indigenous arabic words through recent research into graeco arabic translations it has become possible to discern the evolution of pharmacological writing in arabic in the late eighth century the technical terms were being developed with transliterations being used by the mid ninth century many standard arabic translations for greek words have been established various authors however expanded the pharmacology inherited from the greeks galen had established a system of degrees of primary faculties dry or moist and warm or cold that various physicians in the islamic world modified al kind for instance invented a theory of how to calculate these degrees in compound drugs whereas ar r z criticised the epistemology that underlies galen s theories ibn s n avicenna complemented the various degrees in his description of simple drugs furthermore both ibn sar biyun and al kaskar integrated new drugs from the islamic heartland and the far east into the greek system in these ways the arabic pharmacology developed in a creative tension of tradition and innovation", "title_raw": "The formation of the Arabic pharmacology between tradition and innovation", "abstract_raw": "The pharmacological tradition in the medieval Islamic world developed on the basis of the Greek tradition, with the works of Dioscorides and Galen being particularly popular. The terminology was influenced not only by Greek, but also Middle Persian, Syriac, and indigenous Arabic words. Through recent research into Graeco-Arabic translations, it has become possible to discern the evolution of pharmacological writing in Arabic: in the late eighth century, the technical terms were being developed, with transliterations being used; by the mid-ninth century, many standard Arabic translations for Greek words have been established. Various authors, however, expanded the pharmacology inherited from the Greeks. Galen had established a system of degrees of primary faculties (dry or moist, and warm or cold) that various physicians in the Islamic world modified. Al-Kindī, for instance, invented a theory of how to calculate these degrees in compound drugs, whereas ar-Rāzī criticised the epistemology that underlies Galen's theories. Ibn Sīnā (Avicenna) complemented the various degrees in his description of simple drugs. Furthermore, both Ibn Sarābiyun and al-Kaskarī integrated new drugs from the Islamic heartland, and the Far East into the Greek system. In these ways, the Arabic pharmacology developed in a creative tension of tradition and innovation.", "openalex_id": "https://openalex.org/W2084974753", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 22}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047077823", "display_name": "Peter E. Pormann", "orcid": "https://orcid.org/0000-0001-9307-6482"}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter E. Pormann", "raw_affiliation_strings": ["[University Of Warwick, Coventry, UK]"], "affiliations": [{"raw_affiliation_string": "[University Of Warwick, Coventry, UK]", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1080/00033790.2011.594619"}
{"paper": "1514505605", "venue": "80702723", "year": "2011", "title": "morality in the philosophy of thomas hobbes cases in the law of nature review", "label": ["200113983", "155785087", "111472728"], "author": ["2985765583"], "reference": [], "abstract": "", "title_raw": "Morality in the Philosophy of Thomas Hobbes: Cases in the Law of Nature (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W4379532663", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112197567", "display_name": "A. P. Martinich", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A. P. Martinich", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2011.a412856"}
{"paper": "2037355453", "venue": "75346102", "year": "2011", "title": "on the neural enrichment of economic models tractability trade offs and multiple levels of description", "label": ["111472728", "170879859", "180182882", "53691452"], "author": ["2239787131"], "reference": ["163184197", "255661142", "606840530", "1513568173", "1534948214", "1554669532", "1561689556", "1584844789", "1607940017", "1608516188", "1789388849", "1806186588", "1883896725", "1967879257", "1971647966", "1972995403", "1984802964", "1985091035", "1985651932", "1986345507", "1988887257", "1994184572", "2004843412", "2016557481", "2045744884", "2057080053", "2058017180", "2058380691", "2059174210", "2071420430", "2075488831", "2076132519", "2077204986", "2081516489", "2083018916", "2096089194", "2096914237", "2108303838", "2108437241", "2109059823", "2112709014", "2117726420", "2119906212", "2120677542", "2125268878", "2126485500", "2134278517", "2138559331", "2142089959", "2144633588", "2150552447", "2152984767", "2156418307", "2157273637", "2157367150", "2160453617", "2170832403", "2172604121", "2233786982", "2256775226", "2256861608", "2327161309", "2486611587", "2494765626", "2495402296", "2603777894", "2625044460", "2970295697", "2982654527", "3023401840", "3121238485", "3122308721", "3124903399", "3130995528", "3144923870"], "abstract": "in the recent literature at the interface between economics biology and neuroscience several authors argue that by adopting an interdisciplinary approach to the analysis of decision making economists will be able to construct predictively and explanatorily superior models however most economists remain quite reluctant to import biological or neural insights into their account of choice behaviour in this paper i reconstruct and critique one of the main arguments by means of which economists attempt to vindicate their conservative position furthermore i develop an alternative defense of the thesis that economists justifiably rely on a methodologically distinctive approach to the modelling of choice behaviour", "title_raw": "On the neural enrichment of economic models: tractability, trade-offs and multiple levels of description", "abstract_raw": "In the recent literature at the interface between economics, biology and neuroscience, several authors argue that by adopting an interdisciplinary approach to the analysis of decision making, economists will be able to construct predictively and explanatorily superior models. However, most economists remain quite reluctant to import biological or neural insights into their account of choice behaviour. In this paper, I reconstruct and critique one of the main arguments by means of which economists attempt to vindicate their conservative position. Furthermore, I develop an alternative defense of the thesis that economists justifiably rely on a methodologically distinctive approach to the modelling of choice behaviour.", "openalex_id": "https://openalex.org/W2037355453", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022881759", "display_name": "Roberto Fumagalli", "orcid": "https://orcid.org/0000-0002-6108-1487"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Roberto Fumagalli", "raw_affiliation_strings": ["London School of Economics"], "affiliations": [{"raw_affiliation_string": "London School of Economics", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1007/s10539-011-9272-4"}
{"paper": "2057822223", "venue": "77333486", "year": "2011", "title": "pornography and profanation in the political philosophy of giorgio agamben", "label": ["2778699820", "111472728"], "author": ["2083071598"], "reference": ["582260209", "599568033", "616370811", "641648849", "643041152", "1971062810", "1992373299", "1994575828", "2013134441", "2024933928", "2046851191", "2051991399", "2102410431", "2476948690", "2492497111"], "abstract": "the article addresses the critical strategy of profanation in the philosophy of giorgio agamben focusing on the example of pornography agamben s references to pornography as a site of radical pol", "title_raw": "Pornography and Profanation in the Political Philosophy of Giorgio Agamben", "abstract_raw": "The article addresses the critical strategy of profanation in the philosophy of Giorgio Agamben, focusing on the example of pornography. Agamben’s references to pornography as a site of radical pol...", "openalex_id": "https://openalex.org/W2057822223", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070085436", "display_name": "Sergei Prozorov", "orcid": "https://orcid.org/0000-0003-0731-0557"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Sergei Prozorov", "raw_affiliation_strings": ["Department of Political and Economic Studies at the University of Helsinki, Finland,"], "affiliations": [{"raw_affiliation_string": "Department of Political and Economic Studies at the University of Helsinki, Finland,", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1177/0263276411405076"}
{"paper": "2028880352", "venue": "77764115", "year": "2011", "title": "towards a science of informed matter", "label": ["100609095", "161082625", "111472728", "121662710", "22983694", "2780876879"], "author": ["2159856730"], "reference": ["188307358", "1505969287", "1541456364", "1546220007", "1548554945", "1798314570", "1874507637", "1906710615", "2006179314", "2012187514", "2038391189", "2057017331", "2075986427", "2080495651", "2084003905", "2090252028", "2142721038", "2144252761", "2150249789", "2165162620", "2321971469", "2587573685", "2994841252"], "abstract": "abstract over the last couple of decades a call has begun to resound in a number of distinct fields of inquiry for a reattachment of form to matter for an understanding of information as inherently embodied or as jean marie lehn calls it for a science of informed matter we hear this call most clearly in chemistry in cognitive science in molecular computation and in robotics all fields looking to biological processes to ground a new epistemology the departure from the values of a more traditional epistemological culture can be seen most clearly in changing representations of biological development where for many years now biological discourse has accepted a sharp distinction borrowed directly from classical computer science between information and matter software and hardware data and program encoding and enactment a new discourse has now begun to emerge in which these distinctions have little meaning perhaps ironically much of this shift depends on drawing inspiration from just those biological processes which the discourse of disembodied information was intended to describe", "title_raw": "Towards a science of informed matter", "abstract_raw": "Abstract   Over the last couple of decades, a call has begun to resound in a number of distinct fields of inquiry for a reattachment of form to matter, for an understanding of ‘information’ as inherently embodied, or, as Jean-Marie Lehn calls it, for a “science of informed matter.” We hear this call most clearly in chemistry, in cognitive science, in molecular computation, and in robotics—all fields looking to biological processes to ground a new epistemology. The departure from the values of a more traditional epistemological culture can be seen most clearly in changing representations of biological development. Where for many years now, biological discourse has accepted a sharp distinction (borrowed directly from classical computer science) between information and matter, software and hardware, data and program, encoding and enactment, a new discourse has now begun to emerge in which these distinctions have little meaning. Perhaps ironically, much of this shift depends on drawing inspiration from just those biological processes which the discourse of disembodied information was intended to describe.", "openalex_id": "https://openalex.org/W2028880352", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028585998", "display_name": "Evelyn Fox Keller", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Evelyn Fox Keller", "raw_affiliation_strings": ["Program in Science, Technology, and Society, Massachusetts Institute of Technology, Building E51-185, Cambridge, MA 02139, USA."], "affiliations": [{"raw_affiliation_string": "Program in Science, Technology, and Society, Massachusetts Institute of Technology, Building E51-185, Cambridge, MA 02139, USA.", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2010.11.024"}
{"paper": "2115943609", "venue": "255146", "year": "2011", "title": "stance and rationality a perspective", "label": ["201717286", "110099512", "76499713", "123556308", "182744844", "111472728"], "author": ["1979496588", "2049580842"], "reference": ["140313961", "574023453", "1546171477", "1583401886", "2010751286", "2028661068", "2045037041"], "abstract": "we offer an overview of some ways of examining the connections between stance and rationality by surveying recent work on four central topics a the very idea of a stance b the relations between stances and voluntarism c the metaphysics and epistemology that emerge once stances are brought to center stage and d the role that emotions and phenomenology play in the empirical stance", "title_raw": "Stance and rationality : a perspective", "abstract_raw": "We offer an overview of some ways of examining the connections between stance and rationality, by surveying recent work on four central topics: (a) the very idea of a stance, (b) the relations between stances and voluntarism, (c) the metaphysics and epistemology that emerge once stances are brought to center stage, and (d) the role that emotions and phenomenology play in the empirical stance.", "openalex_id": "https://openalex.org/W2115943609", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 13}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058861086", "display_name": "Darrell P. Rowbottom", "orcid": "https://orcid.org/0000-0001-8226-9828"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Darrell P. Rowbottom", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5030749351", "display_name": "Otávio Bueno", "orcid": "https://orcid.org/0000-0002-9161-4205"}, "institutions": [{"id": "https://openalex.org/I145608581", "display_name": "University of Miami", "ror": "https://ror.org/02dgjyy92", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145608581"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Otávio Bueno", "raw_affiliation_strings": ["University of Miami,"], "affiliations": [{"raw_affiliation_string": "University of Miami,", "institution_ids": ["https://openalex.org/I145608581"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9526-8"}
{"paper": "1831558101", "venue": "204374153", "year": "2011", "title": "deriving ethics from action a nietzschean version of constitutivism", "label": ["111472728", "2778032263", "192906763", "2780097608", "2781114768"], "author": ["2251456578"], "reference": ["389517295", "586682465", "592523414", "608094130", "633707111", "1504250584", "1544369326", "1593445928", "2001980658", "2005979606", "2007867668", "2018217289", "2071294820", "2089191716", "2140205964", "2147122248", "2154193363", "2167644634", "2235556004", "2246084666", "3019273456", "3122298514"], "abstract": "", "title_raw": "Deriving Ethics from Action: A Nietzschean Version of Constitutivism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1831558101", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 42}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2011, "publication_date": "2011-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045871575", "display_name": "Paul Katsafanas", "orcid": "https://orcid.org/0000-0003-2588-0342"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "PAUL KATSAFANAS", "raw_affiliation_strings": ["Boston University"], "affiliations": [{"raw_affiliation_string": "Boston University", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00440.x"}
{"paper": "2023023060", "venue": "196911494", "year": "2011", "title": "mou zongsan hegel and kant the quest for confucian modernity", "label": ["547195049", "32506930", "182744844", "2778641721", "2776931063", "2778682666", "111472728", "150104678"], "author": ["2341458245"], "reference": ["217783", "1514801955", "1533520105", "1535135108", "1572623070", "1978672828", "1988045533", "1991054048", "2001271398", "2004481065", "2018526522", "2054322114", "2073303091", "2094511868", "2100549536", "2169162541", "2269836321", "2291200452", "2796674473", "2970305682", "3155665509"], "abstract": "this essay discusses the new confucian philosopher mou zongsan 1909 1995 who in a number of highly influential writings in the 1970s attempted a kind of confucian aufhebung of immanuel kant s critical philosophy section 1 analyzes mou s hybrid terminology and demonstrates how his use of kantian concepts such as intellectual intuition zhi de zhijue and autonomy zi lu significantly altered the meaning of these terms without making the differences explicit by relating this particular brand of kantian confucianism to the chinese discourse on modernization in which new confucians took a stand against may fourth iconoclasm section 2 brings to light the inner strategic logic of mou zongsan s approach namely a two step argument for both the possibility and the necessity of confucian modernity the concluding third section traces mou s strategic appropriation of kantian philosophy to his brief but momentous encounter with hegel s metaphysics of history in the 1950s although mou zongsan himself never fully acknowledged his indebtedness to hegel the essay demonstrates that it was hegel who first provided mou with an understanding of how to enlist kant s services in his quest for confucian modernity", "title_raw": "Mou Zongsan, Hegel, and Kant: The Quest for Confucian Modernity", "abstract_raw": "This essay discusses the New Confucian philosopher Mou Zongsan (1909–1995), who in a number of highly influential writings in the 1970s attempted a kind of Confucian  Aufhebung  of Immanuel Kant's critical philosophy. Section 1 analyzes Mou's hybrid terminology and demonstrates how his use of Kantian concepts such as intellectual intuition  (zhi de zhijue)  and autonomy  (zi lu)  significantly altered the meaning of these terms without making the differences explicit. By relating this particular brand of Kantian Confucianism to the Chinese discourse on modernization—in which New Confucians took a stand against May Fourth iconoclasm—section 2 brings to light the inner strategic logic of Mou Zongsan's approach, namely a two-step argument for both the possibility and the necessity of Confucian Modernity. The concluding third section traces Mou's strategic appropriation of Kantian philosophy to his brief but momentous encounter with Hegel's metaphysics of history in the 1950s. Although Mou Zongsan himself never fully acknowledged his indebtedness to Hegel, the essay demonstrates that it was Hegel who first provided Mou with an understanding of how to enlist Kant's services in his quest for Confucian Modernity.", "openalex_id": "https://openalex.org/W2023023060", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091276402", "display_name": "Stephan Schmidt", "orcid": "https://orcid.org/0000-0003-0315-5289"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephan Schmidt", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2011.0029"}
{"paper": "1981206316", "venue": "124201077", "year": "2011", "title": "stanley hauerwas hannah s child a theologian s memoir london scm press 2010 pp xii 288 19 99 pbk isbn 978 03340 4368 3", "label": ["27206212"], "author": ["2111839082"], "reference": [], "abstract": "", "title_raw": "Stanley Hauerwas Hannah's Child: A Theologian's Memoir (London: SCM Press, 2010). Pp. xii+288. £19.99 (Pbk). ISBN: 978 03340 4368 3.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1981206316", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020566625", "display_name": "Mikel Burley", "orcid": "https://orcid.org/0000-0002-7446-3564"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "MIKEL BURLEY", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1017/s0034412511000060"}
{"paper": "2160531423", "venue": "34011028", "year": "2011", "title": "a wolff in kant s clothing christian wolff s influence on kant s accounts of consciousness self consciousness and psychology", "label": ["24726157", "71067952", "2776211767", "2780822299", "45279840", "2780291201", "111472728", "2780049985", "186720457"], "author": ["2155174153"], "reference": ["107237338", "171297194", "582847574", "596139156", "1991924613", "2000152763", "2023943709", "2032518340", "2037878452", "2075027027", "2082073642", "2141743890", "2222514216", "2317432091", "2324196105", "2519418925"], "abstract": "in attempts to come to grips with kant s thought the influence of the philosophy of christian wolff 1679 1754 is often neglected in this paper i consider three topics related to kant s philosophy of mind broadly construed where wolff s influence is particularly visible namely consciousness self consciousness and the doctrine of the soul or psychology i argue that within this context we can better understand kant s particular arguments and positions and gain a more accurate sense of which aspects of kant s accounts derive from the antecedent traditions and which constitute genuine philosophical innovations", "title_raw": "A Wolff in Kant’s Clothing: Christian Wolff’s Influence on Kant’s Accounts of Consciousness, Self‐Consciousness, and Psychology", "abstract_raw": "In attempts to come to grips with Kant’s thought, the influence of the philosophy of Christian Wolff (1679–1754) is often neglected. In this paper, I consider three topics related to Kant’s philosophy of mind, broadly construed, where Wolff’s influence is particularly visible, namely, consciousness, self-consciousness, and the doctrine of the soul or psychology. I argue that within this context we can better understand Kant’s particular arguments and positions, and gain a more accurate sense of which aspects of Kant’s accounts derive from the antecedent traditions and which constitute genuine philosophical innovations.", "openalex_id": "https://openalex.org/W2160531423", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058802297", "display_name": "Corey W. Dyck", "orcid": null}, "institutions": [{"id": "https://openalex.org/I125749732", "display_name": "Western University", "ror": "https://ror.org/02grkyz14", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I125749732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Corey W. Dyck", "raw_affiliation_strings": ["University of Western Ontario"], "affiliations": [{"raw_affiliation_string": "University of Western Ontario", "institution_ids": ["https://openalex.org/I125749732"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00370.x"}
{"paper": "2003287778", "venue": "63151042", "year": "2011", "title": "essence and properties", "label": ["36766811", "2778120072", "111472728", "25810664", "153683151", "18296254"], "author": ["1887665698"], "reference": ["934919895", "1481196597", "1512036063", "1516748551", "1546829786", "1574485825", "1576932252", "1586732173", "1591422284", "1605663793", "1973443353", "1978876421", "1982925053", "2046781516", "2109334311", "2163492179", "2314677819", "2318919315", "3127326047"], "abstract": "the distinction between the essence of an object and its properties has been obscured in contemporary discussion of essentialism locke held that the properties of an object are exclusively those features that flow from its essence here he follows the aristotelian theory leaving aside locke s own scepticism about the knowability of essence i defend the need to distinguish sharply between essence and properties arguing that essence must be given by form and that properties flow from form i give a precise definition of what the term of art flow amounts to and apply the distinction to various kinds of taxonomic issues", "title_raw": "Essence and Properties", "abstract_raw": "The distinction between the essence of an object and its properties has been obscured in contemporary discussion of essentialism. Locke held that the properties of an object are exclusively those features that ‘flow’ from its essence. Here he follows the Aristotelian theory, leaving aside Locke’s own scepticism about the knowability of essence. I defend the need to distinguish sharply between essence and properties, arguing that essence must be given by form and that properties flow from form. I give a precise definition of what the term of art ‘flow’ amounts to, and apply the distinction to various kinds of taxonomic issues.", "openalex_id": "https://openalex.org/W2003287778", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 21}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 6}], "publication_year": 2011, "publication_date": "2011-04-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072422281", "display_name": "David S. Oderberg", "orcid": "https://orcid.org/0000-0001-9585-0515"}, "institutions": [{"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David S. Oderberg", "raw_affiliation_strings": ["University of Reading,"], "affiliations": [{"raw_affiliation_string": "University of Reading,", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1007/s10670-011-9276-0"}
{"paper": "2140231774", "venue": "15279844", "year": "2011", "title": "human nature and the limits if any of political philosophy", "label": ["514839276", "111472728", "39462953", "2779082053", "2778032263"], "author": ["2070776999"], "reference": [], "abstract": "it is often supposed that a person is not required to do anything they cannot do ought implies can as this is often put let s accept that for the sake of argument still it is not obvious that if i can t muster the will to do something then i can t do it an inability to will an action might not entail an inability to do the action in which case the action might yet be required i will discuss this question shortly in any case here is a related but different idea even if it is not impossible to do whatever it is impossible to muster the will to do perhaps it is still implausible to think one could be required to do what one could not muster the will to do perhaps we should accept that ought implies can will if so and if there are characteristic things that humans cannot muster the will to do then human nature in the sense of the limits of human motivational capacities would stand as a prior set of facts that constrain what political philosophy can soundly prescribe or morally require my thesis simply stated is that this is not so if there are facts of human nature of this general kind consisting in limits to what humans will be able to muster the will to do they are not simply as facts constraints on what can soundly be prescribed or morally required the reason is that agents abilities and inabilities to muster their will are subject to moral evaluation in their own right some such inabilities are", "title_raw": "Human Nature and the Limits (If Any) of Political Philosophy", "abstract_raw": "It is often supposed that a person is not required to do anything they cannot do. “Ought” implies “can,” as this is often put. Let’s accept that for the sake of argument. Still, it is not obvious that if I can’t muster the will to do something, then I can’t do it. An inability to will an action might not entail an inability to do the action, in which case the action might yet be required. I will discuss this question shortly. In any case, here is a related but different idea: even if it is not impossible to do whatever it is impossible to muster the will to do, perhaps it is still implausible to think one could be required to do what one could not muster the will to do. Perhaps we should accept that “ought” implies “can will.” If so, and if there are characteristic things that humans cannot muster the will to do, then human nature (in the sense of the limits of human motivational capacities) would stand as a prior set of facts that constrain what political philosophy can soundly prescribe or morally require. My thesis, simply stated, is that this is not so. If there are facts of human nature of this general kind, consisting in limits to what humans will be able to muster the will to do, they are not, simply as facts, constraints on what can soundly be prescribed or morally required. The reason is that agents’ abilities and inabilities to muster their will are subject to moral evaluation in their own right. Some such inabilities are", "openalex_id": "https://openalex.org/W2140231774", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 42}, {"year": 2023, "cited_by_count": 52}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 30}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 19}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 20}, {"year": 2014, "cited_by_count": 9}, {"year": 2013, "cited_by_count": 9}, {"year": 2012, "cited_by_count": 8}], "publication_year": 2011, "publication_date": "2011-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051840708", "display_name": "David Estlund", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID ESTLUND", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1111/j.1088-4963.2011.01207.x"}
{"paper": "2008983836", "venue": "80702723", "year": "2011", "title": "alexander of aphrodisias s account of universals and its problems", "label": ["16592111", "111472728", "25810664"], "author": ["2629673024"], "reference": ["208614324", "612502789", "2050068344", "2059172362", "2094375181", "2312602165", "2800686025"], "abstract": "this paper explores alexander of aphrodisias account of universals which offers a significant contribution to the problem of universals i argue that alexander is the first post aristotelian philosopher who explicitly defends a distinction between what it is to be a form and what it is to be a universal this distinction is clear if we consider that when there is only one particular in existence then although there is no ground for universal predication the particular still has its form or nature i show that this distinction invokes two fundamental problems viz the problem about the ontological status of the form and that of the universal in the last part of the paper i examine boethius solution to the problem of universals which he claims to take from alexander and which clarifies some problematic aspects of alexander s account", "title_raw": "Alexander of Aphrodisias's Account of Universals and Its Problems", "abstract_raw": "This paper explores Alexander of Aphrodisias' account of universals which offers a significant contribution to the problem of universals. I argue that Alexander is the first post-Aristotelian philosopher who explicitly defends a distinction between what it is to be a form and what it is to be a universal. This distinction is clear if we consider that when there is only one particular in existence, then, although there is no ground for universal predication, the particular still has its form or nature. I show that this distinction invokes two fundamental problems, viz., the problem about the ontological status of the form, and that of the universal. In the last part of the paper, I examine Boethius' solution to the problem of universals, which he claims to take from Alexander and which clarifies some problematic aspects of Alexander's account.", "openalex_id": "https://openalex.org/W2008983836", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068824274", "display_name": "Riin Sirkel", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Riin Sirkel", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2011.0073"}
{"paper": "1984404340", "venue": "98189702", "year": "2011", "title": "the no no paradox is a paradox", "label": ["2778433951", "2780276110", "2777026412", "37300365", "111472728", "39095165", "46274116"], "author": ["2149383910"], "reference": ["46517763", "586441364", "1540715591", "1570100281", "1990988336", "2002114486", "2031597339", "2037341021", "2042111109", "2044596816", "2068886974", "2083316690", "2092233031", "2094978876", "2096622381", "2128728825", "2137317612", "2140553559"], "abstract": "the no no paradox consists of a pair of statements each of which says the other is false roy sorensen claims that the no no paradox provides an example of a true statement that has no truthmaker given the relevant instances of the t schema one of the two statements comprising the paradox must be true and the other false but symmetry constraints prevent us from determining which and thus prevent there being a truthmaker grounding the relevant assignment of truth values sorensen s view is mistaken situated within an appropriate background theory of truth the statements comprising the no no paradox are genuinely paradoxical in the same sense as is the liar and thus on sorensen s view must fail to have truth values this result has consequences beyond sorensen s semantic framework in particular the no no paradox properly understood is not only a new paradox but also provides us with a new type of paradox one which depends upon a general background theory of the truth predicate in a wa", "title_raw": "The no-no paradox is a paradox", "abstract_raw": "The No-No Paradox consists of a pair of statements, each of which ‘says’ the other is false. Roy Sorensen claims that the No-No Paradox provides an example of a true statement that has no truthmaker: Given the relevant instances of the T-schema, one of the two statements comprising the ‘paradox’ must be true (and the other false), but symmetry constraints prevent us from determining which, and thus prevent there being a truthmaker grounding the relevant assignment of truth values. Sorensen's view is mistaken: situated within an appropriate background theory of truth, the statements comprising the No-No Paradox are genuinely paradoxical in the same sense as is the Liar (and thus, on Sorensen's view, must fail to have truth values). This result has consequences beyond Sorensen's semantic framework. In particular, the No-No Paradox, properly understood, is not only a new paradox, but also provides us with a new type of paradox, one which depends upon a general background theory of the truth predicate in a wa...", "openalex_id": "https://openalex.org/W1984404340", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-09-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053081905", "display_name": "Roy T. Cook", "orcid": "https://orcid.org/0000-0001-7584-9197"}, "institutions": [{"id": "https://openalex.org/I4210101327", "display_name": "Twin Cities Orthopedics", "ror": "https://ror.org/01en4s460", "country_code": "US", "type": "healthcare", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210101327"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Roy T. Cook", "raw_affiliation_strings": ["Philosophy (Twin Cities)"], "affiliations": [{"raw_affiliation_string": "Philosophy (Twin Cities)", "institution_ids": ["https://openalex.org/I4210101327"]}]}], "doi": "https://doi.org/10.1080/00048402.2010.500671"}
{"paper": "2320126118", "venue": "192525298", "year": "2011", "title": "matteo valleriani galileo engineer boston studies in the philosophy of science 269 xxii 320 pp illus bibl index berlin springer 2010 139 cloth", "label": ["110099512"], "author": ["1513986603"], "reference": [], "abstract": "", "title_raw": "Matteo Valleriani.Galileo Engineer. (Boston Studies in the Philosophy of Science, 269.) xxii + 320 pp., illus., bibl., index. Berlin: Springer, 2010. $139 (cloth).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2320126118", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023333371", "display_name": "Wolfgang Lefèvre", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Wolfgang Lefèvre", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/664858"}
{"paper": "2024548605", "venue": "21282222", "year": "2011", "title": "the troublesome explanandum in plantinga s argument against naturalism", "label": ["2778787505", "81698637", "39462953", "2779314070", "111472728", "2777661538", "43236755", "105056347"], "author": ["2655679256"], "reference": ["7102398", "564035276", "583950819", "606819821", "1503488599", "1508207006", "1521787526", "1524162935", "1529764976", "1568199011", "1966129247", "1969404148", "1983870751", "2101493843", "2266424671", "3142200185"], "abstract": "intending to have a constructive dialogue with the combination of evolutionary theory e and metaphysical naturalism n alvin plantinga s evolutionary argument against naturalism eaan takes the reliability of human cognition in normal environments as a purported explanandum and e n as a purported explanans then he considers whether e n can offer a good explanans for this explanandum and his answer is negative an answer employed by him to produce a defeater for n but i will argue that the whole eaan goes wrong by assuming that r is a qualified explanandum crying out for scientific explanations since it cannot meet either of the two criteria for any scientifically qualified explanandum realizability criterion and informativeness criterion hence eaan is simply setting a task that e n as a scientific theory will not care at all therefore eaan cannot substantially shake e n", "title_raw": "The troublesome explanandum in Plantinga’s argument against naturalism", "abstract_raw": "Intending to have a constructive dialogue with the combination of evolutionary theory (E) and metaphysical naturalism (N), Alvin Plantinga’s “evolutionary argument against naturalism” (EAAN) takes the reliability of human cognition (in normal environments) as a purported explanandum and E&N as a purported explanans. Then, he considers whether E&N can offer a good explanans for this explanandum, and his answer is negative (an answer employed by him to produce a defeater for N). But I will argue that the whole EAAN goes wrong by assuming that R is a qualified explanandum crying out for scientific explanations, since it cannot meet either of the two criteria for any scientifically qualified explanandum: Realizability Criterion and Informativeness Criterion. Hence, EAAN is simply setting a task that E&N, as a scientific theory, will not care at all. Therefore, EAAN cannot substantially shake E&N.", "openalex_id": "https://openalex.org/W2024548605", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-01-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100780659", "display_name": "Yingjin Xu", "orcid": "https://orcid.org/0000-0001-7262-040X"}, "institutions": [{"id": "https://openalex.org/I24943067", "display_name": "Fudan University", "ror": "https://ror.org/013q1eq08", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24943067"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Yingjin Xu", "raw_affiliation_strings": ["Fudan University"], "affiliations": [{"raw_affiliation_string": "Fudan University", "institution_ids": ["https://openalex.org/I24943067"]}]}], "doi": "https://doi.org/10.1007/s11153-010-9228-7"}
{"paper": "2081197700", "venue": "146017412", "year": "2011", "title": "two points regarding chrysippean theology", "label": ["27206212", "24667770"], "author": ["2335459704"], "reference": [], "abstract": "", "title_raw": "Two Points Regarding Chrysippean Theology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2081197700", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069285376", "display_name": "Rory Goggins", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rory Goggins", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201131224"}
{"paper": "44392207", "venue": "21282222", "year": "2011", "title": "nicholas wolterstorff practices of belief selected essays volume 2 terence cuneo ed", "label": ["27206212", "81698637"], "author": ["2004621671"], "reference": [], "abstract": "", "title_raw": "Nicholas Wolterstorff: Practices of belief: selected essays, volume 2 (Terence Cuneo, ed.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W44392207", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080231753", "display_name": "Scott A. Davison", "orcid": "https://orcid.org/0000-0002-5872-2044"}, "institutions": [{"id": "https://openalex.org/I44206873", "display_name": "Morehead State University", "ror": "https://ror.org/018yta094", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I44206873"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Scott A. Davison", "raw_affiliation_strings": ["Morehead State University ,"], "affiliations": [{"raw_affiliation_string": "Morehead State University ,", "institution_ids": ["https://openalex.org/I44206873"]}]}], "doi": "https://doi.org/10.1007/s11153-011-9287-4"}
{"paper": "2003042046", "venue": "255146", "year": "2011", "title": "epistemic constraints on practical normativity", "label": ["182744844", "42248794", "75923793", "110099512", "123556308", "2780349523", "111472728"], "author": ["2251504492"], "reference": ["100373480", "590837947", "1512021950", "1515033419", "1577001197", "1919983315", "2039819436", "2054647820", "2057161775", "2118970841", "2126023237", "2131143610", "2494044306", "2499106551", "3127139465"], "abstract": "what is the relation between what we ought to do on the one hand and our epistemic access to the ought giving facts on the other in assessing this it is common to distinguish objective from subjective oughts very roughly on the objectivist conception what an agent ought to do is determined by ought giving facts in such a way that does not depend on the agent s beliefs about or epistemic access to those facts whereas on the subjectivist conception what an agent ought to do depends on his beliefs this paper defends the need for and explicates a third category of ought warranted oughts section 1 introduces the distinction between objective and subjective oughts sections 2 3 draw attention to some serious problems with each section 4 examines though rejects a recent attempt to replace subjective oughts with objective wide scope oughts operating on belief action combinations section 5 explicates the notion of a warranted ought and defends the account against some possible objections the resulting a picture is one in which an adequate analysis of practical normativity requires both objective and warranted oughts section 6 concludes by responding to a worry about countenancing both", "title_raw": "Epistemic constraints on practical normativity", "abstract_raw": "What is the relation between what we ought to do, on the one hand, and our epistemic access to the ought-giving facts, on the other? In assessing this, it is common to distinguish ‘objective’ from ‘subjective’ oughts. Very roughly, on the objectivist conception what an agent ought to do is determined by ought-giving facts in such a way that does not depend on the agent’s beliefs about, or epistemic access to, those facts; whereas on the subjectivist conception, what an agent ought to do depends on his beliefs. This paper defends the need for, and explicates, a third category of ‘ought’: ‘warranted oughts’. Section 1 introduces the distinction between objective and subjective ‘oughts’. Sections 2–3 draw attention to some serious problems with each. Section 4 examines, though rejects, a recent attempt to replace subjective ‘oughts’ with objective ‘wide-scope oughts’ operating on belief-action combinations. Section 5 explicates the notion of a warranted ‘ought’ and defends the account against some possible objections. The resulting a picture is one in which an adequate analysis of practical normativity requires both objective and warranted ‘oughts’. Section 6 concludes by responding to a worry about countenancing both.", "openalex_id": "https://openalex.org/W2003042046", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-11-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103917700", "display_name": "Simon Robertson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I43439940", "display_name": "University of Southampton", "ror": "https://ror.org/01ryk1543", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43439940"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Simon Robertson", "raw_affiliation_strings": ["University of Southampton"], "affiliations": [{"raw_affiliation_string": "University of Southampton", "institution_ids": ["https://openalex.org/I43439940"]}]}], "doi": "https://doi.org/10.1007/s11229-010-9851-y"}
{"paper": "2309177201", "venue": "41650241", "year": "2011", "title": "skepticism about moral expertise as a puzzle for moral realism", "label": ["57996006", "18296254", "19314808", "111472728", "9158031", "2776706743", "514301927", "194928635", "522434184"], "author": ["2108605560"], "reference": [], "abstract": "", "title_raw": "Skepticism about Moral Expertise as a Puzzle for Moral Realism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2309177201", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 31}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 33}, {"year": 2021, "cited_by_count": 104}, {"year": 2020, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 30}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 5}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040921262", "display_name": "Sarah McGrath", "orcid": "https://orcid.org/0009-0007-7901-4040"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sarah McGrath", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil201110837"}
{"paper": "2096203959", "venue": "37480348", "year": "2011", "title": "rationalism and the content of intuitive judgements", "label": ["62456351", "2776548248", "111472728", "180903884", "124246873", "71889745"], "author": ["2569419266"], "reference": ["12682111", "71101176", "74456220", "113499052", "135799523", "138756944", "148453079", "160461043", "193810561", "197662922", "226295373", "260899546", "274511639", "579314648", "584427138", "639483289", "657137669", "1482093559", "1509643880", "1512021950", "1516748551", "1523808785", "1528383397", "1531283946", "1537569693", "1546798033", "1549884820", "1555643099", "1555731215", "1556096785", "1568221078", "1570100281", "1572730674", "1583825119", "1584530343", "1586250423", "1590902735", "1591428544", "1597739853", "1767411471", "1862346187", "1923089674", "1955583092", "1964226216", "1966129247", "1968645815", "1969085536", "1972517406", "1978876421", "1982780403", "1985605850", "1986721142", "1986856276", "1988477946", "1992213805", "1992577579", "2003096522", "2004178586", "2006081778", "2008284270", "2013067297", "2016425675", "2031511292", "2031559709", "2032431687", "2037513949", "2042520932", "2044640766", "2045063359", "2047379451", "2051894838", "2064290760", "2064661333", "2066981393", "2067404708", "2068341291", "2068941702", "2075195526", "2078154654", "2080408093", "2088102652", "2089012547", "2090992897", "2091881366", "2092726141", "2093546305", "2101677151", "2109334311", "2117566067", "2135452354", "2136174717", "2138336342", "2149489938", "2151075651", "2152755075", "2157959586", "2159095731", "2162156704", "2167366201", "2171357013", "2215967181", "2219904876", "2262519878", "2295012647", "2315395474", "2318314566", "2322461150", "2460680279", "2462925953", "2477508917", "2488667054", "2500819200", "2501397960", "2797312769", "2971372482", "3013076803", "3118537659", "3127955956", "3129197529", "3175162183"], "abstract": "it is commonly held that our intuitive judgements about imaginary problem cases are justified a priori if and when they are justified at all in this paper i defend this view rationalism against a recent objection by timothy williamson i argue that his objection fails on multiple grounds but the reasons why it fails are instructive williamson argues from a claim about the semantics of intuitive judgements to a claim about their psychological underpinnings to the denial of rationalism i argue that the psychological claim that a capacity for mental simulation explains our intuitive judgements does not even if true provide reasons to reject rationalism more generally a simulation hypothesis about any category of judgements is very limited in its epistemological implications it is pitched at a level of explanation that is insensitive to central epistemic distinctions i also argue that williamson s semantic claim that intuitive judgements are judgements of counterfactuals is mistaken rather i propose they are a certain kind of metaphysical possibility judgement several other competing proposals are also examined and criticized", "title_raw": "Rationalism and the Content of Intuitive Judgements", "abstract_raw": "It is commonly held that our intuitive judgements about imaginary problem cases are justified a priori, if and when they are justified at all. In this paper I defend this view — ‘rationalism’ — against a recent objection by Timothy Williamson. I argue that his objection fails on multiple grounds, but the reasons why it fails are instructive. Williamson argues from a claim about the semantics of intuitive judgements, to a claim about their psychological underpinnings, to the denial of rationalism. I argue that the psychological claim — that a capacity for mental simulation explains our intuitive judgements — does not, even if true, provide reasons to reject rationalism. (More generally, a simulation hypothesis, about any category of judgements, is very limited in its epistemological implications: it is pitched at a level of explanation that is insensitive to central epistemic distinctions.) I also argue that Williamson’s semantic claim — that intuitive judgements are judgements of counterfactuals — is mistaken; rather, I propose, they are a certain kind of metaphysical possibility judgement. Several other competing proposals are also examined and criticized.", "openalex_id": "https://openalex.org/W2096203959", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 34}, {"year": 2019, "cited_by_count": 16}, {"year": 2018, "cited_by_count": 23}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067967152", "display_name": "Anna‐Sara Malmgren", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A.-S. Malmgren", "raw_affiliation_strings": ["University of Texas at Austin#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Texas at Austin#TAB#", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1093/mind/fzr039"}
{"paper": "1601724412", "venue": "93676754", "year": "2011", "title": "book review viennese jewish modernism freud hofmannsthal beer hofmann and schnitzler", "label": ["2776242748", "150152722"], "author": ["2600872975"], "reference": [], "abstract": "", "title_raw": "Book review: Viennese Jewish Modernism: Freud, Hofmannsthal, Beer-Hofmann, and Schnitzler", "abstract_raw": "", "openalex_id": "https://openalex.org/W1601724412", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103020513", "display_name": "Andrew Barker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Barker", "raw_affiliation_strings": ["School of Literatures, Languages and Cultures"], "affiliations": [{"raw_affiliation_string": "School of Literatures, Languages and Cultures", "institution_ids": []}]}], "doi": null}
{"paper": "2066385213", "venue": "121299002", "year": "2011", "title": "bottomless determination how yablo can get proportionality from gunk", "label": ["189950617", "2780648184", "136815107", "2780349523", "521332185", "111472728", "187689010"], "author": ["2327334515"], "reference": ["2022766134", "2054869656", "2064018204", "2130706201", "2147028395", "2326293748", "2342236001", "2479532126", "3139934447", "3180941683"], "abstract": "to escape epiphenomenalism stephen yablo 1992 appeals to the principle that causes be proportional to their effects consider sophie a pigeon trained to peck at red triangles to the exclusion of all other colours sophie will peck at a scarlet triangle but that does not mean that the triangle being scarlet is the cause of sophie s pecking she would have pecked at any red triangle the cause is the most specific property that makes a difference red is a determinable of scarlet determinables necessitate systematic resemblances between their determinates as detailed by a sequence of studies inaugurated by w e johnson 1921 and most recently refined by eric funkhouser 2006 this organization of determinable properties makes them more plausible causes than disjunctive properties sophie s peck was not caused by the triangle being either scarlet or burgundy that would be double counting causes after all scarlet was doing all the work given the eleatic principle that only causes exist many go further and deny that there are any disjunctive properties this parsimony stops the proliferation of disjunctive properties the determination relation is relative red is a determinable of scarlet but it is a determinate of colour aside from those who think reality might be vague such as david sanford 1970 all experts on the determination relation assume that all chains of determination bottom out with superdeterminate properties metaphysicians such as tim crane 2008 latch on to these superdeterminate properties as the only causally efficacious properties from this lemma carl gillett and bradley rives 2005 go on to apply the eleatic principle they conclude that only superdeterminate properties are real this consensus that determination relations are always grounded in superdeterminate properties is jeopardized by the analogy between superdeterminates and atoms atoms sit at the bottom of the constitution relation they are parts that lack proper parts but physicists respect the possibility of gunk objects with parts that always have proper parts there is no guarantee that there are super constituents accordingly ted sider 1996 reasons that since there may be no atoms and yet there is something rather than nothing physical constitution must be possible if objects can be composed of gunk then they can be composed of atoms and once we permit a little composition why not help ourselves to as much as is suggested by common sense and science", "title_raw": "Bottomless determination: How Yablo can get proportionality from gunk", "abstract_raw": "To escape epiphenomenalism, Stephen Yablo (1992) appeals to the principle that causes be proportional to their effects. Consider Sophie, a pigeon trained to peck at red triangles to the exclusion of all other colours. Sophie will peck at a scarlet triangle. But that does not mean that the triangle being scarlet is the cause of Sophie’s pecking. She would have pecked at any red triangle. The cause is the most specific property that makes a difference. Red is a determinable of scarlet. Determinables necessitate systematic resemblances between their determinates – as detailed by a sequence of studies inaugurated by W. E. Johnson (1921) and most recently refined by Eric Funkhouser (2006). This organization of determinable properties makes them more plausible causes than disjunctive properties. Sophie’s peck was not caused by the triangle being either scarlet or burgundy. That would be double-counting causes. After all, scarlet was doing all the work. Given the Eleatic principle that only causes exist, many go further and deny that there are any disjunctive properties. This parsimony stops the proliferation of disjunctive properties. The determination relation is relative. Red is a determinable of scarlet but it is a determinate of colour. Aside from those who think reality might be vague, such as David Sanford (1970), all experts on the determination relation assume that all chains of determination bottom out with superdeterminate properties. Metaphysicians such as Tim Crane (2008) latch on to these superdeterminate properties as the only causally efficacious properties. From this lemma, Carl Gillett and Bradley Rives (2005) go on to apply the Eleatic principle. They conclude that only superdeterminate properties are real. This consensus that determination relations are always grounded in superdeterminate properties is jeopardized by the analogy between superdeterminates and atoms. Atoms sit at the bottom of the constitution relation. They are parts that lack proper parts. But physicists respect the possibility of gunk (objects with parts that always have proper parts). There is no guarantee that there are super-constituents. Accordingly, Ted Sider (1996) reasons that since there may be no atoms and yet there is something rather than nothing, physical constitution must be possible. If objects can be composed of gunk, then they can be composed of atoms. And once we permit a little composition, why not help ourselves to as much as is suggested by common sense and science?", "openalex_id": "https://openalex.org/W2066385213", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066268238", "display_name": "Robert C. Sorensen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "R. Sorensen", "raw_affiliation_strings": ["Washington University in St Louis Campus Box 1073, One Brookings Drive St Louis, MO 63130-4899, USA"], "affiliations": [{"raw_affiliation_string": "Washington University in St Louis Campus Box 1073, One Brookings Drive St Louis, MO 63130-4899, USA", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1093/analys/anr096"}
{"paper": "2129038141", "venue": "147022693", "year": "2011", "title": "how to prove that some acts are wrong without using substantive moral premises", "label": ["111472728", "65059942", "123556308", "57996006", "24726157", "2777227123", "170879859", "18296254", "170752166"], "author": ["2120217177"], "reference": ["589846321", "970563008", "1486234110", "1517116912", "1525104465", "1591422284", "1592649896", "1909250674", "2005857012", "2027093140", "2041618900", "2048102665", "2067399346", "2071294820", "2105802310", "2126023237", "2131856109", "2314227366", "2315377357", "2322461150", "2331313805", "2509271575", "2978315572", "3038116397", "3127955956"], "abstract": "i first argue that there are many true claims of the form ing would be morally required if anything is i then explain why the following conditional type is true if ing would be morally required if anything is then anything is actually morally required these results allow us to construct valid proofs for the existence of some substantive moral facts proofs that some particular acts really are morally required most importantly none of my argumentation presupposes any substantive moral claim i use only plausible claims that most moral skeptics and error theorists can and do accept the final section diagnoses why my arguments work here i offer an explanation for the supervenience of the moral on the non moral that may help those worried that the strategy is a sophisticated trick i conclude by considering two objections in replying to these objections i explain why the strategy may allow us to demonstrate more than obvious moral truths and why it may also address a stronger version of error theory according to which moral truths are not possible", "title_raw": "How to prove that some acts are wrong (without using substantive moral premises)", "abstract_raw": "I first argue that there are many true claims of the form: Φ-ing would be morally required, if anything is. I then explain why the following conditional-type is true: If φ-ing would be morally required, if anything is, then anything is actually morally required. These results allow us to construct valid proofs for the existence of some substantive moral facts—proofs that some particular acts really are morally required. Most importantly, none of my argumentation presupposes any substantive moral claim; I use only plausible claims that most moral skeptics and error theorists can and do accept. The final section diagnoses why my arguments work. Here, I offer an explanation for the supervenience of the moral on the non-moral that may help those worried that the strategy is a sophisticated trick. I conclude by considering two objections. In replying to these objections, I explain why the strategy may allow us to demonstrate more than “obvious” moral truths, and why it may also address a stronger version of error theory, according to which, moral truths are not possible.", "openalex_id": "https://openalex.org/W2129038141", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2010, "publication_date": "2010-05-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111374422", "display_name": "Christian Coons", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157417397", "display_name": "Bowling Green State University", "ror": "https://ror.org/00ay7va13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157417397"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christian Coons", "raw_affiliation_strings": ["[Bowling Green State University]"], "affiliations": [{"raw_affiliation_string": "[Bowling Green State University]", "institution_ids": ["https://openalex.org/I157417397"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9565-5"}
{"paper": "2165624504", "venue": "45659824", "year": "2011", "title": "homeric ἀνδροτῆτα καὶ ἥβην", "label": ["2778748047", "41895202", "2776224158", "2777392089"], "author": ["2303090563"], "reference": [], "abstract": "this paper points out some of the weaknesses of the traditional account of the homeric phrase and suggests instead that the entire phrase is a relatively recent creation of the tradition on the model of an this phrase in turn has a clear avestan cognate hauruuat t am r t t", "title_raw": "Homeric ἀνδροτῆτα καὶ ἥβην", "abstract_raw": "This paper points out some of the weaknesses of the traditional account of the Homeric phrase ἀνδροτῆτα καὶ ἥβην and suggests instead that the entire phrase is a relatively recent creation of the tradition on the model of an *ἀμ(β)ροτῆτα καὶ ἥβην. This phrase in turn has a clear Avestan cognate hauruuatātā amərətātā.", "openalex_id": "https://openalex.org/W2165624504", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 14}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079775303", "display_name": "Timothy G. Barnes", "orcid": "https://orcid.org/0000-0002-3481-7196"}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Timothy G. Barnes", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1017/s0075426911000012"}
{"paper": "2034605425", "venue": "207420867", "year": "2011", "title": "sacred space the quest for transcendence in science fiction film and television by douglas e cowan", "label": ["2779361349", "2778289161"], "author": ["2196742280"], "reference": [], "abstract": "", "title_raw": "SACRED SPACE: THE QUEST FOR TRANSCENDENCE IN SCIENCE FICTION FILM AND TELEVISION by Douglas E. Cowan", "abstract_raw": "", "openalex_id": "https://openalex.org/W2034605425", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082459406", "display_name": "Todd Nicholas Fuist", "orcid": "https://orcid.org/0000-0003-0375-3238"}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "TODD FUIST", "raw_affiliation_strings": ["Loyola University Chicago, Chicago, Illinois,"], "affiliations": [{"raw_affiliation_string": "Loyola University Chicago, Chicago, Illinois,", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1111/j.1468-5906.2011.01593.x"}
{"paper": "2055858873", "venue": "111681200", "year": "2011", "title": "announcing the human rethinking the relationship between wisdom of solomon 13 15 and romans 1 18 2 11", "label": ["2779744715", "27206212", "527412718", "2777222677", "150152722", "192562157", "2780422510"], "author": ["1623509210"], "reference": ["264384413", "358901627", "370658219", "573139848", "576969744", "578148392", "580019607", "580550793", "581014583", "589100906", "594669201", "595603378", "599839249", "601675182", "612996469", "613455053", "623960970", "627026264", "632653709", "635104564", "656156187", "1484064770", "1510639374", "1522959973", "1534495138", "1556614269", "1556618147", "1571460437", "1571660863", "1578163288", "1590394710", "1594783187", "1967931322", "1978546495", "2063823210", "2100712606", "2123035609", "2136735136", "2137894321", "2161166820", "2282526059", "2327812865", "2798582544", "2899668593", "3106610256", "3197457758"], "abstract": "although the relationship between rom 1 18 2 5 and wisdom of solomon 13 15 is variously interpreted those who detect a level of textual engagement tend to agree that while rom 2 1 5 critiques wis 15 1 4 rom 1 18 32 stands as a compressed yet theologically consistent restatement of wis 13 1 14 31 15 7 19 this paper challenges this virtual consensus by rereading rom 1 18 32 in light of the rhetorical turn at rom 2 1 the kerygmatic location of paul s polemic together with a series of alterations to the hellenistic jewish polemical tradition suggest an interpretation of rom 1 18 32 that runs directly counter to wisdom of solomon s rhetorical and theological purposes in chs 13 15 whereas wisdom of solomon s polemic functions to reinforce the anthropological distinction between jew and gentile on the basis of true and false worship paul reworks the aniconic tradition to establish the essential unity of humanity", "title_raw": "Announcing the Human: Rethinking the Relationship Between Wisdom of Solomon 13–15 and Romans 1.18–2.11", "abstract_raw": "Although the relationship between Rom 1.18–2.5 and Wisdom of Solomon 13–15 is variously interpreted, those who detect a level of textual engagement tend to agree that while Rom 2.1–5 critiques Wis 15.1–4, Rom 1.18–32 stands as a compressed yet theologically consistent restatement of Wis 13.1–14.31, 15.7–19. This paper challenges this virtual consensus by rereading Rom 1.18–32 in light of the rhetorical turn at Rom 2.1. The kerygmatic location of Paul's polemic, together with a series of alterations to the Hellenistic Jewish polemical tradition, suggest an interpretation of Rom 1.18–32 that runs directly counter to Wisdom of Solomon's rhetorical and theological purposes in chs. 13–15. Whereas Wisdom of Solomon's polemic functions to reinforce the anthropological distinction between Jew and Gentile on the basis of true and false worship, Paul reworks the aniconic tradition to establish the essential unity of humanity.", "openalex_id": "https://openalex.org/W2055858873", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2011, "publication_date": "2011-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011652739", "display_name": "Jonathan A. Linebaugh", "orcid": "https://orcid.org/0000-0002-6673-6147"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan A. Linebaugh", "raw_affiliation_strings": ["Durham University, Department of Theology and Religion, Abbey House, Durham DH1 3RS, England."], "affiliations": [{"raw_affiliation_string": "Durham University, Department of Theology and Religion, Abbey House, Durham DH1 3RS, England.", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1017/s0028688510000330"}
{"paper": "2013857769", "venue": "170801797", "year": "2011", "title": "critical study of mark eli kalderon ed fictionalism in mataphysics", "label": ["206671385", "27206212"], "author": ["2134010544"], "reference": ["575090956", "851446601", "1983487048", "2031917906", "2034881250", "2410926228"], "abstract": "", "title_raw": "Critical Study of Mark Eli Kalderon (ed.) Fictionalism in Mataphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2013857769", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-05-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073333736", "display_name": "Zoltán Szabó", "orcid": "https://orcid.org/0000-0001-8278-8038"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Zoltán Gendler Szabó", "raw_affiliation_strings": ["Yale University  ;"], "affiliations": [{"raw_affiliation_string": "Yale University  ;", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1111/j.1468-0068.2011.00828.x"}
{"paper": "2094215755", "venue": "255146", "year": "2011", "title": "carnap on theoretical terms structuralism without metaphysics", "label": ["2780049985", "110099512", "154949211", "105056347", "111472728", "123556308", "182744844", "2781094005", "543847140"], "author": ["2103686491"], "reference": ["63161240", "154666901", "307622578", "605745718", "1515929852", "1542006548", "1592591697", "1970657203", "1974909295", "1985251626", "1991656654", "1994654334", "2014592583", "2081935970", "2093374326", "2100522339", "2121071968", "2152417495", "2260690031", "2485558074", "2486054168", "2618143887", "2626674121", "3127649443", "3202115897"], "abstract": "both realists and instrumentalists have found it difficult to understand much less accept carnap s developed view on theoretical terms which attempts to stake out a neutral position between realism and instrumentalism i argue that carnap s mature conception of a scientific theory as the conjunction of its ramsey sentence and carnap sentence can indeed achieve this neutral position to see this however we need to see why the newman problem raised in the context of recent work on structural realism is no problem for carnap s conception and we also need to locate carnap s work on theoretical terms within his wider program of wissenschaftslogik or the logic of science", "title_raw": "Carnap on theoretical terms: structuralism without metaphysics", "abstract_raw": "Both realists and instrumentalists have found it difficult to understand (much less accept) Carnap’s developed view on theoretical terms, which attempts to stake out a neutral position between realism and instrumentalism. I argue that Carnap’s mature conception of a scientific theory as the conjunction of its Ramsey sentence and Carnap sentence can indeed achieve this neutral position. To see this, however, we need to see why the Newman problem raised in the context of recent work on structural realism is no problem for Carnap’s conception; and we also need to locate Carnap’s work on theoretical terms within his wider program of Wissenschaftslogik or the logic of science.", "openalex_id": "https://openalex.org/W2094215755", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 6}], "publication_year": 2009, "publication_date": "2009-07-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061603275", "display_name": "Michaël Friedman", "orcid": "https://orcid.org/0000-0002-2905-0170"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Friedman", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9604-y"}
{"paper": "2074655353", "venue": "255146", "year": "2011", "title": "reliability via synthetic a priori reichenbach s doctoral thesis on probability", "label": ["75553542", "110099512", "39462953", "111472728", "123556308"], "author": ["2076429416"], "reference": ["16135999", "575039218", "604426976", "1524326598", "1546492390", "1547322272", "1555060350", "1579619977", "1964332463", "1985661743", "1990218781", "2000818770", "2017660912", "2022407116", "2025297205", "2032627084", "2048510200", "2056352562", "2065734030", "2077048514", "2082647537", "2084829134", "2123393305", "2312541371", "2316915404", "2324571826", "2324972788", "2551251242", "2589661000", "3027938273", "3175461480"], "abstract": "hans reichenbach is well known for his limiting frequency view of probability with his most thorough account given in the theory of probability in 1935 1949 perhaps less known are reichenbach s early views on probability and its epistemology in his doctoral thesis from 1915 reichenbach espouses a kantian view of probability where the convergence limit of an empirical frequency distribution is guaranteed to exist thanks to the synthetic a priori principle of lawful distribution reichenbach claims to have given a purely objective account of probability while integrating the concept into a more general philosophical and epistemological framework a brief synopsis of reichenbach s thesis and a critical analysis of the problematic steps of his argument will show that the roots of many of his most influential insights on probability and causality can be found in this early work", "title_raw": "Reliability via synthetic a priori: Reichenbach’s doctoral thesis on probability", "abstract_raw": "Hans Reichenbach is well known for his limiting frequency view of probability, with his most thorough account given in The Theory of Probability in 1935/1949. Perhaps less known are Reichenbach’s early views on probability and its epistemology. In his doctoral thesis from 1915, Reichenbach espouses a Kantian view of probability, where the convergence limit of an empirical frequency distribution is guaranteed to exist thanks to the synthetic a priori principle of lawful distribution. Reichenbach claims to have given a purely objective account of probability, while integrating the concept into a more general philosophical and epistemological framework. A brief synopsis of Reichenbach’s thesis and a critical analysis of the problematic steps of his argument will show that the roots of many of his most influential insights on probability and causality can be found in this early work.", "openalex_id": "https://openalex.org/W2074655353", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058745995", "display_name": "Frederick Eberhardt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frederick Eberhardt", "raw_affiliation_strings": ["(, Washington University in St. Louis)"], "affiliations": [{"raw_affiliation_string": "(, Washington University in St. Louis)", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9587-8"}
{"paper": "2740942680", "venue": "69970347", "year": "2011", "title": "институт философии в годы великой отечественной войны", "label": ["27206212"], "author": ["2741430417"], "reference": [], "abstract": "", "title_raw": "Институт философии в годы Великой Отечественной войны", "abstract_raw": "", "openalex_id": "https://openalex.org/W2740942680", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-04-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068882585", "display_name": "Сергей Николаевич Корсаков", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Сергей Николаевич Корсаков", "raw_affiliation_strings": ["Институт философии РАН"], "affiliations": [{"raw_affiliation_string": "Институт философии РАН", "institution_ids": []}]}], "doi": null}
{"paper": "2326666754", "venue": "149275985", "year": "2011", "title": "the theology and spirituality of mary tudor s church by william wizeman sj", "label": ["24667770", "27206212"], "author": ["2291936315"], "reference": [], "abstract": "", "title_raw": "The Theology and Spirituality of Mary Tudor's Church. By William Wizeman, SJ.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2326666754", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030565396", "display_name": "Lucy Wooding", "orcid": null}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "L. Wooding", "raw_affiliation_strings": ["King's College London"], "affiliations": [{"raw_affiliation_string": "King's College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1093/jts/flr129"}
{"paper": "2166961030", "venue": "81959571", "year": "2011", "title": "transcendental idealism in wittgenstein s tractatus", "label": ["182744844", "121977515", "2779511057", "188370112", "196595271", "111472728", "2779957096", "71067952", "527412718"], "author": ["2151344274"], "reference": [], "abstract": "wittgenstein s tractatus contains an insubstantial form of transcendental idealism it is insubstantial because it rejects the substantial a priori yet despite this the tractatus still contains two fundamental transcendental idealist insights a the identity of form between thought and reality and b the transcendental unity of apperception i argue for a by connecting general themes in the tractatus and in kant and for b by giving a detailed interpretation of tractatus 5 6ff where wittgenstein talks about solipsism and the metaphysical subject tractarian solipsism on this interpretation is a special insubstantial form of transcendental idealism", "title_raw": "Transcendental Idealism in Wittgenstein's Tractatus", "abstract_raw": "Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and the metaphysical subject. Tractarian solipsism, on this interpretation, is a special, insubstantial form of transcendental idealism.", "openalex_id": "https://openalex.org/W2166961030", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-04-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002825423", "display_name": "Hao Tang", "orcid": "https://orcid.org/0000-0002-7566-8916"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hao Tang", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/j.1467-9213.2011.697.x"}
{"paper": "2323931025", "venue": "149275985", "year": "2011", "title": "jews and anti judaism in the new testament decision points and divergent interpretations by terence l donaldson", "label": ["24667770", "150608813", "132730613"], "author": ["2635283217"], "reference": [], "abstract": "", "title_raw": "Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations. By Terence L. Donaldson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2323931025", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059601948", "display_name": "Peter J. Tomson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I34427333", "display_name": "Protestant Theological University", "ror": "https://ror.org/016w23120", "country_code": "NL", "type": "education", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I34427333"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "P. J. Tomson", "raw_affiliation_strings": ["Faculteit voor Protestantse Godgeleerdheid, Brussels"], "affiliations": [{"raw_affiliation_string": "Faculteit voor Protestantse Godgeleerdheid, Brussels", "institution_ids": ["https://openalex.org/I34427333"]}]}], "doi": "https://doi.org/10.1093/jts/flr050"}
{"paper": "2029987065", "venue": "124201077", "year": "2011", "title": "william hasker the triumph of god over evil theodicy for a world of suffering downers grove il intervarsity press 2008 us 20 00 pbk pp 228 isbn 0 8308 2804 4 978 0 8308 2804 3", "label": ["27206212", "2778697353"], "author": ["2200877148"], "reference": [], "abstract": "", "title_raw": "William Hasker The Triumph of God over Evil: Theodicy for a World of Suffering (Downers Grove IL: InterVarsity Press, 2008). US$20.00 (Pbk). Pp. 228. ISBN 0 8308 2804 4; 978 0 8308 2804 3.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2029987065", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-02-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022406620", "display_name": "Kenneth Einar Himma", "orcid": "https://orcid.org/0000-0003-2517-6937"}, "institutions": [{"id": "https://openalex.org/I11317958", "display_name": "Seattle Pacific University", "ror": "https://ror.org/02gzbg991", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I11317958"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KENNETH EINAR HIMMA", "raw_affiliation_strings": ["Seattle Pacific University"], "affiliations": [{"raw_affiliation_string": "Seattle Pacific University", "institution_ids": ["https://openalex.org/I11317958"]}]}], "doi": "https://doi.org/10.1017/s0034412510000594"}
{"paper": "3128585705", "venue": "156100525", "year": "2011", "title": "an image of the soul in speech", "label": ["2780822299", "522434184", "107038049"], "author": ["3129002702"], "reference": [], "abstract": "", "title_raw": "An Image of the Soul in Speech", "abstract_raw": "", "openalex_id": "https://openalex.org/W3128585705", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112093042", "display_name": "Daniel McInerny", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. Q. McInerny", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "113790823", "venue": "21282222", "year": "2011", "title": "jurgen habermas between naturalism and religion translated by ciaran cronin", "label": ["81698637", "43236755", "24667770"], "author": ["2638942353"], "reference": ["587535632", "1583567036"], "abstract": "", "title_raw": "Jürgen Habermas: Between naturalism and religion. Translated by Ciaran Cronin", "abstract_raw": "", "openalex_id": "https://openalex.org/W113790823", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-06-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025750748", "display_name": "Franklin I. Gamwell", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Franklin I. Gamwell", "raw_affiliation_strings": ["The University of Chicago"], "affiliations": [{"raw_affiliation_string": "The University of Chicago", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1007/s11153-011-9305-6"}
{"paper": "2061275994", "venue": "75346102", "year": "2011", "title": "borrowed plumes mimetic powers and the polymorphism of humans", "label": ["39462953", "2778073708", "527412718", "180182882", "111472728"], "author": ["2096091605"], "reference": ["646313032", "848725984", "1485926080", "1530006198", "1682324107", "1862132001", "1994842396", "2089191716", "2102224657", "2133687321", "2161899020", "2182542098", "2187732156", "2503332574", "2955254504", "3141943580", "3148949958"], "abstract": "in this paper i speculate on imitation s role in language development and more significantly on its connection to sexual selection my analysis is grounded in an interpretation of darwin s descent of man in addition to observing imitation s role in language development according to the argument of the descent i explore the ability of human beings that allows for the imitation of both the beautiful and the terrible or repulsive i suggest that humans in their appreciation of the beautiful and formidable characters produced by a process of sexual selection can appropriate these things in order to adorn themselves thus imitating other non human animals this capacity points to a form of polymorphism manifest in human beings that is grounded in a psychological fluidity human beings like birds also have the power to use song in order to charm and challenge song and music provide the means by which imitation as seen in language development and sexual selection are intertwined thus providing the important connection between the two main foci of my paper", "title_raw": "Borrowed plumes: mimetic powers and the polymorphism of humans", "abstract_raw": "In this paper, I speculate on imitation’s role in language development and, more significantly, on its connection to sexual selection. My analysis is grounded in an interpretation of Darwin’s Descent of Man. In addition to observing imitation’s role in language development according to the argument of the Descent, I explore the ability of human beings that allows for the imitation of both the beautiful and the terrible or repulsive. I suggest that humans, in their appreciation of the beautiful and formidable characters produced by a process of sexual selection, can appropriate these things in order to adorn themselves, thus imitating other non-human animals. This capacity points to a form of polymorphism manifest in human beings that is grounded in a psychological fluidity. Human beings, like birds, also have the power to use song in order to charm and challenge. Song and music provide the means by which imitation as seen in language development and sexual selection are intertwined, thus providing the important connection between the two main foci of my paper.", "openalex_id": "https://openalex.org/W2061275994", "counts_by_year": [{"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-05-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079692189", "display_name": "Jason A. Tipton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168870486", "display_name": "St. John's College of Nursing", "ror": "https://ror.org/03cqnhx95", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I168870486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jason A. Tipton", "raw_affiliation_strings": ["St-John's College"], "affiliations": [{"raw_affiliation_string": "St-John's College", "institution_ids": ["https://openalex.org/I168870486"]}]}], "doi": "https://doi.org/10.1007/s10539-011-9269-z"}
{"paper": "2225209803", "venue": "156100525", "year": "2011", "title": "greek essence and islamic tolerance al farabi al ghazali ibn rush d", "label": ["2780146897", "2780730450", "97508593", "2779702343", "111472728", "2780565519", "4445939"], "author": ["2585846215"], "reference": [], "abstract": "the period from al farabi to ibn rush d is arguably the time of the greatest philosophical debate ff not achievement within islamic thought whether islamic reflection on revealed law can accept the greek notion of essence is central to this debate and to the question of tolerance indeed the various positions taken with regard to essence determine the nature and limits of political tolerance the most tolerant position is the complete political rejection of essence and religion in al farabi s second best option of democracy least tolerant is al ghazali s religiously motivated rejection of essence the philosophical affirmation of essence by al farabi his preferred position and ibn rush d allows for toleration of religion as an inferior but necessary way of life for most human beings since both al farabi s democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating religion the choice is between tolerance and the superiority of religion that is all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance i al farabi al farabi 870 950 a d consciously adopts the greek notion of essence it is greek inasmuch as he sees plato and aristotle as having one philosophy precisely because essence is that which unifies human intellects according to al farabi the question of tolerance like the questions of politics in general centers on the natural differences among human beings in their ability to grasp essence 1 very few only philosophers attain essence most people are limited to images of intelligible reality most men either by nature or by habit are unable to comprehend and cognize those things and these are the men for whom one ought to represent the manner in which the principles of the beings their ranks of order the active intellect and the supreme rulership exist through things that are imitations of them 2 since essence is one philosophers must be in agreement with each other since images can only be like but never be the essence there is no one true image and the necessary plurality of images means that nonphilosophers can never reach the consensus of philosophers 3 the particularity mutability and contingency of images can only produce an approximation of the unity rooted in the universality immutability and necessity of essence religion for al farabi is therefore an imitation of philosophy because it never reaches beyond images of essence it is an imaginative depiction that can be like but never be the essential reality that the philosopher knows now when one acquires knowledge of the beings or receives instruction in them if he perceives their ideas themselves with his intellect and his assent to them is by means of certain demonstration the science that comprises these cognitions is philosophy but if they are known by imagining them through similitudes that imitate them and assent to what is imagined of them is caused by persuasive methods then the ancients call what comprises these cognitions religion and if those intelligibles themselves are adopted and persuasive methods are used then the religion comprising them is called popular generally accepted and external philosophy therefore according to the ancients religion is an imitation of philosophy 4 philosophy is one because essence is one but religions are necessarily many because there is no one true image the philosopher is naturally fit to rule because he grasps both essence and images what happiness is and what is like happiness 5 the natural inability of the vast majority of human beings to know essences forces the philosopher not only to tolerate the existence of religions but to rule the multitude through religion tolerance of religion follows upon the almost universal limitation of human beings to imaginative knowledge", "title_raw": "Greek Essence and Islamic Tolerance: Al-Farabi, Al-Ghazali, Ibn Rush'd", "abstract_raw": "THE PERIOD FROM AL-FARABI to Ibn Rush'd is arguably the time of the greatest philosophical debate, ff not achievement, within Islamic thought. Whether Islamic reflection on revealed law can accept the Greek notion of essence is central to this debate and to the question of tolerance; indeed, the various positions taken with regard to essence determine the nature and limits of political tolerance. The most tolerant position is the complete political rejection of essence and religion in Al-Farabi's second-best option of democracy. Least tolerant is Al-Ghazali's religiously motivated rejection of essence. The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of religion as an inferior but necessary way of life for most human beings. Since both Al-Farabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating religion, the choice is between tolerance and the superiority of religion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. I Al-Farabi. Al-Farabi (870-950 A.D.) consciously adopts the Greek notion of essence. It is \"Greek\" inasmuch as he sees Plato and Aristotle as having one philosophy, precisely because essence is that which unifies human intellects. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. (1) Very few--only philosophers--attain essence; most people are limited to images of intelligible reality: Most men, either by nature or by habit, are unable to comprehend and cognize those things; and these are the men for whom one ought to represent the manner in which the principles of the beings, their ranks of order, the Active Intellect, and the supreme rulership, exist through things that are imitations of them. (2) Since essence is one, philosophers must be in agreement with each other; since images can only be like but never be the essence, there is no one, true image, and the necessary plurality of images means that nonphilosophers can never reach the consensus of philosophers. (3) The particularity, mutability, and contingency of images can only produce an approximation of the unity rooted in the universality, immutability, and necessity of essence. Religion, for Al-Farabi, is therefore an imitation of philosophy because it never reaches beyond images of essence; it is an imaginative depiction that can be like but never be the essential reality that the philosopher knows: Now when one acquires knowledge of the beings or receives instruction in them, if he perceives their ideas themselves with his intellect, and his assent to them is by means of certain demonstration, the science that comprises these cognitions is philosophy. But if they are known by imagining them through similitudes that imitate them, and assent to what is imagined of them is caused by persuasive methods, then the ancients call what comprises these cognitions religion. And if those intelligibles themselves are adopted, and persuasive methods are used, then the religion comprising them is called popular, generally accepted, and external philosophy. Therefore, according to the ancients, religion is an imitation of philosophy. (4) Philosophy is one because essence is one, but religions are necessarily many because there is no one, true image. The philosopher is naturally fit to rule because he grasps both essence and images--what happiness is and what is like happiness. (5) The natural inability of the vast majority of human beings to know essences forces the philosopher not only to tolerate the existence of religions but to rule the multitude through religion. Tolerance of religion follows upon the almost universal limitation of human beings to imaginative knowledge. …", "openalex_id": "https://openalex.org/W2225209803", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 14}], "publication_year": 2011, "publication_date": "2011-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024223878", "display_name": "Michael J. Sweeney", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Sweeney", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2056405264", "venue": "3880285", "year": "2011", "title": "damned with feint phrase", "label": ["2776224158", "41895202"], "author": ["2181837415"], "reference": [], "abstract": "", "title_raw": "Damned with Feint Phrase", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056405264", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108392928", "display_name": "G. J. Chin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. Chin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.333.6049.1553-b"}
{"paper": "2096418908", "venue": "117643613", "year": "2011", "title": "macbeth the philosopher rethinking context", "label": ["39462953", "2777212361", "2780755409", "108170787", "111472728", "13184196", "2781439373", "2780049985", "2777933852"], "author": ["2986375498"], "reference": ["71754553", "106247289", "156740827", "225358022", "347606717", "413571145", "428850880", "564124602", "567067955", "570369134", "573682634", "601756907", "617244402", "627508413", "644002979", "644818074", "645850382", "646753938", "1493816286", "1598908887", "1600019194", "1981242024", "1993350093", "2021573484", "2031559709", "2038269392", "2065436315", "2065776153", "2093097231", "2102776588", "2103483889", "2131651697", "2142462583", "2162123928", "2164907331", "2222910711", "2318185792", "2323772639", "2332348191", "2477508917", "2493595810", "2494689386", "2498194680", "2612675639", "2796398940", "2798043448", "3108895270"], "abstract": "ome years ago i taught a graduate seminar called shakespeare and moral agency the course syllabus included readings from aristotle nietzsche and kant while deliberately avoiding discus sion of historical background at the first meeting of the class i assigned macbeth to explore ideas about dramatic character and agency one year i had a student with a first class honors degree from oxford who as the class unfolded became increasingly agitated finally he exclaimed that no one can understand macbeth unless they have studied jacobean politics i asked my student to explain why he was so definite and what grounds he might have to support such a strong claim well you have to read macbeth in its historical context i said nothing after a brief pause he went on i guess that s what they call begging the question isn t it begging the question is an informal fallacy in a formal debate one side is said to beg the question when it requests that the other side concede one or more premises in its own position an argument begs the question any time its conclusion is already implicit in its premises the term of art for such a demand is petitio principii though more often than not the demand petition is not openly stated when questions are begged the resulting argument is circular though this in itself does not necessarily mean that it is formally invalid the argument might be sound if the premises and the conclusion are both true but it will lack dialectical force in current usage begging the question has become a confusing term often used as a substitute for raising the question and generally it would be better simply to refer to the circularity of an argument in the case of my student however there really was an important question posed by his insistence on jacobean politics as indispensable knowledge for understanding macbeth the point that one is asked to concede has to do with what is meant by context and how it relates to understanding the potential rel evance of history for the appreciation of texts is not at issue here but rather the unacknowledged assumption that context in the sense of specialized background knowledge is a necessary condition for under standing a work of literature anything else you might come up with to", "title_raw": "Macbeth the Philosopher: Rethinking Context", "abstract_raw": "ome years ago i taught a graduate seminar called \"Shakespeare and Moral Agency.\" The course syllabus included readings from Aristotle, Nietzsche, and Kant, while deliberately avoiding discus- sion of historical background. At the first meeting of the class I assigned Macbeth to explore ideas about dramatic character and agency. One year I had a student with a first-class honors degree from Oxford who, as the class unfolded, became increasingly agitated. Finally, he exclaimed that \"no one can understand Macbeth unless they have studied Jacobean politics.\" I asked my student to explain why he was so definite and what grounds he might have to support such a strong claim. \"Well, you have to read Macbeth in its historical context.\" I said nothing. After a brief pause he went on, \"I guess that's what they call begging the question, isn't it?\" Begging the question is an informal fallacy. In a formal debate one side is said to \"beg\" the question when it requests that the other side concede one or more premises in its own position. An argument begs the question any time its conclusion is already implicit in its premises. The term of art for such a demand is \"petitio principii,\" though more often than not the demand—petition—is not openly stated. When questions are begged, the resulting argument is circular, though this in itself does not necessarily mean that it is formally invalid. The argument might be sound if the premises and the conclusion are both true, but it will lack dialectical force. In current usage \"begging the question\" has become a confusing term, often used as a substitute for \"raising the question,\" and generally it would be better simply to refer to the circularity of an argument. In the case of my student however, there really was an important question posed by his insistence on Jacobean politics as indispensable knowledge for understanding Macbeth. The point that one is asked to concede has to do with what is meant by \"context\" and how it relates to \"understanding.\" The potential rel- evance of history for the appreciation of texts is not at issue here, but rather the unacknowledged assumption that \"context\" in the sense of specialized background knowledge is a necessary condition for under- standing a work of literature. Anything else you might come up with to", "openalex_id": "https://openalex.org/W2096418908", "counts_by_year": [{"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008663619", "display_name": "Michael D. Bristol", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Bristol", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2011.0044"}
{"paper": "2159664674", "venue": "65256140", "year": "2011", "title": "how can lukoho be his own grandfather being and becoming in the cartesian gap", "label": ["93491739", "15708023"], "author": ["2427216003"], "reference": ["1498995790", "1542784850", "1573575043", "1582300627", "1984868156", "2003920489", "2023940451", "2036782778", "2042501908", "2067148945", "2075383933", "2078773707", "2088159633", "2125221131", "2132685378", "2141043500", "2159596454", "2169029215", "2287056997", "2313252364", "2498459640", "2796200509", "2796892470", "2900836644", "2901081919", "2901659954", "2901797902", "2901905450"], "abstract": "anthropology like most other branches of modern philosophy dwells in the cartesian gap while a majority of anthropologists seem resigned to the fact that the separation of mind from body is intellectually inevitable even analytically indispensable others have been disturbed by the flow of ethnographic evidence from around the world which suggests that this distinction is not epistemologically universal this speculative essay considers how such exotic understandings may advise us about ways in which the cartesian gap might be bridged if not actually closed lukoho an east african boy who is his own grandfather apparently subverts the cartesian premise that one person or mind or soul or similar impalpable entity cannot normally inhabit more than one body the explanation we anthropologists would most readily offer is that such a relationship is merely metaphorical a manner of speaking that for certain purposes one lukoho is regarded as like the other this article proposes that the phenomena we imagine discretely as mind and body in such cases may be better construed as emergent properties of human life imagined not as the individual passage from birth to death but as a process of becoming which necessarily goes on between people and in which personal identities may temporarily merge resume comme la plupart des autres branches de la philosophie moderne l anthropologie est marquee par le clivage cartesien alors qu une majorite des anthropologues s est apparemment resignee au fait que la separation de l esprit et du corps est intellectuellement ineluctable voire indispensable pour l analyse d autres sont troubles par l afflux d indices ethnographiques venus du monde entier qui suggerent que cette dichotomie n est pas epistemologiquement universelle cet article explore la facon dont ces concepts exotiques peuvent nous renseigner sur la maniere dont le fosse cartesien pourrait etre franchi voire referme lukoho un jeune garcon d afrique de l est qui est son propre grand pere subvertit en apparence le principe cartesien selon lequel une personne un esprit une me ou autre entite impalpable similaire ne peut normalement pas habiter plus d un corps l explication que les anthropologues donnent le plus volontiers est que cette relation est simplement metaphorique que c est une facon de parler qu a certaines fins un lukoho est considere comme etant l autre l auteur suggere ici que le phenomene que nous imaginons forme de l esprit et du corps separes pourrait utilement dans de tels cas etre envisage comme les proprietes emergentes de la vie humaine imaginees non pas comme le passage individuel de la naissance a la mort mais comme un processus de devenir qui se poursuit necessairement d un individu a l autre et dans lequel les identites personnelles peuvent fusionner temporairement", "title_raw": "How can Lukoho be his own grandfather? Being and becoming in the Cartesian gap", "abstract_raw": "Anthropology, like most other branches of modern philosophy, dwells in the Cartesian gap. While a majority of anthropologists seem resigned to the fact that the separation of mind from body is intellectually inevitable, even analytically indispensable, others have been disturbed by the flow of ethnographic evidence from around the world which suggests that this distinction is not epistemologically universal. This speculative essay considers how such exotic understandings may advise us about ways in which the Cartesian gap might be bridged, if not actually closed. Lukoho, an East African boy who is his own grandfather, apparently subverts the Cartesian premise that one person (or mind, or soul, or similar impalpable entity) cannot normally inhabit more than one body. The explanation we anthropologists would most readily offer is that such a relationship is merely metaphorical, a manner of speaking: that for certain purposes one Lukoho is regarded as ‘like’ the other. This article proposes that the phenomena we imagine discretely as ‘mind’ and ‘body’ in such cases may be better construed as emergent properties of human life, imagined not as the individual passage from birth to death, but as a process of becoming which necessarily goes on between people, and in which personal identities may temporarily merge.\r\n\r\n\r\n\r\nResume\r\n\r\nComme la plupart des autres branches de la philosophie moderne, l'anthropologie est marquee par le clivage cartesien. Alors qu'une majorite des anthropologues s'est apparemment resignee, au fait que la separation de l'esprit et du corps est intellectuellement ineluctable, voire indispensable pour l'analyse, d'autres sont troubles par l'afflux d'indices ethnographiques venus du monde entier qui suggerent que cette dichotomie n'est pas epistemologiquement universelle. Cet article explore la facon dont ces concepts exotiques peuvent nous renseigner sur la maniere dont le « fosse » cartesien pourrait etre franchi, voire referme. Lukoho, un jeune garcon d'Afrique de l'Est qui est son propre grand-pere, subvertit en apparence le principe cartesien selon lequel une personne (un esprit, une âme, ou autre entite impalpable similaire) ne peut normalement pas habiter plus d'un corps. L'explication que les anthropologues donnent le plus volontiers est que cette relation est simplement metaphorique, que c'est une facon de parler, qu'a certaines fins, un Lukoho est considere« comme »etant l'autre. L'auteur suggere ici que le phenomene que nous imaginons forme de « l'esprit » et du « corps » separes pourrait utilement, dans de tels cas, etre envisage comme les proprietes emergentes de la vie humaine, imaginees non pas comme le passage individuel de la naissance a la mort mais comme un processus de devenir qui se poursuit necessairement d'un individu a l'autre et dans lequel les identites personnelles peuvent fusionner temporairement.", "openalex_id": "https://openalex.org/W2159664674", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-08-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110429144", "display_name": "A. F. Robertson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "A.F. ROBERTSON", "raw_affiliation_strings": ["University of California Santa Barbara/University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of California Santa Barbara/University of Edinburgh", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1111/j.1467-9655.2011.01708.x"}
{"paper": "2048172118", "venue": "21220828", "year": "2011", "title": "william james in the academy but not of it", "label": ["95124753"], "author": ["1994550650"], "reference": [], "abstract": "", "title_raw": "William James: in the academy but not of it", "abstract_raw": "", "openalex_id": "https://openalex.org/W2048172118", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023875912", "display_name": "Paul Jerome Croce", "orcid": "https://orcid.org/0000-0002-7535-0529"}, "institutions": [{"id": "https://openalex.org/I99490713", "display_name": "Stetson University", "ror": "https://ror.org/01efrfk30", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I99490713"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Paul J. Croce", "raw_affiliation_strings": ["American Studies, Stetson University, FL, USA"], "affiliations": [{"raw_affiliation_string": "American Studies, Stetson University, FL, USA", "institution_ids": ["https://openalex.org/I99490713"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2010.11.008"}
{"paper": "1994491693", "venue": "147022693", "year": "2011", "title": "bergmann s dilemma exit strategies for internalists", "label": ["124969852", "123556308", "182744844", "159977948", "111472728", "2778496695", "110099512", "24726157"], "author": ["2505902286", "2146576372"], "reference": ["7102398", "12446643", "190689235", "657142726", "1546798033", "1548430411", "1570331196", "1981355556", "2012955599", "2015443709", "2078319295", "2090398500", "2100405054", "2151075651", "2189811980", "2476989923", "2478867199", "2505340446"], "abstract": "michael bergmann claims that all versions of epistemic internalism face an irresolvable dilemma we show that there are many plausible versions of internalism that falsify this claim first we demonstrate that there are versions of weak awareness internalism that contra bergmann do not succumb to the subject s perspective objection horn of the dilemma second we show that there are versions of strong awareness internalism that do not fall prey to the dilemma s vicious regress horn we note along the way that these versions of internalism do not in avoiding one horn of the dilemma succumb to the dilemma s other horn the upshot is that internalists have many available strategies for avoiding dilemmatic defeat", "title_raw": "Bergmann’s dilemma: exit strategies for internalists", "abstract_raw": "Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of “weak awareness internalism” that, contra Bergmann, do not succumb to the “Subject’s Perspective Objection” horn of the dilemma. Second, we show that there are versions of “strong awareness internalism” that do not fall prey to the dilemma’s “vicious regress” horn. We note along the way that these versions of internalism do not, in avoiding one horn of the dilemma, succumb to the dilemma’s other horn. The upshot is that internalists have many available strategies for avoiding dilemmatic defeat.", "openalex_id": "https://openalex.org/W1994491693", "counts_by_year": [{"year": 2025, "cited_by_count": 8}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 5}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081837940", "display_name": "Jason Rogers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jason Rogers", "raw_affiliation_strings": ["University of Rochester"], "affiliations": [{"raw_affiliation_string": "University of Rochester", "institution_ids": ["https://openalex.org/I5388228"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5070264969", "display_name": "Jonathan Matheson", "orcid": "https://orcid.org/0000-0003-3863-5119"}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jonathan Matheson", "raw_affiliation_strings": ["University of Rochester"], "affiliations": [{"raw_affiliation_string": "University of Rochester", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9460-0"}
{"paper": "1966163592", "venue": "196911494", "year": "2011", "title": "philosophy biography and anecdote on the portrait of sun wu", "label": ["2776166595"], "author": ["2121655047"], "reference": ["115110186", "248423133", "581647997", "1799615939", "1986657440", "2156555917", "2493949864", "2797264628"], "abstract": "this is an attempt to demonstrate that in early china anecdotes and biographical scenes are not to be despised in philosophical examination but on the contrary merit close attention by analyzing the encounter between the monarch helu of the state of wu and the celebrated strategist sun wu as it is described in various ancient written sources an attempt will be made to show that this event far from being a trivial story concentrates and explains some of the most important ideas to be found in the work traditionally credited to the latter the art of war as well as in other military treatises of the time", "title_raw": "Philosophy, Biography, and Anecdote: On the Portrait of Sun Wu", "abstract_raw": "This is an attempt to demonstrate that in early China anecdotes and biographical scenes are not to be despised in philosophical examination but, on the contrary, merit close attention. By analyzing the encounter between the monarch Helu of the state of Wu and the celebrated strategist Sun Wu, as it is described in various ancient written sources, an attempt will be made to show that this event, far from being a trivial story, concentrates and explains some of the most important ideas to be found in the work traditionally credited to the latter,  The Art of War , as well as in other military treatises of the time.", "openalex_id": "https://openalex.org/W1966163592", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016097939", "display_name": "Albert Galvany", "orcid": "https://orcid.org/0000-0003-0691-157X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Albert Galvany", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2011.0059"}
{"paper": "2090063498", "venue": "75346102", "year": "2011", "title": "selected effects and causal role functions in the brain the case for an etiological approach to neuroscience", "label": ["94097772", "180182882", "159717818", "121662710", "111472728", "80038905", "89611455"], "author": ["2034570941"], "reference": ["29164706", "49022062", "104647807", "131435813", "206835414", "595222338", "643711113", "1479699281", "1494639450", "1498444647", "1533682025", "1547254364", "1547304459", "1564375293", "1599003048", "1608268694", "1801648756", "1870538900", "1932061758", "1968842330", "1970854860", "1972268407", "1978742147", "1986068422", "1995854528", "1995948638", "2002710536", "2005603697", "2008087381", "2021676145", "2023990755", "2025626596", "2030087375", "2031263707", "2034018920", "2039467550", "2040448465", "2049906007", "2053056235", "2053925167", "2054776189", "2057107203", "2066261007", "2082362616", "2085066803", "2087459771", "2087709756", "2088636494", "2108666827", "2109059823", "2124290596", "2131045394", "2134493413", "2136813616", "2156505445", "2156945415", "2157547450", "2167916496", "2169108009", "2185694371", "2251026370", "2322993906", "2330305373", "2338187093", "2477560853", "2526787914", "2748391930", "2984666624", "3021972803", "3132758650", "3162335555"], "abstract": "despite the voluminous literature on biological functions produced over the last 40 years few philosophers have studied the concept of function as it is used in neuroscience recently craver forthcoming also see craver 2001 defended the causal role theory against the selected effects theory as the most appropriate theory of function for neuroscience the following argues that though neuroscientists do study causal role functions the scope of that theory is not as universal as claimed despite the strong prima facie superiority of the causal role theory the selected effects theory when properly developed can handle many cases from neuroscience with equal facility it argues this by presenting a new theory of function that generalizes the notion of a selection process to include processes such as neural selection antibody selection and some forms of learning that is to include structures that have been differentially retained as well as those that have been differentially reproduced this view called the generalized selected effects theory of function will be defended from criticism and distinguished from similar views in the literature", "title_raw": "Selected effects and causal role functions in the brain: the case for an etiological approach to neuroscience", "abstract_raw": "Despite the voluminous literature on biological functions produced over the last 40 years, few philosophers have studied the concept of function as it is used in neuroscience. Recently, Craver (forthcoming; also see Craver 2001) defended the causal role theory against the selected effects theory as the most appropriate theory of function for neuroscience. The following argues that though neuroscientists do study causal role functions, the scope of that theory is not as universal as claimed. Despite the strong prima facie superiority of the causal role theory, the selected effects theory (when properly developed) can handle many cases from neuroscience with equal facility. It argues this by presenting a new theory of function that generalizes the notion of a ‘selection process’ to include processes such as neural selection, antibody selection, and some forms of learning—that is, to include structures that have been differentially retained as well as those that have been differentially reproduced. This view, called the generalized selected effects theory of function, will be defended from criticism and distinguished from similar views in the literature.", "openalex_id": "https://openalex.org/W2090063498", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008782769", "display_name": "Justin Garson", "orcid": "https://orcid.org/0000-0002-0210-2989"}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Garson", "raw_affiliation_strings": ["Hunter College of the City Univ. of New York"], "affiliations": [{"raw_affiliation_string": "Hunter College of the City Univ. of New York", "institution_ids": ["https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1007/s10539-011-9262-6"}
{"paper": "2061207414", "venue": "53605168", "year": "2011", "title": "how to teach genesis 1 1 19 john chrysostom and basil of caesarea on the creation of the world", "label": ["516783827", "507015567"], "author": ["2627750384"], "reference": ["264732924", "411115137", "419695355", "563222128", "605649589", "619930812", "624193413", "626332650", "642900773", "1502876637", "1527984810", "1970009848", "1990540897", "2000900121", "2027420982", "2031353568", "2033838644", "2070262698", "2070420551", "2074898897", "2090105779", "2092407538", "2092504905", "2096655812", "2472903598", "2798383309", "2799191181", "2800408398", "2962895733", "3130541784"], "abstract": "john chrysostom and basil of caesarea both preached on gen 1 1 19 to similar audiences in the last quarter of the fourth century c e both were followers of nicaea and both claimed to carry out literal forms of exegesis and yet chrysostom s pastoral and moral concerns and basil s interest in science and philosophy meant that their preaching on the early books of genesis was radically different this article will explore the differences between the two in order to assess which would have been more successful at teaching the newly created world and thus at bringing about audience understanding of the difficult text of genesis it will use ideas drawn from cognitive psychology to define what counts as understanding and good teaching in order to provide a new approach for making such assessments of ancient preachers", "title_raw": "How to Teach Genesis 1.1-19: John Chrysostom and Basil of Caesarea on the Creation of the World", "abstract_raw": "John Chrysostom and Basil of Caesarea both preached on Gen 1.1-19 to similar audiences in the last quarter of the fourth century C.E.  Both were followers of Nicaea and both claimed to carry out literal forms of exegesis and yet Chrysostom's pastoral and moral concerns and Basil's interest in science and philosophy meant that their preaching on the early books of Genesis was radically different. This article will explore the differences between the two in order to assess which would have been more successful at teaching the newly created world and thus at bringing about audience understanding of the difficult text of Genesis. It will use ideas drawn from cognitive psychology to define what counts as understanding and good teaching in order to provide a new approach for making such assessments of ancient preachers.", "openalex_id": "https://openalex.org/W2061207414", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052445247", "display_name": "Isabella Sandwell", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Isabella Sandwell", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2011.0048"}
{"paper": "1493719633", "venue": "122619383", "year": "2011", "title": "study our manuscripts john donne s problems with privacy", "label": ["27206212"], "author": ["2102006874"], "reference": ["589622982", "1579613865", "2070847232", "2315053627"], "abstract": "the question i am foregrounding in the following pages is this did john donne widely admired in our time as a love poet of special brilliance but better known in his own day as a charismatic anglican preacher have a coherent understanding of the meaning and value of privacy 1 we should not expect the answer to this question to be short and sweet on almost any reading of the written and artifactual evidence donne is going to come across as someone who contains and perhaps even cultivates contradiction 2 the mystical elevation of a particular woman allows donne to describe her soul as that deity which dwells in you 3 but such idealism has to jostle against the misogyny of love s alchemy where the presumably male reader is warned hope not for mind in women p 65 unquestioning early allegiance to the roman catholic church is reconfigured as idolatry in the anti catholic polemics of his sermons and more casually in the coinage mis devotion in the relic p 76 a fierce and wilful arrogance easily discernible in the famous lothian portrait and in the decision to elope with sixteen year old ann more in 1601 is cancelled out by years of sycophantic dedication to the patronage network in view of these discrepancies we should not be surprised to find that in donne privacy is an experience that embodies the spirit of contradiction at every turn i begin then with an image of donne in which he seems to be taking a number of mutually incompatible positions on the question of privacy it is an image that donne created himself in a letter to his friend sir henry goodyer written on 20 december 1614 donne has been writing about practical matters such as paying debts and promising to pay debts when he abruptly changes the subject one thing more i must tell you but so softly that i am loath to hear my self and so softly that if that good lady were in the room with you and this letter she might not hear it is that i am brought to a necessity of printing my poems and addressing them to my l chamberlain this i mean to do forthwith not for much publique view but at mine own cost a few copies 4before offering an interpretation of the scenario donne imagines here let me identify the principal actors apart from donne himself i have already described sir henry goodyer as a friend of donne s which he had been for at least a decade and to judge by the frequency and frankness of donne s letters to him both in prose and verse he may have been the closest male friend donne ever had as a gentleman of the king s privy chamber goodyer was not an independently powerful courtier and he was too easy going to move ahead in this environment but he was well placed and willing to act as a go between when donne wanted to catch the attention of lucy countess of bedford lady in waiting to queen anne and the object of donne s unmitigated praise in the poem about her inner deity already quoted lucy countess of bedford is therefore without any doubt cast in the role of that good lady in the scenario donne envisages and the lord chamberlain this was robert carr soon to become notorious as the second husband of frances howard when both of them were found guilty of the murder of sir thomas overbury the secretary who had advised carr not to marry howard as donne s defenders are quick to point out he cannot be held responsible for failing to foresee a scandal that would be invisible for another six months 5 his letter is dated vigilia st tho i e 20 december 1614 and the suspicions about overbury s death only began to surface even in the highest places in june of 1615 but what did donne know about carr in december 1614 that he had in the last seven years put together the most spectacular curriculum vitae of anyone at the english court knight and groom of the royal bedchamber 1607 viscount rochester knight of the garter keeper of westminster palace and member of the house of lords 1611 member of the privy council 1612 lord treasurer of scotland and earl of somerset 1613 lord privy seal and warden of the cinque ports and finally lord chamberlain 1614", "title_raw": "‘Study our Manuscripts’: John Donne's Problems with Privacy", "abstract_raw": "The question I am foregrounding in the following pages is this: did John Donne - widely admired in our time as a love poet of special brilliance, but better known in his own day as a charismatic Anglican preacher - have a coherent understanding of the meaning and value of privacy?1 We should not expect the answer to this question to be short and sweet; on almost any reading of the written and artifactual evidence, Donne is going to come across as someone who contains and perhaps even cultivates contradiction.2 The mystical elevation of a particular woman allows Donne to describe her soul as 'that deity which dwells in you';3 but such idealism has to jostle against the misogyny of 'Love's Alchemy', where the presumably male reader is warned, 'Hope not for mind in women' (p. 65). Unquestioning early allegiance to the Roman Catholic church is reconfigured as idolatry in the anti-Catholic polemics of his sermons, and more casually in the coinage 'mis-devotion' in 'The Relic' (p. 76). A fierce and wilful arrogance, easily discernible in the famous Lothian portrait and in the decision to elope with sixteen-year-old Ann More in 1601, is cancelled out by years of sycophantic dedication to the patronage network. In view of these discrepancies, we should not be surprised to find that in Donne privacy is an experience that embodies the spirit of contradiction at every turn.I begin, then, with an image of Donne in which he seems to be taking a number of mutually incompatible positions on the question of privacy. It is an image that Donne created himself, in a letter to his friend Sir Henry Goodyer written on 20 December 1614. Donne has been writing about practical matters (such as paying debts and promising to pay debts), when he abruptly changes the subject:One thing more I must tell you; but so softly, that I am loath to hear my self: and so softly, that if that good Lady were in the room, with you and this Letter, she might not hear. It is, that I am brought to a necessity of printing my Poems, and addressing them to my L. Chamberlain. This I mean to do forthwith; not for much publique view, but at mine own cost, a few Copies.4Before offering an interpretation of the scenario Donne imagines here, let me identify the principal actors, apart from Donne himself. I have already described Sir Henry Goodyer as a friend of Donne's, which he had been for at least a decade, and, to judge by the frequency and frankness of Donne's letters to him, both in prose and verse, he may have been the closest male friend Donne ever had. As a gentleman of the king's privy chamber, Goodyer was not an independently powerful courtier, and he was too easy-going to move ahead in this environment. But he was well-placed and willing to act as a go-between, when Donne wanted to catch the attention of Lucy, Countess of Bedford, lady-in-waiting to Queen Anne, and the object of Donne's unmitigated praise in the poem about her inner 'deity' already quoted. Lucy, Countess of Bedford is therefore without any doubt cast in the role of 'that good Lady' in the scenario Donne envisages. And the Lord Chamberlain? This was Robert Carr, soon to become notorious as the second husband of Frances Howard, when both of them were found guilty of the murder of Sir Thomas Overbury, the secretary who had advised Carr not to marry Howard.As Donne's defenders are quick to point out, he cannot be held responsible for failing to foresee a scandal that would be invisible for another six months.5 His letter is dated 'vigilia St. Tho' (i.e., 20 December) 1614, and the suspicions about Overbury's death only began to surface, even in the highest places, in June of 1615. But what did Donne know about Carr in December 1614? That he had, in the last seven years, put together the most spectacular curriculum vitae of anyone at the English court: knight and groom of the royal bedchamber (1607), Viscount Rochester, knight of the Garter, keeper of Westminster Palace, and member of the House of Lords (1611), member of the privy council (1612), Lord Treasurer of Scotland and Earl of Somerset (1613), Lord Privy Seal and Warden of the Cinque Ports and, finally, Lord Chamberlain (1614). …", "openalex_id": "https://openalex.org/W1493719633", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071237295", "display_name": "Ronald Huebert", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114947406", "display_name": "University of King's College", "ror": "https://ror.org/01cw0fy64", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114947406"]}, {"id": "https://openalex.org/I129902397", "display_name": "Dalhousie University", "ror": "https://ror.org/01e6qks80", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129902397"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "RONALD HUEBERT", "raw_affiliation_strings": ["Dalhousie University and The University of King's College"], "affiliations": [{"raw_affiliation_string": "Dalhousie University and The University of King's College", "institution_ids": ["https://openalex.org/I114947406", "https://openalex.org/I129902397"]}]}], "doi": "https://doi.org/10.1080/0268117x.2011.10555656"}
{"paper": "2013897791", "venue": "147022693", "year": "2011", "title": "on the self locating response to the knowledge argument", "label": ["17235551", "2775943793", "111472728", "182744844", "24726157", "123556308"], "author": ["117472834"], "reference": ["575232975", "1485787116", "2017531579", "2050782790", "2068335949", "2123742276", "2319408797", "2479503000", "2497314384"], "abstract": "", "title_raw": "On the self-locating response to the knowledge argument", "abstract_raw": "", "openalex_id": "https://openalex.org/W2013897791", "counts_by_year": [], "publication_year": 2010, "publication_date": "2010-09-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040625146", "display_name": "Daniel Stoljar", "orcid": "https://orcid.org/0000-0003-4506-3614"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Daniel Stoljar", "raw_affiliation_strings": ["The Australian National University >  >  >  >"], "affiliations": [{"raw_affiliation_string": "The Australian National University >  >  >  >", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9612-2"}
{"paper": "1976276540", "venue": "80123269", "year": "2011", "title": "normativity for nietzschean free spirits", "label": ["554936623", "124969852", "44725695", "111472728"], "author": ["2501058390"], "reference": ["88215013", "113267838", "147975578", "163482514", "419904342", "1497127185", "1504250584", "1521011701", "1535657447", "1544106073", "1584754755", "1596477531", "1831558101", "1977354068", "2003380423", "2007867668", "2024405378", "2062222090", "2154193363", "2494044306", "3138399536"], "abstract": "a significant portion of recent literature on nietzsche is devoted to his metaethical views both critical and positive this article explores one aspect of his positive metaethics the specific thesis defended is that nietzsche is or is plausibly cast as a reasons internalist this very roughly is the view that what an agent has normative reason to do depends on that agent s motivational repertoire section i sketches some of the metaethical terrain most relevant to nietzsche s organising ethical project his revaluation of all values and lays out three design requirements that an adequate account of nietzsche s metaethical views must satisfy section ii introduces the basic internalist position sections iii iv provide textual support for the internalist reading of nietzsche with section v showing how it meets each of the design requirements section vi concludes by showing how the internalist apparatus also illuminates nietzsche s views about the process of revaluing values", "title_raw": "Normativity for Nietzschean Free Spirits", "abstract_raw": "A significant portion of recent literature on Nietzsche is devoted to his metaethical views, both critical and positive. This article explores one aspect of his positive metaethics. The specific thesis defended is that Nietzsche is, or is plausibly cast as, a reasons internalist. This, very roughly, is the view that what an agent has normative reason to do depends on that agent's motivational repertoire. Section I sketches some of the metaethical terrain most relevant to Nietzsche's organising ethical project, his “revaluation of all values”, and lays out three “design-requirements” that an adequate account of Nietzsche's metaethical views must satisfy. Section II introduces the basic internalist position. Sections III–IV provide textual support for the internalist reading of Nietzsche, with Section V showing how it meets each of the design-requirements. Section VI concludes by showing how the internalist apparatus also illuminates Nietzsche's views about the process of revaluing values.", "openalex_id": "https://openalex.org/W1976276540", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-11-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103917700", "display_name": "Simon Robertson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Simon Robertson", "raw_affiliation_strings": ["Univ. of York, UK#TAB#"], "affiliations": [{"raw_affiliation_string": "Univ. of York, UK#TAB#", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1080/0020174x.2011.628080"}
{"paper": "2082589088", "venue": "21282222", "year": "2011", "title": "the concept of the highest good in kierkegaard and kant", "label": ["2777239683", "81698637", "2780876879", "111472728"], "author": ["2401203801"], "reference": ["566897926", "573537177", "587755470", "588029440", "617249288", "651048606", "1503955241", "1505492468", "1527504707", "1540589343", "1543105090", "1607686646", "1977449885", "1993856030", "2028164009", "2050124551", "2083337397", "2317211530", "2327286897", "2503231251", "2512358657", "2597562707", "2743445858", "3126900586"], "abstract": "this article tries to make sense of the concept of the highest good eternal bliss in soren kierkegaard by comparing it to the analysis of the highest good found in immanuel kant the comparison with kant s more systematic analysis helps us clarify the meaning and importance of the concept in kierkegaard as well as to shed new light on the conceptual relation between kant and kierkegaard the article argues that the concept of the highest good is of systematic importance in kierkegaard although previous research has tended to overlook this no doubt due to kierkegaard s cryptic use of the concept it is argued that kierkegaard s concept of the highest good is much closer to kant s than what previous research has indicated in particular kant and kierkegaard see the highest good not only as comprising of virtue and happiness bliss but also as being the kingdom of god", "title_raw": "The concept of the highest good in Kierkegaard and Kant", "abstract_raw": "This article tries to make sense of the concept of the highest good (eternal bliss) in Soren Kierkegaard by comparing it to the analysis of the highest good found in Immanuel Kant. The comparison with Kant’s more systematic analysis helps us clarify the meaning and importance of the concept in Kierkegaard as well as to shed new light on the conceptual relation between Kant and Kierkegaard. The article argues that the concept of the highest good is of systematic importance in Kierkegaard, although previous research has tended to overlook this, no doubt due to Kierkegaard’s cryptic use of the concept. It is argued that Kierkegaard’s concept of the highest good is much closer to Kant’s than what previous research has indicated. In particular, Kant and Kierkegaard see the highest good not only as comprising of virtue and happiness (bliss), but also as being the Kingdom of God.", "openalex_id": "https://openalex.org/W2082589088", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021699371", "display_name": "Roe Fremstedal", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204778367", "display_name": "Norwegian University of Science and Technology", "ror": "https://ror.org/05xg72x27", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204778367"]}], "countries": ["NO"], "country_ids": ["https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Roe Fremstedal", "raw_affiliation_strings": ["Norwegian University of Science and Technology [NTNU]"], "affiliations": [{"raw_affiliation_string": "Norwegian University of Science and Technology [NTNU]", "institution_ids": ["https://openalex.org/I204778367"]}]}], "doi": "https://doi.org/10.1007/s11153-010-9238-5"}
{"paper": "1993396248", "venue": "147022693", "year": "2011", "title": "no pairing problem", "label": ["205959760", "182744844", "24726157", "39462953", "113220239", "2778678256", "123556308", "111472728", "166151441"], "author": ["2342956681", "2181529503", "2555835860"], "reference": ["13265743", "250941960", "654196463", "1503513322", "1525472867", "1536350954", "1650726036", "1995375693", "2031293791", "2046655087", "2070147933", "2098074541", "2111270950", "2134054832", "2138144053", "2501461870", "2901224343", "2954946058", "3005605550", "3127597411", "3184292131"], "abstract": "many have thought that there is a problem with causal commerce between immaterial souls and material bodies in physicalism or something near enough jaegwon kim attempts to spell out that problem rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies we offer a reconstruction of that argument that hinges on two premises kim s dictum and the nowhere man principle kim s dictum says that causation requires a spatial relation nowhere man says that souls can t be in space by our lights both premises can be called into question we ll begin our evaluation of the argument by pointing out some consequences of kim s dictum for some these will be costs we will then present two defeaters for kim s dictum and a critical analysis of kim s case for nowhere man the upshot is that kim s argument against substance dualism fails", "title_raw": "No pairing problem", "abstract_raw": "Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim’s Dictum and the Nowhere Man principle. Kim’s Dictum says that causation requires a spatial relation. Nowhere Man says that souls can’t be in space. By our lights, both premises can be called into question. We’ll begin our evaluation of the argument by pointing out some consequences of Kim’s Dictum. For some, these will be costs. We will then present two defeaters for Kim’s Dictum and a critical analysis of Kim’s case for Nowhere Man. The upshot is that Kim’s argument against substance dualism fails.", "openalex_id": "https://openalex.org/W1993396248", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-04-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101697498", "display_name": "Andrew M. Bailey", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Andrew M. Bailey", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5013365632", "display_name": "Joshua Rasmussen", "orcid": "https://orcid.org/0000-0003-3578-0644"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joshua Rasmussen", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5070631137", "display_name": "Luke van Horn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Luke Van Horn", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9555-7"}
{"paper": "2129764717", "venue": "124201077", "year": "2011", "title": "death futility and the proleptic power of narrative ending", "label": ["2780816474", "111472728", "2780876879", "81698637", "43236755", "44725695", "199033989"], "author": ["3000303111"], "reference": ["590418448", "1504865393", "1525331590", "1987932772", "2066716349", "2173126607", "2478874755", "3121177620", "3139952017"], "abstract": "death and futility are among a cluster of themes that closely track discussions of life s meaning moreover futility is thought to supervene on naturalistic meta narratives because of how they will end while the nature of naturalistic meta narrative endings is part of the explanation for concluding that such meta narratives are cosmically or deeply futile this explanation is truncated i argue that the reason the nature of the ending is thought to be normatively important is first anchored in the fact that narrative ending qua ending is thought to be normatively important indeed i think futility is often thought to characterize naturalistic meta narratives because a narrative s ending has significant proleptic power to elicit a wide range of broadly normative human responses on possibly emotional aesthetic and moral levels towards the narrative as a whole", "title_raw": "Death, Futility, and the Proleptic Power of Narrative Ending", "abstract_raw": "Death and futility are among a cluster of themes that closely track discussions of life's meaning. Moreover, futility is thought to supervene on naturalistic meta-narratives because of  how  they will end. While the  nature  of naturalistic meta-narrative endings is part of the explanation for concluding that such meta-narratives are cosmically or deeply futile, this explanation is truncated. I argue that the reason the nature of the ending is thought to be normatively important is first anchored in the fact that narrative ending  qua  ending is thought to be normatively important. Indeed, I think futility is often thought to characterize naturalistic meta-narratives because a narrative's ending has significant proleptic power to elicit a wide range of broadly normative human responses on, possibly, emotional, aesthetic, and moral levels towards the narrative as a whole.", "openalex_id": "https://openalex.org/W2129764717", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-06-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019082634", "display_name": "Joshua W. Seachris", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8692664", "display_name": "University of Oklahoma", "ror": "https://ror.org/02aqsxs83", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8692664"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JOSHUA SEACHRIS", "raw_affiliation_strings": ["Department of Philosophy, University of Oklahoma, 455 W. Lindsey, Room 605, Norman, OK 73019-2006"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Oklahoma, 455 W. Lindsey, Room 605, Norman, OK 73019-2006", "institution_ids": ["https://openalex.org/I8692664"]}]}], "doi": "https://doi.org/10.1017/s0034412510000223"}
{"paper": "2019272119", "venue": "163622554", "year": "2011", "title": "predication things and kinds in aristotle s metaphysics", "label": ["2779876755", "28999903", "2777350767", "111472728", "2777026412", "182744844"], "author": ["2134222691"], "reference": [], "abstract": "what in aristotle corresponds in whole or more likely in part to our contemporary notion of predication this paper sketches counterparts in aristotle s text to our theories of expression and of truth and on this basis inquires into his treatment of sentences assigning an individual to its kinds in some recent accounts the metaphysics offers a fresh look at such sentences in terms of matter and form in contrast to the simpler theory on offer in the categories i argue that the metaphysics initiates no change in this regard over the categories the point that form is metaphysically predicated of matter is a contribution not to the account of statement predication but to the analysis of compound material substances otherwise put in our terms aristotelian form is not in particular is not also a propositional function but a function from matter to compound material substances", "title_raw": "“Predication, Things, and Kinds in Aristotle’s Metaphysics”", "abstract_raw": "What in Aristotle corresponds, in whole or (more likely) in part, to our contemporary notion of predication? This paper sketches counterparts in Aristotle’s text to our theories of expression and of truth, and on this basis inquires into his treatment of sentences assigning an individual to its kinds. In some recent accounts, the Metaphysics offers a fresh look at such sentences in terms of matter and form, in contrast to the simpler theory on offer in the Categories. I argue that the Metaphysics initiates no change in this regard over the Categories. The point that form is (metaphysically) predicated of matter is a contribution, not to the account of statement predication, but to the analysis of compound material substances. Otherwise put, in our terms Aristotelian form is not - in particular, is not also - a propositional function, but a function from matter to compound material substances.", "openalex_id": "https://openalex.org/W2019272119", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088889868", "display_name": "Frank A. Lewis", "orcid": "https://orcid.org/0000-0002-0878-6891"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frank A. Lewis", "raw_affiliation_strings": ["1University of Southern California, Mudd Hall of Philosophy 3709 Trousdale Parkway, Los Angeles, CA 90089-0451, Email: flewis@usc.edu"], "affiliations": [{"raw_affiliation_string": "1University of Southern California, Mudd Hall of Philosophy 3709 Trousdale Parkway, Los Angeles, CA 90089-0451, Email: flewis@usc.edu", "institution_ids": ["https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1163/156852811x588697"}
{"paper": "1970892467", "venue": "21220828", "year": "2011", "title": "john dalton s puzzles from meteorology to chemistry", "label": ["22983694", "2780539468", "64671544", "111472728"], "author": ["2320882979"], "reference": ["169228054", "571454548", "603275189", "605701730", "642009689", "646250271", "649389973", "655303181", "1548436987", "1551315469", "1981945369", "1990143282", "2019418768", "2024287490", "2031481217", "2204884852", "2314632501", "2323643765", "2488876155", "2490231387", "2495476823", "2774583669", "2970651057"], "abstract": "abstract historical research on john dalton has been dominated by an attempt to reconstruct the origins of his so called chemical atomic theory i show that dalton s theory is difficult to define in any concise manner and that there has been no consensus as to its unique content among his contemporaries later chemists and modern historians i propose an approach which instead of attempting to work backward from dalton s theory works forward by identifying the research questions that dalton posed to himself and attempting to understand how his hypotheses served as answers to these questions i describe dalton s scientific work as an evolving set of puzzles about natural phenomena i show how an early interest in meteorology led dalton to see the constitution of the atmosphere as a puzzle in working on this great puzzle he gradually turned his interest to specifically chemical questions in the end the web of puzzles that he worked on required him to create his own novel philosophy of chemistry for which he is known today", "title_raw": "John Dalton’s puzzles: from meteorology to chemistry", "abstract_raw": "Abstract   Historical research on John Dalton has been dominated by an attempt to reconstruct the origins of his so-called “chemical atomic theory”. I show that Dalton’s theory is difficult to define in any concise manner, and that there has been no consensus as to its unique content among his contemporaries, later chemists, and modern historians. I propose an approach which, instead of attempting to work backward from Dalton’s theory, works forward, by identifying the research questions that Dalton posed to himself and attempting to understand how his hypotheses served as answers to these questions. I describe Dalton’s scientific work as an evolving set of puzzles about natural phenomena. I show how an early interest in meteorology led Dalton to see the constitution of the atmosphere as a puzzle. In working on this great puzzle, he gradually turned his interest to specifically chemical questions. In the end, the web of puzzles that he worked on required him to create his own novel philosophy of chemistry for which he is known today.", "openalex_id": "https://openalex.org/W1970892467", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015368268", "display_name": "Karen R. Zwier", "orcid": "https://orcid.org/0000-0003-3954-0859"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Karen R. Zwier", "raw_affiliation_strings": ["Department of History and Philosophy of Science, University of Pittsburgh, 1017 Cathedral of Learning, Pittsburgh, PA 15206, United States"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science, University of Pittsburgh, 1017 Cathedral of Learning, Pittsburgh, PA 15206, United States", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2010.11.021"}
{"paper": "1261857934", "venue": "156100525", "year": "2011", "title": "in defense of free will a critique of benjamin libet", "label": ["111472728", "521304379", "2776728590"], "author": ["2169841448"], "reference": [], "abstract": "according to the neurobiologist benjamin libet we are incapable of positive free voluntary acts these or rather their mere conscious semblance are according to his view sheer effects of cerebral causes notwithstanding this free will is not impossible it can exist in the form of negative free will that is of a veto of voluntary movements libet states his position in the following manner i have taken an experimental approach to the question of whether we have free will freely voluntary acts are preceded by a specific electrical change in the brain the readiness potential rp that begins 550 msec before the act human subjects became aware of intention to act 350 400 msec after rp starts but 200 msec before the motor act the volitional process is therefore initiated unconsciously but the conscious function could still control the outcome it can veto the act free will is therefore not excluded 1 in spite of his experimental approach to the question of whether we have free will libet s theses are primarily philosophical ones the notion of free will the distinction of positive voluntary actions from a vetoing or controlling power of free will and many others cannot be known by empirical tests per se but only by philosophical reflection on their outcome and by properly philosophical methods of knowledge 2 given their fundamentally philosophical character there are many ways in which philosophy can tackle the issues and claims libet raises in organizing and interpreting his famous tests with free will that result in his denial that we possess positive free will and in his simultaneous claim that we do or at least might possess negative free will namely a free veto power 3 one of these ways consists in simply asking whether we have cognitive evidence of possessing positive free will if we can find as i intend to show in this essay that there is not just one but rather various ways by which we can gain evident knowledge about human persons possessing both positive and negative free will and if this evidence is sound and founded on rational cognitions of things themselves libet s attack on positive free will is thereby refuted in other words if we can substantiate authentic philosophical evidences that we possess positive free will we will refute in the strongest possible way its merely hypothetical denial by libet for no matter what way we have to answer his objections and reflect on his test results in detail a cogent refutation of his hypothetical objections will be guaranteed by the knowledge that we indeed possess free will a knowledge we can gain i shall seek to show in this paper along different routes thus abstracting from libet s experiments which he himself believes to allow only for hypothetical conclusions and focusing on purely philosophical evidence for free will that is not merely hypothetical and therefore surpasses in evidence all his merely empirical and at best probable theories is a perfectly legitimate form of criticism against libet and is the main purpose of the following reflections following the attempt to complete this primary task of the present paper we will also analyze the various meanings of the distinction between positive and negative free will that libet introduces and show that asserting the one while denying the other entails a logical contradiction when we speak of a free act we mean first that a given act is caused by the person himself who possesses the power of free will and not by any material or spiritual cause outside of him neither by chains of electrical and chemical causes in the brain nor by society and education nor by god who would predetermine and force or determine in a softer way without experienced coercion a person to act in a certain manner the person himself as cause of free acts refers furthermore to the person as conscious agent who engenders a free act consciously through an inner fiat which is not to deny that the originally conscious act can give rise to different senses of superconscious or also subconscious will of which we do not always have conscious let alone reflexive awareness", "title_raw": "In Defense of Free Will: A Critique of Benjamin Libet", "abstract_raw": "ACCORDING TO THE NEUROBIOLOGIST Benjamin Libet, we are incapable of positive free voluntary acts; these, or rather, their mere conscious semblance, are, according to his view, sheer effects of cerebral causes. Notwithstanding this, free will is not impossible; it can exist in the form of \"negative free will,\" that is, of a veto of voluntary movements. Libet states his position in the following manner: I have taken an experimental approach to the question of whether we have free will. Freely voluntary acts are preceded by a specific electrical change in the brain (the \"readiness potential,\" RP) that begins 550 msec. before the act. Human subjects became aware of intention to act 350-400 msec. after RP starts, but 200 msec. before the motor act. The volitional process is therefore initiated unconsciously. But the conscious function could still control the outcome; it can veto the act. Free will is therefore not excluded. (1) In spite of his \"experimental approach to the question of whether we have free will,\" Libet's theses are primarily philosophical ones: the notion of free will, the distinction of \"positive voluntary actions\" from a vetoing or controlling power of free will, and many others cannot be known by empirical tests per se, but only by philosophical reflection on their outcome and by properly philosophical methods of knowledge. (2) Given their fundamentally philosophical character, there are many ways in which philosophy can tackle the issues and claims Libet raises in organizing and interpreting his famous tests with free will that result in his denial that we possess positive free will and in his simultaneous claim that we do or at least might possess \"negative free will,\" namely a free veto power. (3) One of these ways consists in simply asking whether we have cognitive evidence of possessing positive free will. If we can find, as I intend to show in this essay, that there is not just one but, rather, various ways by which we can gain evident knowledge about human persons' possessing both \"positive\" and \"negative\" free will, and if this evidence is sound and founded on rational cognitions of things themselves, Libet's attack on positive free will is thereby refuted. In other words, if we can substantiate authentic philosophical evidences that we possess \"positive free will,\" we will refute, in the strongest possible way, its merely hypothetical denial by Libet; for no matter what way we have to answer his objections and reflect on his test results in detail, a cogent refutation of his hypothetical objections will be guaranteed by the knowledge that we indeed possess free will, a knowledge we can gain, I shall seek to show in this paper, along different routes. Thus, abstracting from Libet's experiments, which he himself believes to allow only for hypothetical conclusions, and focusing on purely philosophical evidence for free will that is not merely hypothetical and therefore surpasses in evidence all his merely empirical and at best probable theories, is a perfectly legitimate form of criticism against Libet and is the main purpose of the following reflections. Following the attempt to complete this primary task of the present paper, we will also analyze the various meanings of the distinction between positive and negative free will that Libet introduces and show that asserting the one while denying the other entails a logical contradiction. When we speak of a free act, we mean first that a given act is caused by the person himself who possesses the power of free will, and not by any material or spiritual cause outside of him, neither by chains of electrical and chemical causes in the brain, nor by society and education, nor by God, who would predetermine and force--or determine in a softer way without experienced coercion--a person to act in a certain manner. The person himself as cause of free acts refers, furthermore, to the person as conscious agent who engenders a free act consciously through an inner \"fiat\" (which is not to deny that the originally conscious act can give rise to different senses of superconscious or also subconscious will, of which we do not always have conscious, let alone reflexive, awareness). …", "openalex_id": "https://openalex.org/W1261857934", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054196821", "display_name": "Josef Seifert", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Josef Seifert", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2071798778", "venue": "147022693", "year": "2011", "title": "the explanatory power of local miracle compatibilism", "label": ["182744844", "521304379", "2777685122", "2778875440", "192183473", "24726157", "26921437", "111472728", "155785087"], "author": ["1487498732"], "reference": ["45292014", "99501159", "1967015803", "1969766373", "2003235929", "2049278863", "2062553289", "2073922615", "2128567037", "2148976510", "2332233904", "2799183478"], "abstract": "local miracle compatibilists claim that we are sometimes able to do otherwise than we actually do even if causal determinism obtains when we can do otherwise it will often be true that if we were to do otherwise then an actual law of nature would not have been a law of nature nevertheless it is a compatibilist principle that we cannot do anything that would be or cause an event that violates the laws of nature carl ginet challenges this nomological principle arguing that it is not always capable of explaining our inability to do otherwise in response to this challenge i point out that this principle is part of a defense against the charge that local miracle compatibilists are committed to outlandish claims thus it is not surprising that the principle by itself will often fail to explain our inability to do otherwise i then suggest that in many situations in which we are unable to do otherwise this can be explained by the compatibilist s analysis of ability or his criteria for the truth of ability claims thus the failure of his nomological principle to explain the falsity of certain ability claims is no strike against local miracle compatibilism", "title_raw": "The explanatory power of local miracle compatibilism", "abstract_raw": "Local miracle compatibilists claim that we are sometimes able to do otherwise than we actually do, even if causal determinism obtains. When we can do otherwise, it will often be true that if we were to do otherwise, then an actual law of nature would not have been a law of nature. Nevertheless, it is a compatibilist principle that we cannot do anything that would be or cause an event that violates the laws of nature. Carl Ginet challenges this nomological principle, arguing that it is not always capable of explaining our inability to do otherwise. In response to this challenge, I point out that this principle is part of a defense against the charge that local miracle compatibilists are committed to outlandish claims. Thus it is not surprising that the principle, by itself, will often fail to explain our inability to do otherwise. I then suggest that in many situations in which we are unable to do otherwise, this can be explained by the compatibilist’s analysis of ability, or his criteria for the truth of ability claims. Thus, the failure of his nomological principle to explain the falsity of certain ability claims is no strike against local miracle compatibilism.", "openalex_id": "https://openalex.org/W2071798778", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013761239", "display_name": "Garrett Pendergraft", "orcid": null}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Garrett Pendergraft", "raw_affiliation_strings": ["University of California, Riverside"], "affiliations": [{"raw_affiliation_string": "University of California, Riverside", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9594-0"}
{"paper": "2001361937", "venue": "255146", "year": "2011", "title": "internalist and externalist aspects of justification in scientific inquiry", "label": ["182744844", "159977948", "2777266814", "124969852", "123556308", "110099512", "124056412", "111472728"], "author": ["2050197723", "2476099313"], "reference": ["23041661", "60405842", "84175763", "149610102", "601462460", "622569436", "623761935", "629338568", "658552607", "1494063298", "1497171668", "1509562192", "1511080108", "1516794489", "1539361123", "1559582138", "1570331196", "1603086384", "1865836538", "1942543231", "1990218286", "2015824570", "2032206951", "2033689567", "2041213176", "2048122125", "2056152845", "2068533809", "2079546849", "2081443600", "2101630074", "2101926378", "2124171669", "2126981809", "2137806332", "2141673338", "2152321927", "2170504163", "2174059832", "2176500534", "2231958229", "2267513799", "2277497253", "2291502224", "2332656087", "2476485050", "2505931000", "2739658886"], "abstract": "while epistemic justification is a central concern for both contemporary epistemology and philosophy of science debates in contemporary epistemology about the nature of epistemic justification have not been discussed extensively by philosophers of science as a step toward a coherent account of scientific justification that is informed by and sheds light on justificatory practices in the sciences this paper examines one of these debates the internalist externalist debate from the perspective of objective accounts of scientific evidence in particular we focus on deborah mayo s error statistical theory of evidence because it is a paradigmatically objective theory of evidence that is strongly informed by methodological practice we contend that from the standpoint of such an objective theory of evidence justification in science has both externalist and internalist characteristics in reaching this conclusion however we find that the terms of the contemporary debate between internalists and externalists have to be redefined to be applicable to scientific contexts", "title_raw": "Internalist and externalist aspects of justification in scientific inquiry", "abstract_raw": "While epistemic justification is a central concern for both contemporary epistemology and philosophy of science, debates in contemporary epistemology about the nature of epistemic justification have not been discussed extensively by philosophers of science. As a step toward a coherent account of scientific justification that is informed by, and sheds light on, justificatory practices in the sciences, this paper examines one of these debates—the internalist–externalist debate—from the perspective of objective accounts of scientific evidence. In particular, we focus on Deborah Mayo’s error-statistical theory of evidence because it is a paradigmatically objective theory of evidence that is strongly informed by methodological practice. We contend that from the standpoint of such an objective theory of evidence, justification in science has both externalist and internalist characteristics. In reaching this conclusion, however, we find that the terms of the contemporary debate between internalists and externalists have to be redefined to be applicable to scientific contexts.", "openalex_id": "https://openalex.org/W2001361937", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 21}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-06-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021099497", "display_name": "Kent W. Staley", "orcid": "https://orcid.org/0000-0002-7536-2087"}, "institutions": [{"id": "https://openalex.org/I4210121589", "display_name": "UCLouvain Saint-Louis Brussels", "ror": "https://ror.org/02ygek028", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210121589", "https://openalex.org/I95674353"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Kent Staley", "raw_affiliation_strings": [", Saint Louis University"], "affiliations": [{"raw_affiliation_string": ", Saint Louis University", "institution_ids": ["https://openalex.org/I4210121589"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5071781547", "display_name": "Aaron D. Cobb", "orcid": null}, "institutions": [{"id": "https://openalex.org/I902671590", "display_name": "Auburn University at Montgomery", "ror": "https://ror.org/05eynd241", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I902671590"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Aaron Cobb", "raw_affiliation_strings": [" Auburn University at Montgomery"], "affiliations": [{"raw_affiliation_string": " Auburn University at Montgomery", "institution_ids": ["https://openalex.org/I902671590"]}]}], "doi": "https://doi.org/10.1007/s11229-010-9754-y"}
{"paper": "2154616243", "venue": "164398212", "year": "2011", "title": "memoirs of fellows and corresponding fellows of the medieval academy of america alfons m stickler", "label": ["27206212", "54707276"], "author": ["2299865140", "2617447975", "2609624982"], "reference": [], "abstract": "alfons m stickler a cardinal of the roman catholic church and one of the most eminent historians of canon law in the twentieth century died in rome at the age of ninety seven on december 12 2007", "title_raw": "Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Alfons M. Stickler", "abstract_raw": "Alfons M. Stickler, a cardinal of the Roman Catholic Church and one of the most eminent historians of canon law in the twentieth century, died in Rome at the age of ninety-seven on December 12, 2007.", "openalex_id": "https://openalex.org/W2154616243", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052063290", "display_name": "Ken Pennington", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ken Pennington", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5061998836", "display_name": "Robert Somerville", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Robert Somerville", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5078288630", "display_name": "Peter Landau", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Peter Landau", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0038713411002429"}
{"paper": "1559725964", "venue": "65256140", "year": "2011", "title": "human thing entanglement towards an integrated archaeological perspective", "label": ["15708023"], "author": ["1379449706"], "reference": ["47264891", "375036390", "599518122", "609656345", "1488113960", "1560457498", "1762822543", "1969153009", "1982804857", "1983412573", "1988804405", "1995815484", "1995905762", "1999070914", "2001714149", "2002418423", "2016545815", "2023147867", "2023311075", "2033589677", "2054249199", "2064155294", "2078971449", "2095292828", "2096220443", "2100141314", "2102226230", "2104183609", "2127430586", "2136900678", "2148661175", "2152980879", "2162790190", "2246230971", "2277951137", "2318474405", "2476859206", "2594361491", "3160947705"], "abstract": "in exploring human thing entanglement i wish to make five points 1 humans depend on things in much of the new work in the social and human sciences in which humans and things co constitute each other there is oddly little account of the things themselves 2 things depend on other things all things depend on other things along chains of interdependence 3 things depend on humans things are not inert they are always falling apart transforming growing changing dying running out 4 the defining aspect of human entanglement with made things is that humans get caught in a double bind depending on things that depend on humans 5 traits evolve and persist when evolutionary archaeologists identify lineages of cultural affinity they claim to be studying cultural transmission transmission may be involved in such lineages but it is the overall entanglement of humans and things that allows success or failure of traits resume par l exploration de l intrication entre humains et choses l auteur souhaite soulever cinq points 1 les humains dependent des choses pourtant dans une grande partie des nouveaux travaux en sciences sociales et humaines dans lesquels les humains et les choses sont co constitutifs les choses sont curieusement peu considerees 2 les choses dependent d autres choses toutes les choses dependent d autres choses au fil de chaines d interdependance 3 les choses dependent des humains elles ne sont pas inertes elles passent leur temps a tomber en morceaux a se transformer a pousser a changer a mourir a s epuiser 4 l aspect definissant l intrication des humains avec les objets fabriques est que les humains sont pris dans un double bind dependant des choses qui dependent d eux 5 certains traits apparaissent evoluent et persistent quand les archeologues evolutionnistes identifient des lignees d affinite culturelle ils affirment etudier la transmission culturelle bien que la transmission puisse etre a l uvre dans ces lignees c est l intrication globale des hommes et des choses qui permet aux traits de prosperer ou de disparaitre", "title_raw": "Human-thing entanglement: towards an integrated archaeological perspective", "abstract_raw": "In exploring human-thing entanglement I wish to make five points. (1) Humans depend on things. In much of the new work in the social and human sciences in which humans and things co-constitute each other, there is, oddly, little account of the things themselves. (2) Things depend on other things. All things depend on other things along chains of interdependence. (3) Things depend on humans. Things are not inert. They are always falling apart, transforming, growing, changing, dying, running out. (4) The defining aspect of human entanglement with made things is that humans get caught in a double-bind, depending on things that depend on humans. (5) Traits evolve and persist. When evolutionary archaeologists identify lineages of cultural affinity, they claim to be studying cultural transmission. Transmission may be involved in such lineages, but it is the overall entanglement of humans and things that allows success or failure of traits.\r\n\r\nResume\r\nPar l’exploration de l’intrication entre humains et choses, l’auteur souhaite soulever cinq points. (1) Les humains dependent des choses. Pourtant, dans une grande partie des nouveaux travaux en sciences sociales et humaines dans lesquels les humains et les choses sont co-constitutifs, les choses sont, curieusement, peu considerees. (2) Les choses dependent d’autres choses. Toutes les choses dependent d’autres choses, au fil de chaines d’interdependance. (3) Les choses dependent des humains. Elles ne sont pas inertes. Elles passent leur temps a tomber en morceaux, a se transformer, a pousser, a changer, a mourir, a s’epuiser. (4) L’aspect definissant l’intrication des humains avec les objets fabriques est que les humains sont pris dans un double bind, dependant des choses qui dependent d’eux. (5) Certains traits apparaissent, evoluent et persistent. Quand les archeologues evolutionnistes identifient des lignees d’affinite culturelle, ils affirment etudier la transmission culturelle. Bien que la transmission puisse etre a l’œuvre dans ces lignees, c’est l’intrication globale des hommes et des choses qui permet aux traits de prosperer ou de disparaitre.", "openalex_id": "https://openalex.org/W1559725964", "counts_by_year": [{"year": 2025, "cited_by_count": 3}, {"year": 2024, "cited_by_count": 32}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 29}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 18}, {"year": 2016, "cited_by_count": 19}, {"year": 2015, "cited_by_count": 21}, {"year": 2014, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 20}, {"year": 2012, "cited_by_count": 13}], "publication_year": 2011, "publication_date": "2011-02-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015911878", "display_name": "Ian Hodder", "orcid": "https://orcid.org/0000-0002-7018-586X"}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ian Hodder", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1111/j.1467-9655.2010.01674.x"}
{"paper": "2080130176", "venue": "3880285", "year": "2011", "title": "blue brain founder responds to critics clarifies his goals", "label": ["107038049"], "author": ["2218869658"], "reference": [], "abstract": "neuroscientist henry markram has repeatedly claimed that it should be possible within 10 years to model the human brain in silico that assertion has excited the imaginations of science journalists and the public and invited scorn from other scientists in an interview with science last week markram defended his 10 year claim but painted a more nuanced picture of his goals the media and his critics he says have too often focused on sensationalist details and misunderstood the broader goal he is trying to achieve", "title_raw": "Blue Brain Founder Responds to Critics, Clarifies His Goals", "abstract_raw": "Neuroscientist Henry Markram has repeatedly claimed that it should be possible within 10 years to model the human brain in silico. That assertion has excited the imaginations of science journalists and the public and invited scorn from other scientists. In an interview with Science last week, Markram defended his 10-year claim but painted a more nuanced picture of his goals. The media and his critics, he says, have too often focused on sensationalist details and misunderstood the broader goal he is trying to achieve.", "openalex_id": "https://openalex.org/W2080130176", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-11-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044785785", "display_name": "Greg Miller", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Greg Miller", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.334.6057.748"}
{"paper": "1966964630", "venue": "53605168", "year": "2011", "title": "in a silent way asceticism and literature in the rehabilitation of gregory of nazianzus", "label": ["556447560", "164913051", "2781115785", "2779674743"], "author": ["2335829373"], "reference": ["362338553", "589709157", "597301744", "612642856", "638659675", "650078771", "1548319127", "1971921156", "2031521352", "2075976897", "2079341553", "2081720888", "2117239887", "2189039750", "2250485286", "2303977686", "2336180723", "2477755687", "2597834425", "2796527907", "2796957148", "2998739908", "3009589103"], "abstract": "gregory of nazianzus s forty day silence during the easter season of 382 stands as a remarkable act of ascetic innovation it did not occur however in a vacuum this article argues that gregory contrived the novel practice and advertised it in five poems and twelve letters as a complement to the collection of poems letters and orations that he composed in the wake of his departure from constantinople in june 381 the ascetic practice of silence worked in concert with this literary campaign to reestablish gregory s ecclesiastical authority something that many of his contemporaries questioned after a tumultuous tenure in the imperial capital the concrete goal of this literary and ascetic combination then was to rehabilitate gregory s reputation and allow him to re occupy the nazianzan episcopacy which he accomplished on easter sunday 382 the very day that he quit his silence in sum i argue that gregory s silence shows how asceticism church politics and self presentation could converge in the late fourth century", "title_raw": "In a Silent Way: Asceticism and Literature in the Rehabilitation of Gregory of Nazianzus", "abstract_raw": "Gregory of Nazianzus's forty-day silence during the Easter season of 382 stands as a remarkable act of ascetic innovation. It did not occur, however, in a vacuum. This article argues that Gregory contrived the novel practice, and advertised it in five poems and twelve letters, as a complement to the collection of poems, letters, and orations that he composed in the wake of his departure from Constantinople in June 381. The ascetic practice of silence worked in concert with this literary campaign to reestablish Gregory's ecclesiastical authority, something that many of his contemporaries questioned after a tumultuous tenure in the imperial capital. The concrete goal of this literary and ascetic combination, then, was to rehabilitate Gregory's reputation and allow him to re-occupy the Nazianzan episcopacy, which he accomplished on Easter Sunday 382, the very day that he quit his silence. In sum, I argue that Gregory's silence shows how asceticism, church politics, and self-presentation could converge in the late fourth century.", "openalex_id": "https://openalex.org/W1966964630", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028718913", "display_name": "Bradley K. Storin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bradley K. Storin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2011.0029"}
{"paper": "2126427757", "venue": "147022693", "year": "2011", "title": "further thoughts on memory replies to schechtman adams and goldberg", "label": ["182744844", "24726157", "2777639085", "2779511057", "111472728"], "author": ["2050258533"], "reference": ["608902848", "1486013444", "1521909270", "1972779972", "2015732467", "2324496138", "2505340446", "2798609486", "2996067003", "3205290011"], "abstract": "this is a response to three critical discussions of my book memory a philosophical study oxford university press 2010 marya schechtman memory and identity fred adams husker du and sanford goldberg the metasemantics of memory", "title_raw": "Further thoughts on memory: replies to Schechtman, Adams, and Goldberg", "abstract_raw": "This is a response to three critical discussions of my book Memory: A Philosophical Study (Oxford University Press 2010): Marya Schechtman, “Memory and Identity”, Fred Adams, “Husker Du?”, and Sanford Goldberg “The Metasemantics of Memory”.", "openalex_id": "https://openalex.org/W2126427757", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043330401", "display_name": "Sven Bernecker", "orcid": "https://orcid.org/0000-0001-5929-4443"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sven Bernecker", "raw_affiliation_strings": ["[University of California, Irvine]"], "affiliations": [{"raw_affiliation_string": "[University of California, Irvine]", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9638-5"}
{"paper": "2072122890", "venue": "255146", "year": "2011", "title": "warrant and action", "label": ["192906763", "201717286", "2780049985", "110099512", "2778032263", "111472728"], "author": ["2251485966"], "reference": ["7102398", "1570100281", "1896648496", "1948613022", "1966307040", "1999643582", "2000138322", "2001107216", "2011633556", "2040452783", "2040715774", "2054843717", "2094298389", "2119224589", "2120194409", "2125437915", "2131589257", "2155212932", "3139675874"], "abstract": "i develop an approach to action and practical deliberation according to which the degree of epistemic warrant required for practical rationality varies with practical context in some contexts of practical deliberation very strong warrant is called for in others less will do i set forth a warrant account wa that captures this idea i develop and defend wa by arguing that it is more promising than a competing knowledge account of action due to john hawthorne and jason stanley i argue that cases of warranted false belief speak in favor of wa and against the knowledge account moreover i note some problems with an excuse maneuver that proponents of the knowledge account frequently invoke in response to cases of warranted false belief finally i argue that wa may provide a strict invariantist account of cases that have been thought to motivate interest relative or subject sensitive theories of knowledge and warrant", "title_raw": "Warrant and action", "abstract_raw": "I develop an approach to action and practical deliberation according to which the degree of epistemic warrant required for practical rationality varies with practical context. In some contexts of practical deliberation, very strong warrant is called for. In others, less will do. I set forth a warrant account, (WA), that captures this idea. I develop and defend (WA) by arguing that it is more promising than a competing knowledge account of action due to John Hawthorne and Jason Stanley. I argue that cases of warranted false belief speak in favor of (WA) and against the knowledge account. Moreover, I note some problems with an “excuse maneuver” that proponents of the knowledge account frequently invoke in response to cases of warranted false belief. Finally, I argue that (WA) may provide a strict invariantist account of cases that have been thought to motivate interest-relative or subject-sensitive theories of knowledge and warrant.", "openalex_id": "https://openalex.org/W2072122890", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 32}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 10}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2009, "publication_date": "2009-09-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078724467", "display_name": "Mikkel Gerken", "orcid": "https://orcid.org/0000-0002-0266-9838"}, "institutions": [{"id": "https://openalex.org/I124055696", "display_name": "University of Copenhagen", "ror": "https://ror.org/035b05819", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124055696"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Mikkel Gerken", "raw_affiliation_strings": ["University of Copenhagen"], "affiliations": [{"raw_affiliation_string": "University of Copenhagen", "institution_ids": ["https://openalex.org/I124055696"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9655-0"}
{"paper": "2003175046", "venue": "21220828", "year": "2011", "title": "withdrawn thought styles and paradigms a comparative study of ludwik fleck and thomas s kuhn", "label": ["111472728"], "author": ["466611495"], "reference": ["1527561934", "1994826074", "2025807295", "2144766879"], "abstract": "", "title_raw": "WITHDRAWN: Thought styles and paradigms: A comparative study of Ludwik Fleck and Thomas S. Kuhn", "abstract_raw": "", "openalex_id": "https://openalex.org/W2003175046", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-06-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018468030", "display_name": "Nicola Mößner", "orcid": "https://orcid.org/0000-0002-3041-3071"}, "institutions": [{"id": "https://openalex.org/I887968799", "display_name": "RWTH Aachen University", "ror": "https://ror.org/04xfq0f34", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I887968799"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Nicola Mößner", "raw_affiliation_strings": ["RWTH Aachen, Philosophisches Institut, Eilfschornsteinstr. 16, 52062 Aachen, Germany"], "affiliations": [{"raw_affiliation_string": "RWTH Aachen, Philosophisches Institut, Eilfschornsteinstr. 16, 52062 Aachen, Germany", "institution_ids": ["https://openalex.org/I887968799"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.02.001"}
{"paper": "1979517514", "venue": "121299002", "year": "2011", "title": "recent work modality without possible worlds", "label": ["136172866"], "author": ["2269933373"], "reference": ["45292014", "57813721", "419665342", "585852458", "657137669", "1505581415", "1555714830", "1586732173", "1973443353", "1976922116", "1982925053", "2023183802", "2033758542", "2034160226", "2051692822", "2072047976", "2080534998", "2087143082", "2089246611", "2098477904", "2115631034", "2133046599", "2135570261", "2137426867", "2143740789", "2151440473", "2297287340", "2318919315", "2330279122", "2503722996"], "abstract": "", "title_raw": "Recent Work: Modality without Possible Worlds", "abstract_raw": "", "openalex_id": "https://openalex.org/W1979517514", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 18}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-07-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055854772", "display_name": "Barbara Vetter", "orcid": "https://orcid.org/0000-0001-6547-6657"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "B. Vetter", "raw_affiliation_strings": ["Humboldt Universität zu Berlin, Unter den Linden 6, 10099, Berlin, Germany."], "affiliations": [{"raw_affiliation_string": "Humboldt Universität zu Berlin, Unter den Linden 6, 10099, Berlin, Germany.", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1093/analys/anr077"}
{"paper": "2031987807", "venue": "147022693", "year": "2011", "title": "the things that aren t actually there", "label": ["123556308", "182744844", "24726157", "111472728", "2777266814", "110537644", "136172866"], "author": ["2320500277"], "reference": ["601500718", "1984774407", "1987191047", "2007273076", "2049336733", "2062057776", "2076439247", "2119859848", "2146525928", "2155535944", "2318688424", "2326187777", "2981298342", "3144889436", "3188227902"], "abstract": "the standard kripkean semantic theories for quantified modal logic allow the individuals that exist at other worlds to vary from those that exist at the actual world this causes a problem for those who deny the existence of non actual individuals i focus on two prominent strategies for solving this problem due respectively to bernard linsky and edward zalta who identify the possible individuals with the actual individuals and alvin plantinga who identifies the possible individuals with the individual essences i argue contra various commentators that both of these solutions are acceptable by the lights of those who deny the existence of mere possibilia", "title_raw": "The things that aren’t actually there", "abstract_raw": "The standard Kripkean semantic theories for quantified modal logic allow the individuals that exist at other worlds to vary from those that exist at the actual world. This causes a problem for those who deny the existence of non-actual individuals. I focus on two prominent strategies for solving this problem, due respectively to Bernard Linsky and Edward Zalta (who identify the possible individuals with the actual individuals) and Alvin Plantinga (who identifies the possible individuals with the individual essences). I argue, contra various commentators, that both of these solutions are acceptable by the lights of those who deny the existence of mere possibilia.", "openalex_id": "https://openalex.org/W2031987807", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-10-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021652394", "display_name": "Richard Woodward", "orcid": "https://orcid.org/0000-0003-0653-1788"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Richard Woodward", "raw_affiliation_strings": ["University of Leeds, Leeds, UK"], "affiliations": [{"raw_affiliation_string": "University of Leeds, Leeds, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11098-009-9443-1"}
{"paper": "2108688277", "venue": "14411630", "year": "2011", "title": "kantian constructivism the issue of scope and perfectionism o neill on ethical standing", "label": ["2779350890", "192906763", "102523778", "111472728", "2777102527"], "author": ["2031928816"], "reference": ["562943571", "1528182424", "1597295518", "1608331338", "1999963404", "2001271398", "2007043066", "2041356525", "2041607960", "2069551332", "2085992926", "2131856109", "2316514613", "2329205769"], "abstract": "kantian constructivists accord a constitutive justificatory role to the issue of scope they typically claim that first order practical thought depends for its authority on being suitably acceptable within the right scope or by all relevant others and some kantian constructivists notably onora o neill hold that our views of the nature and criteria of practical reasoning also depend for their authority on being suitably acceptable within the right scope the paper considers whether o neill type kantian con structivism can coherently accord this key role to the issue of scope while adhering to the universalist cosmopolitan commitments at its core the paper argues that this is not so on the one hand it shows that o neill s attempt to fix the scope of practical reasoning supposes rather than establishes a view of ethical standing and the scope of practical reasoning on the other hand the paper argues that kantian constructivism should endorse a non constructivist perfectionist view of the good to determine that scope the paper thereby supports the perfectionist conjecture that kantian con structivism in order to defend its universalist commitments should take refuge in non constructivist perfectionist considera tions and that kantian constructivism should therefore construe perfectionism as a partial though uneasy ally", "title_raw": "Kantian Constructivism, the Issue of Scope, and Perfectionism: O'Neill on Ethical Standing", "abstract_raw": "Kantian constructivists accord a constitutive, justificatory role to the issue of scope: they typically claim that first-order practical thought depends for its authority on being suitably acceptable within the right scope, or by all relevant others, and some Kantian constructivists, notably Onora O'Neill, hold that our views of the nature and criteria of practical reasoning also depend for their authority on being suitably acceptable within the right scope. The paper considers whether O'Neill-type Kantian con- structivism can coherently accord this key role to the issue of scope while adhering to the universalist, 'cosmopolitan' commitments at its core. The paper argues that this is not so. On the one hand, it shows that O'Neill's attempt to 'fix' the scope of practical reasoning supposes, rather than establishes, a view of ethical standing and the scope of practical reasoning. On the other hand, the paper argues that Kantian constructivism should endorse a non-constructivist, perfectionist view of the good to determine that scope. The paper thereby supports the perfectionist conjecture that Kantian con- structivism, in order to defend its universalist commitments, should take refuge in non-constructivist, perfectionist considera- tions, and that Kantian constructivism should therefore construe perfectionism as a partial, though uneasy, ally.", "openalex_id": "https://openalex.org/W2108688277", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048010787", "display_name": "Thomas M. Besch", "orcid": "https://orcid.org/0000-0001-9121-3244"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Thomas M. Besch", "raw_affiliation_strings": ["Department of Philosophy, The University of Sydney, thomas.besch@arts.usyd.edu.au"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Sydney, thomas.besch@arts.usyd.edu.au", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2009.00376.x"}
{"paper": "2000106140", "venue": "21220828", "year": "2011", "title": "phlogiston lavoisier and the purloined referent", "label": ["85659524", "2778341736", "111472728", "2777096784", "87155989", "2779082053"], "author": ["2636115001"], "reference": ["20027415", "34974281", "237359993", "579249550", "600849437", "623496025", "1501261023", "1515170136", "1883110779", "1966656944", "2017129040", "2018234285", "2032432465", "2032574186", "2042349004", "2052900899", "2055748293", "2060536073", "2067732151", "2161306729", "2243506301", "2290804343", "2321927544", "2336577067", "2732044835", "3162439866"], "abstract": "in this paper i challenge the long established view that the term phlogiston fails to refer after a close examination of the references of phlogiston during lavoisier s chemical revolution i show that it referred throughout to a natural substance the matter of fire i claim that lavoisier eliminated the term but not its referent which he re named caloric and it is in the historical and cultural context of the chemical revolution that lavoisier s intentions to refer to it must be understood even though i offer a brief description of what i understand as reference this matter will be the subject of a separate investigation based on the case in the history of science developed here the aim of this paper therefore is not to discuss problems that concern linguistic philosophy of science but to establish a historical case that leads to a important qualification of a widely held assumption", "title_raw": "Phlogiston, Lavoisier and the purloined referent", "abstract_raw": "In this paper, I challenge the long-established view that the term phlogiston fails to refer. After a close examination of the references of phlogiston during Lavoisier’s Chemical Revolution, I show that it referred throughout to a natural substance, the matter of fire. I claim that Lavoisier eliminated the term but not its referent, which he re-named caloric, and it is in the historical and cultural context of the Chemical Revolution that Lavoisier’s intentions to refer to it must be understood. Even though I offer a brief description of what I understand as reference, this matter will be the subject of a separate investigation based on the case in the history of science developed here. The aim of this paper, therefore, is not to discuss problems that concern Linguistic Philosophy of Science but to establish a historical case that leads to a important qualification of a widely held assumption.", "openalex_id": "https://openalex.org/W2000106140", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-04-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069751309", "display_name": "Lucía Lewowicz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I180910786", "display_name": "Universidad de la República", "ror": "https://ror.org/030bbe882", "country_code": "UY", "type": "funder", "country_id": "https://openalex.org/countries/UY", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I180910786"]}], "countries": ["UY"], "country_ids": ["https://openalex.org/countries/UY"], "is_corresponding": true, "raw_author_name": "Lucía Lewowicz", "raw_affiliation_strings": ["Department of History and Philosophy of Science, Universidad de la República Oriental del Uruguay, 18 de Julio 1714 apto. 301, 11.200 Montevideo, Uruguay"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science, Universidad de la República Oriental del Uruguay, 18 de Julio 1714 apto. 301, 11.200 Montevideo, Uruguay", "institution_ids": ["https://openalex.org/I180910786"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.02.002"}
{"paper": "2125356356", "venue": "34011028", "year": "2011", "title": "teaching and learning guide for wittgenstein and the philosophy of religion", "label": ["182744844", "125477330", "81698637", "40455488", "140067609", "27206212", "543192267", "133050064", "2776971825", "111472728"], "author": ["2171750665"], "reference": [], "abstract": "this guide accompanies the following articles stig borsen hansen wittgenstein s tractatus logico philosophicus and religion philosophy compass 6 2 2011 pp 142 151 doi 10 1111 j 1747 9991 2010 00374 x stig borsen hansen the later wittgenstein and the philosophy of religion philosophy compass 5 11 2010 pp 1013 1022 doi 10 1111 j 1747 9991 2010 00339 x author s introduction wittgenstein has had an overarching influence on the philosophy of religion in the latter half of the 20th century one can discern three strands of influence first there are the application of themes from wittgenstein s later philosophy of language to central questions in the philosophy of religion such as the question of the existence of god or the role of rationality in religion secondly there is the exploration of wittgenstein s own interest in the understanding of primitive religions as conveyed by his reflections on james frazer s the golden bough finally there are interpretations of wittgenstein s early work that emphasize its relevance to religion within the latter category we can further distinguish between approaches that emphasize the logico mystical themes explicitly contained in the work and approaches that emphasize the context of the work such as wittgenstein s jewish heritage or his wish to level a cultural criticism by way of his tractatus logico philosophicus author recommends clack brian r an introduction to wittgenstein s philosophy of religion edinburgh edinburgh university press 1999 in addition to a brief introduction to themes in wittgenstein s early philosophy this work offers an overview of central themes in wittgensteinian philosophy of religion including a novel contribution to our understanding of wittgenstein s reflections on primitive religions arrington robert l and mark addis eds wittgenstein and the philosophy of religion london routledge 2001 a collection of articles that offers a contribution to most areas of wittgensteinian philosophy of religion wittgenstein is placed in the wider area of philosophy of religion and some of the essays take a distinctly critical stance on wittgensteinian philosophy of religion egan david pictures in wittgenstein s later philosophy philosophical investigations 34 1 2011 55 76 this article contributes to the ongoing exploration of wittgenstein s later thought by elucidating the wittgensteinian term of art picture and how he uses it to describe religion hansen stig borsen metaphysical nihilism and cosmological arguments some tractarian comments european journal of philosophy forthcoming doi 10 1111 j 1468 0378 2010 00409 x this article places wittgenstein s early thought in the context of current discussion of metaphysical nihilism and assesses the relevance of wittgenstein s early work for cosmological arguments for the existence of god hansen stig borsen unrestricted quantification and natural theology is the world on the index european journal for philosophy of religion 2 2 2010 89 110 here wittgenstein s early thought is placed in the context of current discussion of unrestricted quantification and its relevance to cosmological arguments is assessed nielsen kai and d z phillips eds wittgensteinian fideism london scm press 2005 this collection traces the development from an early critique of wittgensteinians offered in kai nielsen s 1967 article wittgensteinian fideism the article is reprinted here along with further exchanges between d z phillips probably the most influential interpreter of wittgenstein s philosophy of religion and kai nielsen phillips d z and mario von der ruhr eds religion and wittgenstein s legacy aldershot ashgate 2005 a collection of essays that discusses wittgenstein s contributions to and reception in the philosophy of religion the collection treats of both primitive and western religion and covers wittgenstein s early as well as later thinking gareth moore s contribution in particular offers an insightful criticism of wittgensteinian philosophy of religion wittgenstein ludwig remarks on frazer s golden bough philosophical occasions 1912 1951 eds james carl klagge and alfred nordmann indianapolis hackett publishing 1993 119 55 frazer s treatment of the magic and the religion of primitives was the focus of most of wittgenstein s own discussion of religion wittgenstein ludwig culture and value revised ed ed g h von wright oxford blackwell 1998 wittgenstein ludwig lectures and conversations on aesthetics psychology and religious belief ed cyril barrett oxford blackwell 1966 much of wittgenstein s probing material on religion that has been subject of development by wittgensteinians are found in these two collections online materials http plato stanford edu entries wittgenstein http plato stanford edu entries fideism http www wittgensteinsource org http www kfs org jonathan witt tlph html sample syllabus book on syllabus clack brian r an introduction to wittgenstein s philosophy of religion edinburgh edinburgh university press 1999 week 1 introduction to early wittgenstein clack brian r an introduction to wittgenstein s philosophy of religion chapters 1 2 hansen stig b wittgenstein s tractatus logico philosophicus and religion philosophy compass 6 2 2011 142 51 doi 10 1111 j 1747 9991 2010 00374 x week 2 3 early wittgenstein themes in logic and religion armstrong david a world of states of affairs chapter 13 cambridge ny cambridge university press 1997 hansen stig borsen unrestricted quantification and natural theology is the world on the index european journal for philosophy of religion 2 2 2010 89 110 cameron ross much ado about nothing a study of metaphysical nihilism erkenntnis 64 2006 193 222 hansen stig borsen metaphysical nihilism and cosmological arguments some tractarian comments european journal of philosophy forthcoming doi 10 1111 j 1468 0378 2010 00409 x shields philip r logic and sin in the writings of ludwig wittgenstein chapters 1 3 chicago il university of chicago press 1993 week 4 wittgenstein as a jewish thinker stern david was wittgenstein a jew wittgenstein biography and philosophy ed james c klagge cambridge cambridge university press 2001 237 72 chatterjee ranjit wittgenstein and judaism a triumph of concealment chapter 3 new york peter lang 2005 labron tim wittgenstein s religious point of view chapter 4 london continuum 2006 week 5 the later wittgenstein magic in primitive religion clack brian r an introduction to wittgenstein s philosophy of religion chapter 3 clack brian r wittgenstein frazer and religion chapters 4 5 8 hampshire palgrave 1999 hansen stig borsen the later wittgenstein and the philosophy of religion philosophy compass 5 11 2010 1013 22 doi 10 1111 j 1747 9991 2010 00339 x wittgenstein ludwig remarks on frazer s golden bough philosophical occasions 1912 1951 eds james carl klagge and alfred nordmann indianapolis hackett publishing 1993 119 55 week 6 the later wittgenstein language games and fideism clack brian r an introduction to wittgenstein s philosophy of religion chapter 4 nielsen kai and d z phillips eds wittgensteinian fideism chapters 1 2 london scm press 2005", "title_raw": "Teaching and Learning Guide for: Wittgenstein and the Philosophy of Religion", "abstract_raw": "This guide accompanies the following articles: Stig Borsen Hansen, ‘Wittgenstein’s Tractatus Logico-Philosophicus and Religion’. Philosophy Compass 6/2 (2011): pp. 142–151, doi: 10.1111/j.1747-9991.2010.00374.x; Stig Borsen Hansen, ‘The Later Wittgenstein and the Philosophy of Religion’. Philosophy Compass 5/11 (2010): pp. 1013–1022, doi: 10.1111/j.1747-9991.2010.00339.x\r\n\r\n\r\n\r\nAuthor’s Introduction\r\n\r\nWittgenstein has had an overarching influence on the philosophy of religion in the latter half of the 20th century. One can discern three strands of influence: First, there are the application of themes from Wittgenstein’s later philosophy of language to central questions in the philosophy of religion, such as the question of the existence of God or the role of rationality in religion. Secondly, there is the exploration of Wittgenstein’s own interest in the understanding of ‘primitive’ religions, as conveyed by his reflections on James Frazer’s The Golden Bough. Finally, there are interpretations of Wittgenstein’s early work that emphasize its relevance to religion. Within the latter category, we can further distinguish between approaches that emphasize the logico-mystical themes explicitly contained in the work, and approaches that emphasize the context of the work, such as Wittgenstein’s Jewish heritage or his wish to level a cultural criticism by way of his Tractatus Logico-Philosophicus.\r\n\r\n\r\n\r\nAuthor Recommends\r\n\r\nClack, Brian R. An Introduction to Wittgenstein’s Philosophy of Religion. Edinburgh: Edinburgh University Press, 1999.\r\n\r\n\r\n\r\nIn addition to a brief introduction to themes in Wittgenstein’s early philosophy, this work offers an overview of central themes in Wittgensteinian philosophy of religion, including a novel contribution to our understanding of Wittgenstein’s reflections on primitive religions.\r\n\r\n\r\n\r\nArrington, Robert L. and Mark Addis, eds. Wittgenstein and the Philosophy of Religion. London: Routledge, 2001.\r\n\r\n\r\n\r\nA collection of articles that offers a contribution to most areas of Wittgensteinian philosophy of religion. Wittgenstein is placed in the wider area of philosophy of religion and some of the essays take a distinctly critical stance on Wittgensteinian philosophy of religion.\r\n\r\n\r\n\r\nEgan, David. ‘Pictures in Wittgenstein’s Later Philosophy.’Philosophical Investigations 34.1 (2011): 55–76.\r\n\r\n\r\n\r\nThis article contributes to the ongoing exploration of Wittgenstein’s later thought by elucidating the Wittgensteinian term of art, ‘picture’, and how he uses it to describe religion.\r\n\r\n\r\n\r\nHansen, Stig Borsen. ‘Metaphysical Nihilism and Cosmological Arguments: Some Tractarian Comments.’European Journal of Philosophy (forthcoming), doi: 10.1111/j.1468-0378.2010.00409.x.\r\n\r\n\r\n\r\nThis article places Wittgenstein’s early thought in the context of current discussion of metaphysical nihilism and assesses the relevance of Wittgenstein’s early work for cosmological arguments for the existence of God.\r\n\r\n\r\n\r\nHansen, Stig Borsen. ‘Unrestricted Quantification and Natural Theology: Is “The World” On The Index?’European Journal for Philosophy of Religion 2.2 (2010): 89–110.\r\n\r\n\r\n\r\nHere, Wittgenstein’s early thought is placed in the context of current discussion of unrestricted quantification and its relevance to cosmological arguments is assessed.\r\n\r\n\r\n\r\nNielsen, Kai and D. Z. Phillips, eds. Wittgensteinian Fideism? London: SCM Press, 2005.\r\n\r\n\r\n\r\nThis collection traces the development from an early critique of Wittgensteinians, offered in Kai Nielsen’s 1967 article ‘Wittgensteinian Fideism’. The article is reprinted here, along with further exchanges between D. Z. Phillips – probably the most influential interpreter of Wittgenstein’s philosophy of religion – and Kai Nielsen.\r\n\r\n\r\n\r\nPhillips, D. Z. and Mario von der Ruhr, eds. Religion and Wittgenstein’s Legacy. Aldershot: Ashgate, 2005.\r\n\r\n\r\n\r\nA collection of essays that discusses Wittgenstein’s contributions to, and reception in, the philosophy of religion. The collection treats of both ‘primitive’ and Western religion, and covers Wittgenstein’s early as well as later thinking. Gareth Moore’s contribution in particular offers an insightful criticism of Wittgensteinian philosophy of religion.\r\n\r\n\r\n\r\nWittgenstein, Ludwig. ‘Remarks on Frazer’s Golden Bough.’Philosophical Occasions 1912–1951. Eds. James Carl Klagge and Alfred Nordmann. Indianapolis: Hackett Publishing, 1993. 119–55.\r\n\r\n\r\n\r\nFrazer’s treatment of the magic and the religion of primitives was the focus of most of Wittgenstein’s own discussion of religion.\r\n\r\n\r\n\r\nWittgenstein, Ludwig. Culture and Value, revised ed. Ed. G. H. von Wright. Oxford: Blackwell, 1998.\r\n\r\n\r\n\r\nWittgenstein, Ludwig. Lectures and Conversations on Aesthetics, Psychology and Religious Belief. Ed. Cyril Barrett. Oxford: Blackwell, 1966.\r\n\r\n\r\n\r\nMuch of Wittgenstein’s probing material on religion that has been subject of development by Wittgensteinians are found in these two collections.\r\n\r\n\r\n\r\nOnline Materials\r\n\r\nhttp://plato.stanford.edu/entries/wittgenstein/\r\n\r\n\r\n\r\nhttp://plato.stanford.edu/entries/fideism/\r\n\r\n\r\n\r\nhttp://www.wittgensteinsource.org/\r\n\r\n\r\n\r\nhttp://www.kfs.org/~jonathan/witt/tlph.html\r\n\r\n\r\n\r\nSample Syllabus\r\n\r\nBook on Syllabus\r\n\r\nClack, Brian R. An Introduction to Wittgenstein’s Philosophy of Religion. Edinburgh: Edinburgh University Press, 1999.\r\n\r\n\r\n\r\nWeek 1: Introduction to Early Wittgenstein\r\n\r\n\r\n\r\nClack, Brian R. An Introduction to Wittgenstein’s Philosophy of Religion. Chapters 1–2.\r\n\r\n\r\n\r\nHansen, Stig B. ‘Wittgenstein’s Tractatus Logico-Philosophicus and Religion.’Philosophy Compass 6.2 (2011): 142–51, doi: 10.1111/j.1747-9991.2010.00374.x.\r\n\r\n\r\n\r\nWeek 2–3: Early Wittgenstein: Themes in Logic and Religion\r\n\r\n\r\n\r\nArmstrong, David. A World of States of Affairs. Chapter 13. Cambridge, NY: Cambridge University Press, 1997.\r\n\r\n\r\n\r\nHansen, Stig Borsen. ‘Unrestricted Quantification and Natural Theology: Is “The World” On The Index?’European Journal for Philosophy of Religion 2.2 (2010): 89–110.\r\n\r\n\r\n\r\nCameron, Ross. ‘Much Ado About Nothing: A Study of Metaphysical Nihilism.’Erkenntnis 64 (2006): 193–222.\r\n\r\n\r\n\r\nHansen, Stig Borsen. ‘Metaphysical Nihilism and Cosmological Arguments: Some Tractarian Comments.’European Journal of Philosophy (forthcoming), doi: 10.1111/j.1468-0378.2010.00409.x.\r\n\r\n\r\n\r\nShields, Philip R. Logic and Sin in the Writings of Ludwig Wittgenstein. Chapters 1–3. Chicago, IL: University of Chicago Press, 1993.\r\n\r\n\r\n\r\nWeek 4: Wittgenstein as a Jewish Thinker\r\n\r\n\r\n\r\nStern, David. ‘Was Wittgenstein a Jew?’Wittgenstein: Biography and Philosophy. Ed. James C. Klagge. Cambridge: Cambridge University Press, 2001. 237–72.\r\n\r\n\r\n\r\nChatterjee, Ranjit. Wittgenstein and Judaism: A Triumph of Concealment. Chapter 3. New York: Peter Lang, 2005.\r\n\r\n\r\n\r\nLabron, Tim. Wittgenstein’s Religious Point of View. Chapter 4. London: Continuum, 2006.\r\n\r\n\r\n\r\nWeek 5: The Later Wittgenstein: Magic in Primitive Religion\r\n\r\n\r\n\r\nClack, Brian R. An Introduction to Wittgenstein’s Philosophy of Religion. Chapter 3.\r\n\r\n\r\n\r\nClack, Brian R. Wittgenstein, Frazer and Religion. Chapters 4, 5, 8. Hampshire: Palgrave, 1999.\r\n\r\n\r\n\r\nHansen, Stig Borsen. ‘The Later Wittgenstein and the Philosophy of Religion.’Philosophy Compass 5.11 (2010): 1013–22, doi: 10.1111/j.1747-9991.2010.00339.x.\r\n\r\n\r\n\r\nWittgenstein, Ludwig. ‘Remarks on Frazer’s Golden Bough.’Philosophical Occasions, 1912–1951. Eds. James Carl Klagge and Alfred Nordmann. Indianapolis: Hackett Publishing, 1993. 119–55.\r\n\r\n\r\n\r\nWeek 6: The Later Wittgenstein: Language Games and Fideism\r\n\r\n\r\n\r\nClack, Brian R. An Introduction to Wittgenstein’s Philosophy of Religion. Chapter 4.\r\n\r\n\r\n\r\nNielsen, Kai and D. Z. Phillips, eds. Wittgensteinian Fideism? Chapters 1–2. London: SCM Press, 2005.", "openalex_id": "https://openalex.org/W2125356356", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043333883", "display_name": "Stig Børsen Hansen", "orcid": "https://orcid.org/0000-0003-0856-5631"}, "institutions": [{"id": "https://openalex.org/I177969490", "display_name": "University of Southern Denmark", "ror": "https://ror.org/03yrrjy16", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177969490"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Stig Børsen Hansen", "raw_affiliation_strings": ["[University of Southern Denmark]"], "affiliations": [{"raw_affiliation_string": "[University of Southern Denmark]", "institution_ids": ["https://openalex.org/I177969490"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2011.00410.x"}
{"paper": "2328266459", "venue": "149275985", "year": "2011", "title": "the riddle of hume s treatise skepticism naturalism and irreligion by paul russell", "label": ["111472728", "43236755", "2779997400", "18296254"], "author": ["2701030702"], "reference": [], "abstract": "", "title_raw": "The Riddle of Hume’s Treatise: Skepticism, Naturalism, and Irreligion. By Paul Russell.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2328266459", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-07-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009802722", "display_name": "David A. Pailin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "D. A. Pailin", "raw_affiliation_strings": ["Hazel Grove, Stockport"], "affiliations": [{"raw_affiliation_string": "Hazel Grove, Stockport", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flr061"}
{"paper": "2334867653", "venue": "149275985", "year": "2011", "title": "living in god s two kingdoms a biblical vision for christianity and culture by david vandrunen", "label": ["24667770", "551968917", "27206212"], "author": ["2232035632"], "reference": [], "abstract": "", "title_raw": "Living in God’s Two Kingdoms: A Biblical Vision for Christianity and Culture. By David VanDrunen.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2334867653", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-07-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102734731", "display_name": "Mark Barrett", "orcid": "https://orcid.org/0000-0003-3655-2424"}, "institutions": [{"id": "https://openalex.org/I4400600937", "display_name": "Southern Baptist Theological Seminary", "ror": "https://ror.org/03ywnpj79", "country_code": null, "type": "education", "country_id": null, "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4400600937"]}], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Barrett", "raw_affiliation_strings": ["The Southern Baptist Theological Seminary"], "affiliations": [{"raw_affiliation_string": "The Southern Baptist Theological Seminary", "institution_ids": ["https://openalex.org/I4400600937"]}]}], "doi": "https://doi.org/10.1093/jts/flr055"}
{"paper": "844319030", "venue": "41650241", "year": "2011", "title": "an insubstantial externalism", "label": ["111472728", "159977948", "124969852"], "author": ["1965400786"], "reference": [], "abstract": "", "title_raw": "An insubstantial externalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W844319030", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069675919", "display_name": "Axel Arturo Barceló Aspeitia", "orcid": "https://orcid.org/0000-0002-0693-5910"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Axel Arturo Barceló Aspeitia", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20111081031"}
{"paper": "2055356252", "venue": "77764115", "year": "2011", "title": "darwinism after mendelism the case of sewall wright s intellectual synthesis in his shifting balance theory of evolution 1931", "label": ["196919123", "182744844", "111472728", "166151441", "23466111"], "author": ["2503118307"], "reference": ["135870476", "573257409", "574852249", "612883705", "1497098228", "1497157974", "1522708373", "1593551567", "1851206111", "1969891883", "1986966718", "2004778468", "2075923653", "2127356475", "2137156757", "2148651335", "2171463101", "2287205599", "2331625639", "2345659855", "2484270455", "3132759167"], "abstract": "historians of science have long been agreeing what many textbooks of evolutionary biology say about the histories of darwinism and the new synthesis is just too simple to do justice to the complexities revealed to critical scholarship and historiography there is no current consensus however on what grand narratives should replace those textbook histories the present paper does not offer to contribute directly to any grand consensual narrational goals but it does seek to do so indirectly by showing how in just one individual case details of intellectual biography connect with big picture issues to this end i examine here how very diverse scientific and metaphysical commitments were integrated in sewall wright s own personal synthesis of biology and philosophy taking as the decisive text the short final section of wright s long 1931 paper on evolution in mendelian populations i examine how his shifting balance theory sbt related to his optimum breeding strategy research his physiological genetics his general theory of homogenising and heterogenesing causation and his panpsychist view of mind and matter and i discuss how understanding these relations can clarify wright s place in the longue duree of evolutionary thought", "title_raw": "Darwinism after Mendelism: the case of Sewall Wright’s intellectual synthesis in his shifting balance theory of evolution (1931)", "abstract_raw": "Historians of science have long been agreeing: what many textbooks of evolutionary biology say, about the histories of Darwinism and the New Synthesis, is just too simple to do justice to the complexities revealed to critical scholarship and historiography. There is no current consensus, however, on what grand narratives should replace those textbook histories. The present paper does not offer to contribute directly to any grand, consensual, narrational goals; but it does seek to do so indirectly by showing how, in just one individual case, details of intellectual biography connect with big picture issues. To this end, I examine here how very diverse scientific and metaphysical commitments were integrated in Sewall Wright's own personal synthesis of biology and philosophy. Taking as the decisive text the short final section of Wright's long 1931 paper on 'Evolution in Mendelian populations,' I examine how his shifting balance theory (SBT) related to his optimum breeding strategy research, his physiological genetics, his general theory of homogenising and heterogenesing causation and his panpsychist view of mind and matter; and I discuss how understanding these relations can clarify Wright's place in the longue duree of evolutionary thought.", "openalex_id": "https://openalex.org/W2055356252", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-01-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103281858", "display_name": "Jonathan Hodge", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Hodge", "raw_affiliation_strings": ["University of Leeds, UK"], "affiliations": [{"raw_affiliation_string": "University of Leeds, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2010.11.008"}
{"paper": "1547845604", "venue": "196911494", "year": "2011", "title": "sounding the analects engaging confucius", "label": ["2780822299", "313442", "2779511057"], "author": ["2098524259"], "reference": ["1556837482", "1591739535", "1993559703", "3141760937"], "abstract": "confucius now contemporary encounters with the analects edited by david jones is a stirring thought provoking anthology that invites reflection and soul searching other collections on confucius and the analects have appeared in recent years but they have tended to focus narrowly on issues such as what we know about the mas ter what in the analects constitutes his original teachings and the like by raising imponderable questions about the master s identity and his fluctuating persona over time and pursuing hypothetical philological arguments they have detracted from what is of interest in confucius teachings as presented in the analects while offering little in return", "title_raw": "Sounding the Analects, Engaging Confucius", "abstract_raw": "Confucius Now: Contemporary Encounters with the Analects, edited by David Jones, is a stirring, thought-provoking anthology that invites reflection and soul searching. Other collections on Confucius and the Analects have appeared in recent years, but they have tended to focus narrowly on issues such as what we know about the Mas ter, what in the Analects constitutes his original teachings, and the like. By raising imponderable questions about the Master's identity and his fluctuating persona over time, and pursuing hypothetical philological arguments, they have detracted from what is of interest in Confucius' teachings as presented in the Analects while offering little in return.", "openalex_id": "https://openalex.org/W1547845604", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052218214", "display_name": "Kirill O. Thompson", "orcid": "https://orcid.org/0000-0002-2013-8440"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kirill O. Thompson", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2071048360", "venue": "56897809", "year": "2011", "title": "the holy spirit as agent not activity origen s argument with modalism and its afterlife in didymus eunomius and gregory of nazianzus", "label": ["538439097", "194105502", "108170787", "39462953", "27206212", "199176802", "2776454286"], "author": ["96708831"], "reference": [], "abstract": "in the latter half of the fourth century didymus the blind eunomius of cyzicus and gregory of nazianzus all responded to the position that the holy spirit is merely an activity of god and not a substantial reality heretofore those who held this position have remained unidentified in modern scholarship in this article it is argued that the fourth century arguments derive directly from an authentic fragment number 37 of origen s commentary on john in which origen argues against some form of modalism perhaps sabellianism origen s use of john 3 8 together with 1 corinthians 12 11 became decisive for later theologians in ascribing agency to the spirit despite their obvious differences didymus eunomius and gregory follow origen in viewing it as imperative to speak of the spirit as a substantial reality in order to preserve the scriptural portrayal of the spirit as active accordingly this article provides testimony to the diverse legacy of origen in the fourth century as well as to the function of substance language in fourth century doctrinal disputes", "title_raw": "The Holy Spirit as Agent, not Activity: Origen's Argument with Modalism and its Afterlife in Didymus, Eunomius, and Gregory of Nazianzus", "abstract_raw": "In the latter half of the fourth century, Didymus the Blind, Eunomius of Cyzicus, and Gregory of Nazianzus all responded to the position that the Holy Spirit is merely an activity of God, and not a substantial reality. Heretofore, those who held this position have remained unidentified in modern scholarship. In this article, it is argued that the fourth-century arguments derive directly from an authentic fragment (number 37) of Origen’s  Commentary on John , in which Origen argues against some form of modalism, perhaps Sabellianism. Origen’s use of John 3:8 together with 1 Corinthians 12:11 became decisive for later theologians in ascribing agency to the Spirit. Despite their obvious differences, Didymus, Eunomius, and Gregory follow Origen in viewing it as imperative to speak of the Spirit as a substantial reality in order to preserve the scriptural portrayal of the Spirit as active. Accordingly, this article provides testimony to the diverse legacy of Origen in the fourth century, as well as to the function of ‘substance’ language in fourth-century doctrinal disputes.", "openalex_id": "https://openalex.org/W2071048360", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077034091", "display_name": "Andrew Radde‐Gallwitz", "orcid": "https://orcid.org/0000-0001-7132-4342"}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Radde-Gallwitz", "raw_affiliation_strings": ["1Department of Theology, Loyola University Chicago 1032 W. Sheridan Rd., Chicago, IL 60660 USA, Email: araddegallwitz@luc.edu"], "affiliations": [{"raw_affiliation_string": "1Department of Theology, Loyola University Chicago 1032 W. Sheridan Rd., Chicago, IL 60660 USA, Email: araddegallwitz@luc.edu", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1163/157007210x524277"}
{"paper": "2003337610", "venue": "147022693", "year": "2011", "title": "lucky agents big and little should size really matter", "label": ["39462953", "24726157", "521304379", "61783943", "135349781", "111472728", "2778032263", "111476811"], "author": ["2156273899"], "reference": ["1510982323", "1517920372", "1853490720", "1969773579", "1972410569", "2006720015", "2036105075", "2080667493", "2112889912", "2128567037", "2169605018", "2501681977", "2527576802", "2603147689", "2731045080"], "abstract": "this essay critically examines alfred r mele s attempt to solve a problem for libertarianism that he calls the problem of present luck many have thought that the traditional libertarian belief in basically free acts where the latter are any free a ings that occur at times at which the past up to that time and the laws of nature are consistent with the agent s not a ing at that time entail that the acts are due to luck at the time of the act present luck rather than to the kind of agent control required for genuinely free morally responsible action while libertarians frequently have tried to rebut the claim that basically free acts are due to present luck mele argues for the daring thesis that they should embrace present luck rather than try to explain it away his strategy is to argue that the assumption of present luck in the decisions of very young children or little agents does not preclude us from attributing to them a small amount of moral responsibility and that this makes it possible to conceive of moral development as a gradual process in which as the frequency of the indeterministically caused free actions increases the agents take on greater and greater moral responsibility in this paper i give several possible reconstructions of mele s argument and analyze in detail why none of them succeeds", "title_raw": "Lucky agents, big and little: should size really matter?", "abstract_raw": "This essay critically examines Alfred R. Mele’s attempt to solve a problem for libertarianism that he calls the problem of present luck. Many have thought that the traditional libertarian belief in basically free acts (where the latter are any free A-ings that occur at times at which the past up to that time and the laws of nature are consistent with the agent’s not A-ing at that time) entail that the acts are due to luck at the time of the act (present luck) rather than to the kind of agent control required for genuinely free, morally responsible action. While libertarians frequently have tried to rebut the claim that basically free acts are due to present luck, Mele argues for the daring thesis that they should embrace present luck rather than try to explain it away. His strategy is to argue that the assumption of present luck in the decisions of very young children (or “little agents”) does not preclude us from attributing to them a small amount of moral responsibility and that this makes it possible to conceive of moral development as a gradual process in which as the frequency of the indeterministically caused free actions increases, the agents take on greater and greater moral responsibility. In this paper I give several possible reconstructions of Mele’s argument and analyze in detail why none of them succeeds.", "openalex_id": "https://openalex.org/W2003337610", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002851243", "display_name": "David Blumenfeld", "orcid": null}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Blumenfeld", "raw_affiliation_strings": ["Georgia State University,"], "affiliations": [{"raw_affiliation_string": "Georgia State University,", "institution_ids": ["https://openalex.org/I181565077"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9595-z"}
{"paper": "2126765270", "venue": "70236976", "year": "2011", "title": "sahl and the tājika yogas indian transformations of arabic astrology", "label": ["29912816", "194078274", "120012220", "547195049"], "author": ["69395020", "2024641492"], "reference": [], "abstract": "summary this paper offers a positive identification of sahl ibn bishr s kit b al a k m al n ni ba al falakiyya as the arabic source text for what is perhaps the most characteristic feature of the medieval perso indian style of astrology known as t jika the sixteen yogas or types of planetary configurations the dependence of two late sixteenth century t jika works in sanskrit n laka ha s t jikan laka h and ga e a s t jikabh a a on sahl presumably through one or more intermediary texts is demonstrated by a comparison of the terminology and examples employed and the indian reception of arabic astrology is discussed including reinterpretations of technical terms occasioned partly by corrupt transmission", "title_raw": "Sahl and the Tājika Yogas: Indian transformations of Arabic astrology", "abstract_raw": "Summary This paper offers a positive identification of Sahl ibn Bishr's Kitāb al-˒ aḥkām ˓alā ˒n-niṣba al-falakiyya as the Arabic source text for what is perhaps the most characteristic feature of the medieval Perso-Indian style of astrology known as tājika: the sixteen yogas or types of planetary configurations. The dependence of two late sixteenth-century tājika works in Sanskrit – Nīlakaṇṭha's Tājikanīlakaṇṭhī and Gaṇeśa's Tājikabhūṣaṇa – on Sahl, presumably through one or more intermediary texts, is demonstrated by a comparison of the terminology and examples employed; and the Indian reception of Arabic astrology is discussed, including reinterpretations of technical terms occasioned partly by corrupt transmission.", "openalex_id": "https://openalex.org/W2126765270", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052708363", "display_name": "Martin Gansten", "orcid": "https://orcid.org/0000-0002-5428-1288"}, "institutions": [{"id": "https://openalex.org/I187531555", "display_name": "Lund University", "ror": "https://ror.org/012a77v79", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I187531555"]}, {"id": "https://openalex.org/I3132699434", "display_name": "University of Religions and Denominations", "ror": "https://ror.org/01s8nf094", "country_code": "IR", "type": "education", "country_id": "https://openalex.org/countries/IR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I3132699434"]}], "countries": ["IR", "SE"], "country_ids": ["https://openalex.org/countries/IR", "https://openalex.org/countries/SE"], "is_corresponding": false, "raw_author_name": "Martin Gansten", "raw_affiliation_strings": ["History of Religions and Religious Behavioural Science", "a  Lund University , Lund,  Sweden"], "affiliations": [{"raw_affiliation_string": "a  Lund University , Lund,  Sweden", "institution_ids": ["https://openalex.org/I187531555"]}, {"raw_affiliation_string": "History of Religions and Religious Behavioural Science", "institution_ids": ["https://openalex.org/I3132699434"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5005698237", "display_name": "Ola Wikander", "orcid": "https://orcid.org/0000-0001-6906-1926"}, "institutions": [{"id": "https://openalex.org/I187531555", "display_name": "Lund University", "ror": "https://ror.org/012a77v79", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I187531555"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": false, "raw_author_name": "Ola Wikander", "raw_affiliation_strings": ["a  Lund University , Lund,  Sweden"], "affiliations": [{"raw_affiliation_string": "a  Lund University , Lund,  Sweden", "institution_ids": ["https://openalex.org/I187531555"]}]}], "doi": "https://doi.org/10.1080/00033790.2010.533349"}
{"paper": "2080654388", "venue": "147022693", "year": "2011", "title": "reductive explanation concepts and a priori entailment", "label": ["182744844", "123556308", "2781374135", "24726157", "2778023277", "134752490", "186720457", "111472728"], "author": ["2090520150"], "reference": ["1564388833", "1608902116", "1837795974", "2059475455", "2133205096", "2262519878", "2978315572", "3161553380"], "abstract": "in this paper i examine chalmers and jackson s defence of the a priori entailment thesis that is the claim that microphysical truths a priori entail ordinary non phenomenal truths such as water covers 60 of the earth surface which they use as a premise for an argument against the possibility of a reductive explanation of consciousness their argument relies on a certain view about the possession conditions of macroscopic concepts such as water known as ascriptivism in the paper i distinguish two versions of ascriptivism reductive versus non reductive ascriptivism according to reductive ascriptivism competent users of a concept have the ability to infer truths involving such concept from lower level truths whereas according to non reductive ascriptivism all that is required in order to be a competent user of a concept is to be able to infer truths involving that concept from other truths which need not be lower level truths i argue first that the a priori entailment thesis is committed to reductive ascriptivism and secondly that reductive ascriptivism is problematic because it trivializes the notion of a priori knowledge therefore i conclude that chalmers and jackson have not presented a convincing case for the claim that microphysical truths entail ordinary non phenomenal truths a priori especially when we understand this claim in the sense that is relevant for their argument against the possibility of a reductive explanation of consciousness", "title_raw": "Reductive explanation, concepts, and a priori entailment", "abstract_raw": "In this paper I examine Chalmers and Jackson’s defence of the a priori entailment thesis, that is, the claim that microphysical truths a priori entail ordinary non-phenomenal truths such as ‘water covers 60% of the Earth surface’, which they use as a premise for an argument against the possibility of a reductive explanation of consciousness. Their argument relies on a certain view about the possession conditions of macroscopic concepts such as WATER, known as ascriptivism. In the paper I distinguish two versions of ascriptivism: reductive versus non-reductive ascriptivism. According to reductive ascriptivism, competent users of a concept have the ability to infer truths involving such concept from lower-level truths, whereas according to non-reductive ascriptivism, all that is required in order to be a competent user of a concept is to be able to infer truths involving that concept from other truths, which need not be lower-level truths. I argue, first, that the a priori entailment thesis is committed to reductive ascriptivism, and secondly, that reductive ascriptivism is problematic because it trivializes the notion of a priori knowledge. Therefore, I conclude that Chalmers and Jackson have not presented a convincing case for the claim that microphysical truths entail ordinary non-phenomenal truths a priori, especially when we understand this claim in the sense that is relevant for their argument against the possibility of a reductive explanation of consciousness.", "openalex_id": "https://openalex.org/W2080654388", "counts_by_year": [{"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-05-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060466461", "display_name": "E. Díaz‐León", "orcid": null}, "institutions": [{"id": "https://openalex.org/I46247651", "display_name": "University of Manitoba", "ror": "https://ror.org/02gfys938", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I46247651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "E. Diaz-Leon", "raw_affiliation_strings": ["University of Manitoba"], "affiliations": [{"raw_affiliation_string": "University of Manitoba", "institution_ids": ["https://openalex.org/I46247651"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9560-x"}
{"paper": "2017671416", "venue": "124201077", "year": "2011", "title": "transubstantiation essentialism and substance", "label": ["523496792", "24667770", "153683151", "2776784638", "2776211767", "182744844", "81698637", "2781063710", "27206212"], "author": ["2150489449"], "reference": ["1562636320", "1604662320", "1996022871", "2007528665", "3191322070"], "abstract": "according to the eucharistic doctrine of transubstantiation when the priest consecrates the bread and wine the whole substance of the bread and wine are converted into the body and blood of christ the accidents of the bread and wine however remain present on the altar this doctrine leads to a clutch of metaphysical problems some of which are particularly troubling for essentialists in this paper i discuss some of these problems which have recently been pressed by brian ellis and justin broackes i argue that defenders of transubstantiation have satisfactory replies", "title_raw": "Transubstantiation, essentialism, and substance", "abstract_raw": "According to the Eucharistic doctrine of Transubstantiation, when the priest consecrates the bread and wine, the whole substance of the bread and wine are converted into the body and blood of Christ. The ‘accidents’ of the bread and wine, however, remain present on the altar. This doctrine leads to a clutch of metaphysical problems, some of which are particularly troubling for essentialists. In this paper, I discuss some of these problems, which have recently been pressed by Brian Ellis and Justin Broackes. I argue that defenders of Transubstantiation have satisfactory replies.", "openalex_id": "https://openalex.org/W2017671416", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057810680", "display_name": "Patrick Toner", "orcid": "https://orcid.org/0009-0009-3606-3824"}, "institutions": [{"id": "https://openalex.org/I47251452", "display_name": "Wake Forest University", "ror": "https://ror.org/0207ad724", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47251452"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PATRICK TONER", "raw_affiliation_strings": ["Wake Forest University"], "affiliations": [{"raw_affiliation_string": "Wake Forest University", "institution_ids": ["https://openalex.org/I47251452"]}]}], "doi": "https://doi.org/10.1017/s0034412510000272"}
{"paper": "1723811055", "venue": "146017412", "year": "2011", "title": "a guide to the good life the ancient art of stoic joy", "label": ["2777828623"], "author": ["622842193"], "reference": [], "abstract": "", "title_raw": "A Guide to the Good Life: The Ancient Art of Stoic Joy", "abstract_raw": "", "openalex_id": "https://openalex.org/W1493450078", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 68}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 24}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 9}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068257489", "display_name": "William B. Irvine", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William Braxton Irvine", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5860/choice.46-4954"}
{"paper": "2038716968", "venue": "80702723", "year": "2011", "title": "duns scotus some recent research", "label": ["16592111", "111472728", "2779511057", "124246873", "71889745", "2777290249"], "author": ["2134365804"], "reference": ["4700749", "97137727", "178412079", "560142198", "560489609", "564502483", "564864279", "566454610", "568342490", "578085756", "584809939", "586132421", "618524633", "638812683", "657334733", "1522667311", "1580374892", "1590221141", "1972055013", "1976268288", "1981530027", "1990561891", "1995370023", "2008634930", "2012738594", "2019339360", "2038572575", "2043097684", "2051577864", "2073398475", "2091184535", "2095232691", "2120789541", "2147232678", "2324200977", "2333459189", "2488921859"], "abstract": "this article aims to give a brief survey of some of the major secondary literature on duns scotus c 1266 1308 from 1999 to the present under the following headings universals and individuation including discussion of scotus s analysis of different kinds of identity and distinction modal theory both the nature of modalities and their origin cognitive psychology the ontological status of conceptual content and the question of objects of thought internal to the mind semantics the ways in which words signify concepts and or things logic the nature of aristotle s categories and the logic of counterfactuals and divine command metaethics", "title_raw": "Duns Scotus: Some Recent Research", "abstract_raw": "This article aims to give a brief survey of some of the major secondary literature on Duns Scotus (c. 1266-1308) from 1999 to the present, under the following headings: universals and individuation (including discussion of Scotus's analysis of different kinds of identity and distinction); modal theory (both the nature of modalities and their origin); cognitive psychology (the ontological status of conceptual content and the question of objects of thought internal to the mind); semantics (the ways in which words signify concepts and/or things); logic (the nature of Aristotle's  Categories  and the logic of counterfactuals); and divine command metaethics.", "openalex_id": "https://openalex.org/W2038716968", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035881374", "display_name": "Richard Cross", "orcid": "https://orcid.org/0000-0003-1932-2993"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Cross", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2011.0070"}
{"paper": "2003005291", "venue": "98189702", "year": "2011", "title": "reference and response", "label": ["188126858", "2777096784", "172205122", "41417386", "47893573", "2777239683", "111472728"], "author": ["1371640554"], "reference": ["120324489", "204076893", "1509643880", "1516748551", "1732736211", "1969854669", "1974759655", "1979321383", "1988682179", "1999858316", "2006976248", "2010654394", "2023252966", "2027135748", "2041318199", "2041342778", "2053334596", "2070319841", "2084618002", "2090992897", "2096071331", "2107922099", "2116701109", "2133205096", "2139188400", "2140484708", "2211014290", "3127955956", "3175308615"], "abstract": "a standard view of reference holds that a speaker s use of a name refers to a certain thing in virtue of the speaker s associating a condition with that use that singles the referent out this view has been criticized by saul kripke as empirically inadequate recently however it has been argued that a version of the standard view a response based theory of reference survives the charge of empirical inadequacy by allowing that associated conditions may be largely or even entirely implicit this paper argues that response based theories of reference are prey to a variant of the empirical inadequacy objection because they are ill suited to accommodate the successful use of proper names by pre school children further i argue that there is reason to believe that normal adults are by and large no different from children with respect to how the referents of their names are determined i conclude that speakers typically refer positionally the referent of a use of a proper name is typically determined by", "title_raw": "Reference and Response", "abstract_raw": "A standard view of reference holds that a speaker's use of a name refers to a certain thing in virtue of the speaker's associating a condition with that use that singles the referent out. This view has been criticized by Saul Kripke as empirically inadequate. Recently, however, it has been argued that a version of the standard view, a response-based theory of reference, survives the charge of empirical inadequacy by allowing that associated conditions may be largely or even entirely implicit. This paper argues that response-based theories of reference are prey to a variant of the empirical inadequacy objection, because they are ill-suited to accommodate the successful use of proper names by pre-school children. Further, I argue that there is reason to believe that normal adults are, by and large, no different from children with respect to how the referents of their names are determined. I conclude that speakers typically refer positionally: the referent of a use of a proper name is typically determined by...", "openalex_id": "https://openalex.org/W2003005291", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-03-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046801350", "display_name": "Louis deRosset", "orcid": "https://orcid.org/0000-0002-4431-2407"}, "institutions": [{"id": "https://openalex.org/I111236770", "display_name": "University of Vermont", "ror": "https://ror.org/0155zta11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111236770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Louis deRosset", "raw_affiliation_strings": ["UNIVERSITY OF VERMONT."], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF VERMONT.", "institution_ids": ["https://openalex.org/I111236770"]}]}], "doi": "https://doi.org/10.1080/00048401003649609"}
{"paper": "2125930486", "venue": "98189702", "year": "2011", "title": "on the infinitely hard problem of consciousness", "label": ["39462953", "113220239", "2776816632", "111472728", "1305866"], "author": ["2160105469"], "reference": ["32495062", "94917712", "97932653", "105331553", "200020848", "251499121", "1490958558", "1518949134", "1548912413", "1593075131", "1837795974", "1963184133", "1994248508", "2017531579", "2043954342", "2057816268", "2072267104", "2073679965", "2093452143", "2099730860", "2102768097", "2164224281", "2588064095", "2914019037", "2978315572", "3157348109", "3161553380", "3176572483", "3183238859"], "abstract": "i show that the recursive structure of leibniz s law requires agents to perform infinitely many operations to psychologically identify the referents of phenomenal and physical concepts even though the referents of ordinary concepts e g hesperus and phosphorus can be identified in a finite number of steps the resulting problem resembles the hard problem of consciousness in the fact that it appears and indeed is unsolvable by anyone for whom it arises and in the fact that it invites dualist and eliminativist responses moreover if this is the hard problem then we can predict that regardless of the strength of the argument for physicalism and regardless of physicalism s truth an ineliminable dissatisfaction is bound to accompany any physicalist theory of consciousness accordingly i suggest that this is the hard problem of consciousness and therefore that the hard problem arises from a recursively degenerate application of leibniz s law", "title_raw": "On The Infinitely Hard Problem Of Consciousness", "abstract_raw": "I show that the recursive structure of Leibniz's Law requires agents to perform infinitely many operations to psychologically identify the referents of phenomenal and physical concepts, even though the referents of ordinary concepts (e.g. Hesperus and Phosphorus) can be identified in a finite number of steps. The resulting problem resembles the hard problem of consciousness in the fact that it appears (and indeed is) unsolvable by anyone for whom it arises, and in the fact that it invites dualist and eliminativist responses. Moreover, if this is the hard problem then we can predict that regardless of the strength of the argument for physicalism, and regardless of physicalism's truth, an ineliminable dissatisfaction is bound to accompany any physicalist theory of consciousness. Accordingly, I suggest that this is the hard problem of consciousness, and therefore that the hard problem arises from a recursively degenerate application of Leibniz's Law.", "openalex_id": "https://openalex.org/W2125930486", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-06-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059468274", "display_name": "Bernard Molyneux", "orcid": null}, "institutions": [{"id": "https://openalex.org/I84218800", "display_name": "University of California, Davis", "ror": "https://ror.org/05rrcem69", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84218800"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bernard Molyneux", "raw_affiliation_strings": ["The University of California at Davis"], "affiliations": [{"raw_affiliation_string": "The University of California at Davis", "institution_ids": ["https://openalex.org/I84218800"]}]}], "doi": "https://doi.org/10.1080/00048401003745985"}
{"paper": "2117429771", "venue": "37480348", "year": "2011", "title": "the moral conventional distinction", "label": ["200113983", "19314808", "111472728"], "author": ["1963834773"], "reference": ["148502051", "149865506", "198849153", "1488489855", "1497398548", "1513983176", "1540817471", "1541952195", "1556726625", "1909250674", "1966301197", "1966835138", "1976618734", "2005979606", "2006815195", "2008508527", "2008867040", "2023072224", "2027539909", "2033156387", "2035110810", "2039168968", "2039189952", "2053684553", "2069542618", "2071294820", "2075955568", "2081803029", "2090052903", "2098846919", "2115887624", "2126023237", "2130341060", "2138940003", "2142947219", "2170838307", "2207015783", "2211043799", "2318811435", "2321080966", "2332255855", "2983066491", "3124044527", "3177634417"], "abstract": "", "title_raw": "The Moral/Conventional Distinction", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117429771", "counts_by_year": [{"year": 2025, "cited_by_count": 3}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 15}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 24}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056171312", "display_name": "Nicholas Southwood", "orcid": "https://orcid.org/0000-0002-5308-8814"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "N. Southwood", "raw_affiliation_strings": [" Australian National University."], "affiliations": [{"raw_affiliation_string": " Australian National University.", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1093/mind/fzr048"}
{"paper": "2735630847", "venue": "156100525", "year": "2011", "title": "philosophy of perception a contemporary introduction", "label": ["198777802", "170143251", "514839276", "111472728", "511723319", "2780540333"], "author": ["2734701541"], "reference": [], "abstract": "", "title_raw": "Philosophy of Perception: A Contemporary Introduction", "abstract_raw": "", "openalex_id": "https://openalex.org/W1530258329", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 24}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023906809", "display_name": "William Fish", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William Fish", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1984199352", "venue": "998751717", "year": "2011", "title": "plato s conception of knowledge", "label": ["182744844", "80038905", "111472728", "102523778", "51195566"], "author": ["107406936"], "reference": [], "abstract": "plato s epistemology is closely related to his metaphysics and ethics the basic reason for this is that plato thinks that knowledge in at least one of the senses in which he uses this word requires explanation fully adequate explanation must refer to what is metaphysically primary the form of the good is metaphysically primary hence fully adequate explanation must be teleological this paper endeavors to clarify these fundamental points through an examination of plato s treatment of knowledge in three dialogues meno theaetetus and republic", "title_raw": "Plato's Conception of Knowledge", "abstract_raw": "Plato’s epistemology is closely related to his metaphysics and ethics. The basic reason for this is that Plato thinks that knowledge ( ἐπιστήµη )—in at least one of the senses in which he uses this word—requires explanation. Fully adequate explanation must refer to what is metaphysically primary. The Form of the Good is metaphysically primary. Hence, fully adequate explanation must be teleological. This paper endeavors to clarify these fundamental points through an examination of Plato’s treatment of knowledge in three dialogues:  Meno ,  Theaetetus , and  Republic .", "openalex_id": "https://openalex.org/W1984199352", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043763372", "display_name": "David Conan Wolfsdorf", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Wolfsdorf", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/clw.2011.0115"}
{"paper": "2105146542", "venue": "55827047", "year": "2011", "title": "waiters or preachers acts 6 1 7 and the lukan table fellowship motif", "label": ["32276052", "27206212"], "author": ["2985483503"], "reference": ["356588352", "367131892", "372854340", "401568495", "565777920", "571351734", "579901127", "580234292", "582352179", "588102736", "589311087", "592538558", "598570182", "606387252", "607403087", "623253674", "630674603", "632073856", "634362472", "644132594", "650958155", "652577594", "653203075", "654389859", "656122911", "656590026", "996608133", "1487659958", "1492606372", "1502655292", "1510455087", "1555364139", "1560958817", "1561623133", "1562257136", "1565272658", "1574109241", "1575298026", "1583090023", "1607533616", "1966124773", "1986790713", "1995223204", "2014290549", "2029668477", "2033845117", "2091162762", "2145181499", "2169285418", "2485467223", "2501871995", "2531683762", "2764978264", "2798152038", "2798642543", "2798974848", "3115929601", "3136107933", "3143807681", "3193565206", "3200765889", "3201012380"], "abstract": "", "title_raw": "Waiters or Preachers: Acts 6:1-7 and the Lukan Table Fellowship Motif", "abstract_raw": "", "openalex_id": "https://openalex.org/W2105146542", "counts_by_year": [{"year": 2022, "cited_by_count": 45}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5098042789", "display_name": "PAO", "orcid": null}, "institutions": [{"id": "https://openalex.org/I19250435", "display_name": "Trinity International University", "ror": "https://ror.org/0251ehn88", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I19250435"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "None PAO", "raw_affiliation_strings": ["Trinity International University"], "affiliations": [{"raw_affiliation_string": "Trinity International University", "institution_ids": ["https://openalex.org/I19250435"]}]}], "doi": "https://doi.org/10.2307/41304191"}
{"paper": "2021185263", "venue": "255146", "year": "2011", "title": "the non epistemology of intelligent design its implications for public policy", "label": ["110099512", "111472728", "200610012", "43236755", "2780254760", "15608057", "61563769"], "author": ["2167894457"], "reference": ["47933244", "137651854", "164282095", "194368290", "228860202", "370690743", "573892296", "583678153", "602318829", "625739852", "650346411", "657976815", "747845210", "759897226", "1512284450", "1513644319", "1516668647", "1563023183", "1570171665", "1819935433", "1986164429", "2058149857", "2072865449", "2073221031", "2094409514", "2127547585", "2188768145", "2322339070", "2333278100", "2486661774", "2618178368", "2886081817", "2891369516", "2900517008", "3122371934", "3193545719"], "abstract": "intelligent design creationism id is a religious belief requiring a supernatural creator s interventions in the natural order id thus brings with it as does supernatural theism by its nature intractable epistemological difficulties despite these difficulties and despite id s defeat in kitzmiller v dover area school district 2005 id creationists continuing efforts to promote the teaching of id in public school science classrooms threaten both science education and the separation of church and state guaranteed by the u s constitution i examine the id movement s failure to provide either a methodology or a functional epistemology to support their supernaturalism a deficiency that consequently leaves them without epistemic support for their creationist claims my examination focuses primarily on id supporter francis beckwith whose published defenses of teaching id as well as his other relevant publications concerning education law and public policy have been largely exempt from critical scrutiny beckwith s work exhibits the epistemological deficiencies of the supernaturally grounded views of his id associates and of supernaturalists in general i preface my examination of beckwith s arguments with 1 philosopher of science susan haack s clarification of the established naturalistic methodology and epistemology of science and 2 discussions of the views of beckwith s id associates phillip johnson and william dembski finally i critique the religious exclusionism that beckwith shares with his id associates and the implications of his exclusionism for public policy", "title_raw": "The non-epistemology of intelligent design: its implications for public policy", "abstract_raw": "Intelligent design creationism (ID) is a religious belief requiring a supernatural creator’s interventions in the natural order. ID thus brings with it, as does supernatural theism by its nature, intractable epistemological difficulties. Despite these difficulties and despite ID’s defeat in Kitzmiller v. Dover Area School District (2005), ID creationists’ continuing efforts to promote the teaching of ID in public school science classrooms threaten both science education and the separation of church and state guaranteed by the U.S. Constitution. I examine the ID movement’s failure to provide either a methodology or a functional epistemology to support their supernaturalism, a deficiency that consequently leaves them without epistemic support for their creationist claims. My examination focuses primarily on ID supporter Francis Beckwith, whose published defenses of teaching ID, as well as his other relevant publications concerning education, law, and public policy, have been largely exempt from critical scrutiny. Beckwith’s work exhibits the epistemological deficiencies of the supernaturally grounded views of his ID associates and of supernaturalists in general. I preface my examination of Beckwith’s arguments with (1) philosopher of science Susan Haack’s clarification of the established naturalistic methodology and epistemology of science and (2) discussions of the views of Beckwith’s ID associates Phillip Johnson and William Dembski. Finally, I critique the religious exclusionism that Beckwith shares with his ID associates and the implications of his exclusionism for public policy.", "openalex_id": "https://openalex.org/W2021185263", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-04-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085162370", "display_name": "Barbara Forrest", "orcid": null}, "institutions": [{"id": "https://openalex.org/I47838141", "display_name": "Saint Louis University", "ror": "https://ror.org/01p7jjy08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47838141"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Barbara Forrest", "raw_affiliation_strings": ["SLU 10484"], "affiliations": [{"raw_affiliation_string": "SLU 10484", "institution_ids": ["https://openalex.org/I47838141"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9539-3"}
{"paper": "2059062019", "venue": "21220828", "year": "2011", "title": "van fraassen meets popper logical relations and cognitive abilities", "label": ["2778878750", "111472728", "2780049985"], "author": ["2117225614"], "reference": ["1498493018", "2003779257", "2093986226", "2148075002", "2469916007", "3021587765", "3157657871"], "abstract": "abstract van fraassen like popper before him assumes that confirmation and disconfirmation relations are logical relations and thus hold only among abstract items this raises a problem about how experience for popper and observables for van fraassen enter into epistemic evaluations each philosopher offers a drastic proposal popper holds that basic statements are accepted by convention van fraassen introduces his pragmatic tautology another alternative is to reject the claim that all evaluative relations are logical relations ayer proposed this option in responding to popper as did sosa in a different context i argue that this option should be pursued and propose a line of research that the option suggests", "title_raw": "Van Fraassen meets Popper: Logical relations and cognitive abilities", "abstract_raw": "Abstract   Van Fraassen, like Popper before him, assumes that confirmation and disconfirmation relations are logical relations and thus hold only among abstract items. This raises a problem about how experience, for Popper, and observables, for van Fraassen, enter into epistemic evaluations. Each philosopher offers a drastic proposal: Popper holds that basic statements are accepted by convention; van Fraassen introduces his “pragmatic tautology.” Another alternative is to reject the claim that all evaluative relations are logical relations. Ayer proposed this option in responding to Popper, as did Sosa in a different context. I argue that this option should be pursued and propose a line of research that the option suggests.", "openalex_id": "https://openalex.org/W2059062019", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018274488", "display_name": "Harold I. Brown", "orcid": "https://orcid.org/0000-0001-5533-9499"}, "institutions": [{"id": "https://openalex.org/I102502594", "display_name": "Northern Illinois University", "ror": "https://ror.org/012wxa772", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102502594"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Harold I. Brown", "raw_affiliation_strings": ["Philosophy Department, Northern Illinois University, DeKalb, IL 60115, USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Northern Illinois University, DeKalb, IL 60115, USA", "institution_ids": ["https://openalex.org/I102502594"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.01.001"}
{"paper": "1991837312", "venue": "80123269", "year": "2011", "title": "speaking for oneself wittgenstein on ethics", "label": ["111472728", "554936623", "114860340"], "author": ["2027863777"], "reference": ["399889837", "1505524344", "1574392289", "1591422284", "1976493634", "2075582960", "2118626384", "2119467437", "2119768734", "2315555383", "2324814439", "2327767255", "2475885393", "2486901183", "2489693523", "2955026079", "3181443823"], "abstract": "abstract in the lecture on ethics wittgenstein declares that ethical statements are essentially nonsense he later told friedrich waismann that it is essential to speak for oneself on ethical matters these comments might be taken to suggest that wittgenstein shared an emotivist view of ethics that one can only speak for oneself because there is no truth in ethics only expressions of opinion or emotions i argue that this assimilation of wittgenstein to emotivist thought is deeply misguided and rests upon a serious misunderstanding of what is implied by the nonsensicality of ethical claims on wittgenstein s view i develop a reading of wittgenstein s remarks in the lecture on ethics on which ethical statements despite their nonsensicality reveal the perspective of the speaker the purpose of ethical language is to elucidate a speaker s perspective such elucidations and the perspectives they reveal can be evaluated criticized and respected on principled grounds even if as wittgenstein in", "title_raw": "Speaking for Oneself: Wittgenstein on Ethics", "abstract_raw": "Abstract In the “Lecture on ethics”, Wittgenstein declares that ethical statements are essentially nonsense. He later told Friedrich Waismann that it is essential to “speak for oneself” on ethical matters. These comments might be taken to suggest that Wittgenstein shared an emotivist view of ethics—that one can only speak for oneself because there is no truth in ethics, only expressions of opinion (or emotions). I argue that this assimilation of Wittgenstein to emotivist thought is deeply misguided, and rests upon a serious misunderstanding of what is implied by the nonsensicality of ethical claims on Wittgenstein's view. I develop a reading of Wittgenstein's remarks in the “Lecture on ethics” on which ethical statements, despite their nonsensicality, reveal the perspective of the speaker. The purpose of ethical language is to elucidate a speaker's perspective. Such elucidations, and the perspectives they reveal, can be evaluated, criticized, and respected on principled grounds even if, as Wittgenstein in...", "openalex_id": "https://openalex.org/W1991837312", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 13}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-05-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011682156", "display_name": "Matthew Pianalto", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110325482", "display_name": "Eastern Kentucky University", "ror": "https://ror.org/012xks909", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110325482"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Pianalto", "raw_affiliation_strings": ["Eastern Kentucky University USA"], "affiliations": [{"raw_affiliation_string": "Eastern Kentucky University USA", "institution_ids": ["https://openalex.org/I110325482"]}]}], "doi": "https://doi.org/10.1080/0020174x.2011.575000"}
{"paper": "2518848428", "venue": "38389218", "year": "2011", "title": "de overstroming van de nijl een vergeten traktaat van aristoteles", "label": ["15708023"], "author": ["2120904564"], "reference": [], "abstract": "", "title_raw": "De overstroming van de Nijl. Een vergeten traktaat van Aristoteles", "abstract_raw": "", "openalex_id": "https://openalex.org/W2518848428", "counts_by_year": [{"year": 2021, "cited_by_count": 6}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045221690", "display_name": "Pieter Beullens", "orcid": "https://orcid.org/0000-0002-6383-4876"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Pieter Beullens", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2143/tvf.73.3.2131119"}
{"paper": "1933307413", "venue": "14411630", "year": "2011", "title": "non conceptualism and the problem of perceptual self knowledge", "label": ["2776211767", "4280144", "31632488", "159977948", "111472728", "26760741", "201717286"], "author": ["2336020885", "2112925821"], "reference": ["27847258", "57590856", "74456220", "113377690", "160769610", "369623551", "563160721", "567170521", "583209683", "583255779", "648868507", "1481719540", "1487647255", "1498220451", "1508946789", "1514155982", "1515850938", "1516661939", "1563015786", "1570956668", "1591804926", "1599249522", "1605663793", "1632686212", "1692844732", "1763161988", "1911319700", "1969652158", "1979961216", "1984052764", "1989383196", "1990922161", "1993007616", "1993310566", "2017862619", "2026475994", "2026999568", "2035921609", "2037878452", "2038362250", "2041984916", "2073679965", "2076467018", "2077421896", "2084987477", "2090006960", "2103750561", "2109334311", "2112479272", "2139385242", "2149775132", "2166606808", "2211014290", "2251293210", "2316734277", "2319575450", "2328210512", "2338145706", "2483282993", "2504043787", "2523734725", "2921411937"], "abstract": "in this paper we i identify the notion of essentially non conceptual content by critically analyzing the recent and con temporary debate about non conceptual content ii work out the basics of broadly kantian theory of essentially non conceptual content in relation to a corresponding theory of conceptual content and then iii demonstrate one effective application of the kantian theory of essentially non conceptual content by using this theory to provide a minimalist solution to the problem of perceptual self knowledge which is raised by strong externalism appearances could after all be so constituted that the understanding would not find them in accord with the conditions of its unity appearances would nonetheless offer objects to our intuition for intuition by no means requires the functions of thinking kant 1997 a90 b123 1 perceptual knowledge involves sensibility that is a capacity for differential responsiveness to features of the environment made possible by properly functioning sensory systems but sensibility does not belong to reason we share it with non rational animals according to sellars s dictum the rational faculty that distinguishes us from non rational animals must also be operative in our being perceptually given things to know this brings into view a way to fall into the myth of the given sellars s dictum implies that it is a form of the myth to think sensibility by itself without any involvement of capacities that belong to our rationality can make things available for our cognition that coincides with a basic doctrine of kant the myth in the version i have introduced is the idea that sensibility by itself could make things available for the sort of cognition that draws on the subject s rational powers mcdowell 2008 1 2", "title_raw": "Non-Conceptualism and the Problem of Perceptual Self-Knowledge", "abstract_raw": "In this paper we (i) identify the notion of 'essentially non- conceptual content' by critically analyzing the recent and con- temporary debate about non-conceptual content, (ii) work out the basics of broadly Kantian theory of essentially non-conceptual content in relation to a corresponding theory of conceptual content, and then (iii) demonstrate one effective application of the Kantian theory of essentially non-conceptual content by using this theory to provide a 'minimalist' solution to the problem of perceptual self- knowledge which is raised by Strong Externalism. Appearances could after all be so constituted that the understanding would not find them in accord with the conditions of its unity . . . Appearances would nonetheless offer objects to our intuition, for intuition by no means requires the functions of thinking. (Kant 1997: A90/B123) 1 Perceptual knowledge involves sensibility: that is, a capacity for differential responsiveness to features of the environment, made possible by properly functioning sensory systems. But sensibility does not belong to reason. We share it with non-rational animals. According to Sellars's dictum, the rational faculty that distinguishes us from non-rational animals must also be operative in our being perceptually given things to know. This brings into view a way to fall into the Myth of the Given. Sellars's dictum implies that it is a form of the Myth to think sensibility by itself, without any involvement of capacities that belong to our rationality, can make things available for our cognition. That coincides with a basic doctrine of Kant . . . . The Myth, in the version I have introduced, is the idea that sensibility by itself could make things available for the sort of cognition that draws on the subject's rational powers. (McDowell 2008: 1-2)", "openalex_id": "https://openalex.org/W1933307413", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 12}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2009, "publication_date": "2009-09-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109395150", "display_name": "Robert Hanna", "orcid": null}, "institutions": [{"id": "https://openalex.org/I188538660", "display_name": "University of Colorado Boulder", "ror": "https://ror.org/02ttsq026", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I188538660"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Robert Hanna", "raw_affiliation_strings": ["Department of Philosophy, University of Colorado, Boulder, USA, robert.hanna@colorado.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Colorado, Boulder, USA, robert.hanna@colorado.edu", "institution_ids": ["https://openalex.org/I188538660"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5047735970", "display_name": "Monima Chadha", "orcid": "https://orcid.org/0000-0002-5596-0696"}, "institutions": [{"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "Monima Chadha", "raw_affiliation_strings": ["Department of Philosophy, Monash University, Australia, Monima.Chadha@arts.monash.edu.au"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Monash University, Australia, Monima.Chadha@arts.monash.edu.au", "institution_ids": ["https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2009.00377.x"}
{"paper": "2036068434", "venue": "147022693", "year": "2011", "title": "van inwagen s modal skepticism", "label": ["18296254", "39462953", "527412718", "123556308", "24726157", "111472728", "182744844"], "author": ["2241427969"], "reference": ["1977992755", "1978876421", "2019821091", "2024109694", "2219904876", "2487803037"], "abstract": "in this paper the author defends peter van inwagen s modal skepticism van inwagen accepts that we have much basic everyday modal knowledge but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge the author also defends the argument by means of which van inwagen supports his modal skepticism offering a rebuttal to an objection along the lines of that proposed by geirrson van inwagen argues that stephen yablo s recent and influential account of the relationship between conceivability and possibility supports his skeptical claims the author s defence involves a creative interpretation and development of yablo s account which results in a recursive account of modal epistemology what the author calls the safe explanation theory of modal epistemology", "title_raw": "Van Inwagen’s modal skepticism", "abstract_raw": "In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and influential account of the relationship between conceivability and possibility supports his skeptical claims. The author’s defence involves a creative interpretation and development of Yablo’s account, which results in a recursive account of modal epistemology, what the author calls the “safe explanation” theory of modal epistemology.", "openalex_id": "https://openalex.org/W2036068434", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2010, "publication_date": "2010-02-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034287770", "display_name": "Peter Hawke", "orcid": "https://orcid.org/0000-0002-6810-7918"}, "institutions": [{"id": "https://openalex.org/I192619145", "display_name": "University of the Witwatersrand", "ror": "https://ror.org/03rp50x72", "country_code": "ZA", "type": "funder", "country_id": "https://openalex.org/countries/ZA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I192619145"]}], "countries": ["ZA"], "country_ids": ["https://openalex.org/countries/ZA"], "is_corresponding": true, "raw_author_name": "Peter Hawke", "raw_affiliation_strings": ["university of the Witwatersrand"], "affiliations": [{"raw_affiliation_string": "university of the Witwatersrand", "institution_ids": ["https://openalex.org/I192619145"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9520-5"}
{"paper": "2023116491", "venue": "255146", "year": "2011", "title": "the scientistic stance the empirical and materialist stances reconciled", "label": ["110099512", "18296254", "36790819", "116222747", "43236755", "111472728", "144218379", "145038440", "2778238591"], "author": ["2057354600"], "reference": ["113014967", "574023453", "583255779", "976483960", "1496671192", "1512036063", "1583401886", "1597944512", "1896293613", "1981785325", "1996270497", "2028661068", "2050894244", "2072287031", "2073576410", "2094741275", "2095129945", "2121410002", "2148146935", "2149314282", "2151399494", "2163417041", "2165429169", "2166871479", "2269253633", "3130383601", "3142306434", "3143226798"], "abstract": "van fraassen the empirical stance 2002 contrasts the empirical stance with the materialist stance the way he describes them makes both of them attractive and while opposed they have something in common for both stances are scientific approaches to philosophy the difference between them reflects their differing conceptions of science itself empiricists emphasise fallibilism verifiability and falsifiability and also to some extent scepticism and tolerance of novel hypotheses materialists regard the theoretical picture of the world as matter in motion as a true and explanatory account and insist on not taking spooky entities or processes seriously as potential explanations of phenomena that so far lie outside the scope of successful science the history of science shows us that both stances have been instrumental in the achievement of progress at various times it is therefore plausible for a naturalist to suggest that science depends for its success on the dialectic between empiricism and materialism a truly naturalist approach to philosophy ought then to synthesise them call the synthesized empiricist and materialist stances the scientistic stance this paper elaborates and defends it", "title_raw": "The scientistic stance: the empirical and materialist stances reconciled", "abstract_raw": "van Fraassen (The empirical stance, 2002) contrasts the empirical stance with the materialist stance. The way he describes them makes both of them attractive, and while opposed they have something in common for both stances are scientific approaches to philosophy. The difference between them reflects their differing conceptions of science itself. Empiricists emphasise fallibilism, verifiability and falsifiability, and also to some extent scepticism and tolerance of novel hypotheses. Materialists regard the theoretical picture of the world as matter in motion as a true and explanatory account and insist on not taking ‘spooky’ entities or processes seriously as potential explanations of phenomena that so far lie outside the scope of successful science. The history of science shows us that both stances have been instrumental in the achievement of progress at various times. It is therefore plausible for a naturalist to suggest that science depends for its success on the dialectic between empiricism and materialism. A truly naturalist approach to philosophy ought then to synthesise them. Call the synthesized empiricist and materialist stances ‘the scientistic stance’. This paper elaborates and defends it.", "openalex_id": "https://openalex.org/W2023116491", "counts_by_year": [{"year": 2023, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-04-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006377725", "display_name": "James Ladyman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James Ladyman", "raw_affiliation_strings": ["University of Bristol"], "affiliations": [{"raw_affiliation_string": "University of Bristol", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9513-0"}
{"paper": "2055339630", "venue": "255146", "year": "2011", "title": "synthese special issue representing philosophy", "label": ["522434184", "511723319", "111472728", "198777802", "1102183", "124339740", "31005864", "90477839", "170143251"], "author": ["2303457772", "2494009543"], "reference": [], "abstract": "", "title_raw": "Synthese special issue: representing philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2055339630", "counts_by_year": [{"year": 2024, "cited_by_count": 2}], "publication_year": 2009, "publication_date": "2009-10-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053716967", "display_name": "Colin Allen", "orcid": "https://orcid.org/0000-0003-4497-1725"}, "institutions": [{"id": "https://openalex.org/I155997454", "display_name": "University of Evansville", "ror": "https://ror.org/04dt46w81", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I155997454"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Colin Allen", "raw_affiliation_strings": ["The University of Evansville"], "affiliations": [{"raw_affiliation_string": "The University of Evansville", "institution_ids": ["https://openalex.org/I155997454"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5062415565", "display_name": "Tony Beavers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I155997454", "display_name": "University of Evansville", "ror": "https://ror.org/04dt46w81", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I155997454"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Tony Beavers", "raw_affiliation_strings": ["The University of Evansville"], "affiliations": [{"raw_affiliation_string": "The University of Evansville", "institution_ids": ["https://openalex.org/I155997454"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9664-z"}
{"paper": "2092050872", "venue": "21220828", "year": "2011", "title": "understanding science through its history a response to newman", "label": ["22983694", "2780049985", "2779304628", "111472728", "85659524"], "author": ["2558312258"], "reference": ["568105806", "583134900", "1971125549", "2014154498", "2064320958", "2076103676", "2093879042"], "abstract": "abstract the paper is a response to william newman s rebuttal of a critique of his account of the origins of modern chemistry by alan chalmers a way in which the nature of science can be illuminated by history of science is identified and an account of how this can be achieved in the context of a study of the work of boyle defended in the face of newman s criticism texts from the writings of boyle that are cited by newman as posing problems for chalmers thesis are interpreted as in fact supporting it", "title_raw": "Understanding science through its history: a response to Newman", "abstract_raw": "Abstract   The paper is a response to William Newman’s rebuttal of a critique of his account of the origins of modern chemistry by Alan Chalmers. A way in which the nature of science can be illuminated by history of science is identified and an account of how this can be achieved in the context of a study of the work of Boyle defended in the face of Newman’s criticism. Texts from the writings of Boyle that are cited by Newman as posing problems for Chalmers’ thesis are interpreted as in fact supporting it.", "openalex_id": "https://openalex.org/W2092050872", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012391302", "display_name": "Alan F. Chalmers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Alan Chalmers", "raw_affiliation_strings": ["Unit for History and Philosophy of Science, University of Sydney, NSW 2006, Australia."], "affiliations": [{"raw_affiliation_string": "Unit for History and Philosophy of Science, University of Sydney, NSW 2006, Australia.", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2010.11.006"}
{"paper": "2334638178", "venue": "149275985", "year": "2011", "title": "riot in alexandria tradition and group dynamics in late antique and christian communities by edward j watts", "label": ["27206212"], "author": ["2339149124"], "reference": [], "abstract": "", "title_raw": "Riot in Alexandria: Tradition and Group Dynamics in Late Antique and Christian Communities. By Edward J. Watts.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2334638178", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111940499", "display_name": "L. R. Wickham", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "L. R. Wickham", "raw_affiliation_strings": ["Skelmanthorpe, West Yorkshire"], "affiliations": [{"raw_affiliation_string": "Skelmanthorpe, West Yorkshire", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flr012"}
{"paper": "1538894003", "venue": "143168555", "year": "2011", "title": "thought experiments intuitions and philosophical evidence", "label": ["111472728", "2777152325", "29554801", "2779082053", "18296254", "139172840"], "author": ["2953722408"], "reference": ["47864269", "1526129586", "1955583092", "1966307040", "2029504242", "2033370584", "2033558010", "2036313791", "2062493771", "2082746368", "2092414217", "2093546305", "2100405054", "2118259494", "2146756397", "2495123900", "2503095022", "2573104544", "2971372482"], "abstract": "what is the nature of the evidence provided by thought experiments in philosophy for instance what evidence is provided by the gettier thought experiment against the jtb theory of knowledge according to one view it provides as evidence only a certain psychological proposition e g that it seems to one that the subject in the gettier case lacks knowledge on an alternative nonpsychological view the gettier thought experiment provides as evidence the nonpsychological proposition that the subject in the gettier case lacks knowledge e g williamson 2007 given the centrality of thought experiments to philosophical enquiry the correct account of thought experiment evidence is important for understanding the nature of philosophical methodology further williamson argues that a misguided adherence to the psychological view of thought experiment evidence encourages scepticism about philosophy since it opens a gap between our evidence and the nonpsychological subject matter of philosophy the main aim of this paper is to defend the psychological view against recent objections in particular i argue that even if thought experiment evidence is psychological it can still provide justification for non psychological claims which are the subject matter of philosophy", "title_raw": "Thought Experiments, Intuitions and Philosophical Evidence", "abstract_raw": "What is the nature of the evidence provided by thought experiments in philosophy? For instance, what evidence is provided by the Gettier thought experiment against the JTB theory of knowledge? According to one view, it provides as evidence only a certain psychological proposition, e.g. that it seems to one that the subject in the Gettier case lacks knowledge. On an alternative, nonpsychological view, the Gettier thought experiment provides as evidence the nonpsychological proposition that the subject in the Gettier case lacks knowledge (e.g., Williamson 2007). Given the centrality of thought experiments to philosophical enquiry, the correct account of thought experiment evidence is important for understanding the nature of philosophical methodology. Further, Williamson argues that a misguided adherence to the psychological view of thought experiment evidence encourages scepticism about philosophy since it opens a gap between our evidence and the nonpsychological subject matter of philosophy. The main aim of this paper is to defend the psychological view against recent objections. In particular, I argue that even if thought experiment evidence is psychological, it can still provide justification for non-psychological claims which are the subject matter of philosophy.", "openalex_id": "https://openalex.org/W1538894003", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-11-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009360463", "display_name": "Jessica Brown", "orcid": "https://orcid.org/0000-0002-0735-0703"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jessica BROWN", "raw_affiliation_strings": ["Arché Philosophical Research Centre, University of St Andrews, St Andrews, Scotland", "Email: [email protected]"], "affiliations": [{"raw_affiliation_string": "Arché Philosophical Research Centre, University of St Andrews, St Andrews, Scotland", "institution_ids": ["https://openalex.org/I16835326"]}, {"raw_affiliation_string": "Email: [email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2011.01282.x"}
{"paper": "2047787260", "venue": "117099692", "year": "2011", "title": "the trinitarian house of david martin luther s anti jewish exegesis of 2 samuel 23 1 7", "label": ["132730613", "150152722", "111021475", "27206212", "507015567"], "author": ["118261235"], "reference": ["366400976", "403845773", "433915787", "435529554", "563372211", "575475363", "582080815", "619672287", "621470760", "632281155", "648148101", "1480640096", "1491143400", "1508645697", "1518607117", "1551829771", "1566568762", "1976232897", "2060736773", "2134834603", "2321970226", "2326294493", "2515373895", "3140839131"], "abstract": "the second book of samuel was a neglected work in the theological exegetical and liturgical traditions of the western church from the patristic era through the protestant reformation the theological developments and articulations of the early church focused on the books of genesis john and the great pauline corpus 1 for example 1 corinthians was central to the fourth century trinitarian debates 2 and romans to the soteriological discussions of the entire western tradition 3 similarly the book of psalms had an enormous impact on the liturgical life of the church as well as its christological statements 4 one need only cast an eye back to augustine s numerous commentaries on the book of genesis to understand the profound depth with which certain books of the christian scriptures were interpreted in the early and medieval church 5", "title_raw": "The Trinitarian House of David: Martin Luther's Anti-Jewish Exegesis of 2 Samuel 23:1–7", "abstract_raw": "The second book of Samuel was a neglected work in the theological, exegetical, and liturgical traditions of the Western church from the Patristic era through the Protestant Reformation. The theological developments and articulations of the early church focused on the books of Genesis, John, and the great Pauline corpus;  1   for example, 1 Corinthians was central to the fourth-century trinitarian debates  2   and Romans to the soteriological discussions of the entire western tradition.  3   Similarly, the book of Psalms had an enormous impact on the liturgical life of the church as well as its christological statements.  4   One need only cast an eye back to Augustine's numerous commentaries on the book of Genesis to understand the profound depth with which certain books of the Christian Scriptures were interpreted in the early and medieval church.  5", "openalex_id": "https://openalex.org/W2047787260", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 13}], "publication_year": 2011, "publication_date": "2011-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003144680", "display_name": "John T. Slotemaker", "orcid": "https://orcid.org/0000-0002-8801-7311"}, "institutions": [{"id": "https://openalex.org/I103531236", "display_name": "Boston College", "ror": "https://ror.org/02n2fzt79", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103531236"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John T. Slotemaker", "raw_affiliation_strings": [" Boston College"], "affiliations": [{"raw_affiliation_string": " Boston College", "institution_ids": ["https://openalex.org/I103531236"]}]}], "doi": "https://doi.org/10.1017/s0017816011000174"}
{"paper": "2316741292", "venue": "37480348", "year": "2011", "title": "the importance of subjectivity selected essays in metaphysics and ethics by timothy l s sprigge edited by leemon b mchenry", "label": ["182744844", "27206212", "202889954", "111472728"], "author": ["2331600755"], "reference": [], "abstract": "", "title_raw": "The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, by Timothy L. S. Sprigge, edited by Leemon B. McHenry.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2316741292", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049034235", "display_name": "Pierfrancesco Basile", "orcid": null}, "institutions": [{"id": "https://openalex.org/I118564535", "display_name": "University of Bern", "ror": "https://ror.org/02k7v4d05", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118564535"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "P. Basile", "raw_affiliation_strings": ["Institut für Philosophie Universität Bern Länggassstrasse 49a 3000 Bern 9 Switzerland"], "affiliations": [{"raw_affiliation_string": "Institut für Philosophie Universität Bern Länggassstrasse 49a 3000 Bern 9 Switzerland", "institution_ids": ["https://openalex.org/I118564535"]}]}], "doi": "https://doi.org/10.1093/mind/fzr075"}
{"paper": "2091842444", "venue": "8506441", "year": "2011", "title": "marked targets versus marked triggers and impoverishment of the dual", "label": ["41895202", "2776401178", "2779835924", "2776134746", "2780049985", "2780158765", "107574306", "195776649", "2780980858"], "author": ["2796883503"], "reference": ["61882578", "84326544", "115984678", "134683426", "176118277", "569422677", "611742874", "627710178", "1484082930", "1486273696", "1492572997", "1510576759", "1516504675", "1524083794", "1533758811", "1534166950", "1543984587", "1550610537", "1565769722", "1567735269", "1595740843", "1595892200", "1864275817", "1970481396", "2003720399", "2010025519", "2019575913", "2041852945", "2058478994", "2062707514", "2064774787", "2067611561", "2067756295", "2068315821", "2074263648", "2084963237", "2095595378", "2097524652", "2099916494", "2103900737", "2137338922", "2156313253", "2166719176", "2169323662", "2173027041", "2325218811", "2328875376", "2476660630", "2479059782", "2788905177", "3151714186"], "abstract": "this article discusses morphological markedness as a trigger and target of postsyntactic feature deletion operations impoverishment bobaljik 2003 bonet 1991 halle 1997 halle and marantz 1993 harley 2008 noyer 1992 1998 and taking number as a case study argues that dual is more marked than plural in accordance with traditional and more recent approaches to inflectional morphology in a system that employs abstract binary features dual may be represented by a combination of the features singular augmented conklin 1962 noyer 1992 and the feature augmented is marked in the context of singular this article draws a formal distinction between markedness targeted impoverishment and markedness triggered impoverishment arguing that the latter is an important diagnostic for morphological markedness exemplification comes from syncretisms either directed at or conditioned by the dual in sami sorbian slovenian warlpiri and zuni the last of which has been argued by cowper 2005 to sh", "title_raw": "Marked Targets versus Marked Triggers and Impoverishment of the Dual", "abstract_raw": "This article discusses morphological markedness as a trigger and target of postsyntactic feature-deletion operations (impoverishment; Bobaljik 2003, Bonet 1991, Halle 1997, Halle and Marantz 1993, Harley 2008, Noyer 1992, 1998) and, taking number as a case study, argues that dual is more marked than plural, in accordance with traditional and more recent approaches to inflectional morphology. In a system that employs abstract binary features, dual may be represented by a combination of the features [−singular, −augmented] (Conklin 1962, Noyer 1992), and the feature [−augmented] is marked in the context of [−singular]. This article draws a formal distinction between markedness-targeted impoverishment and markedness-triggered impoverishment, arguing that the latter is an important diagnostic for morphological markedness. Exemplification comes from syncretisms either directed at or conditioned by the dual in Sami, Sorbian, Slovenian, Warlpiri, and Zuni, the last of which has been argued by Cowper (2005) to sh...", "openalex_id": "https://openalex.org/W2091842444", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 55}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 28}, {"year": 2012, "cited_by_count": 22}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006116636", "display_name": "Andrew Nevins", "orcid": "https://orcid.org/0000-0001-5318-5596"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andrew Nevins", "raw_affiliation_strings": ["University College London, Chandler House, 115a, 2 Wakefield St., London WC1N 1PF, United Kingdom."], "affiliations": [{"raw_affiliation_string": "University College London, Chandler House, 115a, 2 Wakefield St., London WC1N 1PF, United Kingdom.", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1162/ling_a_00052"}
{"paper": "1968700765", "venue": "80123269", "year": "2011", "title": "arne naess peace and gandhi", "label": ["544119611", "65059942", "111472728"], "author": ["2779719797"], "reference": ["1991221906", "2056377967", "2585513233"], "abstract": "abstract the political ethics of gandhi animated many of arne naess s philosophical projects from argumentation theory to deep ecology however the value of naess s own studies of gandhi is less clear this article focuses on the significance and utility of naess s writings on gandhi to the study and practice of peace naess s approach to gandhi was distinctive he attempted a systematic reconstruction of gandhi where the essence of gandhi s action and speech was to be derived from the deeper layers of gandhi s thought the definitive expression of this approach can be found in an appendix to naess s book gandhi and group conflict 1974 where a set of 25 norms and 26 hypotheses are presented as the bare bones of gandhi s political worldview as an image of gandhi s world the survey is brilliant as a guide for conflict resolution and peace work it is limited and even limiting naess assumed that moral normative power radiates from first principles along the lines of deduction to norms and to acti", "title_raw": "Arne Naess, Peace and Gandhi", "abstract_raw": "Abstract The political ethics of Gandhi animated many of Arne Naess's philosophical projects, from argumentation theory to deep ecology. However, the value of Naess's own studies of Gandhi is less clear. This article focuses on the significance and utility of Naess's writings on Gandhi to the study and practice of peace. Naess's approach to Gandhi was distinctive; he attempted a systematic reconstruction of Gandhi, where the essence of Gandhi's action and speech was to be derived from the deeper layers of Gandhi's thought. The definitive expression of this approach can be found in an appendix to Naess's book Gandhi and Group Conflict (1974), where a set of 25 norms and 26 hypotheses are presented as the bare bones of Gandhi's political worldview. As an image of Gandhi's world, the survey is brilliant. As a guide for conflict resolution and peace work, it is limited and even limiting. Naess assumed that moral-normative power radiates from first principles, along the lines of deduction, to norms and to acti...", "openalex_id": "https://openalex.org/W1968700765", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113994033", "display_name": "Johan Galtung", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Johan Galtung", "raw_affiliation_strings": ["Transcend International"], "affiliations": [{"raw_affiliation_string": "Transcend International", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/0020174x.2011.542948"}
{"paper": "2021257154", "venue": "124201077", "year": "2011", "title": "a simple argument against design", "label": ["111472728", "196919123", "2780586882", "39462953"], "author": ["2108046031"], "reference": ["1992543986", "2018842381", "2146666438", "2167887447"], "abstract": "this paper presents a simple argument against life being the product of design the argument rests on three points 1 we can conceive of the debate in terms of likelihoods in the technical sense how probable the design hypothesis renders our evidence versus how probable the competing darwinian hypothesis renders that evidence 2 god as traditionally conceived had many more options by which to bring about life as we observe it than were available to natural selection that is the relevant parameters were in many cases far more constrained under natural selection 3 utterly mundane features of the world like that the earth is very old are actually powerful evidence that the world was not designed since that outcome was optional on the design hypothesis but nearly inevitable on natural selection", "title_raw": "A simple argument against design", "abstract_raw": "This paper presents a simple argument against life being the product of design. The argument rests on three points. (1) We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. (2) God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters were, in many cases, far more constrained under natural selection. (3) Utterly mundane features of the world, like that the earth is very old, are actually powerful evidence that the world was not designed, since that outcome was optional on the design hypothesis but nearly inevitable on natural selection.", "openalex_id": "https://openalex.org/W2021257154", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057857476", "display_name": "Dan Moller", "orcid": "https://orcid.org/0000-0002-1114-7070"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAN MOLLER", "raw_affiliation_strings": ["Philosophy Department, University of Maryland, College Park, MD 20742"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, University of Maryland, College Park, MD 20742", "institution_ids": ["https://openalex.org/I66946132"]}]}], "doi": "https://doi.org/10.1017/s0034412510000399"}
{"paper": "1918553524", "venue": "204374153", "year": "2011", "title": "frege s puzzle and descriptive enrichment", "label": ["2777152325", "2779558578", "2778220771", "111472728", "2777530160", "2779304628", "2780586882", "41417386", "159717818"], "author": ["1898628156"], "reference": ["1492696959", "1571609007", "1972154556", "1985334267", "2021285722", "2021678158", "2095305845", "2108221954", "2158538220", "2166906302", "2281855572", "2333109640", "2493034572", "2998861439", "3189942069"], "abstract": "as is very well known millians about proper names face a prima facie problem in accounting for our intuitions about instances of frege s puzzle the version of the puzzle i have in mind is this sometimes two simple sentences can differ only with respect to the substitution of coreferential proper names and yet one sentence seems to express a trivial and a priori proposition whereas the other seems to express a non trivial and a posteriori proposition consider for example", "title_raw": "Frege's Puzzle and Descriptive Enrichment", "abstract_raw": "As is (very) well known, Millians about proper names face a prima facie problem in accounting for our intuitions about instances of Frege’s puzzle. The version of the puzzle I have in mind is this: sometimes two simple sentences can differ only with respect to the substitution of coreferential proper names, and yet one sentence seems to express a trivial and a priori proposition, whereas the other seems to express a non-trivial and a posteriori proposition. Consider, for example,", "openalex_id": "https://openalex.org/W1918553524", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081274464", "display_name": "Jeff Speaks", "orcid": "https://orcid.org/0009-0007-5677-8558"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JEFF SPEAKS", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00419.x"}
{"paper": "2050561798", "venue": "163622554", "year": "2011", "title": "socrates and the patients republic ix 583c 585a", "label": ["39462953", "28999903", "521332185", "152212766", "111472728", "13184196", "2779259174"], "author": ["2156517545"], "reference": [], "abstract": "republic ix 583c 585a presents something surprisingly unusual in ancient accounts of pleasure and pain an argument in favour of the view that there are three relevant hedonic states pleasure pain and an intermediate the argument turns on the proposal that a person s evaluation of their current state may be misled by a comparison with a prior or subsequent state the argument also refers to pure and anticipated pleasures the brief remarks in the republic may appear cursory or clumsy in comparison with the philebus but this appearance is misleading rather they are part of a neat dialectical argument against a potentially troubling set of opponents socrates use of a topological analogy at 584d3 585a7 rounds off this section by clarifying and illustrating his position preparing the ground for the final explanation of the pleasantness of the philosophical life at 585a 587c", "title_raw": "Socrates And The Patients: Republic IX, 583c-585a", "abstract_raw": "Republic  IX 583c-585a presents something surprisingly unusual in ancient accounts of pleasure and pain: an argument in favour of the view that there are three relevant hedonic states: pleasure, pain, and an intermediate. The argument turns on the proposal that a person’s evaluation of their current state may be misled by a comparison with a prior or subsequent state. The argument also refers to ‘pure’ and anticipated pleasures. The brief remarks in the  Republic  may appear cursory or clumsy in comparison with the  Philebus , but this appearance is misleading. Rather, they are part of a neat dialectical argument against a potentially troubling set of opponents. Socrates’ use of a topological analogy at 584d3-585a7 rounds off this section by clarifying and illustrating his position, preparing the ground for the final explanation of the pleasantness of the philosophical life at 585a-587c.", "openalex_id": "https://openalex.org/W2050561798", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051976312", "display_name": "James Warren", "orcid": "https://orcid.org/0000-0001-6197-9687"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James Warren", "raw_affiliation_strings": ["1Corpus Christi College Cambridge CB2 1RH UK, Email: jiw1001@cam.ac.uk"], "affiliations": [{"raw_affiliation_string": "1Corpus Christi College Cambridge CB2 1RH UK, Email: jiw1001@cam.ac.uk", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/156852811x558447"}
{"paper": "2060837217", "venue": "186034587", "year": "2011", "title": "the pragmatic meaning of the spanish construction lo que pasa es que", "label": ["2777026412", "2775852435", "41895202", "2777401896", "2779185107", "2779374079", "2780876879", "90464235", "2778988046"], "author": ["2785545180"], "reference": ["35565264", "95269157", "154600764", "173802895", "566483550", "583829571", "780091581", "1589780962", "1713598213", "1984272174", "1999806900", "2000530473", "2001024460", "2002852810", "2007169820", "2015413054", "2021645172", "2045857269", "2065484418", "2066739912", "2068687198", "2081006844", "2087131494", "2088595368", "2090599418", "2091378168", "2091525579", "2095102476", "2097578643", "2101421618", "2103165997", "2144771751", "2147176164", "2153255452", "2162840157", "2244026555", "2246241869", "2249318965", "2494351337", "2494768405", "2498260772", "2554642903", "2594963704", "2732358124", "2898918580", "2909313709"], "abstract": "abstract lo que pasa es que can be found in spanish with its original pseudo cleft value what happens is that but it is also very frequently found as a grammaticalized construction whose meaning is now procedural this article offers a description of the pragmatic meaning and the uses of the grammaticalized construction lo que pasa es que in spanish which encodes both a contrastive and a causal meaning lo que pasa es que introduces a discourse segment that serves as counterargument for a statement previously stated or implicated in the discourse unlike other contrastive particles in spanish e g pero but it cannot directly introduce the discourse segment that opposes the previous utterance but only an argument that implicates the contrast moreover lo que pasa es que carries a causative value and the discourse segment that it introduces must be interpreted as a justification or an explanation for the implied contrastive conclusion this analysis provides evidence for the connection between contrastive and causal relations and the crucial role that considering multiple viewpoints in discourse has in describing this connection", "title_raw": "The pragmatic meaning of the Spanish construction lo que pasa es que", "abstract_raw": "Abstract    Lo que pasa es que  can be found in Spanish with its original pseudo-cleft value (‘what happens is that’), but it is also very frequently found as a grammaticalized construction whose meaning is now procedural. This article offers a description of the pragmatic meaning and the uses of the grammaticalized construction  lo que pasa es que  in Spanish, which encodes both a contrastive and a causal meaning.  Lo que pasa es que  introduces a discourse segment that serves as counterargument for a statement previously stated or implicated in the discourse. Unlike other contrastive particles in Spanish (e.g.,  pero  ‘but’), it cannot directly introduce the discourse segment that opposes the previous utterance, but only an argument that implicates the contrast. Moreover,  lo que pasa es que  carries a causative value, and the discourse segment that it introduces must be interpreted as a justification or an explanation for the implied contrastive conclusion. This analysis provides evidence for the connection between contrastive and causal relations and the crucial role that considering multiple viewpoints in discourse has in describing this connection.", "openalex_id": "https://openalex.org/W2060837217", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059886117", "display_name": "Asela Reig Alamillo", "orcid": "https://orcid.org/0000-0001-8559-4781"}, "institutions": [{"id": "https://openalex.org/I4210160287", "display_name": "Laboratoire de Linguistique et Didactique des Langues Etrangères et Maternelles", "ror": "https://ror.org/05588ks88", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I4210139971", "https://openalex.org/I4210150872", "https://openalex.org/I4210160287", "https://openalex.org/I899635006"]}, {"id": "https://openalex.org/I899635006", "display_name": "Université Grenoble Alpes", "ror": "https://ror.org/02rx3b187", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I899635006"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Asela Reig Alamillo", "raw_affiliation_strings": ["Université de Grenoble, LIDILEM, UFR des Sciences du Langage, BP 25 – 38040, Grenoble, France"], "affiliations": [{"raw_affiliation_string": "Université de Grenoble, LIDILEM, UFR des Sciences du Langage, BP 25 – 38040, Grenoble, France", "institution_ids": ["https://openalex.org/I4210160287", "https://openalex.org/I899635006"]}]}], "doi": "https://doi.org/10.1016/j.pragma.2010.10.015"}
{"paper": "1483325675", "venue": "143168555", "year": "2011", "title": "quotation and conceptions of language", "label": ["2779525943", "39095165", "111472728", "41895202", "39462953", "123556308"], "author": ["1973827901"], "reference": ["197249998", "563096901", "1494540937", "1544916875", "1567429991", "1584456618", "1621077771", "1969854881", "2013922764", "2031990438", "2081158206", "2083698190", "2123987305", "2164400262", "2238247821", "2499422985", "2552096694", "3190100096"], "abstract": "this paper discusses empty quotation is an empty string and lexical quotation his praise was quote fulsome unquote it challenges the minimal theory of quotation x quotes x and it defends the identity theory of quotation in the process it illuminates disciplinary differences between the science of language and the philosophy of language first most philosophers assume without argument that language includes writing whereas linguists have reason to identify language with speech plus sign language second philosophers tend to think of languages as abstract objects whereas linguists tend to think of them as natural objects these foundational differences help to explain disagreements in grammaticality judgments and consequent disagreements in semantic theory", "title_raw": "Quotation and Conceptions of Language", "abstract_raw": "This paper discusses empty quotation (‘’ is an empty string) and lexical quotation (his praise was, quote, fulsome, unquote), it challenges the minimal theory of quotation (‘ “x” ’ quotes ‘x’) and it defends the identity theory of quotation. In the process it illuminates disciplinary differences between the science of language and the philosophy of language. First, most philosophers assume, without argument, that language includes writing, whereas linguists have reason to identify language with speech (plus sign language). Second, philosophers tend to think of languages as abstract objects whereas linguists tend to think of them as natural objects. These foundational differences help to explain disagreements in grammaticality judgments and consequent disagreements in semantic theory.", "openalex_id": "https://openalex.org/W1483325675", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058196512", "display_name": "Paul Saka", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Paul SAKA", "raw_affiliation_strings": ["Department of History & Philosophy, University of Texas Pan American, Edinburg, TX 78539, USA"], "affiliations": [{"raw_affiliation_string": "Department of History & Philosophy, University of Texas Pan American, Edinburg, TX 78539, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2011.01266.x"}
{"paper": "2315163018", "venue": "35579339", "year": "2011", "title": "having the world in view essays on kant hegel and sellars", "label": ["32506930"], "author": ["2164960875"], "reference": [], "abstract": "", "title_raw": "Having the World in View: Essays on Kant, Hegel, and Sellars", "abstract_raw": "", "openalex_id": "https://openalex.org/W1557525163", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 25}, {"year": 2023, "cited_by_count": 63}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 31}, {"year": 2020, "cited_by_count": 30}, {"year": 2019, "cited_by_count": 102}, {"year": 2018, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 60}, {"year": 2016, "cited_by_count": 27}, {"year": 2015, "cited_by_count": 25}, {"year": 2014, "cited_by_count": 37}, {"year": 2013, "cited_by_count": 14}, {"year": 2012, "cited_by_count": 14}], "publication_year": 2009, "publication_date": "2009-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003975449", "display_name": "John McDowell", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Henry McDowell", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2076419578", "venue": "41191225", "year": "2011", "title": "anti luck epistemology pragmatic encroachment and true belief", "label": ["2777685122", "111472728", "522434184", "61783943"], "author": ["1880653403"], "reference": ["53708859", "97938270", "215040166", "597958265", "643003030", "1490356618", "1505518826", "1566225175", "1568876824", "1578413428", "1578842808", "1590346033", "1596715103", "1966129247", "1975560175", "1978530996", "1979892687", "1980995443", "1981527379", "1989377751", "1991218987", "2027999187", "2029709650", "2032984025", "2038324499", "2040452783", "2060186700", "2061941817", "2069170151", "2087068693", "2092707543", "2095008508", "2131589257", "2140958637", "2144001037", "2167179985", "2328409812", "2333305227", "2488998068", "2506399245", "2601373820", "3139675874"], "abstract": "", "title_raw": "Anti-luck Epistemology, Pragmatic Encroachment, and True Belief", "abstract_raw": "", "openalex_id": "https://openalex.org/W2076419578", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028016514", "display_name": "Nathan Ballantyne", "orcid": null}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nathan Ballantyne", "raw_affiliation_strings": ["Fordham University, Bronx, NY 10458, USA"], "affiliations": [{"raw_affiliation_string": "Fordham University, Bronx, NY 10458, USA", "institution_ids": ["https://openalex.org/I164389053"]}]}], "doi": "https://doi.org/10.1353/cjp.2011.0041"}
{"paper": "2134456032", "venue": "255146", "year": "2011", "title": "reconsidering the miracle argument on the supposition of transient underdetermination", "label": ["110099512", "2775987403", "111472728", "123556308", "103138315", "182744844", "21190884", "39462953", "2778875440"], "author": ["43381698"], "reference": ["133309779", "287031440", "350284224", "595431138", "651212503", "1497203095", "1542006548", "1549006397", "1556461106", "1751175273", "1786998938", "1963661792", "1982095996", "1996270497", "2051899640", "2052879098", "2063029295", "2067477235", "2100522339", "2141027875", "2144965276", "2155737137", "2487941574", "2499378688", "2499824202"], "abstract": "in this paper i will show that the miracle argument is unsound if one assumes a certain form of transient underdetermination for this aim i will first discuss and formalize several variants of underdetermination especially that of transient underdetermination by means of measure theory i will then formalize a popular and persuasive form of the miracle argument that is based on use novelty i will then proceed to the proof that the miracle argument is unsound by means of a mathematical example finally i will expose two hidden presuppositions of the miracle argument that make it so immensely though deceptively persuasive", "title_raw": "Reconsidering the miracle argument on the supposition of transient underdetermination", "abstract_raw": "In this paper, I will show that the Miracle Argument is unsound if one assumes a certain form of transient underdetermination. For this aim, I will first discuss and formalize several variants of underdetermination, especially that of transient underdetermination, by means of measure theory. I will then formalize a popular and persuasive form of the Miracle Argument that is based on “use novelty”. I will then proceed to the proof that the miracle argument is unsound by means of a mathematical example. Finally, I will expose two hidden presuppositions of the Miracle Argument that make it so immensely though deceptively persuasive.", "openalex_id": "https://openalex.org/W2134456032", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2009, "publication_date": "2009-07-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066109843", "display_name": "Paul Hoyningen‐Huene", "orcid": "https://orcid.org/0000-0003-0422-8806"}, "institutions": [{"id": "https://openalex.org/I114112103", "display_name": "Leibniz University Hannover", "ror": "https://ror.org/0304hq317", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114112103"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Paul Hoyningen-Huene", "raw_affiliation_strings": ["Center for Philosophy and Ethics of Science, Leibniz University of Hannover, Hannover, Germany"], "affiliations": [{"raw_affiliation_string": "Center for Philosophy and Ethics of Science, Leibniz University of Hannover, Hannover, Germany", "institution_ids": ["https://openalex.org/I114112103"]}]}], "doi": "https://doi.org/10.1007/s11229-009-9600-2"}
{"paper": "2029338120", "venue": "147022693", "year": "2011", "title": "responses to stoljar weatherson and boghossian", "label": ["39462953", "24726157", "111472728", "182744844", "521332185", "2775943793", "99377836", "2778023277"], "author": ["2083069655"], "reference": [], "abstract": "stoljar is right that my approach to the knowledge argument ka might be described as a version of what he calls the self locating or indexical response but i regard that response more as a strategy than as an argument the argument that stoljar describes is something like this the aa an argument analogous to the ka that concerns indexical knowledge seems to be of the same form as the ka and the premise seems as plausible but the aa is unpersuasive so we should find the ka unpersuasive as well as an argument against the ka this is pretty lame a satisfactory response to the aa that rejects its conclusion must say where it goes wrong but the indexical strategy might be put this way if the aa is manifestly unpersuasive it ought to be easy to say what its mistake is perhaps the explanation of where that argument goes wrong will help us to locate an analogous problem with the ka but this strategy does not yield a response to the ka until one has explained what is wrong with the aa i think one can explain this and that the analogy is also of more general interest both arguments concern a kind of knowledge that is in some sense essentially subjective the more general hope is that the analogy will help to clarify what this might mean and i also hoped that the analogy might be helpful in both directions not just to clarify distinctively phenomenal information", "title_raw": "Responses to Stoljar, Weatherson and Boghossian", "abstract_raw": "Stoljar is right that my approach to the Knowledge Argument (KA) might be described as a version of what he calls ' the self-locating (or indexical) response ', but I regard that response more as a strategy than as an argument. The argument that Stoljar describes is something like this: The AA (an argument analogous to the KA that concerns indexical knowledge) seems to be of the same form as the KA, and the premise seems as plausible. But the AA is unpersuasive, so we should find the KA unpersuasive as well. As an argument against the KA, this is pretty lame. A satisfactory response to the AA that rejects its conclusion must say where it goes wrong. But the indexical strategy might be put this way: If the AA is manifestly unpersuasive, it ought to be easy to say what its mistake is. Perhaps the explanation of where that argument goes wrong will help us to locate an analogous problem with the KA. But this strategy does not yield a response to the KA until one has explained what is wrong with the AA. I think one can explain this, and that the analogy is also of more general interest. Both arguments concern a kind of knowledge that is in some sense essentially subjective. The more general hope is that the analogy will help to clarify what this might mean. And I also hoped that the analogy might be helpful in both directions: not just to clarify distinctively phenomenal information", "openalex_id": "https://openalex.org/W2029338120", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063100809", "display_name": "Robert Stalnaker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Stalnaker", "raw_affiliation_strings": ["Dept. of Linguistics and Philosophy, Massachusetts Institute of Technology, Cambridge, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of Linguistics and Philosophy, Massachusetts Institute of Technology, Cambridge, USA", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9614-0"}
{"paper": "2125634886", "venue": "117069359", "year": "2011", "title": "when are we when we think arendt s temporal interpretation of thinking and thoughtlessness", "label": ["141679102", "2780957641", "5616717", "527412718", "2780349523", "32506930", "111472728"], "author": ["2110671385"], "reference": ["316669991", "576166781", "625847766", "658623004", "1508643034", "1546746703", "1602668033", "1966795450", "1987789700", "2062223358", "2336233565", "2574251416", "2771506330", "3127454035"], "abstract": "according to hannah arendt the first impetus for her final project the life of the mind was her astonishment at the apparent lack of thought at the root of adolf eichmann s crimes against humanity a manifest shallowness which nevertheless was not stupidity but thoughtlessness this spectacle of the absence of thought in the light of the immeasurable harm done to the victims of the nazi regime motivated her to get to the bottom of what it means to think since thinking is often portrayed by philosophers as a withdrawal from the world arendt raises the question where are we when we think in pursuit of an answer she provides a reading of kafka s parable he which she interprets as a description of the region of thought as a battleground between the past and the future this parable enables arendt to understand the activity of thinking in terms of temporality while kafka s protagonist dreams of rising above the conflict and adopting a position outside time arendt argues that thoughtful reflection happens in the gap between past and future which philosophers have called the nunc stans or the moment rather than being timeless in her view thinking moves along a diagonal thought train emerging from this gap arendt sheds more light on thinking by considering how its temporality differs from that of willing which is determined by a primacy of the future this difference between thinking and willing produces a conflict between them which many philosophers have struggled to resolve arendt presents hegel as a case in which this conflict is resolved not as we might expect by a triumph of thought but rather a triumph of the will arendt s reflections on the temporality of thinking in kafka and hegel enable us to distinguish several different forms of thoughtlessness according to their dominant tense although arendt does not spell out these distinctions herself they make it possible to develop a deeper understanding of eichmann s thoughtlessness and its relation to evil", "title_raw": "When Are We When We Think?: Arendt's Temporal Interpretation of Thinking and Thoughtlessness", "abstract_raw": "According to Hannah Arendt, the first impetus for her final project,  The Life of the Mind , was her astonishment at the apparent lack of thought at the root of Adolf Eichmann's crimes against humanity—a \"manifest shallowness\" which, nevertheless, \"was not stupidity, but  thoughtlessness .\" This spectacle of the absence of thought, in the light of the immeasurable harm done to the victims of the Nazi regime, motivated her to get to the bottom of what it means to think. Since thinking is often portrayed by philosophers as a withdrawal from the world, Arendt raises the question \"Where are we when we think?\" In pursuit of an answer, she provides a reading of Kafka's parable \"HE,\" which she interprets as a description of the \"region of thought\" as a battleground between the past and the future. This parable enables Arendt to understand the activity of thinking in terms of temporality. While Kafka's protagonist dreams of rising above the conflict and adopting a position outside time, Arendt argues that thoughtful reflection happens in the \"gap between past and future\" which philosophers have called the  nunc stans  or the moment. Rather than being timeless, in her view, thinking moves along a diagonal \"thought-train\" emerging from this gap. Arendt sheds more light on thinking by considering how its temporality differs from that of willing, which is determined by a primacy of the future. This difference between thinking and willing produces a conflict between them, which many philosophers have struggled to resolve. Arendt presents Hegel as a case in which this conflict is resolved not, as we might expect, by a triumph of thought, but rather a triumph of the will. Arendt's reflections on the temporality of thinking in Kafka and Hegel enable us to distinguish several different forms of thoughtlessness according to their dominant tense. Although Arendt does not spell out these distinctions herself, they make it possible to develop a deeper understanding of Eichmann's thoughtlessness and its relation to evil.", "openalex_id": "https://openalex.org/W2125634886", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024084811", "display_name": "Heath Massey", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Heath Massey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20113925"}
{"paper": "3128587014", "venue": "184849641", "year": "2011", "title": "review of christine korsgaard s self constitution", "label": ["27206212"], "author": ["2118832561"], "reference": [], "abstract": "", "title_raw": "Review of Christine Korsgaard's \"Self-Constitution\"", "abstract_raw": "", "openalex_id": "https://openalex.org/W3128587014", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077196332", "display_name": "Sergio Tenenbaum", "orcid": "https://orcid.org/0000-0002-5449-7513"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sergio Tenenbaum", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1591530191", "venue": "196911494", "year": "2011", "title": "essays on japanese philosophy", "label": ["544962043", "2779361349", "522434184", "2777487392", "154775046", "24667770", "2776166595"], "author": ["2985436653"], "reference": [], "abstract": "this is an exciting collective milestone as recently as two or three decades ago it was something of an event to discover an essay on japanese philosophy in philosophy east and west or any other major philosophical journal now with the publication of five new volumes stemming from symposia and workshops in nagoya hong kong berlin and montreal by the nanzan institute for religion and culture seventy three essays have appeared more or less all at once these essays are mostly in english although several are written in french german italian and spanish in the first volume by itself japanese philosophy abroad several writers provide an account of japanese philosophy from french spanish italian german chinese and english speaking regions of the world as with all conference gatherings the quality of the essays varies somewhat although in general they are of remarkably high caliber even a cursory glance at the scope of these volumes reveals chapters dealing with central kyoto school figures including nishida kitaro tanabe hajime kuki shuzo watsuji tetsuro nishitani keiji and ueda shizuteru other chapters provide background to the kyoto school philosophers dogen motoori norinaga nishi amane takizawa katsumi and the late yuasa yasuo in order to give some impres sion of the nature of the essays included it might prove helpful to list a few of them by title the idea of the mirror in dogen and nishida michael dalissier getting back to premodern japan tanabe s reading of dogen ralf muller yuasa yasuo s theory of the body britta boutry stadelmann nishida kitaro as philosopher of science noe keiichi the human and the absolute in the writings of kuki shuzo saito takako transcendence of the state in watsuji s ethics bernard bernier", "title_raw": "Essays on Japanese Philosophy", "abstract_raw": "This is an exciting collective milestone. As recently as two or three decades ago, it was something of an event to discover an essay on Japanese philosophy, in Philosophy East and West or any other major philosophical journal. Now, with the publication of five new volumes (stemming from symposia and workshops in Nagoya, Hong Kong, Berlin, and Montreal) by the Nanzan Institute for Religion and Culture, seventy-three essays have appeared, more or less all at once. These essays are mostly in English, although several are written in French, German, Italian, and Spanish. In the first volume by itself, Japanese Philosophy Abroad, several writers provide an account of Japanese philosophy from French, Spanish, Italian, German, Chinese, and English speaking regions of the world. As with all conference gatherings, the quality of the essays varies somewhat, although, in general, they are of remarkably high caliber. Even a cursory glance at the scope of these volumes reveals chapters dealing with central Kyoto School figures, including Nishida Kitaro, Tanabe Hajime, Kuki Shuzo, Watsuji Tetsuro, Nishitani Keiji, and Ueda Shizuteru. Other chapters provide background to the Kyoto School philosophers: Dogen, Motoori Norinaga, Nishi Amane, Takizawa Katsumi, and the late Yuasa Yasuo. In order to give some impres sion of the nature of the essays included, it might prove helpful to list a few of them by title: \"The Idea of the Mirror in Dogen and Nishida\" (Michael Dalissier), \"Getting back to Premodern Japan: Tanabe's Reading of Dogen\" (Ralf Muller), \"Yuasa Yasuo's Theory of the Body\" (Britta Boutry-Stadelmann), \"Nishida Kitaro as Philosopher of Science\" (Noe Keiichi), \"The Human and the Absolute in the Writings of Kuki Shuzo\" (Saito Takako), \"Transcendence of the State in Watsuji's Ethics\" (Bernard Bernier),", "openalex_id": "https://openalex.org/W1591530191", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046279220", "display_name": "Robert E. Carter", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert E. Carter", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2160893472", "venue": "14411630", "year": "2011", "title": "the red and the real an essay on color ontology by jonathan cohen", "label": ["166724064", "111472728"], "author": ["2157603764"], "reference": [], "abstract": "", "title_raw": "The Red and the Real: An Essay on Color Ontology, By Jonathan Cohen", "abstract_raw": "", "openalex_id": "https://openalex.org/W2160893472", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069783834", "display_name": "Keith Allen", "orcid": "https://orcid.org/0000-0002-3219-2102"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Keith Allen", "raw_affiliation_strings": ["Department of Philosophy, University of York, UK, [email protected]"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of York, UK, [email protected]", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2011.00476.x"}
{"paper": "1970374588", "venue": "80702723", "year": "2011", "title": "answering aenesidemus schulze s attack on reinholdian representationalism and its importance for fichte", "label": ["186720457", "168072608", "178350558", "517673595", "10180917", "111472728"], "author": ["2646955382"], "reference": ["572904471", "573869761", "579810495", "582847574", "582939398", "647771306", "1480695637", "1493021220", "1589948679", "1982568480", "2031870471", "2283556476", "2461843826", "2789008533", "2890826063", "2902657083", "2998880230", "3022094533", "3136625057"], "abstract": "", "title_raw": "Answering Aenesidemus: Schulze's Attack on Reinholdian Representationalism and Its Importance for Fichte", "abstract_raw": "", "openalex_id": "https://openalex.org/W1970374588", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089063485", "display_name": "James Messina", "orcid": "https://orcid.org/0000-0002-7511-2918"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James Messina", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2011.0079"}
{"paper": "1546269482", "venue": "34011028", "year": "2011", "title": "the word and the way in mozi", "label": ["202087621", "2780323112", "2778032263", "90805587", "111472728"], "author": ["2137854344"], "reference": ["1002249821", "1970630133", "1980225952", "1986659124", "2008096625", "2023432542", "2038390509", "2040164807", "2085777290", "2129322792"], "abstract": "according to a c graham the crucial question for the early chinese thinkers was where is the way dao the way to order the state and conduct personal life rather than what is the truth 1 this observation is most apt when applied to the thinking of mozi flor ca fifth century to early fourth century bce and his followers the mohists as it is exemplified in the ethical and political chapters of the eponymously named text mozi chapters 1 39 46 51 2 a striking feature of the mohists thinking however is the concern they have with yan sayings speeches words discourses and the role they assigned to yan in their ethical project part i of this article will outline the nature and scope of the mohists concern with yan in the mohists conception right yan is the linguistic counterpart to proper dao and conduct that follows dao is a matter of affirming the right yan and taking it as a model in one s actions the mohists concern with yan is prominently exhibited in their proposing objective standards or gauges by means of which any yan may be assessed part ii introduces these gauges and discusses how they function as standards for right yan and right conduct given the generally pragmatic outlook of their thinking the question remains as to whether in their conception of yan the mohists conceived of language exclusively in terms of its action guiding function and whether they deployed the notion of truth at all part iii discusses this issue arguing that there is a minimal sense in which yan that are positively assessed by the gauges are true and that the mohists are not insensitive to the distinction between descriptive as opposed to action guiding uses of language part iv briefly discusses how the mohists attitude towards yan contrasts with those of early confucian and daoist thinkers", "title_raw": "The Word and the Way in Mozi", "abstract_raw": "According to A. C. Graham, ‘the crucial question’ for the early Chinese thinkers was ‘Where is the Way [dao]?’–‘the way to order the state and conduct personal life’ rather than ‘What is the Truth?’1 This observation is most apt when applied to the thinking of Mozi (flor. ca. fifth century to early fourth century BCE) and his followers (the ‘Mohists’) as it is exemplified in the ethical and political chapters of the eponymously named text (Mozi Chapters 1–39, 46–51).2 A striking feature of the Mohists’ thinking, however, is the concern they have with yan (‘sayings’, ‘speeches’, ‘words’, ‘discourses’), and the role they assigned to yan in their ethical project. Part I of this article will outline the nature and scope of the Mohists’ concern with yan. In the Mohists’ conception, right yan is the linguistic counterpart to proper dao. And conduct that follows dao is a matter of affirming the right yan and taking it as a model in one’s actions. The Mohists’ concern with yan is prominently exhibited in their proposing objective standards, or ‘gauges’, by means of which any yan may be assessed. Part II introduces these gauges and discusses how they function as standards for right yan and right conduct. Given the generally pragmatic outlook of their thinking, the question remains as to whether, in their conception of yan, the Mohists conceived of language exclusively in terms of its action guiding function, and whether they deployed the notion of truth at all. Part III discusses this issue, arguing that there is a minimal sense in which yan that are positively assessed by the gauges are true, and that the Mohists are not insensitive to the distinction between descriptive as opposed to action guiding uses of language. Part IV briefly discusses how the Mohists’ attitude towards yan contrasts with those of early Confucian and Daoist thinkers.", "openalex_id": "https://openalex.org/W1546269482", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035378588", "display_name": "Hui‐Chieh Loy", "orcid": "https://orcid.org/0000-0002-4105-7770"}, "institutions": [{"id": "https://openalex.org/I165932596", "display_name": "National University of Singapore", "ror": "https://ror.org/01tgyzw49", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165932596"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": true, "raw_author_name": "Hui‐Chieh Loy", "raw_affiliation_strings": ["National University of Singapore"], "affiliations": [{"raw_affiliation_string": "National University of Singapore", "institution_ids": ["https://openalex.org/I165932596"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2011.00426.x"}
{"paper": "2112793964", "venue": "34788281", "year": "2011", "title": "philology as philosophy giovanni pontano on language meaning and grammar", "label": ["111472728", "112700740", "41895202", "26022165", "2779313563", "2776215170", "153606108", "2780326160"], "author": ["1982673856"], "reference": ["99157097", "219045062", "288259283", "357924702", "401092009", "576492357", "593246412", "600997829", "623911921", "628834525", "1512884945", "1564359168", "1597156861", "1854357568", "1976118983", "1978202092", "1985834094", "2010900938", "2013188306", "2072164502", "2078115083", "2106079435", "2180136599", "2251843422", "2287988804", "2316285184", "2317219854", "2319557415", "2466132668", "2486576541", "2796899035", "2800652581"], "abstract": "this article studies the views on language of an important yet understudied humanist giovanni pontano 1429 1503 attention is paid to his ideas on the origins of language the emotive and active functions of language the intrinsic connection between language and sociability and his grammatical work when compared to developments in the enlightenment his views turn out to be philosophically interesting and relevant as such this article underscores a still undervalued point that even though humanists were perhaps not philosophers philosophical assumptions and convictions did drive their textual philological studies having important implications for their wider views on history and culture", "title_raw": "Philology as philosophy: Giovanni Pontano on language, meaning, and grammar", "abstract_raw": "This article studies the views on language of an important yet understudied humanist, Giovanni Pontano (1429–1503). Attention is paid to his ideas on the origins of language; the emotive and active functions of language; the intrinsic connection between language and sociability; and his grammatical work. When compared to developments in the Enlightenment his views turn out to be philosophically interesting and relevant. As such this article underscores a still undervalued point that, even though humanists were perhaps not philosophers, philosophical assumptions and convictions did drive their textual-philological studies, having important implications for their wider views on history and culture.", "openalex_id": "https://openalex.org/W2112793964", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011701239", "display_name": "Lodi Nauta", "orcid": "https://orcid.org/0000-0001-8815-4562"}, "institutions": [{"id": "https://openalex.org/I4210093057", "display_name": "Faculty (United Kingdom)", "ror": "https://ror.org/00qpxe165", "country_code": "GB", "type": "company", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210093057"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Lodi Nauta", "raw_affiliation_strings": ["Faculty of Philosophy"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy", "institution_ids": ["https://openalex.org/I4210093057"]}]}], "doi": "https://doi.org/10.1353/jhi.2011.0026"}
{"paper": "1925972837", "venue": "34011028", "year": "2011", "title": "arguments by leibniz s law in metaphysics", "label": ["39462953", "182744844", "111472728", "2779511057", "189950617"], "author": ["218631629"], "reference": ["93659275", "93751600", "133124514", "166674302", "1964619550", "1987577928", "2006705603", "2013410765", "2019353855", "2020682525", "2023822915", "2053790314", "2085035680", "2092081224", "2098008272", "2102602565", "2112371529", "2116107949", "2149753450", "2322485794", "2332465343", "2334209988"], "abstract": "leibniz s law or as it sometimes called the indiscerniblity of identicals is a widely accepted principle governing the notion of numerical identity the principle states that if a is identical to b then any property had by a is also had by b leibniz s law may seem like a trivial principle but its apparent consequences are far from trivial the law has been utilised in a wide range of arguments in metaphysics many leading to substantive and controversial conclusions this article discusses the applications of leibniz s law to arguments in metaphysics it begins by presenting a variety of central arguments in metaphysics which appeal to the law the article then proceeds to discuss a range of strategies that can be drawn upon in resisting an argument by leibniz s law these strategies divide into three categories i denying leibniz s law ii denying that the argument in question involves a genuine application of the law and iii denying that the argument s premises are true strategies falling under each of these three categories are discussed in turn", "title_raw": "Arguments by Leibniz’s Law in Metaphysics", "abstract_raw": "Leibniz’s Law (or as it sometimes called, ‘the Indiscerniblity of Identicals’) is a widely accepted principle governing the notion of numerical identity. The principle states that if a is identical to b, then any property had by a is also had by b. Leibniz’s Law may seem like a trivial principle, but its apparent consequences are far from trivial. The law has been utilised in a wide range of arguments in metaphysics, many leading to substantive and controversial conclusions. This article discusses the applications of Leibniz’s Law to arguments in metaphysics. It begins by presenting a variety of central arguments in metaphysics which appeal to the law. The article then proceeds to discuss a range of strategies that can be drawn upon in resisting an argument by Leibniz’s Law. These strategies divide into three categories: (i) denying Leibniz’s Law; (ii) denying that the argument in question involves a genuine application of the law; and (iii) denying that the argument’s premises are true. Strategies falling under each of these three categories are discussed in turn.", "openalex_id": "https://openalex.org/W1925972837", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031602414", "display_name": "Ofra Magidor", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ofra Magidor", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2010.00379.x"}
{"paper": "1831425417", "venue": "81959571", "year": "2011", "title": "kant s groundwork of the metaphysics of morals a critical guide jens timmermann ed", "label": ["111472728", "182744844"], "author": ["2460115048"], "reference": [], "abstract": "", "title_raw": "Kant's Groundwork of the Metaphysics of Morals: a Critical Guide – Jens Timmermann (ed.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1831425417", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017809538", "display_name": "Christian Onof", "orcid": "https://orcid.org/0000-0002-1566-573X"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Chris Onof", "raw_affiliation_strings": ["Birkbeck College,University of London"], "affiliations": [{"raw_affiliation_string": "Birkbeck College,University of London", "institution_ids": ["https://openalex.org/I98259816"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2011.695_1.x"}
{"paper": "2123358060", "venue": "34788281", "year": "2011", "title": "ethics and the literary in wittgenstein s tractatus logico philosophicus", "label": ["111472728", "2778424895", "527412718", "554936623", "2779876755", "112113923"], "author": ["2632638185"], "reference": ["40899182", "73415055", "99471115", "102862888", "211309858", "569295451", "574443828", "588896708", "602774092", "610485556", "654415107", "1529731715", "1531184398", "1534200104", "1535486473", "1539906741", "1560525625", "1561940642", "1591219244", "1600784828", "1601428486", "1993847526", "2014917765", "2016504837", "2022604894", "2024938976", "2025372805", "2075582960", "2083337397", "2084951266", "2098951190", "2154181371", "2266777931", "2326515844", "3131038055"], "abstract": "w e cannot say it is a pity that wittgenstein could not have presented his ideas in something more nearly the accepted philosophical style that would not have been a presentation of his philosophical views rush rhees1working in philosophy is really more a working on oneself on one s own interpretation on one s way of seeing things ludwig wittgenstein culture and value2i in 1919 whilst searching for a publisher for the tractatus logico philosophicus wittgenstein wrote to ludwig von ficker editor of the literary journal der brenner providing ficker with a number of instructions for reading the book in one letter written in october of that year wittgenstein remarks for the present i will say this much the work the tractatus is strictly philosophical and at the same time literary but there s no gassing in it 3 in a second letter written shortly afterwards he explains to von ficker that the book s point is an ethical one 4 wittgenstein says that he had once intended to include a few words about this in the tractatus s preface and that now he will write out these words for von ficker as they might provide him with a key to the work as the letter continues my work consists of two parts the one presented here plus all that i have not written and it is precisely this second part that is the important one my book draws limits to the sphere of the ethical from the inside as it were and i am convinced that this is the only rigorous way of drawing those limits in short i believe that where many others today are just gassing i have managed in my book to put everything firmly into place by being silent about it and for that reason unless i am very much mistaken the book will say a great deal that you yourself want to say 5according to wittgenstein then in addition to being strictly philosophical the tractatus is also a literary work with an ethical point the book s ethical point is however as wittgenstein indicates not explicitly stated in the book rather it is delimited from the inside by the book itself taken on their own the guidelines for reading the tractatus which wittgenstein gives to von ficker appear somewhat obscure and puzzling what we might ask can wittgenstein mean by referring to his text a text understood by many to be a logico linguistic treatise inspired by the writings of frege and russell as literary moreover how are we to interpret the claim that the most important part of the book the ethical part is that which has not been written in this paper i shall argue that in order to grasp the significance of the literary and the ethical for wittgenstein and in order to see how they interconnect in his early work we must first of all come to understand the method of the tractatus itself and in particular the type of activity which the book calls upon its readers to perform ii in the letter in which he outlines the ethical point of the tractatus wittgenstein goes on to tell von ficker to pay most attention to the book s preface and conclusion as he writes you won t see what is said in the book for now i would recommend you to read the preface and the conclusion because they contain the most direct expression of the point of the book 6 cora diamond has referred to the tractatus s preface and concluding sentences as the book s frame 7 she argues that in these sections of the work wittgenstein informs us about its aim and the kind of reading it requires 8 in the preface wittgenstein says that t he book deals with the problems of philosophy and shows that the method of formulating these problems rests on the misunderstanding of the logic of our language 9 he goes on to tell us that the book will draw a limit not to thinking but to the expression of thoughts in language and that what lies beyond this limit will be einfach unsinn simply nonsense", "title_raw": "Ethics and the Literary in Wittgenstein?s Tractatus Logico-Philosophicus", "abstract_raw": "[W]e cannot say: \"It is a pity that Wittgenstein could not have presented his ideas in something more nearly the accepted philosophical style.\" That would not have been a presentation of his philosophical views.-Rush Rhees1Working in philosophy [. . .] is really more a working on oneself.On one's own interpretation. On one's way of seeing things.- Ludwig Wittgenstein, Culture and Value2I.In 1919, whilst searching for a publisher for the Tractatus Logico-Philosophicus, Wittgenstein wrote to Ludwig von Ficker, editor of the literary journal Der Brenner, providing Ficker with a number of instructions for reading the book. In one letter, written in October of that year, Wittgenstein remarks: \"For the present I will say this much: the work [the Tractatus] is strictly philosophical and at the same time literary: but there's no gassing in it.\"3 In a second letter, written shortly afterwards, he explains to von Ficker that \"the book's point is an ethical one.\"4 Wittgenstein says that he had once intended to include a few words about this in the Tractatus's Preface, and that now he will write out these words for von Ficker as they might provide him with \"a key to the work.\" As the letter continues:My work consists of two parts: the one presented here plus all that I have not written. And it is precisely this second part that is the important one. My book draws limits to the sphere of the ethical from the inside as it were, and I am convinced that this is the ONLY rigorous way of drawing those limits. In short, I believe that where many others today are just gassing, I have managed in my book to put everything firmly into place by being silent about it. And for that reason, unless I am very much mistaken, the book will say a great deal that you yourself want to say.5According to Wittgenstein, then, in addition to being \"strictly philosophical,\" the Tractatus is also a literary work with an ethical point. The book's ethical point is, however, as Wittgenstein indicates, not explicitly stated in the book; rather, it is delimited \"from the inside,\" by the book itself.Taken on their own, the guidelines for reading the Tractatus which Wittgenstein gives to von Ficker appear somewhat obscure and puzzling. What, we might ask, can Wittgenstein mean by referring to his text (a text understood by many to be a logico-linguistic treatise inspired by the writings of Frege and Russell) as literary? Moreover, how are we to interpret the claim that the most important part of the book - the ethical part - is that which has not been written? In this paper, I shall argue that in order to grasp the significance of the literary and the ethical for Wittgenstein, and in order to see how they interconnect in his early work, we must first of all come to understand the method of the Tractatus itself, and, in particular, the type of activity which the book calls upon its readers to perform.II.In the letter in which he outlines the ethical point of the Tractatus, Wittgenstein goes on to tell von Ficker to pay most attention to the book's Preface and conclusion. As he writes: \"you won't see [what] is said in the book. For now, I would recommend you to read the preface and the conclusion, because they contain the most direct expression of the point of the book.\"6 Cora Diamond has referred to the Tractatus's Preface and concluding sentences as the book's \"frame.\"7 She argues that in these sections of the work Wittgenstein informs us about its \"aim [. . .] and the kind of reading it requires.\"8 In the Preface, Wittgenstein says that \"[t]he book deals with the problems of philosophy and shows [. . .] that the method of formulating these problems rests on the misunderstanding of the logic of our language.\"9 He goes on to tell us that the book will draw a limit \"not to thinking, but to the expression of thoughts [. . .] in language\"; and that what lies beyond this limit will be ''''einfach Unsinn\" - simply nonsense. …", "openalex_id": "https://openalex.org/W2123358060", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073222265", "display_name": "Ben Ware", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ben Ware", "raw_affiliation_strings": ["English, American Studies and Creative Writing"], "affiliations": [{"raw_affiliation_string": "English, American Studies and Creative Writing", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/jhi.2011.0031"}
{"paper": "1566479326", "venue": "55827047", "year": "2011", "title": "differentiation in genesis 1 an exegetical creation ex nihilo", "label": ["111472728", "521332185", "15708023", "2777066023", "2780422510", "191297826"], "author": ["2254743458"], "reference": ["562744621", "577273880", "595217907", "1553131928", "1579008888", "2080422528", "2894992862", "3121880775"], "abstract": "proquest denotes non us ascii text omitted paul beauchamp championed the idea that the noun kind type introduced the concept of differentiation to the creation narrative in genesis 1 it was his contention that just as the immutable works are subjected to the principle of separation hibadil so also are the mutable ones subjected to the principle of differentiation min 1 since then it has become something of a commonplace in biblical scholarship to associate the phrase after its kind with the larger theme of god bringing order to his creation by means of separation and distinction just as god separated light from darkness gen 1 4 and water above from water below 1 6 so also he distinguished the plants and animals each according to its kind in his comments on the creation account john goldingay has a section entitled god arranged which includes subsections making distinctions the structuring of the cosmos and the structuring of nature in this last subsection goldingay observes that although the language of separation is not applied to animals and plants as it is to other elements in the creation account the same point is made using the language of differentiation an analogous point is made about the different living elements within nature which were made distinctive from one another they belong to different kinds min gen 1 11 12 21 24 25 2 kenneth a mathews had already come to the conclusion that just as separations are integral to creation so are distinctions among living things as indicated by their kinds 3 when commentators combine this interest in distinctions and divisions with the notion that god has invested plant and animal life with the capacity to reproduce they conclude that genesis 1 records how god established boundaries for reproduction as with fish and fowl vv 20 22 god set reproductive parameters according to their kinds for these creatures the major groupings are domesticated cattle crawlers and wild animals v 24 the text emphasizes that within the animal world there were limitations for each group 4 these reproductive boundaries serve as comfort to humanity since they address concerns of the kind when we plant corn seed will we get corn or some other vegetable do we have to do something special to make sure that corn seed produces corn rather than beans 5 some english translations make this emphasis on differentiation and reproductive boundaries explicit let the earth produce vegetation seed bearing plants and fruit trees on earth bearing fruit with their seed inside each corresponding to its own species gen 1 11 njb god made all sorts of wild animals livestock and small animals each able to reproduce more of its own kind gen 1 25 new living translation beauchamp detects a level of analogy between differentiation in the creation account and the stipulations contained in the mosaic law in their own turn separation and differentiation are closely related to law the divine law that puts an end to chaos the mosaic law that is to prevent mixing of species kil ayim lev 19 19 deut 22 9 11 6 gordon j wenham suggests that the creation account implies that what god has distinguished and created distinct man ought not to confuse lev 19 19 deut 22 9 11 7mathews also juxtaposes the divinely imposed limitations of the creation account and the prescriptions that governed israel s daily life inherently the created order possesses divinely imposed limitations that establish self maintained and governed systematic categories the hebrews experienced limitations and prescriptions that governed their daily lives as part of the community of god the great architect of the universe does not permit the colors of his canvas to run together 8 all this differentiation suggests to goldingay that in bringing the world into being yhwh was involved in dividing like a priest", "title_raw": "Differentiation in Genesis 1: An Exegetical Creation ex nihilo", "abstract_raw": "(ProQuest: ... denotes non-US-ASCII text omitted.) Paul Beauchamp championed the idea that the noun ... (\"kind, type\") introduced the concept of differentiation to the creation narrative in Genesis 1. It was his contention that \"just as the immutable works are subjected to the principle of separation (hibadIl), so also are the mutable ones subjected to the principle of differentiation (mIn . . .).\"1 Since then it has become something of a commonplace in biblical scholarship to associate the phrase \"after its kind\" with the larger theme of God bringing order to his creation by means of separation and distinction. Just as God separated light from darkness (Gen 1:4) and water above from water below (1:6), so also he distinguished the plants and animals \"each according to its kind.\" In his comments on the creation account, John Goldingay has a section entitled \"God Arranged,\" which includes subsections \"Making Distinctions,\" \"The Structuring of the Cosmos,\" and \"The Structuring of Nature.\" In this last subsection Goldingay observes that, although the language of separation is not applied to animals and plants as it is to other elements in the creation account, the same point is made using the language of differentiation: \"an analogous point is made about the different living elements within nature, which were made distinctive from one another. They belong to different 'kinds' (mIn; Gen 1:11, 12, 21, 24, 25).\"2 Kenneth A. Mathews had already come to the conclusion that \"just as 'separations' are integral to creation, so are distinctions among living things as indicated by their 'kinds.'\"3 When commentators combine this interest in distinctions and divisions with the notion that God has invested plant and animal life with the capacity to reproduce, they conclude that Genesis 1 records how God established boundaries for reproduction, \"As with fish and fowl (vv. 20-22), God set reproductive parameters ('according to their kinds') for these creatures. The major groupings are domesticated cattle, crawlers, and wild animals (v. 24). The text emphasizes that within the animal world there were limitations for each group.\"4 These reproductive boundaries serve as comfort to humanity, since they address concerns of the kind, \"when we plant corn seed, will we get corn or some other vegetable? Do we have to do something special to make sure that corn seed produces corn rather than beans?\"5 Some English translations make this emphasis on differentiation and reproductive boundaries explicit. Let the earth produce vegetation: seed-bearing plants, and fruit trees on earth, bearing fruit with their seed inside, each corresponding to its own species. (Gen 1:11 NJB) God made all sorts of wild animals, livestock, and small animals, each able to reproduce more of its own kind. (Gen 1:25 New Living Translation) Beauchamp detects a level of analogy between differentiation in the creation account and the stipulations contained in the Mosaic law, \"In their own turn, separation and differentiation are closely related to law: the divine law that puts an end to chaos, the Mosaic law that is to prevent mixing of species (kil'ayim) (Lev 19:19; Deut 22:9-11).\"6 Gordon J. Wenham suggests that the creation account implies that \"what God has distinguished and created distinct, man ought not to confuse (Lev 19:19; Deut 22:9-11).\"7Mathews also juxtaposes the divinely imposed limitations of the creation account and the prescriptions that governed Israel's daily life. Inherently, the created order possesses divinely imposed limitations that establish self-maintained and governed systematic categories. The Hebrews experienced limitations and prescriptions that governed their daily lives as part of the community of God. The great Architect of the universe does not permit the colors of his canvas to run together.8 All this differentiation suggests to Goldingay that in bringing the world into being \"Yhwh was involved in dividing like a priest. …", "openalex_id": "https://openalex.org/W1566479326", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097988920", "display_name": "Neville", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None NEVILLE", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/41304197"}
{"paper": "2115796654", "venue": "121299002", "year": "2012", "title": "recent work on grounding", "label": ["2777239683", "166151441", "18296254", "111472728", "182744844"], "author": ["2137182869", "2243552683"], "reference": ["288969156", "1974127421", "1988848761", "1991306637", "2006843967", "2012056399", "2019164474", "2024873990", "2054804254", "2055273375", "2056552398", "2076439247", "2119415133", "2130706201", "2135930132", "2144638636", "2297287340", "2313309135", "2320090901", "2482242821", "3153250807"], "abstract": "in virtue of is a mainstay of philosophical discourse so are similar expressions such as depends on is prior to and is determined by it is reasonable to suppose that these expressions are all used to express claims of non causal dependence or as is becoming the standard term grounding whilst causation has been studied extensively it is only in recent years that grounding has become established as a major concern of metaphysics in this paper we will take stock by bringing together some of the main themes to have emerged in the recent debate we begin by introducing the notion of grounding then we discuss scepticism about grounding before setting out some of the main questions about grounding under current investigation the final section introduces further avenues for future research", "title_raw": "Recent work on grounding", "abstract_raw": "'In virtue of' is a mainstay of philosophical discourse. So are similar expressions, such as 'depends on', 'is prior to', and 'is determined by'. It is reasonable to suppose that these expressions are all used to express claims of non-causal dependence, or ? as is becoming the standard term ? 'grounding'. Whilst causation has been studied extensively, it is only in recent years that grounding has become established as a major concern of metaphysics. In this paper we will take stock by bringing together some of the main themes to have emerged in the recent debate. We begin by introducing the notion of grounding. Then we discuss scepticism about grounding before setting out some of the main questions about grounding under current investigation. The final section introduces further avenues for future research.", "openalex_id": "https://openalex.org/W2115796654", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 60}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 10}, {"year": 2015, "cited_by_count": 11}, {"year": 2014, "cited_by_count": 7}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-08-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102779119", "display_name": "M. J. Clark", "orcid": "https://orcid.org/0000-0002-0604-6961"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "M. J. Clark", "raw_affiliation_strings": ["School of Social Sciences University of Manchester Oxford Road, Manchester, M13 9PL, UK michael.clark-2@postgrad.manchester.ac.uk david.liggins@manchester.ac.uk"], "affiliations": [{"raw_affiliation_string": "School of Social Sciences University of Manchester Oxford Road, Manchester, M13 9PL, UK michael.clark-2@postgrad.manchester.ac.uk david.liggins@manchester.ac.uk", "institution_ids": ["https://openalex.org/I28407311"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5011213471", "display_name": "David Liggins", "orcid": "https://orcid.org/0000-0001-6944-5970"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "D. Liggins", "raw_affiliation_strings": ["School of Social Sciences University of Manchester Oxford Road, Manchester, M13 9PL, UK michael.clark-2@postgrad.manchester.ac.uk david.liggins@manchester.ac.uk"], "affiliations": [{"raw_affiliation_string": "School of Social Sciences University of Manchester Oxford Road, Manchester, M13 9PL, UK michael.clark-2@postgrad.manchester.ac.uk david.liggins@manchester.ac.uk", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1093/analys/ans086"}
{"paper": "1539619865", "venue": "34011028", "year": "2012", "title": "deleuze and badiou on the nature of events", "label": ["2777266814", "2776166595", "111472728", "2778772032"], "author": ["2110437346"], "reference": ["2010492113", "2019903321", "2023818986", "2065408320", "2068467746"], "abstract": "while any number of topics would serve to compare and contrast deleuze and badiou this article will focus on the event focusing on the event serves several purposes first it provides a vantage point from which to elucidate a number of key topics in both philosophers second while badiou s most recent work is already organized around his conception of the event deleuze s discussion of the event is more diffuse thus a discussion of the event in deleuze will serve as heuristic to relate several of deleuze s deleuze and guattari s texts finally focusing on a single issue will clarify what is at stake in each conception of the event", "title_raw": "Deleuze and Badiou on the Nature of Events", "abstract_raw": "While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic to relate several of Deleuze’s (Deleuze and Guattari’s) texts. Finally, focusing on a single issue will clarify what is at stake in each conception of the event.", "openalex_id": "https://openalex.org/W1539619865", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035456880", "display_name": "Brent Adkins", "orcid": "https://orcid.org/0000-0001-9540-5091"}, "institutions": [{"id": "https://openalex.org/I41833579", "display_name": "Roanoke College", "ror": "https://ror.org/00jtk7j90", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I41833579"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brent Adkins", "raw_affiliation_strings": ["Roanoke College."], "affiliations": [{"raw_affiliation_string": "Roanoke College.", "institution_ids": ["https://openalex.org/I41833579"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2012.00498.x"}
{"paper": "3087458883", "venue": "69970347", "year": "2012", "title": "the human soul when plotinus", "label": ["27206212", "2780822299"], "author": ["3087502765"], "reference": [], "abstract": "", "title_raw": "The human soul when Plotinus", "abstract_raw": "", "openalex_id": "https://openalex.org/W3087458883", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021750448", "display_name": "Muslim Hassan Mohamed", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Muslim Hassan Mohamed", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2600608880", "venue": "98143213", "year": "2012", "title": "how to manipulate an incompatibilistically free agent", "label": ["135349781", "26921437", "2776591371", "521304379", "111476811"], "author": ["2486986799"], "reference": ["10266523", "185512519", "2047737137", "2058767761", "2100660185"], "abstract": "", "title_raw": "How to Manipulate an Incompatibilistically Free Agent", "abstract_raw": "", "openalex_id": "https://openalex.org/W2600608880", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089541598", "display_name": "Roger Clarke", "orcid": "https://orcid.org/0000-0002-5404-9788"}, "institutions": [{"id": "https://openalex.org/I4210091705", "display_name": "School of International Relations", "ror": "https://ror.org/00hvbx079", "country_code": "IR", "type": "education", "country_id": "https://openalex.org/countries/IR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210091705"]}], "countries": ["IR"], "country_ids": ["https://openalex.org/countries/IR"], "is_corresponding": true, "raw_author_name": "Roger Clarke", "raw_affiliation_strings": ["School of Politics, International Studies and Philosophy"], "affiliations": [{"raw_affiliation_string": "School of Politics, International Studies and Philosophy", "institution_ids": ["https://openalex.org/I4210091705"]}]}], "doi": null}
{"paper": "2072009730", "venue": "255146", "year": "2012", "title": "erratum to introduction chapter", "label": ["182744844", "123556308", "110099512", "111472728"], "author": ["249114077", "2106214946"], "reference": [], "abstract": "", "title_raw": "Erratum to: Introduction chapter", "abstract_raw": "", "openalex_id": "https://openalex.org/W2072009730", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084223916", "display_name": "Cilia Witteman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Cilia Witteman", "raw_affiliation_strings": ["Behavioural Science Institute, Radboud University Nijmegen, the Netherlands;"], "affiliations": [{"raw_affiliation_string": "Behavioural Science Institute, Radboud University Nijmegen, the Netherlands;", "institution_ids": ["https://openalex.org/I145872427"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5061257841", "display_name": "Wiebe van der Hoek", "orcid": "https://orcid.org/0000-0003-0721-0310"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Wiebe van der Hoek", "raw_affiliation_strings": ["The Univ. of Liverpool, LiverpooL, UK"], "affiliations": [{"raw_affiliation_string": "The Univ. of Liverpool, LiverpooL, UK", "institution_ids": ["https://openalex.org/I146655781"]}]}], "doi": "https://doi.org/10.1007/s11229-012-0236-2"}
{"paper": "2152116844", "venue": "8506441", "year": "2012", "title": "pps without disguises reply to bruening", "label": ["36766811", "41895202", "166052673", "111472728"], "author": ["2157390191", "2124722801"], "reference": ["15979144", "155734240", "178832453", "586687007", "630612561", "1570359485", "1571496667", "1591615458", "1592057805", "1595256356", "1997507732", "2018682294", "2029617053", "2036742977", "2039217078", "2040300040", "2044638971", "2047371021", "2091476811", "2105280602", "2106295179", "2133230501", "2136512905", "2145613687", "2170522770", "2244332760", "2268733724", "3044664353", "3147394358"], "abstract": "bresnan and nikitina 2009 and rappaport hovav and levin 2008 show that contrary to standard assumptions fixed theme idioms may appear in to constructions under certain pragmatic circumstances bruening 2010a contends that the cases they present are in fact r ightward dative shifts double object constructions with the object projected to the right in this article we argue that bruening s proposed theoretical apparatus is unnecessarily complex and ad hoc and falls short of explaining the main facts it is supposed to deal with massively overgenerating a regular pp structure is argued to be empirically more adequate and conceptually simpler avoiding the main problems of the r dative shift analysis new empirical evidence concerning pairlist readings and scope freezing also suggests that the empirical facts about idioms should be reconsidered in completely different terms", "title_raw": "PPs without Disguises: Reply to Bruening", "abstract_raw": "Bresnan and Nikitina (2009) and Rappaport Hovav and Levin (2008) show that, contrary to standard assumptions, fixed-theme idioms may appear in to-constructions under certain pragmatic circumstances. Bruening (2010a) contends that the cases they present are in fact R(ightward)-dative shifts, double object constructions with the object projected to the right. In this article, we argue that Bruening’s proposed theoretical apparatus is unnecessarily complex and ad hoc and falls short of explaining the main facts it is supposed to deal with, massively overgenerating. A regular PP structure is argued to be empirically more adequate and conceptually simpler, avoiding the main problems of the R-dative shift analysis. New empirical evidence concerning pairlist readings and scope freezing also suggests that the empirical facts about idioms should be reconsidered in completely different terms.", "openalex_id": "https://openalex.org/W2152116844", "counts_by_year": [{"year": 2023, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077896354", "display_name": "Javier Ormazabal", "orcid": "https://orcid.org/0000-0002-9774-8247"}, "institutions": [{"id": "https://openalex.org/I169108374", "display_name": "University of the Basque Country", "ror": "https://ror.org/000xsnr85", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169108374"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Javier Ormazabal", "raw_affiliation_strings": ["University of the Basque Country (UPV/EHU), Group of Theoretical Linguistics (HiTT), Department of Linguistics and Basque Studies, Unibertsitateen ibilbidea 5, 01006 Vitoria-Gasteiz, Spain"], "affiliations": [{"raw_affiliation_string": "University of the Basque Country (UPV/EHU), Group of Theoretical Linguistics (HiTT), Department of Linguistics and Basque Studies, Unibertsitateen ibilbidea 5, 01006 Vitoria-Gasteiz, Spain", "institution_ids": ["https://openalex.org/I169108374"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5018430114", "display_name": "Juan Romero", "orcid": "https://orcid.org/0000-0002-2974-9010"}, "institutions": [{"id": "https://openalex.org/I80606768", "display_name": "Universidad de Extremadura", "ror": "https://ror.org/0174shg90", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I80606768"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Juan Romero", "raw_affiliation_strings": ["University of Extremadura, Group of Theoretical Linguistics (HiTT), Department of Hispanic Philology and Linguistics, Avenida de la Universidad s/n, 10003 Cáceres, Spain"], "affiliations": [{"raw_affiliation_string": "University of Extremadura, Group of Theoretical Linguistics (HiTT), Department of Hispanic Philology and Linguistics, Avenida de la Universidad s/n, 10003 Cáceres, Spain", "institution_ids": ["https://openalex.org/I80606768"]}]}], "doi": "https://doi.org/10.1162/ling_a_00097"}
{"paper": "2018442143", "venue": "149275985", "year": "2012", "title": "hating god the untold story of misotheism by bernard schweizer", "label": ["2777749391"], "author": ["2746738202", "2747838530"], "reference": [], "abstract": "", "title_raw": "Hating God: The Untold Story of Misotheism. By Bernard Schweizer.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2018442143", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110030743", "display_name": "B. B. De Van", "orcid": null}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "B. B. De Van", "raw_affiliation_strings": ["University of Durham;"], "affiliations": [{"raw_affiliation_string": "University of Durham;", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1093/jts/fls010"}
{"paper": "1582645268", "venue": "63730871", "year": "2012", "title": "see topsy ride the lightning the scopic machinery of death", "label": ["189950617"], "author": ["2039868925"], "reference": ["2035869770", "2101177233", "2130462716", "2399118709"], "abstract": "this essay explores the connections between speculation spectacle and the death penalty particularly insofar as they bear on what is proper to man and on the man animal distinction returning to a scene of death from derrida s seminar the beast and the sovereign specifically the scene of an elephant s autopsy we see how what he calls the globalization of the autopsic model of sovereignty requires the death of the animal derrida 2009 296 following derrida we see how man s dominion over other animals is built on a model of sovereignty as necropsy that erects itself through the autopsic model of power which ultimately is built on the scaffolding of death and the death penalty following the history of the death penalty however we see that it becomes the property of man through its exercise on animals particularly through the capital punishment of animals which inaugurated the codification of law in europe and thomas edison s electrocution of animals which inaugurated the electric chair as a form of execution in the united states moreover the case of edison who invented both the electric chair and the first moving pictures many of which were images of execution makes manifest the connection between spectacle animals and the death penalty", "title_raw": "SEE TOPSY “RIDE THE LIGHTNING”: THE SCOPIC MACHINERY OF DEATH", "abstract_raw": ":  This essay explores the connections between speculation, spectacle, and the death penalty, particularly insofar as they bear on what is “proper to man” and on the man–animal distinction. Returning to a scene of death from Derrida's seminar The Beast and the Sovereign, specifically the scene of an elephant's autopsy, we see how what he calls “the globalization of the autopsic model” of sovereignty requires the death of the animal (Derrida 2009, 296). Following Derrida, we see how man's dominion over other animals is built on a model of sovereignty as necropsy that erects itself through the autopsic model of power, which ultimately is built on the scaffolding of death and the death penalty. Following the history of the death penalty, however, we see that it becomes the property of man through its exercise on animals, particularly through the capital punishment of animals, which inaugurated the codification of law in Europe, and Thomas Edison's electrocution of animals, which inaugurated the electric chair as a form of execution in the United States. Moreover, the case of Edison (who invented both the electric chair and the first moving pictures, many of which were images of execution) makes manifest the connection between spectacle, animals, and the death penalty.", "openalex_id": "https://openalex.org/W1582645268", "counts_by_year": [{"year": 2019, "cited_by_count": 10}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-08-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109187058", "display_name": "Kelly Oliver", "orcid": null}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KELLY OLIVER", "raw_affiliation_strings": ["Vanderbilt University"], "affiliations": [{"raw_affiliation_string": "Vanderbilt University", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1111/j.2041-6962.2012.00122.x"}
{"paper": "2162541093", "venue": "207420867", "year": "2012", "title": "the american soul rush esalen and the rise of spiritual privilege by marion goldman", "label": ["27206212", "2780822299"], "author": ["1856565222"], "reference": [], "abstract": "", "title_raw": "THE AMERICAN SOUL RUSH: ESALEN AND THE RISE OF SPIRITUAL PRIVILEGE by Marion Goldman", "abstract_raw": "", "openalex_id": "https://openalex.org/W2162541093", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088047448", "display_name": "James V. Spickard", "orcid": "https://orcid.org/0000-0002-4191-7953"}, "institutions": [{"id": "https://openalex.org/I193054373", "display_name": "University of Redlands", "ror": "https://ror.org/02hfyct53", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I193054373"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JAMES V. SPICKARD", "raw_affiliation_strings": ["University of Redlands, Redlands, California"], "affiliations": [{"raw_affiliation_string": "University of Redlands, Redlands, California", "institution_ids": ["https://openalex.org/I193054373"]}]}], "doi": "https://doi.org/10.1111/j.1468-5906.2012.01650.x"}
{"paper": "1988109365", "venue": "147022693", "year": "2012", "title": "person affecting views and saturating counterpart relations", "label": ["111472728", "2779082053", "24726157", "44725695", "2776003752", "200113983", "182744844", "123556308"], "author": ["1499712845"], "reference": ["11337887", "59363865", "73140281", "133124514", "170858400", "585616255", "646283145", "1179149640", "1512682564", "1930350923", "1963990425", "1974609519", "1976005137", "1982525025", "1984394217", "1989311947", "1991515073", "2010519941", "2036141002", "2069832763", "2080910721", "2083379665", "2101831335", "2143407431", "2150360532", "2155535944", "2155903628", "2170874354", "2172065445", "2250676894", "2313284595", "2506383008", "2546408443", "3129136097", "3148796769"], "abstract": "parfit reasons and persons clarendon press oxford 1984 posed a challenge provide a satisfying normative account that solves the non identity problem avoids the repugnant and absurd conclusions and solves the mere addition paradox in response some have suggested that we look toward person affecting views of morality for a solution but the person affecting views that have been offered so far have been unable to satisfy parfit s four requirements and these views have been subject to a number of independent complaints this paper describes a person affecting account which meets parfit s challenge the account satisfies parfit s four requirements and avoids many of the criticisms that have been raised against person affecting views", "title_raw": "Person-affecting views and saturating counterpart relations", "abstract_raw": "Parfit (Reasons and persons, Clarendon Press, Oxford, 1984) posed a challenge: provide a satisfying normative account that solves the non-identity problem, avoids the repugnant and absurd conclusions, and solves the mere-addition paradox. In response, some have suggested that we look toward person-affecting views of morality for a solution. But the person-affecting views that have been offered so far have been unable to satisfy Parfit’s four requirements, and these views have been subject to a number of independent complaints. This paper describes a person-affecting account which meets Parfit’s challenge. The account satisfies Parfit’s four requirements, and avoids many of the criticisms that have been raised against person-affecting views.", "openalex_id": "https://openalex.org/W1988109365", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090628844", "display_name": "Christopher J. G. Meacham", "orcid": "https://orcid.org/0000-0002-1547-5602"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher J. G. Meacham", "raw_affiliation_strings": ["University of Massachusetts"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-012-9884-9"}
{"paper": "2326032111", "venue": "149275985", "year": "2012", "title": "mind text and commentary noetic exegesis in origen of alexandria didymus the blind and evagrius ponticus by blossom stefaniw", "label": ["507015567"], "author": ["240327573"], "reference": [], "abstract": "", "title_raw": "Mind, Text, and Commentary: Noetic Exegesis in Origen of Alexandria, Didymus the Blind, and Evagrius Ponticus. By Blossom Stefaniw.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2326032111", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-02-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097095393", "display_name": "H.-l. Kantzer Komline", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "H.-l. Kantzer Komline", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1093/jts/fls012"}
{"paper": "1748990226", "venue": "34011028", "year": "2012", "title": "plato on poetry imitation or inspiration", "label": ["152212766", "155362674", "2778878750", "193656293", "107038049", "2777855571", "51195566", "2779371347", "164913051"], "author": ["2132243867"], "reference": ["798268965", "1553382896", "2012972557", "2023754071", "2087236953", "2095521248", "2100173183", "2173722980", "2312640430", "2327560676", "2476808733", "2491134467", "2503977506", "2796465872", "2797037971"], "abstract": "a passage in plato s laws 719c offers a fresh look at plato s theory of poetry and art only here does plato call poetry both mimesis imitation representation and the product of enthousiasmos inspiration possession the republic and sophist examine poetic imitation the ion and phaedrus with passages in apology and meno develop a theory of artistic inspiration but plato does not confront the two descriptions together outside this paragraph after all mimesis fuels an attack on poetry while enthousiasmos is sometimes used to attack it sometimes to praise it the explanation evidently lies in plato s understanding of drama which in the laws has grown more precise from simply the presentation of characters to the presentation of multiple characters engaged in dramatic conflict", "title_raw": "Plato on Poetry: Imitation or Inspiration?", "abstract_raw": "A passage in Plato’s Laws (719c) offers a fresh look at Plato’s theory of poetry and art. Only here does Plato call poetry both mimesis “imitation, representation,” and the product of enthousiasmos “inspiration, possession.” The Republic and Sophist examine poetic imitation; the Ion and Phaedrus (with passages in Apology and Meno) develop a theory of artistic inspiration; but Plato does not confront the two descriptions together outside this paragraph. After all, mimesis fuels an attack on poetry, while enthousiasmos is sometimes used to attack it, sometimes to praise it. The explanation evidently lies in Plato’s understanding of drama, which in the Laws has grown more precise, from simply the presentation of characters to the presentation of multiple characters engaged in dramatic conflict.", "openalex_id": "https://openalex.org/W1748990226", "counts_by_year": [{"year": 2024, "cited_by_count": 11}], "publication_year": 2012, "publication_date": "2012-09-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063177176", "display_name": "Nickolas Pappas", "orcid": null}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nickolas Pappas", "raw_affiliation_strings": ["CITY UNIVERSITY OF NEW YORK"], "affiliations": [{"raw_affiliation_string": "CITY UNIVERSITY OF NEW YORK", "institution_ids": ["https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2012.00512.x"}
{"paper": "2047778926", "venue": "72705189", "year": "2012", "title": "resemblance convention and musical expressiveness", "label": ["18296254", "111472728", "2779876755"], "author": ["2149427285"], "reference": [], "abstract": "1 introductionbetween them peter kivy and stephen davies have developed an influential and convincing account of what features of music cause listeners to hear it as expressive of emotion although their accounts differ in detail they share an essential core music is expressive of some emotion when it resembles human expressive behaviour i will call this generic view of musical expressiveness the resemblance theory neither kivy nor davies believes that the resemblance theory can account for all of musical expression some features of music they believe are expressive of emotion because of conventional associations in recent years kivy has rejected the resemblance theory without adopting an alternative davies has continued to adhere to the view that musical expressiveness is to be explained in terms of resemblance and convention this essay will argue that kivy has been unwise to abandon the resemblance theory new and compelling evidence supports the theory new evidence also indicates that convention contributes much less to the expressiveness of music than either davies or kivy would have us believe i am particularly concerned to defend the resemblance theory against kivy one of its originators when kivy first articulated his version of the resemblance theory he called his version the contour theory he regarded it as commonplace commonsensical and well known 1 kivy has however now rejected the theory as false his doubts about the theory began at an early date in sound sentiment 1989 he already indicated that the theory of musical expressiveness presented in the corded shell 1980 has not entirely satisfied its author 2 while he was still certain that music is expressive of emotion he described musical expressiveness as a divine mystery 3 in an introduction to a philosophy of music 2001 kivy wrote that having vigorously defended the contour theory i can no longer say that i am not without serious qualms 4 by 2006 he was emphatic the contour theory is dead kivy has never provided arguments against the contour theory and he has not replaced the theory with another he still believes that music is expressive of emotion but now regards instrumental music as a black box as regards how these expressive properties get there 5 other philosophers of music have been sceptical about the resemblance theory at least as far as it posits resemblance between music and human vocal expression of emotion 6 commonplace and commonsensical views are unlikely to turn out to be false and i will argue that the resemblance theory is alive and well levinson has articulated a theory of expressiveness in music that has much in common as he notes with the resemblance theory 7 levinson regards a work of music as expressive of some emotion when the work is readily perceived as a personal expression of that emotion his theory falls within the general class of resemblance theories because a work can be perceived as the expression of an emotion only if it resembles the expression of emotion levinson does however have a worry about the resemblance theory as it is articulated by kivy and davies everything resembles everything else in some respect indeed everything resembles everything else in an infinite number of respects levinson wonders about how music resembles human expressive behaviour and to what degree it does he hypothesizes that music can be heard as expressive of emotion only because humans have a disposition to hear certain features as expressive of emotion 8 as we will see there is good reason to believe that levinson is right in hypothesizing the existence of this disposition our capacity to hear music as expressive of emotion is rooted in our evolutionary inheritance the body of this essay has three parts in the first i will discuss how recent empirical research supports the resemblance theory music can resemble human vocal expression in the second section i will show that empirical evidence supports davies s contention that music can resemble nonverbal expression", "title_raw": "Resemblance, Convention, and Musical Expressiveness", "abstract_raw": "1. IntroductionBetween them, Peter Kivy and Stephen Davies have developed an influential and convincing account of what features of music cause listeners to hear it as expressive of emotion. Although their accounts differ in detail, they share an essential core: music is expressive of some emotion when it resembles human expressive behaviour. I will call this generic view of musical expressiveness the resemblance theory. Neither Kivy nor Davies believes that the resemblance theory can account for all of musical expression. Some features of music, they believe, are expressive of emotion because of conventional associations. In recent years, Kivy has rejected the resemblance theory without adopting an alternative. Davies has continued to adhere to the view that musical expressiveness is to be explained in terms of resemblance and convention. This essay will argue that Kivy has been unwise to abandon the resemblance theory. New and compelling evidence supports the theory. New evidence also indicates that convention contributes much less to the expressiveness of music than either Davies or Kivy would have us believe.I am particularly concerned to defend the resemblance theory against Kivy, one of its originators. When Kivy first articulated his version of the resemblance theory (he called his version the \"contour theory\") he regarded it as \"commonplace, commonsensical, and well-known.\"1 Kivy has, however, now rejected the theory as false. His doubts about the theory began at an early date. In Sound Sentiment (1989) he already indicated that the theory of musical expressiveness presented in The Corded Shell (1980) \"has not entirely satisfied its author.\"2 While he was still certain that music is expressive of emotion, he described musical expressiveness as a \"divine mystery.\"3 In An Introduction to a Philosophy of Music (2001), Kivy wrote that, \"Having vigorously defended the contour theory ... I can no longer say that I am not without serious qualms.\"4 By 2006, he was emphatic: the contour theory is \"dead.\" Kivy has never provided arguments against the contour theory and he has not replaced the theory with another. He still believes that music is expressive of emotion, but now regards instrumental music as a '\"black box', as regards how these [expressive] properties get there.\"5 Other philosophers of music have been sceptical about the resemblance theory, at least as far as it posits resemblance between music and human vocal expression of emotion.6 Commonplace and commonsensical views are unlikely to turn out to be false, and I will argue that the resemblance theory is alive and well.Levinson has articulated a theory of expressiveness in music that has much in common, as he notes, with the resemblance theory.7 Levinson regards a work of music as expressive of some emotion when the work is readily perceived as a personal expression of that emotion. His theory falls within the general class of resemblance theories because a work can be perceived as the expression of an emotion only if it resembles the expression of emotion. Levinson does, however, have a worry about the resemblance theory, as it is articulated by Kivy and Davies. Everything resembles everything else in some respect. Indeed, everything resembles everything else in an infinite number of respects. Levinson wonders about how music resembles human expressive behaviour and to what degree it does. He hypothesizes that music can be heard as expressive of emotion only because humans have a disposition to hear certain features as expressive of emotion.8 As we will see, there is good reason to believe that Levinson is right in hypothesizing the existence of this disposition. Our capacity to hear music as expressive of emotion is rooted in our evolutionary inheritance.The body of this essay has three parts. In the first, I will discuss how recent empirical research supports the resemblance theory: music can resemble human vocal expression. In the second section, I will show that empirical evidence supports Davies's contention that music can resemble nonverbal expression. …", "openalex_id": "https://openalex.org/W2047778926", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001147790", "display_name": "James O. Young", "orcid": "https://orcid.org/0000-0002-6801-9985"}, "institutions": [{"id": "https://openalex.org/I212119943", "display_name": "University of Victoria", "ror": "https://ror.org/04s5mat29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I212119943"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "James O. Young", "raw_affiliation_strings": ["University of Victoria"], "affiliations": [{"raw_affiliation_string": "University of Victoria", "institution_ids": ["https://openalex.org/I212119943"]}]}], "doi": "https://doi.org/10.5840/monist201295429"}
{"paper": "2110525173", "venue": "176377974", "year": "2012", "title": "what is locke s theory of representation", "label": ["2777200700", "554936623", "179030216", "2778878750", "152678662", "159977948", "111472728", "112700740"], "author": ["1958921296"], "reference": ["132695240", "1526427744", "1531293981", "1578724009", "1998825472", "2038362250", "2042057604", "2055214212", "2131226522", "2217727026", "3132758650"], "abstract": "on a currently popular reading of locke an idea represents its cause or what god intended to be its cause against martha bolton and my former self among others i argue that locke cannot hold such a view since it sins against his epistemology and theory of abstraction i argue that locke is committed to a resemblance theory of representation with the result that ideas of secondary qualities are not representations", "title_raw": "What is Locke's Theory of Representation?", "abstract_raw": "On a currently popular reading of Locke, an idea represents its cause, or what God intended to be its cause. Against Martha Bolton and my former self (among others), I argue that Locke cannot hold such a view, since it sins against his epistemology and theory of abstraction. I argue that Locke is committed to a resemblance theory of representation, with the result that ideas of secondary qualities are not representations.", "openalex_id": "https://openalex.org/W2110525173", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-10-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022419009", "display_name": "Walter Ott", "orcid": "https://orcid.org/0000-0002-3426-5416"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Walter Ott", "raw_affiliation_strings": ["Virginia Tech"], "affiliations": [{"raw_affiliation_string": "Virginia Tech", "institution_ids": ["https://openalex.org/I859038795"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.731234"}
{"paper": "1568262951", "venue": "143168555", "year": "2012", "title": "introduction outright belief and degrees of belief", "label": ["111472728"], "author": ["2027095427", "2465956445"], "reference": ["32481860", "2140485800", "2240345097", "2495990634"], "abstract": "", "title_raw": "Introduction: Outright Belief and Degrees of Belief", "abstract_raw": "", "openalex_id": "https://openalex.org/W1568262951", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062384723", "display_name": "Philip A. Ebert", "orcid": "https://orcid.org/0000-0002-3730-0600"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Philip A. Ebert", "raw_affiliation_strings": ["School of Arts and Humanities, Philosophy; University of Stirling; Stirling; UK"], "affiliations": [{"raw_affiliation_string": "School of Arts and Humanities, Philosophy; University of Stirling; Stirling; UK", "institution_ids": ["https://openalex.org/I12093191"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5101490198", "display_name": "Martin Smith", "orcid": "https://orcid.org/0000-0002-2404-2972"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Martin Smith", "raw_affiliation_strings": ["Philosophy, School of Humanities; University of Glasgow; Glasgow; UK"], "affiliations": [{"raw_affiliation_string": "Philosophy, School of Humanities; University of Glasgow; Glasgow; UK", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2012.01306.x"}
{"paper": "2038449992", "venue": "255146", "year": "2012", "title": "sosa s reflective knowledge how damaging is epistemic circularity", "label": ["159977948", "127653795", "182744844", "18296254", "111472728", "123556308", "124969852", "110099512"], "author": ["151677290"], "reference": ["122359622", "147948094", "183378020", "570469928", "583950819", "1526129586", "1529764976", "1558731210", "1586250423", "1990218286", "1995573705", "2009127896", "2026757091", "2044428372", "2077463387", "2091028053", "2130634977", "2322576194", "2328269461", "2478867199", "2600222818", "2971372482"], "abstract": "the problem of epistemic circularity maintains that we cannot know that our central belief forming practices faculties are reliable without vicious circularity ernest sosa s reflective knowledge 2009 offers a solution to this problem sosa argues that epistemic circularity is virtuous rather than vicious it is not damaging contra sosa i contend that epistemic circularity is damaging section 1 provides an overview of sosa s solution section 2 focuses on sosa s reply to the crystal ball gazer objection section 2 also contends that epistemic circularity does not prevent us from being justified in e g perceptual beliefs or from being justified in believing that e g sense perception is reliable but sect 3 argues that it does prevent us from being able to satisfactorily show that our central belief forming practices faculties are reliable that is epistemic circularity prevents us from distinguishing between reliable and unreliable practices from guiding ourselves to use reliable practices and avoid unreliable ones and from defending reliable practices against skepticism hence epistemic circularity is still damaging the concluding section suggests that this has repercussions for sosa s analysis of the value of reflective knowledge", "title_raw": "Sosa's Reflective Knowledge: How damaging is epistemic circularity?", "abstract_raw": "The problem of epistemic circularity maintains that we cannot know that our central belief-forming practices (faculties) are reliable without vicious circularity. Ernest Sosa’s Reflective Knowledge (2009) offers a solution to this problem. Sosa argues that epistemic circularity is virtuous rather than vicious: it is not damaging. Contra Sosa, I contend that epistemic circularity is damaging. Section 1 provides an overview of Sosa’s solution. Section 2 focuses on Sosa’s reply to the Crystal-ball-gazer Objection. Section 2 also contends that epistemic circularity does not prevent us from being justified in (e.g.) perceptual beliefs, or from being justified in believing that (e.g.) sense perception is reliable. But, Sect. 3 argues that it does prevent us from being able to satisfactorily show that our central belief-forming practices (faculties) are reliable. That is, epistemic circularity prevents us from distinguishing between reliable and unreliable practices, from guiding ourselves to use reliable practices and avoid unreliable ones, and from defending reliable practices against skepticism. Hence, epistemic circularity is still damaging. The concluding section suggests that this has repercussions for Sosa’s analysis of the value of reflective knowledge.", "openalex_id": "https://openalex.org/W2038449992", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-03-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023241133", "display_name": "Heather Battaly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I142934699", "display_name": "California State University, Fullerton", "ror": "https://ror.org/02avqqw26", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142934699"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Heather Battaly", "raw_affiliation_strings": ["California State University (Fullerton)"], "affiliations": [{"raw_affiliation_string": "California State University (Fullerton)", "institution_ids": ["https://openalex.org/I142934699"]}]}], "doi": "https://doi.org/10.1007/s11229-011-9928-2"}
{"paper": "1935108063", "venue": "204374153", "year": "2012", "title": "replies to cohen neta and reed", "label": ["522434184", "519736861", "537492667", "198777802", "24726157", "514839276", "111472728", "170143251", "135646171"], "author": ["2110069271", "2126462394"], "reference": ["1560607806", "1902207967", "1948613022", "2000138322", "2496925761"], "abstract": "", "title_raw": "Replies to Cohen, Neta and Reed", "abstract_raw": "", "openalex_id": "https://openalex.org/W1935108063", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069710724", "display_name": "Jeremy Fantl", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "JEREMY FANTL", "raw_affiliation_strings": ["University of Calgary"], "affiliations": [{"raw_affiliation_string": "University of Calgary", "institution_ids": ["https://openalex.org/I168635309"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5004808248", "display_name": "Matthew McGrath", "orcid": "https://orcid.org/0000-0003-2055-6914"}, "institutions": [{"id": "https://openalex.org/I76835614", "display_name": "University of Missouri", "ror": "https://ror.org/02ymw8z06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I76835614"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "MATTHEW MCGRATH", "raw_affiliation_strings": ["University of Missouri ***"], "affiliations": [{"raw_affiliation_string": "University of Missouri ***", "institution_ids": ["https://openalex.org/I76835614"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2012.00629.x"}
{"paper": "2159690732", "venue": "111681200", "year": "2012", "title": "le prologue du quatrieme evangile cle de voute de la litterature johannique", "label": ["27206212", "2777606521", "2776982690", "51247587", "2781384534"], "author": ["2254716536"], "reference": ["391367606", "414165886", "600727015", "604248783", "610101939", "619476673", "635483908", "635822143", "645178540", "654707581", "1501939206", "1507294873", "1549772998", "1597682044", "2032084272", "2065824466", "2265002576", "2323762232", "2326427239", "2527232506", "2613569923", "2786925248", "2795635293"], "abstract": "", "title_raw": "Le prologue du quatrième évangile, clé de voûte de la littérature johannique", "abstract_raw": "", "openalex_id": "https://openalex.org/W2159690732", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-06-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022881726", "display_name": "Luc Devillers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154338468", "display_name": "University of Fribourg", "ror": "https://ror.org/022fs9h90", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154338468"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Luc Devillers", "raw_affiliation_strings": ["Faculté de théologie, Université Miséricorde (4218) Av. de l'Europe 20, 1700 Fribourg, Switzerland."], "affiliations": [{"raw_affiliation_string": "Faculté de théologie, Université Miséricorde (4218) Av. de l'Europe 20, 1700 Fribourg, Switzerland.", "institution_ids": ["https://openalex.org/I154338468"]}]}], "doi": "https://doi.org/10.1017/s0028688512000094"}
{"paper": "2327370919", "venue": "69970347", "year": "2012", "title": "p f strawson philosophical writings edited by galen strawson and michelle montague oxford university press 2011 ix 258 pp 30 00 hb isbn 978 0 19 958729 2", "label": ["27206212"], "author": ["2717664101"], "reference": [], "abstract": "", "title_raw": "P.F. Strawson, Philosophical Writings , edited by Galen Strawson and Michelle Montague. Oxford University Press, 2011, ix + 258 pp., £30.00 (hb). ISBN: 978-0-19-958729-2", "abstract_raw": "", "openalex_id": "https://openalex.org/W2327370919", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-03-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030467937", "display_name": "Michael Inwood", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Inwood", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819112000071"}
{"paper": "2147951080", "venue": "147022693", "year": "2012", "title": "idealizations and scientific understanding", "label": ["182744844", "123556308", "24726157", "111472728", "193139828", "110099512"], "author": ["2033040806"], "reference": ["767231151", "1489703925", "1493492615", "1500458205", "1505518826", "1530722555", "1535518535", "1542006548", "1546492390", "1597562719", "1607940017", "1985641004", "1989055390", "1998307821", "2006688715", "2019302148", "2019445039", "2028015998", "2031207482", "2034328318", "2038906023", "2056803344", "2077909385", "2079546849", "2080980913", "2109531027", "2134278517", "2163209279", "2163313595", "2174159946", "2335036208", "2467906043", "2970295697", "3187258761"], "abstract": "in this paper i propose that the debate in epistemology concerning the nature and value of understanding can shed light on the role of scientific idealizations in producing scientific understanding in philosophy of science the received view seems to be that understanding is a species of knowledge on this view understanding is factive just as knowledge is i e if s knows that p then p is true epistemologists however distinguish between different kinds of understanding among epistemologists there are those who think that a certain kind of understanding objectual understanding is not factive and those who think that objectual understanding is quasi factive those who think that understanding is not factive argue that scientific idealizations constitute cognitive success which we then consider as instances of understanding and yet they are not true this paper is an attempt to draw lessons from this debate as they pertain to the role of idealizations in producing scientific understanding i argue that scientific understanding is quasi factive", "title_raw": "Idealizations and scientific understanding", "abstract_raw": "In this paper, I propose that the debate in epistemology concerning the nature and value of understanding can shed light on the role of scientific idealizations in producing scientific understanding. In philosophy of science, the received view seems to be that understanding is a species of knowledge. On this view, understanding is factive just as knowledge is, i.e., if S knows that p, then p is true. Epistemologists, however, distinguish between different kinds of understanding. Among epistemologists, there are those who think that a certain kind of understanding—objectual understanding—is not factive, and those who think that objectual understanding is quasi-factive. Those who think that understanding is not factive argue that scientific idealizations constitute cognitive success, which we then consider as instances of understanding, and yet they are not true. This paper is an attempt to draw lessons from this debate as they pertain to the role of idealizations in producing scientific understanding. I argue that scientific understanding is quasi-factive.", "openalex_id": "https://openalex.org/W2147951080", "counts_by_year": [{"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052458630", "display_name": "Moti Mizrahi", "orcid": "https://orcid.org/0000-0002-2160-5717"}, "institutions": [{"id": "https://openalex.org/I39694355", "display_name": "Hunter College", "ror": "https://ror.org/00g2xk477", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39694355"]}, {"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Moti Mizrahi", "raw_affiliation_strings": ["Department of Philosophy, Hunter College, The City University of New York, 695 Park Ave., New York, NY, 10065, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Hunter College, The City University of New York, 695 Park Ave., New York, NY, 10065, USA", "institution_ids": ["https://openalex.org/I39694355", "https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9716-3"}
{"paper": "2166482433", "venue": "63151042", "year": "2012", "title": "the way ripe tomatoes look an argument against externalist representationalism", "label": ["168072608", "26760741", "111472728", "39462953", "25810664", "159977948"], "author": ["2112722163"], "reference": ["649871689", "1490303222", "1996261947", "2020568836", "2031430318", "2035834232", "2039497362", "2048195825", "2072267104", "2081557792", "2142200171", "2312727923", "3131960373", "3132758650"], "abstract": "representationalist theories of the phenomenal character of conscious experience are attractive because they promise a simpler naturalization of the mind however i argue that representationalists cannot endorse an otherwise attractive externalist theory of the representational contents of conscious experiences the combination of representationalism and externalism conflicts with a true principle linking phenomenal character to perceptual indistinguishability", "title_raw": "The Way Ripe Tomatoes Look: An Argument Against Externalist Representationalism", "abstract_raw": "Representationalist theories of the phenomenal character of conscious experience are attractive because they promise a simpler ‘naturalization’ of the mind. However, I argue that representationalists cannot endorse an otherwise attractive externalist theory of the representational contents of conscious experiences. The combination of representationalism and externalism conflicts with a true principle linking phenomenal character to perceptual indistinguishability.", "openalex_id": "https://openalex.org/W2166482433", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-10-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056358824", "display_name": "Max Deutsch", "orcid": "https://orcid.org/0000-0002-5979-4189"}, "institutions": [{"id": "https://openalex.org/I889458895", "display_name": "University of Hong Kong", "ror": "https://ror.org/02zhqgq86", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I889458895"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Max Deutsch", "raw_affiliation_strings": ["Hong Kong University, 311 Main Building, Pokfulam Road, Pokfulam, Hong Kong"], "affiliations": [{"raw_affiliation_string": "Hong Kong University, 311 Main Building, Pokfulam Road, Pokfulam, Hong Kong", "institution_ids": ["https://openalex.org/I889458895"]}]}], "doi": "https://doi.org/10.1007/s10670-012-9408-1"}
{"paper": "2017867228", "venue": "81959571", "year": "2012", "title": "fittingness the sole normative primitive", "label": ["2777745021", "111472728", "44725695"], "author": ["2789842870"], "reference": ["93647683", "110915053", "120983402", "589846321", "1516654536", "1565173154", "2003284018", "2005979606", "2070995395", "2154476196", "2166169219", "2167644634", "2904528076"], "abstract": "this paper draws on the fitting attitudes analysis of value to argue that we should take the concept of fittingness rather than value as our normative primitive i will argue that the fittingness framework enhances the clarity and expressive power of our normative theorising along the way we will see how the fittingness framework illuminates our understanding of various moral theories and why it casts doubt on the global consequentialist idea that acts and say eye colours are normatively on a par we will see why even consequentialists in taking rightness to be in some sense determined by goodness should not think that rightness is conceptually reducible to goodness finally i will use the fittingness framework to explicate the distinction between consequentialist and deontological theories with particular attention to the contentious case of rule consequentialism", "title_raw": "Fittingness: The Sole Normative Primitive", "abstract_raw": "This paper draws on the ‘Fitting Attitudes’ analysis of value to argue that we should take the concept of fittingness (rather than value) as our normative primitive. I will argue that the fittingness framework enhances the clarity and expressive power of our normative theorising. Along the way, we will see how the fittingness framework illuminates our understanding of various moral theories, and why it casts doubt on the Global Consequentialist idea that acts and (say) eye colours are normatively on a par. We will see why even consequentialists, in taking rightness to be in some sense determined by goodness, should not think that rightness is conceptually reducible to goodness. Finally, I will use the fittingness framework to explicate the distinction between consequentialist and deontological theories, with particular attention to the contentious case of Rule Consequentialism.", "openalex_id": "https://openalex.org/W2017867228", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 23}, {"year": 2022, "cited_by_count": 55}, {"year": 2021, "cited_by_count": 38}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 50}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-06-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001367086", "display_name": "Richard Yetter Chappell", "orcid": "https://orcid.org/0000-0003-3322-4935"}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Yetter Chappell", "raw_affiliation_strings": ["Princeton University#TAB#"], "affiliations": [{"raw_affiliation_string": "Princeton University#TAB#", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2012.00075.x"}
{"paper": "1965420602", "venue": "21220828", "year": "2012", "title": "a kuhnian defence of inference to the best explanation", "label": ["185305159", "174878446", "105056347", "202889954", "2776214188", "111472728", "2777239683", "2779082053"], "author": ["2129153504"], "reference": ["133115189", "1542006548", "1603377545", "1982433270", "1988618045", "2008745885", "2026170868", "2054363930", "2092817951", "2100522339", "2101114811", "2317812805", "2717074551", "3120537379"], "abstract": "abstract according to inference to the best explanation ibe scientists infer the loveliest of competing hypotheses loveliness being explanatory virtue this generates two key objections that loveliness is too subjective to guide inference and that it is no guide to truth i defend ibe using thomas kuhn s notion of exemplars the scientific theories or applications thereof that define kuhnian normal science and facilitate puzzle solving i claim that scientists infer the explanatory puzzle solution that best meets the standard set by the relevant exemplar of loveliness exemplars are the subject of consensus eliminating subjectivity divorced from kuhnian relativism they give loveliness the context sensitivity required to be truth tropic the resulting account kuhnian ibe is independently plausible and offers a partial rapprochement between ibe and kuhn s account of science", "title_raw": "A Kuhnian defence of inference to the best explanation", "abstract_raw": "Abstract   According to inference to the best explanation (IBE), scientists infer the loveliest of competing hypotheses, ‘loveliness’ being explanatory virtue. This generates two key objections: that loveliness is too subjective to guide inference, and that it is no guide to truth. I defend IBE using Thomas Kuhn’s notion of  exemplars : the scientific theories, or applications thereof, that define Kuhnian normal science and facilitate puzzle-solving. I claim that scientists infer the explanatory puzzle-solution that best meets the standard set by the relevant  exemplar of loveliness . Exemplars are the subject of consensus, eliminating subjectivity; divorced from Kuhnian relativism, they give loveliness the context-sensitivity required to be truth-tropic. The resulting account, ‘Kuhnian IBE’, is independently plausible and offers a partial rapprochement between IBE and Kuhn’s account of science.", "openalex_id": "https://openalex.org/W1965420602", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084713570", "display_name": "D. R. Walker", "orcid": "https://orcid.org/0000-0002-4235-1699"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David Walker", "raw_affiliation_strings": ["Department of Philosophy, University of St. Andrews, Edgecliffe, The Scores, St. Andrews, Fife KY16 9AL, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of St. Andrews, Edgecliffe, The Scores, St. Andrews, Fife KY16 9AL, UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.09.007"}
{"paper": "2330879968", "venue": "37480348", "year": "2012", "title": "wittgenstein s notes on logic by michael potter", "label": ["111472728"], "author": ["2107335629"], "reference": [], "abstract": "", "title_raw": "Wittgenstein’s Notes on Logic, by Michael Potter.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2330879968", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040444311", "display_name": "Consuelo Preti", "orcid": null}, "institutions": [{"id": "https://openalex.org/I64281891", "display_name": "College of New Jersey", "ror": "https://ror.org/02nx5r318", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I64281891"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "C. Preti", "raw_affiliation_strings": ["Department of Philosophy The College of New Jersey Ewing, NJ 08628 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy The College of New Jersey Ewing, NJ 08628 USA", "institution_ids": ["https://openalex.org/I64281891"]}]}], "doi": "https://doi.org/10.1093/mind/fzs065"}
{"paper": "2024882729", "venue": "92608454", "year": "2012", "title": "debating totalitarianism an exchange of letters between hannah arendt and eric voegelin", "label": ["39462953", "154775046", "2780049985"], "author": ["2029431884", "2683068320"], "reference": [], "abstract": "in 1952 waldemar gurian founding editor of the review of politics commissioned eric voegelin then a professor of political science at louisiana state university to review hannah arendt s recently published the origins of totalitarianism 1951 she was given the right to reply voegelin would furnish a concluding note preceding this dialogue voegelin wrote a letter to arendt anticipating aspects of his review she responded in kind arendt s letter to voegelin on totalitarianism written in german has never appeared in print before she wrote two drafts of it the first and longest being the more interesting it contained an early reference to her thinking about the relationship among plurality politics and philosophy it also invoked her notion of the compelling logic of totalitarian ideology but this was not the letter voegelin received because of this he misunderstood significant parts of her argument below the two versions of arendt s letter are translated they are prefaced by a translation of voegelin s initial message to arendt an introduction compares arendt s letters offers context and provides a snapshot of arendt s and voegelin s perceptions of each other their views of political religion and human nature are also highlighted keyed to arendt and voegelin s letters are pertinent aspects of the debate in the review of politics that followed their epistolary exchange", "title_raw": "Debating totalitarianism : an exchange of letters between Hannah Arendt and Eric Voegelin", "abstract_raw": "In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt's recently published The Origins of Totalitarianism (1951). She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt's letter to Voegelin on totalitarianism, written in German, has never appeared in print before. She wrote two drafts of it, the first and longest being the more interesting. It contained an early reference to her thinking about the relationship among plurality, politics, and philosophy. It also invoked her notion of the compelling “logic” of totalitarian ideology. But this was not the letter Voegelin received. Because of this, he misunderstood significant parts of her argument. Below, the two versions of Arendt's letter are translated. They are prefaced by a translation of Voegelin's initial message to Arendt. An introduction compares Arendt's letters, offers context, and provides a snapshot of Arendt's and Voegelin's perceptions of each other. Their views of political religion and human nature are also highlighted. Keyed to Arendt and Voegelin's letters are pertinent aspects of the debate in The Review of Politics that followed their epistolary exchange.", "openalex_id": "https://openalex.org/W2024882729", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083242562", "display_name": "Peter Baehr", "orcid": "https://orcid.org/0000-0001-7921-7162"}, "institutions": [], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": false, "raw_author_name": "PETER BAEHR", "raw_affiliation_strings": ["Lingnan University (Hong Kong)"], "affiliations": [{"raw_affiliation_string": "Lingnan University (Hong Kong)", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5067530612", "display_name": "Gordon C. Wells", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802970959", "display_name": "University Grants Committee", "ror": "https://ror.org/00djwmt25", "country_code": "HK", "type": "government", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2802970959"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "GORDON C. WELLS", "raw_affiliation_strings": ["Barry Cooper, Joshua Derman, Volker Meja, Guido Parietti, and Ellis Sandoz for their suggestions and advice on previous versions of this article. The archival research on which this article is based was funded by Hong Kong's University Grants Committee. Grant number: CB11A2 (LU 340110).", "Dwight Browne for facilitating permission to publish the Voegelin letter", "Freelance translator who lives in England", "Jerome Kohn, Trustee of the Hannah Arendt Bluecher Literary Trust, for granting permission to use the Arendt letters"], "affiliations": [{"raw_affiliation_string": "Barry Cooper, Joshua Derman, Volker Meja, Guido Parietti, and Ellis Sandoz for their suggestions and advice on previous versions of this article. The archival research on which this article is based was funded by Hong Kong's University Grants Committee. Grant number: CB11A2 (LU 340110).", "institution_ids": ["https://openalex.org/I2802970959"]}, {"raw_affiliation_string": "Dwight Browne for facilitating permission to publish the Voegelin letter", "institution_ids": []}, {"raw_affiliation_string": "Jerome Kohn, Trustee of the Hannah Arendt Bluecher Literary Trust, for granting permission to use the Arendt letters", "institution_ids": []}, {"raw_affiliation_string": "Freelance translator who lives in England", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2012.00633.x"}
{"paper": "1977982516", "venue": "117069359", "year": "2012", "title": "experiential awareness do you prefer it to me", "label": ["2779304628", "186720457", "111472728", "1305866", "2778289161"], "author": ["2637744218"], "reference": ["55678457", "60755652", "71605458", "84477782", "93922073", "133766127", "183470731", "188518784", "189116751", "204296361", "235421917", "613581896", "621442373", "643711113", "649871689", "1256173381", "1485787116", "1511167981", "1511715654", "1523849618", "1539957612", "1548912413", "1549587997", "1559036573", "1563841229", "1576179037", "1576702020", "1580065682", "1590546115", "1593075131", "1701446830", "1825555684", "1898542359", "1963949534", "1966601432", "1969288610", "1978916619", "1981438123", "1988194960", "1993310566", "1994248508", "2004481065", "2008087381", "2013916167", "2028306007", "2047192086", "2050549595", "2057825842", "2069237715", "2070670673", "2072306674", "2073679965", "2074229945", "2074504080", "2077082288", "2088636494", "2090992897", "2104709140", "2118530665", "2121233394", "2126107418", "2136803617", "2144608574", "2156871623", "2169108009", "2320336678", "2330283583", "2333423105", "2402477025", "2483225295", "2910873231", "2959465375", "3132758650", "3142016963", "3145519022", "3149164005", "3161553380", "3171202801", "3201568918"], "abstract": "in having an experience one is aware of having it having an experience requires some form of access to one s own state which distinguishes phenomenally conscious mental states from other kinds of mental states until very recently higher order ho theories were the only game in town aiming at offering a full fledged account of this form of awareness within the analytical tradition independently of any objections that ho theories face first same order f so theorists need to offer an account of such access to become a plausible alternative my aim in this paper is twofold in the first place i wish to widen the logical space of the discussion among theories of consciousness by offering a distinction orthogonal to that between f so and ho theories between what i will call self involving si and mental state involving msi theories and argue in favor of the former one in the second place i will present the basics of a characterization of such a self involving theory in same order terms", "title_raw": "Experiential Awareness: Do You Prefer \"It\" to \"Me\"?", "abstract_raw": "In having an experience one is aware of having it. Having an experience requires some form of access to one’s own state, which distinguishes phenomenally conscious mental states from other kinds of mental states.\n\t    Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to become a plausible alternative.\n\t    My aim in this paper is twofold. In the first place, I wish to widen the logical space of the discussion among theories of consciousness by offering a distinction, orthogonal to that between F/SO and HO theories, between what I will call ‘Self-Involving’ (SI) and ‘Mental-State-Involving’ (MSI) theories and argue in favor of the former one. In the second place, I will present the basics of a characterization of such a Self-Involving theory in Same-Order terms.", "openalex_id": "https://openalex.org/W1977982516", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103145971", "display_name": "Miguel Ángel Sebastián", "orcid": "https://orcid.org/0000-0003-1890-8319"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Miguel Ángel Sebastián", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics201240218"}
{"paper": "2018913002", "venue": "117099692", "year": "2012", "title": "reconsidering roger bacon s apocalypticism in light of his alchemical and scientific thought", "label": ["111472728", "174468945", "2777200299", "2777744735"], "author": ["2683941022"], "reference": [], "abstract": "", "title_raw": "Reconsidering Roger Bacon's Apocalypticism in Light of His Alchemical and Scientific Thought", "abstract_raw": "", "openalex_id": "https://openalex.org/W2018913002", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061913253", "display_name": "Zachary A. Matus", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Zachary Matus", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1017/s0017816012000491"}
{"paper": "2112182081", "venue": "143168555", "year": "2012", "title": "calibration being in tune with frequencies", "label": ["111472728", "2777152325", "135584619", "2777239683"], "author": ["2006198490"], "reference": ["648203392", "1533928575", "2062751490", "2080346044", "2089818247", "2113655903", "2118025689", "2120280366", "2126513944", "2152648747", "2240345097", "2276360765", "2495990634"], "abstract": "our full beliefs can have or fail to have a significant epistemic virtue they can be true what about our partial beliefs that is credences or subjective probabilities is there an epistemic virtue that credences can have or fail to have whose nature or role with respect to credences is analogous to the role that truth has with respect to full beliefs this virtue can be called vindication since it is natural to say that a belief that is revealed to be correct has been vindicated van fraassen argued in the 1980s that there is indeed such an analog virtue and he claimed that it is calibration our credences should match or be in tune with some appropriately chosen frequencies of events for example if your credence in the proposition it will rain today is 0 3 for any day that starts out like today did and in fact it does rain on approximately 30 of such days then your credence level is well calibrated and is vindicated by the actual frequency of rain in an unpublished paper alan hajek rejects this calibrationist answer and proposes instead that having credences in agreement with the relevant objective chances is what it is to have vindicated credences in the relevant sense analogous to truth for full beliefs although there are problems that afflict both van fraassen s and hajek s proposals i will argue that hajek and the calibrationist are both largely right although the calibrationist answer is at bottom more right in section calibration i will propose an account of being in tune with the world that divides types of propositions into a few different classes for one of those classes hajek s answer is exactly right while for the others the calibrationist account when correctly spelled out gives the right answer", "title_raw": "Calibration: Being in Tune with Frequencies", "abstract_raw": "Our (full) beliefs can have, or fail to have, a significant epistemic virtue: they can be true. What about our partial beliefs – that is, credences or subjective probabilities? Is there an epistemic virtue that credences can have or fail to have, whose nature or role with respect to credences is analogous to the role that truth has with respect to full beliefs? (This virtue can be called ‘vindication’, since it is natural to say that a belief that is revealed to be correct has been vindicated.) Van Fraassen argued in the 1980s that there is indeed such an analog virtue, and he claimed that it is calibration: our credences should match, or be in tune with, some appropriately chosen frequencies of events. For example, if your credence in the proposition ‘It will rain today’ is 0.3 for any day that starts out like today did, and in fact it does rain on approximately 30% of such days, then your credence level is well-calibrated, and is vindicated by the actual frequency of rain.\r\n\r\n\r\n\r\nIn an unpublished paper Alan Hajek rejects this calibrationist answer, and proposes instead that having credences in agreement with the relevant objective chances is what it is to have vindicated credences, in the relevant sense analogous to truth for full beliefs. Although there are problems that afflict both van Fraassen's and Hajek's proposals, I will argue that Hajek and the calibrationist are both largely right – although the calibrationist answer is at bottom more right. In section 'Calibration' I will propose an account of being in tune with the world that divides types of propositions into a few different classes; for one of those classes, Hajek's answer is exactly right, while for the others the calibrationist account (when correctly spelled out) gives the right answer.", "openalex_id": "https://openalex.org/W2112182081", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065378307", "display_name": "Carl Hoefer", "orcid": "https://orcid.org/0000-0002-8020-4630"}, "institutions": [{"id": "https://openalex.org/I71999127", "display_name": "Universitat de Barcelona", "ror": "https://ror.org/021018s57", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71999127"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Carl Hoefer", "raw_affiliation_strings": ["Department of Philosophy, University of Barcelona"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Barcelona", "institution_ids": ["https://openalex.org/I71999127"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2012.01307.x"}
{"paper": "1984695185", "venue": "147022693", "year": "2012", "title": "the minimal a theory", "label": ["2776825360", "111472728", "2779814899", "2778023277", "64780953", "189950617", "36766811", "153683151", "39462953"], "author": ["2153913906"], "reference": ["6285547", "72603957", "136313259", "192609958", "611931233", "636039467", "1480314582", "1481719540", "1491398760", "1516439823", "1516748551", "1524765234", "1555530056", "1558872548", "1569511246", "1597358674", "1600644784", "1698401853", "1965185410", "1970991617", "1971036142", "1979446531", "1985958379", "1986344449", "1995375693", "2013322236", "2013410765", "2067907950", "2068302846", "2096073305", "2100062647", "2101090517", "2150070667", "2155535944", "2225243034", "2248695218", "2255545310", "2316606931", "2316663026", "2334358853", "2394067477", "2463150171", "2478016839", "2506738410", "2592733193", "2889648271", "3131837869", "3132795537", "3137603757", "3147379512"], "abstract": "timothy williamson thinks that every object is a necessary eternal existent in defense of his view williamson appeals primarily to considerations from modal and tense logic while i am uncertain about his modal claims i think there are good metaphysical reasons to believe permanentism the principle that everything always exists b theorists of time and change have long denied that objects change with respect to unqualified existence but aside from williamson nearly all a theorists defend temporaryism the principle that there are temporary existents i think a theorists are better off without this added commitment but i will not argue for that in any great detail here instead i will contend that a very tempting argument for temporaryism is unsound in the first half of the paper i will develop the moorean common sense argument for temporaryism and dispute its central premise namely that temporaryism is the best generalization from our ordinary beliefs about creation destruction coming to be and passing away i will argue that given the pervasive vagueness in our ordinary beliefs and the background commitments of all a theories temporaryists cannot claim to have the common sense view because no party can accommodate most of our common sense beliefs in the second half of the paper i will propose a permanentist a theory that explains all change over time as a species of property change i call it the minimal a theory since it dispenses with the change in existence assumption as we ll see the permanentist alternative performs well enough in explaining our ordinary beliefs and it has better prospects for answering three objections commonly levied against a theories", "title_raw": "The Minimal A-theory", "abstract_raw": "Timothy Williamson thinks that every object is a necessary, eternal existent. In defense of his view, Williamson appeals primarily to considerations from modal and tense logic. While I am uncertain about his modal claims, I think there are good metaphysical reasons to believe permanentism: the principle that everything always exists. B-theorists of time and change have long denied that objects change with respect to unqualified existence. But aside from Williamson, nearly all A-theorists defend temporaryism: the principle that there are temporary existents. I think A-theorists are better off without this added commitment, but I will not argue for that in any great detail here. Instead, I will contend that a very tempting argument for temporaryism is unsound. In the first half of the paper, I will develop the Moorean “common sense” argument for temporaryism and dispute its central premise, namely that temporaryism is the best generalization from our ordinary beliefs about creation, destruction, coming to be, and passing away. I will argue that given the pervasive vagueness in our ordinary beliefs and the background commitments of all A-theories, temporaryists cannot claim to have the common sense view because no party can accommodate most of our common sense beliefs. In the second half of the paper, I will propose a permanentist A-theory that explains all change over time as a species of property change. I call it the minimal A-theory, since it dispenses with the change in existence assumption. As we’ll see, the permanentist alternative performs well enough in explaining our ordinary beliefs, and it has better prospects for answering three objections commonly levied against A-theories.", "openalex_id": "https://openalex.org/W1984695185", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109128063", "display_name": "Meghan Sullivan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Meghan Sullivan", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9888-5"}
{"paper": "1564804514", "venue": "170801797", "year": "2012", "title": "spotty scope and our relation to fictions", "label": ["111472728", "2780349523", "182744844"], "author": ["1965571816"], "reference": ["1698401853", "1973630962", "2068726321", "2171477771", "2472438340"], "abstract": "whatever the attractions of tolkein s world irrealists about fictions do not believe literally that bilbo baggins is a hobbit instead irrealists believe that according to the lord of the rings bilbo is a hobbit but when irrealists want to say something like i am taller than bilbo there is nowhere good for them to insert the operator according to the lord of the rings this is an instance of the operator problem in this paper i outline and criticise sainsbury s 2006 spotty scope approach to the operator problem sainsbury treats the problem as syntactic but the problem is ultimately metaphysical", "title_raw": "Spotty Scope and Our Relation to Fictions", "abstract_raw": "Whatever the attractions of Tolkein's world, irrealists about fictions do not believe literally that Bilbo Baggins is a hobbit. Instead, irrealists believe that, according to The Lord of the Rings {Bilbo is a hobbit}. But when irrealists want to say something like “I am taller than Bilbo”, there is nowhere good for them to insert the operator “according to The Lord of the Rings”. This is an instance of the operator problem. In this paper, I outline and criticise Sainsbury's (2006) spotty scope approach to the operator problem. Sainsbury treats the problem as syntactic, but the problem is ultimately metaphysical.", "openalex_id": "https://openalex.org/W4249619434", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068306666", "display_name": "Tim Button", "orcid": "https://orcid.org/0000-0001-8913-0968"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tim Button", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.31235/osf.io/fww8s"}
{"paper": "2064054712", "venue": "45659824", "year": "2012", "title": "m martijn proclus on nature philosophy of nature and its methods in proclus commentary on plato s timaeus leiden brill 2010 pp x 360 105 978900 4181915", "label": ["2780273408", "85522863", "27206212"], "author": ["1996230239"], "reference": [], "abstract": "", "title_raw": "(M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus’ Commentary on Plato's Timaeus . Leiden: Brill, 2010. Pp. x + 360. £105. 978900-4181915.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2064054712", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068436754", "display_name": "Dan MacIsaac", "orcid": null}, "institutions": [{"id": "https://openalex.org/I67031392", "display_name": "Carleton University", "ror": "https://ror.org/02qtvee93", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67031392"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "D. Gregory MacIsaac", "raw_affiliation_strings": ["Carleton University, gregory_macisaac@carleton.ca"], "affiliations": [{"raw_affiliation_string": "Carleton University, gregory_macisaac@carleton.ca", "institution_ids": ["https://openalex.org/I67031392"]}]}], "doi": "https://doi.org/10.1017/s0075426912001061"}
{"paper": "2094908609", "venue": "21220828", "year": "2012", "title": "beyond pico della mirandola john dee s formal numbers and real cabala", "label": ["128481406", "543192267", "2780822299", "111472728", "27206212", "91304198", "174468945", "169081014", "150152722", "43242481"], "author": ["295299013"], "reference": ["358274682", "384501900", "565090268", "594433994", "1552732684", "1578966387", "1598651265", "1966162613", "1975411310", "1978251175", "2068762015", "2070003618", "2114783776", "2149602170", "2158427628", "2207287632", "3124791982"], "abstract": "abstract it is well known that in both the monas hieroglyphica and the mathematicall praeface dee drew a part of his inspiration from pico della mirandola s works however the nature and extent of dee s borrowings has not yet been studied in fact the only work of pico really read and used by dee was the 900 conclusions where he found the conception of formal numbers that is mystical numbers carrying magical and divinatory powers this is very important since dee sees these numbers as the very instruments of the law of creation pico also played a major part in the foundation of christian cabala in this field his influence on dee was mainly indirect given that dee in the wake of geofroy tory extended to greek and latin the magical and mystical properties which pico considered as an exclusive property of the hebrew language thus dee transforms what he calls vulgar cabala the part of cabala that deals with language from a christianised jewish cabala into a truly catholic cabala but for dee this is only the lower sort of cabala above it lies real cabala that is the art of transmuting any physical or spiritual body into another vulgar magicians and alchemists fail to achieve their aim because they do not possess the mastery of this discipline dee took from pico the notion that cabala is superior to magic and that the latter cannot be successful unless supported by the work of cabala finally dee s conception of the metamorphosis of the soul taking place between the horizons of time and eternity is derived not only from pico but also from thomas aquinas s summa contra gentiles", "title_raw": "Beyond Pico della Mirandola: John Dee’s ‘formal numbers’ and ‘real cabala’", "abstract_raw": "Abstract   It is well known that, in both the Monas hieroglyphica and the Mathematicall praeface, Dee drew a part of his inspiration from Pico della Mirandola’s works. However, the nature and extent of Dee’s borrowings has not yet been studied. In fact, the only work of Pico really read and used by Dee was the 900 conclusions, where he found the conception of ‘formal numbers’: that is, mystical numbers carrying magical and divinatory powers. This is very important, since Dee sees these numbers as the very instruments of ‘the law of Creation.’ Pico also played a major part in the foundation of Christian cabala: in this field, his influence on Dee was mainly indirect, given that Dee—in the wake of Geofroy Tory—extended to Greek and Latin the magical and mystical properties which Pico considered as an exclusive property of the Hebrew language. Thus, Dee transforms what he calls ‘vulgar cabala’—the part of cabala that deals with language—from a christianised Jewish cabala into a truly catholic cabala. But for Dee, this is only the lower sort of cabala: above it lies ‘real cabala’, that is, the art of transmuting any physical or spiritual body into another. ‘Vulgar’ magicians and alchemists fail to achieve their aim because they do not possess the mastery of this discipline. Dee took from Pico the notion that cabala is superior to magic, and that the latter cannot be successful unless supported by ‘the work of cabala.’ Finally, Dee’s conception of the ‘metamorphosis’ of the soul taking place between the ‘horizons’ of time and eternity is derived not only from Pico, but also from Thomas Aquinas’s Summa contra Gentiles.", "openalex_id": "https://openalex.org/W2094908609", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110875191", "display_name": "Jean-Marc Mandosio", "orcid": null}, "institutions": [{"id": "https://openalex.org/I159885104", "display_name": "École Pratique des Hautes Études", "ror": "https://ror.org/046b3cj80", "country_code": "FR", "type": "education", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I159885104", "https://openalex.org/I2746051580"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Jean-Marc Mandosio", "raw_affiliation_strings": ["Ecole pratique des hautes études Paris France"], "affiliations": [{"raw_affiliation_string": "Ecole pratique des hautes études Paris France", "institution_ids": ["https://openalex.org/I159885104"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.12.007"}
{"paper": "2097655064", "venue": "255146", "year": "2012", "title": "all things considered duties to believe", "label": ["2779805908", "123556308", "68435242", "111472728", "2779082053", "110099512", "2777465203", "182744844"], "author": ["2099377508"], "reference": ["631305456", "657142726", "1649717260", "1893861593", "1942543231", "2023446298", "2056414158", "2078420761", "2134932598", "2171417106", "2472501097", "2527370771"], "abstract": "to be a doxastic deontologist is to claim that there is such a thing as an ethics of belief or of our doxastic attitudes in general in other words that we are subject to certain duties with respect to our doxastic attitudes the non compliance with which makes us blameworthy and that we should understand doxastic justification in terms of these duties in this paper i argue that these duties are our all things considered duties and not our epistemic or moral duties for example i show how this has the surprising result that if deontologism is a thesis about doxastic justification it entails that there is no such thing as epistemic or moral justification for a belief that p i then suggest why this result though controversial may have some salutary consequences primarily that it helps us make some sense of an otherwise puzzling situation regarding doxastic dilemmas", "title_raw": "All things considered duties to believe", "abstract_raw": "To be a doxastic deontologist is to claim that there is such a thing as an ethics of belief (or of our doxastic attitudes in general). In other words, that we are subject to certain duties with respect to our doxastic attitudes, the non-compliance with which makes us blameworthy and that we should understand doxastic justification in terms of these duties. In this paper, I argue that these duties are our all things considered duties, and not our epistemic or moral duties, for example. I show how this has the surprising result that, if deontologism is a thesis about doxastic justification, it entails that there is no such thing as epistemic or moral justification for a belief that p. I then suggest why this result, though controversial, may have some salutary consequences: primarily that it helps us make some sense of an otherwise puzzling situation regarding doxastic dilemmas.", "openalex_id": "https://openalex.org/W2097655064", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-12-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012443231", "display_name": "Anthony Robert Booth", "orcid": "https://orcid.org/0000-0003-2609-7317"}, "institutions": [{"id": "https://openalex.org/I193662353", "display_name": "Utrecht University", "ror": "https://ror.org/04pp8hn57", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I193662353"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Anthony Robert Booth", "raw_affiliation_strings": ["Utrecht university >  >  >  >"], "affiliations": [{"raw_affiliation_string": "Utrecht university >  >  >  >", "institution_ids": ["https://openalex.org/I193662353"]}]}], "doi": "https://doi.org/10.1007/s11229-010-9857-5"}
{"paper": "2028804820", "venue": "176883142", "year": "2012", "title": "an invariantist theory of might might be right", "label": ["48314727", "11693617", "2777290249", "2776921798", "2781118685", "41895202", "123556308", "2780049985", "124246873"], "author": ["2108022029"], "reference": ["33925818", "34181982", "49905558", "99566195", "120214402", "125608618", "1442457958", "1485390866", "1485851585", "1499194292", "1522505063", "1532287897", "1983411968", "1990769626", "1993816644", "2008689565", "2013833248", "2024761604", "2040605120", "2042019838", "2053549548", "2053602244", "2069393230", "2079976146", "2089530444", "2091520734", "2092538495", "2094791128", "2107218219", "2108221954", "2119859848", "2127400920", "2159071049", "2186022065", "2252169999", "2334015151", "2475397453", "2477451699", "2498747079", "2499106483", "2500539371", "2501917897", "3128343883", "3170770085"], "abstract": "invariantism about might says that might semantically expresses the same modal property in every context this paper presents and defends a version of invariantism according to it might semantically expresses the same weak modal property in every context however speakers who utter sentences containing might typically assert propositions concerning stronger types of modality including epistemic modality this theory can explain the phenomena that motivate contextualist theories of epistemic uses of might and can be defended from objections of the sort that relativists mount against contextualist theories", "title_raw": "An Invariantist Theory of 'Might' Might Be Right", "abstract_raw": "Invariantism about ‘might’ says that ‘might’ semantically expresses the same modal property in every context. This paper presents and defends a version of invariantism. According to it, ‘might’ semantically expresses the same weak modal property in every context. However, speakers who utter sentences containing ‘might’ typically assert propositions concerning stronger types of modality, including epistemic modality. This theory can explain the phenomena that motivate contextualist theories of epistemic uses of ‘might’, and can be defended from objections of the sort that relativists mount against contextualist theories.", "openalex_id": "https://openalex.org/W2028804820", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030480543", "display_name": "David Braun", "orcid": "https://orcid.org/0000-0003-4023-8307"}, "institutions": [{"id": "https://openalex.org/I63190737", "display_name": "University at Buffalo, State University of New York", "ror": "https://ror.org/01y64my43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63190737"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Braun", "raw_affiliation_strings": ["University at buffalo"], "affiliations": [{"raw_affiliation_string": "University at buffalo", "institution_ids": ["https://openalex.org/I63190737"]}]}], "doi": "https://doi.org/10.1007/s10988-012-9124-y"}
{"paper": "2316859321", "venue": "37480348", "year": "2012", "title": "desires and normative truths a holist s response to the sceptics", "label": ["44725695", "18296254", "111472728"], "author": ["2157052204"], "reference": ["182733229", "778597817", "1498519593", "1551743605", "1562209093", "1972114405", "1980396526", "1982246778", "2000350321", "2005979606", "2013660510", "2015074258", "2017177595", "2017394192", "2022721582", "2044010586", "2167644634", "2481624806", "2484214984", "3022505569"], "abstract": "", "title_raw": "Desires and Normative Truths: A Holist’s Response to the Sceptics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2316859321", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069541757", "display_name": "Robert H. Myers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I192455969", "display_name": "York University", "ror": "https://ror.org/05fq50484", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I192455969"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "R. H. Myers", "raw_affiliation_strings": ["York University, Toronto"], "affiliations": [{"raw_affiliation_string": "York University, Toronto", "institution_ids": ["https://openalex.org/I192455969"]}]}], "doi": "https://doi.org/10.1093/mind/fzs068"}
{"paper": "1977395970", "venue": "147022693", "year": "2012", "title": "aborting the zygote argument", "label": ["26921437", "192183473", "24726157", "521304379", "126693752", "39462953", "527412718", "111472728"], "author": ["1992187568"], "reference": ["1541703906", "1853490720", "2041997394", "2072877782", "2132505996", "2138878586", "2141340914", "3022825575"], "abstract": "alfred mele s zygote argument for incompatibilism is based on a case involving an agent in a deterministic world whose entire life is planned by someone else mele s contention is that ernie the agent is unfree and that normal determined agents are relevantly similar to him with regards to free will in this paper i examine four different ways of understanding this argument and then criticize each interpretation i then extend my criticism to manipulation arguments in general i conclude that the zygote argument is no threat to compatibilism", "title_raw": "Aborting the zygote argument", "abstract_raw": "Alfred Mele’s zygote argument for incompatibilism is based on a case involving an agent in a deterministic world whose entire life is planned by someone else. Mele’s contention is that Ernie (the agent) is unfree and that normal determined agents are relevantly similar to him with regards to free will. In this paper, I examine four different ways of understanding this argument and then criticize each interpretation. I then extend my criticism to manipulation arguments in general. I conclude that the zygote argument is no threat to compatibilism.", "openalex_id": "https://openalex.org/W1977395970", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 19}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 27}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 7}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2011, "publication_date": "2011-04-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103270246", "display_name": "Stephen Kearns", "orcid": "https://orcid.org/0000-0001-6903-3706"}, "institutions": [{"id": "https://openalex.org/I103163165", "display_name": "Florida State University", "ror": "https://ror.org/05g3dte14", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103163165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen Kearns", "raw_affiliation_strings": ["Florida State University"], "affiliations": [{"raw_affiliation_string": "Florida State University", "institution_ids": ["https://openalex.org/I103163165"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9724-3"}
{"paper": "270374712", "venue": "156100525", "year": "2012", "title": "demenchonok edward ed philosophy after hiroshima", "label": ["182744844", "111472728", "164913051", "204342414", "2780349523", "139614842"], "author": ["2703930345"], "reference": [], "abstract": "demenchonok edward ed philosophy after hiroshima newcastle upon tyne cambridge scholars publishing 2010 xii 548 pp cloth 74 99 i take the aggregate thesis of this anthology to be that the dropping of atomic bombs on hiroshima and nagasaki represents a turning point not merely for moral philosophy and theories of war and peace but for philosophy as such even epistemology and metaphysics are not immune to the transformations wrought by the hiroshima events or so the volume in hand tacitly and overtly claims the brevity of a review precludes extensive engagement with each of the book s seventeen essays i will thus merely frame this larger thesis and say something about each author in relation to it this procedure will obviously understate and in some cases parody the essays substance for which i apologize in advance whatever the limitations of descartes s reasoning the realization of ourselves as thinking things humanity s cogito moment must have been a momentous turning point close on its heels came recognition of its fragility as our embodied minds live we die and we can kill efficient technology had to wait some millennia but the concept of genocide and vigorous attempts to accomplish it seem to have followed by a short inference so the whole panoply of mind and mayhem apparently springs full grown and fully armored from some of the first formed foreheads we only just developed the capacity for omnicide on the other hand a few decades ago the concept was ready to hand see the book of revelation but the ways and means are modern so far we have two closely related methods both industrial by products thermonuclear flash and fallout and rapid climate change what the press mindlessly repeats about september 11 2001 that it changed everything may actually be true of hiroshima and in particular philosophy itself changed or ought to have in his brief forward fred dallmaye puts boldly recasts the transformed philosophical project after hiroshima philosophy itself is an initiation into the practice of peace memory and vision surveying responses of well known philosophers shortly after the bombings william gay observes both how profoundly moved they were and something of the eloquence to which the horror moved them our discipline s first responders evidently understood this to represent a major sea change as of course did poets edith krause analyzes two poetic responses to the threshold experiences of auschwitz and hiroshima which contrary to adorno s famous dismissal illustrate the importance of philosophers hearing poets if they cannot become them by contrast newspaper coverage of hiroshima s sixtieth anniversary as analyzed by yasuhiro inoue and carol rinnert suggests that journalism has not yet fully registered the change", "title_raw": "Demenchonok, Edward, Ed. Philosophy after Hiroshima", "abstract_raw": "DEMENCHONOK, Edward, ed. Philosophy after Hiroshima. Newcastle upon Tyne: Cambridge Scholars Publishing, 2010. xii + 548 pp. Cloth, $74.99--I take the aggregate thesis of this anthology to be that the dropping of atomic bombs on Hiroshima and Nagasaki represents a turning point, not merely for moral philosophy and theories of war and peace, but for philosophy as such. Even epistemology and metaphysics are not immune to the transformations wrought by the Hiroshima events, or so the volume in hand tacitly and overtly claims. The brevity of a review precludes extensive engagement with each of the book's seventeen essays; I will thus merely frame this larger thesis and say something about each author in relation to it. This procedure will obviously understate, and in some cases parody, the essays' substance, for which I apologize in advance. Whatever the limitations of Descartes's reasoning, the realization of ourselves as thinking things--humanity's cogito moment--must have been a momentous turning point. Close on its heels came recognition of its fragility: as our embodied minds live, we die, and we can kill. Efficient technology had to wait some millennia, but the concept of genocide, and vigorous attempts to accomplish it, seem to have followed by a short inference. So the whole panoply of mind and mayhem apparently springs full grown and fully armored from some of the first formed foreheads. We only just developed the capacity for omnicide, on the other hand, a few decades ago. The concept was ready to hand--see the book of Revelation--but the ways and means are modern. So far we have two closely related methods, both industrial by-products: thermonuclear flash-and-fallout, and rapid climate change. What the press mindlessly repeats about September 11, 2001, that it changed everything, may actually be true of Hiroshima, and in particular philosophy itself changed, or ought to have. In his brief forward, Fred Dallmaye puts boldly recasts the transformed philosophical project after Hiroshima: \"Philosophy itself is an initiation into the practice of peace.\" Memory and Vision: Surveying responses of well-known philosophers shortly after the bombings, William Gay observes both how profoundly moved they were and something of the eloquence to which the horror moved them. Our discipline's first responders evidently understood this to represent a major sea change, as, of course, did poets. Edith Krause analyzes two poetic responses to the \"threshold\" experiences of Auschwitz and Hiroshima, which (contrary to Adorno's famous dismissal) illustrate the importance of philosophers hearing poets, if they cannot become them. By contrast, newspaper coverage of Hiroshima's sixtieth anniversary, as analyzed by Yasuhiro Inoue and Carol Rinnert, suggests that journalism has not yet fully registered the change. …", "openalex_id": "https://openalex.org/W270374712", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051228098", "display_name": "Matthew R. Silliman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew R. Silliman", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1557434121", "venue": "55827047", "year": "2012", "title": "not applicable to believers the aims and basis of paul s i in 2 corinthians 10 13", "label": ["27206212", "2780558819", "2779876755"], "author": ["2501109877"], "reference": ["340040853", "426150588", "567886009", "570957469", "573180606", "579026819", "583906774", "584875954", "592193670", "593326744", "598000145", "598019682", "602664499", "610669908", "611366655", "631274509", "636778354", "642286533", "647388625", "647699339", "659346627", "1494325095", "1513977438", "1514909900", "1518050834", "1546601545", "1592870618", "1596237323", "1605040177", "1607264128", "2002338844", "2088201295", "2158875187", "2479427389", "2484448571", "2523435726", "2525773200", "2797115273", "2798347020", "2799160491", "3205911888"], "abstract": "a scan of scholars perspectives on these words of paul reveals a recurring denial of their applicability to his readers remarkably for the series in which he writes the niv application commentary scott hafemann is reluctant to affirm that these words apply to the apostles readers then or now 1 in regard to pauls expression for when i am weak then i am strong 12 10b margaret thrall asserts h e is not here concerned with the application to all believers of his own claim to be strong in conditions of weakness 2 concerning 12 9 10 gerald o collins discards the notion that in the midst of such autobiographical reflec tions paul throws in a principle about the life of christians as such 3 furthermore brian j dodd in his book devoted to interpreting paul s i states paul s conduct is at issue in 2 corinthians and cannot be held up as an example when it must be defended 4", "title_raw": "Not Applicable to Believers?: The Aims and Basis of Paul's \"I\" in 2 Corinthians 10-13", "abstract_raw": "A scan of scholars' perspectives on these words of Paul reveals a recurring denial of their applicability to his readers. Remarkably for the series in which he writes, the NIV Application Commentary, Scott Hafemann is reluctant to affirm that these words apply to the apostles readers, then or now.1 In regard to Pauls expression, \"For when I am weak, then I am strong\" (12:10b), Margaret Thrall asserts: \"[H]e is not here concerned with the application to all believers of his own claim to be strong in conditions of weakness.\"2 Concerning 12:9-10, Gerald O'Collins discards the notion \"that in the midst of such autobiographical reflec tions Paul throws in a principle about the life of Christians as such.\"3 Furthermore, Brian J. Dodd, in his book devoted to interpreting Paul's \"I,\" states, \"Paul's conduct is at issue in 2 Corinthians and cannot be held up as an example when it must be defended.\"4", "openalex_id": "https://openalex.org/W1557434121", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028921464", "display_name": "Ellington", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None ELLINGTON", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/23488228"}
{"paper": "2616652816", "venue": "156100525", "year": "2012", "title": "gutting gary thinking the impossible french philosophy since 1960", "label": ["111472728", "2778243475"], "author": ["2616445389"], "reference": [], "abstract": "", "title_raw": "Gutting, Gary. Thinking the Impossible: French Philosophy Since 1960", "abstract_raw": "", "openalex_id": "https://openalex.org/W2616652816", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045682318", "display_name": "Thomas R. Flynn", "orcid": "https://orcid.org/0000-0003-4083-7086"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas R. Flynn", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "209509277", "venue": "156100525", "year": "2012", "title": "burrell david b carlo cogliati janet m soskice and william r stoeger eds creation and the god of abraham", "label": ["182744844", "111472728", "192183473", "507015567", "2778396982", "15608057", "150152722", "2777066023"], "author": ["2241856199"], "reference": [], "abstract": "burrell david b carlo cogliati janet m soskice and william r stoeger eds creation and the god of abraham cambridge cambridge university press 2010 xii 274 pp cloth 58 00 pounds sterling this volume is the fruit of a meeting of christian jewish and muslim scholars in castel gandolfo in 2006 to discuss the philosophical and theological meaning of creatio ex nihilo and its ability to harmonize with contemporary science especially cosmology the first nine contributions are historical in nature presenting the understanding of creation in one of the three traditions though most also offer brief reflections on the relationships between philosophy theology and science next come two scientific contributions on cosmology and biology the collection concludes with three meditations on the nature of science and the relation between god s creative causality and the causal activity of creatures here is an overview of the stronger entries in her wide ranging yet perspicuous contribution janice soskice challenges gerhardt may for being too cautious about the historical development of the idea of creatio ex nihilo in judaism she also defends moses mendelsohn s understanding of god s i am as eternal being against buber and rosenzweig s dynamic i am with you on the grounds that mendelsohn s interpretation better fits with the traditional jewish understanding of god as sovereign creator david burrell presents a fine summary of aquinas s metaphysical account of creation noting his transformation of the platonic ideas of emanation and participation in the best historical essay rahim acar gives a philosophically nuanced account of avicenna s reconciliation of the doctrine of creation with a necessary and eternal universe going beyond mere exegesis acar suggests that avicenna errs by treating god and the universe as being eternal in the same way and he reflects on how avicenna s cosmology might be reconciled with modern science breaking with william soeger and janice soskice s claim that creatio ex nihilo is complementary to any scientific explanation pirooz fatoorchi briefly summarizes four different muslim interpretations of creation and judges whether they are indeed compatible with various cosmological positions next ibrahim kalin summarizes mulla sadra s d 1640 highly original creationist metaphysics which sought to articulate the complete and ongoing dependence of all things on god without falling into occasionalism all created things are unities in motion toward their full actualizations such that creation is flux but stability is found in the ongoing attempt of created things to image the divine exemplars as best they can while simon oliver s discussion following thomas aquinas and von balthasar of how creatures imitate the triune god in their very difference and otherness is stimulating his desire to treat motion and the creative act as reflections of the divine life has unfortunately led him to conflate motus and emanatio whereas aquinas when speaking of creation contrasts the two terms emanation is immediate can be atemporal requires no subject and does not affect the agent william stoeger gives a masterful summary of contemporary cosmology and argues for its compatibility with the philosophical idea of creation thomas tracey incisively summarizes the contemporary debates on human freedom and determinism and shows how a correct understanding of creatio ex nihilo can enable us to better understand how god s sovereignty does not conflict with human freedom", "title_raw": "Burrell, David B., Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, Eds. Creation and the God of Abraham", "abstract_raw": "BURRELL, David B., Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, eds. Creation and the God of Abraham. Cambridge: Cambridge University Press, 2010. xii + 274 pp. Cloth, 58.00 [pounds sterling]--This volume is the fruit of a meeting of Christian, Jewish, and Muslim scholars in Castel Gandolfo in 2006 to discuss the philosophical and theological meaning of creatio ex nihilo and its ability to harmonize with contemporary science, especially cosmology. The first nine contributions are historical in nature, presenting the understanding of creation in one of the three traditions, though most also offer brief reflections on the relationships between philosophy, theology, and science. Next come two scientific contributions on cosmology and biology. The collection concludes with three meditations on the nature of science and the relation between God's creative causality and the causal activity of creatures. Here is an overview of the stronger entries. In her wide-ranging yet perspicuous contribution, Janice Soskice challenges Gerhardt May for being too cautious about the historical development of the idea of creatio ex nihilo in Judaism. She also defends Moses Mendelsohn's understanding of God's \"I am\" as eternal being against Buber and Rosenzweig's dynamic \"I am with you\" on the grounds that Mendelsohn's interpretation better fits with the traditional Jewish understanding of God as sovereign creator. David Burrell presents a fine summary of Aquinas's metaphysical account of creation, noting his transformation of the Platonic ideas of emanation and participation. In the best historical essay, Rahim Acar gives a philosophically nuanced account of Avicenna's reconciliation of the doctrine of creation with a necessary and eternal universe. Going beyond mere exegesis, Acar suggests that Avicenna errs by treating God and the universe as being eternal in the same way, and he reflects on how Avicenna's cosmology might be reconciled with modern science. Breaking with William Soeger and Janice Soskice's claim that creatio ex nihilo is complementary to any scientific explanation, Pirooz Fatoorchi briefly summarizes four different Muslim interpretations of creation and judges whether they are indeed compatible with various cosmological positions. Next, Ibrahim Kalin summarizes Mulla Sadra's (d. 1640) highly original creationist metaphysics, which sought to articulate the complete and ongoing dependence of all things on God without falling into occasionalism. All created things are unities in motion toward their full actualizations, such that creation is flux but stability is found in the ongoing attempt of created things to image the divine exemplars as best they can. While Simon Oliver's discussion (following Thomas Aquinas and von Balthasar) of how creatures imitate the triune God in their very difference and otherness is stimulating, his desire to treat motion and the creative act as reflections of the Divine life has unfortunately led him to conflate motus and emanatio; whereas Aquinas, when speaking of creation, contrasts the two terms---emanation is immediate, can be atemporal, requires no subject, and does not affect the agent. William Stoeger gives a masterful summary of contemporary cosmology and argues for its compatibility with the philosophical idea of creation. Thomas Tracey incisively summarizes the contemporary debates on human freedom and determinism and shows how a correct understanding of creatio ex nihilo can enable us to better understand how God's sovereignty does not conflict with human freedom. …", "openalex_id": "https://openalex.org/W209509277", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037181919", "display_name": "Brandon Zimmerman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brandon Zimmerman", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "114776189", "venue": "156100525", "year": "2012", "title": "seeing is knowing the metaphysical significance of color phenomenology", "label": ["2780957641", "2779814899", "182744844", "144938489", "107038049", "76499713", "111472728", "150104678"], "author": ["1939698727"], "reference": [], "abstract": "i there is a well known tradition of thinkers who have argued that philosophical reflection on the lived character of everyday experience can reveal significant and sometimes surprising insights into the nature of things philosophers as diverse as william james edmund husserl and ludwig wittgenstein have all suggested that first person experience can play an important if not definitive role in structuring our philosophical accounts of the world one deep source of opposition to this tradition is the worry that first person experience simply cannot do this kind of work that mere armchair reflection on the lived character of everyday experience is an unreliable guide to the real natures of things 1 in this paper i defend this tradition from this worry but not by showing that everyday experience is infallible there are of course many features of everyday experience that are deeply misleading the earth does not feel like it is moving after all 2 rather than attempting the impossible to defend the infallibility of everyday experience or common sense more generally i am going to adopt a different route i will focus on a particular type of everyday experience and argue that armchair reflection upon it reveals serious constraints on what would count as an adequate account of the nature of the objects of that experience the example on which i will focus is color what exactly does the first person experience of color reveal to us about the nature of color many find it intuitive to say that seeing a color tells us what it is to be that color how else would we teach people what it is for something to be red for instance than by getting them to look at red things and how else would we discover if something really is red other than by looking at it in the right conditions the conditions in which we can see it for what it is bertrand russell provides us with a characteristically blunt formulation of this sort of view when he says that t he particular shade of colour that i am seeing may have many things to be said about it but such statements though they make me know truths about the colour do not make me know the colour itself better than i did before so far as concerns knowledge of the colour itself as opposed to knowledge of truths about it i know the colour perfectly and completely when i see it and no further knowledge of it itself is even theoretically possible 3 one might summarize this sort of view by saying that when it comes to colors seeing is knowing 4 but what exactly does one come to know in seeing the colors of things even russell himself grants that simply seeing a color does not reveal everything there is to know about it as he puts it seeing a color just reveals knowledge of the color itself sadly he does not elaborate on the distinction presupposed by this claim between knowledge of a color itself and knowledge about a color neither does he give any examples of knowledge about a color finally he does not spell out what knowledge of a color itself involves what sort of knowledge is revealed by the visual experience of colors here is a list of the possible things that the phenomenology of color experience might be taken to reveal 1 how to identify colors 2 knowing that how colors look is a way to identify them 3 knowing that how colors look is the best way to identify them 4 knowing that how colors look is the only way to identify them 5 the nature of color this paper is an attempt to show how one might get from 1 to 5 that is how reflection upon the phenomenology of color experience might allow us to go from the visual experience of color to an understanding of the nature of color itself i proceed as follows first i present a prominent line of thinking about the phenomenology of color experience one that i will call the oxford view insofar as it has a long history of advocates at oxford", "title_raw": "Seeing is Knowing: The Metaphysical Significance of Color Phenomenology", "abstract_raw": "I THERE IS A WELL-KNOWN tradition of thinkers who have argued that philosophical reflection on the lived character of everyday experience can reveal significant and sometimes surprising insights into the nature of things. Philosophers as diverse as William James, Edmund Husserl, and Ludwig Wittgenstein have all suggested that first-person experience can play an important, if not definitive, role in structuring our philosophical accounts of the world. One deep source of opposition to this tradition is the worry that first-person experience simply cannot do this kind of work, that mere armchair reflection on the lived character of everyday experience is an unreliable guide to the real natures of things. (1) In this paper, I defend this tradition from this worry, but not by showing that everyday experience is infallible. There are, of course, many features of everyday experience that are deeply misleading: the earth does not feel like it is moving, after all. (2) Rather than attempting the impossible--to defend the infallibility of everyday experience, or common sense more generally--I am going to adopt a different route. I will focus on a particular type of everyday experience and argue that armchair reflection upon it reveals serious constraints on what would count as an adequate account of the nature of the objects of that experience. The example on which I will focus is color. What, exactly, does the first-person experience of color reveal to us about the nature of color? Many find it intuitive to say that seeing a color tells us what it is to be that color. How else would we teach people what it is for something to be red, for instance, than by getting them to look at red things? And how else would we discover if something really is red other than by looking at it in the right conditions, the conditions in which we can see it for what it is? Bertrand Russell provides us with a characteristically blunt formulation of this sort of view when he says that, [T]he particular shade of colour that I am seeing ... may have many things to be said about it.... But such statements, though they make me know truths about the colour, do not make me know the colour itself better than I did before: so far as concerns knowledge of the colour itself, as opposed to knowledge of truths about it, I know the colour perfectly and completely when I see it, and no further knowledge of it itself is even theoretically possible. (3) One might summarize this sort of view by saying that, when it comes to colors, seeing is knowing. (4) But what, exactly, does one come to know in seeing the colors of things? Even Russell himself grants that simply seeing a color does not reveal everything there is to know about it. As he puts it, seeing a color just reveals knowledge of the color itself. Sadly, he does not elaborate on the distinction presupposed by this claim: between knowledge of a color itself and knowledge about a color. Neither does he give any examples of knowledge about a color. Finally, he does not spell out what knowledge of a color itself involves, what sort of knowledge is revealed by the visual experience of colors. Here is a list of the possible things that the phenomenology of color experience might be taken to reveal: (1) how to identify colors; (2) knowing that how colors look is a way to identify them; (3) knowing that how colors look is the best way to identify them; (4) knowing that how colors look is the only way to identify them; (5) the nature of color. This paper is an attempt to show how one might get from (1) to (5): that is, how reflection upon the phenomenology of color experience might allow us to go from the visual experience of color to an understanding of the nature of color itself. I proceed as follows. First, I present a prominent line of thinking about the phenomenology of color experience, one that I will call \"The Oxford View,\" insofar as it has a long history of advocates at Oxford. …", "openalex_id": "https://openalex.org/W114776189", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045456265", "display_name": "Zed Adams", "orcid": "https://orcid.org/0000-0003-0820-0106"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Zed Adams", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2010832924", "venue": "98189702", "year": "2012", "title": "putting metaphysics first essays on metaphysics and epistemology by michael devitt", "label": ["182744844", "111472728"], "author": ["309114647"], "reference": [], "abstract": "", "title_raw": "‘Putting Metaphysics First: Essays on Metaphysics and Epistemology’, by Michael Devitt", "abstract_raw": "", "openalex_id": "https://openalex.org/W2010832924", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091463634", "display_name": "Gerald Vision", "orcid": null}, "institutions": [{"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gerald Vision", "raw_affiliation_strings": ["[Temple University]"], "affiliations": [{"raw_affiliation_string": "[Temple University]", "institution_ids": ["https://openalex.org/I84392919"]}]}], "doi": "https://doi.org/10.1080/00048402.2011.582505"}
{"paper": "1993482772", "venue": "63151042", "year": "2012", "title": "haecceitism for modal realists", "label": ["25810664", "182744844", "2777290249", "136172866", "2781325341", "2777595271", "111472728"], "author": ["2201832007"], "reference": ["93751600", "133124514", "343205300", "1485787116", "1516748551", "1595127045", "1597358674", "1987875929", "1990468440", "1994248508", "2000722714", "2008531221", "2014182350", "2020841939", "2064000819", "2135079633", "2155535944", "2325118959", "3126813275", "3148796769", "3187306789"], "abstract": "in this paper i examine the putative incompatibility of three theses 1 haecceitism according to which some maximal possibilities differ solely in terms of the non qualitative or de re possibilities they include 2 modal correspondence according to which each maximal possibility is identical with a unique possible world 3 counterpart theory according to which de re modality is analyzed in terms of counterpart relations between individuals after showing how the modal defended by david lewis resolves this incompatibility by rejecting modal correspondence i defend modal correspondence and develop an alternative strategy for reconciling these theses specifically i examine lewis s arguments against non qualitative counterpart theory and undermine them by developing a novel version of non qualitative counterpart theory that appeals to a metaphysics of bare particulars i then indicate how this version of non qualitative counterpart theory accommodates both haecceitism and modal correspondence", "title_raw": "Haecceitism for Modal Realists", "abstract_raw": "In this paper, I examine the putative incompatibility of three theses: (1) Haecceitism, according to which some maximal possibilities differ solely in terms of the non-qualitative or de re possibilities they include; (2) Modal correspondence, according to which each maximal possibility is identical with a unique possible world; (3) Counterpart theory, according to which de re modality is analyzed in terms of counterpart relations between individuals. After showing how the modal defended by David Lewis resolves this incompatibility by rejecting modal correspondence, I defend modal correspondence and develop an alternative strategy for reconciling these theses. Specifically, I examine Lewis’s arguments against non-qualitative counterpart theory and undermine them by developing a novel version of non-qualitative counterpart theory that appeals to a metaphysics of bare particulars. I then indicate how this version of non-qualitative counterpart theory accommodates both haecceitism and modal correspondence.", "openalex_id": "https://openalex.org/W1993482772", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-09-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026925392", "display_name": "Sam Cowling", "orcid": null}, "institutions": [{"id": "https://openalex.org/I141649380", "display_name": "Western Michigan University", "ror": "https://ror.org/04j198w64", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141649380"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sam Cowling", "raw_affiliation_strings": ["Western MIchigan University"], "affiliations": [{"raw_affiliation_string": "Western MIchigan University", "institution_ids": ["https://openalex.org/I141649380"]}]}], "doi": "https://doi.org/10.1007/s10670-012-9394-3"}
{"paper": "2065417004", "venue": "176377974", "year": "2012", "title": "moral evil freedom and the goodness of god why kant abandoned theodicy", "label": ["177734295", "81698637", "2778697353", "111472728", "2780896131"], "author": ["2601622499"], "reference": ["1977682731", "2080672250", "2131883160", "2139952128", "2733043547"], "abstract": "kant proclaimed that all theodicies must fail in on the miscarriage of all philosophical trials in theodicy but it is mysterious why he did so since he had developed a theodicy of his own during the critical period in this paper i offer an explanation of why kant thought theodicies necessarily fail in his theodicy as well as in some of his works in ethics kant explained moral evil as resulting from unavoidable limitations in human beings god could not create finite beings without such limitations and so could not have created humans that were not prone to committing immoral acts however the work of carl christian eberhard schmid showed kant that given his own beliefs about freedom and the nature of responsibility one could not account for moral evil in this way without tacitly denying that human beings were responsible for their actions this result is significant not only because it explains an otherwise puzzling shift in kant s philosophy of religion but also because it shows that the theodi", "title_raw": "Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy", "abstract_raw": "Kant proclaimed that all theodicies must fail in ‘On the Miscarriage of All Philosophical Trials in Theodicy’, but it is mysterious why he did so since he had developed a theodicy of his own during the critical period. In this paper, I offer an explanation of why Kant thought theodicies necessarily fail. In his theodicy, as well as in some of his works in ethics, Kant explained moral evil as resulting from unavoidable limitations in human beings. God could not create finite beings without such limitations and so could not have created humans that were not prone to committing immoral acts. However, the work of Carl Christian Eberhard Schmid showed Kant that given his own beliefs about freedom and the nature of responsibility one could not account for moral evil in this way without tacitly denying that human beings were responsible for their actions. This result is significant not only because it explains an otherwise puzzling shift in Kant's philosophy of religion, but also because it shows that the theodi...", "openalex_id": "https://openalex.org/W2065417004", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089099895", "display_name": "Sam Duncan", "orcid": "https://orcid.org/0000-0002-9974-6464"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sam Duncan", "raw_affiliation_strings": ["University of Virginia'"], "affiliations": [{"raw_affiliation_string": "University of Virginia'", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.718860"}
{"paper": "1493051215", "venue": "41191225", "year": "2012", "title": "hume on presentation and philosophy", "label": ["139172840", "39462953", "2781310500", "111472728", "140067609"], "author": ["2243668831"], "reference": ["357924702", "582571976", "1490909496", "2013188306", "2025591165", "2076769641"], "abstract": "most philosophers agree that an argument s presentation is relevant to its philosophical merit this paper explains why david hume considered presentation philosophically important on hume s epistemology presentation is closely connected with two principal aims of philosophical arguments persuasion and epistemic justification hume s views imply that presentation is a factor determining an argument s persuasiveness and that by philosophical standards of justification presentation is also a factor determining the extent to which an argument s conclusion is justified", "title_raw": "Hume on presentation and philosophy", "abstract_raw": "Most philosophers agree that an argument's presentation is relevant to its philosophical merit. This paper explains why David Hume considered presentation philosophically important. On Hume's epistemology, presentation is closely connected with two principal aims of philosophical arguments: persuasion and epistemic justification. Hume's views imply that presentation is a factor determining an argument's persuasiveness and that, by philosophical standards of justification, presentation is also a factor determining the extent to which an argument's conclusion is justified.", "openalex_id": "https://openalex.org/W1493051215", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003338211", "display_name": "Maité Cruz", "orcid": "https://orcid.org/0000-0002-5657-9555"}, "institutions": [{"id": "https://openalex.org/I111088046", "display_name": "Boston University", "ror": "https://ror.org/05qwgg493", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111088046"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Maité Cruz Tleugabulova", "raw_affiliation_strings": ["Department of Philosophy, Boston University, 745 Commonwealth Avenue, Room 516, Boston, MA02215, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Boston University, 745 Commonwealth Avenue, Room 516, Boston, MA02215, USA", "institution_ids": ["https://openalex.org/I111088046"]}]}], "doi": "https://doi.org/10.1080/00455091.2012.981012"}
{"paper": "2322572048", "venue": "124201077", "year": "2012", "title": "undermining the case for evidential atheism", "label": ["2779783995", "111472728", "2776879149", "2776139661"], "author": ["1913112000"], "reference": ["572672202", "579628151", "587370683", "595743476", "648882471", "1988477946", "2136357310", "2160282762", "2480152332", "2498075598", "3194534778", "3196307921"], "abstract": "evidential atheism as espoused by various philosophical atheists recommends belief that god does not exist on the basis of not just the evidence of which we are aware but also our overall available evidence this article identifies a widely neglected problem from potential surprise evidence that undermines an attempt to give a cogent justification of such evidential atheism in addition it contends that evidential agnosticism fares better than evidential atheism relative to this neglected problem and that traditional monotheism has evidential resources unavailable to evidential atheism which promise to save it from the fate of evidential atheism", "title_raw": "Undermining the case for evidential atheism", "abstract_raw": "Evidential atheism, as espoused by various philosophical atheists, recommends belief that God does not exist on the basis of not just the evidence of which we are aware, but also our overall  available  evidence. This article identifies a widely neglected problem from potential surprise evidence that undermines an attempt to give a cogent justification of such evidential atheism. In addition, it contends that evidential agnosticism fares better than evidential atheism relative to this neglected problem, and that traditional monotheism has evidential resources, unavailable to evidential atheism, which promise to save it from the fate of evidential atheism.", "openalex_id": "https://openalex.org/W2322572048", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-06-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076121620", "display_name": "Paul K. Moser", "orcid": "https://orcid.org/0000-0002-5036-4588"}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PAUL K. MOSER", "raw_affiliation_strings": ["Department of Philosophy, Loyola University Chicago, 1032 W. Sheridan Rd., Chicago, IL 60660"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Loyola University Chicago, 1032 W. Sheridan Rd., Chicago, IL 60660", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1017/s0034412511000114"}
{"paper": "1963923174", "venue": "176377974", "year": "2012", "title": "kant and spinozism trancendental idealism and immanence from jacobi to deleuze", "label": ["517673595", "27206212", "2777781133", "24667770", "2779641024"], "author": ["2139017607"], "reference": [], "abstract": "", "title_raw": "Kant and Spinozism: Trancendental Idealism and Immanence from Jacobi to Deleuze", "abstract_raw": "", "openalex_id": "https://openalex.org/W1963923174", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-07-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074659608", "display_name": "Omri Boehm", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102179633", "display_name": "New School", "ror": "https://ror.org/02tvcev59", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I102179633"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Omri Boehm", "raw_affiliation_strings": ["The New School for Social Research"], "affiliations": [{"raw_affiliation_string": "The New School for Social Research", "institution_ids": ["https://openalex.org/I102179633"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.697866"}
{"paper": "2013074815", "venue": "77764115", "year": "2012", "title": "crisis discussions in psychology new historical and philosophical perspectives", "label": ["2780957641", "90477839", "35858820", "111472728", "2776597484"], "author": ["2928610149", "263208441"], "reference": ["64425600", "185159167", "237359993", "582723730", "587474310", "594316925", "601780141", "609787155", "618046664", "620346373", "647009608", "651042803", "656195451", "1009728849", "1491016352", "1523877358", "1549319523", "1578446869", "1580294754", "1586218160", "1594872276", "1955261628", "1965332903", "1977062359", "1977568257", "1978238263", "1979851529", "1985256535", "1989341191", "1995154637", "2006115108", "2007953966", "2010743167", "2011436642", "2015327937", "2016159545", "2020402695", "2022000756", "2028280979", "2035304598", "2048369255", "2056385185", "2064394401", "2064907201", "2067904736", "2069774552", "2072395631", "2073067138", "2073323208", "2073756767", "2076377603", "2079297947", "2086789511", "2088362435", "2088820687", "2090225530", "2090458422", "2093616040", "2094009081", "2097421160", "2103547182", "2105132541", "2135635643", "2142512950", "2163706293", "2167219343", "2238547306", "2246711286", "2322026515", "2330126607", "2417601944", "2471908610", "2485193440", "2505751021", "2567472362", "2570750360", "2753533763", "2797867766", "2894868874", "2903190288", "2920056354", "3037981281", "3159064685", "3200884953", "3204457170"], "abstract": "abstract in this introductory article we provide a historical and philosophical framework for studying crisis discussions in psychology we first trace the various meanings of crisis talk outside and inside of the sciences we then turn to kuhn s concept of crisis which is mainly an analyst s category referring to severe clashes between theory and data his view has also dominated many discussions on the status of psychology can it be considered a mature science or are we dealing here with a pre or multi paradigmatic discipline against these kuhnian perspectives we point out that especially but not only in psychology distinctive crisis declarations and debates have taken place since at least the late 19th century in these quite different usages of crisis talk have emerged which can be determined by looking at a the content and b the dimensions of the declarations as well as c the functions these declarations had for their authors thus in psychology at least crisis has been a vigorous actor s category occasionally having actual effects on the future course of research while such crisis declarations need not be taken at face value they nevertheless help to break the spell of kuhnian analyses of psychology s history they should inform ways in which the history and philosophy of psychology is studied further", "title_raw": "Crisis discussions in psychology—New historical and philosophical perspectives", "abstract_raw": "Abstract   In this introductory article, we provide a historical and philosophical framework for studying crisis discussions in psychology. We first trace the various meanings of crisis talk outside and inside of the sciences. We then turn to Kuhn’s concept of crisis, which is mainly an analyst’s category referring to severe clashes between theory and data. His view has also dominated many discussions on the status of psychology: Can it be considered a “mature” science, or are we dealing here with a pre- or multi-paradigmatic discipline? Against these Kuhnian perspectives, we point out that especially, but not only in psychology distinctive crisis declarations and debates have taken place since at least the late 19th century. In these, quite different usages of crisis talk have emerged, which can be determined by looking at (a) the content and (b) the dimensions of the declarations, as well as (c) the functions these declarations had for their authors. Thus, in psychology at least, ‘crisis’ has been a vigorous actor’s category, occasionally having actual effects on the future course of research. While such crisis declarations need not be taken at face value, they nevertheless help to break the spell of Kuhnian analyses of psychology’s history. They should inform ways in which the history and philosophy of psychology is studied further.", "openalex_id": "https://openalex.org/W2013074815", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 4}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2011, "publication_date": "2011-12-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101666184", "display_name": "Thomas Sturm", "orcid": "https://orcid.org/0000-0001-5698-3542"}, "institutions": [{"id": "https://openalex.org/I123044942", "display_name": "Universitat Autònoma de Barcelona", "ror": "https://ror.org/052g8jq94", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123044942"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Thomas Sturm", "raw_affiliation_strings": ["Departament de Filosofia, Universitat Autónoma de Barcelona, E-08193 Bellaterra (Barcelona), Spain"], "affiliations": [{"raw_affiliation_string": "Departament de Filosofia, Universitat Autónoma de Barcelona, E-08193 Bellaterra (Barcelona), Spain", "institution_ids": ["https://openalex.org/I123044942"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5046496342", "display_name": "Annette Mülberger", "orcid": "https://orcid.org/0000-0002-7260-9734"}, "institutions": [{"id": "https://openalex.org/I123044942", "display_name": "Universitat Autònoma de Barcelona", "ror": "https://ror.org/052g8jq94", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123044942"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Annette Mülberger", "raw_affiliation_strings": ["Centre d'Història de la Ciència (CEHIC), Universitat Autònoma de Barcelona, 08193, Bellaterra (Barcelona), Spain."], "affiliations": [{"raw_affiliation_string": "Centre d'Història de la Ciència (CEHIC), Universitat Autònoma de Barcelona, 08193, Bellaterra (Barcelona), Spain.", "institution_ids": ["https://openalex.org/I123044942"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2011.11.001"}
{"paper": "1950021091", "venue": "41191225", "year": "2012", "title": "hume s atheism and the role of cleanthes", "label": ["2779783995", "111472728", "2776858443", "527412718", "554936623", "2776326447"], "author": ["97305269"], "reference": ["1506677814", "1533835277"], "abstract": "this is a reply to willem lemmens discussion of my interpretation of the dialogues on natural religion in my 2000 collection themes from hume self will religion i use lemmens careful textual analysis to clarify my considered position and to further the reading of part 12 of the dialogues", "title_raw": "Hume's atheism and the role of Cleanthes", "abstract_raw": "This is a reply to Willem Lemmens' discussion of my interpretation of the Dialogues on Natural Religion in my 2000 collection Themes from Hume: Self, Will, Religion. I use Lemmens' careful textual analysis to clarify my considered position and to further the reading of Part 12 of the Dialogues.", "openalex_id": "https://openalex.org/W1950021091", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081229480", "display_name": "Terence Penelhum", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Terence Penelhum", "raw_affiliation_strings": ["Department of Religious Studies, University of Calgary, 5604 Baroc Rd NW, Calgary, AB T3A 4R2, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Religious Studies, University of Calgary, 5604 Baroc Rd NW, Calgary, AB T3A 4R2, Canada", "institution_ids": ["https://openalex.org/I168635309"]}]}], "doi": "https://doi.org/10.1080/00455091.2012.981031"}
{"paper": "1970089382", "venue": "194395252", "year": "2012", "title": "i christopher peacocke descartes defended", "label": ["182744844", "2779082053", "139614842", "111472728"], "author": ["2313193659"], "reference": ["113377690", "1824165691", "2326138228"], "abstract": "drawing upon a conception of the metaphysics of conscious states and of first person content we can argue that descartes s transition cogito ergo sum is both sound and one he is entitled to make we can nevertheless formulate a version of lichtenberg s objection that can still be raised after bernard williams s discussion i argue that this form of lichtenberg s revenge can also be undermined in doing so it helps to compare the metaphysics of subjects worlds and times the arguments also apply to descartes s second cogito that it is one and the same subject that thinks wills imagines", "title_raw": "I—Christopher Peacocke: Descartes Defended", "abstract_raw": "Drawing upon a conception of the metaphysics of conscious states and of first-person content, we can argue that Descartes's transition ‘Cogito ergo sum’ is both sound and one he is entitled to make. We can nevertheless formulate a version of Lichtenberg's objection that can still be raised after Bernard Williams's discussion. I argue that this form of Lichtenberg's revenge can also be undermined. In doing so it helps to compare the metaphysics of subjects, worlds and times. The arguments also apply to Descartes's ‘second Cogito’, that it is one and the same subject that thinks, wills, imagines.", "openalex_id": "https://openalex.org/W1970089382", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-05-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044764895", "display_name": "Christopher Peacocke", "orcid": "https://orcid.org/0000-0002-8372-7373"}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}, {"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher Peacocke", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, 704 Philosophy Hall, MC4971, 1150 Amsterdam Avenue, New York, NY 10027, USA", "Department of Philosophy, University College London, Gower Street, London WC1E 6BT, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, 704 Philosophy Hall, MC4971, 1150 Amsterdam Avenue, New York, NY 10027, USA", "institution_ids": ["https://openalex.org/I78577930"]}, {"raw_affiliation_string": "Department of Philosophy, University College London, Gower Street, London WC1E 6BT, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2012.00210.x"}
{"paper": "1986924754", "venue": "147022693", "year": "2012", "title": "science metaphysics and method", "label": ["111472728", "2780573756", "195732255", "103138315", "24726157", "105056347", "39462953", "2775987403", "182744844"], "author": ["2057354600"], "reference": ["181835858", "428294544", "573180611", "574023453", "623137244", "652508157", "934919895", "976483960", "1496671192", "1497203095", "1499149519", "1522516632", "1542006548", "1570047706", "1572851518", "1579460974", "1751175273", "1879140326", "1896293613", "1911682890", "1965753760", "1973650760", "1974948097", "1979082215", "1985687704", "1991656654", "2013498129", "2017640521", "2063029295", "2066082132", "2066784221", "2072287031", "2087068464", "2087099502", "2090957249", "2094544662", "2095056380", "2100522339", "2101114811", "2123393305", "2143350788", "2144538597", "2148146935", "2162052638", "2162443652", "2166503214", "2168029180", "2312052668", "2493927675", "2499119980", "2499378688", "2515951737", "2618143887", "2798738336", "2799139280", "3142306434", "3144901924", "3157647014", "3202115897"], "abstract": "while there are many examples of metaphysical theorising being heuristically and intellectually important in the progress of scientific knowledge many people wonder how metaphysics not closely informed and inspired by empirical science could lead to rival or even supplementary knowledge about the world this paper assesses the merits of a popular defence of the a priori methodology of metaphysics that goes as follows the first task of the metaphysician like the scientist is to construct a hypothesis that accounts for the phenomena in question it is then argued that among the possible metaphysical theories the empirical evidence underdetermines the right one just as the empirical evidence underdetermines the right scientific theory in the latter case it is widely agreed that we must break the underdetermination by appeal to theoretical virtues and this is just what should be and largely is done in metaphysics this is part of a more general line of argument that defends metaphysics on the basis of its alleged continuity with highly theoretical science in what follows metaphysics and theoretical science are compared in order to see whether the above style of defence of a priori metaphysics is successful", "title_raw": "Science, metaphysics and method", "abstract_raw": "While there are many examples of metaphysical theorising being heuristically and intellectually important in the progress of scientific knowledge, many people wonder how metaphysics not closely informed and inspired by empirical science could lead to rival or even supplementary knowledge about the world. This paper assesses the merits of a popular defence of the a priori methodology of metaphysics that goes as follows. The first task of the metaphysician, like the scientist, is to construct a hypothesis that accounts for the phenomena in question. It is then argued that among the possible metaphysical theories, the empirical evidence underdetermines the right one, just as the empirical evidence underdetermines the right scientific theory. In the latter case it is widely agreed that we must break the underdetermination by appeal to theoretical virtues, and this is just what should be and largely is done in metaphysics. This is part of a more general line of argument that defends metaphysics on the basis of its alleged continuity with highly theoretical science. In what follows metaphysics and theoretical science are compared in order to see whether the above style of defence of a priori metaphysics is successful.", "openalex_id": "https://openalex.org/W1986924754", "counts_by_year": [{"year": 2024, "cited_by_count": 24}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-05-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006377725", "display_name": "James Ladyman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James Ladyman", "raw_affiliation_strings": ["University of Bristol"], "affiliations": [{"raw_affiliation_string": "University of Bristol", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9910-y"}
{"paper": "2937608855", "venue": "147022693", "year": "2012", "title": "the two types of sudden enlightenment 頓悟 the reverse reflection 返照 and the sudden gradual controversy 頓漸論爭", "label": ["2780326160", "111472728"], "author": ["3108634149"], "reference": [], "abstract": "", "title_raw": "The Two Types of Sudden-Enlightenment(頓悟), the Reverse-Reflection(返照), and the Sudden-Gradual Controversy(頓漸論爭)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2937608855", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088075511", "display_name": "Tae Won Park", "orcid": "https://orcid.org/0000-0001-5980-0756"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tae Won Park", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2608211997", "venue": "156100525", "year": "2012", "title": "giaquinto marcus visual thinking in mathematics an epistemological study", "label": ["552651612", "111472728"], "author": ["3177194473"], "reference": [], "abstract": "", "title_raw": "Giaquinto, Marcus. Visual Thinking in Mathematics: An Epistemological Study", "abstract_raw": "", "openalex_id": "https://openalex.org/W2608211997", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065836458", "display_name": "Valeria Giardino", "orcid": "https://orcid.org/0000-0001-9599-2804"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Valeria Giardino", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2317782865", "venue": "149275985", "year": "2012", "title": "enlightened evangelicalism the life and thought of john erskine by jonathan m yeager", "label": ["27206212"], "author": ["2508261009"], "reference": [], "abstract": "", "title_raw": "Enlightened Evangelicalism: The Life and Thought of John Erskine. By Jonathan M. Yeager.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2317782865", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-02-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029491155", "display_name": "Andrew Atherstone", "orcid": "https://orcid.org/0000-0002-4403-8946"}, "institutions": [{"id": "https://openalex.org/I11888351", "display_name": "Wycliffe College", "ror": "https://ror.org/04pvj3017", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I11888351"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "A. Atherstone", "raw_affiliation_strings": ["Wycliffe Hall, Oxford"], "affiliations": [{"raw_affiliation_string": "Wycliffe Hall, Oxford", "institution_ids": ["https://openalex.org/I11888351"]}]}], "doi": "https://doi.org/10.1093/jts/fls008"}
{"paper": "1614520922", "venue": "204374153", "year": "2012", "title": "on possibly nonexistent propositions", "label": ["136815107", "111472728", "97508593", "2779259174", "39462953", "110537644", "2777152325", "121649496", "189950617"], "author": ["1898628156"], "reference": ["93448613", "648500519", "1585167623", "1971911116", "1973478163", "1974133923", "2003604727", "2011935129", "2045063359", "2051046433", "2076886449", "2115260691", "2147965672", "2155535944", "2200446859", "2318688424", "2334765097", "2483117198", "2981298342", "3190865411"], "abstract": "alvin plantinga gave a reductio of the conjunction of the following three theses existentialism the view that e g the proposition that socrates exists can t exist unless socrates does serious actualism the view that nothing can have a property at a world without existing at that world and contingency the view that some objects like socrates exist only contingently i sketch a view of truth at a world which enables the existentialist to resist plantinga s argument without giving up either serious actualism or contingency", "title_raw": "On Possibly Nonexistent Propositions", "abstract_raw": "Alvin Plantinga gave a reductio of the conjunction of the following three theses: Existentialism (the view that, e.g., the proposition that Socrates exists can't exist unless Socrates does), Serious Actualism (the view that nothing can have a property at a world without existing at that world) and Contingency (the view that some objects, like Socrates, exist only contingently). I sketch a view of truth at a world which enables the Existentialist to resist Plantinga's argument without giving up either Serious Actualism or Contingency.", "openalex_id": "https://openalex.org/W1614520922", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-08-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081274464", "display_name": "Jeff Speaks", "orcid": "https://orcid.org/0009-0007-5677-8558"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JEFF SPEAKS", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2012.00616.x"}
{"paper": "1568770610", "venue": "55827047", "year": "2012", "title": "faith fulness in christ jesus in 2 timothy 3 15", "label": ["36766811", "2778692574", "2778311575", "2777098013", "24667770", "2777487392", "27206212", "521304379", "2776727279"], "author": ["2114734051"], "reference": ["141486450", "563061284", "563989099", "570254817", "580428952", "587480006", "595698772", "596960835", "598940834", "601314535", "605846569", "614370829", "620502645", "621931507", "626155597", "633664006", "652365380", "1528906749", "1546255496", "1569121451", "1570505089", "1573231002", "1979383509", "2059655785", "2061521902", "2079645757", "2149852691", "2260231450", "2469356081", "2518932600", "2788881065", "2795464478", "2798846282", "2889244131", "2940936360", "3181843625"], "abstract": "there is a slightly humorous scene in book 2 of milton s paradise lost that describes various actions undertaken by fallen angels after their expulsion from heaven after breaking into groups in order to pursue a range of interests some engage in sporting activities others ready themselves with war exercises still oth ers sing of their heroic deeds a fourth group of would be theologians apart sat on a hill retired in thoughts more elevate and reasoned high of providence fore knowledge will and fate fixed fate free will foreknowledge absolute and found no end in wandering mazes lost 2 558 61 had milton lived in our time he may well have added to this list of seemingly intractable theological topics an additional line and they also disputed the construction in paul s letters and from that labyrinth never did emerge or perhaps the image of angels practicing for battle provides a more fitting metaphor for the debate the two primary camps are well known on the one side proponents of the objective genitive emphasize that for paul human faith is placed in christ with christ as the object of such faith on the other side advocates of the subjective genitive contend that the con struction refers to the faithfulness of christ himself the main lines of interpreta tion have been drawn and many key texts have already been dissected i e gal", "title_raw": "Faith(fulness) in Christ Jesus in 2 Timothy 3:15", "abstract_raw": "There is a slightly humorous scene in book 2 of Milton's Paradise Lost that describes various actions undertaken by fallen angels after their expulsion from heaven. After breaking into groups in order to pursue a range of interests, some engage in sporting activities, others ready themselves with war exercises, still oth ers sing of their heroic deeds. A fourth group of would-be theologians \"Apart sat on a hill retired, / In thoughts more elevate, and reasoned high / Of providence, fore knowledge, will and fate, / Fixed fate, free will, foreknowledge absolute, / And found no end, in wandering mazes lost\" (2.558-61). Had Milton lived in our time, he may well have added to this list of seemingly intractable theological topics an additional line: \"And they also disputed the πίστις Χρίστου construction in Paul's letters, and from that labyrinth never did emerge.\" Or perhaps the image of angels practicing for battle provides a more fitting metaphor for the πίστις Χριστοϋ debate. The two primary camps are well known. On the one side, proponents of the objective genitive emphasize that for Paul human faith is placed in Christ, with Christ as the object of such faith. On the other side, advocates of the subjective genitive contend that the πίστις Χριστοϋ con struction refers to the faithfulness of Christ himself. The main lines of interpreta tion have been drawn and many key texts have already been dissected (i.e., Gal", "openalex_id": "https://openalex.org/W1568770610", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5097478292", "display_name": "DOWNS", "orcid": null}, "institutions": [{"id": "https://openalex.org/I96521982", "display_name": "Fuller Theological Seminary", "ror": "https://ror.org/01k6b9k02", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I96521982"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "None DOWNS", "raw_affiliation_strings": ["Fuller Theological Seminary,"], "affiliations": [{"raw_affiliation_string": "Fuller Theological Seminary,", "institution_ids": ["https://openalex.org/I96521982"]}]}], "doi": "https://doi.org/10.2307/23488216"}
{"paper": "1988268931", "venue": "92608454", "year": "2012", "title": "the dialectics of jameson s dialectics", "label": ["111472728", "2777781133", "34399555", "32506930", "13184196"], "author": ["2497976750"], "reference": [], "abstract": "this review essay attempts to understand the book under review against the background of jameson s previous writings failing to do so would invite misunderstanding since there are few contemporary theorists whose writing forms so much of a unity jameson s book can be divided into three parts the first and most important part deals with dialectics the second with politics and the third with philosophy of history in the first part jameson argues that dialectics best captures our relationship to the sociocultural and historical world we are living in the second part makes clear that jameson is not prepared to water down his own marxist politics in order to spare the liberal sensibilities of his political opponents in the third part jameson develops his own philosophy of history mainly in a dialogue with ricoeur dialectics is his main weapon in his discussion with ricoeur and it becomes clear that the spinozism of dialectics allows for a better understanding of history and of historical writing than does ricoeur s phenomenological approach the book is an impressive testimony to the powers of dialectical thought and to its indispensability for a proper grasp of historical writing", "title_raw": "THE DIALECTICS OF JAMESON'S DIALECTICS", "abstract_raw": "This review essay attempts to understand the book under review against the background of Jameson's previous writings. Failing to do so would invite misunderstanding since there are few contemporary theorists whose writing forms so much of a unity. Jameson's book can be divided into three parts. The first and most important part deals with dialectics, the second with politics, and the third with philosophy of history. In the first part Jameson argues that dialectics best captures our relationship to the sociocultural and historical world we are living in. The second part makes clear that Jameson is not prepared to water down his own Marxist politics in order to spare the liberal sensibilities of his political opponents. In the third part Jameson develops his own philosophy of history, mainly in a dialogue with Ricoeur. Dialectics is his main weapon in his discussion with Ricoeur, and it becomes clear that the Spinozism of dialectics allows for a better understanding of history and of historical writing than does Ricoeur's phenomenological approach. The book is an impressive testimony to the powers of dialectical thought and to its indispensability for a proper grasp of historical writing.", "openalex_id": "https://openalex.org/W1988268931", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5106131841", "display_name": "Frank Ankersmit", "orcid": null}, "institutions": [], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Frank Ankersmit", "raw_affiliation_strings": ["Glimmen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Glimmen, The Netherlands", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1468-2303.2012.00613.x"}
{"paper": "2044559421", "venue": "149275985", "year": "2012", "title": "abraham did not doubt in unbelief rom 4 20 faith doubt and dispute in paul s letter to the romans", "label": ["2778692574", "27206212"], "author": ["2180235805"], "reference": [], "abstract": "", "title_raw": "‘Abraham Did not “Doubt” in Unbelief’ (rom. 4:20): Faith, Doubt, and Dispute in Paul’s Letter to the Romans", "abstract_raw": "", "openalex_id": "https://openalex.org/W2044559421", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 4}], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021230398", "display_name": "Benjamin Schließer", "orcid": "https://orcid.org/0000-0002-3725-8350"}, "institutions": [{"id": "https://openalex.org/I202697423", "display_name": "University of Zurich", "ror": "https://ror.org/02crff812", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202697423"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "B. Schliesser", "raw_affiliation_strings": ["Univ. of Zurich"], "affiliations": [{"raw_affiliation_string": "Univ. of Zurich", "institution_ids": ["https://openalex.org/I202697423"]}]}], "doi": "https://doi.org/10.1093/jts/fls130"}
{"paper": "2108543406", "venue": "21282222", "year": "2012", "title": "arne gron and claudia welz eds trust sociality selfhood", "label": ["81698637"], "author": ["2633903334"], "reference": [], "abstract": "", "title_raw": "Arne Grøn and Claudia Welz (eds): Trust, Sociality, Selfhood", "abstract_raw": "", "openalex_id": "https://openalex.org/W2108543406", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-06-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081218649", "display_name": "Schubert M. Ogden", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Schubert M. Ogden", "raw_affiliation_strings": ["Broomfield, USA"], "affiliations": [{"raw_affiliation_string": "Broomfield, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11153-012-9355-4"}
{"paper": "2026563194", "venue": "147022693", "year": "2012", "title": "response to mark schroeder s slaves of the passions", "label": ["182744844", "24726157", "123556308", "2776347870"], "author": ["2166328191"], "reference": [], "abstract": "", "title_raw": "Response to Mark Schroeder’s Slaves of the passions", "abstract_raw": "", "openalex_id": "https://openalex.org/W2026563194", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-11-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040959596", "display_name": "Jonathan Dancy", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}, {"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan Dancy", "raw_affiliation_strings": ["Department of Philosophy, The University of Texas at Austin, Austin, USA", "The University of Reading, Reading, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Texas at Austin, Austin, USA", "institution_ids": ["https://openalex.org/I86519309"]}, {"raw_affiliation_string": "The University of Reading, Reading, UK", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9656-3"}
{"paper": "11035848", "venue": "21282222", "year": "2012", "title": "pierre bouretz witnesses for the future philosophy and messianism translated by michael b smith", "label": ["81698637", "2778699820", "27206212"], "author": ["308125581"], "reference": [], "abstract": "", "title_raw": "Pierre Bouretz, Witnesses for the future: philosophy and messianism. Translated by Michael B. Smith", "abstract_raw": "", "openalex_id": "https://openalex.org/W11035848", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-06-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029350241", "display_name": "Martin Kavka", "orcid": "https://orcid.org/0000-0001-8952-6962"}, "institutions": [{"id": "https://openalex.org/I103163165", "display_name": "Florida State University", "ror": "https://ror.org/05g3dte14", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103163165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Martin Kavka", "raw_affiliation_strings": ["Florida State University"], "affiliations": [{"raw_affiliation_string": "Florida State University", "institution_ids": ["https://openalex.org/I103163165"]}]}], "doi": "https://doi.org/10.1007/s11153-011-9307-4"}
{"paper": "1979941334", "venue": "204374153", "year": "2012", "title": "whose thought is it the soul and the subject of action in some thirteenth and fourteenth century aristotelians", "label": ["198777802", "111472728", "2778032263", "24726157", "170143251", "2780822299", "85476533", "2779082053", "522434184"], "author": ["2337839362", "272584823"], "reference": [], "abstract": "", "title_raw": "Whose Thought Is It? The Soul and the Subject of Action in Some Thirteenth and Fourteenth Century Aristotelians", "abstract_raw": "", "openalex_id": "https://openalex.org/W1979941334", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031783235", "display_name": "Marilyn Mc Cord Adams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Marilyn Mc Cord Adams", "raw_affiliation_strings": ["University of North Carolina at Chapel Hill"], "affiliations": [{"raw_affiliation_string": "University of North Carolina at Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5021293724", "display_name": "Cecilia Trifogli", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Cecilia Trifogli", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2012.00635.x"}
{"paper": "1947848842", "venue": "19117828", "year": "2012", "title": "winnicott and derrida development of logic of play", "label": ["111472728", "128712008", "13184196", "182744844", "31402265"], "author": ["2342881608"], "reference": ["39253845", "1996209722", "2018381444", "2018566936", "2040432107", "2126125951", "2154025627", "2165724740", "2283171364", "2321490012", "2410247909", "2412579223", "2469930636", "2473271963"], "abstract": "in this essay i develop the logic of play from the writings of the british psychoanalyst donald w winnicott and the french philosopher jacques derrida the logic of play serves as both a conceptua", "title_raw": "Winnicott and Derrida: Development of logic‐of‐play", "abstract_raw": "In this essay I develop the logic of play from the writings of the British psychoanalyst Donald W. Winnicott and the French philosopher Jacques Derrida. The logic of play serves as both a conceptua...", "openalex_id": "https://openalex.org/W1947848842", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041562864", "display_name": "Shachaf Bitan", "orcid": null}, "institutions": [], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Shachaf Bitan", "raw_affiliation_strings": ["Derech Yavne 23b/5, Rehovot, 76360 Israel –"], "affiliations": [{"raw_affiliation_string": "Derech Yavne 23b/5, Rehovot, 76360 Israel –", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1745-8315.2011.00495.x"}
{"paper": "2050732686", "venue": "98189702", "year": "2012", "title": "review of the unity of consciousness by tim bayne", "label": ["186720457", "27206212"], "author": ["2243125395"], "reference": ["1866552835"], "abstract": "", "title_raw": "Review of 'The Unity of Consciousness', by Tim Bayne", "abstract_raw": "", "openalex_id": "https://openalex.org/W2050732686", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113708586", "display_name": "Andrew Brook", "orcid": null}, "institutions": [{"id": "https://openalex.org/I67031392", "display_name": "Carleton University", "ror": "https://ror.org/02qtvee93", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67031392"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Andrew Brook", "raw_affiliation_strings": ["(Carleton University)"], "affiliations": [{"raw_affiliation_string": "(Carleton University)", "institution_ids": ["https://openalex.org/I67031392"]}]}], "doi": "https://doi.org/10.1080/00048402.2012.671838"}
{"paper": "2150947116", "venue": "69970347", "year": "2012", "title": "defending the axioms on the philosophical foundations of set theory by penelope maddy oxford oxford university press 2011 pp 160 25 isbn 978 0 19 959618 8", "label": ["40238689", "27206212"], "author": ["2639149329"], "reference": [], "abstract": "", "title_raw": "Defending the Axioms: On the Philosophical Foundations of Set Theory . By Penelope Maddy. Oxford: Oxford University Press, 2011, pp. 160, £25. ISBN: 978-0-19-959618-8", "abstract_raw": "", "openalex_id": "https://openalex.org/W2150947116", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088267964", "display_name": "Øystein Linnebo", "orcid": "https://orcid.org/0000-0002-3530-0295"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Øystein Linnebo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819111000593"}
{"paper": "1961601974", "venue": "143168555", "year": "2012", "title": "wright and casalegno on meaning and assertibility", "label": ["111472728", "112700740", "39095165"], "author": ["2131563461"], "reference": ["319977838", "1533672290"], "abstract": "in crispin wright s meaning and assertibility the main point of disagreement with paolo casalegno s critique of verificationist semantics in the problem of non conclusiveness concerns wright s diagnosis of one of casalegno s arguments as depending on an over estimation of the proper explanatory task of a semantic theory the present note argues that there is no such dependence", "title_raw": "Wright and Casalegno on Meaning and Assertibility", "abstract_raw": "In Crispin Wright's ‘Meaning and Assertibility’, the main point of disagreement with Paolo Casalegno's critique of verificationist semantics in ‘The Problem of Non-conclusiveness’ concerns Wright's diagnosis of one of Casalegno's arguments as depending on an over-estimation of the proper explanatory task of a semantic theory. The present note argues that there is no such dependence.", "openalex_id": "https://openalex.org/W1961601974", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007201391", "display_name": "Timothy Williamson", "orcid": "https://orcid.org/0000-0002-4659-8672"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Timothy WILLIAMSON", "raw_affiliation_strings": ["University of Oxford, Email: timothy.williamson@philosophy.ox.ac.uk"], "affiliations": [{"raw_affiliation_string": "University of Oxford, Email: timothy.williamson@philosophy.ox.ac.uk", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1746-8361.2012.01296.x"}
{"paper": "2018379167", "venue": "77764115", "year": "2012", "title": "model testing prediction and experimental protocols in neuroscience a case study", "label": ["159717818"], "author": ["193284112", "2307916680"], "reference": ["1493614581", "1526174422", "1585564530", "1976596954", "2003192488", "2013353303", "2013708792", "2017470614", "2017931359", "2028727099", "2037628926", "2056096795", "2091778562", "2096032973", "2096297854", "2149489938", "2152209674", "2174159946", "3118537659"], "abstract": "in their theoretical and experimental reflections on the capacities and behaviours of living systems neuroscientists often formulate generalizations about the behaviour of neural circuits these generalizations are highly idealized as they omit reference to the myriads of conditions that could perturb the behaviour of the modelled system in real world settings this article analyses an experimental investigation of the behaviour of place cells in the rat hippocampus in which highly idealized generalizations were tested by comparing predictions flowing from them with real world experimental results the aim of the article is to identify 1 under what conditions even single prediction failures regarding the behaviour of single cells sufficed to reject highly idealized generalizations and 2 under what conditions prima facie counter examples were deemed to be irrelevant to the testing of highly idealized generalizations the results of this analysis may contribute to understanding how idealized models are tested experimentally in neuroscience and used to make reliable predictions concerning living systems in real world settings", "title_raw": "Model testing, prediction and experimental protocols in neuroscience: A case study", "abstract_raw": "In their theoretical and experimental reflections on the capacities and behaviours of living systems, neuroscientists often formulate generalizations about the behaviour of neural circuits. These generalizations are highly idealized, as they omit reference to the myriads of conditions that could perturb the behaviour of the modelled system in real-world settings. This article analyses an experimental investigation of the behaviour of place cells in the rat hippocampus, in which highly idealized generalizations were tested by comparing predictions flowing from them with real-world experimental results. The aim of the article is to identify (1) under what conditions even single prediction failures regarding the behaviour of single cells sufficed to reject highly idealized generalizations, and (2) under what conditions prima facie counter-examples were deemed to be irrelevant to the testing of highly idealized generalizations. The results of this analysis may contribute to understanding how idealized models are tested experimentally in neuroscience and used to make reliable predictions concerning living systems in real-world settings.", "openalex_id": "https://openalex.org/W2018379167", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050962299", "display_name": "Edoardo Datteri", "orcid": "https://orcid.org/0000-0003-0323-2985"}, "institutions": [{"id": "https://openalex.org/I66752286", "display_name": "University of Milano-Bicocca", "ror": "https://ror.org/01ynf4891", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66752286"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Edoardo Datteri", "raw_affiliation_strings": ["Dipartimento di Scienze Umane “R. Massa”, Universita’ di Milano-Bicocca, Piazza dell’Ateneo Nuovo 1, Building U6, Room 4124, 20126 Milano, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Scienze Umane “R. Massa”, Universita’ di Milano-Bicocca, Piazza dell’Ateneo Nuovo 1, Building U6, Room 4124, 20126 Milano, Italy", "institution_ids": ["https://openalex.org/I66752286"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5083158671", "display_name": "Federico Laudisa", "orcid": "https://orcid.org/0000-0003-2919-8084"}, "institutions": [{"id": "https://openalex.org/I66752286", "display_name": "University of Milano-Bicocca", "ror": "https://ror.org/01ynf4891", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66752286"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Federico Laudisa", "raw_affiliation_strings": ["Dipartimento di Scienze Umane “R. Massa”, Universita’ di Milano-Bicocca, Piazza dell’Ateneo Nuovo 1, Building U6, Room 4124, 20126 Milano, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Scienze Umane “R. Massa”, Universita’ di Milano-Bicocca, Piazza dell’Ateneo Nuovo 1, Building U6, Room 4124, 20126 Milano, Italy", "institution_ids": ["https://openalex.org/I66752286"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2012.04.001"}
{"paper": "2059237167", "venue": "81959571", "year": "2012", "title": "spinoza on human freedom reason autonomy and the good life by matthew j kisner cambridge up 2011 pp xi 261 price 50 00", "label": ["2777828623"], "author": ["2154904046"], "reference": ["1971954675"], "abstract": "", "title_raw": "Spinoza on Human Freedom: Reason, Autonomy, and the Good Life. By Matthew J. Kisner. (Cambridge UP, 2011. Pp. xi + 261. Price £50.00.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2059237167", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-12-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007622589", "display_name": "Beth Lord", "orcid": "https://orcid.org/0000-0001-9068-0887"}, "institutions": [{"id": "https://openalex.org/I177639307", "display_name": "University of Dundee", "ror": "https://ror.org/03h2bxq36", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177639307"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Beth Lord", "raw_affiliation_strings": ["University of Dundee"], "affiliations": [{"raw_affiliation_string": "University of Dundee", "institution_ids": ["https://openalex.org/I177639307"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2011.00011.x"}
{"paper": "1998878005", "venue": "137773608", "year": "2012", "title": "turning point sean bendall", "label": ["27206212"], "author": ["79892936"], "reference": ["2082292567"], "abstract": "following the road not taken philosophy stem cell specialist earns award and start up money", "title_raw": "Turning point: Sean Bendall", "abstract_raw": "Following the ‘road not taken’ philosophy, stem-cell specialist earns award and start-up money.", "openalex_id": "https://openalex.org/W1998878005", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081091182", "display_name": "Virginia Gewin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Virginia Gewin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1038/nj7389-365a"}
{"paper": "2122556249", "venue": "176377974", "year": "2012", "title": "the vatican manuscript of spinoza s ethica", "label": ["559590911", "27206212"], "author": ["197446695"], "reference": [], "abstract": "", "title_raw": "The Vatican Manuscript of Spinoza's Ethica", "abstract_raw": "", "openalex_id": "https://openalex.org/W2122556249", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030365344", "display_name": "Mogens Lærke", "orcid": "https://orcid.org/0000-0002-3300-509X"}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}, {"id": "https://openalex.org/I113428412", "display_name": "École Normale Supérieure de Lyon", "ror": "https://ror.org/04zmssz18", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I113428412", "https://openalex.org/I203339264"]}], "countries": ["FR", "GB"], "country_ids": ["https://openalex.org/countries/FR", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mogens Lærke", "raw_affiliation_strings": ["ENS de Lyon/University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "ENS de Lyon/University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627", "https://openalex.org/I113428412"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.696053"}
{"paper": "2136713305", "venue": "35579339", "year": "2012", "title": "freedom and the fixity of the past", "label": ["126693752", "111472728", "155785087", "192183473", "2780586882", "26921437", "39462953"], "author": ["2105648845"], "reference": ["48425940", "657503341", "1487091670", "1516748551", "1556251516", "1556576405", "1590569165", "1967015803", "1991380146", "1992612411", "2035621063", "2059158475", "2075162993", "2094875790", "2128567037", "2137100259", "2148976510", "2315902524", "2318177953", "2321403939", "2324888403", "2332233904", "2798356456", "2799183478", "3135500180"], "abstract": "author s holliday wesley halcrow abstract according to the principle of the fixity of the past fp no one can now do anything that would require the past to have unfolded differently than it actually did for the past is fixed over and done with why might doing something in the future require the past to be different because if determinism is true if the laws of nature and the initial conditions of the big bang determined a unique future for our universe then doing anything other than what you are determined to do would require one of two things either a miracle a violation of the actual laws of nature or a different past all the way back to the big bang or beyond which would it be those who reject miracles accept a backtracking principle bt according to which the past would have to be different if this is correct then it follows by fp that you cannot now do anything other than what you are determined to do the conclusion of this much discussed argument is that the freedom to do otherwise is incompatible with determinism in order to break a stalemate between incompatibilists and compatibilists in the debate over fp this article presents a new action type argument for fp the aim is to refute backtracking compatibilism the view that bt is true and yet the freedom to do otherwise is compatible with determinism the form of the action type argument for fp also leads to a simple argument for incompatibilism which does not assume bt what the simple argument does assume is a governing view of laws of nature a view of laws as more than mere regularities that turn out to be exceptionless over all time incompatibilism follows", "title_raw": "Freedom and the Fixity of the Past", "abstract_raw": "Author(s): Holliday, Wesley Halcrow | Abstract: According to the Principle of the Fixity of the Past (FP), no one can now do anything that would require the past to have unfolded differently than it actually did, for the past is fixed, over and done with. Why might doing something in the future require the past to be different? Because if determinism is true—if the laws of nature and the initial conditions of the Big Bang determined a unique future for our universe—then doing anything other than what you are determined to do would require one of two things: either a miracle, a violation of the actual laws of nature, or a different past, all the way back to the Big Bang or beyond. Which would it be? Those who reject miracles accept a Backtracking Principle (BT), according to which the past would (have to) be different. If this is correct, then it follows by (FP) that you cannot now do anything other than what you are determined to do. The conclusion of this much-discussed argument is that the freedom to do otherwise is incompatible with determinism. In order to break a stalemate between incompatibilists and compatibilists in the debate over (FP), this article presents a new Action-Type Argument for (FP). The aim is to refute Backtracking Compatibilism, the view that (BT) is true and yet the freedom to do otherwise is compatible with determinism. The form of the Action-Type Argument for (FP) also leads to a Simple Argument for incompatibilism, which does not assume (BT). What the Simple Argument does assume is a “governing” view of laws of nature, a view of laws as more than mere regularities that turn out to be exceptionless over all time. Incompatibilism follows.", "openalex_id": "https://openalex.org/W2136713305", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088813725", "display_name": "Wesley H. Holliday", "orcid": "https://orcid.org/0000-0001-6054-9052"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Wesley H. Holliday", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1215/00318108-1539080"}
{"paper": "2142699001", "venue": "81959571", "year": "2012", "title": "on an alleged truth falsity asymmetry in context shifting experiments", "label": ["2776839619", "111472728", "2776297396", "2780049985", "2777685122", "2781118685"], "author": ["2138138144"], "reference": ["2140026262"], "abstract": "keith derose has argued that context shifting experiments should be designed in a specific way in order to accommodate what he calls a truth falsity asymmetry i explain and critique derose s reasons for proposing this modification to contextualist methodology drawing on recent experimental studies of derose s bank cases as well as experimental findings about the verification of affirmative and negative statements while derose s arguments for his particular modification to contextualist methodology fail the lesson of his proposal is that there is good reason to pay close attention to several subtle aspects of the design of context shifting experiments", "title_raw": "On an Alleged Truth/Falsity Asymmetry in Context Shifting Experiments", "abstract_raw": "Keith DeRose has argued that context shifting experiments should be designed in a specific way in order to accommodate what he calls a ‘truth/falsity asymmetry’. I explain and critique DeRose's reasons for proposing this modification to contextualist methodology, drawing on recent experimental studies of DeRose's bank cases as well as experimental findings about the verification of affirmative and negative statements. While DeRose's arguments for his particular modification to contextualist methodology fail, the lesson of his proposal is that there is good reason to pay close attention to several subtle aspects of the design of context shifting experiments.", "openalex_id": "https://openalex.org/W2142699001", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070406259", "display_name": "Nat Hansen", "orcid": "https://orcid.org/0000-0001-5074-1075"}, "institutions": [{"id": "https://openalex.org/I90267481", "display_name": "Umeå University", "ror": "https://ror.org/05kb8h459", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I90267481"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Nat Hansen", "raw_affiliation_strings": ["Umea University"], "affiliations": [{"raw_affiliation_string": "Umea University", "institution_ids": ["https://openalex.org/I90267481"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2012.00059.x"}
{"paper": "2087611191", "venue": "45659824", "year": "2012", "title": "archilochus the anti hero heroism flight and values in homer and the new archilochus fragment p oxy lxix 4708", "label": ["164913051", "2780139007", "199033989", "519517224", "2779225839", "2779912346"], "author": ["2138509312"], "reference": [], "abstract": "this article investigates how flight in battle is presented in the newly discovered archilochus fragment p oxy lxix 4708 and compares it to the homeric treatment of the issue it argues that the traditional dichotomy between scholars who see archilochus as subverting epic values and those who see him as continuous with them is too simplistic and that the new poem provides clear evidence of a more nuanced approach to epic material the fragment s approach reflects many of the subtleties found in homeric attitudes to flight and in this respect we see archilochus using the cultural authority of epic to add weight to his argument nevertheless the choice of the telephus myth which tells the story of a mistaken conflict is an ironic one and the narrative foregrounds the ways in which the achaeans at mysia fall short of heroic norms and perhaps casts aspersions on the contemporary scenario to which the mythological conflict appears to be compared hence the poem contains competing strands of consolation celebration of an aristeia and mockery in a way which demonstrates archilochus varied and subtle relationship to epic", "title_raw": "Archilochus the ‘Anti-Hero’? Heroism, Flight and Values in Homer and the New Archilochus Fragment (P.Oxy LXIX 4708)", "abstract_raw": "This article investigates how flight in battle is presented in the newly discovered Archilochus fragment (P.Oxy LXIX 4708) and compares it to the Homeric treatment of the issue.  It argues that the traditional dichotomy between scholars who see Archilochus as ‘subverting’ epic values and those who see him as continuous with them is too simplistic, and that the new poem provides clear evidence of a more nuanced approach to epic material.  The fragment’s approach reflects many of the subtleties found in Homeric attitudes to flight, and in this respect we see Archilochus using the cultural authority of epic to add weight to his argument.  Nevertheless, the choice of the Telephus myth, which tells the story of a mistaken conflict, is an ironic one, and the narrative foregrounds the ways in which the Achaeans at Mysia fall short of heroic norms and perhaps casts aspersions on the contemporary scenario to which the mythological conflict appears to be compared.  Hence the poem contains competing strands of consolation, celebration of an aristeia and mockery in a way which demonstrates Archilochus’ varied and subtle relationship to epic.", "openalex_id": "https://openalex.org/W2087611191", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006334521", "display_name": "Laura Swift", "orcid": "https://orcid.org/0000-0002-3745-3500"}, "institutions": [{"id": "https://openalex.org/I8679417", "display_name": "Hong Kong Metropolitan University", "ror": "https://ror.org/0349bsm71", "country_code": "HK", "type": "education", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I8679417"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "L.A. Swift", "raw_affiliation_strings": ["the Open University"], "affiliations": [{"raw_affiliation_string": "the Open University", "institution_ids": ["https://openalex.org/I8679417"]}]}], "doi": "https://doi.org/10.1017/s0075426912000109"}
{"paper": "277450387", "venue": "2764581912", "year": "2012", "title": "the quodlibet secundum of ferrarius catalanus o p parisian master and successor of st thomas aquinas", "label": ["27206212"], "author": ["2635820396"], "reference": [], "abstract": "", "title_raw": "The Quodlibet secundum of Ferrarius Catalanus, O.P., Parisian Master and Successor of St. Thomas Aquinas", "abstract_raw": "", "openalex_id": "https://openalex.org/W277450387", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072883175", "display_name": "Louis Shwartz", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Louis Shwartz", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2027011450", "venue": "53605168", "year": "2012", "title": "overcoming time and space gregory of nyssa s anagogical theology", "label": ["27206212", "2779833115", "2779021329", "2778289161", "527412718", "2779699991"], "author": ["2685215806"], "reference": ["566207430", "569965871", "586331364", "591440579", "599350869", "606675421", "628495726", "632570133", "649226674", "653531713", "659358565", "825218169", "1530029447", "1545158835", "1579877274", "1965390192", "1968196808", "1984553499", "1990655259", "1991819573", "1994069343", "2026848690", "2042857013", "2043548455", "2046715070", "2088217681", "2095144487", "2330502081", "2332167427", "2768857195", "2791614295", "2798718073", "2895542791"], "abstract": "this essay challenges the interpretation of gregory of nyssa that sees him as envisioning created life retaining its diastemic character also in the hereafter to gregory it is most important to enter into the divine life and although this ascent or anagogy makes use of time and space these do not properly characterize human destiny while taking into account gregory s clear articulation of the creator creature distinction as well as his insistence that the creator is beyond extension and thus beyond measurement i make clear that gregory is nonetheless impatient with the time and space that we inhabit that the extension of time and space is not something that gregory values for its own sake instead what matters is the way in which we use every moment of our temporal lives to progress in our upward journey into the intelligible life of the heavenly kingdom which according to nyssen is both our origin and our final end", "title_raw": "Overcoming Time and Space: Gregory of Nyssa's Anagogical Theology", "abstract_raw": "This essay challenges the interpretation of Gregory of Nyssa that sees him as envisioning created life retaining its diastemic character also in the hereafter. To Gregory, it is most important to enter into the divine life, and although this ascent (or anagogy) makes use of time and space, these do not properly characterize human destiny. While taking into account Gregory's clear articulation of the creator-creature distinction as well as his insistence that the creator is beyond extension and thus beyond measurement, I make clear that Gregory is nonetheless impatient with the time and space that we inhabit; that the extension of time and space is not something that Gregory values for its own sake. Instead, what matters is the way in which we use every moment of our temporal lives to progress in our upward journey into the intelligible life of the heavenly kingdom—which, according to Nyssen, is both our origin and our final end.", "openalex_id": "https://openalex.org/W2027011450", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049850127", "display_name": "Hans Boersma", "orcid": "https://orcid.org/0000-0002-9209-9399"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hans Boersma", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2012.0038"}
{"paper": "2037415402", "venue": "121299002", "year": "2012", "title": "a predictivist argument against scepticism", "label": ["18296254", "111472728", "39462953"], "author": ["2071876023"], "reference": ["2000837769", "2018476462", "2069664009", "2135579973", "2322782780", "2734659451"], "abstract": "", "title_raw": "A predictivist argument against scepticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2037415402", "counts_by_year": [{"year": 2025, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090973408", "display_name": "Kevin McCain", "orcid": "https://orcid.org/0000-0002-2447-4046"}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "K. McCain", "raw_affiliation_strings": ["University of Rochester Rochester, NY 14627-0078, USA"], "affiliations": [{"raw_affiliation_string": "University of Rochester Rochester, NY 14627-0078, USA", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1093/analys/ans109"}
{"paper": "2001069343", "venue": "21220828", "year": "2012", "title": "inventing paradigms monopoly methodology and mythology at chicago nutter stigler and milton friedman", "label": ["111472728", "1370556", "124339740", "519517224"], "author": ["2204330719"], "reference": ["433882496", "642336015", "1487468570", "1510638446", "1511414516", "1516693109", "1523791029", "1529624024", "1604363431", "1713417333", "1805212420", "1853760131", "1978101270", "1983512954", "1986901523", "2000393654", "2014954487", "2015283429", "2016430106", "2023450846", "2023495590", "2053347727", "2055233289", "2057455690", "2061639883", "2069218074", "2083038398", "2120347587", "2164822075", "2169470817", "2237148888", "2252953284", "2253360359", "2272610919", "2284780711", "2316718933", "2318884896", "2321725814", "2324544688", "2325405442", "2325647159", "2327351176", "2327618135", "2331350108", "2477739631", "2486539226", "2488863856", "2489172009", "2495677464", "2501735275", "2505389069", "2568558725", "2753533763", "2795620154", "3121870609", "3125784673", "3144263340"], "abstract": "abstract this paper aims to contribute to a better understanding of the formation of the so called chicago school of economics it does so by focusing on i previously unpublished correspondence between george stigler and thomas kuhn as well as ii warren nutter s the extent of enterprise monopoly in the united states 1899 1939 nutter s book started out as a 1949 doctoral dissertation at the university of chicago part of aaron director s free market study besides director o h brownlee and milton friedman were closely involved with supervising it it was published by the university of chicago press in 1951 the book was explicitly understood as belonging to the chicago school dow abernathy 1963 but by the time of reder s well known 1982 review paper nutter does not figure at all i argue that the stigler kuhn correspondence helps us better understand why nutter disappeared from sight more important by contrasting the work of nutter with that of harberger the episode reveals how milton friedman s methodological statements became the rhetoric for a paradigm that was committed to a very different approach than the one advocated by nutter or friedman", "title_raw": "Inventing paradigms, monopoly, methodology, and mythology at ‘Chicago’: Nutter, Stigler, and Milton Friedman", "abstract_raw": "Abstract   This paper aims to contribute to a better understanding of the formation of the so-called Chicago-school of economics; it does so by focusing on (i) previously unpublished correspondence between George Stigler and Thomas Kuhn as well as (ii) Warren Nutter’s The Extent of Enterprise Monopoly in the United States, 1899–1939. Nutter’s book started out as a (1949) doctoral dissertation at The University of Chicago, part of Aaron Director’s Free Market Study. Besides Director, O.H. Brownlee and Milton Friedman were closely involved with supervising it. It was published by The University of Chicago Press in 1951. The book was explicitly understood as belonging to the “Chicago School” ( Dow & Abernathy, 1963 ). But by the time of Reder’s well known (1982) review paper Nutter does not figure at all. I argue that the Stigler-Kuhn correspondence helps us better understand why Nutter disappeared from sight. More important, by contrasting the work of Nutter with that of Harberger, the episode reveals how Milton Friedman’s methodological statements became the rhetoric for a paradigm that was committed to a very different approach than the one advocated by Nutter or Friedman.", "openalex_id": "https://openalex.org/W2001069343", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-12-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060506653", "display_name": "Eric Schliesser", "orcid": "https://orcid.org/0000-0002-1214-1607"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Eric Schliesser", "raw_affiliation_strings": ["Philosophy and Moral Sciences, Ghent University, Blandijnberg 2, Ghent, B-9000 Belgium"], "affiliations": [{"raw_affiliation_string": "Philosophy and Moral Sciences, Ghent University, Blandijnberg 2, Ghent, B-9000 Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.11.006"}
{"paper": "2113054919", "venue": "69970347", "year": "2012", "title": "the irrevocability of being", "label": ["111472728", "191021860"], "author": ["2259146675"], "reference": ["285105210", "1506930402", "1980028744", "1991620147", "2484889341"], "abstract": "", "title_raw": "The Irrevocability of Being", "abstract_raw": "", "openalex_id": "https://openalex.org/W2113054919", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035340817", "display_name": "J. J. Valberg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. J. Valberg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819111000544"}
{"paper": "200151925", "venue": "156100525", "year": "2012", "title": "plato s and aristotle s answers to the parmenides problem", "label": ["7707877", "2779371347", "2780349523", "136815107", "2777056302", "111472728", "193656293", "522434184", "112452455"], "author": ["2140394391"], "reference": [], "abstract": "the questions raised by the great pre socratic philosopher parmenides were perhaps the main challenge for plato and aristotle two of the greatest post socratic philosophers to summarize the challenge briefly parmenides denied that there was any change in the world although the average person has intuitions from sense experience that run contrary to this claim parmenides had a logically valid argument that proved his theory parmenides denounced the intuitions of sense experience as falsities the way of opinion the way of truth was to accept his theory that there is no change all being is one and the multiplicity of individual beings is a mere illusion parmenides line of argument is as follows change is coming into being if something comes into being it comes into being from something that existed before what was it before there are only two possibilities which make up the parmenides problem either 1 being comes from being or 2 being comes from nonbeing if 1 is correct and being comes from being in that case the same thing exists before and after and no change occurs if 2 is correct and being comes from nonbeing in that case nothing comes to be nothing comes from nothing after all so no change occurs the conclusion is that there is no such thing as nonbeing and no such thing as change the world is all one being and there is no division into separate individual beings that interact and change if parmenides argument seems tricky it ought to it has seemed tricky to all thinkers who have followed parmenides there were even a few unscrupulous thinkers who took advantage of this trickiness and used it as a justification for moral relativism these thinkers were the sophists and the most brilliant of them was protagoras protagoras claimed that each individual man was the measure of all things so the same thing that was good for one man might not be good for another based on perspective 1 ultimately protagoras claimed there was no measure of goodness based on human nature because human nature as a separate individual form did not exist only being exists as parmenides argued protagoras said the rest of what we take to be reality is an illusion and subjective protagoras argument is a stronger version of the sophist arguments about convention and nature nomos and phusis as plato and aristotle both recognized the parmenides problem had implications for politics as well as for philosophy no philosopher was able to accurately interpret and refute the parmenides problem until plato and aristotle plato answered it in an important way in his dialogue the sophist and aristotle followed this up with the complete answer in physics book 1 chapter 8 my thesis is that plato s answer would have been good enough to defeat protagoras in extended argument thereby remedying the political aspects of the parmenides problem however aristotle s answer is required to answer some additional philosophical and scientific aspects the first section of this paper will summarize the history of pre socratic philosophy and explain why parmenides was a turning point the second section will explain the sophist protagoras relation to the parmenides problem the third part will present aristotle s complete answer to the parmenides problem and in the fourth part i will compare that approach with plato s solution in the sophist lastly i will sum up by characterizing how i think plato and aristotle would have responded to protagoras parmenidean sophistry in political life i from what we know about early pre socratic thought the speculations of the philosophers did not clash against the intuitions of the average man as they did after parmenides and the sophists the typical pattern of the school of miletus was to propose an underlying element that could explain the world that philosophers experienced around them thales proposed water aniximander proposed the indefinite and anaximenes proposed air", "title_raw": "Plato's and Aristotle's Answers to the Parmenides Problem", "abstract_raw": "THE QUESTIONS RAISED by the great pre-Socratic philosopher Parmenides were perhaps the main challenge for Plato and Aristotle, two of the greatest post-Socratic philosophers. To summarize the challenge briefly: Parmenides denied that there was any change in the world. Although the average person has intuitions from sense experience that run contrary to this claim, Parmenides had a logically valid argument that proved his theory. Parmenides denounced the intuitions of sense experience as falsities, the way of opinion. The way of truth was to accept his theory, that there is no change, all being is one, and the multiplicity of individual beings is a mere illusion. Parmenides' line of argument is as follows. Change is coming into being. If something comes into being, it comes into being from something that existed before. What was it before? There are only two possibilities, which make up the Parmenides problem: either : 1. Being comes from being. or: 2. Being comes from nonbeing. If #1 is correct and being comes from being, in that case the same thing exists before and after, and no change occurs. If #2 is correct and being comes from nonbeing, in that case nothing comes to be. Nothing comes from nothing after all, so no change occurs. The conclusion is that there is no such thing as nonbeing, and no such thing as change. The world is all one being, and there is no division into separate individual beings that interact and change. If Parmenides' argument seems tricky, it ought to. It has seemed tricky to all thinkers who have followed Parmenides. There were even a few unscrupulous thinkers who took advantage of this trickiness and used it as a justification for moral relativism. These thinkers were the sophists, and the most brilliant of them was Protagoras. Protagoras claimed that each individual man was \"the measure of all things,\" so the same thing that was good for one man might not be good for another based on perspective. (1) Ultimately, Protagoras claimed there was no measure of goodness based on human nature because human nature as a separate individual form did not exist. Only being exists, as Parmenides argued; Protagoras said the rest of what we take to be reality is an illusion and subjective. Protagoras' argument is a stronger version of the sophist arguments about convention and nature (nomos and phusis). As Plato and Aristotle both recognized, the Parmenides problem had implications for politics as well as for philosophy. No philosopher was able to accurately interpret and refute the Parmenides problem until Plato and Aristotle. Plato answered it in an important way in his dialogue the Sophist, and Aristotle followed this up with the complete answer in Physics book 1, chapter 8. My thesis is that Plato's answer would have been good enough to defeat Protagoras in extended argument, thereby remedying the political aspects of the Parmenides problem. However, Aristotle's answer is required to answer some additional philosophical and scientific aspects. The first section of this paper will summarize the history of pre-Socratic philosophy and explain why Parmenides was a turning-point. The second section will explain the sophist Protagoras' relation to the Parmenides problem. The third part will present Aristotle's complete answer to the Parmenides problem, and in the fourth part I will compare that approach with Plato's solution in the Sophist. Lastly, I will sum up by characterizing how I think Plato and Aristotle would have responded to Protagoras' Parmenidean sophistry in political life. I From what we know about early pre-Socratic thought, the speculations of the philosophers did not clash against the intuitions of the average man as they did after Parmenides and the sophists. The typical pattern of the school of Miletus was to propose an underlying element that could explain the world that philosophers experienced around them. Thales proposed water, Aniximander proposed \"the indefinite,\" and Anaximenes proposed air. …", "openalex_id": "https://openalex.org/W200151925", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069728105", "display_name": "Cary Wolfe", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "C. J. Wolfe", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "336442075", "venue": "156100525", "year": "2012", "title": "idealism scientia intuitiva and scientific philosophy", "label": ["179829708", "121977515", "111472728", "2778641721", "511723319", "170143251", "196595271"], "author": ["1977063013"], "reference": [], "abstract": "considered objectively there can be only one human reason there can be only one true system of philosophy from principles in however many different and even conflicting ways one has philosophized about one and the same proposition so declares kant in the vorrede to the doctrine of right 1 kant makes this observation in the process of framing a striking claim prior to the development of critical philosophy there had been no philosophy at all 2 eckart forster adduces this claim as a point of departure for undertaking to grasp and understand the single thought that orients his ambitious new study the twenty five years of philosophy a systematic reconstruction 3 it is thus with reference to kant s pronouncement that forster propounds his book s lead thought or at least the first part of it philosophy begins in 1781 and ends in 1806 in the sense that over those twenty five years philosophy became a science thereby also arriving at knowledge of itself 4 forster sets himself the task of elucidating the internal dynamic of the fundamental idea that informs the philosophical historical thesis to which he keys his investigation 5 the fundamental idea in question is the classic speculative problematic of objective knowledge which in the kantian context of forster s study takes the form of the issue of how it is that we know discursively intuitively the supersensible substrate of appearances beyond simply anatomizing this issue however the author engages to reproduce its immanent development systematically reconstructing it through interlinked analyses of seminal writings of kant fichte schelling goethe and hegel 6 forster divides the body of his exposition into two parts each consisting of seven chapters his detailed discussions of kant part i and of fichte schelling goethe and hegel all four in part ii are exceptionally lucid and they uniformly adhere to the development of the book s defining theme a thirteen page prologue titled a beginning of philosophy and a briefer epilogue an end of philosophy frame the body of the study the former systematically introduces f6rster s extended treatment of kant the epilogue helpfully provides a synoptic review of each phase of forster s penetrating exposition it also features a trenchant defense of the often summarily rejected transitions in hegel s science of the experience of consciousness the culminating theme of part ii a defense by extension of the introduction to the standpoint of science 7 the latter marks the putative end of philosophy 8 kant s statement about the beginning of philosophy on the other hand if isolated from its context in the paragraph in which kant placed it 9 would hardly pass muster with any serious student of plato or aristotle or of heidegger wittgenstein or more recently lorenz puntel the remark of kant that appears at the head of the present essay accompanies his historical pronouncement in the same paragraph and it suggests that without due qualification one can hardly understand what at first sight must seem a presumptuous claim about the inauguration of philosophy with transcendental idealism indeed and as f6rster notes kant himself acknowledges the intellectual conceit that certain readers might find in the declaration two of the three times that it appears in the paragraph kant sets off the statement in quotes not reproduced in the standard gregor translation he thereby tacitly indicates a defining qualification one that goes unremarked by forster kant spells out this qualification at the end the paragraph if the critical philosophy calls itself a philosophy before which there had been no philosophy at all it does no more than has been done will be done and indeed must be done by anyone who draws up a philosophy on his own plan 10 the first half of forster s book centers mainly on kant s plan critically to think through the possibility of metaphysics", "title_raw": "Idealism, Scientia Intuitiva, and Scientific Philosophy", "abstract_raw": "\"CONSIDERED OBJECTIVELY, there can be only one human reason, there ... can be only one true system of philosophy from principles, in however many different and even conflicting ways one has philosophized about one and the same proposition\"--so declares Kant in the Vorrede to the \"Doctrine of Right.\" (1) Kant makes this observation in the process of framing a striking claim: \"prior to the development of critical philosophy there had been no philosophy at all.\" (2) Eckart Forster adduces this claim as a point of departure for undertaking \"to grasp and understand the single thought\" that orients his ambitious new study, The Twenty-Five Years of Philosophy: A Systematic Reconstruction. (3) It is thus with reference to Kant's pronouncement that Forster propounds his book's lead thought, or at least the first part of it: \"philosophy begins in 1781 and ends in 1806,\" in the sense that over those twenty-five years \"philosophy became a science, thereby also arriving at knowledge of itself.\" (4) Forster sets himself the task of elucidating the \"internal dynamic\" of the \"fundamental idea\" that informs the philosophical-historical thesis to which he keys his investigation. (5) The fundamental idea in question is the classic speculative problematic of objective knowledge, which in the Kantian context of Forster's study takes the form of the issue of how it is that we know (discursively, intuitively) \"the supersensible substrate of appearances.\" Beyond simply anatomizing this issue, however, the author engages \"to reproduce its immanent development,\" systematically \"reconstructing\" it through interlinked analyses of seminal writings of Kant, Fichte, Schelling, Goethe, and Hegel. (6) Forster divides the body of his exposition into two parts, each consisting of seven chapters. His detailed discussions of Kant (Part I) and of Fichte, Schelling, Goethe, and Hegel (all four in Part II) are exceptionally lucid and they uniformly adhere to the development of the book's defining theme. A thirteen page prologue, titled \"A Beginning of Philosophy,\" and a briefer epilogue, \"An End of Philosophy,\" frame the body of the study. The former systematically introduces F6rster's extended treatment of Kant. The epilogue helpfully provides a synoptic review of each phase of Forster's penetrating exposition. It also features a trenchant defense of the often summarily rejected transitions in Hegel's \"science of the experience of consciousness\" (the culminating theme of Part II), a defense, by extension, of \"the introduction to the standpoint of science.\" (7) The latter marks the putative \"end\" of philosophy. (8) Kant's statement about the beginning of philosophy, on the other hand, if isolated from its context in the paragraph in which Kant placed it, (9) would hardly pass muster with any serious student of Plato or Aristotle, or of Heidegger, Wittgenstein or, more recently, Lorenz Puntel. The remark of Kant that appears at the head of the present essay accompanies his historical pronouncement in the same paragraph, and it suggests that without due qualification one can hardly understand what at first sight must seem a presumptuous claim about the inauguration of philosophy with transcendental idealism. Indeed, and as F6rster notes, Kant himself acknowledges the intellectual conceit that certain readers might find in the declaration. Two of the three times that it appears in the paragraph, Kant sets off the statement in quotes (not reproduced in the standard, Gregor translation). He thereby tacitly indicates a defining qualification, one that goes unremarked by Forster. Kant spells out this qualification at the end the paragraph: \"If ... the critical philosophy calls itself a philosophy before which there had been no philosophy at all, it does no more than has been done, will be done, and indeed must be done by anyone who draws up a philosophy on his own plan.\" (10) The first half of Forster's book centers mainly on Kant's plan critically to think through the possibility of metaphysics. …", "openalex_id": "https://openalex.org/W336442075", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091109635", "display_name": "Phillip Stambovsky", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Phillip Stambovsky", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2089740179", "venue": "117069359", "year": "2012", "title": "mindreading mindsharing and the origins of self consciousness", "label": ["39462953", "18296254", "45279840", "111472728", "2777644567", "128482177", "2779279129"], "author": ["2312984413"], "reference": ["21109096", "24204382", "35192336", "70937882", "71605458", "79288207", "150020085", "166124981", "203654031", "381902449", "408366950", "569827169", "583209683", "592970739", "613801788", "812041007", "817213250", "1479898478", "1488443351", "1488740703", "1499916829", "1504201447", "1520994613", "1522568836", "1523787115", "1531283946", "1535799647", "1544505802", "1556747936", "1588158447", "1590546115", "1593075131", "1595577579", "1598426623", "1599341914", "1600181585", "1659631989", "1712215397", "1744975311", "1764548386", "1827040031", "1926044729", "1931752723", "1964479549", "1965007097", "1977718747", "1978870337", "1979499592", "1981072458", "1984242163", "1985103068", "1998849596", "2013160169", "2019370258", "2042431468", "2046041816", "2046595458", "2048200052", "2051060617", "2053762583", "2060851476", "2061680350", "2066261007", "2067451998", "2073679965", "2075134944", "2078119904", "2078694960", "2079271791", "2080749096", "2083616566", "2085450659", "2090992897", "2092478563", "2097331849", "2100243484", "2103535911", "2106000135", "2106980598", "2108247678", "2119224589", "2119922911", "2119938718", "2123450927", "2123477402", "2124887194", "2126736710", "2129131670", "2130197955", "2133695754", "2136995793", "2138336342", "2139219009", "2141538250", "2143084649", "2144845455", "2145892439", "2147594037", "2147741746", "2149775132", "2151678266", "2152469129", "2159292304", "2161082561", "2165225874", "2171707201", "2181425676", "2236116466", "2251026370", "2309440302", "2334232405", "2479674869", "2491747897", "2505203967", "2568850922", "2599882620", "2798767445", "2799244502", "2805515743", "2889148094", "2942323442", "2972591985", "2996202006", "3149164005"], "abstract": "philosophers and psychologists have traditionally understood folk psychology to emerge in one of two ways either first through the origin of the function of self consciousness or first through the origin of the function of mindreading the aim of this paper is to provide reasons to doubt that those options exhaust the possibilities in particular i will argue that in the discussion about whether self consciousness or mindreading evolved first we have lost sight of a viable third option i will urge that mindsharing the kind of intersubjectivity involved in joint engagement may have been an important precursor to the ascription of mental states to selves and others i analyze arguments for the view that mindreading evolved prior to self consciousness which i call the mindreading priority account i acknowledge that proponents of the mindreading priority account bogdan 2010 carruthers 2009 carruthers et al 2013 gopnik 1993 happe 2003 sellars 1956 are correct to stress the importance of our social natures in the emergence of self consciousness however such accounts have focused too narrowly on mindreading as the biological function that is the basis of the development of self consciousness i argue that there are methodological reasons to doubt that mindreading is prior to self consciousness because awareness of oneself and awareness of others is symmetrical i argue that there are empirical reasons to doubt that there is evidence for an adaptation explanation for mindreading i provide a skeptical argument against the mindreading priority account by critiquing two central assumptions of that account namely that mindreading is an adaptation and self consciousness is a byproduct of mindreading i consider an alternative view of mindsharing as the function of folk psychology and suggest that the mindsharing account may be on better grounds than the mindreading account in terms of providing an explanation of the origins of self consciousness in addition i will outline an account of the development of self consciousness and mindreading that emerges from mindsharing in the conclusion i will consider two objections to my account and reply to both objections", "title_raw": "Mindreading, Mindsharing, and the Origins of Self-Consciousness", "abstract_raw": "Philosophers and psychologists have traditionally understood folk psychology to emerge in one of two ways: either first through the origin of the function of self-consciousness or first through the origin of the function of mindreading. The aim of this paper is to provide reasons to doubt that those options exhaust the possibilities. In particular, I will argue that in the discussion about whether self-consciousness or mindreading evolved first, we have lost sight of a viable third option. I will urge that mindsharing—the kind of intersubjectivity involved in joint engagement—may have been an important precursor to the ascription of mental states to selves and others. I analyze arguments for the view that mindreading evolved prior to self-consciousness, which I call “the mindreading priority account.” I acknowledge that proponents of the mindreading priority account (Bogdan 2010; Carruthers 2009; Carruthers et al. 2013; Gopnik 1993; Happe 2003; Sellars 1956) are correct to stress the importance of our social natures in the emergence of self-consciousness. However, such accounts have focused too narrowly on mindreading as the biological function that is the basis of the development of self-consciousness. I argue that there are methodological reasons to doubt that mindreading is prior to self-consciousness, because awareness of oneself and awareness of others is symmetrical. I argue that there are empirical reasons to doubt that there is evidence for an adaptation explanation for mindreading. I provide a skeptical argument against the mindreading priority account by critiquing two central assumptions of that account, namely that mindreading is an adaptation and self-consciousness is a byproduct of mindreading. I consider an alternative view of mindsharing as the function of folk psychology and suggest that the mindsharing account may be on better grounds than the mindreading account in terms of providing an explanation of the origins of self-consciousness. In addition, I will outline an account of the development of self-consciousness and mindreading that emerges from mindsharing. In the conclusion, I will consider two objections to my account and reply to both objections.", "openalex_id": "https://openalex.org/W2089740179", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015408337", "display_name": "James M. Dow", "orcid": "https://orcid.org/0000-0002-4126-290X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James M. Dow", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics201240213"}
{"paper": "2002693716", "venue": "81959571", "year": "2012", "title": "shot in the dark notes on photography causality and content", "label": ["26760741", "2776597484", "2780409804", "107038049", "111472728"], "author": ["2104903758"], "reference": [], "abstract": "pictures paintings etchings photographs cgi let us see what is not there or rather since what pictures depict is not really there we do not really see the pictorial contents but we seem to see the depicted things we see them in the pictures one kind of picture photographs would seem to have a special capacity to yield this experience of seeming to see over the last couple of decades the question of what it is to see something in a picture photographic or otherwise has been lively discussed the papers in this thesis are all attempts at contributing to this discussion essay i treats the special subjective experience one undergoes in looking at photographs as opposed to handmade images i argue that this experience is in part due to our taking photographs as a certain kind of trace along the way it is also argued that kendall walton s transparency thesis the thought that one literally actually sees photographed objects when one sees photographs of them cannot explain the phenomenology of photography behind walton s transparency thesis lies a view of photography as an essentially causal medium it is the merely causal process of photography that on walton s view makes photographs transparent in essay ii i offer an account of the role of causality in photography and discuss its implications for the possible contents of photographs essays iii and iv discuss pictorial perception in general essay iii treats richard wollheim s notion of non localisation and what i call pictorial perceptual presence how things which are strictly speaking not seen in an image are still part of our apprehension of the picture essay iv gives an account of the seeing of states of affairs in pictures and points to the significance of such seeing", "title_raw": "Shot in the dark : notes on photography, causality, and content", "abstract_raw": "Pictures—paintings, etchings, photographs, CGI—let us see what is not there. Or, rather, since what pictures depict is not really there, we do not really see the pictorial contents. But we seem to see the depicted things: we “see” them “in” the pictures. One kind of picture—photographs— would seem to have a special capacity to yield this experience of “seeming-to-see.” Over the last couple of decades, the question of what it is to see something in a picture—photographic or otherwise—has been lively discussed. The papers in this thesis are all attempts at contributing to this discussion.Essay I treats the special subjective experience one undergoes in looking at photographs (as opposed to “handmade” images). I argue that this experience is (in part) due to our taking photographs as a certain kind of trace. Along the way, it is also argued that Kendall Walton’s “transparency thesis”—the thought that one literally, actually, sees photographed objects when one sees photographs of them—cannot explain the phenomenology of photography. Behind Walton’s transparency thesis lies a view of photography as an essentially causal medium; it is the merely causal process of photography that, on Walton’s view, makes photographs transparent. In Essay II, I offer an account of the role of causality in photography, and discuss its implications for the possible contents of photographs. Essays III and IV discuss pictorial perception in general. Essay III treats Richard Wollheim’s notion of non-localisation, and (what I call) pictorial perceptual presence, how things, which are strictly speaking not seen in an image, are still part of our apprehension of the picture. Essay IV gives an account of the seeing of states of affairs in pictures, and points to the significance of such seeing.", "openalex_id": "https://openalex.org/W2002693716", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-06-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082108590", "display_name": "Mikael Pettersson", "orcid": "https://orcid.org/0000-0003-3666-0396"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Mikael Pettersson", "raw_affiliation_strings": ["Stockholm University"], "affiliations": [{"raw_affiliation_string": "Stockholm University", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2012.00073.x"}
{"paper": "2012900721", "venue": "21220828", "year": "2012", "title": "between cassirer and kuhn some remarks on friedman s relativized a priori", "label": ["75553542", "188370112", "111472728", "185305159", "110099512", "2777283828"], "author": ["2310970031"], "reference": ["72792146", "108297663", "423548995", "560155717", "560853264", "581788488", "623137244", "625827226", "632729531", "632752986", "1498826246", "1502134994", "1533520105", "1548714233", "1571030911", "1580589106", "1591454200", "1968410348", "1985726041", "1999019500", "2010503720", "2018507430", "2026560306", "2027465347", "2033126765", "2035182401", "2055125910", "2067458488", "2072245894", "2080291790", "2193683669", "2288172385", "2322638444", "2504286522", "2611652876", "2992158480"], "abstract": "abstract this paper provides a critical evaluation of friedman s arguments in favour of a relativized a priori resting on cassirer s neo kantianism reichenbach s and carnap s constitutive a priori and finally kuhn s account of scientific paradigms change the main objection concerns cassirer s own view of dynamic and historical moveable a priori categories which friedman seems to underestimate and recasts in a merely regulative function however cassirer conception of a liberalized a priori can shed new light on the process of scientific change and his transcendental method may be considered as a still stimulating alternative to kuhn s and post kuhnian relativism in the philosophy of science", "title_raw": "Between Cassirer and Kuhn. Some remarks on Friedman’s relativized a priori", "abstract_raw": "Abstract   This paper provides a critical evaluation of Friedman’s arguments in favour of a relativized a priori resting on Cassirer’s Neo-Kantianism, Reichenbach’s and Carnap’s constitutive a priori, and finally Kuhn’s account of scientific paradigms change. The main objection concerns Cassirer’s own view of dynamic and historical moveable a priori categories, which Friedman seems to underestimate and recasts in a merely regulative function. However, Cassirer conception of a “liberalized” a priori can shed new light on the process of scientific change and his transcendental method may be considered as a still stimulating alternative to Kuhn’s and post-Kuhnian relativism in the philosophy of science.", "openalex_id": "https://openalex.org/W2012900721", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-11-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036296536", "display_name": "Massimo Ferrari", "orcid": "https://orcid.org/0000-0002-0597-9022"}, "institutions": [{"id": "https://openalex.org/I55143463", "display_name": "University of Turin", "ror": "https://ror.org/048tbm396", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55143463"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Massimo Ferrari", "raw_affiliation_strings": ["Department of Philosophy, University of Turin, Via S.Ottavio 20, 10124 Torino, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Turin, Via S.Ottavio 20, 10124 Torino, Italy", "institution_ids": ["https://openalex.org/I55143463"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2011.10.003"}
{"paper": "1574149498", "venue": "34011028", "year": "2012", "title": "philosophy of the ancient commentators on aristotle", "label": ["190040717", "111472728"], "author": ["1981686864"], "reference": ["356274045", "573266509", "1029356055", "1999532480", "2044137869", "2046487564", "2052930218", "2053051869", "2059172362", "2084340021", "2094375181", "2113248433", "2143733313", "2525946578", "2770771387"], "abstract": "from the first century bce onwards philosophers started to write commentaries on those aristotle s treatises that were meant for the internal use of his school plato s works had been commented on already earlier the first reported commentary originates in the 300s bce commentaries are treatises that follow an object text in a more or less linear fashion the format was not unknown before the first century bce but new in extensive philosophical use this review essay focuses on authors who commented on aristotle s works the commentaries emerged when platonists and aristotelians observed the need to teach the philosophy of these ancient masters to their students and to systematise their philosophy to respond to rival schools in the late ancient schools plato and aristotle were considered great thinkers whose views needed to be studied carefully when considering any matter at hand many also argued that despite the initial appearance to the contrary there is no deep disagreement between plato and aristotle but rather a division of labour aristotle is dominant in natural philosophy and plato in theology however this harmony thesis was not universally accepted despite their respect for plato and aristotle the commentators were not mere followers of these authors they developed criticised and transformed the doctrines in significant ways not only by suggesting different answers to the same questions but also by transforming the questions themselves", "title_raw": "Philosophy of the Ancient Commentators on Aristotle", "abstract_raw": "From the first century BCE onwards, philosophers started to write commentaries on those Aristotle’s treatises that were meant for the internal use of his school. Plato’s works had been commented on already earlier, the first reported commentary originates in the 300s BCE. Commentaries are treatises that follow an object text in a more or less linear fashion. The format was not unknown before the first century BCE but new in extensive philosophical use. This review essay focuses on authors who commented on Aristotle’s works. The commentaries emerged when Platonists and Aristotelians observed the need to teach the philosophy of these ancient masters to their students and to systematise their philosophy to respond to rival schools. In the late ancient schools, Plato and Aristotle were considered great thinkers, whose views needed to be studied carefully when considering any matter at hand. Many also argued that, despite the initial appearance to the contrary, there is no deep disagreement between Plato and Aristotle but, rather, a division of labour; Aristotle is dominant in natural philosophy and Plato in theology. However, this harmony thesis was not universally accepted. Despite their respect for Plato and Aristotle, the commentators were not mere followers of these authors. They developed, criticised and transformed the doctrines in significant ways, not only by suggesting different answers to the same questions but also by transforming the questions themselves.", "openalex_id": "https://openalex.org/W1574149498", "counts_by_year": [{"year": 2022, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078518797", "display_name": "Miira Tuominen", "orcid": "https://orcid.org/0000-0001-8633-595X"}, "institutions": [{"id": "https://openalex.org/I94722563", "display_name": "University of Jyväskylä", "ror": "https://ror.org/05n3dz165", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I94722563"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Miira Tuominen", "raw_affiliation_strings": ["University of Jyväskylä**"], "affiliations": [{"raw_affiliation_string": "University of Jyväskylä**", "institution_ids": ["https://openalex.org/I94722563"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2012.00529.x"}
{"paper": "1972360257", "venue": "21220828", "year": "2012", "title": "nullius in verba recent studies in the epistemology of testimony", "label": ["111472728"], "author": ["2554587268"], "reference": ["642473599", "1545809291", "1980538864", "2074843129", "2091311536", "2104875493", "2796174153"], "abstract": "", "title_raw": "Nullius in verba: Recent studies in the epistemology of testimony", "abstract_raw": "", "openalex_id": "https://openalex.org/W1972360257", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029563864", "display_name": "Aviezer Tucker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Aviezer Tucker", "raw_affiliation_strings": ["University of Texas, Flawn Academic Center, 2 West Mall C2400, TX, Austin 78712, United States"], "affiliations": [{"raw_affiliation_string": "University of Texas, Flawn Academic Center, 2 West Mall C2400, TX, Austin 78712, United States", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2012.02.002"}
{"paper": "2137043180", "venue": "147022693", "year": "2012", "title": "fictional objects non existence and the principle of characterization", "label": ["123556308", "2778424488", "24726157", "137010152", "136172866", "111472728", "189950617", "182744844"], "author": ["229991014"], "reference": ["639483289", "2080408093", "2107171883", "2317280618", "2501602851", "3132358550"], "abstract": "i advance an objection to graham priest s account of fictional entities as nonexistent objects according to priest fictional characters do not have in our world the properties they are represented as having for example the property of being a bank clerk is possessed by joseph k not in our world but in other worlds priest claims that in this way his theory can include an unrestricted principle of characterization for objects now some representational properties attributed to fictional characters a kind of fictional entities involve a crucial reference to the world in which they are supposed to be instantiated i argue that these representational properties are problematic for priest s theory and that he cannot accept an unrestricted version of the principle of characterization thus while not refuting priest s theory i show that it is no better off than other meinongian theories", "title_raw": "Fictional objects, non-existence, and the principle of characterization", "abstract_raw": "I advance an objection to Graham Priest’s account of fictional entities as nonexistent objects. According to Priest, fictional characters do not have, in our world, the properties they are represented as having; for example, the property of being a bank clerk is possessed by Joseph K. not in our world but in other worlds. Priest claims that, in this way, his theory can include an unrestricted principle of characterization for objects. Now, some representational properties attributed to fictional characters, a kind of fictional entities, involve a crucial reference to the world in which they are supposed to be instantiated. I argue that these representational properties are problematic for Priest’s theory and that he cannot accept an unrestricted version of the principle of characterization. Thus, while not refuting Priest’s theory, I show that it is no better off than other Meinongian theories.", "openalex_id": "https://openalex.org/W2137043180", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 23}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-01-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074154337", "display_name": "Andrea Sauchelli", "orcid": "https://orcid.org/0000-0002-7665-8875"}, "institutions": [{"id": "https://openalex.org/I165488957", "display_name": "Lingnan University", "ror": "https://ror.org/0563pg902", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165488957"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Andrea Sauchelli", "raw_affiliation_strings": ["Lingnan University;"], "affiliations": [{"raw_affiliation_string": "Lingnan University;", "institution_ids": ["https://openalex.org/I165488957"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9694-x"}
{"paper": "1663466950", "venue": "34011028", "year": "2012", "title": "schopenhauer s aesthetics and philosophy of art", "label": ["60048801", "2776717531", "182744844", "2781429572", "107038049", "111472728"], "author": ["2672657703"], "reference": ["191118770", "641430917", "1509048847", "1974517863", "2009328269", "2017723717", "2021302654", "2072353637", "2099758749", "2333751749", "2491707391", "2506108896", "2801440735"], "abstract": "this essay focuses on schopenhauer s aesthetics and philosophy of art areas of his philosophy which have attracted the most philosophical attention in recent years after discussing the subjective and objective aspects of aesthetic experience on his account i shall offer interpretations of schopenhauer s theory of the sublime and solution to the problem of tragedy in addition i shall touch upon the liveliest interpretive debates concerning his aesthetic theory the intelligibility of the platonic ideas as the objects of aesthetic experience and the very possibility of aesthetic experience within schopenhauer s system another aim of this essay is to suggest how some of schopenhauer s aesthetic doctrines may be interpreted in a less metaphysically extravagant way when understood in this manner contemporary aestheticians might be inclined to take a closer look at schopenhauer s aesthetic theory and philosophy of art for it is distinctive in the tradition of western philosophical aesthetics in its attempt to highlight and balance the hedonic and cognitive importance of aesthetic experiences in its sensitivity both to the aesthetic experience of nature as well as of art in the high value placed on the experience of music a higher value than afforded by any previous aesthetic theory and in the innovative solution to the problem of tragedy it offers", "title_raw": "Schopenhauer’s Aesthetics and Philosophy of Art", "abstract_raw": "This essay focuses on Schopenhauer’s aesthetics and philosophy of art, areas of his philosophy which have attracted the most philosophical attention in recent years. After discussing the subjective and objective aspects of aesthetic experience on his account, I shall offer interpretations of Schopenhauer’s theory of the sublime and solution to the problem of tragedy. In addition, I shall touch upon the liveliest interpretive debates concerning his aesthetic theory: the intelligibility of the “Platonic Ideas” as the objects of aesthetic experience and the very possibility of aesthetic experience within Schopenhauer’s system. Another aim of this essay is to suggest how some of Schopenhauer’s aesthetic doctrines may be interpreted in a less metaphysically extravagant way. When understood in this manner, contemporary aestheticians might be inclined to take a closer look at Schopenhauer’s aesthetic theory and philosophy of art, for it is distinctive in the tradition of Western philosophical aesthetics in its attempt to highlight and balance the hedonic and cognitive importance of aesthetic experiences; in its sensitivity both to the aesthetic experience of nature as well as of art; in the high value placed on the experience of music (a higher value than afforded by any previous aesthetic theory); and in the innovative solution to the problem of tragedy it offers.", "openalex_id": "https://openalex.org/W1663466950", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089507506", "display_name": "Sandra Shapshay", "orcid": "https://orcid.org/0000-0003-4379-910X"}, "institutions": [{"id": "https://openalex.org/I4210119109", "display_name": "Indiana University Bloomington", "ror": "https://ror.org/02k40bc56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210119109", "https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sandra Shapshay", "raw_affiliation_strings": ["Indiana University. Bloomington"], "affiliations": [{"raw_affiliation_string": "Indiana University. Bloomington", "institution_ids": ["https://openalex.org/I4210119109"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2011.00453.x"}
{"paper": "2009872555", "venue": "147022693", "year": "2012", "title": "the pain of rejection the sweetness of revenge", "label": ["123556308", "24726157", "182744844"], "author": ["2116429600"], "reference": ["145186319", "601500718", "1560968687", "2060278975", "2145470702", "2490492840", "2562747708"], "abstract": "", "title_raw": "The pain of rejection, the sweetness of revenge", "abstract_raw": "", "openalex_id": "https://openalex.org/W2009872555", "counts_by_year": [{"year": 2023, "cited_by_count": 15}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112020374", "display_name": "Crispin Wright", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}, {"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Crispin Wright", "raw_affiliation_strings": ["New York University", "University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "New York University", "institution_ids": ["https://openalex.org/I57206974"]}, {"raw_affiliation_string": "University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9794-2"}
{"paper": "183791208", "venue": "156100525", "year": "2012", "title": "aquinas s commentary on boethius s de trinitate", "label": ["182744844", "60048801", "188370112", "111472728", "2780146897", "2779082053", "189950617", "36766811"], "author": ["2643069377"], "reference": [], "abstract": "long before kant published his reflections on the epistemological structure of philosophy aquinas addressed the topic in his commentary on boethius s de trinitate 1 it is an early work pertaining to the first parisian period datable not beyond 1259 the text apparently unfinished at least as regards the initial intention precisely a commentary on a work of boethius on the trinity is surprising for its elegance and the profundity of its approach the critical edition remarks among other things upon the extraordinary lexical elaboration of the autograph manuscript the author knows how to etch from the thin boethian text an ample discussion of the nature of science theology and philosophy the latter includes the theoretical disciplines according to the aristotelian system physics mathematics and metaphysics 2 the literal exposition of the text commented upon is interspersed with six questions each divided into four articles in this essay i wish only to formulate after a brief presentation of the epistemological conception developed in the commentary some difficulties about the nature of theoretical knowledge and its principles for this reason we refer especially to the fifth question 3 the structure of knowledge thomas s approach appears immediately epistemological to discern the order of the sciences it is necessary to understand the modality according to which reality is variously regarded the object of a science is not the thing of which it treats except under a specific qualification which grasps a particular aspect considered the faculties and the peculiar perspective of the knowing subject namely the operations the conceptual presuppositions and the methodological strategy which the same knowing subject always puts in practice to formulate and to respond to any questions in general when habits or powers are differentiated by their objects they do not differ according to just any distinction among these objects but according to the distinctions that are essential to the objects as objects 4 such an approach which underlines as is apparent the abstractive profile of scientific knowledge requires that it be already determined what in general renders reality res an object obiectum or what in reality and in the knowing subject cooperate in the unified constitution of knowledge if science more than just a form of knowledge represents moreover the most excellent form reflection upon it epistemology should offer then a general view of human knowledge a gnoseology we will have to see to what extent such a common assumption given that it is not in our case a unilateral interpretation is in fact satisfying thus metaphysics is the science capable of facing this question only in metaphysics is reality made the object of consideration in an absolute sense even in that absolute sense which corresponds to its projection in thought therefore metaphysics is able to investigate the foundations of logic moreover it verifies reflexively the field of thought it determines the principles the operations and the modalities of the intentional reference 5 again for saint thomas the truth is a transcendental property of being thought does not constitute therefore an extrinsic topic for the study of being but it is intrinsically tied to it 6 in particular metaphysics has to take account of the ontological properties which most directly characterize the object of scientific knowledge as such immateriality and necessity a n object of this kind namely an object of a speculative power derives one characteristic from the side of the power of intellect and another from the side of the habit of science that perfects the intellect from the side of the intellect it has the fact that it is immaterial because the intellect itself is immaterial from the side of the habit of science it has the fact that it is necessary for science treats of necessary matters as is shown in the posterior analytics i 6", "title_raw": "Aquinas's Commentary on Boethius's De Trinitate", "abstract_raw": "LONG BEFORE KANT PUBLISHED his reflections on the epistemological structure of philosophy, Aquinas addressed the topic in his commentary on Boethius's De Trinitate. (1) It is an early work, pertaining to the first Parisian period (datable not beyond 1259). The text, apparently unfinished at least as regards the initial intention (precisely a commentary on a work of Boethius on the Trinity), is surprising for its elegance and the profundity of its approach. The critical edition remarks, among other things, upon the extraordinary lexical elaboration of the autograph manuscript. The author knows how to etch from the thin Boethian text an ample discussion of the nature of science, theology, and philosophy. The latter includes the theoretical disciplines, according to the Aristotelian system: physics, mathematics and metaphysics. (2) The literal exposition of the text commented upon is interspersed with six questions, each divided into four articles. In this essay, I wish only to formulate, after a brief presentation of the epistemological conception developed in the Commentary, some difficulties about the nature of theoretical knowledge and its principles. For this reason, we refer especially to the fifth question. (3) The structure of knowledge. Thomas's approach appears immediately epistemological: to discern the order of the sciences it is necessary to understand the modality according to which reality is variously regarded. The object of a science is not the thing of which it treats, except under a specific qualification which grasps a particular aspect considered, the faculties, and the peculiar perspective of the knowing subject: namely, the operations, the conceptual presuppositions, and the methodological strategy which the same knowing subject always puts in practice to formulate and to respond to any questions. In general, When habits or powers are differentiated by their objects they do not differ according to just any distinction among these objects, but according to the distinctions that are essential to the objects as objects. (4) Such an approach, which underlines, as is apparent, the abstractive profile of scientific knowledge, requires that it be already determined what, in general, renders reality (res) an object (obiectum); or, what in reality and in the knowing subject cooperate in the unified constitution of knowledge. If science, more than just a form of knowledge, represents, moreover, the most excellent form, reflection upon it (epistemology) should offer, then, a general view of human knowledge (a gnoseology). We will have to see to what extent such a common assumption--given that it is not, in our case, a unilateral interpretation--is in fact satisfying. Thus, metaphysics is the science capable of facing this question. Only in metaphysics is reality made the object of consideration in an absolute sense, even in that absolute sense which corresponds to its projection in thought. Therefore, metaphysics is able to investigate the foundations of logic. Moreover, it verifies, reflexively, the field of thought: it determines the principles, the operations, and the modalities of the intentional reference. (5) Again, for Saint Thomas, the truth is a transcendental property of being. Thought does not constitute, therefore, an extrinsic topic for the study of being, but it is intrinsically tied to it. (6) In particular, metaphysics has to take account of the ontological properties which most directly characterize the object of scientific knowledge as such: immateriality and necessity. [A]n object of this kind--namely, an object of a speculative power--derives one characteristic from the side of the power of intellect and another from the side of the habit of science that perfects the intellect. From the side of the intellect it has the fact that it is immaterial, because the intellect itself is immaterial. From the side of the habit of science it has the fact that it is necessary, for science treats of necessary matters, as is shown in the Posterior Analytics [I, 6]. …", "openalex_id": "https://openalex.org/W183791208", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013539764", "display_name": "Ariberto Acerbi", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ariberto Acerbi", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2326481446", "venue": "163622554", "year": "2012", "title": "book notes plato and socrates", "label": ["2779259174", "111472728", "28999903"], "author": ["2313763723"], "reference": [], "abstract": "", "title_raw": "Book Notes: Plato and Socrates", "abstract_raw": "", "openalex_id": "https://openalex.org/W2006970895", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2000, "publication_date": "2000-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063813029", "display_name": "Christopher Rowe", "orcid": "https://orcid.org/0000-0001-6624-8197"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher Rowe", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1163/156852800510162"}
{"paper": "2022003074", "venue": "56897809", "year": "2012", "title": "sed de quo peccato augustine s exegesis of rom 8 3c in sermo 152 9 11", "label": ["507015567", "27206212", "2776134716", "527412718", "2776982690", "2780995451", "194105502"], "author": ["2699154835", "2597733807"], "reference": [], "abstract": "abstract augustine explored four exegetical solutions to reconcile christ s sinlessness with the expression de peccato in rom 8 3c de peccato damnauit peccatum in carne de peccato as referring to 1 christ s death 2 christ s mortal body 3 the sin of judas and the jews which caused christ s death and 4 christ s sacrifice for man s sin augustine s elaborate treatment of the fourth interpretation in s 152 9 11 is the main focus of this article in light of other works from the same period 417 418 these paragraphs can be read as implicitly answering pelagian criticism of augustine s christology", "title_raw": "Sed de quo peccato? Augustine’s exegesis of Rom. 8:3c in sermo 152, 9-11", "abstract_raw": "Abstract Augustine explored four exegetical solutions to reconcile Christ’s sinlessness with the expression de peccato in Rom. 8:3c (de peccato damnauit peccatum in carne): de peccato as referring to (1) Christ’s death, (2) Christ’s mortal body, (3) the sin of Judas and the Jews, which caused Christ’s death, and (4) Christ’s sacrifice for man’s sin. Augustine’s elaborate treatment of the fourth interpretation in s. 152, 9-11 is the main focus of this article. In light of other works from the same period (417/418), these paragraphs can be read as implicitly answering Pelagian criticism of Augustine’s Christology.", "openalex_id": "https://openalex.org/W2022003074", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041358451", "display_name": "Gert Partœns", "orcid": null}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Gert Partoens", "raw_affiliation_strings": ["a)\n             KULeuven—Faculty of Arts, Research Unit Latin Studies\nBlijde Inkomststraat 21 bus 3311, B-3000 Leuven, Belgium\nGert.Partoens@arts.kuleuven.be"], "affiliations": [{"raw_affiliation_string": "a)\n             KULeuven—Faculty of Arts, Research Unit Latin Studies\nBlijde Inkomststraat 21 bus 3311, B-3000 Leuven, Belgium\nGert.Partoens@arts.kuleuven.be", "institution_ids": ["https://openalex.org/I99464096"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5024219739", "display_name": "Anthony Dupont", "orcid": "https://orcid.org/0000-0003-4967-7541"}, "institutions": [{"id": "https://openalex.org/I2801944697", "display_name": "Evangelical Theological Faculty", "ror": "https://ror.org/053e9nw85", "country_code": "BE", "type": "education", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801944697"]}, {"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Anthony Dupont", "raw_affiliation_strings": ["b)\nKULeuven—Faculty of Theology, Research Unit History of Church and Theology\nSint-Michielsstraat 4 bus 3101, B-3000 Leuven, Belgium\nAnthony.Dupont@theo.kuleuven.be"], "affiliations": [{"raw_affiliation_string": "b)\nKULeuven—Faculty of Theology, Research Unit History of Church and Theology\nSint-Michielsstraat 4 bus 3101, B-3000 Leuven, Belgium\nAnthony.Dupont@theo.kuleuven.be", "institution_ids": ["https://openalex.org/I2801944697", "https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1163/157007212x617281"}
{"paper": "1851188417", "venue": "204374153", "year": "2012", "title": "locke and the visual array", "label": ["135646171", "24726157", "522434184", "111472728"], "author": ["1924877947"], "reference": ["2004066695", "2017179143", "2032765945", "2048560552", "2048623247", "2048829105", "2074681884", "2082055423", "2113113993", "2114056384", "2313022707", "2504371121"], "abstract": "", "title_raw": "Locke and the Visual Array", "abstract_raw": "", "openalex_id": "https://openalex.org/W1851188417", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048788548", "display_name": "Michael Jacovides", "orcid": null}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHAEL JACOVIDES", "raw_affiliation_strings": ["Purdue University"], "affiliations": [{"raw_affiliation_string": "Purdue University", "institution_ids": ["https://openalex.org/I219193219"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00439.x"}
{"paper": "1496740586", "venue": "204374153", "year": "2012", "title": "the critical project today", "label": ["511723319", "200113983", "32506930", "18296254", "111472728", "136815107", "128706718", "170143251", "31005864"], "author": ["2086343376"], "reference": [], "abstract": "as befits its title and heft the domain of reasons is a magisterial work john skorupski presents nothing less than a systematic account of the normative realm as a whole which he interprets in terms of reasons to believe to do and to feel moreover he situates his account within an illuminating discussion of developments in thinking about normativity from kant s critical turn onward connecting his view dialectically not only with kant but with a series of important postkantian thinkers including hegel the intuitionists the logical positivists and the later carnap and wittgenstein in so doing skorupski makes a number of novel and important contributions to our understanding of these thinkers and constructs a compelling philosophical narrative that leads to his own view the normative view a form of irrealist cognitivism skorupski takes from kant s critical project the idea of arguing that i however opposed they might seem skepticism and traditional responses to skepticism share certain assumptions ii these assumptions are part of the problem not of the solution in systematic philosophy and iii they can and should be rejected opening up the way for new and more credible ways of thinking about reality and establishing the possibility of knowledge and morality the domain of reasons does not shrink from any of these tasks the key defective assumption uniting skeptics and their adversaries in skorupski s view is global realism the conjunction of two theses", "title_raw": "The Critical Project Today", "abstract_raw": "As befits its title and heft, The Domain of Reasons is a magisterial work. John Skorupski presents nothing less than a systematic account of the normative realm as a whole, which he interprets in terms of reasons to believe, to do, and to feel. Moreover, he situates his account within an illuminating discussion of developments in thinking about normativity from Kant’s ‘‘Critical turn’’ onward—connecting his view dialectically not only with Kant, but with a series of important postKantian thinkers, including Hegel, the Intuitionists, the Logical Positivists, and the later Carnap and Wittgenstein. In so doing Skorupski makes a number of novel and important contributions to our understanding of these thinkers, and constructs a compelling philosophical narrative that leads to his own view, the ‘‘Normative view’’, a form of ‘‘irrealist cognitivism’’. Skorupski takes from Kant’s Critical project the idea of arguing that: (i) however opposed they might seem, skepticism and traditional responses to skepticism share certain assumptions; (ii) these assumptions are part of the problem, not of the solution, in systematic philosophy; and (iii) they can and should be rejected—opening up the way for new and more credible ways of thinking about reality and establishing the possibility of knowledge and morality. The Domain of Reasons does not shrink from any of these tasks. The key defective assumption uniting skeptics and their adversaries, in Skorupski’s view, is ‘‘global realism’’, the conjunction of two theses:", "openalex_id": "https://openalex.org/W1496740586", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-06-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037164546", "display_name": "Peter Railton", "orcid": "https://orcid.org/0000-0002-7580-7891"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "PETER RAILTON", "raw_affiliation_strings": ["(University of Michigan)"], "affiliations": [{"raw_affiliation_string": "(University of Michigan)", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2012.00594.x"}
{"paper": "2161990030", "venue": "26308392", "year": "2012", "title": "music in german philosophy an introduction edited by sorgner stefan lorenz and oliver furbeth", "label": ["2781314025"], "author": ["2353018070"], "reference": [], "abstract": "", "title_raw": "Music in German Philosophy: An Introduction edited by sorgner, stefan lorenz and oliver fürbeth", "abstract_raw": "", "openalex_id": "https://openalex.org/W2161990030", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059031751", "display_name": "Hanne Appelqvist", "orcid": "https://orcid.org/0000-0002-2701-2744"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "HANNE APPELQVIST", "raw_affiliation_strings": ["Theoretical Philosophy  University of Helsinki"], "affiliations": [{"raw_affiliation_string": "Theoretical Philosophy  University of Helsinki", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1111/j.1540-6245.2012.01515_8.x"}
{"paper": "2317265659", "venue": "149275985", "year": "2012", "title": "michal s moral dilemma a literary anthropological and ethical interpretation by jonathan y rowe", "label": ["527412718", "111472728"], "author": ["2724270160"], "reference": [], "abstract": "", "title_raw": "Michal’s Moral Dilemma: A Literary, Anthropological and Ethical Interpretation. By Jonathan Y. Rowe.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2317265659", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044560529", "display_name": "Deborah W. Rooke", "orcid": "https://orcid.org/0000-0002-0091-8714"}, "institutions": [{"id": "https://openalex.org/I4179309", "display_name": "Park University", "ror": "https://ror.org/04ngpga37", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4179309"]}, {"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. W. Rooke", "raw_affiliation_strings": ["Regent’s Park College, University of Oxford"], "affiliations": [{"raw_affiliation_string": "Regent’s Park College, University of Oxford", "institution_ids": ["https://openalex.org/I4179309", "https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/fls055"}
{"paper": "2129285462", "venue": "75346102", "year": "2012", "title": "population thinking and natural selection in dual inheritance theory", "label": ["111472728", "2776913366", "180182882", "2777402642", "527412718"], "author": ["830711981"], "reference": ["176938953", "207821267", "227636185", "613801788", "970184807", "1496539976", "1558655071", "1571765187", "1602773725", "1639745198", "1795503452", "1811781384", "1963490135", "1978301340", "1990513740", "1991123870", "1994420276", "2018177611", "2021575109", "2023553163", "2025946306", "2028172769", "2061167950", "2070457089", "2076132519", "2076736769", "2077054547", "2084809204", "2089340717", "2097439075", "2101871131", "2104011458", "2104309428", "2105379926", "2106583109", "2108960350", "2110694538", "2115749907", "2118125849", "2118343885", "2125524179", "2137358449", "2140361415", "2143093968", "2149212390", "2161271547", "2171394121", "2223797171", "2265720734", "2322562953", "2330349018", "2333109310", "2477560853", "2493118042", "2677596068", "2798474533", "2798791711", "2925792690", "3021972803"], "abstract": "a deflationary perspective on theories of cultural evolution in particular dual inheritance theory has recently been proposed by lewens on this pop culture analysis dual inheritance theorists apply population thinking to cultural phenomena without claiming that cultural items evolve by natural selection this paper argues against this pop culture analysis of dual inheritance theory first it focuses on recent dual inheritance models of specific patterns of cultural change these models exemplify population thinking without a commitment to natural selection of cultural items there are grounds however for doubting the added explanatory value of the models in their disciplinary context and thus grounds for engaging in other potentially explanatory projects based on dual inheritance theory one such project is suggested by advocates of the theory some of the motivational narratives that they offer can be interpreted as setting up an adaptationist project with regard to cumulative change in cultural items we develop this interpretation here on it dual inheritance theory features two interrelated selection processes one on the level of genetically inherited learning mechanisms another on the level of the cultural items transmitted through these mechanisms this interpretation identifies a need for further modelling efforts but also offers scope for enhancing the explanatory power of dual inheritance theory", "title_raw": "Population thinking and natural selection in dual-inheritance theory", "abstract_raw": "A deflationary perspective on theories of cultural evolution, in particular dual-inheritance theory, has recently been proposed by Lewens. On this ‘pop-culture’ analysis, dual-inheritance theorists apply population thinking to cultural phenomena, without claiming that cultural items evolve by natural selection. This paper argues against this pop-culture analysis of dual-inheritance theory. First, it focuses on recent dual-inheritance models of specific patterns of cultural change. These models exemplify population thinking without a commitment to natural selection of cultural items. There are grounds, however, for doubting the added explanatory value of the models in their disciplinary context—and thus grounds for engaging in other potentially explanatory projects based on dual-inheritance theory. One such project is suggested by advocates of the theory. Some of the motivational narratives that they offer can be interpreted as setting up an adaptationist project with regard to cumulative change in cultural items. We develop this interpretation here. On it, dual-inheritance theory features two interrelated selection processes, one on the level of genetically inherited learning mechanisms, another on the level of the cultural items transmitted through these mechanisms. This interpretation identifies a need for further modelling efforts, but also offers scope for enhancing the explanatory power of dual-inheritance theory.", "openalex_id": "https://openalex.org/W2129285462", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036770161", "display_name": "Wybo Houkes", "orcid": "https://orcid.org/0000-0003-3148-4805"}, "institutions": [{"id": "https://openalex.org/I83019370", "display_name": "Eindhoven University of Technology", "ror": "https://ror.org/02c2kyt77", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I83019370"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Wybo Houkes", "raw_affiliation_strings": ["Philosophy & Ethics, School of Innovation Sciences, Eindhoven University of Technology, Eindhoven, The Netherlands."], "affiliations": [{"raw_affiliation_string": "Philosophy & Ethics, School of Innovation Sciences, Eindhoven University of Technology, Eindhoven, The Netherlands.", "institution_ids": ["https://openalex.org/I83019370"]}]}], "doi": "https://doi.org/10.1007/s10539-012-9307-5"}
{"paper": "1906038945", "venue": "14411630", "year": "2012", "title": "is narrative identity four dimensionalist", "label": ["2780787791", "63985673", "111472728", "12772571", "117893075", "199033989", "543847140", "2777788171"], "author": ["2395304271"], "reference": ["1975786116", "1988460166", "1990634474", "2045047313", "2045663088", "2055247859", "2059326202", "2082687382", "2085180368", "2086337311", "2126233790", "2138951178", "2153144299", "2160108976", "2474089317"], "abstract": "the claim that selves are narratively constituted has attained considerable currency in both analytic and continental philosophy however a set of increasingly standard objections to narrative identity are also emerging in this paper i focus on metaphysically realist versions of narrative identity theory showing how they both build on and differ from their neo lockean counterparts but i also argue that narrative realism is implicitly committed to a four dimensionalist temporal parts ontology of persons that exposes narrative realism to the charge that the narratively constituted self on the one hand and the self that is the object of much of our everyday self reference and self experience on the other can t be the same thing this conclusion may well force narrativists to abandon metaphysical realism about narrative selves which in turn may leave the invocation of narrativity as identity constituting somewhat under motivated", "title_raw": "Is Narrative Identity Four-Dimensionalist?", "abstract_raw": "The claim that selves are narratively constituted has attained considerable currency in both analytic and continental philosophy. However, a set of increasingly standard objections to narrative identity are also emerging. In this paper, I focus on metaphysically realist versions of narrative identity theory, showing how they both build on and differ from their neo-Lockean counterparts. But I also argue that narrative realism is implicitly committed to a four-dimensionalist, temporal-parts ontology of persons. That exposes narrative realism to the charge that the narratively constituted self, on the one hand, and the self that is the object of much of our everyday self-reference and self-experience, on the other, can’t be the same thing. This conclusion may well force narrativists to abandon metaphysical realism about narrative selves — which, in turn, may leave the invocation of ‘narrativity’ as identity-constituting somewhat under-motivated.", "openalex_id": "https://openalex.org/W1906038945", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-11-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046217146", "display_name": "Patrick Stokes", "orcid": "https://orcid.org/0000-0001-9574-6064"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Patrick Stokes", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/j.1468-0378.2011.00485.x"}
{"paper": "1974355506", "venue": "63151042", "year": "2012", "title": "do contextualist cases support contextualism", "label": ["2781118685", "111472728", "39462953", "25810664"], "author": ["157231178"], "reference": ["1999643582", "2034881250", "2496925761", "2546408443"], "abstract": "this paper addresses the argument from contextualist cases such as for instance derose s bank cases to attributor contextualism it is argued that these cases do not make a decisive case against invariantism and that the debate between contextualists and invariantists will have to be settled on broader theoretical grounds", "title_raw": "Do ‘Contextualist Cases’ Support Contextualism?", "abstract_raw": "This paper addresses the argument from ‘contextualist cases’—such as for instance DeRose’s Bank cases—to attributor contextualism. It is argued that these cases do not make a decisive case against invariantism and that the debate between contextualists and invariantists will have to be settled on broader theoretical grounds.", "openalex_id": "https://openalex.org/W1974355506", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055212668", "display_name": "Christoph Kelp", "orcid": "https://orcid.org/0000-0001-7735-2109"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Christoph Kelp", "raw_affiliation_strings": ["*University of Leuven"], "affiliations": [{"raw_affiliation_string": "*University of Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s10670-011-9330-y"}
{"paper": "2332338281", "venue": "149275985", "year": "2012", "title": "theology and human flourishing essays in honour of timothy j gorringe edited by mike higton jeremy law and christopher rowland", "label": ["27206212"], "author": ["2480074231"], "reference": [], "abstract": "", "title_raw": "Theology and Human Flourishing: Essays in Honour of Timothy J. Gorringe. Edited by Mike Higton, Jeremy Law, and Christopher Rowland.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2332338281", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067742076", "display_name": "George Newlands", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "G. M. Newlands", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1093/jts/fls136"}
{"paper": "2127424169", "venue": "111681200", "year": "2012", "title": "bundesideologie im matthausevangelium die vorstellung vom neuen bund als grundlage der matthaischen gesetzesverkundigung", "label": ["2781384534", "27206212", "2779206921", "2778311575"], "author": ["2313518134"], "reference": ["562109056", "571594545", "586967505", "604194896", "624341862", "639711397", "640820441", "644692879", "652169563", "1553007272", "2062782622", "2071859764", "2476103028", "2480638884", "2788316417"], "abstract": "the prophetic concept of a new covenant appears to be the key to the question of how the gospel of matthew depicts the life of believers in obedience to the commandments of god this is made possible by the fact that god forgives all sins and puts his spirit in the hearts of people so that they are enabled to fulfil his will even though the new covenant is hardly mentioned in matthew s gospel that is because it is written to a community of baptized believers in which the new covenant is presupposed as the foundation of their christian life the essential obligation also to forgive others is stressed in 6 14 15 and in the parable of the unforgiving servant 18 23 35 and the necessity of heart transformation can be seen besides in the matthean use of the metaphor of the heart", "title_raw": "Bundesideologie im Matthäusevangelium. Die Vorstellung vom neuen Bund als Grundlage der matthäischen Gesetzesverkündigung", "abstract_raw": "The prophetic concept of a new covenant appears to be the key to the question of how the Gospel of Matthew depicts the life of believers in obedience to the commandments of God. This is made possible by the fact that God forgives all sins and puts his Spirit in the hearts of people, so that they are enabled to fulfil his will. Even though the new covenant is hardly mentioned in Matthew's Gospel, that is because it is written to a community of baptized believers in which the new covenant is presupposed as the foundation of their Christian life.  The essential obligation also to forgive others is stressed in 6.14–15 and in the parable of the unforgiving servant (18.23–35), and the necessity of heart-transformation can be seen besides in the Matthean use of the metaphor of the heart.", "openalex_id": "https://openalex.org/W2127424169", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-12-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085379889", "display_name": "Mogens Müller", "orcid": null}, "institutions": [{"id": "https://openalex.org/I124055696", "display_name": "University of Copenhagen", "ror": "https://ror.org/035b05819", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124055696"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Mogens Müller", "raw_affiliation_strings": ["Section of Biblical Exegesis, Sections on Theology - Technical area, Faculty of Theology, Københavns Universitet"], "affiliations": [{"raw_affiliation_string": "Section of Biblical Exegesis, Sections on Theology - Technical area, Faculty of Theology, Københavns Universitet", "institution_ids": ["https://openalex.org/I124055696"]}]}], "doi": "https://doi.org/10.1017/s0028688511000282"}
{"paper": "2325373068", "venue": "37480348", "year": "2012", "title": "spheres of reason edited by simon robertson", "label": ["27206212"], "author": ["2481708243"], "reference": [], "abstract": "", "title_raw": "Spheres of Reason, edited by Simon Robertson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2325373068", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038220736", "display_name": "Tak Wing Chan", "orcid": "https://orcid.org/0000-0001-7325-945X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "T. Chan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzt003"}
{"paper": "2084702955", "venue": "147022693", "year": "2012", "title": "exemplarization a solution to the problem of consciousness", "label": ["24726157", "182744844", "2777200700", "113220239", "17235551", "39462953", "186720457", "111472728"], "author": ["2107955893"], "reference": ["97932653", "1509643880", "1516748551", "1587155369", "1837795974", "1898542359", "1968128803", "1973345183", "2006238185", "2040152010", "2097391577", "2477022313", "2546408443"], "abstract": "in recent publications keith lehrer developed the intriguing idea of a special mental process exemplarization and applied it in a sophisticated manner to different phenomena such as intentionality representation of the self the knowledge of ineffable content of art works and the problem of phenomenal consciousness in this paper i am primarily concerned with the latter issue the target of this paper is to analyze whether exemplarization besides explaining epistemic phenomena such as immediate and ineffable knowledge of experiences can also solve the ontological problem of consciousness in particular lehrer suggests that if we consider exemplarization zombies cannot provide an argument for anti physicalism i argue that exemplarization offers neither a physicalist explanation of the conceivability of zombies nor an elucidating physicalist account of their impossibility therefore exemplarization cannot offer a physicalist solution to the hard problem of consciousness", "title_raw": "Exemplarization: a solution to the problem of consciousness?", "abstract_raw": "In recent publications, Keith Lehrer developed the intriguing idea of a special mental process—exemplarization—and applied it in a sophisticated manner to different phenomena such as intentionality, representation of the self, the knowledge of ineffable content (of art works) and the problem of phenomenal consciousness. In this paper I am primarily concerned with the latter issue. The target of this paper is to analyze whether exemplarization, besides explaining epistemic phenomena such as immediate and ineffable knowledge of experiences, can also solve the ontological problem of consciousness. In particular, Lehrer suggests that if we consider exemplarization, zombies cannot provide an argument for anti-physicalism. I argue that exemplarization offers neither a physicalist explanation of the conceivability of zombies nor an elucidating physicalist account of their impossibility. Therefore, exemplarization cannot offer a physicalist solution to the “hard problem” of consciousness.", "openalex_id": "https://openalex.org/W2084702955", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022966421", "display_name": "Martina Fürst", "orcid": null}, "institutions": [{"id": "https://openalex.org/I15766117", "display_name": "University of Graz", "ror": "https://ror.org/01faaaf77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I15766117"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Martina Fürst", "raw_affiliation_strings": ["University of Graz."], "affiliations": [{"raw_affiliation_string": "University of Graz.", "institution_ids": ["https://openalex.org/I15766117"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9948-x"}
{"paper": "2033606241", "venue": "53605168", "year": "2012", "title": "demons evil and liminality in cappadocian theology", "label": ["2778878750", "27206212", "14812997"], "author": ["2893368921"], "reference": ["3223324", "313134013", "569965871", "603710822", "634799856", "636219120", "1483956377", "1984746344", "2019078217", "2044497430", "2049184598", "2049742383", "2067033369", "2068989964", "2074065085", "2317583244", "2483611347", "2796876335", "2796885952", "2797656183", "2797803859", "2890105975", "3108300967"], "abstract": "despite the growing literature on demons in late antiquity there has been no detailed study of demons in cappadocian theology this paper argues that demons occupy a liminal place in cappadocian cosmology demons were personal rational beings who were created good fell from their original state and became locked into an irreversible habit of willing evil which contradicted but parasitically co existed with their nature as part of god s good creation this liminal status explains demons use in cappadocian theology not only to illustrate the power and nature of evil but also as an exaggerated representation of humans own condition especially in preaching and hagiography demons served to highlight the way in which human sin contradicts humans original creation and to warn humans against the possibilities of locking themselves into a permanent habit of sin", "title_raw": "Demons, evil and liminality in Cappadocian theology", "abstract_raw": "Despite the growing literature on demons in late antiquity, there has been no detailed study of demons in Cappadocian theology. This paper argues that demons occupy a liminal place in Cappadocian cosmology: demons were personal, rational beings, who were created good, fell from their original state, and became locked into an irreversible habit of willing evil, which contradicted but parasitically co-existed with their nature as part of God's good creation. This liminal status explains demons' use in Cappadocian theology not only to illustrate the power and nature of evil, but also as an exaggerated representation of humans' own condition: especially in preaching and hagiography, demons served to highlight the way in which human sin contradicts humans' original creation and to warn humans against the possibilities of locking themselves into a permanent habit of sin.", "openalex_id": "https://openalex.org/W2033606241", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001393898", "display_name": "Morwenna Ludlow", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Morwenna Ludlow", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2012.0014"}
{"paper": "107462742", "venue": "156100525", "year": "2012", "title": "bastit michel la substance essai metaphysique", "label": ["27206212"], "author": ["2112291912"], "reference": [], "abstract": "", "title_raw": "Bastit, Michel. la Substance: Essai Metaphysique", "abstract_raw": "", "openalex_id": "https://openalex.org/W107462742", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076471899", "display_name": "Leo J. Elders", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Leo J. Elders", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2091258472", "venue": "56897809", "year": "2012", "title": "the unreliability of irenaeus s reference to syneisaktism adversus haereses 1 6 3", "label": ["27206212", "556447560", "2775864364", "2780049985", "194105502", "527412718"], "author": ["2683934794"], "reference": ["2526245639"], "abstract": "abstractin modern scholarly research there seems to be a consensus that irenaeus s adversus haereses 1 6 3 should be interpreted in connection with the ascetic practice of syneis aktism spiritual marriage irenaeus writes that some valentinians who pretend at first to live in chastity with them as with sisters have been proved in the course of time to be in the wrong when the sister gives birth to a child of her brother at first sight this sentence indeed seems to describe a practice in which the living together in chastity is the central focus and a link with syneisaktism is therefore not far fetched in this article however i present another interpretation by looking to the content of the text and its context it will be possible to prove that the paragraph in question is a polemical reproach that does not find any firm ground in the range of thoughts really held by this particular gnostic movement", "title_raw": "The Unreliability of Irenaeus’s Reference to Syneisaktism (Adversus Haereses 1,6,3)", "abstract_raw": "AbstractIn modern scholarly research there seems to be a consensus that Irenaeus’s Adversus Haereses 1,6,3 should be interpreted in connection with the ascetic practice of syneis­aktism (“spiritual marriage”). Irenaeus writes that some Valentinians who “pretend at first to live in chastity with them as with sisters, have been proved in the course of time to be in the wrong, when the sister gives birth to a child of her brother”. At first sight this sentence indeed seems to describe a practice in which the living together in chastity is the central focus and a link with syneisaktism is therefore not far-fetched. In this article, however, I present another interpretation. By looking to the content of the text and its context, it will be possible to prove that the paragraph in question is a polemical reproach that does not find any firm ground in the range of thoughts really held by this particular Gnostic movement.", "openalex_id": "https://openalex.org/W2091258472", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038225954", "display_name": "Liesbeth Van der Sypt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802067006", "display_name": "Research Foundation - Flanders", "ror": "https://ror.org/03qtxy027", "country_code": "BE", "type": "government", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2802067006"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Liesbeth Van der Sypt", "raw_affiliation_strings": ["PhD fellow Research Foundation—FlandersFaculty of Theology and Religious StudiesResearch Unit History of Church and TheologyCharles Deberiotstraat26—box 3101Belgium"], "affiliations": [{"raw_affiliation_string": "PhD fellow Research Foundation—FlandersFaculty of Theology and Religious StudiesResearch Unit History of Church and TheologyCharles Deberiotstraat26—box 3101Belgium", "institution_ids": ["https://openalex.org/I2802067006"]}]}], "doi": "https://doi.org/10.1163/157007212x635821"}
{"paper": "2083204607", "venue": "147022693", "year": "2012", "title": "on richard s when truth gives out", "label": ["182744844", "123556308", "24726157", "111472728"], "author": ["2019591720", "2145521587"], "reference": ["46517763", "601500718", "1501198635", "1501478222", "1560968687", "1592256786", "2046515274", "2050122848", "2490371184", "3191122042"], "abstract": "", "title_raw": "On Richard's When Truth Gives Out", "abstract_raw": "", "openalex_id": "https://openalex.org/W2083204607", "counts_by_year": [], "publication_year": 2011, "publication_date": "2011-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019526513", "display_name": "Kevin Scharp", "orcid": "https://orcid.org/0000-0003-3900-4087"}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Kevin Scharp", "raw_affiliation_strings": ["the Ohio State University"], "affiliations": [{"raw_affiliation_string": "the Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5030334025", "display_name": "Stewart Shapiro", "orcid": "https://orcid.org/0000-0002-4895-0772"}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Stewart Shapiro", "raw_affiliation_strings": ["the Ohio State University"], "affiliations": [{"raw_affiliation_string": "the Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9796-0"}
{"paper": "2165834077", "venue": "255146", "year": "2012", "title": "platonic thought experiments how on earth", "label": ["182744844", "2776728590", "110099512", "123556308", "111472728", "2779594674", "29554801"], "author": ["2078931714"], "reference": ["1490316670", "1512324169", "1523808785", "1574318835", "1602390698", "1655669983", "1904361884", "1968115080", "1971429569", "1985486826", "2038909266", "2046041816", "2073704760", "2151640065", "2163233832", "2319531978", "2320184752", "2546408443", "2901060116"], "abstract": "brown the laboratory of the mind thought experiments in the natural science 1991a 1991b contemporary debates in philosophy of science 2004 thought experiments 2008 argues that thought experiments te in science cannot be arguments and cannot even be represented by arguments he rest his case on examples of tes which proceed through a contradiction to reach a positive resolution brown calls such tes platonic this supposedly makes it impossible to represent them as arguments for logical reasons there is no logic that can adequately model such phenomena brown further argues that this being the case platonic tes provide us with irreducible insight into the abstract realm of laws of nature i argue against this approach by describing how platonic tes can be modeled within the logical framework of adaptive proofs for prioritized consequence operations to show how this mundane apparatus works i use it to reconstruct one of the key examples used by brown galileo s te involving falling bodies", "title_raw": "“Platonic” thought experiments: how on earth?", "abstract_raw": "Brown (The laboratory of the mind. Thought experiments in the natural science, 1991a, 1991b; Contemporary debates in philosophy of science, 2004; Thought experiments, 2008) argues that thought experiments (TE) in science cannot be arguments and cannot even be represented by arguments. He rest his case on examples of TEs which proceed through a contradiction to reach a positive resolution (Brown calls such TEs “platonic”). This, supposedly, makes it impossible to represent them as arguments for logical reasons: there is no logic that can adequately model such phenomena. (Brown further argues that this being the case, “platonic” TEs provide us with irreducible insight into the abstract realm of laws of nature). I argue against this approach by describing how “platonic” TEs can be modeled within the logical framework of adaptive proofs for prioritized consequence operations. To show how this mundane apparatus works, I use it to reconstruct one of the key examples used by Brown, Galileo’s TE involving falling bodies.", "openalex_id": "https://openalex.org/W2165834077", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036879704", "display_name": "Rafał Urbaniak", "orcid": "https://orcid.org/0000-0002-6321-2866"}, "institutions": [{"id": "https://openalex.org/I40413290", "display_name": "University of Gdańsk", "ror": "https://ror.org/011dv8m48", "country_code": "PL", "type": "education", "country_id": "https://openalex.org/countries/PL", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I40413290"]}, {"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE", "PL"], "country_ids": ["https://openalex.org/countries/BE", "https://openalex.org/countries/PL"], "is_corresponding": true, "raw_author_name": "Rafal Urbaniak", "raw_affiliation_strings": ["Centre for Logic and Philosophy, Ghent University, Ghent, Belgium", "Department of Philosophy, Sociology and Journalism, Gdansk University, Gdansk, Poland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Sociology and Journalism, Gdansk University, Gdansk, Poland", "institution_ids": ["https://openalex.org/I40413290"]}, {"raw_affiliation_string": "Centre for Logic and Philosophy, Ghent University, Ghent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}], "doi": "https://doi.org/10.1007/s11229-011-0008-4"}
{"paper": "2063628267", "venue": "117643613", "year": "2012", "title": "precocious jouissance roland barthes amatory maladjustment and emotion", "label": ["554936623", "519517224", "100342038"], "author": ["2200037360"], "reference": ["227629317", "641250566", "1518078021", "1531892776", "1540665092", "1546583821", "2002307607", "2028575454", "2029947755", "2080132265", "2084461178", "2149311946"], "abstract": "roland barthes 1915 1980 was and remains a major figure in literary theory courses in literary theory all over the world inevitably include works by barthes several are absolute monuments his 1957 mythologies is a powerful precursor text for cultural studies his 1968 essay the death of the author is always cited by anyone thinking about authorship his 1970 book s z continues to be used as an exhaustive model for literary critical practice and then there is my own personal favorite the 1973 volume the pleasure of the text this little book published while i was a graduate student meant the world to me at the time it authorized my own push out of distantiated scholarly discourse into something more embodied i have written about this book repeatedly in the mid 1980s i wrote about it more than once in relation to feminism 1 in my most recent book i wrote about how barthes in the pleasure of the text asserts his desire for the author always there lost in the middle of the text while i was mainly focused on what barthes says about the author rereading the pleasure of the text for the first time in the twenty first century i also remarked something else barthes s 1973 book is an affirmation of the reader s perversity while i have known this since my first reading in the mid 1970s it took on somewhat different connotations thirty years later under the banner of perverse or perverted the french word pervers can be translated by either barthes in 1973 outlines and advocates an antinormative anti institutional erotics thirty years later we might call the reader s perversity the reader s perversion queer 2 reading the pleasure of the text for the first time since the advent of queer theory i found myself thinking that this book which theorizes reading based in perversion might represent the most successful instance of a queer theory of literature a queer literary theory 3", "title_raw": "Precocious Jouissance: Roland Barthes, Amatory Maladjustment, and Emotion", "abstract_raw": "Roland Barthes, 1915–1980, was and remains a major figure in literary theory. Courses in literary theory all over the world inevitably include works by Barthes. Several are absolute monuments: his 1957 Mythologies is a powerful precursor text for cultural studies; his 1968 essay “The Death of the Author” is always cited by anyone thinking about authorship; his 1970 book S/Z continues to be used as an exhaustive model for literary critical practice. And then there is my own personal favorite—the 1973 volume, The Pleasure of the Text. This little book, published while I was a graduate student, meant the world to me at the time. It authorized my own push out of distantiated, scholarly discourse into something more embodied. I have written about this book repeatedly. In the mid-1980s, I wrote about it more than once in relation to feminism. 1 In my most recent book, I wrote about how Barthes in The Pleasure of the Text asserts his desire for the author, always there, lost in the middle of the text. While I was mainly focused on what Barthes says about the author, rereading The Pleasure of the Text for the first time in the twenty-first century, I also remarked something else. Barthes’s 1973 book is an affirmation of the reader’s perversity. While I have known this since my first reading in the mid-1970s, it took on somewhat different connotations thirty years later. Under the banner of “perverse” or “perverted” (the French word, pervers, can be translated by either), Barthes in 1973 outlines and advocates an antinormative, anti-institutional erotics; thirty years later, we might call the reader’s perversity, the reader’s perversion, “queer.” 2 Reading The Pleasure of the Text for the first time since the advent of queer theory, I found myself thinking that this book, which theorizes reading based in perversion, might represent the most successful instance of a queer theory of literature, a queer literary theory. 3", "openalex_id": "https://openalex.org/W2063628267", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069865753", "display_name": "Jane Gallop", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jane Gallop", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2012.0034"}
{"paper": "2071383091", "venue": "124201077", "year": "2012", "title": "on the possibility of special divine action in a deterministic world", "label": ["2777152325", "111472728", "2778032263", "200610012"], "author": ["2203708777"], "reference": ["17323339", "127861366", "418293090", "574191691", "590062274", "615491196", "1543979898", "1569989099", "1583251449", "1604662320", "1968428302", "1980430441", "2030679656", "2089611168", "2109855530", "2128567037", "2164774119", "2478189695", "2480794443", "2546408443", "2799269232", "3093161584"], "abstract": "is it possible for god both to create a deterministic world and to act specially to realize his particular purposes within it and if there can be such particular providence or special divine action sda in a deterministic world what form can it take in this article i consider these questions exploring a number of different models of sda and discussing their consistency with the proposition that the world is deterministic i also consider how the various consequences of each model accord with traditional theistic assumptions about god s action in the world i argue that although sda is possible in a deterministic world none of the models that have been offered are entirely unproblematic but accepting any of them commits one to certain consequences that may be found objectionable thus the potential benefits of each model of sda must be weighed against the costs of accepting such consequences", "title_raw": "On the possibility of special divine action in a deterministic world", "abstract_raw": "Is it possible for God both to create a deterministic world and to act specially, to realize his particular purposes within it? And if there can be such ‘particular providence’ or ‘special divine action’ (SDA) in a deterministic world, what form can it take? In this article I consider these questions, exploring a number of different models of SDA and discussing their consistency with the proposition that the world is deterministic; I also consider how the various consequences of each model accord with traditional theistic assumptions about God’s action in the world. I argue that, although SDA is possible in a deterministic world, none of the models that have been offered are entirely unproblematic, but accepting any of them commits one to certain consequences that may be found objectionable; thus the potential benefits of each model of SDA must be weighed against the costs of accepting such consequences.", "openalex_id": "https://openalex.org/W2071383091", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031316313", "display_name": "Leigh Vicens", "orcid": "https://orcid.org/0000-0003-3966-8609"}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "LEIGH C. VICENS", "raw_affiliation_strings": ["Department of Philosophy, University of Wisconsin-Madison, 5185 Helen C. White Hall, 600 North Park Street, Madison, WI 53706, USA."], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wisconsin-Madison, 5185 Helen C. White Hall, 600 North Park Street, Madison, WI 53706, USA.", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1017/s0034412511000266"}
{"paper": "2111595255", "venue": "147022693", "year": "2012", "title": "rigidification and attitudes", "label": ["172205122", "24726157", "39462953", "111472728", "123556308", "136172866", "182744844"], "author": ["2514380102"], "reference": ["178565029", "1490482037", "1498990133", "1516748551", "1973478163", "2003037011", "2040415572", "2115260691", "2155535944", "2163751633", "2251575287", "2505322491"], "abstract": "scott soames has argued that rigidified descriptivism wrongly predicts that one cannot believe say that joe strummer was born in 1952 without having a belief about the actual world soames suggests that agents in other possible worlds may have this belief but may lack any beliefs about the actual world a world that they do not occupy and have no contact with i respond that this argument extends to other popular actuality involving analyses in order for soames to hold on to his argument against rigidified descriptivism he must provide alternatives to these analyses i argue that there is reason to think that these alternatives are not forthcoming so soames should surrender his argument against rigidified descriptivism", "title_raw": "Rigidification and attitudes", "abstract_raw": "Scott Soames has argued that Rigidified Descriptivism wrongly predicts that one cannot believe, say, that Joe Strummer was born in 1952 without having a belief about the actual world. Soames suggests that agents in other possible worlds may have this belief, but may lack any beliefs about the actual world, a world that they do not occupy and have no contact with. I respond that this argument extends to other popular actuality-involving analyses. In order for Soames to hold on to his argument against Rigidified Descriptivism, he must provide alternatives to these analyses. I argue that there is reason to think that these alternatives are not forthcoming, so Soames should surrender his argument against Rigidified Descriptivism.", "openalex_id": "https://openalex.org/W2111595255", "counts_by_year": [{"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2010, "publication_date": "2010-11-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042563261", "display_name": "Bryan Pickel", "orcid": "https://orcid.org/0000-0002-5686-8429"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bryan Pickel", "raw_affiliation_strings": ["University of Texas at Austin#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Texas at Austin#TAB#", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1007/s11098-010-9666-1"}
{"paper": "2070448190", "venue": "80702723", "year": "2012", "title": "intelligibility and subjectivity in peirce a reading of his new list of categories", "label": ["2776251291", "111472728", "202889954", "188370112", "60048801", "2777173567"], "author": ["2685062027"], "reference": ["37115870", "119677489", "267056334", "595018839", "604140817", "626104830", "639398665", "642693042", "646396942", "1481884734", "1493712119", "1535536445", "1545709011", "1575977542", "1986781756", "1987032037", "2003242750", "2014398031", "2023510366", "2086831702", "2088134728", "2090560109", "2316588860", "2332472516", "2947033137", "3135632079", "3138829565"], "abstract": "it is widely agreed that in his 1867 paper on a new list of categories c s peirce performs a transcendental deduction of the categories a la kant i argue that he does not the problem of establishing the veridicality of the categories the precise aim of kant s transcendental deduction is absent from peirce s argument which in addition does not ground intelligibility in the constitutive acts of a subjective consciousness the new list re envisions a traditional notion of representation denoting a putative relation between a subjective thought entity and an objective subject matter to comprehend instead any system of relations for peirce intelligibility is founded on such systems of relations", "title_raw": "Intelligibility and Subjectivity in Peirce: A Reading of His \"New List of Categories\"", "abstract_raw": "It is widely agreed that in his 1867 paper, “On a New List of Categories,” C.S. Peirce performs a transcendental deduction of the categories  a la  Kant. I argue that he does not. The problem of establishing the veridicality of the categories, the precise aim of Kant’s transcendental deduction, is absent from Peirce’s argument, which in addition does not ground intelligibility in the constitutive acts of a subjective consciousness. The “New List” re-envisions a traditional notion of “representation”—denoting a putative relation between a subjective thought-entity and an objective subject matter—to comprehend instead  any system of relations . For Peirce, intelligibility is founded on such systems of relations.", "openalex_id": "https://openalex.org/W2070448190", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004349370", "display_name": "Zachary Micah Gartenberg", "orcid": "https://orcid.org/0000-0003-0243-9044"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Zachary Micah Gartenberg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2012.0071"}
{"paper": "2015218840", "venue": "80123269", "year": "2012", "title": "the problem of obligation the finite rational will and kantian value realism", "label": ["200113983", "111472728", "57996006", "2777107957", "198626708", "19314808"], "author": ["2746383850"], "reference": ["595539418", "1535135108", "1566861774", "1977682731", "2000505772", "2006547680", "2128927091", "2505082533"], "abstract": "abstract robert stern s understanding moral obligation is a remarkable achievement representing an original reading of kant s contribution to modern moral philosophy and the legacy he bequeathed to his later eighteenth and early nineteenth century successors in the german tradition on stern s interpretation it was not the threat to autonomy posed by value realism but the threat to autonomy posed by the obligatory nature of morality that led kant to develop his critical moral theory grounded in the concept of the self legislating moral agent accordingly stern contends that kant was a moral realist of sorts holding certain substantive views that are best characterized as realist commitments about value in this paper i raise two central objections to stern s reading of kant the first objection concerns what stern identifies as kant s solution to the problem of moral obligation whereas stern sees the distinction between the infinite will and the finite will as resolving the problem of moral obliga", "title_raw": "The Problem of Obligation, the Finite Rational Will, and Kantian Value Realism", "abstract_raw": "Abstract Robert Stern's Understanding Moral Obligation is a remarkable achievement, representing an original reading of Kant's contribution to modern moral philosophy and the legacy he bequeathed to his later-eighteenth- and early-nineteenth-century successors in the German tradition. On Stern's interpretation, it was not the threat to autonomy posed by value realism, but the threat to autonomy posed by the obligatory nature of morality that led Kant to develop his critical moral theory grounded in the concept of the self-legislating moral agent. Accordingly, Stern contends that Kant was a moral realist of sorts, holding certain substantive views that are best characterized as realist commitments about value. In this paper, I raise two central objections to Stern's reading of Kant. The first objection concerns what Stern identifies as Kant's solution to the problem of moral obligation. Whereas Stern sees the distinction between the infinite will and the finite will as resolving the problem of moral obliga...", "openalex_id": "https://openalex.org/W2015218840", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069932882", "display_name": "Anne Margaret Baxley", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anne Margaret Baxley", "raw_affiliation_strings": ["WASHINGTON UNIVERSITY, USA"], "affiliations": [{"raw_affiliation_string": "WASHINGTON UNIVERSITY, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/0020174x.2012.746033"}
{"paper": "1986338298", "venue": "194395252", "year": "2012", "title": "i jonathan wolff the demands of the human right to health", "label": ["2776211767", "111472728"], "author": ["2060310122"], "reference": ["190143826", "1967416360", "1977369522", "2051692886", "2103270721", "2152057104", "2166228072"], "abstract": "the human right to health has been established in international law since 1976 however philosophers have often regarded human rights doctrine as a marginal contribution to political philosophy or have attempted to distinguish human rights proper from aspirations with the human right to health often considered as falling into the latter category here the human right to health is defended as an attractive approach to global health and responses are offered to a series of criticisms concerning its demandingness", "title_raw": "I—Jonathan Wolff: The Demands of the Human Right to Health", "abstract_raw": "The human right to health has been established in international law since 1976. However, philosophers have often regarded human rights doctrine as a marginal contribution to political philosophy, or have attempted to distinguish ‘human rights proper’ from ‘aspirations’, with the human right to health often considered as falling into the latter category. Here the human right to health is defended as an attractive approach to global health, and responses are offered to a series of criticisms concerning its demandingness.", "openalex_id": "https://openalex.org/W1986338298", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 40}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-05-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027571641", "display_name": "Jonathan Wolff", "orcid": "https://orcid.org/0000-0003-2608-5674"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Wolff", "raw_affiliation_strings": ["Department of Philosophy, University College London, Gower Street, London WC1E 6BT, UK, j.wolff@ucl.ac.uk"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College London, Gower Street, London WC1E 6BT, UK, j.wolff@ucl.ac.uk", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2012.00215.x"}
{"paper": "2148367754", "venue": "149275985", "year": "2012", "title": "toward a generous orthodoxy prospects for hans frei s postliberal theology by jason a springs", "label": ["27206212", "2778716650", "24667770", "2778802261"], "author": ["2320244421"], "reference": [], "abstract": "", "title_raw": "Toward a Generous Orthodoxy: Prospects for Hans Frei’s Postliberal Theology. By Jason A. Springs.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2148367754", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-06-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113838484", "display_name": "B. Fulford", "orcid": null}, "institutions": [{"id": "https://openalex.org/I137265193", "display_name": "University of Chester", "ror": "https://ror.org/01drpwb22", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I137265193"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "B. Fulford", "raw_affiliation_strings": ["University of Chester"], "affiliations": [{"raw_affiliation_string": "University of Chester", "institution_ids": ["https://openalex.org/I137265193"]}]}], "doi": "https://doi.org/10.1093/jts/fls082"}
{"paper": "2059045084", "venue": "146017412", "year": "2012", "title": "heidegger s platonism by mark a ralkowski", "label": ["27206212", "2779594674"], "author": ["2254291300"], "reference": [], "abstract": "", "title_raw": "Heidegger’s Platonism. By Mark A. Ralkowski", "abstract_raw": "", "openalex_id": "https://openalex.org/W2059045084", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005099110", "display_name": "Donald C. Lindenmuth", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Donald C. Lindenmuth", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201232244"}
{"paper": "2058590113", "venue": "37480348", "year": "2012", "title": "conditionals literal content and derose s thesis a reply to barnett", "label": ["2780882242", "41895202"], "author": ["2292855418"], "reference": ["1510400665", "1536344018", "1979636425", "2043017889", "2101684169", "2121080114"], "abstract": "", "title_raw": "Conditionals, Literal Content, and ‘DeRose’s Thesis’: A Reply to Barnett", "abstract_raw": "", "openalex_id": "https://openalex.org/W2058590113", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110631581", "display_name": "Keith DeRose", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "K. DeRose", "raw_affiliation_strings": ["Yale University  ;"], "affiliations": [{"raw_affiliation_string": "Yale University  ;", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1093/mind/fzs056"}
{"paper": "1987275655", "venue": "146017412", "year": "2012", "title": "plato s absolute and relative categories at sophist 255c14", "label": ["2777487392", "2779371347"], "author": ["1960564399"], "reference": [], "abstract": "", "title_raw": "Plato’s Absolute and Relative Categories at Sophist 255c14", "abstract_raw": "", "openalex_id": "https://openalex.org/W1987275655", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 21}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048283196", "display_name": "Matthew Duncombe", "orcid": "https://orcid.org/0000-0002-1879-8650"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew Duncombe", "raw_affiliation_strings": ["Theoretical Philosophy"], "affiliations": [{"raw_affiliation_string": "Theoretical Philosophy", "institution_ids": []}]}], "doi": "https://doi.org/10.5840/ancientphil20123214"}
{"paper": "1980121514", "venue": "111681200", "year": "2012", "title": "halakah and mark 7 3 with the hand in the shape of a fist", "label": ["2780049985", "107038049"], "author": ["2737354312"], "reference": ["184774958", "397770416", "581457446", "582367275", "602539974", "609189087", "613542397", "614611512", "627441294", "630659217", "636015407", "640684357", "653287911", "1496374364", "1502198376", "1503470170", "1513339099", "1518544661", "1538213470", "1574020808", "1581843625", "1585922003", "1600271098", "1987263834", "2013162698", "2025204273", "2032963344", "2039542349", "2042092379", "2077692727", "2123709495", "2160183839", "2328106571", "2329789747", "2499761657", "2799106990", "2895312660", "2942836500", "3129053077"], "abstract": "this article argues that in mark 7 3 is not as mysterious as much of the history of scholarship has suggested it seems clear that reflects a known purity practice in early jewish law concerned with using the minimal amount of water required for hand washing the hand would be sufficiently relaxed in order that an economic use of water poured on it could seep through the fingers to cover enough of the hand required for proper purification the literal translation fist at least with the sense in the form of a fist is the most obvious translation of when placed in the context of hand washing law", "title_raw": "Halakah and Mark 7.3: ‘with the hand in the shape of a fist’", "abstract_raw": "This article argues that πυγμῇ in Mark 7.3 is not as mysterious as much of the history of scholarship has suggested. It seems clear that πυγμῇ reflects a known purity practice in early Jewish law concerned with using the minimal amount of water required for hand-washing. The hand would be sufficiently relaxed in order that an economic use of water poured on it could seep through the fingers to cover enough of the hand required for proper purification. The literal translation ‘fist’, at least with the sense ‘in the form of a fist’, is the most obvious translation of πυγμῇ when placed in the context of hand-washing law.", "openalex_id": "https://openalex.org/W1980121514", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-12-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110093932", "display_name": "James Crossley", "orcid": null}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "James G. Crossley", "raw_affiliation_strings": ["Department of Biblical Studies, University of Sheffield, 45 Victoria Street, Sheffield S3 7QB, UK."], "affiliations": [{"raw_affiliation_string": "Department of Biblical Studies, University of Sheffield, 45 Victoria Street, Sheffield S3 7QB, UK.", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1017/s0028688511000221"}
{"paper": "2105372222", "venue": "121299002", "year": "2012", "title": "talking about something but really talking about nothing", "label": ["136815107", "107038049"], "author": ["2066642072"], "reference": ["1992068442", "2032697184", "2080514188", "2248695218", "2485223109", "2494654882"], "abstract": "", "title_raw": "Talking about Something (But Really Talking about Nothing)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2105372222", "counts_by_year": [{"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075248464", "display_name": "Nikk Effingham", "orcid": "https://orcid.org/0000-0002-1839-7347"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "N. Effingham", "raw_affiliation_strings": ["The University of Birmingham, Birmingham, B15 2TT .."], "affiliations": [{"raw_affiliation_string": "The University of Birmingham, Birmingham, B15 2TT ..", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1093/analys/anr112"}
{"paper": "2089385863", "venue": "26308392", "year": "2012", "title": "beauty interest and autonomy", "label": ["559951472", "2780620123", "107038049"], "author": ["2122421931"], "reference": [], "abstract": "", "title_raw": "Beauty, Interest, and Autonomy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2089385863", "counts_by_year": [{"year": 2024, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006832816", "display_name": "Eileen John", "orcid": "https://orcid.org/0000-0003-4886-2868"}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "EILEEN JOHN", "raw_affiliation_strings": ["Department of Philosophy
University of Warwick
Coventry CV4 7AL
United Kingdom
:"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy
University of Warwick
Coventry CV4 7AL
United Kingdom
:", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1111/j.1540-6245.2012.01511.x"}
{"paper": "2063208808", "venue": "121299002", "year": "2012", "title": "contextualism and the knowledge norm of assertion", "label": ["2781118685", "111472728", "18296254"], "author": ["2109628884"], "reference": ["87768140", "1967887672", "1982070678", "1983189204", "2017933182", "2023393525", "2028869378", "2055795987", "2061534815", "2079572827", "2104570163", "2493607283", "2623657066"], "abstract": "", "title_raw": "Contextualism and the knowledge norm of assertion", "abstract_raw": "", "openalex_id": "https://openalex.org/W2063208808", "counts_by_year": [{"year": 2018, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-06-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077396403", "display_name": "Christoph Jäger", "orcid": "https://orcid.org/0000-0003-1962-158X"}, "institutions": [{"id": "https://openalex.org/I190249584", "display_name": "Universität Innsbruck", "ror": "https://ror.org/054pv6659", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190249584"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "C. Jager", "raw_affiliation_strings": ["The University of Innsbruck, A-6020 Innsbruck, Austria"], "affiliations": [{"raw_affiliation_string": "The University of Innsbruck, A-6020 Innsbruck, Austria", "institution_ids": ["https://openalex.org/I190249584"]}]}], "doi": "https://doi.org/10.1093/analys/ans074"}
{"paper": "2040514935", "venue": "37480348", "year": "2012", "title": "getting causes from powers by stephen mumford and rani lill anjum", "label": ["111472728", "166151441", "182744844"], "author": ["2110400575"], "reference": [], "abstract": "in this book mumford and anjum advance a theory of causation based on a metaphysics of powers the book is for the most part lucidly written and contains some interesting contributions in particular on the lack of necessary connection between cause and effect and on the perceivability of the causal relation i do however have reservations about some of the book s central theses in particular that cause and effect are simultaneous and that causes can fruitfully be represented as vectors", "title_raw": "Getting Causes from Powers, by Stephen Mumford and Rani Lill Anjum", "abstract_raw": "In this book, Mumford and Anjum advance a theory of causation based on a metaphysics of powers. The book is for the most part lucidly written, and contains some interesting contributions: in particular on the (lack of) necessary connection between cause and effect and on the perceivability of the causal relation. I do, however, have reservations about some of the book’s central theses: in particular, that cause and effect are simultaneous, and that causes can fruitfully be represented as vectors.", "openalex_id": "https://openalex.org/W1982412113", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-02-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077528853", "display_name": "Jennifer McKitrick", "orcid": "https://orcid.org/0000-0001-8955-3581"}, "institutions": [{"id": "https://openalex.org/I114395901", "display_name": "University of Nebraska–Lincoln", "ror": "https://ror.org/043mer456", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114395901"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. McKitrick", "raw_affiliation_strings": ["University of Nebraska – Lincoln Lincoln, NE, USA jmckitrick2@unl.edu"], "affiliations": [{"raw_affiliation_string": "University of Nebraska – Lincoln Lincoln, NE, USA jmckitrick2@unl.edu", "institution_ids": ["https://openalex.org/I114395901"]}]}], "doi": "https://doi.org/10.1093/analys/ant016"}
{"paper": "2331548122", "venue": "37480348", "year": "2012", "title": "are liberty and equality compatible by jan narveson and james p sterba", "label": ["27206212"], "author": ["2807381752"], "reference": [], "abstract": "", "title_raw": "Are Liberty and Equality Compatible? by Jan Narveson and James P. Sterba.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2331548122", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070434866", "display_name": "Nils Holtug", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "N. Holtug", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzs097"}
{"paper": "1966956732", "venue": "77764115", "year": "2012", "title": "the fluid mechanics of nutrition herman boerhaave s synthesis of seventeenth century circulation physiology", "label": ["22983694", "111472728", "521332185"], "author": ["2665339703"], "reference": ["54120082", "113383364", "254143871", "298793970", "340421561", "391033272", "396781773", "572615940", "573297771", "574569252", "584882679", "592773039", "593713449", "593871690", "604897772", "625482293", "779619933", "785662460", "1484212035", "1497888621", "1525956043", "1540241757", "1578834343", "1600416317", "1608238639", "1795288954", "1883759773", "1968881846", "1997451165", "1998185367", "2001721619", "2037723162", "2042473460", "2055249915", "2072986179", "2085751990", "2092615767", "2104376274", "2129429326", "2133319704", "2321606302", "2324485511", "2403945156", "2418512287", "2461514183", "2487057021", "2489722979", "2495815825", "2567350292", "3144359569"], "abstract": "this paper investigates the theory of nutrition of herman boerhaave the famous professor of medicine and chemistry at the university of leyden boerhaave s work which systematized and synthesized the knowledge of the time represents a shift from a humoral to a hydraulic model of the body in medicine and culture around 1700 this epistemological reconfiguration of early modern physiological thinking is exemplified with respect to the changing meanings of milk while over centuries the analogy between blood and milk played an essential role in understanding the hidden workings of the nutritional faculties following the discovery of the blood circulation the blood milk analogy was transformed into a chyle milk analogy yet boerhaave s interpretations show that the use of new knowledge tools did not simply displace the old ways of reasoning instead analogies continued to serve as epistemic instruments old theories and new insights overlapped and contemporary knowledge assimilated past ideas", "title_raw": "The fluid mechanics of nutrition: Herman Boerhaave’s synthesis of seventeenth-century circulation physiology", "abstract_raw": "This paper investigates the theory of nutrition of Herman Boerhaave, the famous professor of medicine and chemistry at the university of Leyden. Boerhaave's work, which systematized and synthesized the knowledge of the time, represents a shift from a humoral to a hydraulic model of the body in medicine and culture around 1700. This epistemological reconfiguration of early modern physiological thinking is exemplified with respect to the changing meanings of milk. While over centuries the analogy between blood and milk played an essential role in understanding the hidden workings of the nutritional faculties, following the discovery of the blood circulation the blood-milk analogy was transformed into a chyle-milk analogy. Yet Boerhaave's interpretations show that the use of new knowledge tools did not simply displace the old ways of reasoning. Instead, analogies continued to serve as epistemic instruments. Old theories and new insights overlapped, and contemporary knowledge assimilated past ideas.", "openalex_id": "https://openalex.org/W1966956732", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054615033", "display_name": "Barbara Orland", "orcid": "https://orcid.org/0000-0002-2983-4012"}, "institutions": [{"id": "https://openalex.org/I1850255", "display_name": "University of Basel", "ror": "https://ror.org/02s6k3f65", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1850255"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Barbara Orland", "raw_affiliation_strings": ["Program Sciences Studies, University of Basel, Missionsstrasse 21, CH-4003 Basel, Switzerland."], "affiliations": [{"raw_affiliation_string": "Program Sciences Studies, University of Basel, Missionsstrasse 21, CH-4003 Basel, Switzerland.", "institution_ids": ["https://openalex.org/I1850255"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2011.10.028"}
{"paper": "2003817361", "venue": "77764115", "year": "2012", "title": "medical knowledge and the improvement of vernacular languages in the habsburg monarchy a case study from transylvania 1770 1830", "label": ["146153142", "2777601683", "2780386941", "129400051", "154775046"], "author": ["2690178068"], "reference": ["560879682", "609538645", "628853605", "635677223", "656068460", "1590163691", "1600425220", "1995534186", "2047985172", "2102152092", "2478409154", "2522382222", "2586125674", "2818596924"], "abstract": "in all european countries the eighteenth century was characterised by efforts to improve the vernaculars the transylvanian case study shows how both codified medical language and ordinary language were constructed and enriched by a large number of medical books and brochures the publication of medical literature in central european vernacular languages in order to popularise new medical knowledge was a comprehensive programme designed on the one hand by intellectual political and religious elites who urged the improvement of the fatherland and the promotion of the common good by perfecting the arts and sciences on the other hand the imperial administration s initiatives affected local forms of medical knowledge and the construction of vernacular languages in the eighteenth century the construction of vernacular languages in the habsburg monarchy took on a significant political character however in the process of building of the scientific and medical vocabulary the main preoccupation was precision clarity and accessibility of the neologisms being invented to encompass the medical phenomena being described in spite of political conflicts among the nations living in transylvania physicians borrowed words from german hungarian and romanian thus they elevated several words used in everyday language to the upper social stratum of language use leading to the invention of new terms to describe particular medical practices or phenomena", "title_raw": "Medical knowledge and the improvement of vernacular languages in the Habsburg Monarchy: a case study from Transylvania (1770-1830).", "abstract_raw": "In all European countries, the eighteenth century was characterised by efforts to improve the vernaculars. The Transylvanian case study shows how both codified medical language and ordinary language were constructed and enriched by a large number of medical books and brochures. The publication of medical literature in Central European vernacular languages in order to popularise new medical knowledge was a comprehensive programme, designed on the one hand by intellectual, political and religious elites who urged the improvement of the fatherland and the promotion of the common good by perfecting the arts and sciences. On the other hand, the imperial administration’s initiatives affected local forms of medical knowledge and the construction of vernacular languages. In the eighteenth century, the construction of vernacular languages in the Habsburg Monarchy took on a significant political character. However, in the process of building of the scientific and medical vocabulary, the main preoccupation was precision, clarity and accessibility of the neologisms being invented to encompass the medical phenomena being described. In spite of political conflicts among the ‘nations’ living in Transylvania, physicians borrowed words from German, Hungarian and Romanian. Thus they elevated several words used in everyday language to the upper social stratum of language use, leading to the invention of new terms to describe particular medical practices or phenomena.", "openalex_id": "https://openalex.org/W2003817361", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-05-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020788998", "display_name": "Teodora Daniela Sechel", "orcid": null}, "institutions": [], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Teodora Daniela Sechel", "raw_affiliation_strings": ["Inzersdorfer Straße 111/15/5, 1100 Vienna, Austria"], "affiliations": [{"raw_affiliation_string": "Inzersdorfer Straße 111/15/5, 1100 Vienna, Austria", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.shpsc.2012.02.004"}
{"paper": "2105010491", "venue": "204374153", "year": "2012", "title": "on the reduction of necessity to essence", "label": ["2777239683", "111472728", "182744844", "135646171", "2779802296", "153683151", "24726157", "2777152325", "74727942"], "author": ["2695793897"], "reference": ["1982925053", "2033758542", "2034160226", "2072047976", "2089246611", "2318919315"], "abstract": "in his influential paper essence and modality kit fine argues that no account of essence framed in terms of metaphysical necessity is possible and that it is rather metaphysical necessity which is to be understood in terms of essence on his account the concept of essence is primitive and for a proposition to be metaphysically necessary is for it to be true in virtue of the nature of all things fine also proposes a reduction of conceptual and logical necessity in the same vein a conceptual necessity is a proposition true in virtue of the nature of all concepts and a logical necessity a proposition true in virtue of the nature of all logical concepts i argue that the plausibility of fine s view crucially requires that certain apparent explanatory links between essentialist facts be admitted and accounted for and i make a suggestion about how this can be done i then argue against the reductions of conceptual and logical necessity proposed by fine and suggest alternative reductions which remain nevertheless finean in spirit", "title_raw": "On the Reduction of Necessity to Essence", "abstract_raw": "In his influential paper ‘‘Essence and Modality’’, Kit Fine argues that no account of essence framed in terms of metaphysical necessity is possible, and that it is rather metaphysical necessity which is to be understood in terms of essence. On his account, the concept of essence is primitive, and for a proposition to be metaphysically necessary is for it to be true in virtue of the nature of all things. Fine also proposes a reduction of conceptual and logical necessity in the same vein: a conceptual necessity is a proposition true in virtue of the nature of all concepts, and a logical necessity a proposition true in virtue of the nature of all logical concepts. I argue that the plausibility of Fine's view crucially requires that certain apparent explanatory links between essentialist facts be admitted and accounted for, and I make a suggestion about how this can be done. I then argue against the reductions of conceptual and logical necessity proposed by Fine and suggest alternative reductions, which remain nevertheless Finean in spirit.", "openalex_id": "https://openalex.org/W2105010491", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 23}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078248387", "display_name": "Fabrice Correia", "orcid": "https://orcid.org/0000-0002-4840-8027"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "FABRICE CORREIA", "raw_affiliation_strings": ["University of Geneva;"], "affiliations": [{"raw_affiliation_string": "University of Geneva;", "institution_ids": ["https://openalex.org/I114457229"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2010.00436.x"}
{"paper": "1966194527", "venue": "98189702", "year": "2012", "title": "against normative naturalism", "label": ["39462953", "2780966873", "43236755", "111472728", "2777685122", "44725695", "166724064"], "author": ["2054462687"], "reference": ["113267838", "117221132", "154779631", "173038773", "174525656", "1512021950", "1516320229", "1516748551", "1576179037", "1592649896", "1596477531", "1597944512", "1598116027", "1909250674", "1937145899", "1967160780", "1970766437", "1972011367", "2005857012", "2005979606", "2053488462", "2056080007", "2056335428", "2059475455", "2068189160", "2071294820", "2071829756", "2078087579", "2088080329", "2109334311", "2133205096", "2138551032", "2147250016", "2167644634", "2332594667", "2740714412", "2970131864", "3038116397", "3127139465", "3170297667"], "abstract": "this paper considers normative naturalism understood as the view that i normative sentences are descriptive of the way things are and ii their truth falsity does not require ontology beyond the ontology of the natural world assuming i for the sake of argument i here show that ii is false not only as applied to ethics but more generally as applied to practical and epistemic normativity across the board the argument is a descendant of moore s open question argument and hume s is ought gap it goes roughly as follows to ensure that natural ontology suffices for normative truth there must be semantically grounded entailments from the natural truths to the normative truths there are none so natural ontology does not suffice for normative truth", "title_raw": "Against Normative Naturalism", "abstract_raw": "This paper considers normative naturalism, understood as the view that (i) normative sentences are descriptive of the way things are, and (ii) their truth/falsity does not require ontology beyond the ontology of the natural world. Assuming (i) for the sake of argument, I here show that (ii) is false not only as applied to ethics, but more generally as applied to practical and epistemic normativity across the board. The argument is a descendant of Moore's Open Question Argument and Hume's Is-Ought Gap. It goes roughly as follows: to ensure that natural ontology suffices for normative truth, there must be semantically grounded entailments from the natural truths to the normative truths. There are none. So natural ontology does not suffice for normative truth.", "openalex_id": "https://openalex.org/W1966194527", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-04-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044603115", "display_name": "Matthew S. Bedke", "orcid": "https://orcid.org/0000-0003-3245-2434"}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Matthew S. Bedke", "raw_affiliation_strings": ["University of British Columbia"], "affiliations": [{"raw_affiliation_string": "University of British Columbia", "institution_ids": ["https://openalex.org/I141945490"]}]}], "doi": "https://doi.org/10.1080/00048402.2011.562516"}
{"paper": "282349812", "venue": "156100525", "year": "2012", "title": "knasas john f x thomism and tolerance", "label": ["192906763", "182744844", "60048801", "102523778", "18296254", "155785087", "111472728", "534595448"], "author": ["2684340955"], "reference": [], "abstract": "knasas john f x thomism and tolerance scranton university of scranton press 2011 168pp paper 20 00 john knasas holds that tolerance is an undeniable aspect of the common good and therefore support for tolerance is a standard all philosophies must meet this tolerance should be fraternal based not on mutual indifference but on mutual concern for the other thomism and tolerance seeks to defend the modern ideal of tolerance through grounding it in a metaphysical understanding of thomistic ethics knasas therefore argues in chapter one that contrary to widespread opinions fundamental truth claims are not opposed to fraternal tolerance indeed as knasas argues at greater length in chapter five particularly in criticizing the thought of john rawls and richard rorty political philosophies that rely on skepticism cannot provide an adequate foundation for tolerance beginning in chapter two knasas therefore turns to the natural law ethics of aquinas to find such a foundation the approach to ethics here is profoundly metaphysical which leads to an excellent discussion of aquinas s first principle of practical reason in which the good that ought to be done according to this principle points us to the notion of being this first principle is therefore understood ultimately as a call to love so radical that reality itself prompts us to love knasas examines here the richness intelligibility and analogous structure in the sameness in difference of being as the good the human person carries special dignity as an intellector of being among all the instances of being as the good the human through intellection has the good in an especially intense manner this grounds a universal psychology for human beings always act in the context of at least some inchoate sense of ourselves as intellectors of being even when we mistakenly act contrary to the truth of this dignity there is an important discussion here of the implicit knowledge of metaphysics and indeed orientation to god given in ordinary experience the relation of metaphysics to psychology is central to the entire work and one finds scattered throughout the text some perceptive observations concerning this psychology of being in human life for example in the depth of the experience of personal rejection since being is so intensely present in our fellows then their rejection of us can appear as being s rejection of us and since being includes all rejection can be experienced as total isolation in chapter four knasas moves from this grounding of ethics and psychology in being to a more specific argument for thomism as the best foundation for tolerance in human society", "title_raw": "Knasas, John F. X. Thomism and Tolerance", "abstract_raw": "KNASAS, John F. X. Thomism and Tolerance. Scranton: University of Scranton Press, 2011. 168pp. Paper, $20.00--John Knasas holds that tolerance is an \"undeniable aspect of the common good,\" and therefore support for tolerance is a standard all philosophies must meet. This tolerance should be \"fraternal,\" based not on mutual indifference but on mutual concern for the other. Thomism and Tolerance seeks to defend the modern ideal of tolerance through grounding it in a metaphysical understanding of Thomistic ethics. Knasas therefore argues in chapter one that, contrary to widespread opinions, fundamental truth claims are not opposed to fraternal tolerance. Indeed, as Knasas argues at greater length in chapter five--particularly in criticizing the thought of John Rawls and Richard Rorty--political philosophies that rely on skepticism cannot provide an adequate foundation for tolerance. Beginning in chapter two, Knasas therefore turns to the natural law ethics of Aquinas to find such a foundation. The approach to ethics here is profoundly metaphysical, which leads to an excellent discussion of Aquinas's first principle of practical reason, in which \"the good\" that ought to be done according to this principle points us to the notion of being. This first principle is therefore understood ultimately as a call to love so radical that \"reality itself prompts us to love.\" Knasas examines here the richness, intelligibility, and analogous structure in the sameness-in-difference of being as the good. The human person carries special dignity, as an intellector of being. \"Among all the instances of being as the good, the human, through intellection, has the good in an especially intense manner.\" This grounds a universal psychology, for human beings always act in the context of at least some inchoate sense of ourselves as intellectors of being, even when we mistakenly act contrary to the truth of this dignity. There is an important discussion here of the implicit knowledge of metaphysics, and indeed orientation to God, given in ordinary experience. The relation of metaphysics to psychology is central to the entire work, and one finds scattered throughout the text some perceptive observations concerning this psychology of being in human life, for example in the depth of the experience of personal rejection: \"Since being is so intensely present in our fellows, then their rejection of us can appear as being's rejection of us. And since being includes all, rejection can be experienced as total isolation.\" In chapter four, Knasas moves from this grounding of ethics and psychology in being to a more specific argument for Thomism as the best foundation for tolerance in human society. …", "openalex_id": "https://openalex.org/W282349812", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001958381", "display_name": "Thomas J. Hurley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas J. Hurley", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1595393984", "venue": "14411630", "year": "2012", "title": "aristotelianism and modernity terence irwin on the development of ethics", "label": ["2778682666", "2780075898", "24667770"], "author": ["2164070743"], "reference": ["2000969223"], "abstract": "", "title_raw": "Aristotelianism and Modernity: Terence Irwin on the Development of Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W1595393984", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-05-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056701844", "display_name": "John Skorupski", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Skorupski", "raw_affiliation_strings": ["University of St Andrews Department of Moral Philosophy UK"], "affiliations": [{"raw_affiliation_string": "University of St Andrews Department of Moral Philosophy UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2012.00539.x"}
{"paper": "2086078555", "venue": "147022693", "year": "2012", "title": "stakes withholding and pragmatic encroachment on knowledge", "label": ["201717286", "24726157", "182744844", "111472728", "123556308"], "author": ["2222843153"], "reference": ["105819564", "121666404", "1582170695", "1948613022", "1984261302", "2035725573", "2040452783", "2044608255", "2057934671", "2066677963", "2068402715", "2094298389", "2099862501", "2138551032", "2237624995", "2330528382", "2333471092", "2487940693", "2774242385", "3139675874", "3145054542"], "abstract": "several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge in other words that two people who are in the same situation with respect to truth related factors may differ in whether they know something due to a difference in their practical circumstances this paper aims not to defend this thesis but to explore how it could be true what i aim to do is to show how practical factors could play a role in defeating knowledge by defeating epistemic rationality the very kind of rationality that is entailed by knowledge and in which pascalian considerations do not play any role even though epistemic rationality consists in having adequate evidence", "title_raw": "Stakes, withholding, and pragmatic encroachment on knowledge", "abstract_raw": "Several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge—in other words, that two people who are in the same situation with respect to truth-related factors may differ in whether they know something, due to a difference in their practical circumstances. This paper aims not to defend this thesis, but to explore how it could be true. What I aim to do, is to show how practical factors could play a role in defeating knowledge by defeating epistemic rationality—the very kind of rationality that is entailed by knowledge, and in which Pascalian considerations do not play any role—even though epistemic rationality consists in having adequate evidence.", "openalex_id": "https://openalex.org/W2086078555", "counts_by_year": [{"year": 2025, "cited_by_count": 6}, {"year": 2024, "cited_by_count": 9}, {"year": 2023, "cited_by_count": 25}, {"year": 2022, "cited_by_count": 27}, {"year": 2021, "cited_by_count": 43}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 11}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 3}], "publication_year": 2011, "publication_date": "2011-04-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034999767", "display_name": "Mark Schroeder", "orcid": "https://orcid.org/0000-0002-1360-9021"}, "institutions": [{"id": "https://openalex.org/I2800817003", "display_name": "Southern California University for Professional Studies", "ror": "https://ror.org/058zz0t50", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800817003"]}, {"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark Schroeder", "raw_affiliation_strings": ["University of Southern California"], "affiliations": [{"raw_affiliation_string": "University of Southern California", "institution_ids": ["https://openalex.org/I2800817003", "https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9718-1"}
{"paper": "2327216811", "venue": "37480348", "year": "2012", "title": "work and object explorations in the metaphysics of art by peter lamarque", "label": ["111472728", "36766811", "182744844"], "author": ["2042766066"], "reference": [], "abstract": "", "title_raw": "Work and Object: Explorations in the Metaphysics of Art, by Peter Lamarque.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2327216811", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002473692", "display_name": "James Dodd", "orcid": "https://orcid.org/0000-0001-9313-3176"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J. Dodd", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/mind/fzt007"}
{"paper": "2006507584", "venue": "81959571", "year": "2012", "title": "lying with conditionals", "label": ["111472728", "2777239683"], "author": ["2327334515"], "reference": [], "abstract": "if you read this abstract then you will understand what my essay is about under what conditions would the preceding assertion be a lie traditional definitions of lying are always applied to straight declaratives such as the dog ate my homework this one sided diet of examples leaves us unprepared for sentences in which conditional probability governs assertibility the truth value of conditionals does not play a significant role in the sincere assertion of conditionals lying is insincere assertion so the connection between lying and falsehood is broken when lying with conditionals drawing on frank jackson s account of indicative conditionals i argue that it is possible to lie with true conditionals by virtue of their false conventional implicatures false conversational implicatures only guarantee misleading assertions not lies lying remains a semantic rather than a pragmatic affair", "title_raw": "Lying with Conditionals", "abstract_raw": "If you read this abstract, then you will understand what my essay is about. Under what conditions would the preceding assertion be a lie? Traditional definitions of lying are always applied to straight declaratives such as ‘The dog ate my homework’. This one sided diet of examples leaves us unprepared for sentences in which conditional probability governs assertibility. The truth-value of conditionals does not play a significant role in the sincere assertion of conditionals. Lying is insincere assertion. So the connection between lying and falsehood is broken when lying with conditionals. Drawing on Frank Jackson's account of indicative conditionals. I argue that it is possible to lie with true conditionals by virtue of their false conventional implicatures. False conversational implicatures only guarantee misleading assertions, not lies. Lying remains a semantic rather than a pragmatic affair.", "openalex_id": "https://openalex.org/W2006507584", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036790539", "display_name": "Roy Sorensen", "orcid": "https://orcid.org/0000-0003-1635-0980"}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Roy Sorensen", "raw_affiliation_strings": ["(, Washington University in St. Louis)"], "affiliations": [{"raw_affiliation_string": "(, Washington University in St. Louis)", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2012.00080.x"}
{"paper": "2000784365", "venue": "163622554", "year": "2012", "title": "pores and void in asclepiades physical theory", "label": ["111472728", "179455192", "2778726998"], "author": ["2578817994"], "reference": ["95978510", "1962759114", "1996117902", "2028537569", "2033235931", "2050338603", "2068224581", "2094710269", "2155859417", "2476852562", "2521485116", "2601497474", "2966634069"], "abstract": "abstract this paper examines a fundamental though relatively understudied aspect of the physical theory of the physician asclepiades of bithynia namely his doctrine of pores my principal thesis is that this doctrine is dependent on a conception of void taken directly from epicurean physics the paper falls into two parts the first half addresses the evidence for the presence of void in asclepiades theory and concludes that his conception of void was basically that of epicurus the second half focuses on the precise nature of asclepiadean pores and seeks to show that they represent void interstices between the primary particles of matter which are the constituents of the human body and are thus exactly analogous to the void interstices between atoms within solid objects in epicurus theory", "title_raw": "Pores and Void in Asclepiades’ Physical Theory", "abstract_raw": "Abstract This paper examines a fundamental, though relatively understudied, aspect of the physical theory of the physician Asclepiades of Bithynia, namely his doctrine of pores. My principal thesis is that this doctrine is dependent on a conception of void taken directly from Epicurean physics. The paper falls into two parts: the first half addresses the evidence for the presence of void in Asclepiades’ theory, and concludes that his conception of void was basically that of Epicurus; the second half focuses on the precise nature of Asclepiadean pores, and seeks to show that they represent void interstices between the primary particles of matter which are the constituents of the human body, and are thus exactly analogous to the void interstices between atoms within solid objects in Epicurus’ theory.", "openalex_id": "https://openalex.org/W2000784365", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110280021", "display_name": "David Leith", "orcid": null}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David Leith", "raw_affiliation_strings": ["Jesus College, Cambridge CB5 8BL, UK."], "affiliations": [{"raw_affiliation_string": "Jesus College, Cambridge CB5 8BL, UK.", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/156852812x629005"}
{"paper": "1988827023", "venue": "137773608", "year": "2012", "title": "neuroscience a quest for consciousness", "label": ["186720457", "192177671"], "author": ["2202896758"], "reference": [], "abstract": "christof koch marvels at a journey that explains mind body theory through a fantastical lens", "title_raw": "Neuroscience: A quest for consciousness", "abstract_raw": "Christof Koch marvels at a journey that explains mind–body theory through a fantastical lens.", "openalex_id": "https://openalex.org/W1988827023", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084822308", "display_name": "Christof Koch", "orcid": "https://orcid.org/0000-0001-6482-8067"}, "institutions": [{"id": "https://openalex.org/I4210140341", "display_name": "Allen Institute", "ror": "https://ror.org/03cpe7c52", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210140341"]}, {"id": "https://openalex.org/I122411786", "display_name": "California Institute of Technology", "ror": "https://ror.org/05dxps055", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I122411786"]}, {"id": "https://openalex.org/I1314596251", "display_name": "Allen Institute for Brain Science", "ror": "https://ror.org/00dcv1019", "country_code": "US", "type": "facility", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1314596251", "https://openalex.org/I4210140341"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christof Koch", "raw_affiliation_strings": ["Christof Koch is chief scientific officer at the Allen Institute for Brain Science in Seattle, Washington, and professor of biology and engineering at the California Institute of Technology in Pasadena, California.,"], "affiliations": [{"raw_affiliation_string": "Christof Koch is chief scientific officer at the Allen Institute for Brain Science in Seattle, Washington, and professor of biology and engineering at the California Institute of Technology in Pasadena, California.,", "institution_ids": ["https://openalex.org/I4210140341", "https://openalex.org/I122411786", "https://openalex.org/I1314596251"]}]}], "doi": "https://doi.org/10.1038/488029a"}
{"paper": "2333235670", "venue": "124201077", "year": "2012", "title": "chad meister ed the oxford handbook of religious diversity new york oxford university press 2011 pp xii 456 95 00 150 00 hbk isbn 978 0 19 534013 6", "label": ["27206212"], "author": ["2679551467"], "reference": [], "abstract": "", "title_raw": "Chad Meister (ed.) The Oxford Handbook of Religious Diversity (New York: Oxford University Press, 2011). Pp. xii+456. £95.00/$150.00 (Hbk). ISBN 978 0 19 534013 6.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2333235670", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-03-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046021413", "display_name": "Amir Dastmalchian", "orcid": "https://orcid.org/0000-0001-8608-939X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "AMIR DASTMALCHIAN", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0034412512000091"}
{"paper": "295375155", "venue": "156100525", "year": "2012", "title": "order and the determinate the good as a metaphysical concept in aristotle", "label": ["182744844", "56107247", "521332185", "21190884", "102523778", "2780349523", "111472728", "2780620123"], "author": ["2019292933"], "reference": [], "abstract": "developing and reworking the young platonic tradition aristotle twice affirms that being is better than nonbeing 1 for both plato and aristotle this affirmation shapes a worldview it is the fragile heartbeat of an essay at wisdom guarded and sustained with enormous resolve and creativity yet one would like to know whether and how such a claim can be cashed out in more analytic terms whether it can yield conceptual as well as poetic clarity in aristotle s case a number of ideas are relevant most obviously the distinction between power and act which structures his entire account of bodily things as underlying and tending toward the fullness of life and activity that is their complete being 2 this distinction however is one of his most prized philosophic innovations and one that belongs properly to first philosophy for both reasons he often withholds it from explicit play in his treatises if we collect his scattered comments about the good in general we find that they indeed support a connection between goodness or goodness and beauty and being but that this connection is often expressed in more readily available terms the good or beautiful is said to be for example fitting proportionate or great three concepts however dominate aristotle s general statements about the good good things are ordered and determinate they are complete and they are self sufficient 3 the theme of self sufficiency is familiar to students of aristotle s ethics and politics but appears also in his biology and his theology 4 what is self sufficient has its being and hence its goodness in and from itself the same is true of completeness the condition of whatever has attained its proper end and thus fully actualized its potential 5 prior to both completeness and self sufficiency however are the twin concepts of order and determinacy and it is with these that we are here concerned beginning with aristotle s well known views about the causal role of the good in both nature and human affairs we shall gradually make our way to his identification of order as a characteristic of the good in nature section i then after pausing to consider the relation between goodness and beauty ii we shall approach determinacy by way of the related concepts of limit and the unlimited relating both limit and the determinate to form iii the body of the paper will conclude by discussing the determinate and the good in aristotle s ethics and metaphysics iv finally with a view to understanding more deeply aristotle s treatment of order and the determinate i shall close with a brief reflection on their place in his understanding of nature as a whole v the following investigation presupposes two important points first although aristotle tends to develop each science dialectically on its own terms nevertheless statements made in one work whether speculative or practical are generally coherent with those made in others each work tends from its own starting points toward a unified vision of reality and does so with remarkable success note that if this assumption is correct particular investigations based on it should tend to reinforce the assumption itself the present study i believe is a case in point second aristotle in fact has a unified understanding of the good it is true that in nicomachean ethics 1 6 he denies that any one thing answers to the word good however he also suggests two ways in which this disunity may be mitigated 6 first it may be that nonsubstances are called good by reference to the good of substances that is the good is spoken of by homonymy pros hen second though the goods of substances are diverse in kind good a may well be to substance a as good b is to substance b that is the good is spoken of by analogy or proportion in short the good may well have exactly as much unity as does being itself note that although these presuppositions must be stated at the outset neither will figure explicitly in the following discussion", "title_raw": "Order and the Determinate: The Good as a Metaphysical Concept in Aristotle", "abstract_raw": "DEVELOPING AND REWORKING the young Platonic tradition, Aristotle twice affirms that being is better than nonbeing. (1) For both Plato and Aristotle, this affirmation shapes a worldview; it is the fragile heartbeat of an essay at wisdom, guarded and sustained with enormous resolve and creativity. Yet one would like to know whether, and how, such a claim can be cashed out in more analytic terms: whether it can yield conceptual as well as poetic clarity. In Aristotle's case a number of ideas are relevant--most obviously, the distinction between power and act, which structures his entire account of bodily things as underlying and tending toward the fullness of life and activity that is their complete being. (2) This distinction, however, is one of his most prized philosophic innovations, and one that belongs properly to first philosophy; for both reasons, he often withholds it from explicit play in his treatises. If we collect his scattered comments about the good in general, we find that they indeed support a connection between goodness--or goodness and beauty--and being, but that this connection is often expressed in more readily available terms: the good or beautiful is said to be, for example, fitting, proportionate, or great. Three concepts, however, dominate Aristotle's general statements about the good: good things are ordered and determinate, they are complete, and they are self-sufficient. (3) The theme of self-sufficiency is familiar to students of Aristotle's ethics and politics, but appears also in his biology and his theology. (4) What is self-sufficient has its being, and hence its goodness, in and from itself. The same is true of completeness, the condition of whatever has attained its proper end, and thus fully actualized its potential. (5) Prior to both completeness and self-sufficiency, however, are the twin concepts of order and determinacy, and it is with these that we are here concerned. Beginning with Aristotle's well-known views about the causal role of the good in both nature and human affairs, we shall gradually make our way to his identification of order as a characteristic of the good in nature (section I). Then, after pausing to consider the relation between goodness and beauty (II), we shall approach determinacy by way of the related concepts of limit and the unlimited, relating both limit and the determinate to form (III). The body of the paper will conclude by discussing the determinate and the good in Aristotle's ethics and metaphysics (IV). Finally, with a view to understanding more deeply Aristotle's treatment of order and the determinate, I shall close with a brief reflection on their place in his understanding of nature as a whole (V). The following investigation presupposes two important points. First, although Aristotle tends to develop each science dialectically on its own terms, nevertheless statements made in one work (whether speculative or practical) are generally coherent with those made in others. Each work tends, from its own starting points, toward a unified vision of reality, and does so with remarkable success. Note that if this assumption is correct, particular investigations based on it should tend to reinforce the assumption itself; the present study, I believe, is a case in point. Second, Aristotle in fact has a unified understanding of the good. It is true that in Nicomachean Ethics 1.6 he denies that any one thing answers to the word \"good.\" However, he also suggests two ways in which this disunity may be mitigated. (6) First, it may be that nonsubstances are called good by reference to the good of substances (that is, the good is spoken of by homonymy pros hen); second, though the goods of substances are diverse in kind, good a may well be to substance A as good b is to substance B (that is, the good is spoken of by analogy or proportion). In short, the good may well have exactly as much unity as does being itself. Note that, although these presuppositions must be stated at the outset, neither will figure explicitly in the following discussion. …", "openalex_id": "https://openalex.org/W295375155", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078124660", "display_name": "Christopher V. Mirus", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher V. Mirus", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2314765722", "venue": "149275985", "year": "2012", "title": "the incomprehensibility of god augustine as a negative theologian by paul van geest", "label": ["27206212"], "author": ["2124444750"], "reference": [], "abstract": "", "title_raw": "The Incomprehensibility of God: Augustine as a Negative Theologian. By Paul van Geest.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2314765722", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-03-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016226769", "display_name": "Mark Elliott", "orcid": "https://orcid.org/0000-0002-9295-5781"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "M. W. Elliott", "raw_affiliation_strings": ["School of Divinity, University of St Andrews"], "affiliations": [{"raw_affiliation_string": "School of Divinity, University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1093/jts/fls034"}
{"paper": "306953785", "venue": "156100525", "year": "2012", "title": "the invisibility of philosophy in the essays of michel de montaigne", "label": ["17235551", "18296254", "2776693405", "2780289543", "2779361349", "111472728", "2780822299", "28999903"], "author": ["2701319582"], "reference": [], "abstract": "it must be admitted that the essays of michel de montaigne do not look like philosophy there are no first principles no arguments no conclusions no evident philosophical teaching true there are hundreds of quotations from the ancients but montaigne s own philosophy his own philosophical teaching if indeed there is one is nowhere to be seen on the other hand michel de montaigne himself is always visible the essays as he often tells us are all about him and only about him the invisibility of his own philosophy in the essays has led many to suppose that montaigne is not a philosopher at all but simply the inventor of the new literary form of the essay others have focused on the apology where he presents the arguments of the skeptics and have concluded that montaigne himself must be simply a follower of the skeptics but not a philosopher with his own philosophical project yet montaigne does describe himself as a philosopher although only once in the essays in fact he is a new figure an unpremeditated and accidental philosopher 1 he is an unpremeditated philosopher because he says the first words that come to his mouth his thoughts are born with him and without a model yet they resemble and are mistaken for the humors of ancient philosophy 2 his mores are weak for he has not followed any philosophical discipline to strengthen them when the desire to tell them seizes him he calls upon the help of ancient philosophy to express them so that he might go out a bit more decently in public then he marvels at just how much his weak mores conform by accident to so many of the teachings and examples of ancient philosophy even in this passage especially in this passage where he describes himself as a new figure of the philosopher his own philosophy is invisible he simply uses the fragments of ancient philosophy to express what he is i in the absence of an evident philosophical teaching how can we begin to approach the question of what philosophy is for montaigne we can start by looking at two things his audience and his end or purpose in of presumption montaigne asks himself and then for whom do you write 3 the learned who pass judgment on books recognize only erudition and art and value only learning common and popular souls on the other hand cannot recognize the grace and the weight of lofty and elevated discourse these two human types almost exhaust the possibilities nevertheless there is a third type the third type into whose hands you fall that of souls ordered and strong in themselves is so rare that for this very reason it has neither name nor rank among us it is time half lost to aspire and strive to please them 4 the third type has no name because it has no rank in pointing to the fact that this type has no rank among us montaigne implies that his project involves a transcendence of the traditional hierarchy the traditional order of high and low strong and weak the strength of the self ordered soul is measured not by its place within the hierarchy but by its freedom of judgment indeed there are few souls so regulated so strong and well born that they can be trusted to their own conduct and who are able with moderation and without temerity to sail in the liberty of their judgments beyond the common opinions 5 this ordering of the self is rare and difficult our mind is an erratic dangerous and heedless tool it is difficult to impose order and measure upon it and in my time those who have some rare excellence beyond the others and some extraordinary quickness are nearly all we see incontinent in the license of their opinions and conduct it is a miracle if you find a sedate and sociable one 6 montaigne s primary audience is the self ordered soul who is free in his judgments to go beyond common opinions the philosophical act then involves the freeing of judgment through the questioning of common opinions", "title_raw": "The Invisibility of Philosophy in the Essays of Michel De Montaigne", "abstract_raw": "IT MUST BE ADMITTED that the Essays of Michel de Montaigne do not look like philosophy: there are no first principles, no arguments, no conclusions, no evident philosophical teaching. True, there are hundreds of quotations from the ancients, but Montaigne's \"own\" philosophy, his own philosophical teaching (if, indeed, there is one) is nowhere to be seen. On the other hand, Michel de Montaigne himself is always visible: the Essays, as he often tells us, are all about him and only about him. The invisibility of his own philosophy in the Essays has led many to suppose that Montaigne is not a philosopher at all, but simply the inventor of the new literary form of the essay. Others have focused on the \"Apology,\" where he presents the arguments of the Skeptics, and have concluded that Montaigne himself must be simply a follower of the Skeptics, but not a philosopher with his own philosophical project. Yet Montaigne does describe himself as a philosopher, although only once, in the Essays. In fact, he is \"a new figure: an unpremeditated and accidental philosopher.\" (1) He is an unpremeditated philosopher because he says the first words that come to his mouth. His thoughts are \"born with [him] and without a model,\" yet they resemble and are mistaken for the \"humors\" of ancient philosophy. (2) His mores are weak for he has not followed any philosophical discipline to strengthen them. When the desire to tell them seizes him, he calls upon the help of ancient philosophy to express them so that he might go out a bit more decently in public. Then he marvels at just how much his weak mores conform, by accident, to so many of the teachings and examples of ancient philosophy. Even in this passage--especially in this passage--where he describes himself as a new figure of the philosopher, his own philosophy is invisible. He simply uses the fragments of ancient philosophy to express what he is. I In the absence of an evident philosophical teaching, how can we begin to approach the question of what philosophy is for Montaigne? We can start by looking at two things: his audience and his end or purpose. In \"Of presumption,\" Montaigne asks himself: \"And then, for whom do you write?\" (3) The learned, who pass judgment on books, recognize only erudition and art and value only learning. Common and popular souls, on the other hand, cannot recognize the grace and the weight of lofty and elevated discourse. These two human types almost exhaust the possibilities. Nevertheless, there is a third type: \"The third type into whose hands you fall, that of souls ordered and strong in themselves, is so rare that for this very reason it has neither name nor rank among us: it is time half lost to aspire and strive to please them.\" (4) The third type has no name because it has no rank. In pointing to the fact that this type has no rank among us, Montaigne implies that his project involves a transcendence of the traditional hierarchy, the traditional order of high and low, strong and weak. The strength of the self-ordered soul is measured not by its place within the hierarchy but by its freedom of judgment: \"Indeed there are few souls so regulated, so strong and well-born, that they can be trusted to their own conduct, and who are able, with moderation and without temerity, to sail in the liberty of their judgments beyond the common opinions.\" (5) This ordering of the self is rare and difficult: \"Our mind is an erratic, dangerous, and heedless tool; it is difficult to impose order and measure upon it. And in my time those who have some rare excellence beyond the others, and some extraordinary quickness, are nearly all, we see, incontinent in the license of their opinions and conduct. It is a miracle if you find a sedate and sociable one.\" (6) Montaigne's primary audience is the self-ordered soul, who is free in his judgments to go beyond common opinions. The philosophical act, then, involves the freeing of judgment through the questioning of common opinions. …", "openalex_id": "https://openalex.org/W306953785", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089201788", "display_name": "Ann Hartle", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ann Hartle", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2010958809", "venue": "80123269", "year": "2012", "title": "the model model of the theory theory", "label": ["111472728"], "author": ["1551991534"], "reference": ["1867491", "73825045", "276037850", "615440186", "964586474", "1500241529", "1522568836", "1525726177", "1527935828", "1531283946", "1559225036", "1586872991", "1597739853", "1597935046", "1600289751", "1630076920", "1632686212", "1661662646", "1965267068", "1966212531", "1968692527", "1974955132", "1975437691", "1975918057", "1981300726", "1985104490", "1985605850", "1986080209", "1988440297", "1991048582", "2000165538", "2016740912", "2018528947", "2019268787", "2032139276", "2033883495", "2035507551", "2045001730", "2053915439", "2059924456", "2064290760", "2068010641", "2071588800", "2072375007", "2079113163", "2080445133", "2089730509", "2092478563", "2093410327", "2100694823", "2106980598", "2115438263", "2119224589", "2120487456", "2126233790", "2132537598", "2134519274", "2138143941", "2139188400", "2141538250", "2143270427", "2143650895", "2149775132", "2154435869", "2158329622", "2259022292", "2330621135", "2331660171", "2400190805", "2476684747", "2506687262", "2926977384", "2989832742"], "abstract": "abstract theory of mind tom is widely held to be ubiquitous in our navigation of the social world recently this standard view has been contested by phenomenologists and enactivists proponents of the ubiquity of tom however accept and effectively neutralize the intuitions behind their arguments by arguing that tom is mostly sub personal this paper proposes a similar move on behalf of the phenomenologists and enactivists it offers a novel explanation of the intuition that tom is ubiquitous that is compatible with the rejection of this ubiquity according to this explanation we use tom talk primarily to model and thereby reconstruct non mentalizing social cognitive processes in order to explain our assessment of the behaviour of others the intuition that tom is ubiquitous is the result of mistaking the model for the real thing this explanation is argued to be more complete than the tom ist explanation of the intuition that tom is not ubiquitous", "title_raw": "The Model-Model of the Theory-Theory", "abstract_raw": "Abstract “Theory of Mind” (ToM) is widely held to be ubiquitous in our navigation of the social world. Recently this standard view has been contested by phenomenologists and enactivists. Proponents of the ubiquity of ToM, however, accept and effectively neutralize the intuitions behind their arguments by arguing that ToM is mostly sub-personal. This paper proposes a similar move on behalf of the phenomenologists and enactivists: it offers a novel explanation of the intuition that ToM is ubiquitous that is compatible with the rejection of this ubiquity. According to this explanation, we use ToM-talk primarily to model and thereby reconstruct non-mentalizing social-cognitive processes in order to explain our assessment of the behaviour of others. The intuition that ToM is ubiquitous is the result of mistaking the model for the real thing. This explanation is argued to be more complete than the “ToM-ist” explanation of the intuition that ToM is not ubiquitous.", "openalex_id": "https://openalex.org/W2010958809", "counts_by_year": [{"year": 2022, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-09-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028590206", "display_name": "Marc Slors", "orcid": "https://orcid.org/0000-0002-4459-2859"}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Marc Slors", "raw_affiliation_strings": ["Radboud University, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Radboud University, The Netherlands", "institution_ids": ["https://openalex.org/I145872427"]}]}], "doi": "https://doi.org/10.1080/0020174x.2012.716205"}
{"paper": "1865474578", "venue": "204374153", "year": "2013", "title": "stressing the flesh in defense of strong embodied cognition", "label": ["186720457", "135646171", "43252294", "24726157", "522434184", "111472728", "100609095"], "author": ["2234497325", "1622326805"], "reference": ["393180982", "1484288553", "1497710930", "1822983205", "1965861161", "1978436072", "1982182014", "2015137582", "2015518028", "2028599038", "2070234247", "2072267104", "2077332317", "2129178665", "2157853130", "2977913573"], "abstract": "in a recent paper andy clark 2008 has argued that the literature on embodied cognition reveals a tension between two prominent strands within this movement on the one hand there are those who endorse what clark refers to as body centrism a view which emphasizes the special contribution made by the body to a creature s mental life among other things body centrism implies that significant differences in embodiment translate into significant differences in cognition and consciousness on the other hand there are those who endorse what clark calls extended functionalism a view which sees the mind as the joint product of the computational resources presented by i intracranial processing ii bodily input and iii environmental scaffolding as such extended functionalism allows for the possibility that any contribution of the body to cognition and consciousness can be compensated for by the other two contributing factors while clark s sympathies lie with the latter approach we argue in favour of the former in particular we focus on consciousness and argue that the unique contribution the body makes to a creature s manifold of phenomenal experience cannot be compensated for in the manner and on the scale that clark envisages", "title_raw": "Stressing the Flesh: In Defense of Strong Embodied Cognition", "abstract_raw": "In a recent paper, Andy Clark (2008) has argued that the literature on embodied cognition reveals a tension between two prominent strands within this movement. On the one hand, there are those who endorse what Clark refers to as body-centrism, a view which emphasizes the special contribution made by the body to a creature’s mental life. Among other things, body centrism implies that significant differences in embodiment translate into significant differences in cognition and consciousness. On the other hand, there are those who endorse what Clark calls extended functionalism, a view which sees the mind as the joint product of the computational resources presented by (i) intracranial processing, (ii) bodily input, and (iii) environmental scaffolding. As such, extended functionalism allows for the possibility that any contribution of the body to cognition and consciousness can be compensated for by the other two contributing factors. While Clark’s sympathies lie with the latter approach, we argue in favour of the former. In particular, we focus on consciousness and argue that the unique contribution the body makes to a creature’s manifold of phenomenal experience cannot be compensated for, in the manner, and on the scale, that Clark envisages.", "openalex_id": "https://openalex.org/W1865474578", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 4}], "publication_year": 2012, "publication_date": "2012-03-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054307875", "display_name": "Liam P. Dempsey", "orcid": null}, "institutions": [{"id": "https://openalex.org/I662221", "display_name": "Trent University", "ror": "https://ror.org/03ygmq230", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I662221"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Liam P. Dempsey", "raw_affiliation_strings": ["TRENT UNIVERSITY"], "affiliations": [{"raw_affiliation_string": "TRENT UNIVERSITY", "institution_ids": ["https://openalex.org/I662221"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5079940529", "display_name": "Itay Shani", "orcid": "https://orcid.org/0000-0001-6365-4894"}, "institutions": [{"id": "https://openalex.org/I35928602", "display_name": "Kyung Hee University", "ror": "https://ror.org/01zqcg218", "country_code": "KR", "type": "funder", "country_id": "https://openalex.org/countries/KR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I35928602"]}], "countries": ["KR"], "country_ids": ["https://openalex.org/countries/KR"], "is_corresponding": false, "raw_author_name": "Itay Shani", "raw_affiliation_strings": ["Kyung Hee University"], "affiliations": [{"raw_affiliation_string": "Kyung Hee University", "institution_ids": ["https://openalex.org/I35928602"]}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2011.00553.x"}
{"paper": "2119654963", "venue": "81959571", "year": "2013", "title": "two puzzles about mercy", "label": ["50335755", "2781118685", "111472728"], "author": ["1966025026"], "reference": [], "abstract": "anslem raised a puzzle about mercy how can anyone god say or a judge be both just and merciful at the same time for it seemed to anselm that justice requires giving people what they deserve while being merciful involves treating people less harshly than they deserve this puzzle has led to a number of analyses of mercy but a strange thing emerges from discussions of this topic people seem to have wildly divergent intuitions about putative cases of mercy examples that are taken by some to be paradigm cases of mercy are seen by others to be clear instances of non mercy this phenomenon gives rise to a new puzzle why is it that people seem to have such wildly divergent intuitions about putative examples of mercy this paper proposes a new analysis of mercy that provides solutions to both of these puzzles about mercy", "title_raw": "Two Puzzles About Mercy", "abstract_raw": "Anslem raised a puzzle about mercy: How can anyone (God, say, or a judge) be both just and merciful at the same time? For it seemed to Anselm that justice requires giving people what they deserve, while being merciful involves treating people less harshly than they deserve. This puzzle has led to a number of analyses of mercy. But a strange thing emerges from discussions of this topic: people seem to have wildly divergent intuitions about putative cases of mercy. Examples that are taken by some to be paradigm cases of mercy are seen by others to be clear instances of non-mercy. This phenomenon gives rise to a new puzzle: Why is it that people seem to have such wildly divergent intuitions about putative examples of mercy? This paper proposes a new analysis of mercy that provides solutions to both of these puzzles about mercy.", "openalex_id": "https://openalex.org/W2119654963", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073149156", "display_name": "Ned Markosian", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ned Markosian", "raw_affiliation_strings": ["Western Washington University"], "affiliations": [{"raw_affiliation_string": "Western Washington University", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1111/1467-9213.12019"}
{"paper": "2110422090", "venue": "72705189", "year": "2013", "title": "original intentionality is phenomenal intentionality", "label": ["24726157", "2777200700", "2777421509", "159977948", "170752166", "43252294", "111472728", "29554801", "186720457"], "author": ["2167360210"], "reference": ["43396367", "68259286", "1482381884", "1521813439", "2018528947", "2057597914", "2164446969", "2498009346", "2978315572"], "abstract": "i will focus here on the following questions 1 what constitutes the most fundamental kind of semantic content in thought and language the kind of content sometimes called original intentionality 2 could suitably sophisticated robots be capable of original intentionality solely by virtue of the functional roles played by their internal states vis a vis i other internal states ii input and output states and iii causal historical connections linking such internal and bodily states to states of the external environment 1 3 could suitably sophisticated robots be capable of original intentionality in some other way 4 how does searle s famous chinese room thought experiment bear upon questions l 3 in section 1 1 will summarize recent work of mine in philosophy of mind often collaborative with george graham and or john tienson that bears on question l 2 the answer to this question that my collaborators and i favor and have elsewhere defended is this original intentionality is what we call phenomenal intentionality phenomenal consciousness which is an intrinsic feature of mentality is itself inherently intentional phenomenal intentionality in turn grounds other kinds of intentionality that are metaphysically less fundamental specifically a certain kinds of mental reference e g to concrete individuals and to natural kinds and b the intentionality of public language in section 2 1 will address questions 2 4 on the basis of my favored answer to question 1 given the contention that original intentionality is phenomenal intentionality the answer to question 2 is no original intentionality requires phenomenal consciousness with suitably rich intentional content so since phenomenal consciousness is an intrinsic feature of mentality whereas functional role is entirely relational and nonintrinsic original intentionality cannot be constituted solely by the possession of internal states with some specific functional role the answer to question 3 is maybe it depends upon whether or not certain internal physical states instantiated by the robot would not only play suitable functional roles within the robot but in addition would be states upon which the pertinent states of phenomenal consciousness phenomenally intentional states are supervenient and the answer to question 4 is this the real moral of searle s chinese room thought experiment is that genuine original intentionality requires the presence of internal states with intrinsic phenomenal character that is inherently intentional a feature that cannot be possessed by any entity either robotic or flesh and blood solely by virtue of the functional roles played by its internal states in section 3 1 will set forth a new argument in support of the contention that original intentionality is phenomenal intentionality the argument will proceed via a series of thought experimental scenarios that collectively constitute a morph sequence similar in structure to a series of visual images that gradually change say from a good depiction of elvis into a good depiction of bill clinton searle s original chinese room thought experiment will be the initial stage in the morph sequence occupying the elvis slot 1 phenomenal intentionality externalistic intentionality and linguistic meaningmuch of the literature in recent philosophy of mind has embraced some version or other of functionalism concerning intentional mental states and moreover strong externalism about mental intentionality roughly and generically strong externalism is the view that all mental intentionality depends constitutively on certain external connections e g causal and or covariational and or historical and or evolutionary between a creature with mentality and that creature s wider environment lately graham and tienson and i have been articulating a general approach to mental intentionality that is very much at odds with the various versions of strong externalism that have recently been fashionable in philosophy of mind", "title_raw": "Original Intentionality is Phenomenal Intentionality", "abstract_raw": "I will focus here on the following questions. (1) What constitutes the most fundamental kind of semantic content in thought and language, the kind of content sometimes called Original intentionality'? (2) Could suitably sophisticated robots be capable of original intentionality, solely by virtue of the functional roles played by their internal states vis-a-vis (i) other internal states, (ii) input and output states, and (iii) causal/historical connections linking such internal and bodily states to states of the external environment?1 (3) Could suitably sophisticated robots be capable of original intentionality in some other way? (4) How does Searle 's famous \"Chinese room\" thought experiment bear upon questions (l)-(3)?In section 1, 1 will summarize recent work of mine in philosophy of mind - often collaborative with George Graham and/or John Tienson - that bears on question (l).2 The answer to this question that my collaborators and I favor and have elsewhere defended is this: original intentionality is what we call phenomenal intentionality. Phenomenal consciousness, which is an intrinsic feature of mentality, is itself inherently intentional. Phenomenal intentionality, in turn, grounds other kinds of intentionality that are metaphysically less fundamental - specifically, (a) certain kinds of mental reference (e.g., to concrete individuals and to natural kinds), and (b) the intentionality of public language.In section 2, 1 will address questions (2)-(4), on the basis of my favored answer to question (1). Given the contention that original intentionality is phenomenal intentionality, the answer to question (2) is no: original intentionality requires phenomenal consciousness with suitably rich intentional content; so, since phenomenal consciousness is an intrinsic feature of mentality whereas functional role is entirely relational and nonintrinsic, original intentionality cannot be constituted solely by the possession of internal states with some specific functional role. The answer to question (3) is maybe: it depends upon whether or not certain internal physical states instantiated by the robot would not only play suitable functional roles within the robot, but in addition would be states upon which the pertinent states of phenomenal consciousness - phenomenally intentional states - are supervenient. And the answer to question (4) is this: the real moral of Searle 's Chinese room thought experiment is that genuine original intentionality requires the presence of internal states with intrinsic phenomenal character that is inherently intentional - a feature that cannot be possessed by any entity (either robotic or flesh-and-blood) solely by virtue of the functional roles played by its internal states.In section 3, 1 will set forth a new argument in support of the contention that original intentionality is phenomenal intentionality. The argument will proceed via a series of thought-experimental scenarios that collectively constitute a \"morph\" sequence, similar in structure to a series of visual images that gradually change (say) from a good depiction of Elvis into a good depiction of Bill Clinton. Searle's original Chinese room thought experiment will be the initial stage in the morph sequence, occupying the Elvis slot.1. Phenomenal Intentionality, Externalistic Intentionality, and Linguistic MeaningMuch of the literature in recent philosophy of mind has embraced some version or other of functionalism concerning intentional mental states - and, moreover, strong externalism about mental intentionality. Roughly and generically, strong externalism is the view that all mental intentionality depends constitutively on certain external connections (e.g., causal, and/or covariational, and/or historical, and/or evolutionary) between a creature with mentality and that creature's wider environment.Lately Graham and Tienson and I have been articulating a general approach to mental intentionality that is very much at odds with the various versions of strong externalism that have recently been fashionable in philosophy of mind. …", "openalex_id": "https://openalex.org/W2110422090", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112871706", "display_name": "Terence Horgan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Terence Horgan", "raw_affiliation_strings": ["University of Arizona"], "affiliations": [{"raw_affiliation_string": "University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.5840/monist201396212"}
{"paper": "2163282927", "venue": "204374153", "year": "2013", "title": "qualitative inaccuracy and unconceived alternatives", "label": ["111472728", "24726157", "135646171", "522434184"], "author": ["117472834"], "reference": ["130529545", "1479892290", "1994231900", "2092092624", "2499378688"], "abstract": "", "title_raw": "Qualitative Inaccuracy and Unconceived Alternatives", "abstract_raw": "", "openalex_id": "https://openalex.org/W2163282927", "counts_by_year": [{"year": 2023, "cited_by_count": 20}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040625146", "display_name": "Daniel Stoljar", "orcid": "https://orcid.org/0000-0003-4506-3614"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Stoljar", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/phpr.12030"}
{"paper": "2030993531", "venue": "75346102", "year": "2013", "title": "reciprocal causation and the proximate ultimate distinction", "label": ["111472728", "39462953", "166151441", "180182882", "177694709", "114425635"], "author": ["2617019389", "2114093362"], "reference": ["384467836", "1512990238", "1533696952", "1964687630", "1983092075", "2003247775", "2047116672", "2053966521", "2114525641", "2140361415", "2145548908", "2152209670", "2166547232", "2171002544"], "abstract": "laland and colleagues have sought to challenge the proximate ultimate distinction claiming that it imposes a unidirectional model of causation is limited in its capacity to account for complex biological phenomena and hinders progress in biology in this article the core of their argument is critically analyzed it is claimed that contrary to their claims laland et al rely upon the proximate ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted for by standard theory", "title_raw": "Reciprocal causation and the proximate–ultimate distinction", "abstract_raw": "Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted for by standard theory.", "openalex_id": "https://openalex.org/W2030993531", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2012, "publication_date": "2012-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064561203", "display_name": "Thomas E. Dickins", "orcid": "https://orcid.org/0000-0002-5788-0948"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "T. E. Dickins", "raw_affiliation_strings": ["London School of Economics", "Middlesex University"], "affiliations": [{"raw_affiliation_string": "London School of Economics", "institution_ids": ["https://openalex.org/I909854389"]}, {"raw_affiliation_string": "Middlesex University", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5045697610", "display_name": "Robert A. Barton", "orcid": "https://orcid.org/0000-0002-2150-9637"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "R. A. Barton", "raw_affiliation_strings": ["Durham University"], "affiliations": [{"raw_affiliation_string": "Durham University", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1007/s10539-012-9345-z"}
{"paper": "602695485", "venue": "156100525", "year": "2013", "title": "doolan gregory t the science of being as being metaphysical investigations", "label": ["182744844", "143128703", "199176802", "62456351", "2781314025", "111472728", "40455488"], "author": ["2034845005"], "reference": [], "abstract": "doolan gregory t the science of being as being metaphysical investigations studies in philosophy and the history of philosophy vol 55 washington d c the catholic university of america press 2012 viii 323pp cloth 69 95 this volume originating in a 2008 lecture series at the catholic university of america traverses three stages of metaphysical inquiry from the subject matter of metaphysics chapters one through four to the aporiae of metaphysics chapters five through seven to the culmination of metaphysics in natural theology and its relationship to revealed christian theology chapters eight through twelve after the editor s brief introduction summarizing the volume s contents an entry point is provided with the first chapter the science of being as being in aristotle aquinas and wippel by robert sokolowski this luminous essay recapitulates the theme of being as being from aristotle s original phenomenological insight to aquinas s doctrine of the judgment of separatio as unfolded by wippel sokolowski proposes that a first separatio takes the knower beyond material mobile being a second is required to progress beyond the composition of ens and esse to god as ipsum esse subsistens the second chapter the transformation of metaphysics in late antiquity by dominic o meara studies the development of a metaphysical science among greek commentators during the third to sixth centuries a d after the systematizing work by alexander of aphrodisias and syrianus the aporetic puzzles and solutions of damascius dramatizes the problem that ensues for neoplatonists although metaphysical science is useful in struggling toward the transcendent it is ultimately inadequate for grasping transcendent being the third chapter why is metaphysics called first philosophy in the middle ages by jan a aertsen traces the development of the aristotelian notion of first philosophy from avicenna through albert aquinas and scotus he notes a turning point in francis of marchia who makes thing res conceptually prior to being ens and divides metaphysics into two sciences thus setting the scene for seventeenth century german philosophy the fourth chapter fragile convergence structures of metaphysical thinking by andreas speer responds to contemporary critiques of the history of metaphysics it seeks to recover in aristotle nicholas of cusa and aquinas the original metaphysical approach the convergence model which proceeds by setting up sequences that approach even if they never reach the limit imposed by a criterion in the fifth chapter aquinas on substance as a metaphysical genus gregory t doolan addresses an aporia how can aquinas hold that metaphysics is one science when he holds a that no single natural genus encompasses both material and immaterial substances and b that the logical genus substance that encompasses both cannot unify the science of metaphysics doolan discovers a third type of genus that has gone unnoticed in aquinas namely the metaphysical genus which is in itself indifferent to contrary differences and which admits of degrees of membership the sixth chapter a scholastic perspective on the individuation of races by jorge j e gracia examines where the concept of race itself foreign to medieval scholastic thinkers might nevertheless be accommodated within the framework of scholastic metaphysics gracia argues that races are individuals in the sense of being an existing set or aggregate of existing individuals who fit certain criteria but one can also consider race as the relational feature belonging to that set in which case race is a universal the seventh chapter merely metaphysical possibility by the late james ross argues against the notion of alien possibilities that is possible things or states of affairs other than those that ever actually exist or lie within the capacities of finite things", "title_raw": "Doolan, Gregory T.: The Science of Being as Being: Metaphysical Investigations", "abstract_raw": "DOOLAN, Gregory T. The Science of Being as Being: Metaphysical Investigations. Studies in Philosophy and the History of Philosophy, vol. 55. Washington, D.C.: The Catholic University of America Press, 2012. viii + 323pp. Cloth, $69.95--This volume, originating in a 2008 lecture series at The Catholic University of America, traverses three stages of metaphysical inquiry, from the subject matter of metaphysics (chapters one through four), to the aporiae of metaphysics (chapters five through seven), to the culmination of metaphysics in natural theology and its relationship to revealed Christian theology (chapters eight through twelve). After the editor's brief introduction summarizing the volume's contents, an entry point is provided with the first chapter, \"The Science of Being as Being in Aristotle, Aquinas, and Wippel,\" by Robert Sokolowski. This luminous essay \"recapitulates\" the theme of being as being, from Aristotle's original phenomenological insight, to Aquinas's doctrine of the judgment of separatio, as unfolded by Wippel. Sokolowski proposes that a first separatio takes the knower beyond material, mobile being; a second is required to progress beyond the composition of ens and esse to God as Ipsum Esse Subsistens. The second chapter, \"The Transformation of Metaphysics in Late Antiquity\" by Dominic O'Meara, studies the development of a metaphysical science among Greek commentators during the third to sixth centuries A.D. After the systematizing work by Alexander of Aphrodisias and Syrianus, the aporetic Puzzles and Solutions of Damascius dramatizes the problem that ensues for Neoplatonists: Although metaphysical science is useful in struggling toward the transcendent, it is ultimately inadequate for grasping transcendent being. The third chapter, \"Why Is Metaphysics Called 'First Philosophy' in the Middle Ages?\" by Jan A. Aertsen, traces the development of the Aristotelian notion of \"first philosophy\" from Avicenna through Albert, Aquinas, and Scotus. He notes a turning point in Francis of Marchia, who makes \"thing\" (res) conceptually prior to \"being\" (ens) and divides metaphysics into two sciences, thus setting the scene for seventeenth-century German philosophy. The fourth chapter, \"Fragile Convergence: Structures of Metaphysical Thinking,\" by Andreas Speer, responds to contemporary critiques of the history of metaphysics. It seeks to recover in Aristotle, Nicholas of Cusa, and Aquinas the original metaphysical approach--the \"convergence model,\" which proceeds by setting up sequences that approach, even if they never reach, the limit imposed by a criterion. In the fifth chapter, \"Aquinas on Substance as a Metaphysical Genus,\" Gregory T. Doolan addresses an aporia: How can Aquinas hold that metaphysics is one science, when he holds a) that no single natural genus encompasses both material and immaterial substances, and b) that the logical genus \"substance\" that encompasses both cannot unify the science of metaphysics? Doolan discovers a third type of genus that has gone unnoticed in Aquinas: namely, the metaphysical genus, which is in itself indifferent to contrary differences, and which admits of degrees of membership. The sixth chapter, \"A Scholastic Perspective on the Individuation of Races,\" by Jorge J. E. Gracia, examines where the concept of race, itself foreign to medieval scholastic thinkers, might nevertheless be accommodated within the framework of scholastic metaphysics. Gracia argues that races are individuals in the sense of being an existing set or aggregate of existing individuals who fit certain criteria; but one can also consider race as the relational feature belonging to that set, in which case race is a universal. The seventh chapter, \"Merely Metaphysical Possibility,\" by the late James Ross, argues against the notion of alien possibilities, that is, \"possible things or states of affairs other than those that ever actually exist or lie within the capacities of finite things. …", "openalex_id": "https://openalex.org/W602695485", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050631723", "display_name": "Thérèse Scarpelli Cory", "orcid": "https://orcid.org/0000-0001-5383-3354"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Therese Scarpelli Cory", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2017489852", "venue": "147022693", "year": "2013", "title": "perception hallucination and illusion reply to my critics", "label": ["107038049", "24726157", "123556308", "182744844", "26760741"], "author": ["2164846286"], "reference": ["1498220451", "1534736600", "1967760619", "1997444083", "2018532940", "2093771032", "2120251060", "2155924209", "2285900737"], "abstract": "", "title_raw": "Perception, hallucination, and illusion: reply to my critics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2017489852", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023906809", "display_name": "William Fish", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51158804", "display_name": "Massey University", "ror": "https://ror.org/052czxv31", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51158804"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "William Fish", "raw_affiliation_strings": ["Massey University"], "affiliations": [{"raw_affiliation_string": "Massey University", "institution_ids": ["https://openalex.org/I51158804"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0072-8"}
{"paper": "2048226181", "venue": "194395252", "year": "2013", "title": "i richard moran testimony illocution and the second person", "label": ["39462953", "111472728"], "author": ["2113522943"], "reference": ["35172197", "160117672", "1522563101", "1969112086", "2002591271", "2026133433", "2069774759", "2084527134", "2096763157", "2129264276", "2742065986"], "abstract": "the notion of bipolar or second personal normativity is often illustrated by such situations as that of one person addressing a complaint to another or asserting some right or claiming some authority this paper argues that the presence of speech acts of various kinds in the development of the idea of the second personal is not accidental through development of a notion of illocutionary authority i seek to show a role for the second personal in ordinary testimony despite darwall s argument that the notion of the second personal marks a divide between practical and theoretical reason", "title_raw": "I—Richard Moran: Testimony, Illocution and the Second Person", "abstract_raw": "The notion of ‘bipolar’ or ‘second-personal’ normativity is often illustrated by such situations as that of one person addressing a complaint to another, or asserting some right, or claiming some authority. This paper argues that the presence of speech acts of various kinds in the development of the idea of the ‘second-personal’ is not accidental. Through development of a notion of ‘illocutionary authority’ I seek to show a role for the ‘second-personal’ in ordinary testimony, despite Darwall's argument that the notion of the ‘second-personal’ marks a divide between practical and theoretical reason.", "openalex_id": "https://openalex.org/W2048226181", "counts_by_year": [{"year": 2025, "cited_by_count": 11}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111528240", "display_name": "Richard G. Moran", "orcid": null}, "institutions": [{"id": "https://openalex.org/I136199984", "display_name": "Harvard University", "ror": "https://ror.org/03vek6s52", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I136199984"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Moran", "raw_affiliation_strings": ["Department of Philosophy, Harvard University, Emerson Hall, 25 Quincy Street, Cambridge, MA 02138, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Harvard University, Emerson Hall, 25 Quincy Street, Cambridge, MA 02138, USA", "institution_ids": ["https://openalex.org/I136199984"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2013.00222.x"}
{"paper": "1984264189", "venue": "81959571", "year": "2013", "title": "self improvement an essay in kantian ethics by robert n johnson oxford up 2011 pp i 174 price 27 50", "label": ["2780105918"], "author": ["2144137109"], "reference": [], "abstract": "", "title_raw": "Self‐Improvement: An Essay in Kantian Ethics. By Robert N. Johnson. (Oxford UP, 2011. Pp. I + 174. Price £27.50.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1984264189", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082904918", "display_name": "Melissa Seymour Fahmy", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Melissa Seymour Fahmy", "raw_affiliation_strings": ["University of Georgia,"], "affiliations": [{"raw_affiliation_string": "University of Georgia,", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/1467-9213.2004"}
{"paper": "2154944186", "venue": "122619383", "year": "2013", "title": "chance enlightenments choice superstitions walpole s historic doubts and enlightenment historicism", "label": ["558475949", "18296254", "2778682666", "2780326160", "2779457680"], "author": ["2697929152"], "reference": ["118147514", "166315768", "411201867", "584048792", "604219496", "656988177", "960060801", "1500174140", "1507369284", "1558773931", "1583222830", "1965514618", "1965785127", "1969288831", "1975208401", "1976318884", "1990085104", "2002279567", "2007552394", "2014264970", "2017991084", "2020826060", "2023592565", "2041329397", "2055970852", "2063350546", "2083949351", "2132008086", "2161341747", "2765485824", "2767197762", "2798919810", "2800651763", "2808235217", "2998876348", "3019711591", "3164979441", "3172054772"], "abstract": "i f whole ages rolled away in dreaming why should we suppose that we posses any more reason than they did to believe that our own age is wiser than the preceding is exactly such an arbitrary assumption as that of adhering to any religion because it is the religion of our own country a compliment paid to self and no proof either of our faith or our wisdom horace walpole spectator no none written by nobody 1772it is relatively easy to imagine horace walpole declaring i shall not make my head into a parchment and scribble old half effaced information from archives on it a passing complaint about intellectual labor in fact found in the marginalia of immanuel kant 1 although in the history of ideas the enlightenment philosopher kant and the gothic novelist walpole would appear to have little in common one a citizen of the world the other a mock castle dweller at best the incongruity that we experience in conjoining these contemporaries has less to do with the actual flux and fermentation of intellectual history than with assumptions since entrenched about the mutually entangled domains of eighteenth century literature philosophy and history indeed as walpole illustrates in his parody of the spectator above 2 if the enlightenment signals a radical departure from the past an indelible partition between the ancient and modern the sacred and secular the fanatic the fantastic and the philosophical as scottish enlightenment figures like david hume are then proposing then a neglected religiosity coextends with the advent of the enlightenment project itself namely faith in a historical discourse that can affect the semblance of our birth or the birth of our respective nations into modernity incredulity about the religiosity of enlightenment skepticism itself is what leads walpole to downplay skepticism about the empirical world and foreground instead the manner in which that world is ideologically repackaged in narrative the same incredulity explains walpole s early and sometimes lone skepticism with regard to otherwise widespread if not ubiquitous enlightenment phantasms whether it be the nostalgic revival of purportedly indigenous epics fingal the eurocentric conjuring of a far flung race of patagonian giants or as this essay will stress the revisionist and ultimately too little skeptical historiography of hume s history of england 3 of the giant hysteria percy adams queries there were skeptics who argued and scoffers who laughed but within a matter of months most of the dissenting voices were stifled some even recanted and the people of europe and america believed in giants why in an age of reason was the world still so ready to accept stories like these 4 to answer that question walpole would no doubt point to the increasing dependence on and gullibility about the printed media upon which that much vaunted reasoning is so frequently based walpole s works routinely adopt the core tenet of the enlightenment skepticism about the rites relics and received opinions once endowed with sacred or metaphysical meaning while nonetheless applying that same skepticism to the tales of erudition and exploration with which the proponents of the enlightenment construct and disseminate their claims to reason in thus taking to task the myriad phantasms about the past including the reputed pastness of that past fantasies which usher in the deep undaunted conviction in modernity in print if not reality walpole ultimately helps deflate and destabilize the miraculous once upon a time storyline of the enlightenment project itself in fact when walpole famously conjures the canonical william shakespeare to defend his carnivalesque intermixture of high tragedy and low comedy in the castle of otranto 1765 66 he provides a fine parable of his literary philosophical and historical endeavors alike of the twin subversions of social hierarchy and aesthetic decorum that augustans roundly rebuffed in julius caesar the clumsy jests of the populace and the affectedly unaffected oratory of brutus walpole avers these touches remind one of the grecian sculptor who to convey the idea of a colossus within the dimensions of a seal inserted a little boy measuring his thumb", "title_raw": "Chance Enlightenments, Choice Superstitions: Walpole's Historic Doubts and Enlightenment Historicism", "abstract_raw": "[I]f whole ages rolled away in dreaming, why should we suppose that we posses any more reason than they did? To believe that our own age is wiser than the preceding, is exactly such an arbitrary assumption, as that of adhering to any religion, because it is the religion of our own country-a compliment paid to self, and no proof either of our faith or our wisdom.-Horace Walpole, \"Spectator; No. None; Written by Nobody,\" 1772It is relatively easy to imagine Horace Walpole declaring, \"I shall not make my head into a parchment and scribble old, half-effaced information from archives on it\"-a passing complaint about intellectual labor in fact found in the marginalia of Immanuel Kant.1 Although in the history of ideas, the Enlightenment philosopher Kant and the gothic novelist Walpole would appear to have little in common-one a citizen of the world, the other a mock-castle dweller at best-the incongruity that we experience in conjoining these contemporaries has less to do with the actual flux and fermentation of intellectual history than with assumptions since entrenched about the mutually entangled domains of eighteenth-century literature, philosophy, and history. Indeed, as Walpole illustrates in his parody of The Spectator above,2 if the Enlightenment signals a radical departure from the past, an indelible partition between the ancient and modern; the sacred and secular; the fanatic, the fantastic, and the philosophical (as Scottish Enlightenment figures like David Hume are then proposing), then a neglected religiosity coextends with the advent of the Enlightenment project itself; namely, faith in a historical discourse that can affect the semblance of our birth-or the birth of our respective nations-into modernity.Incredulity about the religiosity of Enlightenment skepticism itself is what leads Walpole to downplay skepticism about the empirical world and foreground instead the manner in which that world is ideologically repackaged in narrative. The same incredulity explains Walpole's early and sometimes lone skepticism with regard to otherwise widespread, if not ubiquitous, Enlightenment phantasms, whether it be the nostalgic revival of purportedly indigenous epics (Fingal), the Eurocentric conjuring of a far-flung race of Patagonian giants, or, as this essay will stress, the revisionist and ultimately too little skeptical historiography of Hume's History of England.3 Of the giant hysteria, Percy Adams queries: \"There were skeptics who argued and scoffers who laughed, but within a matter of months most of the dissenting voices were stifled-some even recanted-and the people of Europe and America believed in giants.... Why, in an Age of Reason, was the world still so ready to accept stories like these?\"4 To answer that question, Walpole would no doubt point to the increasing dependence on, and gullibility about, the printed media upon which that much-vaunted reasoning is so frequently based. Walpole's works routinely adopt the core tenet of the Enlightenment-skepticism about the rites, relics, and received opinions once endowed with sacred or metaphysical meaning-while nonetheless applying that same skepticism to the tales of erudition and exploration with which the proponents of the Enlightenment construct and disseminate their claims to reason. In thus taking to task the myriad phantasms about the past, including the reputed pastness of that past (fantasies which usher in the deep, undaunted conviction in modernity, in print if not reality), Walpole ultimately helps deflate and destabilize the miraculous \"once upon a time\" storyline of the Enlightenment project itself.In fact, when Walpole famously conjures the canonical William Shakespeare to defend his carnivalesque intermixture of high tragedy and low comedy in The Castle of Otranto (1765-66), he provides a fine parable of his literary, philosophical, and historical endeavors alike. Of the twin subversions of social hierarchy and aesthetic decorum that Augustans roundly rebuffed in Julius Caesar-the \"clumsy jests\" of the populace and the \"affectedly-unaffected\" oratory of Brutus-Walpole avers: \"These touches remind one of the Grecian sculptor, who, to convey the idea of a Colossus, within the dimensions of a seal, inserted a little boy measuring his thumb. …", "openalex_id": "https://openalex.org/W2154944186", "counts_by_year": [{"year": 2019, "cited_by_count": 14}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090660710", "display_name": "Abby Coykendall", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Abby Coykendall", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ecy.2013.0011"}
{"paper": "86717216", "venue": "21282222", "year": "2013", "title": "brook ziporyn ironies of oneness and difference coherence in early chinese thought prolegomena to the study of li 灆", "label": ["81698637", "111472728"], "author": ["2150798266"], "reference": ["1536078838", "1539384251", "1545582754", "2022620096", "2024888860", "2028136937", "2057974739", "2059496510", "2063933999", "2085955475", "2088297292", "2499417275"], "abstract": "brook ziporyn s new book addresses a topic that should arouse the interest of philosophers of religion conceptions of reality among ancient chinese philosophers for various reasons it is hard to read however one reason is the inherent complexity of the subject matter it can be difficult to conceptualize ontologies that diverge from one s own but ziporyn s presentation makes the book tougher than it needs to be ironies of oneness and difference is intended as prolegomena as the second of the two sub titles indicates to a companion volume 1 that will trace the various meanings of the chinese term li the two books should have been released together because there are simply too many instances where ziporyn advances a controversial position only to terminate the discussion prematurely with the explanation that the issue will be covered more fully in the companion volume for example the long chapter entitled what is coherence 49 88 would surely have been easier to follow if the very defense of the translation of li as coherence which informs not only the first sub title of the book but also this and several other chapter headings had not been deferred to the companion volume the same goes for the second footnote which anticipates objections to the rendering coherence and occupies two full single spaced pages 269 270 and for the discussion of sameness and difference in the philosopher xunzi which ziporyn also orients around the term li e g 201f another impediment is that ziporyn s prose is overwrought the book does not read like a book it reads like a journal article that has been allowed to wax to the length of a book readers daunted by page long paragraphs one paragraph 67 69", "title_raw": "Brook Ziporyn: Ironies of oneness and difference: coherence in early Chinese thought: prolegomena to the study of li 灆", "abstract_raw": "Brook Ziporyn’s new book addresses a topic that should arouse the interest of philosophers of religion: conceptions of reality among ancient Chinese philosophers. For various reasons, it is hard to read, however. One reason is the inherent complexity of the subject matter. It can be difficult to conceptualize ontologies that diverge from one’s own. But Ziporyn’s presentation makes the book tougher than it needs to be. Ironies of Oneness and Difference is intended as prolegomena (as the second of the two sub-titles indicates) to a “companion volume”1 that will trace the various meanings of the Chinese term li . The two books should have been released together, because there are simply too many instances where Ziporyn advances a controversial position only to terminate the discussion prematurely with the explanation that the issue will be covered more fully in the “companion volume.” For example, the long chapter entitled “What Is Coherence?” (49–88) would surely have been easier to follow if the very defense of the translation of li as “coherence” (which informs not only the first sub-title of the book, but also this and several other chapter headings) had not been deferred to the “companion volume.” The same goes for the second footnote, which anticipates objections to the rendering “coherence” (and occupies two full single-spaced pages, 269–270), and for the discussion of “sameness” and “difference” in the philosopher Xunzi , which Ziporyn also orients around the term li (e.g., 201f.). Another impediment is that Ziporyn’s prose is overwrought. The book does not read like a book; it reads like a journal article that has been allowed to wax to the length of a book. Readers daunted by page-long paragraphs (one paragraph, 67–69,", "openalex_id": "https://openalex.org/W86717216", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041151504", "display_name": "Paul R. Goldin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Paul R. Goldin", "raw_affiliation_strings": ["#N#               * University of Pennsylvania."], "affiliations": [{"raw_affiliation_string": "#N#               * University of Pennsylvania.", "institution_ids": ["https://openalex.org/I79576946"]}]}], "doi": "https://doi.org/10.1007/s11153-012-9390-1"}
{"paper": "2133194207", "venue": "255146", "year": "2013", "title": "armchair methodology and epistemological naturalism", "label": ["29554801", "101039331", "43236755", "139172840", "2775840558", "111472728", "159717818", "110099512"], "author": ["2578777866"], "reference": ["193810561", "588043422", "1536525414", "1586250423", "1590440571", "1591428544", "2009822870", "2013067297", "2028676196", "2048737476", "2089446377", "2093452143", "2113463992", "2138097997", "2148456701", "2172087869", "2213694328", "2357037696", "2479442154", "2479973649"], "abstract": "in traditional armchair methodology philosophers attempt to challenge a thesis of the form f iff g or f only if g by describing a scenario that elicits the intuition that what has been described is an f that isn t g if they succeed then the judgment that there is or could be an f that is not g counts as good prima facie evidence against the target thesis moreover if these intuitions remain compelling after further good faith reflection then traditional armchair methodology takes the judgment to be serious though not infallible evidence against the target thesis call it secunda facie evidence that should not be discounted as long as those intuitions retain their force some philosophers however suggest that this methodology is incompatible with epistemological naturalism the view that philosophical inquiry should be sensitive to empirical observations and argue that traditional armchair methodology must deemphasize the role of intuitions in philosophical inquiry in my view however this would be a mistake as i will argue the most effective way to promote philosophical progress is to treat intuitions as having the prima and secunda evidential status i ve described but i will also argue that philosophical inquiry can produce a theory that is sensitive to empirical observations and the growth of empirical knowledge even if it gives intuitions the prima and secunda facie evidential status that traditional armchair methodology demands and thus that traditional armchair methodology if properly practiced need not be abandoned by naturalists or even except for a few exceptions be much revised", "title_raw": "Armchair methodology and epistemological naturalism", "abstract_raw": "In traditional armchair methodology, philosophers attempt to challenge a thesis of the form ‘F iff G’ or ‘F only if G’ by describing a scenario that elicits the intuition that what has been described is an F that isn’t G. If they succeed, then the judgment that there is, or could be, an F that is not G counts as good prima facie evidence against the target thesis. Moreover, if these intuitions remain compelling after further (good faith) reflection, then traditional armchair methodology takes the judgment to be serious (though not infallible) evidence against the target thesis—call it secunda facie evidence—that should not be discounted as long as those intuitions retain their force. Some philosophers, however, suggest that this methodology is incompatible with epistemological naturalism, the view that philosophical inquiry should be sensitive to empirical observations, and argue that traditional armchair methodology must deemphasize the role of intuitions in philosophical inquiry. In my view, however, this would be a mistake: as I will argue, the most effective way to promote philosophical progress is to treat intuitions as having the (prima and secunda) evidential status I’ve described. But I will also argue that philosophical inquiry can produce a theory that is sensitive to empirical observations and the growth of empirical knowledge, even if it gives intuitions the prima- and secunda-facie evidential status that traditional armchair methodology demands—and thus that traditional armchair methodology, if properly practiced, need not be abandoned by naturalists, or even (except for a few exceptions) be much revised.", "openalex_id": "https://openalex.org/W2133194207", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073196755", "display_name": "Janet Levin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800817003", "display_name": "Southern California University for Professional Studies", "ror": "https://ror.org/058zz0t50", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800817003"]}, {"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Janet Levin", "raw_affiliation_strings": ["University of Southern California"], "affiliations": [{"raw_affiliation_string": "University of Southern California", "institution_ids": ["https://openalex.org/I2800817003", "https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0253-9"}
{"paper": "1988905833", "venue": "147022693", "year": "2013", "title": "erratum to soames s argument 1 against strong two dimensionalism", "label": ["182744844", "24726157", "47893573", "39462953", "123556308", "111472728"], "author": ["1936881350"], "reference": [], "abstract": "", "title_raw": "Erratum to: Soames’s argument 1 against strong two-dimensionalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1988905833", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014654741", "display_name": "Robert Michels", "orcid": "https://orcid.org/0000-0003-4982-7239"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Robert Michels", "raw_affiliation_strings": ["Université de Genève"], "affiliations": [{"raw_affiliation_string": "Université de Genève", "institution_ids": ["https://openalex.org/I114457229"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0116-8"}
{"paper": "2129486723", "venue": "255146", "year": "2013", "title": "causal foundationalism physical causation and difference making", "label": ["111472728", "39462953", "110099512", "123556308", "177076380", "182744844", "177694709", "166151441", "154246554"], "author": ["2110400575"], "reference": ["38213401", "75331897", "611178974", "771844476", "1497209149", "1506104239", "1522516632", "1523521137", "1539862362", "1540893277", "1582307075", "1591422284", "1600241769", "1605555724", "1620835624", "1632653496", "1976418554", "1991327848", "1999488360", "1999748864", "2011861615", "2011974919", "2014532076", "2017470614", "2017660912", "2028084164", "2033031653", "2051447614", "2063708350", "2075183663", "2084829134", "2086688470", "2123393305", "2127084269", "2130448958", "2137819283", "2143891888", "2148976510", "2152648747", "2155535944", "2155833355", "2163686868", "2166266817", "2222269535", "2281919681", "2295468726", "2342236001", "2502628453", "2506251462", "2697683235", "2954650535", "2963412070", "3139535682", "3182777310"], "abstract": "an influential tradition in the philosophy of causation has it that all token causal facts are or are reducible to facts about difference making challenges to this tradition have typically focused on pre emption cases in which a cause apparently fails to make a difference to its effect however a novel challenge to the difference making approach has recently been issued by alyssa ney ney defends causal foundationalism which she characterizes as the thesis that facts about difference making depend upon facts about physical causation she takes this to imply that causation is not fundamentally a matter of difference making in this paper i defend the difference making approach against ney s argument i also offer some positive reasons for thinking pace ney that causation is fundamentally a matter of difference making", "title_raw": "Causal Foundationalism, Physical Causation, and Difference-Making", "abstract_raw": "An influential tradition in the philosophy of causation has it that all token causal facts are, or are reducible to, facts about difference-making. Challenges to this tradition have typically focused on pre-emption cases, in which a cause apparently fails to make a difference to its effect. However, a novel challenge to the difference-making approach has recently been issued by Alyssa Ney. Ney defends causal foundationalism, which she characterizes as the thesis that facts about difference-making depend upon facts about physical causation. She takes this to imply that causation is not fundamentally a matter of difference-making. In this paper, I defend the difference-making approach against Ney’s argument. I also offer some positive reasons for thinking, pace Ney, that causation is fundamentally a matter of difference-making.", "openalex_id": "https://openalex.org/W2129486723", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-12-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023389819", "display_name": "L. E. Glynn", "orcid": "https://orcid.org/0000-0001-7002-1737"}, "institutions": [{"id": "https://openalex.org/I122411786", "display_name": "California Institute of Technology", "ror": "https://ror.org/05dxps055", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I122411786"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Luke Glynn", "raw_affiliation_strings": ["California  Institute of Technology"], "affiliations": [{"raw_affiliation_string": "California  Institute of Technology", "institution_ids": ["https://openalex.org/I122411786"]}]}], "doi": "https://doi.org/10.1007/s11229-011-0058-7"}
{"paper": "1822160238", "venue": "26308392", "year": "2013", "title": "philosophy versus literature against the discontinuity thesis", "label": ["111472728", "2777042112"], "author": ["2436431268"], "reference": [], "abstract": "according to what i call the discontinuity thesis literature can never count as genuine philosophizing there is an impermeable barrier separating it from philosophy while philosophy presents logically valid arguments in favor of or against precisely formulated statements literature gives neither precisely formulated theses nor arguments in favor of or against them hence philosophers do not lose out on anything if they do not read literature there are two obvious ways of questioning the discontinuity thesis first arguing that literature can indeed do what philosophy is generally taken to do and second arguing that philosophy is not in fact the presentation of logically valid arguments in favor of or against precisely formulated statements what it does is closer to what literature is generally taken to do i use a combination of these two strategies to argue that philosophy is not as intellectually straightforward as it is advertised to be and literature is not as intellectually impoverished as it is generally taken to be", "title_raw": "Philosophy versus Literature? Against the Discontinuity Thesis", "abstract_raw": "According to what I call the �Discontinuity Thesis,� literature can never count as genuine philosophizing: there is an impermeable barrier separating it from philosophy. While philosophy presents logically valid arguments in favor of or against precisely formulated statements, literature gives neither precisely formulated theses nor arguments in favor of or against them. Hence, philosophers do not lose out on anything if they do not read literature. There are two obvious ways of questioning the Discontinuity Thesis: first, arguing that literature can indeed do what philosophy is generally taken to do, and, second, arguing that philosophy is not, in fact, the presentation of logically valid arguments in favor of or against precisely formulated statements�what it does is closer to what literature is generally taken to do. I use a combination of these two strategies to argue that philosophy is not as intellectually straightforward as it is advertised to be, and literature is not as intellectually impoverished as it is generally taken to be.", "openalex_id": "https://openalex.org/W1822160238", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013703767", "display_name": "Bence Nánay", "orcid": "https://orcid.org/0000-0002-2835-6530"}, "institutions": [{"id": "https://openalex.org/I149213910", "display_name": "University of Antwerp", "ror": "https://ror.org/008x57b05", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149213910"]}, {"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["BE", "GB"], "country_ids": ["https://openalex.org/countries/BE", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "BENCE NANAY", "raw_affiliation_strings": ["Centre for Philosophical Psychology, University of Antwerp, Antwerp, Belgium.", "Peterhouse, University of Cambridge, Cambridge, UK."], "affiliations": [{"raw_affiliation_string": "Centre for Philosophical Psychology, University of Antwerp, Antwerp, Belgium.", "institution_ids": ["https://openalex.org/I149213910"]}, {"raw_affiliation_string": "Peterhouse, University of Cambridge, Cambridge, UK.", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1111/jaac.12033"}
{"paper": "2099644313", "venue": "194628308", "year": "2013", "title": "the new atheists and the cosmological argument", "label": ["135646171", "2779394864", "522434184", "111472728"], "author": ["1963680252"], "reference": [], "abstract": "", "title_raw": "The New Atheists and the Cosmological Argument", "abstract_raw": "", "openalex_id": "https://openalex.org/W2099644313", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026787528", "display_name": "Edward Feser", "orcid": "https://orcid.org/0000-0002-8625-1163"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edward Feser", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/misp.12000"}
{"paper": "2168827324", "venue": "255146", "year": "2013", "title": "a non factualist defense of the reflection principle", "label": ["111472728", "182744844", "527412718", "123556308", "110099512", "2779082053"], "author": ["2504771790"], "reference": ["56608082", "146012610", "193332220", "211313859", "580133133", "639016079", "1602939817", "1911682890", "1975296881", "1980001327", "1994248508", "1995574092", "2022478354", "2025041559", "2039819436", "2070709860", "2100660185", "2126023237", "2151767502", "2283924707", "2314054949", "2334289278", "2335359393", "2527205524"], "abstract": "are there plausible synchronic constraints on how a subject thinks of herself extended over time at first glance bas van fraassen s principle of reflection seems to prescribe the sort of epistemic authority one s future self should be taken by one to have over one s current epistemic states the gist of this principle is that i should now believe what i m convinced i will believe tomorrow there has been a general consensus that as a principle concerning epistemic authority reflection does not apply to epistemically non ideal agents i agree with this but argue here that it misses the point of reflection rather than an epistemic principle concerning reasons for belief reflection concerns the semantics of belief avowal i present a non factual interpretation of reflection argue that the principle provides a constraint on the ways in which one can reflectively endorse one s future epistemic self and say something about the logic governing such an interpretation", "title_raw": "A Non-factualist defense of the Reflection principle", "abstract_raw": "Are there plausible synchronic constraints on how a subject thinks of herself extended over time? At first glance, Bas van Fraassen’s principle of Reflection seems to prescribe the sort of epistemic authority one’s future self should be taken by one to have over one’s current epistemic states. (The gist of this principle is that I should now believe what I’m convinced I will believe tomorrow.) There has been a general consensus that, as a principle concerning epistemic authority, Reflection does not apply to epistemically non-ideal agents. I agree with this, but argue here that it misses the point of Reflection. Rather than an epistemic principle concerning reasons for belief, Reflection concerns the semantics of belief avowal. I present a non-factual interpretation of Reflection, argue that the principle provides a constraint on the ways in which one can reflectively endorse one’s future epistemic self, and say something about the logic governing such an interpretation.", "openalex_id": "https://openalex.org/W2168827324", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010981878", "display_name": "Stephanie Beardman", "orcid": "https://orcid.org/0000-0003-0802-5379"}, "institutions": [{"id": "https://openalex.org/I98540497", "display_name": "Barnard College", "ror": "https://ror.org/04rt94r53", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98540497"]}, {"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephanie Beardman", "raw_affiliation_strings": ["Department of Philosophy, Barnard College, Columbia University, 3009 Broadway, Milbank 326, New York, NY, 10027, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Barnard College, Columbia University, 3009 Broadway, Milbank 326, New York, NY, 10027, USA", "institution_ids": ["https://openalex.org/I98540497", "https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1007/s11229-012-0114-y"}
{"paper": "1986870836", "venue": "196911494", "year": "2013", "title": "philosophy and religion in early medieval china ed by alan k l chan and yuet keung lo review", "label": ["27206212"], "author": ["2639969994"], "reference": [], "abstract": "", "title_raw": "Philosophy and Religion in Early Medieval China ed. by Alan K. L. Chan and Yuet-Keung Lo (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1986870836", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081382104", "display_name": "James D. Sellmann", "orcid": "https://orcid.org/0000-0001-7293-3254"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "James D. Sellmann", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2013.0039"}
{"paper": "2097513731", "venue": "194395252", "year": "2013", "title": "i pascal engel doxastic correctness", "label": ["68435242", "111472728", "2776548248", "44725695"], "author": ["1898034757"], "reference": ["61801469", "760437887", "767028520", "1584497212", "1924979102", "1970060084", "1970144123", "1972314398", "1984261302", "1987678442", "1994478833", "2002923144", "2011176494", "2013116704", "2024812118", "2031290623", "2040922378", "2056165167", "2066677963", "2099862501", "2119054617", "2153273742", "2162996314", "2163555045", "2166505875", "2176391954", "2328529329", "2561951335", "3187304982"], "abstract": "normative accounts of the correctness of belief have often been misconstrued the norm of truth for belief is a constitutive norm which regulates our beliefs through ideals of reason i try to show that this kind of account can meet some of the main objections which have been raised against normativism about belief that epistemic reasons enjoy no exclusivity that the norm of truth does not guide and that normativism cannot account for suspension of judgement", "title_raw": "I—Pascal Engel: Doxastic Correctness", "abstract_raw": "Normative accounts of the correctness of belief have often been misconstrued. The norm of truth for belief is a constitutive norm which regulates our beliefs through ideals of reason. I try to show that this kind of account can meet some of the main objections which have been raised against normativism about belief: that epistemic reasons enjoy no exclusivity, that the norm of truth does not guide, and that normativism cannot account for suspension of judgement.", "openalex_id": "https://openalex.org/W2097513731", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057199970", "display_name": "Pascal Engel", "orcid": "https://orcid.org/0000-0002-6977-5387"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Pascal Engel", "raw_affiliation_strings": ["Department of Philosophy, University of Geneva, Rue de Candolle 2, CH 1211 Geneva 4, Switzerland, pascal.engel@unige.ch"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Geneva, Rue de Candolle 2, CH 1211 Geneva 4, Switzerland, pascal.engel@unige.ch", "institution_ids": ["https://openalex.org/I114457229"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2013.00226.x"}
{"paper": "2045809920", "venue": "196911494", "year": "2013", "title": "does a table have buddha nature a moment of yes and no answer but not in words or signs a response to mark siderits", "label": ["524757792", "111472728", "25810664", "554936623", "2779150620"], "author": ["2152615492", "2106438322", "1979781254"], "reference": ["69941059", "640200156", "2066386900", "2096391838", "2326515844"], "abstract": "siderits argues that n g rjuna is not committed to the paradoxical claim that emptiness is the lack of intrinsic nature and that it is the intrinsic nature of all things on the ground that the apparently paradoxical claims n g rjuna makes are simply admonitions to recuse oneself from the project of ontology we argue that to recuse oneself from that project is to do ontology and so is no route out of paradox we dispute siderits reading of several crucial passages demonstrating that his readings are unattested in the commentarial literature and that they are implausible siderits argues on the basis of these readings that candrak rti and n g rjuna are not committed to paradoxes we show that more plausible readings that are better attested in the commentarial literature do so commit them siderits and we agree that the ultimate nature of reality is to lack any ultimate nature he thinks that this is consistent we think that it is paradoxical", "title_raw": "Does a Table Have Buddha-Nature?: A Moment of Yes and No. Answer! But Not in Words or Signs! A Response to Mark Siderits", "abstract_raw": "Siderits argues that Nāgārjuna is not committed to the paradoxical claim that emptiness is the lack of intrinsic nature and that it is the intrinsic nature of all things, on the ground that the apparently paradoxical claims Nāgārjuna makes are simply admonitions to recuse oneself from the project of ontology. We argue that to recuse oneself from that project is to do ontology and so is no route out of paradox. We dispute Siderits' reading of several crucial passages, demonstrating that his readings are unattested in the commentarial literature and that they are implausible. Siderits argues on the basis of these readings that Candrakīrti and Nāgārjuna are not committed to paradoxes. We show that more plausible readings that are better attested in the commentarial literature do so commit them. Siderits and we agree that the ultimate nature of reality is to lack any ultimate nature. He thinks that this is consistent; we think that it is paradoxical.", "openalex_id": "https://openalex.org/W2045809920", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033109212", "display_name": "Yasuo Deguchi", "orcid": "https://orcid.org/0000-0002-6297-1772"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Yasuo Deguchi", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5010747081", "display_name": "Jay L. Garfield", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jay L. Garfield", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5024901674", "display_name": "Graham Priest", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Graham Priest", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2013.0030"}
{"paper": "2015370172", "venue": "98189702", "year": "2013", "title": "morally should we prefer never to have existed", "label": ["111472728", "110361221", "2776329221", "34399555"], "author": ["201770489"], "reference": ["59363865", "85530820", "604438923", "643783598", "646265315", "1509714007", "1512682564", "1974609519", "2063917805", "2072692488", "2123742276", "2497392060", "2503408192"], "abstract": "we can morally compare possible alternative states of affairs judging that various actual historical occurrences were bad overall the holocaust world war i and slavery for example we should prefer that such events had not occurred and regret that they had occurred but the vast majority of people who now exist would not have existed had it not been for those historical events a package deal is involved here those events together with oneself or the absence of the historical calamity and the absence of oneself so all considered ought one to prefer never to have existed and to regret that one exists not in itself of course but as part of the conjunction there seems to be a strong case for saying that morally one must wish and prefer that certain historical events had not occurred even if that would have meant that one would never have existed one ought to regret all considered that the aggregate state of affairs that includes one s existence is the one that materialized after set", "title_raw": "Morally, should we prefer never to have existed?", "abstract_raw": "We can morally compare possible alternative states of affairs, judging that various actual historical occurrences were bad, overall—the Holocaust, World War I, and slavery, for example. We should prefer that such events had not occurred, and regret that they had occurred. But the vast majority of people who now exist would not have existed had it not been for those historical events. A ‘package deal’ is involved here: those events, together with oneself; or, the absence of the historical calamity, and the absence of oneself. So, all considered, ought one to prefer never to have existed, and to regret that one exists? Not in itself, of course, but as part of the conjunction? There seems to be a strong case for saying that morally one must wish and prefer that certain historical events had not occurred, even if that would have meant that one would never have existed. One ought to regret, all considered, that the aggregate state of affairs that includes one's existence is the one that materialized. After set...", "openalex_id": "https://openalex.org/W2015370172", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 23}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004708507", "display_name": "Saul Smilansky", "orcid": "https://orcid.org/0000-0001-7503-7607"}, "institutions": [{"id": "https://openalex.org/I91203450", "display_name": "University of Haifa", "ror": "https://ror.org/02f009v59", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91203450"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Saul Smilansky", "raw_affiliation_strings": ["University of Haifa"], "affiliations": [{"raw_affiliation_string": "University of Haifa", "institution_ids": ["https://openalex.org/I91203450"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.775168"}
{"paper": "1992780414", "venue": "147022693", "year": "2013", "title": "rational self doubt and the failure of closure", "label": ["39462953", "134752490", "2780586882", "2778023277", "111472728"], "author": ["2045510782"], "reference": ["2106872", "59294930", "88601605", "413133962", "616209940", "1488025282", "1570100281", "1769825567", "1788467775", "1844574851", "1988477946", "1995573705", "2018895245", "2024672916", "2025935678", "2035636020", "2045163169", "2048220594", "2049606605", "2063056245", "2064362486", "2070533043", "2075100177", "2077128566", "2092736891", "2094150367", "2108583517", "2172087869", "2904424690", "3128581731", "3139675874", "3187673854"], "abstract": "closure for justification is the claim that thinkers are justified in believing the logical consequences of their justified beliefs at least when those consequences are competently deduced many have found this principle to be very plausible even more attractive is the special case of closure known as single premise closure in this paper i present a challenge to single premise closure the challenge is based on the phenomenon of rational self doubt it can be rational to be less than fully confident in one s beliefs and patterns of reasoning in rough outline the argument is as follows consider a thinker who deduces a conclusion from a justified initial premise via an incredibly long sequence of simple competent deductions surely such a thinker should suspect that he has made a mistake somewhere and surely given this he should not believe the conclusion of the deduction even though he has a justified belief in the initial premise", "title_raw": "Rational self-doubt and the failure of closure", "abstract_raw": "Closure for justification is the claim that thinkers are justified in believing the logical consequences of their justified beliefs, at least when those consequences are competently deduced. Many have found this principle to be very plausible. Even more attractive is the special case of Closure known as Single-Premise Closure. In this paper, I present a challenge to Single-Premise Closure. The challenge is based on the phenomenon of rational self-doubt—it can be rational to be less than fully confident in one’s beliefs and patterns of reasoning. In rough outline, the argument is as follows: Consider a thinker who deduces a conclusion from a justified initial premise via an incredibly long sequence of simple competent deductions. Surely, such a thinker should suspect that he has made a mistake somewhere. And surely, given this, he should not believe the conclusion of the deduction even though he has a justified belief in the initial premise.", "openalex_id": "https://openalex.org/W1992780414", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 21}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 50}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 9}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 6}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040378757", "display_name": "Joshua Schechter", "orcid": "https://orcid.org/0000-0002-1945-5377"}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joshua Schechter", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9823-1"}
{"paper": "2040936724", "venue": "72705189", "year": "2013", "title": "in the mental fiction mental fictionalism is fictitious", "label": ["111472728", "2775852435", "39045501", "206671385", "2777595271", "90464235", "136172866"], "author": ["2720867243"], "reference": ["118790152", "1486234110", "1529681538", "2006539246", "2006859061", "2016950872", "2080408093", "2081981374", "2089542669", "2142947219", "2197309429", "2326319666", "2749132679"], "abstract": "i am not speaking is a truth i cannot speak similarly when t am not thinking is true i cannot think it without rendering it false but consider a world where eliminativism obtains where no one can strictly speak or think of anything at all in that world are there truths that i my counterpart cannot speak or think the answer may seem trivially yes since i cannot speak or think anything but suppose as is plausible that truths are representational items meaningful sentences or thoughts then the answer is no for there would be no truths hence no unspeakable or unthinkable truths though there would still be facts of which i cannot speak or think in particular i would be unable to speak or think of the very fact i cannot speak or think suppose i nonetheless utter the sounds i am not speaking or thinking imagine moreover that my cohorts are behaviorally conditioned to respond with that s false since you say that you are not speaking yet you are speaking when you say that still in an eliminativist world these things are meaningless so none of it would be true or false but suppose we project the english meaning onto my utterance i am not speaking or thinking under that pretense my utterance would then be false for according to that pretense i am indeed speaking so if we impose the fiction that my utterance has its english meaning then i speak falsely in uttering i cannot speak or think anything even though i cannot speak or think anything eliminativism is often said to be self refuting much in the manner of i am not speaking but eliminativism may be self refuting only if we adopt the meaning pretense and if eliminativism is false under that pretense it does not follow that it is false or rather it still could be a fact my aim is to make all this clearer but in doing so i do not mean to endorse eliminativism my aim is instead to show merely that certain objections against eliminativism are nondemonstrative once the very idea of selfrefutation is seen as part of a pretense nonetheless there is a price incurred by such pretense theoretic eliminativism or mental fictionalism the mental fictionalist must reject the language of mental fictionalism and will be forced into a kind of quietism 1 what is mental fictionalism fictionalism broadly speaking is a nonrealist stance toward ontologically suspicious entities numbers possible worlds morals etc however beyond the differences in entities there is still a surprising variety among views that are called fictionalist for a general overview see kalderon 2005a eklund 2011 kroon 2011 many apply the label fictionalist even to van fraassen s 1980 view of scientific unobservables that is so even though van fraassen does not describe unobservables as mere fictions he is rather agnostic about their existence 1even among nonagnostic factionalisms there are further key differences thus field s fictionalism regards mathematical discourse as literally false even though mathematics remains a rational activity insofar as it is useful in contrast a modal fictionalist cf rosen 1990 nolan 1997 2002 regards some modal statements as literally true despite the rejection of possible worlds 2 this is done by interpreting e g i might have been a dentist as saying that according to the fiction there is a possible world where i became a dentist the fiction here is an unflattering reference to the closure of lewis s modal realism see lewis 1968 1973 1986 importantly it is literally true that there is such a world according to lewis s view yet lewis s view is seen as mere fiction so the modal fictionalist is still able to deny that such a world exists 3the view i call mental fictionalism is modeled more after modal fictionalism 4 roughly it adopts the modal fictionalist s stance toward mentalistic discourse i e", "title_raw": "In the Mental Fiction, Mental Fictionalism Is Fictitious", "abstract_raw": "'I am not speaking' is a truth I cannot speak. Similarly, when T am not thinking' is true, I cannot think it without rendering it false. But consider a world where eliminativism obtains, where no one can strictly speak or think of anything at all. In that world, are there truths that I* (my counterpart) cannot speak or think? The answer may seem trivially \"yes,\" since I* cannot speak or think anything. But suppose, as is plausible, that \"truths\" are representational items, meaningful sentences or thoughts. Then the answer is \"no.\" For there would be no truths, hence no unspeakable or unthinkable truths. Though there would still be facts of which I* cannot speak or think.In particular, I* would be unable to speak or think of the very fact I* cannot speak or think. Suppose I* nonetheless utter the sounds 'I am not speaking or thinking'. Imagine, moreover, that my* cohorts are behaviorally conditioned to respond with 'That's false, since you say that you are not speaking, yet you are speaking when you say that.' Still, in an eliminativist world, these things are meaningless, so none of it would be true or false.But suppose we project the English meaning onto my* utterance 'I am not speaking or thinking.' Under that pretense, my* utterance would then be false. For according to that pretense, I* am indeed speaking. So if we impose the fiction that my* utterance has its English meaning, then I* speak falsely in uttering 'I* cannot speak or think anything'-even though I* cannot speak or think anything!Eliminativism is often said to be self-refuting, much in the manner of 'I am not speaking'. But eliminativism may be self-refuting only if we adopt the \"meaning pretense.\" And if eliminativism is false under that pretense, it does not follow that it is false. Or rather, it still could be a fact. My aim is to make all this clearer, but in doing so, I do not mean to endorse eliminativism. My aim is instead to show merely that certain objections against eliminativism are nondemonstrative, once the very idea of \"selfrefutation\" is seen as part of a pretense.Nonetheless, there is a price incurred by such pretense-theoretic eliminativism or \"mental fictionalism.\" The mental fictionalist must reject the language of mental fictionalism, and will be forced into a kind of quietism.1. What is Mental Fictionalism?Fictionalism, broadly speaking, is a nonrealist stance toward ontologically suspicious entities (numbers, possible worlds, morals, etc.). However, beyond the differences in entities, there is still a surprising variety among views that are called \"fictionalist.\" (For a general overview, see Kalderon 2005a; Eklund 2011; Kroon 2011.) Many apply the label 'fictionalist' even to van Fraassen's (1980) view of scientific unobservables. That is so, even though van Fraassen does not describe unobservables as \"mere fictions;\" he is rather agnostic about their existence.1Even among nonagnostic factionalisms, there are further key differences. Thus, Field's fictionalism regards mathematical discourse as literally false (even though mathematics remains a rational activity, insofar as it is useful). In contrast, a modal fictionalist (cf. Rosen 1990; Nolan 1997; 2002) regards some modal statements as literally true despite the rejection of possible worlds.2 This is done by interpreting, e.g., 'I might have been a dentist' as saying that \"According to the fiction, there is a possible world where I became a dentist.\" (\"The fiction\" here is an unflattering reference to [the closure of] Lewis's Modal Realism; see Lewis 1968; 1973; 1986.) Importantly, it is literally true that there is such a world according to Lewis s view. Yet Lewis's view is seen as mere fiction; so the modal fictionalist is still able to deny that such a world exists.3The view I call \"mental fictionalism\" is modeled more after modal fictionalism.4 Roughly, it adopts the modal fictionalist's stance toward mentalistic discourse (i.e. …", "openalex_id": "https://openalex.org/W2040936724", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088508274", "display_name": "Thomas Parent", "orcid": "https://orcid.org/0000-0002-8485-5166"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. Parent", "raw_affiliation_strings": ["Virginia Tech"], "affiliations": [{"raw_affiliation_string": "Virginia Tech", "institution_ids": ["https://openalex.org/I859038795"]}]}], "doi": "https://doi.org/10.5840/monist201396428"}
{"paper": "943521354", "venue": "147022693", "year": "2013", "title": "susanna siegel the contents of visual experience", "label": ["182744844", "123556308", "111472728", "24726157"], "author": ["2323133105"], "reference": [], "abstract": "", "title_raw": "Susanna Siegel, The contents of visual experience", "abstract_raw": "", "openalex_id": "https://openalex.org/W943521354", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-10-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019013105", "display_name": "Charles Travis", "orcid": "https://orcid.org/0000-0003-2370-7685"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Charles Travis", "raw_affiliation_strings": ["King’s College London, Institute of Philosophy, University of Porto, London, UK"], "affiliations": [{"raw_affiliation_string": "King’s College London, Institute of Philosophy, University of Porto, London, UK", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0016-3"}
{"paper": "1991977907", "venue": "33792061", "year": "2013", "title": "aristotle s parmenidean dilemma", "label": ["21190884", "111472728", "2777066023", "2778496695"], "author": ["2139171440"], "reference": ["196028906", "564009766", "598499423", "1517853460", "1543142998", "2011655096", "2037179314", "2088978593", "2321657975", "2322613676"], "abstract": "aristotle s treatment in physics 1 8 of a dilemma purporting to show that change is impossible aims in the first instance to defend not the existence of change but the explicability of change a presupposition of his natural science the opponent fails to recognize that causal explanation is sensitive to the differ ences between merely coinciding beings this formal principle of explanation is implicit in aristotle s theory that change involves a third underlying principle in addition to the two opposites form and privation and it allows him to avoid the two horns of the dilemma aristotle s treatment of the dilemma does not ad dress the issues of persistence through change or generation ex nihilo as is often thought", "title_raw": "Aristotle’s Parmenidean Dilemma", "abstract_raw": "Aristotle's treatment, in Physics 1.8, of a dilemma purporting to show that change is impossible, aims in the first instance to defend not the existence of change, but the explicability of change, a presupposition of his natural science. The opponent fails to recognize that causal explanation is sensitive to the differ- ences between merely coinciding beings. This formal principle of explanation is implicit in Aristotle's theory that change involves a third, 'underlying' principle, in addition to the two opposites, form and privation, and it allows him to avoid the two horns of the dilemma. Aristotle's treatment of the dilemma does not ad- dress the issues of persistence through change or generation ex nihilo, as is often thought.", "openalex_id": "https://openalex.org/W1991977907", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088005043", "display_name": "A. Anagnostopoulos", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Andreas Anagnostopoulos", "raw_affiliation_strings": ["1Lehrstuhl für Philosophie III, Ludwig-Maximilians-Universität München, Geschwister-Scholl-Platz 1, 80539 München"], "affiliations": [{"raw_affiliation_string": "1Lehrstuhl für Philosophie III, Ludwig-Maximilians-Universität München, Geschwister-Scholl-Platz 1, 80539 München", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1515/agph-2013-0011"}
{"paper": "2075979275", "venue": "149275985", "year": "2013", "title": "understanding biblical theology a comparison of theory and practice by edward w klink iii and darian r lockett", "label": ["111472728", "27206212", "542772349"], "author": ["2118251198"], "reference": [], "abstract": "", "title_raw": "Understanding Biblical Theology: A Comparison of Theory and Practice. By Edward W. Klink III and Darian R. Lockett.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075979275", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082735046", "display_name": "John Goldingay", "orcid": "https://orcid.org/0000-0003-2991-7501"}, "institutions": [{"id": "https://openalex.org/I96521982", "display_name": "Fuller Theological Seminary", "ror": "https://ror.org/01k6b9k02", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I96521982"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. Goldingay", "raw_affiliation_strings": ["Fuller Theological Seminary,"], "affiliations": [{"raw_affiliation_string": "Fuller Theological Seminary,", "institution_ids": ["https://openalex.org/I96521982"]}]}], "doi": "https://doi.org/10.1093/jts/flt179"}
{"paper": "2146408892", "venue": "37480348", "year": "2013", "title": "a succession of feelings in and of itself is not a feeling of succession", "label": ["159717818", "39462953", "122980154", "111472728", "2776190261", "72196577"], "author": ["331083292"], "reference": ["286587693", "369623551", "413426288", "568479559", "632970994", "983105891", "1480980588", "1488754509", "1504879377", "1528756837", "1536444567", "1579086387", "1597932157", "1607073892", "1668763152", "1861805406", "1952418409", "1968849589", "1971036142", "1976852883", "2000401696", "2019895843", "2034122268", "2034220032", "2038797277", "2039497362", "2040632576", "2041123806", "2041984916", "2042581901", "2046960704", "2054978441", "2058566178", "2076364574", "2080621291", "2091117667", "2091231011", "2099986847", "2101281041", "2112479272", "2113974159", "2118358440", "2121842656", "2124813663", "2125732910", "2129778033", "2138000843", "2155745897", "2158906689", "2159634400", "2163986920", "2168605717", "2170865715", "2171838376", "2175932311", "2206017011", "2287369185", "2324178183", "2328838483", "2342978138", "2497490138", "2631768963", "2747421694", "2991752293", "3028765791", "3088045382", "3135212331"], "abstract": "variants of the slogan that a succession of experiences in and of itself does not amount to an experience of succession are commonplace in the philosophical literature on temporal experience i distinguish three quite different arguments that might be captured using this slogan the individuation argument the unity argument and the causal argument versions of the unity and the causal argument are often invoked in support of a particular view of the nature of temporal experience sometimes called intentionalism and against a rival view sometimes called extensionalism i examine these arguments in light of the individuation argument in particular i show that the individuation argument is at least prima facie neutral between those two views of temporal experience and once the individuation argument is in place the unity and causal argument also lose their force against extensionalism", "title_raw": "‘A Succession of Feelings, in and of Itself, is Not a Feeling of Succession’", "abstract_raw": "Variants of the slogan that a succession of experiences (in and of itself) does not amount to an experience of succession are commonplace in the philosophical literature on temporal experience. I distinguish three quite different arguments that might be captured using this slogan: the individuation argument, the unity argument, and the causal argument. Versions of the unity and the causal argument are often invoked in support of a particular view of the nature of temporal experience sometimes called intentionalism, and against a rival view sometimes called extensionalism. I examine these arguments in light of the individuation argument. In particular, I show that the individuation argument is, at least prima facie, neutral between those two views of temporal experience; and once the individuation argument is in place, the unity and causal argument also lose their force against extensionalism.", "openalex_id": "https://openalex.org/W2146408892", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011368561", "display_name": "Christoph Hoerl", "orcid": "https://orcid.org/0000-0002-3370-4747"}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "C. Hoerl", "raw_affiliation_strings": ["University of WarwickC.Hoerl@warwick.ac.uk"], "affiliations": [{"raw_affiliation_string": "University of WarwickC.Hoerl@warwick.ac.uk", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1093/mind/fzt070"}
{"paper": "1978972239", "venue": "147022693", "year": "2013", "title": "grounding practical normativity going hybrid", "label": ["192906763", "24726157", "44725695", "2778032263", "111472728", "159717818", "151714948", "182744844", "2777239683"], "author": ["2110895017"], "reference": ["71889462", "189444479", "198849153", "633707111", "642345268", "1485390866", "1512021950", "1516654536", "1527935828", "1528100045", "1598458810", "1598548519", "1931759343", "1998405198", "2003840527", "2033013373", "2054943612", "2069883352", "2069889393", "2072229209", "2111690791", "2126023237", "2131856109", "2155023068", "2157310699", "2167644634", "2244600890", "2269836321", "2300862605", "2315313144", "2423555924", "2482242821", "2495436880", "2801297285", "3122298514", "3125571629"], "abstract": "in virtue of what is something a reason for an agent to perform some action in other words what makes a consideration a reason for an agent to act this is a prima facie metaphysical or meta normative question about the grounding of reasons for action and not a normative question about the circumstances or conditions under which normatively speaking one has a reason to do something the normative question is answered by normative theory as when one says that such and such feature of an action is a reason to perform that action because bringing about that feature would maximize happiness the metaphysical question asks instead for the metaphysical determinant of something s being a reason when we ask for the ground of a reason s normativity we ask what metaphysically makes something have the action guidingness of a reason where does the normativity of a practical reason come from as christine korsgaard puts it somewhat more poetically what is the source of a reason s normativity this paper takes a synoptic approach to the question of source and from this broad perspective explores the idea that the source of practical normativity might best be understood as a hybrid of more traditional views of source the paper begins with a survey of three leading non hybrid answers to the question of a practical reason s normative ground or source sect 1 it then recapitulates one or two of the supposedly most difficult problems for each suggesting along the way a new objection to one of the leading views sect 2 it ends with a sketch of an alternative hybrid view about source what i call hybrid voluntarism sect 3 which as it turns out avoids each of the main problems faced by the three leading pure views sect 4 hybrid voluntarism grounds practical normativity in a structured relation of two sources one of which is willing the view that willing is a ground of normativity has not had many defenders because it is widely thought to suffer from two fatal", "title_raw": "Grounding practical normativity: going hybrid", "abstract_raw": "In virtue of what is something a reason for an agent to perform some action? In other words, what makes a consideration a reason for an agent to act? This is a prima facie metaphysical or meta-normative question about the grounding of reasons for action and not a normative question about the circumstances or conditions under which, normatively speaking, one has a reason to do something. The normative question is answered by normative theory, as when one says that such-and-such feature of an action is a reason to perform that action because bringing about that feature would maximize happiness. The metaphysical question asks instead for the metaphysical determinant of something’s being a reason. When we ask for the ground of a reason’s normativity, we ask what metaphysically makes something have the action-guidingness of a reason: where does the normativity of a practical reason come from? As Christine Korsgaard puts it somewhat more poetically what is the ‘source’ of a reason’s normativity? This paper takes a synoptic approach to the question of source, and from this broad perspective explores the idea that the source of practical normativity might best be understood as a hybrid of more traditional views of source. The paper begins with a survey of three leading non-hybrid answers to the question of a practical reason’s normative ground or source (Sect. 1). It then recapitulates one or two of the supposedly most difficult problems for each, suggesting along the way a new objection to one of the leading views (Sect. 2). It ends with a sketch of an alternative, hybrid view about source—what I call ‘hybrid voluntarism’—(Sect. 3) which, as it turns out, avoids each of the main problems faced by the three leading ‘pure’ views (Sect. 4). Hybrid voluntarism grounds practical normativity in a structured relation of two sources, one of which is willing. The view that willing is a ground of normativity has not had many defenders because it is widely thought to suffer from two fatal", "openalex_id": "https://openalex.org/W1978972239", "counts_by_year": [{"year": 2025, "cited_by_count": 15}, {"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 28}, {"year": 2022, "cited_by_count": 30}, {"year": 2021, "cited_by_count": 27}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 11}, {"year": 2016, "cited_by_count": 8}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053435841", "display_name": "Ruth Chang", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ruth Chang", "raw_affiliation_strings": ["Department of Philosophy, Rutgers University, New Brunswick, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Rutgers University, New Brunswick, USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0092-z"}
{"paper": "1975754017", "venue": "176377974", "year": "2013", "title": "mill and kripke on proper names and natural kind terms", "label": ["188126858", "111472728", "41417386"], "author": ["2293695232"], "reference": ["56695340", "210166778", "581525686", "1516748551", "1562887671", "2080883898", "2084140486", "2160745555", "2203448172"], "abstract": "saul kripke in his revolutionary and influential series of lectures from the early 1970s later published as the book naming and necessity famously resurrected john stuart mill s theory of proper names kripke at the same time rejected mill s theory of general terms according to kripke many natural kind terms do not fit mill s account of general terms and are closer to proper names unfortunately kripke and his followers ignored key passages in mill s a system of logic in which mill enunciates a sophisticated and detailed theory of natural kind terms that anticipates and is in some ways superior to kripke s", "title_raw": "Mill and Kripke on Proper Names and Natural Kind Terms", "abstract_raw": "Saul Kripke in his revolutionary and influential series of lectures from the early 1970s (later published as the book Naming and Necessity) famously resurrected John Stuart Mill's theory of proper names. Kripke at the same time rejected Mill's theory of general terms. According to Kripke, many natural kind terms do not fit Mill's account of general terms and are closer to proper names. Unfortunately, Kripke and his followers ignored key passages in Mill's A System of Logic in which Mill enunciates a sophisticated and detailed theory of natural kind terms that anticipates and is in some ways superior to Kripke's.", "openalex_id": "https://openalex.org/W1975754017", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078023426", "display_name": "Stephen P. Schwartz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I87424562", "display_name": "Ithaca College", "ror": "https://ror.org/01kw1gj07", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I87424562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen P. Schwartz", "raw_affiliation_strings": ["Ithaca College ()"], "affiliations": [{"raw_affiliation_string": "Ithaca College ()", "institution_ids": ["https://openalex.org/I87424562"]}]}], "doi": "https://doi.org/10.1080/09608788.2013.828193"}
{"paper": "2073923928", "venue": "147022693", "year": "2013", "title": "the twin towers riddle", "label": ["24726157", "111472728", "123556308", "182744844"], "author": ["2327334515"], "reference": ["1506104239", "1524143658", "1539862362", "1590902735", "1980313522", "1998964863", "2004481065", "2031580551", "2062688500", "2488316986"], "abstract": "", "title_raw": "The Twin Towers riddle", "abstract_raw": "", "openalex_id": "https://openalex.org/W2073923928", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036790539", "display_name": "Roy Sorensen", "orcid": "https://orcid.org/0000-0003-1635-0980"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Roy Sorensen", "raw_affiliation_strings": ["Washington University"], "affiliations": [{"raw_affiliation_string": "Washington University", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-012-9992-6"}
{"paper": "1964439582", "venue": "70236976", "year": "2013", "title": "spreading the gospel a popular book on the bohr atom in its historical context", "label": ["2781384534", "2780049985", "111472728"], "author": ["2147968544", "3180292681"], "reference": [], "abstract": "summary the emergence of quantum theory in the early decades of the twentieth century was accompanied by a wide range of popular science books all of which presented in words and a few in images new scientific ideas about the structure of the atom the work of physicists such as ernest rutherford and niels bohr among others was pivotal to the so called planetary model of the atom which still today is used in popular accounts and in science textbooks in an attempt to add to our knowledge about the popular trajectory of the new atomic physics this paper examines one book in particular co authored by danish science writer helge holst and dutch physicist and close collaborator of niels bohr hendrik a kramers translated from danish into four european languages the book not only explained contemporary ideas about the quantum atom but also discussed unresolved problems moreover the book was quite explicit in identifying the quantum atom with the atom as described by bohr s theory we argue that", "title_raw": "Spreading the Gospel: A Popular Book on the Bohr Atom in its Historical Context", "abstract_raw": "Summary The emergence of quantum theory in the early decades of the twentieth century was accompanied by a wide range of popular science books, all of which presented in words, and a few in images, new scientific ideas about the structure of the atom. The work of physicists such as Ernest Rutherford and Niels Bohr, among others, was pivotal to the so-called planetary model of the atom, which, still today, is used in popular accounts and in science textbooks. In an attempt to add to our knowledge about the popular trajectory of the new atomic physics, this paper examines one book in particular, co-authored by Danish science writer Helge Holst and Dutch physicist and close collaborator of Niels Bohr, Hendrik A. Kramers. Translated from Danish into four European languages, the book not only explained contemporary ideas about the quantum atom, but also discussed unresolved problems. Moreover, the book was quite explicit in identifying the quantum atom with the atom as described by Bohr's theory. We argue that...", "openalex_id": "https://openalex.org/W1964439582", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-07-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083384850", "display_name": "Helge Kragh", "orcid": "https://orcid.org/0000-0002-0748-3004"}, "institutions": [{"id": "https://openalex.org/I204337017", "display_name": "Aarhus University", "ror": "https://ror.org/01aj84f44", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204337017"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": false, "raw_author_name": "Helge Kragh", "raw_affiliation_strings": ["Centre for Science Studies , Aarhus University , Denmark"], "affiliations": [{"raw_affiliation_string": "Centre for Science Studies , Aarhus University , Denmark", "institution_ids": ["https://openalex.org/I204337017"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5050952514", "display_name": "Kristian Hvidtfelt Nielsen", "orcid": "https://orcid.org/0000-0002-6192-400X"}, "institutions": [{"id": "https://openalex.org/I204337017", "display_name": "Aarhus University", "ror": "https://ror.org/01aj84f44", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204337017"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": false, "raw_author_name": "Kristian Hvidtfelt Nielsen", "raw_affiliation_strings": ["Centre for Science Studies , Aarhus University , Denmark"], "affiliations": [{"raw_affiliation_string": "Centre for Science Studies , Aarhus University , Denmark", "institution_ids": ["https://openalex.org/I204337017"]}]}], "doi": "https://doi.org/10.1080/00033790.2012.695024"}
{"paper": "2050991787", "venue": "21220828", "year": "2013", "title": "how the epistemic relativist may use the sceptic s strategy a reply to markus seidel", "label": ["18296254", "127653795", "185305159", "33192633", "111472728"], "author": ["2097094540"], "reference": ["55904296", "1584856541", "1971267645", "1985991550", "1995018425", "2015369942", "2025783108", "2048666788", "2112461802", "3128485762"], "abstract": "abstract this paper is a response to an objection that markus seidel has made to my analysis of epistemic relativism seidel argues that the epistemic relativist is unable to base a relativist account of justification on the sceptical problem of the criterion in the way that i have suggested in earlier work in response to seidel i distinguish between weak and strong justification and argue that all the relativist needs is weak justification in addition i explain my reasons for employing the idiom of objectivity rather than that of absolutism which seidel prefers", "title_raw": "How the epistemic relativist may use the sceptic’s strategy: A reply to Markus Seidel", "abstract_raw": "Abstract   This paper is a response to an objection that Markus Seidel has made to my analysis of epistemic relativism. Seidel argues that the epistemic relativist is unable to base a relativist account of justification on the sceptical problem of the criterion in the way that I have suggested in earlier work. In response to Seidel, I distinguish between weak and strong justification, and argue that all the relativist needs is weak justification. In addition, I explain my reasons for employing the idiom of objectivity rather than that of absolutism which Seidel prefers.", "openalex_id": "https://openalex.org/W2050991787", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066642391", "display_name": "Howard Sankey", "orcid": "https://orcid.org/0000-0002-5168-150X"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Howard Sankey", "raw_affiliation_strings": ["School of Historical and Philosophical Studies, University of Melbourne, Parkville, Victoria 3010, Australia."], "affiliations": [{"raw_affiliation_string": "School of Historical and Philosophical Studies, University of Melbourne, Parkville, Victoria 3010, Australia.", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2012.10.003"}
{"paper": "2314076172", "venue": "37480348", "year": "2013", "title": "sketch for a systematic metaphysics by d m armstrong", "label": ["111472728", "182744844"], "author": ["2176366589"], "reference": [], "abstract": "", "title_raw": "Sketch for a Systematic Metaphysics, by D. M. Armstrong.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2314076172", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068505666", "display_name": "Herbert Hochberg", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "H. Hochberg", "raw_affiliation_strings": ["Department of Philosophy The University of Texas at Austin Austin, TX 78712 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy The University of Texas at Austin Austin, TX 78712 USA", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1093/mind/fzt015"}
{"paper": "1215454809", "venue": "75346102", "year": "2013", "title": "the arts and human nature evolutionary aesthetics and the evolutionary status of art behaviours", "label": ["107038049", "180182882", "111472728", "2778498683", "92150231", "559951472"], "author": ["1822704787"], "reference": ["2168876", "288223777", "1502151560", "1512806141", "1567650113", "1635285277", "1965753307", "1970629232", "1982317581", "1983307729", "1995295586", "1995894942", "2002241122", "2022363456", "2102434916", "2106533942", "2123428234", "2127430586", "2149605215", "2247397244", "2332989876", "2463195587", "2575174489", "2797235234", "2987397148", "3143086473"], "abstract": "this essay reviews one of the most recent books in a trend of new publications proffering evolutionary theorising about aesthetics and the arts themes within an increasing literature on aspects of human life and human nature in terms of evolutionary theory stephen davies the artful species links some of our aesthetic sensibilities with our evolved human nature and critically surveys the interdisciplinary debate regarding the evolutionary status of the arts davies engaging and accessible writing succeeds in demonstrating the maturity and scope of the field and his critique is timely and unparalleled a laudable effort however it may have benefited from espousing a co evolutionary model more explicitly moreover there may be reason to question the usefulness of the standard set of distinctions adaptation spandrel technology that davies appeals to", "title_raw": "The arts and human nature: evolutionary aesthetics and the evolutionary status of art behaviours", "abstract_raw": "This essay reviews one of the most recent books in a trend of new publications proffering evolutionary theorising about aesthetics and the arts—themes within an increasing literature on aspects of human life and human nature in terms of evolutionary theory. Stephen Davies’ The Artful Species links some of our aesthetic sensibilities with our evolved human nature and critically surveys the interdisciplinary debate regarding the evolutionary status of the arts. Davies’ engaging and accessible writing succeeds in demonstrating the maturity and scope of the field and his critique is timely and unparalleled. A laudable effort, however it may have benefited from espousing a co-evolutionary model more explicitly. Moreover there may be reason to question the usefulness of the standard set of distinctions (‘adaptation’, ‘spandrel’, ‘technology’) that Davies appeals to.", "openalex_id": "https://openalex.org/W1215454809", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2013, "publication_date": "2013-03-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091079968", "display_name": "Anton Killin", "orcid": "https://orcid.org/0000-0003-3562-1731"}, "institutions": [{"id": "https://openalex.org/I41156924", "display_name": "Victoria University of Wellington", "ror": "https://ror.org/0040r6f76", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I41156924"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "Anton Killin", "raw_affiliation_strings": ["(Victoria University of Wellington)"], "affiliations": [{"raw_affiliation_string": "(Victoria University of Wellington)", "institution_ids": ["https://openalex.org/I41156924"]}]}], "doi": "https://doi.org/10.1007/s10539-013-9371-5"}
{"paper": "1986834394", "venue": "37480348", "year": "2013", "title": "the german historicist tradition by frederick c beiser", "label": ["27206212", "36629368", "154775046"], "author": ["2137934908"], "reference": [], "abstract": "", "title_raw": "The German Historicist Tradition, by Frederick C. Beiser.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1986834394", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111579687", "display_name": "M. N. Forster", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. N. Forster", "raw_affiliation_strings": ["Department of Philosophy Division of Humanities University of Chicago 1115 East 58th Street Chicago IL 60637 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Division of Humanities University of Chicago 1115 East 58th Street Chicago IL 60637 USA", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1093/mind/fzt035"}
{"paper": "254430529", "venue": "156100525", "year": "2013", "title": "costello peter layers in husserl s phenomenology on meaning and intersubjectivity", "label": ["2777644567", "2779876135", "193656293", "186720457", "34660941", "141679102", "111472728", "84269361", "129671850"], "author": ["2478897751"], "reference": [], "abstract": "costello peter layers in husserl s phenomenology on meaning and intersubjectivity toronto university of toronto press 2012 xiv 225pp cloth 60 phenomenology is sometimes understood usually by those who have had little actual contact with the works of its major exponents to be a peculiarly introspective approach to philosophy according to this view research in phenomenology primarily consists in first person descriptions of the various states of one s own consciousness but a seminal insight in phenomenology as inaugurated by edmund husserl at the turn of the twentieth century is that consciousness is not transparent to itself that the field of our experience is always haunted by the presence of others and by the sense of our own inherence within an historical horizon that transcends us we are always interpreters rather than simply reporters in the field of our experience and because that field is irreducibly intersubjective the practice of interpreting the forms of experience is one that must be undertaken in dialogue with others peter costello s book begins from this seminal phenomenological insight and exemplifies the approach to philosophical research that this insight entails it is a superbly written study of the philosophy of edmund husserl but its engagement with husserl s work serves its larger aim of extending the field of phenomenological insight while costello covers a number of different topics in husserl s phenomenology from the foundations of logic to temporality and historicity issues that preoccupied husserl at different points in his career he demonstrates the unity of husserl s project by means of his own insight into the crucial role played in each of these various analyses by the term deckung and its cognates the author begins with a discussion of intersubjectivity and in this connection introduces husserl s concept of overlaying deckung in this discussion we see that deckung which is sometimes misleadingly translated into english as coinciding really implies a kind of overlaying in which difference or noncoincidence is preserved as costello explains this concept is crucial for husserl s account of the way in which we perceive other persons because it allows us to see how this process happens as a form of passive synthesis beginning from an immediate sense of the similarity between our animate bodies rather than as a kind of active inference while husserl recognizes that i can have no direct access to another s experience he also does not subscribe to the view that there is some kind of mysterious process behind my ability to recognize other persons as subjects or minds", "title_raw": "Costello, Peter. Layers in Husserl's Phenomenology: On Meaning and Intersubjectivity", "abstract_raw": "COSTELLO, Peter. Layers in Husserl's Phenomenology: On Meaning and Intersubjectivity. Toronto: University of Toronto Press, 2012. xiv + 225pp. Cloth, $60--Phenomenology is sometimes understood, usually by those who have had little actual contact with the works of its major exponents, to be a peculiarly introspective approach to philosophy. According to this view, research in phenomenology primarily consists in first-person descriptions of the various states of one's own consciousness. But a seminal insight in phenomenology, as inaugurated by Edmund Husserl at the turn of the twentieth century, is that consciousness is not transparent to itself, that the field of our experience is always haunted by the presence of others and by the sense of our own inherence within an historical horizon that transcends us. We are always interpreters, rather than simply reporters, in the field of our experience--and because that field is irreducibly intersubjective, the practice of interpreting the forms of experience is one that must be undertaken in dialogue with others. Peter Costello's book begins from this seminal phenomenological insight and exemplifies the approach to philosophical research that this insight entails. It is a superbly written study of the philosophy of Edmund Husserl, but its engagement with Husserl's work serves its larger aim of extending the field of phenomenological insight. While Costello covers a number of different topics in Husserl's phenomenology, from the foundations of logic to temporality and historicity, issues that preoccupied Husserl at different points in his career, he demonstrates the unity of Husserl's project by means of his own insight into the crucial role played in each of these various analyses by the term Deckung and its cognates. The author begins with a discussion of intersubjectivity, and in this connection introduces Husserl's concept of overlaying (Deckung). In this discussion we see that Deckung, which is sometimes misleadingly translated into English as \"coinciding,\" really implies a kind of overlaying in which difference, or noncoincidence, is preserved. As Costello explains, this concept is crucial for Husserl's account of the way in which we perceive other persons because it allows us to see how this process happens as a form of \"passive synthesis,\" beginning from an immediate sense of the similarity between our animate bodies, rather than as a kind of active inference. While Husserl recognizes that I can have no direct access to another's experience, he also does not subscribe to the view that there is some kind of mysterious process behind my ability to recognize other persons as subjects, or minds. …", "openalex_id": "https://openalex.org/W254430529", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079403147", "display_name": "Scott L. Marratto", "orcid": "https://orcid.org/0000-0001-8121-2395"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott Marratto", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2058592529", "venue": "98189702", "year": "2013", "title": "philosophy ethics and a common humanity essays in honour of raimond gaita edited by christopher cordner", "label": ["27206212", "2780422510"], "author": ["2559443844"], "reference": [], "abstract": "cordner christopher ed philosophy ethics and a common humanity essays in honour of raimond gaita abingdon routledge 2011 pp xvi 239 65 00 hardback http dx doi org 10 1080 000484", "title_raw": "'Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita', edited by Christopher Cordner", "abstract_raw": "Cordner, Christopher, ed., Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita, Abingdon: Routledge, 2011, pp. xvi + 239, £65.00 (hardback). http://dx.doi.org/10.1080/000484...", "openalex_id": "https://openalex.org/W2058592529", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016542291", "display_name": "Andrew Gleeson", "orcid": "https://orcid.org/0000-0003-0280-1031"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Gleeson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/00048402.2012.717955"}
{"paper": "2162396376", "venue": "147022693", "year": "2013", "title": "problems with intellectualism", "label": ["2778032263", "2781049143", "111472728", "2777266814", "24726157", "182744844", "2781397314", "123556308"], "author": ["183005989"], "reference": ["1527935828", "2055235515", "2105096388", "2110970821", "2152871995", "2331660171", "2334210941", "2342202420", "2463528414", "2487900587", "3015809251"], "abstract": "in his most recent book know how stanley know how oxford university press oxford 2011b defends an intellectualist account of knowledge how in this paper i will focus specifically on one claim that stanley forwards in chapter one i will focus on stanley s claim that automatic mechanisms can be used by the intellectualist in order to terminate ryle s regress i will argue that the proposed solution to the regress regardless of how propositions are individuated cannot provide an adequate intellectualist account of skillful action i should note that the solution to ryle s regress is central to the intellectualist agenda if stanley fails to stop the regress or stops the regress by appealing to nonpropositional knowledge then his intellectualist project fails", "title_raw": "Problems with intellectualism", "abstract_raw": "In his most recent book, Know How, Stanley [Know how, Oxford University Press: Oxford, (2011b)] defends an Intellectualist account of knowledge how. In this paper, I will focus specifically on one claim that Stanley forwards in chapter one: I will focus on Stanley’s claim that automatic mechanisms can be used by the Intellectualist in order to terminate Ryle’s regress. I will argue that the proposed solution to the regress, regardless of how propositions are individuated, cannot provide an adequate Intellectualist account of skillful action. I should note that the solution to Ryle’s regress is central to the Intellectualist agenda. If Stanley fails to stop the regress or stops the regress by appealing to nonpropositional knowledge, then his Intellectualist project fails.", "openalex_id": "https://openalex.org/W2162396376", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018305848", "display_name": "Ellen Fridland", "orcid": "https://orcid.org/0000-0002-5494-5232"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Ellen Fridland", "raw_affiliation_strings": ["Berlin School of Mind and Brain, Humboldt University of Berlin, Luisenstr. 56, Haus 1, 10099, Berlin, Germany"], "affiliations": [{"raw_affiliation_string": "Berlin School of Mind and Brain, Humboldt University of Berlin, Luisenstr. 56, Haus 1, 10099, Berlin, Germany", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9994-4"}
{"paper": "2040228245", "venue": "147022693", "year": "2013", "title": "lepore and ludwig on explicit meaning theories", "label": ["2778857866", "111472728", "123556308", "2779304628", "24726157", "182744844", "112700740"], "author": ["2033584508"], "reference": ["134089414", "356155823", "596782691", "1599123449", "1604735187", "1711163617", "1990339157", "1995252062", "2023985614", "2034109011", "2079549592", "2086816523", "2248378327", "2307422777", "2904687007"], "abstract": "the fundamental problem proponents of truth conditional semantics must face is to specify what role a truth theory is supposed to play within a meaning theory the most detailed proposal for tackling this problem is the account developed by ernest lepore and kirk ludwig however as i will show in this paper theories along the lines of lepore and ludwig do not suffice to put someone into the position to understand the objectlanguage the fundamental problem of truth conditional semantics thus remains unsolved", "title_raw": "Lepore and Ludwig on ‘explicit meaning theories’", "abstract_raw": "The fundamental problem proponents of truth conditional semantics must face is to specify what role a truth theory is supposed to play within a meaning theory. The most detailed proposal for tackling this problem is the account developed by Ernest Lepore and Kirk Ludwig. However, as I will show in this paper, theories along the lines of Lepore and Ludwig do not suffice to put someone into the position to understand the objectlanguage. The fundamental problem of truth conditional semantics thus remains unsolved.", "openalex_id": "https://openalex.org/W2040228245", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064365785", "display_name": "Miguel Hoeltje", "orcid": "https://orcid.org/0000-0003-3275-1995"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Miguel Hoeltje", "raw_affiliation_strings": ["Universitat Duisburg-Essen,"], "affiliations": [{"raw_affiliation_string": "Universitat Duisburg-Essen,", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9977-5"}
{"paper": "2280152910", "venue": "98189702", "year": "2013", "title": "hume on is and ought by pigden charles r ed", "label": ["180903884", "111472728"], "author": ["2149456503"], "reference": ["2090888310", "2495239149"], "abstract": "here is an excerpt of an observation that david hume could not forbear adding to his arguments against rationalism in ethics in book iii part 1 1 of a treatise of human nature in every sys", "title_raw": "Hume on Is and Ought, by Pigden Charles R. (ed.)", "abstract_raw": "Here is an excerpt of ‘an observation’ that David Hume could ‘not forbear adding’ to his arguments against rationalism in ethics in Book III, Part 1, §1, of A Treatise of Human Nature: In every sys...", "openalex_id": "https://openalex.org/W2280152910", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043086910", "display_name": "Jonas Olson", "orcid": "https://orcid.org/0000-0001-8323-9882"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Jonas Olson", "raw_affiliation_strings": ["Stockholm University"], "affiliations": [{"raw_affiliation_string": "Stockholm University", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.834374"}
{"paper": "2550180123", "venue": "41650241", "year": "2013", "title": "three dimensionalism rescued a brief reply to michael della rocca", "label": ["135646171", "522434184"], "author": ["2096943007"], "reference": [], "abstract": "", "title_raw": "Three-Dimensionalism Rescued: A Brief Reply to Michael Della Rocca", "abstract_raw": "", "openalex_id": "https://openalex.org/W2550180123", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110739936", "display_name": "Lynne Rudder Baker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lynne Rudder Baker", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2013110337"}
{"paper": "2028416849", "venue": "21282222", "year": "2013", "title": "eucharist metaphysical miracle or institutional fact", "label": ["188191115", "111472728", "82558509", "81698637", "182744844", "523496792", "2776784638", "39896673", "2778875440"], "author": ["2111789499"], "reference": ["1519735400", "1525472867", "1604662320", "1673538523", "1978246972", "2328116861", "2335589801", "2477607228", "2499853194"], "abstract": "presence as ordinarily understood requires spatio temporal proximity if however christ s presence in the eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of christ where the eucharist was celebrated made no empirical difference and while multiple location is logically possible such metaphysical miracles miracles of distinction without difference which have no empirical import are problematic i propose an account of eucharist according to which christ is indeed really and objectively present in the religiously required sense without benefit of metaphysical miracles according to the proposed account which draws upon searle s discussion of social ontology in the construction of social reality and the making of the social world the presence of christ in the eucharist is an institutional fact i argue that such an account satisfies the requirements for a real presence doctrine", "title_raw": "Eucharist: metaphysical miracle or institutional fact?", "abstract_raw": "Presence as ordinarily understood requires spatio-temporal proximity. If however Christ’s presence in the Eucharist is understood in this way it would take a miracle to secure multiple location and an additional miracle to cover it up so that the presence of Christ where the Eucharist was celebrated made no empirical difference. And, while multiple location is logically possible, such metaphysical miracles—miracles of distinction without difference, which have no empirical import—are problematic. I propose an account of Eucharist according to which Christ is indeed really and objectively present in the religiously required sense, without benefit of metaphysical miracles. According to the proposed account, which draws upon Searle’s discussion of “social ontology” in The Construction of Social Reality and The Making of the Social World, the presence of Christ in the Eucharist is an institutional fact. I argue that such an account satisfies the requirements for a real presence doctrine.", "openalex_id": "https://openalex.org/W2028416849", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074645792", "display_name": "H. E. Baber", "orcid": "https://orcid.org/0000-0003-1430-7065"}, "institutions": [{"id": "https://openalex.org/I160856358", "display_name": "University of San Diego", "ror": "https://ror.org/03jbbze48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I160856358"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "H. E. Baber", "raw_affiliation_strings": ["University Of San Diego"], "affiliations": [{"raw_affiliation_string": "University Of San Diego", "institution_ids": ["https://openalex.org/I160856358"]}]}], "doi": "https://doi.org/10.1007/s11153-012-9383-0"}
{"paper": "2004274344", "venue": "75346102", "year": "2013", "title": "philosophical problems cluster concepts and the many lives of molyneux s question", "label": ["180182882", "111472728", "26760741"], "author": ["684832612"], "reference": ["182909997", "601389435", "950082919", "1482317340", "1485784252", "1487956590", "1513987936", "1514079732", "1534736600", "1555135214", "1556810308", "1562772747", "1607082337", "1632686212", "1692844732", "1747950694", "1929519528", "1974950588", "1976286964", "1978118338", "1981141045", "1982235389", "1987355630", "1990436567", "1998227170", "2006873960", "2021665920", "2029102443", "2049353653", "2059182879", "2062880306", "2080407282", "2083673653", "2096323824", "2108358917", "2111845403", "2116360370", "2147045960", "2159354660", "2186677218", "2269320692", "2316092161", "2318997936", "2466624091", "2480838811", "2490210266", "2502041710", "2980871174", "3132177508", "3133847419"], "abstract": "molyneux s question whether the newly sighted might immediately recognize tactilely familiar shapes by sight alone has produced an array of answers over three centuries of debate and discussion i propose the first pluralist response many different answers both yes and no are individually sufficient as an answer to the question as a whole i argue that this is possible if we take the question to be cluster concept of sub problems this response opposes traditional answers that isolate specific perceptual features as uniquely applicable to molyneux s question and grant viability to only one reply answering molyneux s question as a cluster concept may also serve as a methodology for resolving other philosophical problems", "title_raw": "Philosophical problems, cluster concepts, and the many lives of Molyneux’s question", "abstract_raw": "Molyneux’s question, whether the newly sighted might immediately recognize tactilely familiar shapes by sight alone, has produced an array of answers over three centuries of debate and discussion. I propose the first pluralist response: many different answers, both yes and no, are individually sufficient as an answer to the question as a whole. I argue that this is possible if we take the question to be cluster concept of sub-problems. This response opposes traditional answers that isolate specific perceptual features as uniquely applicable to Molyneux’s question and grant viability to only one reply. Answering Molyneux’s question as a cluster concept may also serve as a methodology for resolving other philosophical problems.", "openalex_id": "https://openalex.org/W2004274344", "counts_by_year": [{"year": 2023, "cited_by_count": 36}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-12-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039518514", "display_name": "Brian Glenney", "orcid": "https://orcid.org/0000-0002-8640-3278"}, "institutions": [{"id": "https://openalex.org/I305130695", "display_name": "Gordon College", "ror": "https://ror.org/0364wpq06", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I305130695"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian R. Glenney", "raw_affiliation_strings": ["Gordon College#TAB#"], "affiliations": [{"raw_affiliation_string": "Gordon College#TAB#", "institution_ids": ["https://openalex.org/I305130695"]}]}], "doi": "https://doi.org/10.1007/s10539-012-9355-x"}
{"paper": "2322065362", "venue": "35579339", "year": "2013", "title": "truth the liar and relativism", "label": ["195324797", "185305159", "170143251", "111472728", "39308869", "135646171", "100481476"], "author": ["2019591720"], "reference": ["33925818", "46517763", "59698756", "78498591", "95442388", "105705618", "120214402", "134089414", "177296415", "331401840", "569330069", "588811529", "596782691", "601500718", "1173625161", "1485574327", "1487587913", "1494262246", "1512965770", "1525498830", "1528441197", "1537105737", "1545288704", "1546785751", "1562471634", "1582401848", "1587093213", "1587810151", "1592256786", "1601018530", "1606984324", "1672201600", "1964045967", "1972773958", "1974054318", "1983254862", "1987839131", "1988512104", "1989033022", "1990339157", "1990769626", "1991413695", "1993816644", "1996173871", "1996579835", "2001650869", "2004833088", "2006111919", "2008509301", "2008541670", "2008689565", "2010748888", "2014299754", "2018481990", "2024711502", "2031597339", "2031636584", "2032092546", "2034836253", "2037341021", "2037516392", "2041887887", "2046515274", "2048791021", "2049888592", "2050122848", "2054212478", "2056966521", "2058556119", "2066132105", "2068886974", "2072366431", "2076439247", "2080781556", "2086463543", "2089530444", "2092319238", "2133089137", "2137581419", "2142187637", "2154318641", "2251843765", "2313700940", "2316971747", "2340041618", "2476893393", "2477451699", "2479732310", "2486425850", "2498487088", "2499378244", "2501917897", "2502077204", "2502844160", "2514673569", "2530194309", "2782967072", "2798608048", "2889474805", "2904687007", "2921411937", "3175308615"], "abstract": "i aim to establish a new connection between two topics the first is the aletheic paradoxes that is the paradoxes affecting truth of which the liar is merely the most famous 1 nearly as old as western philosophy itself work on the aletheic paradoxes is still vibrant today contributions to this topic from analytic philosophy have come in roughly three waves the first wave is based on alfred tarski s work from the 1930s which gave truth conditions for formulas of first order predicate calculus and set the stage for much of what came after saul kripke s seminal paper from 1975 posed serious problems for applying tarski s results to natural language and used new mathematical techniques to address the paradoxes kripke s work also inspired a whole generation of new approaches in the 1980s and early 1990s 2 after something of a lull the twenty first century has seen a flurry of new activity enough to constitute a third wave that is still building 3", "title_raw": "Truth, the Liar, and Relativism", "abstract_raw": "I aim to establish a new connection between two topics. The first is the aletheic paradoxes (that is, the paradoxes affecting truth, of which the liar is merely the most famous).1 Nearly as old as Western philosophy itself, work on the aletheic paradoxes is still vibrant today. Contributions to this topic from analytic philosophy have come in roughly three waves. The first wave is based on Alfred Tarski’s work from the 1930s, which gave truth conditions for formulas of first-order predicate calculus and set the stage for much of what came after. Saul Kripke’s seminal paper from 1975 posed serious problems for applying Tarski’s results to natural language and used new mathematical techniques to address the paradoxes. Kripke’s work also inspired a whole generation of new approaches in the 1980s and early 1990s.2 After something of a lull, the twenty-first century has seen a flurry of new activity—enough to constitute a third wave that is still building.3", "openalex_id": "https://openalex.org/W2322065362", "counts_by_year": [{"year": 2024, "cited_by_count": 14}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019526513", "display_name": "Kevin Scharp", "orcid": "https://orcid.org/0000-0003-3900-4087"}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "K. Scharp", "raw_affiliation_strings": ["the Ohio State University"], "affiliations": [{"raw_affiliation_string": "the Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1215/00318108-2087663"}
{"paper": "1991568789", "venue": "255146", "year": "2013", "title": "knowledge and implicatures", "label": ["2781118685", "123556308", "110099512", "2777200299", "111472728", "185305159", "11693617", "197199266"], "author": ["166506503"], "reference": ["68881195", "122359622", "140079766", "1483260068", "1485851585", "1490356618", "1512965770", "1522169127", "1548711260", "1582170695", "1589793382", "1601018530", "1966866875", "1967887672", "1969787028", "1980135382", "1990444819", "1991397184", "1991872519", "1997640584", "1999643582", "2001578401", "2015118265", "2018438453", "2029410592", "2034881250", "2040452783", "2040715774", "2044298278", "2049861528", "2054843717", "2057934671", "2065719838", "2066810749", "2067025645", "2074009944", "2074572090", "2081333292", "2094298389", "2094791128", "2099715465", "2107218219", "2115567901", "2130041324", "2140026262", "2143981685", "2146818300", "2335798991", "2346788967", "2367226066", "2496925761", "2550778841", "2624889605", "2738402192", "3121332181", "3139675874", "3175308615"], "abstract": "in recent work on the semantics of knowledge attributions a variety of accounts have been proposed that aim to explain the data about speaker intuitions in familiar cases such as derose s bank case or cohen s airport case by means of pragmatic mechanisms notably gricean implicatures this paper argues that pragmatic explanations of the data regarding knowledge attributions are unsuccessful and concludes that in explaining those data we have to resort to accounts that a take those data at their semantic face value epistemic contextualism subject sensitive invariantism or epistemic relativism or b reject them on psychological grounds moderate insensitive invariantism to establish this conclusion the paper relies solely upon widely accepted assumptions about pragmatic theory broadly construed and on the stalnakerian insight that linguistic communication takes place against the backdrop of a set of mutually accepted propositions a conversation s common ground", "title_raw": "Knowledge and implicatures", "abstract_raw": "In recent work on the semantics of ‘knowledge’-attributions, a variety of accounts have been proposed that aim to explain the data about speaker intuitions in familiar cases such as DeRose’s Bank Case or Cohen’s Airport Case by means of pragmatic mechanisms, notably Gricean implicatures. This paper argues that pragmatic explanations of the data regarding ‘knowledge’-attributions are unsuccessful and concludes that in explaining those data we have to resort to accounts that (a) take those data at their semantic face value (Epistemic Contextualism, Subject-Sensitive Invariantism or Epistemic Relativism), or (b) reject them on psychological grounds (Moderate Insensitive Invariantism). To establish this conclusion, the paper relies solely upon widely accepted assumptions about pragmatic theory, broadly construed, and on the Stalnakerian insight that linguistic communication takes place against the backdrop of a set of mutually accepted propositions: a conversation’s common ground.", "openalex_id": "https://openalex.org/W1991568789", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 5}], "publication_year": 2013, "publication_date": "2013-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035344250", "display_name": "Michael Blome‐Tillmann", "orcid": "https://orcid.org/0000-0001-5572-643X"}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Michael Blome-Tillmann", "raw_affiliation_strings": ["McGill University"], "affiliations": [{"raw_affiliation_string": "McGill University", "institution_ids": ["https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0274-4"}
{"paper": "2131341214", "venue": "21220828", "year": "2013", "title": "philosophy of natural science from newton to kant", "label": ["193235544", "198777802", "170143251", "111472728"], "author": ["2423856619"], "reference": ["2545064939"], "abstract": "", "title_raw": "Philosophy of natural science from Newton to Kant", "abstract_raw": "", "openalex_id": "https://openalex.org/W2131341214", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036505806", "display_name": "Michela Massimi", "orcid": "https://orcid.org/0000-0001-6626-9174"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michela Massimi", "raw_affiliation_strings": ["School of Philosophy Psychology and Language Sciences"], "affiliations": [{"raw_affiliation_string": "School of Philosophy Psychology and Language Sciences", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2012.10.010"}
{"paper": "2328569246", "venue": "45659824", "year": "2013", "title": "e kutash ten gifts of the demiurge proclus on plato s timaeus bristol bristol classical press 2011 pp x 309 50 hbk 11 99 pbk 9780715638545 hbk 9781853997075 pbk", "label": ["2776968534", "27206212"], "author": ["2632892299"], "reference": [], "abstract": "", "title_raw": "E. Kutash Ten Gifts of the Demiurge: Proclus on Plato's Timaeus . Bristol: Bristol Classical Press, 2011. Pp. x + 309. £50 (hbk); £11.99 (pbk). 9780715638545 (hbk); 9781853997075 (pbk).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2328569246", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089940924", "display_name": "Robert Lamberton", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Lamberton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0075426913001274"}
{"paper": "2036129665", "venue": "81959571", "year": "2013", "title": "reasons holism and virtue theory", "label": ["2777239683", "2776548248", "2780049985", "44725695", "111472728", "20155586"], "author": ["2965044713"], "reference": [], "abstract": "some particularists have argued that even virtue properties can exhibit a form of holism or context variance e g sometimes an act is worse for being kind say but on a common conception of virtuous acts one derived from aristotle claims of virtue holism will be shown to be false i argue perhaps surprisingly that on this conception the virtuousness of an act is not a reason to do it and hence this conception of virtuous acts presents no challenge to particularist claims about the context variance of reasons still i argue that the virtues nevertheless have important implications for our understanding of the particularism debate specifically we can accept the particularist claim that reasons do not need to be principled in order to have the normative status that they do have while still maintaining that sound moral thought and judgement has a principled structure understood in terms of the virtues", "title_raw": "Reasons, Holism And Virtue Theory", "abstract_raw": "Some particularists have argued that even virtue properties can exhibit a form of holism or context variance, e.g. sometimes an act is worse for being kind, say. But, on a common conception of virtuous acts, one derived from Aristotle, claims of virtue holism will be shown to be false. I argue, perhaps surprisingly, that on this conception the virtuousness of an act is not a reason to do it, and hence this conception of virtuous acts presents no challenge to particularist claims about the context variance of reasons. Still, I argue that the virtues nevertheless have important implications for our understanding of the particularism debate. Specifically, we can accept the particularist claim that reasons do not need to be principled in order to have the normative status that they do have, while still maintaining that sound moral thought and judgement has a principled structure understood in terms of the virtues.", "openalex_id": "https://openalex.org/W2036129665", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065959761", "display_name": "Andrew Jordan", "orcid": "https://orcid.org/0000-0001-7678-1024"}, "institutions": [{"id": "https://openalex.org/I197312921", "display_name": "Otterbein University", "ror": "https://ror.org/0384yev14", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I197312921"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Jordan", "raw_affiliation_strings": ["Otterbein University;"], "affiliations": [{"raw_affiliation_string": "Otterbein University;", "institution_ids": ["https://openalex.org/I197312921"]}]}], "doi": "https://doi.org/10.1111/1467-9213.12015"}
{"paper": "2121070103", "venue": "35579339", "year": "2013", "title": "quantifying over possibilities", "label": ["185954173", "2777530160", "50335755", "136172866", "2777045909", "2777152325", "2776247475", "111472728", "195324797"], "author": ["3207214450"], "reference": ["104820848", "169898375", "586879520", "1490528330", "1506825305", "1523594377", "1585167623", "1590902735", "1593821722", "1945311450", "1973478163", "1978819775", "1979169327", "1980491396", "1984991119", "1985316529", "1987506948", "1987567030", "1997533563", "2002805919", "2005106436", "2008275589", "2008689565", "2018512069", "2023091097", "2028482088", "2037765737", "2041342778", "2045408781", "2073581072", "2073937160", "2079793837", "2091912461", "2119906355", "2125791099", "2142017294", "2144626948", "2145535037", "2149572212", "2151080867", "2151225747", "2250128199", "2553552917", "2599245885", "2607317773", "2978143537"], "abstract": "a person of average height would assert a truth by the conditional if i were seven feet tall i would be taller than i am in which an indicative clause i am is embedded in a subjunctive conditional by contrast no one would assert a truth by if i were seven feet tall i would be taller than i would be or if i am seven feet tall i am taller than i am these examples exemplify the fact that whether a sentence s evaluation remains at the actual world in the scope of a modal or conditional depends on the combination of mood in the embedded and matrix clauses rather than as is commonly thought just on the presence of an operator actually this essay argues that this phenomenon provides evidence that mood admits of bound and free readings along the lines of tenses and pronouns it therefore favors the hypothesis that natural language contains variables and quantifiers for possible worlds in the object language this in turn requires that the truth of a semantic value of a sentence or whatever structure is embedded in a modal be relativized to a sequence of worlds rather than to an individual world and thus be distinguished from a proposition in the traditional sense the essay also compares the framework defended with an alternative account of similar phenomena by kai wehmeier", "title_raw": "Quantifying over Possibilities", "abstract_raw": "A person of average height would assert a truth by the conditional �if I were seven feet tall, I would be taller than I am,� in which an indicative clause �I am� is embedded in a subjunctive conditional. By contrast, no one would assert a truth by �if I were seven feet tall, I would be taller than I would be� or �if I am seven feet tall, I am taller than I am�. These examples exemplify the fact that whether a sentence's evaluation remains at the actual world in the scope of a modal or conditional depends on the combination of mood in the embedded and matrix clauses rather than, as is commonly thought, just on the presence of an operator �actually�. This essay argues that this phenomenon provides evidence that mood admits of bound and free readings along the lines of tenses and pronouns. It therefore favors the hypothesis that natural language contains variables and quantifiers for possible worlds in the object language. This, in turn, requires that the truth of a semantic value of a sentence (or whatever structure is embedded in a modal) be relativized to a sequence of worlds rather than to an individual world, and thus be distinguished from a proposition in the traditional sense. The essay also compares the framework defended with an alternative account of similar phenomena by Kai Wehmeier.", "openalex_id": "https://openalex.org/W2121070103", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048253133", "display_name": "J. F. G. Mackay", "orcid": "https://orcid.org/0000-0003-0716-2638"}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Mackay", "raw_affiliation_strings": ["University of Wisconsin, Madison"], "affiliations": [{"raw_affiliation_string": "University of Wisconsin, Madison", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1215/00318108-2315297"}
{"paper": "2000530731", "venue": "147022693", "year": "2013", "title": "domains plural truth and mixed atomic propositions", "label": ["111472728", "97508593", "197199266", "24726157", "182744844", "107553210", "34849589", "123556308", "2779835924"], "author": ["2907258485"], "reference": ["95442388", "138184900", "194455234", "768434036", "1583219753", "1967526296", "2012964867", "2026175566", "2032496776", "2037976137", "2063753489", "2064392748", "2074609292", "2085531735", "2088530222", "2119859848", "2134645230", "2140130099", "2144653571", "2151912781", "2313658113", "2318670692", "2323071706", "2333558080", "2477345944", "2481497570"], "abstract": "in this paper i discuss two concerns for pluralist truth theories a concern about a key detail of these theories and a concern about their viability the detailed related concern is that pluralists have relied heavily upon the notion of a domain but it is not transparent what they take domains to be since the notion of a domain has been present in philosophy for some time it is important for many theorists not only truth pluralists to be clear on what domains are and what work they can do the viability related concern is that it s not clear how a pluralist truth theory could explain the truth conditions of mixed atomic propositions to address this concern truth pluralists should recognize something to which they have not been sufficiently attentive that some atomic propositions belong to more than one domain but recognizing this requires rethinking the relationships between the nature of propositions their membership in domains and their truth i address these issues and propose an understanding of them that is preferable to the best existing account of them that offered by michael lynch", "title_raw": "Domains, plural truth, and mixed atomic propositions", "abstract_raw": "In this paper, I discuss two concerns for pluralist truth theories: a concern about a key detail of these theories and a concern about their viability. The detailed-related concern is that pluralists have relied heavily upon the notion of a domain, but it is not transparent what they take domains to be. Since the notion of a domain has been present in philosophy for some time, it is important for many theorists, not only truth pluralists, to be clear on what domains are and what work they can do. The viability-related concern is that it's not clear how a pluralist truth theory could explain the truth-conditions of mixed atomic propositions. To address this concern, truth pluralists should recognize something to which they have not been sufficiently attentive: that some atomic propositions belong to more than one domain. But, recognizing this requires rethinking the relationships between the nature of propositions, their membership in domains, and their truth. I address these issues and propose an understanding of them that is preferable to the best existing account of them, that offered by Michael Lynch.", "openalex_id": "https://openalex.org/W2000530731", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049001750", "display_name": "Jeremy Wyatt", "orcid": "https://orcid.org/0000-0001-8889-9468"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jeremy Wyatt", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-012-0067-5"}
{"paper": "2087648210", "venue": "75346102", "year": "2013", "title": "two faces of representation on the neuroscience of folk psychology", "label": ["2776277257", "128482177", "2780522230", "24726157", "94097772", "111472728", "139172840", "2781374135"], "author": ["1821682242"], "reference": ["579787008", "592523414", "1493614581", "1563358996", "1979897001", "1993771541", "2002432757", "2038362250", "2052424880", "2058491731", "2070367178", "2070670673", "2077350696", "2084987477", "2106291017", "2332530507", "2409852283", "2491197908", "2522899405", "3132758650", "3148499377"], "abstract": "much work in contemporary philosophy of mind and neurophilosophy hinges on the concept of representation but that concept inherits a problematic ambiguity from neuroscience where scientists may distinguish between cognitive and physiological levels of representation only tacitly first i explicate two potentially distinct senses of representation corresponding to these levels i then argue that ambiguity about the nature of representation in philosophy of mind is problematic for at least one prominent philosophical project that aims to use neuroscientific work on representation to defend the existence or explanatory relevance of intentional mental states namely schroeder s 2004 scientific explication of desire in terms of the neurobiology of reward i argue that philosophical treatments of the relationship between cognitive and neural architecture must attend more carefully to the ambiguity in the concept of representation i conclude by outlining a strategy for addressing the gap between levels of representation one that privileges a local or narrow philosophical approach to interpreting scientific concepts and data over a global or general approach", "title_raw": "Two Faces of Representation: On the Neuroscience of Folk Psychology", "abstract_raw": "Much work in contemporary philosophy of mind and neurophilosophy hinges on the concept of ‘representation,’ but that concept inherits a problematic ambiguity from neuroscience, where scientists may distinguish between cognitive and physiological levels of representation only tacitly. First, I explicate two potentially distinct senses of representation corresponding to these levels. I then argue that ambiguity about the nature of representation in philosophy of mind is problematic for at least one prominent philosophical project that aims to use neuroscientific work on representation to defend the existence or explanatory relevance of intentional mental states, namely Schroeder’s (2004) scientific explication of desire in terms of the neurobiology of reward. I argue that philosophical treatments of the relationship between cognitive and neural architecture must attend more carefully to the ambiguity in the concept of representation. I conclude by outlining a strategy for addressing the gap between levels of representation, one that privileges a local or narrow philosophical approach to interpreting scientific concepts and data over a global or general approach.", "openalex_id": "https://openalex.org/W2087648210", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015689299", "display_name": "Daniel F. Hartner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I192578771", "display_name": "Rose–Hulman Institute of Technology", "ror": "https://ror.org/00mp6e841", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I192578771"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel F. Hartner", "raw_affiliation_strings": ["[Rose-Hulman Institute of Technology]"], "affiliations": [{"raw_affiliation_string": "[Rose-Hulman Institute of Technology]", "institution_ids": ["https://openalex.org/I192578771"]}]}], "doi": "https://doi.org/10.1007/s10539-012-9359-6"}
{"paper": "1973906241", "venue": "121299002", "year": "2013", "title": "williams on the normative silence of indeterminacy", "label": ["2781115785", "111472728", "44725695", "2777366796"], "author": ["2159715053"], "reference": ["2125702115", "2619158448"], "abstract": "", "title_raw": "Williams on the Normative Silence of Indeterminacy", "abstract_raw": "", "openalex_id": "https://openalex.org/W1973906241", "counts_by_year": [{"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-02-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076956411", "display_name": "Matti Eklund", "orcid": "https://orcid.org/0000-0002-4280-5654"}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. Eklund", "raw_affiliation_strings": ["Sage School of Philosophy 218 Goldwin Smith Hall Ithaca, New York 14853-3201, USA me72@cornell.edu"], "affiliations": [{"raw_affiliation_string": "Sage School of Philosophy 218 Goldwin Smith Hall Ithaca, New York 14853-3201, USA me72@cornell.edu", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1093/analys/ant004"}
{"paper": "1975904578", "venue": "80123269", "year": "2013", "title": "response to cohen comesana goodman nagel and weatherson on gettier cases in epistemic logic", "label": ["111472728"], "author": ["2131563461"], "reference": ["616209940", "1570100281", "1582170695", "1964307898", "2046803707", "2065602535", "2068411551", "2071096284", "2080218331", "2104166711", "2106092956", "2106808087", "2124813663", "2311923057", "2321260478", "2332530507", "2342553802", "2483202552"], "abstract": "abstract the five commentators on my paper gettier cases in epistemic logic gcel demonstrate how fruitful the topic can be especially in brian weatherson s contribution and to some extent in those of jennifer nagel and jeremy goodman much of the material constitutes valuable development and refinement of ideas in gcel rather than criticism in response i draw some threads together and answer objections mainly those in the papers by stewart cohen and juan comesana and by goodman", "title_raw": "Response to Cohen, Comesaña, Goodman, Nagel, and Weatherson on Gettier Cases in Epistemic Logic", "abstract_raw": "ABSTRACT The five commentators on my paper ‘Gettier Cases in Epistemic Logic’ (GCEL) demonstrate how fruitful the topic can be. Especially in Brian Weatherson's contribution, and to some extent in those of Jennifer Nagel and Jeremy Goodman, much of the material constitutes valuable development and refinement of ideas in GCEL, rather than criticism. In response, I draw some threads together, and answer objections, mainly those in the papers by Stewart Cohen and Juan Comesana and by Goodman.", "openalex_id": "https://openalex.org/W1975904578", "counts_by_year": [{"year": 2025, "cited_by_count": 15}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007201391", "display_name": "Timothy Williamson", "orcid": "https://orcid.org/0000-0002-4659-8672"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Timothy Williamson", "raw_affiliation_strings": ["University of Oxford, UK,"], "affiliations": [{"raw_affiliation_string": "University of Oxford, UK,", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/0020174x.2013.775016"}
{"paper": "1972518876", "venue": "21282222", "year": "2013", "title": "disagreeing with the religious skeptic", "label": ["111472728", "81698637", "2778692574", "18296254"], "author": ["1975306305"], "reference": ["606819821", "1485390866", "1530492832", "1941106290", "1966650373", "1976479981", "2120221427", "2189202678", "2336005475"], "abstract": "some philosophers believe that when epistemic peers disagree each has an obligation to accord the other s assessment equal weight as her own other philosophers worry that this equal weight view is vulnerable to straightforward counterexamples and that it requires an unacceptable degree of spinelessness with respect to our most treasured philosophical political and religious beliefs i think that both of these allegations are false to show this i carefully state the equal weight view motivate it describe apparent counterexamples to it and then explain away the apparent counterexamples finally i adapt those explanations to cases of religious disagreement in the end we reach the surprising conclusion that even if the equal weight view is true in very many cases of religious disagreement between apparent epistemic peers the parties to the disagreement need not be conciliatory and what goes for religious beliefs goes for political and philosophical beliefs as well this strongly suggests that the view does not demand an unacceptable degree of spinelessness", "title_raw": "Disagreeing with the (religious) skeptic", "abstract_raw": "Some philosophers believe that, when epistemic peers disagree, each has an obligation to accord the other’s assessment equal weight as her own. Other philosophers worry that this Equal-Weight View is vulnerable to straightforward counterexamples, and that it requires an unacceptable degree of spinelessness with respect to our most treasured philosophical, political, and religious beliefs. I think that both of these allegations are false. To show this, I carefully state the Equal-Weight View, motivate it, describe apparent counterexamples to it, and then explain away the apparent counterexamples. Finally, I adapt those explanations to cases of religious disagreement. In the end, we reach the surprising conclusion that—even if the Equal-Weight View is true—in very many cases of religious disagreement between apparent epistemic peers, the parties to the disagreement need not be conciliatory. And what goes for religious beliefs goes for political and philosophical beliefs as well. This strongly suggests that the View does not demand an unacceptable degree of spinelessness.", "openalex_id": "https://openalex.org/W1972518876", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065231366", "display_name": "Tomás Bogardus", "orcid": "https://orcid.org/0000-0002-1245-8938"}, "institutions": [{"id": "https://openalex.org/I133937715", "display_name": "St. Norbert College", "ror": "https://ror.org/01hw93t68", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133937715"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Tomas Bogardus", "raw_affiliation_strings": ["St.Norbert College"], "affiliations": [{"raw_affiliation_string": "St.Norbert College", "institution_ids": ["https://openalex.org/I133937715"]}]}], "doi": "https://doi.org/10.1007/s11153-012-9342-9"}
{"paper": "2001068845", "venue": "186893535", "year": "2013", "title": "rationality eros and daemonic influence in the platonic theages and the academy of polemo and crates", "label": ["111472728", "2778509408", "527412718", "2778878750", "2801541", "201717286", "2781291010", "2779259174"], "author": ["2126590836"], "reference": ["33941644", "408890761", "582775013", "595706857", "630994014", "641745874", "646141494", "648133328", "652320737", "1482605227", "1501596330", "1507191520", "1517046702", "1532482003", "1534454456", "1536977892", "1542778318", "1542953822", "1545866240", "1557327656", "1560733215", "1562008324", "1567183448", "1605295211", "1613313575", "1976723522", "1977261231", "1985704690", "1996296090", "2002050783", "2005516554", "2006579388", "2026320825", "2028342243", "2043218473", "2044985000", "2060824921", "2079022667", "2093324763", "2146179499", "2166088380", "2172145215", "2274012432", "2316860948", "2319779287", "2476499408", "2477885514", "2522024879", "2588233948", "2795934245", "2803097379", "3139873404"], "abstract": "the educational efficacy ascribed by the theages to erotic intimacy and daemonic influence has troubled scholars who generally consider it decadent superstitious and irrational similar concerns arise concerning the academy of polemo and crates which is the theages probable source i argue that the dialogue signals how cooperative rational inquiry is compatible with erotics and daemonology through allusions to the symposium and theaetetus moreover the most outrageous passage the story of aristides is signposted as an ironic puzzle not a straightforward representation of socratic philosophizing the way is thus cleared to revise our understanding of rationality in this dialogue and this period of the academy joyal opens his introduction to the theages with the observa tion that scholars have made the question of the dialogue s authenticity almost the exclusive focus of their endeavours and have thereby been led to ignore what should be of primary importance namely the detailed interpretation of the work from beginning to end 1 joyal s commentary of 2000 which was joined by bailly s in 2004 effectively addresses this neglect by patiently tracing the movement of thought within the dialogue yet these commentators remain troubled by one of the elements which has always motivated debate about its authorship namely its conclusion here socrates issues a double warning to his would be pupil theages first he himself possesses no learning though he excels in his understand ing of eros second the daimonion and the god bear responsibility for his pupils progress which appears to depend on physical proximity and bodily contact it is this combination of erotics divine intervention and tactile influence which leads pavlu to speak of wunderglauben an einen zauberer sokrates drives vlastos to athetize the theages as a monu ment to the credulity to which some of socrates superstitious admirers", "title_raw": "Rationality, Eros, and Daemonic Influence in the Platonic Theages and the Academy of Polemo and Crates", "abstract_raw": "The educational efficacy ascribed by the Theages to erotic intimacy and daemonic influence has troubled scholars, who generally consider it decadent, superstitious, and irrational. Similar concerns arise concerning the Academy of Polemo and Crates, which is the Theages' probable source. I argue that the dialogue signals how cooperative rational inquiry is compatible with erotics and daemonology through allusions to the Symposium and Theaetetus. Moreover, the most \"outrageous\" passage—the story of Aristides—is signposted as an ironic puzzle, not a straightforward representation of Socratic philosophizing. The way is thus cleared to revise our understanding of rationality in this dialogue and this period of the Academy. JoyaL opens his introduction to the Theages with the observa- tion that \"scholars have made the question of the dialogue's authenticity almost the exclusive focus of their endeavours and have thereby been led to ignore what should be of primary importance, namely the detailed interpretation of the work from beginning to end.\" 1 Joyal's commentary of 2000, which was joined by Bailly's in 2004, effectively addresses this neglect by patiently tracing the movement of thought within the dialogue. Yet these commentators remain troubled by one of the elements which has always motivated debate about its authorship, namely, its conclusion. Here Socrates issues a double warning to his would-be pupil Theages: first, he himself possesses no learning, though he excels in his understand- ing of eros; second, the daimonion and \"the god\" bear responsibility for his pupils' progress, which appears to depend on physical proximity and bodily contact. It is this combination of erotics, divine intervention, and tactile influence which leads Pavlu to speak of \"Wunderglauben an einen Zauberer Sokrates,\" drives Vlastos to athetize the Theages \"as a monu- ment to the credulity to which some of Socrates' superstitious admirers", "openalex_id": "https://openalex.org/W2001068845", "counts_by_year": [{"year": 2020, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009980266", "display_name": "Kurt Lampe", "orcid": "https://orcid.org/0000-0001-5779-4831"}, "institutions": [], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "Kurt Lampe", "raw_affiliation_strings": ["Institute for Greece, Rome and the Classical Tradition"], "affiliations": [{"raw_affiliation_string": "Institute for Greece, Rome and the Classical Tradition", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/ajp.2013.0033"}
{"paper": "2146388797", "venue": "70958326", "year": "2013", "title": "aristotle and euclid s postulates", "label": ["2778289161", "111472728"], "author": ["1986911954"], "reference": ["2028121697", "2145749340", "3129665659"], "abstract": "book 1 of euclid s elements opens with a set of unproved assumptions definitions postulates and common notions the common notions are general rules validating deductions that involve the relations of equality and congruence the attested postulates are five in number even if a part of the manuscript tradition adds a sixth almost surely spurious two straight lines do not contain a space that in some manuscripts features as the ninth and last common notion the postulates are called both in the manuscripts of the elements and in the ancient exegetic tradition it is not said however that this denomination is original as it coincides with the nomen rei actae associated with the verbal form introducing the postulates themselves since antiquity it has been recognized that the postulates naturally split into two groups of quite different character the first three are rules licensing basic constructions the fourth and the fifth are assertions stating properties of particular geometric objects see procl in euc 182 4 and 188 93 i transcribe postulates 1 3 in the text established by heiberg euclidis elementa 1 4 14 5 2 e e e e e e e e e e e e e e", "title_raw": "ARISTOTLE AND EUCLID'S POSTULATES", "abstract_raw": "Book 1 of Euclid's  Elements  opens with a set of unproved assumptions: definitions (ὅροι), postulates, and ‘common notions’ (κοιναὶ ἔννοιαι). The common notions are general rules validating deductions that involve the relations of equality and congruence. The attested postulates are five in number, even if a part of the manuscript tradition adds a sixth, almost surely spurious (‘two straight lines do not contain a space’), that in some manuscripts features as the ninth, and last, common notion. The postulates are called αἰτήματα both in the manuscripts of the  Elements  and in the ancient exegetic tradition. It is not said, however, that this denomination is original, as it coincides with the  nomen rei actae  associated with the verbal form introducing the postulates themselves. Since antiquity it has been recognized that the postulates naturally split into two groups of quite different character: the first three are rules licensing basic constructions, the fourth and the fifth are assertions stating properties of particular geometric objects (see Procl.  In Euc . 182–4 and 188–93). I transcribe postulates 1–3 in the text established by Heiberg ( Euclidis Elementa  1.4.14–5.2):\n      ᾐτήσθω ἀπὸ παντὸς σημeίου ἐπὶ πᾶν σημeῖον eὐθeῖαν γραμμὴν ἀγαγeῖν  καὶ πeπeρασμένην eὐθeῖαν κατὰ τὸ συνeχὲς ἐπ᾽ eὐθeίας ἐκβαλeῖν  καὶ παντὶ κέντρῳ καὶ διαστήματι κύκλον γράϕeσθαι", "openalex_id": "https://openalex.org/W2146388797", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-11-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015541143", "display_name": "Fabio Acerbi", "orcid": "https://orcid.org/0000-0003-1909-1275"}, "institutions": [{"id": "https://openalex.org/I4210116645", "display_name": "Centre Alexandre Koyré", "ror": "https://ror.org/02dqsxz11", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I4210116645", "https://openalex.org/I4210123595", "https://openalex.org/I4210150854", "https://openalex.org/I90669466"]}, {"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Fabio Acerbi", "raw_affiliation_strings": ["CNRS, UMR8560 Centre Alexandre Koyré, Paris"], "affiliations": [{"raw_affiliation_string": "CNRS, UMR8560 Centre Alexandre Koyré, Paris", "institution_ids": ["https://openalex.org/I4210116645", "https://openalex.org/I1294671590"]}]}], "doi": "https://doi.org/10.1017/s0009838813000177"}
{"paper": "1986045089", "venue": "107049385", "year": "2013", "title": "against structuralist theories of computational implementation", "label": ["111472728", "198353973"], "author": ["159689239"], "reference": ["570601432", "1488304136", "1493825700", "1533908468", "1559950975", "1592287058", "1783388813", "1858190227", "1963496350", "1964775132", "1971033056", "1977159724", "1977847905", "1979751217", "1980491396", "1990179614", "1995387874", "1995434614", "2002301065", "2010968714", "2012018893", "2014830751", "2016121228", "2018528947", "2036032352", "2048276642", "2051836484", "2061499516", "2070036526", "2071023057", "2071267962", "2077128566", "2089674328", "2094542439", "2095347578", "2095731548", "2101225843", "2119859848", "2228275970", "2752853835", "2796173924", "2806413172", "3095395456", "3145454088", "3181441684"], "abstract": "abstractunder what conditions does a physical system implement or realize a computation structuralism about computational implementation espoused by chalmers and others holds that a physical sys", "title_raw": "Against Structuralist Theories of Computational Implementation", "abstract_raw": "AbstractUnder what conditions does a physical system implement or realize a computation? Structuralism about computational implementation, espoused by Chalmers and others, holds that a physical sys...", "openalex_id": "https://openalex.org/W1986045089", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 16}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-10-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040629353", "display_name": "Michael Rescorla", "orcid": "https://orcid.org/0000-0003-1064-9113"}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Rescorla", "raw_affiliation_strings": ["Department of Philosophy University of California Santa Barbara, CA 93106, USA rescorla@philosophy.ucsb.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of California Santa Barbara, CA 93106, USA rescorla@philosophy.ucsb.edu", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1093/bjps/axs017"}
{"paper": "1563369551", "venue": "98189702", "year": "2013", "title": "faulkner paul knowledge on trust", "label": ["27206212", "111472728"], "author": ["2163280584"], "reference": [], "abstract": "faulkner s aim in knowledge on trust is to answer three central questions at the heart of the epistemology of testimony i under what conditions are we warranted in accepting testimony ii what", "title_raw": "Faulkner, Paul, Knowledge on Trust", "abstract_raw": "Faulkner's aim in Knowledge on Trust is to answer three central questions at the heart of the epistemology of testimony: (i) under what conditions are we warranted in accepting testimony, (ii) what...", "openalex_id": "https://openalex.org/W1563369551", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026726066", "display_name": "J. Adam Carter", "orcid": "https://orcid.org/0000-0002-1222-8331"}, "institutions": [{"id": "https://openalex.org/I83019370", "display_name": "Eindhoven University of Technology", "ror": "https://ror.org/02c2kyt77", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I83019370"]}, {"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB", "NL"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "J. Adam Carter", "raw_affiliation_strings": ["Eindhoven University of Technology and The University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "Eindhoven University of Technology and The University of Edinburgh", "institution_ids": ["https://openalex.org/I83019370", "https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.775169"}
{"paper": "297933022", "venue": "55827047", "year": "2013", "title": "ben sira the genesis creation accounts and the knowledge of god s will", "label": ["27206212", "2775901983", "2776405206", "2779182760", "2780422510", "111472728"], "author": ["2681032087"], "reference": ["388152411", "404155851", "422155970", "582746660", "583802516", "602130523", "605355963", "607339874", "614705708", "627181498", "629349619", "643912123", "645116355", "656301966", "658357923", "659045513", "783114308", "1494783177", "1518895540", "1527558679", "1979532546", "1992211123", "2041335728", "2057230667", "2062882643", "2073051724", "2471216830", "2487450069", "2539749959", "2543760097", "3031892802"], "abstract": "ben sira renarrates the story of creation and the primal sin of humanity found in genesis 2 3 in a striking and provocative fashion he elides the story of the tree of the knowledge of good and evil and instead insists that the human is created with the full knowledge of good and evil in a bold collapsing of creation and the giving of the law at sinai ben sira even suggests that god makes the law available to the human what seems to be at stake for ben sira is establishing forcefully that there is no basis for claiming that in creation god left the human without crucial knowledge of any part of god s will as expressed in the law ben sira may well be aware of sectarian claims to exclusive divine revelation that are legitimated by interpretations of the genesis creation accounts the dead sea scroll wisdom text known as 4qinstruction provides an example of the sort of exclusivist religious epistemology that ben sira is seeking to refute", "title_raw": "Ben Sira, the Genesis Creation Accounts, and the Knowledge of God's Will", "abstract_raw": "Ben Sira renarrates the story of creation and the primal sin of humanity found in Genesis 2–3 in a striking and provocative fashion. He elides the story of the tree of the knowledge of good and evil and instead insists that the human is created with the full knowledge of good and evil. In a bold collapsing of creation and the giving of the law at Sinai, Ben Sira even suggests that God makes the law available to the human. What seems to be at stake for Ben Sira is establishing forcefully that there is no basis for claiming that in creation God left the human without crucial knowledge of any part of God’s will as expressed in the law. Ben Sira may well be aware of sectarian claims to exclusive divine revelation that are legitimated by interpretations of the Genesis creation accounts. The Dead Sea Scroll wisdom text known as 4QInstruction provides an example of the sort of exclusivist religious epistemology that Ben Sira is seeking to refute.", "openalex_id": "https://openalex.org/W297933022", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5105785087", "display_name": "Berg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "None BERG", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/23488241"}
{"paper": "2025228115", "venue": "55827047", "year": "2013", "title": "πeριβόλαιον as testicle in 1 corinthians 11 15 a response to mark goodacre", "label": ["554936623", "153578388", "2777639085", "2780049985"], "author": ["2133043778"], "reference": ["340421561", "369301000", "1494912478", "1581173373", "2086585956", "2800024782"], "abstract": "in 2004 i published an article in the journal of biblical literature in which i argued that e in 1 cor 11 15 means testicle in the same journal in 2011 mark goodacre wrote a critique challenging and contesting my translation not only in this passage but also in euripides herc fur 1269 in this article i respond to goodacre s critique and offer additional arguments supporting the translation of e as testicle in both passages i rely on modern linguistic theory to demonstrate that context requires the meaning of testicle for e in both 1 cor 11 15 and herc fur 1269 i conclude that my reading of e as testicle makes better sense of the use of this term in both passages than any other proposed readings including goodacre s", "title_raw": "Περιβόλαιον as \"Testicle\" in 1 Corinthians 11:15: A Response to Mark Goodacre", "abstract_raw": "In 2004, I published an article in the  Journal of Biblical Literature  in which I argued that πeριβόλαιον in 1 Cor 11:15 means \"testicle.\" In the same journal in 2011, Mark Goodacre wrote a critique challenging and contesting my translation not only in this passage but also in Euripides'  Herc. fur.  1269. In this article, I respond to Goodacre's critique and offer additional arguments supporting the translation of πeριβόλαιον as \"testicle\" in both passages. I rely on modern linguistic theory to demonstrate that context requires the meaning of \"testicle\" for πeριβόλαιον in both 1 Cor 11:15 and  Herc. fur.  1269. I conclude that my reading of πeριβόλαιον as \"testicle\" makes better sense of the use of this term in both passages than any other proposed readings, including Goodacre's.", "openalex_id": "https://openalex.org/W2025228115", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073401600", "display_name": "Troy W. Martin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Troy W. Martin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jbl.2013.0026"}
{"paper": "2998374720", "venue": "93676754", "year": "2013", "title": "sinn und form the anatomy of a literary journal", "label": ["112113923"], "author": ["2148233034"], "reference": [], "abstract": "", "title_raw": "'Sinn und Form': The Anatomy of a Literary Journal.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2998374720", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103006220", "display_name": "Alison Lewis", "orcid": "https://orcid.org/0000-0003-2131-2540"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alison Lewis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2107090291", "venue": "34011028", "year": "2013", "title": "teleosemantics etiological foundations", "label": ["24726157", "111472728", "80038905"], "author": ["2032873003"], "reference": ["71812766", "111069996", "144541886", "1479699281", "1512237458", "1522736553", "1967788676", "1971895520", "2002710536", "2008087381", "2032118665", "2076970262", "2082362616", "2087709756", "2088636494", "2106855873", "2122366860", "2138774039", "2156505445", "2160243878", "2322993906", "2328468983", "2509450212", "2526787914", "3164542131", "3165967150"], "abstract": "teleosemantics is a naturalistic research programme in the philosophy of mind and language its ambition is to achieve a reduction first of mental content to teleological function second of teleological function to non teleological notions this article explores the second step particularly as envisaged by millikan s etiological theory of function", "title_raw": "Teleosemantics: Etiological Foundations", "abstract_raw": "Teleosemantics is a naturalistic research programme in the philosophy of mind and language. Its ambition is to achieve a reduction, first, of mental content to teleological function; second, of teleological function to non-teleological notions. This article explores the second step, particularly as envisaged by Millikan’s etiological theory of function.", "openalex_id": "https://openalex.org/W2107090291", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084692718", "display_name": "Sören Häggqvist", "orcid": "https://orcid.org/0000-0002-8170-598X"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Sören Häggqvist", "raw_affiliation_strings": ["Stockholm University"], "affiliations": [{"raw_affiliation_string": "Stockholm University", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1111/j.1747-9991.2012.00532.x"}
{"paper": "2036952365", "venue": "69970347", "year": "2013", "title": "why the tractatus like the old testament is nothing but a book", "label": ["136815107", "534701709"], "author": ["2281088019"], "reference": ["2489161012"], "abstract": "", "title_raw": "Why the Tractatus , like the Old Testament, is ‘Nothing but a Book’", "abstract_raw": "", "openalex_id": "https://openalex.org/W4250205720", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036827104", "display_name": "K. L. Evans", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "K. L. Evans", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1515/9783110294699.75"}
{"paper": "2075140746", "venue": "98189702", "year": "2013", "title": "review of thinking the impossible french philosophy since 1960 by gary gutting", "label": ["111472728", "2778243475"], "author": ["2142673104"], "reference": [], "abstract": "", "title_raw": "Review of 'Thinking the Impossible: French Philosophy Since 1960', by Gary Gutting", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075140746", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-09-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042110741", "display_name": "Paul Patton", "orcid": "https://orcid.org/0000-0002-9005-2095"}, "institutions": [{"id": "https://openalex.org/I31746571", "display_name": "UNSW Sydney", "ror": "https://ror.org/03r8z3t63", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I31746571"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Paul Patton", "raw_affiliation_strings": ["University Of New south Wales"], "affiliations": [{"raw_affiliation_string": "University Of New south Wales", "institution_ids": ["https://openalex.org/I31746571"]}]}], "doi": "https://doi.org/10.1080/00048402.2012.727839"}
{"paper": "2112303414", "venue": "63151042", "year": "2013", "title": "progress as approximation to the truth a defence of the verisimilitudinarian approach", "label": ["111472728", "2777175534", "105056347", "25810664", "2777685122", "23213167"], "author": ["2148885745", "974849115"], "reference": ["78171483", "85943447", "115727024", "136713756", "141100510", "200847729", "212270573", "573392538", "626946332", "639925333", "1493492615", "1510733794", "1514133551", "1536827411", "1564830685", "1595090501", "1600272171", "1603086384", "1607228922", "1929667936", "1980454501", "1983705661", "1989280983", "2007226553", "2019445039", "2038876096", "2044671623", "2046343870", "2046445774", "2050468054", "2055911580", "2060843449", "2070511463", "2070986273", "2073984231", "2075513011", "2077442999", "2078620669", "2099283739", "2100564302", "2102637035", "2105433547", "2114194822", "2124411153", "2143706292", "2239178927", "2244672131", "2251382899", "2314009893", "2345320150", "2614723468", "2615761505", "2753533763", "3134551853", "3150673584"], "abstract": "in this paper we provide a compact presentation of the verisimilitudinarian approach to scientific progress vs for short and defend it against the sustained attack recently mounted by alexander bird 2007 advocated by such authors as ilkka niiniluoto and theo kuipers vs is the view that progress can be explained in terms of the increasing verisimilitude or equivalently truthlikeness or approximation to the truth of scientific theories according to bird vs overlooks the central issue of the appropriate grounding of scientific beliefs in the evidence and it is therefore unable a to reconstruct in a satisfactory way some hypothetical cases of scientific progress and b to provide an explanation of the aversion to falsity that characterizes scientific practice we rebut both of these criticisms and argue that they reveal a misunderstanding of some key concepts underlying vs", "title_raw": "Progress as Approximation to the Truth: A Defence of the Verisimilitudinarian Approach", "abstract_raw": "In this paper we provide a compact presentation of the verisimilitudinarian approach to scientific progress (VS, for short) and defend it against the sustained attack recently mounted by Alexander Bird (2007). Advocated by such authors as Ilkka Niiniluoto and Theo Kuipers, VS is the view that progress can be explained in terms of the increasing verisimilitude (or, equivalently, truthlikeness, or approximation to the truth) of scientific theories. According to Bird, VS overlooks the central issue of the appropriate grounding of scientific beliefs in the evidence, and it is therefore unable (a) to reconstruct in a satisfactory way some hypothetical cases of scientific progress, and (b) to provide an explanation of the aversion to falsity that characterizes scientific practice. We rebut both of these criticisms and argue that they reveal a misunderstanding of some key concepts underlying VS.", "openalex_id": "https://openalex.org/W2112303414", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 19}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003521745", "display_name": "Gustavo Cevolani", "orcid": "https://orcid.org/0000-0001-8770-8877"}, "institutions": [{"id": "https://openalex.org/I9360294", "display_name": "University of Bologna", "ror": "https://ror.org/01111rn36", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I9360294"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Gustavo Cevolani", "raw_affiliation_strings": ["University of Bologna"], "affiliations": [{"raw_affiliation_string": "University of Bologna", "institution_ids": ["https://openalex.org/I9360294"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087869975", "display_name": "Luca Tambolo", "orcid": "https://orcid.org/0000-0003-4313-6496"}, "institutions": [{"id": "https://openalex.org/I142444530", "display_name": "University of Trieste", "ror": "https://ror.org/02n742c10", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142444530"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Luca Tambolo", "raw_affiliation_strings": ["University of Trieste"], "affiliations": [{"raw_affiliation_string": "University of Trieste", "institution_ids": ["https://openalex.org/I142444530"]}]}], "doi": "https://doi.org/10.1007/s10670-012-9362-y"}
{"paper": "2085531735", "venue": "147022693", "year": "2013", "title": "expressivism and plural truth", "label": ["24726157", "2780037505", "49831778", "182744844", "2777239683", "123556308", "111472728", "2779835924"], "author": ["2099534433"], "reference": ["597522996", "652611604", "764590174", "1487587913", "1559876667", "1909250674", "1946091557", "1967514190", "1967526296", "1974398219", "1977899154", "2023304424", "2026175566", "2057713687", "2057985522", "2063753489", "2064392748", "2074102599", "2074609292", "2134645230", "2144653571", "2318670692", "2318829409", "2328819158", "2331313805", "2737670160", "3127139465", "3170297667"], "abstract": "contemporary expressivists typically deny that all true judgments must represent reality many instead adopt truth minimalism according to which there is no substantive property of judgments in virtue of which they are true in this article i suggest that expressivists would be better suited to adopt truth pluralism or the view that there is more than one substantive property of judgments in virtue of which judgments are true my point is not that an expressivism that takes this form is true but that it more readily accommodates the motivations that typically lead expressivists to their view in the first place", "title_raw": "Expressivism and plural truth", "abstract_raw": "Contemporary expressivists typically deny that all true judgments must represent reality. Many instead adopt truth minimalism, according to which there is no substantive property of judgments in virtue of which they are true. In this article, I suggest that expressivists would be better suited to adopt truth pluralism, or the view that there is more than one substantive property of judgments in virtue of which judgments are true. My point is not that an expressivism that takes this form is true, but that it more readily accommodates the motivations that typically lead expressivists to their view in the first place.", "openalex_id": "https://openalex.org/W2085531735", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036738925", "display_name": "Michael P. Lynch", "orcid": "https://orcid.org/0000-0001-9535-6461"}, "institutions": [{"id": "https://openalex.org/I140172145", "display_name": "University of Connecticut", "ror": "https://ror.org/02der9h97", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I140172145"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael P. Lynch", "raw_affiliation_strings": ["University of Connecticut, U-2054"], "affiliations": [{"raw_affiliation_string": "University of Connecticut, U-2054", "institution_ids": ["https://openalex.org/I140172145"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9821-3"}
{"paper": "2047932935", "venue": "255146", "year": "2013", "title": "one wage of unknowability", "label": ["182744844", "110099512", "123556308", "2780666971", "111472728", "2778238591"], "author": ["2158789681"], "reference": ["263745804", "657836190", "1529764976", "1570100281", "1591405005", "1788467775", "1994248508", "2025743527", "2027591524", "2082998687", "2106037613", "2113397006", "2157742854", "2215277190", "2322576194", "2488008072", "2499644465"], "abstract": "this article argues against fallibilist evidentialism on the basis of considerations about knowability", "title_raw": "One wage of unknowability", "abstract_raw": "This article argues against fallibilist evidentialism on the basis of considerations about knowability.", "openalex_id": "https://openalex.org/W2047932935", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-10-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020151064", "display_name": "Dennis Whitcomb", "orcid": "https://orcid.org/0000-0002-5521-6883"}, "institutions": [{"id": "https://openalex.org/I52669646", "display_name": "Western Washington University", "ror": "https://ror.org/05wn7r715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52669646"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Dennis Whitcomb", "raw_affiliation_strings": ["Western Washington University"], "affiliations": [{"raw_affiliation_string": "Western Washington University", "institution_ids": ["https://openalex.org/I52669646"]}]}], "doi": "https://doi.org/10.1007/s11229-011-0017-3"}
{"paper": "1978988343", "venue": "21220828", "year": "2013", "title": "kant and newton on the a priori necessity of geometry", "label": ["75553542", "111472728", "182744844", "2778289161", "188370112"], "author": ["198623500"], "reference": ["373318635", "1545792241", "1546822756", "1994213657", "2002001686", "2045440651", "2047856130", "2078856115", "2080597495", "2091220612", "2097522759", "2230706967", "2476428177", "2479190330", "2489615474", "2505519556", "3016422105", "3125092035", "3187466382"], "abstract": "abstract in the transcendental aesthetic kant explicitly rejects newton s absolutist position that space is an actually existing thing however kant also concedes that the absolutist successfully preserves the a priori necessity that characterizes our geometrical knowledge of space my goal in this paper is to explore why the absolutist can explain the a priori necessity of geometry by turning to newton s de gravitatione an unpublished text in which newton addresses the essential features associated with our representation of space and the relationship between our geometrical investigation of space and our knowledge of the form of space that is a part of the natural order attention to newton s account of space in de gravitatione offers insight into the sense in which absolutist space is a priori and reveals why in the aesthetic kant could concede a priori geometrical knowledge to his absolutist opponent what i highlight in particular is that by kant s standards newton employs the very constructive method of mathematics that secures the a priori necessity of geometry even though as an absolutist and as emphasized in the arguments of the aesthetic newton fails to provide a metaphysics of space that explains the success of his mathematical method", "title_raw": "Kant and Newton on the a priori necessity of geometry", "abstract_raw": "Abstract   In the Transcendental Aesthetic, Kant explicitly rejects Newton’s absolutist position that space is an actually existing thing; however, Kant also concedes that the absolutist successfully preserves the a priori necessity that characterizes our geometrical knowledge of space. My goal in this paper is to explore why the absolutist can explain the a priori necessity of geometry by turning to Newton’s De Gravitatione, an unpublished text in which Newton addresses the essential features associated with our representation of space and the relationship between our geometrical investigation of space and our knowledge of the form of space that is a part of the natural order. Attention to Newton’s account of space in De Gravitatione offers insight into the sense in which absolutist space is a priori and reveals why, in the Aesthetic, Kant could concede a priori geometrical knowledge to his absolutist opponent. What I highlight in particular is that, by Kant’s standards, Newton employs the very constructive method of mathematics that secures the a priori necessity of geometry, even though, as an absolutist, and as emphasized in the arguments of the Aesthetic, Newton fails to provide a metaphysics of space that explains the success of his mathematical method.", "openalex_id": "https://openalex.org/W1978988343", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033773918", "display_name": "Mary Domski", "orcid": "https://orcid.org/0000-0003-3226-5970"}, "institutions": [{"id": "https://openalex.org/I169521973", "display_name": "University of New Mexico", "ror": "https://ror.org/05fs6jp91", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169521973"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mary Domski", "raw_affiliation_strings": ["University of New Mexico,, United States"], "affiliations": [{"raw_affiliation_string": "University of New Mexico,, United States", "institution_ids": ["https://openalex.org/I169521973"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2012.10.007"}
{"paper": "211778034", "venue": "156100525", "year": "2013", "title": "winfield richard dien hegel s science of logic a critical rethinking in thirty lectures", "label": ["111472728", "522434184", "13184196", "32506930", "80038905", "2780349523", "2778641721", "170143251", "177076380"], "author": ["2729211715"], "reference": [], "abstract": "winfield richard dien hegel s science of logic a critical rethinking in thirty lectures new york roman and littlefield publishers 2012 ix 376pp this book offers an exceptional exegesis of hegel s science of logic in thirty lectures that closely follow the structure of hegel s treatise it will be of great value for graduate level seminars and for scholars engaging in independent study of this seminal work never succumbing to jargon the volume spans the entirety of the science of logic doctrines of being of essence of the concept published between 1812 and 1832 despite its concision winfield s book discusses the logic s key themes and transitions in considerable detail remarkably the reader is never at risk of losing sight of the forest for the trees after his own general introduction lecture one discussed below the author surveys hegel s introduction and the preliminary essay with what must the science begin lectures two and three we are then led in medias res lectures four through eleven contain an enlightening reconstruction of hegel s analysis a of the category of quality doctrine of being part one in light of the logical relations between being nothing and becoming b of the conceptual transitions from becoming through determinate being to something c of finitude and infinity and their relation d of being for sell oneness and plurality and e of the reciprocity of oneness and plurality in attraction and repulsion lectures twelve and thirteen survey the category of quantity doctrine of being part two especially the quantitative concepts of quantum mathematical infinity for example newton s infinitesimal and measure or ratio lecture thirteen centers on hegel s argument in support of a purely logical transition from being as measure to essence subject matter of the treatise s part two lectures fourteen through seventeen explicate hegel s conception of essence as inner reflection of being then as appearance and finally as actuality lecture eighteen engages the difficult transition to the concept with admirable accuracy and concision lectures nineteen through thirty center on hegel s dialectical analysis of rational subjectivity forms of judgment and syllogism and objectivity mechanism chemism and teleology leading up to the unity of subjectivity and objectivity in theoretical and practical cognition the idea as life as cognition and as absolute idea winfield s own introduction contains a lucid discussion and criticism of foundationalism in western philosophy he understands philosophical ontology as resulting from an intuitive passive taking in of allegedly fundamental givens such as the presocratics material or psychic principles plato s ideas or aristotle s nous winfield argues that since no grounds can be given for the allegedly ultimate ground justifications of ontologies are inherently futile and ontology a dogmatic enterprise the historical move from pre critical to critical philosophy is described in terms of a momentous shift from ontological to epistemological foundationalism in which knowledge becomes the foundation of philosophic truth", "title_raw": "Winfield, Richard Dien. Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures", "abstract_raw": "WINFIELD, Richard Dien. Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures. New York: Roman and Littlefield Publishers, 2012. ix + 376pp--This book offers an exceptional exegesis of Hegel's Science of Logic in thirty lectures that closely follow the structure of Hegel's treatise. It will be of great value for graduate level seminars and for scholars engaging in independent study of this seminal work. Never succumbing to jargon, the volume spans the entirety of the Science of Logic (Doctrines of Being, of Essence, of The Concept) published between 1812 and 1832. Despite its concision, Winfield's book discusses the Logic's key-themes and transitions in considerable detail. Remarkably, the reader is never at risk of losing sight of the forest for the trees. After his own general introduction (lecture one, discussed below), the author surveys Hegel's Introduction and the preliminary essay: \"With What Must the Science Begin?\" (lectures two and three). We are then led in medias res. Lectures four through eleven contain an enlightening reconstruction of Hegel's analysis (a) of the category of Quality (Doctrine of Being, part one) in light of the logical relations between Being, Nothing, and Becoming; (b) of the conceptual transitions from Becoming through Determinate Being to Something; (c) of Finitude and Infinity and their relation; (d) of Being-for Sell Oneness and Plurality; and (e) of the reciprocity of Oneness and Plurality in Attraction and Repulsion. Lectures twelve and thirteen survey the category of Quantity (Doctrine of Being, part two), especially the quantitative concepts of Quantum, mathematical Infinity (for example, Newton's infinitesimal), and Measure or Ratio. Lecture thirteen centers on Hegel's argument in support of a purely logical transition from Being (as Measure) to Essence, subject-matter of the treatise's part two. Lectures fourteen through seventeen explicate Hegel's conception of Essence as inner reflection of Being, then as Appearance, and finally as Actuality. Lecture eighteen engages the difficult \"Transition to the Concept\" with admirable accuracy and concision. Lectures nineteen through thirty center on Hegel's dialectical analysis of rational subjectivity (forms of Judgment and Syllogism) and objectivity (Mechanism, Chemism, and Teleology), leading up to the unity of subjectivity and objectivity in theoretical and practical cognition--the Idea as Life, as Cognition, and as \"absolute\" Idea. Winfield's own Introduction contains a lucid discussion and criticism of \"foundationalism\" in Western philosophy. He understands philosophical ontology as resulting from an intuitive, passive taking-in of (allegedly) fundamental givens, such as the Presocratics' material or psychic principles, Plato's ideas, or Aristotle's nous. Winfield argues that, since no grounds can be given for the (allegedly) ultimate ground, justifications of ontologies are inherently futile, and ontology, a dogmatic enterprise. The historical move from pre-critical to critical philosophy is described in terms of a momentous shift from ontological to epistemological foundationalism, in which knowledge becomes the foundation of philosophic truth. …", "openalex_id": "https://openalex.org/W211778034", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038198686", "display_name": "Allegra de Laurentiis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Allegra de Laurentiis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2065089624", "venue": "197437610", "year": "2013", "title": "maurizio valsania the limits of optimism thomas jefferson s dualistic enlightenment", "label": ["204017024", "2780326160"], "author": ["2250579596"], "reference": [], "abstract": "", "title_raw": "Maurizio Valsania. The Limits of Optimism: Thomas Jefferson's Dualistic Enlightenment.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2065089624", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071306941", "display_name": "Nina Reid‐Maroney", "orcid": "https://orcid.org/0000-0002-6714-0572"}, "institutions": [{"id": "https://openalex.org/I4210161438", "display_name": "Huron (France)", "ror": "https://ror.org/05fd42690", "country_code": "FR", "type": "company", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210161438"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "N. Reid-Maroney", "raw_affiliation_strings": ["Huron University College at Western."], "affiliations": [{"raw_affiliation_string": "Huron University College at Western.", "institution_ids": ["https://openalex.org/I4210161438"]}]}], "doi": "https://doi.org/10.1093/ahr/118.1.179"}
{"paper": "2315121491", "venue": "37480348", "year": "2013", "title": "hegel s science of logic a critical rethinking in thirty lectures by richard dien winfield", "label": ["32506930", "15708023", "27206212"], "author": ["2779553958"], "reference": [], "abstract": "", "title_raw": "Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures, by Richard Dien Winfield.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2315121491", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055772760", "display_name": "John W. Burbıdge", "orcid": null}, "institutions": [{"id": "https://openalex.org/I662221", "display_name": "Trent University", "ror": "https://ror.org/03ygmq230", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I662221"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "J. W. Burbidge", "raw_affiliation_strings": ["Department of Philosophy Lady Eaton College Trent University 379 Stewart Street Peterborough Ontario K9H 4A9 Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Lady Eaton College Trent University 379 Stewart Street Peterborough Ontario K9H 4A9 Canada", "institution_ids": ["https://openalex.org/I662221"]}]}], "doi": "https://doi.org/10.1093/mind/fzt106"}
{"paper": "1895630060", "venue": "143168555", "year": "2013", "title": "reach s puzzle and mention", "label": ["39095165", "111472728", "2777026412"], "author": ["1549855875", "2609542573"], "reference": ["197249998", "570540442", "1512457525", "1567429991", "1599151805", "1969854881", "1980491396", "1984375587", "1985667421", "2008565679", "2012262903", "2026767623", "2041984916", "2053704508", "2077329379", "2081158206", "2081181060", "2090992897", "2112257763", "2164400262", "2315887755", "2318574404", "2327819749", "2405271864", "2552096694"], "abstract": "we analyse reach s puzzle according to which it is impossible to be told anyone s name because the statement conveying it can be understood only by someone who already knows what it says we argue that the puzzle can be solved by adverting to the systematic nature of mention when it involves the use of standard quotation marks or similar devices we then discuss mention more generally and outline an account according to which any mentioning expressions that are competent to solve reach s puzzle and in particular those consisting of standard quotation marks and their fillings have a descriptive analysis we rebut the usual objections to this account and show how it is superior to some of the alternatives in the literature we conclude by briefly connecting the foregoing discussions with semantic theory", "title_raw": "Reach's Puzzle and Mention", "abstract_raw": "We analyse Reach's puzzle, according to which it is impossible to be told anyone's name, because the statement conveying it can be understood only by someone who already knows what it says. We argue that the puzzle can be solved by adverting to the systematic nature of mention when it involves the use of standard quotation marks or similar devices. We then discuss mention more generally and outline an account according to which any mentioning expressions that are competent to solve Reach's puzzle – and in particular those consisting of standard quotation marks and their fillings – have a descriptive analysis: we rebut the usual objections to this account, and show how it is superior to some of the alternatives in the literature. We conclude by briefly connecting the foregoing discussions with semantic theory.", "openalex_id": "https://openalex.org/W1895630060", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057105114", "display_name": "Richard Gaskin", "orcid": "https://orcid.org/0000-0003-2101-4674"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Richard Gaskin", "raw_affiliation_strings": ["Department of Philosophy; University of Liverpool; 7 Abercromby Square; Liverpool; L69 7WY; UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy; University of Liverpool; 7 Abercromby Square; Liverpool; L69 7WY; UK", "institution_ids": ["https://openalex.org/I146655781"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5073387970", "display_name": "Daniel J. Hill", "orcid": "https://orcid.org/0000-0003-4546-8662"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Daniel J. Hill", "raw_affiliation_strings": ["Department of Philosophy; University of Liverpool; 7 Abercromby Square; Liverpool; L69 7WY; UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy; University of Liverpool; 7 Abercromby Square; Liverpool; L69 7WY; UK", "institution_ids": ["https://openalex.org/I146655781"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12021"}
{"paper": "2124509832", "venue": "63151042", "year": "2013", "title": "realism in the desert and in the jungle reply to french ghins and psillos", "label": ["2780695315", "182744844", "25810664", "543847140", "166151441", "2781374135", "111472728", "103138315", "18296254"], "author": ["1144140202"], "reference": ["2005870355", "2019020602", "2070303310", "2493927675"], "abstract": "a metaphysics for scientific realism knowing the unobservable has two primary aims the first is to extract the most promising refinements of the idea of scientific realism to emerge in recent decades and assemble them into a maximally defensible realist position semirealism the second is to demonstrate that contra antirealist scepticism to the contrary key concepts typically invoked by realists in expounding their views can be given a coherent and unified explication these concepts include notions of causation laws of nature scientific kinds and approximate truth and consequently the demonstration undertaken includes a metaphysical study of ideas more commonly employed unreflectively in epistemological assessments of the sciences in this paper i answer searching critiques of this project by steven french michel ghins and stathis psillos", "title_raw": "Realism in the Desert and in the Jungle: Reply to French, Ghins, and Psillos", "abstract_raw": "A Metaphysics for Scientific Realism: Knowing the Unobservable has two primary aims. The first is to extract the most promising refinements of the idea of scientific realism to emerge in recent decades and assemble them into a maximally defensible realist position, semirealism. The second is to demonstrate that, contra antirealist scepticism to the contrary, key concepts typically invoked by realists in expounding their views can be given a coherent and unified explication. These concepts include notions of causation, laws of nature, scientific kinds, and approximate truth, and consequently, the demonstration undertaken includes a metaphysical study of ideas more commonly employed unreflectively in epistemological assessments of the sciences. In this paper, I answer searching critiques of this project by Steven French, Michel Ghins, and Stathis Psillos.", "openalex_id": "https://openalex.org/W2124509832", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033875182", "display_name": "Anjan Chakravartty", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anjan Chakravartty", "raw_affiliation_strings": ["University of Notre Dame"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s10670-012-9415-2"}
{"paper": "2084836837", "venue": "77764115", "year": "2013", "title": "articulating babel an approach to cultural evolution", "label": ["2779876755", "111472728", "198293453"], "author": ["2664712322"], "reference": ["227636185", "229723928", "274167259", "591498021", "595866631", "619415708", "643677888", "1124951907", "1483359829", "1483522803", "1514505212", "1527717685", "1533696952", "1545998132", "1559063789", "1570492318", "1592251778", "1592898712", "1629510273", "1811781384", "1966638755", "1971094779", "1974555454", "1975405039", "1982803741", "1984314602", "1999060075", "2003152910", "2023553163", "2025419230", "2033617583", "2034654668", "2042116370", "2042165864", "2046008642", "2065484437", "2068250825", "2091785129", "2099935068", "2101871131", "2107218202", "2116441086", "2122753688", "2137358449", "2156602280", "2236429481", "2474782670", "2478250202", "2487370394", "2492162029", "2492189738", "2494551956", "2496242953", "2575174489", "2624262714", "2796402607", "2798462310", "2798568231", "2798791711", "2996206509"], "abstract": "abstract after an initial discussion of the character of interdisciplinary linkages between complex disciplines i consider an area with confluences of many diverse disciplines the study of cultural evolution this must embrace not only the traditional biological sciences but also the multiple often warring disciplines of the human sciences this interdisciplinary articulation is in its early stages compared e g to that of evolutionary biology or evolutionary developmental biology and i try to lay out major axes along which its articulation should plausibly occur given the relevant causal processes acting at different levels one cannot have an adequate account of cultural evolution without recognizing a central role for cognitive and social development since culture is cumulatively acquired by individuals through the life cycle and the social and cultural organizations and institutions and artifactual tools and infrastructure that support and structure these developmental processes these induce a population structure that mediates the transmission expression and elaboration of culture and in particular the different ways in which they scaffold learning and the development and articulation of complex skills i consider how these elements should articulate the disciplines that tend to focus separately on them intentions and the market are not explicitly included in this account and i consider ways in which these perspectives might enter", "title_raw": "Articulating Babel: An approach to cultural evolution", "abstract_raw": "Abstract   After an initial discussion of the character of interdisciplinary linkages between complex disciplines, I consider an area with confluences of many diverse disciplines—the study of cultural evolution. This must embrace not only the traditional biological sciences, but also the multiple often warring disciplines of the human sciences. This interdisciplinary articulation is in its early stages compared, e.g., to that of evolutionary biology or evolutionary developmental biology, and I try to lay out major axes along which its articulation should plausibly occur, given the relevant causal processes acting at different levels. One cannot have an adequate account of cultural evolution without recognizing a central role for cognitive and social development (since culture is cumulatively acquired by individuals through the life-cycle) and the social and cultural organizations and institutions and artifactual tools and infrastructure that support and structure these developmental processes. These induce a population structure that mediates the transmission, expression, and elaboration of culture, and in particular the different ways in which they scaffold learning and the development and articulation of complex skills. I consider how these elements should articulate the disciplines that tend to focus separately on them. Intentions and the market are not explicitly included in this account, and I consider ways in which these perspectives might enter.", "openalex_id": "https://openalex.org/W2084836837", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108187445", "display_name": "William C. Wimsatt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William C. Wimsatt", "raw_affiliation_strings": ["Center for Philosophy of Science, University of Minnesota, United States"], "affiliations": [{"raw_affiliation_string": "Center for Philosophy of Science, University of Minnesota, United States", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2013.09.001"}
{"paper": "2025848432", "venue": "147022693", "year": "2013", "title": "susanna siegel s the contents of visual experience", "label": ["182744844", "24726157", "123556308"], "author": ["2474495204"], "reference": ["1508704962", "1965060932", "2055513299", "2069462840", "2153511127", "2327888855"], "abstract": "", "title_raw": "Susanna Siegel’s the Contents of Visual Experience", "abstract_raw": "", "openalex_id": "https://openalex.org/W2025848432", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-10-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103093603", "display_name": "John Campbell", "orcid": "https://orcid.org/0000-0002-8089-5304"}, "institutions": [{"id": "https://openalex.org/I2803209242", "display_name": "University of California System", "ror": "https://ror.org/00pjdza24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2803209242"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Campbell", "raw_affiliation_strings": ["University of California"], "affiliations": [{"raw_affiliation_string": "University of California", "institution_ids": ["https://openalex.org/I2803209242"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0013-6"}
{"paper": "2061323244", "venue": "176377974", "year": "2013", "title": "leibniz pufendorf and the possibility of moral self governance", "label": ["39462953", "124969852", "2778032263", "2780147668", "71043370", "155785087", "2777239683", "111472728"], "author": ["2466023523"], "reference": ["15786389", "241442614", "569240164", "574202075", "610245162", "1036150420", "1504629355", "1513701067", "1525247095", "1544308889", "1563527465", "1572876256", "1772864233", "1967081737", "1981381351", "2131856109", "2269836321", "2329292496", "2329953224", "2485547646", "2498030964", "2971339161"], "abstract": "in his on the duties of man and citizen seventeenth century natural law theorist samuel pufendorf argues that the source of obligation lies in the command of a superior this so called voluntarist position was famously criticized by the rationalist gottfried leibniz however i wish to highlight several neglected aspects of the debate leibniz implicitly proposes a solution to a central moral problem how one can be obligated voluntarily his answer reflects a sort of motivational internalism whereby the ideas of justice provide some motive cause of action and virtue provides the rest in this way the agent acts voluntarily by making the principles of justice the principles of her action secondly i show how this argument for the principles depends implicitly on his science of right established in his earliest writings on jurisprudence these principles are constituent of the nature of rational substance it then becomes clear that leibniz had long developed a foundation for self governance", "title_raw": "Leibniz, Pufendorf, and the Possibility of Moral Self-Governance", "abstract_raw": "In his On the Duties of Man and Citizen, seventeenth century natural law theorist Samuel Pufendorf argues that the source of obligation lies in ‘the command of a superior’. This so-called ‘voluntarist’ position was famously criticized by the ‘rationalist’ Gottfried Leibniz. However, I wish to highlight several neglected aspects of the debate. Leibniz implicitly proposes a solution to a central moral problem: how one can be obligated voluntarily. His answer reflects a sort of motivational internalism, whereby the ideas of justice provide some motive cause of action, and virtue provides the rest. In this way, the agent acts voluntarily by making the principles of justice the principles of her action. Secondly, I show how this argument for the principles depends implicitly on his ‘science of right’, established in his earliest writings on jurisprudence. These principles are constituent of the nature of rational substance. It then becomes clear that Leibniz had long developed a foundation for self-governance,...", "openalex_id": "https://openalex.org/W2061323244", "counts_by_year": [{"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-07-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002750710", "display_name": "Christopher Johns", "orcid": "https://orcid.org/0000-0003-3724-0430"}, "institutions": [{"id": "https://openalex.org/I98635879", "display_name": "American University of Beirut", "ror": "https://ror.org/04pznsd21", "country_code": "LB", "type": "funder", "country_id": "https://openalex.org/countries/LB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98635879"]}], "countries": ["LB"], "country_ids": ["https://openalex.org/countries/LB"], "is_corresponding": true, "raw_author_name": "Christopher Johns", "raw_affiliation_strings": ["American University of Beirut#TAB#"], "affiliations": [{"raw_affiliation_string": "American University of Beirut#TAB#", "institution_ids": ["https://openalex.org/I98635879"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.693064"}
{"paper": "2039881420", "venue": "146017412", "year": "2013", "title": "place commonality and judgment continental philosophy and the ancient greeks by andrew benjamin", "label": ["154847795", "28999903"], "author": ["788631223"], "reference": [], "abstract": "", "title_raw": "Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks. By Andrew Benjamin", "abstract_raw": "", "openalex_id": "https://openalex.org/W2039881420", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018645846", "display_name": "Stephen John Plecnik", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen John Plecnik", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201333120"}
{"paper": "2405005626", "venue": "156100525", "year": "2013", "title": "stroud barry engagement and metaphysical dissatisfaction modality and value", "label": ["2777290249", "182744844", "111472728"], "author": ["2687133957"], "reference": [], "abstract": "", "title_raw": "Stroud, Barry., Engagement and Metaphysical Dissatisfaction: Modality and Value", "abstract_raw": "", "openalex_id": "https://openalex.org/W2405005626", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109315114", "display_name": "Kerr", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kerr, , Gaven", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2050348014", "venue": "21282222", "year": "2013", "title": "cumulative article index 2006 2013 volumes 59 73", "label": ["81698637"], "author": ["2126518772"], "reference": [], "abstract": "", "title_raw": "Cumulative Article Index 2006–2013 (Volumes 59–73)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2050348014", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-06-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080818577", "display_name": "Ronald L. Hall", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ronald Hall", "raw_affiliation_strings": ["Stetson University"], "affiliations": [{"raw_affiliation_string": "Stetson University", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11153-013-9413-6"}
{"paper": "2160053312", "venue": "21220828", "year": "2013", "title": "truth may not explain predictive success but truthlikeness does", "label": ["543847140", "2777175534", "103138315", "39462953", "2780049985", "111472728", "2775987403"], "author": ["2148885745", "974849115"], "reference": ["195131011", "639925333", "1510733794", "1542006548", "1549006397", "1600272171", "1607228922", "1981292022", "2001693982", "2010463828", "2067733274", "2073984231", "2095056380", "2100522339", "2112303414", "2314009893", "2345320150", "2504814472", "2567115186", "2579090078"], "abstract": "abstract in a recent paper entitled truth does not explain predictive success analysis 2011 carsten held argues that the so called no miracles argument for scientific realism is easily refuted when the consequences of the underdetermination of theories by the evidence are taken into account we contend that the no miracles argument when it is deployed within the context of sophisticated versions of realism based on the notion of truthlikeness or verisimilitude survives held s criticism unscathed", "title_raw": "Truth may not explain predictive success, but truthlikeness does", "abstract_raw": "Abstract   In a recent paper entitled “Truth does not explain predictive success” ( Analysis, 2011 ), Carsten Held argues that the so-called “No-Miracles Argument” for scientific realism is easily refuted when the consequences of the underdetermination of theories by the evidence are taken into account. We contend that the No-Miracles Argument, when it is deployed within the context of sophisticated versions of realism, based on the notion of truthlikeness (or verisimilitude), survives Held’s criticism unscathed.", "openalex_id": "https://openalex.org/W2160053312", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003521745", "display_name": "Gustavo Cevolani", "orcid": "https://orcid.org/0000-0001-8770-8877"}, "institutions": [{"id": "https://openalex.org/I9360294", "display_name": "University of Bologna", "ror": "https://ror.org/01111rn36", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I9360294"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Gustavo Cevolani", "raw_affiliation_strings": ["Department of Philosophy and Communication Studies, University of Bologna, Piazza Sassatelli, 26, 41057 Spilamberto, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Communication Studies, University of Bologna, Piazza Sassatelli, 26, 41057 Spilamberto, Italy", "institution_ids": ["https://openalex.org/I9360294"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087869975", "display_name": "Luca Tambolo", "orcid": "https://orcid.org/0000-0003-4313-6496"}, "institutions": [{"id": "https://openalex.org/I142444530", "display_name": "University of Trieste", "ror": "https://ror.org/02n742c10", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142444530"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Luca Tambolo", "raw_affiliation_strings": ["Department of Humanistic Studies, University of Trieste, Via Casona, 7, 40043 Marzabotto, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Humanistic Studies, University of Trieste, Via Casona, 7, 40043 Marzabotto, Italy", "institution_ids": ["https://openalex.org/I142444530"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2013.05.004"}
{"paper": "2092046348", "venue": "34788281", "year": "2013", "title": "the development logic and legacy of reflexive concepts in greek philosophy", "label": ["198777802", "2780349523", "28999903", "135687623", "111472728", "2779082053", "2776509104", "150104678"], "author": ["2104281056"], "reference": ["44896138", "194068755", "574721630", "575525282", "624189077", "1511961296", "1555853955", "1557850053", "1961592809", "1995407586", "2004481065", "2041297812", "2071390708", "2079625975", "2088022120", "2143144796", "2313961278", "2323729325", "2396413932", "2473460759", "2479217272", "2507063027", "2519327657", "2624658779", "2807284516", "2991988051"], "abstract": "i ever since the ancient theorization of soul as a self mover 1 reflexive concepts and philosophy have shared a history of intimacy in many ways this seminal relationship has only deepened with time the following passage from nancy s the creation of the world exemplifies its scope in contemporary thought here philosophy itself receives a rich reflexive characterization philosophy unveils the problematic order of an autoconstitution that must appropriate itself that is to say auto constitute itself through the mediation of its own temporal and genealogical difference along which the auto alters itself primordially as much as it identifies itself 2such language is especially popular in the continental tradition and no more so than in the various incarnations of idealism hegel s absolute spirit for example exhibits a convoluted reflexivity which has been influenced by the eleatic and platonic conception of the divine it absolute spirit is the inner being of the world that which essentially is and is per se it assumes objective determinate form and enters into relations with itself it is externality otherness and exists for self yet in this determination and in its otherness it is still one with itself it is self contained and self complete in itself and for itself at once 3the question i wish to consider in this essay is the origin of this way of speaking when and for what purposes does reflexive language enter the philosophical lexicon and become a key component of its discourse and why do philosophers lean so heavily on reflexive concepts 4 my argument will limit itself to literal reflexive concepts in other words concepts articulated via the use of reflexive pronouns and proposes that the formation of reflexive ideas is primarily shaped by two philosophical goals firstly the attempt to think totalities and secondly the search for foundational principles whether they be ontological epistemological or ethical reflexivity appears to be a general structural tendency of foundational principles and totalities if this is true then it can be shown that some of the contemporary philosophical systems which claim to either deconstruct or replace the hierarchies of traditional metaphysics do so mostly in a superficial sense 5 the essential skeleton of ancient thought is conserved and with it the conceptual magnetism foundational ideas display for reflexivity this argument highlights a crucial continuity between ancient and modern philosophy while at the same time locating an important difference though reflexivity is important for both as a primary ontological process ancient philosophy treasures self identification but modern philosophy self differentiation as the foremost operation of being finally i suggest that the reflexivity of philosophical beginnings archai reflects the human being as a reflexive subject against the two more modern examples with which i began let me posit the following well known passage from plato s phaedo which sets an ancient even archetypal precedent for this type of reflexive talk here socrates depicts philosophy as that which teaches and encourages the soul to withdraw from the corporeal to collect and gather itself to itself and trust nothing other than itself and whatever entity itself in relation to itself it thinks itself in relation to itself 6 the multiplication and layering of reflexive ideas is as conspicuous in this passage as it was in the examples from nancy and hegel envisaged is a self involved soul whose proper objects of thought are self relating entities or things in themselves this vision initiates what will in time become the definitive connection between the subject and reflex ivity that determines the way in which we think about the subject today ii plato s exploitation of the greek phrase auto kath auto a combination of the greek intensive pronoun auto itself and the reflexive prepositional phrase kath auto by in itself marks the emergence of the ontological category of the thing in itself in intellectual history and is one of the first technical reflexive concepts to establish itself as a core element of philosophical discourse", "title_raw": "The Development, Logic, and Legacy of Reflexive Concepts in Greek Philosophy", "abstract_raw": "i.Ever since the ancient theorization of soul as a self-mover,1 reflexive concepts and philosophy have shared a history of intimacy. In many ways, this seminal relationship has only deepened with time. The following passage from Nancy's The Creation of the World exemplifies its scope in contemporary thought. Here philosophy itself receives a rich reflexive characterization:. . . philosophy unveils the problematic order of an autoconstitution that must appropriate itself (that is to say, auto-constitute itself) through the mediation of its own temporal and genealogical difference along which the auto- alters itself primordially as much as it identifies itself.2Such language is especially popular in the continental tradition, and no more so than in the various incarnations of idealism. Hegel's Absolute Spirit, for example, exhibits a convoluted reflexivity which has been influenced by the Eleatic and Platonic conception of the divine:It [Absolute Spirit] is the inner being of the world, that which essentially is, and is per se; it assumes objective, determinate form, and enters into relations with itself-it is externality (otherness), and exists for self; yet, in this determination, and in its otherness, it is still one with itself-it is self-contained and self-complete, in itself and for itself at once.3The question I wish to consider in this essay is the origin of this way of speaking. When and for what purposes does reflexive language enter the philosophical lexicon and become a key component of its discourse, and why do philosophers lean so heavily on reflexive concepts?4 My argument will limit itself to literal reflexive concepts, in other words concepts articulated via the use of reflexive pronouns, and proposes that the formation of reflexive ideas is primarily shaped by two philosophical goals: firstly, the attempt to think totalities, and secondly, the search for foundational principles, whether they be ontological, epistemological, or ethical. Reflexivity appears to be a general structural tendency of foundational principles and totalities. If this is true, then it can be shown that some of the contemporary philosophical systems which claim to either deconstruct or replace the hierarchies of traditional metaphysics do so mostly in a superficial sense.5 The essential skeleton of ancient thought is conserved, and with it the conceptual magnetism foundational ideas display for reflexivity. This argument highlights a crucial continuity between ancient and modern philosophy, while at the same time locating an important difference. Though reflexivity is important for both as a primary ontological process, ancient philosophy treasures self-identification, but modern philosophy self-differentiation, as the foremost operation of being. Finally, I suggest that the reflexivity of philosophical \"beginnings\" (archai) reflects the human being as a reflexive subject.Against the two more modern examples with which I began let me posit the following well-known passage from Plato's Phaedo, which sets an ancient, even archetypal precedent for this type of reflexive talk. Here Socrates depicts philosophy as that which teaches and encourages the soul to withdraw from the corporeal, \"to collect and gather itself to itself, and trust nothing other than itself and whatever entity, itself in relation to itself, it thinks itself in relation to itself.\"6 The multiplication and layering of reflexive ideas is as conspicuous in this passage as it was in the examples from Nancy and Hegel. Envisaged is a self-involved soul whose proper objects of thought are self-relating entities or things-in-themselves. This vision initiates what will in time become the definitive connection between the subject and reflex - ivity that determines the way in which we think about the subject today.II.Plato's exploitation of the Greek phrase auto kath' auto, a combination of the Greek intensive pronoun auto (\"itself\") and the reflexive prepositional phrase kath' auto (\"by/in itself\") marks the emergence of the ontological category of the thing-in-itself in intellectual history, and is one of the first technical reflexive concepts to establish itself as a core element of philosophical discourse. …", "openalex_id": "https://openalex.org/W2092046348", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074613425", "display_name": "Edward T. Jeremiah", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edward Jeremiah", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2013.0037"}
{"paper": "2043348984", "venue": "137773608", "year": "2013", "title": "scientific genius will continue to thrive", "label": ["95124753"], "author": ["2126278546"], "reference": ["2012739228"], "abstract": "", "title_raw": "Scientific genius: Will continue to thrive", "abstract_raw": "", "openalex_id": "https://openalex.org/W2043348984", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010650362", "display_name": "Len Fisher", "orcid": "https://orcid.org/0000-0003-2880-1152"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Len Fisher", "raw_affiliation_strings": ["[university of bristol, Bristol, UK]"], "affiliations": [{"raw_affiliation_string": "[university of bristol, Bristol, UK]", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1038/494430b"}
{"paper": "2049140181", "venue": "34788281", "year": "2013", "title": "scripture and truth a problem in spinoza s tractatus theologico politicus", "label": ["527412718", "2780876879", "111472728"], "author": ["2468561791"], "reference": ["576316988", "612008106", "621669201", "634836417", "1482165325", "1510287973", "1719563198", "1967696628", "1996517369", "2493165973"], "abstract": "three articles by steven nadler carlos fraenkel and warren zev harvey constitute a symposium on a particular set of issues in spinoza s theological political treatise how to reconcile spinoza s account of the interpretation of scripture and the distinction between truth and meaning with some remarks he says about miraculous events as related in scripture", "title_raw": "Scripture and Truth: A Problem in Spinoza's Tractatus Theologico-Politicus", "abstract_raw": "Three articles, by Steven Nadler, Carlos Fraenkel, and Warren Zev Harvey, constitute a \"symposium\" on a particular set of issues in Spinoza's Theological-Political Treatise: how to reconcile Spinoza's account of the interpretation of Scripture (and the distinction between truth and meaning) with some remarks he says about miraculous events as related in Scripture.", "openalex_id": "https://openalex.org/W2049140181", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 14}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017753190", "display_name": "Steven Nadler", "orcid": "https://orcid.org/0000-0002-9823-8345"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Steven Nadler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2013.0036"}
{"paper": "1659075639", "venue": "255146", "year": "2013", "title": "formal epistemology meets experimental philosophy", "label": ["73059102", "110732118", "111472728"], "author": ["2100576096", "1992566579", "76709593"], "reference": [], "abstract": "", "title_raw": "Formal Epistemology Meets Experimental Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W1659075639", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052216639", "display_name": "Stephan Hartmann", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Stephan Hartmann", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5064251527", "display_name": "Chiara Lisciandra", "orcid": "https://orcid.org/0000-0001-8141-2100"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Chiara Lisciandra", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5067236822", "display_name": "Édouard Machery", "orcid": "https://orcid.org/0000-0002-9944-6138"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Edouard Machery", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2068322310", "venue": "121299002", "year": "2013", "title": "symposium on writing the book of the world", "label": ["18296254", "16592111", "111472728", "36766811", "543847140", "182744844"], "author": ["595407496"], "reference": ["71889462", "95442388", "120775878", "1487004782", "1784610019", "2134086280", "2248695218", "2477777149", "2482242821"], "abstract": "1 reply to gabriele contessa gabriele contessa concludes his fine paper by saying that although he rejects my strong form of realism about structure he accepts a weak form strong structure realism is what i take sider to be advocating in writing the book of the world it is the view that we do not just need to be realist about what the individual components of the world s fundamental structure are which might include depending on one s metaphysical views universals or bare particulars or what have you but also about the world s structure itself weak structure realism on the other hand is simply the thesis that the world has one structure as opposed to none or many a thesis whose denial leads to various forms of metaphysical pluralism or metaphysical anti realism weak structure realism takes structure to be just a placeholder for whatever the world contains at the fundamental metaphysical level as opposed to something one can be genuinely realist about but in fact with one exception contessa and i disagree on little for instance contessa s definitions above of both weak and strong structure realism use the terms structure and fundamental apparently presupposing that such terms are in good standing but establishing this was in effect the main point of my book further the strong structure realism that contessa attributes to me is distinguished by its realism about structure itself but i don t think of the world s structure as some sort of object or fact over and above facts about this or that concept carving at the joints facts that contessa apparently accepts we do disagree over whether structure applies to logical notions regarding my defence of lewis s reference magnetism reply to certain forms of semantic scepticism section 3 2 contessa says i doubt that reference magnetism is a cure all for all forms of semantic", "title_raw": "Symposium on Writing the Book of the World", "abstract_raw": "1. Reply to Gabriele Contessa\nGabriele Contessa concludes his fine paper by saying that although he rejects my strong form of realism about structure, he accepts a weak form:\nStrong structure realism is what I take Sider to be advocating in Writing the Book of the World � it is the view that we do not just need to be realist about what the individual components of the world�s fundamental structure are (which might include, depending on one�s metaphysical views, universals or bare particulars or what-have-you) but also about the world�s structure itself. Weak structure realism, on the other hand, is simply the thesis that the world has one structure (as opposed to none or many), a thesis whose denial leads to various forms of metaphysical pluralism or metaphysical anti-realism. Weak structure realism takes �structure� to be just a placeholder for whatever the world contains at the fundamental metaphysical level (as opposed to something one can be genuinely realist about).\nBut in fact, with one exception, Contessa and I disagree on little.\n\nFor instance, Contessa�s definitions above of both weak and strong structure realism use the terms �structure� and �fundamental�, apparently presupposing that such terms are in good standing. But establishing this was in effect the main point of my book. Further, the strong structure realism that Contessa attributes to me is distinguished by its realism �about structure itself�; but I don�t think of �the world�s structure� as some sort of object or fact over and above facts about this or that concept carving at the joints � facts that Contessa apparently accepts.\n\nWe do disagree over whether structure applies to logical notions. Regarding my defence of Lewis�s �reference magnetism� reply to certain forms of semantic scepticism (section 3.2), Contessa says:\nI doubt that reference magnetism is a cure-all for all forms of semantic �", "openalex_id": "https://openalex.org/W2068322310", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021395439", "display_name": "Theodore Sider", "orcid": "https://orcid.org/0000-0002-9142-0590"}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. Sider", "raw_affiliation_strings": ["Cornell Univ., Ithaca, NY 14853"], "affiliations": [{"raw_affiliation_string": "Cornell Univ., Ithaca, NY 14853", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1093/analys/ant085"}
{"paper": "3127038205", "venue": "81959571", "year": "2013", "title": "consciousness and the prospects of physicalism by derk pereboom", "label": ["186720457", "111472728", "113220239"], "author": ["2574233956"], "reference": [], "abstract": "", "title_raw": "Consciousness and The Prospects of Physicalism. By Derk Pereboom", "abstract_raw": "", "openalex_id": "https://openalex.org/W2037371221", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066368406", "display_name": "Dimitris Platchias", "orcid": null}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "D. Platchias", "raw_affiliation_strings": ["University of York, York YO10 5DD"], "affiliations": [{"raw_affiliation_string": "University of York, York YO10 5DD", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1093/analys/ant065"}
{"paper": "2139588536", "venue": "255146", "year": "2013", "title": "the location problem in social ontology", "label": ["123556308", "144218379", "2777212361", "110099512", "111472728", "39462953", "108170787", "170752166"], "author": ["1356124953"], "reference": ["38654036", "164626740", "164824449", "274948830", "639293128", "651212503", "1491444508", "1493390207", "1546993880", "1570047706", "1580338888", "1584832358", "1589601844", "1599005955", "1929051985", "1958571176", "1966928293", "1972404814", "1978246972", "1979425530", "1980861297", "1986005370", "1986885132", "1996564325", "2003817111", "2014597054", "2019557255", "2026401347", "2032881310", "2033198019", "2039189952", "2039869895", "2042790958", "2044418425", "2044482336", "2050656245", "2057683160", "2058987994", "2064018204", "2069621461", "2071015392", "2071411768", "2071486328", "2082267307", "2082461127", "2098074541", "2102035269", "2112664986", "2124597406", "2129264276", "2129561504", "2137181763", "2153714666", "2159780555", "2162108075", "2166220864", "2199261902", "2327795483", "2486288536", "2503704267", "2518469412", "2538795825", "2622437575", "2799127369", "3005605550", "3021152353", "3135828012"], "abstract": "mental mathematical and moral facts are difficult to accommodate within an overall worldview due to the peculiar kinds of properties inherent to them in this paper i argue that a significant class of social entities also presents us with an ontological puzzle that has thus far not been addressed satisfactorily this puzzle relates to the location of certain social entities where for instance are organizations located where their members are or where their designated offices are organizations depend on their members for their existence but the members of an organization can be where the organization is not the designated office of an organization however need be little more than a mailbox i argue that the problem can be solved by conceptualizing the relation between social entities and non social entities as one of constitution a relation of unity without identity constituted objects have properties that cannot be reduced to properties of the constituting objects thus my attempt to solve the location problem results in an argument in favor of a kind of non reductive materialism about the social", "title_raw": "The location problem in social ontology", "abstract_raw": "Mental, mathematical, and moral facts are difficult to accommodate within an overall worldview due to the peculiar kinds of properties inherent to them. In this paper I argue that a significant class of social entities also presents us with an ontological puzzle that has thus far not been addressed satisfactorily. This puzzle relates to the location of certain social entities. Where, for instance, are organizations located? Where their members are, or where their designated offices are? Organizations depend on their members for their existence, but the members of an organization can be where the organization is not. The designated office of an organization, however, need be little more than a mailbox. I argue that the problem can be solved by conceptualizing the relation between social entities and non-social entities as one of constitution, a relation of unity without identity. Constituted objects have properties that cannot be reduced to properties of the constituting objects. Thus, my attempt to solve the Location Problem results in an argument in favor of a kind of non-reductive materialism about the social.", "openalex_id": "https://openalex.org/W2139588536", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 5}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-10-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078391502", "display_name": "Frank Hindriks", "orcid": "https://orcid.org/0000-0002-5818-4071"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Frank Hindriks", "raw_affiliation_strings": ["university of Groningen"], "affiliations": [{"raw_affiliation_string": "university of Groningen", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1007/s11229-011-0036-0"}
{"paper": "2320781194", "venue": "149275985", "year": "2013", "title": "richard hooker and anglican moral theology by a j joyce", "label": ["24667770", "27206212"], "author": ["2419108852"], "reference": [], "abstract": "", "title_raw": "Richard Hooker and Anglican Moral Theology. By A. J. Joyce.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2320781194", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-03-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065229790", "display_name": "Michael Brydon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I137377929", "display_name": "East Sussex County Council", "ror": "https://ror.org/0236s9n59", "country_code": "GB", "type": "government", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I137377929"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "M. Brydon", "raw_affiliation_strings": ["Catsfield, East Sussex"], "affiliations": [{"raw_affiliation_string": "Catsfield, East Sussex", "institution_ids": ["https://openalex.org/I137377929"]}]}], "doi": "https://doi.org/10.1093/jts/flt012"}
{"paper": "2138690349", "venue": "149275985", "year": "2013", "title": "ignatius statements of self sacrifice intimations of an atoning death or expressions of exemplary suffering", "label": ["2776134716"], "author": ["2180141752"], "reference": [], "abstract": "", "title_raw": "Ignatius’ Statements of Self-Sacrifice: Intimations of an Atoning Death or Expressions of Exemplary Suffering?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2138690349", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-03-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102400788", "display_name": "A. N. Kirk", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "A. N. Kirk", "raw_affiliation_strings": ["#N#        Keble College Oxford"], "affiliations": [{"raw_affiliation_string": "#N#        Keble College Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flt011"}
{"paper": "2021213376", "venue": "19117828", "year": "2013", "title": "obituary jean laplanche 21 june 1924 6 may 2012", "label": ["2779840692", "27206212"], "author": ["2722543895"], "reference": [], "abstract": "", "title_raw": "Obituary: Jean Laplanche: 21 June 1924–6 May 2012", "abstract_raw": "", "openalex_id": "https://openalex.org/W2021213376", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000571272", "display_name": "Patrick Merot", "orcid": null}, "institutions": [], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Patrick Merot", "raw_affiliation_strings": [" 13 avenue Charles V, Nogent sur Marne, 94130, France"], "affiliations": [{"raw_affiliation_string": " 13 avenue Charles V, Nogent sur Marne, 94130, France", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/1745-8315.12064"}
{"paper": "2028680794", "venue": "75346102", "year": "2013", "title": "extending changing and explaining the brain", "label": ["180182882", "111472728"], "author": ["689439416"], "reference": ["47690783", "93792808", "171618994", "389855685", "393180982", "569610657", "1483156930", "1496484732", "1552415422", "1563869291", "1596990491", "1604430684", "1975918057", "1984093312", "1989727336", "1991221331", "1991541567", "1996106930", "2007420298", "2012013165", "2013239224", "2017060242", "2023295798", "2041248708", "2043215418", "2046344851", "2048272660", "2057584021", "2058380691", "2063046089", "2065833894", "2079732968", "2081014794", "2087704839", "2096793003", "2098073179", "2106810646", "2114004602", "2117151438", "2128675085", "2129803666", "2134584851", "2134973295", "2135715056", "2153442973", "2164535356", "2165449323", "2166822816", "2170556807", "2394710979", "2491517473", "2497978479", "2503957354", "2522040383", "2814181215", "3135406297"], "abstract": "this paper addresses concerns raised recently by datteri biol philos 24 301 324 2009 and craver philos sci 77 5 840 851 2010 about the use of brain extending prosthetics in experimental neuroscience since the operation of the implant induces plastic changes in neural circuits it is reasonable to worry that operational knowledge of the hybrid system will not be an accurate basis for generalisation when modelling the unextended brain i argue however that datteri s no plasticity constraint unwittingly rules out numerous experimental paradigms in behavioural and systems neuroscience which also elicit neural plasticity furthermore i propose that datteri and craver s arguments concerning the limitations of prosthetic modelling in basic neuroscience as opposed to neuroengineering rests on too narrow a view of the ways models in neuroscience should be evaluated and that a more pluralist approach is needed i distinguish organisational validity of models from mechanistic validity i argue that while prosthetic models may be deficient in the latter of these explanatory virtues because of neuroplasticity they excel in the former since organisational validity tracks the extent to which a model captures coding principles that are invariant with plasticity changing the brain i conclude is one viable route towards explaining the brain", "title_raw": "Extending, changing, and explaining the brain", "abstract_raw": "This paper addresses concerns raised recently by Datteri (Biol Philos 24:301–324, 2009) and Craver (Philos Sci 77(5):840–851, 2010) about the use of brain-extending prosthetics in experimental neuroscience. Since the operation of the implant induces plastic changes in neural circuits, it is reasonable to worry that operational knowledge of the hybrid system will not be an accurate basis for generalisation when modelling the unextended brain. I argue, however, that Datteri’s no-plasticity constraint unwittingly rules out numerous experimental paradigms in behavioural and systems neuroscience which also elicit neural plasticity. Furthermore, I propose that Datteri and Craver’s arguments concerning the limitations of prosthetic modelling in basic neuroscience, as opposed to neuroengineering, rests on too narrow a view of the ways models in neuroscience should be evaluated, and that a more pluralist approach is needed. I distinguish organisational validity of models from mechanistic validity. I argue that while prosthetic models may be deficient in the latter of these explanatory virtues because of neuroplasticity, they excel in the former since organisational validity tracks the extent to which a model captures coding principles that are invariant with plasticity. Changing the brain, I conclude, is one viable route towards explaining the brain.", "openalex_id": "https://openalex.org/W2028680794", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-02-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085235520", "display_name": "Mazviita Chirimuuta", "orcid": "https://orcid.org/0000-0002-5967-9105"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. Chirimuuta", "raw_affiliation_strings": ["Dept. of History and Philosophy of Science, University of Pittsburgh, Pittsburgh, USA"], "affiliations": [{"raw_affiliation_string": "Dept. of History and Philosophy of Science, University of Pittsburgh, Pittsburgh, USA", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1007/s10539-013-9366-2"}
{"paper": "2061349878", "venue": "147022693", "year": "2013", "title": "becker on epistemic luck", "label": ["159977948", "24726157", "123556308", "61783943", "182744844", "111472728"], "author": ["2655154170", "1989173301"], "reference": [], "abstract": "kelly becker has argued that in an externalist anti luck epistemology we must hold that knowledge requires the satisfaction of both a modalized tracking condition and a process reliability condition we raise various problems for the examples that are supposed to establish this claim", "title_raw": "Becker on epistemic luck", "abstract_raw": "Kelly Becker has argued that in an externalist anti-luck epistemology, we must hold that knowledge requires the satisfaction of both a modalized tracking condition and a process reliability condition. We raise various problems for the examples that are supposed to establish this claim.", "openalex_id": "https://openalex.org/W2061349878", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2011, "publication_date": "2011-09-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043472990", "display_name": "Anthony Brueckner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2803209242", "display_name": "University of California System", "ror": "https://ror.org/00pjdza24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2803209242"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Anthony Brueckner", "raw_affiliation_strings": ["University of California"], "affiliations": [{"raw_affiliation_string": "University of California", "institution_ids": ["https://openalex.org/I2803209242"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5085513866", "display_name": "Christopher Buford", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110152177", "display_name": "University of Akron", "ror": "https://ror.org/02kyckx55", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110152177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Christopher T. Buford", "raw_affiliation_strings": ["#N#University of Akron#N#"], "affiliations": [{"raw_affiliation_string": "#N#University of Akron#N#", "institution_ids": ["https://openalex.org/I110152177"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9805-3"}
{"paper": "2134240635", "venue": "63151042", "year": "2013", "title": "metaphysically reductive causation", "label": ["166151441", "111472728", "166724064", "182744844"], "author": ["2140268721", "2157859309"], "reference": ["75331897", "120324489", "636826908", "771844476", "1500458205", "1506104239", "1522516632", "1767411471", "1978876421", "1979082215", "1984735186", "2017470614", "2020682525", "2024998895", "2050227612", "2074231115", "2075183663", "2080293785", "2128152674", "2133083548", "2134267121", "2137819283", "2143891888", "2148976510", "2151944782", "2163686868", "2183245839", "2496547459", "2502628453", "2505126746", "2506251462", "2954650535", "2995584341", "3139535682"], "abstract": "", "title_raw": "Metaphysically Reductive Causation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2134240635", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112768045", "display_name": "Ned Hall", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Ned Hall", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5005879160", "display_name": "L. A. Paul", "orcid": "https://orcid.org/0000-0002-2280-7695"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "L. A. Paul", "raw_affiliation_strings": ["unc-chapel hill"], "affiliations": [{"raw_affiliation_string": "unc-chapel hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9435-6"}
{"paper": "1569430687", "venue": "137773608", "year": "2013", "title": "cetology how science inspired moby dick", "label": ["95124753"], "author": ["2988089380"], "reference": [], "abstract": "philip hoare tracks the scientific influences and insights that breach throughout herman melville s epic novel", "title_raw": "Cetology: How science inspired Moby-Dick", "abstract_raw": "Philip Hoare tracks the scientific influences and insights that breach throughout Herman Melville's epic novel.", "openalex_id": "https://openalex.org/W1569430687", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030450845", "display_name": "Philip Hoare", "orcid": "https://orcid.org/0000-0002-3716-2834"}, "institutions": [{"id": "https://openalex.org/I897542642", "display_name": "University of Plymouth", "ror": "https://ror.org/008n7pv89", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I897542642"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Philip Hoare", "raw_affiliation_strings": ["Philip Hoare is the author of Leviathan, or, The Whale. His new book, The Sea Inside, is due out in June. He is co-curator of the Moby-Dick Big Read (www.mobydickbigread.com), an online project hosted by Plymouth University, UK.,"], "affiliations": [{"raw_affiliation_string": "Philip Hoare is the author of Leviathan, or, The Whale. His new book, The Sea Inside, is due out in June. He is co-curator of the Moby-Dick Big Read (www.mobydickbigread.com), an online project hosted by Plymouth University, UK.,", "institution_ids": ["https://openalex.org/I897542642"]}]}], "doi": "https://doi.org/10.1038/493160a"}
{"paper": "1998354124", "venue": "75346102", "year": "2013", "title": "meat made us moral a hypothesis on the nature and evolution of moral judgment", "label": ["200113983", "19314808", "57996006", "194928635", "26918590", "180182882", "111472728"], "author": ["2189145955"], "reference": ["10434992", "90960144", "99044148", "171450771", "232161196", "1043198803", "1486234110", "1550411584", "1567183448", "1602773725", "1812217105", "1814960045", "1916693751", "1966869088", "1967364823", "1969317601", "1972855647", "1972947055", "1974061687", "1975068169", "1978604203", "1990485934", "1990870950", "2002070057", "2005979606", "2007393367", "2016464950", "2018975411", "2020506662", "2024405378", "2025992299", "2033703984", "2036951652", "2037826979", "2044288026", "2048480605", "2058567865", "2061577031", "2065659429", "2068402715", "2068477427", "2075955568", "2078899203", "2080090272", "2090526328", "2096694261", "2099959017", "2100368531", "2102550883", "2103958511", "2107321455", "2109128719", "2109304724", "2112150249", "2118525879", "2123387234", "2123791568", "2129135549", "2134331128", "2139520108", "2139538183", "2146831863", "2147570389", "2153427243", "2157228429", "2157701227", "2166380662", "2167030552", "2332255855", "2418091591", "2481549144", "2492693104", "2788814326", "2790467964", "2796643909", "2798374369", "2798791711", "3121497648", "3207015230"], "abstract": "in the first part of the article an account of moral judgment in terms of emotional dispositions is given this account provides an expressivist explanation of three important features of moral demands inescapability authority independence and meriting in the second part of the article some ideas initially put forward by christopher boehm are developed and modified in order to provide a hypothesis about the evolution of the ability to token moral judgments this hypothesis makes evolutionary sense of inescapability authority independence and meriting it does so by referring to the selection pressures generated in the late pleistocene by large game hunting if the hypothesis is correct we can say that in a sense meat made us moral", "title_raw": "Meat made us moral: a hypothesis on the nature and evolution of moral judgment", "abstract_raw": "In the first part of the article, an account of moral judgment in terms of emotional dispositions is given. This account provides an expressivist explanation of three important features of moral demands: inescapability, authority independence and meriting. In the second part of the article, some ideas initially put forward by Christopher Boehm are developed and modified in order to provide a hypothesis about the evolution of the ability to token moral judgments. This hypothesis makes evolutionary sense of inescapability, authority independence and meriting. It does so by referring to the selection pressures generated in the Late Pleistocene by large-game hunting. If the hypothesis is correct, we can say that, in a sense, meat made us moral.", "openalex_id": "https://openalex.org/W1998354124", "counts_by_year": [{"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000888234", "display_name": "Matteo Mameli", "orcid": "https://orcid.org/0000-0001-6962-8451"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Matteo Mameli", "raw_affiliation_strings": ["King ‘s College London"], "affiliations": [{"raw_affiliation_string": "King ‘s College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1007/s10539-013-9401-3"}
{"paper": "2331771414", "venue": "197437610", "year": "2013", "title": "ryan m irwin gordian knot apartheid and the unmaking of the liberal world order", "label": ["27206212"], "author": ["2118153646"], "reference": [], "abstract": "", "title_raw": "Ryan M. Irwin. Gordian Knot: Apartheid and the Unmaking of the Liberal World Order.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2331771414", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101670322", "display_name": "Christopher J. Lee", "orcid": "https://orcid.org/0000-0001-5612-5927"}, "institutions": [{"id": "https://openalex.org/I192619145", "display_name": "University of the Witwatersrand", "ror": "https://ror.org/03rp50x72", "country_code": "ZA", "type": "funder", "country_id": "https://openalex.org/countries/ZA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I192619145"]}], "countries": ["ZA"], "country_ids": ["https://openalex.org/countries/ZA"], "is_corresponding": true, "raw_author_name": "C. J. Lee", "raw_affiliation_strings": ["University of the Witwatersrand"], "affiliations": [{"raw_affiliation_string": "University of the Witwatersrand", "institution_ids": ["https://openalex.org/I192619145"]}]}], "doi": "https://doi.org/10.1093/ahr/118.4.1292"}
{"paper": "1939480856", "venue": "41650241", "year": "2013", "title": "the dewey lectures 2013 what kind of creatures are we lecture i what is language", "label": ["522434184", "111472728", "135646171"], "author": ["2049461923"], "reference": [], "abstract": "", "title_raw": "The Dewey Lectures 2013: What Kind of Creatures Are We? Lecture I: What Is Language?", "abstract_raw": "", "openalex_id": "https://openalex.org/W1939480856", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072532913", "display_name": "Noam Chomsky", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Noam Chomsky", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2013110121"}
{"paper": "3111387309", "venue": "69970347", "year": "2013", "title": "philosophy of history and philosophy of the future overlap and symmetry", "label": ["34399555"], "author": ["3110902330"], "reference": [], "abstract": "", "title_raw": "Philosophy of history and philosophy of the future Overlap and symmetry", "abstract_raw": "", "openalex_id": "https://openalex.org/W3111387309", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084086723", "display_name": "Rahim Mohamed Salem al-Saadi", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rahim Mohamed Salem al-Saadi", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2101704636", "venue": "147022693", "year": "2013", "title": "precise of the contents of visual experience", "label": ["39896673", "123556308", "170143251", "182744844", "514839276", "145097170", "24726157", "111472728"], "author": ["2156330786"], "reference": ["369623551", "2124813663"], "abstract": "", "title_raw": "Precise of The Contents of Visual Experience", "abstract_raw": "", "openalex_id": "https://openalex.org/W2101704636", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049976161", "display_name": "Susanna Siegel", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Susanna Siegel", "raw_affiliation_strings": ["Harvard University"], "affiliations": [{"raw_affiliation_string": "Harvard University", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0014-5"}
{"paper": "1928128700", "venue": "143168555", "year": "2013", "title": "reference failure illusion of thought and self knowledge", "label": ["39462953", "4280144", "111472728", "159977948", "2779082053", "2780108891", "41417386"], "author": ["2127719029"], "reference": ["74456220", "1521909270", "1534690426", "1556096785", "1571787275", "1969404148", "1994195024", "2001004155", "2007120179", "2017862619", "2032798450", "2042520932", "2044120713", "2045063359", "2069170151", "2087057519", "2088473554", "2090992897", "2092356243", "2134344154", "2152321927", "2163356662", "2313633842"], "abstract": "one of the main issues concerning different versions of content externalism is whether or not they are compatible with the privileged access thesis according to the so called illusion version of externalism in reference failure cases such as cases in which an empty proper name is involved the subject suffers an illusion of entertaining a thought in this paper i shall concentrate on a recent argument offered by jessica brown which she calls the illusion argument to the effect that the illusion version of externalism undermines the privileged access thesis brown 2004 after criticizing brown s argument i shall try to reconstruct the illusion argument in a more defensible and straightforward way i will exploit in my argument solutions proposed by goldman and alston for the so called generality problem goldman 1986 alston 1995 moreover i shall offer a stronger formulation of the global reliability condition for knowledge upon which my reconstruction of the illusion argument is based", "title_raw": "Reference Failure, Illusion of Thought and Self‐Knowledge", "abstract_raw": "One of the main issues concerning different versions of content externalism is whether or not they are compatible with the privileged access thesis. According to the so-called ‘illusion version’ of externalism, in reference failure cases (such as cases in which an empty proper name is involved) the subject suffers an illusion of entertaining a thought. In this paper, I shall concentrate on a recent argument offered by Jessica Brown, which she calls the “illusion argument”, to the effect that the illusion version of externalism undermines the privileged access thesis (Brown, 2004). After criticizing Brown's argument, I shall try to reconstruct the illusion argument in a more defensible and straightforward way. I will exploit, in my argument, solutions proposed by Goldman and Alston for the so-called ‘generality problem’ (Goldman, 1986; Alston, 1995). Moreover, I shall offer a stronger formulation of the global reliability condition for knowledge, upon which my reconstruction of the illusion argument is based.", "openalex_id": "https://openalex.org/W1928128700", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078151076", "display_name": "Mahmoud Morvarid", "orcid": "https://orcid.org/0000-0002-3013-5630"}, "institutions": [{"id": "https://openalex.org/I4210146419", "display_name": "Institute for Research in Fundamental Sciences", "ror": "https://ror.org/04xreqs31", "country_code": "IR", "type": "funder", "country_id": "https://openalex.org/countries/IR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210146419"]}], "countries": ["IR"], "country_ids": ["https://openalex.org/countries/IR"], "is_corresponding": true, "raw_author_name": "Mahmoud Morvarid", "raw_affiliation_strings": ["School of Analytic Philosophy; Institute for Research in Fundamental Sciences (IPM); Iran"], "affiliations": [{"raw_affiliation_string": "School of Analytic Philosophy; Institute for Research in Fundamental Sciences (IPM); Iran", "institution_ids": ["https://openalex.org/I4210146419"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12032"}
{"paper": "2064969894", "venue": "204374153", "year": "2013", "title": "consciousness physicalism and panpsychism", "label": ["113220239", "111472728", "186720457", "23466111"], "author": ["2629028091"], "reference": [], "abstract": "", "title_raw": "Consciousness, Physicalism, and Panpsychism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2064969894", "counts_by_year": [{"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109551787", "display_name": "Robert Merrihew Adams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Merrihew Adams", "raw_affiliation_strings": ["University of North Carolina at Chapel Hill"], "affiliations": [{"raw_affiliation_string": "University of North Carolina at Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1111/phpr.12028"}
{"paper": "2078486740", "venue": "998751717", "year": "2013", "title": "isocrates and the dialogue", "label": ["2780811188", "192562157", "2779235478"], "author": ["2504240720"], "reference": ["15357589", "181563678", "409632950", "428656602", "561635949", "567306929", "568652722", "581048211", "599734354", "605552917", "607951162", "612768292", "625002113", "633104582", "637828993", "639435333", "648438301", "652803528", "652861604", "659583669", "935642907", "1485431392", "1498345072", "1507191520", "1525045646", "1541853767", "1543707502", "1548300932", "1555323793", "1557402582", "1561187172", "1561966434", "1564292020", "1566383626", "1577110635", "1590526316", "1595337091", "1603886575", "1916117552", "1973642594", "1979862755", "1989297924", "2000508259", "2005678874", "2013623541", "2013770724", "2015140706", "2020363563", "2021246180", "2026183816", "2026886452", "2029484705", "2033457131", "2036188591", "2041997754", "2042551088", "2044286844", "2050934039", "2056872725", "2057267855", "2062972183", "2065359791", "2071919252", "2076645502", "2086417939", "2092229325", "2108062084", "2117660599", "2138189068", "2156555917", "2186965403", "2288249666", "2290317655", "2334777109", "2500981658", "2504056275", "2598351914", "2765073109", "2795624183", "2796206148", "2796240069", "2797751602", "2801573982", "3093181918", "3129943310", "3167899460", "3188873778"], "abstract": "parallels allow us to connect many passages in isocrates to dialogues of hippias antisthenes and plato although isocrates articulates a conception of fiction he treats views voiced by characters in dialogues as the authors he also uses fictional elements e g in or 3 12 15 to express his own views from isocrates and plato i formulate the constructs story register and rhetorical register for the wavelengths of communication that isocrates locates in fiction his treatment presupposes that he and his intended readership understood dialogues as assertoric works it also indicates that plato s more literary dialogues circulated more widely than is sometimes supposed", "title_raw": "Isocrates and the Dialogue", "abstract_raw": "Parallels allow us to connect many passages in Isocrates to dialogues of Hippias, Antisthenes, and Plato. Although Isocrates articulates a conception of fiction, he treats views voiced by characters in dialogues as the  authors '. He also uses fictional elements (e.g. in  Or.  3, 12, 15) to express his own views. From Isocrates and Plato I formulate the constructs \"story register\" and \"rhetorical register\" for the wavelengths of communication that Isocrates locates in fiction. His treatment presupposes that he and his intended readership understood dialogues as assertoric works. It also indicates that Plato's more literary dialogues circulated more widely than is sometimes supposed.", "openalex_id": "https://openalex.org/W2078486740", "counts_by_year": [{"year": 2023, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 27}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103806507", "display_name": "David J. Murphy", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David J. Murphy", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/clw.2013.0048"}
{"paper": "2038528748", "venue": "196911494", "year": "2013", "title": "two plus one equals one a response to brook ziporyn", "label": ["136815107", "111472728", "75699723", "2779511057", "2780349523"], "author": ["2152615492", "2106438322", "1979781254"], "reference": [], "abstract": "brook ziporyn argues that our dialetheism is too tame at least with respect to tiantai buddhism he argues first that from the standpoint of tiantai no assertions are meant to be true at all that all use of language is nothing but up ya he then argues that in tiantai not only some but all contradictions are true he grounds both of these claims on the further claim that in tiantai the relation between the two truths is identity we reject all of these claims arguing that the relation of round fusion between the two truths is not that of identity that some claims even in tiantai are meant to be truth evaluable and that even in tiantai there are some claims that are simply false that not all contradictions are true", "title_raw": "Two Plus One Equals One: A Response to Brook Ziporyn", "abstract_raw": "Brook Ziporyn argues that our dialetheism is too tame, at least with respect to Tiantai Buddhism. He argues first that from the standpoint of Tiantai no assertions are meant to be true at all, that all use of language is nothing but  upāya . He then argues that in Tiantai not only some but  all  contradictions are true. He grounds both of these claims on the further claim that in Tiantai the relation between the two truths is  identity . We reject all of these claims, arguing that the relation of  round fusion  between the two truths is not that of identity, that some claims, even in Tiantai, are meant to be truth-evaluable, and that even in Tiantai there are some claims that are simply false, that not all contradictions are true.", "openalex_id": "https://openalex.org/W2038528748", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033109212", "display_name": "Yasuo Deguchi", "orcid": "https://orcid.org/0000-0002-6297-1772"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Yasuo Deguchi", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5010747081", "display_name": "Jay L. Garfield", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jay L. Garfield", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5024901674", "display_name": "Graham Priest", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Graham Priest", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2013.0043"}
{"paper": "2030774661", "venue": "998751717", "year": "2013", "title": "mentula in catullus 114 and 115", "label": ["41417386", "164913051", "2776207355"], "author": ["2322845190"], "reference": [], "abstract": "catullus 114 and 115 slyly subvert surface praise of mamurra s firmian estate and suggest numerous criticisms of the owner i show how puns etymological plays semantic multivalence figures of speech and metrical effects imply trenchant sarcasm the word modo linking the profligacy of the man with the questionable merits of his estate prepares for the transformation of mentula to the common noun mentula in an ironic twist on the function of the phallus in priapic poetry these epigrams look back to poems 43 and 44 mentula s aggressiveness toward catullus is now repaid with this adversary silenced forever in the text", "title_raw": "Mentula in Catullus 114 and 115", "abstract_raw": "Catullus 114 and 115 slyly subvert surface praise of Mamurra’s Firmian estate and suggest numerous criticisms of the owner. I show how puns, etymological plays, semantic multivalence, figures of speech, and metrical effects imply trenchant sarcasm. The word  modo , linking the profligacy of the man with the questionable merits of his estate, prepares for the transformation of Mentula to the common noun  mentula  in an ironic twist on the function of the phallus in priapic poetry. These epigrams look back to poems 43 and 44: Mentula’s aggressiveness toward Catullus is now repaid, with this adversary silenced forever in the text.", "openalex_id": "https://openalex.org/W2030774661", "counts_by_year": [{"year": 2020, "cited_by_count": 25}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021541045", "display_name": "Barbara Pavlock", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Pavlock Barbara", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/clw.2013.0070"}
{"paper": "2030506728", "venue": "122619383", "year": "2013", "title": "friendship philosophy and argument an enlightenment narrative", "label": ["111472728", "39462953", "2780326160", "199033989"], "author": ["1985518107"], "reference": [], "abstract": "review of robert zaretsky and john t scott the philosophers quarrel rousseau hume and the limits of human understanding 2009", "title_raw": "Friendship, Philosophy, and Argument: An Enlightenment Narrative", "abstract_raw": "Review of Robert Zaretsky and John T. Scott, The Philosophers’ Quarrel: Rousseau, Hume, and the Limits of Human Understanding (2009).", "openalex_id": "https://openalex.org/W2030506728", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-11-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049638263", "display_name": "Hina Nazar", "orcid": "https://orcid.org/0000-0002-5269-0926"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hina Nazar", "raw_affiliation_strings": ["English"], "affiliations": [{"raw_affiliation_string": "English", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/ecy.2013.0036"}
{"paper": "2117814706", "venue": "137804417", "year": "2013", "title": "nonsense and illusions of thought", "label": ["107038049"], "author": ["2204415056"], "reference": ["74456220", "1522345020", "1887425975", "1967972381", "1968216753", "1968720963", "1970930203", "1976021345", "1979961216", "2037795953", "2045063359", "2053790314", "2073586638", "2076439247", "2094969108", "2102912650", "2119768734", "2121780816", "2158538220", "2494721484"], "abstract": "", "title_raw": "NONSENSE AND ILLUSIONS OF THOUGHT", "abstract_raw": "", "openalex_id": "https://openalex.org/W2117814706", "counts_by_year": [{"year": 2025, "cited_by_count": 14}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2013, "publication_date": "2013-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032334279", "display_name": "Herman Cappelen", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184942183", "display_name": "University of Oslo", "ror": "https://ror.org/01xtthb56", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184942183"]}, {"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB", "NO"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Herman Cappelen", "raw_affiliation_strings": ["Arché/University of St Andrews and CSMN/University of Oslo"], "affiliations": [{"raw_affiliation_string": "Arché/University of St Andrews and CSMN/University of Oslo", "institution_ids": ["https://openalex.org/I184942183", "https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/phpe.12031"}
{"paper": "1605885195", "venue": "98189702", "year": "2013", "title": "metaphysical themes 1274 1671 by robert pasnau", "label": ["182744844", "2781291010"], "author": ["1611923712"], "reference": [], "abstract": "in his original and stimulating book pasnau advances the thesis that there is a common body of ideas about substance that is uniquely distinctive of a four century period never looked at as a whol", "title_raw": "Metaphysical Themes 1274-1671, by Robert Pasnau", "abstract_raw": "In his original and stimulating book, Pasnau advances the thesis that there is a common body of ideas about substance that is uniquely distinctive of a four-century period never looked at as a whol...", "openalex_id": "https://openalex.org/W1605885195", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-04-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009495678", "display_name": "Anna Marmodoro", "orcid": "https://orcid.org/0000-0001-7113-1954"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Anna Marmodoro", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.768281"}
{"paper": "1991048362", "venue": "147022693", "year": "2013", "title": "on behalf of the consequence argument time modality and the nature of free action", "label": ["126693752", "24726157", "182744844", "111472728", "192183473", "521304379", "39462953", "2778032263", "2781035248"], "author": ["2319524211"], "reference": ["99501159", "1510982323", "1597358674", "1873759173", "1967015803", "1967722432", "1998849313", "2003785392", "2013833248", "2023636169", "2063190903", "2099850837", "2114043250", "2124775725", "2125402071", "2125803224", "2128567037", "2143177804", "2151535067", "2161629809", "2162596449", "2314362817", "2322422162", "2478035303", "2603147689", "2624942330"], "abstract": "the consequence argument for the incompatibility of free action and determinism has long been under attack but two important objections have only recently emerged warfield s modal fallacy objection and campbell s no past objection in this paper i explain the significance of these objections and defend the consequence argument against them first i present a novel formulation of the argument that withstands their force next i argue for the one controversial claim on which this formulation relies the trans temporality thesis this thesis implies that an agent acts freely only if there is one time at which she is able to perform an action and a distinct time at which she actually performs it i then point out that determinism too is a thesis about trans temporal relations i conclude that it is precisely because my formulation of the consequence argument emphasizes trans temporality that it prevails against the modal fallacy and no past objections", "title_raw": "On behalf of the consequence argument: time, modality, and the nature of free action", "abstract_raw": "The consequence argument for the incompatibility of free action and determinism has long been under attack, but two important objections have only recently emerged: Warfield’s modal fallacy objection and Campbell’s no past objection. In this paper, I explain the significance of these objections and defend the consequence argument against them. First, I present a novel formulation of the argument that withstands their force. Next, I argue for the one controversial claim on which this formulation relies: the trans-temporality thesis. This thesis implies that an agent acts freely only if there is one time at which she is able to perform an action and a distinct time at which she actually performs it. I then point out that determinism, too, is a thesis about trans-temporal relations. I conclude that it is precisely because my formulation of the consequence argument emphasizes trans-temporality that it prevails against the modal fallacy and no past objections.", "openalex_id": "https://openalex.org/W1991048362", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011672438", "display_name": "Alicia Finch", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102502594", "display_name": "Northern Illinois University", "ror": "https://ror.org/012wxa772", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102502594"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alicia Finch", "raw_affiliation_strings": ["Northern Illinois University,"], "affiliations": [{"raw_affiliation_string": "Northern Illinois University,", "institution_ids": ["https://openalex.org/I102502594"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9791-5"}
{"paper": "2144865327", "venue": "69970347", "year": "2013", "title": "an irenic idea about metaphor", "label": ["2778311575"], "author": ["143623386"], "reference": ["22824312", "87754728", "1489596293", "1534226771", "1563518861", "1594456514", "1969787028", "2001279946", "2019066492", "2035746413", "2047128631", "2049234900", "2052417512", "2069034186", "2093330452", "2096213592", "2135178859", "2139593072", "2144874553", "2327824640", "2331313805", "2501371481", "2739408975", "2798884158", "3128205392"], "abstract": "", "title_raw": "An Irenic Idea about Metaphor", "abstract_raw": "", "openalex_id": "https://openalex.org/W2144865327", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005106562", "display_name": "William G. Lycan", "orcid": "https://orcid.org/0009-0000-2500-7565"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William G. Lycan", "raw_affiliation_strings": [" University of North Carolina."], "affiliations": [{"raw_affiliation_string": " University of North Carolina.", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1017/s0031819112000551"}
{"paper": "2068602630", "venue": "176377974", "year": "2013", "title": "gingerbread nuts and pebbles frege and the neo kantians two recently discovered documents", "label": ["2780349523", "2780049985"], "author": ["1930632043", "1981037544"], "reference": ["17739430", "334249106", "616383933", "627607320", "655042288", "1242949352", "1537118707", "1538058496", "1545721382", "1547557736", "1579757025", "1605439401", "1968445326", "1984921043", "1993744830", "2013200670", "2023663578", "2027962620", "2041922899", "2055125910", "2072395631", "2092399383", "2491166359"], "abstract": "we present and discuss two recently discovered pieces of correspondence by frege a postcard to heinrich rickert dated 1 july 1911 and a letter to hinrich knittermeyer dated 25 october 1912 the documents and their historical context shed new light on frege s relation to the neo kantians", "title_raw": "Gingerbread Nuts and Pebbles: Frege and the Neo-Kantians – Two Recently Discovered Documents", "abstract_raw": "We present and discuss two recently discovered pieces of correspondence by Frege: a postcard to Heinrich Rickert dated 1 July 1911 and a letter to Hinrich Knittermeyer dated 25 October 1912. The documents and their historical context shed new light on Frege's relation to the Neo-Kantians.", "openalex_id": "https://openalex.org/W2068602630", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-07-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060276832", "display_name": "Sven Schlotter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Sven Schlotter", "raw_affiliation_strings": ["Friedrich-Schiller-Universität Jena and University of California , Irvine"], "affiliations": [{"raw_affiliation_string": "Friedrich-Schiller-Universität Jena and University of California , Irvine", "institution_ids": ["https://openalex.org/I204250578"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5072446247", "display_name": "Kai F. Wehmeier", "orcid": "https://orcid.org/0000-0002-6468-497X"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Kai F. Wehmeier", "raw_affiliation_strings": ["Friedrich-Schiller-Universität Jena and University of California , Irvine"], "affiliations": [{"raw_affiliation_string": "Friedrich-Schiller-Universität Jena and University of California , Irvine", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1080/09608788.2012.692665"}
{"paper": "1509349800", "venue": "34011028", "year": "2013", "title": "whither integrity ii integrity and impartial morality", "label": ["200113983", "2777745021", "2780105918", "111472728"], "author": ["1644859758"], "reference": ["820207027", "1521709688", "1536371347", "1544348055", "1962810377", "1987994129", "1991362458", "1999614463", "1999736555", "2005773261", "2062813015", "2090031802", "2090526282", "2093013708", "2104150941", "2109872120", "2113662122", "2131671461", "2164445229", "2172377881", "2321871359", "2327065527", "2333725754", "2494377854", "2504103932", "2999025461"], "abstract": "the idea that impartial moral theories consequentialism and kantian ethics in particular were objectionably hostile to a person s integrity was famously championed by bernard williams nearly 40 years ago that williams integrity objection has significantly shaped subsequent moral theorizing is widely acknowledged it is less widely appreciated how this objection has helped shape recent thinking about the nature and value of integrity itself this paper offers a critical survey of main lines of response to this objection", "title_raw": "Whither Integrity II: Integrity and Impartial Morality", "abstract_raw": "The idea that impartial moral theories – consequentialism and Kantian ethics in particular – were objectionably hostile to a person’s integrity was famously championed by Bernard Williams nearly 40 years ago. That Williams’‘integrity objection’ has significantly shaped subsequent moral theorizing is widely acknowledged. It is less widely appreciated how this objection has helped shape recent thinking about the nature and value of integrity itself. This paper offers a critical survey of main lines of response to this objection.", "openalex_id": "https://openalex.org/W1509349800", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029681127", "display_name": "Greg Scherkoske", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129902397", "display_name": "Dalhousie University", "ror": "https://ror.org/01e6qks80", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129902397"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Greg Scherkoske", "raw_affiliation_strings": ["Dalhousie University#TAB#"], "affiliations": [{"raw_affiliation_string": "Dalhousie University#TAB#", "institution_ids": ["https://openalex.org/I129902397"]}]}], "doi": "https://doi.org/10.1111/phc3.12006"}
{"paper": "303060044", "venue": "156100525", "year": "2013", "title": "trisokkas ioannis pyrrhonian scepticism and hegel s theory of judgment a treatise on the possibility of scientific inquiry", "label": ["154847795", "2777122596", "136815107", "2185349", "18296254", "2780896131", "32506930", "111472728", "84269361"], "author": ["226920097"], "reference": [], "abstract": "trisokkas ioannis pyrrhonian scepticism and hegel s theory of judgment a treatise on the possibility of scientific inquiry critical studies in german idealism vol 8 leiden brill 2012 xvii 357pp cloth 182 00 this interesting book argues that pyrrhonian skepticism can be overcome by a certain construction of hegel s theory of judgment the book belongs to the school of thought which takes skepticism seriously as a threat to our contemporary academic life without a solution to skepticism we might find that our contemporary sciences of physics and chemistry might be nothing more than sheer illusions however the threat to our pursuit of science in the broad hegelian sense of that term can be met the author claims by an understanding of hegel s theory of judgment the author begins the book by laying out his understanding of the pyrrhonian problematic this reconstruction of the pyrrhonian problematic differs significantly from that found in many contemporary studies of pyrrhonian skepticism trisokkas s thesis betrays the earmarks of having been influenced by hegel s understanding of what the skeptical problematic actually was he begins by laying out a distinction between what he calls the universe of discourse and the universe of praxis the universe of praxis is concerned with what is done in science while the universe of discourse is concerned with what is said in science the author s reconstruction of pyrrhonian scepticism locates it exclusively in the universe of discourse according to our author pyrrhonian scepticism is directed entirely at what is said in science briefly the problematic seems to be this any proposition posited in the universe of discourse is immediately opposed to or opposable by a proposition in the universe of discourse that is functionally its negation any attempt to ground either of these propositions will simply bring forth further propositions and their negations this of course will gain nothing in essence this is what our author conceives of as the pyrrhonian problematic the author then turns to laying out what he takes to be the hegelian solution he first explains why surprisingly the solution is not to be found in hegel s the phenomenology of spirit his reason is that the phenomenology does not do more than show that thought or speculative philosophy is the only possible genuine cognitive standpoint but what the phenomenology cannot do according to this author is prove that the only possible cognitive standpoint is in fact the true or correct cognitive standpoint one that yields knowledge having thus laid the groundwork and explained why he differs from many hegel scholars who would have looked to the phenomenology to solve the problem of skepticism our author turns to setting forth what he takes to be the proper solution to the problem of skepticism as found in the hegelian corpus", "title_raw": "Trisokkas, Ioannis. Pyrrhonian Scepticism and Hegel's Theory of Judgment: A Treatise on the Possibility of Scientific Inquiry", "abstract_raw": "TRISOKKAS, Ioannis. Pyrrhonian Scepticism and Hegel's Theory of Judgment: A Treatise on the Possibility of Scientific Inquiry. Critical Studies in German Idealism, vol. 8. Leiden: Brill, 2012. xvii + 357pp. Cloth $182.00--This interesting book argues that Pyrrhonian skepticism can be overcome by a certain construction of Hegel's theory of judgment. The book belongs to the school of thought which takes skepticism seriously as a threat to our contemporary academic life. Without a solution to skepticism, we might find that our contemporary sciences of physics and chemistry might be nothing more than \"sheer illusions.\" However, the threat to our pursuit of science (in the broad Hegelian sense of that term) can be met, the author claims, by an understanding of Hegel's theory of judgment. The author begins the book by laying out his understanding of the Pyrrhonian problematic. This reconstruction of the Pyrrhonian problematic differs significantly from that found in many contemporary studies of Pyrrhonian skepticism. Trisokkas's thesis betrays the earmarks of having been influenced by Hegel's understanding of what the skeptical problematic actually was. He begins by laying out a distinction between what he calls \"the universe of discourse\" and the \"universe of praxis\". The universe of praxis is concerned with what is done in science, while the universe of discourse is concerned with what is said in science. The author's reconstruction of Pyrrhonian scepticism locates it exclusively in the universe of discourse; according to our author, Pyrrhonian scepticism is directed entirely at what is said in science. Briefly, the problematic seems to be this: Any proposition posited in the universe of discourse is immediately opposed to or opposable by a proposition in the universe of discourse that is functionally its negation. Any attempt to ground either of these propositions will simply bring forth further propositions and their negations. This, of course, will gain nothing. In essence, this is what our author conceives of as the Pyrrhonian problematic. The author then turns to laying out what he takes to be the Hegelian solution. He first explains why, surprisingly, the solution is not to be found in Hegel's The Phenomenology of Spirit. His reason is that the Phenomenology does not do more than show that \"thought,\" or \"speculative philosophy,\" is the only possible genuine cognitive standpoint. But what the Phenomenology cannot do, according to this author, is prove that the only possible cognitive standpoint is in fact the true or correct cognitive standpoint, one that yields knowledge. Having thus laid the groundwork and explained why he differs from many Hegel scholars who would have looked to the Phenomenology to solve the problem of skepticism, our author turns to setting forth what he takes to be the proper solution to the problem of skepticism, as found in the Hegelian corpus. …", "openalex_id": "https://openalex.org/W303060044", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072185541", "display_name": "Jeffrey Zents", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jeffrey Zents", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2067385045", "venue": "56897809", "year": "2013", "title": "stephen e young jesus tradition in the apostolic fathers their explicit appeals to the words of jesus in light of orality studies wissenschaftliche untersuchungen zum neuen testament 2 reihe 311 tubingen mohr siebeck 2011 xv 371 pp isbn 978 3 16 151010 6 84 pb", "label": ["2776595359", "27206212", "194105502"], "author": ["2493787263"], "reference": [], "abstract": "", "title_raw": "Stephen E. Young, Jesus Tradition in the Apostolic Fathers. Their Explicit Appeals to the Words of Jesus in Light of Orality Studies (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe, 311), Tübingen: Mohr Siebeck 2011, XV + 371 pp., ISBN 978-3-16-151010-6, € 84 (pb).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2067385045", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012554938", "display_name": "Bart D. Ehrman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210090833", "display_name": "Communities In Schools of Orange County", "ror": "https://ror.org/00bzst557", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210090833"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bart Ehrman", "raw_affiliation_strings": ["Chapel Hill"], "affiliations": [{"raw_affiliation_string": "Chapel Hill", "institution_ids": ["https://openalex.org/I4210090833"]}]}], "doi": "https://doi.org/10.1163/15700720-12341149"}
{"paper": "2331824214", "venue": "149275985", "year": "2013", "title": "affirming the resurrection of the incarnate christ a reading of 1 john by matthew d jensen", "label": ["27206212", "554936623"], "author": ["2657672228"], "reference": [], "abstract": "", "title_raw": "Affirming the Resurrection of the Incarnate Christ: A Reading of 1 John. By Matthew D. Jensen.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2331824214", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-07-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025847344", "display_name": "Christopher Tuckett", "orcid": "https://orcid.org/0000-0002-1678-3973"}, "institutions": [{"id": "https://openalex.org/I3970613", "display_name": "University of North Carolina at Pembroke", "ror": "https://ror.org/05pckj715", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I3970613"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "C. Tuckett", "raw_affiliation_strings": ["Pembroke College, Oxford"], "affiliations": [{"raw_affiliation_string": "Pembroke College, Oxford", "institution_ids": ["https://openalex.org/I3970613"]}]}], "doi": "https://doi.org/10.1093/jts/flt101"}
{"paper": "1964256868", "venue": "149275985", "year": "2013", "title": "how free will works a dualist theory of human action by steven m duncan", "label": ["521304379", "111472728", "2778032263"], "author": ["1938472679"], "reference": [], "abstract": "", "title_raw": "How Free Will Works: A Dualist Theory of Human Action. By Steven M. Duncan.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1964256868", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Sturch", "raw_affiliation_strings": ["Milton Keynes"], "affiliations": [{"raw_affiliation_string": "Milton Keynes", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fls171"}
{"paper": "872270701", "venue": "156100525", "year": "2013", "title": "sharp hasana spinoza and the politics of renaturalization", "label": ["111472728", "2776347870", "80038905", "2776563008", "527412718", "2779833115"], "author": ["2596299846"], "reference": [], "abstract": "sharp hasana spinoza and the politics of renaturalization chicago university of chicago press 2011 xii 242pp cloth 35 00 hasana sharp argues that spinoza s theory of human action is based upon what she calls the renaturalization of man according to this interpretation philosophers before and after spinoza have taken man out of the domain of nature and set him up as an exception in the early modern period philosophers and theologians elevated man through divine providence and the teleological function of the will in the twentieth century to take the examples on which sharp focuses movements as diverse as neo marxist critics of ideology neo hegelian feminists and even some environmentalists have based their views on the special status of human beings sharp s goal is to show how spinoza s strenuous efforts to place man back in nature to renaturalize him provide both an interpretative guide to spinoza s own project and a valuable philosophical resource for contemporary continental philosophers the first three chapters are devoted to a reading of selected themes in spinoza s work itself especially in parts three and four of the ethics the first chapter discusses the role of affects or passions in spinoza s thinking and takes seriously his claim that he intends to study them scientifically just as one would lines planes and bodies one of her central claims following etienne balibar is that the affects are transindividual that is they link finite individuals to one another in complex forms of social life as a consequence spinoza s view of man is never as some liberal interpreters have argued individualist but rather always communitarian in some sense she uses this claim to shed some light on spinoza s views on toleration and its limits in the second chapter she examines the use of spinoza by late twentieth century french marxists especially louis althusser she argues that the idea of renaturalization is a useful way to modify the theory of ideology if as she suggests ideas ought to be understood as ecosystems then by extension ideologies are the systems of ideas in which we live and breathe the third chapter examines spinoza s central claim in part four of the ethics that man is most useful to man sharp does not take the standard view that reason as defined by common notions is the ground of this utility instead she thinks that even here transindividual affects are at the basis of spinoza s account of human community in her words spinoza outlines a portrait of reason and utility that underscores sensuous receptivity as the condition for the possibility for agency", "title_raw": "Sharp, Hasana. Spinoza and the Politics of Renaturalization", "abstract_raw": "SHARP, Hasana. Spinoza and the Politics of Renaturalization. Chicago: University of Chicago Press, 2011. xii + 242pp. Cloth, $35.00--Hasana Sharp argues that Spinoza's theory of human action is based upon what she calls the \"renaturalization\" of man. According to this interpretation, philosophers before and after Spinoza have taken man out of the domain of nature and set him up as an exception. In the early modern period, philosophers and theologians elevated man through divine providence and the teleological function of the will. In the twentieth century, to take the examples on which Sharp focuses, movements as diverse as neo-Marxist critics of ideology, neo-Hegelian feminists, and even some environmentalists have based their views on the special status of human beings. Sharp's goal is to show how Spinoza's strenuous efforts to place man back in nature--to \"renaturalize\" him--provide both an interpretative guide to Spinoza's own project and a valuable philosophical resource for contemporary continental philosophers. The first three chapters are devoted to a reading of selected themes in Spinoza's work itself, especially in parts three and four of the Ethics. The first chapter discusses the role of affects or passions in Spinoza's thinking and takes seriously his claim that he intends to study them scientifically, just as one would \"lines, planes, and bodies.\" One of her central claims, following Etienne Balibar, is that the affects are \"transindividual\"--that is, they link finite individuals to one another in complex forms of social life. As a consequence, Spinoza's view of man is never, as some liberal interpreters have argued, individualist, but rather always communitarian in some sense. She uses this claim to shed some light on Spinoza's views on toleration and its limits. In the second chapter she examines the use of Spinoza by late twentieth-century French Marxists, especially Louis Althusser. She argues that the idea of renaturalization is a useful way to modify the theory of ideology. If, as she suggests, ideas ought to be understood as \"ecosystems,\" then by extension ideologies are the systems of ideas in which we live and breathe. The third chapter examines Spinoza's central claim in part four of the Ethics that \"man is most useful to man.\" Sharp does not take the standard view that reason as defined by common notions is the ground of this utility. Instead, she thinks that even here \"transindividual\" affects are at the basis of Spinoza's account of human community. In her words Spinoza \"outlines a portrait of reason and utility that underscores sensuous receptivity as the condition for the possibility for agency. …", "openalex_id": "https://openalex.org/W872270701", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060280274", "display_name": "Michael Rosenthal", "orcid": "https://orcid.org/0000-0002-2843-2660"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Rosenthal", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2067219599", "venue": "81959571", "year": "2013", "title": "taking morality seriously a defense of robust realism by david enoch oxford up 2011 pp xii 295 price 40 00", "label": ["200113983", "95124753", "2776706743", "543847140"], "author": ["2169796218"], "reference": [], "abstract": "", "title_raw": "Taking Morality Seriously: A Defense of Robust Realism. By David Enoch. (Oxford UP, 2011. Pp. Xii + 295. Price £40.00.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2067219599", "counts_by_year": [{"year": 2017, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001670112", "display_name": "Ralph Wedgwood", "orcid": "https://orcid.org/0000-0003-1391-2407"}, "institutions": [{"id": "https://openalex.org/I2800817003", "display_name": "Southern California University for Professional Studies", "ror": "https://ror.org/058zz0t50", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800817003"]}, {"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ralph Wedgwood", "raw_affiliation_strings": ["University of Southern California"], "affiliations": [{"raw_affiliation_string": "University of Southern California", "institution_ids": ["https://openalex.org/I2800817003", "https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1111/1467-9213.2007"}
{"paper": "1993593473", "venue": "98189702", "year": "2013", "title": "knowledge the safe apt view", "label": ["2776346913", "2777239683", "39896673", "135584619", "145097170", "111472728"], "author": ["157231178"], "reference": ["215040166", "1503848103", "1536162017", "1570100281", "1571894473", "1586250423", "1977826439", "1986220967", "2022984072", "2027587892", "2127541121", "2335852233", "2746608671"], "abstract": "according to virtue epistemology knowledge involves cognitive success that is due to cognitive competence this paper explores the prospects of a virtue theory of knowledge that so far has no takers in the literature it combines features from a couple of different virtue theories like pritchard s forthcoming et al 2010 view it qualifies as what i call an impure version of virtue epistemology according to which the competence condition is supplemented by an additional safety condition like sosa s 2007 2010 view it construes the because relation at issue in the competence condition in terms of competence manifestation i argue that this virtue epistemology can steer clear of a number of old and new problems that arise for its rivals on both sides", "title_raw": "Knowledge: the safe-apt view", "abstract_raw": "According to virtue epistemology, knowledge involves cognitive success that is due to cognitive competence. This paper explores the prospects of a virtue theory of knowledge that, so far, has no takers in the literature. It combines features from a couple of different virtue theories: like Pritchard's [forthcoming; et al. 2010] view, it qualifies as what I call an ‘impure’ version of virtue epistemology, according to which the competence condition is supplemented by an additional (safety) condition; like Sosa's 2007, 2010 view, it construes the ‘because’ relation at issue in the competence condition in terms of competence manifestation. I argue that this virtue epistemology can steer clear of a number of old and new problems that arise for its rivals on both sides.", "openalex_id": "https://openalex.org/W1993593473", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 6}, {"year": 2013, "cited_by_count": 6}], "publication_year": 2012, "publication_date": "2012-04-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055212668", "display_name": "Christoph Kelp", "orcid": "https://orcid.org/0000-0001-7735-2109"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Christoph Kelp", "raw_affiliation_strings": [", KU Leuven"], "affiliations": [{"raw_affiliation_string": ", KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1080/00048402.2012.673726"}
{"paper": "2078617901", "venue": "255146", "year": "2013", "title": "intuitions evidence and hopefulness", "label": ["139172840", "110099512", "110732118", "18296254", "123556308", "2776548248", "521304379", "111472728"], "author": ["2953722408"], "reference": ["12682111", "77507228", "142922993", "657137669", "1964940147", "1972517406", "1977539885", "1990444819", "2004279096", "2012788680", "2036313791", "2074009944", "2077714642", "2078154654", "2094298389", "2137038272", "2140026262", "2146756397", "2157959586", "2159095731", "2165579017", "2490824186", "2501353439", "2502222846", "2942077597", "3121819056", "3139675874"], "abstract": "experimental philosophers have recently conducted surveys of folk judgements about a range of phenomena of interest to philosophy including knowledge reference and free will some experimental philosophers take these results to undermine the philosophical practice of appealing to intuitions as evidence i consider several different replies to the suggestion that these results undermine philosophical appeal to intuition both piecemeal replies which raise concerns about particular surveys and more general replies the general replies include the suggestions that the surveys consider the wrong sort of judgement or the wrong kind of judge or that the results of the surveys do not generate scepticism about philosophical appeal to intuition in particular but rather a more problematic and general scepticism i argue that the last of these general replies is the most promising to assess its merits i consider the most developed account of how the survey results are supposed to raise sceptical problems specifically for philosophical appeal to intuition that presented in weinberg midwest stud philos xxxi 318 343 2007 i argue that there are significant objections to weinberg s account i conclude that so far experimental philosophers have failed to show how their survey results raise a sceptical challenge that applies to philosophical appeal to intuition in particular rather than having a problematic more general scope", "title_raw": "Intuitions, evidence and hopefulness", "abstract_raw": "Experimental philosophers have recently conducted surveys of folk judgements about a range of phenomena of interest to philosophy including knowledge, reference, and free will. Some experimental philosophers take these results to undermine the philosophical practice of appealing to intuitions as evidence. I consider several different replies to the suggestion that these results undermine philosophical appeal to intuition, both piecemeal replies which raise concerns about particular surveys, and more general replies. The general replies include the suggestions that the surveys consider the wrong sort of judgement, or the wrong kind of judge, or that the results of the surveys do not generate scepticism about philosophical appeal to intuition in particular, but rather a more problematic and general scepticism. I argue that the last of these general replies is the most promising. To assess its merits, I consider the most developed account of how the survey results are supposed to raise sceptical problems specifically for philosophical appeal to intuition, that presented in Weinberg (Midwest Stud Philos XXXI:318–343, 2007). I argue that there are significant objections to Weinberg’s account. I conclude that, so far, experimental philosophers have failed to show how their survey results raise a sceptical challenge that applies to philosophical appeal to intuition in particular, rather than having a problematic, more general scope.", "openalex_id": "https://openalex.org/W2078617901", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-04-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009360463", "display_name": "Jessica Brown", "orcid": "https://orcid.org/0000-0002-0735-0703"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jessica Brown", "raw_affiliation_strings": ["Arché, University of St Andrews"], "affiliations": [{"raw_affiliation_string": "Arché, University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11229-011-9952-2"}
{"paper": "2052647783", "venue": "34788281", "year": "2013", "title": "through the prism of a plagiarism debate eighteenth through twentieth century sino japanese intellectual relations", "label": ["193427332", "2780876879", "2777757186", "164913051", "2780049985"], "author": ["2343066320"], "reference": ["253374997", "313135483", "380741234", "397092030", "584190629", "586656829", "606927879", "645475481", "646182373", "649815560", "657259718", "1529187463", "1608619284", "1976154819", "1988192541", "1990083325", "2057522110", "2073785084", "2091273087", "2095917740", "2101536068", "2104995723", "2124903790", "2132627803", "2150095156", "2162703652", "2319424911", "2327444638", "2329738111", "2330509126", "2333722552", "2467954849", "2796147846", "2796716124", "2797368650", "2797459215", "2799707824", "2800015825", "2800296094", "2802762641", "2803061907", "3143946140", "3150316414"], "abstract": "the story in this article revolves around the theme of plagiarism and while it dates back over two centuries the story has continued to resurface even in recent decades the protagonists of the plagiarism debate are respectively two of the most esteemed scholars of tokugawa japan 1600 1868 and qing china 1644 1911 both sons of merchants the first from kyoto is ito jinsai 1627 1705 the other from anhui province is dai zhen 1724 77 the question at hand is whether or not dai zhen in his 1774 mengzi ziyi shuzheng analysis of the meaning of terms in the mengzi plagiarized jinsai s 1683 go mo jigi meaning of terms in the analects and the mengzi similarities of content and form between the texts have attracted the attention of various scholars in china japan and the west watanabe hiroshi recently claimed that everyone knows that the thoughtcontents of the best scholar in evidential research dai zhen and jinsai are similar 2 yet since the two texts are not identical most scholars did not accuse dai of outright plagiarism but rather expressed doubts concerning dai s integrity and suggested that he had used jinsai s work without acknowledging it thus pointing in effect to plagiarism other scholars defended dai s cause maintaining that he had neither used nor seen jinsai s work at all 3 these two opposing positions framed an explicit debate that has run more or less continuously over the last century with implicit roots that go further back to the eighteenth and nineteenth centuries this article does not aim to resolve the debate rather i utilize the debate as a prism through which to examine intellectual relations between scholars in qing china and tokugawa japan although throughout most of the tokugawa and qing eras no official relations existed between china and japan intellectual relations fared differently and the plagiarism debate highlights various aspects of this relationship plagiarism in pre modern china i begin by explaining the use of the loaded term plagiarism as it pertains to pre modern china where the alleged plagiarism may have occurred the oxford english dictionary defines plagiarism as the action or practice of taking someone else s work idea etc and passing it off as one s own literary theft 4 it is commonly assumed today that such a notion of plagiarism was nonexistent in china prior to western intervention in the late nineteenth century and that indeed it has yet to gain importance 5 nonetheless as stephen owen has argued plagiarism was sic an issue in the chinese literary tradition even if it was not a common or central one 6 owen wrote in the context of lu ji s 261 303 poetic exposition on literature wen fu wherein lu wrote even if the shuttle and loom were in my own feelings i must dread lest others have preceded me if it damages integrity and transgresses what is right though i begrudge doing so i must cast it from me 7 the notion that an intentional or otherwise unacknowledged repetition was dishonest and wrongful persisted into the period under discussion authors from the tang dynasty 618 907 and all the way to the qing dynasty used a variety of expressions pian zei qie piao chao xi and their combinations with the semantic range of stealing robbing plundering attacking deceiving and so on reminding the reader of the etymology of plagiarism i e kidnapping in the seventeenth century ye xie 1627 1703 in his the origins of poetry yuan sbi emphasized that plagiarism he used the terms piaoqie and chaoxi was a fault or a disease bing to be completely avoided in writing poetry 8 this type of fault was not limited to poetry and belleslettres gu yanwu 1613 82 one of the most prominent scholars of the qing dynasty complained repeatedly about the problems of plundering copying and stealing texts while pretending they are one s own using terms such as xi pian and chao", "title_raw": "Through the Prism of a Plagiarism Debate: Eighteenth through Twentieth-Century Sino-Japanese Intellectual Relations", "abstract_raw": "The story in this article revolves around the theme of plagiarism, and while it dates back over two centuries, the story has continued to resurface even in recent decades. The protagonists of the plagiarism debate are, respectively, two of the most esteemed scholars of Tokugawa Japan (1600-1868) and Qing China (1644-1911). Both sons of merchants, the first, from Kyoto, is Ito Jinsai (1627-1705); the other, from Anhui province, is Dai Zhen (1724-77). The question at hand is whether or not Dai Zhen in his 1774 Mengzi ziyi shuzheng [Analysis of the meaning of terms in the Mengzi\\ plagiarized Jinsai's 1683 Go-Mo jigi [Meaning of terms in the Analects and the Mengzi]. Similarities of content and form between the texts have attracted the attention of various scholars in China, Japan, and the West. Watanabe Hiroshi recently claimed that \"everyone knows that the thoughtcontents of the best [scholar] in evidential research, Dai Zhen, and Jinsai are similar.\"2 Yet since the two texts are not identical, most scholars did not accuse Dai of outright plagiarism, but rather expressed doubts concerning Dai's integrity and suggested that he had used Jinsai's work without acknowledging it, thus pointing, in effect, to plagiarism. Other scholars defended Dai's cause, maintaining that he had neither used nor seen Jinsai's work at all.3 These two opposing positions framed an explicit debate that has run more or less continuously over the last century, with implicit roots that go further back to the eighteenth and nineteenth centuries.This article does not aim to resolve the debate; rather, I utilize the debate as a prism through which to examine intellectual relations between scholars in Qing China and Tokugawa Japan. Although throughout most of the Tokugawa and Qing eras no official relations existed between China and Japan, intellectual relations fared differently, and the plagiarism debate highlights various aspects of this relationship.\"PLAGIARISM\" IN PRE-MODERN CHINA?I begin by explaining the use of the loaded term \"plagiarism\" as it pertains to pre-modern China, where the alleged \"plagiarism\" may have occurred. The Oxford English Dictionary defines plagiarism as \"the action or practice of taking someone else's work, idea, etc., and passing it off as one's own; literary theft.\"4 It is commonly assumed today that such a notion of plagiarism was nonexistent in China prior to Western intervention in the late nineteenth century and that, indeed, it has yet to gain importance.5 Nonetheless, as Stephen Owen has argued, \"Plagiarism was [sic] an issue in the Chinese literary tradition,\" even if it was \"not a common or central one.\"6 Owen wrote in the context of Lu Ji's (261-303) \"Poetic Exposition on Literature\" [Wen fu], wherein Lu wrote, \"Even if the shuttle and loom were in my own feelings, I must dread lest others have preceded me; / If it damages integrity and transgresses what is right, / Though I begrudge doing so, I must cast it from me.\"7 The notion that an (intentional or otherwise) unacknowledged repetition was dishonest and wrongful persisted into the period under discussion. Authors from the Tang Dynasty (618-907) and all the way to the Qing Dynasty used a variety of expressions (pian, zei, qie, piao, chao, xi, and their combinations) with the semantic range of stealing, robbing, plundering, attacking, deceiving, and so on, reminding the reader of the etymology of plagiarism, i.e., \"kidnapping.\"In the seventeenth century, Ye Xie (1627-1703), in his \"The Origins of Poetry\" [Yuan sbi], emphasized that plagiarism-he used the terms piaoqie and chaoxi-was a fault or a disease [bing\\ to be completely avoided in writing poetry.8 This type of \"fault\" was not limited to poetry and belleslettres; Gu Yanwu (1613-82), one of the most prominent scholars of the Qing Dynasty, complained repeatedly about the problems of plundering, copying, and stealing texts while pretending they are one's own, using terms such as xi, pian, and chao. …", "openalex_id": "https://openalex.org/W2052647783", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081028402", "display_name": "Ori Sela", "orcid": "https://orcid.org/0000-0002-2114-3604"}, "institutions": [{"id": "https://openalex.org/I4210142348", "display_name": "Max Planck Institute for the History of Science", "ror": "https://ror.org/0492sjc74", "country_code": "DE", "type": "facility", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I149899117", "https://openalex.org/I4210142348"]}, {"id": "https://openalex.org/I149899117", "display_name": "Max Planck Society", "ror": "https://ror.org/01hhn8329", "country_code": "DE", "type": "nonprofit", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I149899117"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Ori Sela", "raw_affiliation_strings": ["External, Max Planck Institute for the History of Science, Max Planck Society"], "affiliations": [{"raw_affiliation_string": "External, Max Planck Institute for the History of Science, Max Planck Society", "institution_ids": ["https://openalex.org/I4210142348", "https://openalex.org/I149899117"]}]}], "doi": "https://doi.org/10.1353/jhi.2013.0030"}
{"paper": "2014764783", "venue": "147022693", "year": "2013", "title": "the source and status of values for socially responsible science", "label": ["111472728", "1102183", "110099512", "24726157", "182744844", "123556308"], "author": ["2137340306"], "reference": ["632436416", "1492402201", "1546134104", "1986781756", "2006455144", "2037406964", "2043353563", "2075398166", "2084410699", "2099439363", "2118188146", "2125498554", "2165771131", "2485452432", "2491313729", "2500013758", "2529156390"], "abstract": "philosophy of science after feminism is an important contribution to philosophy of science in that it argues for the central relevance of advances from previous work in feminist philosophy of science and articulates a new vision for philosophy of science going in to the future kourany s vision of philosophy of science s future as socially engaged and socially responsible and addressing questions of the social responsibility of science itself has much to recommend it i focus the book articulation of an ethical epistemic ideal for science the ideal of socially responsible science compare it to recent work in the same vein by heather douglas and argue for some advantages of kourany s approach i then ask some critical question about the view particularly with respect to the source of values that are to be integrated into science and the status of values that are to be so integrated i argue that kourany is too sanguine about where the values that inquirers will use come from and that these values seem to be accorded too fixed a status in her account", "title_raw": "The source and status of values for socially responsible science", "abstract_raw": "Philosophy of Science After Feminism is an important contribution to philosophy of science, in that it argues for the central relevance of advances from previous work in feminist philosophy of science and articulates a new vision for philosophy of science going in to the future. Kourany’s vision of philosophy of science’s future as “socially engaged and socially responsible” and addressing questions of the social responsibility of science itself has much to recommend it. I focus the book articulation of an ethical-epistemic ideal for science, the Ideal of Socially Responsible Science, compare it to recent work in the same vein by Heather Douglas, and argue for some advantages of Kourany’s approach. I then ask some critical question about the view, particularly with respect to the source of values that are to be integrated into science and the status of values that are to be so integrated. I argue that Kourany is too sanguine about where the values that inquirers will use come from and that these values seem to be accorded too fixed a status in her account.", "openalex_id": "https://openalex.org/W2014764783", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 4}], "publication_year": 2012, "publication_date": "2012-12-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010503321", "display_name": "Matthew J. Brown", "orcid": "https://orcid.org/0000-0002-5361-5143"}, "institutions": [{"id": "https://openalex.org/I162577319", "display_name": "The University of Texas at Dallas", "ror": "https://ror.org/049emcs32", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I162577319"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew J. Brown", "raw_affiliation_strings": ["The University of Texas at Dallas;"], "affiliations": [{"raw_affiliation_string": "The University of Texas at Dallas;", "institution_ids": ["https://openalex.org/I162577319"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0070-x"}
{"paper": "2332705139", "venue": "192525298", "year": "2013", "title": "snait b gissis eva jablonka editors transformations of lamarckism from subtle fluids to molecular biology xvi 457 pp tables apps bibls glossary index cambridge mass mit press 2011 50 cloth", "label": ["17144165", "2780031656"], "author": ["3178546518"], "reference": [], "abstract": "", "title_raw": "Snait B. Gissis;, Eva Jablonka (Editors).Transformations of Lamarckism: From Subtle Fluids to Molecular Biology. xvi + 457 pp., tables, apps., bibls., glossary, index. Cambridge, Mass.: MIT Press, 2011. $50 (cloth).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2332705139", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018943830", "display_name": "Richard M. Burian", "orcid": "https://orcid.org/0000-0003-2319-1308"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard Burian", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/676340"}
{"paper": "2070056835", "venue": "147022693", "year": "2013", "title": "testimony testimonial belief and safety", "label": ["123556308", "24726157", "111472728", "182744844", "2779304628", "39462953"], "author": ["2799221840"], "reference": ["857754", "642473599", "1570100281", "1788467775", "1969439334", "2005212571", "2005698610", "2079222631", "2109084071", "2133503764", "3190562697"], "abstract": "can one gain testimonial knowledge from unsafe testimony it might seem not on the grounds that if a piece of testimony is unsafe then any belief based on it in such a way as to make the belief genuinely testimonial is bound itself to be unsafe the lack of safety must transmit from the testimony to the testimonial belief if in addition we accept that knowledge requires safety the result seems to be that one cannot gain testimonial knowledge from unsafe testimony in a pair of recent papers however sanford goldberg has challenged this apparently plausible line of thought goldberg presents two examples intended to show that a testimonial belief can be safe even if the testimony on which it is based is unsafe the lack of safety need not transmit from the testimony to the testimonial belief in this paper i question whether goldberg s examples really do show that one can gain safe testimonial belief from unsafe testimony the problem i explain is that both examples appear for different reasons to be open to objection nevertheless i argue that although goldberg s examples do not establish his conclusion the conclusion itself is true one can gain safe testimonial belief from unsafe testimony i base my argument on an example which differs in structure from goldberg s examples and i argue that due to this difference my example avoids the problems which goldberg s examples face", "title_raw": "Testimony, testimonial belief, and safety", "abstract_raw": "Can one gain testimonial knowledge from unsafe testimony? It might seem not, on the grounds that if a piece of testimony is unsafe, then any belief based on it in such a way as to make the belief genuinely testimonial is bound itself to be unsafe: the lack of safety must transmit from the testimony to the testimonial belief. If in addition we accept that knowledge requires safety, the result seems to be that one cannot gain testimonial knowledge from unsafe testimony. In a pair of recent papers, however, Sanford Goldberg has challenged this apparently plausible line of thought. Goldberg presents two examples intended to show that a testimonial belief can be safe, even if the testimony on which it is based is unsafe: the lack of safety need not transmit from the testimony to the testimonial belief. In this paper, I question whether Goldberg’s examples really do show that one can gain safe testimonial belief from unsafe testimony. The problem, I explain, is that both examples appear (for different reasons) to be open to objection. Nevertheless, I argue that although Goldberg’s examples do not establish his conclusion, the conclusion itself is true: one can gain safe testimonial belief from unsafe testimony. I base my argument on an example which differs in structure from Goldberg’s examples, and I argue that due to this difference, my example avoids the problems which Goldberg’s examples face.", "openalex_id": "https://openalex.org/W2070056835", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2012, "publication_date": "2012-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039116117", "display_name": "Charlie Pelling", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210160447", "display_name": "Universidad de Londres", "ror": "https://ror.org/054v4yq51", "country_code": "MX", "type": "education", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210160447"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": true, "raw_author_name": "Charlie Pelling", "raw_affiliation_strings": ["University of London"], "affiliations": [{"raw_affiliation_string": "University of London", "institution_ids": ["https://openalex.org/I4210160447"]}]}], "doi": "https://doi.org/10.1007/s11098-011-9849-4"}
{"paper": "2023953313", "venue": "117069359", "year": "2013", "title": "happiness and aristotle s definition of eudaimonia", "label": ["522434184", "135646171", "2779814899", "111472728", "24726157", "179829708"], "author": ["3141677817"], "reference": ["156493910", "194017313", "620423724", "641838602", "1512629031", "1520423027", "1526590410", "1575365631", "1973971837", "1976731089", "2055163968", "2313403760", "2460051910", "2478888364", "2612675639", "3010265686", "3125467856", "3152450992"], "abstract": "happiness is a much debated topic in both ancient and contemporary philosophy the aim of this paper is twofold first to establish what are the necessary and sufficient conditions of eudaimonia for aristotle in book i of nicomachean ethics and second to show how aristotle s theory is also a good answer to the questions of the contemporary common sense about what happiness is and how to achieve it in this way i would suggest new arguments to give a new voice to aristotle in the contemporary philosophical debate on this issue my paper is therefore only tangentially a contribution to this debate and remains essentially an essay on the philosophy of aristotle", "title_raw": "Happiness and Aristotle's Definition of Eudaimonia", "abstract_raw": "Happiness is a much-debated topic in both ancient and contemporary philosophy. The aim of this paper is twofold: first, to establish what are the necessary and sufficient conditions of  eudaimonia  for Aristotle in Book I of  Nicomachean Ethics ; and second, to show how aristotle’s theory is also a good answer to the questions of the contemporary common sense about what happiness is and how to achieve it. In this way, I would suggest new arguments to give a new voice to Aristotle in the contemporary philosophical debate on this issue. My paper is therefore only tangentially a contribution to this debate and remains essentially an essay on the philosophy of Aristotle.", "openalex_id": "https://openalex.org/W2023953313", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053459626", "display_name": "Carlotta Capuccino", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Carlotta Capuccino", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20134111"}
{"paper": "2335546868", "venue": "37480348", "year": "2013", "title": "the semantics and metaphysics of natural kinds edited by helen beebee and nigel sabbarton leary", "label": ["111472728", "182744844"], "author": ["2121515620"], "reference": [], "abstract": "", "title_raw": "The Semantics and Metaphysics of Natural Kinds, edited by Helen Beebee and Nigel Sabbarton-Leary.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2335546868", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076785459", "display_name": "Jessica Leech", "orcid": "https://orcid.org/0000-0001-9731-5882"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. Leech", "raw_affiliation_strings": ["Department of Philosophy University of Sheffield 45 Victoria Street Sheffield S3 7QB UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Sheffield 45 Victoria Street Sheffield S3 7QB UK", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1093/mind/fzt021"}
{"paper": "1481016787", "venue": "194628308", "year": "2013", "title": "evidence theory and interpretation the new atheism and the philosophy of science", "label": ["2780708794", "198777802", "110099512", "527412718", "111472728", "514839276", "522434184", "135646171"], "author": ["2964461837"], "reference": [], "abstract": "", "title_raw": "Evidence, Theory, and Interpretation: The “New Atheism” and the Philosophy of Science", "abstract_raw": "", "openalex_id": "https://openalex.org/W1481016787", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057560774", "display_name": "Alister E. McGrath", "orcid": "https://orcid.org/0000-0003-1173-6665"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alister E. McGrath", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/misp.12004"}
{"paper": "2058171928", "venue": "147022693", "year": "2013", "title": "precis of knowing full well princeton university press 2011", "label": ["24726157", "123556308", "182744844", "111472728"], "author": ["2599197167"], "reference": [], "abstract": "", "title_raw": "Précis of Knowing Full Well (Princeton University Press, 2011)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2058171928", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020943021", "display_name": "Ernest Sosa", "orcid": "https://orcid.org/0000-0001-5317-8759"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ernest Sosa", "raw_affiliation_strings": ["Rutgers Univ., New Brunswick, USA"], "affiliations": [{"raw_affiliation_string": "Rutgers Univ., New Brunswick, USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0198-3"}
{"paper": "2071145115", "venue": "8506441", "year": "2013", "title": "a new argument for verb stranding verb phrase ellipsis", "label": ["2776397901", "2779185107", "21435835", "41895202"], "author": ["1294951365"], "reference": ["1511538761", "1559984589", "1589879136", "1598522881", "1966436675", "2010459605", "2131129218", "3194817747"], "abstract": "", "title_raw": "A New Argument for Verb-Stranding Verb Phrase Ellipsis", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071145115", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 35}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 41}, {"year": 2018, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 19}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 10}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000979565", "display_name": "Vera Gribanova", "orcid": null}, "institutions": [{"id": "https://openalex.org/I97018004", "display_name": "Stanford University", "ror": "https://ror.org/00f54p054", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97018004"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Vera Gribanova", "raw_affiliation_strings": ["Stanford University"], "affiliations": [{"raw_affiliation_string": "Stanford University", "institution_ids": ["https://openalex.org/I97018004"]}]}], "doi": "https://doi.org/10.1162/ling_a_00122"}
{"paper": "2334605923", "venue": "37480348", "year": "2013", "title": "rescuing justice and equality by gerard allan cohen justice equality and constructivism essays on g a cohen s rescuing justice and equality ed brian feltham", "label": ["2779350890", "111472728"], "author": ["2556605861"], "reference": [], "abstract": "", "title_raw": "Rescuing Justice and Equality, by Gerard Allan Cohen.Justice, Equality, and Constructivism: Essays on G. A. Cohen’s ‘Rescuing Justice and Equality’, ed. Brian Feltham.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2334605923", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077729551", "display_name": "Miriam Ronzoni", "orcid": "https://orcid.org/0000-0002-5280-8744"}, "institutions": [{"id": "https://openalex.org/I31512782", "display_name": "Technical University of Darmstadt", "ror": "https://ror.org/05n911h24", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I31512782"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "M. Ronzoni", "raw_affiliation_strings": ["Technische Universität Darmstadt Institute for Political Science Residenzschloss 64283 Darmstadt Germany"], "affiliations": [{"raw_affiliation_string": "Technische Universität Darmstadt Institute for Political Science Residenzschloss 64283 Darmstadt Germany", "institution_ids": ["https://openalex.org/I31512782"]}]}], "doi": "https://doi.org/10.1093/mind/fzt038"}
{"paper": "2154358397", "venue": "124201077", "year": "2013", "title": "some ruminations about inculpable non belief", "label": ["111472728", "200610012"], "author": ["2497231306"], "reference": ["560614829", "606819821", "627037360", "635490532", "639388294", "651436838", "653611644", "1482772285", "1972064743", "1979193830", "2111463868", "2479454349", "2482561793", "2500508754", "2506260793", "2913409091", "3120888800"], "abstract": "this article presents a discussion of the concept of non belief focusing on a variety of difficulties it raises for the theist after considering how the notion of non belief may be construed i catalogue five major problems facing the theist who insists on maintaining the traditional notion of non belief those theists who insist on maintaining this traditional notion sometimes appeal to the sin defence in an attempt to defend their position i critique this defence and conclude with a mention of how rejecting the traditional notion of non belief will lead us towards revisionary theologies", "title_raw": "Some ruminations about inculpable non-belief", "abstract_raw": "This article presents a discussion of the concept of ‘non-belief’, focusing on a variety of difficulties it raises for the theist. After considering how the notion of ‘non-belief’ may be construed, I catalogue five major problems facing the theist who insists on maintaining the traditional notion of ‘non-belief’. Those theists who insist on maintaining this traditional notion sometimes appeal to the ‘sin defence’ in an attempt to defend their position. I critique this defence and conclude with a mention of how rejecting the traditional notion of ‘non-belief’ will lead us towards revisionary theologies.", "openalex_id": "https://openalex.org/W2154358397", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066113904", "display_name": "Imran Aijaz", "orcid": "https://orcid.org/0000-0001-9300-8164"}, "institutions": [{"id": "https://openalex.org/I4210130704", "display_name": "University of Michigan–Dearborn", "ror": "https://ror.org/035wtm547", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210130704"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "IMRAN AIJAZ", "raw_affiliation_strings": ["The University of Michigan-Dearborn, Department of Literature, Philosophy and The Arts, Rm. 3011, CASL Building, 4901 Evergreen Road, Dearborn, MI 48128, USA e-mail:"], "affiliations": [{"raw_affiliation_string": "The University of Michigan-Dearborn, Department of Literature, Philosophy and The Arts, Rm. 3011, CASL Building, 4901 Evergreen Road, Dearborn, MI 48128, USA e-mail:", "institution_ids": ["https://openalex.org/I4210130704"]}]}], "doi": "https://doi.org/10.1017/s0034412512000339"}
{"paper": "2136691023", "venue": "70958326", "year": "2013", "title": "depreciation in vitruvius", "label": ["15708023"], "author": ["394149818"], "reference": ["69359078", "613198721", "622376319", "627515918", "641523380", "1527710615", "1581473047", "1991515475", "2018805233", "2042969643", "2064527367", "2067834026", "2115350887", "2130342213", "2134650785", "2239766852", "2480947255", "2941911711", "2990365287"], "abstract": "", "title_raw": "Depreciation in Vitruvius", "abstract_raw": "", "openalex_id": "https://openalex.org/W2136691023", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-11-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040486503", "display_name": "T. E. Rihll", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39586589", "display_name": "Swansea University", "ror": "https://ror.org/053fq8t95", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39586589"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T.E. Rihll", "raw_affiliation_strings": ["Swansea University,"], "affiliations": [{"raw_affiliation_string": "Swansea University,", "institution_ids": ["https://openalex.org/I39586589"]}]}], "doi": "https://doi.org/10.1017/s0009838813000384"}
{"paper": "2069621625", "venue": "21282222", "year": "2013", "title": "two modes of unsaying in the early thirteenth century islamic lands theorizing apophasis through maimonides and ibn arabī", "label": ["2780267349", "2776513225", "27206212", "2437467", "2779361349", "2777487392", "81698637", "4445939", "2776942909"], "author": ["2277078803"], "reference": ["5277315", "105826261", "192615352", "409085960", "646209316", "646700868", "1515481013", "1591037331", "2026703034", "2032588696", "2043905155", "2077432122", "2088646482", "2245134488", "2313420777", "2324083045", "2335591810", "2485910667", "2493165973", "2498692758", "2502254940", "2529871795", "2546408443", "2796480778", "3048040784"], "abstract": "this comparative study juxtaposes two celebrated medieval examples of negative speech apophasis and theorizes the languages of unsaying in the great medieval thinkers maimonides d 1204 and ibn arab d 1240 the paper coins a distinction between asymmetrical versus symmetrical approaches to language as a heuristic to analyze the two philosophical apophatic accounts comparatively while apophatic thinkers in neoplatonic traditions generally oscillate between these two poles in their various apophatic moments the paper argues that maimonides and ibn arab represented the climax of these two non linear poles in a visible tension and conversant with each other i frame philosophical apophasis in the medieval islamic lands in terms of the problem of god s transcendence versus imminence maimonides celebrates apophasis and claims that negative speech asymptotically approaching silence is the only genuine praise to god as an uncompromising exponent of absolute transcendence and a severe critic of those who ascribe attributes to god he privileges apophasis to kataphasis he presents negative speech as a medium of purification and spiritual progress ibn arab on the other hand is critical of this widespread asymmetry and defends the gathering together of transcendence and imminence for human perfection his intricate theory of transcendence and imminence appeals to a dialectical logic explaining why kataphasis and apophasis are symmetrical in front of the absolute the productive tension between two apophatic minds challenges hegelian habits of reading the history of thought as well as various scholarly prejudices about medieval intellectual landscapes", "title_raw": "Two modes of unsaying in the early thirteenth century Islamic lands: Theorizing apophasis through Maimonides and Ibn 'Arabī", "abstract_raw": "This comparative study juxtaposes two celebrated medieval examples of negative speech, apophasis, and theorizes the languages of unsaying in the great medieval thinkers, Maimonides (d.1204) and Ibn ‘Arabī (d.1240). The paper coins a distinction between ‘asymmetrical’ versus ‘symmetrical’ approaches to language as a heuristic to analyze the two philosophical apophatic accounts comparatively. While apophatic thinkers in Neoplatonic traditions generally oscillate between these two poles in their various apophatic moments, the paper argues that Maimonides and Ibn ‘Arabī represented the climax of these two non-linear poles in a visible tension and conversant with each other. I frame philosophical apophasis in the medieval Islamic lands in terms of the problem of God’s transcendence versus imminence. Maimonides celebrates apophasis and claims that negative speech, asymptotically approaching silence, is the only genuine praise to God. As an uncompromising exponent of absolute transcendence, and a severe critic of those who ascribe attributes to God, he privileges apophasis to kataphasis; he presents negative speech as a medium of purification and spiritual progress. Ibn ‘Arabī, on the other hand, is critical of this widespread asymmetry, and defends the gathering together of transcendence and imminence for human perfection. His intricate theory of transcendence and imminence appeals to a dialectical logic, explaining why kataphasis and apophasis are symmetrical in front of the Absolute. The productive tension between two apophatic minds challenges Hegelian habits of reading the history of thought, as well as various scholarly prejudices about medieval intellectual landscapes.", "openalex_id": "https://openalex.org/W2069621625", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-11-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080087377", "display_name": "Aydogan Kars", "orcid": "https://orcid.org/0000-0002-3628-3474"}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Aydogan Kars", "raw_affiliation_strings": ["Vanderbilt University"], "affiliations": [{"raw_affiliation_string": "Vanderbilt University", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1007/s11153-012-9381-2"}
{"paper": "2328681295", "venue": "69970347", "year": "2013", "title": "spinoza on philosophy religion and politics the theologico political treatise by susan james oxford university press 2012 pp 360 30 isbn 978 0199698127", "label": ["27206212"], "author": ["2167108330"], "reference": [], "abstract": "", "title_raw": "Spinoza on Philosophy, Religion, and Politics: The Theologico-Political Treatise. by Susan James. Oxford University Press, 2012, pp. 360, £30 ISBN: 978-0199698127.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2328681295", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-03-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041154683", "display_name": "G. E. R. Lloyd", "orcid": "https://orcid.org/0000-0003-2626-4082"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Genevieve Lloyd", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819113000211"}
{"paper": "567828161", "venue": "156100525", "year": "2013", "title": "mccann hugh creation and the sovereignty of god", "label": ["2778678256", "111472728", "2780586882", "81698637", "95124753", "521304379"], "author": ["2671245134"], "reference": [], "abstract": "mccann hugh creation and the sovereignty of god indiana series in the philosophy of religion bloomington indiana university press 2012 281pp cloth 39 95 hugh mccann presents a sophisticated defense of the thesis that god has total sovereignty over his creation and indeed himself examining the implications of that position with respect to the natural volitional temporal moral and conceptual orders mccann begins chapter one with a defense of a conception of god as a perfect simple personal being existing a se who creates everything else that is he articulates a model of god s creative activity chapter two in which that act stands to creation not as cause to effect but as volitional act to the content of that act consequently in regards to the natural order natural objects remain causally efficacious effected things will be explained in terms of the natural powers of those things which caused them yet the processes by which things interact with and change one another as well as the things themselves find their existence within god s creative act rather than receive that existence from their natural causes mccann argues chapter three that god is sovereign over the temporal order as well such that god is not everlasting but rather timeless perhaps the most interesting project of the book though is mccann s attempt to reconcile divine sovereignty with the presence of evil in the world mccann chapter four first turns his attention to the issue of human free will raising problems for both the standard free will defense and more sophisticated free will defenses that rest on middle knowledge mccann then argues chapter five that his explanation of the relationship between creative act and creation can provide an adequate explanation of human freedom one which respects both a libertarian conception of human free choice and god s sovereignty over that choice libertarian freedom on mecann s conception holds that an agent is free if his choice is not causally determined but mccann argues god s sovereignty over all creation including free choice does not threaten that notion of freedom precisely because human free choice is not an effect of god s creative act but rather the content of that act consequently god s creative act doesn t cause one s choice nothing does that but that choice does find its being in that act mccann considers chapters six and seven two challenges to his view if god s creative act brings about even if it does not cause both free choice and the natural order is not god culpable for both i the sin and ii the suffering present in the world", "title_raw": "McCann, Hugh. Creation and the Sovereignty of God", "abstract_raw": "MCCANN, Hugh. Creation and the Sovereignty of God. Indiana Series in the Philosophy of Religion. Bloomington: Indiana University Press, 2012. 281pp. Cloth, $39.95--Hugh McCann presents a sophisticated defense of the thesis that God has total sovereignty over his creation (and, indeed, himself), examining the implications of that position with respect to the natural, volitional, temporal, moral, and conceptual orders. McCann begins (chapter one) with a defense of a conception of God as a perfect, simple, personal being, existing a se, who creates everything else that is. He articulates a model of God's creative activity (chapter two) in which that act stands to creation not as cause to effect but as volitional act to the content of that act. Consequently, in regards to the natural order, natural objects remain causally efficacious (effected things will be explained in terms of the natural powers of those things which caused them). Yet the processes by which things interact with and change one another, as well as the things themselves, find their existence within God's creative act rather than receive that existence from their natural causes. McCann argues (chapter three) that God is sovereign over the temporal order as well, such that God is not everlasting but rather timeless. Perhaps the most interesting project of the book, though, is McCann's attempt to reconcile divine sovereignty with the presence of evil in the world. McCann (chapter four) first turns his attention to the issue of human free will, raising problems for both the standard free will defense and more sophisticated free will defenses that rest on middle knowledge. McCann then argues (chapter five) that his explanation of the relationship between creative act and creation can provide an adequate explanation of human freedom--one which respects both a libertarian conception of human free choice and God's sovereignty over that choice. Libertarian freedom, on MeCann's conception, holds that an agent is free if his choice is not causally determined. But, McCann argues, God's sovereignty over all creation--including free choice--does not threaten that notion of freedom, precisely because human free choice is not an effect of God's creative act but rather the content of that act. Consequently, God's creative act doesn't cause one's choice--nothing does that--but that choice does find its being in that act. McCann considers (chapters six and seven) two challenges to his view: if God's creative act brings about (even if it does not cause) both free choice and the natural order, is not God culpable for both (i) the sin and (ii) the suffering present in the world? …", "openalex_id": "https://openalex.org/W567828161", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037728845", "display_name": "Nathaniel Bulthuis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nathaniel Bulthuis", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2007912328", "venue": "255146", "year": "2013", "title": "on norton s dome", "label": ["182744844", "123556308", "2780586882", "2777041938", "110099512"], "author": ["1363754031"], "reference": ["594182745", "626268209", "1519442672", "1566094879", "1589313316", "2049012479", "2064791171", "2109926982", "2134707856"], "abstract": "norton s very simple case of indeterminism in classical mechanics has given rise to a literature critical of his result i am interested here in posing a new objection different from the ones made to date the first section of the paper expounds the essence of norton s model and my criticism of it i then propose a specific modification in the absence of gravitational interaction the final section takes into consideration a surprising consequence for classical mechanics from the new model introduced here", "title_raw": "On Norton’s dome", "abstract_raw": "Norton’s very simple case of indeterminism in classical mechanics has given rise to a literature critical of his result. I am interested here in posing a new objection different from the ones made to date. The first section of the paper expounds the essence of Norton’s model and my criticism of it. I then propose a specific modification in the absence of gravitational interaction. The final section takes into consideration a surprising consequence for classical mechanics from the new model introduced here.", "openalex_id": "https://openalex.org/W2007912328", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079925815", "display_name": "Jon Pérez Laraudogoitia", "orcid": "https://orcid.org/0000-0002-9003-4946"}, "institutions": [{"id": "https://openalex.org/I169108374", "display_name": "University of the Basque Country", "ror": "https://ror.org/000xsnr85", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169108374"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Jon Pérez Laraudogoitia", "raw_affiliation_strings": ["University of The Basque Country"], "affiliations": [{"raw_affiliation_string": "University of The Basque Country", "institution_ids": ["https://openalex.org/I169108374"]}]}], "doi": "https://doi.org/10.1007/s11229-012-0105-z"}
{"paper": "2059688301", "venue": "81959571", "year": "2013", "title": "know how by j stanley oxford up 2011 pp 201 price 25 00", "label": ["15708023"], "author": ["2125660955"], "reference": [], "abstract": "", "title_raw": "Know How. By J. Stanley. (Oxford UP, 2011. Pp. 201. Price £25.00.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2059688301", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-12-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042826972", "display_name": "Evan Butts", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Evan Butts", "raw_affiliation_strings": ["University of Geneva;"], "affiliations": [{"raw_affiliation_string": "University of Geneva;", "institution_ids": ["https://openalex.org/I114457229"]}]}], "doi": "https://doi.org/10.1111/j.1467-9213.2012.00095.x"}
{"paper": "2097558170", "venue": "21282222", "year": "2013", "title": "erratum to disagreeing with the religious skeptic", "label": ["24667770", "81698637", "18296254", "95124753"], "author": ["1975306305"], "reference": [], "abstract": "", "title_raw": "Erratum to: Disagreeing with the (religious) skeptic", "abstract_raw": "", "openalex_id": "https://openalex.org/W2097558170", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-06-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065231366", "display_name": "Tomás Bogardus", "orcid": "https://orcid.org/0000-0002-1245-8938"}, "institutions": [{"id": "https://openalex.org/I100191712", "display_name": "Pepperdine University", "ror": "https://ror.org/0529ybh43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100191712"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Tomas Bogardus", "raw_affiliation_strings": ["(Pepperdine University"], "affiliations": [{"raw_affiliation_string": "(Pepperdine University", "institution_ids": ["https://openalex.org/I100191712"]}]}], "doi": "https://doi.org/10.1007/s11153-013-9407-4"}
{"paper": "2038046221", "venue": "37480348", "year": "2013", "title": "proof by assumption of the possible in prior analytics 1 15", "label": ["5509825", "131598440", "111472728"], "author": ["188901882", "2693317209"], "reference": ["590936975", "602076401", "612023649", "618055996", "637228645", "1496312651", "1590710960", "1814232672", "1965431892", "1973873653", "1995282578", "1997704656", "2004066028", "2024549204", "2028153165", "2037298858", "2045870078", "2055122660", "2056621658", "2078548865", "2079568581", "2082967788", "2281195065", "2317627658", "2490558370", "2566008949", "2798631234", "2949195168"], "abstract": "in prior analytics 1 15 aristotle undertakes to establish certain modal syllogisms of the form xqm although these syllogisms are central to his modal system the proofs he offers for them are problematic the precise structure of these proofs is disputed and it is often thought that they are invalid we propose an interpretation which resolves the main difficulties with them the proofs are valid given a small number of intrinsically plausible assumptions although they are in tension with some claims found elsewhere in aristotle s modal syllogistic the proofs make use of a rule of propositional modal logic which we call the possibility rule we investigate how this rule interacts and coheres with the core elements of the modal syllogistic", "title_raw": "Proof by assumption of the possible in prior analytics 1.15", "abstract_raw": "In Prior Analytics 1.15 Aristotle undertakes to establish certain modal syllogisms of the form XQM. Although these syllogisms are central to his modal system, the proofs he offers for them are problematic. The precise structure of these proofs is disputed, and it is often thought that they are invalid. We propose an interpretation which resolves the main difficulties with them: the proofs are valid given a small number of intrinsically plausible assumptions, although they are in tension with some claims found elsewhere in Aristotle’s modal syllogistic. The proofs make use of a rule of propositional modal logic which we call the possibility rule. We investigate how this rule interacts and coheres with the core elements of the modal syllogistic.", "openalex_id": "https://openalex.org/W2038046221", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045756571", "display_name": "Marko Malink", "orcid": "https://orcid.org/0000-0002-7325-5392"}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "M. Malink", "raw_affiliation_strings": ["University-of Chicago"], "affiliations": [{"raw_affiliation_string": "University-of Chicago", "institution_ids": ["https://openalex.org/I40347166"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5066323426", "display_name": "Julian Rosen", "orcid": "https://orcid.org/0000-0003-1086-3224"}, "institutions": [{"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "J. Rosen", "raw_affiliation_strings": ["Humboldt‐University of Berlin
"], "affiliations": [{"raw_affiliation_string": "Humboldt‐University of Berlin
", "institution_ids": ["https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1093/mind/fzt095"}
{"paper": "1970459152", "venue": "147022693", "year": "2013", "title": "why moral paradoxes matter teflon immorality and the perversity of life", "label": ["182744844", "24726157", "200113983", "2777930997", "2780422510", "111472728", "2777433734"], "author": ["201770489"], "reference": ["945552348", "1588542075", "1976373764", "2002536952", "2003328671", "2014866015", "2016162859", "2045151352", "2094264885", "2503408192", "2774896322", "3124723493"], "abstract": "teflon immorality or ti is immorality that goes on unchecked the wrongdoing is not stopped and its perpetrators beyond the reach of punishment or other sanction often persist in their immoral ways the idea that the immoral prosper has been recognized as morally and legally disturbing presumably for as long as humanity has been reflective and can be found already in the bible the reasons behind a great deal of successful immorality are important practically but uninteresting philosophically sometimes however we face events that are more interesting philosophically and teflon immorality results from oddities such as moral paradoxes and perversions these however have remained largely unnoticed i will outline a tentative survey of this topic after showing its pervasiveness and importance i will briefly reflect on its relevance to the way we should think about morality and about the means to further it and confront possible objections", "title_raw": "Why moral paradoxes matter? “Teflon immorality” and the perversity of life", "abstract_raw": "“Teflon immorality’’ (or TI) is immorality that goes on unchecked—the wrongdoing is not stopped and its perpetrators, beyond the reach of punishment or other sanction, often persist in their immoral ways. The idea that the immoral prosper has been recognized as morally (and legally) disturbing presumably for as long as humanity has been reflective, and can be found already in the Bible. The reasons behind a great deal of successful immorality are important practically, but uninteresting philosophically. Sometimes, however, we face events that are more interesting philosophically, and Teflon immorality results from oddities such as moral paradoxes and perversions. These, however, have remained largely unnoticed. I will outline a tentative survey of this topic. After showing its pervasiveness and importance, I will briefly reflect on its relevance to the way we should think about morality and about the means to further it, and confront possible objections.", "openalex_id": "https://openalex.org/W1970459152", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004708507", "display_name": "Saul Smilansky", "orcid": "https://orcid.org/0000-0001-7503-7607"}, "institutions": [{"id": "https://openalex.org/I91203450", "display_name": "University of Haifa", "ror": "https://ror.org/02f009v59", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91203450"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Saul Smilansky", "raw_affiliation_strings": ["University of Haifa"], "affiliations": [{"raw_affiliation_string": "University of Haifa", "institution_ids": ["https://openalex.org/I91203450"]}]}], "doi": "https://doi.org/10.1007/s11098-012-9952-1"}
{"paper": "2004411558", "venue": "147022693", "year": "2013", "title": "personal identity minus the persons", "label": ["27706067", "24726157", "123556308", "182744844", "111472728"], "author": ["2165109259"], "reference": ["979648206", "1482383251", "1967221562", "1986329827", "1997595448", "2007273076", "2007788667", "2014470303", "2039213780", "2042359815", "2057223079", "2058389912", "2058696518", "2062782421", "2068194582", "2071649943", "2098074541", "2136878472", "2480969540", "3005605550"], "abstract": "this paper defends a version of strong conventionalism minus the ontological commitments of that view it defends the claim that strictly speaking there are no persons whilst explicating how to make sense of talk that is about or purportedly about persons by appealing to features in common to conventionalist accounts of personal identity this view has the many benefits of conventionalist accounts in being flexible enough to deal with problem cases whilst also avoiding the various worries associated with the existence of both persons and human animals occupying the same place at the same time to which conventionalist accounts are committed", "title_raw": "“Personal identity” minus the persons", "abstract_raw": "This paper defends a version of strong conventionalism minus the ontological commitments of that view. It defends the claim that strictly speaking there are no persons, whilst explicating how to make sense of talk that is about (or purportedly about) persons, by appealing to features in common to conventionalist accounts of personal identity. This view has the many benefits of conventionalist accounts in being flexible enough to deal with problem cases, whilst also avoiding the various worries associated with the existence of both persons and human animals occupying the same place at the same time to which conventionalist accounts are committed.", "openalex_id": "https://openalex.org/W2004411558", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-12-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": [" The University of Sydney"], "affiliations": [{"raw_affiliation_string": " The University of Sydney", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1007/s11098-012-0065-7"}
{"paper": "2033172512", "venue": "98189702", "year": "2013", "title": "review of what s wrong with benevolence happiness private property and the limits of enlightenment by david stove edited by andrew irvine", "label": ["95124753", "2780326160"], "author": ["1998726817"], "reference": [], "abstract": "", "title_raw": "Review of 'What's Wrong With Benevolence: Happiness, Private Property, and the Limits of Enlightenment', by David Stove, edited by Andrew Irvine", "abstract_raw": "", "openalex_id": "https://openalex.org/W2033172512", "counts_by_year": [], "publication_year": 2012, "publication_date": "2012-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085472961", "display_name": "Garrett Cullity", "orcid": "https://orcid.org/0000-0003-4847-4304"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Garrett Cullity", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/00048402.2012.717536"}
{"paper": "2168169101", "venue": "37480348", "year": "2013", "title": "the emperor s new metaphysics of powers", "label": ["182744844", "111472728", "153683151", "2780349523", "25810664", "16592111", "2779571134", "166151441"], "author": ["2805417778"], "reference": ["40045744", "45292014", "57813721", "419665342", "1505581415", "1512036063", "1531568307", "1550282857", "1572932467", "1573177023", "1602276411", "1914925089", "1965227205", "1967194361", "1968394436", "1975500380", "1975527877", "1975631295", "1979082215", "1989189180", "2016857798", "2034120319", "2048010625", "2050691920", "2094635737", "2106785588", "2114471421", "2123137115", "2140901836", "2140991297", "2148976510", "2151440473", "2163569863", "2316477958", "2318919315", "2325608680", "2328018710"], "abstract": "this paper argues that the new metaphysics of powers also known as dispositional essentialism or causal structuralism is an illusory metaphysics i argue for this in the following way i begin by distinguishing three fundamental ways of seeing how facts of physical modality facts about physical necessitation and possibility causation disposition and chance are grounded in the world the first way call it the first degree is that the actual world or all worlds in their entirety are the source of physical modality humeanism is the best known such approach but there are other less well known approaches the second way the second degree is that the source of physical modality lies in certain second order facts involving a relation between universals armstrong s necessitarianism and other views are second degree views the third way the third degree holds that properties themselves are the source of physical modality this is the powers view i examine four ways of developing the third degree relational constitution graph theoretic structuralism dispositional roles and powerful qualities all these ways are either incoherent or just disguised versions of the first degree the new metaphysics of powers is illusory with the collapse of the third degree the second degree the necessitarian view of law collapses as well i end the paper with some reflections on the first degree on the problem of explaining necessary connections between distinct existences and on the dim prospects of holist ontology", "title_raw": "The Emperor’s New Metaphysics of Powers", "abstract_raw": "This paper argues that the new metaphysics of powers, also known as dispositional essentialism or causal structuralism, is an illusory metaphysics. I argue for this in the following way. I begin by distinguishing three fundamental ways of seeing how facts of physical modality � facts about physical necessitation and possibility, causation, disposition, and chance � are grounded in the world. The first way, call it the first degree, is that the actual world or all worlds, in their entirety, are the source of physical modality. Humeanism is the best known such approach, but there are other less well-known approaches. The second way, the second degree, is that the source of physical modality lies in certain second-order facts, involving a relation between universals. Armstrong�s necessitarianism and other views are second-degree views. The third way, the third degree, holds that properties themselves are the source of physical modality. This is the powers view. I examine four ways of developing the third degree: relational constitution, graph-theoretic structuralism, dispositional roles, and powerful qualities. All these ways are either incoherent, or just disguised versions of the first-degree. The new metaphysics of powers is illusory. With the collapse of the third degree, the second degree, the necessitarian view of law, collapses as well. I end the paper with some reflections on the first degree, on the problem of explaining necessary connections between distinct existences, and on the dim prospects of holist ontology.", "openalex_id": "https://openalex.org/W2168169101", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 41}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 29}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113777871", "display_name": "Stephen Barker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "S. Barker", "raw_affiliation_strings": ["University of Nottingham"], "affiliations": [{"raw_affiliation_string": "University of Nottingham", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1093/mind/fzt082"}
{"paper": "2032250497", "venue": "121755651", "year": "2013", "title": "neutralizing freud the lycee philosophy class and the problem of the reception of psychoanalysis in france", "label": ["141526699", "2776485328", "2781354396"], "author": ["2568971587"], "reference": [], "abstract": "one of the classic puzzles in the history of the transnational diffusion of ideas is the reception of psychoanalysis in france in part because a cosmopolitan circle of disciples surrounded sigmund freud almost from the beginning his ideas spread out from their viennese place of origin quite rapidly in the first two decades of the twentieth century the americans greeted them with notable enthusiasm which the ever pessimistic freud could only see as a bad sign given their well known superficiality freud surmised the americans must be watering down his theories in order to accept them nonetheless freud deliberately aided the popularization effort by tailoring his 1909 lectures at clark university in worcester massachusetts to what he perceived as the prejudices and intellectual limitations of his american audience and in the wake of world war i according to one historian an ambient freudianism meshed perfectly with the new fordist consumer economy in the united states 1 closer to home the", "title_raw": "Neutralizing Freud: The Lycée Philosophy Class and the Problem of the Reception of Psychoanalysis in France", "abstract_raw": "One of the classic puzzles in the history of the transnational diffusion of ideas is the reception of psychoanalysis in France. In part because a cosmopolitan circle of disciples surrounded Sigmund Freud almost from the beginning, his ideas spread out from their Viennese place of origin quite rapidly in the first two decades of the twentieth century. The Americans greeted them with notable enthusiasm, which the ever-pessimistic Freud could only see as a bad sign: given their well-known superficiality, Freud surmised, the Americans must be watering down his theories in order to accept them. Nonetheless, Freud deliberately aided the popularization effort by tailoring his 1909 lectures at Clark University in Worcester, Massachusetts, to what he perceived as the prejudices and intellectual limitations of his American audience; and in the wake of World War I, according to one historian, an ambient Freudianism meshed perfectly with the new Fordist consumer economy in the United States.1 Closer to home, the", "openalex_id": "https://openalex.org/W2032250497", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051144110", "display_name": "Jan Goldstein", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jan Goldstein", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/673226"}
{"paper": "2481255119", "venue": "93676754", "year": "2013", "title": "peter ackroyd s imaginary projections a context for the creature of the casebook of victor frankenstein", "label": ["2780049985"], "author": ["2489828993"], "reference": ["568367997"], "abstract": "", "title_raw": "PETER ACKROYD'S IMAGINARY PROJECTIONS: A CONTEXT FOR THE CREATURE OF THE CASEBOOK OF VICTOR FRANKENSTEIN", "abstract_raw": "", "openalex_id": "https://openalex.org/W4299290536", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [], "doi": "https://doi.org/10.1353/mlr.2013.0228"}
{"paper": "2071280011", "venue": "37480348", "year": "2013", "title": "berkeley s idealism by georges dicker", "label": ["517673595"], "author": ["2316336897"], "reference": [], "abstract": "", "title_raw": "Berkeley's Idealism, by Georges Dicker.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2071280011", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015382438", "display_name": "Michael Atherton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I43579087", "display_name": "University of Wisconsin–Milwaukee", "ror": "https://ror.org/031q21x57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43579087"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "M. Atherton", "raw_affiliation_strings": ["Department of Philosophy University of Wisconsin–Milwaukee Milwaukee, WI 53211 USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Wisconsin–Milwaukee Milwaukee, WI 53211 USA", "institution_ids": ["https://openalex.org/I43579087"]}]}], "doi": "https://doi.org/10.1093/mind/fzt039"}
{"paper": "2100282935", "venue": "55286453", "year": "2013", "title": "the second century of psychoanalysis evolving perspectives on psychoanalytic action edited by michael j diamond and christopher christian", "label": ["2778032263", "111472728"], "author": ["2480364213"], "reference": [], "abstract": "", "title_raw": "THE SECOND CENTURY OF PSYCHOANALYSIS: EVOLVING PERSPECTIVES ON PSYCHOANALYTIC ACTION. Edited by Michael J. Diamond and Christopher Christian", "abstract_raw": "", "openalex_id": "https://openalex.org/W2100282935", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059580033", "display_name": "Joseph Reppen", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joseph Reppen", "raw_affiliation_strings": ["(NEW YORK)"], "affiliations": [{"raw_affiliation_string": "(NEW YORK)", "institution_ids": []}]}], "doi": "https://doi.org/10.1002/j.2167-4086.2013.00041.x"}
{"paper": "2074058545", "venue": "147022693", "year": "2014", "title": "realism and anti realism about experiences of understanding", "label": ["29554801", "111472728", "24726157", "186720457", "123556308", "2775961736", "543847140", "182744844"], "author": ["2163435424"], "reference": ["43396367", "68259286", "117565638", "140965440", "170465378", "583255779", "1481710014", "1482381884", "1494268728", "1527935828", "1560005003", "1981278479", "1993310566", "2017179143", "2037005415", "2057597914", "2063695889", "2078837871", "2105704547", "2119859848", "2127200135", "2142447753", "2150375089", "2329490736", "2483949329", "2496760523", "2910873231", "3028153558"], "abstract": "strawson 1994 and peacocke 1992 introduced thought experiments that show that it seems intuitive that there is in some way an experiential character to mental events of understanding some e g siewert 1998 2011 pitt 2004 try to explain these intuitions by saying that just as we have say headache experiences and visual experiences of blueness so too we have experiences of understanding others e g prinz 2006 2011 tye 1996 propose that these intuitions can be explained without positing experiences of understanding call this the debate between realism and anti realism about experiences of understanding this paper aims to advance that debate in two ways in the first half i develop more precise characterizations of what realists and anti realists propose in the second half i distinguish the four most plausible versions of anti realism and argue that realism better explains the target intuition than any of them does", "title_raw": "Realism and Anti-Realism about experiences of understanding", "abstract_raw": "Strawson (1994) and Peacocke (1992) introduced thought experiments that show that it seems intuitive that there is, in some way, an experiential character to mental events of understanding. Some (e.g., Siewert 1998, 2011; Pitt 2004) try to explain these intuitions by saying that just as we have, say, headache experiences and visual experiences of blueness, so too we have experiences of understanding. Others (e.g., Prinz 2006, 2011; Tye 1996) propose that these intuitions can be explained without positing experiences of understanding. Call this the debate between Realism and Anti-Realism about experiences of understanding. This paper aims to advance that debate in two ways. In the first half, I develop more precise characterizations of what Realists and Anti-Realists propose. In the second half, I distinguish the four most plausible versions of Anti-Realism and argue that Realism better explains the target intuition than any of them does.", "openalex_id": "https://openalex.org/W2074058545", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037732386", "display_name": "Jordan Dodd", "orcid": null}, "institutions": [{"id": "https://openalex.org/I67031392", "display_name": "Carleton University", "ror": "https://ror.org/02qtvee93", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67031392"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Jordan Dodd", "raw_affiliation_strings": ["(Carleton University)"], "affiliations": [{"raw_affiliation_string": "(Carleton University)", "institution_ids": ["https://openalex.org/I67031392"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0155-1"}
{"paper": "2021288275", "venue": "146017412", "year": "2014", "title": "dialectical method and myth in plato s statesman", "label": ["519517224", "13184196"], "author": ["2132257862"], "reference": [], "abstract": "", "title_raw": "Dialectical Method and Myth in Plato’s Statesman", "abstract_raw": "", "openalex_id": "https://openalex.org/W2021288275", "counts_by_year": [{"year": 2021, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039921914", "display_name": "Cristina Ionescu", "orcid": "https://orcid.org/0009-0005-3920-8778"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Cristina Ionescu", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20143413"}
{"paper": "2033843725", "venue": "176377974", "year": "2014", "title": "meno s paradox in context", "label": ["2780049985", "2779259174", "111472728"], "author": ["2721363075"], "reference": ["187085030", "1512699511", "1541399514", "1559784833", "1568323518", "1568881568", "2029833257", "2034602416", "2093450050", "2120454315", "2123084356", "2315337518", "2319701199", "2477258333", "2525597625", "3133627057", "3136885496"], "abstract": "i argue that meno s paradox targets the type of knowledge that socrates has been looking for earlier in the dialogue knowledge grounded in explanatory definitions socrates places strict requirements on definitions and thinks we need these definitions to acquire knowledge meno s challenge uses socrates constraints to argue that we can neither propose definitions nor recognize them to understand socrates response to the challenge we need to view meno s challenge and socrates response as part of a larger disagreement about the value of inquiry", "title_raw": "Meno's Paradox in Context", "abstract_raw": "I argue that Meno's Paradox targets the type of knowledge that Socrates has been looking for earlier in the dialogue: knowledge grounded in explanatory definitions. Socrates places strict requirements on definitions and thinks we need these definitions to acquire knowledge. Meno's challenge uses Socrates' constraints to argue that we can neither propose definitions nor recognize them. To understand Socrates' response to the challenge, we need to view Meno's challenge and Socrates' response as part of a larger disagreement about the value of inquiry.", "openalex_id": "https://openalex.org/W2033843725", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038827766", "display_name": "David Ebrey", "orcid": "https://orcid.org/0009-0008-1858-950X"}, "institutions": [{"id": "https://openalex.org/I111979921", "display_name": "Northwestern University", "ror": "https://ror.org/000e0be47", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111979921"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Ebrey", "raw_affiliation_strings": ["Northwestern University****"], "affiliations": [{"raw_affiliation_string": "Northwestern University****", "institution_ids": ["https://openalex.org/I111979921"]}]}], "doi": "https://doi.org/10.1080/09608788.2013.869488"}
{"paper": "2008781402", "venue": "255146", "year": "2014", "title": "fallibilism and the value of knowledge", "label": ["2778238591", "111472728", "2778426433", "2775920085", "2781374135", "110099512", "39462953", "18296254"], "author": ["2497740103"], "reference": ["88601605", "179410770", "640345704", "1505518826", "1506331736", "1522563101", "1536162017", "1538031240", "1556096785", "1568876824", "1605817097", "1854690031", "1902207967", "1966129247", "1972517406", "1981517479", "1986220967", "1999643582", "2001513038", "2018438453", "2027999187", "2035921609", "2040715774", "2049957691", "2055280608", "2064764221", "2072298249", "2080174375", "2081912511", "2091311536", "2091429086", "2092736891", "2094298389", "2101406057", "2131589257", "2140116216", "2163313595", "2163687581", "2235992134", "2325334037", "2478456423", "2483080739", "2495016154", "2496925761", "2498210713", "2506399245", "2724968837", "3121309314", "3132594096", "3139675874", "3193222096"], "abstract": "this paper defends the epistemological doctrine of fallibilism from recent objections in the myth of knowledge laurence bonjour argues that we should reject fallibilism for two main reasons first there is no adequate way to specify what level of justification is required for fallible knowledge second we cannot explain why any level of justification that is less than fully conclusive should have the significance that makes knowledge valuable i will reply to these challenges in a way that allows me to make progress on a number of important issues in contemporary epistemology epistemic value the functional roles of knowledge attributions experimental epistemology skepticism the gettier problem and the lottery paradox my argument is motivated by appealing to various insights derived from the method of practical explication particularly the idea that a central purpose of the concept of knowledge is to flag reliable informants my conclusion is that various practical and theoretical considerations derived from the method of practical explication support the fallibilist conception of knowledge", "title_raw": "Fallibilism and the value of knowledge", "abstract_raw": "This paper defends the epistemological doctrine of fallibilism from recent objections. In “The Myth of Knowledge” Laurence BonJour argues that we should reject fallibilism for two main reasons: first, there is no adequate way to specify what level of justification is required for fallible knowledge; second, we cannot explain why any level of justification that is less than fully conclusive should have the significance that makes knowledge valuable. I will reply to these challenges in a way that allows me to make progress on a number of important issues in contemporary epistemology: epistemic value, the functional roles of knowledge attributions, experimental epistemology, skepticism, the Gettier problem, and the lottery paradox. My argument is motivated by appealing to various insights derived from the method of ‘practical explication’, particularly the idea that a central purpose of the concept of knowledge is to flag reliable informants. My conclusion is that various practical and theoretical considerations derived from the method of practical explication support the fallibilist conception of knowledge.", "openalex_id": "https://openalex.org/W2008781402", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043768702", "display_name": "Michael Hannon", "orcid": "https://orcid.org/0000-0003-2342-8555"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Hannon", "raw_affiliation_strings": ["University of Cambridge,"], "affiliations": [{"raw_affiliation_string": "University of Cambridge,", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0315-z"}
{"paper": "2096408745", "venue": "61363356", "year": "2014", "title": "christopher hutton word meaning and legal interpretation an introductory guide london palgrave macmillan 2014 pp xiii 243", "label": ["111472728", "527412718"], "author": ["97668368"], "reference": ["583713358", "1528031192", "1571321611", "2015050528", "3188101537"], "abstract": "", "title_raw": "Christopher Hutton, Word meaning and legal interpretation: An introductory guide .London:Palgrave Macmillan,2014. Pp. xiii + 243.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2096408745", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-10-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020769848", "display_name": "Raphael Salkie", "orcid": "https://orcid.org/0000-0002-2456-1457"}, "institutions": [{"id": "https://openalex.org/I71637028", "display_name": "University of Brighton", "ror": "https://ror.org/04kp2b655", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71637028"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Raphael Salkie", "raw_affiliation_strings": ["University of Brighton"], "affiliations": [{"raw_affiliation_string": "University of Brighton", "institution_ids": ["https://openalex.org/I71637028"]}]}], "doi": "https://doi.org/10.1017/s002222671400036x"}
{"paper": "2085618261", "venue": "98189702", "year": "2014", "title": "the crazyist metaphysics of mind", "label": ["140067609", "205959760", "144218379", "182744844", "517673595", "2779814899", "2777801814", "111472728", "186720457"], "author": ["118060942"], "reference": ["15432933", "58702343", "105331553", "118790152", "147691303", "150988566", "158181351", "169811170", "174525656", "181665514", "185615518", "187239800", "199268235", "200020848", "247034134", "258347050", "359752332", "580133133", "585549685", "595676390", "613581896", "614771146", "641354324", "645974634", "649871689", "805232158", "934236576", "1485523613", "1488719829", "1490400276", "1494914454", "1496671192", "1507265854", "1522518042", "1527548480", "1529681538", "1534736600", "1562680794", "1564391606", "1576179037", "1576598508", "1591422284", "1608826321", "1804524409", "1907816630", "1964883536", "1975872869", "1976479981", "1976852883", "1977539885", "1978246972", "1982471060", "1982858132", "1985257401", "1986407511", "1986891427", "1990148042", "1991449244", "1997480541", "2001372556", "2003031569", "2008313974", "2008657432", "2009942101", "2011772745", "2018528947", "2029750549", "2035568816", "2039189952", "2040576436", "2040760363", "2044495792", "2045329055", "2046861820", "2048737476", "2049476145", "2050894244", "2051387178", "2057683160", "2061814640", "2068697372", "2071803563", "2072661666", "2074357495", "2074521506", "2078246712", "2080902738", "2080954983", "2084706605", "2084812103", "2084987477", "2093452143", "2097756571", "2098575484", "2100522339", "2103994821", "2114900706", "2117463924", "2120221427", "2122514207", "2125490637", "2131227926", "2135830616", "2140435766", "2155046941", "2155535944", "2156784625", "2157362378", "2160591461", "2170956532", "2183594782", "2185596683", "2221503733", "2251410821", "2264121049", "2275037286", "2275193363", "2319810949", "2321102467", "2354749622", "2391892707", "2394057882", "2401848349", "2471435691", "2479674869", "2482018131", "2487161534", "2489603250", "2491693041", "2500508754", "2506472344", "2527869138", "2622878758", "2798738336", "2798882666", "2799147727", "2978315572", "3004641271", "3017139941", "3019606187", "3127597411", "3131340563", "3132849680", "3133254401", "3133943169", "3152433983", "3201281261"], "abstract": "crazyism about x is the view that something it would be crazy to believe must be among the core truths about x in this essay i argue that crazyism is true of the metaphysics of mind a position is crazy in the intended sense if it is contrary to common sense and we are not epistemically compelled to believe it crazyism can be treated as the conjunction of two sub theses 1 that something contrary to common sense must be true and 2 that whatever that true thing is we are not epistemically compelled to believe it i defend the first thesis on grounds of the probable incoherence of folk metaphysics from which it follows that any fully fleshed out metaphysics will inevitably conflict with some piece of that incoherent story i defend the second thesis on three grounds peer disagreement lack of a compelling method for resolving metaphysical disputes about the mind and the dubiousness of the general cosmological claims with which metaphysical claims about the mind are entangled", "title_raw": "The Crazyist Metaphysics of Mind", "abstract_raw": "Crazyism about X is the view that something it would be crazy to believe must be among the core truths about X. In this essay, I argue that crazyism is true of the metaphysics of mind. A position is ‘crazy’ in the intended sense if it is contrary to common sense and we are not epistemically compelled to believe it. Crazyism can be treated as the conjunction of two sub-theses: (1) that something contrary to common sense must be true and (2) that whatever that true thing is, we are not epistemically compelled to believe it. I defend the first thesis on grounds of the probable incoherence of folk metaphysics, from which it follows that any fully fleshed-out metaphysics will inevitably conflict with some piece of that incoherent story. I defend the second thesis on three grounds: peer disagreement, lack of a compelling method for resolving metaphysical disputes about the mind, and the dubiousness of the general cosmological claims with which metaphysical claims about the mind are entangled.", "openalex_id": "https://openalex.org/W2085618261", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033183445", "display_name": "Eric Schwitzgebel", "orcid": "https://orcid.org/0000-0003-4908-7074"}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eric Schwitzgebel", "raw_affiliation_strings": ["University of California, at Riverside"], "affiliations": [{"raw_affiliation_string": "University of California, at Riverside", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1080/00048402.2014.910675"}
{"paper": "2064219009", "venue": "37480348", "year": "2014", "title": "perception causation and objectivity edited by johannes roessler hemdat lerman and naomi eilan", "label": ["26760741", "111472728", "2482559", "166151441"], "author": ["2135705967"], "reference": [], "abstract": "", "title_raw": "Perception, Causation, and Objectivity, edited by Johannes Roessler, Hemdat Lerman, and Naomi Eilan.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2064219009", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049984584", "display_name": "David M. Danks", "orcid": null}, "institutions": [{"id": "https://openalex.org/I74973139", "display_name": "Carnegie Mellon University", "ror": "https://ror.org/05x2bcf33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74973139"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. Danks", "raw_affiliation_strings": ["Departments of Philosophy & Psychology Carnegie Mellon University 135 Baker Hall Pittsburgh, PA 15232 USA"], "affiliations": [{"raw_affiliation_string": "Departments of Philosophy & Psychology Carnegie Mellon University 135 Baker Hall Pittsburgh, PA 15232 USA", "institution_ids": ["https://openalex.org/I74973139"]}]}], "doi": "https://doi.org/10.1093/mind/fzu094"}
{"paper": "2160689580", "venue": "124201077", "year": "2014", "title": "against deliberation restrictions", "label": ["521304379", "111472728", "2776127325"], "author": ["1487498732"], "reference": ["90056533", "2023093404", "2031400801", "2043295197", "2070085633", "2093883969", "2108478254", "2114572010", "2117172145", "2131330963", "2137601463", "2319732579", "2319909930", "2320384482", "2749054742", "3196038329"], "abstract": "", "title_raw": "Against deliberation restrictions", "abstract_raw": "", "openalex_id": "https://openalex.org/W2160689580", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013761239", "display_name": "Garrett Pendergraft", "orcid": null}, "institutions": [{"id": "https://openalex.org/I100191712", "display_name": "Pepperdine University", "ror": "https://ror.org/0529ybh43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100191712"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "GARRETT PENDERGRAFT", "raw_affiliation_strings": ["HUTE Division (CAC 300), Pepperdine University, 24255 Pacific Coast Highway, Malibu, CA, 90263-4225, USA e-mail:"], "affiliations": [{"raw_affiliation_string": "HUTE Division (CAC 300), Pepperdine University, 24255 Pacific Coast Highway, Malibu, CA, 90263-4225, USA e-mail:", "institution_ids": ["https://openalex.org/I100191712"]}]}], "doi": "https://doi.org/10.1017/s0034412514000043"}
{"paper": "2056110168", "venue": "149275985", "year": "2014", "title": "mindset moral choice and sin in the anthropology of john chrysostom by raymond laird", "label": ["24667770", "516783827", "27206212", "2778491294"], "author": ["2123063854"], "reference": [], "abstract": "", "title_raw": "Mindset, Moral Choice and Sin in the Anthropology of John Chrysostom. By Raymond Laird.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2056110168", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-02-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038770777", "display_name": "Maria Verhoeff", "orcid": "https://orcid.org/0000-0002-8609-1737"}, "institutions": [{"id": "https://openalex.org/I2801944697", "display_name": "Evangelical Theological Faculty", "ror": "https://ror.org/053e9nw85", "country_code": "BE", "type": "education", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801944697"]}, {"id": "https://openalex.org/I2802067006", "display_name": "Research Foundation - Flanders", "ror": "https://ror.org/03qtxy027", "country_code": "BE", "type": "government", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2802067006"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "M. Verhoeff", "raw_affiliation_strings": ["Ph.D. fellowship of the Research Foundation–Flanders (FWO) Evangelische Theologische Faculteit, Leuven"], "affiliations": [{"raw_affiliation_string": "Ph.D. fellowship of the Research Foundation–Flanders (FWO) Evangelische Theologische Faculteit, Leuven", "institution_ids": ["https://openalex.org/I2801944697", "https://openalex.org/I2802067006"]}]}], "doi": "https://doi.org/10.1093/jts/flu009"}
{"paper": "2090922473", "venue": "124201077", "year": "2014", "title": "hilary p b bagshaw religion in the thought of mikhail bakhtin farnham ashgate 2013 pp xi 159 50 00 hbk isbn 978 1 4094 6240 8", "label": ["27206212", "24667770"], "author": ["2033465130"], "reference": [], "abstract": "", "title_raw": "Hilary P. B. Bagshaw Religion in the Thought of Mikhail Bakhtin . (Farnham: Ashgate, 2013). Pp. xi+159. £50.00 (Hbk). ISBN 978 1 4094 6240 8.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2090922473", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-03-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071996585", "display_name": "Oliver Davies", "orcid": "https://orcid.org/0000-0001-6151-7298"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "OLIVER DAVIES", "raw_affiliation_strings": ["King ‘s College London"], "affiliations": [{"raw_affiliation_string": "King ‘s College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1017/s0034412514000055"}
{"paper": "2087676443", "venue": "81959571", "year": "2014", "title": "i know modal epistemology and scepticism", "label": ["18296254", "111472728"], "author": ["2238399546"], "reference": ["1548594005", "2068794387", "2155106028", "2594947359"], "abstract": "", "title_raw": "I Know. Modal Epistemology and Scepticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2087676443", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-08-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012115124", "display_name": "Peter Baumann", "orcid": "https://orcid.org/0000-0003-0991-6288"}, "institutions": [{"id": "https://openalex.org/I118020396", "display_name": "Swarthmore College", "ror": "https://ror.org/012dg8a96", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118020396"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Baumann", "raw_affiliation_strings": ["Swarthmore College, USA E-mail:"], "affiliations": [{"raw_affiliation_string": "Swarthmore College, USA E-mail:", "institution_ids": ["https://openalex.org/I118020396"]}]}], "doi": "https://doi.org/10.1093/pq/pqu043"}
{"paper": "2077834015", "venue": "63151042", "year": "2014", "title": "two dimensionalism and the social character of meaning", "label": ["25810664", "2779082053", "111472728", "112700740", "61341680", "47893573"], "author": ["2289883034"], "reference": ["173485", "74456220", "86076975", "142860212", "583255779", "642473599", "648500519", "657137669", "1481719540", "1516748551", "1546785751", "1570100281", "1590805004", "1711163617", "1751175273", "1972259725", "1978876421", "1979961216", "1992974371", "2010820094", "2011637236", "2032972890", "2053272382", "2058270991", "2059475455", "2065157557", "2073931800", "2077689976", "2084618002", "2087730581", "2096071331", "2096334794", "2107015044", "2109334311", "2113628046", "2141306428", "2141671154", "2151679033", "2159866979", "2162480510", "2211014290", "2218056222", "2218263460", "2262519878", "2313608148", "2429637373", "2500819200", "2798598542", "2921411937", "2978315572", "3027938956", "3127955956"], "abstract": "this paper develops and critiques the two dimensionalist account of mental content developed by david chalmers i first explain chalmers s account and show that it resists some popular criticisms i then argue that the main interest of two dimensionalism lies in its accounts of cognitive significance and of the connection between conceivability and possibility these accounts hinge on the claim that some thoughts have a primary intension that is necessarily true in this respect they are carnapian and subject to broadly quinean attack the remainder of the paper advances such an attack i argue that there are possible thinkers who are willing to revise their beliefs in response to expert testimony in a way familiar by burge s famous cases and that such thinkers will have no thoughts with necessary primary intensions i even suggest that many actual humans may well be such thinkers i go on to argue that these possible thinkers show that the two dimensionalist accounts fail", "title_raw": "Two-Dimensionalism and the Social Character of Meaning", "abstract_raw": "This paper develops and critiques the two-dimensionalist account of mental content developed by David Chalmers. I first explain Chalmers’s account and show that it resists some popular criticisms. I then argue that the main interest of two-dimensionalism lies in its accounts of cognitive significance and of the connection between conceivability and possibility. These accounts hinge on the claim that some thoughts have a primary intension that is necessarily true. In this respect, they are Carnapian, and subject to broadly Quinean attack. The remainder of the paper advances such an attack. I argue that there are possible thinkers who are willing to revise their beliefs in response to expert testimony (in a way familiar by Burge’s famous cases), and that such thinkers will have no thoughts with necessary primary intensions. I even suggest that many actual humans may well be such thinkers. I go on to argue that these possible thinkers show that the two-dimensionalist accounts fail.", "openalex_id": "https://openalex.org/W2077834015", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-10-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069058368", "display_name": "Derek Ball", "orcid": "https://orcid.org/0000-0002-7229-3282"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Derek Ball", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9553-1"}
{"paper": "2321223873", "venue": "149275985", "year": "2014", "title": "christ the ideal king cultural context rhetorical strategy and the power of divine monarchy in ephesians by julien smith", "label": ["192562157"], "author": ["2398698492"], "reference": [], "abstract": "", "title_raw": "Christ the Ideal King: Cultural Context, Rhetorical Strategy, and the Power of Divine Monarchy in Ephesians. By Julien Smith.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2321223873", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-07-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112083283", "display_name": "J. K. Hardin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I11888351", "display_name": "Wycliffe College", "ror": "https://ror.org/04pvj3017", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I11888351"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "J. K. Hardin", "raw_affiliation_strings": ["Wycliffe Hall, Oxford"], "affiliations": [{"raw_affiliation_string": "Wycliffe Hall, Oxford", "institution_ids": ["https://openalex.org/I11888351"]}]}], "doi": "https://doi.org/10.1093/jts/flu072"}
{"paper": "2157837195", "venue": "124201077", "year": "2014", "title": "love in dark times iris murdoch on openness and the void", "label": ["24667770", "2778726998", "2780131337"], "author": ["2619198578"], "reference": ["161330008", "618398332", "1485426410", "1544053287", "1553001252", "1561352989", "1607804445", "1974609519", "1992164204", "2029525431", "2035000213", "2052522831", "2077755119", "2250493809", "2328596763", "2481756681", "2801273667"], "abstract": "", "title_raw": "Love in dark times : Iris Murdoch on openness and the void", "abstract_raw": "", "openalex_id": "https://openalex.org/W2157837195", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030944990", "display_name": "Tony Milligan", "orcid": "https://orcid.org/0000-0002-5854-9747"}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "TONY MILLIGAN", "raw_affiliation_strings": ["Department of Philosophy, University of Aberdeen, Aberdeen, AB24 3UB, UK e-mail:"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Aberdeen, Aberdeen, AB24 3UB, UK e-mail:", "institution_ids": ["https://openalex.org/I195460627"]}]}], "doi": "https://doi.org/10.1017/s0034412513000188"}
{"paper": "2168157337", "venue": "14411630", "year": "2014", "title": "darwall on second personal ethics", "label": ["200113983", "111472728", "2779699991"], "author": ["2110830386"], "reference": ["2085696414", "2118757943", "2121561713"], "abstract": "stephen darwall is rightly regarded as one of the most interesting ethicists writing today in his 2006 book the second person standpoint morality respect and accountability darwall 2006 he introduced into the debate a new emphasis on what he called the second personal character of ethics which he defended with skill and care in the newer books under review 1 which are collections of papers most of which were published previously he expands and elaborates the position taken in his monograph this includes engaging in debates with critics and opponents following through various implications of his position in new ways and adding depth and detail to some of the historical background of his view taken together then these three works represent a formidable articulation of a distinctive position in ethics which is bound to continue to attract discussion and controversy in what follows i will begin by offering a brief sketch of darwall s basic outlook 1 offer an overview of the themes of the papers in these collections 2 and then present some critical responses of my own 3", "title_raw": "Darwall on Second‐Personal Ethics", "abstract_raw": "Stephen Darwall is rightly regarded as one of the most interesting ethicists writing today. In his 2006 book The Second-Person Standpoint: Morality, Respect and Accountability (Darwall 2006), he introduced into the debate a new emphasis on what he called the second-personal character of ethics, which he defended with skill and care. In the newer books under review,1 which are collections of papers most of which were published previously, he expands and elaborates the position taken in his monograph. This includes engaging in debates with critics and opponents; following through various implications of his position in new ways; and adding depth and detail to some of the historical background of his view. Taken together, then, these three works represent a formidable articulation of a distinctive position in ethics, which is bound to continue to attract discussion and controversy. In what follows, I will begin by offering a brief sketch of Darwall’s basic outlook (§1), offer an overview of the themes of the papers in these collections (§2), and then present some critical responses of my own (§3).", "openalex_id": "https://openalex.org/W2168157337", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103144581", "display_name": "Robert Stern", "orcid": "https://orcid.org/0000-0003-2967-647X"}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert Stern", "raw_affiliation_strings": ["Department of Philosophy, University of Sheffield, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sheffield, UK", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1111/ejop.12090"}
{"paper": "2035063956", "venue": "80702723", "year": "2014", "title": "adam smith s account of justice between naturalness and historicity", "label": ["2780147668", "107038049", "2779139927", "111472728"], "author": ["2104889400"], "reference": ["3777948", "39828334", "155775238", "248208622", "1516464276", "1530656339", "1544996047", "1565270788", "1603186858", "1603374637", "1604508371", "1721535542", "1964246837", "1973030362", "1976752919", "1999846801", "2005965608", "2021539534", "2022817902", "2027179858", "2044928797", "2050166951", "2078819935", "2100062546", "2109537804", "2189821821", "2320490311", "2320790489", "2329842401", "2479920742", "2488879811", "2799244502", "3021327718", "3120514469"], "abstract": "", "title_raw": "Adam Smith's Account of Justice Between Naturalness and Historicity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2035063956", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072553836", "display_name": "Lisa Herzog", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lisa Herzog", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2014.0086"}
{"paper": "1996729878", "venue": "176377974", "year": "2014", "title": "leibniz on infinite numbers infinite wholes and composite substances", "label": ["2780822299", "152385842", "39462953", "182744844", "74551802", "111472728"], "author": ["2294941507"], "reference": ["61822436", "1967390464", "1996466044", "2023265742", "2037715304", "2045191852", "2059038140", "2091840693", "2095286145", "2115078039", "2156170949", "2240583340", "2314629967", "2323785439", "2323890289", "2325470117", "2325630006", "2326105238", "2774946719", "2901781195"], "abstract": "leibniz claims that nature is actually infinite but rejects infinite number are his mathematical commitments out of step with his metaphysical ones it is widely accepted that leibniz has a viable response to this problem there can be infinitely many created substances but no infinite number of them but there is a second problem that has not been satisfactorily resolved it has been suggested that leibniz s argument against the world soul relies on his rejection of infinite number and as such leibniz cannot assert that any body has a soul without also accepting infinite number since any body has infinitely many parts previous attempts to address this concern have misunderstood the character of leibniz s rejection of infinite number i argue that leibniz draws an important distinction between wholes collections of parts that can be thought of as a single thing and fictional wholes collections of parts that cannot be thought of as a single thing which allows us to make sense of his rejec", "title_raw": "Leibniz on Infinite Numbers, Infinite Wholes, and Composite Substances", "abstract_raw": "Leibniz claims that nature is actually infinite but rejects infinite number. Are his mathematical commitments out of step with his metaphysical ones? It is widely accepted that Leibniz has a viable response to this problem: there can be infinitely many created substances, but no infinite number of them. But there is a second problem that has not been satisfactorily resolved. It has been suggested that Leibniz's argument against the world soul relies on his rejection of infinite number, and, as such, Leibniz cannot assert that any body has a soul without also accepting infinite number, since any body has infinitely many parts. Previous attempts to address this concern have misunderstood the character of Leibniz's rejection of infinite number. I argue that Leibniz draws an important distinction between ‘wholes’ – collections of parts that can be thought of as a single thing – and ‘fictional wholes’ – collections of parts that cannot be thought of as a single thing, which allows us to make sense of his rejec...", "openalex_id": "https://openalex.org/W1996729878", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018307700", "display_name": "Adam Harmer", "orcid": "https://orcid.org/0000-0003-3025-9454"}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Adam Harmer", "raw_affiliation_strings": ["University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.900605"}
{"paper": "2078064064", "venue": "147022693", "year": "2014", "title": "precis of taking morality seriously oxford university press 2011", "label": ["200113983", "24726157", "123556308", "24667770", "182744844", "111472728"], "author": ["2212374755"], "reference": [], "abstract": "", "title_raw": "Précis of Taking Morality Seriously (Oxford University Press, 2011)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2078064064", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061590693", "display_name": "David Enoch", "orcid": "https://orcid.org/0000-0001-9529-9110"}, "institutions": [{"id": "https://openalex.org/I121297525", "display_name": "Hebrew College", "ror": "https://ror.org/05y3p3k12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I121297525"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Enoch", "raw_affiliation_strings": ["The Hebrew University"], "affiliations": [{"raw_affiliation_string": "The Hebrew University", "institution_ids": ["https://openalex.org/I121297525"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0215-6"}
{"paper": "2043363189", "venue": "81959571", "year": "2014", "title": "the honor code how moral revolutions happen contractualism and the foundations of morality partiality", "label": ["2778128915", "111472728", "200113983"], "author": ["2104097692"], "reference": [], "abstract": "", "title_raw": "The Honor Code: How Moral Revolutions Happen, Contractualism and the Foundations of Morality, Partiality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2043363189", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-12-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078394754", "display_name": "Michael Gibb", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Gibb", "raw_affiliation_strings": ["University College, Oxford University UK"], "affiliations": [{"raw_affiliation_string": "University College, Oxford University UK", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/pq/pqt022"}
{"paper": "1979097664", "venue": "255146", "year": "2014", "title": "a social epistemology of aesthetics belief polarization echo chambers and aesthetic judgement", "label": ["123556308", "2776548248", "111472728", "110099512", "44725695", "39896673", "107038049", "182744844"], "author": ["2133510265"], "reference": ["33697454", "158727920", "382095131", "406108290", "927100296", "1545562166", "1699023120", "1969667322", "1972269754", "1973463954", "1974879169", "1979675537", "1982317581", "2016917640", "2031529988", "2043235716", "2044468922", "2065824460", "2072733618", "2075789376", "2076706666", "2084236803", "2087176125", "2090198217", "2093115996", "2111910266", "2118641957", "2125815607", "2131258080", "2141592724", "2141606903", "2146006411", "2166509644", "2169897903", "2220223855", "2309177201", "2327812607", "2795958669", "2808669446", "3118463327"], "abstract": "how do we form aesthetic judgements and how should we do so according to a very prominent tradition in aesthetics it would be wrong to form our aesthetic judgements about a particular object on the basis of anything other than first hand acquaintance with the object itself or some very close surrogate and in particular it would be wrong to form such judgements merely on the basis of testimony further this tradition presupposes that our actual practice of forming aesthetic judgements typically meets or at least approximates this ideal in this paper i target this descriptive claim and argue by appeal to some empirical work concerning belief polarization and echo chambers in aesthetics that our actual practice of forming aesthetic judgements is heavily dependent on social sources such as testimony i then briefly consider what normative implications this descriptive claim may have", "title_raw": "A social epistemology of aesthetics: belief polarization, echo chambers and aesthetic judgement", "abstract_raw": "How do we form aesthetic judgements? And how should we do so? According to a very prominent tradition in aesthetics it would be wrong to form our aesthetic judgements about a particular object on the basis of anything other than first-hand acquaintance with the object itself (or some very close surrogate) and, in particular, it would be wrong to form such judgements merely on the basis of testimony. Further this tradition presupposes that our actual practice of forming aesthetic judgements typically meets, or at least approximates, this ideal. In this paper I target this descriptive claim and argue—by appeal to some empirical work concerning belief polarization and echo chambers in aesthetics—that our actual practice of forming aesthetic judgements is heavily dependent on social sources such as testimony. I then briefly consider what normative implications this descriptive claim may have.", "openalex_id": "https://openalex.org/W1979097664", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-03-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079360269", "display_name": "Jon Robson", "orcid": "https://orcid.org/0000-0002-7247-8172"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jon Robson", "raw_affiliation_strings": ["University of Nottingham"], "affiliations": [{"raw_affiliation_string": "University of Nottingham", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0437-y"}
{"paper": "1573232044", "venue": "14411630", "year": "2014", "title": "the problem of agency and the problem of accountability in kant s moral philosophy", "label": ["188370112", "111472728", "192183473", "111476811", "2779867676", "57996006", "2781439373", "121977515", "108170787"], "author": ["2059867839"], "reference": ["359991069", "1985490629", "2042710502", "2611178997"], "abstract": "this paper discusses the function and scope of incompatibilist or transcendental freedom in kant s moral philosophy the prevailing view among scholars most notably allison is that the function of transcendental freedom is to enable us to articulate a first person conception of ourselves as rational agents involved in deliberation and choice thus the scope of transcendental freedom is rational agency in general in order to perform this function freedom has to be merely conceivable pace allison i argue that our first person conception is neutral with respect to causal determinism and that the function of transcendental freedom is to provide the metaphysical conditions of the possibility of genuine moral responsibility and perfect justice and to get rid of moral luck in order to perform this function transcendental freedom has to be not just conceivable but metaphysically real my view suggests that we only have reason to attribute freedom to ourselves in situations in which we are aware that the moral law commands us categorically we do not have a similar reason to believe we are free in purely prudential choices thus the scope of transcendental freedom is not rational agency in general but only moral agency", "title_raw": "The Problem of Agency and the Problem of Accountability in Kant's Moral Philosophy", "abstract_raw": ": This paper discusses the function and scope of incompatibilist or transcendental freedom in Kant's moral philosophy. The prevailing view among scholars, most notably Allison, is that the function of transcendental freedom is to enable us to articulate a first-person conception of ourselves as rational agents involved in deliberation and choice. Thus, the scope of transcendental freedom is rational agency in general. In order to perform this function, freedom has to be merely conceivable. Pace Allison, I argue that our first-person conception is neutral with respect to causal determinism, and that the function of transcendental freedom is to provide the metaphysical conditions of the possibility of genuine moral responsibility and perfect justice, and to get rid of moral luck. In order to perform this function, transcendental freedom has to be not just conceivable, but metaphysically real. My view suggests that we only have reason to attribute freedom to ourselves in situations in which we are aware that the moral law commands us categorically. We do not have a similar reason to believe we are free in purely prudential choices. Thus, the scope of transcendental freedom is not rational agency in general, but only moral agency.", "openalex_id": "https://openalex.org/W1573232044", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2011, "publication_date": "2011-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060501837", "display_name": "Iuliana Corina Vaida", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16285277", "display_name": "William & Mary", "ror": "https://ror.org/03hsf0573", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16285277"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Iuliana Corina Vaida", "raw_affiliation_strings": ["Department of Philosophy, The College of William and Mary, USA icvaid@wm.edu"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The College of William and Mary, USA icvaid@wm.edu", "institution_ids": ["https://openalex.org/I16285277"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2011.00480.x"}
{"paper": "2011053968", "venue": "55827047", "year": "2014", "title": "idols ﬤתבונם a note on hosea 13 2a", "label": ["554936623", "2780049985", "2776224158", "2780493273", "2777592495", "91304198"], "author": ["2397223096"], "reference": ["655688727", "1561688753", "2061396048", "2132406361", "2149139889", "2153760499", "2322316234", "3139741635"], "abstract": "the mt of hos 13 2a criticizes israelites for producing idols according to their skill inline graphic 02 the grammatical difficulty of the hebrew phrase the evidence of the ancient versions and mesopotamian analogues to the israelite understanding of cult images all support emending inline graphic 03 to inline graphic 04 according to their the idols model this reading makes good sense in the context of israel s renewed revolt against assyria in 721 719 b c e israelites sought to ensure divine aid for the revolt by manufacturing new cult images according to the model of images they had lost earlier in 722 b c e", "title_raw": "Idols ﬤתבונם: A Note on Hosea 13:2a", "abstract_raw": "The MT of Hos 13:2a criticizes Israelites for producing idols “according to their skill” ([inline-graphic 02]). The grammatical difficulty of the Hebrew phrase, the evidence of the ancient versions, and Mesopotamian analogues to the Israelite understanding of cult images all support emending [inline-graphic 03] to [inline-graphic 04], “according to their [the idols’] model.” This reading makes good sense in the context of Israel’s renewed revolt against Assyria in 721–719 b.c.e.  Israelites sought to ensure divine aid for the revolt by manufacturing new cult images according to the model of images they had lost earlier in 722 b.c.e.", "openalex_id": "https://openalex.org/W2011053968", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038690654", "display_name": "Stuart A. Irvine", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stuart A. Irvine", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jbl.2014.0031"}
{"paper": "2033895753", "venue": "147022693", "year": "2014", "title": "centrality and marginalisation", "label": ["514839276", "18296254", "24726157", "135646171", "511723319", "2780026211", "170143251", "111472728", "146153142"], "author": ["2212331365"], "reference": ["193810561", "227433925", "591924555", "640345704", "655496431", "771844476", "1506104239", "1520994613", "1548825708", "1556096785", "1556747936", "1557842882", "1570100281", "1586471599", "1590440571", "1592764360", "1748955319", "1833290678", "1966490017", "1974525874", "1980787102", "1985651932", "1986553415", "1994388828", "2016547737", "2042157038", "2051092493", "2056911064", "2060536073", "2063661654", "2068595033", "2076636945", "2100405054", "2232165523", "2252953284", "2273663135", "2333171440", "2478456423", "2480366146", "2752099845", "3021623485"], "abstract": "it s a good time to be doing history of late analytic philosophy there is flurry of new and exciting work on how philosophy got from the death pangs of positivism and ordinary language philosophy to where it is today some may see this as a much needed gap in the literature indeed there are a couple of reasons for scepticism about there being such a field as history of late analytic philosophy both of which are plausible but wrong one reason is that it is too recent but it is not be too recent for general historical study there are courses in history departments on september 11 so it s not like looking at philosophy from 30 to 40 years ago is rushing in where historians fear to tread and indeed if logical positivism could be treated historically in the 1960s and ordinary language philosophy could be treated historically at the turn of the century it seems a reasonable time to look back at the important works of the 1970s that", "title_raw": "Centrality and marginalisation", "abstract_raw": "It�s a good time to be doing history of late analytic philosophy. There is flurry of new and exciting work on how philosophy got from the death pangs of positivism and ordinary language philosophy to where it is today. Some may see this as a much needed gap in the literature. Indeed, there are a couple of reasons for scepticism about there being such a field as history of late analytic philosophy, both of which are plausible but wrong.\n\nOne reason is that it is too recent. But it is not be too recent for general historical study; there are courses in history departments on September 11, so it�s not like looking at philosophy from 30 to 40 years ago is rushing in where historians fear to tread. And indeed, if logical positivism could be treated historically in the 1960s, and ordinary language philosophy could be treated historically at the turn of the century, it seems a reasonable time to look back at the important works of the 1970s that ...", "openalex_id": "https://openalex.org/W2033895753", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2014, "publication_date": "2014-02-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016026718", "display_name": "Brian Weatherson", "orcid": "https://orcid.org/0000-0002-0830-141X"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}, {"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian Weatherson", "raw_affiliation_strings": ["University of Michigan, Ann Arbor", "University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of Michigan, Ann Arbor", "institution_ids": ["https://openalex.org/I27837315"]}, {"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0289-9"}
{"paper": "2069373985", "venue": "37480348", "year": "2014", "title": "critical notice of richard heck s frege s theorem", "label": ["111472728"], "author": ["2474510643"], "reference": ["1980044018", "1991677537", "2313406100"], "abstract": "", "title_raw": "Critical notice of Richard Heck's Frege's theorem", "abstract_raw": "", "openalex_id": "https://openalex.org/W2069373985", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045550742", "display_name": "Bob Hale", "orcid": null}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "B. Hale", "raw_affiliation_strings": ["University of  Sheffield"], "affiliations": [{"raw_affiliation_string": "University of  Sheffield", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1093/mind/fzu044"}
{"paper": "1965555402", "venue": "80702723", "year": "2014", "title": "ibn sīnā and the early history of thought experiments", "label": ["38593612", "29554801", "111472728"], "author": ["3041650530"], "reference": ["201986148", "282136959", "566816064", "570886208", "577223348", "1496312651", "1502709062", "1511606291", "1553774755", "1578179564", "1585203945", "1892673791", "1968115080", "1973887699", "1978876421", "1995389751", "1996963545", "2019088507", "2021159628", "2023683987", "2034571719", "2045068302", "2071638756", "2074220526", "2074404884", "2090398269", "2100984824", "2116040904", "2147197695", "2270083371", "2324440706", "2435739445", "2477467804", "2477731633", "2490767097", "2503596690", "2536912539", "2746080711", "2921009917", "3098359076", "3109652095", "3136356835"], "abstract": "the early history of philosophical thought experiments remains largely unwritten in this article i argue for the importance of ibn sina the latin avicenna 980 1037 for understanding the gradual systematization of aristotelian thought experiments and their methodology through a close examination of avicenna s novel take on aristotle s refutation of self motion i develop a case for ibn sina being possibly the first peripatetic to have a reflected view of what thought experiments are and how they function important here is ibn sina s theory of the inner senses especially his distinction between the faculties of imagination and estimation which allows ibn sina to set apart idealized abstractions from imaginative feats ibn sina s case demonstrates how in the aristotelian tradition a naturalized basis can be postulated that will underwrite the dependability of properly conducted philosophical thought experiments something to which more modern thinkers no longer have access", "title_raw": "Ibn Sīnā and the Early History of Thought Experiments", "abstract_raw": "The early history of philosophical thought experiments remains largely unwritten. In this article I argue for the importance of Ibn Sina (the Latin Avicenna, 980-1037) for understanding the gradual systematization of Aristotelian thought experiments and their methodology. Through a close examination of Avicenna's novel take on Aristotle’s refutation of self-motion, I develop a case for Ibn Sina being possibly the first Peripatetic to have a reflected view of what thought experiments are and how they function. Important here is Ibn Sina’s theory of the inner senses, especially his distinction between the faculties of imagination and estimation, which allows Ibn Sina to set apart idealized abstractions from imaginative feats. Ibn Sina’s case demonstrates how in the Aristotelian tradition, a naturalized basis can be postulated that will underwrite the dependability of (properly conducted) philosophical thought experiments, something to which more modern thinkers no longer have access.", "openalex_id": "https://openalex.org/W1965555402", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051175899", "display_name": "Taneli Kukkonen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Taneli Kukkonen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2014.0063"}
{"paper": "1573040517", "venue": "21248793", "year": "2014", "title": "deontic modality today introduction", "label": ["41895202", "111472728", "2776002634"], "author": ["2080717579", "2222843153"], "reference": [], "abstract": "", "title_raw": "Deontic Modality Today: Introduction", "abstract_raw": "", "openalex_id": "https://openalex.org/W1573040517", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045593182", "display_name": "Stephen Finlay", "orcid": "https://orcid.org/0000-0001-7533-5188"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Stephen Finlay", "raw_affiliation_strings": ["University of Southern California School of Philosophy"], "affiliations": [{"raw_affiliation_string": "University of Southern California School of Philosophy", "institution_ids": ["https://openalex.org/I1174212"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5034999767", "display_name": "Mark Schroeder", "orcid": "https://orcid.org/0000-0002-1360-9021"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Mark Schroeder", "raw_affiliation_strings": ["University of Southern California School of Philosophy"], "affiliations": [{"raw_affiliation_string": "University of Southern California School of Philosophy", "institution_ids": ["https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1111/papq.12043"}
{"paper": "2011902304", "venue": "147022693", "year": "2014", "title": "how to think about mental content", "label": ["112700740", "2781374135", "123556308", "24726157", "111472728", "168072608"], "author": ["2101123210"], "reference": ["186335085", "577090704", "596979288", "649846165", "1540136915", "1548498140", "1550777435", "1967512008", "1978435925", "2003370853", "2034018920", "2038362250", "2044495792", "2045841473", "2052296894", "2065677163", "2067016625", "2074077143", "2074229945", "2101407576", "2139480135", "2144722274", "2157518752", "2164934677", "2251410821", "2322069442", "2332019823", "2797718432", "3026740750", "3038830718", "3132758650"], "abstract": "most theorists of cognition endorse some version of representationalism which i will understand as the view that the human mind is an information using system and that human cognitive capacities are representational capacities of course notions such as representation and information using are terms of art that require explication as a first pass representations are mediating states of an intelligent system that carry information markman and dietrich 2001 p 471 they have two important features 1 they are physically realized and so have causal powers 2 they are intentional in other words they have meaning or representational content this presumes a distinction between a representational vehicle a physical state or structure that has causal powers and is responsible for producing behavior and its content consider the following characterization of a device that computes the addition function", "title_raw": "How to think about mental content", "abstract_raw": "Most theorists of cognition endorse some version of representationalism, which I will understand as the view that the human mind is an information-using system, and that human cognitive capacities are representational capacities. Of course, notions such as �representation� and �information-using� are terms of art that require explication. As a first pass, representations are �mediating states of an intelligent system that carry information� (Markman and Dietrich 2001, p. 471). They have two important features: (1) they are physically realized, and so have causal powers; (2) they are intentional, in other words, they have meaning or representational content. This presumes a distinction between a representational vehicle�a physical state or structure that has causal powers and is responsible for producing behavior�and its content. Consider the following characterization of a device that computes the addition function.", "openalex_id": "https://openalex.org/W2011902304", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 39}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 24}, {"year": 2020, "cited_by_count": 54}, {"year": 2019, "cited_by_count": 34}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103250531", "display_name": "Frances Egan", "orcid": "https://orcid.org/0000-0002-5073-8340"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Frances Egan", "raw_affiliation_strings": ["Rutgers Univ., New Brunswick, USA"], "affiliations": [{"raw_affiliation_string": "Rutgers Univ., New Brunswick, USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0172-0"}
{"paper": "2016435477", "venue": "41191225", "year": "2014", "title": "justification is potential knowledge", "label": ["124969852", "111472728"], "author": ["2583557487"], "reference": ["136799019", "149610102", "193810561", "615904594", "650171096", "1509643880", "1516748551", "1570100281", "1570331196", "1586250423", "1902207967", "1979961216", "1980787102", "1997711049", "2007080307", "2022251420", "2023446298", "2023807972", "2047948390", "2074229945", "2108583517", "2131143610", "2154813313", "2185596683", "2327682760", "2912076009", "3139675874", "3148923306", "3165967150"], "abstract": "this paper will articulate and defend a novel theory of epistemic justification i characterize my view as the thesis that justification is potential knowledge jpk my project is an instance of the knowledge first programme championed especially by timothy williamson so i begin with a brief recapitulation of that programme", "title_raw": "Justification is potential knowledge", "abstract_raw": "This paper will articulate and defend a novel theory of epistemic justification; I characterize my view as the thesis that justification is potential knowledge (JPK). My project is an instance of the ‘knowledge-first’ programme, championed especially by Timothy Williamson. So I begin with a brief recapitulation of that programme.", "openalex_id": "https://openalex.org/W2016435477", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 68}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038741727", "display_name": "Jonathan Jenkins Ichikawa", "orcid": "https://orcid.org/0000-0001-5433-7651"}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Jonathan Jenkins Ichikawa", "raw_affiliation_strings": ["Philosophy Department, University of British Columbia, Vancouver, Canada"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, University of British Columbia, Vancouver, Canada", "institution_ids": ["https://openalex.org/I141945490"]}]}], "doi": "https://doi.org/10.1080/00455091.2014.923240"}
{"paper": "2169808306", "venue": "170801797", "year": "2014", "title": "how is willpower possible the puzzle of synchronic self control and the divided mind", "label": ["111472728", "2778032263"], "author": ["714359936"], "reference": ["1489604105", "1532394360", "1565161279", "1796582759", "1940647557", "1977835193", "1979317061", "1986721142", "1989415901", "1990394878", "1990980558", "2000786784", "2016737068", "2039755653", "2044428513", "2044818626", "2046411892", "2058369582", "2063782115", "2064171139", "2067302347", "2067976157", "2096423181", "2102748276", "2103641599", "2103902275", "2113390049", "2114005706", "2121001250", "2123376091", "2167366201", "2167420848", "2242842357", "2498194680", "2520717453", "2522726700"], "abstract": "the exercise of willpower is puzzling because it seems to require that a person both most wants to act on a wayward desire and most wants to resist this desire and this seems impossible there are two accounts that try to resolve this puzzle of synchronic self control jeanette kennett and michael smith s non actional account and alfred mele s ancillary action account i criticize these accounts because they set too strong constraints on what kinds of synchronic self control are possible and thus what willpower could turn out to be i then propose a divided mind account that helps make sense of particularly strong forms of willpower that cannot be accommodated on the alternative accounts on the divided mind account motivational architecture is divided between a deliberative motivational system and an emotional motivational system and willpower is a proprietary action exclusively available to the deliberative system i address potential objections to the divided mind account one objection says that it is not in fact possible for a weaker desire to defeat a stronger one a second objection says that actions that arise exclusively from parts of a mind cannot be said to belong to the whole agent", "title_raw": "How is Willpower Possible? The Puzzle of Synchronic Self‐Control and the Divided Mind", "abstract_raw": "The exercise of willpower is puzzling because it seems to require that a person both most wants to act on a wayward desire, and most wants to resist this desire, and this seems impossible. There are two accounts that try to resolve this puzzle of synchronic self-control, Jeanette Kennett and Michael Smith’s ‘non-actional’ account and Alfred Mele’s ‘ancillary action’ account. I criticize these accounts because they set too strong constraints on what kinds of synchronic self-control are possible, and thus what willpower could turn out to be. I then propose a ‘divided mind’ account that helps make sense of particularly strong forms of willpower that cannot be accommodated on the alternative accounts. On the divided mind account, motivational architecture is divided between a deliberative motivational system and an emotional motivational system, and willpower is a proprietary action exclusively available to the deliberative system. I address potential objections to the divided mind account. One objection says that it is not in fact possible for a weaker desire to defeat a stronger one. A second objection says that actions that arise exclusively from parts of a mind cannot be said to belong to the whole agent.", "openalex_id": "https://openalex.org/W2169808306", "counts_by_year": [{"year": 2024, "cited_by_count": 20}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060070824", "display_name": "Chandra Sripada", "orcid": "https://orcid.org/0000-0001-9025-6453"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Chandra Sekhar Sripada", "raw_affiliation_strings": ["University of Michigan, Ann Arbor"], "affiliations": [{"raw_affiliation_string": "University of Michigan, Ann Arbor", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1111/j.1468-0068.2012.00870.x"}
{"paper": "2000699734", "venue": "117643613", "year": "2014", "title": "hayden white s philosophical history", "label": ["2778046522", "186720457", "111021475", "34399555", "158573231"], "author": ["2168084015"], "reference": ["400395585", "604304549", "609872142", "614452851", "626812055", "642987847", "653042965", "1229814473", "1481633150", "1483462443", "1488658488", "1495765843", "1514442914", "1528900969", "1540025039", "1590923900", "1593899701", "1625400544", "1752713605", "1786179115", "1854357568", "1961592809", "1992479308", "1993350093", "2015293414", "2042546667", "2044497430", "2047886529", "2051539174", "2057556771", "2059087398", "2062145502", "2091088468", "2096577209", "2101949838", "2122193535", "2158295204", "2318275541", "2325854789", "2503610046", "2526067194", "2800057458", "2979686860", "3124305221", "3139578383"], "abstract": "hayden white s philosophical history is usually approached as a theory and history of historical consciousness capable of being true or false in this paper i argue that it is better described as the instrument and effect of a cultural politics aimed at the subordination of empirical historiography to a rival intellectual subculture this subculture first emerged in 1780s protestant germany in the form of kant s metaphysical anthropology but it was the reception of kantianism in the protestant colleges of the northeastern united states and thence in american pragmatism that formed the version of this subculture that would shape white s metahistory white s pursuit of the transcendental structures of historical consciousness should itself be understood historically as an activity internal to the forms of moral and intellectual grooming maintained within a particular academic subculture", "title_raw": "Hayden White's Philosophical History", "abstract_raw": "Hayden White’s philosophical history is usually approached as a theory and history of historical consciousness capable of being true or false. In this paper I argue that it is better described as the instrument and effect of a cultural politics aimed at the subordination of empirical historiography to a rival intellectual subculture. This subculture first emerged in 1780s Protestant Germany in the form of Kant’s metaphysical anthropology. But it was the reception of Kantianism in the Protestant colleges of the Northeastern United States, and thence in American pragmatism, that formed the version of this subculture that would shape White’s metahistory. White’s pursuit of the transcendental structures of historical consciousness should itself be understood historically, as an activity internal to the forms of moral and intellectual grooming maintained within a particular academic subculture.", "openalex_id": "https://openalex.org/W2000699734", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052181479", "display_name": "Ian Hunter", "orcid": "https://orcid.org/0000-0001-8813-2857"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ian Hunter", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2014.0023"}
{"paper": "2082853319", "venue": "21282222", "year": "2014", "title": "divine hiddenness and the opiate of the people", "label": ["200610012", "81698637", "2437467", "558475949", "2779783995", "169081014", "111472728"], "author": ["335405086"], "reference": ["74172552", "107248344", "562564119", "587370683", "607097184", "632375083", "651436838", "1552196402", "1559675860", "1588686501", "1608703144", "1964560898", "1965230961", "1966188675", "1975102891", "1979139816", "1983262717", "1989762518", "1990141882", "1990945249", "1993847218", "2000397456", "2025578039", "2035598954", "2037418448", "2040234976", "2049514036", "2051139611", "2052708528", "2060217084", "2066306139", "2072459336", "2072673546", "2074252914", "2077326068", "2079127936", "2080391839", "2093949842", "2094893793", "2096674732", "2100216617", "2111585729", "2130962702", "2149575151", "2151382357", "2156848067", "2161437893", "2164366808", "2169392938", "2275789474", "2318845619", "2323277941", "2500245092", "2588596363", "2594053302", "2798328608", "2899986883", "3113845873", "3127308647", "3128294084", "3135776893", "3140494515"], "abstract": "the problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature schellenberg divine hiddenness and human reason 1993 one of the problem s prominent advocates holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for god to have granted all of us a constant awareness of him or at least a constant availability of such awareness from the moment we achieved the age of reason now if that were the case we might be faced with a difficult obstacle to the development of a proper meaningful relationship with god namely since the experience of god would be so unutterably wonderful at least for some we could be at risk of coming to commune with god not from love of him but for the amazing experience that that communion involves in other words given that mystical union with infinite perfection is qua experience inconceivably better than that of any drug we might come to treat god as something analogous to a powerful narcotic seeking the experience for the pleasure of the experience more than from any devotion since god wants to foster genuinely meaningful relationship with him he rightly delays granting us such awareness of himself even though that leaves open the risk that nonresistant nonbelief could arise", "title_raw": "Divine hiddenness and the opiate of the people", "abstract_raw": "The problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature. Schellenberg (Divine hiddenness and human reason 1993), one of the problem’s prominent advocates, holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for God to have granted all of us a constant awareness of Him (or at least a constant availability of such awareness) from the moment we achieved the age of reason. Now, if that were the case, we might be faced with a difficult obstacle to the development of a proper, meaningful relationship with God: namely, since the experience of God would be so unutterably wonderful (at least for some), we could be at risk of coming to commune with God not from love of Him but for the amazing experience that that communion involves. In other words, given that mystical union with infinite perfection is, qua experience, inconceivably better than that of any drug, we might come to treat God as something analogous to a powerful narcotic, seeking the experience for the pleasure of the experience more than from any devotion. Since God wants to foster genuinely meaningful relationship with Him, He rightly delays granting us such awareness of Himself, even though that leaves open the risk that nonresistant nonbelief could arise.", "openalex_id": "https://openalex.org/W2082853319", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-05-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053140101", "display_name": "Travis Dumsday", "orcid": "https://orcid.org/0000-0003-3374-0323"}, "institutions": [{"id": "https://openalex.org/I131564278", "display_name": "Concordia University of Edmonton", "ror": "https://ror.org/04013rx15", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I131564278"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Travis Dumsday", "raw_affiliation_strings": ["Concordia University College of Alberta"], "affiliations": [{"raw_affiliation_string": "Concordia University College of Alberta", "institution_ids": ["https://openalex.org/I131564278"]}]}], "doi": "https://doi.org/10.1007/s11153-014-9457-2"}
{"paper": "1970580116", "venue": "124201077", "year": "2014", "title": "swinburne s argument for the existence of god a critical comment on conceptual issues", "label": ["111472728", "2776971825", "39462953"], "author": ["2261977874"], "reference": ["173487682", "564286767", "601881009", "624434773", "1486638819", "1523606045", "1571008965", "1593617641", "1966698860", "1992543986", "2001919086", "2051695326", "2062200243", "2064730876", "2084079671", "2141027875", "2169392938", "2170504163", "2473884185", "2482642034", "2483900517", "2504306912", "3140225116", "3180085048"], "abstract": "in this article i discuss two interrelated problems found in richard swinburne s cumulative case argument for the existence of god first i argue that the probabilistic proof apparatus introduced by swinburne in the existence of god 1979 2004 would require him to provide a normalized preference order of god s intentions based on a measure of the relative moral goodness of possible world states however the approach offered in the second edition of the existence of god 2004 fails to do so for various reasons second a slightly different version of the argument briefly indicated by swinburne might avoid the problems of normalizability but falls apart when meeting the criteria of relevant confirmation", "title_raw": "Swinburne's argument for the existence of God: a critical comment on conceptual issues", "abstract_raw": "In this article I discuss two interrelated problems found in Richard Swinburne's cumulative case argument for the existence of God. First, I argue that the probabilistic proof apparatus introduced by Swinburne in  The Existence of God  (1979; 2004) would require him to provide a normalized preference order of God's intentions based on a measure of the ‘relative moral goodness’ of possible-world states. However, the approach offered in the second edition of  The Existence of God  (2004) fails to do so for various reasons. Second, a slightly different version of the argument briefly indicated by Swinburne might avoid the problems of normalizability but falls apart when meeting the criteria of relevant confirmation.", "openalex_id": "https://openalex.org/W1970580116", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005134725", "display_name": "JULIA BRAUNSTEINER-BERGER", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129774422", "display_name": "University of Vienna", "ror": "https://ror.org/03prydq77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129774422"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "JULIA BRAUNSTEINER-BERGER", "raw_affiliation_strings": ["Department of Philosophy,University of Vienna,Universitätsstraße 7, 1010 Wien,Austria"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy,University of Vienna,Universitätsstraße 7, 1010 Wien,Austria", "institution_ids": ["https://openalex.org/I129774422"]}]}], "doi": "https://doi.org/10.1017/s003441251400002x"}
{"paper": "804568973", "venue": "41650241", "year": "2014", "title": "ordering supervaluationism counterpart theory and ersatz fundamentality", "label": ["2779106128", "2781325341"], "author": ["1992524728"], "reference": [], "abstract": "", "title_raw": "Ordering supervaluationism, counterpart theory, and ersatz fundamentality", "abstract_raw": "", "openalex_id": "https://openalex.org/W804568973", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 4}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089016950", "display_name": "Eric Swanson", "orcid": "https://orcid.org/0000-0003-1337-4047"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Eric Swanson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2014111616"}
{"paper": "2136524056", "venue": "34788281", "year": "2014", "title": "michael oakeshott and the left", "label": ["111472728", "179455192", "32506930", "107038049", "180903884", "517673595"], "author": ["2703876565"], "reference": ["426798801", "587130035", "589427499", "617495308", "1483083140", "1492892210", "1608514394", "1991028776", "2002044701", "2012562600", "2037818241", "2051598381", "2090468353", "3121618273", "3121791007", "3125285588"], "abstract": "no one has ever really studied michael oakeshott s relationship to the left after all since oakeshott is generally classified as a conservative political thinker there is presumably little to study yet on a second glance there is more to the matter his contemporaries certainly found oakeshott hard to pigeonhole it was not obvious to them that he was a conservative in the 1950s and 1960s he was called a melancholy hegelian a speculative moderate in the tradition of hume a burkean an epicurean a bohemian aesthete the proust of political science a hobbesian a high tory a patriot a lonely nihilist a conservative skeptic a libertarian whig a potential fascist and even a logical positivist 1while oakeshott is not commonly regarded as having been on the left himself posthumous readers who do identify themselves in this way have sometimes taken an interest in his thought chantal mouffe for example has argued that his ideas are productive for the formulation of radical democracy 2 furthermore if we examine oakeshott s writings we find that he actually had quite a lot to say about the left particularly through his work as a reviewer where he was prolific moreover as it now turns out the conventional view of oakeshott s place in the history of ideas has been arrived at in ignorance of his own early political views there is incontrovertible evidence that in his youth michael oakeshott was a socialist although this initial attachment to socialism was soon abandoned and in public he never referred to it later he continued to express positive opinions towards certain elements of left wing thought throughout his career oakeshott s early socialism was grounded on moral rather than economic considerations in his youth he was never interested in questions having to do with the redistribution of wealth because he was convinced that a spiritual transformation of values was more important long after he had left socialism behind however he continued to be convinced that the major political problems of the age were not primarily economic in nature he was not for example committed to the idea that capitalism was integral to freedom and he even appears to have accepted much of the socialist critique of capitalism though not its proposed solutions perhaps more importantly oakeshott was initially attracted to a form of socialism that treated the individual and society as interdependent this suited his romantic tendency which made him insist strongly on individual autonomy but which was also compatible with the influence of idealism his idealism tempered his individualism with the recognition that the existence of the self required others for its full realization in one form or another he always retained these views a lasting attachment to personal freedom allowed oakeshott to find common ground with anarchists like herbert read and pierre proudhon but also surprisingly with herbert marcuse s reading of hegel this enduring sympathy for anarchism however was counterbalanced by an increasingly hostile attitude to other elements of left wing thought we can separate out the different positions oakeshott took to three major strands of left wing thought marxism and communism fabianism and democratic socialism and anarchism and the frankfurt school with respect to fabianism and democratic socialism for example in the 1940s and 1950s oakeshott was prepared to concede that these ideas represented a middle way that was not to be rejected out of hand by the 1960s however he could be found declaring that fabian socialism generally regarded as a moderate doctrine was a delusive form of rationalism that had fostered dreadful political judgment amongst its leading exponents a similar development is visible with respect to marxism and communism oakeshott began by being moderately critical of the potential of marxism for dogmatism and of soviet communism for repression in the 1930s", "title_raw": "Michael Oakeshott and the Left", "abstract_raw": "No one has ever really studied Michael Oakeshott's relationship to the left. After all, since Oakeshott is generally classified as a conservative political thinker, there is presumably little to study. Yet on a second glance there is more to the matter. His contemporaries certainly found Oakeshott hard to pigeonhole. It was not obvious to them that he was a \"conservative.\" In the 1950s and 1960s he was called \"a melancholy Hegelian, a speculative moderate in the tradition of Hume, a Burkean, an Epicurean, a Bohemian aesthete, the Proust of Political Science, a Hobbesian, a High Tory, a patriot, a lonely nihilist, a conservative skeptic, a libertarian Whig, a potential fascist, and even a logical positivist.\"1While Oakeshott is not commonly regarded as having been on the left himself, posthumous readers who do identify themselves in this way have sometimes taken an interest in his thought. Chantal Mouffe, for example, has argued that his ideas are \"productive for the formulation of radical democracy.\"2 Furthermore, if we examine Oakeshott's writings, we find that he actually had quite a lot to say about the left, particularly through his work as a reviewer, where he was prolific. Moreover, as it now turns out, the conventional view of Oakeshott's place in the history of ideas has been arrived at in ignorance of his own early political views. There is incontrovertible evidence that in his youth Michael Oakeshott was a socialist. Although this initial attachment to socialism was soon abandoned, and in public he never referred to it later, he continued to express positive opinions towards certain elements of left-wing thought throughout his career.Oakeshott's early socialism was grounded on moral rather than economic considerations. In his youth, he was never interested in questions having to do with the redistribution of wealth, because he was convinced that a spiritual transformation of values was more important. Long after he had left socialism behind, however, he continued to be convinced that the major political problems of the age were not primarily economic in nature. He was not, for example, committed to the idea that capitalism was integral to freedom, and he even appears to have accepted much of the socialist critique of capitalism, though not its proposed solutions. Perhaps more importantly, Oakeshott was initially attracted to a form of socialism that treated the individual and society as interdependent. This suited his romantic tendency, which made him insist strongly on individual autonomy, but which was also compatible with the influence of idealism. His Idealism tempered his individualism with the recognition that the existence of the self required others for its full realization. In one form or another, he always retained these views.A lasting attachment to personal freedom allowed Oakeshott to find common ground with anarchists like Herbert Read and Pierre Proudhon, but also, surprisingly, with Herbert Marcuse's reading of Hegel. This enduring sympathy for anarchism, however, was counterbalanced by an increasingly hostile attitude to other elements of left-wing thought. We can separate out the different positions Oakeshott took to three major strands of left-wing thought: Marxism and communism; Fabianism and democratic socialism; and anarchism and the Frankfurt School.With respect to Fabianism and democratic socialism, for example, in the 1940s and 1950s Oakeshott was prepared to concede that these ideas represented a middle way that was not to be rejected out of hand. By the 1960s, however, he could be found declaring that Fabian socialism, generally regarded as a moderate doctrine, was a delusive form of rationalism that had fostered dreadful political judgment amongst its leading exponents. A similar development is visible with respect to Marxism and communism. Oakeshott began by being moderately critical of the potential of Marxism for dogmatism and of Soviet communism for repression in the 1930s. …", "openalex_id": "https://openalex.org/W2136524056", "counts_by_year": [{"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102735136", "display_name": "Luke O’Sullivan", "orcid": "https://orcid.org/0000-0003-1795-3185"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Luke O’Sullivan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2014.0020"}
{"paper": "2322031107", "venue": "37480348", "year": "2014", "title": "god in the age of science by herman philipse", "label": ["27206212"], "author": ["1616129775"], "reference": [], "abstract": "", "title_raw": "God in the Age of Science? by Herman Philipse.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2322031107", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053167814", "display_name": "T. J. Mawson", "orcid": "https://orcid.org/0000-0003-2714-4736"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}, {"id": "https://openalex.org/I4210099694", "display_name": "St Peter's Hospital", "ror": "https://ror.org/0159cmf83", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210099694", "https://openalex.org/I4210147408"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. J. Mawson", "raw_affiliation_strings": ["St Peter’s College and the Faculty of Philosophy Oxford University St Peter’s College Oxford OX1 2DL UK"], "affiliations": [{"raw_affiliation_string": "St Peter’s College and the Faculty of Philosophy Oxford University St Peter’s College Oxford OX1 2DL UK", "institution_ids": ["https://openalex.org/I40120149", "https://openalex.org/I4210099694"]}]}], "doi": "https://doi.org/10.1093/mind/fzu127"}
{"paper": "1982449132", "venue": "121755651", "year": "2014", "title": "symbolic logic and the logic of symbolism", "label": ["101874905"], "author": ["2484801486"], "reference": [], "abstract": "", "title_raw": "Symbolic Logic and the Logic of Symbolism", "abstract_raw": "", "openalex_id": "https://openalex.org/W1982449132", "counts_by_year": [{"year": 2021, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087141082", "display_name": "Andrea Henderson", "orcid": "https://orcid.org/0000-0002-6152-6677"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrea Henderson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/678158"}
{"paper": "2020863036", "venue": "149275985", "year": "2014", "title": "the abduction of dinah genesis 28 10 35 15 as a votive narrative by daniel hankore", "label": ["199033989"], "author": ["3115762329"], "reference": [], "abstract": "", "title_raw": "The Abduction of Dinah: Genesis 28:10—35:15 as a Votive Narrative. By Daniel Hankore.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2020863036", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-03-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050009322", "display_name": "Caroline Blyth", "orcid": "https://orcid.org/0000-0002-6329-0944"}, "institutions": [{"id": "https://openalex.org/I154130895", "display_name": "University of Auckland", "ror": "https://ror.org/03b94tp07", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154130895"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "C. Blyth", "raw_affiliation_strings": ["University of AUCKLAND"], "affiliations": [{"raw_affiliation_string": "University of AUCKLAND", "institution_ids": ["https://openalex.org/I154130895"]}]}], "doi": "https://doi.org/10.1093/jts/flu036"}
{"paper": "2062293694", "venue": "21282222", "year": "2014", "title": "prophets against ockhamism or why the hard fact soft fact distinction is irrelevant to the problem of foreknowledge", "label": ["26921437", "2777392089", "126693752", "2777098013", "81698637", "111472728", "2776211767"], "author": ["2250862241"], "reference": ["185512519", "603012598", "630821600", "1516748551", "1548498140", "1943327432", "1967015803", "1978741057", "1979961216", "1985294192", "1999245944", "2015246230", "2031288239", "2036301559", "2047067116", "2069031887", "2075162993", "2085340691", "2091125972", "2096654837", "2109334311", "2109982690", "2117619214", "2128567037", "2140928366", "2271406546", "2312894318", "2314982995", "2315763206", "2316120308", "2324015497", "2324763420", "2327558542", "2478035303", "2558032333", "2785705995"], "abstract": "in this paper a cognate of the problem of divine foreknowledge is introduced the problem of the prophet s foreknowledge the latter cannot be solved referring to ockhamism the doctrine that divine foreknowledge could at least in principle be compatible with human freedom because god s beliefs about future actions are merely soft facts rather than hard facts about the past under the assumption that if ockhamism can solve the problem of divine foreknowledge then it should also yield a solution to the problem of the prophet s foreknowledge it is concluded that ockhamism fails", "title_raw": "Prophets against Ockhamism. Or: why the hard fact/soft fact distinction is irrelevant to the problem of foreknowledge", "abstract_raw": "In this paper, a cognate of the problem of divine foreknowledge is introduced: the problem of the prophet’s foreknowledge. The latter cannot be solved referring to Ockhamism—the doctrine that divine foreknowledge could, at least in principle, be compatible with human freedom because God’s beliefs about future actions are merely soft facts, rather than hard facts about the past. Under the assumption that if Ockhamism can solve the problem of divine foreknowledge then it should also yield a solution to the problem of the prophet’s foreknowledge, it is concluded that Ockhamism fails.", "openalex_id": "https://openalex.org/W2062293694", "counts_by_year": [{"year": 2017, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-09-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010067891", "display_name": "Raphael van Riel", "orcid": "https://orcid.org/0000-0003-2061-8599"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Raphael van Riel", "raw_affiliation_strings": ["Berlin, Germany", "Institute for Philosophy, University Duisburg-Essen, Essen, Germany"], "affiliations": [{"raw_affiliation_string": "Berlin, Germany", "institution_ids": []}, {"raw_affiliation_string": "Institute for Philosophy, University Duisburg-Essen, Essen, Germany", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1007/s11153-013-9430-5"}
{"paper": "2170034568", "venue": "63151042", "year": "2014", "title": "the promise of theories", "label": ["111472728"], "author": ["2480969367"], "reference": ["109228390", "256019955", "1509375037", "1582174699", "1597061222", "1660280462", "1966553599", "1977062359", "2089297306", "2314189822", "2487673706", "2753533763", "3162439866"], "abstract": "the structuralist approach as developed by balzer et al 1987 in an architectonic for science abbreviated as architectonic in the following should be combined with a holistic semantics a significant but widely neglected intuition about the empirical claim of a theory appears to be representable only within a holistic framework this intuition may be called the promise of a theory it consists of the claim that the theory will at least in the future be able to describe all phenomena of an interpreted version of its t non theoretical conceptual frame the argument will be outlined within the semantics developed by holger andreas on the basis of carnap s dual level conception", "title_raw": "The Promise of Theories", "abstract_raw": "The structuralist approach, as developed by Balzer et al. (1987) in An Architectonic for Science (abbreviated as Architectonic in the following), should be combined with a holistic semantics. A significant, but widely neglected intuition about the empirical claim of a theory appears to be representable only within a holistic framework. This intuition may be called the promise of a theory. It consists of the claim that the theory will, at least in the future, be able to describe all phenomena of (an interpreted version of) its T-non-theoretical conceptual frame. The argument will be outlined within the semantics developed by Holger Andreas on the basis of Carnap’s dual-level conception.", "openalex_id": "https://openalex.org/W2170034568", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060811337", "display_name": "Lena Hofer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I3018771216", "display_name": "LMU Klinikum", "ror": "https://ror.org/02jet3w32", "country_code": "DE", "type": "healthcare", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Lena Hofer", "raw_affiliation_strings": ["LMU Munich, Munich, Germany"], "affiliations": [{"raw_affiliation_string": "LMU Munich, Munich, Germany", "institution_ids": ["https://openalex.org/I8204097", "https://openalex.org/I3018771216"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9576-7"}
{"paper": "2052020041", "venue": "255146", "year": "2014", "title": "epistemic justification in the context of pursuit a coherentist approach", "label": ["195732255", "123556308", "110099512", "39296692", "111472728", "2780049985"], "author": ["273136388", "1079026777"], "reference": ["9049917", "16246010", "82788637", "86076975", "92946503", "106911769", "122168871", "139543455", "190596990", "203986508", "243674950", "265045496", "357259768", "595866631", "601412119", "621665963", "631723770", "837482613", "938254816", "976483960", "993188750", "1041567416", "1481710855", "1494528029", "1506232637", "1515170136", "1547609387", "1567941284", "1575061448", "1696057967", "1830043378", "1904980495", "1963873950", "1964003856", "1964011508", "1967755134", "1973288761", "1987694056", "2001201870", "2001593037", "2006455144", "2026999561", "2045381547", "2051448963", "2052461215", "2055862540", "2055911580", "2060299380", "2064860934", "2067062066", "2069432571", "2096601168", "2122960485", "2125692091", "2142072523", "2151075651", "2154710696", "2171271549", "2228600507", "2251382899", "2299719510", "2324298100", "2335627697", "2486358159", "2736069852", "2802087970", "2914880889", "2982301205"], "abstract": "the aim of this paper is to offer an account of epistemic justification suitable for the context of theory pursuit that is for the context in which new scientific ideas possibly incompatible with the already established theories emerge and are pursued by scientists we will frame our account paradigmatically on the basis of one of the influential systems of epistemic justification laurence bonjour s coherence theory of justification the idea underlying our approach is to develop a set of criteria which indicate that the pursued system is promising of contributing to the epistemic goal of robustness of scientific knowledge and of developing into a candidate for acceptance in order to realize this we will a adjust the scope of bonjour s standards consistency inferential density and explanatory power and b complement them by the requirement of a programmatic character in this way we allow for the evaluation of the potential coherence of the given epistemic system", "title_raw": "Epistemic justification in the context of pursuit: a coherentist approach", "abstract_raw": "The aim of this paper is to offer an account of epistemic justification suitable for the context of theory pursuit, that is, for the context in which new scientific ideas, possibly incompatible with the already established theories, emerge and are pursued by scientists. We will frame our account paradigmatically on the basis of one of the influential systems of epistemic justification: Laurence Bonjour’s coherence theory of justification. The idea underlying our approach is to develop a set of criteria which indicate that the pursued system is promising of contributing to the epistemic goal of robustness of scientific knowledge and of developing into a candidate for acceptance. In order to realize this we will (a) adjust the scope of Bonjour’s standards—consistency, inferential density, and explanatory power, and (b) complement them by the requirement of a programmatic character. In this way we allow for the evaluation of the “potential coherence” of the given epistemic system.", "openalex_id": "https://openalex.org/W2052020041", "counts_by_year": [{"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 11}, {"year": 2022, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-05-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025815985", "display_name": "Dunja Šešelja", "orcid": "https://orcid.org/0000-0001-5679-5787"}, "institutions": [{"id": "https://openalex.org/I2801227569", "display_name": "Ghent University Hospital", "ror": "https://ror.org/00xmkp704", "country_code": "BE", "type": "healthcare", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2801227569"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Dunja Šešelja", "raw_affiliation_strings": ["Ghent University"], "affiliations": [{"raw_affiliation_string": "Ghent University", "institution_ids": ["https://openalex.org/I2801227569"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5084161385", "display_name": "Christian Straßer", "orcid": "https://orcid.org/0000-0002-4117-7019"}, "institutions": [{"id": "https://openalex.org/I2801227569", "display_name": "Ghent University Hospital", "ror": "https://ror.org/00xmkp704", "country_code": "BE", "type": "healthcare", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I2801227569"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Christian Straßer", "raw_affiliation_strings": ["Ghent University"], "affiliations": [{"raw_affiliation_string": "Ghent University", "institution_ids": ["https://openalex.org/I2801227569"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0476-4"}
{"paper": "2052670823", "venue": "41191225", "year": "2014", "title": "disagreement design and thomas reid", "label": ["111472728", "2780349523", "21190884"], "author": ["1928758499"], "reference": ["2084946257", "2494428626", "2890281938"], "abstract": "this paper argues that reid s first principle of design can be more widely accepted then one might suppose due to the fact that it specifies no marks of design also it is explicated that the relation of the principle on the one hand and properly basic design beliefs on the other is a relation of presupposition it is furthermore suggested that reid s discussion of what can be done in case of disagreement about first principles points to a position that is relevant to the current debates in the epistemology of disagreement literature and that merits further elaboration", "title_raw": "Disagreement, design, and Thomas Reid", "abstract_raw": "This paper argues that Reid's first principle of design can be more widely accepted then one might suppose, due to the fact that it specifies no marks of design. Also it is explicated that the relation of the principle, on the one hand, and properly basic design beliefs on the other, is a relation of presupposition. It is furthermore suggested that Reid's discussion of what can be done in case of disagreement about first principles points to a position that is relevant to the current debates in the Epistemology of Disagreement literature and that merits further elaboration.", "openalex_id": "https://openalex.org/W2052670823", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072361386", "display_name": "R. van Woudenberg", "orcid": "https://orcid.org/0000-0002-1169-6539"}, "institutions": [{"id": "https://openalex.org/I865915315", "display_name": "Vrije Universiteit Amsterdam", "ror": "https://ror.org/008xxew50", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I865915315"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "René van Woudenberg", "raw_affiliation_strings": ["Department of Philosophy VU University De Boelelaan 1105 1081 HV Amsterdam The Netherlands"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy VU University De Boelelaan 1105 1081 HV Amsterdam The Netherlands", "institution_ids": ["https://openalex.org/I865915315"]}]}], "doi": "https://doi.org/10.1080/00455091.2014.897483"}
{"paper": "2162329509", "venue": "137804417", "year": "2014", "title": "moral disagreement and moral skepticism", "label": ["19314808", "18296254", "2777227123", "111472728", "128913409", "201717286"], "author": ["84143222"], "reference": ["93472025", "605064775", "657137669", "1483280526", "1510271585", "1532983453", "1565173154", "1941106290", "1971183758", "1976479981", "2003840527", "2071294820", "2088724026", "2120221427", "2141445038", "2159798058", "2170510020", "2189202678", "2336005475", "2479149033", "2485442500", "2491693041", "2613126807", "3134899000"], "abstract": "", "title_raw": "MORAL DISAGREEMENT AND MORAL SKEPTICISM", "abstract_raw": "", "openalex_id": "https://openalex.org/W2162329509", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 32}, {"year": 2019, "cited_by_count": 42}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070395691", "display_name": "Katia Vavova", "orcid": null}, "institutions": [{"id": "https://openalex.org/I150693791", "display_name": "Mount Holyoke College", "ror": "https://ror.org/031z8pr38", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I150693791"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Katia Vavova", "raw_affiliation_strings": ["Mount Holyoke College"], "affiliations": [{"raw_affiliation_string": "Mount Holyoke College", "institution_ids": ["https://openalex.org/I150693791"]}]}], "doi": "https://doi.org/10.1111/phpe.12049"}
{"paper": "2070394621", "venue": "176377974", "year": "2014", "title": "sensations as representations in kant", "label": ["202889954", "107038049", "2777239683", "2777200700"], "author": ["2087187031"], "reference": ["182017659", "248366349", "1481884734", "1557254338", "1907008987", "1981618449", "1993376633", "2036070128", "2036366628", "2085093400", "2087988395", "2136281588", "2141026545", "2316100195", "3134849093"], "abstract": "this paper defends an interpretation of the representational function of sensation in kant s theory of empirical cognition against those who argue that sensations are subjective representations and hence can only represent the sensory state of the subject i argue that kant appeals to different notions of subjectivity and that the subjectivity of sensations is consistent with sensations representing external spatial objects against those who claim that sensations cannot be representational at all because sensations are not cognitively sophisticated enough to possess intentionality i argue that kant does not use the term vorstellung to refer to intentional mental states exclusively sensations do not possess their own intentionality but they nevertheless perform a representational function in virtue of their role as the matter of empirical intuition in empirical intuition the sensory qualities given in sensation are combined with the representation of space to constitute the intuited appearanc", "title_raw": "Sensations as Representations in Kant", "abstract_raw": "This paper defends an interpretation of the representational function of sensation in Kant's theory of empirical cognition. Against those who argue that sensations are ‘subjective representations’ and hence can only represent the sensory state of the subject, I argue that Kant appeals to different notions of subjectivity, and that the subjectivity of sensations is consistent with sensations representing external, spatial objects. Against those who claim that sensations cannot be representational at all, because sensations are not cognitively sophisticated enough to possess intentionality, I argue that Kant does not use the term ‘Vorstellung’ to refer to intentional mental states exclusively. Sensations do not possess their own intentionality, but they nevertheless perform a representational function in virtue of their role as the matter of empirical intuition. In empirical intuition, the sensory qualities given in sensation are combined with the representation of space to constitute the intuited appearanc...", "openalex_id": "https://openalex.org/W2070394621", "counts_by_year": [{"year": 2024, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-05-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052931081", "display_name": "Tim Jankowiak", "orcid": "https://orcid.org/0000-0003-3459-4591"}, "institutions": [{"id": "https://openalex.org/I110496330", "display_name": "Southern Utah University", "ror": "https://ror.org/04gfeaw48", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I110496330"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Tim Jankowiak", "raw_affiliation_strings": ["[Southern Utah University]"], "affiliations": [{"raw_affiliation_string": "[Southern Utah University]", "institution_ids": ["https://openalex.org/I110496330"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.913550"}
{"paper": "1530482108", "venue": "34011028", "year": "2014", "title": "contemporary ordinary language philosophy", "label": ["146153142", "182744844", "111472728", "112700740", "2781118685", "11693617", "110732118", "39095165"], "author": ["2138138144"], "reference": ["18893478", "146369915", "434192168", "629019076", "657137669", "843897302", "1156303800", "1514125180", "1515167404", "1527464542", "1540000574", "1556096785", "1562221247", "1594708083", "1606392553", "1741134090", "1858533505", "1968645815", "1979639590", "1986644329", "2005716130", "2018438453", "2020431851", "2041250129", "2049303392", "2050963546", "2056022785", "2056852978", "2057568336", "2064764221", "2066810749", "2067025645", "2070207520", "2071855307", "2072364373", "2074009944", "2078154654", "2081333292", "2091915452", "2096886088", "2101249265", "2104798776", "2105074050", "2106808087", "2127214494", "2133599077", "2141445038", "2142699001", "2144113761", "2161823898", "2185596683", "2231693557", "2264742718", "2314300893", "2330751358", "2331044492", "2334121642", "2334210941", "2335083250", "2342553802", "2367226066", "2474954002", "2496925761", "2794065312", "2921411937", "2950492620", "3026332476", "3125854390"], "abstract": "there is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of gricean pragmatics and the rapid development of systematic semantic theory contrary to that widespread assumption however contemporary versions of ordinary language philosophy are alive and flourishing but going by various aliases in particular some versions of contextualism and some versions of experimental philosophy and a growing group of contemporary philosophers are explicitly embracing the methods as well as the title of ordinary language philosophy and arguing that it has been unfairly maligned and was never decisively refuted in this overview i will outline the main projects and arguments employed by contemporary ordinary language philosophers and make the case that updated versions of the arguments made by ordinary language philosophers in the middle of the twentieth century are attracting renewed attention", "title_raw": "Contemporary Ordinary Language Philosophy", "abstract_raw": "There is a widespread assumption that ordinary language philosophy was killed off sometime in the 1960s or 70s by a combination of Gricean pragmatics and the rapid development of systematic semantic theory. Contrary to that widespread assumption, however, contemporary versions of ordinary language philosophy are alive and flourishing, but going by various aliases—in particular (some versions of) \"contextualism\" and (some versions of) \"experimental philosophy\". And a growing group of contemporary philosophers are explicitly embracing the methods as well as the title of ordinary language philosophy and arguing that it has been unfairly maligned and was never decisively refuted. In this overview, I will outline the main projects and arguments employed by contemporary ordinary language philosophers, and make the case that updated versions of the arguments made by ordinary language philosophers in the middle of the twentieth century are attracting renewed attention.", "openalex_id": "https://openalex.org/W1530482108", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070406259", "display_name": "Nat Hansen", "orcid": "https://orcid.org/0000-0001-5074-1075"}, "institutions": [{"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nat Hansen", "raw_affiliation_strings": ["Philosophy, University of Reading"], "affiliations": [{"raw_affiliation_string": "Philosophy, University of Reading", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1111/phc3.12152"}
{"paper": "2061936334", "venue": "204374153", "year": "2014", "title": "the phenomenological objection to fictionalism", "label": ["111472728", "206671385"], "author": ["2323427011"], "reference": ["1501756065", "2043415189", "2056852978", "2062418772", "2064764221", "2073057017", "2080921706", "2093831158", "2093983470", "2094823259", "2116139040", "2130774024", "2160240756"], "abstract": "", "title_raw": "The Phenomenological Objection to Fictionalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2061936334", "counts_by_year": [{"year": 2024, "cited_by_count": 23}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036132335", "display_name": "Stuart Brock", "orcid": "https://orcid.org/0000-0003-1152-0581"}, "institutions": [{"id": "https://openalex.org/I41156924", "display_name": "Victoria University of Wellington", "ror": "https://ror.org/0040r6f76", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I41156924"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "Stuart Brock", "raw_affiliation_strings": ["(Victoria University of Wellington)"], "affiliations": [{"raw_affiliation_string": "(Victoria University of Wellington)", "institution_ids": ["https://openalex.org/I41156924"]}]}], "doi": "https://doi.org/10.1111/phpr.12011"}
{"paper": "2021156854", "venue": "121299002", "year": "2014", "title": "on standing one s ground", "label": ["521332185", "19314808", "111472728", "2780037505", "39462953"], "author": ["2116770382"], "reference": ["2053794342", "2119085297", "2119467437", "2123742276", "2498808357"], "abstract": "i provide a positive expressivist account of the permissibility of standing one s ground in some cases of moral conflict based in part on an illustrative analogy with political disputes this account suffices to undermine enoch s recent argument against expressivism", "title_raw": "On standing one’s ground", "abstract_raw": "I provide a positive expressivist account of the permissibility of ‘standing one’s ground’ in some cases of moral conflict, based in part on an illustrative analogy with political disputes. This account suffices to undermine Enoch’s recent argument against expressivism.", "openalex_id": "https://openalex.org/W2021156854", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-06-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103034619", "display_name": "Neil Sinclair", "orcid": "https://orcid.org/0000-0003-1088-042X"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "N. Sinclair", "raw_affiliation_strings": ["University of Nottingham Nottingham NG7 2RD UK"], "affiliations": [{"raw_affiliation_string": "University of Nottingham Nottingham NG7 2RD UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1093/analys/anu068"}
{"paper": "2171519838", "venue": "147022693", "year": "2014", "title": "the open future bivalence and assertion", "label": ["111472728", "182744844", "79807453", "77034820", "123556308", "24726157"], "author": ["2074462894", "1756262550"], "reference": ["35695890", "584774914", "610003615", "651501733", "1496312651", "1570100281", "1826966058", "1967288927", "2002070057", "2002303805", "2013427604", "2047179354", "2094298389", "2107694434", "2110286633", "2110967000", "2114999042", "2130041324", "2131158917", "2133768694", "2168909370", "2316248150", "2319388297", "2489088558", "2491503491", "2795681942", "2798608048", "2991457421", "3139675874"], "abstract": "it is highly now intuitive that the future is open and the past is closed now whereas it is unsettled whether there will be a fourth world war it is settled that there was a first recently it has become increasingly popular to claim that the intuitive openness of the future implies that contingent statements about the future such as there will be a sea battle tomorrow are non bivalent neither true nor false in this paper we argue that the non bivalence of future contingents is at odds with our pre theoretic intuitions about the openness of the future these intuitions are revealed by our pragmatic judgments concerning the correctness and incorrectness of assertions of future contingents we argue that the pragmatic data together with a plausible account of assertion shows that in many cases we take future contingents to be true or to be false though we take the future to be open in relevant respects it follows that appeals to intuition to support the non bivalence of future contingents are untenable intuition favours bivalence", "title_raw": "The open future, bivalence and assertion", "abstract_raw": "It is highly now intuitive that the future is open and the past is closed now—whereas it is unsettled whether there will be a fourth world war, it is settled that there was a first. Recently, it has become increasingly popular to claim that the intuitive openness of the future implies that contingent statements about the future, such as ‘There will be a sea battle tomorrow,’ are non-bivalent (neither true nor false). In this paper, we argue that the non-bivalence of future contingents is at odds with our pre-theoretic intuitions about the openness of the future. These intuitions are revealed by our pragmatic judgments concerning the correctness and incorrectness of assertions of future contingents. We argue that the pragmatic data together with a plausible account of assertion shows that in many cases we take future contingents to be true (or to be false), though we take the future to be open in relevant respects. It follows that appeals to intuition to support the non-bivalence of future contingents are untenable. Intuition favours bivalence.", "openalex_id": "https://openalex.org/W2171519838", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-01-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018031775", "display_name": "Corine Besson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Corine Besson", "raw_affiliation_strings": ["Department of Philosophy, Birkbeck College, University of London, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Birkbeck College, University of London, London, UK", "institution_ids": ["https://openalex.org/I98259816"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5041639819", "display_name": "Anandi Hattiangadi", "orcid": "https://orcid.org/0000-0002-3061-6143"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Anandi Hattiangadi", "raw_affiliation_strings": ["St Hilda's College, Oxford, UK"], "affiliations": [{"raw_affiliation_string": "St Hilda's College, Oxford, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-012-0041-2"}
{"paper": "2053815413", "venue": "147022693", "year": "2014", "title": "what s wrong with strong necessities", "label": ["111472728", "144218379", "62456351", "186720457", "136172866", "113220239", "39462953", "24726157", "182744844"], "author": ["2103829001", "1256816158"], "reference": ["359752332", "657137669", "1509643880", "1826253399", "1991204092", "2008579176", "2024074627", "2159478088", "2176020025", "2318919315", "2501398877"], "abstract": "david chalmers challenge to physicalism has dominated the philosophy of mind for the last 17 years his 1995 paper facing up to the problem of consciousness and his 1996 book the conscious mind reinvigorated the debate between physicalists and dualists but chalmers mature attack on physicalism appeared over a decade later in his extensive 2009 paper the two dimensional argument against materialism reprinted in this volume chalmers argument against a posteriori physicalism starts with the conceivable separation of mind and brain it makes conceptual sense that a being that who shares all my physical properties should nevertheless have no conscious life zombies are conceivable chalmers then aims to move from the conceivability of zombies to their metaphysical possibility if this move is granted it follows that physicalism is false if it is metaphysically possible that a being share my physical properties but not my conscious properties then my physical properties cannot metaphysically determine my conscious ones but obviously the move from conceivability to possibility cannot be immediate as kripke s work made clear a statement can be conceivably true and yet not possibly true water is not h2o is conceivably true and yet is true at no metaphysically possible world", "title_raw": "What's wrong with strong necessities?", "abstract_raw": "David Chalmers’ challenge to physicalism has dominated the philosophy of mind for the last 17 years. His 1995 paper ‘Facing up to the Problem of Consciousness’ and his 1996 book The Conscious Mind reinvigorated the debate between physicalists and dualists. But Chalmers’ mature attack on physicalism appeared over a decade later in his extensive 2009 paper ‘The Two-Dimensional Argument against Materialism’, reprinted in this volume. Chalmers’ argument against a posteriori physicalism starts with the conceivable separation of mind and brain. It makes conceptual sense that a being that who shares all my physical properties should nevertheless have no conscious life. Zombies are conceivable. Chalmers then aims to move from the conceivability of zombies to their metaphysical possibility. If this move is granted, it follows that physicalism is false. If it is metaphysically possible that a being share my physical properties but not my conscious properties, then my physical properties cannot metaphysically determine my conscious ones. But obviously the move from conceivability to possibility cannot be immediate. As Kripke’s work made clear, a statement can be conceivably true and yet not possibly true: ‘Water is not H2O’ is conceivably true and yet is true at no metaphysically possible world.", "openalex_id": "https://openalex.org/W2053815413", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047705680", "display_name": "Philip Goff", "orcid": "https://orcid.org/0000-0003-4461-3848"}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Philip Goff", "raw_affiliation_strings": ["#N##TAB##TAB##TAB##TAB# University of Liverpool#N##TAB##TAB##TAB#"], "affiliations": [{"raw_affiliation_string": "#N##TAB##TAB##TAB##TAB# University of Liverpool#N##TAB##TAB##TAB#", "institution_ids": ["https://openalex.org/I146655781"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5072201761", "display_name": "David Papineau", "orcid": "https://orcid.org/0000-0002-4345-4905"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "David Papineau", "raw_affiliation_strings": ["King ‘s College London"], "affiliations": [{"raw_affiliation_string": "King ‘s College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0195-6"}
{"paper": "2070047998", "venue": "63151042", "year": "2014", "title": "epistemic disagreement and practical disagreement", "label": ["111472728", "2778032263", "25810664", "182744844", "159717818"], "author": ["2159783772"], "reference": ["6720566", "93893248", "129725671", "173038773", "293156947", "377005675", "585768386", "604510034", "635104137", "657750083", "1499464865", "1509200648", "1515033419", "1516320229", "1516654536", "1525104465", "1529740975", "1577001197", "1582197671", "1909250674", "1970164020", "1975009734", "1982246778", "2002070057", "2004219978", "2013116704", "2017473767", "2038324499", "2071294820", "2078296002", "2097075770", "2120221427", "2120686724", "2121980469", "2132071435", "2133094168", "2158755154", "2167644634", "2170490457", "2321080966", "2479492029", "2488755128", "2491693041", "2498348836", "2498808357", "2501381437", "3022505569", "3122298514"], "abstract": "it is often thought that the correct metaphysics and epistemology of reasons will be broadly unified across different kinds of reason reasons for belief and reasons for action this approach is sometimes thought to be undermined by the contrasting natures of belief and of action whereas belief appears to have the constitutive aim of truth or knowledge action does not appear to have any such constitutive aim i develop this disanalogy into a novel challenge to metanormative approaches by thinking about disagreement the constitutive aim of belief can play a role in adjudicating epistemic disagreements for which there is no analogue in practical disagreements consequently we have more reason all else being equal to expect convergence in epistemic judgment than in practical judgment this represents a prima facie challenge to the metanormative theorist because the extent of suitably specified disagreement in an area of thought is of prima facie significance for the metaphysics of that area of thought", "title_raw": "Epistemic Disagreement and Practical Disagreement", "abstract_raw": "It is often thought that the correct metaphysics and epistemology of reasons will be broadly unified across different kinds of reason: reasons for belief, and reasons for action. This approach is sometimes thought to be undermined by the contrasting natures of belief and of action: whereas belief appears to have the ‘constitutive aim’ of truth (or knowledge), action does not appear to have any such constitutive aim. I develop this disanalogy into a novel challenge to metanormative approaches by thinking about disagreement. The constitutive aim of belief can play a role in adjudicating epistemic disagreements for which there is no analogue in practical disagreements. Consequently, we have more reason, all else being equal, to expect convergence in epistemic judgment than in practical judgment. This represents a prima facie challenge to the metanormative theorist because the extent of (suitably specified) disagreement in an area of thought is of prima facie significance for the metaphysics of that area of thought.", "openalex_id": "https://openalex.org/W2070047998", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103041387", "display_name": "Christopher Cowie", "orcid": "https://orcid.org/0000-0003-2179-1254"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christopher Cowie", "raw_affiliation_strings": ["University of Cambridge,"], "affiliations": [{"raw_affiliation_string": "University of Cambridge,", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9485-9"}
{"paper": "2091851116", "venue": "149275985", "year": "2014", "title": "focusing biblical studies the crucial nature of the persian and hellenistic periods essays in honor of douglas a knight edited by jon l berquist and alice hunt", "label": ["27206212", "2776527531", "194105502"], "author": ["2635152234"], "reference": [], "abstract": "", "title_raw": "Focusing Biblical Studies: The Crucial Nature of the Persian and Hellenistic Periods. Essays in Honor of Douglas A. Knight. Edited by Jon L. Berquist and Alice Hunt.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091851116", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040664748", "display_name": "Jeremiah W. Cataldo", "orcid": "https://orcid.org/0000-0003-4971-5501"}, "institutions": [{"id": "https://openalex.org/I8606887", "display_name": "Grand Valley State University", "ror": "https://ror.org/001m1hv61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8606887"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. W. Cataldo", "raw_affiliation_strings": ["Grand Valley State University"], "affiliations": [{"raw_affiliation_string": "Grand Valley State University", "institution_ids": ["https://openalex.org/I8606887"]}]}], "doi": "https://doi.org/10.1093/jts/flt218"}
{"paper": "2063420554", "venue": "53605168", "year": "2014", "title": "physical ruin and spiritual perfection in fifth century gaul orientius and his contemporaries on the landscape of the soul", "label": ["556447560", "2776995467", "2780049985", "2777487392", "2437467", "27206212", "2780822299"], "author": ["2892421469"], "reference": ["187497816", "567135220", "579537258", "604523716", "610126558", "612871431", "627953459", "1500299026", "1537474935", "1558116474", "1578096715", "1852538124", "1978287808", "2012920414", "2014398948", "2018188640", "2018563007", "2028248531", "2037641031", "2056187596", "2070081134", "2101223618", "2158331470", "2168590703", "2320953720", "2560048239", "2798924337"], "abstract": "orientius s commonitorium contains a well known passage describing the damage done to the landscape of gaul following the barbarian invasions of the early fifth century this article examines the juxtaposition of the ruined physical world and the spiritual world beyond in the commonitorium and three other poetic texts from this period the epigramma paulini ad coniugem and de prouidentia dei compared to his contemporaries orientius is shown to be less absolute in his renunciation of the world around him situating these works in the ecclesiastical context of gaul in the fifth century i argue that orientius offers a pastoral perspective on the christian s relationship with the wider world whereas his fellow poets represent the more exclusive views of the emerging ascetic elite", "title_raw": "Physical Ruin and Spiritual Perfection in Fifth-Century Gaul: Orientius and His Contemporaries on the \"Landscape of the Soul\"", "abstract_raw": "Orientius’s  Commonitorium  contains a well-known passage describing the damage done to the landscape of Gaul following the barbarian invasions of the early fifth century. This article examines the juxtaposition of the ruined physical world and the spiritual world beyond in the  Commonitorium  and three other poetic texts from this period—the  Epigramma Paulini ,  Ad coniugem , and  De prouidentia Dei . Compared to his contemporaries, Orientius is shown to be less absolute in his renunciation of the world around him. Situating these works in the ecclesiastical context of Gaul in the fifth century, I argue that Orientius offers a pastoral perspective on the Christian’s relationship with the wider world, whereas his fellow poets represent the more exclusive views of the emerging ascetic elite.", "openalex_id": "https://openalex.org/W2063420554", "counts_by_year": [{"year": 2018, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021977466", "display_name": "Ian Fielding", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800015558", "display_name": "Phillips Exeter Academy", "ror": "https://ror.org/03cde6p20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800015558"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ian Fielding", "raw_affiliation_strings": ["Exeter College"], "affiliations": [{"raw_affiliation_string": "Exeter College", "institution_ids": ["https://openalex.org/I2800015558"]}]}], "doi": "https://doi.org/10.1353/earl.2014.0042"}
{"paper": "2017225762", "venue": "63151042", "year": "2014", "title": "seven misconceptions about the mereological fallacy a compilation for the perplexed", "label": ["152385842", "12575696", "24214604", "2781035248", "137583809", "25810664", "39462953", "111472728", "2780349523"], "author": ["2559925099", "3151395088"], "reference": ["72193185", "593640331", "602872747", "1515814298", "1539514422", "1547955769", "1569597167", "1574467785", "1605489527", "1628228870", "1663762624", "1762937602", "1765868291", "1945214363", "1972176362", "1976674348", "2010793722", "2013479981", "2030121195", "2035697676", "2035791902", "2037291987", "2038004549", "2062897790", "2063792498", "2074216911", "2081421712", "2121396649", "2125510237", "2132193879", "2139279489", "2144787131", "2145548908", "2152572150", "2158458831", "2161899020", "2895383310", "3142615005", "3149902754"], "abstract": "if someone commits the mereological fallacy then he ascribes psychological predicates to parts of an animal that apply only to the behaving animal as a whole this incoherence is not strictly speaking a fallacy i e an invalid argument since it is not an argument but an illicit predication however it leads to invalid inferences and arguments and so can loosely be called a fallacy however discussions of this particular illicit predication the mereological fallacy show that it is often misunderstood many misunderstandings concern the use of this illicit predication in the course of discussions of understanding the mind body problem our aim here is to provide an accessible overview through discussing common misconceptions of the fallacy we also discuss how conceptual investigations of the relation between living organisms and their parts fit within the framework of modern evolutionary theory i e inclusive fitness theory", "title_raw": "Seven Misconceptions About the Mereological Fallacy: A Compilation for the Perplexed", "abstract_raw": "If someone commits the mereological fallacy, then he ascribes psychological predicates to parts of an animal that apply only to the (behaving) animal as a whole. This incoherence is not strictly speaking a fallacy, i.e. an invalid argument, since it is not an argument but an illicit predication. However, it leads to invalid inferences and arguments, and so can loosely be called a fallacy. However, discussions of this particular illicit predication, the mereological fallacy, show that it is often misunderstood. Many misunderstandings concern the use of this illicit predication in the course of discussions of understanding the mind/body problem. Our aim here is to provide an accessible overview through discussing common misconceptions of the fallacy. We also discuss how conceptual investigations of the relation between living organisms and their parts fit within the framework of modern evolutionary theory, i.e. inclusive fitness theory.", "openalex_id": "https://openalex.org/W2017225762", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063788160", "display_name": "Harry Smit", "orcid": "https://orcid.org/0000-0001-7123-5833"}, "institutions": [{"id": "https://openalex.org/I34352273", "display_name": "Maastricht University", "ror": "https://ror.org/02jz4aj89", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I34352273"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Harry Smit", "raw_affiliation_strings": ["Maastricht Univ."], "affiliations": [{"raw_affiliation_string": "Maastricht Univ.", "institution_ids": ["https://openalex.org/I34352273"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5011030456", "display_name": "P. M. S. Hacker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168870486", "display_name": "St. John's College of Nursing", "ror": "https://ror.org/03cqnhx95", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I168870486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Peter M. S. Hacker", "raw_affiliation_strings": ["St-John's College"], "affiliations": [{"raw_affiliation_string": "St-John's College", "institution_ids": ["https://openalex.org/I168870486"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9594-5"}
{"paper": "2095411183", "venue": "146017412", "year": "2014", "title": "plato s cure for impiety in laws x", "label": ["111472728", "2779123260"], "author": ["2556118101"], "reference": [], "abstract": "", "title_raw": "Plato’s Cure for Impiety in Laws x", "abstract_raw": "", "openalex_id": "https://openalex.org/W2095411183", "counts_by_year": [{"year": 2019, "cited_by_count": 13}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046969705", "display_name": "Nathan Powers", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nathan Powers", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20143414"}
{"paper": "1503244781", "venue": "176883142", "year": "2014", "title": "what does displacement explain and what do congruence effects show", "label": ["123556308", "2777530160", "2780922921", "111472728", "41895202"], "author": ["2105190183"], "reference": ["190490432", "1585100903", "2033786288", "2172377881", "2185286764", "2488837732"], "abstract": "here i make three brief points of response the first pertains to hofweber s approach to solving the ontological puzzle raised by pairs like 1 and 2 the puzzle how we can get something from nothing the second two pertain to the specifics of hofweber s claims about the syntax and semantics of sentences like 2 and to his arguments in support of these claims first hofweber takes issue with my use of the label paraphrastic to describe his solution to the ontological puzzle and points out that he explicitly distinguishes his own solution from standard paraphrase views as i also note on p 448 but as i explain p 448 a paraphrastic view in my sense claims that sentence 1 does not imply the existence of numbers that sentence 2 is truth conditionally equivalent to 1 and that sentence 2 does not imply the existence of numbers either hofweber does not take issue with this characterization of his view as opposed to the label for it and as far as i can tell he continues to endorse it in his reply i emphasize this because in the original paper i point out a simple problem for any view of this sort due to the evident fact that 1 and 2 are not truthconditionally equivalent and in fact are not even materially equivalent since the truth of 2 requires jupiter to have exactly four moons while the truth of 1 merely requires jupiter to have at least four moons perhaps the traditional paraphrase theorist can brush this off as a merely technical problem one that shows that 2", "title_raw": "What does displacement explain, and what do congruence effects show?", "abstract_raw": "Here I make three brief points of response. The first pertains to Hofweber’s approach to solving the ontological puzzle raised by pairs like (1) and (2) (‘‘the puzzle how we can get something from nothing’’). The second two pertain to the specifics of Hofweber’s claims about the syntax and semantics of sentences like (2) and to his arguments in support of these claims. First. Hofweber takes issue with my use of the label ‘paraphrastic’ to describe his solution to the ontological puzzle, and points out that he explicitly distinguishes his own solution from standard paraphrase views (as I also note on p. 448). But as I explain (p. 448), a paraphrastic view, in my sense, claims that sentence (1) does not imply the existence of numbers, that sentence (2) is truth-conditionally equivalent to (1), and that sentence (2) does not imply the existence of numbers either. Hofweber does not take issue with this characterization of his view (as opposed to the label for it) and as far as I can tell he continues to endorse it in his reply. I emphasize this because in the original paper I point out a simple problem for any view of this sort, due to the evident fact that (1) and (2) are not truthconditionally equivalent (and in fact are not even materially equivalent) since the truth of (2) requires Jupiter to have exactly four moons while the truth of (1) merely requires Jupiter to have at least four moons. Perhaps the traditional paraphrase theorist can brush this off as a merely technical problem, one that shows that (2)", "openalex_id": "https://openalex.org/W1503244781", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029205914", "display_name": "Brendan Balcerak Jackson", "orcid": "https://orcid.org/0000-0001-9296-5122"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brendan Balcerak Jackson", "raw_affiliation_strings": ["Zukunftskolleg"], "affiliations": [{"raw_affiliation_string": "Zukunftskolleg", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s10988-014-9152-x"}
{"paper": "2062011142", "venue": "204374153", "year": "2014", "title": "intensions and indeterminacy reply to soames turner and wilson", "label": ["2780876879", "111472728", "2778649995"], "author": ["2163696712"], "reference": ["648500519", "1522185527", "1546785751", "1967701961", "2033435115", "2045900452", "2077210710", "2083264102", "2086282347", "2113179947", "2917311844"], "abstract": "i am grateful to scott soames jason turner and mark wilson for their comments on constructing the world soames andwilson are two of the primary opponents i had in mind in writing the book and it is useful to see just where our disagreements lie both of them raise central issues about the semantic applications of the epistemological framework in the book especially the use of the scrutability to ground intensions and other aspects of meaning turner raises important issues about indeterminacy that were passed over quickly in ctw his discussion helps to bring out ways in which the treatment of indeterminacy in the book is suboptimal and it points the way to a better treatment 1", "title_raw": "Intensions and Indeterminacy: Reply to Soames, Turner, and Wilson", "abstract_raw": "I am grateful to Scott Soames, Jason Turner, and Mark Wilson for their comments on Constructing the World. Soames andWilson are two of the primary opponents I had in mind in writing the book, and it is useful to see just where our disagreements lie. Both of them raise central issues about the semantic applications of the epistemological framework in the book, especially the use of the scrutability to ground intensions and other aspects of meaning. Turner raises important issues about indeterminacy that were passed over quickly in CTW. His discussion helps to bring out ways in which the treatment of indeterminacy in the book is suboptimal, and it points the way to a better treatment.1", "openalex_id": "https://openalex.org/W2062011142", "counts_by_year": [{"year": 2017, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-06-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103215889", "display_name": "David J. Chalmers", "orcid": "https://orcid.org/0000-0003-4190-3161"}, "institutions": [{"id": "https://openalex.org/I4210112098", "display_name": "National University", "ror": "https://ror.org/01zjrck77", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210086682", "https://openalex.org/I4210112098"]}, {"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David J. Chalmers", "raw_affiliation_strings": ["Australian National University, New York University"], "affiliations": [{"raw_affiliation_string": "Australian National University, New York University", "institution_ids": ["https://openalex.org/I4210112098", "https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1111/phpr.12123"}
{"paper": "2085492472", "venue": "124201077", "year": "2014", "title": "emergent creationism another option in the origin of the soul debate", "label": ["81698637", "2777129800", "15608057", "2778509224", "205959760", "2780822299", "135924530", "2780586882", "111472728"], "author": ["1928132911"], "reference": ["131297399", "358909116", "586555924", "597054153", "598127121", "613394459", "626306702", "631623080", "654196463", "1583649647", "2067829440", "2102526439", "2327972704", "2478805579", "2952657238"], "abstract": "in the debate over the theology of the soul s origin there have traditionally been three broad views on origins these include creationism traducianism and origen s pre existence view in the recent philosophy of religion and mind literature william hasker posits an alternative view of origins called emergent substance dualism as a contribution to this discussion i put forward one novel option as a via media between simple creationism and hasker s emergent substance dualism wherein it has relevant overlapping features found in the two contrary positions i suggest that this view is a variation of creationism like emergentism where the material part i e the brain has some positive causal role in the soul s coming to be as a discrete effect of one divine cause i argue that emergent creationism as i call it is a viable option deserving the attention of philosophers and theologians", "title_raw": "Emergent creationism: another option in the origin of the soul debate", "abstract_raw": "In the debate over the theology of the soul's origin, there have traditionally been three broad views on origins. These include creationism, traducianism, and Origen's pre-existence view. In the recent philosophy of religion and mind literature, William Hasker posits an alternative view of origins called emergent substance dualism. As a contribution to this discussion, I put forward one novel option as a via media between simple creationism and Hasker's emergent substance dualism, wherein it has relevant overlapping features found in the two contrary positions. I suggest that this view is a variation of creationism like emergentism where the material part (i.e. the brain) has some positive causal role in the soul's coming to be as a discrete effect of one divine cause. I argue that emergent creationism (as I call it) is a viable option deserving the attention of philosophers and theologians.", "openalex_id": "https://openalex.org/W2085492472", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010100973", "display_name": "Joshua R. Farris", "orcid": "https://orcid.org/0000-0003-4893-4294"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JOSHUA R. FARRIS", "raw_affiliation_strings": ["Department of Theology and Religious Studies,University of Bristol,Bristol, England, BS8 1TH,UK"], "affiliations": [{"raw_affiliation_string": "Department of Theology and Religious Studies,University of Bristol,Bristol, England, BS8 1TH,UK", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1017/s0034412514000018"}
{"paper": "2086787774", "venue": "121299002", "year": "2014", "title": "inconsistency in sartre s analysis of emotion", "label": ["111472728"], "author": ["2230272848"], "reference": ["2102160606"], "abstract": "in this article i reply to the charge made in analysis by anthony hatzimoysis that my criticism published elsewhere of sartre s sketch for a theory of the emotions is unwarranted i argued that sartre offers two lines of reasoning about emotional experience that are in clear conflict with each other hatzimoysis counters that we can and should read sartre s text in a way that avoids attributing inconsistency to sartre in response i argue that hatzimoysis suggestion about how one might read the text does not in fact remove the central inconsistency pace hatzimoysis the inconsistency that i identified remains", "title_raw": "Inconsistency in Sartre’s analysis of emotion", "abstract_raw": "In this article, I reply to the charge, made in Analysis by Anthony Hatzimoysis, that my criticism (published elsewhere) of Sartre's Sketch for a Theory of the Emotions is unwarranted. I argued that Sartre offers two lines of reasoning about emotional experience that are in clear conflict with each other. Hatzimoysis counters that we can and should read Sartre's text in a way that avoids attributing inconsistency to Sartre. In response, I argue that Hatzimoysis' suggestion about how one might read the text does not in fact remove the central inconsistency. Pace Hatzimoysis, the inconsistency that I identified remains.", "openalex_id": "https://openalex.org/W2086787774", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090776833", "display_name": "Sarah A. Richmond", "orcid": "https://orcid.org/0000-0003-3632-5037"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "S. Richmond", "raw_affiliation_strings": ["Department of Philosophy, University College, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College, London, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1093/analys/anu091"}
{"paper": "1978327420", "venue": "255146", "year": "2014", "title": "willusionism epiphenomenalism and the feeling of conscious will", "label": ["47572514", "166151441", "18296254", "182744844", "521304379", "36766811", "110099512", "111472728", "187689010"], "author": ["2142012985"], "reference": ["3472381", "114731395", "123105587", "191856143", "597054153", "606423883", "626484107", "872732174", "1498361129", "1506998690", "1522567257", "1536350954", "1547561876", "1568480990", "1570608190", "1587453560", "1593473483", "1596779083", "1645246105", "1692592758", "1790202905", "1963646912", "1964750129", "1965400758", "1966820358", "1999636988", "2001136156", "2005098983", "2021554537", "2025271685", "2028119521", "2030049164", "2037191038", "2039144697", "2040525195", "2044500210", "2044908625", "2044962224", "2045143114", "2060992668", "2061003036", "2061354831", "2066685841", "2070303826", "2078521077", "2085014149", "2096945010", "2103121778", "2106782760", "2109559075", "2112890573", "2112987999", "2124496726", "2130142026", "2131487395", "2137738407", "2150947790", "2155247773", "2157192499", "2157342012", "2157836868", "2158562456", "2164391693", "2183125793", "2275037286", "2328269461", "2330647705", "2477995602", "2479645795", "2490885019", "2503407396", "2615531356", "2799183478", "2899766258", "2972272635", "3023856917", "3029734698", "3168535088"], "abstract": "while epiphenomenalism i e the claim that the mental is a causally otiose byproduct of physical processes that does not itself cause anything is hardly ever mentioned in philosophical discussions of free will it has recently come to play a crucial role in the scientific attack on free will led by neuroscientists and psychologists this paper is concerned with the connection between epiphenomenalism and the claim that free will is an illusion in particular with the connection between epiphenomenalism and willusionism i e with the thesis that there is empirical evidence for a thoroughgoing skepticism with regard to free will that is based on the claim that mental states are epiphenomena the paper discusses four arguments for willusionism that in some form or other appeal to epiphenomenalism and argues that three of them can be discarded relatively easily the fourth one based on daniel wegner s theory of apparent mental causation and his claim that free will is an illusion because the feeling of conscious will is epiphenomenal with regard to the corresponding voluntary actions is dealt with in more detail the overall verdict is negative there is no empirical evidence for any kind of epiphenomenalism that would warrant the claim that free will is an illusion whatever it is that makes free will the object of contention between neuroscience and philosophy epiphenomenalism provides no reason to think that free will is an illusion", "title_raw": "Willusionism, epiphenomenalism, and the feeling of conscious will", "abstract_raw": "While epiphenomenalism—i.e., the claim that the mental is a causally otiose byproduct of physical processes that does not itself cause anything—is hardly ever mentioned in philosophical discussions of free will, it has recently come to play a crucial role in the scientific attack on free will led by neuroscientists and psychologists. This paper is concerned with the connection between epiphenomenalism and the claim that free will is an illusion, in particular with the connection between epiphenomenalism and willusionism, i.e., with the thesis that there is empirical evidence for a thoroughgoing skepticism with regard to free will that is based on the claim that mental states are epiphenomena. The paper discusses four arguments for willusionism that in some form or other appeal to epiphenomenalism and argues that three of them can be discarded relatively easily. The fourth one, based on Daniel Wegner’s theory of apparent mental causation and his claim that free will is an illusion because the feeling of conscious will is epiphenomenal with regard to the corresponding voluntary actions, is dealt with in more detail. The overall verdict is negative: there is no empirical evidence for any kind of epiphenomenalism that would warrant the claim that free will is an illusion. Whatever it is that makes free will the object of contention between neuroscience and philosophy, epiphenomenalism provides no reason to think that free will is an illusion.", "openalex_id": "https://openalex.org/W1978327420", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-01-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039127261", "display_name": "Sven Walter", "orcid": "https://orcid.org/0000-0003-0635-6633"}, "institutions": [{"id": "https://openalex.org/I170658231", "display_name": "Osnabrück University", "ror": "https://ror.org/04qmmjx98", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170658231"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Sven Walter", "raw_affiliation_strings": ["University of Osnabrück ,"], "affiliations": [{"raw_affiliation_string": "University of Osnabrück ,", "institution_ids": ["https://openalex.org/I170658231"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0393-y"}
{"paper": "2065937033", "venue": "149275985", "year": "2014", "title": "christ in christian tradition volume 2 part 3 the churches of jerusalem and antioch from 451 to 600 by theresia hainthaler in continuation of the work of alois grillmeier", "label": ["27206212", "2779785697"], "author": ["2676041009"], "reference": [], "abstract": "", "title_raw": "Christ in Christian Tradition. Volume 2, Part 3: The Churches of Jerusalem and Antioch from 451 to 600. By Theresia Hainthaler in continuation of the work of Alois Grillmeier.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2065937033", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111940499", "display_name": "L. R. Wickham", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "L. R. Wickham", "raw_affiliation_strings": ["Skelmanthorpe, West Yorkshire"], "affiliations": [{"raw_affiliation_string": "Skelmanthorpe, West Yorkshire", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flu035"}
{"paper": "2036712787", "venue": "149275985", "year": "2014", "title": "the ideal of kingship in the writings of charles williams c s lewis and j r r tolkien divine kingship is reflected in middle earth by christopher scarf", "label": ["27206212"], "author": ["1938472679"], "reference": [], "abstract": "", "title_raw": "The Ideal of Kingship in the Writings of Charles Williams, C. S. Lewis, and J. R. R. Tolkien: Divine Kingship is Reflected in Middle-Earth. By Christopher Scarf.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2036712787", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-03-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001429445", "display_name": "Richard Sturch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Sturch", "raw_affiliation_strings": ["Milton Keynes"], "affiliations": [{"raw_affiliation_string": "Milton Keynes", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flu027"}
{"paper": "1970392503", "venue": "147022693", "year": "2014", "title": "rejecting the order of public reason", "label": ["182744844", "2779876755", "2779018934", "123556308", "2780147668", "24726157", "111472728"], "author": ["2149139617"], "reference": ["2039168968", "2125314073", "3177243356"], "abstract": "gerald gaus s latest book achieves a remarkable definitive development of the public reason project whose roots can be traced back to locke and kant and which had already attained its full expression in the later writing of john rawls or so we had thought in fact gaus takes a long step beyond rawls gaus 2011 page numbers enclosed in parentheses of the text refer to this book for john rawls on public reason see especially his a theory of justice 1999 also rawls 1996 in my view we should have a raised eyebrows response to the public reason project but this does not gainsay gaus s achievement in rigorously working out its implications the book develops an account of the justified imposition of moral constraints and following that of justified political arrangements these comments focus on the former summary like any genuinely original work this one admits of quick summary in everyday life people make moral demands on each other and claim a special authority in making", "title_raw": "Rejecting the order of public reason", "abstract_raw": "Gerald Gaus�s latest book achieves a remarkable, definitive development of the public reason project whose roots can be traced back to Locke and Kant and which had already attained its full expression in the later writing of John Rawls�or so we had thought! In fact Gaus takes a long step beyond Rawls.\nGaus (2011). Page numbers enclosed in parentheses of the text refer to this book. For John Rawls on public reason, see especially his A Theory of Justice (1999); also Rawls (1996).\nIn my view we should have a raised eyebrows response to the public reason project, but this does not gainsay Gaus�s achievement in rigorously working out its implications. The book develops an account of the justified imposition of moral constraints and, following that, of justified political arrangements. These comments focus on the former.\nSummary\nLike any genuinely original work, this one admits of quick summary. In everyday life, people make moral demands on each other, and claim a special authority in making", "openalex_id": "https://openalex.org/W1970392503", "counts_by_year": [{"year": 2025, "cited_by_count": 15}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-01-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001203333", "display_name": "Richard J. Arneson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Arneson", "raw_affiliation_strings": ["University of California at San Diego"], "affiliations": [{"raw_affiliation_string": "University of California at San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0268-6"}
{"paper": "2009624491", "venue": "147022693", "year": "2014", "title": "semantic values in higher order semantics", "label": ["39095165", "123556308", "111472728", "24726157", "182744844", "124246873"], "author": ["2146156124"], "reference": ["87519738", "1495406358", "1776154745", "1984912377", "2070314213", "2073575938", "2074231115", "2086917543", "2126442226", "2140935379"], "abstract": "recently some philosophers have argued that we should take quantification of any finite order to be a legitimate and irreducible sui generis kind of quantification in particular they hold that a semantic theory for higher order quantification must itself be couched in higher order terms oystein linnebo has criticized such views on the grounds that they are committed to general claims about the semantic values of expressions that are by their own lights inexpressible i show that linnebo s objection rests on the assumption of a notion of semantic value or contribution which both applies to expressions of any order and picks out for each expression an extra linguistic correlate of that expression i go on to argue that higher orderists can plausibly reject this assumption by means of a hierarchy of notions they can use to describe the extra lingustic correlates of expressions of different orders", "title_raw": "Semantic values in higher-order semantics", "abstract_raw": "Recently, some philosophers have argued that we should take quantification of any (finite) order to be a legitimate and irreducible, sui generis kind of quantification. In particular, they hold that a semantic theory for higher-order quantification must itself be couched in higher-order terms. Oystein Linnebo has criticized such views on the grounds that they are committed to general claims about the semantic values of expressions that are by their own lights inexpressible. I show that Linnebo’s objection rests on the assumption of a notion of semantic value or contribution which both applies to expressions of any order, and picks out, for each expression, an extra-linguistic correlate of that expression. I go on to argue that higher-orderists can plausibly reject this assumption, by means of a hierarchy of notions they can use to describe the extra-lingustic correlates of expressions of different orders.", "openalex_id": "https://openalex.org/W2009624491", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103030170", "display_name": "Stephan Krämer", "orcid": "https://orcid.org/0000-0003-1783-8742"}, "institutions": [{"id": "https://openalex.org/I159176309", "display_name": "Universität Hamburg", "ror": "https://ror.org/00g30e956", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159176309"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Stephan Krämer", "raw_affiliation_strings": ["UNIVERSITY OF HAMBURG"], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF HAMBURG", "institution_ids": ["https://openalex.org/I159176309"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0157-z"}
{"paper": "2157389803", "venue": "124201077", "year": "2014", "title": "transforming the self on the baptismal rite", "label": ["27206212", "17235551", "2778529423"], "author": ["2168745404"], "reference": [], "abstract": "", "title_raw": "Transforming the self: on the baptismal rite", "abstract_raw": "", "openalex_id": "https://openalex.org/W2157389803", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-11-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005500349", "display_name": "Terence Cuneo", "orcid": "https://orcid.org/0000-0002-9850-5490"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "TERENCE CUNEO", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0034412513000437"}
{"paper": "2084704291", "venue": "186893535", "year": "2014", "title": "hesiod s incorporative poetics in the theogony and the contradictions of prometheus", "label": ["2778789187", "556248259"], "author": ["2944902266"], "reference": ["359405242", "403803531", "577628376", "581562611", "600758267", "608994469", "639737199", "1480218145", "1486194424", "1496178192", "1499279691", "1500013224", "1520530705", "1535989260", "1542825626", "1556398745", "1599420844", "1940015673", "1978045094", "1993173447", "1993701089", "1996923990", "1997924597", "2009669771", "2018991698", "2038367075", "2043889774", "2046027727", "2050156655", "2058764626", "2058768225", "2071255851", "2073631411", "2077032593", "2079535775", "2080580613", "2081113791", "2105288005", "2298399136", "2319782428", "2476995692", "2599353880", "2732794796", "2769868353", "2796432256", "2798136761", "2801446785", "2942940962", "3097110833", "3126802472"], "abstract": "", "title_raw": "Hesiod's Incorporative Poetics in the Theogony and the Contradictions of Prometheus", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084704291", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048369994", "display_name": "Alexander C. Loney", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alexander C. Loney", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2014.0036"}
{"paper": "1973449383", "venue": "81959571", "year": "2014", "title": "ontic structural realism and concrete objects", "label": ["111472728", "2778236678"], "author": ["1986316092"], "reference": [], "abstract": "", "title_raw": "Ontic Structural Realism and Concrete Objects", "abstract_raw": "", "openalex_id": "https://openalex.org/W1973449383", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066116612", "display_name": "Donnchadh O’Conaill", "orcid": "https://orcid.org/0000-0003-0317-6020"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Donnchadh O'Conaill", "raw_affiliation_strings": ["Durham University, UK E-mail:"], "affiliations": [{"raw_affiliation_string": "Durham University, UK E-mail:", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1093/pq/pqt053"}
{"paper": "2152577086", "venue": "204374153", "year": "2014", "title": "explaining away incompatibilist intuitions", "label": ["111476811", "26921437", "192183473", "521304379", "110732118", "128482177", "126693752", "111472728", "92122570"], "author": ["2153324620", "1983984374"], "reference": ["534295", "18893478", "20515117", "130103893", "164637883", "599308111", "1487091670", "1493816286", "1502716013", "1541703906", "1571895365", "1574049165", "1575299446", "1790202905", "1966620283", "1971440513", "1972410569", "1972517406", "2015963122", "2019459280", "2020175250", "2024065431", "2044908625", "2046307716", "2064661333", "2077714642", "2078814290", "2092283429", "2112000809", "2122913600", "2123328673", "2124482968", "2128567037", "2147454283", "2151472961", "2157054559", "2159605680", "2168381209", "2183125793", "2270772451", "2316197745", "2486625370", "2527576802", "2799183478", "2905732640", "3022825575", "3023856917", "3150862988", "3174095198"], "abstract": "the debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by free will a matter on which previous experimental philosophy studies have yielded conflicting results in nahmias morris nadelhoffer and turner 2005 2006 most participants judged that agents in deterministic scenarios could have free will and be morally responsible nichols and knobe 2007 though suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios and that their abstract scenarios reveal the folk theory of free will for what it actually is incompatibilist here we argue that the results of two new studies suggest just the opposite most participants only give apparent incompatibilist judgments when they mistakenly interpret determinism to imply that agents mental states are bypassed in the causal chains that lead to their behavior determinism does not entail bypassing so these responses do not reflect genuine incompatibilist intuitions when participants understand what determinism does mean the vast majority take it to be compatible with free will further results indicate that most people s concepts of choice and the ability to do otherwise do not commit them to incompatibilism either putting pressure on incompatibilist arguments that rely on transfer principles such as the consequence argument we discuss the implications of these findings for philosophical debates about free will and suggest that incompatibilism appears to be either false or else a thesis about something other than what most people mean by free will", "title_raw": "Explaining Away Incompatibilist Intuitions", "abstract_raw": "The debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by ‘free will’, a matter on which previous experimental philosophy studies have yielded conflicting results. In Nahmias, Morris, Nadelhoffer, and Turner (2005, 2006), most participants judged that agents in deterministic scenarios could have free will and be morally responsible. Nichols and Knobe (2007), though, suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios, and that their abstract scenarios reveal the folk theory of free will for what it actually is—incompatibilist. Here, we argue that the results of two new studies suggest just the opposite. Most participants only give apparent incompatibilist judgments when they mistakenly interpret determinism to imply that agents’ mental states are bypassed in the causal chains that lead to their behavior. Determinism does not entail bypassing, so these responses do not reflect genuine incompatibilist intuitions. When participants understand what determinism does mean, the vast majority take it to be compatible with free will. Further results indicate that most people’s concepts of choice and the ability to do otherwise do not commit them to incompatibilism, either, putting pressure on incompatibilist arguments that rely on transfer principles, such as the Consequence Argument. We discuss the implications of these findings for philosophical debates about free will, and suggest that incompatibilism appears to be either false, or else a thesis about something other than what most people mean by ‘free will’.", "openalex_id": "https://openalex.org/W2152577086", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 52}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 16}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 16}, {"year": 2015, "cited_by_count": 6}, {"year": 2014, "cited_by_count": 13}, {"year": 2013, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-08-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001541161", "display_name": "Dylan Murray", "orcid": null}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Dylan Murray", "raw_affiliation_strings": ["University of California, Berkeley"], "affiliations": [{"raw_affiliation_string": "University of California, Berkeley", "institution_ids": ["https://openalex.org/I95457486"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5040741276", "display_name": "Eddy Nahmias", "orcid": "https://orcid.org/0000-0003-0987-0160"}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Eddy Nahmias", "raw_affiliation_strings": ["Authorship is equal.", "Georgia State University"], "affiliations": [{"raw_affiliation_string": "Georgia State University", "institution_ids": ["https://openalex.org/I181565077"]}, {"raw_affiliation_string": "Authorship is equal.", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/j.1933-1592.2012.00609.x"}
{"paper": "2007970714", "venue": "147022693", "year": "2014", "title": "the real symmetry problem s for wide scope accounts of rationality", "label": ["24726157", "201717286", "182744844", "111472728", "123556308", "36766811", "2779304628"], "author": ["2321441603"], "reference": ["573508270", "1496534352", "1839116875", "1919983315", "1990483868", "2001237933", "2002763311", "2006815195", "2061742724", "2065118740", "2088554408", "2121244137", "2126023237", "2157503655", "2225090567", "2407779411", "2481006884", "2754707891"], "abstract": "you are irrational when you are akratic on this point most agree despite this agreement there is a tremendous amount of disagreement about what the correct explanation of this data is narrow scopers think that the correct explanation is that you are violating a narrow scope conditional requirement you lack an intention to x that you are required to have given the fact that you believe you ought to x wide scopers disagree they think that a conditional you are required to make true is false you aren t required to have any particular attitudes you re just required to intend to x or not believe you ought to x wide scope accounts are symmetrical insofar as they predict that you are complying with the relevant requirement just so long as the relevant conditional is true some narrow scopers object to this symmetry however there is disagreement about why the symmetry is objectionable this has led wide scopers to defend their view against a number of different symmetry objections i think their defenses in the face of these objections are on the whole plausible unfortunately for them they aren t defending their view against the best version of the objection in this paper i will show that there is a symmetry objection to wide scope accounts that both hasn t been responded to and is a serious problem for wide scope accounts moreover my version of the objection will allow us to see that there is at least one narrow scope view that has been seriously underappreciated in the literature", "title_raw": "The real symmetry problem(s) for wide-scope accounts of rationality", "abstract_raw": "You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make true is false. You aren’t required to have any particular attitudes. You’re just required to intend to x or not believe you ought to x. Wide-scope accounts are symmetrical insofar as they predict that you are complying with the relevant requirement just so long as the relevant conditional is true. Some narrow-scopers object to this symmetry. However, there is disagreement about why the symmetry is objectionable. This has led wide-scopers to defend their view against a number of different symmetry objections. I think their defenses in the face of these objections are, on the whole, plausible. Unfortunately for them, they aren’t defending their view against the best version of the objection. In this paper I will show that there is a symmetry objection to wide-scope accounts that both hasn’t been responded to and is a serious problem for wide-scope accounts. Moreover, my version of the objection will allow us to see that there is at least one narrow-scope view that has been seriously underappreciated in the literature.", "openalex_id": "https://openalex.org/W2007970714", "counts_by_year": [{"year": 2025, "cited_by_count": 19}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-11-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029683323", "display_name": "Errol Lord", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Errol Lord", "raw_affiliation_strings": ["Princeton University#TAB#"], "affiliations": [{"raw_affiliation_string": "Princeton University#TAB#", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0258-8"}
{"paper": "1969234990", "venue": "255146", "year": "2014", "title": "explanatory anti psychologism overturned by lay and scientific case classifications", "label": ["39462953", "2776114601", "110099512", "182744844", "86903471", "111472728", "60048801"], "author": ["163414392", "1943822078", "2024463882", "1983781536", "2490311510"], "reference": ["4070829", "27769001", "113692525", "160461043", "168037939", "169811170", "261371912", "273342656", "583209683", "585699939", "1493389450", "1572730674", "1594409557", "1963983848", "1969582017", "1982235389", "1982429792", "1996270497", "2019047250", "2028015998", "2034637247", "2054622147", "2058346872", "2058371103", "2059787852", "2067589537", "2075195526", "2077877335", "2107875627", "2119858020", "2121167407", "2157646826", "2170146369", "2173652314", "2231992091", "2319751002", "2320351389", "2491517473", "2495665759", "2567163116", "3122500560", "3187246085"], "abstract": "many philosophers of science follow hempel in embracing both substantive and methodological anti psychologism regarding the study of explanation the former thesis denies that explanations are constituted by psychological events and the latter denies that psychological research can contribute much to the philosophical investigation of the nature of explanation substantive anti psychologism is commonly defended by citing cases such as hyper complex descriptions or vast computer simulations which are reputedly generally agreed to constitute explanations but which defy human comprehension and as a result fail to engender any relevant psychological events it is commonly held that the truth of the substantive thesis would lend support to the methodological thesis however the standard argument for the substantive thesis presumes that philosophers own judgments about the aforementioned cases issues from mastery of the lay or scientific norms regarding the use of explanation here we challenge this presumption with a series of experiments indicating that both lay and scientific populations require of explanations that they actually render their targets intelligible this research not only undermines a standard line of argument for substantive anti psychologism it demonstrates the utility of psychological research methods for answering meta questions about the norms regarding the use of explanation", "title_raw": "Explanatory anti-psychologism overturned by lay and scientific case classifications", "abstract_raw": "Many philosophers of science follow Hempel in embracing both substantive and methodological anti-psychologism regarding the study of explanation. The former thesis denies that explanations are constituted by psychological events, and the latter denies that psychological research can contribute much to the philosophical investigation of the nature of explanation. Substantive anti-psychologism is commonly defended by citing cases, such as hyper-complex descriptions or vast computer simulations, which are reputedly generally agreed to constitute explanations but which defy human comprehension and, as a result, fail to engender any relevant psychological events. It is commonly held that the truth of the substantive thesis would lend support to the methodological thesis. However, the standard argument for the substantive thesis presumes that philosophers’ own judgments about the aforementioned cases issues from mastery of the lay or scientific norms regarding the use of ‘explanation.’ Here we challenge this presumption with a series of experiments indicating that both lay and scientific populations require of explanations that they actually render their targets intelligible. This research not only undermines a standard line of argument for substantive anti-psychologism, it demonstrates the utility of psychological research methods for answering meta-questions about the norms regarding the use of ‘explanation.’", "openalex_id": "https://openalex.org/W1969234990", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004190266", "display_name": "Jonathan Waskan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jonathan Waskan", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5063066923", "display_name": "Ian Harmon", "orcid": "https://orcid.org/0000-0002-3680-3791"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Ian Harmon", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5050716607", "display_name": "Zachary Horne", "orcid": "https://orcid.org/0000-0001-6629-2040"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Zachary Horne", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5014615316", "display_name": "Joseph Spino", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joseph Spino", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5043579473", "display_name": "John Clevenger", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "John Clevenger", "raw_affiliation_strings": ["University of Illinois at Urbana Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0304-2"}
{"paper": "2000902911", "venue": "21282222", "year": "2014", "title": "the freedom of christ and the problem of deliberation", "label": ["111472728", "39462953", "2776982690", "2777098013", "2777239683", "2780146897", "81698637"], "author": ["2490534376"], "reference": ["103797218", "563068896", "626438994", "1536979350", "1543377598", "1971085160", "2022563153", "2023093404", "2108478254", "2114572010", "2131330963", "2484755877", "2902417662"], "abstract": "call the claim common to many in the christian intellectual tradition that christ in virtue of his created human intellect had certain infallible exhaustive foreknowledge the foreknowledge thesis now consider what i will call the conditional if the foreknowledge thesis is true then christ s created human will lacked an important sort of freedom that we mere humans have insofar as many perhaps all of the people who affirm the foreknowledge thesis also wish to affirm the robust freedom of christ s human will the truth of the conditional would be most unwelcome to them i consider an argument in support of the conditional from the necessary conditions for deliberation arguing that the argument fails", "title_raw": "The freedom of Christ and the problem of deliberation", "abstract_raw": "Call the claim, common to many in the Christian intellectual tradition, that Christ, in virtue of his created human intellect, had certain, infallible exhaustive foreknowledge the Foreknowledge Thesis. Now consider what I will call the Conditional: If the Foreknowledge Thesis is true, then Christ’s created human will lacked an important sort of freedom that we mere humans have. Insofar as many, perhaps all, of the people who affirm the Foreknowledge Thesis also wish to affirm the robust freedom of Christ’s human will, the truth of the Conditional would be most unwelcome to them. I consider an argument in support of the Conditional from the necessary conditions for deliberation, arguing that the argument fails.", "openalex_id": "https://openalex.org/W2000902911", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025096026", "display_name": "Timothy Pawl", "orcid": "https://orcid.org/0000-0003-3137-3216"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Timothy Pawl", "raw_affiliation_strings": [" University of St. Thomas"], "affiliations": [{"raw_affiliation_string": " University of St. Thomas", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11153-014-9447-4"}
{"paper": "2158551415", "venue": "147022693", "year": "2014", "title": "open future and modal anti realism", "label": ["543847140", "79807453", "136172866", "182744844", "2775961736", "111472728", "2777595271", "2778649995", "2779106128"], "author": ["197545405"], "reference": ["620387456", "637989598", "652508157", "1497783876", "1503513322", "1510982323", "1516284283", "1584411049", "1597358674", "1600644784", "1985025259", "1999011491", "2002303805", "2007110480", "2047179354", "2049028658", "2050691920", "2062751490", "2110967000", "2114999042", "2126513944", "2148976510", "2155535944", "2167496701", "2167918967", "2276360765", "2319388297", "2324576610", "2326138228", "2327968448", "2329821299", "2329830469", "2538644061", "2622565174", "2727832732", "2981298342", "3132795537"], "abstract": "open future is incompatible with realism about possible worlds since realistically conceived concrete or abstract possible worlds are maximal in the sense that they contain represent the full history of a possible spacetime past and future included if such a world is actual now the future is fully settled now which rules out openness the kind of metaphysical indeterminacy required for open future is incompatible with the kind of maximality which is built into the concept of possible worlds the paper discusses various modal realist responses and argues that they provide ersatz openness only or they lead to incoherence or they render the resulting theory inadequate as a theory of modality the paper also considers various accounts of the open future including rejection of bivalence supervaluationism and the thin red line view trl and claims that a version of trl can avoid the incompatibility problem but only at the cost of deflating the notion of openness", "title_raw": "Open future and modal anti-realism", "abstract_raw": "Open future is incompatible with realism about possible worlds. Since realistically conceived (concrete or abstract) possible worlds are maximal in the sense that they contain/represent the full history of a possible spacetime, past and future included, if such a world is actual now, the future is fully settled now, which rules out openness. The kind of metaphysical indeterminacy required for open future is incompatible with the kind of maximality which is built into the concept of possible worlds. The paper discusses various modal realist responses and argues that they provide ersatz openness only, or they lead to incoherence, or they render the resulting theory inadequate as a theory of modality. The paper also considers various accounts of the open future, including rejection of bivalence, supervaluationism, and the ‘thin red line’ view (TRL), and claims that a version of (TRL) can avoid the incompatibility problem, but only at the cost of deflating the notion of openness.", "openalex_id": "https://openalex.org/W2158551415", "counts_by_year": [{"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-04-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043258102", "display_name": "Dániel Kodaj", "orcid": "https://orcid.org/0000-0002-1439-9951"}, "institutions": [], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Daniel Kodaj", "raw_affiliation_strings": ["Central European University, Budapest, Hungary"], "affiliations": [{"raw_affiliation_string": "Central European University, Budapest, Hungary", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-013-0137-3"}
{"paper": "2025515475", "venue": "146017412", "year": "2014", "title": "definition and essence in aristotle s metaphysics vii 4", "label": ["111472728", "36766811", "2777402642", "182744844", "2780049985", "150104678"], "author": ["2022580478"], "reference": ["185380353", "564009766", "605358802", "619381609", "1525508930", "2004065092", "2011655096", "2043266011", "2045870078", "2059012283", "2061096753", "2077040474", "2470530174", "2553653491", "2562852215", "2605034607", "2624865513"], "abstract": "we may take aristotle s metaphysics vii 4 as advancing a theory about essence to ti en einai and at least a part of aristotle s theory of definitions the text is however very difficult it is hard not only to understand each step of aristotle s discussion but also how they square with each other and with the broader context of metaphysics vii as a whole one might be tempted to say that aristotle hesi tates or even contradicts himself about criteria for definition and essence i show that aristotle s treatment of essence and definition here is completely coherent and perfectly in accord with its broader context his discussion in vii 4 offers not only minimal criteria for what counts as definition and essence for whatever kind of object but also stronger criteria for a primary sort of definition and essence thereby it serves the interest of book 7 in the explanatory power of the essence of composite substances section 1 considers what logikos means in vii 4 section 2 examines passage 1029b13 22 in which aristotle offers what i take to be a logikos account of mini mal features of the notions of essence and definition section 3 investigates the passage 1029b22 1030a2 that discusses whether this minimal notion of essence can be ascribed to accidental compounds i also explain the possible motivation for such a concern section 4 explores 1030a2 17 that presents some further requirements for a stricter notion of essence section 5 focusing on 1030a17 32 attempts to explain how aristotle s minimal or logikos and stricter accounts of essence and definition fit together in section 6 at last i show that aristotle s account of essence and definition in vii 4 is coherent and perfectly integrated into the account of substance in metaphysics vii", "title_raw": "Definition and Essence in Aristotle’s Metaphysics vii 4", "abstract_raw": "We may take Aristotle’s Metaphysics vii 4 as advancing a theory about essence (to ti en einai ) and at least a part of Aristotle’s theory of definitions. The text is, however, very difficult: it is hard not only to understand each step of Aristotle’s discussion, but also how they square with each other and with the broader context of Metaphysics vii as a whole. One might be tempted to say that Aristotle hesi tates, or even contradicts himself, about criteria for definition and essence. I show that Aristotle’s treatment of essence and definition here is completely coherent and perfectly in accord with its broader context. His discussion in vii 4 offers not only minimal criteria for what counts as definition and essence for whatever kind of object, but also stronger criteria for a primary sort of definition and essence. Thereby it serves the interest of book 7 in the explanatory power of the essence of composite substances. Section 1 considers what ‘ logikos ’ means in vii 4. Section 2 examines passage 1029b13-22 in which Aristotle offers what I take to be a logikos account of mini mal features of the notions of essence and definition. Section 3 investigates the passage 1029b22-1030a2 that discusses whether this minimal notion of essence can be ascribed to accidental compounds. I also explain the possible motivation for such a concern. Section 4 explores 1030a2-17 that presents some further requirements for a stricter notion of essence. Section 5, focusing on 1030a17-32, attempts to explain how Aristotle’s minimal (or logikos ) and stricter accounts of essence and definition fit together. In section 6, at last, I show that Aristotle’s account of essence and definition in vii 4 is coherent and perfectly integrated into the account of substance in Metaphysics vii.", "openalex_id": "https://openalex.org/W2025515475", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016270819", "display_name": "Lucas Angioni", "orcid": "https://orcid.org/0000-0002-3265-5330"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lucas Angioni", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20143416"}
{"paper": "1991655404", "venue": "81959571", "year": "2014", "title": "the world and truth about what is not", "label": ["2777530160", "111472728", "2777026412", "9270016", "2777239683", "2778433951", "2777152325"], "author": ["2529516777"], "reference": ["74902956", "187591979", "620387456", "1497653382", "1600644784", "1999658938", "2002110857", "2007273076", "2009323372", "2029558460", "2050691920", "2060630884", "2070126156", "2081115956", "2086839473", "2115902680", "2133392361", "2144638636", "2248695218", "2318919315", "2328317956", "2484309512", "2485223109", "2798650415"], "abstract": "truthmaker says that things broadly construed are the ontological grounds of truth and therefore that things make truths true recently there have been a number of arguments purporting to show that if one embraces truthmaker then one ought to embrace truthmaker maximalism the view that all nonanalytic propositions have truthmakers but then if one embraces truthmaker one ought to think that negative existentials have truthmakers i argue that this is false i begin by arguing that recent attempts by ross cameron and jonathan schaffer to provide negative existentials with truthmakers by appealing to the world fail i then argue that the conditional if one embraces truthmaker the one ought to embrace truthmaker maximalism is false by considering small worlds where very little if anything at all exists the conclusion is that thinking that negative existentials do not have truthmakers and therefore rejecting truthmaker maximalism need not worry truthmaker embracers truth requires an explanation or ontological ground of sorts 1 one way of articulating this requirement is to say that things broadly construed are the ontological ground of truths and therefore that things make truths true call the claim that things make truths true truthmaker call the claim that all non analytic truths are made true by things max which i ll formulate as follows max necessarily for all non analytic propositions p if is true then there is some thing s e and is true in virtue of e2 recently there have been a number of arguments purporting to show that if one embraces truthmaker then one ought to embrace max mumford 2007 49 merricks 2007 39 67 dodd 2007 cameron 2008a 411 412 some philosophers who 1for example aristotle 1984 22 says if there is a man the statement whereby we say that there is a man is true and whereas the true statement is in no way the cause of the actual thing s existence the actual thing does seem in some way the cause of the statement s being true w v o quine 1970 10 11 echoes this thought when he says no sentence is true but reality makes it so 2i follow custom in allowing that stand for the proposition that p", "title_raw": "The World and Truth About What Is Not", "abstract_raw": "Truthmaker says that things, broadly construed, are the ontological grounds of truth and therefore, that things make truths true. Recently, there have been a number of arguments purporting to show that if one embraces Truthmaker, then one ought to embrace Truthmaker Maximalism — the view that all nonanalytic propositions have truthmakers. But then if one embraces Truthmaker, one ought to think that negative existentials have truthmakers. I argue that this is false. I begin by arguing that recent attempts by Ross Cameron and Jonathan Schaffer to provide negative existentials with truthmakers by appealing to the world fail. I then argue that the conditional — if one embraces Truthmaker, the one ought to embrace Truthmaker Maximalism — is false by considering small worlds where very little, if anything at all, exists. The conclusion is that thinking that negative existentials do not have truthmakers, and therefore rejecting Truthmaker Maximalism, need not worry Truthmaker embracers. Truth requires an explanation, or ontological ground, of sorts.1 One way of articulating this requirement is to say that things, broadly construed, are the ontological ground of truths and therefore, that things make truths true. Call the claim that things make truths true Truthmaker. Call the claim that all non-analytic truths are made true by things Max, which I’ll formulate as follows: Max. Necessarily, for all non-analytic propositions p, if   is true, then there is some thing(s) E and   is true in virtue of E2 Recently, there have been a number of arguments purporting to show that if one embraces Truthmaker, then one ought to embrace Max (Mumford 2007: 49; Merricks 2007: 39-67; Dodd 2007; Cameron 2008a: 411-412). Some philosophers who 1For example, Aristotle (1984: 22) says “if there is a man, the statement whereby we say that there is a man is true ... And whereas the true statement is in no way the cause of the actual thing’s existence, the actual thing does seem in some way the cause of the statement’s being true.” W. V. O. Quine (1970: 10-11) echoes this thought when he says “No sentence is true but reality makes it so”. 2I follow custom in allowing that ’ ’ stand for ’the proposition that p’.", "openalex_id": "https://openalex.org/W1991655404", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}], "publication_year": 2013, "publication_date": "2013-12-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086665755", "display_name": "Noël Blas Saenz", "orcid": "https://orcid.org/0000-0002-3108-5137"}, "institutions": [{"id": "https://openalex.org/I188538660", "display_name": "University of Colorado Boulder", "ror": "https://ror.org/02ttsq026", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I188538660"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Noël Saenz", "raw_affiliation_strings": ["UNIVERSITY OF COLORADO AT BOULDER, USA,"], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF COLORADO AT BOULDER, USA,", "institution_ids": ["https://openalex.org/I188538660"]}]}], "doi": "https://doi.org/10.1093/pq/pqt015"}
{"paper": "2320192487", "venue": "176377974", "year": "2014", "title": "continuity and innovation in medieval and modern philosophy knowledge mind and language", "label": ["198777802"], "author": ["2553333331"], "reference": [], "abstract": "the book edited by john marenbon is a collection of six essays originally presented at the dawes hicks symposium organized by the british academy in 2011 the contributors were asked to link medie", "title_raw": "Continuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind, and Language", "abstract_raw": "The book edited by John Marenbon is a collection of six essays, originally presented at the Dawes Hicks Symposium organized by the British Academy in 2011. The contributors were asked to link medie...", "openalex_id": "https://openalex.org/W2320192487", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084741783", "display_name": "Dániel Schmal", "orcid": "https://orcid.org/0000-0002-7193-4850"}, "institutions": [{"id": "https://openalex.org/I31882830", "display_name": "Pázmány Péter Catholic University", "ror": "https://ror.org/05v9kya57", "country_code": "HU", "type": "funder", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I31882830"]}], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Daniel Schmal", "raw_affiliation_strings": ["Peter Pazmany Catholic University"], "affiliations": [{"raw_affiliation_string": "Peter Pazmany Catholic University", "institution_ids": ["https://openalex.org/I31882830"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.946472"}
{"paper": "2099812310", "venue": "186893535", "year": "2014", "title": "show me the way to go home a reconsideration of seneca s de consolatione ad polybium", "label": ["2779912346"], "author": ["92065365"], "reference": ["77984592", "113630344", "164238580", "189475395", "412361041", "559985148", "568993487", "579967909", "594132352", "598892239", "600407016", "603589931", "605900800", "615103604", "617032766", "620976821", "630396855", "636282271", "639664221", "649232966", "778365714", "781330793", "1482905698", "1487226681", "1499794606", "1507700457", "1544765692", "1555440381", "1556397015", "1558397847", "1605396405", "1930592333", "1985671552", "1989369342", "1992023057", "2004321098", "2025126976", "2029613221", "2049499825", "2066327991", "2073284447", "2083264381", "2085970919", "2274282441", "2501574157", "2522698962", "2522759382", "2595299783", "2731766384", "2800329653", "2964900126", "2968543568", "3022093718", "3029147992", "3126876297", "3192522089"], "abstract": "seneca s de consolatione ad polybium is firmly grounded in an under appreciated stoic theoretical framework writing from exile on corsica seneca deliberately uses stoic language as one of many complex interweaving strate gies to offer consolation to the imperial freedman polybius on the death of his brother specifically through the text s portrait of the emperor claudius instead of demonstrating or undermining seneca s sincerity the ad polybium offers us an insight into the strategies an elite writer might use to engage with the emperor and the power politics behind their relationship", "title_raw": "Show Me the Way to Go Home: A Reconsideration of Seneca's De Consolatione ad Polybium", "abstract_raw": "Seneca's De Consolatione ad Polybium is firmly grounded in an under - appreciated Stoic theoretical framework. Writing from exile on Corsica, Seneca deliberately uses Stoic language as one of many complex interweaving strate- gies to offer consolation to the imperial freedman Polybius on the death of his brother, specifically through the text's portrait of the emperor Claudius. Instead of demonstrating or undermining Seneca's sincerity, the ad Polybium offers us an insight into the strategies an elite writer might use to engage with the emperor and the power politics behind their relationship.", "openalex_id": "https://openalex.org/W2099812310", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079029600", "display_name": "Liz Gloyn", "orcid": "https://orcid.org/0000-0002-6914-6687"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Liz Gloyn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2014.0032"}
{"paper": "1996656343", "venue": "176377974", "year": "2014", "title": "catachrestic plural forms gregory of nyssa and theodore abū qurrah on naming and counting essences", "label": ["2779835924", "16592111", "543847140", "111472728"], "author": ["2602766915"], "reference": ["561858321", "614056558", "1565692392", "1572247144", "1979721578", "2015906315", "2042921255", "2165463614", "2373750302", "2798188820"], "abstract": "the fourth century thinker and theologian gregory of nyssa was a convinced realist about universals according to him there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual in two of his treatises the ad ablabium and the ad graecos he draws linguistic consequences from this realist position this enquiry results in the thesis according to which it is incorrect to use natural kind terms such as names of species in the plural form because that would involve stating a plurality of substances when in fact there is just one substance for all the individuals of a given kind in consequence since the substance of all individual human beings is the same the word man can only be used adequately in the singular form in this contribution gregory s reasoning is reconstructed in the second part of the paper the posterity of his theory and its endorsement by theodore ab qurrah at the turn of the eighth and", "title_raw": "Catachrestic Plural Forms. Gregory of Nyssa and Theodore Abū Qurrah on Naming and Counting Essences", "abstract_raw": "The fourth-century thinker and theologian Gregory of Nyssa was a convinced realist about universals. According to him, there is just one substance man for all the individuals of the species man and this universal substance is completely instantiated by each individual. In two of his treatises – the Ad Ablabium and the Ad Graecos – he draws linguistic consequences from this realist position. This enquiry results in the thesis according to which it is incorrect to use natural kind terms (such as names of species) in the plural form, because that would involve stating a plurality of substances, when in fact there is just one substance for all the individuals of a given kind. In consequence, since the substance of all individual human beings is the same, the word ‘man’ can only be used adequately in the singular form. In this contribution, Gregory's reasoning is reconstructed. In the second part of the paper, the posterity of his theory and its endorsement by Theodore Abū Qurrah at the turn of the eighth and ...", "openalex_id": "https://openalex.org/W1996656343", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020439388", "display_name": "Christophe Erismann", "orcid": "https://orcid.org/0000-0001-9669-1018"}, "institutions": [{"id": "https://openalex.org/I97565354", "display_name": "University of Lausanne", "ror": "https://ror.org/019whta54", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97565354"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Christophe Erismann", "raw_affiliation_strings": ["  University of Lausanne"], "affiliations": [{"raw_affiliation_string": "  University of Lausanne", "institution_ids": ["https://openalex.org/I97565354"]}]}], "doi": "https://doi.org/10.1080/09608788.2013.864596"}
{"paper": "2030846629", "venue": "21282222", "year": "2014", "title": "occasionalism and non reductive physicalism another look at the continuous creation argument", "label": ["39462953", "2778396982", "111472728", "170752166", "81698637", "113220239"], "author": ["2124990747"], "reference": ["582552707", "1524266916", "1536350954", "1994643551", "2048964086", "2050989810", "2087394758", "2094285741", "2139325083", "2159578703", "2317349352", "2468107784", "2475606781", "2989201743"], "abstract": "malebranche s so called conservation is continuous creation ccc argument has been celebrated as a powerful and persuasive argument for occasionalism the claim that only god has and exercises causal powers in this paper i want to examine the ccc argument for occasionalism by comparing it to jaegwon kim s so called supervenience argument against non reductive physicalism because the arguments have deep similarities it is interesting and fruitful to consider them in tandem first i argue that both the ccc argument and the supervenience argument turn on the same general principle what kim calls edward s dictum it is doubtful that malebranche or kim succeed in grounding edward s dictum though malebranche i think has more resources at his disposal to make his case even if this worry is waived however i argue that the completion of stage 1 of the supervenience argument can be used to raise a further worry for the ccc argument that cannot easily be resolved", "title_raw": "Occasionalism and non-reductive physicalism: another look at the continuous creation argument", "abstract_raw": "Malebranche’s so-called conservation is continuous creation (CCC) argument has been celebrated as a powerful and persuasive argument for Occasionalism—the claim that only God has and exercises causal powers. In this paper I want to examine the CCC argument for Occasionalism by comparing it to Jaegwon Kim’s so-called Supervenience argument against non-reductive physicalism. Because the arguments have deep similarities it is interesting and fruitful to consider them in tandem. First I argue that both the CCC argument and the Supervenience argument turn on the same general principle, what Kim calls Edward’s Dictum. It is doubtful that Malebranche or Kim succeed in grounding Edward’s Dictum, though Malebranche, I think, has more resources at his disposal to make his case. Even if this worry is waived, however, I argue that the completion of Stage 1 of the Supervenience argument can be used to raise a further worry for the CCC argument that cannot easily be resolved.", "openalex_id": "https://openalex.org/W2030846629", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022148066", "display_name": "Daniel Lim", "orcid": "https://orcid.org/0000-0002-1867-6135"}, "institutions": [{"id": "https://openalex.org/I78988378", "display_name": "Renmin University of China", "ror": "https://ror.org/041pakw92", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78988378"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Daniel Lim", "raw_affiliation_strings": ["Renmin University."], "affiliations": [{"raw_affiliation_string": "Renmin University.", "institution_ids": ["https://openalex.org/I78988378"]}]}], "doi": "https://doi.org/10.1007/s11153-013-9412-7"}
{"paper": "2071375789", "venue": "75346102", "year": "2014", "title": "the phylogeography debate and the epistemology of model based evolutionary biology", "label": ["138379479", "2780049985", "180182882", "111472728", "121662710"], "author": ["20709696", "2113973690", "200905754"], "reference": ["196367855", "659378956", "1470561068", "1530601132", "1550375751", "1555476426", "1565693361", "1593163978", "1601551569", "1768047256", "1793259860", "1836702488", "1882059917", "1901627773", "1964735403", "1976663963", "1983433782", "1990358993", "1994269271", "1996404672", "2005128599", "2011305835", "2014781793", "2017529320", "2024294228", "2032616735", "2048317336", "2048784693", "2052974461", "2060794808", "2070811844", "2071456231", "2081015858", "2090779920", "2092063528", "2093464515", "2094595478", "2101091363", "2106083189", "2106380484", "2107944862", "2108301201", "2114415740", "2116416291", "2118780696", "2121112297", "2122509544", "2122855429", "2122868139", "2124523537", "2130845300", "2133360499", "2135206487", "2138033144", "2141913814", "2142312644", "2144588718", "2147136765", "2150477652", "2159680295", "2161357278", "2164418313", "2169120848", "2334002554", "2383519533", "2436944869", "3141281544"], "abstract": "phylogeography a relatively new subdicipline of evolutionary biology that attempts to unify the fields of phylogenetics and population biology in an explicit geographical context has hosted in recent years a highly polarized debate related to the purported benefits and limitations that qualitative versus quantitative methods might contribute or impose on inferential processes in evolutionary biology here we present a friendly non technical introduction to the conflicting methods underlying the controversy and exemplify it with a balanced selection of quotes from the primary biological literature to invite the philosophy of biology community to pay attention to the elements that have played a primary role in its presumed resolution we also present the basic features of our own metascientific take on the debate and point out as a preliminary step in preparation for upcoming more detailed treatments the importance that appeals to authority in fields external to phylogeography per se have played in the current status of this highly visible evolutionary biology dispute", "title_raw": "The phylogeography debate and the epistemology of model-based evolutionary biology", "abstract_raw": "Phylogeography, a relatively new subdicipline of evolutionary biology that attempts to unify the fields of phylogenetics and population biology in an explicit geographical context, has hosted in recent years a highly polarized debate related to the purported benefits and limitations that qualitative versus quantitative methods might contribute or impose on inferential processes in evolutionary biology. Here we present a friendly, non-technical introduction to the conflicting methods underlying the controversy, and exemplify it with a balanced selection of quotes from the primary biological literature, to invite the philosophy of biology community to pay attention to the elements that have played a primary role in its presumed resolution. We also present the basic features of our own metascientific take on the debate, and point out—as a preliminary step in preparation for upcoming, more detailed treatments—the importance that appeals to authority in fields external to phylogeography per se have played in the current status of this highly visible evolutionary biology dispute.", "openalex_id": "https://openalex.org/W2071375789", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065757108", "display_name": "Alfonso Arroyo‐Santos", "orcid": "https://orcid.org/0000-0003-0795-2242"}, "institutions": [{"id": "https://openalex.org/I8961855", "display_name": "Universidad Nacional Autónoma de México", "ror": "https://ror.org/01tmp8f25", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8961855"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": true, "raw_author_name": "Alfonso Arroyo-Santos", "raw_affiliation_strings": ["Facultad de Filosofía y Letras, UNAM, Circuito Interior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico"], "affiliations": [{"raw_affiliation_string": "Facultad de Filosofía y Letras, UNAM, Circuito Interior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico", "institution_ids": ["https://openalex.org/I8961855"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5025680175", "display_name": "Mark E. Olson", "orcid": "https://orcid.org/0000-0003-3715-4567"}, "institutions": [{"id": "https://openalex.org/I8961855", "display_name": "Universidad Nacional Autónoma de México", "ror": "https://ror.org/01tmp8f25", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8961855"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": false, "raw_author_name": "Mark E. Olson", "raw_affiliation_strings": ["Instituto de Biología, UNAM, Circuito Exterior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico"], "affiliations": [{"raw_affiliation_string": "Instituto de Biología, UNAM, Circuito Exterior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico", "institution_ids": ["https://openalex.org/I8961855"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5046973277", "display_name": "Francisco Vergara‐Silva", "orcid": "https://orcid.org/0000-0001-5024-268X"}, "institutions": [{"id": "https://openalex.org/I8961855", "display_name": "Universidad Nacional Autónoma de México", "ror": "https://ror.org/01tmp8f25", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8961855"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": false, "raw_author_name": "Francisco Vergara-Silva", "raw_affiliation_strings": ["Instituto de Biología, UNAM, Circuito Exterior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico"], "affiliations": [{"raw_affiliation_string": "Instituto de Biología, UNAM, Circuito Exterior Ciudad Universitaria S/N, 04510, Mexico, DF, Mexico", "institution_ids": ["https://openalex.org/I8961855"]}]}], "doi": "https://doi.org/10.1007/s10539-013-9391-1"}
{"paper": "2412248992", "venue": "156100525", "year": "2014", "title": "vihvelin kadri causes laws and free will why determinism doesn t matter", "label": ["521304379", "92122570", "111472728", "192183473"], "author": ["2647324184"], "reference": [], "abstract": "", "title_raw": "Vihvelin, Kadri., Causes, Laws, and Free Will: Why Determinism Doesn't Matter", "abstract_raw": "", "openalex_id": "https://openalex.org/W2412248992", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065957295", "display_name": "Carolina Sartorio", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Carolina Sartorio", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2101102158", "venue": "37480348", "year": "2014", "title": "reply to florio and shapiro", "label": ["39462953", "111472728"], "author": ["1742271992", "2149877437"], "reference": ["1776154745", "1988932387", "2033591460", "2093568339", "2164441012"], "abstract": "florio and shapiro take issue with an argument in hierarchies ontological and ideological for the conclusion that the set theoretic hierarchy is open ended here we clarify and reinforce the argument in light of their concerns", "title_raw": "Reply to Florio and Shapiro", "abstract_raw": "Florio and Shapiro take issue with an argument in �Hierarchies Ontological and Ideological� for the conclusion that the set-theoretic hierarchy is open-ended. Here we clarify and reinforce the argument in light of their concerns.", "openalex_id": "https://openalex.org/W2101102158", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088267964", "display_name": "Øystein Linnebo", "orcid": "https://orcid.org/0000-0002-3530-0295"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "O. Linnebo", "raw_affiliation_strings": ["University of Oslo and Birkbeck, University of London oystein.linnebo@ifikk.uio.no"], "affiliations": [{"raw_affiliation_string": "University of Oslo and Birkbeck, University of London oystein.linnebo@ifikk.uio.no", "institution_ids": ["https://openalex.org/I98259816"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5110436545", "display_name": "Agustín Rayo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "A. Rayo", "raw_affiliation_strings": ["Massachusetts Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1093/mind/fzu052"}
{"paper": "2022716269", "venue": "255146", "year": "2014", "title": "intentionality and partial belief", "label": ["110099512", "2777200700", "182744844", "43236755", "111472728", "2776372474", "123556308", "80038905"], "author": ["2165058715"], "reference": ["577958", "2106872", "78414681", "96966895", "127422594", "267671988", "413133962", "640424632", "648203392", "1510271585", "1515478877", "1533928575", "1582170695", "1713130129", "1968546177", "1972868686", "1977274208", "2006583333", "2011488107", "2040775764", "2057820379", "2070670673", "2154943513", "2240345097", "2972348382", "3128581731"], "abstract": "suppose we wish to provide a naturalistic account of intentionality like several other philosophers we focus on the intentionality of belief hoping that we may later supplement our account to accommodate other intentional states like desires and fears now suppose that we also take partial beliefs or credences seriously in cashing out our favoured theory of intentionality we may for the sake of simplicity talk as if belief is merely binary or all or nothing but we should be able to supplement or modify our account to accommodate credences i shall argue however that it is difficult to do so with respect to certain causal or teleological theories of intentionality in particular those advanced by the likes of stalnaker inquiry 1984 and millikan j philos 86 281 297 1989 i shall first show that such theories are tailor made to account for the intentionality of binary beliefs then i shall argue that it is hard to extend or supplement such theories to accommodate credences finally i shall offer some natural ways of modifying the theories that involve an appeal to objective probabilities but unfortunately such modifications face problems", "title_raw": "Intentionality and partial belief", "abstract_raw": "Suppose we wish to provide a naturalistic account of intentionality. Like several other philosophers, we focus on the intentionality of belief, hoping that we may later supplement our account to accommodate other intentional states like desires and fears. Now suppose that we also take partial beliefs or credences seriously. In cashing out our favoured theory of intentionality, we may for the sake of simplicity talk as if belief is merely binary or all-or-nothing. But we should be able to supplement or modify our account to accommodate credences. I shall argue, however, that it is difficult to do so with respect to certain causal or teleological theories of intentionality-in particular, those advanced by the likes of Stalnaker (Inquiry, 1984) and Millikan (J Philos 86:281–297, 1989). I shall first show that such theories are tailor-made to account for the intentionality of binary beliefs. Then I shall argue that it is hard to extend or supplement such theories to accommodate credences. Finally, I shall offer some natural ways of modifying the theories that involve an appeal to objective probabilities. But unfortunately, such modifications face problems.", "openalex_id": "https://openalex.org/W2022716269", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090721925", "display_name": "Weng Hong Tang", "orcid": "https://orcid.org/0000-0002-4812-2344"}, "institutions": [{"id": "https://openalex.org/I165932596", "display_name": "National University of Singapore", "ror": "https://ror.org/01tgyzw49", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165932596"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": true, "raw_author_name": "Weng Hong Tang", "raw_affiliation_strings": ["National University of Singapore"], "affiliations": [{"raw_affiliation_string": "National University of Singapore", "institution_ids": ["https://openalex.org/I165932596"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0336-7"}
{"paper": "2091928961", "venue": "69970347", "year": "2014", "title": "popper and xenophanes", "label": ["81698637", "111472728", "175154166", "2781219379", "193235544"], "author": ["18413045"], "reference": ["567362522", "1497202253", "1583197851", "1603086384", "1977407990", "1986781756", "2047967727", "2064784843", "2317987335", "2333018025", "2775991957", "2996953877", "3023282639"], "abstract": "karl popper identified xenophanes of colophon 570 478 bce as the originator of the method of conjectures and refutations this essay explores this claim and the methods of both philosophers section 1 disparagement ancient and modern of xenophanes has been misguided section 2 xenophanes a critical rationalist and realist pioneered philosophy of religion section 3 and epistemology section 4 but his method was not confined to falsificationism and appears compatible with inductivism and abductionism section 5 the method employed by popper in interpreting herodotus in support of his conjectures about xenophanes is typical of the multiple strand reasoning characteristic of the humanities and is as much inductivist or abductionist as refutationist section 6 popper s theories about xenophanes are convincing but even if popperians would claim that popper s refutationism largely fits the natural sciences his application of it to history is implausible and conflicts with own practice section 7 an appendix reflects on popper s interest in cultured refugees", "title_raw": "Popper and xenophanes", "abstract_raw": "Karl Popper identified Xenophanes of Colophon (570−478 BCE) as the\r\noriginator of the method of conjectures and refutations. This essay\r\nexplores this claim, and the methods of both philosophers (section 1).\r\nDisparagement (ancient and modern) of Xenophanes has been misguided\r\n(section 2). Xenophanes, a critical rationalist and realist, pioneered\r\nphilosophy of religion (section 3) and epistemology (section 4), but his\r\nmethod was not confined to falsificationism, and appears compatible with\r\ninductivism and abductionism (section 5). The method employed by\r\nPopper in interpreting Herodotus in support of his conjectures about\r\nXenophanes is typical of the multiple-strand reasoning characteristic of\r\nthe humanities, and is as much inductivist or abductionist as refutationist\r\n(section 6). Popper’s theories about Xenophanes are convincing; but even\r\nif Popperians would claim that Popper’s refutationism largely fits the\r\nnatural sciences, his application of it to history is implausible, and\r\nconflicts with own practice (section 7). An appendix reflects on Popper’s\r\ninterest in cultured refugees.", "openalex_id": "https://openalex.org/W2091928961", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034706679", "display_name": "Robin Attfield", "orcid": "https://orcid.org/0000-0002-3387-0251"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robin Attfield", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819113000703"}
{"paper": "1970760641", "venue": "146017412", "year": "2014", "title": "aristotle and the hippocratic de victu on innate heat and the kindled soul", "label": ["2780822299"], "author": ["2629227973"], "reference": [], "abstract": "", "title_raw": "Aristotle and the Hippocratic De victu on innate heat and the kindled soul", "abstract_raw": "", "openalex_id": "https://openalex.org/W1970760641", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042618424", "display_name": "Hynek Bartoš", "orcid": "https://orcid.org/0000-0003-3722-8677"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hynek Bartoš", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201434224"}
{"paper": "2610815129", "venue": "156100525", "year": "2014", "title": "llano alejandro caminos de la filosofia", "label": ["522434184", "15708023"], "author": ["2731618668"], "reference": [], "abstract": "", "title_raw": "Llano, Alejandro., Caminos de la Filosofia", "abstract_raw": "", "openalex_id": "https://openalex.org/W2610815129", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021176023", "display_name": "Ignacio de Ribera-Martin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ignacio de Ribera-Martin", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1506123539", "venue": "98189702", "year": "2014", "title": "the epistemology of disagreement new essays by christensen david and lackey jennifer eds", "label": ["111472728"], "author": ["2312790663"], "reference": [], "abstract": "", "title_raw": "The Epistemology of Disagreement: New Essays by Christensen, David and Lackey, Jennifer (eds.)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1506123539", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-02-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056114821", "display_name": "Andrew Rotondo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I275799156", "display_name": "University of New England", "ror": "https://ror.org/02n2ava60", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I275799156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Rotondo", "raw_affiliation_strings": ["University of New England , Biddeford, Maine"], "affiliations": [{"raw_affiliation_string": "University of New England , Biddeford, Maine", "institution_ids": ["https://openalex.org/I275799156"]}]}], "doi": "https://doi.org/10.1080/00048402.2014.889182"}
{"paper": "2335406963", "venue": "149275985", "year": "2014", "title": "reconstructing the theology of evagrius ponticus beyond heresy by augustine casiday", "label": ["27206212", "506520463"], "author": ["2662434747"], "reference": [], "abstract": "", "title_raw": "Reconstructing the Theology of Evagrius Ponticus: Beyond Heresy. By Augustine Casiday.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2335406963", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-06-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112080168", "display_name": "John Driscoll", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801827171", "display_name": "Mount Angel Abbey", "ror": "https://ror.org/00fvxtb73", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801827171"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. Driscoll", "raw_affiliation_strings": ["Mount Angel Abbey, Oregon"], "affiliations": [{"raw_affiliation_string": "Mount Angel Abbey, Oregon", "institution_ids": ["https://openalex.org/I2801827171"]}]}], "doi": "https://doi.org/10.1093/jts/flu074"}
{"paper": "1968953400", "venue": "53605168", "year": "2014", "title": "authoritative obscenity in iamblichus and arnobius", "label": ["2780217361"], "author": ["2678526595"], "reference": ["124145122", "355268998", "371060877", "402316888", "583167912", "610845929", "612285573", "624023089", "637779309", "643791006", "654646049", "1522295378", "1564821867", "1593935864", "1595501774", "1974985253", "1977666967", "1992550020", "2017125813", "2027610241", "2035110810", "2063017551", "2068785135", "2083342458", "2086585956", "2088997439", "2102513077", "2329892393", "2507264194", "2509551629", "2515630875", "2796998755", "2954242060", "2972025688", "2978460764", "3157141660", "3186104274"], "abstract": "long associated with religion in the ancient world obscenity features in the works of both the late platonic philosopher iamblichus and the christian author arnobius of sicca while iamblichus is decorous and indirect in his evocation of corporeal matters and arnobius is exuberant in showing what ought not be shown it is possible to see both of these authors speaking of the forbidden to render their respective religious agendas more lively and their assertions about the nature of the sacred more authoritative", "title_raw": "Authoritative Obscenity in Iamblichus and Arnobius", "abstract_raw": "Long associated with religion in the ancient world, obscenity features in the works of both the late-Platonic philosopher Iamblichus and the Christian author Arnobius of Sicca. While Iamblichus is decorous and indirect in his evocation of corporeal matters and Arnobius is exuberant in showing what ought not be shown, it is possible to see both of these authors speaking of the forbidden to render their respective religious agendas more lively and their assertions about the nature of the sacred more authoritative.", "openalex_id": "https://openalex.org/W1968953400", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029106958", "display_name": "Mark Masterson", "orcid": "https://orcid.org/0000-0001-9964-8672"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Masterson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2014.0035"}
{"paper": "1894323698", "venue": "170801797", "year": "2014", "title": "the non identity of appearances and things in themselves", "label": ["173083238", "554936623", "196595271", "36766811", "182744844", "111472728", "2779185107"], "author": ["2200059011"], "reference": ["93751600", "107237338", "173122388", "1006818538", "1992562034", "2006848864", "2020682525", "2043697538", "2054322114", "2088283310", "2112444776", "2115902680", "2323186859"], "abstract": "according to the one object reading of kant s transcendental idealism the distinction between the appearance and the thing in itself is not a distinction between two objects but between two ways of considering one and the same object on the metaphysical version of the one object reading it is a distinction between two kinds of properties possessed by one and the same object consequently the metaphysical one object view holds that a given appearance an empirical object is numerically identical to the thing in itself that appears as that object i raise various indiscernibility arguments against that view because an appearance has different spatiotemporal and modal properties than a thing in itself no appearance can be identical to a thing in itself i point out that these arguments are similar to arguments against monism the view that material objects are numerically identical to the matter of which they are made i outline some strategies monists have developed to respond to these indiscernibility arguments and then develop parallel responses on behalf of the metaphysical one object view however i then raise another indiscernibility argument to which i argue the metaphysical one object view cannot respond even using the resources i have developed thus far i develop a modified version of the metaphysical one object view that can respond to this new indiscernibility argument but i argue this modified version of the one object view is only a terminological variant of the two object view when the metaphysical one object view is fully thought through it becomes the two object view i conclude that kantian appearances are not numerically identical to the things in themselves that appear to us", "title_raw": "The non-identity of appearances and things in themselves", "abstract_raw": "According to the �One Object� reading of Kant's transcendental idealism, the distinction between the appearance and the thing in itself is not a distinction between two objects, but between two ways of considering one and the same object. On the �Metaphysical� version of the One Object reading, it is a distinction between two kinds of properties possessed by one and the same object. Consequently, the Metaphysical One Object view holds that a given appearance, an empirical object, is numerically identical to the thing in itself that appears as that object. I raise various indiscernibility arguments against that view; because an appearance has different spatiotemporal and modal properties than a thing in itself, no appearance can be identical to a thing in itself. I point out that these arguments are similar to arguments against Monism, the view that material objects are numerically identical to the matter of which they are made. I outline some strategies Monists have developed to respond to these indiscernibility arguments and then develop parallel responses on behalf of the Metaphysical One Object view. However, I then raise another indiscernibility argument, to which, I argue, the Metaphysical One Object view cannot respond, even using the resources I have developed thus far. I develop a modified version of the Metaphysical One Object view that can respond to this new indiscernibility argument, but, I argue, this modified version of the One Object view is only a terminological variant of the Two Object view. When the Metaphysical One Object view is fully thought through it becomes the Two Object view. I conclude that Kantian appearances are not numerically identical to the things in themselves that appear to us.", "openalex_id": "https://openalex.org/W1894323698", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006310017", "display_name": "Nicholas F. Stang", "orcid": "https://orcid.org/0000-0003-0153-5405"}, "institutions": [{"id": "https://openalex.org/I145608581", "display_name": "University of Miami", "ror": "https://ror.org/02dgjyy92", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145608581"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nicholas F. Stang", "raw_affiliation_strings": ["University of Miami,"], "affiliations": [{"raw_affiliation_string": "University of Miami,", "institution_ids": ["https://openalex.org/I145608581"]}]}], "doi": "https://doi.org/10.1111/nous.12056"}
{"paper": "1968492950", "venue": "176377974", "year": "2014", "title": "the real letter to arbuthnot a motive for hume s probability theory in an early modern design argument", "label": ["10038465", "111472728", "2779833115"], "author": ["2173269417"], "reference": ["1970538014", "2001554775", "2033557215", "2046948998", "2063775022", "2092602233", "2094691840", "2111658431", "2130805262", "2146707474", "2328634723", "2483438623", "2485727393", "2489131439", "2494233432", "2495239149"], "abstract": "john arbuthnot s celebrated but flawed paper in the philosophical transactions of 1711 12 is a philosophically and historically plausible target of hume s probability theory arbuthnot argues for providential design rather than chance as a cause of the annual birth ratio and the paper was championed as a successful extension of the new calculations of the value of wagers in games of chance to wagers about natural and social phenomena arbuthnot replaces the earlier anti epicurean notion of chance with the equiprobability assumption of huygens s mathematics of games of chance and misrepresents the birth ratio data to rule out chance in favour of design the probability sections of hume s treatise taken together correct the equiprobability assumption and its extension to other kinds of phenomena in the estimation of wagers or expectations about particular events hume s probability theory demonstrates the flaw in this version of the design argument", "title_raw": "The Real ‘Letter to Arbuthnot’? a Motive For Hume's Probability Theory in an Early Modern Design Argument", "abstract_raw": "John Arbuthnot's celebrated but flawed paper in the Philosophical Transactions of 1711–12 is a philosophically and historically plausible target of Hume's probability theory. Arbuthnot argues for providential design rather than chance as a cause of the annual birth ratio, and the paper was championed as a successful extension of the new calculations of the value of wagers in games of chance to wagers about natural and social phenomena. Arbuthnot replaces the earlier anti-Epicurean notion of chance with the equiprobability assumption of Huygens's mathematics of games of chance, and misrepresents the birth ratio data to rule out chance in favour of design. The probability sections of Hume's Treatise taken together correct the equiprobability assumption and its extension to other kinds of phenomena in the estimation of wagers or expectations about particular events. Hume's probability theory demonstrates the flaw in this version of the design argument.", "openalex_id": "https://openalex.org/W1968492950", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-05-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087502121", "display_name": "Catherine Kemp", "orcid": null}, "institutions": [{"id": "https://openalex.org/I92507152", "display_name": "John Jay College of Criminal Justice", "ror": "https://ror.org/01p9rc392", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I92507152"]}, {"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Catherine Kemp", "raw_affiliation_strings": ["John Jay College, City University of New York"], "affiliations": [{"raw_affiliation_string": "John Jay College, City University of New York", "institution_ids": ["https://openalex.org/I92507152", "https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.935929"}
{"paper": "2127048350", "venue": "63151042", "year": "2014", "title": "humean supervenience and multidimensional semantics", "label": ["25810664", "182744844", "136172866", "111472728", "170752166"], "author": ["1841999301"], "reference": ["446208", "110535783", "1510271585", "1713130129", "1968320404", "2020595559", "2028031338", "2040775764", "2043017889", "2062146642", "2062751490", "2077128876", "2080346044", "2080724332", "2118025689", "2121080114", "2149794818", "2154407615", "2276360765"], "abstract": "what distinguishes indicative conditionals from subjunctive conditionals according to one popular view is that the so called adams thesis holds for the former kind of conditionals but the so called skyrms thesis for the latter according to a plausible metaphysical view both conditionals and chances supervene on non modal facts but since chances do not supervene on facts about particular events but facts about event types the past as well as the future is chancy some philosophers have worried that this metaphysical view is incompatible with the aforementioned view on the probability of conditionals this paper however shows that there is no need to worry as these views can all be simultaneously satisfied within the so called multidimensional possible world semantics for conditionals", "title_raw": "Humean Supervenience and Multidimensional Semantics", "abstract_raw": "What distinguishes indicative conditionals from subjunctive conditionals, according to one popular view, is that the so-called Adams’ thesis holds for the former kind of conditionals but the so-called Skyrms’ thesis for the latter. According to a plausible metaphysical view, both conditionals and chances supervene on non-modal facts. But since chances do not supervene on facts about particular events but facts about event-types, the past as well as the future is chancy. Some philosophers have worried that this metaphysical view is incompatible with the aforementioned view on the probability of conditionals. This paper however shows that there is no need to worry, as these views can all be simultaneously satisfied within the so-called Multidimensional Possible World Semantics for conditionals.", "openalex_id": "https://openalex.org/W2127048350", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079147959", "display_name": "H. Orri Stefánsson", "orcid": "https://orcid.org/0000-0002-8382-1802"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "H. Orri Stefánsson", "raw_affiliation_strings": ["London School of Economics and Political Science,"], "affiliations": [{"raw_affiliation_string": "London School of Economics and Political Science,", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1007/s10670-014-9607-z"}
{"paper": "1998100507", "venue": "56897809", "year": "2014", "title": "book review die rede der lebendigen seele ein manichaischer hymnenzyklus in mittelpersischer und soghdischer sprache written by werner sundermann unter mitarbeit von desmond durkin meisterernst", "label": ["194105502", "27206212"], "author": ["2342546401"], "reference": [], "abstract": "", "title_raw": "Book review: Die Rede der lebendigen Seele. Ein manichäischer Hymnenzyklus in mittelpersischer und soghdischer Sprache, written by Werner Sundermann (unter Mitarbeit von Desmond Durkin-Meisterernst)", "abstract_raw": "", "openalex_id": "https://openalex.org/W1998100507", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-07-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063236001", "display_name": "Johannes van Oort", "orcid": "https://orcid.org/0000-0003-2337-7217"}, "institutions": [{"id": "https://openalex.org/I69552723", "display_name": "University of Pretoria", "ror": "https://ror.org/00g0p6g84", "country_code": "ZA", "type": "funder", "country_id": "https://openalex.org/countries/ZA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I69552723"]}], "countries": ["ZA"], "country_ids": ["https://openalex.org/countries/ZA"], "is_corresponding": true, "raw_author_name": "Johannes van Oort", "raw_affiliation_strings": ["University of Pretoria"], "affiliations": [{"raw_affiliation_string": "University of Pretoria", "institution_ids": ["https://openalex.org/I69552723"]}]}], "doi": "https://doi.org/10.1163/15700720-12341178"}
{"paper": "2026395221", "venue": "255146", "year": "2014", "title": "the aim of russell s early logicism a reinterpretation", "label": ["2781302003", "40238689", "180937797", "182744844", "111472728", "162996019", "110099512", "123556308"], "author": ["2469808349"], "reference": ["107237338", "140283639", "171417176", "377535833", "386289906", "618307970", "1017529625", "1528417802", "1548835575", "1576032878", "1994016808", "1995853112", "2011240502", "2017514491", "2033687820", "2035260372", "2072395631", "2075835870", "2106131771", "2527949491", "2583443307"], "abstract": "i argue that three main interpretations of the aim of russell s early logicism in the principles of mathematics 1903 are mistaken and propose a new interpretation according to this new interpretation the aim of russell s logicism is to show in opposition to kant that mathematical propositions have a certain sort of complete generality which entails that their truth is independent of space and time i argue that on this interpretation two often heard objections to russell s logicism deriving from godel s incompleteness theorem and from the non logical character of some of the axioms of principia mathematica respectively can be seen to be inconclusive i then proceed to identify two challenges that russell s logicism as presently construed faces but argue that these challenges do not appear unanswerable", "title_raw": "The aim of Russell’s early logicism: a reinterpretation", "abstract_raw": "I argue that three main interpretations of the aim of Russell’s early logicism in The Principles of Mathematics (1903) are mistaken, and propose a new interpretation. According to this new interpretation, the aim of Russell’s logicism is to show, in opposition to Kant, that mathematical propositions have a certain sort of complete generality which entails that their truth is independent of space and time. I argue that on this interpretation two often-heard objections to Russell’s logicism, deriving from Godel’s incompleteness theorem and from the non-logical character of some of the axioms of Principia Mathematica respectively, can be seen to be inconclusive. I then proceed to identify two challenges that Russell’s logicism, as presently construed, faces, but argue that these challenges do not appear unanswerable.", "openalex_id": "https://openalex.org/W2026395221", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-09-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080768564", "display_name": "Anders Kraal", "orcid": null}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}, {"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Anders Kraal", "raw_affiliation_strings": ["University of British Columbia", "University of Calgary"], "affiliations": [{"raw_affiliation_string": "University of British Columbia", "institution_ids": ["https://openalex.org/I141945490"]}, {"raw_affiliation_string": "University of Calgary", "institution_ids": ["https://openalex.org/I168635309"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0342-9"}
{"paper": "2330830441", "venue": "37480348", "year": "2014", "title": "the scope of autonomy kant and the morality of freedom by katerina deligiorgi", "label": ["200113983", "111472728"], "author": ["2085492121"], "reference": [], "abstract": "", "title_raw": "The Scope of Autonomy: Kant and the Morality of Freedom, by Katerina Deligiorgi.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2330830441", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065517338", "display_name": "Jeppe von Platz", "orcid": "https://orcid.org/0000-0002-6329-6211"}, "institutions": [{"id": "https://openalex.org/I24306055", "display_name": "Suffolk University", "ror": "https://ror.org/05y50nr98", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I24306055"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "J. Von Platz", "raw_affiliation_strings": ["Philosophy Suffolk University 8 Ashburton Place Boston, MA, 01970 USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Suffolk University 8 Ashburton Place Boston, MA, 01970 USA", "institution_ids": ["https://openalex.org/I24306055"]}]}], "doi": "https://doi.org/10.1093/mind/fzu107"}
{"paper": "2135457807", "venue": "143168555", "year": "2014", "title": "a frege geach style objection to cognitivist judgment internalism", "label": ["2781327548", "111472728", "124969852", "39462953"], "author": ["2101527292"], "reference": ["83144785", "250494237", "294291733", "1516320229", "1522169127", "1528441197", "1562209093", "1909250674", "1974061687", "1976618734", "1978214020", "1993310566", "2005979606", "2010045756", "2011987357", "2016821309", "2019097854", "2039977878", "2040034303", "2066902417", "2067838843", "2074102599", "2074135776", "2085801017", "2115996425", "2147019820", "2316248150", "2319653111", "2331313805", "2335868305", "2516085832", "3127139465"], "abstract": "according to cognitivist judgment internalism there is a conceptual connection between moral judgment and motivation this paper offers an argument against that kind of internalism that does not involve counterexamples of the amoralist sort instead it is argued that these forms of judgment internalism fall prey to a frege geach type argument", "title_raw": "A Frege‐Geach Style Objection to Cognitivist Judgment Internalism", "abstract_raw": "According to (cognitivist) judgment internalism, there is a conceptual connection between moral judgment and motivation. This paper offers an argument against that kind of internalism that does not involve counterexamples of the amoralist sort. Instead, it is argued that these forms of judgment internalism fall prey to a Frege-Geach type argument.", "openalex_id": "https://openalex.org/W2135457807", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034732630", "display_name": "Thorsten Sander", "orcid": "https://orcid.org/0000-0002-0880-8843"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Thorsten Sander", "raw_affiliation_strings": ["Universität Duisburg-Essen; Fakultät für Geisteswissenschaften, Institut für Philosophie; 45117 Essen Germany"], "affiliations": [{"raw_affiliation_string": "Universität Duisburg-Essen; Fakultät für Geisteswissenschaften, Institut für Philosophie; 45117 Essen Germany", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12075"}
{"paper": "2035757074", "venue": "196911494", "year": "2014", "title": "a response to seyed n mousavian did suhrawardi believe in innate ideas as a priori concepts a note", "label": ["75553542", "111472728"], "author": ["2798818180"], "reference": ["567753938", "585086540"], "abstract": "", "title_raw": "A Response to Seyed N. Mousavian, \"Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note\"", "abstract_raw": "", "openalex_id": "https://openalex.org/W2035757074", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072512312", "display_name": "John Walbridge", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Walbridge", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2014.0025"}
{"paper": "2026989610", "venue": "147022693", "year": "2014", "title": "omissions as possibilities", "label": ["2780349523", "111476811", "182744844", "111472728", "24726157", "123556308", "166151441"], "author": ["2118384991"], "reference": ["93751600", "190143826", "643300919", "1500718495", "1506104239", "1590847282", "1826477819", "1972217047", "1981705153", "1987760095", "2044908625", "2054869656", "2117339182", "2121609903", "2148976510", "2152710718", "2172233698", "2312916914", "2482666379", "2507782364"], "abstract": "i present and develop the view that omissions are de re possibilities of actual events omissions do not literally fail to occur rather they possibly occur an omission is a tripartite metaphysical entity composed of an actual event a possible event and a contextually specified counterpart relation between them this view resolves ontological causal and semantic puzzles about omissions and also accounts for important data about moral responsibility for outcomes resulting from omissions", "title_raw": "Omissions as Possibilities", "abstract_raw": "I present and develop the view that omissions are de re possibilities of actual events. Omissions do not literally fail to occur; rather, they possibly occur. An omission is a tripartite metaphysical entity composed of an actual event, a possible event, and a contextually specified counterpart relation between them. This view resolves ontological, causal, and semantic puzzles about omissions, and also accounts for important data about moral responsibility for outcomes resulting from omissions.", "openalex_id": "https://openalex.org/W2026989610", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 61}, {"year": 2018, "cited_by_count": 8}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078843958", "display_name": "Sara Bernstein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sara Bernstein", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0229-0"}
{"paper": "2088085366", "venue": "207420867", "year": "2014", "title": "max weber s theory of personality individuation politics and orientalism in the sociology of religion by sara r farris leiden brill 2013 xii 229 pp 141 00 cloth 28 00 paper", "label": ["189667701", "24667770", "2780273408", "510816226"], "author": ["2225331179"], "reference": [], "abstract": "", "title_raw": "MAX WEBER'S THEORY OF PERSONALITY: INDIVIDUATION, POLITICS AND ORIENTALISM IN THE SOCIOLOGY OF RELIGION. By Sara R. Farris. Leiden: Brill, 2013. xii + 229 pp. $141.00 cloth, $28.00 paper.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2088085366", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059295717", "display_name": "Jerome Braun", "orcid": "https://orcid.org/0000-0002-7643-7925"}, "institutions": [{"id": "https://openalex.org/I1925986", "display_name": "Loyola University Chicago", "ror": "https://ror.org/04b6x2g63", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1925986"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JEROME BRAUN", "raw_affiliation_strings": ["Loyola University, Chicago, Illinois."], "affiliations": [{"raw_affiliation_string": "Loyola University, Chicago, Illinois.", "institution_ids": ["https://openalex.org/I1925986"]}]}], "doi": "https://doi.org/10.1111/jssr.12098"}
{"paper": "2143504548", "venue": "255146", "year": "2014", "title": "in my mind s eye introspectionism detectivism and the basis of authoritative self knowledge", "label": ["111472728", "110099512", "182744844", "149271030", "123556308", "2781114768", "4280144", "129671850"], "author": ["2298676677"], "reference": ["10461661", "57590856", "79258483", "117881636", "160769610", "182634217", "220886469", "282824417", "359752332", "394729795", "405713635", "430354260", "561628086", "583255779", "613144358", "624827966", "649871689", "1482381884", "1508946789", "1521276520", "1534796997", "1541225768", "1543576527", "1554616152", "1567024224", "1570100281", "1575992441", "1579086387", "1601639694", "1604434187", "1643765861", "1666074046", "1677565090", "1722621474", "1871124679", "1897742555", "1964787034", "1998307653", "2000256383", "2004150192", "2012736962", "2012807270", "2013689720", "2016534937", "2029838334", "2030297824", "2032063014", "2035921609", "2037264475", "2037941041", "2041634018", "2042520932", "2043030203", "2043564507", "2047192086", "2051554962", "2057897053", "2063852102", "2084987477", "2085843728", "2090992897", "2095531922", "2126277474", "2153848381", "2157653897", "2164446969", "2164448200", "2170864928", "2201509127", "2229512960", "2248110938", "2323300907", "2475106742", "2482117946", "2486255478", "2506360134", "2546408443", "2611506421", "2616312614", "2751379301", "2797760302", "2978315572"], "abstract": "it is widely accepted that knowledge of certain of one s own mental states is authoritative in being epistemically more secure than knowledge of the mental states of others and theories of self knowledge have largely appealed to one or the other of two sources to explain this special epistemic status the first detectivist position appeals to an inner perception like basis whereas the second constitutivist one appeals to the view that the special security awarded to certain self knowledge is a conceptual matter i argue that there is a fundamental class of cases of authoritative self knowledge ones in which subjects are consciously thinking about their current conscious intentional states that is best accounted for in terms of a theory that is broadly speaking introspectionist and detectivist the position developed has an intuitive plausibility that has inspired many who work in the cartesian tradition and the potential to yield a single treatment of the basis of authoritative self knowledge for both intentional states and sensation states", "title_raw": "In my ‘Mind’s Eye’: introspectionism, detectivism, and the basis of authoritative self-knowledge", "abstract_raw": "It is widely accepted that knowledge of certain of one’s own mental states is authoritative in being epistemically more secure than knowledge of the mental states of others, and theories of self-knowledge have largely appealed to one or the other of two sources to explain this special epistemic status. The first, ‘detectivist’, position, appeals to an inner perception-like basis, whereas the second, ‘constitutivist’, one, appeals to the view that the special security awarded to certain self-knowledge is a conceptual matter. I argue that there is a fundamental class of cases of authoritative self-knowledge, ones in which subjects are consciously thinking about their current, conscious intentional states, that is best accounted for in terms of a theory that is, broadly speaking, introspectionist and detectivist. The position developed has an intuitive plausibility that has inspired many who work in the Cartesian tradition, and the potential to yield a single treatment of the basis of authoritative self-knowledge for both intentional states and sensation states.", "openalex_id": "https://openalex.org/W2143504548", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-05-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100982432", "display_name": "Cynthia Macdonald", "orcid": null}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Cynthia Macdonald", "raw_affiliation_strings": ["University of Manchester "], "affiliations": [{"raw_affiliation_string": "University of Manchester ", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0487-1"}
{"paper": "2091466850", "venue": "121755651", "year": "2014", "title": "the end of eurocentrism", "label": ["24667770"], "author": ["2709512405"], "reference": [], "abstract": "", "title_raw": "The End of Eurocentrism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2091466850", "counts_by_year": [{"year": 2016, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078866948", "display_name": "Mark Mazower", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Mazower", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/676409"}
{"paper": "2034124069", "venue": "161120620", "year": "2014", "title": "evidence sensitivity in weak necessity deontic modals", "label": ["124246873", "48314727", "41895202", "6377922", "111472728", "5509825"], "author": ["2148158529"], "reference": ["16565971", "37388086", "109422635", "110915053", "120645715", "150305430", "169929101", "220054608", "370084877", "569330069", "585768386", "587963984", "1030625379", "1482464661", "1500853111", "1501522505", "1506941071", "1509297014", "1516320229", "1516654536", "1534575237", "1541098462", "1542185488", "1547512721", "1555417245", "1565173154", "1575883457", "1598858597", "1599123449", "1604749688", "1758153655", "1927197813", "1970060084", "1974609519", "1983411968", "1983705661", "1986918788", "1990769626", "1995274497", "2002228958", "2007422360", "2023846115", "2038703593", "2039168968", "2041110026", "2045078234", "2052024653", "2053364857", "2054647820", "2062837929", "2066307562", "2069377226", "2071089353", "2073937160", "2080814527", "2099216439", "2106123371", "2107258701", "2121243963", "2124311182", "2125791099", "2128511900", "2133097693", "2134879159", "2148376969", "2148482768", "2153956925", "2159071049", "2163901838", "2164711815", "2313248468", "2315005573", "2325303442", "2476891637", "2477451699", "2480281160", "2483431901", "2579468714", "2796493717", "2911588602", "3021016750", "3021354894", "3127139465", "3146475326", "3149087194", "3205594860"], "abstract": "kolodny and macfarlane have made a pioneering contribution to our understanding of how the interpretation of deontic modals can be sensitive to evidence and information but integrating the discussion of information sensitivity into the standard kratzerian framework for modals suggests ways of capturing the relevant data without treating deontic modals as informational modals in their sense i show that though one such way of capturing the data within the standard semantics fails an alternative does not nevertheless i argue that we have good reasons to adopt an information sensitive semantics of the general type kolodny and macfarlane describe contrary to the standard semantics relative deontic value between possibilities sometimes depends on which possibilities are live i develop an ordering semantics for deontic modals that captures this point and addresses various complications introduced by integrating the discussion of information sensitivity into the standard semantic framework by attending to these complexities we can also illuminate various roles that information and evidence play in logical arguments discourse and deliberation", "title_raw": "Evidence Sensitivity in Weak Necessity Deontic Modals", "abstract_raw": "Kolodny and MacFarlane have made a pioneering contribution to our understanding of how the interpretation of deontic modals can be sensitive to evidence and information. But integrating the discussion of information-sensitivity into the standard Kratzerian framework for modals suggests ways of capturing the relevant data without treating deontic modals as “informational modals” in their sense. I show that though one such way of capturing the data within the standard semantics fails, an alternative does not. Nevertheless I argue that we have good reasons to adopt an information-sensitive semantics of the general type Kolodny and MacFarlane describe. Contrary to the standard semantics, relative deontic value between possibilities sometimes depends on which possibilities are live. I develop an ordering semantics for deontic modals that captures this point and addresses various complications introduced by integrating the discussion of information-sensitivity into the standard semantic framework. By attending to these complexities, we can also illuminate various roles that information and evidence play in logical arguments, discourse, and deliberation.", "openalex_id": "https://openalex.org/W2034124069", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 6}, {"year": 2015, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054189628", "display_name": "Alex Silk", "orcid": "https://orcid.org/0000-0002-9341-9411"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alex Silk", "raw_affiliation_strings": ["Department of Philosophy, University of Michigan, Ann Arbor, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Michigan, Ann Arbor, USA", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1007/s10992-013-9286-2"}
{"paper": "1986902298", "venue": "184849641", "year": "2014", "title": "on hastings rashdall s the limits of casuistry", "label": ["27206212", "2780281770"], "author": ["2108605560"], "reference": [], "abstract": "", "title_raw": "On Hastings Rashdall’s “The Limits of Casuistry”*", "abstract_raw": "", "openalex_id": "https://openalex.org/W1986902298", "counts_by_year": [{"year": 2019, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-09-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040921262", "display_name": "Sarah McGrath", "orcid": "https://orcid.org/0009-0007-7901-4040"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sarah McGrath", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/676994"}
{"paper": "2609557712", "venue": "156100525", "year": "2014", "title": "ramos alice dynamic transcendentals truth goodness and beauty from a thomistic perspective", "label": ["2780620123", "36680457", "107038049"], "author": ["2610153801"], "reference": [], "abstract": "", "title_raw": "Ramos, Alice., Dynamic Transcendentals: Truth, Goodness, and Beauty from a Thomistic Perspective", "abstract_raw": "", "openalex_id": "https://openalex.org/W2609557712", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5104353547", "display_name": "Benjamin L. Smith", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Benjamin L. Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2174503116", "venue": "147691735", "year": "2014", "title": "grades of inductive skepticism", "label": ["136815107", "18296254", "111472728"], "author": ["32455549"], "reference": ["73375746", "169775351", "195299107", "211313859", "1500863629", "1514773669", "1547322272", "1548573677", "1566853807", "1577645301", "1590578228", "1591422284", "1964003856", "1973943855", "1995453127", "1997316246", "2003706076", "2028193996", "2031649565", "2042098456", "2054673836", "2087577266", "2089639590", "2126163471", "2130403609", "2133752818", "2140485800", "2312450606", "2328699028", "2798356456", "3083113686", "3130163619"], "abstract": "there is not a unique inductive skeptical position there are grades of inductive skepticism there is nothing much to say about complete skepticism but some more restricted skeptical positions may be profitably analyzed", "title_raw": "Grades of inductive skepticism", "abstract_raw": "There is not a unique inductive skeptical position; there are grades of inductive skepticism. There is nothing much to say about complete skepticism, but some more restricted skeptical positions may be profitably analyzed.", "openalex_id": "https://openalex.org/W2174503116", "counts_by_year": [{"year": 2019, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045850608", "display_name": "Brian Skyrms", "orcid": "https://orcid.org/0000-0002-6961-9974"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian Skyrms", "raw_affiliation_strings": ["Logic and Philosophy of Science, School of Social Sciences, 3151 Social Science Plaza, University of California, Irvine, CA 92697;"], "affiliations": [{"raw_affiliation_string": "Logic and Philosophy of Science, School of Social Sciences, 3151 Social Science Plaza, University of California, Irvine, CA 92697;", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1086/676637"}
{"paper": "2138981123", "venue": "35579339", "year": "2014", "title": "semantic plasticity and speech reports", "label": ["71889745", "2777152325", "2779876755", "2780876879", "111472728", "108650721"], "author": ["2140924647", "2161520762"], "reference": ["109917089", "119854918", "178738706", "1503513322", "1526325584", "1532287897", "1571609007", "1590902735", "1964787034", "1965909177", "1979961216", "1990179614", "2008689565", "2026287580", "2043003319", "2060412432", "2062146642", "2071256043", "2076439247", "2080103783", "2086282347", "2113055161", "2123509774", "2125967076", "2135998886", "2159950850", "2326319666", "2331827577", "2476893393", "2504382233"], "abstract": "most meanings we express belong to large families of variant meanings among which it would be implausible to suppose that some are much more apt for being expressed than others this abundance of candidate meanings creates pressure to think that the proposition attributing any particular meaning to an expression is modally plastic its truth depends very sensitively on the exact microphysical state of the world however such plasticity seems to threaten ordinary counterfactuals whose consequents contain speech reports since it is hard to see how we could reasonably be confident in a counterfactual whose consequent can be true only if a certain very finely tuned microphysical configuration obtains this essay develops the foregoing puzzle and explores several possible solutions", "title_raw": "Semantic Plasticity and Speech Reports", "abstract_raw": "Most meanings we express belong to large families of variant meanings, among which it would be implausible to suppose that some are much more apt for being expressed than others. This abundance of candidate meanings creates pressure to think that the proposition attributing any particular meaning to an expression is modally plastic: its truth depends very sensitively on the exact microphysical state of the world. However, such plasticity seems to threaten ordinary counterfactuals whose consequents contain speech reports, since it is hard to see how we could reasonably be confident in a counterfactual whose consequent can be true only if a certain very finely tuned microphysical configuration obtains. This essay develops the foregoing puzzle and explores several possible solutions.", "openalex_id": "https://openalex.org/W2138981123", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 32}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 35}, {"year": 2018, "cited_by_count": 7}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079410507", "display_name": "Cian Dorr", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Cian Dorr", "raw_affiliation_strings": ["University of Oxford and New York University"], "affiliations": [{"raw_affiliation_string": "University of Oxford and New York University", "institution_ids": ["https://openalex.org/I57206974"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5021697514", "display_name": "John Hawthorne", "orcid": "https://orcid.org/0000-0002-6340-0242"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "John Hawthorne", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1215/00318108-2683531"}
{"paper": "2149461469", "venue": "124201077", "year": "2014", "title": "molinism and divine prophecy of free actions", "label": ["2778032263", "2776910264", "511535766", "521304379", "111472728"], "author": ["2093728240", "2226446542"], "reference": ["179004411", "584116002", "1013930821", "2019914848", "2029558460", "2083695864", "2166960674", "2167918967", "2312726595", "2323552106", "2481048667", "2489298702", "2493101847", "2981298342"], "abstract": "among challenges to molinism the challenge posed by divine prophecy of human free action has received insufficient attention we argue that this challenge is a significant addition to the array of challenges that confront molinism we think that divine prophecy of free actions generates a difficult problem for molinists our aim here is to set out the problem and to explain why we think that this problem has not yet been satisfactorily addressed by molinists we begin with a quick characterization of molinism largely following flint 1998 but also following e g craig 1987 freddoso 1991 kvanvig 1986 plantinga 1974 van inwagen 1997 wierenga 1991 and zagzebski 1991 and a tour of some of the major objections that have been lodged against it we then state our new objection and consider possible replies", "title_raw": "Molinism and divine prophecy of free actions", "abstract_raw": "Among challenges to Molinism, the challenge posed by divine prophecy of human free action has received insufficient attention. We argue that this challenge is a significant addition to the array of challenges that confront Molinism. We think that divine prophecy of free actions generates a difficult problem for Molinists. Our aim here is to set out the problem, and to explain why we think that this problem has not yet been satisfactorily addressed by Molinists. We begin with a quick characterization of Molinism—largely following Flint (1998), but also following, e.g., Craig (1987), Freddoso (1991), Kvanvig (1986), Plantinga (1974), van Inwagen (1997), Wierenga (1991) and Zagzebski (1991)—and a tour of some of the major objections that have been lodged against it. We then state our new objection, and consider possible replies.", "openalex_id": "https://openalex.org/W2149461469", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080633474", "display_name": "Graham Oppy", "orcid": "https://orcid.org/0000-0003-0453-2250"}, "institutions": [{"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "GRAHAM OPPY", "raw_affiliation_strings": ["School of Philosophical, Historical and International Studies, Monash University, Clayton Campus, Wellington Road, Clayton VIC 3800, Australia e-mail:"], "affiliations": [{"raw_affiliation_string": "School of Philosophical, Historical and International Studies, Monash University, Clayton Campus, Wellington Road, Clayton VIC 3800, Australia e-mail:", "institution_ids": ["https://openalex.org/I56590836"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5057340786", "display_name": "Mark Douglas Saward", "orcid": "https://orcid.org/0000-0003-0875-7609"}, "institutions": [{"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "MARK SAWARD", "raw_affiliation_strings": ["School of Philosophical, Historical and International Studies, Monash University, Clayton Campus, Wellington Road, Clayton VIC 3800, Australia e-mail:"], "affiliations": [{"raw_affiliation_string": "School of Philosophical, Historical and International Studies, Monash University, Clayton Campus, Wellington Road, Clayton VIC 3800, Australia e-mail:", "institution_ids": ["https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1017/s003441251300036x"}
{"paper": "2075095521", "venue": "147022693", "year": "2014", "title": "notes from the resistance some comments on sally haslanger s resisting reality", "label": ["123556308", "111472728", "2856821", "154350673", "24726157", "163877629", "182744844"], "author": ["2700702217"], "reference": ["289803320", "603386834", "607549369", "651565309", "1521935729", "1595874547", "1608275257", "2032990020", "2045415114", "2072581450", "2090174871", "2099809352", "2124424431", "2146052822", "2971055787", "3000634904", "3126605041"], "abstract": "after a brief summary of the 17 essays in sally haslanger s 2012 collection resisting reality social construction and social critique i raise questions in two areas the defense of constructionism and the definition of gender and race in terms of social oppression i cite robin andreasen s and philip kitcher s essays arguing in different ways that races are both biologically real and socially constructed and also joshua glasgow s claim that constructionist arguments ultimately fail i then cite jennifer saul s critique that oppression definitions of gender and race run into problematic counterexamples and add some other points arising from the different histories of gender and racial categories and realities as someone sympathetic to constructionism myself my aim is not a critique of haslanger but rather an inquiry as to how she thinks we constructionists should answer such challenges", "title_raw": "Notes from the resistance: some comments on Sally Haslanger’s Resisting Reality", "abstract_raw": "After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” definitions of gender and race run into problematic counterexamples, and add some other points arising from the different histories of gender and racial categories and realities. As someone sympathetic to constructionism myself, my aim is not a critique of Haslanger but rather an inquiry as to how she thinks (we) constructionists should answer such challenges.", "openalex_id": "https://openalex.org/W2075095521", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-11-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072081765", "display_name": "Charles W. Mills", "orcid": "https://orcid.org/0000-0002-3867-1550"}, "institutions": [{"id": "https://openalex.org/I111979921", "display_name": "Northwestern University", "ror": "https://ror.org/000e0be47", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111979921"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Charles W. Mills", "raw_affiliation_strings": ["Northwestern University****"], "affiliations": [{"raw_affiliation_string": "Northwestern University****", "institution_ids": ["https://openalex.org/I111979921"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0249-9"}
{"paper": "1999844478", "venue": "84742693", "year": "2014", "title": "the long shadow of constantine", "label": ["2778692574", "2777314847", "27206212"], "author": ["2591478650"], "reference": ["232944121", "568046318", "577058632", "583113127", "592324457", "635107186", "1493661335", "1591563637", "1601315823", "1964160423", "1972309682", "1973246148", "1979041405", "1984746224", "1995209406", "1998791847", "2026919727", "2031589348", "2043073180", "2047129817", "2050972772", "2069667014", "2086367692", "2124735208", "2171520736", "2321022089", "2333644816", "2335339740", "2549027279", "3166743603"], "abstract": "the fifth century christian writer sozomen of constantinople preserves a story told by certain pagans about the philosopher sopater of apamea whom the emperor constantine put to death in a d 333 on the advice of the christian flavius ablabius then praetorian prefect of the east constantine had consulted the philosopher so the story goes in an attempt to redress his guilt at having ordered the murder of some of his nearest relations among them his son crispus but sopater replied that such moral defilement could admit of no purification afterwards on meeting some christian bishops constantine was delighted to learn that the sins of those who truly repented could be washed away in christian baptism it was this that led him to adopt the faith and to encourage his subjects to do the same", "title_raw": "The Long Shadow of Constantine", "abstract_raw": "The fifth-century Christian writer Sozomen of Constantinople preserves a story told by certain pagans about the philosopher Sopater of Apamea, whom the emperor Constantine put to death in  a.d.  333 on the advice of the Christian Flavius Ablabius, then Praetorian Prefect of the East. Constantine had consulted the philosopher — so the story goes — in an attempt to redress his guilt at having ordered the murder of some of his nearest relations, among them his son Crispus. But Sopater replied that such moral defilement could admit of no purification. Afterwards, on meeting some Christian bishops, Constantine was delighted to learn that the sins of those who truly repented could be washed away in Christian baptism. It was this that led him to adopt the faith, and to encourage his subjects to do the same.", "openalex_id": "https://openalex.org/W1999844478", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 15}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-09-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103039359", "display_name": "Kate Cooper", "orcid": "https://orcid.org/0000-0002-6517-068X"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Kate Cooper", "raw_affiliation_strings": ["University of Manchester "], "affiliations": [{"raw_affiliation_string": "University of Manchester ", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1017/s0075435814001142"}
{"paper": "1983454817", "venue": "98189702", "year": "2014", "title": "the role of chance in explanation", "label": ["166151441", "111472728"], "author": ["1591323802"], "reference": ["97695316", "189942525", "636826908", "771844476", "1569027050", "1973530782", "1983387205", "1989472440", "1996270497", "2017470614", "2060412432", "2064503427", "2082077517", "2086889208", "2088361518", "2126595017", "2147965672"], "abstract": "those ice cubes melted because by melting total entropy increased and entropy increase has a very high objective chance what role does the chance in this explanation play i argue that it contributes to the explanation by entailing that the melting was almost necessary and defend the claim that the fact that some event was almost necessary can in the right circumstances constitute a causal explanation of that event", "title_raw": "The Role of Chance in Explanation", "abstract_raw": "‘Those ice cubes melted because by melting total entropy increased and entropy increase has a very high objective chance.’ What role does the chance in this explanation play? I argue that it contributes to the explanation by entailing that the melting was almost necessary, and defend the claim that the fact that some event was almost necessary can, in the right circumstances, constitute a causal explanation of that event.", "openalex_id": "https://openalex.org/W1983454817", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040635822", "display_name": "Bradford Skow", "orcid": "https://orcid.org/0000-0002-7892-4540"}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bradford Skow", "raw_affiliation_strings": ["Massachusetts Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.790913"}
{"paper": "2075423394", "venue": "80702723", "year": "2014", "title": "normativity and phenomenology in husserl and heidegger by steven crowell", "label": ["111472728", "34660941", "84269361"], "author": ["2627136917"], "reference": [], "abstract": "", "title_raw": "Normativity and Phenomenology in Husserl and Heidegger by Steven Crowell", "abstract_raw": "", "openalex_id": "https://openalex.org/W2075423394", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053466958", "display_name": "Andrea Staiti", "orcid": "https://orcid.org/0000-0002-1235-7109"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrea Staiti", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2014.0024"}
{"paper": "1483559079", "venue": "143168555", "year": "2014", "title": "if dogmatists have a problem with cognitive penetration you do too", "label": ["26760741", "36766811", "2781440703", "111472728", "159717818", "2777114313"], "author": ["2501105068"], "reference": ["134338952", "228302144", "644424732", "1501377980", "1529764976", "1548430411", "1570100281", "1578189363", "1586250423", "1837614620", "1864975167", "1908526098", "1916580976", "1942367309", "1964268985", "1966307040", "1982073559", "1984772298", "1985592989", "1990138893", "1999643582", "2003242471", "2025743527", "2026303964", "2026864783", "2033370584", "2042157038", "2049480957", "2051254515", "2067035379", "2084386698", "2085742940", "2100405054", "2114470063", "2118259494", "2151075651", "2160068537", "2165564395", "2184921954", "2314371063", "2475691781", "2485129647", "2490497704", "2495033156", "2496798702", "2496845958", "2501036991", "2503989957", "2505340446", "2600222818"], "abstract": "perceptual dogmatism holds that if it perceptually seems to s that p then s thereby has prima facie perceptual justification for p but suppose wishful willy s desire for gold cognitively penetrates his perceptual experience and makes it seem to him that the yellow object is a gold nugget intuitively his desire penetrated seeming can t provide him with prima facie justification for thinking that the object is gold if this intuitive response is correct dogmatists have a problem but if dogmatists have a problem you do too well most of you anyway reliabilists have denounced dogmatism s cognitive penetration problems but they have problems with cognitive penetration that are even worse", "title_raw": "If Dogmatists Have a Problem with Cognitive Penetration, You Do Too", "abstract_raw": "Perceptual dogmatism holds that if it perceptually seems to S that P, then S thereby has prima facie perceptual justification for P. But suppose Wishful Willy's desire for gold cognitively penetrates his perceptual experience and makes it seem to him that the yellow object is a gold nugget. Intuitively, his desire-penetrated seeming can't provide him with prima facie justification for thinking that the object is gold. If this intuitive response is correct, dogmatists have a problem. But if dogmatists have a problem, you do too (well, most of you anyway). Reliabilists have denounced dogmatism's cognitive penetration problems, but they have problems with cognitive penetration that are even worse.", "openalex_id": "https://openalex.org/W1483559079", "counts_by_year": [{"year": 2023, "cited_by_count": 36}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087191353", "display_name": "Chris Tucker", "orcid": "https://orcid.org/0000-0002-2478-7210"}, "institutions": [{"id": "https://openalex.org/I16285277", "display_name": "William & Mary", "ror": "https://ror.org/03hsf0573", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16285277"]}, {"id": "https://openalex.org/I267592682", "display_name": "Williams (United States)", "ror": "https://ror.org/007zhvp17", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I267592682"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Chris Tucker", "raw_affiliation_strings": ["Philosophy Department; College of William and Mary; Williamsburg VA United States"], "affiliations": [{"raw_affiliation_string": "Philosophy Department; College of William and Mary; Williamsburg VA United States", "institution_ids": ["https://openalex.org/I16285277", "https://openalex.org/I267592682"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12050"}
{"paper": "1996451977", "venue": "255146", "year": "2014", "title": "erratum to how negative truths are made true", "label": ["2777530160", "123556308", "159717818", "182744844", "110099512", "111472728"], "author": ["2149489127"], "reference": [], "abstract": "the second sentence on page 317 reads the challenge is that prima facie it is hard to see how a negative truth e g of something could be or even needs to be made true by the existence of some entity this sentence should read the challenge is that prima facie it is hard to see how a negative truth e g that is concerned with the non existence of something could be or even needs to be made true by the existence of some entity", "title_raw": "Erratum to: How negative truths are made true", "abstract_raw": "The second sentence on page 317 reads “The challenge is that, prima facie, it is hard to see how a negative truth, e.g.,   of something could be (or even needs to be) made true by the existence of some entity”. This sentence should read “The challenge is that, prima facie, it is hard to see how a negative truth, e.g.,  that is concerned with the non-existence of something could be (or even needs to be)made true by the existence of some entity”.", "openalex_id": "https://openalex.org/W1996451977", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-12-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068257905", "display_name": "Aaron M. Griffith", "orcid": "https://orcid.org/0000-0002-7330-8386"}, "institutions": [{"id": "https://openalex.org/I1629065", "display_name": "Central Michigan University", "ror": "https://ror.org/02xawj266", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1629065"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Aaron M. Griffith", "raw_affiliation_strings": ["Central Michigan Univ.#TAB#"], "affiliations": [{"raw_affiliation_string": "Central Michigan Univ.#TAB#", "institution_ids": ["https://openalex.org/I1629065"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0623-y"}
{"paper": "2596783242", "venue": "156100525", "year": "2014", "title": "polkinghorne john science and religion in quest of truth", "label": ["24667770", "111472728"], "author": ["2595870796"], "reference": [], "abstract": "", "title_raw": "Polkinghorne, John., Science and Religion in Quest of Truth", "abstract_raw": "", "openalex_id": "https://openalex.org/W2596783242", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089158056", "display_name": "Rebecca Coughlin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "R. Glen Coughlin", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2053410320", "venue": "41191225", "year": "2014", "title": "the sortal resemblance problem", "label": ["111472728", "2779511057", "2779360518"], "author": ["2128641140"], "reference": ["1545721382", "1549010135", "1567440803", "1978701762", "2003586896", "2017459636", "2057720927", "2074771682", "2077912161", "2134005108", "2483577032", "3153988519"], "abstract": "is it possible to characterize the sortal essence of fs for a sortal concept f solely in terms of a criterion of identity c for f that is can the question what sort of thing are fs be answered by saying that fs are essentially those things whose identity can be assessed in terms of c this paper presents a case study supporting a negative answer to these questions by critically examining the neo fregean suggestion that cardinal numbers can be fully characterized as those things whose identity can be assessed in terms of one one correspondence between concepts", "title_raw": "The sortal resemblance problem", "abstract_raw": "Is it possible to characterize the sortal essence of Fs for a sortal concept F solely in terms of a criterion of identity C for F? That is, can the question ‘What sort of thing are Fs?’ be answered by saying that Fs are essentially those things whose identity can be assessed in terms of C? This paper presents a case study supporting a negative answer to these questions by critically examining the neo-Fregean suggestion that cardinal numbers can be fully characterized as those things whose identity can be assessed in terms of one-one correspondence between concepts.", "openalex_id": "https://openalex.org/W2053410320", "counts_by_year": [{"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029160144", "display_name": "Joongol Kim", "orcid": null}, "institutions": [{"id": "https://openalex.org/I189442560", "display_name": "Gyeongsang National University", "ror": "https://ror.org/00saywf64", "country_code": "KR", "type": "funder", "country_id": "https://openalex.org/countries/KR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189442560"]}], "countries": ["KR"], "country_ids": ["https://openalex.org/countries/KR"], "is_corresponding": true, "raw_author_name": "Joongol Kim", "raw_affiliation_strings": ["Department of Philosophy, Gyeongsang National University, Jinju, Korea"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Gyeongsang National University, Jinju, Korea", "institution_ids": ["https://openalex.org/I189442560"]}]}], "doi": "https://doi.org/10.1080/00455091.2014.959359"}
{"paper": "2041700909", "venue": "63151042", "year": "2014", "title": "evidence hypothesis and grue", "label": ["111472728", "39462953", "25810664", "108650721", "2779658151"], "author": ["2104256385"], "reference": ["1570100281", "1571008965", "1571895365", "1986273646", "1989450197", "1996270497", "2021088902", "2023958108", "2026993682", "2040775764", "2052879098", "2054942534", "2058012887", "2064513343", "2109861198", "2334811914", "2594027061"], "abstract": "extant literature on goodman s new riddle of induction deals mainly with two versions i shall consider both of them starting from the epistemic version of goodman s classic of 1954 it turns out that it belongs to the realm of applications of inductive logic and that it can be resolved by admitting only significant evidence as i call it for confirmations of hypotheses in the first section of this paper i prepare some ground for the argument as much of it will depend on the notion of evidential significance this concept will be defined and its introduction motivated further i shall introduce and explain the distinction between support and confirmation put in a slogan confirmation is support by significant evidence the second section deals with the riddle itself it will be shown that given the provisions of the first section not anything confirms anything significant green evidence confirms only green hypotheses and no grue hypotheses and significant grue evidence confirms only grue hypotheses and no green hypotheses whichever terms we use for expressing these evidences or hypotheses the third section rounds off my treatment first i will show that frank jackson s use of his counterfactual condition is unsuccessful further i will argue that no unwanted consequences will result if one starts from the other objective definition of grue as it constitutes no more than a mere fact of logic that cannot do any harm finally i present a grue case involving both kinds of definition where the exclusive confirmation of either the green or the grue hypothesis is shown", "title_raw": "Evidence, Hypothesis, and Grue", "abstract_raw": "Extant literature on Goodman’s ‘New Riddle of Induction’ deals mainly with two versions. I shall consider both of them, starting from the (‘epistemic’) version of Goodman’s classic of 1954. It turns out that it belongs to the realm of applications of inductive logic, and that it can be resolved by admitting only significant evidence (as I call it) for confirmations of hypotheses. In the first section of this paper I prepare some ground for the argument. As much of it will depend on the notion of evidential significance, this concept will be defined and its introduction motivated. Further, I shall introduce and explain the distinction between support and confirmation: put in a slogan, ‘confirmation is support by significant evidence’. The second section deals with the Riddle itself. It will be shown that, given the provisions of the first section, not ‘anything confirms anything’: significant green-evidence confirms only green-hypotheses (and no grue-hypotheses), and significant grue-evidence confirms only grue-hypotheses (and no green-hypotheses), whichever terms we use for expressing these evidences or hypotheses. The third section rounds off my treatment. First I will show that Frank Jackson’s use of his counterfactual condition is unsuccessful. Further, I will argue that no unwanted consequences will result, if one starts from the other, ‘objective’, definition of ‘grue’, as it constitutes no more than a mere fact of logic that cannot do any harm. Finally, I present a grue-case involving both kinds of definition, where the exclusive confirmation of either the green- or the grue-hypothesis is shown.", "openalex_id": "https://openalex.org/W2041700909", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 4}], "publication_year": 2013, "publication_date": "2013-09-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013551917", "display_name": "Alfred Schramm", "orcid": "https://orcid.org/0000-0003-1899-3576"}, "institutions": [{"id": "https://openalex.org/I15766117", "display_name": "University of Graz", "ror": "https://ror.org/01faaaf77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I15766117"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Alfred Schramm", "raw_affiliation_strings": ["University of Graz."], "affiliations": [{"raw_affiliation_string": "University of Graz.", "institution_ids": ["https://openalex.org/I15766117"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9524-6"}
{"paper": "1515562378", "venue": "98189702", "year": "2014", "title": "the philosophy of curiosity by inan ilhan", "label": ["111472728", "2780349523"], "author": ["2671255870"], "reference": [], "abstract": "", "title_raw": "The Philosophy of Curiosity by Inan, Ilhan", "abstract_raw": "", "openalex_id": "https://openalex.org/W1515562378", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034622063", "display_name": "Safiye Yigit", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4405392", "display_name": "Boğaziçi University", "ror": "https://ror.org/03z9tma90", "country_code": "TR", "type": "funder", "country_id": "https://openalex.org/countries/TR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4405392"]}], "countries": ["TR"], "country_ids": ["https://openalex.org/countries/TR"], "is_corresponding": true, "raw_author_name": "Safiye Yigit", "raw_affiliation_strings": ["Boğaziçi University, Istanbul."], "affiliations": [{"raw_affiliation_string": "Boğaziçi University, Istanbul.", "institution_ids": ["https://openalex.org/I4405392"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.875579"}
{"paper": "1895537820", "venue": "143168555", "year": "2014", "title": "extensionality multilocation persistence", "label": ["2777801814", "21847791", "182744844", "152385842", "111472728", "2776190261", "39462953"], "author": ["2136403997"], "reference": ["18806314", "122683251", "136313259", "573254046", "656599653", "1490709150", "1496417627", "1512481209", "1941216903", "1978945602", "1979173192", "1986654669", "2023104844", "2035211426", "2045829403", "2064336068", "2080293785", "2109663072", "2123137115", "2131261981", "2133138622", "2133909164", "2142214043", "3169375459"], "abstract": "the paper addresses various questions about the logical and metaphysical relations between notions of parthood location and persistence in particular it argues that the conjunction of mereological extensionalism and multilocation is highly problematic if not utterly inconsistent it thus provides an alternate route to reject multilocation one that does not rely on barker and dowe s well known argument at least for those who endorse extensionality of parthood it then argues that other major metaphysical theses such as three dimensionalism turn out to be at odds with extensionalism", "title_raw": "Extensionality, Multilocation, Persistence", "abstract_raw": "The paper addresses various questions about the logical and metaphysical relations between notions of parthood, location and persistence. In particular it argues that the conjunction of mereological extensionalism and multilocation, is highly problematic, if not utterly inconsistent. It thus provides an alternate route to reject multilocation, one that does not rely on Barker and Dowe's well known argument, at least for those who endorse extensionality of parthood. It then argues that other major metaphysical theses such as three-dimensionalism turn out to be at odds with extensionalism.", "openalex_id": "https://openalex.org/W1895537820", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089975778", "display_name": "Claudio Calosi", "orcid": "https://orcid.org/0000-0001-5011-6296"}, "institutions": [{"id": "https://openalex.org/I190397597", "display_name": "University of Urbino", "ror": "https://ror.org/04q4kt073", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190397597"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Claudio Calosi", "raw_affiliation_strings": ["University of Urbino; Dep. Foundations of Science; Via Timoteo Viti, 10, 8, 61029 Urbino Pesaro e Urbino Italy"], "affiliations": [{"raw_affiliation_string": "University of Urbino; Dep. Foundations of Science; Via Timoteo Viti, 10, 8, 61029 Urbino Pesaro e Urbino Italy", "institution_ids": ["https://openalex.org/I190397597"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12052"}
{"paper": "2045441597", "venue": "147022693", "year": "2014", "title": "moral responsibility conversation and desert comments on michael mckenna s conversation and responsibility", "label": ["2778678256", "111476811", "24726157", "2777200299", "111472728", "2778032263", "2776130869", "39462953"], "author": ["2094177062"], "reference": ["608166339", "630016851", "2045894209", "2104279676", "2316197745"], "abstract": "in this paper i engage with several of the intriguing theses michael mckenna puts forward in his conversation and responsibility for example i examine mckenna s claim that the fact that an agent is morally responsible for an action and the fact that an agent is appropriately held responsible explain each other i go on to argue that despite the importance of the ability to hold people responsible an agent s being morally responsible for an action is explanatorily fundamental and in this sense responsibility is response independent i then explore some of the specific aspects of mckenna s conversational theory before turning to his suggestion that the conversational nature of our responsibility practices gives us special kinds of reasons for accepting that agents are deserving of the harms of blame finally i conclude by raising questions for his argument that the scope of blameworthy actions extends beyond that of impermissible actions", "title_raw": "Moral responsibility, conversation, and desert: comments on Michael McKenna’s conversation and responsibility", "abstract_raw": "In this paper, I engage with several of the intriguing theses Michael McKenna puts forward in his Conversation and Responsibility. For example, I examine McKenna’s claim that the fact that an agent is morally responsible for an action and the fact that an agent is appropriately held responsible explain each other. I go on to argue that despite the importance of the ability to hold people responsible, an agent’s being morally responsible for an action is explanatorily fundamental, and in this sense responsibility is response-independent. I then explore some of the specific aspects of McKenna’s conversational theory before turning to his suggestion that the conversational nature of our responsibility practices gives us special kinds of reasons for accepting that agents are deserving of the harms of blame. Finally, I conclude by raising questions for his argument that the scope of blameworthy actions extends beyond that of impermissible actions.", "openalex_id": "https://openalex.org/W2045441597", "counts_by_year": [{"year": 2024, "cited_by_count": 27}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-11-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006066311", "display_name": "Dana Kay Nelkin", "orcid": "https://orcid.org/0000-0001-6563-1709"}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Dana Kay Nelkin", "raw_affiliation_strings": ["University of California,  San Diego"], "affiliations": [{"raw_affiliation_string": "University of California,  San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0250-3"}
{"paper": "2063987244", "venue": "147022693", "year": "2014", "title": "speaks on strong property representationalism", "label": ["123556308", "24726157", "168072608", "182744844", "189950617", "39462953", "111472728"], "author": ["2234223050"], "reference": ["2114739027"], "abstract": "strong property representationalism as applied to visual experience is the thesis that the phenomenal character of a visual experience is one and the same as the property complex or sensible profile represented by that experience speaks discusses the following argument against this thesis let red stand for the phenomenal character of the experience of red 1 red red strong property representationalism 2 my pen has no representational properties but is red hence 3 my pen has a phenomenal character but no representational properties since 3 is false 1 is false too 3 follows from 1 and 2 only on the assumption that what it is for something to have a phenomenal character is for it to instantiate a certain property just as what it is for my pen to have the color red is for it to instantiate the property of being red the property instantiation model of having a phenomenal character is not the only possible model however and i reject it", "title_raw": "Speaks on strong property representationalism", "abstract_raw": "Strong property representationalism, as applied to visual experience, is the thesis that the phenomenal character of a visual experience is one and the same as the property complex or �sensible profile� represented by that experience. Speaks discusses the following argument against this thesis:\n\nLet �RED� stand for the phenomenal character of the experience of red.\n\n�(1) Red = RED (strong property representationalism).\n\n\n�(2) My pen has no representational properties, but is red.\n\nHence,\n�(3) My pen has a phenomenal character but no representational properties.\n\nSince (3) is false, (1) is false too.\n\n(3) Follows from (1) and (2) only on the assumption that what it is for something to have a phenomenal character is for it to instantiate a certain property just as what it is for my pen to have the color red is for it to instantiate the property of being red. The property instantiation model of having a phenomenal character is not the only possible model, however, and I reject it.", "openalex_id": "https://openalex.org/W2063987244", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103038491", "display_name": "Michael Tye", "orcid": "https://orcid.org/0000-0003-2925-3979"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Tye", "raw_affiliation_strings": ["University of Texas at Austin#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Texas at Austin#TAB#", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0168-9"}
{"paper": "2054785625", "venue": "53605168", "year": "2014", "title": "suffering for our sake christ and human destiny in hilary of poitiers s de trinitate", "label": ["2779021329", "24667770", "27206212", "2779664303", "2780422510", "39462953"], "author": ["2711106413"], "reference": ["120073781", "130086017", "573099826", "589709157", "590680525", "605900800", "625112745", "648241709", "1492114038", "1567361803", "1578899831", "1590142460", "2010473161", "2013797427", "2015031968", "2059889053", "2062820717", "2165818200", "2501574157", "2522076380", "2798439105", "2799274798", "2909518270", "3128193286", "3195130903"], "abstract": "hilary of poitiers s discussion of christ s human experience and suffering in de trinitate has caused immense problems for modern interpreters who often accuse him of docetic tendencies the focus on docetism has silenced the true significance of hilary s argument his view of christ s human experience actually serves to enhance not diminish or deny the reality of christ s humanity stoic psychological categories allow hilary to speak of christ s suffering without pain as legitimately human and hilary s christological framework enables his discussion of christ s experience to have immense implications for all humanity developing an anthropology based upon the lived experience of christ", "title_raw": "Suffering for Our Sake: Christ and Human Destiny in Hilary of Poitiers's De Trinitate", "abstract_raw": "Hilary of Poitiers’s discussion of Christ’s human experience and suffering in  De trinitate  has caused immense problems for modern interpreters, who often accuse him of docetic tendencies. The focus on docetism has silenced the true significance of Hilary’s argument. His view of Christ’s human experience actually serves to enhance, not diminish or deny, the reality of Christ’s humanity. Stoic psychological categories allow Hilary to speak of Christ’s suffering without pain as legitimately human, and Hilary’s christological framework enables his discussion of Christ’s experience to have immense implications for all humanity, developing an anthropology based upon the lived experience of Christ.", "openalex_id": "https://openalex.org/W2054785625", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081285321", "display_name": "Jarred A. Mercer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jarred Mercer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2014.0048"}
{"paper": "2006348783", "venue": "255146", "year": "2014", "title": "how to resolve doxastic disagreement", "label": ["111472728", "182744844", "123556308", "110099512", "39896673", "68435242"], "author": ["2488596279", "2523810868"], "reference": ["111862439", "148196354", "404853544", "596488402", "1975644998", "1990981135", "2001888931", "2022409925", "2032380049", "2042636272", "2052509171", "2054477709", "2055706445", "2070039057", "2071104184", "2079298969", "2087204158", "2095430756", "2119859848", "2133020344", "2136283040", "2145170747", "2226019249", "2495990634", "2608288905"], "abstract": "how should an agent revise her epistemic state in the light of doxastic disagreement the problems associated with answering this question arise under the assumption that an agent s epistemic state is best represented by her degree of belief function alone we argue that for modeling cases of doxastic disagreement an agent s epistemic state is best represented by her confirmation commitments and the evidence available to her finally we argue that given this position it is possible to provide an adequate answer to the question of how to rationally revise one s epistemic state in the light of disagreement", "title_raw": "How to resolve doxastic disagreement", "abstract_raw": "How should an agent revise her epistemic state in the light of doxastic disagreement? The problems associated with answering this question arise under the assumption that an agent’s epistemic state is best represented by her degree of belief function alone. We argue that for modeling cases of doxastic disagreement an agent’s epistemic state is best represented by her confirmation commitments and the evidence available to her. Finally, we argue that given this position it is possible to provide an adequate answer to the question of how to rationally revise one’s epistemic state in the light of disagreement.", "openalex_id": "https://openalex.org/W2006348783", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-04-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058259329", "display_name": "Peter Brössel", "orcid": "https://orcid.org/0000-0003-1992-6826"}, "institutions": [{"id": "https://openalex.org/I904495901", "display_name": "Ruhr University Bochum", "ror": "https://ror.org/04tsk2644", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I904495901"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Peter Brössel", "raw_affiliation_strings": ["Brain, and Cognitive Evolution, Ruhr-University Bochum"], "affiliations": [{"raw_affiliation_string": "Brain, and Cognitive Evolution, Ruhr-University Bochum", "institution_ids": ["https://openalex.org/I904495901"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5066573376", "display_name": "Anna‐Maria A. Eder", "orcid": "https://orcid.org/0000-0002-4803-9786"}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Anna-Maria A. Eder", "raw_affiliation_strings": ["Ludwig-Maximilians-University, Munich"], "affiliations": [{"raw_affiliation_string": "Ludwig-Maximilians-University, Munich", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0431-4"}
{"paper": "1995331798", "venue": "147022693", "year": "2014", "title": "a forward looking decision rule for imprecise credences", "label": ["39462953", "73059102", "123556308", "182744844", "111472728", "24726157"], "author": ["2166432004"], "reference": ["175681799", "564936506", "1485851585", "1488674756", "1586339657", "1598698198", "1988765591", "1989156898", "2008414267", "2074250661", "2101191756", "2181893732", "2318924864", "2330528382", "3125316798"], "abstract": "adam elga philosophers imprint 10 5 1 11 2010 presents a diachronic puzzle to supporters of imprecise credences and argues that no acceptable decision rule for imprecise credences can deliver the intuitively correct result elga concludes that agents should not hold imprecise credences in this paper i argue for a two part thesis first i show that elga s argument is incomplete there is an acceptable decision rule that delivers the intuitive result next i repair the argument by offering a more elaborate diachronic puzzle that is more difficult for imprecise bayesians to avoid", "title_raw": "A forward looking decision rule for imprecise credences", "abstract_raw": "Adam Elga (Philosophers’ Imprint, 10(5), 1–11, 2010) presents a diachronic puzzle to supporters of imprecise credences and argues that no acceptable decision rule for imprecise credences can deliver the intuitively correct result. Elga concludes that agents should not hold imprecise credences. In this paper, I argue for a two-part thesis. First, I show that Elga’s argument is incomplete: there is an acceptable decision rule that delivers the intuitive result. Next, I repair the argument by offering a more elaborate diachronic puzzle that is more difficult for imprecise Bayesians to avoid.", "openalex_id": "https://openalex.org/W1995331798", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-11-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072269257", "display_name": "Rohan Sud", "orcid": "https://orcid.org/0000-0001-7542-632X"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rohan Sud", "raw_affiliation_strings": ["(University of Michigan)"], "affiliations": [{"raw_affiliation_string": "(University of Michigan)", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0235-2"}
{"paper": "2038060562", "venue": "147022693", "year": "2014", "title": "jazz redux a reply to moller", "label": ["24726157", "2777639085", "182744844", "111472728", "123556308"], "author": ["2106973771", "2121689748"], "reference": ["1481719540", "1516748551", "1519557293", "1563518861", "1967160780", "1985993669", "1993310566", "2002070057", "2016281783", "2016335326", "2023193386", "2027442319", "2078087579", "2079730683", "2087089073", "2159757706", "2185596683", "2321312370", "3015778521", "3127955956", "3132758650", "3165967150"], "abstract": "this paper is a response to niklas moller s philosophical studies 2013 recent criticism of our relational jazz model of meaning of thin evaluative terms moller s criticism rests on a confusion about the role of coordinating intentions in jazz this paper clarifies what s distinctive and controversial about the jazz proposal and explains why jazz unlike traditional accounts of meaning is not committed to analycities", "title_raw": "Jazz Redux: : A reply to Möller", "abstract_raw": "This paper is a response to Niklas Moller’s (Philosophical Studies, 2013) recent criticism of our relational (Jazz) model of meaning of thin evaluative terms. Moller’s criticism rests on a confusion about the role of coordinating intentions in Jazz. This paper clarifies what’s distinctive and controversial about the Jazz proposal and explains why Jazz, unlike traditional accounts of meaning, is not committed to analycities.", "openalex_id": "https://openalex.org/W2038060562", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039624593", "display_name": "Laura Schroeter", "orcid": "https://orcid.org/0000-0003-2561-9021"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "Laura Schroeter", "raw_affiliation_strings": ["The University of Melbourne,"], "affiliations": [{"raw_affiliation_string": "The University of Melbourne,", "institution_ids": ["https://openalex.org/I165779595"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5017927251", "display_name": "François Schroeter", "orcid": "https://orcid.org/0000-0001-9401-4961"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "François Schroeter", "raw_affiliation_strings": ["The University of Melbourne,"], "affiliations": [{"raw_affiliation_string": "The University of Melbourne,", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0219-2"}
{"paper": "2043937263", "venue": "147022693", "year": "2014", "title": "breaking the silence motion silencing and experience of change", "label": ["189950617", "141679102", "111472728", "24726157", "527412718", "166116840", "2781115785"], "author": ["1993792972"], "reference": ["179794752", "560138998", "1488754509", "1543743295", "1560162750", "1573228303", "1579086387", "1586002242", "1747565446", "1861805406", "1915773756", "1981984193", "1994166112", "1997513618", "2014736151", "2015599957", "2023889744", "2032790016", "2042581901", "2044048990", "2056046632", "2064885356", "2078210128", "2078834568", "2081684053", "2089551268", "2095223008", "2106030863", "2110355377", "2110911212", "2112557241", "2120175700", "2123264547", "2123545862", "2142345162", "2161881366", "2167150230", "2171838376", "2282687665", "2486937676", "2488618913", "2751379301", "2790716689", "2799244951", "3127597411", "3135986130"], "abstract": "the naive view of temporal experience phillips in lloyd d arstila v eds subjective time the philosophy psychology and neuroscience of temporality forthcoming a comprises two claims first that we are perceptually aware of temporal properties such as succession and change second that for any temporal property apparently presented in experience our experience itself possesses that temporal property in his paper silencing the experience of change forthcoming watzl argues that this second naive inheritance thesis faces a novel counter example in the form of the striking motion silencing effects recently demonstrated by suchow and alvarez curr biol 21 2 140 143 2011 here i clarify the form which any counter example to naive inheritance must take i then explain how on a plausible rival crowding interpretation of suchow and alvarez s data motion silencing poses no more of a threat to naive inheritance than standard cases of change blindness", "title_raw": "Breaking the silence: motion silencing and experience of change", "abstract_raw": "The naive view of temporal experience (Phillips, in: Lloyd D, Arstila V (eds) Subjective time: the philosophy, psychology, and neuroscience of temporality, forthcoming-a) comprises two claims. First, that we are perceptually aware of temporal properties, such as succession and change. Second, that for any temporal property apparently presented in experience, our experience itself possesses that temporal property. In his paper ‘Silencing the experience of change’ (forthcoming), Watzl argues that this second naive inheritance thesis faces a novel counter-example in the form of the striking motion silencing effects recently demonstrated by Suchow and Alvarez (Curr Biol 21(2):140–143, 2011). Here I clarify the form which any counter-example to naive inheritance must take. I then explain how, on a plausible, rival ‘crowding’ interpretation of Suchow and Alvarez’s data, motion silencing poses no more of a threat to naive inheritance than standard cases of change blindness.", "openalex_id": "https://openalex.org/W2043937263", "counts_by_year": [{"year": 2022, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-06-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001937435", "display_name": "Ian Phillips", "orcid": "https://orcid.org/0000-0003-2932-8045"}, "institutions": [{"id": "https://openalex.org/I2800173700", "display_name": "UCL Australia", "ror": "https://ror.org/024atcf19", "country_code": "AU", "type": "education", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800173700"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Ian Phillips", "raw_affiliation_strings": ["University college London"], "affiliations": [{"raw_affiliation_string": "University college London", "institution_ids": ["https://openalex.org/I2800173700"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0158-y"}
{"paper": "2031866325", "venue": "149275985", "year": "2014", "title": "gospel writing a canonical perspective by francis watson", "label": ["2781384534"], "author": ["1171646918"], "reference": [], "abstract": "", "title_raw": "Gospel Writing: A Canonical Perspective. By Francis Watson.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2031866325", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-02-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020294067", "display_name": "M. Bockmuehl", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "M. Bockmuehl", "raw_affiliation_strings": ["#N#        Keble College Oxford"], "affiliations": [{"raw_affiliation_string": "#N#        Keble College Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flu012"}
{"paper": "1990040858", "venue": "80702723", "year": "2014", "title": "the spirited part of the soul in plato s timaeus", "label": ["2780822299", "2776911728", "2777177680", "2780866504", "152212766", "111472728"], "author": ["2574662292"], "reference": ["1300641", "126302608", "192075692", "202483411", "583197114", "598270322", "605705258", "611813392", "968689985", "1483242330", "1491076491", "1491961413", "1496356178", "1516101936", "1529348366", "1532682118", "1533671198", "1536120960", "1547032584", "1555096320", "1557968840", "1559391739", "1586110051", "1595371191", "1617216870", "1964775290", "1979341142", "1980112458", "1983143788", "2005337753", "2011796228", "2024396059", "2029839358", "2030163030", "2034602416", "2035110810", "2042779635", "2047801227", "2048188655", "2049668268", "2057301790", "2058789067", "2066510776", "2067251193", "2067262209", "2072884103", "2079227492", "2104305440", "2159383345", "2313407407", "2315683875", "2319582575", "2323913590", "2330175994", "2489648762", "2496542229", "2519199010", "2554564215", "2798650415", "2891672856", "2928744173", "2988423686", "3129054544", "3132862483", "3143256843", "3158483925", "3164734768", "3193673616"], "abstract": "in the tripartite psychology of the republic plato characterizes the spirited part of the soul as the ally of reason like the auxiliaries of the just city whose distinctive job is to support the policies and judgments passed down by the rulers spirit s distinctive job in the soul is to support and defend the practical decisions and commands of the reasoning part this is to include not only defense against external enemies who might interfere with those commands but also and most importantly defense against unruly appetites within the individual s own soul 1 spirit according to this picture is by nature reason s faithful auxiliary in the soul while appetite is always a potential enemy to be watched over and guarded against i n the timaeus the spirited part of the soul or the part which shares in courage and spirited anger as timaeus refers to it is once again depicted as having a supportive relationship with the reasoning part timaeus describes it as being naturally superior to the appetitive part and he explains that the gods placed it in the chest near the head the bodily location of the reasoning part so that it would be able to hear the reports and commands issued by the reasoning part and so that it might help reason restrain the appetitive part if the latter should become unruly 69e 70b there are two noteworthy features of timaeus s characterization first it is clear that some sort of intra psychic communication takes place between the reasoning and spirited parts of the soul i n order to respond to the reports and commands of reason spirit must first in some sense understand them understand here carrying no specific theoretical weight yet through what psychological mechanism does this communication occur however while recent commentators have provided some illuminating discussions of intra psychic communication in the timaeus those discussions have focused overwhelmingly on the question how reason communicates with appetite a topic that the dialogue itself treats in somewhat", "title_raw": "The Spirited Part of the Soul in Plato's Timaeus", "abstract_raw": "in the tripartite psychology of the Republic, Plato characterizes the “spirited” part of the soul as the “ally of reason”: like the auxiliaries of the just city, whose distinctive job is to support the policies and judgments passed down by the rulers, spirit’s distinctive “job” in the soul is to support and defend the practical decisions and commands of the reasoning part. This is to include not only defense against external enemies who might interfere with those commands, but also, and most importantly, defense against unruly appetites within the individual’s own soul. 1 Spirit, according to this picture, is by nature reason’s faithful auxiliary in the soul, while appetite is always a potential enemy to be watched over and guarded against. i n the Timaeus, the spirited part of the soul—or “the part which shares in courage and spirited anger,” as Timaeus refers to it—is once again depicted as having a supportive relationship with the reasoning part. Timaeus describes it as being “naturally superior” to the appetitive part, and he explains that the gods placed it in the chest, near the head (the bodily location of the reasoning part), so that it would be able to “hear” the reports and commands issued by the reasoning part, and so that it might help reason restrain the appetitive part if the latter should become unruly (69e–70b). There are two noteworthy features of Timaeus’s characterization. First, it is clear that some sort of intra-psychic “communication” takes place between the reasoning and spirited parts of the soul. i n order to respond to the reports and commands of reason, spirit must first in some sense understand them (‘understand’ here carrying no specific theoretical weight yet). Through what psychological mechanism does this communication occur, however? While recent commentators have provided some illuminating discussions of intra-psychic communication in the Timaeus, those discussions have focused overwhelmingly on the question how reason communicates with appetite (a topic that the dialogue itself treats in somewhat", "openalex_id": "https://openalex.org/W1990040858", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048847390", "display_name": "Josh Wilburn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Josh Wilburn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2014.0084"}
{"paper": "2119642684", "venue": "147022693", "year": "2014", "title": "the paradoxes and russell s theory of incomplete symbols", "label": ["61341680", "123556308", "2780019555", "2776875260", "2778472255", "112700740", "183140480", "111472728"], "author": ["1995992475"], "reference": ["8946158", "110535783", "140283639", "568295028", "613600571", "1039064481", "1484120750", "1487402743", "1490599896", "1493438493", "1524806201", "1542316629", "1585167623", "1607953571", "1833277574", "1847033326", "1965462762", "1965565243", "1970210385", "1987521044", "1996404651", "2036328448", "2039328036", "2053229421", "2072395631", "2075835870", "2086990893", "2102590030", "2124986724", "2131589257", "2140792783", "2143162796", "2149464524", "2202337796", "2317012834", "2317481530", "2320092562", "2323071706", "2477235985", "2505960753", "2547099725", "2797956988", "2808666447", "3000593863", "3127232974", "3137603757", "3195480610"], "abstract": "russell claims in his autobiography and elsewhere that he discovered his 1905 theory of descriptions while attempting to solve the logical and semantic paradoxes plaguing his work on the foundations of mathematics in this paper i hope to make the connection between his work on the paradoxes and the theory of descriptions and his theory of incomplete symbols generally clearer in particular i argue that the theory of descriptions arose from the realization that not only can a class not be thought of as a single thing neither can the meaning intension of any expression capable of singling out one collection class of things as opposed to another if this is right it shows that russell s method of solving the logical paradoxes is wholly incompatible with anything like a fregean dualism between sense and reference or meaning and denotation i also discuss how this realization lead to modifications in his understanding of propositions and propositional functions and suggest that russell s confrontation with these issues may be instructive for ongoing research", "title_raw": "The paradoxes and Russell’s theory of incomplete symbols", "abstract_raw": "Russell claims in his autobiography and elsewhere that he discovered his 1905 theory of descriptions while attempting to solve the logical and semantic paradoxes plaguing his work on the foundations of mathematics. In this paper, I hope to make the connection between his work on the paradoxes and the theory of descriptions and his theory of incomplete symbols generally clearer. In particular, I argue that the theory of descriptions arose from the realization that not only can a class not be thought of as a single thing, neither can the meaning/intension of any expression capable of singling out one collection (class) of things as opposed to another. If this is right, it shows that Russell’s method of solving the logical paradoxes is wholly incompatible with anything like a Fregean dualism between sense and reference or meaning and denotation. I also discuss how this realization lead to modifications in his understanding of propositions and propositional functions, and suggest that Russell’s confrontation with these issues may be instructive for ongoing research.", "openalex_id": "https://openalex.org/W2119642684", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-07-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068672264", "display_name": "Kevin C. Klement", "orcid": null}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kevin C. Klement", "raw_affiliation_strings": ["University of Massachusetts: Amherst#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts: Amherst#TAB#", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0165-z"}
{"paper": "2142685620", "venue": "147022693", "year": "2014", "title": "ontic terms and metaontology or on what there actually is", "label": ["111472728", "24726157", "554936623", "123556308", "2778236678", "182744844"], "author": ["2723922584"], "reference": ["155044756", "192609958", "652508157", "655365207", "658315016", "806982179", "1536614080", "1581042031", "1584411049", "1587079698", "1595562487", "1698401853", "2012287694", "2018879055", "2047868398", "2067582979", "2074394703", "2080408093", "2088102652", "2106808087", "2155535944", "2159286384", "2168836237", "2248695218", "2316721941", "2326319666", "2490990310", "2493637134", "2505354674", "2506738410", "2800165911"], "abstract": "terms such as exist actual etc hereafter ontic terms are recognized as having uses that are not ontologically committing in addition to the usual commissive uses consider e g the platonic and the neutral readings of there is an even prime in this paper i identify five different noncommissive uses for ontic terms and by a kind of via negativa attempt to define the commissive use focusing on actual as my example the problem however is that the resulting definiens for the commissive actual is itself equivocal between a commissive and a noncommissive reading i thus consider other proposals for defining the commissive use including two proposals from david lewis however each proposal is found to be equivocal in the same way and eventually i argue that it is impossible to define an ontic term unequivocally even so this is not meant to overshadow that we can understand an ontic term as univocally commissive in certain conversational contexts i close by illustrating the import of these observations for the hirsch sider debate in metaontology", "title_raw": "Ontic terms and metaontology, or: on what there actually is", "abstract_raw": "Terms such as ‘exist’, ‘actual’, etc., (hereafter, “ontic terms”) are recognized as having uses that are not ontologically committing, in addition to the usual commissive uses. (Consider, e.g., the Platonic and the neutral readings of ‘There is an even prime’.) In this paper, I identify five different noncommissive uses for ontic terms, and (by a kind of via negativa) attempt to define the commissive use, focusing on ‘actual’ as my example. The problem, however, is that the resulting definiens for the commissive ‘actual’ is itself equivocal between a commissive and a noncommissive reading. I thus consider other proposals for defining the commissive use, including two proposals from David Lewis. However, each proposal is found to be equivocal in the same way—and eventually I argue that it is impossible to define an ontic term unequivocally. Even so, this is not meant to overshadow that we can understand an ontic term as univocally commissive, in certain conversational contexts. I close by illustrating the import of these observations for the Hirsch–Sider debate in metaontology.", "openalex_id": "https://openalex.org/W2142685620", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088508274", "display_name": "Thomas Parent", "orcid": "https://orcid.org/0000-0002-8485-5166"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. Parent", "raw_affiliation_strings": ["Virginia Polytechnic and State University"], "affiliations": [{"raw_affiliation_string": "Virginia Polytechnic and State University", "institution_ids": ["https://openalex.org/I859038795"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0207-6"}
{"paper": "1939324671", "venue": "14411630", "year": "2014", "title": "investigative and suspensive scepticism", "label": ["2776548248", "2777548963", "2779983390", "2776139661", "111472728", "18296254"], "author": ["2664044284"], "reference": ["1968131266", "2004064779", "2055812157", "2106996328", "2481889197"], "abstract": "sextus empiricus portrays the pyrrhonian sceptics in two radically different ways on the one hand he describes them as inquirers or examiners and insists that what distinguishes them from all the other philosophical schools is their persistent engagement in inquiry on the other hand he insists that the main feature of pyrrhonian attitude is suspension of judgement about everything many have argued that a consistent account of sextan scepticism as both investigative and suspensive is not possible the main obstacle to characterizing pyrrhonism as both investigative and suspensive is the fact that it seems that the mature sceptics after they have suspended judgement and thus reached tranquillity have no motivation for further inquiry any inquiry they seem to be interested in after they have suspended judgement is the refutation of relevant beliefs needed for maintaining tranquillity i try to show that the mature sceptics removal of distress does not ipso facto mean removal of the desire for knowledge this is because distress is not just a matter of unsatisfied desire but of belief that one of the opposed appearances must be true or more generally of belief that the truth is the only worthwhile epistemic goal having abandoned this belief the sceptics can still engage in philosophical inquiries this is because sextus does not assume that philosophy is the search for truth it is so only for the dogmatists in a more general sense applicable to the sceptics as well philosophy is just an inquiry into certain things and for the sceptics its epistemic goal is still open", "title_raw": "Investigative and Suspensive Scepticism", "abstract_raw": "Sextus Empiricus portrays the Pyrrhonian sceptics in two radically different ways. On the one hand, he describes them as inquirers or examiners, and insists that what distinguishes them from all the other philosophical schools is their persistent engagement in inquiry. On the other hand, he insists that the main feature of Pyrrhonian attitude is suspension of judgement about everything. Many have argued that a consistent account of Sextan scepticism as both investigative and suspensive is not possible. The main obstacle to characterizing Pyrrhonism as both investigative and suspensive is the fact that it seems that the mature sceptics, after they have suspended judgement and thus reached tranquillity, have no motivation for further inquiry. Any inquiry they seem to be interested in after they have suspended judgement is the refutation of (relevant) beliefs needed for maintaining tranquillity. I try to show that the mature sceptics' removal of distress does not ipso facto mean removal of the desire for knowledge. This is because distress is not just a matter of unsatisfied desire, but of belief that one of the opposed appearances must be true, or, more generally, of belief that the truth is the only worthwhile epistemic goal. Having abandoned this belief, the sceptics can still engage in philosophical inquiries. This is because Sextus does not assume that philosophy is the search for truth: it is so only for the dogmatists. In a more general sense, applicable to the sceptics as well, philosophy is just an inquiry into certain things, and for the sceptics, its epistemic goal is still open.", "openalex_id": "https://openalex.org/W1939324671", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028373779", "display_name": "Filip Grgić", "orcid": "https://orcid.org/0000-0003-2130-3548"}, "institutions": [{"id": "https://openalex.org/I4210094658", "display_name": "Institut za filozofiju", "ror": "https://ror.org/00p574j49", "country_code": "HR", "type": "facility", "country_id": "https://openalex.org/countries/HR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210094658"]}], "countries": ["HR"], "country_ids": ["https://openalex.org/countries/HR"], "is_corresponding": true, "raw_author_name": "Filip Grgić", "raw_affiliation_strings": ["Croatia; Filip Grgić; Institute of Philosophy; Zagreb"], "affiliations": [{"raw_affiliation_string": "Croatia; Filip Grgić; Institute of Philosophy; Zagreb", "institution_ids": ["https://openalex.org/I4210094658"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2012.00521.x"}
{"paper": "2073123571", "venue": "147022693", "year": "2014", "title": "transparency qualia realism and representationalism", "label": ["111472728", "24726157", "168072608", "13019672", "50335755", "543847140", "182744844"], "author": ["2234223050"], "reference": ["194068755", "1520637791", "1548912413", "1554928226", "1575992441", "1915773756", "1967223519", "1978916619", "1979524373", "1997650833", "2005787091", "2009623224", "2015241300", "2021269794", "2035834232", "2060165099", "2113974159", "2128834634", "2132978724", "2156083081", "2276246504", "2989726071"], "abstract": "in this essay i want to take another look at the phenomenon of transparency and its relevance to qualia realism and representationalism i don t suppose that what i have to say will cause those who disagree with me to change their minds but i hope not only to clarify my position and that of others who are on my side of the debate but also to respond to various criticisms and objections that have arisen over the last 10 15 years or so", "title_raw": "Transparency, qualia realism and representationalism", "abstract_raw": "In this essay, I want to take another look at the phenomenon of transparency and its relevance to qualia realism and representationalism. I don�t suppose that what I have to say will cause those who disagree with me to change their minds, but I hope not only to clarify my position and that of others who are on my side of the debate but also to respond to various criticisms and objections that have arisen over the last 10�15 years or so.", "openalex_id": "https://openalex.org/W2073123571", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 20}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 8}, {"year": 2016, "cited_by_count": 7}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 4}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-07-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103038491", "display_name": "Michael Tye", "orcid": "https://orcid.org/0000-0003-2925-3979"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Tye", "raw_affiliation_strings": ["The University of Texas#TAB#"], "affiliations": [{"raw_affiliation_string": "The University of Texas#TAB#", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0177-8"}
{"paper": "2105920274", "venue": "255146", "year": "2014", "title": "speaking freely on free will and the epistemology of testimony", "label": ["521304379", "18296254", "135349781", "2776061557", "2777114313", "2778496695", "2779789676", "111472728"], "author": ["1971500125"], "reference": ["24166961", "187591979", "272776156", "1521787526", "1541703906", "1600756213", "1972410569", "1988371150", "2027591524", "2063405781", "2079222631", "2079783432", "2081811775", "2082144375", "2152321927", "2166960674", "2169673717", "2177703516", "2196342840", "2317574457", "2320265297", "2327558542", "2981298342"], "abstract": "peter graham has recently given a dilemma purportedly showing the compatibility of libertarianism about free will and the anti skeptical epistemology of testimony in the first part of this paper i criticize his dilemma the first horn either involves a false premise or makes the dilemma invalid the second horn relies without argument on an implausible assumption about testimonial knowledge and even if granted nothing on this horn shows libertarianism does not entail skepticism about testimonial justification i then argue for the incompatibility of i a view entailed by open theism viz that there are no true counterfactuals of freedom ii a popular form of process reliabilism about justification and knowledge and iii a weak anti skepticism about testimonial justification and knowledge i conclude that there is a costly tension between certain views about testimony and about free will", "title_raw": "Speaking freely: on free will and the epistemology of testimony", "abstract_raw": "Peter Graham has recently given a dilemma purportedly showing the compatibility of libertarianism about free will and the anti-skeptical epistemology of testimony. In the first part of this paper I criticize his dilemma: the first horn either involves a false premise or makes the dilemma invalid. The second horn relies without argument on an implausible assumption about testimonial knowledge, and even if granted, nothing on this horn shows libertarianism does not entail skepticism about testimonial justification. I then argue for the incompatibility of (i) a view entailed by Open Theism, viz., that there are no true counterfactuals of freedom, (ii) a popular form of process reliabilism about justification and knowledge, and (iii) a weak anti-skepticism about testimonial justification and knowledge. I conclude that there is a costly tension between certain views about testimony and about free will.", "openalex_id": "https://openalex.org/W2105920274", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-10-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055747753", "display_name": "Matthew Frise", "orcid": "https://orcid.org/0000-0002-1311-2963"}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Frise", "raw_affiliation_strings": ["University of Rochester"], "affiliations": [{"raw_affiliation_string": "University of Rochester", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0350-9"}
{"paper": "2017086944", "venue": "63151042", "year": "2014", "title": "empiricism and or instrumentalism", "label": ["198087647", "543847140", "36790819", "25810664", "111472728", "39462953", "105056347", "110537644"], "author": ["2131277714", "2130810579", "2502965061", "2061780855"], "reference": ["179928990", "237359993", "598752062", "1481710855", "1490229695", "1672049915", "1965555277", "1985257401", "1988520084", "1996097999", "1998493628", "1999233860", "2029207476", "2031388235", "2042034833", "2048019542", "2050283732", "2058815839", "2079740363", "2080238561", "2083423028", "2088583380", "2096577497", "2100522339", "2136105491", "2148146935", "2158216009", "2162788228", "2165429169", "2170504163", "2277729655", "2314531705", "2519721796", "2799002609", "2810676969", "2963568504", "2974222084"], "abstract": "elliott sober is both an empiricist and an instrumentalist his empiricism rests on a principle called actualism whereas his instrumentalism violates this this violation generates a tension in his work we argue that sober is committed to a conflicting methodological imperative because of this tension our argument illuminates the contemporary debate between realism and empiricism which is increasingly focused on the application of scientific inference to testing scientific theories sober s position illustrates how the principle of actualism drives a wedge between two conceptions of scientific inference and at the same time brings to the surface a deep conflict between empiricism and instrumentalism", "title_raw": "Empiricism and/or Instrumentalism?", "abstract_raw": "Elliott Sober is both an empiricist and an instrumentalist. His empiricism rests on a principle called actualism, whereas his instrumentalism violates this. This violation generates a tension in his work. We argue that Sober is committed to a conflicting methodological imperative because of this tension. Our argument illuminates the contemporary debate between realism and empiricism which is increasingly focused on the application of scientific inference to testing scientific theories. Sober’s position illustrates how the principle of actualism drives a wedge between two conceptions of scientific inference and at the same time brings to the surface a deep conflict between empiricism and instrumentalism.", "openalex_id": "https://openalex.org/W2017086944", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-12-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079800641", "display_name": "Prasanta S. Bandyopadhyay", "orcid": null}, "institutions": [{"id": "https://openalex.org/I23732399", "display_name": "Montana State University", "ror": "https://ror.org/02w0trx84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23732399", "https://openalex.org/I4210126032"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Prasanta S. Bandyopadhyay", "raw_affiliation_strings": ["Montana State Univ"], "affiliations": [{"raw_affiliation_string": "Montana State Univ", "institution_ids": ["https://openalex.org/I23732399"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5008307403", "display_name": "Mark Greenwood", "orcid": "https://orcid.org/0000-0001-6933-1201"}, "institutions": [{"id": "https://openalex.org/I23732399", "display_name": "Montana State University", "ror": "https://ror.org/02w0trx84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23732399", "https://openalex.org/I4210126032"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Mark Greenwood", "raw_affiliation_strings": ["Montana State Univ"], "affiliations": [{"raw_affiliation_string": "Montana State Univ", "institution_ids": ["https://openalex.org/I23732399"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5050994916", "display_name": "Gordon G. Brittan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I23732399", "display_name": "Montana State University", "ror": "https://ror.org/02w0trx84", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23732399", "https://openalex.org/I4210126032"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Gordon Brittan", "raw_affiliation_strings": ["Montana State Univ"], "affiliations": [{"raw_affiliation_string": "Montana State Univ", "institution_ids": ["https://openalex.org/I23732399"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5045316291", "display_name": "Ken Aho", "orcid": "https://orcid.org/0000-0001-5998-2916"}, "institutions": [{"id": "https://openalex.org/I106969075", "display_name": "Idaho State University", "ror": "https://ror.org/0162z8b04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I106969075"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Ken A. Aho", "raw_affiliation_strings": ["Idaho State University#TAB#"], "affiliations": [{"raw_affiliation_string": "Idaho State University#TAB#", "institution_ids": ["https://openalex.org/I106969075"]}]}], "doi": "https://doi.org/10.1007/s10670-013-9567-8"}
{"paper": "2020752103", "venue": "55827047", "year": "2014", "title": "μόνον or μονῶν reading 1 john 2 2c from the editio critica maior", "label": ["26022165", "9719821", "2776035688", "60048249", "527412718", "554936623"], "author": ["2414416308"], "reference": ["588499796", "623348806", "1493996265", "1519043440", "1522692278", "1597446640", "2074185733", "2796180253", "2895517240", "3012044983"], "abstract": "for 1 john 2 2 the eighth corrected printing of nestle aland27 1994 lists three variants of in place of since then more manuscripts have been added to the list the 2003 novum testamentum graecum editio critica maior ecm and na28 provides nineteen variants plus lacunae for moreover the presence of and occurs in some manuscripts but not in others the difference between these variants has the potential to affect their theological interpretation it questions the authorship or editorship of the text it alters the syntax and or grammar of v 2c e e v 2d e the variants suggest a plurality of grammatical and theological interpretations of 1 john 2 2 applying the criteria in the coherence based genealogical method cbgm in the ecm this paper evaluates the different readings of v 2c in the textual tradition to see whether or with or without is likely to be the initial text", "title_raw": "Μόνον or μονῶν? Reading 1 John 2:2c from the editio critica maior", "abstract_raw": "For 1 John 2:2 the eighth corrected printing of Nestle-Aland27  (1994) lists three variants of μονῶν in place of μόνον. Since then more manuscripts have been added to the list. The 2003  Novum Testamentum Graecum Editio Critica Maior  (ECM and NA28 ) provides nineteen variants, plus lacunae, for μονῶν. Moreover, the presence of δέ and ϰαί occurs in some manuscripts but not in others. The difference between these variants has the potential to affect their theological interpretation: it questions the authorship or editorship of the text; it alters the syntax and/or grammar of (v. 2c) οὐ πeρὶ τῶν ἡμeτέρων δὲ μόνον (v. 2d) ἀλλὰ ϰαὶ πeρὶ ὅλου τοῦ ϰόσμου. The variants suggest a plurality of grammatical and theological interpretations of 1 John 2:2. Applying the criteria in the Coherence-Based Genealogical Method (CBGM) in the ECM, this paper evaluates the different readings of v. 2c in the textual tradition to see whether μόνον or μονῶν (with or without δέ–ϰαί) is likely to be the initial text.", "openalex_id": "https://openalex.org/W2020752103", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112651051", "display_name": "Toan Do", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Toan Do", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jbl.2014.0043"}
{"paper": "1995909918", "venue": "105737376", "year": "2014", "title": "the contrastive discourse marker ata in belizean kriol", "label": ["11693617", "54073932", "2779899686", "2780049985", "41895202", "124246873", "90464235"], "author": ["2579904579"], "reference": ["72603957", "120680060", "124192887", "213613906", "796111763", "803481472", "954054287", "1490729181", "1492128830", "1501667647", "1503101100", "1522169127", "1533229499", "1550391390", "1579126415", "1585100903", "1586754455", "1595809309", "1966596389", "1968871606", "1981537992", "1985660488", "2013833248", "2031228458", "2037142408", "2051007066", "2070043262", "2075683453", "2084282490", "2084569459", "2086677051", "2090190971", "2097645453", "2104205459", "2105594430", "2110689058", "2121180133", "2122566486", "2130041324", "2135178859", "2153190547", "2161622366", "2184591218", "2229437099", "2264742718", "2334015151", "2339381809", "2487893079", "2494351337", "2497529693", "2498260772", "2737165617", "2998933298", "3000532071"], "abstract": "abstract this paper investigates the semantics and pragmatics of the discourse marker ata in belizean kriol i argue that ata is a contrastive discourse marker in the sense of fraser towards a theory of discourse markers 2006a and that it is used to convey an emphatic contrast with the immediately preceding discourse i analyze this latter element as a gricean studies in the way of words 1989 conventional implicature in addition ata is frequently used in conveying negative attitudes toward the preceding discourse i argue that this is not a conventional aspect of ata s meaning but that it is instead calculated in context via gricean pragmatic reasoning", "title_raw": "The contrastive discourse marker ata in Belizean Kriol", "abstract_raw": "Abstract   This paper investigates the semantics and pragmatics of the discourse marker  ata  in Belizean Kriol. I argue that  ata  is a contrastive discourse marker in the sense of Fraser ( “Towards a Theory of Discourse Markers”, 2006a ) and that it is used to convey an emphatic contrast with the immediately preceding discourse. I analyze this latter element as a Gricean (  Studies in the Way of Words , 1989 ) conventional implicature. In addition,  ata  is frequently used in conveying negative attitudes toward the preceding discourse. I argue that this is not a conventional aspect of  ata 's meaning but that it is instead calculated in context via Gricean pragmatic reasoning.", "openalex_id": "https://openalex.org/W1995909918", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046476029", "display_name": "William Salmon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800403580", "display_name": "University of Minnesota System", "ror": "https://ror.org/03grvy078", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2800403580"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William Salmon", "raw_affiliation_strings": ["University of Minnesota, United States"], "affiliations": [{"raw_affiliation_string": "University of Minnesota, United States", "institution_ids": ["https://openalex.org/I2800403580"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2014.01.011"}
{"paper": "2019272718", "venue": "147022693", "year": "2014", "title": "the moral fixed points new directions for moral nonnaturalism", "label": ["57996006", "2776706743", "170752166", "194928635", "9158031", "26918590", "19314808", "111472728", "182744844"], "author": ["2168745404", "150201860"], "reference": ["7102398", "14443916", "93472025", "136104088", "154779631", "173038773", "181964885", "195062145", "217926540", "296984926", "330102725", "349273757", "371439135", "377005675", "585768386", "593706202", "616544153", "620387456", "633158050", "965710484", "1486234110", "1503513322", "1512021950", "1512166434", "1512899185", "1516320229", "1516654536", "1521447590", "1525104465", "1554403976", "1555838252", "1575146746", "1577001197", "1582197671", "1591444328", "1592649896", "1598448082", "1605910579", "1607487877", "1909250674", "1916693751", "1969317601", "1975009734", "1978876421", "1979987804", "1980980625", "1985813259", "1987526162", "1989511306", "1993091619", "2002070057", "2004962897", "2005979606", "2009264437", "2021695404", "2022214330", "2024405378", "2038813295", "2038823243", "2042966245", "2052006286", "2067399346", "2071294820", "2078087579", "2082913365", "2086396250", "2088080329", "2088724026", "2091237402", "2093192652", "2104252999", "2114449672", "2119467437", "2130320268", "2162667960", "2165994859", "2167644634", "2185596683", "2200784486", "2269687883", "2297287340", "2313043008", "2318811435", "2318919315", "2321080966", "2322461150", "2325244445", "2329743362", "2479492029", "2484192787", "2486182330", "2487608847", "2498808357", "2508409472", "2766749924", "2889104205", "2942077597", "3122982735", "3126133751", "3131119055", "3188981905"], "abstract": "our project in this essay is to showcase nonnaturalistic moral realism s resources for responding to metaphysical and epistemological objections by taking the view in some new directions the central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths we call these propositions the moral fixed points we will argue that they must find a place in any system of moral norms that applies to beings like us in worlds similar to our own by committing themselves to true propositions of these sorts nonnaturalists can fashion a view that is highly attractive in its own right and resistant to the most prominent objections that have been pressed against it", "title_raw": "The moral fixed points: new directions for moral nonnaturalism", "abstract_raw": "Our project in this essay is to showcase nonnaturalistic moral realism’s resources for responding to metaphysical and epistemological objections by taking the view in some new directions. The central thesis we will argue for is that there is a battery of substantive moral propositions that are also nonnaturalistic conceptual truths. We call these propositions the moral fixed points. We will argue that they must find a place in any system of moral norms that applies to beings like us, in worlds similar to our own. By committing themselves to true propositions of these sorts, nonnaturalists can fashion a view that is highly attractive in its own right, and resistant to the most prominent objections that have been pressed against it.", "openalex_id": "https://openalex.org/W2019272718", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 26}, {"year": 2023, "cited_by_count": 35}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 43}, {"year": 2020, "cited_by_count": 26}, {"year": 2019, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 20}, {"year": 2016, "cited_by_count": 13}, {"year": 2015, "cited_by_count": 7}, {"year": 2014, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-01-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005500349", "display_name": "Terence Cuneo", "orcid": "https://orcid.org/0000-0002-9850-5490"}, "institutions": [{"id": "https://openalex.org/I111236770", "display_name": "University of Vermont", "ror": "https://ror.org/0155zta11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111236770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Terence Cuneo", "raw_affiliation_strings": ["UNIVERSITY OF VERMONT."], "affiliations": [{"raw_affiliation_string": "UNIVERSITY OF VERMONT.", "institution_ids": ["https://openalex.org/I111236770"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5113703780", "display_name": "Russ Shafer‐Landau", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Russ Shafer-Landau", "raw_affiliation_strings": ["University of Wisconsin –,"], "affiliations": [{"raw_affiliation_string": "University of Wisconsin –,", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0277-5"}
{"paper": "2610591454", "venue": "156100525", "year": "2014", "title": "irvine susan and malcolm r godden eds the old english boethius with verse prologues and epilogues associated with king alfred", "label": ["27206212", "64280408"], "author": ["2610778654"], "reference": [], "abstract": "", "title_raw": "Irvine, Susan, and Malcolm R. Godden, eds., The Old English Boethius: With Verse Prologues and Epilogues Associated with King Alfred", "abstract_raw": "", "openalex_id": "https://openalex.org/W2610591454", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028160635", "display_name": "Kevin White", "orcid": "https://orcid.org/0000-0001-7723-3257"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kevin White", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2094111421", "venue": "147022693", "year": "2014", "title": "moral authority and the deliberative model", "label": ["200113983", "111472728", "194928635", "24726157", "182744844", "123556308"], "author": ["273811360"], "reference": ["280180399", "566113205", "614423160", "1494666124", "1541377132", "1635101642", "2047975978", "2125314073", "2270772451", "3191775403"], "abstract": "gerald gaus s the order of public reason a theory of freedom and morality in a diverse and bounded world is refreshingly ambitious it seems to me that our field today is a little too eager to stay on the surface philosophically speaking rawls 1999 p 395 cf 2005 p 10 however the scope of gaus s ambition complicates the critic s task when a philosophical work aims to present something as grand as a theory of freedom and morality it seems plausible to think that the appropriate unit of analysis is the whole rather than any of its elements this is especially so in the case of a book like gaus s where the author s philosophical acumen is well matched to its objectives despite gaus s claims to be a fox xiv numbers in parentheses without further citation information refer to gaus s the order of public reason the order of public reason is a hedgehoggy work a full on assessment of gaus s book hence lies well beyond the scope of a single essay my aims are consequently", "title_raw": "Moral authority and the deliberative model", "abstract_raw": "Gerald Gaus�s The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World is refreshingly ambitious. It seems to me that our field today is a little too eager to �[stay] on the surface, philosophically speaking� (Rawls 1999, p. 395; cf. 2005, p. 10). However, the scope of Gaus�s ambition complicates the critic�s task. When a philosophical work aims to present something as grand as a �theory of freedom and morality,� it seems plausible to think that the appropriate unit of analysis is the whole rather than any of its elements. This is especially so in the case of a book like Gaus�s, where the author�s philosophical acumen is well-matched to its objectives. Despite Gaus�s claims to be a fox (xiv),\nNumbers in parentheses without further citation information refer to Gaus�s The Order of Public Reason.\nThe Order of Public Reason is a hedgehoggy work.\nA full-on assessment of Gaus�s book hence lies well beyond the scope of a single essay. My aims are consequently", "openalex_id": "https://openalex.org/W2094111421", "counts_by_year": [], "publication_year": 2013, "publication_date": "2013-12-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065416893", "display_name": "Robert B. Talisse", "orcid": "https://orcid.org/0000-0002-0599-3895"}, "institutions": [{"id": "https://openalex.org/I200719446", "display_name": "Vanderbilt University", "ror": "https://ror.org/02vm5rt34", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200719446"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert B. Talisse", "raw_affiliation_strings": ["Vanderbilt University"], "affiliations": [{"raw_affiliation_string": "Vanderbilt University", "institution_ids": ["https://openalex.org/I200719446"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0271-y"}
{"paper": "2072302738", "venue": "147022693", "year": "2014", "title": "against boghossian wright and broome on inference", "label": ["182744844", "2776214188", "123556308", "24726157", "111472728", "50335755"], "author": ["194341132"], "reference": ["1983396693", "2004236507", "2078034413", "2148172427", "2269745983", "2331937064", "3128581731"], "abstract": "i argue that the accounts of inference recently presented in this journal by paul boghossian john broome and crispin wright are unsatisfactory i proceed in two steps first in sects 1 and 2 i argue that we should not accept what boghossian calls the taking condition on inference as a condition of adequacy for accounts of inference i present a different condition of adequacy and argue that it is superior to the one offered by boghossian more precisely i point out that there is an analog of moore s paradox for inference and i suggest that explaining this phenomenon is a condition of adequacy for accounts of inference boghossian s taking condition derives its plausibility from the fact that it apparently explains the analog of moore s paradox second in sect 3 i show that neither boghossian s nor broome s nor wright s account of inference meets my condition of adequacy i distinguish two kinds of mistake one is likely to make if one does not focus on my condition of adequacy and i argue that all three boghossian broome and wright make at least one of these mistakes", "title_raw": "Against Boghossian, Wright and Broome on inference", "abstract_raw": "I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point out that there is an analog of Moore’s Paradox for inference; and I suggest that explaining this phenomenon is a condition of adequacy for accounts of inference. Boghossian’s Taking Condition derives its plausibility from the fact that it apparently explains the analog of Moore’s Paradox. Second, in Sect. 3, I show that neither Boghossian’s, nor Broome’s, nor Wright’s account of inference meets my condition of adequacy. I distinguish two kinds of mistake one is likely to make if one does not focus on my condition of adequacy; and I argue that all three—Boghossian, Broome, and Wright—make at least one of these mistakes.", "openalex_id": "https://openalex.org/W2072302738", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-02-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074321495", "display_name": "Ulf Hlobil", "orcid": "https://orcid.org/0000-0002-5072-9380"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ulf Hlobil", "raw_affiliation_strings": ["University of Pittsburgh, Department of Philosophy"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh, Department of Philosophy", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0104-z"}
{"paper": "2082457438", "venue": "255146", "year": "2014", "title": "the composition of reasons", "label": ["152385842", "110099512", "20155586", "2780965090", "182744844", "123556308", "111472728", "40231798"], "author": ["2574855781"], "reference": ["52988050", "1512021950", "1522763519", "1990446040", "2019563417", "2050691920", "2138551032", "2160287171", "2167644634"], "abstract": "how do reasons combine how is it that several reasons taken together can have a combined weight which exceeds the weight of any one alone i propose an answer in mereological terms reasons combine by composing a further complex reason of which they are parts their combined weight is the weight of their combination i develop a mereological framework and use this to investigate some structural views about reasons two of these views i call atomism and wholism atomism is the view that atomic reasons are fundamental all reasons reduce to atomic reasons wholism is the view that whole reasons are fundamental i argue for wholism and against atomism i also consider whether reasons might be context sensitive", "title_raw": "The composition of reasons", "abstract_raw": "How do reasons combine? How is it that several reasons taken together can have a combined weight which exceeds the weight of any one alone? I propose an answer in mereological terms: reasons combine by composing a further, complex reason of which they are parts. Their combined weight is the weight of their combination. I develop a mereological framework, and use this to investigate some structural views about reasons. Two of these views I call “Atomism” and “Wholism”. Atomism is the view that atomic reasons are fundamental: all reasons reduce to atomic reasons. Wholism is the view that whole reasons are fundamental. I argue for Wholism, and against Atomism. I also consider whether reasons might be “context-sensitive”.", "openalex_id": "https://openalex.org/W2082457438", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-05-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050131331", "display_name": "Campbell Brown", "orcid": "https://orcid.org/0000-0001-9821-9710"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Campbell Brown", "raw_affiliation_strings": ["University of Glasgow"], "affiliations": [{"raw_affiliation_string": "University of Glasgow", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0299-8"}
{"paper": "2316434034", "venue": "69970347", "year": "2014", "title": "vitalism and the scientific image in post enlightenment life science 1800 2010 edited by sebastian normandin and charles t wolfe springer 2013 377pp 117 isbn 978 94 007 2445 7", "label": ["2780326160"], "author": ["2196585689"], "reference": [], "abstract": "", "title_raw": "Vitalism and the Scientific Image in Post-Enlightenment Life Science, 1800–2010. Edited by Sebastian Normandin and Charles T. Wolfe. Springer, 2013, 377pp, £117. ISBN: 978-94-007-2445-7", "abstract_raw": "", "openalex_id": "https://openalex.org/W2316434034", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060765219", "display_name": "Adam Ferner", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Ferner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819113000892"}
{"paper": "1994097234", "venue": "98189702", "year": "2014", "title": "eliminating identity a reply to wehmeier", "label": ["144448551", "2780349523", "2779511057", "111472728"], "author": ["2298894682"], "reference": ["1891479826", "2029083977", "2067757169", "2169324774"], "abstract": "wehmeier 2012 argues that identity is a problematic relation and that we can eliminate all mention of it in this note i show to the contrary that if identity is problematic then wehmeier has not given us the means to dispense with it", "title_raw": "Eliminating Identity: A Reply to Wehmeier", "abstract_raw": "Wehmeier [2012] argues that identity is a problematic relation and that we can eliminate all mention of it. In this note I show, to the contrary, that if identity is problematic then Wehmeier has not given us the means to dispense with it.", "openalex_id": "https://openalex.org/W1994097234", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-09-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011550515", "display_name": "Robert Trueman", "orcid": "https://orcid.org/0000-0001-8113-3195"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert Trueman", "raw_affiliation_strings": ["University of Stirling,"], "affiliations": [{"raw_affiliation_string": "University of Stirling,", "institution_ids": ["https://openalex.org/I12093191"]}]}], "doi": "https://doi.org/10.1080/00048402.2013.840322"}
{"paper": "2061488131", "venue": "41191225", "year": "2014", "title": "the goldilocks problem of the specificity of visual phenomenal content", "label": ["107038049", "2777530160", "127882523", "36766811", "136979486", "2780349523", "2778790839", "111472728"], "author": ["2123441634"], "reference": ["43396367", "143660452", "178403858", "369623551", "760437887", "767028520", "1482381884", "1490303222", "1548912413", "1601202533", "1632686212", "1698401853", "1964516618", "1967836082", "1980661181", "2015987438", "2019921249", "2023519709", "2031430318", "2035834232", "2072267104", "2074229945", "2080410062", "2084987477", "2085082332", "2090992897", "2093771032", "2108976233", "2113379392", "2124813663", "2134604806", "2140488260", "2367226066", "2504141270"], "abstract": "existentialist accounts maintain that visual phenomenal content takes the logical form of an existentially quantified sentence these accounts do not make phenomenal content specific enough singularist accounts posit a singular content in which the seen object is a constituent these accounts make phenomenal content too specific my account gets the specificity of visual phenomenal content just right my account begins with john searle s suggestion that visual experience represents an object as seen moves this relation outside the scope of the existential quantifier and then replaces it with the relation of objects being present as accessible as described by alva noe", "title_raw": "The Goldilocks Problem of the specificity of visual phenomenal content", "abstract_raw": "Existentialist accounts maintain that visual phenomenal content takes the logical form of an existentially quantified sentence. These accounts do not make phenomenal content specific enough. Singularist accounts posit a singular content in which the seen object is a constituent. These accounts make phenomenal content too specific. My account gets the specificity of visual phenomenal content just right. My account begins with John Searle's suggestion that visual experience represents an object as seen, moves this relation outside the scope of the existential quantifier and then replaces it with the relation of objects being ‘present as accessible’, as described by Alva Noe.", "openalex_id": "https://openalex.org/W2061488131", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051339223", "display_name": "Robert Schroer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130238516", "display_name": "University of Minnesota", "ror": "https://ror.org/017zqws13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130238516"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Schroer", "raw_affiliation_strings": ["Department of Philosophy, University of Minnesota Duluth, 1121 University Drive, Duluth, MN 55812, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Minnesota Duluth, 1121 University Drive, Duluth, MN 55812, USA", "institution_ids": ["https://openalex.org/I130238516"]}]}], "doi": "https://doi.org/10.1080/00455091.2014.985067"}
{"paper": "2344807819", "venue": "117069359", "year": "2014", "title": "for oneself and toward another the puzzle about recognition", "label": ["39462953", "2778032263", "48314727", "2780349523", "2777530160", "111472728"], "author": ["2222669217"], "reference": ["60755652", "289589863", "399889837", "565179940", "600780206", "618053503", "633707111", "1487076220", "1508831339", "1511264461", "1558275943", "1570754220", "1585620387", "1597540148", "1599151805", "1710667628", "1976618734", "1976852883", "1981414306", "2002070057", "2012949819", "2015399800", "2085696414", "2101991008", "2130041324", "2147373210", "2167644634", "2318257601", "2320336785", "2400477649", "2504043787", "2612675639", "2795412960", "3161555770"], "abstract": "the paper is devoted to a certain way of thinking of the action of another the posture of mind is characteristically expressed by a specific use of what g e m anscombe calls stopping modals on this use the sentence you can t do that it is mine registers the necessity of justice my question is what is the relation between the status of a person a bearer of rights the recognition of others as persons and the practice of addressing the demands of justice to one another according to a certain strand in the tradition the answer is in the sphere of justice a special union arises among language mind and world such that there is a sense in which addressing recognizing and being a person are one reality the paper articulates the relevant sense of one reality and offers an argument in support of the formula in the course of the argument i suggest that this issue is central to understanding the philosophical significance of the second person and appreciating that it marks an irreducible and fundamental form of thought", "title_raw": "For Oneself and Toward Another: The Puzzle about Recognition", "abstract_raw": "The paper is devoted to a certain way of thinking of the action of another. The posture of mind is characteristically expressed by a specific use of what G. E. M. Anscombe calls stopping modals. On this use, the sentence, “You can’t do that; it is mine,” registers the necessity of justice. My question is: what is the relation between the status of a person, a bearer of rights, the recognition of others as persons, and the practice of addressing the demands of justice to one another? According to a certain strand in the tradition, the answer is: in the sphere of justice, a special union arises among language, mind, and world such that there is a sense in which addressing, recognizing, and being a person are one reality. The paper articulates the relevant sense of ‘one reality’ and offers an argument in support of the formula. In the course of the argument I suggest that this issue is central to understanding the philosophical significance of the second person and appreciating that it marks an irreducible and fundamental form of thought.", "openalex_id": "https://openalex.org/W2344807819", "counts_by_year": [{"year": 2023, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 11}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032532003", "display_name": "Matthias Haase", "orcid": "https://orcid.org/0000-0003-3431-1512"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthias Haase", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20144216"}
{"paper": "2061170148", "venue": "147022693", "year": "2014", "title": "recurrence a rejoinder", "label": ["24726157", "123556308", "182744844", "111472728"], "author": ["2234232992"], "reference": ["2068358250", "2151245431", "3192589064"], "abstract": "", "title_raw": "Recurrence: a rejoinder", "abstract_raw": "", "openalex_id": "https://openalex.org/W2061170148", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-08-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016451627", "display_name": "Kit Fine", "orcid": "https://orcid.org/0000-0002-9438-4900"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kit Fine", "raw_affiliation_strings": ["New York University."], "affiliations": [{"raw_affiliation_string": "New York University.", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0189-4"}
{"paper": "2026778432", "venue": "147022693", "year": "2014", "title": "name bearing reference and circularity", "label": ["2777239683", "182744844", "41417386", "21190884", "111472728", "123556308", "50335755", "24726157"], "author": ["2140383617"], "reference": ["27394564", "74442995", "175105345", "204076893", "204307453", "582134040", "883325466", "1038800787", "1501208409", "1516748551", "1524806201", "1553722517", "1593641067", "1847033326", "1973035294", "1982636072", "1983705661", "1988127720", "1990902866", "1991397184", "1995500330", "1997507202", "2004551626", "2004789197", "2009649799", "2011260398", "2026666232", "2037341021", "2039770268", "2066519433", "2072333795", "2079554011", "2087528647", "2090992897", "2113713073", "2126397334", "2129757092", "2325113419", "2367226066", "2484821527", "2486993963", "2524680382", "2525394276", "2798675113", "2915949195", "3126605400"], "abstract": "proponents of the predicate view of names explain the reference of an occurrence of a name n by invoking the property of bearing n they avoid the charge that this view involves a vicious circularity by claiming that bearing n is not itself to be understood in terms of the reference of actual or possible occurrences of n i argue that this approach is fundamentally mistaken the phenomenon of reference transfer shows that an individual can come to bear a name in virtue of the referential practices of a group of speakers i develop a picture of name bearing which captures this fact by treating the extension of name as a function of the way that extension is represented in the presuppositions of groups of speakers i show that though there is a form of circularity inherent in this approach it is not vicious circularity", "title_raw": "Name-bearing, reference, and circularity", "abstract_raw": "Proponents of the predicate view of names explain the reference of an occurrence of a name N by invoking the property of bearing N. They avoid the charge that this view involves a vicious circularity by claiming that bearing N is not itself to be understood in terms of the reference of actual or possible occurrences of N. I argue that this approach is fundamentally mistaken. The phenomenon of 'reference transfer' shows that an individual can come to bear a name in virtue of the referential practices of a group of speakers. I develop a picture of name-bearing which captures this fact by treating the extension of name as a function of the way that extension is represented in the presuppositions of groups of speakers. I show that though there is a form of circularity inherent in this approach, it is not vicious circularity.", "openalex_id": "https://openalex.org/W2026778432", "counts_by_year": [{"year": 2024, "cited_by_count": 26}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2013, "publication_date": "2013-12-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033777362", "display_name": "Aidan Gray", "orcid": "https://orcid.org/0000-0001-5510-434X"}, "institutions": [{"id": "https://openalex.org/I39422238", "display_name": "University of Illinois Chicago", "ror": "https://ror.org/02mpq6x41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39422238"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Aidan Gray", "raw_affiliation_strings": ["University of Illinois at Chicago"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Chicago", "institution_ids": ["https://openalex.org/I39422238"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0262-z"}
{"paper": "2167384207", "venue": "255146", "year": "2014", "title": "deterministic frankfurt cases", "label": ["111476811", "182744844", "2778496695", "111472728", "192183473", "110099512", "123556308", "521304379", "2776591371"], "author": ["2305940344"], "reference": ["96915919", "114197999", "115391283", "185512519", "1541703906", "1967835444", "1972410569", "1991976122", "2044534070", "2047737137", "2077828798", "2104867968", "2128567037", "2139649951", "2163689164", "2290682070", "2326420305", "3127823983"], "abstract": "according to the principle of alternative possibilities pap people are morally responsible for what they do only if they could have done otherwise over the last few decades this principle has dominated discussions of free will and moral responsibility one important strand of this discussion concerns the frankfurt type cases or frankfurt cases originally developed by frankfurt j philos 66 829 839 1969 which are alleged counterexamples to pap one way in which proponents of pap have responded to these purported counterexamples is by arguing that they fall prey to a dilemma both horns of which undermine their cogency recently fischer philos rev 119 315 336 2010 has defended the frankfurt cases against one horn of this dilemma in this essay i criticize fischer s defense of the frankfurt cases and argue that he does not successfully show how the cases can avoid this horn of the dilemma if i am right then despite fischer s claims to the contrary the original dilemma plaguing the cases still stands", "title_raw": "Deterministic Frankfurt cases", "abstract_raw": "According to the principle of alternative possibilities (PAP), people are morally responsible for what they do only if they could have done otherwise. Over the last few decades, this principle has dominated discussions of free will and moral responsibility. One important strand of this discussion concerns the Frankfurt-type cases or Frankfurt cases, originally developed by Frankfurt (J Philos 66:829–839, 1969), which are alleged counterexamples to PAP. One way in which proponents of PAP have responded to these purported counterexamples is by arguing that they fall prey to a dilemma, both horns of which undermine their cogency. Recently, Fischer (Philos Rev 119: 315–336, 2010) has defended the Frankfurt cases against one horn of this dilemma. In this essay, I criticize Fischer’s defense of the Frankfurt cases and argue that he does not successfully show how the cases can avoid this horn of the dilemma. If I am right, then, despite Fischer’s claims to the contrary, the original dilemma plaguing the cases still stands.", "openalex_id": "https://openalex.org/W2167384207", "counts_by_year": [{"year": 2023, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-06-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101942331", "display_name": "David Palmer", "orcid": "https://orcid.org/0000-0002-8931-1459"}, "institutions": [{"id": "https://openalex.org/I75027704", "display_name": "University of Tennessee at Knoxville", "ror": "https://ror.org/020f3ap87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75027704"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Palmer", "raw_affiliation_strings": ["Department of Philosophy, University of Tennessee, Knoxville, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Tennessee, Knoxville, USA", "institution_ids": ["https://openalex.org/I75027704"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0500-8"}
{"paper": "1973527887", "venue": "117643613", "year": "2014", "title": "spelling things out", "label": ["111472728", "41895202", "2777801307"], "author": ["2515582233"], "reference": ["610592109", "1528622670", "1600774362", "1983052230", "2001883194", "2039176432", "2461580683", "2797391270"], "abstract": "", "title_raw": "Spelling Things Out", "abstract_raw": "", "openalex_id": "https://openalex.org/W1973527887", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052971289", "display_name": "Steven Connor", "orcid": "https://orcid.org/0000-0002-4617-321X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Steven Connor", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2014.0019"}
{"paper": "2054179006", "venue": "176883142", "year": "2014", "title": "free choice permission and the counterfactuals of pragmatics", "label": ["123556308", "2779899686", "121375916", "11693617", "71889745", "21190884", "41895202", "111472728", "6377922"], "author": ["2887347760"], "reference": ["55283194", "102610451", "158727920", "284513564", "346480706", "658716243", "902590040", "942274081", "1553768877", "1571929606", "1578310937", "1591751777", "1601018530", "1951797032", "1973534430", "1983411968", "2007457397", "2021066038", "2038908222", "2041146141", "2046515274", "2050066130", "2064459072", "2086376029", "2100175944", "2117400434", "2118914392", "2125791099", "2130041324", "2132934878", "2135269361", "2137236080", "2142947219", "2148976510", "2152960638", "2154095514", "2155900920", "2156324088", "2163998763", "2164786747", "2173569321", "2264742718", "2318327075", "2328418989", "2977786012"], "abstract": "this paper addresses a little puzzle with a surprisingly long pedigree and a surprisingly large wake the puzzle of free choice permission i begin by presenting a popular sketch of a pragmatic solution to the puzzle due to kratzer and shimoyama proceedings of the third tokyo conference on psycholinguistics 2002 which has received a good deal of discussion endorsement and elaboration in recent work aloni and van rooij proccedings of the knaw academy colloquium cognitive foundations of interpretation 2004 alonso ovalle ph d thesis 2006 chierchia linguist inq 37 4 535 590 2006 fox in sauerland and stateva eds presupposition and implicature in compositional semantics 2007 geurts mind lang 24 51 79 2009 von fintel central apa session on deontic modals 2012 i then explain why the general form of the kratzer and shimoyama explanation is not extensionally adequate this leaves us with two possibilities with regard to the original solution sketch either the suggested pragmatic route fails or it succeeds in a particularly strange way free choice permission is rendered a kind pragmatic illusion on the part of both speakers and hearers finally i discuss some ramifications", "title_raw": "Free choice permission and the counterfactuals of pragmatics", "abstract_raw": "This paper addresses a little puzzle with a surprisingly long pedigree and a surprisingly large wake: the puzzle of Free Choice Permission. I begin by presenting a popular sketch of a pragmatic solution to the puzzle, due to Kratzer and Shimoyama (Proceedings of the third Tokyo conference on psycholinguistics, 2002), which has received a good deal of discussion, endorsement and elaboration in recent work (Aloni and van Rooij, Proccedings of the KNAW Academy Colloquium: Cognitive foundations of interpretation, 2004; Alonso-Ovalle, Ph.D. thesis, 2006; Chierchia, Linguist Inq 37(4):535–590, 2006; Fox, in: Sauerland and Stateva (eds.) Presupposition and implicature in compositional semantics, 2007; Geurts, Mind Lang 24:51–79, 2009; von Fintel, Central APA session on Deontic Modals, 2012). I then explain why the general form of the Kratzer and Shimoyama explanation is not extensionally adequate. This leaves us with two possibilities with regard to the original solution-sketch; either the suggested pragmatic route fails, or it succeeds in a particularly strange way: Free Choice permission is rendered a kind pragmatic illusion on the part of both speakers and hearers. Finally, I discuss some ramifications.", "openalex_id": "https://openalex.org/W2054179006", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068546407", "display_name": "Melissa Fusco", "orcid": "https://orcid.org/0000-0001-6512-2357"}, "institutions": [{"id": "https://openalex.org/I134446601", "display_name": "Berkeley College", "ror": "https://ror.org/02xewxa75", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I134446601"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Melissa Fusco", "raw_affiliation_strings": ["UC BERKELEY"], "affiliations": [{"raw_affiliation_string": "UC BERKELEY", "institution_ids": ["https://openalex.org/I134446601"]}]}], "doi": "https://doi.org/10.1007/s10988-014-9154-8"}
{"paper": "2623239756", "venue": "38389218", "year": "2014", "title": "boekbesprekingen bespreking van j s baehr 2011 the inquiring mind on intellectual virtues and virtue epistemology", "label": ["2776346913", "111472728"], "author": ["2026669378"], "reference": [], "abstract": "", "title_raw": "Boekbesprekingen [Bespreking van: J.S. Baehr (2011) The Inquiring Mind: on intellectual virtues and virtue epistemology]", "abstract_raw": "", "openalex_id": "https://openalex.org/W2623239756", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008935061", "display_name": "J.J.W. Wieland", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J.J.W. Wieland", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1990221150", "venue": "147022693", "year": "2014", "title": "self control willpower and the problem of diminished motivation", "label": ["123556308", "24726157", "182744844", "111472728", "2775838615", "2777019708", "2776548248"], "author": ["2493158065"], "reference": ["1489604105", "1501384272", "1512422251", "1532394360", "1940647557", "1989415901", "1990394878", "1995165728", "2063782115", "2064171139", "2118108696", "2125068113", "2129270851", "2169808306"], "abstract": "self control has been described as the ability to master motivation that is contrary to one s better judgement that is an ability that prevents such motivation from resulting in behaviour that is contrary to one s overall better judgement mele irrationality an essay on akrasia self deception and self control p 54 1987 recent discussions in philosophy have centred on the question of whether synchronic self control in which one exercises self control whilst one is currently experiencing opposing motivation is actional or non actional the actional theorist maintains that such exercises are actions whilst the non actional theorist claims that synchronic self control consists in the having of unmotivated thoughts which occur at times when agents experience recalcitrant motivations and which serve to attenuate the strength of those motivations in this paper i discuss a class of cases which has been largely ignored in these discussions cases which i argue are common synchronic self control problems but in which a lack of motivation is the characteristic symptom i argue that such cases present problems for actional accounts and add some support to the non actional approach", "title_raw": "Self-control, willpower and the problem of diminished motivation", "abstract_raw": "Self-control has been described as the ability to master motivation that is contrary to one’s better judgement; that is, an ability that prevents such motivation from resulting in behaviour that is contrary to one’s overall better judgement (Mele, Irrationality: An essay on Akrasia, self-deception and self-control, p. 54, 1987). Recent discussions in philosophy have centred on the question of whether synchronic self-control, in which one exercises self-control whilst one is currently experiencing opposing motivation, is actional or non-actional. The actional theorist maintains that such exercises are actions, whilst the non-actional theorist claims that synchronic self-control consists in the having of unmotivated thoughts which occur at times when agents experience recalcitrant motivations and which serve to attenuate the strength of those motivations. In this paper I discuss a class of cases which has been largely ignored in these discussions, cases which I argue are common synchronic self-control problems, but in which a lack of motivation is the characteristic symptom. I argue that such cases present problems for actional accounts and add some support to the non-actional approach.", "openalex_id": "https://openalex.org/W1990221150", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-07-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083150010", "display_name": "Thomas D. Connor", "orcid": null}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Thomas D. Connor", "raw_affiliation_strings": ["University of Manchester "], "affiliations": [{"raw_affiliation_string": "University of Manchester ", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11098-013-0162-2"}
{"paper": "2167813430", "venue": "255146", "year": "2014", "title": "presentism truthmakers and distributional properties", "label": ["2780586882", "182744844", "159719751", "123556308", "111472728", "2778433951", "2779304628", "110099512", "189950617"], "author": ["2172277800"], "reference": ["106935107", "140338567", "294291733", "296529159", "413426288", "620387456", "1491398760", "1503513322", "1519871701", "1536008364", "1582254037", "1600644784", "1904490938", "1947968643", "1967713471", "1984774407", "1995375693", "1996976999", "2007273076", "2011885373", "2044400766", "2050123184", "2050691920", "2066486429", "2068571051", "2070863058", "2074231115", "2078907220", "2084838536", "2099624554", "2103513800", "2106935611", "2133392361", "2146525928", "2155535944", "2159845316", "2323942863", "2373930386", "2463150171", "2485223109", "3131837869", "3188227902"], "abstract": "presentists face a challenge from truthmaker theory if you hold that the only existing objects are presently existing objects and moreover you agree that truth supervenes on being then you will be hard pressed to identify some existent on which a given true but traceless claim about the past supervenes cameron philos books 49 292 301 2008 oxford studies in metaphysics in d zimmerman ed 2011 aims to meet this challenge by appeal to distributional properties so to give a simple example the truth that you were once a child supervenes on you presently instantiating the property of being initially a child and then an adult a property distributed over time i argue that a presentist ought to deny that distributional properties can serve as truthmakers", "title_raw": "Presentism, truthmakers and distributional properties", "abstract_raw": "Presentists face a challenge from truthmaker theory: if you hold that the only existing objects are presently existing objects and, moreover, you agree that truth supervenes on being, then you will be hard pressed to identify some existent on which a given true but traceless claim about the past supervenes. Cameron (Philos Books 49:292–301, 2008, Oxford Studies in Metaphysics, In: D Zimmerman (ed), 2011) aims to meet this challenge by appeal to distributional properties. So, to give a simple example, the truth that you were once a child supervenes on you presently instantiating the property of being initially a child and then an adult, a property distributed over time. I argue that a presentist ought to deny that distributional properties can serve as truthmakers.", "openalex_id": "https://openalex.org/W2167813430", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 19}], "publication_year": 2014, "publication_date": "2014-04-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026171315", "display_name": "Phil Corkum", "orcid": "https://orcid.org/0000-0002-8509-9331"}, "institutions": [{"id": "https://openalex.org/I154425047", "display_name": "University of Alberta", "ror": "https://ror.org/0160cpw27", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154425047"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Phil Corkum", "raw_affiliation_strings": ["Philosophy Department, University of Alberta, 2-40 Assiniboia Hall, Edmonton, AB , T6G 2E7, Canada"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, University of Alberta, 2-40 Assiniboia Hall, Edmonton, AB , T6G 2E7, Canada", "institution_ids": ["https://openalex.org/I154425047"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0456-8"}
{"paper": "2084871258", "venue": "41191225", "year": "2015", "title": "critical notice paul russell s the riddle of hume s treatise skepticism naturalism and irreligion oup 2008", "label": ["2779997400", "18296254", "528214714", "2779783995", "43236755", "111472728"], "author": ["2131564119"], "reference": ["1525064231", "1527440682", "1527900727", "1558275943", "1567150767", "1591422284", "2006810531", "2023095124", "2034465215", "2067763585", "2084812103", "2245723760", "2485727393"], "abstract": "in the riddle of hume s treatise skepticism naturalism and irreligion 2008 paul russell makes a strong case for the claim that the primary aim of hume s series of skeptical arguments as developed and distributed throughout the treatise is to discredit the doctrines and dogmas of christian philosophy and theology with a view toward redirecting our philosophical investigations to areas of common life with the particular aim of advancing the science of man 2008 290 understanding hume in this way according to russell sheds light on the ultimate riddle of the treatise is it possible to reconcile hume s extreme skeptical principles and conclusions with his aim to advance the science of man 2008 3 or does hume s skepticism undermine his secular scientific account of the foundations of moral life in human nature 290 russell s controversial thesis is that the irreligious nature of hume s fundamental intentions in the treatise is essential to solving the riddle 11 russel", "title_raw": "Critical Notice: Paul Russell's The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion (OUP 2008)", "abstract_raw": "In The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion (2008), Paul Russell makes a strong case for the claim that “The primary aim of Hume's series of skeptical arguments, as developed and distributed throughout the Treatise, is to discredit the doctrines and dogmas of Christian philosophy and theology with a view toward redirecting our philosophical investigations to areas of ‘common life,’ with the particular aim of advancing ‘the science of man’” (2008, 290). Understanding Hume in this way, according to Russell, sheds light on the “ultimate riddle” of the Treatise: “is it possible to reconcile Hume's (extreme) skeptical principles and conclusions with his aim to advance the ‘science of man’” (2008, 3)? Or does Hume's skepticism undermine his “secular, scientific account of the foundations of moral life in human nature” (290)? Russell's controversial thesis is that “the irreligious nature of Hume's fundamental intentions in the Treatise” is essential to solving the riddle (11). Russel...", "openalex_id": "https://openalex.org/W2084871258", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055837061", "display_name": "Joe Campbell", "orcid": null}, "institutions": [{"id": "https://openalex.org/I72951846", "display_name": "Washington State University", "ror": "https://ror.org/05dk0ce17", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I72951846"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joe Campbell", "raw_affiliation_strings": ["Politics, Philosophy and Public Affairs, PO Box 644880, Washington State University, Pullman, WA 99164-4880, USA"], "affiliations": [{"raw_affiliation_string": "Politics, Philosophy and Public Affairs, PO Box 644880, Washington State University, Pullman, WA 99164-4880, USA", "institution_ids": ["https://openalex.org/I72951846"]}]}], "doi": "https://doi.org/10.1080/00455091.2015.1024027"}
{"paper": "2110977781", "venue": "194395252", "year": "2015", "title": "i the humean thesis on belief", "label": ["128913409", "111472728"], "author": ["2491076289"], "reference": ["604419900", "1506780943", "1571008965", "1573123485", "1590183771", "1591422284", "1977746172", "1988477946", "1996197088", "2010879042", "2047836600", "2057410764", "2075490766", "2076686715", "2086115389", "2090715369", "2092338482", "2093518705", "2113255989", "2122122100", "2133020344", "2133752818", "2149420462", "2155479778", "2325753784", "2329260813", "2341247334", "2956153308"], "abstract": "this paper suggests a bridge principle for rational all or nothing belief and degrees of belief to the effect that belief corresponds to stably high degree of belief different ways of making this humean thesis on belief precise are discussed and one of them is shown to stand out by unifying the others the resulting version of the thesis proves to be fruitful in entailing the logical closure of belief the lockean thesis on belief and coherence between decision making based on all or nothing beliefs and on degrees of belief", "title_raw": "I—The Humean Thesis on Belief", "abstract_raw": "This paper suggests a bridge principle for (rational) all-or-nothing belief and degrees of belief to the effect that belief corresponds to stably high degree of belief. Different ways of making this Humean thesis on belief precise are discussed, and one of them is shown to stand out by unifying the others. The resulting version of the thesis proves to be fruitful in entailing the logical closure of belief, the Lockean thesis on belief, and coherence between decision-making based on all-or-nothing beliefs and on degrees of belief.", "openalex_id": "https://openalex.org/W2110977781", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051571027", "display_name": "Hannes Leitgeb", "orcid": "https://orcid.org/0000-0002-8276-149X"}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Hannes Leitgeb", "raw_affiliation_strings": ["Faculty of Philosophy, Philosophy of Science and the Study of Religion; Ludwig Maximilian University; Geschwister-Scholl-Platz I 80539 Munich Germany"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, Philosophy of Science and the Study of Religion; Ludwig Maximilian University; Geschwister-Scholl-Platz I 80539 Munich Germany", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2015.00248.x"}
{"paper": "2158356899", "venue": "124201077", "year": "2015", "title": "god and his imaginary friends a hassidic metaphysics", "label": ["182744844", "24667770", "81698637"], "author": ["2151731956"], "reference": ["606819821", "620604035", "659584382", "1488663080", "1512457525", "1557930232", "1968060331", "2009789341", "2031559709", "2031636584", "2033200086", "2047772130", "2067458041", "2072022563", "2082736353", "2123742276", "2132766911", "2155535944", "2156965681", "2337549285", "2343177419", "2421746525", "2477508917", "2499497497", "3132358550"], "abstract": "", "title_raw": "God and his imaginary friends: a Hassidic metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2158356899", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-08-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055576076", "display_name": "Samuel Lebens", "orcid": "https://orcid.org/0000-0001-9975-7422"}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel Lebens", "raw_affiliation_strings": ["Center for Philosophy of Religion, Rutgers,The State University of New Jersey,College Avenue Campus, 106 Somerset Street, 5th floor, New Brunswick, NJ 08901,USA"], "affiliations": [{"raw_affiliation_string": "Center for Philosophy of Religion, Rutgers,The State University of New Jersey,College Avenue Campus, 106 Somerset Street, 5th floor, New Brunswick, NJ 08901,USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1017/s0034412514000298"}
{"paper": "1985542339", "venue": "184849641", "year": "2015", "title": "toward an objectivist ethic", "label": ["2780409804", "111472728", "198626708", "75923793", "25810664", "42248794", "150104678"], "author": ["2366141887"], "reference": [], "abstract": "in this paper i shall argue that moral language is conceptually tied to an objectivist meta ethic and that there are no logical impediments to such a meta ethic as it is often claimed that there are serious logical difficulties in the way both of the objectivist epistemology and also of its ontology i shall examine the nature of the activity of intuitive apprehension and explore the nature of the objective commitment of an objectivist meta ethic i shall not be claiming to show that ethical objectivism is true for that would involve showing that all alternative accounts in particular theories such as subjectivism and relativism are false as i have endeavored elsewhere to show how arguments against such theories would proceed i shall not attempt to set them out here again i shall not engage in normative ethics and will confine myself to two moral truths that the elimination of avoidable suffering is right and obligatory and that the killing of human beings is wrong again i have indicated elsewhere how i should argue in support of a pluralist deontological ethic akin to that of ross against any form of ethical monism 2", "title_raw": "Toward an Objectivist Ethic", "abstract_raw": "IN THIS paper I shall argue that moral language is conceptually tied to an objectivist meta-ethic, and that there are no logical impediments to such a meta-ethic. As it is often claimed that there are serious logical difficulties in the way both of the objectivist epistemology and also of its ontology, I shall examine the nature of the activity of intuitive apprehension and explore the nature of the objective commitment of an objectivist meta-ethic. I shall not be claiming to show that ethical objectivism is true, for that would involve showing that all alternative accounts-in particular, theories such as subjectivism and relativism-are false. As I have endeavored elsewhere to show how arguments against such theories would proceed, I shall not attempt to set them out here.' Again, I shall not engage in normative ethics and will confine myself to two moral truths: that the elimination of avoidable suffering is right and obligatory, and that the killing of human beings is wrong. Again, I have indicated elsewhere how I should argue in support of a pluralist, deontological ethic, akin to that of Ross, against any form of ethical monism.2", "openalex_id": "https://openalex.org/W1985542339", "counts_by_year": [], "publication_year": 1962, "publication_date": "1962-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005694186", "display_name": "H. J. Mc Closkey", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "H. J. Mc Closkey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/291422"}
{"paper": "2593556733", "venue": "117069359", "year": "2015", "title": "moore s conception of metaphysics", "label": ["182744844", "111472728", "543847140", "2778905185", "17235551"], "author": ["635690397"], "reference": ["1481196597", "1556837482", "1579652762", "1975423679", "2024537851"], "abstract": "moore characterizes metaphysics as the most general attempt to make sense of things this is not offered as a piece of conceptual analysis which we might challenge by putative counterexample but rather as an inclusive organizing principle nevertheless there are ways in which i submit the definition could be helpfully developed to draw out distinctive and distinctively valuable aspects of philosophical and more specifically metaphysical inquiry and i offer some suggestions here the aspects addressed include the appearance of mind independence in the subject matter of metaphysics and the importance of critical inquiry two concerns are raised about moore s inclusion of non propositional sense making in his conception of metaphysics how the notion of generality applies to non propositional sense making and what success condition in non propositional sense making would be the counterpart of truth in propositional sense making i end by considering whether despite the inclusiveness of his characterization moore s view of the real point of doing metaphysics involves commitment to realism about the self", "title_raw": "Moore's Conception of Metaphysics", "abstract_raw": "Moore characterizes metaphysics as “the most general attempt to make sense of things.” This is not offered as a piece of conceptual analysis, which we might challenge by putative counterexample, but rather as an inclusive organizing principle. Nevertheless, there are ways in which (I submit) the definition could be helpfully developed, to draw out distinctive (and distinctively valuable) aspects of philosophical, and more specifically metaphysical, inquiry, and I offer some suggestions here. The aspects addressed include the appearance of mind-independence in the subject matter of metaphysics, and the importance of critical inquiry. Two concerns are raised about Moore’s inclusion of non-propositional sense-making in his conception of metaphysics: how the notion of generality applies to non-propositional sense-making; and what success-condition in non-propositional sense-making would be the counterpart of truth in propositional sense-making. I end by considering whether, despite the inclusiveness of his characterization, Moore’s view of the real point of doing metaphysics involves commitment to realism about the self.", "openalex_id": "https://openalex.org/W2593556733", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077568981", "display_name": "Robin Le Poidevin", "orcid": "https://orcid.org/0000-0002-7185-9440"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robin Le Poidevin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2015431/222"}
{"paper": "1501407688", "venue": "194395252", "year": "2015", "title": "ii some persistent presumptions of hegelian anti subjectivism", "label": ["527412718", "2776297396", "32506930", "42248794", "2776211767", "111472728", "196595271", "517673595"], "author": ["1792805935"], "reference": ["373553691", "594639214", "595627871", "654504800", "1572623070", "1656247518", "1892234295", "1981618449", "1983262717", "2016730402", "2041984916", "2172579461", "2312563564", "2476109237", "2486563073", "2489679658"], "abstract": "like many other recent hegelian accounts stephen houlgate s severe critique of kant s theoretical philosophy contends that in contrast to hegel kant s critical system especially because of its doctrine of transcendental idealism presupposes a subjectivist and therefore inadequate position on the basis of a moderate interpretation of kant s idealism and his general critical procedure i defend kant from the charge of subjectivism and also give an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings of difficult passages in kant s first critique", "title_raw": "II—Some Persistent Presumptions of Hegelian Anti-Subjectivism", "abstract_raw": "Like many other recent Hegelian accounts, Stephen Houlgate's severe critique of Kant's theoretical philosophy contends that, in contrast to Hegel, Kant's Critical system, especially because of its doctrine of transcendental idealism, presupposes a subjectivist and therefore inadequate position. On the basis of a moderate interpretation of Kant's idealism and his general Critical procedure, I defend Kant from the charge of subjectivism, and also give an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings of difficult passages in Kant's first Critique.", "openalex_id": "https://openalex.org/W1501407688", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027136255", "display_name": "Karl Ameriks", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Karl Ameriks", "raw_affiliation_strings": ["Department of Philosophy, 100 Malloy Hall, University of Notre Dame, Notre Dame, IN 46556, USA,"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, 100 Malloy Hall, University of Notre Dame, Notre Dame, IN 46556, USA,", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2015.00243.x"}
{"paper": "2257928633", "venue": "55827047", "year": "2015", "title": "paulus tragicus staging apostolic adversity in first corinthians", "label": ["2778329345", "2778311575", "2779702343", "141262573"], "author": ["2639679109"], "reference": ["28640697", "176046632", "360042811", "562626699", "566488707", "573708711", "591000893", "606380074", "611366655", "623091312", "629037352", "638661899", "639664221", "650416829", "654406911", "1132737128", "1479681418", "1491869472", "1502655508", "1518560203", "1520858024", "1528367993", "1533919727", "1545894917", "1546219326", "1548554543", "1555440381", "1564571149", "1565188081", "1583945180", "1585451693", "1600905998", "1604982765", "1983026713", "1989036584", "1991564922", "1995894423", "1999488438", "2001277950", "2012580030", "2014090857", "2021775261", "2022385032", "2033396595", "2034686441", "2035480401", "2042232703", "2066061026", "2083669617", "2097633928", "2107570759", "2135647588", "2423999836", "2484025760", "2530991318", "2567596772", "2720305244", "2796298182", "2797954143", "2801465119", "2890635452", "2926916686", "3110867094", "3150176498", "3202820528"], "abstract": "in 1 cor 4 9 paul writes that god has displayed the apostles as condemned to death for we have become a theater for the cosmos this is followed by three ironic antitheses contrasting the apostles who were foolish weak and dishonored with the corinthians as wise strong and honored interpretations of this metaphor of the theater have emphasized roman spectacles of death as background to paul s depiction of apostolic adversity without denying the cultural significance of public displays of combat and execution this study proposes a fresh perspective on paul s theater in view of tragic drama as in 1 cor a central feature of many tragedies was the surprising downfall of those self assured in their own wisdom and political power like his younger contemporary epictetus paul evoked theatrical reversal to deflate the allure of human prestige which in his distinctly apocalyptic mode would be nullified at the final judgment deus ex machina", "title_raw": "Paulus Tragicus: Staging Apostolic Adversity in First Corinthians", "abstract_raw": "In 1 Cor 4:9, Paul writes that God has “displayed” the apostles as condemned to death, “for we have become a theater for the cosmos.” This is followed by three (ironic) antitheses contrasting the apostles, who were foolish, weak, and dishonored with the Corinthians as wise, strong, and honored. Interpretations of this metaphor of the theater have emphasized Roman spectacles of death as background to Paul's depiction of apostolic adversity. Without denying the cultural significance of public displays of combat and execution, this study proposes a fresh perspective on Paul's “theater” in view of tragic drama. As in 1 Cor, a central feature of many tragedies was the surprising downfall of those self-assured in their own wisdom and political power. Like his younger contemporary Epictetus, Paul evoked theatrical reversal to deflate the allure of human prestige, which, in his distinctly apocalyptic mode, would be nullified at the final judgment, deus ex machina.", "openalex_id": "https://openalex.org/W2257928633", "counts_by_year": [{"year": 2018, "cited_by_count": 4}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024310275", "display_name": "Courtney J. P. Friesen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Courtney J. P. Friesen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jbl.2015.0038"}
{"paper": "2062532925", "venue": "176377974", "year": "2015", "title": "tyrannized souls plato s depiction of the tyrannical man", "label": ["2779259174", "152212766", "2780822299", "111472728", "2780114936", "2779702343"], "author": ["2111836608"], "reference": ["105265240", "571982076", "1532682118", "2031923519", "2034602416", "2043993753", "2048373891", "2067262209", "2093707423", "2114403090", "2295852230", "2486903252", "2488576972", "2490936843", "2492165844", "2496366071", "3161923002"], "abstract": "in book 9 of plato s republic socrates describes the nature and origins of the tyrannical man whose soul is said to be like a tyrannical city in this paper i examine the nature of the government that exists within the tyrannical man s soul i begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on plato the view that the tyrannical man s soul is ruled by his lawless unnecessary appetites the view that it is ruled by sexual desire and the view that it is ruled by a lust for power i then present my own account on the view i defend the tyrannical man s soul is to be understood as ruled by a single persistent powerful desire for bodily pleasure as much as he can get and however he can get it finally i show how understanding the tyrannical man s soul in the way i recommend helps resolve some commonly expressed concerns about this part of the republic i suggest on this basis that plato s procedure in constructing his catalogue o", "title_raw": "Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’", "abstract_raw": "In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that it is ruled by sexual desire, and the view that it is ruled by a lust for power. I then present my own account. On the view I defend, the tyrannical man's soul is to be understood as ruled by a single, persistent, powerful desire for bodily pleasure: as much as he can get, and however he can get it. Finally, I show how understanding the tyrannical man's soul in the way I recommend helps resolve some commonly expressed concerns about this part of the Republic. I suggest, on this basis, that Plato's procedure in constructing his catalogue o...", "openalex_id": "https://openalex.org/W2062532925", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-03-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028786674", "display_name": "Mark A. Johnstone", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98251732", "display_name": "McMaster University", "ror": "https://ror.org/02fa3aq29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98251732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Mark A. Johnstone", "raw_affiliation_strings": ["McMaster university#TAB#"], "affiliations": [{"raw_affiliation_string": "McMaster university#TAB#", "institution_ids": ["https://openalex.org/I98251732"]}]}], "doi": "https://doi.org/10.1080/09608788.2015.1017799"}
{"paper": "2070931843", "venue": "176883142", "year": "2015", "title": "why indefinites can escape scope islands", "label": ["111472728", "123556308", "41895202", "127882523", "121375916", "136979486"], "author": ["318357414"], "reference": ["180413191", "352011045", "610401499", "1491947308", "1496121670", "1499273052", "1509297014", "1511144591", "1527875168", "1534931596", "1546109633", "1577229747", "1578204875", "1581218697", "1585100903", "1589148759", "1589937910", "1599476867", "1711163617", "1847628210", "1927197813", "1959943373", "1960291289", "1977394840", "1984008009", "1984389766", "1990514682", "2013286144", "2038217448", "2042321971", "2061707222", "2069778239", "2074403788", "2080814527", "2081539155", "2100513762", "2111450041", "2114676713", "2119854905", "2124001812", "2130529146", "2131356424", "2135177356", "2141101471", "2142646006", "2153994941", "2161292311", "2471202763", "2478755925", "2799168346", "3158048034"], "abstract": "one of the big questions about indefinites is why they can escape scope islands fodor and sag in linguist philos 5 355 398 1982 in the recent approach of brasoveanu and farkas linguist philos 34 1 1 55 2011 scopal relations with syntactically dominating quantifiers are hard wired into the semantic definition of the existential quantifier which immediately explains why the semantic scope of indefinites may exceed their syntactic scope in this paper i argue for the revival of an alternative approach which places the explanatory burden on the idea that indefinites are essentially referential expressions similar to definites and not plain existential quantifiers i propose one fully explicit variant of such theories and argue that it comes with a number of conceptual and empirical advantages over competing theories", "title_raw": "Why indefinites can escape scope islands", "abstract_raw": "One of the big questions about indefinites is why they can escape scope islands (Fodor and Sag, in Linguist Philos 5:355–398, 1982). In the recent approach of Brasoveanu and Farkas (Linguist Philos 34(1):1–55, 2011) scopal relations with syntactically dominating quantifiers are hard wired into the semantic definition of the existential quantifier, which immediately explains why the semantic scope of indefinites may exceed their syntactic scope. In this paper, I argue for the revival of an alternative approach which places the explanatory burden on the idea that indefinites are essentially referential expressions, similar to definites, and not plain existential quantifiers. I propose one fully explicit variant of such theories and argue that it comes with a number of conceptual and empirical advantages over competing theories.", "openalex_id": "https://openalex.org/W2070931843", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070128961", "display_name": "Edgar Onea", "orcid": "https://orcid.org/0000-0002-8217-4463"}, "institutions": [{"id": "https://openalex.org/I74656192", "display_name": "University of Göttingen", "ror": "https://ror.org/01y9bpm73", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74656192"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Edgar Onea", "raw_affiliation_strings": ["Georg-August Universität Göttingen"], "affiliations": [{"raw_affiliation_string": "Georg-August Universität Göttingen", "institution_ids": ["https://openalex.org/I74656192"]}]}], "doi": "https://doi.org/10.1007/s10988-015-9167-y"}
{"paper": "2103601804", "venue": "121299002", "year": "2015", "title": "philosophy of mathematics in the twentieth century selected essays by charles parsons", "label": ["40238689"], "author": ["2474510643"], "reference": ["656709765", "2057139869", "3144291924"], "abstract": "", "title_raw": "Philosophy of Mathematics in the Twentieth Century: Selected Essays By Charles Parsons", "abstract_raw": "", "openalex_id": "https://openalex.org/W2103601804", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-03-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045550742", "display_name": "Bob Hale", "orcid": null}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Bob Hale", "raw_affiliation_strings": ["Department of Philosophy, University of Sheffield, Sheffield S10 2TN, UK,"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sheffield, Sheffield S10 2TN, UK,", "institution_ids": ["https://openalex.org/I91136226"]}]}], "doi": "https://doi.org/10.1093/analys/anv003"}
{"paper": "1993160654", "venue": "255146", "year": "2015", "title": "agency and fictional truth a formal study on fiction making", "label": ["110099512", "2910792388", "36766811", "111472728", "69562738", "123556308", "108170787"], "author": ["269593216"], "reference": ["14536540", "35407573", "350465089", "566104386", "631732246", "1516748551", "1524683705", "1525770870", "1526753409", "1543662166", "1574993507", "1582176161", "1595230848", "1597066367", "1603602114", "1977859464", "1998179669", "2003017965", "2009789341", "2015006971", "2028942690", "2030940696", "2031511292", "2031559709", "2035586780", "2039474653", "2043415189", "2048114477", "2051493780", "2057934303", "2066213870", "2079494821", "2081869757", "2090467131", "2090992897", "2091881366", "2139038766", "2154980907", "2324310350", "2477508917", "2491727406", "2495705794", "2499635530", "2500380616", "2506258275", "2546408443", "2610670723", "2913835728", "2978475463", "3132358550"], "abstract": "fictional truth or truth in fiction pretense has been the object of extended scrutiny among philosophers and logicians in recent decades comparatively little attention however has been paid to its inferential relationships with time and with certain deliberate and contingent human activities namely the creation of fictional works the aim of the paper is to contribute to filling the gap toward this goal a formal framework is outlined that is consistent with a variety of conceptions of fictional truth and based upon a specific formal treatment of time and agency that of so called stit logics moreover a complete axiomatic theory of fiction making tfm is defined where fiction making is understood as the exercise of agency and choice in time over what is fictionally true the language mathcal l of tfm is an extension of the language of propositional logic with the addition of temporal and modal operators a distinctive feature of mathcal l with respect to other modal languages is a variety of operators having to do with fictional truth including a fictionality operator m to be read as it is a fictional truth that some applications of tfm are outlined and some interesting linguistic and inferential phenomena which are not so easily dealt with in other frameworks are accounted for", "title_raw": "Agency and fictional truth: a formal study on fiction-making", "abstract_raw": "Fictional truth, or truth in fiction/pretense, has been the object of extended scrutiny among philosophers and logicians in recent decades. Comparatively little attention, however, has been paid to its inferential relationships with time and with certain deliberate and contingent human activities, namely, the creation of fictional works. The aim of the paper is to contribute to filling the gap. Toward this goal, a formal framework is outlined that is consistent with a variety of conceptions of fictional truth and based upon a specific formal treatment of time and agency, that of so-called stit logics. Moreover, a complete axiomatic theory of fiction-making TFM is defined, where fiction-making is understood as the exercise of agency and choice in time over what is fictionally true. The language \\(\\mathcal {L}\\) of TFM is an extension of the language of propositional logic, with the addition of temporal and modal operators. A distinctive feature of \\(\\mathcal {L}\\) with respect to other modal languages is a variety of operators having to do with fictional truth, including a ‘fictionality’ operator \\(M \\) (to be read as “it is a fictional truth that”). Some applications of TFM are outlined, and some interesting linguistic and inferential phenomena, which are not so easily dealt with in other frameworks, are accounted for.", "openalex_id": "https://openalex.org/W1993160654", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015933105", "display_name": "Giuseppe Spolaore", "orcid": "https://orcid.org/0000-0001-9420-2364"}, "institutions": [{"id": "https://openalex.org/I138689650", "display_name": "University of Padua", "ror": "https://ror.org/00240q980", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138689650"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Giuseppe Spolaore", "raw_affiliation_strings": ["University of Padua ,"], "affiliations": [{"raw_affiliation_string": "University of Padua ,", "institution_ids": ["https://openalex.org/I138689650"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0613-0"}
{"paper": "850877031", "venue": "156100525", "year": "2015", "title": "fichte s vocation of man new interpretive and critical essays by daniel breazeale and tom rockmore", "label": ["111472728", "10180917", "522434184", "113220239", "2781439373", "108170787", "2776639384", "2780896131"], "author": ["1969953541"], "reference": [], "abstract": "breazeale daniel and rockmore tom fichte s vocation of man new interpretive and critical essays albany state university of new york press 2013 xi 325 pp cloth 95 00 fichte s vocation of man which was published in 1800 shortly after fichte s dismissal from his position in jena resulting from the infamous atheismusstreit befuddled many of his contemporaries and has continued to puzzle german idealism scholars central among the interpretive problems is the question of continuity with fichte s jena wissenschaftslehre manifested by the ostensibly theological turn in fichte s thought and thus the transition to the later fichte that is codified in this text although there is diversity and substantive and philosophically interesting disagreement among the essays this volume contributes significantly to the disambiguation of what has been an enigmatic philosophical work and is a welcome addition to the continuously expanding scholarly literature on fichte the volume can function as a comprehensive supplement it contains seventeen essays to the vocation and is ideal for classroom use space limitation restricts my specific comments only to a few of the essays the vocation is principally a book about moral self development that advances a theory of rational autonomy which fichte defends in part by discrediting two accounts of self determination articulated respectively in the first two chapters of the text first a view that presupposes physicalism and thus from fichte s perspective renders rational moral autonomy impossible and second an account of self determination unbridled by any normative constraints the vocation serves as an itinerarium whereby the reader the protagonist hopefully works her way toward the standpoint of rational autonomy fichte defends in chapter three this gives the text a decidedly literary quality one that is explored by roughly a third of the essays crowe and millan explore respectively moral agency and the relation between moral freedom and aesthetics in the context of the late eighteenth century bildungsroman de carvalho makes an interesting case for interesse as the vocation s protagonist by correctly tying interesse to an agent s basic self conception and to the way in which moral self development reflectively undertaken informs and likewise is informed by one s self conception as a rational agent martin offers a careful analysis of autonomous judgment and makes a compelling case for conscience as the resolution of the two discredited conceptions of agency constraint without self determination and self determination without constraint following the voice of conscience is acting that is free self determining and normatively constrained autonomous judgment concerns who one is as a rational agent and the type of person one is to become", "title_raw": "Fichte’s Vocation of Man: New Interpretive and Critical Essays by Daniel Breazeale and Tom Rockmore", "abstract_raw": "BREAZEALE, Daniel and Rockmore, Tom. Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press, 2013. xi + 325 pp. Cloth, $95.00--Fichte's Vocation of Man, which was published in 1800 shortly after Fichte's dismissal from his position in Jena resulting from the infamous Atheismusstreit, befuddled many of his contemporaries and has continued to puzzle German Idealism scholars. Central among the interpretive problems is the question of continuity with Fichte's Jena Wissenschaftslehre manifested by the ostensibly theological turn in Fichte's thought (and thus the transition to the \"later\" Fichte) that is codified in this text. Although there is diversity and substantive (and philosophically interesting) disagreement among the essays, this volume contributes significantly to the disambiguation of what has been an enigmatic philosophical work and is a welcome addition to the continuously expanding scholarly literature on Fichte. The volume can function as a comprehensive supplement--it contains seventeen essays--to the Vocation and is ideal for classroom use. Space limitation restricts my specific comments only to a few of the essays. The Vocation is principally a book about moral self-development that advances a theory of rational autonomy, which Fichte defends in part by discrediting two accounts of self-determination articulated respectively in the first two chapters of the text: first, a view that presupposes physicalism and thus from Fichte's perspective renders rational, moral autonomy impossible, and second, an account of self-determination unbridled by any normative constraints. The Vocation serves as an itinerarium whereby the reader, the protagonist, hopefully works her way toward the standpoint of rational autonomy Fichte defends in chapter three. This gives the text a decidedly literary quality, one that is explored by roughly a third of the essays. Crowe and Millan explore respectively moral agency and the relation between moral freedom and aesthetics in the context of the late-eighteenth-century Bildungsroman. De Carvalho makes an interesting case for Interesse as the Vocation's protagonist by (correctly) tying Interesse to an agent's basic self-conception and to the way in which moral self-development, reflectively undertaken, informs and likewise is informed by one's self-conception as a rational agent. Martin offers a careful analysis of autonomous judgment and makes a compelling case for conscience as the resolution of the two discredited conceptions of agency (constraint without self-determination and self-determination without constraint). Following the voice of conscience is acting that is free, self-determining, and normatively constrained. Autonomous judgment concerns who one is as a rational agent and the type of person one is to become. …", "openalex_id": "https://openalex.org/W850877031", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006757020", "display_name": "C. Jeffery Kinlaw", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "C. Jeffery Kinlaw", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2173514170", "venue": "41650241", "year": "2015", "title": "the modal and epistemic arguments against the invariance criterion for logical terms", "label": ["39462953", "112700740", "74727942", "134752490", "142998047", "111472728", "56949724", "74992188", "2776214188"], "author": ["2569546286"], "reference": [], "abstract": "the essay discusses a recurrent criticism of the isomorphism invariance criterion for logical terms according to which the criterion pertains only to the extension of logical terms and neglects the meaning or the way the extension is fixed a term so claim the critics can be invariant under isomorphisms and yet involve a contingent or a posteriori component in its meaning thus compromising the necessity or apriority of logical truth and logical consequence this essay shows that the arguments underlying the criticism are flawed since they rely on an invalid inference from the modal or epistemic status of statements in the metalanguage to that of statements in the object language the essay focuses on mccarthy s version of the argument but refers to hanson and mcgee s versions as well", "title_raw": "The Modal and Epistemic Arguments against the Invariance Criterion for Logical Terms", "abstract_raw": "The essay discusses a recurrent criticism of the isomorphism-invariance criterion for logical terms, according to which the criterion pertains only to the extension of logical terms, and neglects the meaning, or the way the extension is fixed. A term, so claim the critics, can be invariant under isomorphisms and yet involve a contingent or a posteriori component in its meaning, thus compromising the necessity or apriority of logical truth and logical consequence. This essay shows that the arguments underlying the criticism are flawed since they rely on an invalid inference from the modal or epistemic status of statements in the metalanguage to that of statements in the object-language. The essay focuses on McCarthy’s version of the argument, but refers to Hanson and McGee’s versions as well.", "openalex_id": "https://openalex.org/W2173514170", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 17}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088447375", "display_name": "Gil Sagi", "orcid": "https://orcid.org/0000-0002-7101-9927"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gil Sagi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil201511239"}
{"paper": "1600029131", "venue": "122619383", "year": "2015", "title": "lucy hutchinson gender and poetic form", "label": ["2777231075", "2777401896", "143572714", "164913051"], "author": ["2500642066"], "reference": ["376413493", "560892542", "562982419", "609867707", "618304219", "1491038304", "1549589250", "1589348136", "1913922829", "1977675001", "2003290080", "2018241208", "2020221383", "2023788206", "2064627746", "2097212163", "2111560036", "2131444195", "2165462273", "2320530625", "2329923445", "2331144939", "2343771059", "2477973876", "2496883347", "2503530686", "2506055286", "2618278190", "2776729478", "2887008879"], "abstract": "while milton famously rejected rhyme in paradise lost the genesis poem by his contemporary lucy hutchinson order and disorder is in rhymed couplets this article asks how hutchinson used the couplet how her couplets were read by the seventeenth century readers who encountered her work and whether the manuscript of her poem can be treated as evidence of how poetic regularity and irregularity were coded with political and gendered meanings in the seventeenth century and how differently they are so today", "title_raw": "Lucy Hutchinson, gender and poetic form", "abstract_raw": "While Milton famously rejected rhyme in Paradise Lost, the Genesis poem by his contemporary Lucy Hutchinson, Order and Disorder, is in rhymed couplets. This article asks how Hutchinson used the couplet, how her couplets were read by the seventeenth-century readers who encountered her work, and whether the manuscript of her poem can be treated as evidence of how poetic regularity and irregularity were coded with political and gendered meanings in the seventeenth century, and how differently they are so today.", "openalex_id": "https://openalex.org/W1600029131", "counts_by_year": [{"year": 2025, "cited_by_count": 9}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044392115", "display_name": "Elizabeth Scott‐Baumann", "orcid": "https://orcid.org/0000-0003-0133-2317"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Elizabeth Scott-Baumann", "raw_affiliation_strings": ["Department of English, King's College London, London, UK."], "affiliations": [{"raw_affiliation_string": "Department of English, King's College London, London, UK.", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1080/0268117x.2015.1049412"}
{"paper": "2038200518", "venue": "111681200", "year": "2015", "title": "die begegnung am brunnen joh 4 4 42 im licht der schrift uberlegungen zu den samaritanern im johannesevangelium", "label": ["27206212", "150152722", "199033989"], "author": ["2627057918"], "reference": ["564025040", "568980276", "573106887", "585831122", "591322666", "610809636", "628835575", "632710083", "651012594", "651706593", "1482586020", "1501939206", "1505737883", "1515794229", "1517269353", "1518550560", "1540136911", "1543862216", "1550056546", "1567628220", "1984971109", "1988259526", "1988609850", "1992876686", "2064784753", "2149351137", "2479683976", "2483475097", "2485452953", "2493507378", "2499480931", "2753124450", "2802146832", "2895632492", "3003814477", "3030969167"], "abstract": "within the narrative of john 4 4 42 the samaritan woman at the well the fact is mentioned that jacob s well had been given to his son joseph john 4 5 by calling jacob our father john 4 12 the woman claims for the samaritans a direct lineage from jacob via joseph the samaritans are designated as children of israel and members of the tribes of ephraim and manasseh i e the house of joseph the genealogy is embedded in a motif occurring in scripture the encounter at the well thus it is questionable whether the passage of the woman at the well can primarily be seen as mission among gentiles the narrative focus of the passage seems to point to a mission among the children of israel", "title_raw": "Die Begegnung am Brunnen (Joh 4.4–42) im Licht der „Schrift“: Überlegungen zu den Samaritanern im Johannesevangelium", "abstract_raw": "Within the narrative of John 4.4–42 (the Samaritan woman at the well) the fact is mentioned that ‘Jacob's well’ had been given to his son Joseph (John 4.5). By calling Jacob ‘our father’ (John 4.12), the woman claims for the Samaritans a direct lineage from Jacob via Joseph. The Samaritans are designated as ‘children of Israel’ and members of the tribes of Ephraim and Manasseh (i.e. the ‘house of Joseph’). The genealogy is embedded in a motif occurring in Scripture (the encounter at the well). Thus, it is questionable whether the passage of the woman at the well can primarily be seen as ‘mission among gentiles’. The narrative focus of the passage seems to point to a mission among the ‘children of Israel’.", "openalex_id": "https://openalex.org/W2038200518", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 8}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111402395", "display_name": "Hans Förster", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129774422", "display_name": "University of Vienna", "ror": "https://ror.org/03prydq77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129774422"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Hans Förster", "raw_affiliation_strings": ["Institut für Neutestamentliche Wissenschaft,Evangelisch-Theologische Fakultät,Universität Wien,Schenkenstr. 8-10,A-1010 Wien. Email:hans.foerster@univie.ac.at"], "affiliations": [{"raw_affiliation_string": "Institut für Neutestamentliche Wissenschaft,Evangelisch-Theologische Fakultät,Universität Wien,Schenkenstr. 8-10,A-1010 Wien. Email:hans.foerster@univie.ac.at", "institution_ids": ["https://openalex.org/I129774422"]}]}], "doi": "https://doi.org/10.1017/s0028688514000320"}
{"paper": "2230157009", "venue": "146017412", "year": "2015", "title": "cicero on politics and the limits of reason the republic and laws cambridge classical studies by jed w atkins", "label": ["27206212", "152212766"], "author": ["2572708508"], "reference": [], "abstract": "", "title_raw": "Cicero on Politics and the Limits of Reason: The Republic and Laws (Cambridge Classical Studies) by Jed W. Atkins", "abstract_raw": "", "openalex_id": "https://openalex.org/W2230157009", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072406870", "display_name": "William H. F. Altman", "orcid": "https://orcid.org/0000-0002-9058-1050"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William H.F. Altman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201535118"}
{"paper": "1030515935", "venue": "156100525", "year": "2015", "title": "dale eric m hegel the end of history and the future", "label": ["2778682666", "80038905", "2777239683", "111472728", "136815107", "32506930"], "author": ["2343770157"], "reference": [], "abstract": "dale eric m hegel the end of history and the future cambridge cambridge university press 2014 xii 260 pp cloth 95 00 hegel s thought is widely associated with the notion of the end of history the notion that he understood his own philosophical project as itself identifying heralding and in some sense constituting the beginning of the final stage of absolute human freedom time would still pass there might be variations and atavisms but the practices and institutions of bourgeois modernity would be understood as providing the basic culminating pattern for all human progress mankind would at last be what it had implicitly aspired to become all along or so goes the stock description dale sets out to show why this is the wrong understanding of hegel and how such a characterization became prevalent in the first place he admits from the outset that most hegel scholars do not hold such a view but dale is undeniably right that the misconception persists in the textbook view of hegel as in the general educated public dale s refutation has the virtue of being both a very helpful excavation of the intellectual roots of how the end of history tag came to be attached to hegel and of providing us in its stead with a novel account of the latter s world historical teleology that is more consonant with the rest of his work the book is accordingly divided into two parts the first of which pursues the genealogy of the error back through fukuyama kojeve engels and nietzsche dale shows how each of these figures in effect created the view of hegel that was best suited whether by contrast or agreement to their own philosophical concerns nietzsche uses hegel as a foil associating him with the nineteenth century triumphalist view that history must turn out as it has and that the way it has turned out is fully rational engels likewise argues that hegel s views in fact entail the end of history as his system could not discharge its ambition for absolute knowledge without also committing him to the position that history holds nothing new in store dale then underlines kojeve as the single most important source of the misattribution it was in kojeve s lectures in the 1930s that hegel was first forcefully made responsible for holding an end of history thesis no longer as a foil but as a vehicle for kojeve s own marxist stalinist views as a reading of hegel per se kojeve s views are distorting and tendentious though their brilliance accessibility and the cold war context from which they issued with its prevailing sense of imminent final struggle rendered them extremely popular to an influential generation of french intellectuals", "title_raw": "Dale, Eric M.: Hegel, the End of History, and the Future", "abstract_raw": "DALE, Eric M. Hegel, the End of History, and the Future. Cambridge: Cambridge University Press, 2014. xii + 260 pp. Cloth, $95.00--Hegel's thought is widely associated with the notion of the \"end of history,\" the notion that he understood his own philosophical project as itself identifying, heralding, and in some sense constituting the beginning of the final stage of absolute human freedom. Time would still pass, there might be variations and atavisms, but the practices and institutions of bourgeois modernity would be understood as providing the basic culminating pattern for all human progress. Mankind would at last be what it had implicitly aspired to become all along. Or so goes the stock description. Dale sets out to show why this is the wrong understanding of Hegel and how such a characterization became prevalent in the first place. He admits from the outset that most Hegel scholars do not hold such a view, but Dale is undeniably right that the misconception persists in the textbook view of Hegel, as in the general, educated public. Dale's refutation has the virtue of being both a very helpful excavation of the intellectual roots of how the \"end of history\" tag came to be attached to Hegel and of providing us, in its stead, with a novel account of the latter's world-historical teleology that is more consonant with the rest of his work. The book is accordingly divided into two parts, the first of which pursues the genealogy of the error back through Fukuyama, Kojeve, Engels, and Nietzsche. Dale shows how each of these figures in effect created the view of Hegel that was best suited (whether by contrast or agreement) to their own philosophical concerns. Nietzsche uses Hegel as a foil, associating him with the nineteenth-century triumphalist view that history must turn out as it has and that the way it has turned out is fully rational. Engels likewise argues that Hegel's views in fact entail the end of history, as his system could not discharge its ambition for absolute knowledge without also committing him to the position that history holds nothing new in store. Dale then underlines Kojeve as the single most important source of the misattribution. It was in Kojeve's lectures in the 1930s that Hegel was first forcefully made responsible for holding an end-of-history thesis, no longer as a foil but as a vehicle for Kojeve's own Marxist, Stalinist views. As a reading of Hegel per se, Kojeve's views are distorting and tendentious, though their brilliance, accessibility, and the Cold War context from which they issued--with its prevailing sense of imminent final struggle--rendered them extremely popular to an influential generation of French intellectuals. …", "openalex_id": "https://openalex.org/W1030515935", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027610768", "display_name": "Antón Barba‐Kay", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anton Barba-Kay", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2277000429", "venue": "34788281", "year": "2015", "title": "quiet war in germany friedrich schelling and friedrich schleiermacher", "label": ["2780049985", "111633790", "24667770", "2778692574", "154775046", "2780349523"], "author": ["2780649336"], "reference": ["354485464", "372766559", "402713543", "429773847", "564466697", "573769525", "589554199", "591715439", "598024121", "599000918", "600192215", "604101724", "624002978", "624918681", "626860547", "626989185", "632943217", "635587869", "640494567", "644893329", "647119521", "1490394447", "1499600894", "1504562022", "1507516830", "1511125954", "1514218172", "1525951145", "1528900969", "1538841867", "1545220407", "1546733650", "1550892469", "1562315460", "1572722196", "1593472586", "1935004066", "1957351991", "1970800487", "1970858046", "1983451075", "2011191898", "2011841495", "2018601118", "2028235351", "2037127553", "2047429427", "2067122760", "2089003664", "2094697337", "2121810970", "2312219376", "2317343118", "2404649230", "2490531963", "2505124031", "2789008533", "2797114811", "3093841221"], "abstract": "history is really the science of that which is for everything before now is revealed as the basis for the present friedrich schleiermacher 1793 1i have learned to see that religion public faith and life in the state form the point around which everything else revolves f w j schelling 1806 2as the nineteenth century dawned the philosopher f w j schelling 1775 1854 announced that the present epoch was surely bound to give birth to a new world with universities strategically occupying the vanguard 3 schelling s vorlesungen uber die methode des akademischen studiums 1803 addresses he delivered in jena in 1802 profoundly shaped the future of german higher education in general and the founding of the new prussian university of berlin in 1810 a replacement for prussia s humiliating loss of the university of halle in 1806 in particular 4 after the peace of tilsit in 1807 friedrich wilhelm iii pronounced the state must replace intellectually what it has lost physically and schelling s vorlesungen constructed much of the intellectual framework for that task 5 furthermore the vorlesungen wielded a determining influence arnaldo momigliano suggested upon the first phase of the so called historismus promoting empirical history against the theory of a history a priori 6in an intriguing outcome however schelling s lectures also elicited a lengthy critical review by the theologian friedrich schleiermacher 1768 1834 who was himself an honorary member of the jena circle and a major intellectual architect of the university of berlin 7 in the embellished words of karl barth schleiermacher was the great niagara falls to which the theology of two centuries was inexorably drawn 8 as the church father of the nineteenth century schleiermacher s relation to schelling had considerable ramifications for the orientation of academic scientific wissenschaftliche theology in modern europe 9 formidable protestants from ferdinand christian baur 1792 1860 to albrecht ritschl 1822 89 found in both a deep well from which to draw for their own accounts of the christian religion 10 members of the catholic tubingen school evidenced perhaps to an even greater extent the influence of schelling s and schleiermacher s ideas arising from their interaction a line of influence that reached even to the second vatican council 11 despite this historians have generally neglected schleiermacher s review 12 the contours of schleiermacher s engagement with schelling thus warrant investigation in this article i contend that the acrimonious exchange between schleiermacher and schelling left a lasting impression on the development of the modern german university and the nature of schleiermacher s pivotal and formative ideas on academic theology specifically that is their disagreements masked deeper commonalities which together contributed to the historicization of theology in the nineteenth century the affair turned on the organization and methodological coherence of academic disciplines the status of philosophical speculation and historical criticism in theology and how both fit together in contested models of german higher education without reducing disagreements solely to matters of biography the particular personality of each figure factored into the altercation 13 in his contentious review schleiermacher critiqued schelling at numerous points but proceeded in his own work to repeat many of the same concerns he found so distasteful with suggestive imagery given the tumult of the french revolution and commencing napoleonic wars schleiermacher observed that he was engaged in a quiet war with schelling part i of this article explores schelling s vorlesungen in the context of the european reform movements targeting universities from the late eighteenth century to the founding of the university of berlin part ii considers schleiermacher s review and the import for his own statements on the structure of the german university and the academic study of theology", "title_raw": "Quiet War in Germany: Friedrich Schelling and Friedrich Schleiermacher", "abstract_raw": "History is really the science of that which is, for everything before now is revealed as the basis for the present.-Friedrich Schleiermacher (1793)1I have learned to see that religion, public faith, and life in the state form the point around which everything else revolves.-F. W. J. Schelling (1806)2As the nineteenth century dawned, the philosopher F. W. J. Schelling (1775-1854) announced that the present epoch was ''surely bound to give birth to a new world,'' with universities strategically occupying the vanguard.3 Schelling's Vorlesungen uber die Methode des akademischen Studiums (1803), addresses he delivered in Jena in 1802, profoundly shaped the future of German higher education in general, and the founding of the new Prussian University of Berlin in 1810-a replacement for Prussia's humiliating loss of the University of Halle in 1806-in particular.4 After the Peace of Tilsit in 1807, Friedrich Wilhelm III pronounced, ''the state must replace intellectually what it has lost physically,'' and Schelling's Vorlesungen constructed much of the intellectual framework for that task.5 Furthermore, the Vorlesungen wielded a ''determining influence,'' Arnaldo Momigliano suggested, upon the ''first phase of the so-called 'Historismus,' '' promoting ''empirical history against the theory of a history a priori.''6In an intriguing outcome, however, Schelling's lectures also elicited a lengthy critical review by the theologian Friedrich Schleiermacher (1768- 1834), who was himself an honorary member of the Jena circle and a major intellectual architect of the University of Berlin.7 In the embellished words of Karl Barth, Schleiermacher was ''the great Niagara Falls'' to which the theology of two centuries was inexorably drawn.8 As the ''Church Father'' of the nineteenth century, Schleiermacher's relation to Schelling had considerable ramifications for the orientation of academic, scientific (wissenschaftliche) theology in modern Europe.9 Formidable Protestants from Ferdinand Christian Baur (1792-1860) to Albrecht Ritschl (1822-89) found in both a deep well from which to draw for their own accounts of the Christian religion.10 Members of the ''Catholic Tubingen School'' evidenced perhaps to an even greater extent the influence of Schelling's and Schleiermacher's ideas arising from their interaction-a line of influence that reached even to the Second Vatican Council.11 Despite this, historians have generally neglected Schleiermacher's review.12 The contours of Schleiermacher's engagement with Schelling thus warrant investigation.In this article, I contend that the acrimonious exchange between Schleiermacher and Schelling left a lasting impression on the development of the modern German university and the nature of Schleiermacher's pivotal and formative ideas on academic theology; specifically, that is, their disagreements masked deeper commonalities, which together contributed to the historicization of theology in the nineteenth century. The affair turned on the organization and methodological coherence of academic disciplines, the status of philosophical speculation and historical criticism in theology, and how both fit together in contested models of German higher education. Without reducing disagreements solely to matters of biography, the particular personality of each figure factored into the altercation.13 In his contentious review, Schleiermacher critiqued Schelling at numerous points, but proceeded in his own work to repeat many of the same concerns he found so distasteful. With suggestive imagery given the tumult of the French Revolution and commencing Napoleonic Wars, Schleiermacher observed that he was engaged in a ''quiet war'' with Schelling.Part I of this article explores Schelling's Vorlesungen in the context of the European reform movements targeting universities from the late eighteenth century to the founding of the University of Berlin. Part II considers Schleiermacher's review and the import for his own statements on the structure of the German university and the academic study of theology. …", "openalex_id": "https://openalex.org/W2277000429", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036932468", "display_name": "Zachary Purvis", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Zachary Purvis", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2015.0022"}
{"paper": "2158923732", "venue": "147022693", "year": "2015", "title": "voodoo dolls and angry lions how emotions explain arational actions", "label": ["182744844", "24726157", "122980154", "111472728", "123556308", "2778032263", "166151441"], "author": ["266362617", "3207342663"], "reference": ["155824051", "167268444", "167920821", "585768386", "625072493", "629793106", "760437887", "767028520", "1494186755", "1506947145", "1519225293", "1521777280", "1581387623", "1581569221", "1594796338", "1963949534", "1978395607", "1987734072", "1995491080", "2001599065", "2003945702", "2005979606", "2007286247", "2011387772", "2015197795", "2019423115", "2028647646", "2029008554", "2030912026", "2036474323", "2044301494", "2045565604", "2054325597", "2062787381", "2096423181", "2097921838", "2135869619", "2154571213", "2154870128", "2322643257", "2329628994", "2468865363", "2476401797", "2478888364", "2492411377", "2729512331", "2800606011", "2895969715", "2942761823", "2952817806", "3119666130", "3123131347", "3194234649"], "abstract": "hursthouse j philos 88 2 57 68 1991 argues that arational actions e g kicking a door out of anger cannot be explained by belief desire pairs the humean response to hursthouse smith in human action deliberation and causation springer netherlands pp 17 41 1998 goldie in the emotions a philosophical exploration oxford university press oxford 2000a goldie in mind 109 433 25 38 2000b defends the humean model from hursthouse s challenge we argue that the humean response fails because belief desire pairs are neither necessary nor sufficient for causing emotional actions the emotionist response is to embrace hursthouse s conclusion that emotions provide an independent source of explanation for intentional actions we consider doring s philos q 53 211 214 230 2003 feeling based emotionist account and argue that it fails to explain arational actions finally we develop our own emotionist account grounded in the motivational theory of emotions one of us has developed on our account arational actions form a non homogeneous class some members of which must be understood as instrumental actions and some members of which must be understood as displacement behaviors of the kind animals display when their motivations are thwarted or in conflict", "title_raw": "Voodoo dolls and angry lions: how emotions explain arational actions", "abstract_raw": "Hursthouse (J Philos 88(2):57–68, 1991) argues that arational actions—e.g. kicking a door out of anger—cannot be explained by belief–desire pairs. The Humean Response to Hursthouse (Smith in Human action, deliberation and causation. Springer, Netherlands, pp 17–41, 1998; Goldie in The emotions: a philosophical exploration. Oxford University Press, Oxford, 2000a; Goldie in Mind 109(433):25–38, 2000b) defends the Humean model from Hursthouse’s challenge. We argue that the Humean Response fails because belief–desire pairs are neither necessary nor sufficient for causing emotional actions. The Emotionist Response is to embrace Hursthouse’s conclusion that emotions provide an independent source of explanation for intentional actions. We consider Doring’s (Philos Q 53(211):214–230, 2003) feeling-based Emotionist account and argue that it fails to explain arational actions. Finally, we develop our own Emotionist account, grounded in the Motivational Theory of Emotions one of us has developed. On our account, arational actions form a non-homogeneous class, some members of which must be understood as instrumental actions and some members of which must be understood as displacement behaviors of the kind animals display when their motivations are thwarted or in conflict.", "openalex_id": "https://openalex.org/W2158923732", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074736180", "display_name": "Andrea Scarantino", "orcid": "https://orcid.org/0000-0003-1396-8128"}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrea Scarantino", "raw_affiliation_strings": ["Department of Philosophy and Neuroscience Institute, Georgia State University, Atlanta, GA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Neuroscience Institute, Georgia State University, Atlanta, GA, USA", "institution_ids": ["https://openalex.org/I181565077"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5072129791", "display_name": "Michael Nielsen", "orcid": "https://orcid.org/0000-0002-3161-6823"}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael Nielsen", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, New York, NY, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, New York, NY, USA", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0452-y"}
{"paper": "1984125589", "venue": "176377974", "year": "2015", "title": "kant on the inapplicability of the categories to things in themselves", "label": ["196595271", "2780876879", "111472728", "527412718", "197589188", "2776211767"], "author": ["2329857503"], "reference": ["57954886", "600780206", "654504800", "1483343912", "1491348014", "1572623070", "1991054048", "1994213657", "2006706282", "2015157987", "2045805845", "2046798266", "2066580642", "2112014717", "2204780544", "2312251894", "2323186859", "2329877837", "2493576600", "2503627486", "2504651979", "2798758254", "2800534526", "3137266251", "3186209765"], "abstract": "this paper addresses the question of what we can legitimately say about things in themselves in kant s critical doctrine many kant scholars believe that kant allows that things in themselves can be characterized through the unschematized or pure concepts of our understanding such as substance or causality however i show that on kant s view things in themselves do not conform to the unschematized categories given their standard discursive meaning the pure categories like space and time are merely subjective forms of finite discursive cognition i then examine what this interpretation might entail for central aspects of kant s system such as his doctrine of noumenal freedom", "title_raw": "Kant on the Inapplicability of the Categories to Things in Themselves", "abstract_raw": "This paper addresses the question of what we can legitimately say about things in themselves in Kant's critical doctrine. Many Kant scholars believe that Kant allows that things in themselves can be characterized through the unschematized or ‘pure’ concepts of our understanding such as ‘substance’ or ‘causality’. However, I show that on Kant's view things in themselves do not conform to the unschematized categories (given their standard discursive meaning): the pure categories, like space and time, are merely subjective forms of finite, discursive cognition. I then examine what this interpretation might entail for central aspects of Kant's system such as his doctrine of noumenal freedom.", "openalex_id": "https://openalex.org/W1984125589", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 28}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090521856", "display_name": "Markus Kohl", "orcid": "https://orcid.org/0000-0001-9082-8490"}, "institutions": [{"id": "https://openalex.org/I75027704", "display_name": "University of Tennessee at Knoxville", "ror": "https://ror.org/020f3ap87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75027704"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Markus Kohl", "raw_affiliation_strings": ["#N##TAB##TAB##TAB##TAB# University of Tennessee#N##TAB##TAB##TAB#"], "affiliations": [{"raw_affiliation_string": "#N##TAB##TAB##TAB##TAB# University of Tennessee#N##TAB##TAB##TAB#", "institution_ids": ["https://openalex.org/I75027704"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.978838"}
{"paper": "2253994064", "venue": "41191225", "year": "2015", "title": "socrates the primary question and the unity of virtue", "label": ["2781300151", "2779259174", "2777239683", "111472728", "201991283"], "author": ["2204450442"], "reference": ["129706421", "396457097", "617458753", "1512699511", "1547261877", "1559784833", "1568881568", "1594441534", "1963737491", "1995194730", "2011042900", "2020160118", "2029833257", "2034602416", "2093485263", "2318732517", "2320740266", "2323562842", "2332560658", "2334097254", "2505780926", "2525597625", "2801391879", "3124391041"], "abstract": "abstractfor socrates the virtues are a kind of knowledge and the virtues form a unity sometimes socrates suggests that the virtues are all one and the same thing other times he suggests they are parts of a single whole i argue that i the what is x question is sophisticated it gives rise to two distinct kinds of investigations into virtue a conceptual investigation into the ousia and a psychological investigation into the dunamis ii plato recognized the difference between definitional accounts of the ousia and a psychological accounts of the dunamis and iii the distinction between these two investigations can effectively resolve various interpretive puzzles regarding the unity of the virtues it is argued that the virtues are one and the same psychologically while they are parts of a single whole conceptually", "title_raw": "Socrates, the primary question, and the unity of virtue", "abstract_raw": "AbstractFor Socrates, the virtues are a kind of knowledge, and the virtues form a unity. Sometimes, Socrates suggests that the virtues are all ‘one and the same’ thing. Other times, he suggests they are ‘parts of a single whole.’ I argue that (i) the ‘what is x?’ question is sophisticated, it gives rise to two distinct kinds of investigations into virtue, a conceptual investigation into the ousia and a psychological investigation into the dunamis, (ii) Plato recognized the difference between definitional accounts of the ousia and a psychological accounts of the dunamis, and (iii) the distinction between these two investigations can effectively resolve various interpretive puzzles regarding the unity of the virtues. It is argued that the virtues are ‘one and the same’ psychologically, while they are ‘parts of a single whole’ conceptually.", "openalex_id": "https://openalex.org/W2253994064", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102774649", "display_name": "Justin C. Clark", "orcid": "https://orcid.org/0000-0003-1841-3340"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin C. Clark", "raw_affiliation_strings": ["Department of Philosophy, University of Illinois, Urbana-Champaign, IL, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Illinois, Urbana-Champaign, IL, USA", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1080/00455091.2015.1094714"}
{"paper": "2101158524", "venue": "21282222", "year": "2015", "title": "george berkeley s proof for the existence of god", "label": ["27206212", "39462953", "81698637", "108170787", "527412718", "111472728", "2776971825"], "author": ["2678868404"], "reference": ["125737959", "624800175", "1501002744", "1511068194", "1514860855", "1583043358", "1986677553", "1999474518", "2002265975", "2010160911", "2047893984", "2086937683", "2123996397", "2156599513", "2279388024", "2481153139", "2487665243", "2504231834", "3175298686"], "abstract": "most philosophers have given up george berkeley s proof for the existence of god as a lost cause for in it berkeley seems to conclude more than he actually shows i defend the proof by showing that its conclusion is not as is often supposed the thesis that an infinite and perfect god exists but rather the much weaker thesis that a very powerful god exists and that this god s agency is pervasive in nature this interpretation i argue is consistent with the texts it is also an important component of berkeley s philosophical project which consists of launching many small arguments rather than one large argument against his philosophical and theological opponents", "title_raw": "George Berkeley's proof for the existence of God", "abstract_raw": "Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not (as is often supposed) the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It is also an important component of Berkeley’s philosophical project, which consists of launching many small arguments (rather than one large argument) against his philosophical and theological opponents.", "openalex_id": "https://openalex.org/W2101158524", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064296623", "display_name": "Hugh Hunter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2799481479", "display_name": "Dominican University College", "ror": "https://ror.org/001zdzp98", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2799481479", "https://openalex.org/I67031392"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Hugh Hunter", "raw_affiliation_strings": ["Dominican University College"], "affiliations": [{"raw_affiliation_string": "Dominican University College", "institution_ids": ["https://openalex.org/I2799481479"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9527-0"}
{"paper": "2291935809", "venue": "156100525", "year": "2015", "title": "sorabji richard moral conscience through the ages", "label": ["10180917", "551968917", "24667770", "111472728", "39462953", "2778732403", "40731981"], "author": ["2779628770"], "reference": [], "abstract": "sorabji richard moral conscience through the ages oxford oxford university press 2014 ix 265 pp the story is told about an african official who on receiving from st augustine the first three books of city of god settled down to enjoy an intellectual feast readers may rightly have similar sentiments about this book by richard sorabji it traces the historical development of the idea of conscience and of freedom of conscience and provides a sumptuous feast running from the ancient greek tragedians and medieval penitentiaries to mahatma gandhi and the present day the book is richly informative careful in analysis and scrupulous in its fairness it also contains useful summaries at the end of each chapter a concluding retrospect a list of principal names by date a general index and an index locorum one interesting fact it shows is how the same arguments about conscience and freedom of conscience kept independently cropping up throughout history one such argument which reappears in locke that force used against dissident believers is necessarily ineffective because it would produce outward conformity and not inward conviction had appeared before the time of augustine and augustine came eventually to reject it when he saw the effectiveness of the force used by roman authorities against donatists in north africa force can work to change consciences locke when his attention was drawn to augustine s experience had to revise his argument the better argument for freedom of conscience turns out to be ignorance the truth is hard and difficult to know so people should not be forced to follow one religion or view rather than another but should be left free to follow and act on their consciences this argument goes back at least to themistius who added the twist that there is not one road anyway god has allowed many roads to him in order to excite awe and eagerness for the search the argument with or without the twist reappears during disputes between protestants over the imposition of rival versions of christianity it is now a main argument in john rawls for his version of liberalism the so called burdens of judgment another twist added by j s mill is that truth can be properly known only if it is allowed to be challenged an additional twist popular in recent years with the u s supreme court though it has roots in kantian autonomy is that freedom to determine for oneself what really matters in life is integral to personal identity", "title_raw": "Sorabji, Richard. Moral Conscience through the Ages", "abstract_raw": "SORABJI, Richard. Moral Conscience through the Ages. Oxford: Oxford University Press, 2014. ix + 265 pp.--The story is told about an African official who, on receiving from St. Augustine the first three books of City of God, settled down to enjoy an intellectual feast. Readers may rightly have similar sentiments about this book by Richard Sorabji. It traces the historical development of the idea of conscience and of freedom of conscience and provides a sumptuous feast running from the ancient Greek tragedians and medieval penitentiaries to Mahatma Gandhi and the present day. The book is richly informative, careful in analysis, and scrupulous in its fairness. It also contains useful summaries at the end of each chapter, a concluding retrospect, a list of principal names by date, a general index, and an index locorum. One interesting fact it shows is how the same arguments about conscience and freedom of conscience kept independently cropping up throughout history. One such argument, which reappears in Locke, that force used against dissident believers is necessarily ineffective because it would produce outward conformity and not inward conviction, had appeared before the time of Augustine, and Augustine came eventually to reject it when he saw the effectiveness of the force used by Roman authorities against Donatists in North Africa. Force can work to change consciences. Locke, when his attention was drawn to Augustine's experience, had to revise his argument. The better argument for freedom of conscience turns out to be ignorance. The truth is hard and difficult to know, so people should not be forced to follow one religion or view rather than another, but should be left free to follow and act on their consciences. This argument goes back at least to Themistius, who added the twist that there is not one road anyway. God has allowed many roads to him in order to excite awe and eagerness for the search. The argument, with or without the twist, reappears during disputes between Protestants over the imposition of rival versions of Christianity. It is now a main argument in John Rawls for his version of liberalism (the so-called burdens of judgment). Another twist, added by J. S. Mill, is that truth can be properly known only if it is allowed to be challenged. An additional twist, popular in recent years with the U.S. Supreme Court (though it has roots in Kantian autonomy), is that freedom to determine for oneself what really matters in life is integral to personal identity. …", "openalex_id": "https://openalex.org/W2291935809", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067117426", "display_name": "P. Carnegie Simpson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter Simpson", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2315987977", "venue": "81959571", "year": "2015", "title": "deflationary truth conservativity or logicality", "label": ["111472728"], "author": ["2223433239"], "reference": ["1518410132", "1586779288", "1596701060", "1978653019", "2005078023", "2021296883", "2073281009", "2079585679", "2091225478", "2092726141", "2145470702"], "abstract": "", "title_raw": "DEFLATIONARY TRUTH: CONSERVATIVITY OR LOGICALITY?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2315987977", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084131018", "display_name": "Henri Galinon", "orcid": "https://orcid.org/0000-0002-0201-8197"}, "institutions": [{"id": "https://openalex.org/I4210117977", "display_name": "Institut d'Histoire et de Philosophie des Sciences et des Techniques", "ror": "https://ror.org/02nnpw434", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I2746051580", "https://openalex.org/I29607241", "https://openalex.org/I4210117977", "https://openalex.org/I4210150854", "https://openalex.org/I51101395"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Henri Galinon", "raw_affiliation_strings": ["Institut d'Histoire et de Philosophie des Sciences et des Techniques"], "affiliations": [{"raw_affiliation_string": "Institut d'Histoire et de Philosophie des Sciences et des Techniques", "institution_ids": ["https://openalex.org/I4210117977"]}]}], "doi": "https://doi.org/10.1093/pq/pqu087"}
{"paper": "2146135206", "venue": "41650241", "year": "2015", "title": "the backward clock truth tracking and safety", "label": ["522434184", "111472728", "135646171", "73529369", "2775920085"], "author": ["2103395412", "1791733207"], "reference": [], "abstract": "", "title_raw": "The Backward Clock, Truth-Tracking, and Safety", "abstract_raw": "", "openalex_id": "https://openalex.org/W2146135206", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 12}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 17}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075824722", "display_name": "John Williams", "orcid": "https://orcid.org/0000-0002-5473-5382"}, "institutions": [{"id": "https://openalex.org/I79891267", "display_name": "Singapore Management University", "ror": "https://ror.org/050qmg959", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79891267"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": false, "raw_author_name": "John N. Williams", "raw_affiliation_strings": ["Singapore Management University"], "affiliations": [{"raw_affiliation_string": "Singapore Management University", "institution_ids": ["https://openalex.org/I79891267"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5063325529", "display_name": "Neil Sinhababu", "orcid": "https://orcid.org/0000-0002-1726-3750"}, "institutions": [{"id": "https://openalex.org/I79891267", "display_name": "Singapore Management University", "ror": "https://ror.org/050qmg959", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79891267"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": false, "raw_author_name": "Neil Sinhababu", "raw_affiliation_strings": ["Singapore Management University"], "affiliations": [{"raw_affiliation_string": "Singapore Management University", "institution_ids": ["https://openalex.org/I79891267"]}]}], "doi": "https://doi.org/10.5840/jphil201511213"}
{"paper": "2084133918", "venue": "149275985", "year": "2015", "title": "alcuin theology and thought by douglas dales", "label": ["24667770", "27206212"], "author": ["2024864798"], "reference": [], "abstract": "", "title_raw": "Alcuin: Theology and Thought. By Douglas Dales.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2084133918", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080348375", "display_name": "Anneli Luhtala", "orcid": "https://orcid.org/0000-0002-7890-9156"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "A. Luhtala", "raw_affiliation_strings": ["#N##TAB##TAB##TAB##TAB# University of Helsinki#N##TAB##TAB##TAB#"], "affiliations": [{"raw_affiliation_string": "#N##TAB##TAB##TAB##TAB# University of Helsinki#N##TAB##TAB##TAB#", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1093/jts/flu160"}
{"paper": "2134110439", "venue": "171323035", "year": "2015", "title": "knowing a rule", "label": ["111472728", "2777152325", "2781049143"], "author": ["2335990930"], "reference": ["873244831", "1527935828", "1535599188", "1550449011", "1699098609", "1965506950", "1969914251", "1976443190", "1981542448", "1984292245", "1996696984", "2018895245", "2035354816", "2076312877", "2091638641", "2116142899", "2142947219", "2463528414", "2477032058", "2483347170", "2487900587", "2798608048"], "abstract": "what is it to know how to reason correctly after lewis carroll s what the tortoise said to achilles the more common response to this question is that knowing how to reason correctly cannot be the same as knowing a proposition on pain of a regress according to many the moral of the regress is exactly that one must not confuse rules and principles inferential rules are supposed to differ from logical principles in at least two respects", "title_raw": "KNOWING A RULE", "abstract_raw": "What is it to know how to reason correctly? After Lewis Carroll’s “What the Tortoise said to Achilles,” the more common response to this question is that knowing how to reason correctly cannot be the same as knowing a proposition, on pain of a regress. According to many, the moral of the regress is exactly that one must not confuse rules and principles. Inferential rules are supposed to differ from logical principles in at least two respects:", "openalex_id": "https://openalex.org/W2134110439", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050796860", "display_name": "Carlotta Pavese", "orcid": "https://orcid.org/0000-0003-0759-8853"}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Carlotta Pavese", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1111/phis.12045"}
{"paper": "2077299208", "venue": "34788281", "year": "2015", "title": "evil in history karl lowith and jacob taubes on modern eschatology", "label": ["2777744735", "2778682666", "2778187809", "32506930", "9299846", "2780816474", "2779361349", "27206212"], "author": ["2666314267"], "reference": ["390044298", "603174705", "618259356", "632923152", "657868614", "1497413278", "1504545945", "1519106784", "1526569813", "1541257472", "1555405089", "1581711207", "1589827781", "1970106651", "1970954837", "2009074846", "2011938634", "2058700875", "2064207342", "2071416209", "2128768774", "2288271999", "2312304263", "2312769658", "2321856215", "2331491599", "2397016623", "2495624711", "2795681850", "3036876243", "3127454035"], "abstract": "around die end of die 1940s a number of german philosophers debated the connection between modernity and eschatology in the judeo christian tradition eschatology is the theological doctrine concerned with the end of history and the salvation of human existence karl lowith s definition of modern progress as secularized eschatology in meaning in history is the classic example of this continuity between pre modern eschatology and modern thought 1 it is however certainly not the only one two years before the publication of meaning in history jewish philosopher jacob taubes had already developed an eschatological interpretation of western modernity in occidental eschatology 1 taking a very different perspective carl schmitt eric voegelin and norman cohn to name only the most important have applied the concept of eschatology to modern politics 5as a result of hans blumenberg s penetrating critique of secularization and eschatology however these eschatological interpretations of modernity have often been misrepresented or even altogether overlooked 4 in the anglo american reception of the lowith blumenberg debate for example lowith s concept of secularization has often been radically oversimplified in this regard the latter supposedly defined secularization as the mere privation of christian transcendence progress is eschatology deprived of the supernatural and more generally modernity is christianity deprived of its transcendent god for lowith however the relation between christian eschatology and modern progress is not merely privative rather it also entails a more substantial account of modernity and of its relation to premodernity it is the aim of this paper to recover this substantial definition of modernity that underlies the topical references to eschatology by showing how eschatology is essentially related to the problem of evil section 1 i argue that lowith s eschatological reading of the modern historical consciousness ultimately revolves around the notion of evil and its epochal significance to modern thought section 2 in this regard the comparison of lowith s position to jacob taubes s account of modern eschatology will prove to be extremely illuminating section 3 with regard to the role of evil in modernity however taubes seems much more explicit than lowith unlike the latter taubes does not just refer to christian eschatology but focuses his interpretation of modernity on the eschatology of apocalypticism and gnosticism two radically dualistic systems characterized by fundamental cosmological pessimism despite this difference the thematic scope of taubes s occidental eschatology is strikingly similar to that of lowith s meaning in history both develop a genealogy of the modern historical consciousness by uncovering its eschatological roots both argue that the secularization of eschatology originates in joachim of fiore s medieval philosophy of history and both agree that it culminates in the nineteenth century philosophies of hegel and marx these similarities notwithstanding lowith s meaning in history 1949 only refers twice to taubes s earlier occidental eschatology 1947 6 this remarkable observation can be explained by the fact that the influence of taubes s conception of eschatology on lowith s book was minimal the latter had indeed developed his basic thesis on the secularization of eschatology in several texts from the early 1940s and thus before the publication of occidental eschatology 7 in this regard the line of influence has to be reversed the numerous references to lowith s from hegel to nietzsche in taubes s dissertation occidental eschatology clearly prove the former s profound influence on taubes s early thought in the autobiographical introduction to ad carl schmitt taubes even explicitly praises this very same book it was like the scales falling from my eyes as i grasped the line that lowith traced from hegel via marx and kierkegaard to nietzsche", "title_raw": "Evil in History: Karl Löwith and Jacob Taubes on Modern Eschatology", "abstract_raw": "Around die end of die 1940s, a number of German philosophers debated the connection between modernity and eschatology. In the Judeo-Christian tradition, eschatology is the theological doctrine concerned with the end of history and the salvation of human existence. Karl Lowith's definition of modern progress as secularized eschatology in Meaning in History is the classic example of this continuity between pre-modern eschatology and modern thought.1 It is, however, certainly not the only one. Two years before the publication of Meaning in History, Jewish philosopher Jacob Taubes had already developed an eschatological interpretation of Western modernity in Occidental Eschatology.1 Taking a very different perspective, Carl Schmitt, Eric Voegelin, and Norman Cohn, to name only the most important, have applied the concept of eschatology to modern politics.5As a result of Hans Blumenberg's penetrating critique of secularization and eschatology, however, these eschatological interpretations of modernity have often been misrepresented, or even altogether overlooked.4 In the Anglo-American reception of the Lowith-Blumenberg debate, for example, Lowith's concept of secularization has often been radically oversimplified. In this regard, the latter supposedly defined secularization as the mere privation of Christian transcendence: progress is eschatology deprived of the supernatural and, more generally, modernity is Christianity deprived of its transcendent God.' For Lowith, however, the relation between Christian eschatology and modern progress is not merely privative. Rather, it also entails a more substantial account of modernity, and of its relation to premodernity. It is the aim of this paper to recover this substantial definition of modernity that underlies the topical references to eschatology. By showing how eschatology is essentially related to the problem of evil (section 1), I argue that Lowith's eschatological reading of the modern historical consciousness ultimately revolves around the notion of evil, and its epochal significance to modern thought (section 2).In this regard, the comparison of Lowith's position to Jacob Taubes's account of modern eschatology will prove to be extremely illuminating (section 3). With regard to the role of evil in modernity, however, Taubes seems much more explicit than Lowith. Unlike the latter, Taubes does not just refer to Christian eschatology, but focuses his interpretation of modernity on the eschatology of Apocalypticism and Gnosticism, two radically dualistic systems characterized by fundamental cosmological pessimism. Despite this difference, the thematic scope of Taubes's Occidental Eschatology is strikingly similar to that of Lowith's Meaning in History, both develop a genealogy of the modern historical consciousness by uncovering its eschatological roots; both argue that the secularization of eschatology originates in Joachim of Fiore's medieval philosophy of history; and both agree that it culminates in the nineteenth-century philosophies of Hegel and Marx.These similarities notwithstanding, Lowith's Meaning in History (1949) only refers twice to Taubes's earlier Occidental Eschatology (1947).6 This remarkable observation can be explained by the fact that the influence of Taubes's conception of eschatology on Lowith's book was minimal. The latter had indeed developed his basic thesis on the secularization of eschatology in several texts from the early 1940s, and thus before the publication of Occidental Eschatology.7 In this regard, the line of influence has to be reversed. The numerous references to Lowith's From Hegel to Nietzsche in Taubes's dissertation, Occidental Eschatology, clearly prove the former's profound influence on Taubes's early thought. In the autobiographical introduction to Ad Carl Schmitt, Taubes even explicitly praises this very same book: \"It was like the scales falling from my eyes as I grasped the line that Lowith traced from Hegel via Marx and Kierkegaard to Nietzsche. …", "openalex_id": "https://openalex.org/W2077299208", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013602810", "display_name": "Willem Styfhals", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Willem Styfhals", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2015.0012"}
{"paper": "2206771005", "venue": "80123269", "year": "2015", "title": "the role of intuitions in the philosophy of art", "label": ["146079980", "139172840", "111472728"], "author": ["2223002292"], "reference": ["69062997", "413316207", "575297702", "617024976", "657137669", "1590440571", "1893277222", "1963838027", "1966140296", "1972517406", "1987295308", "2005902058", "2009822870", "2023826929", "2025916881", "2033496419", "2039207151", "2051984555", "2055423502", "2068809096", "2084135722", "2094969108", "2118482144", "2153897539", "2157259229", "2167759160", "2286541922", "2431976452", "2467137724", "2474427446", "2492623903", "2503129241", "2734657532", "2798822480", "2801296948", "2802672062"], "abstract": "abstractaccording to herman cappelen and bernard molyneux it is widely assumed that intuitions are used as evidence for philosophical theories in all areas of philosophy philosophers self image however is wrong this wrong self image so they argue has merely misled metaphilosophers but has had no substantial implications for philosophical practices this article examines the role of intuitions in the project of defining art in accordance with cappelen and molyneux i demonstrate that philosophers of art believe intuitions are used as evidence for their definitions of art and that this belief is false in contrast with cappelen and molyneux i maintain that philosophers of art s false self image causes substantial damage to their philosophical practice firstly intuitions often are used as persuaders while in fact they do not add philosophical force to the defended position secondly and more importantly intuition talk and philosophers wrong self image are partly responsible for the confusi", "title_raw": "The Role of Intuitions in the Philosophy of Art", "abstract_raw": "AbstractAccording to Herman Cappelen and Bernard Molyneux, it is widely assumed that intuitions are used as evidence for philosophical theories in all areas of philosophy. Philosophers’ self-image, however, is wrong. This wrong self-image, so they argue, has merely misled metaphilosophers, but has had no substantial implications for philosophical practices. This article examines the role of intuitions in the project of defining art. In accordance with Cappelen and Molyneux, I demonstrate that philosophers of art believe intuitions are used as evidence for their definitions of art and that this belief is false. In contrast with Cappelen and Molyneux, I maintain that philosophers of art’s false self-image causes substantial damage to their philosophical practice. Firstly, intuitions often are used as persuaders, while, in fact, they do not add philosophical force to the defended position. Secondly, and more importantly, intuition-talk and philosophers’ wrong self-image are partly responsible for the confusi...", "openalex_id": "https://openalex.org/W2206771005", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025885732", "display_name": "Annelies Monseré", "orcid": "https://orcid.org/0000-0003-1018-6737"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Annelies Monseré", "raw_affiliation_strings": ["Faculty of Arts and Philosophy, Ghent University, 9000 Gent, Belgium"], "affiliations": [{"raw_affiliation_string": "Faculty of Arts and Philosophy, Ghent University, 9000 Gent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}], "doi": "https://doi.org/10.1080/0020174x.2015.1080627"}
{"paper": "2033377408", "venue": "196911494", "year": "2015", "title": "schopenhauer on idealism indian and european", "label": ["517673595", "2776509190", "2776166595", "2780211513", "111472728"], "author": ["2303595266"], "reference": ["572904471", "584189514", "1988801837", "2018217289", "2023496414"], "abstract": "this article is an examination of schopenhauer s evaluation of the comparative philosophical merits of modern european and ancient indian idealism schopenhauer was an enthusiastic advocate of indian wisdom but it is rarely noted that he excluded it from the history of philosophy proper although he traced the origin of the fundamental viewpoint of idealism to the ancient is of india he also maintained that it had not received its properly philosophical articulation and defence until kant but when we probe beyond schopenhauer s effusive estimations of kant s achievements and seek out his conception of idealism s epistemological and logical bases they appear rather flimsy and insubstantial it turns out that schopenhauer thought that idealism originated in and is validated by a rare state of mind to which he gave the name philosophical discernment philosophische besonnenheit a pre rational and intuitive condition that conceptual proofs merely justify after the event schopenhauer s emphasis upon the primacy of intuition and discernment over reflective reason tends to undermine his official account of the philosophical attributes of post kantian idealism while comparison of his historical surveys on the cultural status of idealism in india and europe respectively suggests that the former was the healthier and more durable species", "title_raw": "Schopenhauer on Idealism, Indian and European", "abstract_raw": "This article is an examination of Schopenhauer’s evaluation of the comparative philosophical merits of modern European and ancient Indian idealism. Schopenhauer was an enthusiastic advocate of Indian wisdom, but it is rarely noted that he excluded it from the history of philosophy proper. Although he traced the origin of the “fundamental” viewpoint of idealism to the ancient ṛṣis of India, he also maintained that it had not received its properly philosophical articulation and defence until Kant. But when we probe beyond Schopenhauer’s effusive estimations of Kant’s achievements and seek out his conception of idealism’s epistemological and logical bases, they appear rather flimsy and insubstantial. It turns out that Schopenhauer thought that idealism originated in and is validated by a rare state of mind to which he gave the name “philosophical discernment” (philosophische Besonnenheit), a pre-rational and intuitive condition that conceptual proofs merely justify after the event. Schopenhauer’s emphasis upon the primacy of intuition and discernment over reflective reason tends to undermine his official account of the philosophical attributes of post-Kantian idealism, while comparison of his historical surveys on the cultural status of idealism in India and Europe respectively suggests that the former was the healthier and more durable species.", "openalex_id": "https://openalex.org/W2033377408", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069509936", "display_name": "Christopher Ryan", "orcid": "https://orcid.org/0000-0002-1362-693X"}, "institutions": [{"id": "https://openalex.org/I126193024", "display_name": "London Metropolitan University", "ror": "https://ror.org/00ae33288", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I126193024"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christopher Ryan", "raw_affiliation_strings": ["London Metropolitan University"], "affiliations": [{"raw_affiliation_string": "London Metropolitan University", "institution_ids": ["https://openalex.org/I126193024"]}]}], "doi": "https://doi.org/10.1353/pew.2015.0024"}
{"paper": "2124218185", "venue": "111681200", "year": "2015", "title": "gottersohne lk 1 26 38 als kontrasterzahlung zu einem romischen grundungsmythos", "label": ["2776328154", "199033989", "2780049985", "519517224", "2779511057", "128536511"], "author": ["2936226351"], "reference": ["84492095", "377076704", "591484511", "614321426", "636887319", "652608065", "958246642", "1560421916", "2047332770", "2057360160", "2072313397", "2089823400", "3043625730"], "abstract": "roman identity and legitimisation of imperial rule were closely connected to the mythological motive of divine descent in this context the myth of romulus with the encounter between the god mars and the virgin rhea silvia developed its own significance that was available for broader circles within the population of the roman empire it is against this background that luke 1 26 38 may be read as an alternative foundation narrative that assimilates essential features of the roman myth of origin in order to reinterpret it christologically", "title_raw": "Göttersöhne: Lk 1.26–38 als Kontrasterzählung zu einem römischen Gründungsmythos", "abstract_raw": "Roman identity and legitimisation of imperial rule were closely connected to the mythological motive of divine descent. In this context, the myth of Romulus with the encounter between the god Mars and the virgin Rhea Silvia developed its own significance that was available for broader circles within the population of the Roman Empire. It is against this background that Luke 1.26–38 may be read as an alternative foundation narrative that assimilates essential features of the Roman myth of origin in order to reinterpret it christologically.", "openalex_id": "https://openalex.org/W2124218185", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071999229", "display_name": "Gudrun Nassauer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Gudrun Nassauer", "raw_affiliation_strings": ["Katholisch-Theologische Fakultät,Ludwig-Maximilians-Universität München,Geschwister-Scholl-Platz 1,80539 München,Germany. Email:gudrun.nassauer@kaththeol.uni-muenchen.de"], "affiliations": [{"raw_affiliation_string": "Katholisch-Theologische Fakultät,Ludwig-Maximilians-Universität München,Geschwister-Scholl-Platz 1,80539 München,Germany. Email:gudrun.nassauer@kaththeol.uni-muenchen.de", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1017/s0028688514000332"}
{"paper": "2052691743", "venue": "75346102", "year": "2015", "title": "functionalism and structuralism as philosophical stances van fraassen meets the philosophy of biology", "label": ["111472728", "144218379", "180182882", "43252294", "71675047"], "author": ["2259557585"], "reference": ["113014967", "131815703", "190163340", "356029676", "561338601", "574023453", "617731352", "1486358519", "1494378464", "1496671192", "1501590388", "1502290627", "1526343354", "1539968307", "1543388027", "1552811890", "1567623380", "1583401886", "1597862792", "1602348505", "1608661006", "1639745198", "1938688953", "1967793158", "1978791477", "1986068422", "1990148042", "1994184160", "2000026582", "2010751286", "2010778354", "2023116491", "2028661068", "2045037041", "2049035600", "2051080577", "2059377900", "2062182186", "2065464699", "2066261007", "2072287031", "2072353637", "2074397232", "2084706605", "2085065649", "2085146663", "2088636494", "2090844134", "2092768589", "2096709995", "2100522339", "2108020239", "2111721468", "2119596773", "2135782618", "2140361415", "2140757783", "2161271547", "2162434045", "2165559100", "2313149515", "2475440460", "2475535154", "2480248070", "2482980118", "2493927675", "2497314011", "2499662479", "2524931366", "2550533998", "2624262714", "2798374369", "3023550529"], "abstract": "i consider the broad perspectives in biology known as functionalism and structuralism as well as a modern version of functionalism adaptationism i do not take a position on which of these perspectives is preferable my concern is with the prior question how should they be understood adapting van fraassen s argument for treating materialism as a stance rather than a factual belief with propositional content in the first part of the paper i offer an argument for construing functionalism and structuralism as stances also the argument draws especially on gould s the structure of evolutionary theory harvard university press cambridge 2002 insights concerning functionalism and structuralism in particular their apparent historical continuity from the pre darwinian period through to today in the second part of the paper i consider godfrey smith s distinction between empirical and explanatory adaptationism and suggest that while the former is an empirical scientific hypothesis the latter is closely related to the functionalist stance", "title_raw": "Functionalism and structuralism as philosophical stances: van Fraassen meets the philosophy of biology", "abstract_raw": "I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as stances also. The argument draws especially on Gould’s (The structure of evolutionary theory. Harvard University Press, Cambridge, 2002) insights concerning functionalism and structuralism, in particular their apparent historical continuity from the pre-Darwinian period through to today. In the second part of the paper I consider Godfrey-Smith’s distinction between empirical and explanatory adaptationism, and suggest that while the former is an empirical scientific hypothesis, the latter is closely related to the functionalist stance.", "openalex_id": "https://openalex.org/W2052691743", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046744300", "display_name": "Sandy C. Boucher", "orcid": "https://orcid.org/0000-0002-0575-7497"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Sandy C. Boucher", "raw_affiliation_strings": ["The University of Melbourne", "University of New England"], "affiliations": [{"raw_affiliation_string": "The University of Melbourne", "institution_ids": ["https://openalex.org/I165779595"]}, {"raw_affiliation_string": "University of New England", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s10539-014-9453-z"}
{"paper": "2515070713", "venue": "192525298", "year": "2015", "title": "paul erickson judy l klein lorraine daston rebecca lemov thomas sturm michael d gordin how reason almost lost its mind the strange career of cold war rationality viii 259 pp illus bibl index chicago london university of chicago press 2013 35 cloth", "label": ["201717286"], "author": ["2701389552"], "reference": [], "abstract": "", "title_raw": "Paul Erickson;, Judy L. Klein;, Lorraine Daston;, Rebecca Lemov;, Thomas Sturm;, Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. viii + 259 pp., illus., bibl., index. Chicago/London: University of Chicago Press, 2013. $35 (cloth).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2515070713", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069582663", "display_name": "Joel Isaac", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joel Isaac", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/682821"}
{"paper": "2002540311", "venue": "255146", "year": "2015", "title": "epistemic relativism and semantic blindness", "label": ["39462953", "182744844", "2781118685", "123556308", "110099512", "185305159", "111472728"], "author": ["1990668522"], "reference": ["43180056", "121039795", "187768235", "596941263", "1481719540", "1485851585", "1494833736", "1992547159", "2007901051", "2050734380", "2062546539", "2079858413", "2088888488", "2089530444", "2094298389", "2096121926", "2139639844", "2345696180", "2476891637", "2498001624", "2764698033", "3139675874", "3175308615"], "abstract": "semantic blindness is the inability to recognize semantic features of terms one can competently use a theory that implies semantic blindness incurs a burden to explain how one can competently use a term without realizing how the term works an argument advanced in favor of epistemic relativism is that its main competitors contextualism and subject sensitive invariantism imply that speakers suffer from semantic blindness regarding knows while relativism has no such implication however there is evidence that relativism also implies semantic blindness regarding knows apparently crippling the case for relativism in this paper i argue that the semantic blindness that affects relativism is not a problem at all first the blindness is not as widespread as it appears it does not prevent ordinary speakers from expressing important epistemic truths further i provide an error theory for relativism that has three features that render it unproblematic 1 there is evidence independent of relativism that people make this error 2 relativism predicts this error it is not an ad hoc rescue 3 the error only occurs in rare and obscure situations people are fallible and finite and assuming relativism is true they make mistakes exactly where we should expect them to", "title_raw": "Epistemic relativism and semantic blindness", "abstract_raw": "Semantic blindness is the inability to recognize semantic features of terms one can competently use. A theory that implies semantic blindness incurs a burden to explain how one can competently use a term without realizing how the term works. An argument advanced in favor of epistemic relativism is that its main competitors, contextualism and subject-sensitive invariantism, imply that speakers suffer from semantic blindness regarding ‘knows’ while relativism has no such implication. However, there is evidence that relativism also implies semantic blindness regarding ‘knows,’ apparently crippling the case for relativism. In this paper I argue that the semantic blindness that affects relativism is not a problem at all. First, the blindness is not as widespread as it appears. It does not prevent ordinary speakers from expressing important epistemic truths. Further, I provide an error theory for relativism that has three features that render it unproblematic: (1) there is evidence independent of relativism that people make this error, (2) relativism predicts this error; it is not an ad hoc rescue, (3) the error only occurs in rare and obscure situations. People are fallible and finite, and assuming relativism is true, they make mistakes exactly where we should expect them to.", "openalex_id": "https://openalex.org/W2002540311", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-12-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032584731", "display_name": "Benjamin T. Rancourt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Benjamin T. Rancourt", "raw_affiliation_strings": ["University of Massachusetts: Amherst#TAB#"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts: Amherst#TAB#", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0611-2"}
{"paper": "2018095701", "venue": "147022693", "year": "2015", "title": "the cognitive significance of phenomenal knowledge", "label": ["24726157", "2779830402", "2780957641", "2778012584", "182744844", "2775943793", "111472728", "527412718", "113220239"], "author": ["2751440118"], "reference": ["32495062", "97932653", "583255779", "618313163", "945783387", "1538507074", "1548912413", "1558043884", "1584291485", "1963184133", "1987663872", "1989084433", "1991204092", "2017531579", "2049451756", "2067838863", "2068001197", "2097391577", "2110504366", "2133205096", "2176020025", "2319388057", "2477022313", "2486746547", "2489650453", "2490685291", "2503609929", "2504043787", "2975215149", "3161553380"], "abstract": "knowledge of what it s like to have perceptual experiences e g of what it s like to see red or taste turkish coffee is phenomenal knowledge and it is knowledge the substantial or significant nature of which is widely assumed to pose a challenge for physicalism call this the new challenge to physicalism the goal of this paper is to take a closer look at the new challenge i show first that it is surprisingly difficult to spell out clearly and neutrally what the new challenge is in fact urging the physicalist to explain what initially look like plausible or promising ways of making sense of it turn out to be either question begging or insufficient to generate a challenge to physicalism at all i go on to suggest that what the new challenge may be asking the physicalist to explain may be the fact that we come to token certain higher order judgments about the significance of phenomenal knowledge i end with a discussion of the implications of this interpretation of the new challenge which turns out to be as much a challenge for the anti physicalist as it is for the physicalist", "title_raw": "The cognitive significance of phenomenal knowledge", "abstract_raw": "Knowledge of what it’s like to have perceptual experiences, e.g. of what it’s like to see red or taste Turkish coffee, is phenomenal knowledge; and it is knowledge the substantial or significant nature of which is widely assumed to pose a challenge for physicalism. Call this the New Challenge to physicalism. The goal of this paper is to take a closer look at the New Challenge. I show, first, that it is surprisingly difficult to spell out clearly and neutrally what the New Challenge is in fact urging the physicalist to explain. What initially look like plausible or promising ways of making sense of it turn out to be either question begging or insufficient to generate a challenge to physicalism at all. I go on to suggest that what the New Challenge may be asking the physicalist to explain may be the fact that we come to token certain higher-order judgments about the significance of phenomenal knowledge. I end with a discussion of the implications of this interpretation of the New Challenge—which turns out to be as much a challenge for the anti-physicalist as it is for the physicalist.", "openalex_id": "https://openalex.org/W2018095701", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-02-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078453257", "display_name": "Bénédicte Veillet", "orcid": null}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bénédicte Veillet", "raw_affiliation_strings": ["#N#University of Michigan–Flint#N#"], "affiliations": [{"raw_affiliation_string": "#N#University of Michigan–Flint#N#", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0451-z"}
{"paper": "1973317916", "venue": "147022693", "year": "2015", "title": "justification coercion and the place of public reason", "label": ["111472728", "192906763"], "author": ["346497171"], "reference": ["107842537", "113685837", "193398091", "280180399", "562943571", "566113205", "576457356", "576840678", "604778120", "612439035", "617649773", "624673529", "630016851", "646721812", "806095705", "1033000113", "1483118468", "1495335604", "1511264461", "1521777280", "1522331304", "1543170099", "1550411584", "1560300627", "1564917597", "1572205658", "1595428846", "1606049864", "1638430727", "1966340639", "1966407905", "1972336051", "1996659825", "1996736521", "2001907939", "2004052545", "2005786104", "2011498050", "2017520908", "2020729088", "2022442949", "2027748042", "2035707119", "2045776989", "2051675692", "2055313668", "2058374846", "2059075907", "2064550750", "2064763796", "2065470514", "2070318166", "2071507647", "2072229209", "2078644730", "2084657494", "2093259700", "2094107533", "2108966769", "2114599983", "2122903856", "2122993462", "2125314073", "2127410387", "2129752823", "2137209613", "2140647037", "2145185408", "2148690070", "2155646720", "2159329960", "2161753843", "2162632589", "2168724970", "2250536536", "2262868443", "2270772451", "2280401640", "2317518001", "2320528271", "2330791402", "2343055369", "2399925489", "2477156634", "2478932114", "2481744137", "2484423411", "2491247497", "2496963312", "2565322729", "3021709940", "3113792223", "3122980423", "3124976466", "3138819035", "3149320634"], "abstract": "public reason accounts commonly claim that exercises of coercive political power must be justified by appeal to reasons accessible to all citizens such accounts are vulnerable to the objection that they cannot legitimate coercion to protect basic liberal rights against infringement by deeply illiberal people this paper first elaborates the distinctive interpersonal conception of justification in public reason accounts in contrast to impersonal forms of justification i then detail a core dissenter based objection to public reason based on a worrisome example advanced by jonathan quong while we may be able to impersonally justify coercing the illiberal dissenter public reason liberals must explain how we can interpersonally justify such coercion meaning justify given the perspective of the dissenter the two prominent strategies for dealing with dissenters involve idealization of reasoning and requiring liberal values i show that these strategies do not succeed in a way compatible with the public reason project that is the prominent strategies leave public reason theorists with a dilemma between denying the legitimacy of using coercion to protect core freedoms against deeply illiberal people or abandoning the fundamental public reason project i conclude by proposing a different answer to public reason liberalism s fundamental question what requires justification on my account it is not that coercion requires interpersonal justification for its permissibility but that such justification is necessary as a constitutive element of a kind of moral community", "title_raw": "Justification, coercion, and the place of public reason", "abstract_raw": "Public reason accounts commonly claim that exercises of coercive political power must be justified by appeal to reasons accessible to all citizens. Such accounts are vulnerable to the objection that they cannot legitimate coercion to protect basic liberal rights against infringement by deeply illiberal people. This paper first elaborates the distinctive interpersonal conception of justification in public reason accounts in contrast to impersonal forms of justification. I then detail a core dissenter-based objection to public reason based on a worrisome example advanced by Jonathan Quong. While we may be able to impersonally justify coercing the illiberal dissenter, public reason liberals must explain how we can interpersonally justify such coercion—meaning justify given the perspective of the dissenter. The two prominent strategies for dealing with dissenters involve idealization of reasoning and requiring liberal values; I show that these strategies do not succeed in a way compatible with the public reason project. That is, the prominent strategies leave public reason theorists with a dilemma between denying the legitimacy of using coercion to protect core freedoms against deeply illiberal people or abandoning the fundamental public reason project. I conclude by proposing a different answer to public reason liberalism’s fundamental question: what requires justification? On my account, it is not that coercion requires interpersonal justification for its permissibility, but that such justification is necessary as a constitutive element of a kind of moral community.", "openalex_id": "https://openalex.org/W1973317916", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 23}, {"year": 2021, "cited_by_count": 21}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-05-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063672285", "display_name": "Chad Van Schoelandt", "orcid": "https://orcid.org/0000-0002-0913-4895"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Chad Van Schoelandt", "raw_affiliation_strings": ["The University of Arizona,"], "affiliations": [{"raw_affiliation_string": "The University of Arizona,", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0336-6"}
{"paper": "2114220605", "venue": "255146", "year": "2015", "title": "visions of henkin", "label": ["123556308", "39462953", "110099512", "111472728", "100481476", "193308744", "56107247", "2779913323"], "author": ["2230492933", "2434843309"], "reference": ["171417176", "269123023", "914834656", "958291881", "1594912681", "1963781517", "1965963409", "1966256947", "1996404651", "2022607815", "2041327863", "2054845811", "2059096271", "2106401139", "2137317612", "2334235921", "3119625430", "3127890059", "3174395628", "3194009119"], "abstract": "leon henkin 1921 2006 was not only an extraordinary logician but also an excellent teacher a dedicated professor and an exceptional person the first two sections of this paper are biographical discussing both his personal and academic life in the last section we present three aspects of henkin s work first we comment part of his work fruit of his emphasis on teaching in a personal communication he affirms that on mathematical induction published in 1969 was the favourite among his articles with a somewhat panoramic nature and not meant exclusively to specialists this subject is covered in the first subsection needless to say that we also analyse henkin s better known contribution his completeness method his renowned results on completeness for both type theory and first order logic were part of his thesis the completeness of formal systems presented at princeton in 1947 under the advise of alonzo church it is interesting to note that he obtained the proof of completeness for first order logic readapting the argument for the theory of types the last subsection is devoted to philosophy the work most directly related to philosophy is an article entitled some notes on nominalism which appeared in the journal of symbolic logic in 1953 unfortunately we are not covering his contribution to the field of cylindric algebras as a matter of fact henkin spent many years investigating algebraic structures with alfred tarski and donald monk among others", "title_raw": "Visions of Henkin", "abstract_raw": "Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his articles with a somewhat panoramic nature and not meant exclusively to specialists. This subject is covered in the first subsection. Needless to say that we also analyse Henkin’s better known contribution: his completeness method. His renowned results on completeness for both type theory and first order logic were part of his thesis, The Completeness of Formal Systems, presented at Princeton in 1947 under the advise of Alonzo Church. It is interesting to note that he obtained the proof of completeness for first order logic readapting the argument for the theory of types. The last subsection is devoted to philosophy. The work most directly related to philosophy is an article entitled: Some Notes on Nominalism which appeared in the Journal of Symbolic Logic in 1953. Unfortunately, we are not covering his contribution to the field of cylindric algebras. As a matter of fact, Henkin spent many years investigating algebraic structures with Alfred Tarski and Donald Monk, among others.", "openalex_id": "https://openalex.org/W2114220605", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-01-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060634867", "display_name": "María Manzano", "orcid": "https://orcid.org/0000-0003-0907-4746"}, "institutions": [{"id": "https://openalex.org/I184999862", "display_name": "Universidad de Salamanca", "ror": "https://ror.org/02f40zc51", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184999862"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "María Manzano", "raw_affiliation_strings": ["Universidad   de Salamanca"], "affiliations": [{"raw_affiliation_string": "Universidad   de Salamanca", "institution_ids": ["https://openalex.org/I184999862"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5103245382", "display_name": "Enrique Alonso", "orcid": "https://orcid.org/0000-0002-8678-8702"}, "institutions": [{"id": "https://openalex.org/I63634437", "display_name": "Universidad Autónoma de Madrid", "ror": "https://ror.org/01cby8j38", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63634437"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Enrique Alonso", "raw_affiliation_strings": ["#R##N#Universidad Autónoma de Madrid"], "affiliations": [{"raw_affiliation_string": "#R##N#Universidad Autónoma de Madrid", "institution_ids": ["https://openalex.org/I63634437"]}]}], "doi": "https://doi.org/10.1007/s11229-013-0389-7"}
{"paper": "2592832258", "venue": "117069359", "year": "2015", "title": "dummett the logical basis of metaphysics", "label": ["135646171", "24726157", "543847140", "111472728", "2780349523", "182744844", "112700740", "39462953"], "author": ["2035390710"], "reference": ["1505053556", "1528441197", "1579652762", "1581203847", "1597540148", "1895736800", "2003604727", "2031636584", "2076005933", "2078618387", "2114693774", "2166116469"], "abstract": "i begin this paper by orienting michael dummett s work in relation to what adrian moore identifies as the central concern of metaphysics making sense of things the metaphysical issue that most exercises dummett is the adjudication between a realist and an antirealist conception of reality and he believes that it is by careful attention to theories of meaning that we can come to see difficulties for a realist metaphysics fregean realism gives way to dummettian antirealism but moore is not convinced while dummett connects truth with our capacity to know moore challenges dummett to say more about this capacity moore accuses dummett of attempting with his theory of meaning to identify limits to our sense making as well as running into trouble with what he identifies as the limit argument moore believes that there may also be a lurking conservatism in dummett s work insofar as it can be accused of making no provision for radical conceptual innovation in metaphysics i attempt to defend dummett against both criticisms", "title_raw": "Dummett: The Logical Basis of Metaphysics", "abstract_raw": "I begin this paper by orienting Michael Dummett’s work in relation to what Adrian Moore identifies as the central concern of metaphysics: making sense of things. The metaphysical issue that most exercises Dummett is the adjudication between a realist and an antirealist conception of reality, and he believes that it is by careful attention to theories of meaning that we can come to see difficulties for a realist metaphysics. Fregean realism gives way to Dummettian antirealism. But Moore is not convinced. While Dummett connects truth with our capacity to know, Moore challenges Dummett to say more about this capacity. Moore accuses Dummett of attempting, with his theory of meaning, to identify limits to our sense-making. As well as running into trouble with (what he identifies as) the limit argument, Moore believes that there may also be a lurking conservatism in Dummett’s work insofar as it can be accused of making no provision for radical conceptual innovation in metaphysics. I attempt to defend Dummett against both criticisms.", "openalex_id": "https://openalex.org/W2592832258", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084268986", "display_name": "Anita Avramides", "orcid": "https://orcid.org/0000-0001-5870-7242"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anita Avramides", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics2015431/214"}
{"paper": "2015493537", "venue": "176377974", "year": "2015", "title": "moral dilemma in medieval thought from gratian to aquinas", "label": ["24667770"], "author": ["2135119975"], "reference": [], "abstract": "michael dougherty has done a great service to medieval ethical studies by producing this careful systematic and thorough survey of the treatment of cases of perplexity by authors from pope grego", "title_raw": "Moral Dilemma in Medieval Thought: from Gratian to Aquinas", "abstract_raw": "Michael Dougherty has done a great service to Medieval ethical studies by producing this careful, systematic and thorough survey of the treatment of cases of ‘perplexity’ by authors from Pope Grego...", "openalex_id": "https://openalex.org/W2015493537", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-07-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070860815", "display_name": "Joseph Shaw", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Joseph Shaw", "raw_affiliation_strings": ["St Benet's Hall Oxford University"], "affiliations": [{"raw_affiliation_string": "St Benet's Hall Oxford University", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.928264"}
{"paper": "2319921567", "venue": "197437610", "year": "2015", "title": "kyle harper from shame to sin the christian transformation of sexual morality in late antiquity", "label": ["200113983", "24667770"], "author": ["2096223407"], "reference": [], "abstract": "", "title_raw": "Kyle Harper. From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2319921567", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043171305", "display_name": "Rebecca Langlands", "orcid": null}, "institutions": [{"id": "https://openalex.org/I23923803", "display_name": "University of Exeter", "ror": "https://ror.org/03yghzc09", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I23923803"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Rebecca Langlands", "raw_affiliation_strings": ["University of Exeter"], "affiliations": [{"raw_affiliation_string": "University of Exeter", "institution_ids": ["https://openalex.org/I23923803"]}]}], "doi": "https://doi.org/10.1093/ahr/120.1.172"}
{"paper": "769074909", "venue": "105737376", "year": "2015", "title": "oblique case marking in indo aryan experiencer constructions historical roots and synchronic variation", "label": ["41895202", "67277372", "2779194740", "160697094", "2778946008", "2776818064"], "author": ["2118075989", "2103251386", "2099714233"], "reference": ["16797941", "110456195", "114590151", "191981814", "618101618", "624898462", "633641808", "642967851", "645961703", "1496599897", "1507165337", "1509365413", "1522091613", "1568546078", "1826296064", "2010249628", "2015049851", "2025616370", "2056667297", "2061032120", "2063571081", "2067713538", "2081618268", "2087360383", "2095238496", "2097911219", "2113607937", "2149333319", "2156721608", "2231839880", "2233182068", "2313073543", "2314346300", "2315358759", "2317419297", "2336142200", "2481781402", "2493213013", "2495546746", "2496046552", "2496918241", "2506428418", "2790638536"], "abstract": "abstract this article addresses the variable alignment properties of experiencer constructions in indo aryan ia languages in the light of the available historical data from vedic sanskrit onwards the first aim of the article is to shed light on the possible historical sources emergence and expansion of constructions with non canonically marked arguments in old ia in general the second aim is to gain a better understanding of the variation in case marking and agreement patterns that can be attested in new ia experiencer constructions given that the interplay among morphological cases semantic roles and additional semantic motivations poses many unsolved questions", "title_raw": "Oblique case-marking in Indo-Aryan experiencer constructions: Historical roots and synchronic variation", "abstract_raw": "Abstract   This article addresses the variable alignment properties of experiencer constructions in Indo-Aryan (IA) languages in the light of the available historical data from Vedic Sanskrit onwards. The first aim of the article is to shed light on the possible historical sources, emergence and expansion of constructions with non-canonically marked arguments in Old IA in general. The second aim is to gain a better understanding of the variation in case marking and agreement patterns that can be attested in New IA experiencer constructions, given that the interplay among morphological cases, semantic roles and additional semantic motivations poses many unsolved questions.", "openalex_id": "https://openalex.org/W769074909", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073576726", "display_name": "Saartje Verbeke", "orcid": "https://orcid.org/0000-0002-9528-432X"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}, {"id": "https://openalex.org/I2802067006", "display_name": "Research Foundation - Flanders", "ror": "https://ror.org/03qtxy027", "country_code": "BE", "type": "government", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I2802067006"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Saartje Verbeke", "raw_affiliation_strings": ["Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium", "Research Foundation Flanders – FWO, Egmontstraat 5, B-1000 Brussels, Belgium"], "affiliations": [{"raw_affiliation_string": "Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}, {"raw_affiliation_string": "Research Foundation Flanders – FWO, Egmontstraat 5, B-1000 Brussels, Belgium", "institution_ids": ["https://openalex.org/I2802067006"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5082356023", "display_name": "Леонид Куликов", "orcid": "https://orcid.org/0000-0002-7825-4866"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Leonid Kulikov", "raw_affiliation_strings": ["Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium"], "affiliations": [{"raw_affiliation_string": "Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5054188537", "display_name": "Klaas Willems", "orcid": "https://orcid.org/0000-0003-0858-4832"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Klaas Willems", "raw_affiliation_strings": ["Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium"], "affiliations": [{"raw_affiliation_string": "Ghent University, Department of Linguistics, Blandijnberg 2, B-9000 Gent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2015.05.009"}
{"paper": "1975467965", "venue": "98189702", "year": "2015", "title": "epistemological open questions", "label": ["2780966873", "39462953", "2779798657", "44725695", "111472728", "159717818"], "author": ["2275449989"], "reference": ["173485", "294291733", "657137669", "1510271585", "1516320229", "1516654536", "1529764976", "1548244421", "1570100281", "1586394940", "1970164020", "1985257401", "1988387424", "1988578968", "1990870950", "2002070057", "2018296704", "2058115794", "2073464765", "2090052903", "2122414990", "2126810997", "2129996386", "2132766911", "2133752818", "2158274482", "2312850508", "2313865125", "2318829409", "2470128264", "3127151797"], "abstract": "while there has been a great deal of recent interest in parallels between metaethics and metaepistemology there has been little discussion of epistemological analogues of the open question argument hereafter oqa this is somewhat surprising the general trend in recent work is in the direction of emphasizing the continuity between metaethics and metaepistemology and to treat metanormative questions as arising in parallel in these two normative domains and while the oqa has been subjected to a wide variety of objections it is still influential in metaethics in this paper i aim to show that an epistemological version of the oqa is just as promising as its moral cousin that s not to say that i ll unqualifiedly endorse either argument rather my aim is to show that there is just as strong a prima facie really secunda facie case for an oqa in metaepistemology as there is in metaethics i leave open whether the ultima facie case collapses", "title_raw": "Epistemological Open Questions", "abstract_raw": "While there has been a great deal of recent interest in parallels between metaethics and metaepistemology, there has been little discussion of epistemological analogues of the open question argument (hereafter: OQA). This is somewhat surprising—the general trend in recent work is in the direction of emphasizing the continuity between metaethics and metaepistemology, and to treat metanormative questions as arising in parallel in these two normative domains. And while the OQA has been subjected to a wide variety of objections, it is still influential in metaethics. In this paper, I aim to show that an epistemological version of the OQA is just as promising as its moral cousin. That's not to say that I'll unqualifiedly endorse either argument. Rather, my aim is to show that there is just as strong a prima facie (really, secunda facie) case for an OQA in metaepistemology as there is in metaethics—I leave open whether the ultima facie case collapses.", "openalex_id": "https://openalex.org/W1975467965", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029319014", "display_name": "Daniel Greco", "orcid": "https://orcid.org/0000-0002-5747-9556"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Greco", "raw_affiliation_strings": ["Yale University  ;"], "affiliations": [{"raw_affiliation_string": "Yale University  ;", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1080/00048402.2014.989398"}
{"paper": "2128353252", "venue": "170801797", "year": "2015", "title": "fundamental quantification and the language of the ontology room", "label": ["111472728", "60545746", "127882523", "25810664", "2778523021"], "author": ["2063908813"], "reference": ["6285547", "92547296", "161882535", "182571190", "599916235", "1929051985", "1973307985", "1980375555", "1982860507", "1983487048", "1989500778", "1992068442", "1992845323", "1992914363", "1994058912", "1995955756", "1996466044", "2007291464", "2007901051", "2026229989", "2038928773", "2052033670", "2054804254", "2060630884", "2067582979", "2074045468", "2074231115", "2076439247", "2115902680", "2119015423", "2155535944", "2168836237", "2189409868", "2208883602", "2248695218", "2320731349", "2334358853", "2494654882", "2764698033", "2965933702", "3027703880"], "abstract": "nihilism is the thesis that no composite objects exist some ontologists have advocated abandoning nihilism in favor of deep nihilism the thesis that composites do not existo where to existo is to be in the domain of the most fundamental quantifier by shifting from an existential to an existentialo thesis the deep nihilist seems to secure all the benefits of a composite free ontology without running afoul of ordinary belief in the existence of composites i argue that while there are well known reasons for accepting nihilism there appears to be no reason at all to accept deep nihilism in particular deep nihilism draws no support either from the usual arguments for nihilism or from considerations of parsimony", "title_raw": "Fundamental Quantification and the Language of the Ontology Room", "abstract_raw": "Nihilism is the thesis that no composite objects exist. Some ontologists have advocated abandoning nihilism in favor of deep nihilism, the thesis that composites do not existO, where to existO is to be in the domain of the most fundamental quantifier. By shifting from an existential to an existentialO thesis, the deep nihilist seems to secure all the benefits of a composite-free ontology without running afoul of ordinary belief in the existence of composites. I argue that, while there are well-known reasons for accepting nihilism, there appears to be no reason at all to accept deep nihilism. In particular, deep nihilism draws no support either from the usual arguments for nihilism or from considerations of parsimony.", "openalex_id": "https://openalex.org/W2128353252", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 3}, {"year": 2014, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2013, "publication_date": "2013-05-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067884195", "display_name": "Daniel Z. Korman", "orcid": "https://orcid.org/0000-0002-6755-4951"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Z. Korman", "raw_affiliation_strings": ["The University of Illinois, Urbana‐Champaign"], "affiliations": [{"raw_affiliation_string": "The University of Illinois, Urbana‐Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1111/nous.12027"}
{"paper": "2105246224", "venue": "124201077", "year": "2015", "title": "evaluative claims within the problem of evil", "label": ["2776971825", "170752166", "39462953", "2778187809", "44725695", "111472728"], "author": ["1992095681"], "reference": ["579628151", "1545751873", "1553001252", "1976493634", "2056639042", "2313173647", "2497682997", "2498227560"], "abstract": "the problem of evil contains some evaluative claims recognizing the fundamental role of the evaluative claims within the problem of evil presents two significant problems for the argument from evil first in order for the argument from evil to be successful the normative assumptions that underlie the evaluative claims within the problem of evil must be deployed consistently both within the problem and between those who are discussing the problem this level of normative agreement is likely to be difficult to achieve second the argument from evil moves from evaluative premises to a non evaluative conclusion and thus commits the same error that j l mackie identifies the moral argument for the existence of god as committing it gets the direction of supervenience between facts and values back to front mackie s criticisms of the moral argument for the existence of god ought to also apply to the moral argument against the existence of god if my analysis is correct and mackie s point is valid then the argument from evil will be left fatally undermined the problem of evil cannot be used to argue for the conclusion that god does not exist", "title_raw": "Evaluative claims within the problem of evil", "abstract_raw": "The problem of evil contains some evaluative claims. Recognizing the fundamental role of the evaluative claims within the problem of evil presents two significant problems for the argument from evil. First, in order for the argument from evil to be successful, the normative assumptions that underlie the evaluative claims within the problem of evil must be deployed consistently both within the problem and between those who are discussing the problem. This level of normative agreement is likely to be difficult to achieve. Second, the argument from evil moves from evaluative premises to a non-evaluative conclusion, and thus commits the same error that J. L. Mackie identifies the moral argument for the existence of God as committing: it gets the direction of supervenience between facts and values back-to-front. Mackie's criticisms of the moral argument  for  the existence of God ought to also apply to the moral argument  against  the existence of God. If my analysis is correct, and Mackie's point is valid, then the argument from evil will be left fatally undermined. The problem of evil cannot be used to argue for the conclusion that ‘God does not exist’.", "openalex_id": "https://openalex.org/W2105246224", "counts_by_year": [{"year": 2024, "cited_by_count": 16}], "publication_year": 2014, "publication_date": "2014-12-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045238462", "display_name": "Toby Betenson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "TOBY BETENSON", "raw_affiliation_strings": ["University of Birmingham.*"], "affiliations": [{"raw_affiliation_string": "University of Birmingham.*", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1017/s003441251400050x"}
{"paper": "2209871846", "venue": "98189702", "year": "2015", "title": "vulnerability new essays in ethics and feminist philosophy edited by mackenzie catriona rogers wendy and dodds susan", "label": ["1102183", "111472728"], "author": ["1974166649"], "reference": [], "abstract": "", "title_raw": "Vulnerability: New Essays in Ethics and Feminist Philosophy, edited by Mackenzie, Catriona, Rogers, Wendy, and Dodds, Susan", "abstract_raw": "", "openalex_id": "https://openalex.org/W2209871846", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031321453", "display_name": "Anita Silvers", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71838634", "display_name": "San Francisco State University", "ror": "https://ror.org/05ykr0121", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71838634"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anita Silvers", "raw_affiliation_strings": ["San Francisco State University"], "affiliations": [{"raw_affiliation_string": "San Francisco State University", "institution_ids": ["https://openalex.org/I71838634"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1016992"}
{"paper": "1999065847", "venue": "63151042", "year": "2015", "title": "no match point for the permissibility account", "label": ["2778426433", "44725695", "73059102", "2777884181", "111472728", "25810664"], "author": ["2697018117"], "reference": ["127610596", "596988602", "1546798033", "1563917410", "1566680026", "1911803517", "1967474525", "1968472602", "1990218286", "1997711049", "2009127896", "2015836832", "2025935678", "2032206951", "2038324499", "2051496308", "2055788817", "2076867371", "2088937748", "2092338482", "2094150367", "2118359092", "2132071435", "2149314282", "2160535309", "3129124823"], "abstract": "in the literature one finds two accounts of the normative status of rational belief the ought account and the permissibility account both accounts have their advantages and shortcomings making it difficult to favour one over the other imagine that there were two principles of rational belief or rational degrees of belief commonly considered plausible but which however yielded a paradox together with one account but not with the other one of the accounts therefore requires us to give up one of the plausible principles whereas the other allows us to save them both the fact that it allows us to save both of the plausible principles might well be considered a strong reason in favour of the relevant account the permissibility account based resolution of the lottery paradox suggests that the permissibility account is a candidate for being supported in this way since the account seems to save two plausible principles of rational belief and rational degrees of belief i argue that even if the permissibility account were supported in this way the support would be defeated since one cannot provide an analogous resolution of the preface paradox the principles remain unsaved by the permissibility account", "title_raw": "No Match Point for the Permissibility Account", "abstract_raw": "In the literature, one finds two accounts of the normative status of rational belief: the ought account and the permissibility account. Both accounts have their advantages and shortcomings, making it difficult to favour one over the other. Imagine that there were two principles of rational belief or rational degrees of belief commonly considered plausible, but which, however, yielded a paradox together with one account, but not with the other. One of the accounts therefore requires us to give up one of the plausible principles; whereas the other allows us to save them both. The fact that it allows us to save both of the plausible principles might well be considered a strong reason in favour of the relevant account. The permissibility-account-based resolution of the lottery paradox suggests that the permissibility account is a candidate for being supported in this way, since the account seems to save two plausible principles of rational belief and rational degrees of belief. I argue that even if the permissibility account were supported in this way the support would be defeated, since one cannot provide an analogous resolution of the preface paradox. The principles remain unsaved by the permissibility account.", "openalex_id": "https://openalex.org/W1999065847", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-03-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066573376", "display_name": "Anna‐Maria A. Eder", "orcid": "https://orcid.org/0000-0002-4803-9786"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Anna-Maria Asunta Eder", "raw_affiliation_strings": ["University Duisburg-Essen"], "affiliations": [{"raw_affiliation_string": "University Duisburg-Essen", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1007/s10670-014-9709-7"}
{"paper": "1164638095", "venue": "56897809", "year": "2015", "title": "apocalypse of the alien god platonism and the exile of sethian gnosticism written by dylan m burns", "label": ["2779594674", "2780831315", "194105502"], "author": ["261598041"], "reference": [], "abstract": "", "title_raw": "Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism, written by Dylan M. Burns", "abstract_raw": "", "openalex_id": "https://openalex.org/W1164638095", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035066347", "display_name": "April D. DeConick", "orcid": "https://orcid.org/0000-0002-6279-0023"}, "institutions": [{"id": "https://openalex.org/I74775410", "display_name": "Rice University", "ror": "https://ror.org/008zs3103", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74775410"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "April DeConick", "raw_affiliation_strings": ["RICE UNIVERSITYHOUSTON", "Rice UniversityHouston Texas"], "affiliations": [{"raw_affiliation_string": "RICE UNIVERSITYHOUSTON", "institution_ids": ["https://openalex.org/I74775410"]}, {"raw_affiliation_string": "Rice UniversityHouston Texas", "institution_ids": ["https://openalex.org/I74775410"]}]}], "doi": "https://doi.org/10.1163/15700720-12341235"}
{"paper": "2131984146", "venue": "170801797", "year": "2015", "title": "from experience to metaphysics on experience based intuitions and their role in metaphysics", "label": ["182744844", "111472728"], "author": ["200583906"], "reference": ["142922993", "152617425", "173038773", "285105210", "413426288", "603330933", "1480314582", "1491398760", "1496671192", "1509643880", "1516439823", "1522516632", "1917200526", "1964543476", "1964940147", "1973420932", "1980491396", "1996466044", "2003975664", "2018407962", "2034739598", "2056709288", "2057585856", "2070109370", "2101090517", "2121560755", "2155535944", "2157653897", "2319274721", "2323942863", "2324498267", "2467389114", "2502604307", "2551952919", "2799244951"], "abstract": "metaphysical theories are often counter intuitive but they also often are strongly supported and motivated by intuitions one way or another the link between intuitions and metaphysics is a strong and important one and there is hardly any metaphysical discussion where intuitions do not play a crucial role in this article i will be interested in a particular kind of such intuitions namely those that come at least partly from experience there seems to be a route from experience to metaphysics and this is the core of my interest here in order to better understand such arguments from experience and the kind of relationship there is between this type of intuitions and metaphysical theories i shall examine four particular cases where a kind of experience based intuition seems to motivate or support a metaphysical theory at the end of the day i shall argue that this route is a treacherous one and that in all of the four cases i shall concentrate on phenomenological considerations are in fact orthogonal to the allegedly corresponding metaphysical claims an anti realist view of metaphysics will emerge", "title_raw": "From Experience to Metaphysics: On Experience-based Intuitions and their Role in Metaphysics", "abstract_raw": "Metaphysical theories are often counter-intuitive. But they also often are strongly supported and motivated by intuitions. One way or another, the link between intuitions and metaphysics is a strong and important one, and there is hardly any metaphysical discussion where intuitions do not play a crucial role. In this article, I will be interested in a particular kind of such intuitions, namely those that come, at least partly, from experience. There seems to be a route from experience to metaphysics, and this is the core of my interest here. In order to better understand such ‘arguments from experience’ and the kind of relationship there is between this type of intuitions and metaphysical theories, I shall examine four particular cases where a kind of experience-based intuition seems to motivate or support a metaphysical theory. At the end of the day, I shall argue that this route is a treacherous one, and that in all of the four cases I shall concentrate on, phenomenological considerations are in fact orthogonal to the allegedly ‘corresponding’ metaphysical claims. An anti-realist view of metaphysics will emerge.", "openalex_id": "https://openalex.org/W2131984146", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 11}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 4}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028735007", "display_name": "Jiri Benovsky", "orcid": null}, "institutions": [{"id": "https://openalex.org/I154338468", "display_name": "University of Fribourg", "ror": "https://ror.org/022fs9h90", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154338468"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Jiri Benovsky*", "raw_affiliation_strings": ["University of Fribourg,"], "affiliations": [{"raw_affiliation_string": "University of Fribourg,", "institution_ids": ["https://openalex.org/I154338468"]}]}], "doi": "https://doi.org/10.1111/nous.12024"}
{"paper": "2153789598", "venue": "186893535", "year": "2015", "title": "dreams and other fictions the representation of representation in republic 5 and 6", "label": ["107038049", "521822307", "2779234423", "519517224", "188370112", "152212766", "2780049985", "2778878750"], "author": ["2588745691"], "reference": ["39791646", "162147769", "255542055", "394124548", "402966632", "432494101", "562980672", "578576302", "598270322", "627576349", "630924923", "645302742", "658452279", "1488669261", "1493871879", "1505025768", "1509946771", "1539894164", "1544244146", "1546859449", "1552968596", "1654521368", "1977004902", "1987789700", "2006608206", "2010172990", "2028342243", "2048373891", "2053761098", "2082256734", "2094223949", "2107881816", "2131810452", "2132762788", "2151892777", "2156040422", "2480551312", "2495779825", "2619073629", "2796294428", "2799585889", "2900687540", "3085459237", "3143758824", "3148949958"], "abstract": "this article offers a close reading of the passages leading up to the myth of the cave and contends that the republic frames this famous passage less as the illustration of a transcendental truth than as a problematic and self referential meditation on the simultaneous necessity and impossibility of distinguishing between being and seeming it contends that the myth when read in context not only asks us to distinguish between shadows on the wall and things themselves it also forces us to interrogate this distinction how does the world beyond appearance appear what is it like how does the truth seem", "title_raw": "Dreams and Other Fictions: The Representation of Representation in Republic 5 and 6", "abstract_raw": "This article offers a close reading of the passages leading up to the myth of the cave and contends that the  Republic  frames this famous passage less as the illustration of a transcendental truth than as a problematic and self-referential meditation on the simultaneous necessity and impossibility of distinguishing between being and seeming. It contends that the myth when read in context not only asks us to distinguish between shadows on the wall and things themselves, it also forces us to interrogate this distinction. How does the world beyond appearance appear? What is it like? How does the truth seem?", "openalex_id": "https://openalex.org/W2153789598", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086614090", "display_name": "Paul Allen Miller", "orcid": "https://orcid.org/0000-0001-5111-1470"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Allen Miller", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2015.0011"}
{"paper": "1966967803", "venue": "192525298", "year": "2015", "title": "third preface to volume xxx comenius redivivus", "label": ["27206212"], "author": ["431884065"], "reference": [], "abstract": "", "title_raw": "Third Preface to Volume XXX: Comenius Redivivus", "abstract_raw": "", "openalex_id": "https://openalex.org/W1966967803", "counts_by_year": [], "publication_year": 1939, "publication_date": "1939-08-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055618121", "display_name": "George Sarton", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "George Sarton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/347526"}
{"paper": "2017418000", "venue": "184849641", "year": "2015", "title": "how expressivists can and should explain inconsistency", "label": ["2778946008", "2780037505", "134752490", "111472728", "2778802261", "2777019708"], "author": ["2142315408", "2153106316"], "reference": ["616544153", "1487587913", "1488671081", "1540593049", "1969317601", "1979982370", "1985938111", "1990883439", "1995413137", "2002201022", "2004430838", "2013493121", "2013585570", "2015118265", "2020064699", "2056245254", "2086731229", "2090888310", "2118432334", "2120686724", "2123221020", "2134629212", "2287353658", "2315667894", "2323300907", "2342049780", "2484717321", "2533271745", "2795664975", "3022505569", "3127139465", "3189388223"], "abstract": "we argue that several difficulties facing expressivist solutions to the frege geach problem are paralleled by almost exactly analogous problems facing realist semantic theories we show that by adopting a variation on a prominent realist solution the expressivist brings her account of logical consequence closer to philosophical orthodoxy our discussion also demonstrates that a standard objection to expressivism is based on a misinterpretation of the frege geach problem and that the expressivist can appeal to a wide range of attitudinal conflicts in her semantic theorizing far wider than mark schroeder for example allows in his recent work", "title_raw": "How Expressivists Can and Should Explain Inconsistency", "abstract_raw": "We argue that several difficulties facing expressivist solutions to the Frege-Geach problem are paralleled by almost exactly analogous problems facing realist semantic theories. We show that by adopting a variation on a prominent realist solution, the expressivist brings her account of logical consequence closer to philosophical orthodoxy. Our discussion also demonstrates that a standard objection to expressivism is based on a misinterpretation of the Frege-Geach problem and that the expressivist can appeal to a wide range of attitudinal conflicts in her semantic theorizing—far wider than Mark Schroeder, for example, allows in his recent work.", "openalex_id": "https://openalex.org/W2017418000", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074574921", "display_name": "Derek Baker", "orcid": "https://orcid.org/0000-0002-7016-3003"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Derek Baker", "raw_affiliation_strings": ["the Humboldt University, Princeton, the New York Philosophy of Language Workshop, and the Rocky Mountain Metaethics Conference."], "affiliations": [{"raw_affiliation_string": "the Humboldt University, Princeton, the New York Philosophy of Language Workshop, and the Rocky Mountain Metaethics Conference.", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087558305", "display_name": "Jack Woods", "orcid": "https://orcid.org/0000-0001-8144-0910"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jack Woods", "raw_affiliation_strings": ["the Humboldt University, Princeton, the New York Philosophy of Language Workshop, and the Rocky Mountain Metaethics Conference."], "affiliations": [{"raw_affiliation_string": "the Humboldt University, Princeton, the New York Philosophy of Language Workshop, and the Rocky Mountain Metaethics Conference.", "institution_ids": []}]}], "doi": "https://doi.org/10.1086/678371"}
{"paper": "2175266435", "venue": "121299002", "year": "2015", "title": "frege on subject matter and identity statements", "label": ["2779511057", "2777530160", "2781238097", "111472728", "2775852435", "154951115"], "author": ["2585713888", "3174751936"], "reference": ["616038763", "2509859834"], "abstract": "in formulating the puzzle about cognitive significance in uber sinn und bedeutung frege rejects the approach he suggested in the begriffsschrift on the ground that if the utterance of a sentence of the form a b e g hesperus is phosphorus is understood as a and b referring to the same object i e they are co referential we lose the subject matter in this note we will show how frege s concerns can be understood and circumvented", "title_raw": "Frege on subject matter and identity statements", "abstract_raw": "In formulating the puzzle about cognitive significance in ‘Uber Sinn und Bedeutung’, Frege rejects the approach he suggested in the Begriffsschrift on the ground that if the utterance of a sentence of the form a = b (e.g. ‘Hesperus is Phosphorus’) is understood as ‘a’ and ‘b’ referring to the same object (i.e. they are co-referential) we lose the subject matter. In this note, we will show how Frege’s concerns can be understood and circumvented", "openalex_id": "https://openalex.org/W2175266435", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058869461", "display_name": "Eros Corazza", "orcid": "https://orcid.org/0000-0001-8074-7777"}, "institutions": [{"id": "https://openalex.org/I169108374", "display_name": "University of the Basque Country", "ror": "https://ror.org/000xsnr85", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169108374"]}, {"id": "https://openalex.org/I110594554", "display_name": "Ikerbasque", "ror": "https://ror.org/01cc3fy72", "country_code": "ES", "type": "other", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I110594554"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Eros Corazza", "raw_affiliation_strings": ["ILCLI, The University of the Basque Country UPV-EHU, Donostia, The Basque Country, Spain IKERBASQUE, Basque Foundation for Science, Bilbao, Spain Philosophy & Cognitive Sciences, Carleton University, Ottawa ON, Canadaeros_corazza@yahoo.com"], "affiliations": [{"raw_affiliation_string": "ILCLI, The University of the Basque Country UPV-EHU, Donostia, The Basque Country, Spain IKERBASQUE, Basque Foundation for Science, Bilbao, Spain Philosophy & Cognitive Sciences, Carleton University, Ottawa ON, Canadaeros_corazza@yahoo.com", "institution_ids": ["https://openalex.org/I169108374", "https://openalex.org/I110594554"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5006812348", "display_name": "Kepa Korta", "orcid": "https://orcid.org/0000-0003-3002-5607"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Kepa Korta", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/analys/anv073"}
{"paper": "2066471445", "venue": "147022693", "year": "2015", "title": "free will eliminativism reference error and phenomenology", "label": ["39045501", "123556308", "521304379", "39462953", "2777530160", "111472728", "182744844", "84269361", "24726157"], "author": ["2649010206"], "reference": ["49702293", "83883440", "164637883", "599269262", "1506998690", "1516748551", "1538050987", "1541703906", "1600056609", "1790202905", "1963646912", "1970766437", "1972410569", "1981647105", "2016053594", "2020175250", "2023852531", "2043518845", "2079341283", "2080920582", "2099081440", "2112000809", "2122808852", "2122913600", "2152709817", "2157054559", "2160169727", "2168381209", "2251382899", "2316661512", "2328659435", "2478302254", "2481206236"], "abstract": "shaun nichols has recently argued that while the folk notion of free will is associated with error a question still remains whether the concept of free will should be eliminated or preserved he maintains that like other eliminativist arguments in philosophy arguments that free will is an illusion seem to depend on substantive assumptions about reference according to free will eliminativists people have deeply mistaken beliefs about free will and this entails that free will does not exist however an alternative reaction is that free will does exist we just have some deeply mistaken beliefs about it according to nichols all such debates boil down to whether or not the erroneous folk term in question successfully refers or not since nichols adopts the view that reference is systematically ambiguous he maintains that in some contexts it s appropriate to take a restrictivist view about whether a term embedded in a false theory refers while in other contexts it s appropriate to take a liberal view about whether a token of the very same term refers this according to nichols affords the possibility of saying that the sentence free will exists is false in some contexts and true in others in this paper i argue that even if we grant nichols his pluralistic approach to reference there is still good reason to prefer eliminativism to preservationism with regard to free will my argument focuses on one important difference between the concept of free will and other theoretical terms embedded in false theories i e the role that the phenomenology of free agency plays in reference fixing", "title_raw": "Free will eliminativism: reference, error, and phenomenology", "abstract_raw": "Shaun Nichols has recently argued that while the folk notion of free will is associated with error, a question still remains whether the concept of free will should be eliminated or preserved. He maintains that like other eliminativist arguments in philosophy, arguments that free will is an illusion seem to depend on substantive assumptions about reference. According to free will eliminativists, people have deeply mistaken beliefs about free will and this entails that free will does not exist. However, an alternative reaction is that free will does exist, we just have some deeply mistaken beliefs about it. According to Nichols, all such debates boil down to whether or not the erroneous folk term in question successfully refers or not. Since Nichols adopts the view that reference is systematically ambiguous, he maintains that in some contexts it’s appropriate to take a restrictivist view about whether a term embedded in a false theory refers, while in other contexts it’s appropriate to take a liberal view about whether a token of the very same term refers. This, according to Nichols, affords the possibility of saying that the sentence “free will exists” is false in some contexts and true in others. In this paper I argue that even if we grant Nichols his pluralistic approach to reference, there is still good reason to prefer eliminativism to preservationism with regard to free will. My argument focuses on one important difference between the concept of “free will” and other theoretical terms embedded in false theories—i.e., the role that the phenomenology of free agency plays in reference fixing.", "openalex_id": "https://openalex.org/W2066471445", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001927089", "display_name": "Gregg D. Caruso", "orcid": "https://orcid.org/0000-0002-9981-4922"}, "institutions": [{"id": "https://openalex.org/I176819041", "display_name": "SUNY Corning Community College", "ror": "https://ror.org/00sepad12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I176819041"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gregg D. Caruso", "raw_affiliation_strings": ["Corning Community College (SUNY)"], "affiliations": [{"raw_affiliation_string": "Corning Community College (SUNY)", "institution_ids": ["https://openalex.org/I176819041"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0453-x"}
{"paper": "2106815187", "venue": "80702723", "year": "2015", "title": "three types of spontaneity and teleology in leibniz", "label": ["80038905", "111472728"], "author": ["2314138241"], "reference": ["144537680", "197613492", "202075191", "231298564", "574335104", "646044555", "1491189382", "1492114038", "1525255273", "1978116293", "1981789683", "1987955036", "1990796324", "1991803970", "1999350103", "2000152763", "2013403199", "2023943709", "2034068003", "2067393954", "2079082815", "2082846886", "2136012237", "2140858862", "2184134160", "2313147240", "2314017685", "2316540404", "2460633617", "2480201600", "2498030964", "2531013301", "3134493381"], "abstract": "leibniz holds that all substances possess spontaneity that is that all states of a given substance originate within it several commentators distinguish two kinds of spontaneity my paper sharpens and expands this distinction by arguing that we need to distinguish not just two but three types of spontaneity this in turn sheds light on leibniz s otherwise puzzling views on teleology i show that there is an intimate connection between spontaneity and teleology and that a type of teleology corresponds to each type of spontaneity making these distinctions can help us understand among other things how leibniz can account for significant differences between different types of actions while maintaining that all monadic activity is teleological and spontaneous", "title_raw": "Three Types of Spontaneity and Teleology in Leibniz", "abstract_raw": "Leibniz holds that all substances possess “spontaneity,” that is, that all states of a given substance originate within it. Several commentators distinguish two kinds of spontaneity. My paper sharpens and expands this distinction by arguing that we need to distinguish not just two, but three types of spontaneity. This in turn sheds light on Leibniz’s otherwise puzzling views on teleology. I show that there is an intimate connection between spontaneity and teleology and that a type of teleology corresponds to each type of spontaneity. Making these distinctions can help us understand, among other things, how Leibniz can account for significant differences between different types of actions while maintaining that all monadic activity is teleological and spontaneous.", "openalex_id": "https://openalex.org/W2106815187", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013754951", "display_name": "Julia Joráti", "orcid": "https://orcid.org/0000-0002-6110-0959"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Julia Jorati", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2015.0082"}
{"paper": "1564541292", "venue": "55827047", "year": "2015", "title": "furnace remelting as the expression of yhwh s holiness evidence from the meaning of qannā קנא in the divine context", "label": ["128361363", "2779744715", "534701709", "527412718", "27206212", "2780876879", "2780049985"], "author": ["2139255118"], "reference": ["405725073", "567623360", "570894294", "576276547", "581868615", "586239949", "597680081", "612985727", "629101402", "639198918", "658059402", "935723334", "1488663080", "1499649922", "1510306223", "1577232937", "1971653976", "1983590563", "1985555173", "1995063140", "1996668944", "2008111173", "2008827682", "2015144960", "2020948690", "2021726909", "2023587736", "2036316636", "2042291032", "2057399546", "2063321606", "2072188331", "2085935528", "2105012523", "2109425860", "2149251631", "2168794813", "2254169617", "2322275016", "2332157312", "2333611823", "2497030291", "2586359462", "2795413117", "2797680412", "2797748329", "3123142261"], "abstract": "in the bible the human qanna expresses a negative self destructive trait of character mainly related to envy and jealousy in contrast the divine qanna points to an essential attribute of yhwh which relates both to divine holiness and to a fiery mode of action frequently imaged by volcanism the metallurgical affinities of this volcanic representation together with the designation of the rust accumulating on copper artifacts verdigris as qanna suggest that the divine qanna is closely related to the recycling of corroded copper through furnace remelting this assumption is supported by the metallurgical context of meaning of the three wonders performed by moses in the name of yhwh exod 4 1 9 by the evidence that the qanna mode of divine action evokes a fiery destroying process that spontaneously promotes a whole rejuvenation and by the extensive revitalizing powers attributed to furnace remelting in many ancient religions it is concluded that our understanding of the divine qanna a notion of central importance in israelite theology is biased by the extrapolation of the human context of meaning of qanna as jealousy to the divine sphere proquest denotes non us ascii text omitted very little information is revealed in the bible about the origin identity and nature of yhwh to clarify these points special attention should be devoted to the precise meaning of the words expressing yhwh s most essential attributes among them qanna holds one of central importance considered a name for yhwh in exod 34 14 it is likened to his whole holiness in josh 24 19 walther eichrodt even considered the divine qanna to be the basic element in the whole old testament idea of god 1 our current understanding of the divine qanna as jealousy or its related sentiments is therefore quite disappointing divine jealousy and hubris are sometimes evoked in the mythologies of the ancient near east but in no way do they add greatness to the gods 2 rather they crudely reveal limitations of their wisdom and or powers 3 accordingly the praise of divine jealousy by the israelites is difficult to understand especially in light of the acknowledged overextended powers of yhwh 4obviously such divine sentiment is not interpreted as pettiness or apprehension and it is not assumed to jeopardize yhwh s status among the israelites a problem remains however jealousy in the human context is far from a positive sentiment it reduces the autonomy of the subject by introducing dependence on the source stimulating such a feeling 5 it is even frequently considered to be self destructive 6 how can these features be blended through a common appellation with an essential attribute of a god acknowledged as the supreme creator the only autonomous being exod 3 14 and the god of the gods deut 10 17 ps 82 1 many explanations have been proposed to justify this singular situation some scholars have rejected the interpretation of divine qanna as jealousy 7 in their opinion such a misunderstanding results from the wide spectrum of feelings related to qanna they assume that the human qanna expresses primarily envy and jealousy while its divine counterpart evokes primarily passion and determination 8 however the translation of divine qanna as jealousy in so many bible versions reveals that this distinction is not as clear cut as one might desire other scholars consider that the exclusivity required by yhwh from worshipers led those opposing his cult to call him by the mocking nickname of el qanna the jealous god as a play on el qoneh the divine creator 9 one must still justify however how such derision may have been transformed into an essential attribute of yhwh and moreover into a symbol of divine holiness alternatively divine jealousy is approached as an expression of the intolerant exclusivity of the cult of yhwh 10 this interpretation is supported by the comparison of idolatry with prostitution and or adultery likening the angry reaction of the deity to conjugal jealousy", "title_raw": "Furnace Remelting as the Expression of YHWH's Holiness: Evidence from the Meaning of qannā͗ ( קנא ) in the Divine Context", "abstract_raw": "In the Bible, the human qanna' (...) expresses a negative, self-destructive trait of character mainly related to envy and jealousy. In contrast, the divine qanna' points to an essential attribute of YHWH, which relates both to divine holiness and to a fiery mode of action frequently imaged by volcanism. The metallurgical affinities of this volcanic representation, together with the designation of the rust accumulating on copper artifacts (verdigris) as qanna', suggest that the divine qanna' is closely related to the recycling of corroded copper through furnace remelting. This assumption is supported by the metallurgical context of meaning of the three wonders performed by Moses in the name of YHWH (Exod 4:1-9), by the evidence that the qanna' mode of divine action evokes a fiery destroying process that spontaneously promotes a whole rejuvenation, and by the extensive revitalizing powers attributed to furnace remelting in many ancient religions. It is concluded that our understanding of the divine qanna', a notion of central importance in Israelite theology, is biased by the extrapolation of the human context of meaning of qanna' as \"jealousy\" to the divine sphere.(ProQuest: ... denotes non-US-ASCII text omitted.)Very little information is revealed in the Bible about the origin, identity, and nature of YHWH. To clarify these points, special attention should be devoted to the precise meaning of the words expressing YHWH's most essential attributes. Among them, qanna' holds one of central importance. Considered a name for YHWH in Exod 34:14, it is likened to his whole holiness in Josh 24:19. Walther Eichrodt even considered the divine qanna' to be \"the basic element in the whole Old Testament idea of God.\"1 Our current understanding of the divine qanna' as jealousy (or its related sentiments) is therefore quite disappointing. Divine jealousy and hubris are sometimes evoked in the mythologies of the ancient Near East, but in no way do they add greatness to the gods.2 Rather, they crudely reveal limitations of their wisdom and/or powers.3 Accordingly, the praise of \"divine jealousy\" by the Israelites is difficult to understand, especially in light of the acknowledged overextended powers of YHWH.4Obviously, such divine sentiment is not interpreted as pettiness or apprehension, and it is not assumed to jeopardize YHWH's status among the Israelites. A problem remains, however: jealousy, in the human context, is far from a positive sentiment. It reduces the autonomy of the subject by introducing dependence on the source stimulating such a feeling.5 It is even frequently considered to be self-destructive.6 How can these features be blended, through a common appellation, with an essential attribute of a god acknowledged as the supreme creator, the (only) autonomous being (Exod 3:14), and the god of the gods (Deut 10:17, Ps 82:1)? Many explanations have been proposed to justify this singular situation.Some scholars have rejected the interpretation of divine qanna' as jealousy.7 In their opinion, such a misunderstanding results from the wide spectrum of feelings related to qanna'. They assume that the human qanna' expresses primarily envy and jealousy, while its divine counterpart evokes primarily passion and determination.8 However, the translation of divine qanna' as \"jealousy\" in so many Bible versions reveals that this distinction is not as clear-cut as one might desire.Other scholars consider that the exclusivity required by YHWH from worshipers led those opposing his cult to call him by the mocking nickname of 'el qanna' (the jealous god), as a play on 'el qoneh (the divine creator).9 One must still justify, however, how such derision may have been transformed into an essential attribute of YHWH and, moreover, into a symbol of divine holiness.Alternatively, \"divine jealousy\" is approached as an expression of the intolerant exclusivity of the cult of YHWH.10 This interpretation is supported by the comparison of idolatry with prostitution and/or adultery, likening the angry reaction of the deity to conjugal jealousy. …", "openalex_id": "https://openalex.org/W1564541292", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026693108", "display_name": "Nissim Amzallag", "orcid": "https://orcid.org/0000-0002-9999-7052"}, "institutions": [{"id": "https://openalex.org/I124227911", "display_name": "Ben-Gurion University of the Negev", "ror": "https://ror.org/05tkyf982", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124227911"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Nissim Amzallag", "raw_affiliation_strings": ["Ben Gurion University of the Negev"], "affiliations": [{"raw_affiliation_string": "Ben Gurion University of the Negev", "institution_ids": ["https://openalex.org/I124227911"]}]}], "doi": "https://doi.org/10.1353/jbl.2015.0024"}
{"paper": "1904679746", "venue": "194395252", "year": "2015", "title": "ii exclusive individuals", "label": ["51917952", "182744844", "111472728"], "author": ["2025042366"], "reference": ["1273372637", "1536798348", "1555952192", "1605663793", "1929051985", "1977241934", "1992562034", "1992845323", "2007273076", "2007788667", "2020682525", "2039869895", "2054969596", "2066853766", "2077302507", "2098074541", "2155745184", "2328512990", "2994210956", "3005605550"], "abstract": "i agree with a great deal in helen steward s paper 2015 i am especially sympathetic to her suggestion that we gain metaphysical illumination by considering various ways in which we arrive at ideas of certain kinds of individuals by abstraction from those of more basic kinds my aim is to pursue that suggestion by exploring the proposal that a grounding node in this form of abstraction may be characterized by exclusivity in spatial location steward claims that we arrive at our ideas of specific events and processes by different modes of abstraction in cases where a more basic persisting individual undergoes some kind of change i argue that the most basic individuals in this hierarchy of abstraction are enduring substances that occupy their spatial location exclusively at all times no two such substances are ever precisely collocated", "title_raw": "II—Exclusive Individuals", "abstract_raw": "I agree with a great deal in Helen Steward's paper (2015). I am especially sympathetic to her suggestion that we gain metaphysical illumination by considering various ways in which we arrive at ideas of certain kinds of individuals by abstraction from those of more basic kinds. My aim is to pursue that suggestion by exploring the proposal that a grounding node in this form of abstraction may be characterized by Exclusivity in spatial location. Steward claims that we arrive at our ideas of specific events and processes by different modes of abstraction in cases where a more basic persisting individual undergoes some kind of change. I argue that the most basic individuals in this hierarchy of abstraction are enduring substances that occupy their spatial location exclusively at all times: no two such substances are ever precisely collocated.", "openalex_id": "https://openalex.org/W1904679746", "counts_by_year": [{"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022886344", "display_name": "Bill Brewer", "orcid": "https://orcid.org/0000-0002-6258-8802"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Bill Brewer", "raw_affiliation_strings": ["Department of Philosophy; King's College London; Strand London WC2R 2LS UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy; King's College London; Strand London WC2R 2LS UK", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2015.00247.x"}
{"paper": "2256732562", "venue": "37480348", "year": "2015", "title": "frege s theory of hybrid proper names extended", "label": ["41895202", "99377836", "111472728", "2780277889", "2775852435", "41417386"], "author": ["1936547089"], "reference": ["23678164", "351574304", "786808755", "1481719540", "1498883201", "1509096968", "1545898584", "1557326693", "1738985981", "1901892952", "1989408081", "2004260929", "2010457711", "2022510049", "2032916974", "2053602244", "2060252709", "2064205393", "2066519433", "2071689066", "2084282490", "2112751068", "2122618561", "2130041324", "2138774039", "2147768639", "2319408797", "2499552613", "2501749566", "2504043787", "2507000838", "3185884615"], "abstract": "according to frege neither demonstratives nor indexicals are singular terms only a demonstrative indexical together with circumstances accompanying its utterance has sense and singular reference while this view seems defensible for demonstratives where demonstrations serve as non verbal signs indexicals especially pure indexicals like i here and now seem not to be in need of completion by circumstances of utterance in this paper i argue on the basis of independent reasons that indexicals are in fact in need of completion i identify the completers as uses of circumstances of utterance by the speaker and i show how these uses together with the utterance of indexical sentences express thoughts the starting point of the paper is a criticism of kripke s and kunne s alternative treatment of indexicals in frege s framework", "title_raw": "Frege’s Theory of Hybrid Proper Names Extended", "abstract_raw": "According to Frege, neither demonstratives nor indexicals are singular terms; only a demonstrative (indexical) together with ‘circumstances accompanying its utterance’ has sense and singular reference. While this view seems defensible for demonstratives, where demonstrations serve as non-verbal signs, indexicals, especially pure indexicals like ‘I’, ‘here’, and ‘now’, seem not to be in need of completion by circumstances of utterance. In this paper I argue on the basis of independent reasons that indexicals are in fact in need of completion; I identify the completers as uses of circumstances of utterance by the speaker; and I show how these uses together with the utterance of indexical sentences express thoughts. The starting point of the paper is a criticism of Kripke’s and Kunne’s alternative treatment of indexicals in Frege’s framework.", "openalex_id": "https://openalex.org/W2256732562", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-05-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086620720", "display_name": "Mark Textor", "orcid": "https://orcid.org/0000-0002-8419-6949"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mark Textor", "raw_affiliation_strings": ["King's College London"], "affiliations": [{"raw_affiliation_string": "King's College London", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1093/mind/fzv032"}
{"paper": "2290862855", "venue": "80123269", "year": "2015", "title": "the new a theory of time", "label": ["2777239683", "152894026", "111472728", "39462953", "2777617010", "64780953", "191021860"], "author": ["2152005735"], "reference": ["152617425", "1491398760", "1540883956", "1598854928", "1966120905", "1975616752", "1985199219", "1995375693", "2022766134", "2028528175", "2031086265", "2032937443", "2034305924", "2076676501", "2090429246", "2098575484", "2116055516", "2131233070", "2161940397", "2171309948", "2320749452", "2321848518"], "abstract": "abstractthe new a theory of time tnat is the view to be elaborated and defended in this article that many times exist and that time is real in virtue of every moment in time bearing each of the so called a properties past present and future i argue that tnat is at least as theoretically virtuous as mainstream views in the philosophy of time and may have some claim to being our best theory of time i show that the properties past present and future can be understood as compatible intrinsic properties having demonstrated that this account of the a properties is coherent i go on to demonstrate how tnat can give us an account of passage change and the truth conditions for temporal sentences in the final section of the article i develop a tentative argument in favour of tnat though concede that we have to settle for the result that tnat is on a par with our other theories of time in the remainder of this opening section my aim is to situate the current proposal as a direct response to mc", "title_raw": "The New A-theory of Time", "abstract_raw": "AbstractThe New A-theory of Time (TNAT) is the view, to be elaborated and defended in this article, that many times exist, and that time is real in virtue of every moment in time bearing each of the so-called A-properties: past, present and future. I argue that TNAT is at least as theoretically virtuous as mainstream views in the philosophy of time and may have some claim to being our best theory of time. I show that the properties ‘past’, ‘present’ and ‘future’ can be understood as compatible intrinsic properties. Having demonstrated that this account of the A-properties is coherent, I go on to demonstrate how TNAT can give us an account of passage, change and the truth-conditions for temporal sentences. In the final section of the article, I develop a tentative argument in favour of TNAT, though concede that we have to settle for the result that TNAT is on a par with our other theories of time. In the remainder of this opening section, my aim is to situate the current proposal as a direct response to Mc...", "openalex_id": "https://openalex.org/W2290862855", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056151073", "display_name": "Jonathan Tallant", "orcid": "https://orcid.org/0000-0002-8085-3104"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Tallant", "raw_affiliation_strings": ["Department of Philosophy, University of Nottingham, Nottingham, NG7 2RD, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Nottingham, Nottingham, NG7 2RD, UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1080/0020174x.2015.1069067"}
{"paper": "2089668766", "venue": "69970347", "year": "2015", "title": "the euthyphro divine command theory and moral realism", "label": ["111472728", "2776706743", "526338395"], "author": ["2107359117"], "reference": ["595434102", "641491129", "1536600217", "1570683606", "1592649896", "1605062125", "1983816090", "2005979606", "2056080007", "2056335428", "2110993377", "2119467437", "2129038141", "2131856109", "2147771330", "2160287171", "2163157270", "2421639979", "2475930768", "3127139465"], "abstract": "divine command theories of metaethics are commonly rejected on the basis of the euthyphro problem in this paper i argue that the euthyphro can be raised for all forms of moral realism i go on to argue that this does not matter as the euthyphro is not really a problem after all i then briefly outline some of the attractions of a divine command theory of metaethics i suggest that given one of the major reasons for rejecting such an analysis has been found to be unsound divine command theories deserve to be taken more seriously in contemporary metaethics", "title_raw": "The Euthyphro, divine command theory and moral realism", "abstract_raw": "Divine command theories of metaethics are commonly rejected on the basis of the Euthyphro problem. In this paper, I argue that the Euthyphro can be raised for all forms of moral realism. I go on to argue that this does not matter as the Euthyphro is not really a problem after all. I then briefly outline some of the attractions of a divine command theory of metaethics. I suggest that given one of the major reasons for rejecting such an analysis has been found to be unsound divine command theories deserve to be taken more seriously in contemporary metaethics.", "openalex_id": "https://openalex.org/W2089668766", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-09-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035903261", "display_name": "Gerald K. Harrison", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gerald K. Harrison", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819114000424"}
{"paper": "2207967042", "venue": "41191225", "year": "2015", "title": "zarathustra s metaethics", "label": ["2776347870", "80189280", "42248794", "2777239683", "111472728"], "author": ["1791733207"], "reference": ["88215013", "101725400", "201349756", "592523414", "616866908", "628179526", "1481994994", "1504250584", "1511968319", "1526150912", "1535483357", "1544369326", "1551385672", "1680881086", "1968067403", "1986189289", "1990870950", "2002070057", "2007867668", "2018217289", "2021559248", "2029379383", "2044859857", "2062787381", "2073782313", "2106621312", "2161739080", "2476121880", "2493609753", "2506108896", "2556859487", "2612675639", "2621477034", "3138399536", "3177116795"], "abstract": "nietzsche takes moral judgments to be false beliefs and encourages us to pursue subjective nonmoral value arising from our passions his view that strong and unified passions make one virtuous is mathematically derivable from this subjectivism and a conceptual analysis of virtue explaining his evaluations of character and the nature of the overman", "title_raw": "Zarathustra’s metaethics", "abstract_raw": "Nietzsche takes moral judgments to be false beliefs, and encourages us to pursue subjective nonmoral value arising from our passions. His view that strong and unified passions make one virtuous is mathematically derivable from this subjectivism and a conceptual analysis of virtue, explaining his evaluations of character and the nature of the Overman.", "openalex_id": "https://openalex.org/W2207967042", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 19}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063325529", "display_name": "Neil Sinhababu", "orcid": "https://orcid.org/0000-0002-1726-3750"}, "institutions": [{"id": "https://openalex.org/I165932596", "display_name": "National University of Singapore", "ror": "https://ror.org/01tgyzw49", "country_code": "SG", "type": "funder", "country_id": "https://openalex.org/countries/SG", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165932596"]}], "countries": ["SG"], "country_ids": ["https://openalex.org/countries/SG"], "is_corresponding": true, "raw_author_name": "Neil Sinhababu", "raw_affiliation_strings": ["Department of Philosophy, National University of Singapore, 3 Arts Link, Singapore117570, Singapore"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, National University of Singapore, 3 Arts Link, Singapore117570, Singapore", "institution_ids": ["https://openalex.org/I165932596"]}]}], "doi": "https://doi.org/10.1080/00455091.2015.1073576"}
{"paper": "2030950484", "venue": "147022693", "year": "2015", "title": "the concept horse with no name", "label": ["24726157", "111472728", "123556308", "182744844"], "author": ["2298894682"], "reference": ["72603957", "113781258", "181022646", "629431741", "1506413965", "1891479826", "1968649948", "1973222673", "1980662640", "2003604727", "2027006571", "2031636584", "2074454000", "2110978315", "2147903862", "2313406100", "2314476803", "2332173577", "2332412029", "2480335346", "2495375709", "2612283504"], "abstract": "in this paper i argue that frege s concept horse paradox is not easily avoided i do so without appealing to wright s reference principle i then use this result to show that hale and wright s recent attempts to avoid this paradox by rejecting or otherwise defanging the reference principle are unsuccessful", "title_raw": "The concept horse with no name", "abstract_raw": "In this paper I argue that Frege’s concept horse paradox is not easily avoided. I do so without appealing to Wright’s Reference Principle. I then use this result to show that Hale and Wright’s recent attempts to avoid this paradox by rejecting or otherwise defanging the Reference Principle are unsuccessful.", "openalex_id": "https://openalex.org/W2030950484", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 13}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011550515", "display_name": "Robert Trueman", "orcid": "https://orcid.org/0000-0001-8113-3195"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert Trueman", "raw_affiliation_strings": ["University of Stirling,"], "affiliations": [{"raw_affiliation_string": "University of Stirling,", "institution_ids": ["https://openalex.org/I12093191"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0377-x"}
{"paper": "2211189371", "venue": "34011028", "year": "2015", "title": "iteration principles in epistemology ii arguments against", "label": ["18296254", "111472728"], "author": ["2275449989"], "reference": ["53708859", "1844574851", "1908629494", "1964307898", "1975904578", "1978530996", "1995573705", "2023463458", "2028346209", "2035956074", "2065602535", "2066370739", "2088608837", "2089985709", "2090103933", "2104166711", "2129431381", "2322857684", "2505340446"], "abstract": "the prequel to this paper introduced the topic of iteration principles in epistemology and surveyed some arguments in support of them in this sequel i ll consider two influential families of objection to iteration principles the first turns on the idea that they lead to some variety of skepticism and the second turns on margin for error considerations adduced by timothy williamson 2000", "title_raw": "Iteration Principles in Epistemology II: Arguments Against", "abstract_raw": "The prequel to this paper introduced the topic of iteration principles in epistemology and surveyed some arguments in support of them. In this sequel, I'll consider two influential families of objection to iteration principles. The first turns on the idea that they lead to some variety of skepticism, and the second turns on ‘margin for error’ considerations adduced by Timothy Williamson (2000).", "openalex_id": "https://openalex.org/W2211189371", "counts_by_year": [{"year": 2024, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-10-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029319014", "display_name": "Daniel Greco", "orcid": "https://orcid.org/0000-0002-5747-9556"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Greco", "raw_affiliation_strings": ["Yale University"], "affiliations": [{"raw_affiliation_string": "Yale University", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1111/phc3.12264"}
{"paper": "2235429351", "venue": "176377974", "year": "2015", "title": "monadologies an historical overview", "label": ["49831778", "111472728", "182744844"], "author": ["2572701615", "267457827"], "reference": ["610245162", "619372783", "1513701067", "1595480604", "2061881021", "2072147364", "2896473329"], "abstract": "this introductory overview comprises i a brief account of leibniz s own monadology ii a discussion of the reception of his philosophy up to kant and iii a short overview of the monadologies developed after kant s first critique made via a summary of key points raised in this guest issue highlighting recurrent themes which include questions of historiography", "title_raw": "Monadologies: An Historical Overview", "abstract_raw": "This introductory overview comprises (i) a brief account of Leibniz's own monadology; (ii) a discussion of the reception of his philosophy up to Kant; and (iii) a short overview of the monadologies developed after Kant's first Critique, made via a summary of key points raised in this guest issue, highlighting recurrent themes, which include questions of historiography.", "openalex_id": "https://openalex.org/W2235429351", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034738318", "display_name": "Jeremy Dunham", "orcid": null}, "institutions": [{"id": "https://openalex.org/I91136226", "display_name": "University of Sheffield", "ror": "https://ror.org/05krs5044", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91136226"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Jeremy Dunham", "raw_affiliation_strings": ["University of Sheffield"], "affiliations": [{"raw_affiliation_string": "University of Sheffield", "institution_ids": ["https://openalex.org/I91136226"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5023682088", "display_name": "Pauline Phemister", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Pauline Phemister", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1080/09608788.2015.1111191"}
{"paper": "1983978267", "venue": "147022693", "year": "2015", "title": "in defence of dogmatism", "label": ["24726157", "182744844", "2777152325", "129671850", "123556308", "111472728", "159717818"], "author": ["2139229557"], "reference": ["1485162518", "1511292527", "1517454448", "1966307040", "1988477946", "1998047667", "2016667218", "2019463766", "2020076172", "2033370584", "2033558010", "2038324499", "2050308582", "2052358861", "2078319295", "2100405054", "2101114811", "2116215685", "2164952147", "2329080376", "2337149573", "2476809092", "2497927261", "2504141270", "3139992943"], "abstract": "according to jim pryor s dogmatism when you have an experience with content p you often have prima facie justification for believing p that doesn t rest on your independent justification for believing any proposition although dogmatism has an intuitive appeal and seems to have an antisceptical bite it has been targeted by various objections this paper principally aims to answer the objections by roger white according to which dogmatism is inconsistent with the bayesian account of how evidence affects our rational credences if this were true the rational acceptability of dogmatism would be seriously questionable i respond that these objections don t get off the ground because they assume that our experiences and our introspective beliefs that we have experiences have the same evidential force whereas the dogmatist is uncommitted to this assumption i also consider the question whether dogmatism has an antisceptical bite i suggest that the answer turns on whether or not the bayesian can determine the priors of hypotheses and conjectures on the grounds of their extra empirical virtues if the bayesian can do so the thesis that dogmatism has an antisceptical bite is probably false", "title_raw": "In defence of dogmatism", "abstract_raw": "According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification for believing p that doesn’t rest on your independent justification for believing any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by various objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our rational credences. If this were true, the rational acceptability of dogmatism would be seriously questionable. I respond that these objections don’t get off the ground because they assume that our experiences and our introspective beliefs that we have experiences have the same evidential force, whereas the dogmatist is uncommitted to this assumption. I also consider the question whether dogmatism has an antisceptical bite. I suggest that the answer turns on whether or not the Bayesian can determine the priors of hypotheses and conjectures on the grounds of their extra-empirical virtues. If the Bayesian can do so, the thesis that dogmatism has an antisceptical bite is probably false.", "openalex_id": "https://openalex.org/W1983978267", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 2}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064808368", "display_name": "Luca Moretti", "orcid": "https://orcid.org/0000-0003-4596-8528"}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Luca Moretti", "raw_affiliation_strings": ["University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0293-0"}
{"paper": "2164230946", "venue": "147022693", "year": "2015", "title": "reading the book of the world", "label": ["18296254", "9270016", "111472728", "24726157", "2778523021", "123556308", "182744844", "40738166"], "author": ["2638811522"], "reference": ["71889462", "188634130", "652508157", "1416047000", "1484310200", "1503513322", "1524765234", "1525465123", "1605773274", "1607953571", "1979327763", "1980396526", "1986790869", "2006712173", "2007771009", "2038634581", "2041833446", "2042739534", "2053263976", "2069931353", "2072440437", "2076439247", "2082212003", "2083385655", "2093983470", "2107953855", "2121944084", "2144325908", "2182233147", "2248695218", "2319520949", "2325116448", "2325642146", "2326319666", "2482242821", "3194691699", "3206877324"], "abstract": "in writing the book of the world ted sider argues that david lewis s distinction between those predicates which are perfectly natural and those which are not can be extended so that it applies to words of all semantic types just as there are perfectly natural predicates there may be perfectly natural connectives operators singular terms and so on according to sider one of our goals as metaphysicians should be to identify the perfectly natural words sider claims that there is a perfectly natural first order quantifier i argue that this claim is not justified quine has shown that we can dispense with first order quantifiers by using a family of predicate functors instead i argue that we have no reason to think that it is the first order quantifiers rather than quine s predicate functors which are perfectly natural the discussion of quantification is used to provide some motivation for a general scepticism about sider s project shamik dasgupta s generalism and jason turner s critique of ontological nihilism are also discussed", "title_raw": "Reading the Book of the World", "abstract_raw": "In Writing the Book of the World, Ted Sider argues that David Lewis’s distinction between those predicates which are ‘perfectly natural’ and those which are not can be extended so that it applies to words of all semantic types. Just as there are perfectly natural predicates, there may be perfectly natural connectives, operators, singular terms and so on. According to Sider, one of our goals as metaphysicians should be to identify the perfectly natural words. Sider claims that there is a perfectly natural first-order quantifier. I argue that this claim is not justified. Quine has shown that we can dispense with first-order quantifiers, by using a family of ‘predicate functors’ instead. I argue that we have no reason to think that it is the first-order quantifiers, rather than Quine’s predicate functors, which are perfectly natural. The discussion of quantification is used to provide some motivation for a general scepticism about Sider’s project. Shamik Dasgupta’s ‘generalism’ and Jason Turner’s critique of ‘ontological nihilism’ are also discussed.", "openalex_id": "https://openalex.org/W2164230946", "counts_by_year": [{"year": 2025, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002800300", "display_name": "Thomas Donaldson", "orcid": "https://orcid.org/0000-0001-6497-7038"}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thomas Donaldson", "raw_affiliation_strings": ["Harvard Society of Fellows, 78 Mt. Auburn Street, Cambridge, MA, 02138, USA"], "affiliations": [{"raw_affiliation_string": "Harvard Society of Fellows, 78 Mt. Auburn Street, Cambridge, MA, 02138, USA", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0337-5"}
{"paper": "818962656", "venue": "56897809", "year": "2015", "title": "the spirit speaks pneumatological innovation in the scriptural exegesis of justin and tertullian", "label": ["2780049985", "2779403001", "2781291010", "150104678", "194105502", "150152722", "111936747", "507015567"], "author": ["2884221614"], "reference": ["2022532401"], "abstract": "this paper considers the role of the spirit within early christian writers use of prosopological exegesis an interpretive method which seeks to identify various persons prosopa as the true speakers or addressees of a scriptural text in which they are otherwise not in view while scholars are increasingly recognizing that for some early christian writers the spirit could himself be a speaking agent there remains no systematic analysis of the texts in which the spirit speaks from his own prosopon after making just such an analysis focusing on key texts in the writings of tertullian and justin martyr this paper concludes that the need for divine testimony concerning both the father and the son was the central motivating factor for assigning ot quotations to the prosopon of the spirit in particular this paper argues that this emphasis on the spirit s role as one who testifies is a direct outgrowth of the portrayal of the spirit in the johannine corpus and arose in the context of conflict with judaism concerning the cessation of the spirit by making this connection we have a new means by which to glimpse the theological dynamics at work in the pre nicene period that would contribute to the development of a distinctively trinitarian and not merely binitarian view of god", "title_raw": "The Spirit Speaks: Pneumatological Innovation in the Scriptural Exegesis of Justin and Tertullian", "abstract_raw": "This paper considers the role of the Spirit within early Christian writers’ use of prosopological exegesis, an interpretive method which seeks to identify various persons ( prosopa ) as the “true” speakers or addressees of a Scriptural text in which they are otherwise not in view. While scholars are increasingly recognizing that, for some early Christian writers, the Spirit could himself be a speaking agent, there remains no systematic analysis of the texts in which the Spirit speaks from his own  prosopon . After making just such an analysis, focusing on key texts in the writings of Tertullian and Justin Martyr, this paper concludes that the need for divine testimony concerning both the Father and the Son was the central motivating factor for assigning  OT  quotations to the  prosopon  of the Spirit. In particular, this paper argues that this emphasis on the Spirit’s role as one who testifies is a direct outgrowth of the portrayal of the Spirit in the Johannine corpus and arose in the context of conflict with Judaism concerning the cessation of the Spirit. By making this connection, we have a new means by which to glimpse the theological dynamics at work in the pre-Nicene period that would contribute to the development of a distinctively Trinitarian, and not merely binitarian, view of God.", "openalex_id": "https://openalex.org/W818962656", "counts_by_year": [{"year": 2018, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052407992", "display_name": "Kyle Hughes", "orcid": "https://orcid.org/0000-0002-9873-7742"}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Kyle R. Hughes", "raw_affiliation_strings": ["Radboud University Nijmegen#TAB#"], "affiliations": [{"raw_affiliation_string": "Radboud University Nijmegen#TAB#", "institution_ids": ["https://openalex.org/I145872427"]}]}], "doi": "https://doi.org/10.1163/15700720-12341231"}
{"paper": "1014250355", "venue": "156100525", "year": "2015", "title": "ross james thought and world the hidden necessities", "label": ["135646171", "62456351", "166151441", "182744844", "111472728", "82558509", "39462953", "24726157"], "author": ["2653966699"], "reference": [], "abstract": "ross james thought and world the hidden necessities notre dame university of notre dame press 2008 248 pp cloth 50 00 paper 28 00 thought and world is an important book it is important because it offers a critical look at much that is taken for granted in contemporary analytic philosophy it is also important because it offers a cogent argument for a realistic metaphysics unfortunately whereas most books are too long this one is far too short and leaves the reader wishing ross had taken greater pains to make his arguments clearer especially to nonspecialists and to anticipate more of the objections that he could have foreseen would be raised against them but what it lacks in style and detailed exposition it makes up for in the precision and richness of its careful argumentation in other words there are more than enough philosophical gems in these pages to warrant the exertions demanded of the reader to dig them up in the preface ross says that he intends to show that there is more to the world than our concepts could ever capture that what is possible is limited by what already is that our knowledge is of structures in the world that we can know these structures only because our minds are not in any way physical and that it is possible to think of things that do not exist because of the way imagination obligingly runs out ahead of reason to aid it in its pursuit of the truth ross gives us nothing less than is promised in the title a treatise on the nature of thought and world their relation to each other and the hidden necessities that shape and limit both what ross means by the hidden necessities are the active intelligible structures of things and processes which he likens to software that is embedded operating instructions he sees in this proposal a way to explain causation in nature and ground natural necessity that is superior to the appeal to counterfactuality commonly invoked by analytic philosophers to distinguish causation from merely ordered coincidence without calling the scientific method into question ross argues that a complete understanding of the world and what is really possible depends on a proper appreciation of the structuring limits and the limiting functions exercised by the hidden necessities each of the book s eight chapters is a detailed working out of the implications of this view in epistemology metaphysics and the philosophy of mind and amounts to nothing less than an argument for the recovery of a realist metaphysics jettisoned at the start of the scientific revolution and sorely needed then as now for anything approaching a complete account of nature in the first three chapters ross considers real necessity real possibility and real impossibility as opposed to their merely imagined varieties as he puts it natural possibility and impossibility are grounded in the real natures of things and metaphysical possibility that extends beyond natural possibility is rooted in the divine power but is inaccessible in content to reliable human speculation in other words neither natural nor metaphysical possibility and impossibility can be grounded in logical possibility the reason for this has to do with the hidden necessities that make things possible or impossible but which overflow our conceptions to use ross s vivid terminology as he goes to great lengths to show we cannot know if logically possible things for instance flying pigs are really possible unless we know all the natural and metaphysical necessities that go into making pigs and winged creatures but as it takes a lakeful of reality to make a drop of empirical truth there is no good reason to suppose that such fanciful creations have any possibility of existing in this or any other world the startling upshot is that possible worlds ontologies can t explain anything and this is because they take possibility to be prior to actuality when the contrary is actually the case", "title_raw": "Ross, James. Thought and World: The Hidden Necessities", "abstract_raw": "ROSS, James. Thought and World: The Hidden Necessities. Notre Dame: University of Notre Dame Press, 2008. 248 pp. Cloth, $50.00; paper, $28.00--Thought and World is an important book. It is important because it offers a critical look at much that is taken for granted in contemporary analytic philosophy; it is also important because it offers a cogent argument for a realistic metaphysics. Unfortunately, whereas most books are too long, this one is far too short and leaves the reader wishing Ross had taken greater pains to make his arguments clearer (especially to nonspecialists) and to anticipate more of the objections that he could have foreseen would be raised against them. But what it lacks in style and detailed exposition, it makes up for in the precision and richness of its careful argumentation. In other words, there are more than enough philosophical gems in these pages to warrant the exertions demanded of the reader to dig them up. In the preface, Ross says that he intends to show that there is more to the world than our concepts could ever capture; that what is possible is limited by what already is; that our knowledge is of structures in the world; that we can know these structures only because our minds are not in any way physical; and that it is possible to think of things that do not exist because of the way imagination obligingly runs out ahead of reason to aid it in its pursuit of the truth. Ross gives us nothing less than is promised in the title, a treatise on the nature of thought and world, their relation to each other, and the hidden necessities that shape and limit both. What Ross means by \"the hidden necessities\" are the \"active, intelligible structures of things and processes,\" which he likens to \"software,\" that is, \"embedded operating instructions.\" He sees in this proposal a way to explain causation in nature and ground natural necessity that is superior to the appeal to counterfactuality commonly invoked by analytic philosophers to distinguish causation from \"merely ordered coincidence.\" Without calling the scientific method into question, Ross argues that a complete understanding of the world and what is really possible depends on a proper appreciation of the structuring limits and the limiting functions exercised by the hidden necessities. Each of the book's eight chapters is a detailed working out of the implications of this view in epistemology, metaphysics, and the philosophy of mind, and amounts to nothing less than an argument for the recovery of a realist metaphysics, jettisoned at the start of the scientific revolution and sorely needed, then as now, for anything approaching a complete account of nature. In the first three chapters, Ross considers real necessity, real possibility, and real impossibility as opposed to their merely imagined varieties. As he puts it: \"natural possibility and impossibility are grounded in the real natures of things,\" and \"metaphysical possibility that extends beyond natural possibility is rooted in the divine power but is inaccessible in content to reliable human speculation.\" In other words, neither natural nor metaphysical possibility and impossibility can be grounded in logical possibility. The reason for this has to do with the hidden necessities that make things possible or impossible but which \"overflow our conceptions,\" to use Ross's vivid terminology. As he goes to great lengths to show, we cannot know if logically possible things (for instance, flying pigs) are really possible unless we know all the natural and metaphysical necessities that go into making pigs and winged creatures. But as \"it takes a lakeful of reality to make a drop of empirical truth,\" there is no good reason to suppose that such fanciful creations have any possibility of existing in this or any other world. The startling upshot is that possible worlds ontologies \"can't explain anything.\" And this is because they take possibility to be prior to actuality, when the contrary is actually the case. …", "openalex_id": "https://openalex.org/W1014250355", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035281062", "display_name": "Giuseppe Butera", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Giuseppe Butera", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "1905435858", "venue": "55286453", "year": "2015", "title": "parrhesia phaedra and the polis anticipating psychoanalytic free association as democratic practice", "label": ["521332185"], "author": ["2203528430"], "reference": ["588538753", "596378152", "611107561", "651660451", "1532687580", "1576531934", "1576535383", "1592004774", "1595350242", "1597094431", "1679875037", "1690559809", "1779378530", "1816846967", "1918979872", "1956717810", "1971693986", "2010210821", "2035110810", "2083319063", "2088626444", "2090804694", "2111405748", "2165724740", "2179384544", "2256194279", "2308260074", "2323107057", "2468614298", "2883400483", "2883433334", "2950373482", "3021560628", "3150373068"], "abstract": "this essay explores the mostly unexamined analogy of psychoanalytic free association to democratic free speech the author turns back to a time when free speech was a matter of considerable discussion the classical period of the athenian constitution and its experiment with parrhesia ordinarily translated into english as free speech parrhesia is startlingly relevant to psychoanalysis the athenian stage in particular hippolytus euripides 5th century bce illustrates this point euripides s tragic tale anticipates freud s inquiries exploring the fundamental link between free speech and female embodiment the author suggests that psychoanalysis should claim its own conception of a polis as a mediated and ethical space between private and public spheres between body and mind and between speaking and listening communities", "title_raw": "PARRHESIA, PHAEDRA, AND THE POLIS: ANTICIPATING PSYCHOANALYTIC FREE ASSOCIATION AS DEMOCRATIC PRACTICE", "abstract_raw": "This essay explores the mostly unexamined analogy of psychoanalytic free association to democratic free speech. The author turns back to a time when free speech was a matter of considerable discussion: the classical period of the Athenian constitution and its experiment with parrhesia. Ordinarily translated into English as “free speech,” parrhesia is startlingly relevant to psychoanalysis. The Athenian stage—in particular, Hippolytus (Euripides, 5th century BCE)—illustrates this point. Euripides’s tragic tale anticipates Freud’s inquiries, exploring the fundamental link between free speech and female embodiment. The author suggests that psychoanalysis should claim its own conception of a polis as a mediated and ethical space between private and public spheres, between body and mind, and between speaking and listening communities.", "openalex_id": "https://openalex.org/W1905435858", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038826654", "display_name": "Jill Gentile", "orcid": "https://orcid.org/0000-0002-6117-1781"}, "institutions": [{"id": "https://openalex.org/I4210129131", "display_name": "Institute of Contemporary Psychoanalysis", "ror": "https://ror.org/036kqs922", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210129131"]}, {"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jill Gentile", "raw_affiliation_strings": ["Co-chair of the Independent Track and faculty member at New York University Postdoctoral Program in Psychotherapy and Psychoanalysis and a faculty member and supervisor at the Institute for the Psychoanalytic Study of Subjectivity in New York."], "affiliations": [{"raw_affiliation_string": "Co-chair of the Independent Track and faculty member at New York University Postdoctoral Program in Psychotherapy and Psychoanalysis and a faculty member and supervisor at the Institute for the Psychoanalytic Study of Subjectivity in New York.", "institution_ids": ["https://openalex.org/I4210129131", "https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1002/psaq.12021"}
{"paper": "2257445336", "venue": "98189702", "year": "2015", "title": "analysis of existing barry miller s approach to god by elmar j kremer", "label": ["177275741", "24667770"], "author": ["2093728240"], "reference": [], "abstract": "", "title_raw": "Analysis of Existing: Barry Miller's Approach to God, by Elmar J. Kremer", "abstract_raw": "", "openalex_id": "https://openalex.org/W2257445336", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080633474", "display_name": "Graham Oppy", "orcid": "https://orcid.org/0000-0003-0453-2250"}, "institutions": [{"id": "https://openalex.org/I2801239119", "display_name": "Australian Regenerative Medicine Institute", "ror": "https://ror.org/02qa5kg76", "country_code": "AU", "type": "facility", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I2801037857", "https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}, {"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Graham Oppy", "raw_affiliation_strings": ["Monash University"], "affiliations": [{"raw_affiliation_string": "Monash University", "institution_ids": ["https://openalex.org/I2801239119", "https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1080/00048402.2014.979213"}
{"paper": "1441306912", "venue": "41650241", "year": "2015", "title": "modus ponens defended", "label": ["111472728", "88382959", "193885149", "522434184", "135646171", "3746660"], "author": ["2585169840"], "reference": ["173485", "37388086", "111273946", "132611133", "601500718", "1511056241", "1560968687", "1590902735", "1598858597", "1604779088", "1936621041", "1974345438", "1976136412", "1983411968", "1996579835", "2025935678", "2029101696", "2043017889", "2056966521", "2060418266", "2092338482", "2094150367", "2121092554", "2121243963", "2134879159", "2475397453", "3126996113", "3128581731", "3163684072", "3193181462"], "abstract": "is modus ponens for the indicative conditional valid mcgee 1985 famously presents several alleged counterexamples to this rule of inference more recently kolodny and macfarlane 2010 and willer 2010 argue that this rule is unreliable in some hypothetical contexts but none of these attacks undermine an informational conception of logic on which modus ponens is valid", "title_raw": "Modus Ponens Defended", "abstract_raw": "Is modus ponens for the indicative conditional valid? McGee [1985] famously presents several alleged ‘counterexamples’ to this rule of inference. More recently, Kolodny and MacFarlane [2010] and Willer [2010] argue that this rule is unreliable in some hypothetical contexts. But none of these attacks undermine an informational conception of logic on which modus ponens is valid.", "openalex_id": "https://openalex.org/W1441306912", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072276343", "display_name": "Justin Bledin", "orcid": "https://orcid.org/0000-0002-6529-3938"}, "institutions": [{"id": "https://openalex.org/I145311948", "display_name": "Johns Hopkins University", "ror": "https://ror.org/00za53h95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145311948"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Bledin", "raw_affiliation_strings": ["Johns Hopkins University ("], "affiliations": [{"raw_affiliation_string": "Johns Hopkins University (", "institution_ids": ["https://openalex.org/I145311948"]}]}], "doi": "https://doi.org/10.5840/jphil201511225"}
{"paper": "2015404460", "venue": "98189702", "year": "2015", "title": "disagreement and intellectual scepticism", "label": ["111472728", "39462953", "18296254"], "author": ["2312790663"], "reference": ["571730691", "580133133", "1485390866", "1511918851", "1570100281", "1976479981", "2018459989", "2027591524", "2066296711", "2078246712", "2079298969", "2120221427", "2152321927", "2189202678", "2336005475", "2336766750", "2479122719", "2491693041", "2497987856", "2503466359", "2505340446", "2768559545", "3122982735", "3128264787"], "abstract": "several philosophers have recently argued that disagreement with others undermines or precludes epistemic justification for our opinions about controversial issues e g political religious and philosophical issues this amounts to a fascinating and disturbing kind of intellectual scepticism a crucial piece of the sceptical argument however is that our opponents on such topics are epistemic peers in this paper i examine the reasons for why we might think that our opponents really are such peers and i argue that those reasons are either a too weak or b too strong implying absurd conclusions thus there is not a compelling case for disagreement based intellectual scepticism", "title_raw": "Disagreement and Intellectual Scepticism", "abstract_raw": "Several philosophers have recently argued that disagreement with others undermines or precludes epistemic justification for our opinions about controversial issues (e.g. political, religious, and philosophical issues). This amounts to a fascinating and disturbing kind of intellectual scepticism. A crucial piece of the sceptical argument, however, is that our opponents on such topics are epistemic peers. In this paper, I examine the reasons for why we might think that our opponents really are such peers, and I argue that those reasons are either (a) too weak or (b) too strong, implying absurd conclusions. Thus, there is not a compelling case for disagreement-based intellectual scepticism.", "openalex_id": "https://openalex.org/W2015404460", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056114821", "display_name": "Andrew Rotondo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I275799156", "display_name": "University of New England", "ror": "https://ror.org/02n2ava60", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I275799156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Rotondo", "raw_affiliation_strings": ["University of New England, USA"], "affiliations": [{"raw_affiliation_string": "University of New England, USA", "institution_ids": ["https://openalex.org/I275799156"]}]}], "doi": "https://doi.org/10.1080/00048402.2014.986746"}
{"paper": "2189471601", "venue": "107049385", "year": "2015", "title": "the quantum doomsday argument", "label": ["182744844", "39462953", "43236755", "2781092145", "527412718", "111472728"], "author": ["2129997111"], "reference": ["96314135", "349580679", "651501733", "1510271585", "1535906402", "1593166728", "1652051940", "1885112299", "1999890739", "2010578366", "2018842381", "2020502430", "2040760363", "2046142544", "2067753881", "2070504211", "2072876015", "2081302688", "2097280666", "2100660185", "2103186686", "2103235737", "2116338250", "2120002496", "2122258450", "2135584767", "2138835403", "2143842239", "2146486399", "2146615735", "2155535944", "2158703935", "2167153198", "2319274721", "2483478340", "2496084591", "2796971335", "2799002619", "3098310894", "3126941430"], "abstract": "if the most familiar overlapping interpretation of everettian quantum mechanics eqm is correct then we are constantly splitting into multiple people this consequence gives rise to the quantum doomsday argument which threatens to draw crippling epistemic consequences from eqm however a diverging parallel universe interpretation of eqm undermines the quantum doomsday argument completely this appears to tell in favour of the diverging interpretation but it is surprising that a metaphysical question that is apparently underdetermined by the physics should be settled by purely epistemological considerations and i argue that the argument for divergence based on the quantum doomsday effect is ultimately unsuccessful i discuss how some influential treatments of everettian confirmation handle the quantum doomsday puzzle and suggest that it can most satisfyingly be resolved via a naturalistic approach to the metaphysics of modality", "title_raw": "The Quantum Doomsday Argument", "abstract_raw": "If the most familiar overlapping interpretation of Everettian quantum mechanics (EQM) is correct, then we are constantly splitting into multiple people. This consequence gives rise to the quantum doomsday argument, which threatens to draw crippling epistemic consequences from EQM. However, a diverging (ʻparallel universeʼ) interpretation of EQM undermines the quantum doomsday argument completely. This appears to tell in favour of the diverging interpretation. But it is surprising that a metaphysical question that is apparently underdetermined by the physics should be settled by purely epistemological considerations; and I argue that the argument for divergence based on the quantum doomsday effect is ultimately unsuccessful. I discuss how some influential treatments of Everettian confirmation handle the quantum doomsday puzzle, and suggest that it can most satisfyingly be resolved via a naturalistic approach to the metaphysics of modality.", "openalex_id": "https://openalex.org/W2189471601", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005788507", "display_name": "Alastair Wilson", "orcid": "https://orcid.org/0000-0003-3027-5016"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}, {"id": "https://openalex.org/I56590836", "display_name": "Monash University", "ror": "https://ror.org/02bfwt286", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56590836"]}], "countries": ["AU", "GB"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alastair Wilson", "raw_affiliation_strings": ["Alastair Wilson Department of Philosophy University of Birmingham Birmingham B15 2TT, UK", "Department of Philosophy Monash University Victoria 3800, Australia"], "affiliations": [{"raw_affiliation_string": "Alastair Wilson Department of Philosophy University of Birmingham Birmingham B15 2TT, UK", "institution_ids": ["https://openalex.org/I79619799"]}, {"raw_affiliation_string": "Department of Philosophy Monash University Victoria 3800, Australia", "institution_ids": ["https://openalex.org/I56590836"]}]}], "doi": "https://doi.org/10.1093/bjps/axv035"}
{"paper": "1998079399", "venue": "21282222", "year": "2015", "title": "escaping hell but not heaven", "label": ["81698637", "2776727279", "118562606", "538439097", "24667770", "2777396330"], "author": ["8226905", "2045471101"], "reference": ["73167864", "385455411", "1577169934", "1970175676", "1972410569", "2008614442", "2046804299", "2053856402", "2142288091", "2270747902", "2488337612", "3190693861"], "abstract": "benjamin matheson int j philos relig 75 197 206 2014 has recently critiqued the escapist account of hell that we have defended in this paper we respond to matheson building on some of our work in defense of escapism that matheson does not discuss in particular buckareff and plug the problem of hell a philosophical anthology ashgate burlington 2010 we show that the threat posed by matheson s critique is chimerical we begin by summarizing our escapist theory of hell next we summarize both matheson s central thesis and the main arguments offered in its defense we then respond to those arguments", "title_raw": "Escaping hell but not heaven", "abstract_raw": "Benjamin Matheson (Int J Philos Relig 75:197–206, 2014) has recently critiqued the escapist account of hell that we have defended. In this paper we respond to Matheson. Building on some of our work in defense of escapism that Matheson does not discuss (in particular, Buckareff and Plug, The problem of hell: a philosophical anthology, Ashgate, Burlington, 2010) we show that the threat posed by Matheson’s critique is chimerical. We begin by summarizing our escapist theory of hell. Next, we summarize both Matheson’s central thesis and the main arguments offered in its defense. We then respond to those arguments.", "openalex_id": "https://openalex.org/W1998079399", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 12}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025487007", "display_name": "Andrei A. Buckareff", "orcid": "https://orcid.org/0000-0002-0606-1352"}, "institutions": [{"id": "https://openalex.org/I926137907", "display_name": "Marist College", "ror": "https://ror.org/04wx3x242", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I926137907"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Andrei A. Buckareff", "raw_affiliation_strings": ["Marist College"], "affiliations": [{"raw_affiliation_string": "Marist College", "institution_ids": ["https://openalex.org/I926137907"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5045203209", "display_name": "Allen Plug", "orcid": null}, "institutions": [{"id": "https://openalex.org/I207601951", "display_name": "Malone University", "ror": "https://ror.org/04ar4g412", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I207601951"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Allen Plug", "raw_affiliation_strings": ["Malone University:"], "affiliations": [{"raw_affiliation_string": "Malone University:", "institution_ids": ["https://openalex.org/I207601951"]}]}], "doi": "https://doi.org/10.1007/s11153-014-9490-1"}
{"paper": "2764857002", "venue": "21282222", "year": "2015", "title": "the pandora s box objection to skeptical theism", "label": ["81698637", "18296254", "200610012", "2776971825", "39462953", "2779585997", "111472728"], "author": ["2764650973"], "reference": ["1570100281", "1724922661", "1988253334", "1992167961", "2017746724", "2022810421", "2035289085", "2049621159", "2072204643", "2079127936", "2095992633", "2099223593", "2102509209", "2144519367", "2240870643", "2321260478", "2336766750", "2373519636", "2498318784", "2505340446", "3201446528"], "abstract": "skeptical theism is a leading response to the evidential argument from evil against the existence of god skeptical theists attempt to block the inference from the existence of inscrutable evils evil for which we can think of no god justifying reason to gratuitous evils evils for which there is no god justifying reason by insisting that given our cognitive limitations it wouldn t be surprising if there were god justifying reasons we can t think of a well known objection to skeptical theism is that it opens up a skeptical pandora s box generating implausibly wide ranging forms of skepticism including skepticism about the external world and past this paper looks at several responses to this pandora s box objection including a popular response devised by beaudoin and bergmann i find that all of the examined responses fail it appears the pandora s box objection to skeptical theism still stands", "title_raw": "The Pandora’s box objection to skeptical theism", "abstract_raw": "Skeptical theism is a leading response to the evidential argument from evil against the existence of God. Skeptical theists attempt to block the inference from the existence of inscrutable evils (evil for which we can think of no God-justifying reason) to gratuitous evils (evils for which there is no God justifying reason) by insisting that given our cognitive limitations, it wouldn’t be surprising if there were God-justifying reasons we can’t think of. A well-known objection to skeptical theism is that it opens up a skeptical Pandora’s box, generating implausibly wide-ranging forms of skepticism, including skepticism about the external world and past. This paper looks at several responses to this Pandora’s box objection, including a popular response devised by Beaudoin and Bergmann. I find that all of the examined responses fail. It appears the Pandora’s box objection to skeptical theism still stands.", "openalex_id": "https://openalex.org/W2764857002", "counts_by_year": [{"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-05-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055537550", "display_name": "Stephen Law", "orcid": "https://orcid.org/0000-0003-3184-572X"}, "institutions": [{"id": "https://openalex.org/I180628986", "display_name": "Heythrop College, University of London", "ror": "https://ror.org/044gr8720", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I180628986"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen Law", "raw_affiliation_strings": ["Heythrop College, University of  London, London, UK"], "affiliations": [{"raw_affiliation_string": "Heythrop College, University of  London, London, UK", "institution_ids": ["https://openalex.org/I180628986"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9526-1"}
{"paper": "1760894052", "venue": "196911494", "year": "2015", "title": "madhyamaka buddhist meta ethics the justificatory grounds of moral judgments", "label": ["75699723", "182744844", "19314808", "2776462727", "57996006", "111472728", "39462953"], "author": ["1750760334"], "reference": ["108787897", "148313723", "206061962", "398751498", "570102318", "575090956", "1486234110", "1506060690", "1568879210", "1591422284", "1969317601", "1989745301", "2004374618", "2013109099", "2062719791", "2071294820", "2101607946", "2171144276", "2314280628", "2465561769", "2494506851", "2495107967", "2500469976", "3014107054", "3127139465"], "abstract": "whether the metaphysical commitments of madhyamaka buddhism afford a satisfactory justificatory ground for moral judgments is investigated here finnigan and tanaka 2011 argue that they do not their argument has since been challenged by tillemans 2010 2011 who alleges that both sv tantrika and pr sa gika m dhyamikas can readily justify moral judgments by respective appeal to the doctrine of the two truths this claim is contested here with respect to pr sa gika madhyamaka several arguments are provided to show that pr sa gika cannot satisfactorily justify their moral judgments by appeal to the notion of conventional truth", "title_raw": "Madhyamaka Buddhist Meta-ethics: The Justificatory Grounds of Moral Judgments", "abstract_raw": "Whether the metaphysical commitments of Madhyamaka Buddhism afford a satisfactory justificatory ground for moral judgments is investigated here. Finnigan and Tanaka (2011) argue that they do not. Their argument has since been challenged by Tillemans (2010–2011), who alleges that both Svātantrika and Prāsaṅgika Mādhyamikas can readily justify moral judgments by respective appeal to the doctrine of the two truths. This claim is contested here with respect to Prāsaṅgika Madhyamaka. Several arguments are provided to show that Prāsaṅgika cannot satisfactorily justify their moral judgments by appeal to the notion of conventional truth.", "openalex_id": "https://openalex.org/W1760894052", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052812950", "display_name": "Bronwyn Finnigan", "orcid": "https://orcid.org/0000-0003-4241-8408"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Bronwyn Finnigan", "raw_affiliation_strings": [" Australian National University."], "affiliations": [{"raw_affiliation_string": " Australian National University.", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1353/pew.2015.0071"}
{"paper": "2335753415", "venue": "70958326", "year": "2015", "title": "asherah and aphrodite a coincidence", "label": ["132165367"], "author": ["2118878194"], "reference": ["625309891", "1497256222", "2324826304"], "abstract": "it has long been known that there is a significant connection between aphrodite and semitic goddesses in walter burkert s recent words behind the figure of aphrodite there clearly stands the ancient semitic goddess of love ishtar astarte this was already recognized by herodotus 1 105 131 and philo of byblos eus prep evang 1 812 i want here to note a curious and striking item of connection that has not been noticed", "title_raw": "Asherah and Aphrodite: A coincidence?", "abstract_raw": "It has long been known that there is a significant connection between Aphrodite and Semitic goddesses. In Walter Burkert's recent words, ‘Behind the figure of Aphrodite there clearly stands the ancient Semitic goddess of love, Ishtar-Astarte.’ This was already recognized by Herodotus (1.105, 131) and Philo of Byblos (Eus. Prep. evang. 1.812). I want here to note a curious and striking item of connection that has not been noticed.", "openalex_id": "https://openalex.org/W2335753415", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-04-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113572574", "display_name": "Howard Jacobson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801919071", "display_name": "University of Illinois System", "ror": "https://ror.org/05e94g991", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2801919071"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Howard Jacobson", "raw_affiliation_strings": ["University of Illinois, Urbana"], "affiliations": [{"raw_affiliation_string": "University of Illinois, Urbana", "institution_ids": ["https://openalex.org/I2801919071"]}]}], "doi": "https://doi.org/10.1017/s0009838814000822"}
{"paper": "2084040816", "venue": "147022693", "year": "2015", "title": "explanation and nowness an objection to the a theory", "label": ["39462953", "521332185", "123556308", "182744844", "24726157", "111472728"], "author": ["2565877397"], "reference": ["43165543", "184220640", "296529159", "610565647", "652508157", "1480314582", "1481719540", "1521276520", "1563509227", "1966844555", "1987374077", "1988848761", "1990179614", "1995375693", "2005151306", "2047606873", "2051150253", "2077437900", "2104838937", "2128567037", "2141584869", "2324498267", "2326138228", "2972685599", "2981298342", "2999335932"], "abstract": "this paper presents an argument against the a theory of time briefly i shall contend that the a theorist has no explanation for why the present moment in particular has the metaphysical privilege she accords it and that this puts the theory at a disadvantage in what follows i shall begin by presenting this argument i will follow that with some potential explanations for why the present moment is privileged and reasons militating against them in addition to some other possible objections to my argument and my responses to them the conclusion will be that the a theorist fails to provide either an obvious or a theoretical explanation of the present time s privileged status and is thereby at a theoretical disadvantage to theories that do not posit a metaphysically privileged present time topics covered include the purported analogy between times and worlds the possibility that times are individuated by what is true at them and the semantic status of titles for date times", "title_raw": "Explanation and nowness: an objection to the A-Theory", "abstract_raw": "This paper presents an argument against the A-Theory of time. Briefly, I shall contend that the A-Theorist has no explanation for why the present moment in particular has the metaphysical privilege she accords it, and that this puts the theory at a disadvantage. In what follows, I shall begin by presenting this argument. I will follow that with some potential explanations for why the present moment is privileged and reasons militating against them, in addition to some other possible objections to my argument and my responses to them. The conclusion will be that the A-Theorist fails to provide either an obvious or a theoretical explanation of the present time’s privileged status and is thereby at a theoretical disadvantage to theories that do not posit a metaphysically privileged present time. Topics covered include the purported analogy between times and worlds, the possibility that times are individuated by what is true at them, and the semantic status of titles for date-times.", "openalex_id": "https://openalex.org/W2084040816", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009207696", "display_name": "Leo Carton Mollica", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2802556382", "display_name": "Shimer College", "ror": "https://ror.org/00w4hrb54", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2802556382"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Leo Carton Mollica", "raw_affiliation_strings": ["Shimer College"], "affiliations": [{"raw_affiliation_string": "Shimer College", "institution_ids": ["https://openalex.org/I2802556382"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0430-9"}
{"paper": "2078589994", "venue": "63151042", "year": "2015", "title": "obituary for patrick suppes", "label": ["166724064", "2779840692", "111472728"], "author": ["1962118145"], "reference": [], "abstract": "", "title_raw": "Obituary for Patrick Suppes", "abstract_raw": "", "openalex_id": "https://openalex.org/W2078589994", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082979287", "display_name": "Wolfgang Spohn", "orcid": "https://orcid.org/0000-0002-3213-8907"}, "institutions": [], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Wolfgang Spohn", "raw_affiliation_strings": ["Constance, Germany"], "affiliations": [{"raw_affiliation_string": "Constance, Germany", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s10670-014-9713-y"}
{"paper": "2001149070", "venue": "176377974", "year": "2015", "title": "ockham and buridan on the ampliation of modal propositions", "label": ["111472728", "39462953", "2777290249"], "author": ["2122161069"], "reference": ["283655153", "306621688", "908803848", "1553134022", "1559226550", "1570859697", "1964329724", "2023175737", "2027289538", "2029489959", "2050822422"], "abstract": "this paper explores a currently unnoticed argument used by john buridan to defend his analysis of modal propositions and to reject the analysis of modal propositions of necessity put forward by william of ockham first i explore this argument and by considering possible responses of ockham to buridan show some of the ways in which ockham seems to be keeping closer to aristotle s remarks about modal propositions in prior analytics 18", "title_raw": "Ockham and Buridan on the Ampliation of Modal Propositions", "abstract_raw": "This paper explores a currently unnoticed argument used by John Buridan to defend his analysis of modal propositions and to reject the analysis of modal propositions of necessity put forward by William of Ockham. First, I explore this argument and, by considering possible responses of Ockham to Buridan, show some of the ways in which Ockham seems to be keeping closer to Aristotle's remarks about modal propositions in Prior Analytics, 18.", "openalex_id": "https://openalex.org/W2001149070", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054460269", "display_name": "Spencer Johnston", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Spencer Johnston", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1080/09608788.2014.986712"}
{"paper": "635972845", "venue": "53605168", "year": "2015", "title": "irenaeus vs the valentinians toward a rethinking of patristic exegetical origins", "label": ["2780049985", "2780876879", "519517224", "111936747", "2779530757", "554936623", "150608813"], "author": ["2284618799"], "reference": ["371060877", "569303365", "585766329", "588451418", "591465235", "591915639", "594078146", "612670235", "618703502", "623733128", "625901831", "632787241", "635992013", "636491051", "636576769", "637311305", "655486157", "656309331", "1487578276", "1526708744", "1527490655", "1527984810", "1565602960", "1584234824", "1590492245", "1605201235", "1680242951", "1969719463", "1975937003", "1999925717", "2021110137", "2042927543", "2048032495", "2062519672", "2068798086", "2075019287", "2190517429", "2196031421", "2251360036", "2348448274", "2463616247", "2467170440", "2475629441", "2519185661", "2586990309", "2749480897", "2799442338", "2895626665", "2985623969"], "abstract": "an under studied dimension of irenaeus s exegetical practice is his extensive use of hellenistic literary critical techniques he couples this usage with a consistent claim that the meaning of texts should primarily be established by attending to the clear or manifest sense of terms and expressions irenaeus s practice culminates a gradual and deepening engagement with these techniques apparent in earlier christian texts but the suddenness and striking quality of his advance is best explained by seeing him as reacting to the val entinian production of commentary literature that claims the cultural capital of ancient literary critical techniques to justify reading the texts of the new testament as enigmatic ciphers for valentinian myths irenaeus responds by making a distinct claim on the same cultural capital one that utilizes an established anti allegorical rhetoric to justify his own practice understanding irenaeus s particular adaptation of ancient literary critical practice provides a deeper context for considering his emphasis on reading in the light of the regula veritatis in so doing he becomes a foundational figure in shaping the exegetical practice so central to early christianity in the centuries that follow", "title_raw": "Irenaeus vs. the Valentinians: Toward a Rethinking of Patristic Exegetical Origins", "abstract_raw": "An under-studied dimension of Irenaeus’s exegetical practice is his extensive use of Hellenistic literary-critical techniques. He couples this usage with a consistent claim that the meaning of texts should primarily be established by attending to the “clear” or “manifest” sense of terms and expressions. Irenaeus’s practice culminates a gradual and deepening engagement with these techniques apparent in earlier Christian texts, but the suddenness and striking quality of his advance is best explained by seeing him as reacting to the Val-entinian production of commentary literature that claims the cultural capital of ancient literary-critical techniques to justify reading the texts of the “New Testament” as enigmatic ciphers for Valentinian myths. Irenaeus responds by making a distinct claim on the same cultural capital—one that utilizes an established anti-allegorical rhetoric—to justify his own practice. Understanding Irenaeus’s particular adaptation of ancient literary-critical practice provides a deeper context for considering his emphasis on reading in the light of the regula veritatis. In so doing he becomes a foundational figure in shaping the exegetical practice so central to early Christianity in the centuries that follow.", "openalex_id": "https://openalex.org/W635972845", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056536076", "display_name": "Lewis Ayres", "orcid": "https://orcid.org/0000-0002-0150-7247"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lewis Ayres", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2015.0027"}
{"paper": "1542888110", "venue": "14411630", "year": "2015", "title": "a law of one s own self legislation and radical kantian constructivism", "label": ["2777451423", "111472728", "11620657", "44725695"], "author": ["2429931327"], "reference": [], "abstract": "radical constructivists appeal to self legislation in arguing that rational agents are the ultimate sources of normative authority over themselves i chart the roots of radical constructivism and argue that its two leading kantian proponents are unable to defend an account of self legislation as the fundamental source of practical normativity without this legislation collapsing into a fatal arbitrariness christine korsgaard cannot adequately justify the critical resources which agents use to navigate their practical identities this leaves her account riven between rigorism and voluntarism such that it will not escape a paradox that arises when self legislation is unable to appeal to external normative standards onora o neill anchors self legislation more firmly to the self disciplining structures of reason itself however she ultimately fails to defend sufficiently unconditional practical norms which could guide legislation these endemic problems with radical constructivist models of self legislation prompt a reconstruction of a neglected realist self legislative tradition which is exemplified by christian wolff in outlining a rationalist and realist account of self legislation i argue that it can also make sense of our ability to overcome anomie and deference in practical action thus i claim that we need not make laws but can make them our own", "title_raw": "A Law of One's Own: Self‐Legislation and Radical Kantian Constructivism", "abstract_raw": "Radical constructivists appeal to self-legislation in arguing that rational agents are the ultimate sources of normative authority over themselves. I chart the roots of radical constructivism and argue that its two leading Kantian proponents are unable to defend an account of self-legislation as the fundamental source of practical normativity without this legislation collapsing into a fatal arbitrariness. Christine Korsgaard cannot adequately justify the critical resources which agents use to navigate their practical identities. This leaves her account riven between rigorism and voluntarism, such that it will not escape a paradox that arises when self-legislation is unable to appeal to external normative standards. Onora O'Neill anchors self-legislation more firmly to the self-disciplining structures of reason itself. However, she ultimately fails to defend sufficiently unconditional practical norms which could guide legislation. These endemic problems with radical constructivist models of self-legislation prompt a reconstruction of a neglected realist self-legislative tradition which is exemplified by Christian Wolff. In outlining a rationalist and realist account of self-legislation, I argue that it can also make sense of our ability to overcome anomie and deference in practical action. Thus, I claim that we need not make laws but can make them our own.", "openalex_id": "https://openalex.org/W1542888110", "counts_by_year": [{"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-08-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082567372", "display_name": "Tom O’Shea", "orcid": "https://orcid.org/0000-0002-4558-878X"}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tom O'Shea", "raw_affiliation_strings": ["School of Philosophy and Art History University of Essex  UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy and Art History University of Essex  UK", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1111/ejop.12044"}
{"paper": "1202566483", "venue": "146017412", "year": "2015", "title": "aristotle s teaching in the politics by thomas pangle and reflections on aristotle s politics by mogens herman hansen", "label": ["95124753", "27206212"], "author": ["2166292326"], "reference": [], "abstract": "", "title_raw": "Aristotle’s Teaching in the Politics by Thomas Pangle and Reflections on Aristotle’s Politics by Mogens Herman Hansen", "abstract_raw": "", "openalex_id": "https://openalex.org/W1202566483", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110187399", "display_name": "Curtis N. Johnson", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Curtis N. Johnson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201535116"}
{"paper": "2177121153", "venue": "53605168", "year": "2015", "title": "clement of alexandria s gnostic exposition of the decalogue", "label": ["527412718", "27206212", "2779082053"], "author": ["3197483034"], "reference": ["148191100", "180679376", "569319969", "592984510", "594706933", "626385877", "1506955096", "1538679892", "1592005934", "1613313575", "1973957152", "2015553606", "2017352116", "2030841098", "2046109976", "2067744678", "2072044536", "2076602609", "2108255893", "2109910802", "2142359166", "2468825799", "2563535699", "3146452406"], "abstract": "clement of alexandria s only explicitly stated gnostic exposition of the bible occurs in stromateis 6 16 the subject of which is the decalogue this paper examines what is particularly gnostic about this gnostic exposition by examining clement s extensive use of the e along with the more explicitly truly gnostic aspects of the interpretation through these examinations of the gnostic exposition it is concluded that clement s interpretation is delivered to the true gnostic and that clement is teaching through a veil by way of hints in order to show the gnostic his her role as the teacher of the church", "title_raw": "Clement of Alexandria's Gnostic Exposition of the Decalogue", "abstract_raw": "Clement of Alexandria’s only explicitly stated “gnostic exposition” of the Bible occurs in Stromateis 6.16, the subject of which is the Decalogue. This paper examines what is particularly “gnostic” about this “gnostic exposition” by examining Clement’s extensive use of the ἐγκύκλιος παιδeία, along with the more explicitly (truly) “gnostic” aspects of the interpretation. Through these examinations of the “gnostic exposition,” it is concluded that Clement’s interpretation is delivered to the true Gnostic, and that Clement is teaching through a veil—by way of “hints”—in order to show the Gnostic his/her role as the teacher of the Church.", "openalex_id": "https://openalex.org/W2177121153", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102829123", "display_name": "Robert Edwards", "orcid": "https://orcid.org/0000-0002-8994-0861"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert G. T. Edwards", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2015.0057"}
{"paper": "1530662553", "venue": "124201077", "year": "2015", "title": "the argument from souls to god", "label": ["136815107", "2775901983", "2777239683", "111472728", "2780822299", "88706889", "39462953", "150104678", "2776971825"], "author": ["2055197164"], "reference": ["597054153", "650387049", "1608314041", "2003898197", "2005850949", "2169392938", "2498986795", "3158355070", "3200020276"], "abstract": "", "title_raw": "The argument from souls to God", "abstract_raw": "", "openalex_id": "https://openalex.org/W1530662553", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000997487", "display_name": "Richard Swinburne", "orcid": "https://orcid.org/0000-0001-9898-6135"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "RICHARD SWINBURNE", "raw_affiliation_strings": ["Oriel College, Oxford, OX1 4EW, UK"], "affiliations": [{"raw_affiliation_string": "Oriel College, Oxford, OX1 4EW, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0034412515000232"}
{"paper": "2139434666", "venue": "14411630", "year": "2015", "title": "early sartre on freedom and ethics", "label": ["62603613", "186720457", "527412718", "36766811", "111472728", "39462953"], "author": ["122575484"], "reference": ["21419248", "587507631", "641299743", "1512422251", "1549675402", "1845603975", "1973489671", "1988136615", "2004481065", "2011387772", "2027160250", "2041984916", "2089012287", "2137209613", "2251293210", "2488758683", "2525119892", "2795240829", "2904390003", "3009429555", "3132271441", "3136303936"], "abstract": "this paper offers a revisionary interpretation of sartre s early views on human freedom sartre articulates a subtle account of a fundamental sense of human freedom as autonomy in terms of human consciousness being both reasons responsive and in a distinctive sense self determining the aspects of sartre s theory of human freedom that underpin his early ethics are shown to be based on his phenomenological analysis of consciousness as in its fundamental mode of self presence not an object in the world section 1 sartre has a multi level theory of the reasons sensitivity of consciousness at one level consciousness s being alive to reasons is a matter of the affective perception of values and disvalues as features of phenomenal objects section 2 this part of his theory a development of scheler s is however situated within a broader phenomenological analysis resulting in the claim that the ultimate reasons acknowledged by consciousness neither are nor justifiably could be values adequately presentable as intentional objects consciousness s ultimate reasons are in this sense not given by the world but by itself section 3 section 4 reconstructs and assesses sartre s argument that consciousness cannot rationally have an ultimate end other than self transparent authentic freedom itself", "title_raw": "Early Sartre on Freedom and Ethics", "abstract_raw": "This paper offers a revisionary interpretation of Sartre's early views on human freedom. Sartre articulates a subtle account of a fundamental sense of human freedom as autonomy, in terms of human consciousness being both reasons-responsive and in a distinctive sense self-determining. The aspects of Sartre's theory of human freedom that underpin his early ethics are shown to be based on his phenomenological analysis of consciousness as, in its fundamental mode of self-presence, not an object in the world (Section 1). Sartre has a multi-level theory of the reasons-sensitivity of consciousness. At one level, consciousness's being alive to reasons is a matter of the affective perception of values and disvalues as features of phenomenal objects (Section 2). This part of his theory, a development of Scheler's, is, however, situated within a broader phenomenological analysis resulting in the claim that the ultimate reasons acknowledged by consciousness neither are nor justifiably could be values adequately presentable as intentional objects. Consciousness's ultimate reasons are, in this sense, not given by the world but by itself (Section 3). Section 4 reconstructs and assesses Sartre's argument that consciousness cannot rationally have an ultimate end other than self-transparent (‘authentic’) freedom itself.", "openalex_id": "https://openalex.org/W2139434666", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 2}], "publication_year": 2012, "publication_date": "2012-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005115313", "display_name": "Peter Poellner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter Poellner", "raw_affiliation_strings": ["Department of Philosophy University of Warwick UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University of Warwick UK", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2012.00532.x"}
{"paper": "2945083402", "venue": "137773608", "year": "2015", "title": "chinese scientists row over long sought protein that senses magnetism", "label": ["111472728"], "author": ["223312324"], "reference": ["1639743814"], "abstract": "two universities ask journal to retract paper that allegedly violated a collaboration agreement", "title_raw": "Chinese scientists row over long-sought protein that senses magnetism", "abstract_raw": "Two universities ask journal to retract paper that allegedly violated a collaboration agreement.", "openalex_id": "https://openalex.org/W2945083402", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-09-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089997422", "display_name": "David Cyranoski", "orcid": "https://orcid.org/0000-0002-5853-019X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Cyranoski", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1038/nature.2015.18397"}
{"paper": "1268951876", "venue": "21282222", "year": "2015", "title": "t ryan byerly the mechanics of divine foreknowledge and providence a time ordering account", "label": ["81698637", "39462953", "2776563008", "66071079", "192183473", "2777098013"], "author": ["2096693677"], "reference": [], "abstract": "one major aim of the book is to articulate a view of the mechanics of infallible divine foreknowledge that i avoids commitment to causal determinism ii explains how infallible foreknowledge is compatible with human freedom and iii explains how god s divine providence is compatible with human freedom and indeterministic events the modest epistemic goal is to articulate a view that enjoys a not very low epistemic status but even with such modest goals i think the view cannot credibly be said to offer ii or iii in fact at critical moments when ii and iii are in question we find very little detailed discussion there is another epistemological goal in the book it is to show that we are not in an epistemic position to know that causal determinism provides the basis for explaining how god knows the future and so the author contends we are not in a position to know that god s infallible foreknowledge is incompatible with human freedom p 1 but if infallible foreknowledge does not depend on causal determinism it certainly doesn t follow that the world is safe for human freedom infallible foreknowledge itself quite apart from questions of causal determinism might entail theological fatalism as virtually everyone working in the area construes the problem of infallible foreknowledge and there is not much reason to believe that theological fatalism depends on causal determinism in chapter 1 the author develops a version of the foreknowledge argument that is due to linda zagzebski thedilemma of freedom and foreknowledge 1996 it is odd that the author develops the accidental necessity version of the argument rather than the causal necessity version given the earnest contention that the argument depends on causal determinism the author formulates the foreknowledge argument as a conditional proof which generates some concerns about its validity conditional proofs", "title_raw": "T. Ryan Byerly: The mechanics of divine foreknowledge and providence: a time-ordering account", "abstract_raw": "One major aim of the book is to articulate a view of the mechanics of infallible divine foreknowledge that (i) avoids commitment to causal determinism, (ii) explains how infallible foreknowledge is compatible with human freedom, and (iii) explains how God’s divine providence is compatible with human freedom and indeterministic events. The modest epistemic goal is to articulate a view that enjoys a not very low epistemic status. But even with such modest goals, I think the view cannot credibly be said to offer (ii) or (iii). In fact, at critical moments when (ii) and (iii) are in question, we find very little detailed discussion. There is another epistemological goal in the book. It is to show that we are not in an epistemic position to know that causal determinism provides the basis for explaining how God knows the future and so (the author contends) we are not in a position to know that God’s infallible foreknowledge is incompatible with human freedom (p. 1). But if infallible foreknowledge does not depend on causal determinism, it certainly doesn’t follow that the world is safe for human freedom. Infallible foreknowledge itself (quite apart from questions of causal determinism) might entail theological fatalism—as virtually everyone working in the area construes the problem of infallible foreknowledge—and there is not much reason to believe that theological fatalism depends on causal determinism. In chapter 1, the author develops a version of the foreknowledge argument that is due to Linda Zagzebski (TheDilemma of Freedom and Foreknowledge, 1996). It is odd that the author develops the accidental necessity version of the argument rather than the causal necessity version, given the earnest contention that the argument depends on causal determinism. The author formulates the foreknowledge argument as a conditional proof, which generates some concerns about its validity. Conditional proofs", "openalex_id": "https://openalex.org/W1268951876", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030344878", "display_name": "Michael J. Almeida", "orcid": "https://orcid.org/0000-0002-7257-4236"}, "institutions": [{"id": "https://openalex.org/I45438204", "display_name": "The University of Texas at San Antonio", "ror": "https://ror.org/01kd65564", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I45438204"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Almeida", "raw_affiliation_strings": ["[University of Texas at San Antonio, San Antonio, USA]"], "affiliations": [{"raw_affiliation_string": "[University of Texas at San Antonio, San Antonio, USA]", "institution_ids": ["https://openalex.org/I45438204"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9506-5"}
{"paper": "2977447706", "venue": "98143213", "year": "2015", "title": "the magic of constitutivism", "label": ["2781114768", "543192267"], "author": ["2580490380"], "reference": ["1982424145", "2005979606", "2044908625", "2131856109", "2624262714"], "abstract": "", "title_raw": "The magic of constitutivism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2977447706", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081457258", "display_name": "Michael Smith", "orcid": "https://orcid.org/0000-0001-5107-6441"}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Smith", "raw_affiliation_strings": ["Princeton University"], "affiliations": [{"raw_affiliation_string": "Princeton University", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": null}
{"paper": "2170137858", "venue": "102860129", "year": "2015", "title": "literary interpretation as poetic translation envisioning a rancierean emancipatory framework for literature instruction", "label": ["164913051", "527412718", "142932270", "15708023"], "author": ["2215475172"], "reference": ["14769722", "81621750", "234856665", "327895067", "2018386656", "2055630914", "2060411114", "2138441162", "2138503947", "2148176155", "2159737827", "2190960490", "2795762156"], "abstract": "although the aims of literary study have often been spelled out in ethical terms scholars have tended to discuss the how of literary interpretation in more ethically neutral terms reading pedagogical enactments of two predominant theories of literary interpretation new criticism and reader response through the lens of rancierean ethics i argue that pedagogies of literary interpretation are in need of a more explicitly ethical commitment to readers emancipation i therefore make the case for an alternative paradigm poetic translation that in its commitment to equality and its resistance to the explicative order upholds literature s conduciveness to readers emancipation i conclude by demonstrating what poetic translation might look like in classroom spaces noting that a pedagogical framework of poetic translation has the potential to reconfigure more than students interpretations of texts as an ethical means to accomplishing what are often claimed to be ethical and emancipatory aims of literary study poetic translation can function as a profound intervention into pedagogical relations within the english language arts classroom and even human relations at large thereby expanding ways literature can be understood as possessing ethical potential chinese spanish aunque las metas de los estudios literarios han sido a menudo presentadas en terminos eticos los estudiosos tienden a discutir el como de la interpretacion literaria en terminos eticamente neutros leyendo representaciones pedagogicas de dos teorias de interpretacion literaria predominantes la critica nueva y la respuesta del lector a traves del lente de la etica de ranciere abogo por la idea que las pedagogias de interpretacion literaria necesitan un compromiso mas explicitamente etico hacia la emancipacion del lector por lo tanto presento argumentos para un paradigma alternativo traduccion poetica que por su compromiso a la igualdad y su resistencia al orden explicativo mantiene el aporte de la literatura a la emancipacion del lector termino demostrando como se podria hacer la traduccion poetica en el salon de clase tomando en cuenta que un marco pedagogico a la traduccion poetica tiene el potencial de reconfigurar mucho mas que la interpretacion de los estudiantes de los textos como una manera etica de lograr lo que a menudo se afirman como metas eticas y emancipadoras del estudio literario la traduccion poetica puede funcionar como una intervencion profunda en las relaciones pedagogicas dentro del salon de clase de las artes del ingles y hasta de las relaciones humanas en general asi expandiendo las maneras en que se puede entender la literatura como poseyendo potencial etico arabic russian xo p oc a o e e e epa ypo e ec x cc e o a ac o y a ep o ac ep pe a epa yp o o e c a y e e c o pe a a ep ec e pa e pacc o pe o py e epa ypo e e eop ho o p pe e o p c o p y a a pa c epa a op p e o y o y pe e o poc a pa a e e p o y e epa yp o ep pe a eo xo o o a e o ec y coc a y pe o e o c e a y op a a ep a y apa y yc o o a o e ee o ec epe o o opa c pe c a e oc e ae o c e oc o e yc o o c oco c ye a c a a e e b c a e o ca o a p e o ec epe o a ypo ax o e e o o y o o o xo a ec o e a pe op po a e o o e o o p e o ep pe a e c a y a c b a ec e ec o o cpe c a oc e o o o ac o a a ec pa a e pa o c epa yp e c o o ec epe o ae o o oc y o o e a e c a e a o ec po ecc a ypo ax c o ec oc a a e e o e ec e o o e e o epa ypa a o pa o o pe ae o ee o e ec o e a french quoique les objectifs des etudes litteraires aient souvent ete exprimes en termes d ethique les chercheurs ont tendance a discuter les modalites de l interpretation litteraire en des termes plus neutres sur le plan de l ethique en lisant les positions pedagogiques de deux theories dominantes dans l interpretation litteraire la nouvelle critique et la theorie de la reponse au travers les lunettes de l ethique de ranciere je soutiens l idee que la pedagogie de l interpretation litteraire a besoin d un engagement moral plus explicite en vue de l emancipation du lecteur par consequent je soutiens dans le cas d un paradigme particulier la traduction de la poesie que son engagement pour l egalite et sa resistance a l ordre explicatif conduit la litterature a l emancipation du lecteur je conclus en montrant a quoi peut resembler la traduction de la poesie dans l espace de la classe en notant que la structure pedagogique de la traduction poetique a un plus grand potentiel de reconfiguration que l interpretation des textes par les etudiants en tant que moyen ethique de mettre en oeuvre ce qui a souvent ete enonce comme des objectifs relevant de l ethique et de l emancipation des etudes litteraires la traduction poetique peut fonctionner comme une intervention profonde dans les relations pedagogiques au sein de la classe d anglais et meme dans les relations humaines en general etendant ce faisant la facon dont on peut comprendre le potentiel ethique de la litterature", "title_raw": "Literary Interpretation as Poetic Translation: Envisioning a Rancièrean Emancipatory Framework for Literature Instruction", "abstract_raw": "Although the aims of literary study have often been spelled out in ethical terms, scholars have tended to discuss the how of literary interpretation in more ethically neutral terms. Reading pedagogical enactments of two predominant theories of literary interpretation—New Criticism and reader response—through the lens of Rancierean ethics, I argue that pedagogies of literary interpretation are in need of a more explicitly ethical commitment to readers' emancipation. I, therefore, make the case for an alternative paradigm—poetic translation—that, in its commitment to equality and its resistance to the explicative order, upholds literature's conduciveness to readers' emancipation. I conclude by demonstrating what poetic translation might look like in classroom spaces, noting that a pedagogical framework of poetic translation has the potential to reconfigure more than students' interpretations of texts. As an ethical means to accomplishing what are often claimed to be ethical and emancipatory aims of literary study, poetic translation can function as a profound intervention into pedagogical relations within the English language arts classroom and even human relations at large, thereby expanding ways literature can be understood as possessing ethical potential.\r\n\r\nChinese\r\n\r\n文学研究的目的虽然已经常以伦理的角度予以阐明,但是学者却倾向于讨论如何以较为中性的伦理意义来阐释文学。现时阅读教学的成文法则,是透过朗西埃伦理透镜,按照”新批评”和”读者回应”两个主要文学阐释理论而进行的,然而本文作者认为,文学阐释的教学法,是需要为读者的解放而作出一个较明确的道德承诺。因此,本文作者提出理由证明”诗歌翻译”,是一个可供选择的另一理论范式,因为这个理论范式就是要致力于争取平等和抵抗解说式的秩序,并维护文学对读者解放的助益。在结论中,本文作者举例说明如何在教室讨论空间中进行诗歌翻译,并指出诗歌翻译这个教学框架,有潜在能力让学生超越其对文本的阐释,从而重新设定其对文学的认识。本文作者更指出,诗歌翻译,可作为一种伦理手段来达致文学研究常声称的伦理和解放目的,而且也可以作为对英语语言艺术课堂教学法的内部关系,甚至普遍人类关系的一种深远干预,从而扩展对文学具有伦理潜力意义的理解方法。\r\n\r\nSpanish\r\n\r\nAunque las metas de los estudios literarios han sido a menudo presentadas en terminos eticos, los estudiosos tienden a discutir el como de la interpretacion literaria en terminos eticamente neutros. Leyendo representaciones pedagogicas de dos teorias de interpretacion literaria predominantes—la Critica Nueva y la respuesta del lector—a traves del lente de la etica de Ranciere, abogo por la idea que las pedagogias de interpretacion literaria necesitan un compromiso mas explicitamente etico hacia la emancipacion del lector. Por lo tanto, presento argumentos para un paradigma alternativo—traduccion poetica—que, por su compromiso a la igualdad y su resistencia al orden explicativo, mantiene el aporte de la literatura a la emancipacion del lector. Termino demostrando como se podria hacer la traduccion poetica en el salon de clase, tomando en cuenta que un marco pedagogico a la traduccion poetica tiene el potencial de reconfigurar mucho mas que la interpretacion de los estudiantes de los textos. Como una manera etica de lograr lo que a menudo se afirman como metas eticas y emancipadoras del estudio literario, la traduccion poetica puede funcionar como una intervencion profunda en las relaciones pedagogicas dentro del salon de clase de las artes del ingles y hasta de las relaciones humanas en general, asi expandiendo las maneras en que se puede entender la literatura como poseyendo potencial etico.\r\n\r\nArabic\r\n\r\nمع أن أغراض دراسة الأدب غالبا ما قد عرفت في ضوء قيم أخلاقية، فإن العلماء قد مالوا إلى نقاش كيفية التفسير الأدبي في قيم أخلاقية حيادية. إن قراءة نظريتي تفسير الأدب البارزتين—النقد الجديد ورد القراء—بواسطة عدسة أخلاق رانسير، أطرح الحجة بأن نظريات تفسير الأدب بحاجة إلى التزام أخلاقي أوضح بتحليل القراء. لذلك، أثبت حق نموذج بديل—الترجمة الشعرية—التي، في التزامها بالعدالة وصمودها في وجه النظام التأويلي، تؤيد طاعة الأدب لتحرير القراء. وفي الختام، أظهر ما شكل الترجمة الشعرية قد يكون في غرف الصف، إشارة إلى أن الإطار التعليمي لدى الترجمة الشعرية قد يتمتع بإمكانية إعادة تنظيم الكتاب المقرر ليس هذا فسحب بل أكثر. وكوسيلة أخلاقية لتحقيق ما يدعى عادة بأغراض أخلاقية وتحريرية لدى دراسة الأدب، فتستطيع الترجمة الشعرية أن تتوظف كتدخل عميق في علاقات تعليمية في غرف صف فنون اللغة الإنكليزية وحتى العلاقات الإنسانية بصورة عامة، ومن ثمة فأنها توسع الطرائق التي قد يفهم الأدب فيها كإمكانية أخلاقية.\r\n\r\nRussian\r\n\r\nXoтя пpи пocтaнoвкe цeлeй литepaтypoвeдчecкиx иccлeдoвaний чacтo звyчaт тepмины из oблacти этики, для интepпpeтaции литepaтypнoгo тeкcтa yчeныe cклoнны пpeдлaгaть тepмины этичecки нeйтpaльныe. Paccмoтpeв дoминиpyющиe в литepaтypoвeдeнии тeopии – Hoвoй кpитики и Peцeптивнoй кpитики – cквoзь пpизмy этики Жaкa Paньcьepa, aвтop пpишeл к вывoдy, чтo для внyтpeннeгo pocтa и paзвития читaтeлeй пpи oбyчeнии литepaтypнoй интepпpeтaции нeoбxoдимo дoбaвить имeннo этичecкyю cocтaвляющyю. Пpeдлoжeнo cдeлaть yпop нa aльтepнaтивнyю пapaдигмy – ycлoвнo нaзoвeм ee “пoэтичecкий пepeвoд” – кoтopaя cтpeмитcя к эквивaлeнтнocти и избeгaeт oбъяcнитeльнocти, чтo бeзycлoвнo cпocoбcтвyeт эмaнcипaции читaтeлeй. B cтaтьe oпиcaнo, кaк пpимeнять “пoэтичecкий пepeвoд” нa ypoкax, и oтмeчeнo, чтo y этoгo пoдxoдa ecть пoтeнциaл для peфopмиpoвaния нe тoлькo мeтoдoв и пpиeмoв интepпpeтaции тeкcтa yчaщимиcя. B кaчecтвe этичecкoгo cpeдcтвa для дocтижeния тoгo, чтo чacтo нaзывaют этичecкими и paзвивaющими цeлями paбoты c литepaтypным тeкcтoм, “пoэтичecкий пepeвoд” дaeт вoзмoжнocть для глyбиннoгo вмeшaтeльcтвa в пeдaгoгичecкий пpoцecc нa ypoкax cлoвecнocти, a тaкжe в чeлoвeчecкиe oтнoшeния в цeлoм. Литepaтypa, тaким oбpaзoм, oбpeтaeт бoлee oчeвидный этичecкий пoтeнциaл.\r\n\r\nFrench\r\n\r\nQuoique les objectifs des etudes litteraires aient souvent ete exprimes en termes d'ethique, les chercheurs ont tendance a discuter les modalites de l'interpretation litteraire en des termes plus neutres sur le plan de l'ethique. En lisant les positions pedagogiques de deux theories dominantes dans l'interpretation litteraire – la Nouvelle Critique et la theorie de la reponse – au travers les lunettes de l'ethique de Ranciere, je soutiens l'idee que la pedagogie de l'interpretation litteraire a besoin d'un engagement moral plus explicite en vue de l'emancipation du lecteur. Par consequent, je soutiens, dans le cas d'un paradigme particulier – la traduction de la poesie –, que son engagement pour l'egalite et sa resistance a l'ordre explicatif, conduit la litterature a l'emancipation du lecteur. Je conclus en montrant a quoi peut resembler la traduction de la poesie dans l'espace de la classe, en notant que la structure pedagogique de la traduction poetique a un plus grand potentiel de reconfiguration que l'interpretation des textes par les etudiants. En tant que moyen ethique de mettre en oeuvre ce qui a souvent ete enonce comme des objectifs relevant de l'ethique et de l'emancipation des etudes litteraires, la traduction poetique peut fonctionner comme une intervention profonde dans les relations pedagogiques au sein de la classe d'anglais et meme dans les relations humaines en general, etendant ce faisant la facon dont on peut comprendre le potentiel ethique de la litterature.", "openalex_id": "https://openalex.org/W2170137858", "counts_by_year": [{"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-12-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016703542", "display_name": "Kati Macaluso", "orcid": "https://orcid.org/0000-0003-2547-6905"}, "institutions": [{"id": "https://openalex.org/I87216513", "display_name": "Michigan State University", "ror": "https://ror.org/05hs6h993", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I87216513"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kati Macaluso", "raw_affiliation_strings": ["Michigan State University, East Lansing, USA"], "affiliations": [{"raw_affiliation_string": "Michigan State University, East Lansing, USA", "institution_ids": ["https://openalex.org/I87216513"]}]}], "doi": "https://doi.org/10.1002/rrq.94"}
{"paper": "2012059166", "venue": "37480348", "year": "2015", "title": "wittgenstein s philosophical conversations with rush rhees 1939 50 from the notes of rush rhees", "label": ["2776728590", "2778946008", "521304379", "111472728", "2780349523"], "author": ["92007247", "2009606629", "2039429653"], "reference": ["43598514", "566408148", "567388548", "1501166730", "1512629031", "1514078006", "1536099304", "1748744376", "1964707571", "2013109099", "2018217289", "2032498967", "2082364592", "2144894907", "2232030601", "2327767255", "2466567433", "2492052946", "2493065506", "2900107552", "3004641271", "3037071096"], "abstract": "between 1937 and 1951 wittgenstein had numerous philosophical conversations with his student and close friend rush rhees this article is composed of rhees s notes of twenty such conversations namely all those which have not yet been published as well as some supplements from rhees s correspondence and miscellaneous notes the principal value of the notes collected here is that they fill some interesting and important gaps in wittgenstein s corpus thus firstly the notes touch on a wide range of subjects a number of which are only briefly addressed by wittgenstein elsewhere if at all the subjects discussed include explanation ethics anarchism contradiction psychoanalysis colour religion concepts classification seeing as evolution the relation between science and philosophy and free will amongst others secondly the notes contain references to and brief remarks about philosophers of whom wittgenstein otherwise says very little if anything such as brentano heidegger aquinas and marx amongst others and thirdly the notes provide us with valuable examples of wittgenstein s use of some key wittgensteinian terms of art which are surprisingly rare in his written works such as surface and depth grammar and centres of variation", "title_raw": "Wittgenstein’s Philosophical Conversations with Rush Rhees (1939–50): From the Notes of Rush Rhees", "abstract_raw": "Between 1937 and 1951 Wittgenstein had numerous philosophical conversations with his student and close friend, Rush Rhees. This article is composed of Rhees’s notes of twenty such conversations — namely, all those which have not yet been published — as well as some supplements from Rhees’s correspondence and miscellaneous notes. The principal value of the notes collected here is that they fill some interesting and important gaps in Wittgenstein’s corpus. Thus, firstly, the notes touch on a wide range of subjects, a number of which are only briefly addressed by Wittgenstein elsewhere, if at all. The subjects discussed include: explanation, ethics, anarchism, contradiction, psychoanalysis, colour, religion, concepts, classification, seeing-as, evolution, the relation between science and philosophy, and free will, amongst others. Secondly, the notes contain references to, and brief remarks about, philosophers of whom Wittgenstein otherwise says very little, if anything — such as Brentano, Heidegger, Aquinas, and Marx, amongst others. And thirdly, the notes provide us with valuable examples of Wittgenstein’s use of some key ‘Wittgensteinian’ terms of art which are surprisingly rare in his written works, such as ‘surface-’ and ‘depth-grammar’, and ‘centres of variation’.", "openalex_id": "https://openalex.org/W2012059166", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 4}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031459087", "display_name": "Ludwig Wittgenstein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "L. Wittgenstein", "raw_affiliation_strings": ["Yale University gabriel.citron@yale.edu"], "affiliations": [{"raw_affiliation_string": "Yale University gabriel.citron@yale.edu", "institution_ids": ["https://openalex.org/I32971472"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5078544114", "display_name": "Rush Rhees", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "R. Rhees", "raw_affiliation_strings": ["Yale University gabriel.citron@yale.edu"], "affiliations": [{"raw_affiliation_string": "Yale University gabriel.citron@yale.edu", "institution_ids": ["https://openalex.org/I32971472"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5032871296", "display_name": "Gabriel Citron", "orcid": null}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "G. Citron", "raw_affiliation_strings": ["Yale University  ;"], "affiliations": [{"raw_affiliation_string": "Yale University  ;", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1093/mind/fzu200"}
{"paper": "2606500203", "venue": "69970347", "year": "2015", "title": "the metaphysics of logic edited by penelope rush cambridge cambridge university press 2014 pp 270 60 us 99 00 isbn 978 1 107 03964 3", "label": ["27206212", "182744844"], "author": ["2696810386"], "reference": [], "abstract": "", "title_raw": "The Metaphysics of Logic . Edited by Penelope Rush . Cambridge: Cambridge University Press, 2014, pp. 270, £60 (US$99.00). ISBN: 978-1-107-03964-3", "abstract_raw": "", "openalex_id": "https://openalex.org/W2606500203", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015325668", "display_name": "John Wigglesworth", "orcid": "https://orcid.org/0000-0002-7305-6844"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Wigglesworth", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819115000200"}
{"paper": "2018942396", "venue": "63151042", "year": "2015", "title": "dependence justification and explanation must reality be well founded", "label": ["177076380", "42997797", "111472728", "25810664", "182744844"], "author": ["2559092475"], "reference": ["182571190", "1483423104", "1549891773", "1860974342", "1968588662", "1974034529", "1976207289", "1991306637", "1999947667", "2047866401", "2067333176", "2107269225", "2115902680", "2117107007", "2123288581", "2126663074", "2130706201", "2139909956", "2155281632", "2248369492", "2332015429", "2380195028", "2480401534", "2482102125", "2570480157", "2896473329", "3037691692"], "abstract": "this paper is about metaphysical infinitism the view that there are or could be infinite chains of ontological dependence its main aim is to show that contrary to widespread opinion metaphysical infinitism is a coherent position on the basis of this it is then additionally argued that metaphysical infinitism need not fare worse than the more canonical foundationalist alternatives when it comes to formulating metaphysical explanations in the course of the discussion a rather unexplored parallel with the debate concerning infinitism about justification is suggested", "title_raw": "Dependence, Justification and Explanation: Must Reality be Well-Founded?", "abstract_raw": "This paper is about metaphysical ‘infinitism’, the view that there are, or could be, infinite chains of ontological dependence. Its main aim is to show that, contrary to widespread opinion, metaphysical infinitism is a coherent position. On the basis of this, it is then additionally argued that metaphysical infinitism need not fare worse than the more canonical ‘foundationalist’ alternatives when it comes to formulating metaphysical explanations. In the course of the discussion, a rather unexplored parallel with the debate concerning infinitism about justification is suggested.", "openalex_id": "https://openalex.org/W2018942396", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044336830", "display_name": "Matteo Morganti", "orcid": "https://orcid.org/0000-0002-1456-2333"}, "institutions": [{"id": "https://openalex.org/I119003972", "display_name": "Roma Tre University", "ror": "https://ror.org/05vf0dg29", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I119003972"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Matteo Morganti", "raw_affiliation_strings": ["University of Rome “Roma Tre”"], "affiliations": [{"raw_affiliation_string": "University of Rome “Roma Tre”", "institution_ids": ["https://openalex.org/I119003972"]}]}], "doi": "https://doi.org/10.1007/s10670-014-9655-4"}
{"paper": "2129102389", "venue": "124201077", "year": "2015", "title": "worship veneration and idolatry observations from c s lewis", "label": ["24667770", "2779744715", "2777222677", "2777783167", "2779082053"], "author": ["1253724029"], "reference": ["563193653", "564076928", "575369477", "578137699", "598559210", "600152771", "615305846", "634610190", "635526874", "645911698", "1506363985", "1523024532", "1545946096", "1561648289", "1568932216", "1939448631", "1985731715", "2274313728", "2326270973", "2488100528", "2494050551", "2773146041", "3176334734"], "abstract": "", "title_raw": "Worship, veneration, and idolatry: observations from C. S. Lewis", "abstract_raw": "", "openalex_id": "https://openalex.org/W2129102389", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 18}], "publication_year": 2014, "publication_date": "2014-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034707550", "display_name": "Jason Lepojärvi", "orcid": "https://orcid.org/0000-0002-9108-403X"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JASON LEPOJÄRVI", "raw_affiliation_strings": ["St Benet's Hall,Oxford University,38 St Giles' Street, Oxford, Oxfordshire, OX1 3LN,UK"], "affiliations": [{"raw_affiliation_string": "St Benet's Hall,Oxford University,38 St Giles' Street, Oxford, Oxfordshire, OX1 3LN,UK", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1017/s0034412514000481"}
{"paper": "1558594641", "venue": "34011028", "year": "2015", "title": "the metaphysics of omissions", "label": ["111476811", "182744844", "111472728", "166151441"], "author": ["2118384991"], "reference": ["1954787255", "1976729917", "1981705153", "2026989610", "2044908625", "2054869656", "2076439116", "2086026527", "2121609903", "2152710718", "2166266817", "2172233698", "2320267971", "2486740815"], "abstract": "omissions any events actions or things that do not occur are central to numerous debates in causation and ethics this article surveys views on what omissions are whether they are causally efficacious and how they ground moral responsibility", "title_raw": "The Metaphysics of Omissions", "abstract_raw": "Omissions – any events, actions, or things that do not occur – are central to numerous debates in causation and ethics. This article surveys views on what omissions are, whether they are causally efficacious, and how they ground moral responsibility.", "openalex_id": "https://openalex.org/W1558594641", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 11}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078843958", "display_name": "Sara Bernstein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Sara Bernstein", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1111/phc3.12206"}
{"paper": "2171316021", "venue": "147022693", "year": "2015", "title": "varieties of cognitive achievement", "label": ["2776346913", "111472728", "61783943", "123556308", "24726157", "2779082053"], "author": ["2163280584", "2143879325", "2335306816"], "reference": ["5926351", "18496841", "584427138", "628102658", "1182992965", "1503848103", "1506780943", "1516556524", "1520391495", "1522565835", "1530262912", "1530722555", "1536162017", "1546798033", "1570100281", "1586250423", "1606116352", "1713284561", "1923609436", "1975946204", "1977401460", "1990770699", "1993593473", "2001214556", "2002265975", "2005698610", "2014333004", "2016493916", "2019972101", "2020952700", "2027280137", "2029709650", "2053948494", "2065719838", "2081443600", "2084410699", "2092707543", "2093126022", "2100967027", "2102556478", "2127541121", "2128594499", "2143502200", "2151907323", "2157272503", "2162531836", "2163313595", "2163687581", "2246960856", "2274846670", "2495498169", "2503233496", "2559705702", "2947878431", "2999274735", "3122917837", "3190562697"], "abstract": "according to robust virtue epistemology rve knowledge is type identical with a particular species of cognitive achievement the identification itself is subject to some criticism on the alleged grounds that it fails to account for the anti luck features of knowledge although critics have largely focused on environmental luck the fundamental philosophical problem facing rve is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe we propose a novel way to resolve this problem key to our proposal will be an appreciation of different representational states beholden to truth we suggest these different representational states are distinguished by how in the proper governance of these states the twin goods of attaining truth and avoiding error are weighted moreover we explain how varieties of representational states line up with varieties of cognitive achievement such that knowledge cum cognitive achievement must be ordinarily safe because of the kind of attempt at success that belief is namely an attempt that places the premium it does on avoiding error", "title_raw": "Varieties of cognitive achievement", "abstract_raw": "According to robust virtue epistemology (RVE), knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the (alleged) grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We propose a novel way to resolve this problem. Key to our proposal will be an appreciation of different representational states beholden to truth. We suggest these different representational states are distinguished by how, in the proper governance of these states, the twin goods of attaining truth and avoiding error are weighted. Moreover, we explain how varieties of representational states line up with varieties of cognitive achievement such that knowledge, cum cognitive achievement, must be (ordinarily) safe because of the kind of attempt at success that belief is—namely, an attempt that places the premium it does on avoiding error.", "openalex_id": "https://openalex.org/W2171316021", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 14}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}], "publication_year": 2014, "publication_date": "2014-08-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026726066", "display_name": "J. Adam Carter", "orcid": "https://orcid.org/0000-0002-1222-8331"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. Adam Carter", "raw_affiliation_strings": ["Eidyn Research Centre, University of Edinburgh, Edinburgh, UK"], "affiliations": [{"raw_affiliation_string": "Eidyn Research Centre, University of Edinburgh, Edinburgh, UK", "institution_ids": ["https://openalex.org/I98677209"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5014550104", "display_name": "Benjamin W. Jarvis", "orcid": "https://orcid.org/0000-0003-0873-1716"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Benjamin W. Jarvis", "raw_affiliation_strings": ["Stern School of Business, New York University, New York, NY, USA"], "affiliations": [{"raw_affiliation_string": "Stern School of Business, New York University, New York, NY, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5032821866", "display_name": "Katherine Rubin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Katherine Rubin", "raw_affiliation_strings": ["Weill Cornell Medical College, New York, NY, USA"], "affiliations": [{"raw_affiliation_string": "Weill Cornell Medical College, New York, NY, USA", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0367-z"}
{"paper": "2206538325", "venue": "80123269", "year": "2015", "title": "relying on intuitions where cappelen and deutsch go wrong", "label": ["146079980", "111472728", "2776214188"], "author": ["2131531224"], "reference": ["12682111", "142922993", "657137669", "1514358643", "1516748551", "1545288704", "1590440571", "1979961216", "2009251064", "2013935864", "2036313791", "2060536073", "2068809096", "2071928781", "2073679965", "2126838696", "2159095731", "2161568957", "2199879570", "2203448172", "2232625643", "2317086809", "2333171440", "2495075871", "2498973923", "2501353439", "2797784986"], "abstract": "abstractin philosophy without intuitions oxford oxford university press 2012 herman cappelen challenges the almost universally accepted thesis of centrality philosophers rely on intuitions as evidence or as a source of evidence for philosophical theories cappelen takes there to be two arguments for centrality and rejects both according to the first centrality is supported by the way philosophers characterize key premises in their arguments as intuitive central to cappelen s rejection of this is his lengthy argument that philosophers intuition talk is very hard to interpret indeed often meaningless i argue in contrast that this talk is easy to interpret the great mass of philosophers who would endorse centrality mean by intuition just what it ordinarily means immediate judgment without reasoning or inference cappelen claims further that philosophers intuition talk however it is interpreted does not support centrality i argue that this talk interpreted in the ordi", "title_raw": "Relying on Intuitions: Where Cappelen and Deutsch Go Wrong", "abstract_raw": "AbstractIn Philosophy without Intuitions (Oxford: Oxford University Press, 2012), Herman Cappelen challenges the ‘almost universally accepted’ thesis of ‘Centrality’: ‘philosophers rely on intuitions as evidence (or as a source of evidence) for philosophical theories’. Cappelen takes there to be two arguments for Centrality and rejects both. According to the first, Centrality is supported by the way philosophers characterize key premises in their arguments as ‘intuitive’. Central to Cappelen’s rejection of this is his lengthy argument that philosophers’ ‘intuition’-talk is very hard to interpret, indeed often ‘meaningless’. I argue, in contrast, that this talk is easy to interpret. The great mass of philosophers who would endorse Centrality mean by ‘intuition’ just what it ordinarily means: ‘immediate judgment, without reasoning or inference’. Cappelen claims further that philosophers’ ‘intuition’-talk, however it is interpreted, does not support Centrality. I argue that this talk, interpreted in the ordi...", "openalex_id": "https://openalex.org/W2206538325", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 5}], "publication_year": 2015, "publication_date": "2015-09-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091858710", "display_name": "Michael Devitt", "orcid": "https://orcid.org/0000-0003-2298-2490"}, "institutions": [{"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}, {"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Devitt", "raw_affiliation_strings": ["Graduate Center, City University of New York, USA"], "affiliations": [{"raw_affiliation_string": "Graduate Center, City University of New York, USA", "institution_ids": ["https://openalex.org/I121847817", "https://openalex.org/I174216632"]}]}], "doi": "https://doi.org/10.1080/0020174x.2015.1084824"}
{"paper": "2207680376", "venue": "37480348", "year": "2015", "title": "ignorance presuppositions and the simple view", "label": ["21190884", "2780957641", "2781118685", "2780586882", "2778732403", "111472728"], "author": ["166506503"], "reference": ["140079766", "1570100281", "1967887672", "1999643582", "2175086776", "2331066937", "2595113276"], "abstract": "jonathan jenkins ichikawa has presented a series of examples that are meant to spell trouble for presuppositional epistemic contextualism pec in this short article i aim to establish two things first i argue that even if ichikawa s examples were viable counterexamples to pec they would not threaten the key ideas underlying the account in my 2009 article knowledge and presuppositions the philosophically interesting work that is done in that article remains unaffected by ichikawa s alleged counterexamples in the second part of the paper i argue that the examples are not in fact successful counterexamples to pec the data emerging from ichikawa s examples can be accounted for within the framework of pec", "title_raw": "Ignorance, Presuppositions, and the Simple View", "abstract_raw": "Jonathan Jenkins Ichikawa has presented a series of examples that are meant to spell trouble for Presuppositional Epistemic Contextualism (PEC). In this short article I aim to establish two things. First, I argue that even if Ichikawa’s examples were viable counterexamples to PEC, they would not threaten the key ideas underlying the account in my 2009 article ‘Knowledge and Presuppositions’. The philosophically interesting work that is done in that article remains unaffected by Ichikawa’s alleged counterexamples. In the second part of the paper, I argue that the examples are not in fact successful counterexamples to PEC. The data emerging from Ichikawa’s examples can be accounted for within the framework of PEC", "openalex_id": "https://openalex.org/W2207680376", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035344250", "display_name": "Michael Blome‐Tillmann", "orcid": "https://orcid.org/0000-0001-5572-643X"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}, {"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA", "GB"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Blome-Tillmann", "raw_affiliation_strings": ["University of Cambridge & McGill University"], "affiliations": [{"raw_affiliation_string": "University of Cambridge & McGill University", "institution_ids": ["https://openalex.org/I241749", "https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1093/mind/fzv069"}
{"paper": "204620720", "venue": "21282222", "year": "2015", "title": "thomas d carroll wittgenstein within the philosophy of religion", "label": ["81698637", "24667770"], "author": ["2111839082"], "reference": [], "abstract": "", "title_raw": "Thomas D. Carroll: Wittgenstein within the philosophy of religion", "abstract_raw": "", "openalex_id": "https://openalex.org/W204620720", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020566625", "display_name": "Mikel Burley", "orcid": "https://orcid.org/0000-0002-7446-3564"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mikel Burley", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11153-014-9475-0"}
{"paper": "2004633666", "venue": "255146", "year": "2015", "title": "disagreement peerhood and three paradoxes of conciliationism", "label": ["182744844", "123556308", "111472728", "110099512", "2779304628"], "author": ["2736349785"], "reference": ["562192359", "910710086", "1485851585", "1485965675", "1531568321", "1550372556", "1769825567", "1844574851", "1976479981", "2036431485", "2079298969", "2120221427", "2170510020", "2189202678", "2336005475", "2479122719", "2485442500", "2491693041", "2503466359"], "abstract": "conciliatory theories of disagreement require that one lower one s confidence in a belief in the face of disagreement from an epistemic peer one question about which people might disagree is who should qualify as an epistemic peer and who should not but when putative epistemic peers disagree about epistemic peerhood itself then conciliationism makes contradictory demands and paradoxes arise", "title_raw": "Disagreement, peerhood, and three paradoxes of Conciliationism", "abstract_raw": "Conciliatory theories of disagreement require that one lower one’s confidence in a belief in the face of disagreement from an epistemic peer. One question about which people might disagree is who should qualify as an epistemic peer and who should not. But when putative epistemic peers disagree about epistemic peerhood itself, then Conciliationism makes contradictory demands and paradoxes arise.", "openalex_id": "https://openalex.org/W2004633666", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2014, "publication_date": "2014-09-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081076812", "display_name": "Thomas Mulligan", "orcid": "https://orcid.org/0000-0002-9088-5249"}, "institutions": [{"id": "https://openalex.org/I114832834", "display_name": "Tulane University", "ror": "https://ror.org/04vmvtb21", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114832834"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thomas Mulligan", "raw_affiliation_strings": ["Tulane University"], "affiliations": [{"raw_affiliation_string": "Tulane University", "institution_ids": ["https://openalex.org/I114832834"]}]}], "doi": "https://doi.org/10.1007/s11229-014-0553-8"}
{"paper": "2330556783", "venue": "149275985", "year": "2015", "title": "a journey of two psalms the reception of psalms 1 and 2 in jewish and christian tradition by s e gillingham", "label": ["27206212", "2779785697", "24667770", "150152722"], "author": ["2298039468"], "reference": [], "abstract": "", "title_raw": "A Journey of Two Psalms: The Reception of Psalms 1 and 2 in Jewish and Christian Tradition. by S. E. Gillingham.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2330556783", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-10-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032984486", "display_name": "Megan Daffern", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210107427", "display_name": "Jesus University", "ror": "https://ror.org/01nm0nj94", "country_code": "KR", "type": "funder", "country_id": "https://openalex.org/countries/KR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210107427"]}], "countries": ["KR"], "country_ids": ["https://openalex.org/countries/KR"], "is_corresponding": true, "raw_author_name": "M. Daffern", "raw_affiliation_strings": ["Jesus College, Oxford"], "affiliations": [{"raw_affiliation_string": "Jesus College, Oxford", "institution_ids": ["https://openalex.org/I4210107427"]}]}], "doi": "https://doi.org/10.1093/jts/flu135"}
{"paper": "2275487040", "venue": "184849641", "year": "2015", "title": "the intellectuals and the virtues", "label": ["111472728", "2777239683", "2781397314", "39462953", "2778032263"], "author": ["2115899054"], "reference": [], "abstract": "a virtuous person has a distinctive grasp of what is important in the light of which she chooses what to do in what does this grasp consist according to the intellectual tradition moral virtue requires you always to be able to have an explicit conscious grasp of the reasons why your action is right recently this view has been defended by julia annas i do not think that her argument establishes her conclusion and i provide further defense of intellectualism finishing with some conclusions about the importance of moral philosophy", "title_raw": "The Intellectuals and the Virtues", "abstract_raw": "A virtuous person has a distinctive grasp of what is important in the light of which she chooses what to do. In what does this grasp consist? According to the intellectual tradition, moral virtue requires you always to be able to have an explicit, conscious grasp of the reasons why your action is right. Recently, this view has been defended by Julia Annas. I do not think that her argument establishes her conclusion, and I provide further defense of intellectualism, finishing with some conclusions about the importance of moral philosophy.", "openalex_id": "https://openalex.org/W2275487040", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 20}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-09-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027487141", "display_name": "Alison Hills", "orcid": "https://orcid.org/0000-0003-4923-0571"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alison Hills", "raw_affiliation_strings": ["audiences at Princeton, Leeds,"], "affiliations": [{"raw_affiliation_string": "audiences at Princeton, Leeds,", "institution_ids": []}]}], "doi": "https://doi.org/10.1086/682192"}
{"paper": "2104698108", "venue": "121299002", "year": "2015", "title": "the concord of molinism with modal voluntarism", "label": ["111472728", "151714948", "2776910264"], "author": ["2106828439"], "reference": ["579628151", "584116002", "1516694147", "1953877775", "1989832116", "2485676981"], "abstract": "", "title_raw": "The Concord of Molinism with Modal Voluntarism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2104698108", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047534093", "display_name": "David Vander Laan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I9502037", "display_name": "Westmont College", "ror": "https://ror.org/00xhcz327", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I9502037"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "D. Vander Laan", "raw_affiliation_strings": ["Westmont College, Santa Barbara, CA 93108"], "affiliations": [{"raw_affiliation_string": "Westmont College, Santa Barbara, CA 93108", "institution_ids": ["https://openalex.org/I9502037"]}]}], "doi": "https://doi.org/10.1093/analys/anu149"}
{"paper": "2605642132", "venue": "45659824", "year": "2015", "title": "reception and history of scholarship j priestley herodotus and hellenistic culture literary studies in the reception of the histories oxford oxford university press 2014 pp 274 55 9780199653096", "label": ["142932270", "27206212"], "author": ["2314644413"], "reference": [], "abstract": "", "title_raw": "Reception and history of scholarship. (J.) Priestley Herodotus and Hellenistic Culture: Literary Studies in the Reception of the Histories. Oxford: Oxford University Press, 2014. Pp. 274. £55. 9780199653096.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2605642132", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066828414", "display_name": "J. L. Lightfoot", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "J.L. Lightfoot", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0075426915001172"}
{"paper": "1997786089", "venue": "147022693", "year": "2015", "title": "self ownership and disgust why compulsory body part redistribution gets under our skin", "label": ["123556308", "24726157", "19314808", "182744844", "111472728", "2777745021"], "author": ["2089775922", "2238712569"], "reference": ["611746160", "1494666124", "1514358643", "1534593880", "1576744901", "1589544370", "1924141283", "1935165665", "1981490115", "1981788994", "1982020206", "1983470372", "1984584865", "1987000226", "1988988624", "1991968071", "1993091619", "1997931633", "1998207383", "1999884148", "2003811390", "2007893891", "2014957841", "2016754776", "2036439938", "2044722615", "2048061034", "2053446493", "2076080187", "2088724026", "2102785745", "2109872120", "2111945000", "2113415459", "2114038289", "2114390827", "2117773457", "2125569029", "2126976479", "2127338335", "2129270050", "2131986703", "2134395675", "2137038272", "2139365902", "2140125899", "2142553311", "2143363557", "2143523401", "2147080838", "2162624840", "2162667960", "2230213725", "2315798591", "2315971442", "2316915260", "2476912597", "2500845327", "2797247465", "3121951624"], "abstract": "the self ownership thesis asserts roughly that agents own their minds and bodies in the same way that they can own extra personal property one common strategy for defending the self ownership thesis is to show that it accords with our intuitions about the wrongness of various acts involving the expropriation of body parts e g robert nozick s case of compulsory eyeball redistribution and judith jarvis thomson s violinist we challenge this line of defense we argue that disgust explains our resistance to these sorts of cases and present results from an original psychological experiment in support of this hypothesis we argue further that learning that disgust is responsible for pro self ownership intuitions should reduce our confidence in those intuitions after considering and rejecting some prominent debunking arguments predicated on disgust s evolutionary history we provide alternative reasons for thinking that disgust is not a reliable source of moral judgments rejecting the reliability of disgust as a mechanism for producing moral beliefs coheres with our considered judgments about 1 the general kinds of considerations that are morally relevant and 2 a range of particular moral problems", "title_raw": "Self-ownership and disgust: why compulsory body part redistribution gets under our skin", "abstract_raw": "The self-ownership thesis asserts, roughly, that agents own their minds and bodies in the same way that they can own extra-personal property. One common strategy for defending the self-ownership thesis is to show that it accords with our intuitions about the wrongness of various acts involving the expropriation of body parts (e.g., Robert Nozick’s case of compulsory eyeball redistribution and Judith Jarvis Thomson’s Violinist). We challenge this line of defense. We argue that disgust explains our resistance to these sorts of cases and present results from an original psychological experiment in support of this hypothesis. We argue further that learning that disgust is responsible for pro-self-ownership intuitions should reduce our confidence in those intuitions. After considering and rejecting some prominent “debunking” arguments predicated on disgust’s evolutionary history, we provide alternative reasons for thinking that disgust is not a reliable source of moral judgments. Rejecting the reliability of disgust as a mechanism for producing moral beliefs coheres with our considered judgments about (1) the general kinds of considerations that are morally relevant and (2) a range of particular moral problems.", "openalex_id": "https://openalex.org/W1997786089", "counts_by_year": [{"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089875748", "display_name": "Christopher Freiman", "orcid": "https://orcid.org/0000-0001-5726-6772"}, "institutions": [{"id": "https://openalex.org/I16285277", "display_name": "William & Mary", "ror": "https://ror.org/03hsf0573", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16285277"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Christopher Freiman", "raw_affiliation_strings": ["college of william and mary"], "affiliations": [{"raw_affiliation_string": "college of william and mary", "institution_ids": ["https://openalex.org/I16285277"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5043558507", "display_name": "Adam Lerner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Adam Lerner", "raw_affiliation_strings": ["Princeton University#TAB#"], "affiliations": [{"raw_affiliation_string": "Princeton University#TAB#", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0463-8"}
{"paper": "2014048894", "venue": "121755651", "year": "2015", "title": "icritical response to stefani engelstein s allure of wholeness traditional marriage and the beauty of holiness", "label": ["107038049", "2780620123"], "author": ["2722289285"], "reference": [], "abstract": "", "title_raw": "ICritical Response to Stefani Engelstein’s “Allure of Wholeness”: Traditional Marriage and the Beauty of Holiness", "abstract_raw": "", "openalex_id": "https://openalex.org/W2014048894", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-12-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023058809", "display_name": "Cynthia L. Hallen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Cynthia L. Hallen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/679084"}
{"paper": "1531884947", "venue": "21248793", "year": "2015", "title": "how to change the past in one dimensional time", "label": ["111472728", "182744844"], "author": ["2166049742"], "reference": ["285105210", "1561428251", "2007482165", "2011407239", "2069223271", "2133504491", "3177090627"], "abstract": "the possibility of changing the past by means of time travel appears to depend on the possibility of distinguishing the past as it is before and after the time travel so far all the metaphysical models that have been proposed to account for the possibility of past changing time travels operate this distinction by conceiving of time as multi dimensional and thus by significantly inflating our metaphysics of time the aim of this article is to argue that there is an intuitive sense in which past changing time travels are metaphysically possible also in one dimensional time", "title_raw": "How to Change the Past in One-Dimensional Time", "abstract_raw": "The possibility of changing the past by means of time-travel appears to depend on the possibility of distinguishing the past as it is ‘before’ and ‘after’ the time-travel. So far, all the metaphysical models that have been proposed to account for the possibility of past-changing time-travels operate this distinction by conceiving of time as multi-dimensional, and thus by significantly inflating our metaphysics of time. The aim of this article is to argue that there is an intuitive sense in which past-changing time-travels are metaphysically possible also in one-dimensional time.", "openalex_id": "https://openalex.org/W1531884947", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070439053", "display_name": "Roberto Loss", "orcid": "https://orcid.org/0000-0003-3470-1799"}, "institutions": [{"id": "https://openalex.org/I8961855", "display_name": "Universidad Nacional Autónoma de México", "ror": "https://ror.org/01tmp8f25", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8961855"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": true, "raw_author_name": "Roberto Loss", "raw_affiliation_strings": ["Instituto de Investigaciones Filosóficas Universidad Nacional Autónoma de México"], "affiliations": [{"raw_affiliation_string": "Instituto de Investigaciones Filosóficas Universidad Nacional Autónoma de México", "institution_ids": ["https://openalex.org/I8961855"]}]}], "doi": "https://doi.org/10.1111/papq.12059"}
{"paper": "2012547774", "venue": "147022693", "year": "2015", "title": "ontological dependence in a spacetime world", "label": ["173083238", "111472728", "182744844", "2780349523", "84177234", "24726157", "89882409", "39462953", "36766811"], "author": ["2152005735"], "reference": ["152617425", "170742733", "1496671192", "1501304041", "1974034529", "1976000850", "1989576181", "2115902680", "2123137115", "2173313228", "2485853052"], "abstract": "priority monism hereafter monism as defined by jonathan schaffer philos rev 119 131 176 2010 has a number of components it is the view that the cosmos exists the cosmos is a maximal actual concrete object of which all actual concrete objects are parts the cosmos is basic there is no object upon which the cosmos depends ontologically ontological dependence is a primitive and unanalysable relation in a recent attack lowe spinoza on monism palgave macmillan london pp 92 122 2012 has offered a series of arguments to show that monism fails he offers up four tranches of argument with different focuses these focal points are 1 being a concrete object 2 aggregation and dependence 3 analyses of ontological dependence 4 schaffer s no overlap principle these are all technical notions but each figures at the heart of a cluster of arguments that lowe puts forward to respond i work through each tranche of argument in turn before that in the first section i offer a cursory statement of monism as schaffer presents it in his 2010 paper monism the priority of the whole i then respond to each of lowe s criticisms in turn deploying material from schaffer s 2009 paper spacetime the one substance as well as various pieces of conceptual machinery from lowe s own works the possibility of metaphysics clarendon oxford 1998 2010 to deflect lowe s spinoza on monism palgave macmillan london pp 92 122 2012 attacks in the process of defending monism from lowe spinoza on monism palgave macmillan london pp 92 122 2012 i end up offering some subtle refinements to schaffer s philos rev 119 131 176 2010 view and explain how the resulting hybrid view fares in the wider dialectic", "title_raw": "Ontological dependence in a spacetime-world", "abstract_raw": "Priority Monism (hereafter, ‘Monism’), as defined by Jonathan Schaffer (Philos Rev 119:131–176, 2010), has a number of components. It is the view that: the cosmos exists; the cosmos is a maximal actual concrete object, of which all actual concrete objects are parts; the cosmos is basic—there is no object upon which the cosmos depends, ontologically; ontological dependence is a primitive and unanalysable relation. In a recent attack, Lowe (Spinoza on monism. Palgave Macmillan, London, pp 92–122, 2012) has offered a series of arguments to show that Monism fails. He offers up four tranches of argument, with different focuses. These focal points are: (1) being a concrete object; (2) aggregation and dependence; (3) analyses of ontological dependence; (4) Schaffer’s no-overlap principle. These are all technical notions, but each figures at the heart of a cluster of arguments that Lowe puts forward. To respond, I work through each tranche of argument in turn. Before that, in the first section, I offer a cursory statement of Monism, as Schaffer presents it in his 2010 paper, Monism: The Priority of the Whole. I then respond to each of Lowe’s criticisms in turn, deploying material from Schaffer’s 2009 paper Spacetime: the One Substance, as well as various pieces of conceptual machinery from Lowe’s own works (The possibility of metaphysics. Clarendon, Oxford, 1998, 2010) to deflect Lowe’s (Spinoza on monism. Palgave Macmillan, London, pp 92–122, 2012) attacks. In the process of defending Monism from Lowe (Spinoza on monism. Palgave Macmillan, London, pp 92–122, 2012), I end up offering some subtle refinements to Schaffer’s (Philos Rev 119:131–176, 2010) view and explain how the resulting ‘hybrid’ view fares in the wider dialectic.", "openalex_id": "https://openalex.org/W2012547774", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056151073", "display_name": "Jonathan Tallant", "orcid": "https://orcid.org/0000-0002-8085-3104"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Tallant", "raw_affiliation_strings": ["University of Nottingham"], "affiliations": [{"raw_affiliation_string": "University of Nottingham", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0459-4"}
{"paper": "2061438050", "venue": "147022693", "year": "2015", "title": "humean scientific explanation", "label": ["24726157", "170752166", "39462953", "123556308", "155785087", "182744844", "111472728"], "author": ["2493074162"], "reference": ["86076975", "572768428", "606296819", "1484310200", "1502826531", "1522516632", "1564196691", "1584920342", "1595562487", "1598116027", "1847033326", "1979082215", "2037257508", "2049370818", "2057683160", "2062751490", "2076439247", "2088806326", "2115902680", "2126513944", "2130448958", "2276360765", "2286025085", "2465620962", "2477777149", "2482242821", "3173577366"], "abstract": "in a recent paper barry loewer attempts to defend humeanism about laws of nature from a charge that humean laws are not adequately explanatory central to his defense is a distinction between metaphysical and scientific explanations even if humeans cannot offer further metaphysical explanations of particular features of their mosaic that does not preclude them from offering scientific explanations of these features according to marc lange however loewer s distinction is of no avail defending a transitivity principle linking scientific explanantia to their metaphysical grounds lange argues that a charge of explanatory inadequacy resurfaces once this intuitive principle is in place this paper surveys on behalf of the humean three strategies for responding to lange s criticism the ready availability of these strategies suggests that lange s argument may not bolster anti humean convictions since the argument rests on premises that those not antecedently sharing these convictions may well reject the three strategies also correspond to three interesting ways of thinking about relations of grounding linking humean laws and their instances all of which are consistent with theses of humean supervenience and some of which have been heretofore overlooked", "title_raw": "Humean scientific explanation", "abstract_raw": "In a recent paper, Barry Loewer attempts to defend Humeanism about laws of nature from a charge that Humean laws are not adequately explanatory. Central to his defense is a distinction between metaphysical and scientific explanations: even if Humeans cannot offer further metaphysical explanations of particular features of their “mosaic,” that does not preclude them from offering scientific explanations of these features. According to Marc Lange, however, Loewer’s distinction is of no avail. Defending a transitivity principle linking scientific explanantia to their metaphysical grounds, Lange argues that a charge of explanatory inadequacy resurfaces once this intuitive principle is in place. This paper surveys, on behalf of the Humean, three strategies for responding to Lange’s criticism. The ready availability of these strategies suggests that Lange’s argument may not bolster anti-Humean convictions, since the argument rests on premises that those not antecedently sharing these convictions may well reject. The three strategies also correspond to three interesting ways of thinking about relations of grounding linking Humean laws and their instances, all of which are consistent with theses of Humean supervenience, and some of which have been heretofore overlooked.", "openalex_id": "https://openalex.org/W2061438050", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 25}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 20}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-07-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050224663", "display_name": "Elizabeth Miller", "orcid": "https://orcid.org/0000-0003-0516-7304"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Elizabeth Miller", "raw_affiliation_strings": ["University of Birmingham.*"], "affiliations": [{"raw_affiliation_string": "University of Birmingham.*", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0351-7"}
{"paper": "1494566080", "venue": "14411630", "year": "2015", "title": "nietzsche and the birth of tragedy by paul raimond daniels durham uk acumen 2013 xvi 240 pp isbn 978 1 84465 243 3 pb 16 99 isbn 978 1 84465 242 6 hb 50", "label": ["27206212"], "author": ["2125396835"], "reference": [], "abstract": "", "title_raw": "Nietzsche and The Birth of Tragedy, by Paul Raimond Daniels. Durham, UK: Acumen, 2013, xvi + 240 pp. ISBN 978‐1‐84465‐243‐3 pb £16.99; ISBN 978‐1‐84465‐242‐6 hb £50", "abstract_raw": "", "openalex_id": "https://openalex.org/W1494566080", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046055600", "display_name": "Thomas Stern", "orcid": "https://orcid.org/0000-0001-7692-9535"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tom Stern", "raw_affiliation_strings": ["Department of Philosophy, University College London"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College London", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1111/ejop.12125"}
{"paper": "1988289939", "venue": "197437610", "year": "2015", "title": "peter adams politics faith and the making of american judaism", "label": ["150152722", "2778692574", "24667770", "27206212"], "author": ["724989773"], "reference": [], "abstract": "", "title_raw": "Peter Adams. Politics, Faith, and the Making of American Judaism.", "abstract_raw": "", "openalex_id": "https://openalex.org/W1988289939", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049138534", "display_name": "Hasia R. Diner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hasia R. Diner", "raw_affiliation_strings": ["New York University."], "affiliations": [{"raw_affiliation_string": "New York University.", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1093/ahr/120.2.623"}
{"paper": "1925975553", "venue": "194395252", "year": "2015", "title": "ii nil admirari uses and abuses of admiration", "label": ["205531365", "111472728"], "author": ["2714330584"], "reference": ["1584337623", "1588991125", "1905213859", "2015732762", "2616463044", "2806000839"], "abstract": "both plato and aristotle have something to say about admiration but in order to know where to look and in order to appreciate the force of their remarks we need to sketch a little of the ethical background that they presuppose i begin therefore with ancient greek ethics in the wider sense and discuss the treatment of admiration and related attitudes by homer herodotus and other pre platonic sources then i turn to the views of plato adam smith aristotle and cicero this order of discussion allows us to see why admiration is both morally significant and in some respects morally unreliable", "title_raw": "II—Nil Admirari? Uses and Abuses of Admiration", "abstract_raw": "Both Plato and Aristotle have something to say about admiration. But in order to know where to look, and in order to appreciate the force of their remarks, we need to sketch a little of the ethical background that they presuppose. I begin, therefore, with ancient Greek ethics in the wider sense, and discuss the treatment of admiration and related attitudes by Homer, Herodotus, and other pre-Platonic sources. Then I turn to the views of Plato, Adam Smith, Aristotle and Cicero. This order of discussion allows us to see why admiration is both morally significant and, in some respects, morally unreliable.", "openalex_id": "https://openalex.org/W1925975553", "counts_by_year": [{"year": 2025, "cited_by_count": 16}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112683705", "display_name": "Terence Irwin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. H. Irwin", "raw_affiliation_strings": ["Keble College, University of Oxford, Oxford OX1 3PG, UK."], "affiliations": [{"raw_affiliation_string": "Keble College, University of Oxford, Oxford OX1 3PG, UK.", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/j.1467-8349.2015.00251.x"}
{"paper": "2331703576", "venue": "149275985", "year": "2015", "title": "scripture metaphysics and poetry austin farrer s the glass of vision with critical commentary edited by robert macswain solved by sacrifice austin farrer fideism and the evidence of faith by robert macswain", "label": ["27206212", "164913051", "125477330", "2776134716", "182744844", "2778692574"], "author": ["2811126689"], "reference": [], "abstract": "", "title_raw": "Scripture, Metaphysics, and Poetry: Austin Farrer’s The Glass of Vision with Critical Commentary. Edited by Robert MacSwain.Solved by Sacrifice: Austin Farrer, Fideism, and the Evidence of Faith. By Robert MacSwain.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2331703576", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-02-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007633105", "display_name": "Ronald Williams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2800082484", "display_name": "Northeast Catholic College", "ror": "https://ror.org/00rwtwt20", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2800082484"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "R. Williams", "raw_affiliation_strings": ["Magdalene College, Cambridge"], "affiliations": [{"raw_affiliation_string": "Magdalene College, Cambridge", "institution_ids": ["https://openalex.org/I2800082484"]}]}], "doi": "https://doi.org/10.1093/jts/flv019"}
{"paper": "2111744788", "venue": "124201077", "year": "2015", "title": "william wood blaise pascal on duplicity sin and the fall the secret instinct oxford oxford university press pp viii 243 65 00 hbk isbn 978 0 19 965636 3", "label": ["27206212"], "author": ["2734812255"], "reference": [], "abstract": "", "title_raw": "William Wood Blaise Pascal on Duplicity, Sin, and the Fall: The Secret Instinct . (Oxford: Oxford University Press). Pp. viii + 243. £65.00 (Hbk). ISBN 978 0 19 965636 3.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2111744788", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040238040", "display_name": "Kate Kirkpatrick", "orcid": "https://orcid.org/0000-0003-4487-8563"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "KATE KIRKPATRICK", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1017/s0034412514000547"}
{"paper": "2317629615", "venue": "70958326", "year": "2015", "title": "xenophon and prodicus choice of heracles", "label": ["199033989", "111472728"], "author": ["2128077158"], "reference": ["435216827", "572490283", "581048211", "902491690", "1533684801", "1617216870", "1977735102", "2002382266", "2069024819", "2103325090", "2320903507", "2785705572", "3177049772"], "abstract": "in an article in an earlier issue of this journal vivienne gray sought to challenge my claim that xenophon s account of prodicus narrative concerning the choice of heracles mem 2 1 21 34 represents a very close approximation to prodicus actual wording since that time gray s article has been cited approvingly by louis andre dorion and david wolfsdorf both of whom consider that gray has settled the matter at least as far as the linguistic aspect of my argument is concerned in view of this i feel it necessary to point out that gray s argument is fundamentally flawed in addition i should like to take this opportunity to show that the arguments of dorion and wolfsdorf which are aimed at other aspects of the case that i made for xenophon s faithfulness to prodicus text are likewise invalid", "title_raw": "XENOPHON AND PRODICUS' CHOICE OF HERACLES", "abstract_raw": "In an article in an earlier issue of this journal Vivienne Gray sought to challenge my claim that Xenophon's account of Prodicus' narrative concerning the Choice of Heracles (Mem. 2.1.21–34) represents ‘a very close approximation to Prodicus’ actual wording'. Since that time, Gray's article has been cited approvingly by Louis-Andre Dorion and David Wolfsdorf, both of whom consider that Gray has settled the matter, at least as far as the linguistic aspect of my argument is concerned. In view of this, I feel it necessary to point out that Gray's argument is fundamentally flawed. In addition, I should like to take this opportunity to show that the arguments of Dorion and Wolfsdorf, which are aimed at other aspects of the case that I made for Xenophon's faithfulness to Prodicus' text, are likewise invalid.", "openalex_id": "https://openalex.org/W2317629615", "counts_by_year": [{"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015929168", "display_name": "David Sansone", "orcid": "https://orcid.org/0000-0001-8088-0156"}, "institutions": [{"id": "https://openalex.org/I157725225", "display_name": "University of Illinois Urbana-Champaign", "ror": "https://ror.org/047426m28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157725225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Sansone", "raw_affiliation_strings": ["University of Illinois at Urbana-Champaign"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Urbana-Champaign", "institution_ids": ["https://openalex.org/I157725225"]}]}], "doi": "https://doi.org/10.1017/s0009838814000895"}
{"paper": "1963708547", "venue": "176377974", "year": "2015", "title": "slave revolt deflated self deception", "label": ["111472728", "200113983", "26961564", "50335755"], "author": ["2906851160"], "reference": ["313885662", "781515996", "1487161081", "1491391364", "1535657447", "1544106073", "1557336084", "1584754755", "1592983889", "1911886805", "2023470143", "2160947891", "2332636053", "2557578725", "3123465252"], "abstract": "the problem of self deception lies at the heart of nietzsche s account of the slave revolt in morality in the first essay of on the genealogy of morals the viability of nietzsche s genealogy of morality is thus crucially dependent on a successful explanation of the self deception the slaves of the first essay are caught in but the phenomenon of self deception is notoriously puzzling in this paper after critically examining existing interpretations of the slaves self deception i provide by drawing on alfred mele s work on self deception a deflationary account of the slaves self deception an account which explains the slaves self deceived predicament but without either the attribution of contradictory mental states or an intention to produce or to facilitate the production of the belief the self deceived subjects end up holding in light of my account of self deception i interpret nietzsche s intriguing claim that the slaves revaluation of ressentiment amounts to their most mendacious artistic", "title_raw": "Slave Revolt, Deflated Self-deception", "abstract_raw": "The problem of self-deception lies at the heart of Nietzsche's account of the slave revolt in morality in the first essay of On the Genealogy of Morals. The viability of Nietzsche's genealogy of morality is thus crucially dependent on a successful explanation of the self-deception the slaves of the first essay are caught in. But the phenomenon of self-deception is notoriously puzzling. In this paper, after critically examining existing interpretations of the slaves’ self-deception, I provide, by drawing on Alfred Mele's work on self-deception, a deflationary account of the slaves’ self-deception; an account which explains the slaves’ self-deceived predicament but without either the attribution of contradictory mental states or an intention to produce or to facilitate the production of the belief the self-deceived subjects end up holding. In light of my account of self-deception, I interpret Nietzsche's intriguing claim that the slaves’ revaluation of ressentiment amounts to their ‘most mendacious artistic...", "openalex_id": "https://openalex.org/W1963708547", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085670247", "display_name": "Guy Elgat", "orcid": "https://orcid.org/0000-0002-0650-8070"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Guy Elgat", "raw_affiliation_strings": ["Northwestern University", "School of the Art Institute of Chicago"], "affiliations": [{"raw_affiliation_string": "Northwestern University", "institution_ids": []}, {"raw_affiliation_string": "School of the Art Institute of Chicago", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/09608788.2015.1013915"}
{"paper": "2049560000", "venue": "75346102", "year": "2015", "title": "how could a blind evolutionary process have made human moral beliefs sensitive to strongly universal objective moral standards", "label": ["26918590", "19314808", "194928635", "57996006", "39462953", "2776706743", "9158031", "111472728"], "author": ["1882690157"], "reference": ["169929101", "231445861", "397374346", "612367037", "1498210519", "1512899185", "1516152119", "1516654536", "1516748551", "1550411584", "1559323461", "1567293114", "1606649754", "1640506982", "1983084915", "1989388297", "2007759113", "2021695404", "2024405378", "2038813295", "2040682840", "2088724026", "2091199874", "2092630522", "2109334311", "2111948126", "2115489371", "2128769827", "2133751347", "2147570389", "2150592504", "2155753204", "2168634129", "2292785510", "2333311386", "2475130334", "2798670267", "2798791711", "3125819291", "3167382322"], "abstract": "the evolutionist challenge to moral realism is the skeptical challenge that if evolution is true it would only be by chance a happy coincidence as sharon street puts it if human moral beliefs were true the author formulates street s happy coincidence argument more precisely using a distinction between probabilistic sensitivity and insensitivity introduced by elliott sober the author then considers whether it could be rational for us to believe that human moral judgments about particular cases are probabilistically sensitive to strongly universal fundamental moral standards of cooperation and fair division the author provides an explanation of why there would be a benign correlation though not a perfect one between human moral judgments in particular cases and the requirements of strongly universal fundamental moral standards the explanation of the benign correlation is based on group selection for groups of individuals with an egalitarian satisficing psychology and egalitarian norms because of the ability of such groups to more efficiently solve gene propagation collective action problems", "title_raw": "How could a “blind” evolutionary process have made human moral beliefs sensitive to strongly universal, objective moral standards?", "abstract_raw": "The evolutionist challenge to moral realism is the skeptical challenge that, if evolution is true, it would only be by chance, a “happy coincidence” as Sharon Street puts it, if human moral beliefs were true. The author formulates Street’s “happy coincidence” argument more precisely using a distinction between probabilistic sensitivity and insensitivity introduced by Elliott Sober. The author then considers whether it could be rational for us to believe that human moral judgments about particular cases are probabilistically sensitive to strongly universal fundamental moral standards of cooperation and fair division. The author provides an explanation of why there would be a benign correlation (though not a perfect one) between human moral judgments in particular cases and the requirements of strongly universal fundamental moral standards. The explanation of the benign correlation is based on group selection for groups of individuals with an egalitarian satisficing psychology and egalitarian norms, because of the ability of such groups to more efficiently solve gene-propagation collective action problems.", "openalex_id": "https://openalex.org/W2049560000", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053416827", "display_name": "William J. Talbott", "orcid": "https://orcid.org/0000-0002-5869-0433"}, "institutions": [{"id": "https://openalex.org/I201448701", "display_name": "University of Washington", "ror": "https://ror.org/00cvxb145", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201448701"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William J. Talbott", "raw_affiliation_strings": ["University of Washington , Seattle."], "affiliations": [{"raw_affiliation_string": "University of Washington , Seattle.", "institution_ids": ["https://openalex.org/I201448701"]}]}], "doi": "https://doi.org/10.1007/s10539-014-9452-0"}
{"paper": "2156319804", "venue": "35579339", "year": "2015", "title": "names are predicates", "label": ["111472728", "172205122", "2778072359", "40738166", "2777530160", "34584499"], "author": ["2129884758"], "reference": ["27394564", "74442995", "116749288", "125206634", "172314865", "175105345", "422800853", "1038800787", "1486610321", "1516748551", "1528566646", "1539990186", "1553722517", "1698401853", "1820253005", "1975392828", "1978998215", "1979441884", "1980491396", "1985334267", "1988127720", "1989728881", "1991397184", "1991872519", "1997507202", "2012518496", "2020996334", "2025604829", "2026778432", "2031892584", "2039770268", "2043127883", "2046515274", "2050971606", "2063206758", "2072395631", "2081079746", "2087099129", "2107218219", "2122025167", "2123013114", "2126124490", "2126397334", "2132171226", "2133533044", "2156100574", "2160745555", "2171497086", "2171987988", "2256133268", "2257744291", "2315157806", "2334209988", "2461578620", "2477644037", "2492029059", "2496737674", "2524680382", "2904687007", "2977904728", "2982568291", "3133835748", "3159554472"], "abstract": "one reason to think that names have a predicate type semantic value is that they naturally occur in count noun positions the michaels in my building both lost their keys i know one incredibly sharp cecil and one that s incredibly dull predicativism is the view that names uniformly occur as predicates predicativism flies in the face of the widely accepted view that names in argument position are referential whether that be millian referentialism direct reference theories or even fregean descriptivism but names are predicates in all of their occurrences they are predicates that are true of their bearers when a name appears as a bare singular in argument position it really occupies the predicate position of what in this essay is called a denuded definite description a definite description with an unpronounced definite article sloat provided good evidence for this the definite article is sometimes pronounced with names in the singular the ivan we all love doesn t feel well sloat proposed a disjunctive generalization of when the definite article must be pronounced with a singular name this essay shows that by slightly revising sloat s generalization we arrive at a simple nondisjunctive syntactic rule that governs the overt appearance of the definite article with singular names but ivan does not necessarily bear the name ivan so one might worry that the sentence ivan might not have had ivan as a name would incorrectly be predicted false this essay shows that predicativism does not have this consequence by showing that incomplete definite descriptions in general and incomplete denuded descriptions such as othe ivan in particular are rigid designators", "title_raw": "Names Are Predicates", "abstract_raw": "One reason to think that names have a predicate-type semantic value is that they naturally occur in count-noun positions: ‘The Michaels in my building both lost their keys’; ‘I know one incredibly sharp Cecil and one that's incredibly dull’. Predicativism is the view that names uniformly occur as predicates. Predicativism flies in the face of the widely accepted view that names in argument position are referential, whether that be Millian Referentialism, direct-reference theories, or even Fregean Descriptivism. But names are predicates in all of their occurrences; they are predicates that are true of their bearers. When a name appears as a bare singular in argument position, it really occupies the predicate position of what in this essay is called a denuded definite description: a definite description with an unpronounced definite article. Sloat provided good evidence for this. The definite article is sometimes pronounced with names in the singular: ‘The Ivan we all love doesn't feel well’. Sloat proposed a disjunctive generalization of when the definite article must be pronounced with a singular name. This essay shows that by slightly revising Sloat's generalization, we arrive at a simple, nondisjunctive, syntactic rule that governs the overt appearance of the definite article with singular names. But Ivan does not necessarily bear the name ‘Ivan’, so one might worry that the sentence “Ivan might not have had ‘Ivan’ as a name” would incorrectly be predicted false. This essay shows that Predicativism does not have this consequence by showing that incomplete definite descriptions in general and incomplete denuded descriptions, such as ‘Othe Ivan’, in particular are rigid designators.", "openalex_id": "https://openalex.org/W2156319804", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 12}, {"year": 2015, "cited_by_count": 11}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027017080", "display_name": "Delia Graff Fara", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Delia Graff Fara", "raw_affiliation_strings": ["Princeton University"], "affiliations": [{"raw_affiliation_string": "Princeton University", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1215/00318108-2812660"}
{"paper": "1971901080", "venue": "117099692", "year": "2015", "title": "paul s ethnic discourse on faith christ s faithfulness and gentile access to the judean god in romans 3 21 5 1", "label": ["27206212", "2778692574", "24667770"], "author": ["2224520653"], "reference": ["295348699", "563061284", "576969744", "595603378", "613455053", "620502645", "633644016", "642041872", "657221412", "774168012", "1496552444", "1510856047", "1538213470", "1550055853", "1556618147", "1566779550", "1571460437", "1973122081", "1979660646", "1988975116", "2003484554", "2039154965", "2042196240", "2060969871", "2061521902", "2068899047", "2079645757", "2083874717", "2116273046", "2159643480", "2163448320", "2270101778", "2306356327", "2308233109", "2322013936", "2496625690", "2504528988", "2795464478", "2797250207", "2797487148", "2797736795", "2798582544", "2798619758", "2800149586", "2889244131", "2905313221", "3024977278", "3111738216"], "abstract": "in this article i pursue two interrelated goals first and more narrowly i argue that the in rom 5 1 plausibly refers to christ s conventionally translated as faith or faithfulness and not to the of christ followers and certainly not to the of christ followers that is specifically in christ to my knowledge no modern commentator identifies the in rom 5 1 as christ s own several scholars suggest it in passing and one presents a partial argument turning on several claims of coherence with his broader reading of paul i offer a more thorough case for the plausibility of this suggestion especially by demonstrating how my reading of rom 5 1 makes sense as an encapsulation of paul s emphases in rom 3 21 4 25", "title_raw": "Paul's Ethnic Discourse on “Faith”: Christ's Faithfulness and Gentile Access to the Judean God in Romans 3:21–5:1", "abstract_raw": "In this article I pursue two interrelated goals. First, and more narrowly, I argue that the      in Rom 5:1 plausibly refers to Christ's      (conventionally translated as “faith” or “faithfulness”) and not to the      of Christ followers; and certainly not to the      of Christ followers that is specifically “in Christ.” To my knowledge no modern commentator identifies the      in Rom 5:1 as Christ's own. Several scholars suggest it in passing, and one presents a partial argument turning on several claims of coherence with his broader reading of Paul. I offer a more thorough case for the plausibility of this suggestion, especially by demonstrating how my reading of Rom 5:1 makes sense as an encapsulation of Paul's emphases in Rom 3:21–4:25.", "openalex_id": "https://openalex.org/W1971901080", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022288550", "display_name": "Stephen L. Young", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen L. Young", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1017/s0017816015000024"}
{"paper": "2079176022", "venue": "184849641", "year": "2015", "title": "on h d lewis s does the good will define its own content a study of green s prolegomena", "label": ["102523778", "111472728"], "author": ["1986242806"], "reference": [], "abstract": "", "title_raw": "On H. D. Lewis’s “Does the Good Will Define Its Own Content? A Study of Green’s Prolegomena”*", "abstract_raw": "", "openalex_id": "https://openalex.org/W2079176022", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-03-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083206412", "display_name": "Bradford Cokelet", "orcid": "https://orcid.org/0000-0001-8497-0669"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Bradford Cokelet", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/679553"}
{"paper": "2136861460", "venue": "14411630", "year": "2015", "title": "meta ethical realism with good of a kind", "label": ["111472728", "36766811", "2777757186", "543847140"], "author": ["2150018221"], "reference": ["608094130", "633158050", "1039185378", "1577392604", "1601502096", "2009510024", "2011498050", "2025862296", "2044859857", "2057663697", "2078778602", "2087972849", "2147122248", "2167644634", "3191275775"], "abstract": "there is a difference between an object s being good simpliciter and an object s being good of its kind and the vast majority of philosophers have supposed that it is the former variety of goodness that is relevant to ethics i argue that one may be a meta ethical realist while employing the notion of good of a kind to the exclusion of good simpliciter i call such a view kindism i distinguish between two varieties of kindism explicate the details of one of those varieties and defend that variety of kindism against possible objections", "title_raw": "Meta‐Ethical Realism with Good of a Kind", "abstract_raw": "There is a difference between an object's being good simpliciter and an object's being good of its kind, and the vast majority of philosophers have supposed that it is the former variety of goodness that is relevant to ethics. I argue that one may be a meta-ethical realist while employing the notion of good of a kind to the exclusion of good simpliciter; I call such a view kindism. I distinguish between two varieties of kindism, explicate the details of one of those varieties, and defend (that variety of) kindism against possible objections.", "openalex_id": "https://openalex.org/W2136861460", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2012, "publication_date": "2012-05-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017661033", "display_name": "Reid Blackman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39660569", "display_name": "Colgate University", "ror": "https://ror.org/05d23ve83", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39660569"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Reid D. Blackman", "raw_affiliation_strings": ["Colgate University Department of Philosophy USA"], "affiliations": [{"raw_affiliation_string": "Colgate University Department of Philosophy USA", "institution_ids": ["https://openalex.org/I39660569"]}]}], "doi": "https://doi.org/10.1111/j.1468-0378.2012.00533.x"}
{"paper": "1992321244", "venue": "137773608", "year": "2015", "title": "don t edit the human germ line", "label": ["95124753"], "author": ["3005934603", "280610405", "2487699257", "2772712382", "2674446376"], "reference": ["1982969769", "2032764699", "2063668515", "2123366092", "2125524975", "2154253440"], "abstract": "", "title_raw": "Don’t edit the human germ line", "abstract_raw": "", "openalex_id": "https://openalex.org/W1992321244", "counts_by_year": [{"year": 2025, "cited_by_count": 3}, {"year": 2024, "cited_by_count": 19}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 40}, {"year": 2020, "cited_by_count": 54}, {"year": 2019, "cited_by_count": 58}, {"year": 2018, "cited_by_count": 52}, {"year": 2017, "cited_by_count": 63}, {"year": 2016, "cited_by_count": 62}, {"year": 2015, "cited_by_count": 77}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046016191", "display_name": "Edward Lanphier", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210140998", "display_name": "Sangamo BioSciences (United States)", "ror": "https://ror.org/046dwx283", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210140998"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Edward Lanphier", "raw_affiliation_strings": ["Edward Lanphier is president and chief executive officer of Sangamo BioSciences in Richmond, California, USA, and chairman of the Alliance for Regenerative Medicine in Washington DC, USA.,"], "affiliations": [{"raw_affiliation_string": "Edward Lanphier is president and chief executive officer of Sangamo BioSciences in Richmond, California, USA, and chairman of the Alliance for Regenerative Medicine in Washington DC, USA.,", "institution_ids": ["https://openalex.org/I4210140998"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5030339120", "display_name": "Fyodor D. Urnov", "orcid": "https://orcid.org/0000-0001-7542-4084"}, "institutions": [{"id": "https://openalex.org/I4210140998", "display_name": "Sangamo BioSciences (United States)", "ror": "https://ror.org/046dwx283", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210140998"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Fyodor Urnov", "raw_affiliation_strings": ["Fyodor Urnov is senior scientist at Sangamo BioSciences in Richmond, California, USA.,"], "affiliations": [{"raw_affiliation_string": "Fyodor Urnov is senior scientist at Sangamo BioSciences in Richmond, California, USA.,", "institution_ids": ["https://openalex.org/I4210140998"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5057194147", "display_name": "Sarah Ehlen Haecker", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Sarah Ehlen Haecker", "raw_affiliation_strings": ["Sarah Ehlen Haecker is director of technology sections at the Alliance for Regenerative Medicine in Washington DC, USA.,"], "affiliations": [{"raw_affiliation_string": "Sarah Ehlen Haecker is director of technology sections at the Alliance for Regenerative Medicine in Washington DC, USA.,", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5083374872", "display_name": "Michaël Werner", "orcid": "https://orcid.org/0000-0001-6988-4463"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael Werner", "raw_affiliation_strings": ["Michael Werner is executive director of the Alliance for Regenerative Medicine in Washington DC, USA.,"], "affiliations": [{"raw_affiliation_string": "Michael Werner is executive director of the Alliance for Regenerative Medicine in Washington DC, USA.,", "institution_ids": []}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5039305230", "display_name": "Joanna Smolenski", "orcid": "https://orcid.org/0000-0002-1652-770X"}, "institutions": [{"id": "https://openalex.org/I174216632", "display_name": "City University of New York", "ror": "https://ror.org/00453a208", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174216632"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Joanna Smolenski", "raw_affiliation_strings": ["Joanna Smolenski is a PhD student in philosophy at the Graduate Center of the City University of New York, New York, USA.,"], "affiliations": [{"raw_affiliation_string": "Joanna Smolenski is a PhD student in philosophy at the Graduate Center of the City University of New York, New York, USA.,", "institution_ids": ["https://openalex.org/I174216632", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1038/519410a"}
{"paper": "2040826098", "venue": "147022693", "year": "2015", "title": "solving the moorean puzzle", "label": ["50335755", "111472728", "123556308", "2780586882", "24726157", "182744844"], "author": ["166506503"], "reference": ["263745804", "300224970", "577653406", "592962467", "1511292527", "1520409578", "1538617370", "1570100281", "1788467775", "1966307040", "1967887672", "1999221187", "1999643582", "1999845764", "2033558010", "2040893600", "2049957691", "2067035379", "2071855307", "2131143610", "2143171244", "2156171424", "2157742854", "2163032625", "2164952147", "2499644465", "3137123182"], "abstract": "this article addresses and resolves an epistemological puzzle that has attracted much attention in the recent literature namely the puzzle arising from moorean anti sceptical reasoning and the phenomenon of transmission failure the paper argues that an appealing account of moorean reasoning can be given by distinguishing carefully between two subtly different ways of thinking about justification and evidence once the respective distinctions are in place we have a simple and straightforward way to model both the wrightean position of transmission failure and the moorean position of dogmatism the approach developed in this article is accordingly ecumenical in that it allows us to embrace two positions that are widely considered to be incompatible the paper further argues that the moorean puzzle can be resolved by noting the relevant distinctions and our insensitivity towards them once we carefully tease apart the different senses of justified and evidence involved the bewilderment caused by moore s anti sceptical strategy subsides", "title_raw": "Solving the Moorean Puzzle", "abstract_raw": "This article addresses and resolves an epistemological puzzle that has attracted much attention in the recent literature—namely, the puzzle arising from Moorean anti-sceptical reasoning and the phenomenon of transmission failure. The paper argues that an appealing account of Moorean reasoning can be given by distinguishing carefully between two subtly different ways of thinking about justification and evidence. Once the respective distinctions are in place we have a simple and straightforward way to model both the Wrightean position of transmission failure and the Moorean position of dogmatism. The approach developed in this article is, accordingly, ecumenical in that it allows us to embrace two positions that are widely considered to be incompatible. The paper further argues that the Moorean Puzzle can be resolved by noting the relevant distinctions and our insensitivity towards them: once we carefully tease apart the different senses of ‘justified’ and ‘evidence’ involved, the bewilderment caused by Moore’s anti-sceptical strategy subsides.", "openalex_id": "https://openalex.org/W2040826098", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035344250", "display_name": "Michael Blome‐Tillmann", "orcid": "https://orcid.org/0000-0001-5572-643X"}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}, {"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["CA", "GB"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Blome-Tillmann", "raw_affiliation_strings": ["McGill University", "University of Cambridge"], "affiliations": [{"raw_affiliation_string": "McGill University", "institution_ids": ["https://openalex.org/I5023651"]}, {"raw_affiliation_string": "University of Cambridge", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0315-y"}
{"paper": "776124861", "venue": "196911494", "year": "2015", "title": "though he is one he bears all those diverse names a comparative analysis of jayanta bhaṭṭa s argument for toleration", "label": ["2778456462", "111472728", "2778682666", "39462953"], "author": ["2666176825"], "reference": ["562121438", "563272014", "638059486", "1483879407", "1484854072", "1551789829", "1568932216", "1892026558", "2088105548", "2318080433"], "abstract": "this essay examines jayanta bha a s argument for toleration in his play the gam dambara and proposes that it is an argument with contemporary relevance the merits and relevance of jayanta s argument are demonstrated by comparison with arguments for toleration given by john locke and pierre bayle the aim of such a comparison is twofold first is to show that jayanta like locke and bayle appeals to epistemic humility as justification for toleration and identifies problematic contradictions in the epistemology of his opponents second is to forestall dismissal of the relevance of jayanta s argument on the basis of the claim that his views are in no way consonant with ours as he depends on theological assumptions that we do not share and excludes from toleration groups that we would wish to include that these problems are also present in the arguments of locke and bayle yet are no impediment to considering the contemporary relevance of these thinkers indicates that such problems also need not prevent serious consideration of jayanta s argument in the present this essay shows as well that jayanta s argument may have relevance for debates concerning toleration in contemporary india as it indicates a certain conception of toleration which has in the past been associated primarily with european modernity to be indigenous to india", "title_raw": "Though He Is One, He Bears All Those Diverse Names: A Comparative Analysis of Jayanta Bhaṭṭa's Argument for Toleration", "abstract_raw": "This essay examines Jayanta Bhaṭṭa’s argument for toleration in his play, the  Āgamạdambara , and proposes that it is an argument with contemporary relevance. The merits and relevance of Jayanta’s argument are demonstrated by comparison with arguments for toleration given by John Locke and Pierre Bayle. The aim of such a comparison is twofold. First is to show that Jayanta, like Locke and Bayle, appeals to epistemic humility as justification for toleration and identifies problematic contradictions in the epistemology of his opponents. Second is to forestall dismissal of the relevance of Jayanta’s argument on the basis of the claim that his views are in no way consonant with ours, as he depends on theological assumptions that we do not share and excludes from toleration groups that we would wish to include. That these problems are also present in the arguments of Locke and Bayle yet are no impediment to considering the contemporary relevance of these thinkers indicates that such problems also need not prevent serious consideration of Jayanta’s argument in the present. This essay shows as well that Jayanta’s argument may have relevance for debates concerning toleration in contemporary India, as it indicates a certain conception of toleration, which has in the past been associated primarily with European Modernity, to be indigenous to India.", "openalex_id": "https://openalex.org/W776124861", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069594685", "display_name": "David Slakter", "orcid": "https://orcid.org/0000-0002-9477-9283"}, "institutions": [{"id": "https://openalex.org/I139325414", "display_name": "University of Central Oklahoma", "ror": "https://ror.org/02n455404", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I139325414"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Slakter", "raw_affiliation_strings": ["University of Central Oklahoma"], "affiliations": [{"raw_affiliation_string": "University of Central Oklahoma", "institution_ids": ["https://openalex.org/I139325414"]}]}], "doi": "https://doi.org/10.1353/pew.2015.0033"}
{"paper": "1986111699", "venue": "147022693", "year": "2015", "title": "institutional morality and the principle of national self determination", "label": ["24726157", "111472728", "182744844", "200113983", "123556308"], "author": ["2785397074"], "reference": ["155275914", "574873243", "589374154", "1503906844", "1510947511", "1519116272", "1991322404", "2025343740", "2030689122", "2031467783", "2086105138", "2243055448", "2484677725", "2493634623"], "abstract": "allen buchanan proposes a methodological framework with which theorists may evaluate different theories of secession including the national self determination theory an important claim he makes is because the right to secede is inherently institutional any adequate theory of secession must include as an integral part an analysis of institutional morality because the national self determination theory blatantly lacks such an analysis buchanan concludes that this theory is inherently flawed in this paper i consider buchanan s framework and the responses from supporters of national self determination theory i try to clarify the confusion shared by both parties i conclude that although buchanan s theory of institutional morality is sound his critiques of the national self determination theory fails", "title_raw": "Institutional morality and the principle of national self-determination", "abstract_raw": "Allen Buchanan proposes a methodological framework with which theorists may evaluate different theories of secession, including the national self-determination theory. An important claim he makes is, because the right to secede is inherently institutional, any adequate theory of secession must include, as an integral part, an analysis of institutional morality. Because the national self-determination theory blatantly lacks such an analysis, Buchanan concludes that this theory is inherently flawed. In this paper, I consider Buchanan’s framework and the responses from supporters of national self-determination theory. I try to clarify the confusion shared by both parties. I conclude that, although Buchanan’s theory of institutional morality is sound, his critiques of the national self-determination theory fails.", "openalex_id": "https://openalex.org/W1986111699", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-02-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022291850", "display_name": "Hsin-Wen Lee", "orcid": "https://orcid.org/0000-0001-8970-9451"}, "institutions": [{"id": "https://openalex.org/I168719708", "display_name": "City University of Hong Kong", "ror": "https://ror.org/03q8dnn23", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168719708"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Hsin-wen Lee", "raw_affiliation_strings": ["City University of Hong Kong"], "affiliations": [{"raw_affiliation_string": "City University of Hong Kong", "institution_ids": ["https://openalex.org/I168719708"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0284-1"}
{"paper": "2322592006", "venue": "149275985", "year": "2015", "title": "the spirit of augustine s early theology contextualizing augustine s pneumatology by chad tyler gerber", "label": ["27206212", "3954026"], "author": ["2120407115"], "reference": [], "abstract": "", "title_raw": "The Spirit of Augustine’s Early Theology: Contextualizing Augustine’s Pneumatology. By Chad Tyler Gerber.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2322592006", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-11-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111401179", "display_name": "Melissa Lane", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4392021135", "display_name": "Transnational Press London", "ror": "https://ror.org/04cgczp52", "country_code": null, "type": "education", "country_id": null, "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4392021135"]}], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Lane", "raw_affiliation_strings": ["London"], "affiliations": [{"raw_affiliation_string": "London", "institution_ids": ["https://openalex.org/I4392021135"]}]}], "doi": "https://doi.org/10.1093/jts/flu190"}
{"paper": "2037000582", "venue": "255146", "year": "2015", "title": "deflationary truth and the ontology of expressions", "label": ["74727942", "52058223", "39462953", "39095165", "197199266", "107553210", "46274116", "111472728", "2780276110"], "author": ["2488212645"], "reference": ["21697287", "912650403", "1504042509", "1518410132", "1572451808", "1581341800", "1587093213", "1589514330", "1602643187", "1977632997", "1990768363", "1998448026", "2002502277", "2004987829", "2006111919", "2008326575", "2021481433", "2025127850", "2050608833", "2057420885", "2058556119", "2059857029", "2067808143", "2071767707", "2073281009", "2101025460", "2111347440", "2114374802", "2126052467", "2131362217", "2160341068", "2163045088", "2169685450", "2320209595", "2501005870"], "abstract": "the existence of a close connection between results on axiomatic truth and the analysis of truth theoretic deflationism is nowadays widely recognized the first attempt to make such link precise can be traced back to the so called conservativeness argument due to leon horsten stewart shapiro and jeffrey ketland by employing standard godelian phenomena they concluded that deflationism is untenable as any adequate theory of truth leads to consequences that were not achievable by the base theory alone in the paper i highlight as shapiro and ketland the irreducible nature of truth axioms with respect to their base theories but i argue this does not immediately delineate a notion of truth playing a substantial role in philosophical or scientific explanations i first offer a refinement of hartry field s reaction to the conservativeness argument by distinguishing between metatheoretic and object theoretic consequences of the theory of truth and address some possible rejoinders in the resulting picture truth is an irreducible tool for metatheoretic ascent how robust is this characterizaton i test it by considering i a recent example due to leon horsten of the alleged explanatory role played by the truth predicate in the derivation of fitch s paradox ii an essential weakening of theories of truth analyzed in the first part of the paper", "title_raw": "Deflationary truth and the ontology of expressions", "abstract_raw": "The existence of a close connection between results on axiomatic truth and the analysis of truth-theoretic deflationism is nowadays widely recognized. The first attempt to make such link precise can be traced back to the so-called conservativeness argument due to Leon Horsten, Stewart Shapiro and Jeffrey Ketland: by employing standard Godelian phenomena, they concluded that deflationism is untenable as any adequate theory of truth leads to consequences that were not achievable by the base theory alone. In the paper I highlight, as Shapiro and Ketland, the irreducible nature of truth axioms with respect to their base theories. But, I argue, this does not immediately delineate a notion of truth playing a substantial role in philosophical or scientific explanations. I first offer a refinement of Hartry Field’s reaction to the conservativeness argument by distinguishing between metatheoretic and object-theoretic consequences of the theory of truth and address some possible rejoinders. In the resulting picture, truth is an irreducible tool for metatheoretic ascent. How robust is this characterizaton? I test it by considering: (i) a recent example, due to Leon Horsten, of the alleged explanatory role played by the truth predicate in the derivation of Fitch’s paradox; (ii) an essential weakening of theories of truth analyzed in the first part of the paper.", "openalex_id": "https://openalex.org/W2037000582", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027062828", "display_name": "Carlo Nicolai", "orcid": "https://orcid.org/0009-0003-1027-5294"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Carlo Nicolai", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0729-x"}
{"paper": "2143853901", "venue": "69970347", "year": "2015", "title": "sounding silence martin heidegger at the limits of poetics by david nowell smith fordham university press 2013 pp 256 55 isbn 9780823251537", "label": ["2781115785", "556248259", "27206212"], "author": ["2646090736"], "reference": [], "abstract": "", "title_raw": "Sounding/Silence: Martin Heidegger at the Limits of Poetics By David Nowell Smith Fordham University Press, 2013, pp. 256, $55 ISBN: 9780823251537", "abstract_raw": "", "openalex_id": "https://openalex.org/W2143853901", "counts_by_year": [], "publication_year": 2014, "publication_date": "2014-10-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082217725", "display_name": "Charlotte Knowles", "orcid": "https://orcid.org/0000-0001-9172-4781"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Charlotte Knowles", "raw_affiliation_strings": ["Birkbeck College,University of London"], "affiliations": [{"raw_affiliation_string": "Birkbeck College,University of London", "institution_ids": ["https://openalex.org/I98259816"]}]}], "doi": "https://doi.org/10.1017/s0031819114000473"}
{"paper": "1984912458", "venue": "21282222", "year": "2015", "title": "skeptical theism is incompatible with theodicy", "label": ["111472728", "2778697353", "2776971825", "2779585997", "81698637", "18296254", "200610012", "39462953"], "author": ["2508265330"], "reference": ["1604662320", "1972718028", "2102509209", "2127731186", "2131771001", "2219904876", "2373519636", "3201205363"], "abstract": "inductive arguments from evil claim that evil presents evidence against the existence of god skeptical theists hold that some such arguments from evil evince undue confidence in our familiarity with the sphere of possible goods and the entailments that obtain between that sphere and god s permission of evil s i argue that the skeptical theist s skepticism on this point is inconsistent with affirming the truth of a given theodicy since the skeptical theist s skepticism is best understood dialogically i ll begin by sketching the kind of argument against which the skeptical theist s skepticism is pitched i will then define skeptical theistic skepticism offer a precise definition of theodicy and proceed with my argument", "title_raw": "Skeptical theism is incompatible with theodicy", "abstract_raw": "Inductive arguments from evil claim that evil presents evidence against the existence of God. Skeptical theists hold that some such arguments from evil evince undue confidence in our familiarity with the sphere of possible goods and the entailments that obtain between that sphere and God’s permission of evil(s). I argue that the skeptical theist’s skepticism on this point is inconsistent with affirming the truth of a given theodicy. Since the skeptical theist’s skepticism is best understood dialogically, I’ll begin by sketching the kind of argument against which the skeptical theist’s skepticism is pitched. I will then define ‘skeptical theistic skepticism’, offer a precise definition of ‘theodicy’, and proceed with my argument.", "openalex_id": "https://openalex.org/W1984912458", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2014, "publication_date": "2014-11-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005688683", "display_name": "Scott M. Coley", "orcid": "https://orcid.org/0000-0002-7879-2197"}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}, {"id": "https://openalex.org/I68213504", "display_name": "Mount St. Mary's University", "ror": "https://ror.org/02nmv9618", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I68213504"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Scott Coley", "raw_affiliation_strings": ["303 Bradley Hall, Mount St. Mary’s University", "Purdue University"], "affiliations": [{"raw_affiliation_string": "Purdue University", "institution_ids": ["https://openalex.org/I219193219"]}, {"raw_affiliation_string": "303 Bradley Hall, Mount St. Mary’s University", "institution_ids": ["https://openalex.org/I68213504"]}]}], "doi": "https://doi.org/10.1007/s11153-014-9494-x"}
{"paper": "1577632295", "venue": "14411630", "year": "2015", "title": "the fragility of consensus public reason diversity and stability", "label": ["111472728", "2780866504"], "author": ["2156601421", "278079777"], "reference": ["1469406", "78172035", "574464499", "1483118468", "1541077798", "1575244154", "1720643107", "1984531721", "2019681493", "2024177515", "2038327354", "2068869385", "2095759219", "2112593361", "2128717776", "2146899711", "2169799295", "2211732484", "2332122690", "2797353397", "2973224139", "3121419301", "3122000667", "3151447477", "3175745811", "3177243356"], "abstract": "john rawls s transition from a theory of justice to political liberalism was driven by his rejection of theory s account of stability the key to his later account of stability is the idea of public reason we see rawls s account of stability as an attempt to solve a mutual assurance problem we maintain that rawls s solution fails because his primary assurance mechanism in the form of public reason is fragile his conception of public reason relies on a condition of consensus that we argue is unrealistic in modern pluralistic democracies after rejecting rawls s conception of public reason we offer an indirect alter native that we believe is much more robust we cite experimental evidence to back up this claim", "title_raw": "The Fragility of Consensus: Public Reason, Diversity and Stability", "abstract_raw": "John Rawls's transition from A Theory of Justice to Political Liberalism was driven by his rejection of Theory's account of stability. The key to his later account of stability is the idea of public reason. We see Rawls's account of stability as an attempt to solve a mutual assurance problem. We maintain that Rawls's solution fails because his primary assurance mechanism, in the form of public reason, is fragile. His conception of public reason relies on a condition of consensus that we argue is unrealistic in modern, pluralistic democracies. After rejecting Rawls's conception of public reason, we offer an 'indirect alter- native' that we believe is much more robust. We cite experimental evidence to back up this claim.", "openalex_id": "https://openalex.org/W1577632295", "counts_by_year": [{"year": 2025, "cited_by_count": 16}, {"year": 2024, "cited_by_count": 17}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 62}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2013, "publication_date": "2013-05-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063533279", "display_name": "John Thrasher", "orcid": "https://orcid.org/0000-0001-9094-5283"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "John Thrasher", "raw_affiliation_strings": ["Department of Philosophy , University of Arizona , USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy , University of Arizona , USA", "institution_ids": ["https://openalex.org/I138006243"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5039592238", "display_name": "Kevin Vallier", "orcid": "https://orcid.org/0000-0001-9407-6716"}, "institutions": [{"id": "https://openalex.org/I157417397", "display_name": "Bowling Green State University", "ror": "https://ror.org/00ay7va13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157417397"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Kevin Vallier", "raw_affiliation_strings": ["Department of Philosophy Bowling Green State University USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy Bowling Green State University USA", "institution_ids": ["https://openalex.org/I157417397"]}]}], "doi": "https://doi.org/10.1111/ejop.12020"}
{"paper": "2130327580", "venue": "37480348", "year": "2015", "title": "the rise of relationals", "label": ["39462953", "111472728", "2777855862", "182744844", "2780712702"], "author": ["2460954697"], "reference": ["85904919", "89417138", "90642296", "343205300", "564670440", "599870521", "625235250", "1039203514", "1499149519", "1512036063", "1555952192", "1556837482", "1841034626", "1849301120", "1969268110", "2009318122", "2016136894", "2021712132", "2027511879", "2028790138", "2039122032", "2061638301", "2069182584", "2072395631", "2081337522", "2096235518", "2100593491", "2106266050", "2114269445", "2116120066", "2122712778", "2123393305", "2134491090", "2136828540", "2144439876", "2150365326", "2162443652", "2163312159", "2163354125", "2288974247", "2326105238", "2481011558", "2497110313", "2891060913"], "abstract": "we begin by criticising an elaboration of an argument in this journal due to k hawley 2009 who argued that when leibniz s principle of the identity of indiscernibles pii faces counter examples invoking relations to save pii fails we argue that insufficient attention has been paid to a particular distinction we proceed by demonstrating that in most putative counter examples to pii due to immanuel kant max black alfred julius ayer peter frederick strawson hermann weyl christian wuthrich the so called discerning defence trumps the summing defence of pii the general kind of objects that do the discerning in all cases form a category that has received little if any attention in metaphysics this category of objects lies between indiscernibles and individuals and is called relationals objects that can be discerned by means of relations only and not by properties remarkably relationals turn out to populate the universe", "title_raw": "The Rise of Relationals", "abstract_raw": "We begin by criticising an elaboration of an argument in this journal due to K. Hawley (2009), who argued that, when Leibniz’s Principle of the Identity of Indiscernibles (PII) faces counter-examples, invoking relations to save PII fails. We argue that insufficient attention has been paid to a particular distinction. We proceed by demonstrating that in most putative counter-examples to PII (due to Immanuel Kant, Max Black, Alfred Julius Ayer, Peter Frederick Strawson, Hermann Weyl, Christian Wuthrich), the so-called Discerning Defence trumps the Summing Defence of PII. The general kind of objects that do the discerning in all cases form a category that has received little if any attention in metaphysics. This category of objects lies between indiscernibles and individuals and is called relationals — objects that can be discerned by means of relations only and not by properties. Remarkably, relationals turn out to populate the universe.", "openalex_id": "https://openalex.org/W2130327580", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090166118", "display_name": "Frederik Müller", "orcid": "https://orcid.org/0000-0002-7343-4649"}, "institutions": [{"id": "https://openalex.org/I913958620", "display_name": "Erasmus University Rotterdam", "ror": "https://ror.org/057w15z03", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I913958620"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "F. A. Muller", "raw_affiliation_strings": ["Faculty of Philosophy, Erasmus University Rotterdam and Institute for the History and Foundations of Science, Utrecht University f.a.muller@uu.nl"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, Erasmus University Rotterdam and Institute for the History and Foundations of Science, Utrecht University f.a.muller@uu.nl", "institution_ids": ["https://openalex.org/I913958620"]}]}], "doi": "https://doi.org/10.1093/mind/fzu175"}
{"paper": "2273931363", "venue": "176377974", "year": "2016", "title": "affect desire and judgement in spinoza s account of motivation", "label": ["2778698498", "124969852", "2776548248"], "author": ["2462438167"], "reference": ["645971870", "1521777280", "1972545484", "1981078692", "1984186949", "2003303689", "2023305273", "2041961940", "2045837415", "2482044522", "2591361304", "2906142763", "2966971223", "3159235823"], "abstract": "two priority problems frustrate our understanding of spinoza on desire cupiditas the first problem concerns the relationship between desire and the other two primary affects joy laetitia and sadness tristitia desire seems to be the oddball of this troika not only because contrary to the very definition of an affect 3d3 3 general definition of the affects desires do not themselves consist in changes in one s power of acting but also because desire seems at once more and less basic than joy and sadness the second problem concerns the priority of desires and evaluative judgements while 3p9s and 3p39s suggest that evaluative judgements are necessarily posterior to desires andrew youpa has recently argued that passages in ethics 4 indicate that rational evaluative judgements can give rise to rather than arise out of desires i aim to offer solutions to these problems that reveal the elegance and coherence of spinoza s account of motivation ultimately i argue that whereas emotions and d", "title_raw": "Affect, Desire, and Judgement in Spinoza's Account of Motivation", "abstract_raw": "Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect (3d3; 3 General Definition of the Affects), desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. The second problem concerns the priority of desires and evaluative judgements. While 3p9s and 3p39s suggest that evaluative judgements are (necessarily) posterior to desires, Andrew Youpa has recently argued that passages in Ethics 4 indicate that rational evaluative judgements can give rise to, rather than arise out of, desires. I aim to offer solutions to these problems that reveal the elegance and coherence of Spinoza's account of motivation. Ultimately, I argue that whereas emotions and d...", "openalex_id": "https://openalex.org/W2273931363", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-10-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082401513", "display_name": "Justin Steinberg", "orcid": "https://orcid.org/0000-0002-3256-210X"}, "institutions": [{"id": "https://openalex.org/I83041322", "display_name": "Brooklyn College", "ror": "https://ror.org/019k4jq75", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I83041322"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Steinberg", "raw_affiliation_strings": ["Brooklyn College, CUNY"], "affiliations": [{"raw_affiliation_string": "Brooklyn College, CUNY", "institution_ids": ["https://openalex.org/I83041322"]}]}], "doi": "https://doi.org/10.1080/09608788.2015.1087837"}
{"paper": "2402975805", "venue": "176377974", "year": "2016", "title": "hegel danto adorno and the end and after of art", "label": ["2780349523", "2780049985", "199033989", "111472728", "32506930"], "author": ["965927657"], "reference": ["577281714", "815579218", "1546020845", "1572153104", "1950384836", "1997662187", "2008253770", "2085752208", "2106243712", "2165138306", "2181141181", "2224586708", "2335371848"], "abstract": "abstractin this paper i consider adorno s claim that art is at or is coming to an end i consider adorno s account in relation to the work of arthur danto and g w f hegel i employ danto s account together with two distinct interpretive glosses of hegel s account as heuristic devices in order to clarify both adorno s own arguments and the context within which they are being advanced i argue that while danto and hegel see art as coming to an end autonomously owing to art s successful realization of its governing principle adorno by contrast sees art as coming to an end heteronomously art s narrative is forcibly broken off rather than completed adorno s account indebted to hegel of art s commitment both to autonomy and the realization of spiritual needs is explored in order to clarify how on adorno s view this has happened to art and why precisely he believes art is coming to an end", "title_raw": "Hegel, Danto, Adorno, and the end and after of art", "abstract_raw": "ABSTRACTIn this paper, I consider Adorno's claim that art is at, or is coming to, an ‘end’. I consider Adorno's account in relation to the work of Arthur Danto and G. W. F. Hegel. I employ Danto's account, together with two distinct interpretive glosses of Hegel's account, as heuristic devices in order to clarify both Adorno's own arguments, and the context within which they are being advanced. I argue that while Danto and Hegel see art as coming to an end autonomously, owing to art's successful realization of its governing principle, Adorno by contrast sees art as coming to an end heteronomously. Art's narrative is forcibly broken off, rather than completed. Adorno's account, indebted to Hegel, of art's commitment both to autonomy and the realization of ‘spiritual needs’ is explored in order to clarify how, on Adorno's view, this has happened to art; and why, precisely, he believes art is coming to an end.", "openalex_id": "https://openalex.org/W2402975805", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-03-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018181875", "display_name": "Owen Hulatt", "orcid": "https://orcid.org/0000-0002-5868-6477"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Owen Hulatt", "raw_affiliation_strings": ["Department of Philosophy, University of York, York, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of York, York, UK", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1080/09608788.2016.1146656"}
{"paper": "2016125033", "venue": "21282222", "year": "2016", "title": "the movement from ethics to social relationships for levinas and why decency obscures obligation", "label": ["81698637", "150152722", "111472728", "2780226923", "554936623", "95124753"], "author": ["2444562294"], "reference": ["53810158", "133206690", "182294198", "357378508", "565577952", "599672910", "1500201583", "1969878848", "2014385846", "2090554803", "2161267811", "2318185792", "2489993939", "2520441328", "3014968272"], "abstract": "according to emmanuel levinas the individual bears an infinite obligation to the other person in the talmudic reading judaism and revolution levinas suggests that we move from the ethical encounter and infinite obligation to social relationships with limited obligations using contracts both particular contracts and the social contract so social relationships are created by limiting obligation and as a result these relationships can only be practically acceptable not ethical jewish religious practice for levinas should also be understood as a set of negotiated limits to our infinite obligation", "title_raw": "The movement from ethics to social relationships for Levinas, and why decency obscures obligation", "abstract_raw": "According to Emmanuel Levinas, the individual bears an infinite obligation to the other person. In the Talmudic reading “Judaism and revolution,” Levinas suggests that we move from the ethical encounter (and infinite obligation) to social relationships (with limited obligations) using contracts—both particular contracts and the social contract. So social relationships are created by limiting obligation, and as a result these relationships can only be practically acceptable, not ethical. Jewish religious practice for Levinas should also be understood as a set of negotiated limits to our infinite obligation.", "openalex_id": "https://openalex.org/W2016125033", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-04-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071651862", "display_name": "Marc A. Cohen", "orcid": "https://orcid.org/0000-0003-1492-9155"}, "institutions": [{"id": "https://openalex.org/I58610484", "display_name": "Seattle University", "ror": "https://ror.org/02jqc0m91", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I58610484"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marc A. Cohen", "raw_affiliation_strings": ["Department of Philosophy, Seattle University, Seattle, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Seattle University, Seattle, USA", "institution_ids": ["https://openalex.org/I58610484"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9522-5"}
{"paper": "2230296572", "venue": "80702723", "year": "2016", "title": "how to escape indictment for impiety teaching as punishment in the euthyphro", "label": ["2779259174", "554936623", "2779123260", "2778897741", "111472728"], "author": ["2662475894"], "reference": ["435216827", "591186059", "637923622", "1483242330", "1525416779", "1547974200", "1594441534", "1596700993", "1617216870", "2037489397", "2044032186", "2049812929", "2064895782", "2078221320", "2083276176", "2083496731", "2084902377", "2085177035", "2113268480", "2153878246", "2505412145", "2987290401"], "abstract": "in the euthyphro socrates claims that if he gains knowledge of piety he should be able to secure his acquittal on charges of impiety this paper examines why socrates thinks that this is the case it offers two readings reading a accord ing to which socrates will use this knowledge to prove that he is innocent of impiety and reading b according to which socrates believes that this knowledge will make him pious henceforth and that his instruction in piety is a suitable punishment for any past impiety the paper argues in favor of reading b and suggests that socrates endorses a functional definition of punishment in the euthyphro according to which whatsoever reforms a wrongdoer constitutes punishment in the euthyphro socrates tells euthyphro that meletus is taking him to court for impiety 1 upon hearing euthyphro s claim to have knowledge of piety socrates asks euthyphro to take him on as a pupil so that he might acquire knowledge of piety himself although this may seem unsurprising given socrates s high regard for knowledge in other dialogues the reason thatocrates gives for wishing to acquire knowledge in this case is bizarre for he says it is because knowledge of piety will help him to secure his acquittal on charges of impiety it is unclear however why socrates believes that his learning what piety is should lead to the impiety charges against him being dropped yet no one has ever made a serious attempt to explain the connection between the two in this paper i do precisely that i argue that socrates s belief is underpinned by two philosophical principles namely an intellectualist principle according to which knowledge of v irtue is sufficient for virtuous behavior and a functional definition of punishment", "title_raw": "How to Escape Indictment for Impiety: Teaching as Punishment in the Euthyphro", "abstract_raw": "In the Euthyphro , socrates claims that, if he gains knowledge of piety, he should be able to secure his acquittal on charges of impiety. This paper examines why socrates thinks that this is the case. It offers two readings: reading (a), accord - ing to which socrates will use this knowledge to prove that he is innocent of impiety, and reading (b), according to which socrates believes that this knowledge will make him pious henceforth and that his instruction in piety is a suitable punishment for any past impiety. The paper argues in favor of reading (b), and suggests that socrates endorses a functional definition of punishment in the Euthyphro, according to which whatsoever reforms a wrongdoer constitutes punishment. in the euthyphro, socrates tells euthyphro that Meletus is taking him to court for impiety. 1 Upon hearing Euthyphro's claim to have knowledge of piety, socrates asks Euthyphro to take him on as a pupil, so that he might acquire knowledge of piety himself. although this may seem unsurprising, given socrates's high regard for knowledge in other dialogues, the reason thatocrates gives for wishing to acquire knowledge, in this case, is bizarre—for he says it is because knowledge of piety will help him to secure his acquittal on charges of impiety. It is unclear, however, why socrates believes that his learning what piety is should lead to the impiety charges against him being dropped, yet no one has ever made a serious attempt to explain the connection between the two. In this paper, I do precisely that. I argue that socrates's belief is underpinned by two philosophical principles—namely, an intellectualist principle, according to which knowledge of v irtue is sufficient for virtuous behavior, and a functional definition of punishment,", "openalex_id": "https://openalex.org/W2230296572", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088641883", "display_name": "G. Fay Edwards", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "G. Fay Edwards", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2016.0014"}
{"paper": "2264708847", "venue": "21282222", "year": "2016", "title": "counterfactuals of divine freedom", "label": ["135349781", "81698637", "71889745", "2777407180", "2777239683", "111472728", "2776910264"], "author": ["2166440287"], "reference": ["31625066", "79063907", "107145706", "185512519", "187591979", "414973935", "584116002", "608166339", "1520467851", "1600644784", "1603063355", "1964370031", "1973683565", "1975187127", "1978920636", "1983511257", "1988860454", "1989832116", "2002880152", "2010907024", "2013804922", "2016766970", "2023093404", "2029075684", "2029558460", "2031400801", "2032728253", "2043295197", "2053322768", "2056639042", "2056921294", "2061317913", "2088049640", "2093883969", "2100930651", "2108478254", "2131330963", "2135279566", "2156587920", "2160689580", "2166960674", "2238883337", "2290682070", "2313571445", "2317097730", "2318206355", "2320265297", "2325578054", "2331318339", "2331760950", "2476016510", "2477362458", "2481866949", "2482242821", "2483664985", "2486479145", "2489298702", "2503130971", "2506349213", "2609595973", "2749054742", "2811238191", "2896485437", "2901571012", "2981298342", "3126948606"], "abstract": "contrary to the commonly held position of luis de molina thomas flint and others i argue that counterfactuals of divine freedom cdfs are pre volitional for god within the molinist framework that is cdfs are not true even partly in virtue of some act of god s will as a result i argue that the molinist god fails to satisfy an epistemic openness requirement for rational deliberation and thus she cannot rationally deliberate about which world to actualize", "title_raw": "Counterfactuals of divine freedom", "abstract_raw": "Contrary to the commonly held position of Luis de Molina, Thomas Flint and others, I argue that counterfactuals of divine freedom (CDFs) are pre-volitional for God within the Molinist framework. That is, CDFs are not true even partly in virtue of some act of God’s will. As a result, I argue that the Molinist God fails to satisfy an epistemic openness requirement for rational deliberation, and thus she cannot rationally deliberate about which world to actualize.", "openalex_id": "https://openalex.org/W2264708847", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019966549", "display_name": "Yishai Cohen", "orcid": "https://orcid.org/0000-0002-3888-2032"}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Yishai Cohen", "raw_affiliation_strings": ["Philosophy Department, Syracuse University, 541 Hall of Languages Syracuse University, Syracuse, NY, 13244-1170, USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Syracuse University, 541 Hall of Languages Syracuse University, Syracuse, NY, 13244-1170, USA", "institution_ids": ["https://openalex.org/I70983195"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9542-1"}
{"paper": "2515061106", "venue": "121299002", "year": "2016", "title": "phenomenal concepts and the speckled hen", "label": ["111472728", "177076380"], "author": ["2547906212"], "reference": ["16099473", "149610102", "611803075", "1543743295", "1970735022", "2069761007", "2081684053", "2492756270", "2971372482", "3135986130"], "abstract": "", "title_raw": "Phenomenal concepts and the speckled hen", "abstract_raw": "", "openalex_id": "https://openalex.org/W2515061106", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100774811", "display_name": "Xiaoxing Zhang", "orcid": "https://orcid.org/0000-0001-5229-6091"}, "institutions": [{"id": "https://openalex.org/I51101395", "display_name": "Université Paris 1 Panthéon-Sorbonne", "ror": "https://ror.org/002t25c44", "country_code": "FR", "type": "education", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I51101395"]}, {"id": "https://openalex.org/I39804081", "display_name": "Sorbonne Université", "ror": "https://ror.org/02en5vm52", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39804081"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Xiaoxing Zhang", "raw_affiliation_strings": ["Paris-Sorbonne University, France"], "affiliations": [{"raw_affiliation_string": "Paris-Sorbonne University, France", "institution_ids": ["https://openalex.org/I51101395", "https://openalex.org/I39804081"]}]}], "doi": "https://doi.org/10.1093/analys/anw059"}
{"paper": "2402261856", "venue": "69970347", "year": "2016", "title": "form without matter empedocles and aristotle on color perception by mark eli kalderon oxford oxford university press 2015 pp 216 xvi 45 isbn 9780198717904", "label": ["27206212"], "author": ["2490040244"], "reference": [], "abstract": "", "title_raw": "Form Without Matter: Empedocles and Aristotle on Color Perception By Mark Eli Kalderon Oxford: Oxford University Press, 2015, pp. 216 + xvi, £45 ISBN: 9780198717904", "abstract_raw": "", "openalex_id": "https://openalex.org/W2402261856", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-05-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103119082", "display_name": "Paul Coates", "orcid": "https://orcid.org/0000-0003-2858-4485"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Coates", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819116000218"}
{"paper": "2292904727", "venue": "176377974", "year": "2016", "title": "reply to yenter spinoza number and diversity", "label": ["111472728"], "author": ["2122649354"], "reference": ["43827055", "85962082", "618944646", "1021274257", "1539671371", "1567318089", "1600688448", "1943661646", "1981078692", "2019024826", "2053907036", "2059766446", "2080740233", "2084457381", "2159867101", "2283197646", "2518123023", "2566391379", "2729691321", "2991849488"], "abstract": "in his recent article clarke against spinoza on the manifest diversity of the world timothy yenter discusses an objection which samuel clarke makes against spinoza spinoza seems to accept the", "title_raw": "Reply to Yenter: Spinoza, Number, and Diversity", "abstract_raw": "In his recent article, ‘Clarke Against Spinoza on the Manifest Diversity of the World’, Timothy Yenter discusses an objection which Samuel Clarke makes against Spinoza. Spinoza seems to accept the ...", "openalex_id": "https://openalex.org/W2292904727", "counts_by_year": [{"year": 2021, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052313621", "display_name": "Galen Barry", "orcid": "https://orcid.org/0000-0003-1206-5541"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Galen Barry", "raw_affiliation_strings": ["University of Virginia"], "affiliations": [{"raw_affiliation_string": "University of Virginia", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1080/09608788.2015.1116433"}
{"paper": "2578086236", "venue": "41650241", "year": "2016", "title": "on tait on kant and finitism", "label": ["135646171", "38736683", "522434184", "111472728"], "author": ["2653432622"], "reference": [], "abstract": "", "title_raw": "On Tait on Kant and Finitism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2578086236", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023409888", "display_name": "Wilfried Sieg", "orcid": "https://orcid.org/0000-0002-7130-0524"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "W. Sieg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20161135/618"}
{"paper": "2070086395", "venue": "124201077", "year": "2016", "title": "anselm of canterbury on the fall of the devil the hard problem the harder problem and a new formal model of the first sin", "label": ["111472728"], "author": ["2158721293"], "reference": ["191036102", "603887049", "606197264", "641764207", "648228429", "1503754506", "1543250774", "2150395843", "2199626404", "2491913094", "2496772735", "2504453508", "2536201365", "3142336370", "3157551896"], "abstract": "the fall of the devil poses two distinct philosophical problems only one of those problems has received sufficient scholarly attention the hard problem asks how the devil s choice to disobey god can be both suitably free and morally significant the harder problem asks how it can be subjectively rational explaining the former does not suffice for explaining the latter drawing on the thought of anselm of canterbury i develop a model of the first sin that uses the framework of consumer preference theory to show how satan s act of disobedience can be free morally significant and subjectively rational", "title_raw": "Anselm of Canterbury on the fall of the devil: the hard problem, the harder problem, and a new formal model of the first sin", "abstract_raw": "The fall of the devil poses two distinct philosophical problems. Only one of those problems has received sufficient scholarly attention. The hard problem asks how the devil's choice to disobey God can be both suitably free and morally significant. The harder problem asks how it can be subjectively rational. Explaining the former does not suffice for explaining the latter. Drawing on the thought of Anselm of Canterbury, I develop a model of the first sin that uses the framework of consumer preference theory to show how Satan's act of disobedience can be free, morally significant, and subjectively rational.", "openalex_id": "https://openalex.org/W2070086395", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072182707", "display_name": "William Wood", "orcid": "https://orcid.org/0000-0001-9415-9976"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "WILLIAM WOOD", "raw_affiliation_strings": ["Oriel College, Oxford, OX1 4EW, UK"], "affiliations": [{"raw_affiliation_string": "Oriel College, Oxford, OX1 4EW, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0034412515000098"}
{"paper": "2547571644", "venue": "81959571", "year": "2016", "title": "reply to kurt sylvan constructivism not kant not i", "label": ["11620657", "111472728"], "author": ["2164070743"], "reference": ["156252105", "423761582", "592730818", "1516654536", "1565173154", "2277904269", "2501602851"], "abstract": "", "title_raw": "Reply to Kurt Sylvan: Constructivism? Not Kant, not I", "abstract_raw": "", "openalex_id": "https://openalex.org/W2547571644", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-11-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056701844", "display_name": "John Skorupski", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Skorupski", "raw_affiliation_strings": ["University of St Andrews, UK E-mail: jms2@st-andrews.ac.uk"], "affiliations": [{"raw_affiliation_string": "University of St Andrews, UK E-mail: jms2@st-andrews.ac.uk", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1093/pq/pqw067"}
{"paper": "2316288993", "venue": "98189702", "year": "2016", "title": "brain malfunction cases and the dispositionalist reply to frankfurt s attack on pap", "label": ["108650721", "38022665", "26921437", "521304379", "111472728", "2776591371", "111476811"], "author": ["2347403565"], "reference": ["20515117", "114027695", "115391283", "185512519", "588043422", "1973443353", "1981308899", "1991032302", "2008124693", "2028131269", "2031098342", "2036301559", "2046460881", "2083137785", "2110490865", "2128567037", "2139649951", "2145288914", "2157750894", "2158871101", "2166245535", "2207460484", "2262713532", "2272634323", "2488033814", "2521450974", "2896433975", "2904118628", "3192998638"], "abstract": "abstractharry frankfurt has famously argued against the principle of alternate possibilities pap by presenting a case in which apparently a person is morally responsible for what he has done even though he could not have done otherwise a number of commentators have proposed dispositionalist responses to frankfurt arguing that he has not produced a counterexample to pap because contrary to appearances the ability to do otherwise is indeed present but is a disposition that has been masked or finked by the presence of a counterfactual controller this article argues that this response to frankfurt does not undercut his attack on pap since there are frankfurt style counterexamples to the principle brain malfunction cases that evade the dispositionalist analysis", "title_raw": "‘Brain-Malfunction’ Cases and the Dispositionalist Reply to Frankfurt's Attack on PAP", "abstract_raw": "AbstractHarry Frankfurt has famously argued against the principle of alternate possibilities (PAP) by presenting a case in which, apparently, a person is morally responsible for what he has done even though he could not have done otherwise. A number of commentators have proposed dispositionalist responses to Frankfurt, arguing that he has not produced a counterexample to PAP because, contrary to appearances, the ability to do otherwise is indeed present but is a disposition that has been ‘masked’ or ‘finked’ by the presence of a counterfactual controller. This article argues that this response to Frankfurt does not undercut his attack on PAP, since there are Frankfurt-style counterexamples to the principle—‘brain-malfunction’ cases—that evade the dispositionalist analysis.", "openalex_id": "https://openalex.org/W2316288993", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054712656", "display_name": "Greg Janzen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Greg Janzen", "raw_affiliation_strings": ["Osgoode Hall Law School"], "affiliations": [{"raw_affiliation_string": "Osgoode Hall Law School", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/00048402.2015.1137330"}
{"paper": "1485356532", "venue": "186893535", "year": "2016", "title": "truth narration and interpretation in lucian s verae historiae", "label": ["1370556", "527412718", "164913051", "2778878750", "192562157", "199033989", "144370353", "2185349"], "author": ["2130006357"], "reference": ["32187598", "241713295", "283683458", "562501921", "571622153", "576958828", "592582687", "594795355", "594942219", "614938097", "631483933", "632438182", "643736187", "1492737185", "1496246923", "1518436724", "1552634324", "1573040954", "1600660954", "1605201235", "1973490768", "1994910398", "2012580030", "2012840791", "2020007746", "2020363563", "2022824314", "2044222399", "2057300343", "2067836831", "2076475534", "2083149519", "2161098141", "2161315621", "2164025449", "2321442114", "2326260740", "2327813090", "2568138835", "2634727588"], "abstract": "this article examines the representation of truth and interpretation in lucian s true stories the discussion is comprised of two parts the first half brings under examination the rhetorical and philosophical significance of the preface s key terms and in particular the use of the term psychag gia and its heritage through this term i point to certain platonic and aristophanic intertexts which adumbrate exactly why lucian forsakes truth for lies in his narrative the second part of this article focuses on the meeting of homer in the isles of the blessed and the negation of truth as the essential aspect of rhetoric already set forward in the preface lucian s text complicates interpretation through narratorial voices characterized as slippery because of their intertextual representations this is seen not only in the unsatisfactory answers of homer about his own poetry but also through the new homeric hexameter pastiches in book 2 which underline through homeric intertext the inevitable epigonality of all texts and the unreliable nature of true authorial pronouncements", "title_raw": "Truth, narration, and interpretation in Lucian's Verae Historiae", "abstract_raw": "This article examines the representation of truth and interpretation in Lucian’s  True Stories . The discussion is comprised of two parts: the first half brings under examination the rhetorical and philosophical significance of the preface’s key terms, and in particular the use of the term  psychagōgia  and its heritage. Through this term, I point to certain Platonic and Aristophanic intertexts, which adumbrate exactly why Lucian forsakes truth for lies in his narrative. The second part of this article focuses on the meeting of Homer in the Isles of the Blessed and the negation of truth as the essential aspect of rhetoric already set forward in the preface. Lucian’s text complicates interpretation through narratorial voices characterized as slippery because of their intertextual representations; this is seen not only in the unsatisfactory answers of Homer about his own poetry, but also through the new Homeric hexameter pastiches in Book 2, which underline, through Homeric intertext, the inevitable epigonality of all texts and the unreliable nature of “true,” authorial pronouncements.", "openalex_id": "https://openalex.org/W1485356532", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020888833", "display_name": "Calum Maciver", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210164058", "display_name": "Institute of History and Archaeology", "ror": "https://ror.org/05gmwtd57", "country_code": "RU", "type": "facility", "country_id": "https://openalex.org/countries/RU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1313323035", "https://openalex.org/I4210120960", "https://openalex.org/I4210164058"]}], "countries": ["RU"], "country_ids": ["https://openalex.org/countries/RU"], "is_corresponding": true, "raw_author_name": "Calum Alasdair Maciver", "raw_affiliation_strings": ["School of History, Classics and Archaeology"], "affiliations": [{"raw_affiliation_string": "School of History, Classics and Archaeology", "institution_ids": ["https://openalex.org/I4210164058"]}]}], "doi": "https://doi.org/10.1353/ajp.2016.0010"}
{"paper": "2521717650", "venue": "117643613", "year": "2016", "title": "anthropotheology latour speaking religiously", "label": ["2780349523", "2780493273", "111472728", "559283250", "551968917", "158438010", "2779082053", "169175208", "195732255"], "author": ["2430123794"], "reference": ["109658799", "313134013", "437943880", "594754202", "612723722", "618643828", "622878261", "628223634", "895856855", "1487035301", "1490781083", "1493249248", "1498724400", "1506762226", "1541056469", "1560982993", "1632686212", "1644932108", "1697163377", "1698657956", "1705341862", "1983188187", "1990773926", "2000007266", "2005530835", "2042349004", "2048701323", "2053084992", "2072326761", "2076155851", "2079652657", "2085529605", "2108804883", "2136907811", "2137658957", "2478928726", "2498909114", "2515050762", "2619553621"], "abstract": "while bruno latour is commonly identified with science studies he has also written extensively on religion and especially on its relation to the modern western sciences his writings on the subject include the relatively early essays on the cult of the factish gods and thou shall not freeze frame or how not to misunderstand the science religion debate and the book rejoicing or the torments of religious speech religion also figures centrally in latour s recent work including an inquiry into modes of existence an anthropology of the moderns and his 2013 gifford lectures facing gaia indeed it appears that the hope to frame a generally acceptable intellectually sophisticated and theologically proper account of religion which latour identifies with christianity has been a central motivating force in his work for at least the past two decades and perhaps from the beginning in his pursuit of these ends latour has tied together a duly radical constructivist pragmatist account of scientific knowledge with a rhetorically deft christian apologetics to produce a singular bold inventive and in many ways compelling but also equivocal anthropotheology readers in the humanities will find much of interest in these writings but also much that is perplexing dubious and intellectually and or experientially alien", "title_raw": "Anthropotheology: Latour Speaking Religiously", "abstract_raw": "While Bruno Latour is commonly identified with science studies, he has also written extensively on religion and especially on its relation to the modern Western sciences. His writings on the subject include the relatively early essays, “On the Cult of the Factish Gods” and “‘Thou Shall Not Freeze-Frame’ or, How Not to Misunderstand the Science-Religion Debate”, and the book,  Rejoicing: Or the Torments of Religious Speech . Religion also figures centrally in Latour’s recent work, including  An Inquiry into Modes of Existence: An Anthropology of the Moderns  and his 2013 Gifford lectures, “Facing Gaia.” Indeed, it appears that the hope to frame a generally acceptable, intellectually sophisticated, and theologically proper account of religion (which Latour identifies with Christianity) has been a central motivating force in his work for at least the past two decades and perhaps from the beginning. In his pursuit of these ends, Latour has tied together a duly radical constructivist-pragmatist account of scientific knowledge with a rhetorically deft Christian apologetics to produce a singular—bold, inventive, and in many ways compelling but also equivocal—anthropotheology. Readers in the humanities will find much of interest in these writings but also much that is perplexing, dubious, and intellectually and/or experientially alien.", "openalex_id": "https://openalex.org/W2521717650", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102869891", "display_name": "Barbara Herrnstein Smith", "orcid": "https://orcid.org/0000-0003-2544-4508"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Barbara Herrnstein Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2016.0017"}
{"paper": "2606853536", "venue": "156100525", "year": "2016", "title": "hulliung mark editor rousseau and the dilemmas of modernity", "label": ["24667770", "2778682666"], "author": ["2215557444"], "reference": [], "abstract": "", "title_raw": "Hulliung, Mark, Editor. Rousseau and the Dilemmas of Modernity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2606853536", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-11-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090325240", "display_name": "Colin David Pears", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Colin David Pears", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2560187574", "venue": "124201077", "year": "2016", "title": "frail worms of the earth philosophical reflections on the meaning of life", "label": ["2779082053", "111472728", "114234335"], "author": ["2574386658"], "reference": ["18340323", "585424001", "591553185", "1029988199", "1481746844", "1601206300", "1606044902", "2093097231", "2488940006"], "abstract": "many philosophers in the analytic tradition have recently sought to explore the question of the meaning of life in the first part of this article i subject two important approaches from this tradition those of john cottingham and susan wolf to criticism i then suggest that cottingham and wolf articulate certain assumptions about the meaning of life that are widely shared amongst analytic philosophers i go on to subject those assumptions to criticism and seek to develop an alternative approach to the question one that is largely overlooked in the contemporary literature", "title_raw": "‘Frail worms of the earth’: philosophical reflections on the meaning of life", "abstract_raw": "Many philosophers in the analytic tradition have recently sought to explore the question of the meaning of life. In the first part of this article I subject two important approaches from this tradition – those of John Cottingham and Susan Wolf – to criticism. I then suggest that Cottingham and Wolf articulate certain assumptions about the meaning of life that are widely shared amongst analytic philosophers. I go on to subject those assumptions to criticism and seek to develop an alternative approach to the question, one that is largely overlooked in the contemporary literature.", "openalex_id": "https://openalex.org/W2560187574", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112176491", "display_name": "Christopher Hamilton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}, {"id": "https://openalex.org/I4210119896", "display_name": "King's College School", "ror": "https://ror.org/02bbqcn27", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210119896"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "CHRISTOPHER HAMILTON", "raw_affiliation_strings": ["Department of Theology and Religious Studies, King's College London, WC2B 6LE, UK"], "affiliations": [{"raw_affiliation_string": "Department of Theology and Religious Studies, King's College London, WC2B 6LE, UK", "institution_ids": ["https://openalex.org/I183935753", "https://openalex.org/I4210119896"]}]}], "doi": "https://doi.org/10.1017/s0034412516000391"}
{"paper": "2546564704", "venue": "80702723", "year": "2016", "title": "spontaneity before the critical turn the spontaneity of the mind in crusius the pre critical kant and tetens", "label": ["71067952", "111472728", "2780049985", "154775046", "2778641721"], "author": ["2155174153"], "reference": ["144537680", "588632054", "603726645", "611583582", "614449656", "638010985", "647771306", "655236422", "1491348014", "1495349879", "1500650262", "1508742797", "1514528598", "1527330259", "1538907065", "1543331529", "1550338291", "1574776107", "1931918382", "1976818167", "1990658144", "1999288713", "2004185677", "2022708941", "2035613889", "2036366628", "2064280349", "2130660983", "2314820966", "2318063236", "2496723319", "2594997744", "2612675639"], "abstract": "the introduction of a spontaneity proper to the understanding in the kritik der reinen vernunft is often thought to be one of the central innovations of kant s critical philosophy yet a number of thinkers within the eighteenth century german tradition in the time before the krv had already developed a robust conception of the spontaneity of the mind in this paper i consider three influential accounts of the spontaneity of the mind those of crusius the pre critical kant and tetens which while distinct nonetheless relate to and explicitly draw upon one another in important ways forming the interconnected and thus far largely overlooked pre critical context for kant s discussion of the spontaneity of the understanding", "title_raw": "Spontaneity before the Critical Turn: The Spontaneity of the Mind in Crusius, the Pre-Critical Kant, and Tetens", "abstract_raw": "The introduction of a spontaneity proper to the understanding in the  Kritik der reinen Vernunft  is often thought to be one of the central innovations of Kant’s Critical philosophy. Yet a number of thinkers within the eighteenth-century German tradition in the time before the  KrV  had already developed a robust conception of the spontaneity of the mind. In this paper, I consider three influential accounts of the spontaneity of the mind—those of Crusius, the pre-Critical Kant, and Tetens—which, while distinct, nonetheless relate to and explicitly draw upon one another in important ways, forming the interconnected and, thus far, largely overlooked pre-Critical context for Kant’s discussion of the spontaneity of the understanding.", "openalex_id": "https://openalex.org/W2546564704", "counts_by_year": [{"year": 2024, "cited_by_count": 14}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 31}, {"year": 2018, "cited_by_count": 5}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058802297", "display_name": "Corey W. Dyck", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Corey W. Dyck", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2016.0073"}
{"paper": "2417464017", "venue": "65256140", "year": "2016", "title": "witnessing a potent truth rethinking responsibility in the anthropology of theisms", "label": ["102792161", "2777406531", "2780349523", "108170787", "2778823110"], "author": ["2122209808"], "reference": ["1921934709", "1968483051", "1983231347", "1994195364", "2038495893", "2058496765", "2114391660", "2117708155", "2130018362", "2130276262", "2158506545"], "abstract": "for ahmadi muslims in the indian town of qadian a major part of ethical behaviour is the cultivation of a relationship of subordination to potent religious truths this involves both manifesting and witnessing the truth of their religion in the form of polemical arguments and religious travel i argue that understanding how moral character develops out of such a relationship requires us to turn our analytical attention away from agency and towards responsibility such a move has important implications for the more general anthropological study of theisms etre temoin d une verite puissante repenser la responsabilite dans l anthropologie des theismes resume pour les musulmans ahmadi de la ville indienne de qandian l entretien d une relation de subordination a des verites religieuses puissantes constitue une part importante du comportement ethique il s agit a la fois de manifester la verite de la religion et d en etre temoin par les arguments polemiques et les voyages religieux l auteur avance qu en comprenant comment le caractere moral se developpe a partir d une telle relation nous detournons l attention analytique de l agenceite vers la responsabilite ce deplacement a des implications importantes pour l etude anthropologique plus generale des theismes", "title_raw": "Witnessing a potent truth: rethinking responsibility in the anthropology of theisms", "abstract_raw": "For Ahmadi Muslims in the Indian town of Qadian, a major part of ethical behaviour is the cultivation of a relationship of subordination to potent religious truths. This involves both manifesting and witnessing the truth of their religion in the form of polemical arguments and religious travel. I argue that understanding how moral character develops out of such a relationship requires us to turn our analytical attention away from agency and towards responsibility. Such a move has important implications for the more general anthropological study of theisms.\r\n\r\n\r\nEtre temoin d'une verite puissante : repenser la responsabilite dans l'anthropologie des theismes\r\n\r\nResume\r\n\r\n\r\n\r\nPour les musulmans Ahmadi de la ville indienne de Qandian, l'entretien d'une relation de subordination a des verites religieuses puissantes constitue une part importante du comportement ethique. Il s'agit a la fois de manifester la verite de la religion et d'en etre temoin, par les arguments polemiques et les voyages religieux. L'auteur avance qu'en comprenant comment le caractere moral se developpe a partir d'une telle relation, nous detournons l'attention analytique de l'agenceite vers la responsabilite. Ce deplacement a des implications importantes pour l’etude anthropologique plus generale des theismes.", "openalex_id": "https://openalex.org/W2417464017", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009308090", "display_name": "Nicholas H. A. Evans", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nicholas H.A. Evans", "raw_affiliation_strings": ["CRASSH, University of Cambridge, Alison Richard Building, 7 West Road, Cambridge, CB3 9DT UK"], "affiliations": [{"raw_affiliation_string": "CRASSH, University of Cambridge, Alison Richard Building, 7 West Road, Cambridge, CB3 9DT UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1111/1467-9655.12380"}
{"paper": "2158848653", "venue": "170801797", "year": "2016", "title": "good in terms of better", "label": ["111472728", "2780349523"], "author": ["2110805682"], "reference": ["1558198627", "1762458952", "1997093225", "2010519941", "2046852913", "2109647418", "2314620807", "2326520591", "2797671383", "3022129226"], "abstract": "there have been many attempts to define the monadic value properties of intrinsic or final goodness and badness in terms of the dyadic betterness relation by reducing the number of primitive conce", "title_raw": "‘Good’ in Terms of ‘Better’", "abstract_raw": "There have been many attempts to define the monadic value properties of intrinsic or final goodness and badness in terms of the dyadic betterness relation. By reducing the number of primitive conce ...", "openalex_id": "https://openalex.org/W2158848653", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-03-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058061120", "display_name": "Erik Carlson", "orcid": "https://orcid.org/0000-0002-1558-3865"}, "institutions": [{"id": "https://openalex.org/I123387679", "display_name": "Uppsala University", "ror": "https://ror.org/048a87296", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123387679"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Erik Carlson", "raw_affiliation_strings": ["Uppsala University"], "affiliations": [{"raw_affiliation_string": "Uppsala University", "institution_ids": ["https://openalex.org/I123387679"]}]}], "doi": "https://doi.org/10.1111/nous.12061"}
{"paper": "2510166579", "venue": "122619383", "year": "2016", "title": "paul s euripides greek tragedy and hebrew antiquity in paradise regain d", "label": ["2781437521", "2779271205", "556248259", "2779259174", "27206212", "91304198", "2776693405"], "author": ["2621017669"], "reference": ["403399495", "634472822", "640544060", "650416829", "1481633150", "1985694487", "2024895883", "2027319146", "2032774546", "2035411812", "2053277022", "2060284089", "2142214019", "2478407814", "2480602209", "2481980901", "2495893563", "2512984266", "2513089352", "2529486730", "2529835979", "2808713653"], "abstract": "abstractthe exchange between satan and jesus in book iv of paradise regained is the first substantial account of tragedy in john milton s 1671 volume in his response to satan s athenian temptation jesus offers an alternative to the more familiar defence of tragedy in the preface to samson agonistes here jesus invokes the hebrew prehistory of attic tragedy expanding milton s tragic archive beyond the antique athenians themselves drawing instead upon clement of alexandria and socrates of constantinople both of whom support milton s idiosyncratic belief that paul quoted euripides at i corinthians 15 33 and where clement and socrates support this tragic provenance they also address the vexed relationship between christian faith and heathen learning far from showing contempt for athenian art or erudition milton invokes these patristic sources to enable readers to locate jesus critical response in a dynamic relationship to the relevant preface to samson agonistes", "title_raw": "Paul’s Euripides, Greek tragedy and Hebrew antiquity in Paradise Regain’d", "abstract_raw": "ABSTRACTThe exchange between Satan and Jesus in Book IV of Paradise Regained is the first substantial account of tragedy in John Milton’s 1671 volume. In his response to Satan’s Athenian temptation, Jesus offers an alternative to the more familiar defence of tragedy in the preface to Samson Agonistes. Here, Jesus invokes the Hebrew prehistory of Attic tragedy, expanding Milton’s tragic archive beyond the antique Athenians themselves, drawing instead upon Clement of Alexandria and Socrates of Constantinople – both of whom support Milton’s idiosyncratic belief that Paul quoted Euripides at I Corinthians 15:33. And where Clement and Socrates support this tragic provenance, they also address the vexed relationship between Christian faith and heathen learning. Far from showing contempt for Athenian art or erudition, Milton invokes these Patristic sources to enable readers to locate Jesus’ critical response in a dynamic relationship to the relevant preface to Samson Agonistes.", "openalex_id": "https://openalex.org/W4252141714", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-12-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103837886", "display_name": "Russ Leo", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Russ Leo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.4324/9781315124353-4"}
{"paper": "1455816193", "venue": "63151042", "year": "2016", "title": "two conceptions of weight of evidence in peirce s illustrations of the logic of science", "label": ["2778311575", "111472728", "25810664", "2781429572"], "author": ["2983244689"], "reference": ["56157254", "353115163", "601963876", "1546638819", "1571008965", "1964261292", "2019599174", "2028096075", "2034031234", "2036221810", "2046942789", "2076255010", "2082307004", "2121936451", "2127610762", "2161868110", "2317791180", "2318950324", "2505809162", "2904206622", "2956153308", "3127702745", "3142610735"], "abstract": "weight of evidence continues to be a powerful metaphor within formal approaches to epistemology but attempts to construe the metaphor in precise and useful ways have encountered formidable obstacles this paper shows that two quite different understandings of evidential weight can be traced back to one 1878 article by c s peirce one conception often associated with i j good measures the balance or net weight of evidence while the other generally associated with j m keynes measures the gross weight of evidence conflations of these two notions have contributed to misunderstandings in the literature on weight this paper shows why peirce developed each conception of weight why he distinguished them and why they are easily mistaken for one another", "title_raw": "Two Conceptions of Weight of Evidence in Peirce’s Illustrations of the Logic of Science", "abstract_raw": "Weight of evidence continues to be a powerful metaphor within formal approaches to epistemology. But attempts to construe the metaphor in precise and useful ways have encountered formidable obstacles. This paper shows that two quite different understandings of evidential weight can be traced back to one 1878 article by C.S. Peirce. One conception, often associated with I.J. Good, measures the balance or net weight of evidence, while the other, generally associated with J.M. Keynes, measures the gross weight of evidence. Conflations of these two notions have contributed to misunderstandings in the literature on weight. This paper shows why Peirce developed each conception of weight, why he distinguished them, and why they are easily mistaken for one another.", "openalex_id": "https://openalex.org/W1455816193", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055640486", "display_name": "Jeff Kasser", "orcid": null}, "institutions": [{"id": "https://openalex.org/I92446798", "display_name": "Colorado State University", "ror": "https://ror.org/03k1gpj17", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I92446798"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jeff Kasser", "raw_affiliation_strings": ["COLORADO STATE UNIVERSITY"], "affiliations": [{"raw_affiliation_string": "COLORADO STATE UNIVERSITY", "institution_ids": ["https://openalex.org/I92446798"]}]}], "doi": "https://doi.org/10.1007/s10670-015-9759-5"}
{"paper": "2558646410", "venue": "41650241", "year": "2016", "title": "internal and external questions revisited", "label": ["2777325723", "111472728"], "author": ["2661349584"], "reference": ["20537745", "139987676", "588763665", "652508157", "1512457525", "2018528947", "2020935285", "2053263976", "2071294820", "2076439247", "2106040861", "2109334311", "2260690031", "2328317956", "3125137382"], "abstract": "", "title_raw": "Internal and External Questions Revisited", "abstract_raw": "", "openalex_id": "https://openalex.org/W2558646410", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 13}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046238446", "display_name": "Jared Warren", "orcid": "https://orcid.org/0000-0003-4028-7969"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jared Warren", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2016113411"}
{"paper": "2186200736", "venue": "35579339", "year": "2016", "title": "against counterfactual miracles", "label": ["108650721", "155785087", "71889745", "192183473", "111472728"], "author": ["2140924647"], "reference": ["19122042", "75331897", "133642269", "591538471", "657137669", "1511574020", "1522516632", "1536344018", "1554228597", "1575116226", "1620835624", "1673779433", "1756427845", "1967015803", "1969648065", "1980333253", "1982611128", "2008425555", "2012908871", "2014532076", "2014744708", "2017470614", "2022026929", "2023636169", "2028192355", "2038908222", "2050782790", "2055972966", "2060412432", "2061470644", "2073867937", "2075162993", "2076439247", "2088806326", "2100062647", "2128567037", "2130237263", "2133482418", "2136713305", "2138981123", "2148976510", "2276360765", "2332233904", "2603147689", "2697683235", "2749850788", "2799183478", "3175461480"], "abstract": "this essay considers how counterfactuals should be evaluated on the assumption that determinism is true it argues against lewis s influential view that if anything had happened that did not actually happen the actual laws of nature would have been false and defends the competing view that history would have been different but only microscopically different all the way back", "title_raw": "Against Counterfactual Miracles", "abstract_raw": "This essay considers how counterfactuals should be evaluated on the assumption that determinism is true. It argues against Lewis's influential view that if anything had happened that did not actually happen, the actual laws of nature would have been false, and defends the competing view that history would have been different—but only microscopically different—all the way back.", "openalex_id": "https://openalex.org/W2186200736", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 42}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079410507", "display_name": "Cian Dorr", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Cian Dorr", "raw_affiliation_strings": ["New York University"], "affiliations": [{"raw_affiliation_string": "New York University", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1215/00318108-3453187"}
{"paper": "1217951194", "venue": "147022693", "year": "2016", "title": "the real epistemic problem of cognitive penetration", "label": ["124969852", "111472728", "24726157", "143254220", "123556308", "26760741", "50335755"], "author": ["1990770809"], "reference": ["657142726", "761369719", "1483559079", "1538772724", "1578189363", "1837614620", "1864975167", "1902607825", "1942367309", "1981692923", "2003242471", "2026864783", "2033294505", "2046897459", "2051254515", "2051445521", "2078319295", "2082710494", "2084813000", "2100405054", "2105855085", "2118259494", "2120001394", "2132192237", "2165564395", "2314371063", "2501036991"], "abstract": "the phenomenon of cognitive penetration has received a lot of attention in recent epistemology as it seems to make perceptual justification too easy to come by for experientialist theories of justification some have tried to respond to this challenge by arguing that cognitive penetration downgrades the epistemic status of perceptual experience thereby diminishing its justificatory power i discuss two examples of this strategy and argue that they fail on several grounds most importantly they fail to realize that cognitive penetration is just an instance of a larger problem for experientialist theories of perceptual justification the challenge does not lie in explaining how cognitive penetration is able to downgrade the epistemic status of perceptual experience the challenge lies in explaining why perceptual experience would have a special epistemic status to begin with to answer this challenge experientialists have to solve the distinctiveness problem they have to explain what is so distinctive about perceptual experience that enables it to provide evidential justification without being in need of justification itself unfortunately an internalist answer to this problem does not appear to be forthcoming even though it would certainly help with explaining the problem of cognitive penetration", "title_raw": "The real epistemic problem of cognitive penetration", "abstract_raw": "The phenomenon of cognitive penetration has received a lot of attention in recent epistemology, as it seems to make perceptual justification too easy to come by for experientialist theories of justification. Some have tried to respond to this challenge by arguing that cognitive penetration downgrades the epistemic status of perceptual experience, thereby diminishing its justificatory power. I discuss two examples of this strategy, and argue that they fail on several grounds. Most importantly, they fail to realize that cognitive penetration is just an instance of a larger problem for experientialist theories of perceptual justification. The challenge does not lie in explaining how cognitive penetration is able to downgrade the epistemic status of perceptual experience, the challenge lies in explaining why perceptual experience would have a special epistemic status to begin with. To answer this challenge, experientialists have to solve the distinctiveness problem: they have to explain what is so distinctive about perceptual experience that enables it to provide evidential justification without being in need of justification itself. Unfortunately, an internalist answer to this problem does not appear to be forthcoming, even though it would certainly help with explaining the problem of cognitive penetration.", "openalex_id": "https://openalex.org/W1217951194", "counts_by_year": [{"year": 2023, "cited_by_count": 36}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-09-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059639726", "display_name": "Harmen Ghijsen", "orcid": "https://orcid.org/0000-0002-3005-972X"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Harmen Ghijsen", "raw_affiliation_strings": [", KU Leuven"], "affiliations": [{"raw_affiliation_string": ", KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0558-2"}
{"paper": "2258828521", "venue": "196911494", "year": "2016", "title": "li yu s theory of drama a moderate moralism", "label": ["200113983", "527412718", "164913051"], "author": ["2714614775"], "reference": ["5262107", "579366055", "601102790", "659245470", "1493244814", "1547318789", "1995242876", "2002993931", "2042477144", "2159585378", "2332593137", "2496229548"], "abstract": "this essay presents an interpretation of li yu s theory of drama that takes it to be a moderate moralism that is different from confucian radical moralism daoist radical autonomism and the moderate autonomism of fiction in addition to practical considerations li yu s moderate moralism of drama is based on his awareness of the ontological difference between drama and music poetry and fiction drama was seen by li yu as a synthetic art that includes music poetry and fiction if radical autonomism is appropriate for the evaluation of music radical moralism for poetry and prose and moderate autonomism for fiction then moderate moralism would be most appropriate in the evaluation of drama", "title_raw": "Li Yu's Theory of Drama: A Moderate Moralism", "abstract_raw": "This essay presents an interpretation of Li Yu’s theory of drama that takes it to be a moderate moralism that is different from Confucian radical moralism, Daoist radical autonomism, and the moderate autonomism of fiction. In addition to practical considerations, Li Yu’s moderate moralism of drama is based on his awareness of the ontological difference between drama and music, poetry, and fiction. Drama was seen by Li Yu as a synthetic art that includes music, poetry, and fiction. If radical autonomism is appropriate for the evaluation of music, radical moralism for poetry and prose, and moderate autonomism for fiction, then moderate moralism would be most appropriate in the evaluation of drama.", "openalex_id": "https://openalex.org/W2258828521", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010660790", "display_name": "Peng Feng", "orcid": "https://orcid.org/0000-0002-2997-3899"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peng Feng", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2016.0020"}
{"paper": "2293094690", "venue": "143168555", "year": "2016", "title": "intuitions about disagreement do not support the normativity of meaning", "label": ["44725695", "2780966873", "111472728", "2780037505", "112700740", "29554801"], "author": ["2142315408"], "reference": ["136046933", "154779631", "182733229", "217926540", "615883666", "616544153", "1487587913", "1516320229", "1571829590", "1584388421", "1597769942", "1969317601", "1987678442", "1999132918", "2002070057", "2013585570", "2017418000", "2068695360", "2070533043", "2070800487", "2077128566", "2087089073", "2098996498", "2113933241", "2126023237", "2134629212", "2161739080", "2168767203", "2318829409", "2521469437", "2546408443", "3127955956", "3161555770"], "abstract": "allan gibbard 2012 argues that the term meaning expresses a normative concept primarily on the basis of arguments that parallel moore s famous open question argument in this paper i argue that gibbard s evidence for normativity rests on idiosyncrasies of the open question argument and that when we use related thought experiments designed to bring out unusual semantic intuitions associated with normative terms we fail to find such evidence these thought experiments moreover strongly suggest there are basic requirements for a theory of meaning incompatible with gibbard s ultimate goal of providing an expressivist account of meaning related concepts i conclude by considering a possible way in which meaning could be normative consistent with the intuitions about disagreement but this form of normativism about meaning appears incompatible with gibbard s expressivism", "title_raw": "Intuitions about disagreement do not support the normativity of meaning", "abstract_raw": "Allan Gibbard (2012) argues that the term ‘meaning’ expresses a normative concept, primarily on the basis of arguments that parallel Moore's famous Open Question Argument. In this paper I argue that Gibbard's evidence for normativity rests on idiosyncrasies of the Open Question Argument, and that when we use related thought experiments designed to bring out unusual semantic intuitions associated with normative terms we fail to find such evidence. These thought experiments, moreover, strongly suggest there are basic requirements for a theory of meaning incompatible with Gibbard's ultimate goal of providing an expressivist account of meaning-related concepts. I conclude by considering a possible way in which meaning could be normative, consistent with the intuitions about disagreement; but this form of normativism about meaning appears incompatible with Gibbard's expressivism.", "openalex_id": "https://openalex.org/W2293094690", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-02-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074574921", "display_name": "Derek Baker", "orcid": "https://orcid.org/0000-0002-7016-3003"}, "institutions": [], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Derek Baker", "raw_affiliation_strings": ["Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, NT, Hong Kong SAR"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, NT, Hong Kong SAR", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/1746-8361.12133"}
{"paper": "2474825595", "venue": "192525298", "year": "2016", "title": "jeffrey p moran american genesis the evolution controversies from scopes to creation science xi 216 pp illus index oxford oxford university press 2012 34 95 cloth", "label": ["15708023", "170888275"], "author": ["2547275469"], "reference": [], "abstract": "", "title_raw": "Jeffrey P. Moran.American Genesis: The Evolution Controversies from Scopes to Creation Science. xi + 216 pp., illus., index. Oxford: Oxford University Press, 2012. $34.95 (cloth).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2474825595", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023857210", "display_name": "John Lynch", "orcid": "https://orcid.org/0000-0001-7863-1767"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John M. Lynch", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/687051"}
{"paper": "2373204433", "venue": "146017412", "year": "2016", "title": "socrates on the human condition", "label": ["28999903", "2779259174", "2776409293"], "author": ["2103913581"], "reference": [], "abstract": "", "title_raw": "Socrates on the Human Condition", "abstract_raw": "", "openalex_id": "https://openalex.org/W2373204433", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103166600", "display_name": "Nicholas D. Smith", "orcid": "https://orcid.org/0000-0001-7410-6914"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nicholas D. Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20163615"}
{"paper": "2527812432", "venue": "121299002", "year": "2016", "title": "modality and explanatory reasoning by boris kment", "label": ["41895202"], "author": ["2079049552"], "reference": ["1590902735", "2008425555", "2061470644", "2113706284", "2155535944", "2495987690"], "abstract": "", "title_raw": "Modality and Explanatory Reasoning By Boris Kment", "abstract_raw": "", "openalex_id": "https://openalex.org/W2340334473", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-09-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108566730", "display_name": "Barry Ward", "orcid": null}, "institutions": [{"id": "https://openalex.org/I78715868", "display_name": "University of Arkansas at Fayetteville", "ror": "https://ror.org/05jbt9m15", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78715868"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Barry Ward", "raw_affiliation_strings": ["University of Arkansas at Fayetteville"], "affiliations": [{"raw_affiliation_string": "University of Arkansas at Fayetteville", "institution_ids": ["https://openalex.org/I78715868"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1082610"}
{"paper": "2515596061", "venue": "34011028", "year": "2016", "title": "the recent engagement between analytic philosophy and heideggerian thought metaphysics and mind", "label": ["135646171", "111472728", "182744844", "24726157", "32241873", "154847795"], "author": ["2263807496", "2138013508"], "reference": ["245536850", "393180982", "1967877013", "1996579835", "2047428789", "2070857128", "2488828572", "2505151628", "3125243075"], "abstract": "martin heidegger is a towering figure in the history of continental philosophy but his work has recently been brought into productive engagement with analytic philosophy this paper introduces and explores two channels along which such engagement has been taking place the first is in metaphysics where heideggerian thought has been interpreted either as making the metaphysical concept of being literally senseless or as mandating a revision to classical logic the second is in philosophy of mind and more particularly in philosophy of cognitive science where heideggerian thought has been used to mount a challenge to representational theories of mind", "title_raw": "The Recent Engagement Between Analytic Philosophy and Heideggerian Thought: Metaphysics and Mind", "abstract_raw": "Martin Heidegger is a towering figure in the history of continental philosophy, but his work has recently been brought into productive engagement with analytic philosophy. This paper introduces and explores two channels along which such engagement has been taking place. The first is in metaphysics, where Heideggerian thought has been interpreted either as making the metaphysical concept of being literally senseless or as mandating a revision to classical logic. The second is in philosophy of mind, and more particularly in philosophy of cognitive science, where Heideggerian thought has been used to mount a challenge to representational theories of mind.", "openalex_id": "https://openalex.org/W2515596061", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023928370", "display_name": "Filippo Casati", "orcid": "https://orcid.org/0000-0002-6892-6833"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Filippo Casati", "raw_affiliation_strings": ["University of St. Andrews"], "affiliations": [{"raw_affiliation_string": "University of St. Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5101818008", "display_name": "Michael Wheeler", "orcid": "https://orcid.org/0000-0003-3638-1215"}, "institutions": [{"id": "https://openalex.org/I12093191", "display_name": "University of Stirling", "ror": "https://ror.org/045wgfr59", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12093191"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Michael Wheeler", "raw_affiliation_strings": ["University of Stirling"], "affiliations": [{"raw_affiliation_string": "University of Stirling", "institution_ids": ["https://openalex.org/I12093191"]}]}], "doi": "https://doi.org/10.1111/phc3.12345"}
{"paper": "2468198204", "venue": "98143213", "year": "2016", "title": "self deception and valuing truth", "label": ["26961564", "15708023", "10180917", "2777152325", "2777200700"], "author": ["2648805199"], "reference": ["1976135266", "2747932633"], "abstract": "etude du role critique de la valeur de la verite dans le processus d autoillusion examinant la conscience totale qu a une personne de la proposition en laquelle elle ne veut pas croire l a met en evidence la fonction de l incertitude et de l intentionnalite dans l autoillusion et montre que celle ci releve de la distinction entre valorisation et desir de verite", "title_raw": "Self-deception and valuing truth", "abstract_raw": "Etude du role critique de la valeur de la verite dans le processus d'autoillusion. Examinant la conscience totale qu'a une personne de la proposition en laquelle elle ne veut pas croire, l'A. met en evidence la fonction de l'incertitude et de l'intentionnalite dans l'autoillusion et montre que celle-ci releve de la distinction entre valorisation et desir de verite.", "openalex_id": "https://openalex.org/W2468198204", "counts_by_year": [{"year": 2018, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090557681", "display_name": "Mary Gore Forrester", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Forrester", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2527323000", "venue": "93676754", "year": "2016", "title": "ironic allusion and the human mind in calderon s la cisma de inglaterra", "label": ["2777914595"], "author": ["2590311208"], "reference": [], "abstract": "", "title_raw": "Ironic Allusion and the Human Mind in Calderón's La cisma de Inglaterra", "abstract_raw": "", "openalex_id": "https://openalex.org/W4300175120", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [], "doi": "https://doi.org/10.1353/mlr.2016.0173"}
{"paper": "2435679811", "venue": "41191225", "year": "2016", "title": "mental powers and the soul in kant s subjective deduction and the second paralogism", "label": ["2781314025", "75553542", "111472728", "182744844", "180903884", "2780822299"], "author": ["2632342642"], "reference": ["21109096", "59193201", "107237338", "171297194", "198587283", "390709267", "596139156", "602530479", "607054803", "619074628", "652041502", "1488533036", "1995952901", "2006706282", "2028329617", "2034085187", "2065589996", "2066580642", "2091982772", "2262478148", "2322317064", "2324196105", "2472797367", "2492544711"], "abstract": "abstractkant s claim in the subjective deduction that we have multiple fundamental mental powers appears to be susceptible to some a priori metaphysical arguments made against multiple fundamental mental powers by christian wolff who held that these powers would violate the unity of thought and entail that the soul is an extended composite i argue however that in the second paralogism and his lectures on metaphysics kant provides arguments that overcome these objections by showing that it is possible that a composite could ground the unity of thought that properties are powers and therefore the soul could possess multiple powers and the soul is a thing in itself so it cannot be an extended composite these arguments lend additional support to the attribution of multiple mental powers to us in the subjective deduction", "title_raw": "Mental powers and the soul in Kant’s Subjective Deduction and the Second Paralogism", "abstract_raw": "AbstractKant’s claim in the Subjective Deduction that we have multiple fundamental mental powers appears to be susceptible to some a priori metaphysical arguments made against multiple fundamental mental powers by Christian Wolff who held that these powers would violate the unity of thought and entail that the soul is an extended composite. I argue, however, that in the Second Paralogism and his lectures on metaphysics, Kant provides arguments that overcome these objections by showing that it is possible that a composite could ground the unity of thought, that properties are powers and therefore the soul could possess multiple powers, and the soul is a thing in itself so it cannot be an extended composite. These arguments lend additional support to the attribution of multiple mental powers to us in the Subjective Deduction.", "openalex_id": "https://openalex.org/W2435679811", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 18}], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010149227", "display_name": "S. J. Tester", "orcid": null}, "institutions": [{"id": "https://openalex.org/I74656192", "display_name": "University of Göttingen", "ror": "https://ror.org/01y9bpm73", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I74656192"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Steven Tester", "raw_affiliation_strings": ["Lichtenberg Kolleg, Georg-August-Universität Göttingen, Goettingen, Germany", "Philosophisches Seminar, Georg-August-Universität Göttingen, Göttingen, Germany"], "affiliations": [{"raw_affiliation_string": "Philosophisches Seminar, Georg-August-Universität Göttingen, Göttingen, Germany", "institution_ids": ["https://openalex.org/I74656192"]}, {"raw_affiliation_string": "Lichtenberg Kolleg, Georg-August-Universität Göttingen, Goettingen, Germany", "institution_ids": ["https://openalex.org/I74656192"]}]}], "doi": "https://doi.org/10.1080/00455091.2016.1191746"}
{"paper": "2288507666", "venue": "107049385", "year": "2016", "title": "modus darwin reconsidered", "label": ["111472728", "39462953", "196919123"], "author": ["2493450462"], "reference": ["647119795", "1561153675", "1586687549", "1593551567", "1595218477", "1965630476", "1971817928", "2014005286", "2049708671", "2101926378", "2154284350", "2170504163", "2172561244", "2275077173", "2314531705", "2399927024", "2955254504"], "abstract": "modus darwin is the name given by elliott sober to a form of argument that sober attributes to darwin in the origin of species and to subsequent evolutionary biologists who have reasoned in the same way in short the argument form goes similarity ergo common ancestry in the present paper i review and critique sober s analysis of darwin s reasoning i argue that modus darwin has serious limitations that make the argument form unsuited for supporting darwin s conclusions and that darwin did not reason in this way", "title_raw": "Modus Darwin reconsidered", "abstract_raw": "Modus Darwin is the name given by Elliott Sober to a form of argument that Sober attributes to Darwin in the Origin of Species, and to subsequent evolutionary biologists who have reasoned in the same way. In short, the argument form goes: Similarity, ergo common ancestry. In the present paper I review and critique Sober's analysis of Darwin's reasoning. I argue that modus Darwin has serious limitations that make the argument form unsuited for supporting Darwin's conclusions, and that Darwin did not reason in this way", "openalex_id": "https://openalex.org/W3152372700", "counts_by_year": [{"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038991166", "display_name": "Case Helgeson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Case Helgeson", "raw_affiliation_strings": ["Centre for Philosophy of Natural and Social Science Lakatos Building, London School of Economics Houghton Street London, UK C.Helgeson@lse.ac.uk"], "affiliations": [{"raw_affiliation_string": "Centre for Philosophy of Natural and Social Science Lakatos Building, London School of Economics Houghton Street London, UK C.Helgeson@lse.ac.uk", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": null}
{"paper": "2434846159", "venue": "21282222", "year": "2016", "title": "religion and scientism a shared cognitive conundrum", "label": ["81698637", "111472728", "2779783995", "84269361", "182744844", "43236755", "145038440"], "author": ["2010026786"], "reference": ["163382956", "571368825", "604036552", "608094130", "644291020", "1277353702", "1481069851", "1574149159", "1745759352", "1876261169", "1958238055", "1964718785", "1967729025", "1987789700", "2049218516", "2072267104", "2159478088", "2171693683", "2266424671", "2319810949", "2328039289", "2493829266", "2991332154"], "abstract": "this article challenges the claim that the rise of naturalism is devastating to religious belief this claim hinges on an extreme interpretation of naturalism called scientism the metaphysical view that science offers an exhaustive account of the real for those committed to scientism religious discourse is epistemically illegitimate because it refers to matters that transcend and so cannot be verified by scientific inquiry this article reconstructs arguments from the phenomenological tradition that seem to undercut this critique viz arguments that scientism itself cannot be justified without recourse to matters that transcend scientific inquiry if this is true then scientism and religion share a cognitive conundrum a commitment to truths that cannot in principle be known from our current perspective", "title_raw": "Religion and scientism: a shared cognitive conundrum", "abstract_raw": "This article challenges the claim that the rise of naturalism is devastating to religious belief. This claim hinges on an extreme interpretation of naturalism called scientism, the metaphysical view that science offers an exhaustive account of the real. For those committed to scientism, religious discourse is epistemically illegitimate, because it refers to matters that transcend—and so cannot be verified by—scientific inquiry. This article reconstructs arguments from the phenomenological tradition that seem to undercut this critique, viz., arguments that scientism itself cannot be justified without recourse to matters that transcend scientific inquiry. If this is true, then scientism and religion share a cognitive conundrum: a commitment to truths that cannot in principle be known from our current perspective.", "openalex_id": "https://openalex.org/W2434846159", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029009358", "display_name": "Matthew Burch", "orcid": "https://orcid.org/0000-0001-9968-0808"}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Matthew Burch", "raw_affiliation_strings": ["University of Essex, Essex, UK"], "affiliations": [{"raw_affiliation_string": "University of Essex, Essex, UK", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1007/s11153-016-9571-4"}
{"paper": "2285496695", "venue": "147022693", "year": "2016", "title": "replies to byrne mcgrath and mclaughlin", "label": ["2777601683", "123556308", "24726157", "182744844", "13019672", "111472728", "84269361"], "author": ["2477527087"], "reference": ["127422594", "593988624", "658663590", "1751175273", "1853247995", "1979694956", "1992116619", "2027833538", "2107805450", "2112845172", "2133183969", "2164446969", "2482117946", "2499224604", "2788793398"], "abstract": "1 byrne s comments are concerned with my account of visual phenomenology among other things he argues that the account is poorly motivated as he sees it the motivation depends principally on erroneous assumptions about the vocabulary we use in discussing appearances most prominently looks but also seems and appears itself when these errors are cleared away he maintains there are very few remaining data that i can cite in support of my position i believe that i can answer byrne s objections in a satisfactory way but i want to begin by saying that i ve found his observations about the meanings of looks and related terms challenging and ultimately helpful certainly they advance the discussion far beyond anything i have said alas i will only be able to respond to the subset of byrne s remarks that bear most directly on my project 2 my account of visual phenomenology consists principally of three propositions first there is the claim that visual phenomenology is determined by visual appearances in the words of jaegwon kim visual qualia are by definition the ways that things look seem and appear to conscious observers kim 2006 p 225 the second claim is that the ways objects appear to us are influenced", "title_raw": "Replies to Byrne, McGrath, and McLaughlin", "abstract_raw": "1. Byrne’s comments are concerned with my account of visual phenomenology. Among other things, he argues that the account is poorly motivated. As he sees it, the motivation depends principally on erroneous assumptions about the vocabulary we use in discussing appearances—most prominently ‘‘looks,’’ but also ‘‘seems’’ and ‘‘appears’’ itself. When these errors are cleared away, he maintains, there are very few remaining data that I can cite in support of my position. I believe that I can answer Byrne’s objections in a satisfactory way, but I want to begin by saying that I’ve found his observations about the meanings of ‘‘looks’’ and related terms challenging and (ultimately!) helpful. Certainly they advance the discussion far beyond anything I have said. Alas, I will only be able to respond to the subset of Byrne’s remarks that bear most directly on my project. 2. My account of visual phenomenology consists principally of three propositions. First, there is the claim that visual phenomenology is determined by visual appearances. In the words of Jaegwon Kim, visual qualia ‘‘are, by definition, the ways that things look, seem, and appear to conscious observers’’ (Kim 2006, p. 225). The second claim is that the ways objects appear to us are influenced", "openalex_id": "https://openalex.org/W2285496695", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-12-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018934820", "display_name": "Christopher S. Hill", "orcid": "https://orcid.org/0000-0003-1036-1195"}, "institutions": [{"id": "https://openalex.org/I27804330", "display_name": "Brown University", "ror": "https://ror.org/05gq02987", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27804330"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Christopher S. Hill", "raw_affiliation_strings": ["Department of Philosophy, Brown University, Providence, RI, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Brown University, Providence, RI, USA", "institution_ids": ["https://openalex.org/I27804330"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0616-9"}
{"paper": "2051157668", "venue": "147022693", "year": "2016", "title": "how metaphysics is special comments on bennett", "label": ["25810664", "123556308", "159717818", "111472728", "24726157", "182744844"], "author": ["296087741"], "reference": ["71889462", "1524765234", "2013322236", "2028512189", "2071294820", "2139695143", "2260690031", "2522807416"], "abstract": "karen bennett argues that there is no distinct problem with metaphysics and she proposes a disjunctive conception of the subject matter of metaphysics this paper critically examines her arguments and positive view i defend that metaphysics prima facie is distinctly problematic and i raise some questions about bennett s disjunctive conception of the subject matter of metaphysics and the a priori aspect of its methodology", "title_raw": "How metaphysics is special: comments on Bennett", "abstract_raw": "Karen Bennett argues that there is no distinct problem with metaphysics, and she proposes a disjunctive conception of the subject matter of metaphysics. This paper critically examines her arguments and positive view. I defend that metaphysics prima facie is distinctly problematic, and I raise some questions about Bennett’s disjunctive conception of the subject matter of metaphysics and the a priori aspect of its methodology.", "openalex_id": "https://openalex.org/W2051157668", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048725861", "display_name": "Thomas Hofweber", "orcid": "https://orcid.org/0000-0001-7095-6559"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thomas Hofweber", "raw_affiliation_strings": ["University of North Carolina at Chapel Hill"], "affiliations": [{"raw_affiliation_string": "University of North Carolina at Chapel Hill", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0435-4"}
{"paper": "1544995281", "venue": "37480348", "year": "2016", "title": "future contingents are all false on behalf of a russellian open future", "label": ["66071079", "79807453", "2777152325", "111472728", "77034820", "137155000"], "author": ["2100172410"], "reference": ["630821600", "1496418228", "1527960956", "1919055629", "1976973529", "1978109001", "1978741057", "1985025259", "1991931153", "1999743063", "2002303805", "2003483409", "2008663722", "2022345074", "2041250129", "2057307082", "2061158238", "2063405781", "2064079570", "2065527596", "2070085633", "2071784755", "2077301305", "2078322546", "2110967000", "2111208144", "2114999042", "2121269090", "2128567037", "2158551415", "2158576164", "2167496701", "2171519838", "2319388297", "2413644262", "2482300518", "2538644061", "2552442364", "3150938712", "3188458131"], "abstract": "there is a familiar debate between russell and strawson concerning bivalence and the present king of france according to the strawsonian view the present king of france is bald is neither true nor false whereas on the russellian view that proposition is simply false in this paper i develop what i take to be a crucial and unnoticed connection between this debate and a different domain where bivalence has been at stake future contingents on the familiar aristotelian view future contingent propositions are neither true nor false however i argue that just as there is a russellian alternative to the strawsonian view concerning the present king of france according to which the relevant class of propositions all turn out false so there is a russellian alternative to the aristotelian view according to which future contingents all turn out false not neither true nor false the result contrary to millennia of philosophical tradition we can be open futurists without denying bivalence", "title_raw": "Future Contingents are all False! On Behalf of a Russellian Open Future", "abstract_raw": "There is a familiar debate between Russell and Strawson concerning bivalence and ‘the present King of France’. According to the Strawsonian view, ‘The present King of France is bald’ is neither true nor false, whereas, on the Russellian view, that proposition is simply false. In this paper, I develop what I take to be a crucial (and unnoticed) connection between this debate and a different domain where bivalence has been at stake: future contingents. On the familiar ‘Aristotelian’ view, future contingent propositions are neither true nor false. However, I argue that, just as there is a Russellian alternative to the Strawsonian view concerning ‘the present King of France’, according to which the relevant class of propositions all turn out false, so there is a Russellian alternative to the Aristotelian view, according to which future contingents all turn out false, not neither true nor false. The result: contrary to millennia of philosophical tradition, we can be open futurists without denying bivalence.", "openalex_id": "https://openalex.org/W1544995281", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 5}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020779686", "display_name": "Patrick Todd", "orcid": "https://orcid.org/0009-0003-8001-4364"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Patrick Todd", "raw_affiliation_strings": ["School of Philosophy Psychology and Language Sciences"], "affiliations": [{"raw_affiliation_string": "School of Philosophy Psychology and Language Sciences", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1093/mind/fzv170"}
{"paper": "2226516344", "venue": "163622554", "year": "2016", "title": "die gespannte seele tonos bei galen", "label": ["2780822299", "28999903", "111472728", "102523778"], "author": ["2231110673"], "reference": ["1491076491", "1580582902", "1673800510", "1931193822", "1965955433", "1988869882", "2044660880", "2048373891", "2083264381", "2284138249", "2309783611", "2318596533", "2330317258", "2439100309", "2463896104", "2485770702", "2802619401", "3093468340"], "abstract": "galen talks about tension tonos in a physiological sense which seems to be related to either the innate heat of the living being the good mixture of its humors or the body s pneuma this paper shows that galen with some important distinctions concerning the substance of the soul derives this use of tonos from the stoics but beyond that it shows that galen uses tonos in a strict psychological sense derived from plato as well and integrates it in his characterization of the operations of the spirited part of the soul", "title_raw": "Die gespannte Seele: Tonos bei Galen", "abstract_raw": "Galen talks about tension, tonos, in a physiological sense, which seems to be related to either the innate heat of the living being, the good mixture of its humors, or the body’s pneuma. This paper shows that Galen, with some important distinctions concerning the substance of the soul, derives this use of tonos from the Stoics. But beyond that, it shows that Galen uses tonos in a strict psychological sense derived from Plato as well, and integrates it in his characterization of the operations of the spirited part of the soul.", "openalex_id": "https://openalex.org/W2226516344", "counts_by_year": [{"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 15}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2016, "publication_date": "2016-01-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051601939", "display_name": "Julia Trompeter", "orcid": null}, "institutions": [{"id": "https://openalex.org/I904495901", "display_name": "Ruhr University Bochum", "ror": "https://ror.org/04tsk2644", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I904495901"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Julia Trompeter", "raw_affiliation_strings": ["Ruhr-Universität Bochum, Institut für Philosophie IIGA3/32 Universitätsstraße 150, D-44780 BochumGermany"], "affiliations": [{"raw_affiliation_string": "Ruhr-Universität Bochum, Institut für Philosophie IIGA3/32 Universitätsstraße 150, D-44780 BochumGermany", "institution_ids": ["https://openalex.org/I904495901"]}]}], "doi": "https://doi.org/10.1163/15685284-12341301"}
{"paper": "2532693195", "venue": "34011028", "year": "2016", "title": "some varieties of metaethical relativism", "label": ["46274116", "111472728", "185305159", "2777056302", "2776706743"], "author": ["226964708"], "reference": ["137534452", "1537514753", "1560395399", "1585204597", "1597769942", "1599393792", "1897308232", "1964521610", "1970395328", "1980980625", "1993417069", "1997863830", "2000454627", "2010045756", "2010080955", "2011987357", "2012283689", "2013585570", "2013847765", "2023846115", "2025921595", "2032848446", "2049001882", "2060278975", "2070800487", "2072023691", "2074135776", "2083117777", "2096611199", "2114999042", "2117799335", "2119970852", "2159103729", "2164546487", "2185596683", "2480632946", "2515349536", "3189352535", "3191122042"], "abstract": "this opinionated survey article discusses a relativist view in metaethics that we can call appraiser standard relativism according to this view the truth value of moral judgments varies depending on the moral standard the norms or values etc of the appraiser that is someone who makes or assesses the judgments on this view when two persons judge that say lying is always morally wrong one of the judgments might be true and the other false the paper presents various forms of this view contrasts it against other forms of moral relativism and shortly describes the main arguments for it it considers the two most pressing objections from disagreement and from counterintuitivity and discusses how different forms of appraiser standard relativism are affected by or can be seen as responses to these objections lastly it discusses whether appraiser standard relativism rules out moral realism the view that there are objective moral truths", "title_raw": "Some Varieties of Metaethical Relativism", "abstract_raw": "This opinionated survey article discusses a relativist view in metaethics that we can call Appraiser-standard Relativism. According to this view, the truth value of moral judgments varies depending on the moral standard (the norms or values, etc.) of the appraiser – that is, someone who makes or assesses the judgments. On this view, when two persons judge that, say, lying is always morally wrong; one of the judgments might be true and the other false. The paper presents various forms of this view, contrasts it against other forms of moral relativism, and shortly describes the main arguments for it. It considers the two most pressing objections – from disagreement and from counterintuitivity – and discusses how different forms of Appraiser-standard Relativism are affected by, or can be seen as responses to, these objections. Lastly, it discusses whether Appraiser-standard Relativism rules out moral realism, the view that there are objective moral truths.", "openalex_id": "https://openalex.org/W2532693195", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049014809", "display_name": "Ragnar Francén Olinder", "orcid": null}, "institutions": [{"id": "https://openalex.org/I881427289", "display_name": "University of Gothenburg", "ror": "https://ror.org/01tm6cn81", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I881427289"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Ragnar Francén Olinder", "raw_affiliation_strings": ["University of Gothenburg"], "affiliations": [{"raw_affiliation_string": "University of Gothenburg", "institution_ids": ["https://openalex.org/I881427289"]}]}], "doi": "https://doi.org/10.1111/phc3.12347"}
{"paper": "2294252867", "venue": "147022693", "year": "2016", "title": "the virtues of thisness presentism", "label": ["25810664", "159719751", "111472728", "2779814899", "182744844", "24726157", "123556308"], "author": ["2481022407"], "reference": ["85904919", "93448613", "149301440", "412051661", "658315016", "891654073", "1491398760", "1536008364", "1582254037", "1585167623", "1600644784", "1614520922", "1756189376", "1964543476", "1979446531", "1984533256", "1987191047", "1990850086", "1992974371", "1999011491", "2062976781", "2079208271", "2095468418", "2106935611", "2116055516", "2137336110", "2142015818", "2148976510", "2155535944", "2318919315", "2323942863", "2324498267", "2326138228", "2334765097", "2394067477", "2478016839", "2485223109", "2491692034", "2517571545", "2981298342", "3129368859"], "abstract": "presentists believe that only present things exist but opponents insist this view has unacceptable implications if only present things exist we can t express singular propositions about the past since the obvious propositional constituents don t exist nor can we account for temporal passage or the openness of the future according to such opponents and in spite of the apparent common sense status of the view presentism should be rejected on the basis of these unacceptable implications in this paper i present and defend a version of presentism thisness presentism that avoids the unacceptable implications the basic strategy i employ is familiar i postulate presently existing entities to serve as surrogates or proxies for non present entities but some of the details of my proposal are more novel and their application to these problems is certainly novel one overarching thesis of this paper is that thisness presentism is preferable to other versions of presentism since it solves important problems facing standard iterations of the view and i assume that this is a good positive reason in favour of the underlying thisness ontology", "title_raw": "The Virtues of Thisness Presentism", "abstract_raw": "Presentists believe that only present things exist. But opponents insist this view has unacceptable implications: if only present things exist, we can’t express singular propositions about the past, since the obvious propositional constituents don’t exist, nor can we account for temporal passage, or the openness of the future. According to such opponents, and in spite of the apparent ‘common sense’ status of the view, presentism should be rejected on the basis of these unacceptable implications. In this paper, I present and defend a version of presentism (‘Thisness Presentism’) that avoids the unacceptable implications. The basic strategy I employ is familiar—I postulate presently existing entities to serve as surrogates (or ‘proxies’) for non-present entities—but some of the details of my proposal are more novel, and their application to these problems is certainly novel. One overarching thesis of this paper is that Thisness Presentism is preferable to other versions of presentism since it solves important problems facing standard iterations of the view. And I assume that this is a good positive reason in favour of the underlying thisness ontology.", "openalex_id": "https://openalex.org/W2294252867", "counts_by_year": [{"year": 2025, "cited_by_count": 17}, {"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 25}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-03-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044318670", "display_name": "David Ingram", "orcid": "https://orcid.org/0000-0002-0184-9271"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David Ingram", "raw_affiliation_strings": ["Department of Philosophy, The University of Nottingham, Humanities Building, University Park, Nottingham, NG7 2RD, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Nottingham, Humanities Building, University Park, Nottingham, NG7 2RD, UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0641-3"}
{"paper": "2404868224", "venue": "55827047", "year": "2016", "title": "reconsidering the place of papyrus bodmer xiv xv p75 in the textual criticism of the new testament", "label": ["2780049985", "150608813", "95570890"], "author": ["1581362551"], "reference": ["366970637", "437082102", "568153395", "602983208", "614119791", "621742865", "623550507", "651826651", "1098932473", "1502608236", "1507799977", "1529951471", "1543332955", "1587900429", "1591819531", "1716571072", "1963524514", "1965122452", "1985070497", "2010811014", "2020794754", "2031131800", "2038912431", "2064735524", "2160101715", "2285064524", "2461453908", "2610264927", "2729042906", "2789977024", "2791519204", "2795368408", "2795970073", "2796551239", "2799087916", "2801522698", "2996347367", "3152706322"], "abstract": "papyrus bodmer xiv xv p75 a well preserved greek papyrus codex containing the gospels of luke and john has been called the most significant new testament papyrus so far discovered the reason for this high estimation is the combination of the early date assigned to the manuscript on the basis of paleography ca 175 225 ce and its close agreement with the text of codex vaticanus which is thought to provide evidence that the b text of vaticanus was produced as early as the second century and was very carefully transmitted the evidence gathered in the present essay calls these conclusions into question by showing that both paleographically and codicologically p bodm xiv xv fits comfortably in a fourth century context along with the bulk of the other bodmer papyri with which it was apparently discovered these observations combined with the fact that the text of p bodm xiv xv so closely matches that of vaticanus a codex widely acknowledged to be a product of the fourth century suggest that p bodm xiv xv was also itself produced in the fourth century thus a number of previous arguments that relied on a second or early third century date for p bodm xiv xv will need to be reconsidered", "title_raw": "Reconsidering the Place of Papyrus Bodmer XIV–XV (P75) in the Textual Criticism of the New Testament", "abstract_raw": "Papyrus Bodmer XIV–XV (p75), a well-preserved Greek papyrus codex containing the Gospels of Luke and John, has been called the most significant New Testament papyrus so far discovered. The reason for this high estimation is the combination of the early date assigned to the manuscript on the basis of paleography (ca. 175–225 CE) and its close agreement with the text of Codex Vaticanus, which is thought to provide evidence that the “B text” of Vaticanus was produced as early as the second century and was very carefully transmitted. The evidence gathered in the present essay calls these conclusions into question by showing that both paleographically and codicologically, P.Bodm. XIV–XV fits comfortably in a fourth-century context, along with the bulk of the other “Bodmer papyri” with which it was apparently discovered. These observations, combined with the fact that the text of P.Bodm. XIV–XV so closely matches that of Vaticanus—a codex widely acknowledged to be a product of the fourth century—suggest that P.Bodm. XIV–XV was also itself produced in the fourth century. Thus, a number of previous arguments that relied on a second- or early-third-century date for P.Bodm. XIV–XV will need to be reconsidered.", "openalex_id": "https://openalex.org/W2404868224", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 11}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066961675", "display_name": "Brent Nongbri", "orcid": "https://orcid.org/0000-0001-8423-2973"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brent Nongbri", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jbl.2016.0014"}
{"paper": "2299490435", "venue": "121755651", "year": "2016", "title": "composite photographs and the quest for generality themes from peirce and galton", "label": ["111472728"], "author": ["2558968272"], "reference": [], "abstract": "", "title_raw": "Composite Photographs and the Quest for Generality: Themes from Peirce and Galton", "abstract_raw": "", "openalex_id": "https://openalex.org/W2299490435", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079310953", "display_name": "Chiara Ambrosio", "orcid": "https://orcid.org/0000-0002-0214-7984"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Chiara Ambrosio", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/685604"}
{"paper": "1824734199", "venue": "98189702", "year": "2016", "title": "self consciousness and the critique of the subject hegel heidegger and the poststructuralists by simon lumsden", "label": ["111472728", "32506930", "182744844", "509535802", "45279840", "2779082053"], "author": ["2161974325"], "reference": [], "abstract": "is hegel the philosopher who blocks the path to a new future for philosophy after kant or does he open that path simon lumsden argues that hegel far from being the arch metaphysician of presence", "title_raw": "Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists, by Simon Lumsden", "abstract_raw": "Is Hegel the philosopher who blocks the path to a new future for philosophy after Kant, or does he open that path? Simon Lumsden argues that Hegel, far from being the arch metaphysician of presence...", "openalex_id": "https://openalex.org/W1824734199", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-04-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111839356", "display_name": "David Kolb", "orcid": null}, "institutions": [{"id": "https://openalex.org/I37415318", "display_name": "Bates College", "ror": "https://ror.org/003yn7c76", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I37415318"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Kolb", "raw_affiliation_strings": ["Bates College,"], "affiliations": [{"raw_affiliation_string": "Bates College,", "institution_ids": ["https://openalex.org/I37415318"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1030434"}
{"paper": "2342182724", "venue": "196911494", "year": "2016", "title": "reply to the cowherds serious philosophical engagement with and for whom", "label": ["111472728"], "author": ["2634526570"], "reference": ["1968558919", "1987351853", "2053501256", "2072409728", "2079601464"], "abstract": "", "title_raw": "Reply to the Cowherds: Serious Philosophical Engagement with and for Whom?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2342182724", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036387356", "display_name": "Amy K. Donahue", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Amy Donahue", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2016.0046"}
{"paper": "2530254397", "venue": "196911494", "year": "2016", "title": "creation and causality in chinese jesuit polemical literature", "label": ["197589188", "111472728", "2779082053", "527412718", "21190884", "2780002014"], "author": ["2146707681"], "reference": ["379284416", "565128164", "646201585", "1533707831", "1597804154", "1953284169", "2001530530", "2004679316", "2028233639", "2042137662", "2560153332", "2798407464"], "abstract": "during the late sixteenth and early seventeenth centuries jesuit missionaries in china published a variety of apologetic and polemical materials in literary chinese in these they opposed the neo confucian idea of cosmogony as the natural evolution of a primordial substance called qi following set patterns called principle or li with their own aristotelian thomistic interpretation of the process of creation this article will first summarize the neo confucian view and then present the jesuit view as taught in their colleges by looking at their normative commentary on the subject as discussed by aristotle following that it will examine the cases made by two jesuits matteo ricci and giulio aleni in books published in china lastly it will explore two specific philosophical issues upon which the two sides failed to connect by looking at the unarticulated presuppositions that impeded communication 1 the issue of the infinite regress and 2 the nature of causality itself", "title_raw": "Creation and Causality in Chinese-Jesuit Polemical Literature", "abstract_raw": "During the late sixteenth and early seventeenth centuries, Jesuit missionaries in China published a variety of apologetic and polemical materials in literary Chinese. In these, they opposed the Neo-Confucian idea of cosmogony as the natural evolution of a primordial substance called qi, following set patterns called “principle” or li, with their own Aristotelian-Thomistic interpretation of the process of creation. This article will first summarize the Neo-Confucian view, and then present the Jesuit view as taught in their colleges by looking at their normative commentary on the subject as discussed by Aristotle. Following that, it will examine the cases made by two Jesuits, Matteo Ricci and Giulio Aleni, in books published in China. Lastly it will explore two specific philosophical issues upon which the two sides failed to connect by looking at the unarticulated presuppositions that impeded communication: (1) the issue of the infinite regress, and (2) the nature of causality itself.", "openalex_id": "https://openalex.org/W2530254397", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053402935", "display_name": "Charles B. Jones", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Charles B. Jones", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2016.0090"}
{"paper": "2559814746", "venue": "149275985", "year": "2016", "title": "augustine conversions and confessions by robin lane fox", "label": ["24667770", "95124753"], "author": ["2120407115"], "reference": [], "abstract": "", "title_raw": "Augustine: Conversions and Confessions. By Robin Lane Fox.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2559814746", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010753067", "display_name": "Margaret Lane", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Margaret Lane", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/jts/flw176"}
{"paper": "1176684770", "venue": "56897809", "year": "2016", "title": "jerusalem s lost etymology how augustine changed latin eschatology", "label": ["193427332", "2780816474", "27206212", "194105502"], "author": ["2160580993"], "reference": ["2045748554"], "abstract": "this article analyzes the transition from one etymology for jerusalem city of peace to another vision of peace in the late fourth century and the effects of this transition on the latin eschatological tradition my thesis is that augustine s conscious preference for the etymology of vision of peace over that of city of peace is motivated by the greater usefulness of vision of peace within his already established eschatological system that links vision with beatitude augustine s preference for vision of peace influenced the eschatological trajectory of the latin patristic and medieval tradition", "title_raw": "Jerusalem’s Lost Etymology: How Augustine Changed Latin Eschatology", "abstract_raw": "This article analyzes the transition from one etymology for Jerusalem (“city of peace”) to another (“vision of peace”) in the late fourth century and the effects of this transition on the Latin eschatological tradition. My thesis is that Augustine’s conscious preference for the etymology of “vision of peace” over that of “city of peace” is motivated by the greater usefulness of “vision of peace” within his already established eschatological system that links vision with beatitude. Augustine’s preference for “vision of peace” influenced the eschatological trajectory of the Latin patristic and medieval tradition.", "openalex_id": "https://openalex.org/W1176684770", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068953686", "display_name": "Ellen Scully", "orcid": null}, "institutions": [{"id": "https://openalex.org/I12524447", "display_name": "Seton Hall University", "ror": "https://ror.org/007tn5k56", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I12524447"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ellen Scully", "raw_affiliation_strings": ["Seton Hall University"], "affiliations": [{"raw_affiliation_string": "Seton Hall University", "institution_ids": ["https://openalex.org/I12524447"]}]}], "doi": "https://doi.org/10.1163/15700720-12301029"}
{"paper": "2559140616", "venue": "53605168", "year": "2016", "title": "israel between the two cities augustine s theology of the jews and judaism", "label": ["2776365606", "2776389138", "2777592495", "150152722", "24667770", "27206212"], "author": ["2317803855"], "reference": ["399402374", "403845773", "426044461", "568046318", "569110163", "596195856", "601168656", "602018169", "607903815", "619454825", "633644164", "648347406", "649484631", "655720370", "942860265", "1482863563", "1533897181", "1576424165", "1964160423", "1964634270", "1970109246", "1977615060", "1982181745", "1990581177", "1998019403", "2023662006", "2035226921", "2042396140", "2065389825", "2078854532", "2093405287", "2102129511", "2147029810", "2148548889", "2168144018", "2297852275", "2310573353", "2315271253", "2330234078", "2515257266", "2515373895", "2519750672", "2538114299", "2615700417", "2798375082", "2905490256", "2942528729", "3010573937", "3040057199", "3143572377", "3194959751"], "abstract": "recent scholarship has stressed augustine s positive appraisal of the jews and judaism in particular paula fredriksen has presented augustine s witness doctrine as an approbation of the jews in their jewish identity after the time of christ drawing especially on answer to faustus an alternate interpretation of augustine s theology arises from city of god where augustine recounts a comprehensive history of humanity as divided according to contrasting loves whether for self and earthly goods or for god and heavenly reward the jews constitute a kind of third thing between the two cities a slave people unduly concerned with earthly reward that nevertheless worships the one true god despite some exceptions the jews mostly failed to receive jesus in the incarnation and now persist as blind librarians who cannot read the scriptures before them still ethnic israel will be restored en masse in the eschaton through repentance and faith in christ this interpretation affirms fredriksen s argument that augustine elevates the jews over other non christian communities while challenging her depictions of answer to faustus and augustine s policies toward actual jews", "title_raw": "Israel between the Two Cities: Augustine's Theology of the Jews and Judaism", "abstract_raw": "Recent scholarship has stressed Augustine’s positive appraisal of the Jews and Judaism. In particular, Paula Fredriksen has presented Augustine’s “witness doctrine” as an approbation of the Jews in their Jewish identity after the time of Christ, drawing especially on  Answer to Faustus . An alternate interpretation of Augustine’s theology arises from  City of God , where Augustine recounts a comprehensive history of humanity as divided according to contrasting loves, whether for self and earthly goods, or for God and heavenly reward. The Jews constitute a kind of third thing between the two cities: a slave people unduly concerned with earthly reward that nevertheless worships the one true God. Despite some exceptions, the Jews mostly failed to receive Jesus in the incarnation and now persist as blind librarians who cannot read the Scriptures before them. Still, ethnic Israel will be restored  en masse  in the eschaton through repentance and faith in Christ. This interpretation affirms Fredriksen’s argument that Augustine elevates the Jews over other non-Christian communities while challenging her depictions of  Answer to Faustus  and Augustine’s policies toward actual Jews.", "openalex_id": "https://openalex.org/W2559140616", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063514981", "display_name": "Gregory W. Lee", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gregory W. Lee", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2016.0042"}
{"paper": "2488028975", "venue": "65256140", "year": "2016", "title": "baert patrick the existentialist moment the rise of sartre as a public intellectual vi 231 pp bibliogr cambridge polity 2015 17 99 paper", "label": ["127882523", "27206212"], "author": ["2088091180"], "reference": [], "abstract": "", "title_raw": "Baert, Patrick. The existentialist moment: the rise of Sartre as a public intellectual. vi, 231 pp., bibliogr. Cambridge: Polity, 2015. £17.99 (paper)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2488028975", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-08-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085365050", "display_name": "Nigel Rapport", "orcid": "https://orcid.org/0000-0003-2803-0212"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nigel Rapport", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/1467-9655.12469"}
{"paper": "2570574421", "venue": "122619383", "year": "2016", "title": "philip major ed thomas killigrew and the seventeenth century english stage new perspectives", "label": ["27206212"], "author": ["2892098493"], "reference": [], "abstract": "", "title_raw": "Philip Major (ed.), Thomas Killigrew and the seventeenth-century English stage. New perspectives", "abstract_raw": "", "openalex_id": "https://openalex.org/W2883888068", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-06-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089973414", "display_name": "Kirk Combe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20577493", "display_name": "Denison University", "ror": "https://ror.org/05pqx1c24", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20577493"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kirk Combe", "raw_affiliation_strings": ["Denison University"], "affiliations": [{"raw_affiliation_string": "Denison University", "institution_ids": ["https://openalex.org/I20577493"]}]}], "doi": "https://doi.org/10.1093/notesj/gjy118"}
{"paper": "2309249662", "venue": "81959571", "year": "2016", "title": "critical review of penelope maddy defending the axioms", "label": ["111472728"], "author": ["2481445197"], "reference": ["597298920", "1589950552", "1993303861", "2112518985", "2260690031"], "abstract": "", "title_raw": "Critical Review of Penelope Maddy, Defending the Axioms", "abstract_raw": "", "openalex_id": "https://openalex.org/W2309249662", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066004917", "display_name": "Mary Leng", "orcid": "https://orcid.org/0000-0001-9936-5453"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mary Leng", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/pq/pqv131"}
{"paper": "2259994502", "venue": "98189702", "year": "2016", "title": "finitism and divisibility a reply to puryear", "label": ["38736683"], "author": ["335405086"], "reference": ["633826649", "1971791434", "2038471453", "2038784686", "2046435752", "2056639042", "2150980715", "2490202715"], "abstract": "puryear ajp 2014 develops an objection against a prominent attempt to show that the universe must have a temporal beginning here i formulate a reply", "title_raw": "Finitism and Divisibility: A Reply to Puryear", "abstract_raw": "Puryear (AJP, 2014) develops an objection against a prominent attempt to show that the universe must have a temporal beginning. Here I formulate a reply.", "openalex_id": "https://openalex.org/W2259994502", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053140101", "display_name": "Travis Dumsday", "orcid": "https://orcid.org/0000-0003-3374-0323"}, "institutions": [{"id": "https://openalex.org/I131564278", "display_name": "Concordia University of Edmonton", "ror": "https://ror.org/04013rx15", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I131564278"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Travis Dumsday", "raw_affiliation_strings": ["Concordia University of Edmonton"], "affiliations": [{"raw_affiliation_string": "Concordia University of Edmonton", "institution_ids": ["https://openalex.org/I131564278"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1107601"}
{"paper": "2323139864", "venue": "37480348", "year": "2016", "title": "what s the point of complete rigour", "label": ["111472728", "71008984", "193856179", "39462953", "2776639384"], "author": ["1997441378"], "reference": ["173485", "184527357", "187835144", "274511639", "657137669", "1487756945", "1492392933", "1505053556", "1517153886", "1528441197", "1540074734", "1553708139", "1555643099", "1783953041", "1978701263", "2005015868", "2022347315", "2024484915", "2033558271", "2040715774", "2041833446", "2059876818", "2070761857", "2083569451", "2096703335", "2110594884", "2130041324", "2165546563", "2312838618", "2320543258", "2330872873", "2491731825", "2499079135", "2504443608", "2889684501", "3023731641", "3122429189", "3194009119"], "abstract": "complete inferential rigour is achieved by breaking down arguments into steps that are as small as possible inferential atoms for example a mathematical or philosophical argument may be made completely inferentially rigorous atomized by decomposing its inferential steps into the type of step found in a natural deduction system it is commonly thought that atomization paradigmatically in mathematics but also more generally is pro tanto epistemically valuable the paper considers some plausible candidates for the epistemic value arising from atomization and finds that none of them fits the bill in particular atomized arguments do not ground the correctness of their unatomized counterparts they are typically not credence preserving and they need not reveal the source of inferential disagreement the moral this suggests is that complete rigour is not even a defeasible epistemic ideal", "title_raw": "What’s the Point of Complete Rigour?", "abstract_raw": "Complete inferential rigour is achieved by breaking down arguments into steps that are as small as possible: inferential ‘atoms’. For example, a mathematical or philosophical argument may be made completely inferentially rigorous (‘atomized’) by decomposing its inferential steps into the type of step found in a natural deduction system. It is commonly thought that atomization, paradigmatically in mathematics but also more generally, is pro tanto epistemically valuable. The paper considers some plausible candidates for the epistemic value arising from atomization and finds that none of them fits the bill. In particular, atomized arguments do not ground the correctness of their unatomized counterparts; they are typically not credence-preserving; and they need not reveal the source of inferential disagreement. The moral this suggests is that complete rigour is not even a defeasible epistemic ideal.", "openalex_id": "https://openalex.org/W2323139864", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069294316", "display_name": "Alexander Paseau", "orcid": "https://orcid.org/0000-0001-7610-8606"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "A. C. Paseau", "raw_affiliation_strings": ["Wadham College Oxford University"], "affiliations": [{"raw_affiliation_string": "Wadham College Oxford University", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/mind/fzv140"}
{"paper": "1152461907", "venue": "147022693", "year": "2016", "title": "the epistemic significance of experience", "label": ["111472728", "24726157", "26760741", "123556308", "2778802261", "182744844"], "author": ["2003551815"], "reference": ["18126026", "68259286", "141913261", "176365926", "178505965", "178595801", "205727057", "300224970", "369623551", "383281366", "575680955", "584610519", "614830498", "626602996", "1182724026", "1496562621", "1498220451", "1509643880", "1517454448", "1518933223", "1521510178", "1521909440", "1527935828", "1538772724", "1546798033", "1560162750", "1567886627", "1570100281", "1576179037", "1591804926", "1607112046", "1697969269", "1788467775", "1861356995", "1975283838", "1983896703", "2010897153", "2018451871", "2055177430", "2069475936", "2077421896", "2078319295", "2085114313", "2090992897", "2100405054", "2112021768", "2125732910", "2128346814", "2137592880", "2151706088", "2156217674", "2164446969", "2164662666", "2478883724", "2483375003", "2485129647", "2487657261", "2489484069", "2496338143", "2502300509", "2503872473", "2505624480", "2531866195", "2619974129", "2678181971", "2734659451", "2802752740", "2978315572", "2979913804", "3026851316", "3029344340"], "abstract": "according to orthodoxy perceptual beliefs are caused by perceptual experiences the paper argues that this view makes it impossible to explain how experiences can be epistemically significant a rival account on which experiences in the good case are ways of knowing is set out and defended", "title_raw": "The epistemic significance of experience", "abstract_raw": "According to orthodoxy, perceptual beliefs are caused by perceptual experiences. The paper argues that this view makes it impossible to explain how experiences can be epistemically significant. A rival account, on which experiences in the “good case” are ways of knowing, is set out and defended.", "openalex_id": "https://openalex.org/W1152461907", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 25}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 14}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069116831", "display_name": "Alex Byrne", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alex Byrne", "raw_affiliation_strings": ["Massachusetts Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0537-7"}
{"paper": "2323925795", "venue": "176377974", "year": "2016", "title": "eighteenth century french materialism clockwise and anticlockwise", "label": ["111472728", "113220239", "144218379", "173366509", "2779313563", "2776675046"], "author": ["2410915223"], "reference": ["569827238", "573402124", "1580259316", "1607964560", "2001981536", "2119858020"], "abstract": "abstractbecause of their reliance on mechanistic metaphors and analogies referring to machines the eighteenth century materialists la mettrie and diderot have sometimes been described as mechanistic materialists however if one pays close attention to the ways in which mechanical analogies and metaphors were used in eighteenth century french materialism one sees that the recourse to these metaphors and comparisons in no way implies mechanism in the sense of physicalist reductionism instead early instances of these comparisons appear in arguments pointing out that technological artefacts have functional properties which are not reducible to their physical properties when la mettrie compares man to a machine in his l homme machine he insists at the same time on the fact that just like a machine man is a cultural artefact according to la mettrie man s very existence depends on language and culture and it is precisely this dependence on culture which distinguishes him from other animals however", "title_raw": "Eighteenth-century French materialism clockwise and anticlockwise", "abstract_raw": "ABSTRACTBecause of their reliance on mechanistic metaphors and analogies referring to machines, the eighteenth-century materialists La Mettrie and Diderot have sometimes been described as ‘mechanistic materialists’. However, if one pays close attention to the ways in which mechanical analogies and metaphors were used in eighteenth-century French materialism, one sees that the recourse to these metaphors and comparisons in no way implies mechanism in the sense of physicalist reductionism. Instead, early instances of these comparisons appear in arguments pointing out that technological artefacts have functional properties which are not reducible to their physical properties. When La Mettrie compares man to a machine in his L'homme machine, he insists at the same time on the fact that, just like a machine, man is a cultural artefact. According to La Mettrie, man's very existence depends on language and culture, and it is precisely this dependence on culture which distinguishes him from other animals. However...", "openalex_id": "https://openalex.org/W2323925795", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034368942", "display_name": "Timo Kaitaro", "orcid": null}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Timo Kaitaro", "raw_affiliation_strings": ["Department of Philosophy, History, Culture and Art Studies, University of Helsinki, Helsinki, Finland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, History, Culture and Art Studies, University of Helsinki, Helsinki, Finland", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1080/09608788.2016.1159178"}
{"paper": "2605657912", "venue": "117069359", "year": "2016", "title": "voluntarism intellectualism and anselm on motivation", "label": ["111476811", "19314808", "554936623", "151714948", "2780147668", "2778032263", "111472728", "2781397314"], "author": ["2715659127"], "reference": ["606197264", "1488274952", "1898271960", "1976268288", "2005979606", "2011057324", "2508660801"], "abstract": "according to the standard reading of anselm s de casu diaboli 12 through 14 the angels are morally responsible only if their own wills are in a radical way within their own power by giving to angels two wills i e two basic inclinations or volitional dispositions anselm s god yields to the angels room for a free choice indeed imparts on them the necessity of such a choice in the case where an angel s own happiness is incommensurable with justice the angel must choose or will which disposition to act in accordance with the standard reading thus takes anselm to argue for a form of voluntarism in this paper i argue that the underlying moral psychology of de casu diaboli is neither voluntarist nor intellectualist a voluntarist reading renders anselm s views on motivation incoherent whereas his views on the conditions of morally right action run afoul of crucial intellectualist assumptions", "title_raw": "Voluntarism, Intellectualism, and Anselm on Motivation", "abstract_raw": "According to the standard reading of Anselm’s  De casu diaboli  12 through 14, the angels are morally responsible only if their own wills are in a radical way within their own power. By giving to angels two wills, i.e., two basic inclinations or volitional dispositions, Anselm’s God yields to the angels room for a free choice—indeed imparts on them the necessity of such a choice: in the case where an angel’s own happiness is incommensurable with justice, the angel must choose or “will” which disposition to act in accordance with. The standard reading thus takes Anselm to argue for a form of voluntarism. In this paper I argue that the underlying moral psychology of  De casu diaboli  is neither voluntarist nor intellectualist. A voluntarist reading renders Anselm’s views on motivation incoherent, whereas his views on the conditions of morally right action run afoul of crucial intellectualist assumptions.", "openalex_id": "https://openalex.org/W2605657912", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033192385", "display_name": "Tomas Ekenberg", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tomas Ekenberg", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20164416"}
{"paper": "2250655540", "venue": "70236976", "year": "2016", "title": "the nomological image of nature explaining the tide in the thirteenth century", "label": ["2776727279", "547195049", "111472728", "2778032263", "2780866504"], "author": ["2295426541"], "reference": [], "abstract": "the paper examines the relevance of the nomological view of nature to three discussions of tide in the thirteenth century a nomological conception of nature assumes that the basic explanatory units of natural phenomena are universally binding rules stated in quantitative terms 1 robert grosseteste introduced an account of the tide based on the mechanism of rarefaction and condensation stimulated by the moon s rays and their angle of incidence he considered the moon s action over the sea an example of the general efficient causality exerted through the universal activity of light or species 2 albert the great posited a plurality of causes which cannot be reduced to a single cause the connaturality of the moon and the water is the only principle of explanation which he considered universal connaturality however renders neither formulation nor quantification possible while albert stressed the variety of causes of the tide 3 roger bacon emphasized regularity and reduced the various causes producing tides into forces he replaced the terminology of natures by one of forces force which in principle can be accurately described and measured thus becomes a commensurable aspect of a diverse cosmos when they reasoned why waters return to their place after the tide grosseteste argued that waters return in order to prevent a vacuum albert claimed that waters follow their own nature while bacon held that the proper force of the water prevails over the distant force of the first heaven i exhibit for the thirteenth century moments of the move away from the aristotelian concerns the basic elements of these concerns were essences and natures which reflect specific phenomena and did not allow for an image of nature as a unified system in the new perspective of the thirteenth century the key was a causal link between the position of the moon and the tide cycle a link which is universal and still qualitative yet expressed as susceptible to quantification", "title_raw": "The nomological image of nature: explaining the tide in the thirteenth century", "abstract_raw": "The paper examines the relevance of the nomological view of nature to three discussions of tide in the thirteenth century. A nomological conception of nature assumes that the basic explanatory units of natural phenomena are universally binding rules stated in quantitative terms. (1) Robert Grosseteste introduced an account of the tide based on the mechanism of rarefaction and condensation, stimulated by the Moon's rays and their angle of incidence. He considered the Moon's action over the sea an example of the general efficient causality exerted through the universal activity of light or species. (2) Albert the Great posited a plurality of causes which cannot be reduced to a single cause. The connaturality of the Moon and the water is the only principle of explanation which he considered universal. Connaturality, however, renders neither formulation nor quantification possible. While Albert stressed the variety of causes of the tide, (3) Roger Bacon emphasized regularity and reduced the various causes producing tides into forces. He replaced the terminology of 'natures' by one of 'forces'. Force, which in principle can be accurately described and measured, thus becomes a commensurable aspect of a diverse cosmos. When they reasoned why waters return to their place after the tide, Grosseteste argued that waters return in order to prevent a vacuum, Albert claimed that waters 'follow their own nature', while Bacon held that the 'proper force' of the water prevails over the distant force of the first heaven. I exhibit, for the thirteenth century, moments of the move away from the Aristotelian concerns. The basic elements of these concerns were essences and natures which reflect specific phenomena and did not allow for an image of nature as a unified system. In the new perspective of the thirteenth century the key was a causal link between the position of the Moon and the tide cycle, a link which is universal and still qualitative, yet expressed as susceptible to quantification.", "openalex_id": "https://openalex.org/W2250655540", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-05-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083565727", "display_name": "Yael Kedar", "orcid": null}, "institutions": [{"id": "https://openalex.org/I91203450", "display_name": "University of Haifa", "ror": "https://ror.org/02f009v59", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91203450"]}, {"id": "https://openalex.org/I4210120800", "display_name": "Carmel (Israel)", "ror": "https://ror.org/02wvcn790", "country_code": "IL", "type": "company", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210120800"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Yael Kedar", "raw_affiliation_strings": ["Department of Philosophy, University of Haifa, Mount Carmel, Haifa, Israel"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Haifa, Mount Carmel, Haifa, Israel", "institution_ids": ["https://openalex.org/I91203450", "https://openalex.org/I4210120800"]}]}], "doi": "https://doi.org/10.1080/00033790.2015.1034781"}
{"paper": "2433443492", "venue": "143168555", "year": "2016", "title": "the disjunctive riddle and the grue paradox", "label": ["111472728"], "author": ["2317567450"], "reference": ["612450148", "1521968029", "1576839471", "1973429140", "2037205728", "2076439247", "2325412378", "2334811914", "2804016275"], "abstract": "the paper explores the disjunctive riddle for induction if we know the sample ks to be p we also know that they are p or f for arbitrary f assuming that we also know that the future ks are non p we can conclude that they are f if only we can inductively infer the evidentially supported p or f hypothesis yet this is absurd we cannot predict that future ks are f based on the knowledge that the samples and only they are p the ensuing challenge is to account for the unprojectibility of the disjunctive hypothesis i provide an explanation in terms of epistemic dependence the p or f hypothesis is unprojectible because the evidence supporting it depends epistemically on the evidence for the defeated p hypothesis the paper also shows that the disjunctive riddle covers the essence of goodman s infamous grue problem which therefore can be resolved by the same means in contrast to the green hypothesis the grue hypothesis is unprojectible because the grue evidence depends on the evidence for a defeated hypothesis", "title_raw": "The Disjunctive Riddle and the Grue‐Paradox", "abstract_raw": "The paper explores the disjunctive riddle for induction: If we know the sample Ks to be P, we also know that they are P or F (for arbitrary F). Assuming that we also know that the future Ks are non-P, we can conclude that they are F, if only we can inductively infer the evidentially supported P-or-F hypothesis. Yet this is absurd. We cannot predict that future Ks are F based on the knowledge that the samples, and only they, are P. The ensuing challenge is to account for the unprojectibility of the disjunctive hypothesis. I provide an explanation in terms of epistemic dependence. The P-or-F hypothesis is unprojectible because the evidence supporting it depends epistemically on the evidence for the defeated P-hypothesis. The paper also shows that the disjunctive riddle covers the essence of Goodman's infamous grue-problem, which, therefore, can be resolved by the same means: In contrast to the green-hypothesis, the grue-hypothesis is unprojectible because the grue-evidence depends on the evidence for a defeated hypothesis.", "openalex_id": "https://openalex.org/W2433443492", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001254085", "display_name": "Wolfgang Freitag", "orcid": "https://orcid.org/0000-0002-7740-5298"}, "institutions": [{"id": "https://openalex.org/I161046081", "display_name": "University of Freiburg", "ror": "https://ror.org/0245cg223", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161046081"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Wolfgang Freitag", "raw_affiliation_strings": ["University College Freiburg/Department of Philosophy, University of Freiburg, Freiburg, Germany"], "affiliations": [{"raw_affiliation_string": "University College Freiburg/Department of Philosophy, University of Freiburg, Freiburg, Germany", "institution_ids": ["https://openalex.org/I161046081"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12136"}
{"paper": "2600063539", "venue": "186893535", "year": "2016", "title": "the tragedy of pity in sophocles oedipus tyrannus", "label": ["519517224", "2779699991"], "author": ["2599016872"], "reference": ["22024839", "382427974", "384384429", "413464344", "560844152", "562884064", "566418790", "579645026", "582196402", "587294271", "590573503", "596609094", "604548034", "607849790", "614641805", "625667766", "635790557", "1500645367", "1528367993", "1570666538", "1579330276", "1599669677", "1603408457", "1972487926", "1975000068", "1987490182", "2015406426", "2030793818", "2032166437", "2037489699", "2045565604", "2048736699", "2057934231", "2082975613", "2086077079", "2095755108", "2096361973", "2105862153", "2159212582", "2165960877", "2273975064", "2314267144", "2321079329", "2492094568", "2494286359", "2734709295", "2796266950", "2796593871", "2797147802", "2799543162", "2799955154", "2801811663", "3147246607"], "abstract": "in sophocles oedipus tyrannus the pity that motivates its eponymous character to save the city of thebes proves to be the very emotion that brings oedipus to his self recognition this article looks at how pity functions in the drama and its relationship to paternal and soterial figures in the play given the shifting dynamics of certain relationships that coincide with expressions of pity and sophoclean innovations to the myth the playwright underscores the tragedy of oedipus with the downfall of pity exposing the necessity for and limitations of pity as a social and political basis of authority", "title_raw": "The Tragedy of Pity in Sophocles' Oedipus Tyrannus", "abstract_raw": "In Sophocles’  Oedipus Tyrannus , the pity that motivates its eponymous character to save the city of Thebes proves to be the very emotion that brings Oedipus to his self-recognition. This article looks at how pity functions in the drama and its relationship to paternal and soterial figures in the play. Given the shifting dynamics of certain relationships that coincide with expressions of pity and Sophoclean innovations to the myth, the playwright underscores the tragedy of Oedipus with the downfall of pity exposing the necessity for, and limitations of, pity as a social and political basis of authority.", "openalex_id": "https://openalex.org/W2600063539", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022230731", "display_name": "Teresa Danze", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Teresa M. Danze", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2016.0032"}
{"paper": "2415227511", "venue": "163622554", "year": "2016", "title": "a friend being good and one s own in nicomachean ethics 9 9", "label": ["111472728", "2777239683", "28999903", "102523778"], "author": ["2136792807"], "reference": ["156493910", "639683726", "1485390866", "1499096068", "2001653564", "2281542792", "2290214953", "2302538133", "2322806311", "2995581386"], "abstract": "this paper reconsiders aristotle s arguments in nicomachean ethics 9 9 concerning the claim that a virtuous friend is naturally desirable the paper demonstrates that a virtuous friend according to aristotle is naturally desirable not only because he is good but also because he is one s own although the two are different ways of being desirable the paper shows that aristotle takes being one s own to consist in a distinctive kind of being good this enables him to extend the grounds of virtue friendship beyond the good character narrowly conceived and thus explain why a friend is preferable to other virtuous people", "title_raw": "A Friend Being Good and One's Own in Nicomachean Ethics 9.9", "abstract_raw": "This paper reconsiders Aristotle’s arguments in  Nicomachean Ethics  9.9 concerning the claim that a virtuous friend is naturally desirable. The paper demonstrates that a virtuous friend, according to Aristotle, is naturally desirable not only because he is good, but also because he is one’s own. Although the two are different ways of being desirable, the paper shows that Aristotle takes being one’s own to consist in a distinctive kind of being good. This enables him to extend the grounds of virtue-friendship beyond the good character narrowly conceived, and thus explain why a friend is preferable to other virtuous people.", "openalex_id": "https://openalex.org/W2415227511", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080101112", "display_name": "Mika Perälä", "orcid": "https://orcid.org/0000-0002-5134-2161"}, "institutions": [{"id": "https://openalex.org/I133731052", "display_name": "University of Helsinki", "ror": "https://ror.org/040af2s02", "country_code": "FI", "type": "funder", "country_id": "https://openalex.org/countries/FI", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I133731052"]}], "countries": ["FI"], "country_ids": ["https://openalex.org/countries/FI"], "is_corresponding": true, "raw_author_name": "Mika Perälä", "raw_affiliation_strings": ["Department of Philosophy, History, Culture and Arts StudiesUniversity of Helsinki, Unioninkatu 40 A, 00014 University of HelsinkiFinland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, History, Culture and Arts StudiesUniversity of Helsinki, Unioninkatu 40 A, 00014 University of HelsinkiFinland", "institution_ids": ["https://openalex.org/I133731052"]}]}], "doi": "https://doi.org/10.1163/15685284-12341310"}
{"paper": "2162082995", "venue": "255146", "year": "2016", "title": "prior s tonk notions of logic and levels of inconsistency vindicating the pluralistic unity of science in the light of categorical logical positivism", "label": ["123556308", "110099512", "2780026211", "112700740", "192127991", "111472728", "17859611"], "author": ["2104962125"], "reference": ["159715351", "1501547546", "1528441197", "1713190514", "1973568831", "1974637055", "1986532158", "1987839131", "2003339379", "2007078003", "2049362364", "2099684400", "2249617106", "2546408443", "2911865844", "2922498047"], "abstract": "there are still on going debates on what exactly is wrong with prior s pathological tonk in this article i argue on the basis of categorical inferentialism that i two notions of inconsistency ought to be distinguished in an appropriate account of tonk ii logic with tonk is inconsistent as the theory of propositions and it is due to the fallacy of equivocation iii in contrast to this diagnosis of the prior s tonk problem nothing is actually wrong with tonk if logic is viewed as the theory of proofs rather than propositions and tonk perfectly makes sense in terms of the identity of proofs indeed there is fully complete semantics of proofs for tonk which allows us to link the prior s old philosophical idea with contemporary issues at the interface of categorical logic computer science and quantum physics and thereby to expose commonalities between the laws of reason and the laws of nature which are what logic and physics are respectively about i conclude the article by articulating the ideas of categorical logical positivism and pluralistic unified science as its goal including the unification of realist and antirealist conceptions of meaning by virtue of the categorical logical basis of metaphysics", "title_raw": "Prior’s tonk, notions of logic, and levels of inconsistency: vindicating the pluralistic unity of science in the light of categorical logical positivism", "abstract_raw": "There are still on-going debates on what exactly is wrong with Prior’s pathological “tonk.” In this article I argue, on the basis of categorical inferentialism, that (i) two notions of inconsistency ought to be distinguished in an appropriate account of tonk; (ii) logic with tonk is inconsistent as the theory of propositions, and it is due to the fallacy of equivocation; (iii) in contrast to this diagnosis of the Prior’s tonk problem, nothing is actually wrong with tonk if logic is viewed as the theory of proofs rather than propositions, and tonk perfectly makes sense in terms of the identity of proofs. Indeed, there is fully complete semantics of proofs for tonk, which allows us to link the Prior’s old philosophical idea with contemporary issues at the interface of categorical logic, computer science, and quantum physics, and thereby to expose commonalities between the laws of Reason and the laws of Nature, which are what logic and physics are respectively about. I conclude the article by articulating the ideas of categorical logical positivism and pluralistic unified science as its goal, including the unification of realist and antirealist conceptions of meaning by virtue of the categorical logical basis of metaphysics.", "openalex_id": "https://openalex.org/W2162082995", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-10-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103173777", "display_name": "Yoshihiro Maruyama", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Yoshihiro Maruyama", "raw_affiliation_strings": ["University of Oxford, Wolfson Building, Parks Road, Oxford, OX1 3QD, UK"], "affiliations": [{"raw_affiliation_string": "University of Oxford, Wolfson Building, Parks Road, Oxford, OX1 3QD, UK", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0932-9"}
{"paper": "2162693697", "venue": "147022693", "year": "2016", "title": "perceptual evidence and the capacity view", "label": ["39462953", "111472728", "24726157", "182744844", "123556308", "26760741"], "author": ["1984457483"], "reference": ["7102398", "1570100281", "1586250423", "1788467775", "1949353848", "2016279405", "2325092135", "2499644465"], "abstract": "susanna schellenberg defends what she calls a capacity view concerning perceptual evidence in this paper i raise six challenges to schellenberg s argument", "title_raw": "Perceptual evidence and the capacity view", "abstract_raw": "Susanna Schellenberg defends what she calls a \"capacity view\" concerning perceptual evidence. In this paper, I raise six challenges to Schellenberg's argument.", "openalex_id": "https://openalex.org/W2162693697", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2015, "publication_date": "2015-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029977971", "display_name": "Ram Neta", "orcid": "https://orcid.org/0000-0002-0903-9468"}, "institutions": [{"id": "https://openalex.org/I114027177", "display_name": "University of North Carolina at Chapel Hill", "ror": "https://ror.org/0130frc33", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114027177"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ram Neta", "raw_affiliation_strings": ["University of North Carolina, Chapel Hill, CB #3125, Caldwell Hall, Chapel Hill, NC, 27599-3125, USA"], "affiliations": [{"raw_affiliation_string": "University of North Carolina, Chapel Hill, CB #3125, Caldwell Hall, Chapel Hill, NC, 27599-3125, USA", "institution_ids": ["https://openalex.org/I114027177"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0530-1"}
{"paper": "2339730839", "venue": "75346102", "year": "2016", "title": "alvaro moreno and matteo mossio biological autonomy a philosophical and theoretical enquiry", "label": ["180182882", "111472728"], "author": ["1446489682"], "reference": ["789951", "99398463", "169337374", "1970250905", "1979833590", "1991285543", "2024251188", "2048094578", "2103794982", "2140791643", "2152209670"], "abstract": "the essay review summarizes the intention as well as some of the major topics from the book of a moreno and m mossio and discusses them against the background of recent considerations on the general understanding of organisms the authors see themselves in the organicist tradition in biology and propose that a new understanding of living beings can be developed around the notion of organismic autonomy which enables biological systems to maintain themselves in an environment through directed behavior", "title_raw": "Alvaro Moreno and Matteo Mossio: Biological autonomy: a philosophical and theoretical enquiry", "abstract_raw": "The essay review summarizes the intention as well as some of the major topics from the book of A. Moreno and M. Mossio and discusses them against the background of recent considerations on the general understanding of organisms. The authors see themselves in the organicist tradition in biology and propose that a new understanding of living beings can be developed around the notion of organismic autonomy, which enables biological systems to maintain themselves in an environment through directed behavior.", "openalex_id": "https://openalex.org/W2339730839", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017238011", "display_name": "Bernd Rosslenbroich", "orcid": "https://orcid.org/0000-0001-8934-1917"}, "institutions": [{"id": "https://openalex.org/I155976169", "display_name": "Witten/Herdecke University", "ror": "https://ror.org/00yq55g44", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I155976169"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Bernd Rosslenbroich", "raw_affiliation_strings": ["Institute of Evolutionary Biology and Morphology, Centre for Biomedical Education and Research, Faculty of Health, School of Medicine, Witten/Herdecke University, Stockumer Strasse 10, 58453, Witten, Germany"], "affiliations": [{"raw_affiliation_string": "Institute of Evolutionary Biology and Morphology, Centre for Biomedical Education and Research, Faculty of Health, School of Medicine, Witten/Herdecke University, Stockumer Strasse 10, 58453, Witten, Germany", "institution_ids": ["https://openalex.org/I155976169"]}]}], "doi": "https://doi.org/10.1007/s10539-016-9520-8"}
{"paper": "2399243097", "venue": "111681200", "year": "2016", "title": "πίστις in galatians 5 5 6 neglected evidence for faith in christ", "label": ["24667770", "2778692574", "2780876879", "5747526"], "author": ["2152734196"], "reference": ["2477573265", "2494890564", "2795464478"], "abstract": "", "title_raw": "Πίστις in Galatians 5.5–6: Neglected Evidence for ‘Faith in Christ’", "abstract_raw": "", "openalex_id": "https://openalex.org/W2399243097", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033018770", "display_name": "Debbie Hunn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I31698873", "display_name": "Dallas Theological Seminary", "ror": "https://ror.org/03cv0r897", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I31698873"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Debbie Hunn", "raw_affiliation_strings": ["Dallas Theological Seminary,3909 Swiss Avenue,Dallas,TX 75204,USA. Email:dhunn@dts.edu"], "affiliations": [{"raw_affiliation_string": "Dallas Theological Seminary,3909 Swiss Avenue,Dallas,TX 75204,USA. Email:dhunn@dts.edu", "institution_ids": ["https://openalex.org/I31698873"]}]}], "doi": "https://doi.org/10.1017/s0028688516000096"}
{"paper": "2289824848", "venue": "75346102", "year": "2016", "title": "musicality and the evolution of mind mimesis and entrainment", "label": ["111472728", "199033989", "180182882", "139992725", "2777266814"], "author": ["1822704787"], "reference": ["269895292", "580995625", "825059153", "1178936238", "1493604882", "1528631061", "1563871786", "1964215795", "1983307729", "1983702020", "1988158888", "2008044970", "2021510110", "2022363456", "2023084188", "2033933618", "2037998980", "2066394211", "2070964067", "2071856649", "2072027346", "2099949462", "2101793476", "2112131668", "2121788511", "2122282652", "2122487948", "2138245196", "2139024465", "2140361415", "2149308461", "2150671164", "2156191333", "2223355708", "2242947908", "2414521332", "2575174489", "2752099845"], "abstract": "in a million years of music gary tomlinson develops an extensive evolutionary narrative that emphasises several important components of human musicality and proposes a theory of the coalescence of these components in this essay i tie some of tomlinson s ideas to five constraints on theories of music s evolution this provides the framework for organising my reconstruction of his model thereafter i focus on tomlinson s description of entraining acheulean toolmakers and offer several criticisms i close with some tentative proposals for further theorising", "title_raw": "Musicality and the evolution of mind, mimesis, and entrainment", "abstract_raw": "In A Million Years of Music, Gary Tomlinson develops an extensive evolutionary narrative that emphasises several important components of human musicality and proposes a theory of the coalescence of these components. In this essay I tie some of Tomlinson’s ideas to five constraints on theories of music’s evolution. This provides the framework for organising my reconstruction of his model. Thereafter I focus on Tomlinson’s description of ‘entraining’ Acheulean toolmakers and offer several criticisms. I close with some tentative proposals for further theorising.", "openalex_id": "https://openalex.org/W2289824848", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-02-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091079968", "display_name": "Anton Killin", "orcid": "https://orcid.org/0000-0003-3562-1731"}, "institutions": [{"id": "https://openalex.org/I41156924", "display_name": "Victoria University of Wellington", "ror": "https://ror.org/0040r6f76", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I41156924"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": true, "raw_author_name": "Anton Killin", "raw_affiliation_strings": ["Department of Philosophy, Victoria University of Wellington, Wellington, New Zealand"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Victoria University of Wellington, Wellington, New Zealand", "institution_ids": ["https://openalex.org/I41156924"]}]}], "doi": "https://doi.org/10.1007/s10539-016-9519-1"}
{"paper": "2521549746", "venue": "33792061", "year": "2016", "title": "leibniz s harmony between the kingdoms of nature and grace", "label": ["28999903", "2776211767", "111472728", "505175697"], "author": ["2109498500"], "reference": ["255718557"], "abstract": "one of the more exotic and mysterious features of leibniz s later philosophical writings is the harmony between the kingdom of nature and the kingdom of grace in this paper i show that this harmony is not a single doctrine but rather a compilation of two doctrines namely 1 that the order of nature makes possible the rewards and punishments of rational souls and 2 that the rewards and punishments of rational souls are administered naturally i argue that the harmony is best considered as leibniz s distinctive collation development and rebranding of these doctrines which were not themselves unique to leibniz nor uncommon in the seventeenth century there follows a detailed examination of various concrete examples of the harmony in operation from which i show that it is essentially the culmination of leibniz s lifelong thinking about divine justice", "title_raw": "Leibniz’s Harmony between the Kingdoms of Nature and Grace", "abstract_raw": "One of the more exotic and mysterious features of Leibniz’s later philosophical writings is the harmony between the kingdom of nature and the kingdom of grace. In this paper, I show that this harmony is not a single doctrine, but rather a compilation of two doctrines, namely (1) that the order of nature makes possible the rewards and punishments of rational souls, and (2) that the rewards and punishments of rational souls are administered naturally. I argue that the harmony is best considered as Leibniz’s distinctive collation, development, and rebranding of these doctrines, which were not themselves unique to Leibniz, nor uncommon in the seventeenth century. There follows a detailed examination of various concrete examples of the harmony in operation, from which I show that it is essentially the culmination of Leibniz’s lifelong thinking about divine justice.", "openalex_id": "https://openalex.org/W2521549746", "counts_by_year": [{"year": 2022, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006138623", "display_name": "Lloyd H. Strickland", "orcid": "https://orcid.org/0000-0003-2560-6909"}, "institutions": [{"id": "https://openalex.org/I11983389", "display_name": "Manchester Metropolitan University", "ror": "https://ror.org/02hstj355", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11983389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Lloyd Strickland", "raw_affiliation_strings": ["Department of History, Politics, and Philosophy, Manchester Metropolitan University, Geoffrey Manton Building, Manchester, M15 6LL, United Kingdom of Great Britain and Northern Ireland"], "affiliations": [{"raw_affiliation_string": "Department of History, Politics, and Philosophy, Manchester Metropolitan University, Geoffrey Manton Building, Manchester, M15 6LL, United Kingdom of Great Britain and Northern Ireland", "institution_ids": ["https://openalex.org/I11983389"]}]}], "doi": "https://doi.org/10.1515/agph-2016-0014"}
{"paper": "1950158261", "venue": "63151042", "year": "2016", "title": "internalism in the epistemology of testimony redux", "label": ["124969852", "111472728", "2777152325", "25810664"], "author": ["2642818011"], "reference": ["7102398", "18496841", "1529764976", "1548244421", "1570100281", "1619176910", "1989835231", "2005698610", "2011406843", "2022251420", "2027280137", "2048122125", "2092707543", "2106037613", "2131589257", "2151075651", "2152321927", "2162928168", "2169673717", "2237910650", "2314371063", "2328694924", "2335611021"], "abstract": "in general epistemic internalists hold that an individual s justification for a belief is exhausted by her reflectively accessible reasons for thinking that the contents of her beliefs are true applying this to the epistemology of testimony a hearer s justification for beliefs acquired through testimony is exhausted by her reflectively accessible reasons to think that the contents of the speaker s testimony is true a consequence of internalism is that subjects that are alike with respect to their reflectively accessible reasons are alike with respect to what they have justification to believe testimony should be thought no different hearers that are alike with respect to reflectively accessible reasons to think that a speaker s testimony is true are alike with respect to their justification for beliefs based upon that testimony but it has been recently argued that this view faces powerful counterexamples wright in erkenntnis 2015 doi 10 1007 s10670 015 9729 y so the central question is this assuming that a hearer can acquire justification to believe a proposition through the testimony of a speaker can epistemic internalism provide the resources to explain how such justification is possible my aim in this paper is to address these counterexamples and in so doing defend epistemic internalist accounts of testimony", "title_raw": "Internalism in the Epistemology of Testimony Redux", "abstract_raw": "In general, epistemic internalists hold that an individual’s justification for a belief is exhausted by her reflectively accessible reasons for thinking that the contents of her beliefs are true. Applying this to the epistemology of testimony, a hearer’s justification for beliefs acquired through testimony is exhausted by her reflectively accessible reasons to think that the contents of the speaker’s testimony is true. A consequence of internalism is that subjects that are alike with respect to their reflectively accessible reasons are alike with respect to what they have justification to believe. Testimony should be thought no different: hearers that are alike with respect to reflectively accessible reasons to think that a speaker’s testimony is true are alike with respect to their justification for beliefs based upon that testimony. But it has been recently argued that this view faces powerful counterexamples (Wright in Erkenntnis, 2015. doi: 10.1007/s10670-015-9729-y). So the central question is this: assuming that a hearer can acquire justification to believe a proposition through the testimony of a speaker, can epistemic internalism provide the resources to explain how such justification is possible? My aim in this paper is to address these counterexamples, and in so doing, defend epistemic internalist accounts of testimony.", "openalex_id": "https://openalex.org/W1950158261", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014139146", "display_name": "B. J. C. Madison", "orcid": "https://orcid.org/0000-0001-7909-0050"}, "institutions": [{"id": "https://openalex.org/I201726411", "display_name": "United Arab Emirates University", "ror": "https://ror.org/01km6p862", "country_code": "AE", "type": "funder", "country_id": "https://openalex.org/countries/AE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I201726411"]}], "countries": ["AE"], "country_ids": ["https://openalex.org/countries/AE"], "is_corresponding": true, "raw_author_name": "B. J. C. Madison", "raw_affiliation_strings": ["United Arab Emirates University"], "affiliations": [{"raw_affiliation_string": "United Arab Emirates University", "institution_ids": ["https://openalex.org/I201726411"]}]}], "doi": "https://doi.org/10.1007/s10670-015-9765-7"}
{"paper": "2193224026", "venue": "147022693", "year": "2016", "title": "naive realism and phenomenological directness reply to millar", "label": ["182744844", "123556308", "84269361", "24726157", "111472728", "26760741"], "author": ["2078577089"], "reference": ["6103695", "13777914", "68259286", "173534077", "369623551", "649871689", "760437887", "767028520", "1521247978", "1981278479", "2042246549", "2059634216", "2124813663", "2124969890", "2130819586", "2138000843", "2164283375", "2561438836", "2631768963", "3038830718"], "abstract": "in this paper i respond to millar s recent criticism of naive realism millar provides several arguments for the thesis that there are powerful phenomenological grounds for preferring the content view the view that to perceive is to represent the world to be a certain way to naive realism the view that to perceive is to stand in a primitive relation of acquaintance to the world i intend to show that millar s arguments are not convincing", "title_raw": "Naïve realism and phenomenological directness: reply to Millar", "abstract_raw": "In this paper, I respond to Millar’s recent criticism of naive realism. Millar provides several arguments for the thesis that there are powerful phenomenological grounds for preferring the content view (the view that to perceive is to represent the world to be a certain way) to naive realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world). I intend to show that Millar’s arguments are not convincing.", "openalex_id": "https://openalex.org/W2193224026", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-10-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076373295", "display_name": "Erhan Demircioğlu", "orcid": "https://orcid.org/0000-0002-1579-7505"}, "institutions": [{"id": "https://openalex.org/I1351752", "display_name": "Koç University", "ror": "https://ror.org/00jzwgz36", "country_code": "TR", "type": "funder", "country_id": "https://openalex.org/countries/TR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1351752"]}], "countries": ["TR"], "country_ids": ["https://openalex.org/countries/TR"], "is_corresponding": true, "raw_author_name": "Erhan Demircioglu", "raw_affiliation_strings": ["Department of Philosophy, Koç University, Rumelifeneri Yolu, Sarıyer, 34450, Istanbul, Turkey"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Koç University, Rumelifeneri Yolu, Sarıyer, 34450, Istanbul, Turkey", "institution_ids": ["https://openalex.org/I1351752"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0583-1"}
{"paper": "2474344944", "venue": "3880285", "year": "2016", "title": "thinking abstractly like a duck ling", "label": ["2779937246", "2779082053"], "author": ["2103539523"], "reference": ["855295894", "1026966020", "1935705351", "2024567061", "2065213678", "2077129310", "2091806544", "2109840317", "2154321252", "2168847922", "2469095748"], "abstract": "in the film o brother where art thou when one of a trio of bungling prison escapees angrily asks another who elected you leader of this outfit his buddy smugly quips i figured it should be the one with the capacity for abstract thought indeed abstract conceptual thought is held to be so central to being human that the idea of someone being incapable of this kind of thinking is a subject for sometimes rather cruel humor interest in understanding the capacity for abstract thought has been a matter of serious consideration that dates back at least three centuries to the famous english philosopher john locke locke confidently contended that brutes abstract not 1 and insisted that exhibiting abstract thought definitively divided humans from all other animals however no science then existed to confirm or refute locke s contention on page 286 of this issue martinho and kacelnik 2 put the claim that animals are incapable of abstract thought to a strong behavioral test", "title_raw": "Thinking abstractly like a duck(ling)", "abstract_raw": "In the film O Brother, Where Art Thou? , when one of a trio of bungling prison escapees angrily asks another, “Who elected you leader of this outfit?” his buddy smugly quips, “I figured it should be the one with the capacity for abstract thought.” Indeed, abstract conceptual thought is held to be so central to being human that the idea of someone being incapable of this kind of thinking is a subject for (sometimes rather cruel) humor. Interest in understanding the capacity for abstract thought has been a matter of serious consideration that dates back at least three centuries to the famous English philosopher John Locke. Locke confidently contended that “brutes abstract not” ( 1 ) and insisted that exhibiting abstract thought definitively divided humans from all other animals. However, no science then existed to confirm or refute Locke's contention. On page 286 of this issue, Martinho and Kacelnik ( 2 ) put the claim that animals are incapable of abstract thought to a strong behavioral test.", "openalex_id": "https://openalex.org/W2474344944", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-07-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034290462", "display_name": "Edward A. Wasserman", "orcid": "https://orcid.org/0000-0002-9993-8108"}, "institutions": [{"id": "https://openalex.org/I126307644", "display_name": "University of Iowa", "ror": "https://ror.org/036jqmy94", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I126307644"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Edward A. Wasserman", "raw_affiliation_strings": ["Department of Psychological and Brain Sciences, DeLTA Center, University of Iowa, Iowa City, IA 52242, USA."], "affiliations": [{"raw_affiliation_string": "Department of Psychological and Brain Sciences, DeLTA Center, University of Iowa, Iowa City, IA 52242, USA.", "institution_ids": ["https://openalex.org/I126307644"]}]}], "doi": "https://doi.org/10.1126/science.aag3088"}
{"paper": "2218793681", "venue": "147022693", "year": "2016", "title": "to bridge godel s gap", "label": ["170879859", "2781302003", "2779594674", "123556308", "182744844", "24726157", "111472728"], "author": ["2343747379"], "reference": ["178384805", "656709765", "1529764976", "1555643099", "1698401853", "1740462345", "1993303861", "2016950872", "2021929617", "2038594370", "2061686311", "2067117372", "2092977348", "2094459319", "2101414756", "2126523122", "2136762740", "2155535944", "2177541796", "2239771650", "2260690031", "2478021130", "2484563155", "2989920727", "3027221981"], "abstract": "in mathematical truth paul benacerraf raises an epistemic challenge for mathematical platonists in this paper i examine the assumptions that motivate benacerraf s original challenge and use them to construct a new causal challenge for the epistemology of mathematics this new challenge which i call godel s gap appeals to intuitive insights into mathematical knowledge though it is a causal challenge it does not rely on any obviously objectionable constraints on knowledge as a result it is more compelling than the original challenge it is also more general the challenge applies equally to platonistic and non platonistic accounts of mathematical truth and it can be generalized beyond the case of mathematical knowledge to pose a challenge for e g moral knowledge", "title_raw": "To bridge Gödel’s gap", "abstract_raw": "In “Mathematical Truth,” Paul Benacerraf raises an epistemic challenge for mathematical platonists. In this paper, I examine the assumptions that motivate Benacerraf’s original challenge, and use them to construct a new causal challenge for the epistemology of mathematics. This new challenge, which I call ‘Godel’s Gap’, appeals to intuitive insights into mathematical knowledge. Though it is a causal challenge, it does not rely on any obviously objectionable constraints on knowledge. As a result, it is more compelling than the original challenge. It is also more general; the challenge applies equally to platonistic and non-platonistic accounts of mathematical truth. And it can be generalized beyond the case of mathematical knowledge to pose a challenge for, e.g., moral knowledge.", "openalex_id": "https://openalex.org/W2218793681", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041080395", "display_name": "Eileen S. Nutting", "orcid": null}, "institutions": [{"id": "https://openalex.org/I146416000", "display_name": "University of Kansas", "ror": "https://ror.org/001tmjg57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146416000"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eileen S. Nutting", "raw_affiliation_strings": ["Department of Philosophy, University of Kansas, 1445 Jayhawk Blvd., Wescoe Hall, Room 3090, Lawrence, KS, 66045, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Kansas, 1445 Jayhawk Blvd., Wescoe Hall, Room 3090, Lawrence, KS, 66045, USA", "institution_ids": ["https://openalex.org/I146416000"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0601-3"}
{"paper": "578176672", "venue": "255146", "year": "2016", "title": "from relative truth to finean non factualism", "label": ["182744844", "2779082053", "110099512", "123556308", "124246873", "185305159", "111472728"], "author": ["2164881810"], "reference": ["71889462", "640438717", "652508157", "1487587913", "1501584231", "1560395399", "1582401848", "1597769942", "1946091557", "1990769626", "1993417069", "1993816644", "2002070057", "2008689565", "2011054211", "2012283689", "2017927733", "2024460622", "2042518004", "2070800487", "2089467894", "2119467437", "2119970852", "2148475949", "2163550134", "2187111972", "2189586684", "2495210348", "2501917897", "2502077204", "2921411937"], "abstract": "this paper compares two relativist theories about deliciousness truth relativism and kit fine s non factualism about a subject matter contemporary truth relativism is presented as a linguistic thesis its metaphysical underpinning is often neglected i distinguish three views about the obtaining of worldly states of affairs concerning deliciousness and argue that none yields a satisfactory version of truth relativism finean non factualism about deliciousness is not subject to the problems with truth relativism i conclude that finean non factualism is the better relativist theory as i explain non facualism about deliciousness is happily combined with an invariantist semantics for the word delicious on this approach relativism is a matter for a metaphysical theory not a linguistic one", "title_raw": "From relative truth to Finean non-factualism", "abstract_raw": "This paper compares two ‘relativist’ theories about deliciousness: truth-relativism, and Kit Fine’s non-factualism about a subject-matter. Contemporary truth-relativism is presented as a linguistic thesis; its metaphysical underpinning is often neglected. I distinguish three views about the obtaining of worldly states of affairs concerning deliciousness, and argue that none yields a satisfactory version of truth-relativism. Finean non-factualism about deliciousness is not subject to the problems with truth-relativism. I conclude that Finean non-factualism is the better relativist theory. As I explain, non-facualism about deliciousness is happily combined with an invariantist semantics for the word “delicious”. On this approach, relativism is a matter for a metaphysical theory, not a linguistic one.", "openalex_id": "https://openalex.org/W578176672", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044893105", "display_name": "Alexander Jackson", "orcid": "https://orcid.org/0000-0002-4002-0255"}, "institutions": [{"id": "https://openalex.org/I120156002", "display_name": "Boise State University", "ror": "https://ror.org/02e3zdp86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I120156002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alexander Jackson", "raw_affiliation_strings": ["Boise State University,"], "affiliations": [{"raw_affiliation_string": "Boise State University,", "institution_ids": ["https://openalex.org/I120156002"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0787-0"}
{"paper": "2307905085", "venue": "121299002", "year": "2016", "title": "how we fight by helen frowe and gerald langtorture and moral integrity by matthew h kramer", "label": ["27206212"], "author": ["2046746357"], "reference": ["2040834662"], "abstract": "", "title_raw": "How We Fight By Helen Frowe and Gerald LangTorture and Moral Integrity By Matthew H. Kramer", "abstract_raw": "", "openalex_id": "https://openalex.org/W2307905085", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071996937", "display_name": "Jovana Davidovic", "orcid": "https://orcid.org/0000-0002-8998-5496"}, "institutions": [{"id": "https://openalex.org/I126307644", "display_name": "University of Iowa", "ror": "https://ror.org/036jqmy94", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I126307644"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jovana Davidovic", "raw_affiliation_strings": ["University of Iowa Iowa City, IA 52245 jovana-davidovic@uiowa.edu"], "affiliations": [{"raw_affiliation_string": "University of Iowa Iowa City, IA 52245 jovana-davidovic@uiowa.edu", "institution_ids": ["https://openalex.org/I126307644"]}]}], "doi": "https://doi.org/10.1093/analys/anw009"}
{"paper": "2296706619", "venue": "69970347", "year": "2016", "title": "a vital challenge to materialism", "label": ["80038905", "144218379", "182744844", "111472728", "153683151", "50335755", "173366509"], "author": ["2100669648"], "reference": ["53826019", "1973960846", "1996910462", "2009100787", "2016279534", "2043976927", "2049621520", "2049725965", "2064156330", "2067709101", "2070927406", "2097066255", "2101887349", "2124348381", "2128896349", "2133465328", "2163676078"], "abstract": "life poses a threat to materialism to understand the phenomena of animate nature we make use of a teleological form of explanation that is peculiar to biology of explanations in terms of what i call the vital categories and this holds even for accounts of underlying physico chemical mechanisms the materialist claims that this teleological form of explanation does not capture what is metaphysically fundamental whereas her preferred physical form of explanation does in this essay i do three things 1 i argue that the vital categories such as life form and life process do not reduce to the physical categories and show that there are no grounds for the materialist s metaphysically limiting claim 2 i sketch a positive view on how vital and physical explanations can both apply to a given phenomenon and on how they interrelate and 3 i show that this view meshes nicely with evolutionary theory despite being committed to a form of biological essentialism", "title_raw": "A Vital Challenge to Materialism", "abstract_raw": "Life poses a threat to materialism. To understand the phenomena of animate nature, we make use of a teleological form of explanation that is peculiar to biology, of explanations in terms of what I call the ‘vital categories’ – and this holds even for accounts of underlying physico-chemical ‘mechanisms’. The materialist claims that this teleological form of explanation does not capture what is metaphysically fundamental, whereas her preferred physical form of explanation does. In this essay, I do three things. (1) I argue that the ‘vital categories’, such as life form and life-process, do not reduce to the ‘physical categories’ and show that there are no grounds for the materialist’s metaphysically limiting claim; (2) I sketch a positive view on how vital and physical explanations can both apply to a given phenomenon, and on how they interrelate; and (3) I show that this view meshes nicely with evolutionary theory, despite being committed to a form of ‘biological essentialism’.", "openalex_id": "https://openalex.org/W2296706619", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-02-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015706844", "display_name": "Jesse M. Mulder", "orcid": "https://orcid.org/0000-0002-8142-2533"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jesse M. Mulder", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819116000024"}
{"paper": "2475540963", "venue": "70958326", "year": "2016", "title": "further possibilities regarding the acrostic at aratus 783 7", "label": ["482391", "2777683214", "41895202", "90805587"], "author": ["2475573390"], "reference": ["2082745884", "2123233258", "2316472305", "2323109455"], "abstract": "", "title_raw": "FURTHER POSSIBILITIES REGARDING THE ACROSTIC AT ARATUS 783–7", "abstract_raw": "", "openalex_id": "https://openalex.org/W2475540963", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 4}], "publication_year": 2016, "publication_date": "2016-07-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026972978", "display_name": "Stephen M. Trzaskoma", "orcid": null}, "institutions": [{"id": "https://openalex.org/I179093154", "display_name": "University of New Hampshire at Manchester", "ror": "https://ror.org/04pvpk743", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I179093154"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen M. Trzaskoma", "raw_affiliation_strings": ["University of New Hampshire"], "affiliations": [{"raw_affiliation_string": "University of New Hampshire", "institution_ids": ["https://openalex.org/I179093154"]}]}], "doi": "https://doi.org/10.1017/s0009838816000446"}
{"paper": "2560473380", "venue": "149275985", "year": "2016", "title": "priestly rule polemic and biblical interpretation in ezekiel 44 by nathan macdonald", "label": ["527412718", "111472728"], "author": ["1974330642"], "reference": [], "abstract": "", "title_raw": "Priestly Rule: Polemic and Biblical Interpretation in Ezekiel 44. By Nathan MacDonald.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2560473380", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000034718", "display_name": "Lena‐Sofia Tiemeyer", "orcid": "https://orcid.org/0000-0002-8877-0506"}, "institutions": [{"id": "https://openalex.org/I195460627", "display_name": "University of Aberdeen", "ror": "https://ror.org/016476m91", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I195460627"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Lena-Sofia Tiemeyer", "raw_affiliation_strings": ["University of Aberdeen"], "affiliations": [{"raw_affiliation_string": "University of Aberdeen", "institution_ids": ["https://openalex.org/I195460627"]}]}], "doi": "https://doi.org/10.1093/jts/flw197"}
{"paper": "1536327852", "venue": "204374153", "year": "2016", "title": "fundamentality without foundations", "label": ["94928942", "182744844", "173083238", "111472728", "39462953"], "author": ["2146798556"], "reference": ["71889462", "652508157", "1512036063", "1550282857", "1563509227", "1847033326", "1860974342", "1904490938", "1950067481", "1969139800", "1973683565", "1991306637", "2016875027", "2026055402", "2041650736", "2050691920", "2095253326", "2101555849", "2115902680", "2130706201", "2134086280", "2155281632", "2173313228", "2185596683", "2296791356", "2297287340", "2313309135", "2332491508", "2462535579", "2480960577", "2482242821"], "abstract": "a commonly held view is that a central aim of metaphysics is to give a fundamental account of reality which refers only to the fundamental entities but a puzzle arises it is at least a working hypothesis for those pursuing the aim that first there must be fundamental entities but second it also seems possible that the world has no foundation with each entity depending on others these two claims are inconsistent with the widely held third claim that the fundamental just is the foundational it is tempting to resolve the puzzle by rejecting the first or second claim perhaps because it is obscure how the third claim might plausibly be challenged but i develop a new analysis of fundamentality which challenges the third claim by allowing for an entity to be fundamental without being foundational the analysis roughly is that an entity is fundamental or ineliminable as i call it just in case not all facts about it are grounded in facts about other entities the possibility of fundamentality without foundations not only provides for a novel resolution to the puzzle but has applications to some live debates for example it undermines jonathan schaffer s modal argument for priority monism", "title_raw": "Fundamentality without Foundations", "abstract_raw": "A commonly held view is that a central aim of metaphysics is to give a fundamental account of reality which refers only to the fundamental entities. But a puzzle arises. It is at least a working hypothesis for those pursuing the aim that, first, there must be fundamental entities. But, second, it also seems possible that the world has no foundation, with each entity depending on others. These two claims are inconsistent with the widely held third claim that the fundamental just is the foundational. It is tempting to resolve the puzzle by rejecting the first or second claim, perhaps because it is obscure how the third claim might plausibly be challenged. But I develop a new analysis of fundamentality which challenges the third claim by allowing for an entity to be fundamental without being foundational. The analysis, roughly, is that an entity is fundamental (or ineliminable, as I call it) just in case not all facts about it are grounded in facts about other entities. The possibility of fundamentality without foundations not only provides for a novel resolution to the puzzle, but has applications to some live debates: for example, it undermines Jonathan Schaffer's modal argument for priority monism.", "openalex_id": "https://openalex.org/W1536327852", "counts_by_year": [{"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 29}, {"year": 2019, "cited_by_count": 60}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 3}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-06-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088378592", "display_name": "Michael J. Raven", "orcid": "https://orcid.org/0000-0003-0177-1782"}, "institutions": [{"id": "https://openalex.org/I212119943", "display_name": "University of Victoria", "ror": "https://ror.org/04s5mat29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I212119943"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Michael J. Raven", "raw_affiliation_strings": ["University of Victoria"], "affiliations": [{"raw_affiliation_string": "University of Victoria", "institution_ids": ["https://openalex.org/I212119943"]}]}], "doi": "https://doi.org/10.1111/phpr.12200"}
{"paper": "111510984", "venue": "197437610", "year": "2016", "title": "objectivity and relativism affirmed historical knowledge and the philosophy of charles s peirce", "label": ["199033989", "198777802", "136815107", "2482559", "185305159", "111472728"], "author": ["2238676708"], "reference": ["2097789819"], "abstract": "intellectual historians have long lamented the absence of a useful biography of charles sanders peirce 1839 1914 taken together joseph brent s wellwritten narrative of peirce s tormented life and kenneth laine ketner s edition of peirce s 1898 lectures reasoning and the logic of things which has some of the qualities of an intellectual autobiography constitute an outline of that muchneeded biography these books will add to peirce s increasing acclaim as the greatest american philosopher and indeed as sir karl popper said one of the greatest philosophers of all time 2 reasoning and the logic of things opens with a brief glimpse of the meditations on classical medieval and early modern philosophy that contributed substantially to peirce s own achievements an intriguing relationship between historical study and contemporaneous practice there follow descriptions of his youthful passion for formal logic of his pathbreaking conclusion that formal logic has nothing to", "title_raw": "Objectivity and Relativism Affirmed: Historical Knowledge and the Philosophy of Charles S. Peirce", "abstract_raw": "INTELLECTUAL HISTORIANS have long lamented the absence of a useful biography of Charles Sanders Peirce (1839-1914). Taken together, Joseph Brent's wellwritten narrative of Peirce's tormented life and Kenneth Laine Ketner's edition of Peirce's 1898 lectures, Reasoning and the Logic of Things, which has some of the qualities of an intellectual autobiography, constitute an outline of that muchneeded biography. These books will add to Peirce's increasing acclaim as the greatest American philosopher and, indeed, as Sir Karl Popper said, \"one of the greatest philosophers of all time.\"2 Reasoning and the Logic of Things opens with a brief glimpse of the meditations on classical, medieval, and early modern philosophy that contributed substantially to Peirce's own achievements-an intriguing relationship between historical study and contemporaneous practice. There follow descriptions of his youthful passion for formal logic, of his pathbreaking conclusion that formal logic has nothing to", "openalex_id": "https://openalex.org/W2329876991", "counts_by_year": [{"year": 2014, "cited_by_count": 1}], "publication_year": 1993, "publication_date": "1993-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005762751", "display_name": "James Hoopes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "James Hoopes", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5042232014", "display_name": "Joseph Brent", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Joseph Brent", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5031733842", "display_name": "Charles S. Peirce", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Charles Sanders Peirce", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5003140949", "display_name": "Kenneth Laine Ketner", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Kenneth Laine Ketner", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5006428241", "display_name": "Ketner Putnam", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ketner Putnam", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5113463563", "display_name": "Hilary Putnam", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Hilary Putnam", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/2167066"}
{"paper": "2340054635", "venue": "98189702", "year": "2016", "title": "moral obligations actualist possibilist or hybridist", "label": ["110537644", "2779304628", "111472728", "159717818", "22376905", "2777107957"], "author": ["2270180849", "2166440287"], "reference": ["84958312", "1496312651", "1498485034", "1512014058", "1537091630", "1541594693", "1586480855", "1597227280", "1658221384", "1981630451", "1984068762", "1986628109", "1993408985", "2009176545", "2013797146", "2016310998", "2028628757", "2067791591", "2084562981", "2198736911", "2317947769", "2331494184", "2510623544"], "abstract": "abstractdo facts about what an agent would freely do in certain circumstances at least partly determine any of her moral obligations actualists answer yes while possibilists answer no we defend two novel hybrid accounts that are alternatives to actualism and possibilism dual obligations hybridism and single obligation hybridism by positing two moral oughts each account retains the benefits of actualism and possibilism yet is immune from the prima facie problems that face actualism and possibilism we conclude by highlighting one substantive difference between our two hybrid accounts", "title_raw": "Moral Obligations: Actualist, Possibilist, or Hybridist?", "abstract_raw": "ABSTRACTDo facts about what an agent would freely do in certain circumstances at least partly determine any of her moral obligations? Actualists answer ‘yes’, while possibilists answer ‘no’. We defend two novel hybrid accounts that are alternatives to actualism and possibilism: Dual Obligations Hybridism and Single Obligation Hybridism. By positing two moral ‘oughts’, each account retains the benefits of actualism and possibilism, yet is immune from the prima facie problems that face actualism and possibilism. We conclude by highlighting one substantive difference between our two hybrid accounts.", "openalex_id": "https://openalex.org/W2340054635", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-02-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067119891", "display_name": "Travis Timmerman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Travis Timmerman", "raw_affiliation_strings": ["Syracuse University"], "affiliations": [{"raw_affiliation_string": "Syracuse University", "institution_ids": ["https://openalex.org/I70983195"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5019966549", "display_name": "Yishai Cohen", "orcid": "https://orcid.org/0000-0002-3888-2032"}, "institutions": [{"id": "https://openalex.org/I70983195", "display_name": "Syracuse University", "ror": "https://ror.org/025r5qe02", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I70983195"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Yishai Cohen", "raw_affiliation_strings": ["Syracuse University"], "affiliations": [{"raw_affiliation_string": "Syracuse University", "institution_ids": ["https://openalex.org/I70983195"]}]}], "doi": "https://doi.org/10.1080/00048402.2016.1140789"}
{"paper": "2315137863", "venue": "176377974", "year": "2016", "title": "venerating likeness byzantine iconophile thinkers on aristotelian relatives and their simultaneity", "label": ["2780349523", "50335755", "111472728"], "author": ["2760994927"], "reference": ["577072393", "615637786", "624486584", "827480151", "1483407654", "1997595648", "2022610463", "2036843384", "2469201074", "2481045955", "2751078800", "3127741796"], "abstract": "the question of the simultaneity of relatives is one of the most debated aspects of aristotle s theory of relational properties are they exceptions to the rules of co introduction and co suppression for a pair of relatives the present article studies a particular chapter of the long history of this problem the contribution of three byzantine thinkers of the ninth century metrophanes of smyrna nicephorus of constantinople and theodore the stoudite their discussion is embedded in the complex phenomenon of the iconoclast crisis for reinvigorating their discourse on icons these iconophiles thinkers deployed aristotelian logic notably by treating the model and the image as aristotelian relatives this move implies tackling the issue of the simultaneity of relatives metrophanes nicephorus and theodore solved it in three different ways which the present article reconstructs", "title_raw": "Venerating Likeness: Byzantine Iconophile Thinkers on Aristotelian Relatives and their Simultaneity", "abstract_raw": "The question of the simultaneity of relatives is one of the most debated aspects of Aristotle’s theory of relational properties. Are they exceptions to the rules of co-introduction and co-suppression for a pair of relatives? The present article studies a particular chapter of the long history of this problem, the contribution of three Byzantine thinkers of the ninth century (Metrophanes of Smyrna, Nicephorus of Constantinople, and Theodore the Stoudite). Their discussion is embedded in the complex phenomenon of the Iconoclast crisis. For reinvigorating their discourse on icons, these iconophiles thinkers deployed Aristotelian logic, notably by treating the model and the image as Aristotelian relatives. This move implies tackling the issue of the simultaneity of relatives. Metrophanes, Nicephorus and Theodore solved it in three different ways which the present article reconstructs.", "openalex_id": "https://openalex.org/W2315137863", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 42}], "publication_year": 2016, "publication_date": "2016-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020439388", "display_name": "Christophe Erismann", "orcid": "https://orcid.org/0000-0001-9669-1018"}, "institutions": [{"id": "https://openalex.org/I129774422", "display_name": "University of Vienna", "ror": "https://ror.org/03prydq77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129774422"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Christophe Erismann", "raw_affiliation_strings": ["University of Vienna"], "affiliations": [{"raw_affiliation_string": "University of Vienna", "institution_ids": ["https://openalex.org/I129774422"]}]}], "doi": "https://doi.org/10.1080/09608788.2016.1164665"}
{"paper": "1147122525", "venue": "255146", "year": "2016", "title": "social norms and unthinkable options", "label": ["111472728", "110099512", "123556308", "182744844", "50335755"], "author": ["194341132"], "reference": ["102758072", "141430544", "193514460", "326079966", "562664693", "839624175", "1495688803", "1500283259", "1504331646", "1543210409", "1556726625", "1562774306", "1604060010", "1623168575", "1965315318", "1976067510", "1978246972", "1982512021", "1989388297", "1997302797", "1997738137", "2024642405", "2055324442", "2056245254", "2056980716", "2067026874", "2070417514", "2077676995", "2100024737", "2102301388", "2103212518", "2104499476", "2108028228", "2112665596", "2118411866", "2136882372", "2140236107", "2150678469", "2157581667", "2157695594", "2162390035", "2169613734", "2171245305", "2318631560", "2332503218", "2495956633", "2752099845", "2999293151", "3121293930", "3121915329"], "abstract": "we sometimes violate social norms in order to express our views and to trigger public debates many extant accounts of social norms don t give us any insight into this phenomenon drawing on cristina bicchieri s work i am putting forward an empirical hypothesis that helps us to understand such norm violations the hypothesis says roughly that we often adhere to norms because we are systematically blind to norm violating options i argue that this hypothesis is independently plausible and has interesting consequences it implies e g that some experimental paradigms for investigating social norms have hitherto unnoticed shortcomings", "title_raw": "Social norms and unthinkable options", "abstract_raw": "We sometimes violate social norms in order to express our views and to trigger public debates. Many extant accounts of social norms don’t give us any insight into this phenomenon. Drawing on Cristina Bicchieri’s work, I am putting forward an empirical hypothesis that helps us to understand such norm violations. The hypothesis says, roughly, that we often adhere to norms because we are systematically blind to norm-violating options. I argue that this hypothesis is independently plausible and has interesting consequences. It implies, e.g., that some experimental paradigms for investigating social norms have hitherto unnoticed shortcomings.", "openalex_id": "https://openalex.org/W1147122525", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-08-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074321495", "display_name": "Ulf Hlobil", "orcid": "https://orcid.org/0000-0002-5072-9380"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ulf Hlobil", "raw_affiliation_strings": ["University of Pittsburgh"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0863-5"}
{"paper": "2511697315", "venue": "53605168", "year": "2016", "title": "the passion of the book the gospel of truth as valentinian scriptural practice", "label": ["136815107", "2776405206", "2778732403", "27206212", "2781384534"], "author": ["2688827698"], "reference": ["277303322", "355720599", "413443321", "567016943", "594078146", "607117415", "623295572", "639050229", "646297907", "1484862331", "1561684880", "1592597580", "1604790292", "1928634760", "1966978069", "1981096401", "1987967919", "2000812277", "2005332199", "2014731366", "2048580581", "2050028181", "2052922255", "2119827611", "2132916103", "2343405677", "2798801780", "3021786684", "3022440142", "3201666244"], "abstract": "this paper explores the multiple references to books and writing in the second century gospel of truth as a form of valentinian scriptural practice the text most dramatically represents this scriptural practice through the image of a crucified jesus wrapped in a book reading aloud from his heart as he dies believers are invited to receive this revealed book distribute it and publish their own texts through its depictions of the written word the gospel of truth presents authoritative revelation as a document that transcends oral and written formats the gospel of truth promotes a scriptual practice that presumes a living document definition of gospel and as a text conforms to this definition in sum this article argues that the gospel of truth functioned as gospel for its own community", "title_raw": "The Passion of the Book: The Gospel of Truth as Valentinian Scriptural Practice", "abstract_raw": "This paper explores the multiple references to books and writing in the second-century Gospel of Truth as a form of Valentinian scriptural practice. The text most dramatically represents this scriptural practice through the image of a crucified Jesus, wrapped in a book, reading aloud from his heart as he dies. Believers are invited to receive this revealed book, distribute it, and publish their own texts. Through its depictions of the written word, the Gospel of Truth presents authoritative revelation as a document that transcends oral and written formats. The Gospel of Truth promotes a scriptual practice that presumes a “living document” definition of gospel, and, as a text, conforms to this definition. In sum, this article argues that the Gospel of Truth functioned as gospel for its own community.", "openalex_id": "https://openalex.org/W2511697315", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001004847", "display_name": "Anne Kreps", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Anne Kreps", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2016.0040"}
{"paper": "2262299305", "venue": "37480348", "year": "2016", "title": "supporters and underminers reply to chandler", "label": ["128913409", "140843580", "111472728"], "author": ["2191156993"], "reference": ["1512450590", "2111947506", "2135025314", "2319114908", "2335386552"], "abstract": "i argue that two of the standard axioms of the agm theory of belief revision stand in the way of it serving as the basis for an adequate account of defeasible reasoning because they respectively disallow the adoption of beliefs not logically entailed by those previously learned and the abandonment of those not contradicted by them", "title_raw": "Supporters and Underminers: Reply to Chandler", "abstract_raw": "I argue that two of the standard axioms of the AGM theory of belief revision stand in the way of it serving as the basis for an adequate account of defeasible reasoning, because they respectively disallow the adoption of beliefs not logically entailed by those previously learned and the abandonment of those not contradicted by them.", "openalex_id": "https://openalex.org/W2262299305", "counts_by_year": [{"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-11-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008989669", "display_name": "Richard Bradley", "orcid": "https://orcid.org/0000-0003-2184-7844"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Richard Bradley", "raw_affiliation_strings": ["London School of Economics and Political Science"], "affiliations": [{"raw_affiliation_string": "London School of Economics and Political Science", "institution_ids": ["https://openalex.org/I909854389"]}]}], "doi": "https://doi.org/10.1093/mind/fzw003"}
{"paper": "2519824582", "venue": "92608454", "year": "2016", "title": "the critical theory of history rethinking the philosophy of history in the light of koselleck s work", "label": ["44736063", "34399555", "111472728", "113706210", "547195049", "199033989"], "author": ["2617107997"], "reference": [], "abstract": "there are many ways to consider the philosophy of history in this article i claim that one of the most viable approaches to the philosophy of history today is that of critical theory of history inspired by reinhart koselleck critical theory of history is based on what i call known history history as it has been established and expounded by historians what it contributes its added value so to speak is a reflection on the categories employed to think about historical experience at its different levels not only as a narrative but also as a series of events their origins contexts terminology functions theoretical or practical and finally eventual relevance", "title_raw": "THE CRITICAL THEORY OF HISTORY: RETHINKING THE PHILOSOPHY OF HISTORY IN THE LIGHT OF KOSELLECK'S WORK", "abstract_raw": "There are many ways to consider the philosophy of history. In this article, I claim that one of the most viable approaches to the philosophy of history today is that of critical theory of history, inspired by Reinhart Koselleck. Critical theory of history is based on what I call known history, history as it has been established and expounded by historians. What it contributes—its added value, so to speak—is a reflection on the categories employed to think about historical experience at its different levels, not only as a narrative but also as a series of events: their origins, contexts, terminology, functions (theoretical or practical), and, finally, eventual relevance.", "openalex_id": "https://openalex.org/W2519824582", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2016, "publication_date": "2016-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041175547", "display_name": "Christophe Bouton", "orcid": null}, "institutions": [{"id": "https://openalex.org/I3130945570", "display_name": "Université Bordeaux Montaigne", "ror": "https://ror.org/03pbgwk21", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I3130945570"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "CHRISTOPHE BOUTON", "raw_affiliation_strings": ["Université Bordeaux Montaigne"], "affiliations": [{"raw_affiliation_string": "Université Bordeaux Montaigne", "institution_ids": ["https://openalex.org/I3130945570"]}]}], "doi": "https://doi.org/10.1111/hith.10795"}
{"paper": "2055291865", "venue": "147022693", "year": "2016", "title": "identity criteria and ground", "label": ["123556308", "182744844", "2779511057", "111472728", "24726157"], "author": ["2234232992"], "reference": ["657200537", "1481196597", "1597335013", "1687595144", "1803915973", "2002922964", "2003586896", "2040400857", "2068358250", "2096235518", "2143891888", "2155535944", "2320140433", "2477777149", "2501433686", "2574752697"], "abstract": "i propose formulating identity criteria as generic statements of ground thereby avoiding objections that have been made to the more usual formulations", "title_raw": "Identity criteria and ground", "abstract_raw": "I propose formulating identity criteria as generic statements of ground, thereby avoiding objections that have been made to the more usual formulations.", "openalex_id": "https://openalex.org/W2055291865", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 8}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-01-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016451627", "display_name": "Kit Fine", "orcid": "https://orcid.org/0000-0002-9438-4900"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kit Fine", "raw_affiliation_strings": ["New York University."], "affiliations": [{"raw_affiliation_string": "New York University.", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11098-014-0440-7"}
{"paper": "2134981944", "venue": "170801797", "year": "2016", "title": "an analysis of intrinsicality", "label": ["111472728", "182744844"], "author": ["2100691404"], "reference": ["100630894", "1548614878", "1557256489", "1595515216", "1598854928", "1975616752", "1985669856", "2004544009", "2012056399", "2023122493", "2028534422", "2067405941", "2069931353", "2076439247", "2109451659", "2115065966", "2142988684", "2183907002", "2327299535"], "abstract": "the leading account of intrinsicality over the last thirty years has arguably been david lewis s account in terms of perfect naturalness lewis s account however has three serious problems i it cannot allow necessarily coextensive properties to differ in whether they are intrinsic ii it falsely classifies non qualitative properties like being obama as non intrinsic and iii it is incompatible with a number of metaphysical theories that posit irreducibly non categorical properties i argue that as a result of these problems lewis s account should be rejected and replaced with an alternative account which also analyses intrinsicality in terms of perfect naturalness but which avoids these problems", "title_raw": "An Analysis of Intrinsicality", "abstract_raw": "The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should be rejected and replaced with an alternative account, which also analyses intrinsicality in terms of perfect naturalness, but which avoids these problems.", "openalex_id": "https://openalex.org/W2134981944", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2013, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-02-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062523189", "display_name": "Dan Marshall", "orcid": "https://orcid.org/0000-0002-5763-3875"}, "institutions": [{"id": "https://openalex.org/I165488957", "display_name": "Lingnan University", "ror": "https://ror.org/0563pg902", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165488957"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Dan Marshall", "raw_affiliation_strings": ["Lingnan University;"], "affiliations": [{"raw_affiliation_string": "Lingnan University;", "institution_ids": ["https://openalex.org/I165488957"]}]}], "doi": "https://doi.org/10.1111/nous.12087"}
{"paper": "2396253871", "venue": "98143213", "year": "2016", "title": "the very idea of sameness of extension across time", "label": ["15708023", "2779833115", "111472728"], "author": ["1055303263"], "reference": ["56654207", "144470801", "237359993", "1494386323", "1505053556", "1512457525", "1570047706", "1883110779", "1979961216", "1995387874", "2000799216", "2010318940", "2018528947", "2030548256", "2077128566", "2269320692", "2321147847", "2331709065", "2904687007"], "abstract": "l a souleve le probleme de l incompatibilite entre le jugement pratique selon lequel les mots ont la meme extension dans le temps d une part et le principe metaphysique selon lequel l usage des mots determine leur extension par analogie avec la these individualiste des dispositions linguistiques independantes de la communaute l a refute l idee d une division du travail linguistique chez putnam au profit d une division du travail epistemologique des locteurs", "title_raw": "THE VERY IDEA OF SAMENESS OF EXTENSION ACROSS TIME", "abstract_raw": "L'A. souleve le probleme de l'incompatibilite entre le jugement pratique selon lequel les mots ont la meme extension dans le temps, d'une part, et le principe metaphysique selon lequel l'usage des mots determine leur extension. Par analogie avec la these individualiste des dispositions linguistiques independantes de la communaute, l'A. refute l'idee d'une division du travail linguistique chez Putnam, au profit d'une division du travail epistemologique des locteurs.", "openalex_id": "https://openalex.org/W2396253871", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 2}, {"year": 2014, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002014184", "display_name": "Gary Ebbs", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gary Ebbs", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2176213882", "venue": "21220828", "year": "2016", "title": "helmholtz s kant revisited once more the all pervasive nature of helmholtz s struggle with kant s anschauung", "label": ["2778046522", "182744844", "2780349523", "2776509190", "54531595", "521304379", "111472728"], "author": ["2258091116"], "reference": ["2578127", "20989269", "54452140", "76358066", "91993941", "103366102", "182017659", "561139866", "565490644", "575931934", "614489202", "619604725", "631809666", "645901824", "652276175", "653751475", "1162334213", "1488533036", "1493532058", "1514079732", "1514369494", "1528946842", "1547586212", "1900951826", "2005212214", "2018812220", "2019803492", "2027313654", "2034785395", "2042807931", "2044697256", "2046170942", "2049883185", "2058866922", "2059033618", "2060944214", "2084426770", "2105605019", "2106882601", "2115253090", "2168750505", "2230393588", "2322342685", "2335719277", "2425847728", "2474957542", "2476923070", "2481432097", "2481851325", "2487022655", "2487748229", "2501700008", "2503920640", "2970059852"], "abstract": "in this analysis the classical problem of hermann von helmholtz s 1821 1894 kantianism is explored from a particular vantage point that to my knowledge has not received the attention it deserves notwithstanding its possible key role in disentangling helmholtz s relation to kant s critical project more particularly we will focus on helmholtz s critical engagement with kant s concept of intuition anschauung and the related issue of his dissatisfaction with kant s doctrinal dualism in doing so it soon becomes clear that both i crucially mediated helmholtz s idiosyncratic appropriation and criticism of certain aspects of kant s critical project and ii can be considered as a common denominator in a variety of issues that are usually addressed separately under the general header of the problem of helmholtz s kantianism the perspective offered in this analysis can not only shed interesting new light on some interpretive issues that have become commonplace in discussions on helmholtz s kantianism but also offers a particular way of connecting seemingly unrelated dimensions of helmholtz s engagement with kant s critical project e g helmholtz s views on causality and space furthermore it amounts to the rather surprising conclusion that helmholtz s most drastic revision of kant s project pertains to his assumption of free will as a formal condition of experience and knowledge", "title_raw": "Helmholtz's Kant revisited (Once more). The all-pervasive nature of Helmholtz's struggle with Kant's Anschauung", "abstract_raw": "In this analysis, the classical problem of Hermann von Helmholtz's (1821-1894) Kantianism is explored from a particular vantage point, that to my knowledge, has not received the attention it deserves notwithstanding its possible key role in disentangling Helmholtz's relation to Kant's critical project. More particularly, we will focus on Helmholtz's critical engagement with Kant's concept of intuition [Anschauung] and (the related issue of) his dissatisfaction with Kant's doctrinal dualism. In doing so, it soon becomes clear that both (i) crucially mediated Helmholtz's idiosyncratic appropriation and criticism of (certain aspects of) Kant's critical project, and (ii) can be considered as a common denominator in a variety of issues that are usually addressed separately under the general header of (the problem of) Helmholtz's Kantianism. The perspective offered in this analysis can not only shed interesting new light on some interpretive issues that have become commonplace in discussions on Helmholtz's Kantianism, but also offers a particular way of connecting seemingly unrelated dimensions of Helmholtz's engagement with Kant's critical project (e.g. Helmholtz's views on causality and space). Furthermore, it amounts to the rather surprising conclusion that Helmholtz's most drastic revision of Kant's project pertains to his assumption of free will as a formal condition of experience and knowledge.", "openalex_id": "https://openalex.org/W2176213882", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075223764", "display_name": "Liesbet De Kock", "orcid": "https://orcid.org/0000-0003-3717-4517"}, "institutions": [], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Liesbet De Kock", "raw_affiliation_strings": ["Center for Logic and Philosophy of Science, Department of Philosophy and Moral Sciences, Free University of Brussels, Pleinlaan 2, Brussels, Belgium"], "affiliations": [{"raw_affiliation_string": "Center for Logic and Philosophy of Science, Department of Philosophy and Moral Sciences, Free University of Brussels, Pleinlaan 2, Brussels, Belgium", "institution_ids": []}]}], "doi": "https://doi.org/10.1016/j.shpsa.2015.10.009"}
{"paper": "2346695792", "venue": "26308392", "year": "2016", "title": "literature and thought experiments", "label": ["199033989", "84933800", "505900562", "521332185", "29554801", "111472728"], "author": ["2550113561"], "reference": ["133953156", "758777753", "1514358643", "1574318835", "1904361884", "1971552723", "1972200824", "2051532096", "2086355614", "2090085602", "2112871191", "2121877093", "2127184301", "2166208810", "2462619619", "2484414035"], "abstract": "like works of literature thought experiments present fictional narratives that prompt reflection in their readers because of these and other similarities a number of philosophers have argued for a strong analogy between works of literary fiction and thought experiments some going so far as to say that works of literary fiction are a species of thought experiment these arguments are often used in defending a cognitivist position with regard to literature thought experiments produce knowledge so works of literary fiction can too this article concedes that works of literary fiction can be put to use in thought experiments but not in a way that is helpful to the cognitivist in particular it draws three disanalogies in the ways we engage critically with thought experiments and with literary fictions first we use thought experiments to make arguments second we read thought experiments in strongly allegorical terms and third the terms of criticism we apply to thought experiments and to works of literature differ although these disanalogies present problems for the cognitivist position they also give us a sharper picture of the distinctive educative potential of works of literary fiction", "title_raw": "Literature and Thought Experiments", "abstract_raw": "Like works of literature, thought experiments present fictional narratives that prompt reflection in their readers. Because of these and other similarities, a number of philosophers have argued for a strong analogy between works of literary fiction and thought experiments, some going so far as to say that works of literary fiction are a species of thought experiment. These arguments are often used in defending a cognitivist position with regard to literature: thought experiments produce knowledge, so works of literary fiction can too. This article concedes that works of literary fiction can be put to use in thought experiments, but not in a way that is helpful to the cognitivist. In particular, it draws three disanalogies in the ways we engage critically with thought experiments and with literary fictions. First, we use thought experiments to make arguments; second, we read thought experiments in strongly allegorical terms; and third, the terms of criticism we apply to thought experiments and to works of literature differ. Although these disanalogies present problems for the cognitivist position, they also give us a sharper picture of the distinctive educative potential of works of literary fiction.", "openalex_id": "https://openalex.org/W2346695792", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 6}, {"year": 2019, "cited_by_count": 7}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113755054", "display_name": "David Egan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "DAVID EGAN", "raw_affiliation_strings": ["Society of Fellows; University of Chicago; Chicago Illinois 60637"], "affiliations": [{"raw_affiliation_string": "Society of Fellows; University of Chicago; Chicago Illinois 60637", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1111/jaac.12270"}
{"paper": "267046740", "venue": "255146", "year": "2016", "title": "the transmission of knowledge and justification", "label": ["123556308", "110099512", "182744844", "111472728"], "author": ["2500020177"], "reference": ["7572799", "13809834", "97034390", "112312751", "631305456", "641189347", "642473599", "1527485400", "1531568321", "1549834305", "1556096785", "1570100281", "1588104958", "1988162812", "1989592883", "2022251420", "2032206951", "2051076044", "2052675413", "2054668717", "2070056835", "2079222631", "2084236803", "2096763157", "2101888349", "2102556478", "2106037613", "2125480247", "2131143610", "2151075651", "2165401758", "2171734057", "2179104041", "2196342840", "2297280925", "2314384035", "2325092135", "2412755053", "2469670744", "2472601952", "2491322367", "2501658210", "2502811427", "2505340446", "3029344340"], "abstract": "this paper explains how the notion of justification transmission can be used to ground a notion of knowledge transmission it then explains how transmission theories can characterise schoolteacher cases which have prominently been presented as counterexamples to transmission theories", "title_raw": "The transmission of knowledge and justification", "abstract_raw": "This paper explains how the notion of justification transmission can be used to ground a notion of knowledge transmission. It then explains how transmission theories can characterise schoolteacher cases, which have prominently been presented as counterexamples to transmission theories.", "openalex_id": "https://openalex.org/W267046740", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-05-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048591328", "display_name": "Stephen Wright", "orcid": "https://orcid.org/0000-0001-9973-9697"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen Wright", "raw_affiliation_strings": ["University College, Oxford, UK"], "affiliations": [{"raw_affiliation_string": "University College, Oxford, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11229-015-0760-y"}
{"paper": "2315258112", "venue": "176377974", "year": "2016", "title": "descartes malebranche and leibniz conceptions of substance in arguments for the immateriality of the soul", "label": ["205959760", "144218379", "2780822299", "111472728", "39462953"], "author": ["198418258"], "reference": ["606436709", "606617653", "1029597310", "1482189246", "1815189098", "1981765533", "2011034596", "2031873683", "2034068003", "2067536028", "2101004904", "2331117979", "2476116755", "2477197412", "2505471580", "2896473329", "3187866308"], "abstract": "abstractthe most prominent early modern argument against materialism is to be found in descartes previously i had argued that this argument relies crucially on a robust conception of substance according to which it has a single principal attribute of which all its other intrinsic qualities are modes in the present paper i return to this claim in section 2 i address a question that is often raised about that conception of substance its commitment to the idea that a substance has a single such principal attribute gonzalo rodriguez pereyra and daniel garber have argued that this claim relies on descartes s identification of substance with attribute but i argue that it relies on his view that a substance has a single unitary nature in section 3 i examine the role of this conception of substance in arguments found in malebranche and leibniz and compare these arguments with descartes s", "title_raw": "Descartes, Malebranche and Leibniz: conceptions of substance in arguments for the immateriality of the soul", "abstract_raw": "ABSTRACTThe most prominent early modern argument against materialism is to be found in Descartes. Previously I had argued that this argument relies crucially on a robust conception of substance, according to which it has a single principal attribute of which all its other intrinsic qualities are modes. In the present paper I return to this claim. In Section 2, I address a question that is often raised about that conception of substance: its commitment to the idea that a substance has a single such principal attribute. Gonzalo Rodriguez-Pereyra and Daniel Garber have argued that this claim relies on Descartes's identification of substance with attribute. But I argue that it relies on his view that a substance has a single, unitary nature. In Section 3, I examine the role of this conception of substance in arguments found in Malebranche and Leibniz and compare these arguments with Descartes's.", "openalex_id": "https://openalex.org/W2315258112", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 11}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-03-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026096950", "display_name": "Marleen Rozemond", "orcid": null}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Marleen Rozemond", "raw_affiliation_strings": ["Department of Philosophy, University of Toronto, Toronto, ON, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Toronto, Toronto, ON, Canada", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1080/09608788.2016.1149445"}
{"paper": "1222317558", "venue": "255146", "year": "2016", "title": "mcgee on horwich", "label": ["39462953", "111472728", "123556308", "110099512", "2778291827", "182744844"], "author": ["2527460713"], "reference": ["2281267", "161635078", "653949731", "1602643187", "1994461625", "2012044799", "2029499321", "2043803394", "2111347440", "2163045088", "2482605482"], "abstract": "vann mcgee has argued against solutions to the liar paradox that simply restrict the scope of the t sentences as little as possible this argument is often taken to disprove paul horwich s preferred solution to the liar paradox for his minimal theory of truth mt i argue that horwich s theory is different enough from the theory mcgee criticized that these criticisms do not apply to horwich s theory on the basis of this i argue that propositional theories like mt cannot be evaluated using the same methods as sentential theories", "title_raw": "McGee on Horwich", "abstract_raw": "Vann McGee has argued against solutions to the liar paradox that simply restrict the scope of the T sentences as little as possible. This argument is often taken to disprove Paul Horwich’s preferred solution to the liar paradox for his Minimal Theory of truth (MT). I argue that Horwich’s theory is different enough from the theory McGee criticized that these criticisms do not apply to Horwich’s theory. On the basis of this, I argue that propositional theories, like MT, cannot be evaluated using the same methods as sentential theories.", "openalex_id": "https://openalex.org/W1222317558", "counts_by_year": [{"year": 2024, "cited_by_count": 12}], "publication_year": 2015, "publication_date": "2015-07-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008989256", "display_name": "Ryan Christensen", "orcid": "https://orcid.org/0000-0002-1317-091X"}, "institutions": [{"id": "https://openalex.org/I100005738", "display_name": "Brigham Young University", "ror": "https://ror.org/047rhhm47", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100005738"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ryan Christensen", "raw_affiliation_strings": ["Brigham Young Univ"], "affiliations": [{"raw_affiliation_string": "Brigham Young Univ", "institution_ids": ["https://openalex.org/I100005738"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0753-x"}
{"paper": "2018082158", "venue": "255146", "year": "2016", "title": "comments on parsimony and inference to the best mathematical explanation", "label": ["2776214188", "123556308", "111472728", "39462953", "2781369809", "110099512", "193308744"], "author": ["1970504932"], "reference": ["1969518670", "1989256834", "2035267640", "2057138804", "2077951094", "2092977348", "2113598420", "2126595017", "2335211377", "2799761499", "2991059803", "3148831434"], "abstract": "the author of parsimony and inference to the best mathematical explanation argues for platonism by way of an enhanced indispensability argument based on an inference to yet better mathematical optimization explanations in the natural sciences since such explanations yield beneficial trade offs between stronger mathematical existential claims and fewer concrete ontological commitments than those involved in as it were merely good mathematical explanations one must countenance the mathematical objects that play a theoretical role in them via an application of the relevant mathematical results the nominalist s challenge is thus to undermine the platonistic force of such explanations by way of alternative nominalistic ones the author s contention is that such nominalistic explanations should provide a paraphrase of the proofs of the mathematical results being applied there are reasons to doubt that proofs construed here as formal derivations actually contribute to the platonistc force to be undermined and by parity that nominalized proofs should bear responsability for the corresponding undermining a discussion of two examples baker s magicicadas the hexagonal shape of honeycombs and of associated arguments by lange pincock steiner and tallant point to a a wealth of worries concerning the construal of this explanatory role among those figure the distinction between the weak and strong role of proofs the distinction between causal or ordinary explanations and genuine mathematical ones and the unifying role of optimization explanations more generally the very idea that the explanatory advantages yielded by applied mathematical claims may be construed as gradual or progressive and the associated notion that the feasibility of their nominalistic paraphrases decreases as the generality and force of these claim increases deserves a closer attention", "title_raw": "Comments on “Parsimony and inference to the best mathematical explanation”", "abstract_raw": "The author of “Parsimony and inference to the best mathematical explanation” argues for platonism by way of an enhanced indispensability argument based on an inference to yet better mathematical optimization explanations in the natural sciences. Since such explanations yield beneficial trade-offs between stronger mathematical existential claims and fewer concrete ontological commitments than those involved in (as it were) merely good mathematical explanations, one must countenance the mathematical objects that play a theoretical role in them via an application of the relevant mathematical results. The nominalist’s challenge is thus to undermine the platonistic force of such explanations by way of alternative nominalistic ones. The author’s contention is that such nominalistic explanations should provide a paraphrase of the proofs of the mathematical results being applied. There are reasons to doubt that proofs, construed here as formal derivations, actually contribute to the platonistc force to be undermined and, by parity, that nominalized proofs should bear responsability for the corresponding undermining. A discussion of two examples (Baker’s magicicadas, the hexagonal shape of honeycombs) and of associated arguments by Lange, Pincock, Steiner and Tallant, point to a a wealth of worries concerning the construal of this explanatory role. Among those figure the distinction between the weak and strong role of proofs, the distinction between causal or “ordinary” explanations and genuine mathematical ones, and the unifying role of optimization explanations. More generally, the very idea that the explanatory advantages yielded by applied mathematical claims may be construed as gradual or progressive and the associated notion that the feasibility of their nominalistic paraphrases decreases as the generality and force of these claim increases, deserves a closer attention.", "openalex_id": "https://openalex.org/W2018082158", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032101709", "display_name": "Fabrice Pataut", "orcid": "https://orcid.org/0000-0003-2433-3005"}, "institutions": [{"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Fabrice Pataut", "raw_affiliation_strings": ["CNRS (FRE “Sciences, Normes, Décision”)"], "affiliations": [{"raw_affiliation_string": "CNRS (FRE “Sciences, Normes, Décision”)", "institution_ids": ["https://openalex.org/I1294671590"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0706-4"}
{"paper": "2283539597", "venue": "204374153", "year": "2016", "title": "relativism retraction and evidence", "label": ["185305159", "111472728"], "author": ["2027321946"], "reference": ["217926540", "1993816644", "2008689565", "2055955524", "2062997480", "2075847203", "2163550134", "2188162239", "2497597991"], "abstract": "", "title_raw": "Relativism, Retraction, and Evidence", "abstract_raw": "", "openalex_id": "https://openalex.org/W2283539597", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049526416", "display_name": "Diana Raffman", "orcid": null}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Diana Raffman", "raw_affiliation_strings": ["University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1111/phpr.12264"}
{"paper": "2195759971", "venue": "147022693", "year": "2016", "title": "embodied mind sparsism", "label": ["123556308", "136815107", "25810664", "111472728", "100609095", "182744844", "2778023277", "24726157"], "author": ["2191607504"], "reference": ["190738446", "1542644658", "1603331076", "1894088278", "1969167256", "1969424940", "1982265196", "1985383848", "1996466044", "2007244492", "2008221820", "2023397782", "2029911831", "2036472129", "2044796537", "2045537994", "2062782421", "2066031665", "2085570681", "2098844542", "2106361541", "2124496726", "2159963282", "2189409868", "2282747566", "2317050066", "2486894738", "3186800791"], "abstract": "if we are physical things with parts then accounts of what we are and accounts of when composition occurs have important implications for one another defenders of restricted composition tend to endorse a sparse ontology in taking an eliminativist stance toward composite objects that are not organisms while claiming that we are organisms however these arguments do not entail that we are organisms for they rely on the premise that we are organisms thus sparsist reasoning need not be paired with animalism but could instead be paired with other accounts according to which we are composites the embodied mind account a version of the brain view is one such account replacing the premise that we are organisms with the premise that we are embodied minds in arguments that otherwise parallel those supporting animalist sparsism yields an account according to which composite objects include thinkers but perhaps nothing else since animalism has implausible implications about scenarios which are handled better by the embodied mind account this approach is preferable to animalist sparsism furthermore the role of mental features in sparsism makes embodied mind sparsism the more reasonable conclusion meanwhile adopting sparsism allows the embodied mind account to dodge objections that may not be as easily avoided by it or other versions of the brain view if not paired with sparsism these include objections about brains that are not persons inorganic part replacement and another form of part replacement that might seem to allow one to get a new brain", "title_raw": "Embodied mind sparsism", "abstract_raw": "If we are physical things with parts, then accounts of what we are and accounts of when composition occurs have important implications for one another. Defenders of restricted composition tend to endorse a sparse ontology in taking an eliminativist stance toward composite objects that are not organisms, while claiming that we are organisms. However, these arguments do not entail that we are organisms, for they rely on the premise that we are organisms. Thus, sparsist reasoning need not be paired with animalism, but could instead be paired with other accounts according to which we are composites. The embodied mind account—a version of the brain view—is one such account. Replacing the premise that we are organisms with the premise that we are embodied minds, in arguments that otherwise parallel those supporting animalist sparsism, yields an account according to which composite objects include thinkers, but perhaps nothing else. Since animalism has implausible implications about scenarios which are handled better by the embodied mind account, this approach is preferable to animalist sparsism. Furthermore, the role of mental features in sparsism makes embodied mind sparsism the more reasonable conclusion. Meanwhile, adopting sparsism allows the embodied mind account to dodge objections that may not be as easily avoided by it or other versions of the brain view if not paired with sparsism. These include objections about brains that are not persons, inorganic part replacement, and another form of part replacement that might seem to allow one to get a new brain.", "openalex_id": "https://openalex.org/W2195759971", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081788110", "display_name": "Stuart Clint Dowland", "orcid": "https://orcid.org/0000-0003-1909-9269"}, "institutions": [{"id": "https://openalex.org/I63190737", "display_name": "University at Buffalo, State University of New York", "ror": "https://ror.org/01y64my43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63190737"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stuart Clint Dowland", "raw_affiliation_strings": ["SUNY at Buffalo, Amherst, NY, 14226, USA"], "affiliations": [{"raw_affiliation_string": "SUNY at Buffalo, Amherst, NY, 14226, USA", "institution_ids": ["https://openalex.org/I63190737"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0581-3"}
{"paper": "2227019784", "venue": "21282222", "year": "2016", "title": "being exposed to love the death of god in jean luc marion and jean luc nancy", "label": ["200610012", "145261411", "128712008", "84269361", "81698637", "511535766", "514433928", "111472728"], "author": ["2163504957"], "reference": ["8592441", "230363659", "277982661", "394279487", "565711915", "568363719", "575695259", "582961917", "593262923", "596610805", "597793441", "601548534", "604036552", "608246920", "619627654", "647580863", "766007024", "1484378047", "1501266614", "1519734234", "1551513035", "1591548333", "1608210448", "1674502585", "1889734900", "1966592109", "2013342968", "2019863045", "2024435566", "2037952689", "2057391200", "2067364228", "2070615225", "2087193794", "2102770028", "2107470050", "2111034364", "2125878636", "2340240536", "2397971961", "2888355829", "2966471061", "2974826181"], "abstract": "in this article i explore how a philosophical conception of love may be used to draw debate on the death of god beyond the binary opposition between theology and philosophy through a comparative study of the work of jean luc marion and jean luc nancy although marion s reading of love in both its theological and phenomenological guises proposes an innovative phrasing of a non metaphysical notion of divinity i argue that it is ultimately unable to maintain its coherence in nominal discourse due to marion s insistence on keeping love and being separate in contrast through his unique thinking on ontology nancy s philosophy allows us to reposition love at the heart of being from whence it may serve as a means of disrupting the very principle governing the atheist and theist world views far from dismantling marion s core proposition i conclude that the two thinkers may in fact be more closely aligned than previous scholarship has acknowledged coming together in the need to affirm an experience of the impossible that takes place in the present rather than in any eschatological fulfillment to come at this intersection between two nominally very different thinkers love forms an ontological limit point for thought that poses a challenge to both theology and philosophy alike as they continue to grapple with the question of religion in the twenty first century", "title_raw": "Being exposed to love: the death of God in Jean-Luc Marion and Jean-Luc Nancy", "abstract_raw": "In this article I explore how a philosophical conception of love may be used to draw debate on the death of God beyond the binary opposition between theology and philosophy through a comparative study of the work of Jean-Luc Marion and Jean-Luc Nancy. Although Marion’s reading of love—in both its theological and phenomenological guises—proposes an innovative phrasing of a non-metaphysical notion of divinity, I argue that it is ultimately unable to maintain its coherence in nominal discourse due to Marion’s insistence on keeping love and being separate. In contrast, through his unique thinking on ontology, Nancy’s philosophy allows us to reposition love at the heart of being, from whence it may serve as a means of disrupting the very principle governing the atheist and theist world-views. Far from dismantling Marion’s core proposition, I conclude that the two thinkers may in fact be more closely aligned than previous scholarship has acknowledged, coming together in the need to affirm an experience of the impossible that takes place in the present rather than in any eschatological fulfillment to come. At this intersection between two nominally very different thinkers, love forms an ontological limit-point for thought that poses a challenge to both theology and philosophy alike as they continue to grapple with the question of religion in the twenty-first century.", "openalex_id": "https://openalex.org/W2227019784", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025404987", "display_name": "Ashok Collins", "orcid": "https://orcid.org/0000-0002-3698-6831"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Ashok Collins", "raw_affiliation_strings": ["School of Literature, Languages and Linguistics, ANU College of Arts and Social Sciences, Australian National University, A.D. Hope Building, 14 Ellery Crescent, Acton, ACT, 2601, Australia"], "affiliations": [{"raw_affiliation_string": "School of Literature, Languages and Linguistics, ANU College of Arts and Social Sciences, Australian National University, A.D. Hope Building, 14 Ellery Crescent, Acton, ACT, 2601, Australia", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1007/s11153-015-9552-z"}
{"paper": "2304023659", "venue": "98189702", "year": "2016", "title": "virtue and salience", "label": ["2778732403", "111472728", "2777239683"], "author": ["2789842870", "2504520652"], "reference": ["27441795", "190143826", "395014823", "1480518754", "1497599070", "1537046490", "1601017024", "1972860713", "1980134500", "1981531635", "1985728227", "2020796123", "2024648116", "2047213184", "2054802006", "2070754400", "2071210267", "2083149888", "2108197656", "2117813201", "2156232986", "2270772451"], "abstract": "abstractthis paper explores two ways in which evaluations of an agent s character as virtuous or vicious are properly influenced by what the agent finds salient or attention grabbing first we argue that ignoring salient needs reveals a greater deficit of benevolent motivation in the agent and hence renders the agent more blameworthy we use this fact to help explain our ordinary intuition that failing to give to famine relief for example is in some sense less bad than failing to help a child who is drowning right before your eyes in a way that s compatible with the contention that there s no principled reason to see the one life saving act as any more or less choiceworthy than the other second we argue that alleged virtues of ignorance modesty believing better of friends than the evidence supports etc are better understood as virtues of salience rather than placing demands on what we believe these virtues place demands on what we find salient", "title_raw": "Virtue and Salience", "abstract_raw": "AbstractThis paper explores two ways in which evaluations of an agent's character as virtuous or vicious are properly influenced by what the agent finds salient or attention-grabbing. First, we argue that ignoring salient needs reveals a greater deficit of benevolent motivation in the agent, and hence renders the agent more blameworthy. We use this fact to help explain our ordinary intuition that failing to give to famine relief (for example) is in some sense less bad than failing to help a child who is drowning right before your eyes, in a way that's compatible with the contention that there's no principled reason to see the one life-saving act as any more or less choiceworthy than the other. Second, we argue that alleged ‘virtues of ignorance’ (modesty, believing better of friends than the evidence supports, etc.) are better understood as ‘virtues of salience’. Rather than placing demands on what we believe, these virtues place demands on what we find salient.", "openalex_id": "https://openalex.org/W2304023659", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001367086", "display_name": "Richard Yetter Chappell", "orcid": "https://orcid.org/0000-0003-3322-4935"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Richard Yetter Chappell", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5003420152", "display_name": "Helen Yetter‐Chappell", "orcid": "https://orcid.org/0000-0003-3527-5306"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Helen Yetter-Chappell", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1115530"}
{"paper": "1502108650", "venue": "176377974", "year": "2016", "title": "on naturalism in hegel s philosophy of spirit", "label": ["32506930", "2780147668", "111472728", "43236755", "24726157", "2780866504", "554936623"], "author": ["2313670711"], "reference": ["364525910", "564802968", "567238088", "581526784", "931597030", "1551489591", "2150240806", "2316100195", "2327351908", "2341522349", "2406444928", "2479774550"], "abstract": "in recent years philosophers have become increasingly interested in a hegelian approach to aristotelian non reductive naturalism this paper points out a challenge faced by naturalist readings of hegel s conception of spirit for hegel spirit and nature are essentially distinct and even related in an antagonistic way it is difficult to do full justice to this thought while at the same time reading hegel as a naturalist the paper also seeks to suggest a response to this challenge drawing on hegel s account of mechanism in his philosophy of spirit it shows that processes which can count as natural such as mechanical processes constitute for hegel an integral and indispensable part of spiritual activity against this background it is possible to develop a form of hegelian naturalism which does not lose sight of the essential distinction even opposition of spirit and nature", "title_raw": "On Naturalism in Hegel's Philosophy of Spirit", "abstract_raw": "In recent years, philosophers have become increasingly interested in a Hegelian approach to Aristotelian non-reductive naturalism. This paper points out a challenge faced by naturalist readings of Hegel's conception of spirit. For Hegel, spirit and nature are essentially distinct and even related in an antagonistic way. It is difficult to do full justice to this thought while at the same time reading Hegel as a naturalist. The paper also seeks to suggest a response to this challenge. Drawing on Hegel's account of mechanism in his philosophy of spirit, it shows that processes which can count as natural – such as mechanical processes – constitute for Hegel an integral and indispensable part of spiritual activity. Against this background, it is possible to develop a form of Hegelian naturalism which does not lose sight of the essential distinction, even opposition of spirit and nature.", "openalex_id": "https://openalex.org/W1502108650", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 14}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-07-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113443266", "display_name": "Julia Peters", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8087733", "display_name": "University of Tübingen", "ror": "https://ror.org/03a1kwz48", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8087733"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Julia Peters", "raw_affiliation_strings": ["Eberhard Karls Universität           Tübingen"], "affiliations": [{"raw_affiliation_string": "Eberhard Karls Universität           Tübingen", "institution_ids": ["https://openalex.org/I8087733"]}]}], "doi": "https://doi.org/10.1080/09608788.2015.1055231"}
{"paper": "2567212299", "venue": "14411630", "year": "2016", "title": "the objects of thought by tim crane oxford oxford university press 2013 xii 182 p isbn 10 13 978 0 19 968274 4 hb 30 00", "label": ["27206212"], "author": ["2232875620"], "reference": [], "abstract": "", "title_raw": "The Objects of Thought by Tim Crane. Oxford: Oxford University Press, 2013, xii + 182 p. ISBN 10/13: 978‐0‐19‐968274‐4 hb £30.00", "abstract_raw": "", "openalex_id": "https://openalex.org/W2567212299", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004706238", "display_name": "Jocelyn Benoist", "orcid": null}, "institutions": [{"id": "https://openalex.org/I51101395", "display_name": "Université Paris 1 Panthéon-Sorbonne", "ror": "https://ror.org/002t25c44", "country_code": "FR", "type": "education", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I51101395"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Jocelyn Benoist", "raw_affiliation_strings": ["Sorbonne Legal and Philosophical Studies Center, University Paris 1 Panthéon Sorbonne  France"], "affiliations": [{"raw_affiliation_string": "Sorbonne Legal and Philosophical Studies Center, University Paris 1 Panthéon Sorbonne  France", "institution_ids": ["https://openalex.org/I51101395"]}]}], "doi": "https://doi.org/10.1111/ejop.12180"}
{"paper": "2105775192", "venue": "204374153", "year": "2016", "title": "contextualism about evidential support", "label": ["18296254", "159717818", "2776645574", "2781118685", "111472728"], "author": ["2953722408"], "reference": ["1992780414", "2015118265", "2023223828", "2023634229", "2033370584", "2042133893", "2049957691", "2052517505", "2054843717", "2111323953", "2131223362", "2171184820", "2327684801", "2331066937", "2764698033"], "abstract": "in this paper i examine a contextualist thesis that has been little discussed in comparison with contextualism about knowledge namely contextualism about evidential support this seems surprising since prima facie evidential support statements seem shifty in a way parallel to knowledge ascriptions i examine but reject the suggestion that contrastivism about evidential support is motivated by arguments analogous to those used to motivate contrastivism about knowledge including sceptical closure arguments the nature of inquiry the existence of explicitly contrastive evidential support statements and the intuitive shiftiness of some binary evidential support statements i end by discussing the relations between contextualism about evidential support evidence and knowledge in particular i argue that my discussion of contrastivism about evidential support undermines neta s contextualist view about evidence and his broader suggestion that the shiftiness of evidence statements explains the shiftiness of knowledge ascriptions", "title_raw": "Contextualism about evidential support", "abstract_raw": "In this paper, I examine a contextualist thesis that has been little discussed in comparison with contextualism about knowledge, namely contextualism about evidential support. This seems surprising since, prima facie, evidential support statements seem shifty in a way parallel to knowledge ascriptions. I examine but reject the suggestion that contrastivism about evidential support is motivated by arguments analogous to those used to motivate contrastivism about knowledge including sceptical closure arguments, the nature of inquiry, the existence of explicitly contrastive evidential support statements, and the intuitive shiftiness of some binary evidential support statements. I end by discussing the relations between contextualism about evidential support, evidence and knowledge. In particular, I argue that my discussion of contrastivism about evidential support undermines Neta's contextualist view about evidence, and his broader suggestion that the shiftiness of evidence statements explains the shiftiness of knowledge ascriptions.", "openalex_id": "https://openalex.org/W2105775192", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-01-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009360463", "display_name": "Jessica Brown", "orcid": "https://orcid.org/0000-0002-0735-0703"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jessica Brown", "raw_affiliation_strings": ["Arché Research Centre University of St Andrews"], "affiliations": [{"raw_affiliation_string": "Arché Research Centre University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/phpr.12164"}
{"paper": "2531124892", "venue": "196911494", "year": "2016", "title": "wittgenstein and the analects on the ethics of clarification", "label": ["134141054", "182744844", "111472728", "2776211767", "112700740"], "author": ["2157784349"], "reference": ["591562374", "594590157", "610485556", "611459840", "620035560", "628972946", "630419843", "1495078770", "1531184398", "1535486473", "1537445273", "1538433502", "1600784828", "2004679316", "2028136937", "2035921609", "2041341153", "2071920197", "2128882516", "2170359834", "2506094933", "2800535225", "3131038055"], "abstract": "scholars of early confucianism such as roger ames and chad hansen argue that the doctrine of the rectification of names zhengming ought to be understood not as involving a metaphysically robust conception of truth that regulates the meaning of language but instead as a social practice established in connection with the performative end of social harmony this article draws some comparisons between the confucian rectification of names as represented by ames and hansen and wittgenstein s philosophical pursuit of clarity arguing that the two may help shed light on each other while the ethics of clarification presents itself in the analects and wittgenstein in mutually illuminating ways a key difference between the two lies in perspicuity operating as an ultimate end for wittgenstein while for confucianism rectification of names itself serves the ultimate end of renewal of social harmony", "title_raw": "Wittgenstein and the Analects on the Ethics of Clarification", "abstract_raw": "Scholars of early Confucianism such as Roger Ames and Chad Hansen argue that the doctrine of the rectification of names (zhengming) ought to be understood not as involving a metaphysically robust conception of truth that regulates the meaning of language but instead as a social practice established in connection with the performative end of social harmony. This article draws some comparisons between the Confucian rectification of names, as represented by Ames and Hansen, and Wittgenstein’s philosophical pursuit of clarity, arguing that the two may help shed light on each other. While the ethics of clarification presents itself in the Analects and Wittgenstein in mutually illuminating ways, a key difference between the two lies in perspicuity operating as an ultimate end for Wittgenstein, while for Confucianism rectification of names itself serves the ultimate end of renewal of social harmony.", "openalex_id": "https://openalex.org/W2531124892", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087892105", "display_name": "Thomas D. Carroll", "orcid": "https://orcid.org/0000-0003-2890-9323"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Thomas D. Carroll", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2016.0085"}
{"paper": "2513390241", "venue": "21220828", "year": "2016", "title": "from secondary causes to artificial instruments pierre sylvain regis s rethinking of scholastic accounts of causation", "label": ["2778396982", "190040717", "197589188", "111472728", "554936623", "36410445", "166151441"], "author": ["186793572"], "reference": ["148258983", "1489137919", "1556536740", "1660338620", "1970709690", "1981098395", "2022984551", "2028163165", "2035989804", "2040974760", "2044674464", "2051264439", "2320248824", "2467781777", "2476299612", "2477630060", "2502387715", "2509861741", "2616174961", "3124567324"], "abstract": "although several of descartes s disciples established occasionalism as the natural outcome of cartesianism pierre sylvain regis forcefully resisted this conclusion by developing an account of secondary causes in which god does not immediately intervene in the natural world in order to understand this view it has been argued that regis melds aquinas s concurrentism with the new mechanist natural philosophy defended in cartesian physics in this paper i contend that such a reading of regis s position is misleading for our understanding of both his account of secondary causality and the relationship between medieval debates and seventeenth century natural philosophy i show that regis s account of secondary causality denies two fundamental features at the core of the account proposed by aquinas namely that god acts immediately in nature and that secondary causes are per se causes i contend that regis s view more closely resembles a specific account of artificial instrumental causality developed by duns scotus the comparison with scotus shows that regis is still dealing with conceptual tools that can be traced back to the scholastic tradition yet regis implements these tools to establish an account of causation that is fundamentally irreconcilable with scholastic natural philosophy", "title_raw": "From secondary causes to artificial instruments: Pierre-Sylvain Régis's rethinking of scholastic accounts of causation", "abstract_raw": "Although several of Descartes's disciples established occasionalism as the natural outcome of Cartesianism, Pierre-Sylvain Regis forcefully resisted this conclusion by developing an account of secondary causes in which God does not immediately intervene in the natural world. In order to understand this view, it has been argued that Regis melds Aquinas's concurrentism with the new, mechanist natural philosophy defended in Cartesian physics. In this paper, I contend that such a reading of Regis's position is misleading for our understanding of both his account of secondary causality and the relationship between medieval debates and seventeenth century natural philosophy. I show that Regis's account of secondary causality denies two fundamental features at the core of the account proposed by Aquinas, namely that God acts immediately in nature and that secondary causes are per se causes. I contend that Regis's view more closely resembles a specific account of artificial instrumental causality developed by Duns Scotus. The comparison with Scotus shows that Regis is still dealing with conceptual tools that can be traced back to the scholastic tradition. Yet, Regis implements these tools to establish an account of causation that is fundamentally irreconcilable with scholastic natural philosophy.", "openalex_id": "https://openalex.org/W2513390241", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-09-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071561899", "display_name": "Andrea Sangiacomo", "orcid": "https://orcid.org/0000-0001-7529-9826"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Andrea Sangiacomo", "raw_affiliation_strings": ["University of Groningen, Faculty of Philosophy, Department of History of Philosophy, The Netherlands"], "affiliations": [{"raw_affiliation_string": "University of Groningen, Faculty of Philosophy, Department of History of Philosophy, The Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1016/j.shpsa.2016.08.004"}
{"paper": "2246140483", "venue": "98189702", "year": "2016", "title": "british ethical theorists from sidgwick to ewing by hurka thomas", "label": ["95124753"], "author": ["2129489463"], "reference": ["264878979", "2074151168"], "abstract": "", "title_raw": "British Ethical Theorists from Sidgwick to Ewing, by Hurka, Thomas", "abstract_raw": "", "openalex_id": "https://openalex.org/W2246140483", "counts_by_year": [], "publication_year": 2015, "publication_date": "2015-09-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084469043", "display_name": "Bart Schultz", "orcid": "https://orcid.org/0000-0003-3969-8357"}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bart Schultz", "raw_affiliation_strings": ["University of Chicago"], "affiliations": [{"raw_affiliation_string": "University of Chicago", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1080/00048402.2015.1083040"}
{"paper": "2105015352", "venue": "147022693", "year": "2016", "title": "rescuing the zygote argument", "label": ["192183473", "26921437", "126693752", "39462953", "521304379", "111476811", "2778032263", "111472728", "2776214188"], "author": ["2133206689"], "reference": ["608166339", "1853490720", "2041997394", "2067946969", "2078707203"], "abstract": "in a recent paper kristin mickelson argues that alfred mele s zygote argument a popular argument for the claim that the truth of determinism would preclude free action or moral responsibility is not valid this sort of objection is meant to generalize to various manipulation arguments according to mickelson the only way to make such arguments valid is to supplement them with an argument that is an inference to the best explanation in this paper i argue that there are two other ways in which the proponent of such manipulation arguments can modify their argument neither of which requires an inference to the best explanation i then briefly consider and respond to a worry with one of these proposed solutions", "title_raw": "Rescuing the Zygote Argument", "abstract_raw": "In a recent paper, Kristin Mickelson argues that Alfred Mele’s Zygote Argument, a popular argument for the claim that the truth of determinism would preclude free action or moral responsibility, is not valid. This sort of objection is meant to generalize to various manipulation arguments. According to Mickelson, the only way to make such arguments valid is to supplement them with an argument that is an inference to the best explanation. In this paper, I argue that there are two other ways in which the proponent of such manipulation arguments can modify their argument, neither of which requires an inference to the best explanation. I then briefly consider and respond to a worry with one of these proposed solutions.", "openalex_id": "https://openalex.org/W2105015352", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-09-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040193472", "display_name": "Gabriel De Marco", "orcid": "https://orcid.org/0000-0002-5439-0070"}, "institutions": [{"id": "https://openalex.org/I103163165", "display_name": "Florida State University", "ror": "https://ror.org/05g3dte14", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103163165"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gabriel De Marco", "raw_affiliation_strings": ["Florida State University"], "affiliations": [{"raw_affiliation_string": "Florida State University", "institution_ids": ["https://openalex.org/I103163165"]}]}], "doi": "https://doi.org/10.1007/s11098-015-0571-5"}
{"paper": "1797226091", "venue": "14411630", "year": "2016", "title": "kierkegaard s phenomenology of spirit", "label": ["527412718", "32506930", "140067609", "173083238", "182744844", "2779259174", "111472728", "84269361", "2779975665"], "author": ["2313965794"], "reference": [], "abstract": "kierkegaard s preoccupation with a separation between the inner and the outer runs through his work and is widely thought to belong to his rejection of hegel s idealist monism focusing on the concept of irony and either or i argue that although kierkegaard believes in various metaphysical distinctions between inside and outside the inwardness of faith and the outwardness of ethics and language the inwardness of emotion and the outwardness of behavior he nonetheless understands the task of the philosopher as that of making outside and inside converge in a representation drawing on hegel s philosophy of art i show that kierkegaard s project in both of these books is the aesthetic project of revealing the inner essence of something in its outward appearance kierkegaard s portrait of socrates in the concept of irony is a phenomenology of the spirit of irony my interpretation adds a new dimension to our understanding of kierkegaard s aesthetics and his relation to hegel it presents him as a follower of plato whom he is usually thought to have dismissed and it uncovers a deep connection between kierkegaard s first two books which are never read in conjunction", "title_raw": "Kierkegaard's Phenomenology of Spirit", "abstract_raw": "Kierkegaard's preoccupation with a separation between the ‘inner’ and the ‘outer’ runs through his work and is widely thought to belong to his rejection of Hegel's idealist monism. Focusing on The Concept of Irony and Either/Or, I argue that although Kierkegaard believes in various metaphysical distinctions between inside and outside (the inwardness of faith and the outwardness of ethics and language; the inwardness of emotion and the outwardness of behavior), he nonetheless understands the task of the philosopher as that of making outside and inside converge in a representation. Drawing on Hegel's philosophy of art, I show that Kierkegaard's project in both of these books is the aesthetic project of revealing the inner essence of something in its outward appearance. Kierkegaard's portrait of Socrates in The Concept of Irony is a phenomenology of the spirit of irony. My interpretation adds a new dimension to our understanding of Kierkegaard's aesthetics and his relation to Hegel; it presents him as a follower of Plato, whom he is usually thought to have dismissed; and it uncovers a deep connection between Kierkegaard's first two books, which are never read in conjunction.", "openalex_id": "https://openalex.org/W1797226091", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-07-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085199397", "display_name": "Ulrika Carlsson", "orcid": "https://orcid.org/0000-0002-9496-4585"}, "institutions": [{"id": "https://openalex.org/I32971472", "display_name": "Yale University", "ror": "https://ror.org/03v76x132", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32971472"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ulrika Carlsson", "raw_affiliation_strings": ["Yale University Philosophy Department New Haven Connecticut USA"], "affiliations": [{"raw_affiliation_string": "Yale University Philosophy Department New Haven Connecticut USA", "institution_ids": ["https://openalex.org/I32971472"]}]}], "doi": "https://doi.org/10.1111/ejop.12098"}
{"paper": "2552790307", "venue": "171323035", "year": "2016", "title": "belief and self knowledge lessons from moore s paradox", "label": ["129671850", "111472728", "4280144", "201717286"], "author": ["2006618761"], "reference": ["5642659", "61883956", "194744638", "566937598", "944808417", "1480518754", "1561778405", "1570100281", "1570230948", "1582343094", "1643765861", "1657475941", "1666074046", "1909631176", "1973443353", "1976302893", "1977582626", "1980787102", "1988015117", "1988920780", "2000256383", "2013493121", "2014327740", "2016207856", "2022251420", "2033495452", "2042520932", "2043564507", "2053363500", "2058115491", "2061276100", "2063695889", "2074394703", "2075191886", "2090992897", "2096882790", "2108610050", "2108976964", "2110710591", "2131143610", "2151075651", "2162151374", "2311621301", "2465768903", "2504193964", "2600222818", "2752099845", "3006453108"], "abstract": "", "title_raw": "Belief and Self‐Knowledge: Lessons From Moore's Paradox", "abstract_raw": "", "openalex_id": "https://openalex.org/W2552790307", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 17}, {"year": 2018, "cited_by_count": 4}], "publication_year": 2016, "publication_date": "2016-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006411754", "display_name": "Declan Smithies", "orcid": "https://orcid.org/0000-0002-6489-8580"}, "institutions": [{"id": "https://openalex.org/I52357470", "display_name": "The Ohio State University", "ror": "https://ror.org/00rs6vg23", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52357470"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Declan Smithies", "raw_affiliation_strings": ["The Ohio State University"], "affiliations": [{"raw_affiliation_string": "The Ohio State University", "institution_ids": ["https://openalex.org/I52357470"]}]}], "doi": "https://doi.org/10.1111/phis.12075"}
{"paper": "2461485429", "venue": "176883142", "year": "2016", "title": "three notions of dynamicness in language", "label": ["111472728", "124246873", "11693617", "41895202", "123556308"], "author": ["2138247474", "2144195904"], "reference": ["37388086", "99566195", "1511058392", "1527875168", "1558720718", "1560265695", "1581218697", "1601018530", "1921921975", "1974345438", "1997606029", "1998549149", "2002147854", "2013265435", "2014512757", "2046515274", "2055189379", "2055852999", "2066401426", "2071089353", "2075322664", "2080814527", "2084236066", "2085301965", "2086376029", "2087317722", "2089765404", "2100513762", "2121243963", "2125269174", "2134879159", "2136643611", "2141680702", "2142017294", "2142646006", "2152403705", "2157784602", "2160969297", "2203478541", "2263904750", "2316500838", "2546408443", "2911306149", "2911588602", "3188834626"], "abstract": "we distinguish three ways that a theory of linguistic meaning and communication might be considered dynamic in character we provide some examples of systems which are dynamic in some of these senses but not others we suggest that separating these notions can help to clarify what is at issue in particular debates about dynamic versus static approaches within natural language semantics and pragmatics", "title_raw": "Three notions of dynamicness in language", "abstract_raw": "We distinguish three ways that a theory of linguistic meaning and communication might be considered dynamic in character. We provide some examples of systems which are dynamic in some of these senses but not others. We suggest that separating these notions can help to clarify what is at issue in particular debates about dynamic versus static approaches within natural language semantics and pragmatics.", "openalex_id": "https://openalex.org/W2461485429", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042061272", "display_name": "Daniel Rothschild", "orcid": "https://orcid.org/0000-0003-4868-6884"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Daniel Rothschild", "raw_affiliation_strings": ["Department of Philosophy, University College London, Gower Street, London, WC1E 6BT, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College London, Gower Street, London, WC1E 6BT, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5081815286", "display_name": "Seth Yalcin", "orcid": "https://orcid.org/0000-0003-1251-831X"}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Seth Yalcin", "raw_affiliation_strings": ["Department of Philosophy, University of California, 134 Moses Hall, Berkeley, CA, 94720, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, 134 Moses Hall, Berkeley, CA, 94720, USA", "institution_ids": ["https://openalex.org/I95457486"]}]}], "doi": "https://doi.org/10.1007/s10988-016-9188-1"}
{"paper": "2471705865", "venue": "194395252", "year": "2016", "title": "ii dainton on subjects of experience", "label": ["111472728", "191925411"], "author": ["2319379109"], "reference": ["1590546115", "1914729619", "2028254057", "2131334251", "2149145340", "2175445899", "2341150488", "2471264980", "2482917884"], "abstract": "the paper discusses some of the themes in professor dainton s article the sense of self in the first part it is proposed that some of the arguments in favour of the theory that dainton proposes are questionable and that in its more extreme version there are features which look doubtful a simpler account of subjects is then proposed in the second part some aspects of dainton s discussion of the sense of self are analysed it is argued that although dainton s own account of our sense of self is not obviously correct the views he is opposed to are not well supported nor is the debate very clear", "title_raw": "II- Dainton on Subjects of Experience", "abstract_raw": "The paper discusses some of the themes in Professor Dainton’s article ‘The Sense of Self’. In the first part it is proposed that some of the arguments in favour of the theory that Dainton proposes are questionable, and that in its more extreme version there are features which look doubtful. A simpler account of subjects is then proposed. In the second part some aspects of Dainton’s discussion of the sense of self are analysed. It is argued that although Dainton’s own account of our sense of self is not obviously correct, the views he is opposed to are not well supported, nor is the debate very clear.", "openalex_id": "https://openalex.org/W2471705865", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020082270", "display_name": "Paul Snowdon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Paul F. Snowdon", "raw_affiliation_strings": ["Department of Philosophy University College London Gower Street London WC1E 6BT UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy University College London Gower Street London WC1E 6BT UK", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1093/arisup/akw009"}
{"paper": "2425416040", "venue": "143168555", "year": "2016", "title": "mikko salmela true emotions amsterdam philadelphia john benjamins publishing company 2014 191 pp us 135 hardback isbn 9789027241597", "label": ["15708023"], "author": ["67609625"], "reference": ["2001437155", "2044608255", "2063842925"], "abstract": "", "title_raw": "Mikko Salmela, True Emotions, Amsterdam/Philadelphia, John Benjamins Publishing Company, 2014, 191 pp., US$135 (Hardback), ISBN 9789027241597.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2425416040", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013475101", "display_name": "Michael Lacewing", "orcid": null}, "institutions": [{"id": "https://openalex.org/I180628986", "display_name": "Heythrop College, University of London", "ror": "https://ror.org/044gr8720", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I180628986"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Lacewing", "raw_affiliation_strings": ["Heythrop College, Oxford"], "affiliations": [{"raw_affiliation_string": "Heythrop College, Oxford", "institution_ids": ["https://openalex.org/I180628986"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12139"}
{"paper": "2394652616", "venue": "176377974", "year": "2016", "title": "the two worlds theory in the phaedo", "label": ["111472728"], "author": ["2157598652"], "reference": ["570683192", "601247064", "1568881568", "1596700993", "1951268297", "2020200285", "2024243755", "2272564858", "2332621686", "2346766950", "2496366071", "2525597625", "2960357136", "3134749351", "3140224660"], "abstract": "abstractat least in some dialogues plato has been thought to hold the so called two worlds theory tw according to which there can be belief but not knowledge about sensibles and knowledge but not belief about forms the phaedo is one such dialogue in this paper i explore some key passages that might be thought to support tw and ask whether they in fact do so i also consider the related issue of whether the phaedo argues that if knowledge is possible at all we can have it only when discarnate", "title_raw": "The ‘Two Worlds’ Theory in the Phaedo", "abstract_raw": "ABSTRACTAt least in some dialogues, Plato has been thought to hold the so-called Two Worlds Theory (TW), according to which there can be belief but not knowledge about sensibles, and knowledge but not belief about forms. The Phaedo is one such dialogue. In this paper, I explore some key passages that might be thought to support TW, and ask whether they in fact do so. I also consider the related issue of whether the Phaedo argues that, if knowledge is possible at all, we can have it only when discarnate.", "openalex_id": "https://openalex.org/W4252936382", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2021, "publication_date": "2021-05-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056038123", "display_name": "Gail Fine", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gail Fine", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/oso/9780198746768.003.0004"}
{"paper": "2318809306", "venue": "56897809", "year": "2016", "title": "c sollius apollinaris sidonius die briefe written by sidonius", "label": ["194105502"], "author": ["97537974"], "reference": [], "abstract": "", "title_raw": "C. Sollius Apollinaris Sidonius, Die Briefe, written by Sidonius", "abstract_raw": "", "openalex_id": "https://openalex.org/W2318809306", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-03-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048994581", "display_name": "Joop van Waarden", "orcid": "https://orcid.org/0000-0003-4720-5751"}, "institutions": [{"id": "https://openalex.org/I887064364", "display_name": "University of Amsterdam", "ror": "https://ror.org/04dkp9463", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I887064364"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Joop van Waarden", "raw_affiliation_strings": ["Universität von Amsterdam"], "affiliations": [{"raw_affiliation_string": "Universität von Amsterdam", "institution_ids": ["https://openalex.org/I887064364"]}]}], "doi": "https://doi.org/10.1163/15700720-12341255"}
{"paper": "2615569456", "venue": "156100525", "year": "2016", "title": "diodorus cronus and the logic of time", "label": ["2776489847"], "author": ["2794976050"], "reference": [], "abstract": "", "title_raw": "Diodorus Cronus and the Logic of Time", "abstract_raw": "", "openalex_id": "https://openalex.org/W2615569456", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-11-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5061273134", "display_name": "Pascal Massie", "orcid": "https://orcid.org/0000-0003-2470-0354"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Massie Pascal", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2344555813", "venue": "80702723", "year": "2016", "title": "malebranche on the metaphysics and epistemology of particular volitions", "label": ["2775842373", "155785087", "2780446828", "182744844", "111472728"], "author": ["2253946564", "306076093"], "reference": ["576969303", "580192784", "611632460", "624779622", "1501747066", "1531922079", "1564073904", "1593762823", "1595480604", "1596192271", "1894411740", "1972661466", "1979851529", "1985088762", "1997090190", "1998617334", "2024420539", "2032702747", "2063511351", "2065546275", "2070924730", "2080098191", "2081716706", "2082436097", "2087394758", "2092303484", "2127699458", "2135148953", "2165087425", "2325470117", "2479966017"], "abstract": "nicolas malebranche holds that god can act in two ways by general volitions or by particular volitions malebranche is clear that general volitions are acts of god in accordance with the laws of nature or laws of grace and always have a secondary cause that occasions the event he is much less direct about how exactly to understand particular volitions and when if ever they occur in this paper we examine the nature and possibility of divine particular actions in malebranche s system by way of an analysis of his discussions of creation original sin and the incarnation of christ", "title_raw": "Malebranche on the Metaphysics and Epistemology of Particular Volitions", "abstract_raw": "Nicolas Malebranche holds that God can act in two ways: by general volitions or by particular volitions. Malebranche is clear that general volitions are acts of God in accordance with the laws of nature or laws of grace, and always have a secondary cause that occasions the event. He is much less direct about how, exactly, to understand particular volitions and when, if ever, they occur. In this paper, we examine the nature and possibility of divine particular actions in Malebranche’s system by way of an analysis of his discussions of creation, original sin, and the Incarnation of Christ.", "openalex_id": "https://openalex.org/W2344555813", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036213059", "display_name": "Julie Walsh", "orcid": "https://orcid.org/0000-0002-3388-3538"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Julie Walsh", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5044505273", "display_name": "Eric Stencil", "orcid": "https://orcid.org/0000-0002-9485-5266"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Eric Stencil", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2016.0028"}
{"paper": "2513314202", "venue": "80702723", "year": "2016", "title": "philoponus on the priority of substances", "label": ["111472728"], "author": ["2629673024"], "reference": ["38353541", "147232806", "156118186", "414405757", "568550346", "574196316", "582837587", "625235250", "632699262", "647519182", "656842762", "1493587551", "1537477618", "1561036174", "1592487222", "1595562487", "2013161070", "2042921255", "2059875820", "2062591729", "2129030539", "2318919315", "2800686025", "2909360344", "2952613406", "3120742059", "3144065734"], "abstract": "", "title_raw": "Philoponus on the Priority of Substances", "abstract_raw": "", "openalex_id": "https://openalex.org/W2513314202", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068824274", "display_name": "Riin Sirkel", "orcid": null}, "institutions": [{"id": "https://openalex.org/I111236770", "display_name": "University of Vermont", "ror": "https://ror.org/0155zta11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111236770"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Riin Sirkel", "raw_affiliation_strings": ["University of Vermont."], "affiliations": [{"raw_affiliation_string": "University of Vermont.", "institution_ids": ["https://openalex.org/I111236770"]}]}], "doi": "https://doi.org/10.1353/hph.2016.0053"}
{"paper": "2597753101", "venue": "117069359", "year": "2016", "title": "self awareness and cognitive agency in descartes s meditations", "label": ["186720457", "36790819", "2780146897", "158589558", "111472728", "201717286", "21190884", "554936623", "108170787"], "author": ["2208614302"], "reference": ["317013684", "563931685", "588673169", "606617653", "1494904435", "1494982504", "1502688112", "1527935828", "1539286451", "1604451674", "1740348673", "1983399494", "1998362552", "2000152763", "2006981342", "2011034596", "2141026545", "2142450959", "2144080782", "2236421215", "2729691321", "2952076543", "2978315572"], "abstract": "there are two main strands in the afterlife of descartes s famous redefinition of mind in terms of thinking likely to color one s reading of his notion of mind or self the one stressed most by his posterity and developed from early on in the empiricist tradition sees consciousness as its main characteristic the other focuses on reason and rationality this paper discusses the textual support for the first reading promoted by ryle and his followers and aligns itself with the second arguing that it is the exercise of its rational cognitive capacities that are essential to the cartesian mind and not consciousness which is merely a presupposition for its rational activity it examines the interrelation and respective roles of awareness on the one hand and reason on the other in descartes s account of mind or self but it also suggests that the role given by descartes to the will in judgment and his separation of will and intellect into two distinct powers may be seen as contributing to a transformation of the very notion of reason and of self as a cognitive and moral agent", "title_raw": "Self-Awareness and Cognitive Agency in Descartes's Meditations", "abstract_raw": "There are two main strands in the afterlife of Descartes’s famous redefinition of mind in terms of thinking likely to color one’s reading of his notion of mind or self. The one stressed most by his posterity and developed from early on in the empiricist tradition sees consciousness as its main characteristic. The other focuses on reason and rationality. This paper discusses the textual support for the first reading promoted by Ryle and his followers and aligns itself with the second arguing that it is the exercise of its rational, cognitive capacities that are essential to the Cartesian mind and not consciousness, which is merely a presupposition for its rational activity. It examines the interrelation and respective roles of awareness on the one hand, and reason on the other in Descartes’s account of mind or self. But it also suggests that the role given by Descartes to the will in judgment and his separation of will and intellect into two distinct powers may be seen as contributing to a transformation of the very notion of reason and of self as a cognitive and moral agent.", "openalex_id": "https://openalex.org/W2597753101", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024623883", "display_name": "Lilli Alanen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lilli Alanen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/philtopics20164413"}
{"paper": "2550001305", "venue": "34788281", "year": "2016", "title": "jonathan israel in dialogue", "label": ["2780326160", "2779530757", "107038049", "39462953", "527412718"], "author": ["1846835697"], "reference": ["437577159", "598247557", "633793714", "1493305995", "1597156861", "1605666639", "1971741097", "2105297491", "2231329890", "2467296741"], "abstract": "this essay addresses jonathan israel s work on the enlightenment and his response to his critics with a particular focus on his interpretation of the french enlightenment figures denis diderot and jean jacques rousseau the essay makes the argument that the stakes of the vociferous exchange between israel and his critics concern not just our historical interpretation of the enlightenment but also the place of dialogue in our search for historical and philosophical truth in neglecting the central importance of dialogue in enlightenment thought israel has attributed a static quality to the thought of the radical thinkers he seeks to champion", "title_raw": "Jonathan Israel in Dialogue", "abstract_raw": "This essay addresses Jonathan Israel’s work on the Enlightenment and his response to his critics, with a particular focus on his interpretation of the French Enlightenment figures Denis Diderot and Jean-Jacques Rousseau. The essay makes the argument that the stakes of the vociferous exchange between Israel and his critics concern not just our historical interpretation of the Enlightenment, but also the place of dialogue in our search for historical and philosophical truth. In neglecting the central importance of dialogue in Enlightenment thought, Israel has attributed a static quality to the thought of the radical thinkers he seeks to champion.", "openalex_id": "https://openalex.org/W2550001305", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054615358", "display_name": "Joanna Stalnaker", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joanna Stalnaker", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2016.0035"}
{"paper": "2296382820", "venue": "164398212", "year": "2016", "title": "torture and confession in the templar interrogations at caen 28 29 october 1307", "label": ["111420272"], "author": ["2155277144"], "reference": [], "abstract": "", "title_raw": "Torture and Confession in the Templar Interrogations at Caen, 28–29 October 1307", "abstract_raw": "", "openalex_id": "https://openalex.org/W2296382820", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-03-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018754599", "display_name": "Sean L. Field", "orcid": "https://orcid.org/0000-0003-0677-5256"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sean L. Field", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/684916"}
{"paper": "2601450200", "venue": "156100525", "year": "2016", "title": "hanley ryan patrick editor adam smith his life thought and legacy", "label": ["2778516615", "1370556", "2780049985", "111472728", "71043370", "2779457680", "2777239683"], "author": ["2602468087"], "reference": [], "abstract": "hanley ryan patrick editor adam smith his life thought and legacy princeton n j princeton university press 2016 600 pp cloth 45 00 adam smith his life thought and legacy comprises thirty two essays on the thought of adam smith from top scholars in the humanities and social sciences this wide ranging collection is indispensable for smith scholars and anyone interested in his works the book is divided into five sections in what follows i will say something about each of the sections with an eye to how they contribute to the significance and novelty of the volume as a whole the first section text and context focuses on smith s life writings and place in the scottish enlightenment the essays that concern his writings are particularly noteworthy recent collections about smith have often focused on overall themes in his thought while overlooking the structure and content of his individual works these overview essays are useful for newcomers and also for scholars looking to remind themselves about what s at stake in each of smith s works the essays on smith s lectures on rhetoric and belles lettres vivienne brown and on jurisprudence knud haakonssen are especially welcome since both sets of lectures remain underexplored the second section smith s social vision includes essays on concepts the editor considers fundamental to smith s moral philosophy virtue self interest equality justice sympathy and freedom while most of these concepts have long been recognized as important for understanding smith his views on freedom and equality have only recently piqued scholarly interest some might find this turn in scholarship to be misguided after all david schmidtz admits that smith did not present readers with a theory of freedom per se further there are only four references to equality in theory of moral sentiments tms i i 4 10 i ii 3 4 vi iii 4 vi iii 49 none of which concern moral equality the inclusion of freedom and equality here is nonetheless valuable while smith doesn t use these concepts much in his work schmidtz and elizabeth anderson show that smith does in fact have views about freedom and equality and that they play a significant role in his philosophy the third section smith and economics comprises three essays about smith s relevance for contemporary economic theory the fourth concerns his discussion of banking and what it tells us about his views on the regulation of markets maria pia paganelli some of the material here price theory banking and experimental economics is covered in other collections notable however is amartya sen s essay on developmental economics", "title_raw": "Hanley, Ryan Patrick, Editor. Adam Smith: His Life, Thought, and Legacy", "abstract_raw": "HANLEY, Ryan Patrick, editor. Adam Smith: His Life, Thought, and Legacy. Princeton, N.J.: Princeton University Press, 2016. 600 pp. Cloth, $45.00--Adam Smith: His Life, Thought, and Legacy comprises thirty-two essays on the thought of Adam Smith from top scholars in the humanities and social sciences. This wide-ranging collection is indispensable for Smith scholars and anyone interested in his works. The book is divided into five sections. In what follows, I will say something about each of the sections, with an eye to how they contribute to the significance and novelty of the volume as a whole. The first section, \"Text and Context,\" focuses on Smith's life, writings, and place in the Scottish Enlightenment. The essays that concern his writings are particularly noteworthy. Recent collections about Smith have often focused on overall themes in his thought, while overlooking the structure and content of his individual works. These overview essays are useful for newcomers and also for scholars looking to remind themselves about what's at stake in each of Smith's works. The essays on Smith's lectures, On Rhetoric and Belles Lettres (Vivienne Brown) and On Jurisprudence (Knud Haakonssen), are especially welcome since both sets of lectures remain underexplored. The second section, \"Smith's social vision,\" includes essays on concepts the editor considers fundamental to Smith's moral philosophy: virtue, self-interest, equality, justice, sympathy, and freedom. While most of these concepts have long been recognized as important for understanding Smith, his views on freedom and equality have only recently piqued scholarly interest. Some might find this turn in scholarship to be misguided. After all, David Schmidtz admits that \"Smith did not present readers with a theory of freedom per se.\" Further, there are only four references to equality in Theory of Moral Sentiments (TMS) (I.i.4.10, I.ii.3.4, VI.iii.4, VI.iii.49), none of which concern moral equality. The inclusion of freedom and equality here is nonetheless valuable. While Smith doesn't use these concepts much in his work, Schmidtz and Elizabeth Anderson show that Smith does in fact have views about freedom and equality and that they play a significant role in his philosophy. The third section, \"Smith and economics,\" comprises three essays about Smith's relevance for contemporary economic theory; the fourth concerns his discussion of banking and what it tells us about his views on the regulation of markets (Maria Pia Paganelli). Some of the material here (price theory, banking, and experimental economics) is covered in other collections. Notable, however, is Amartya Sen's essay on developmental economics. …", "openalex_id": "https://openalex.org/W2601450200", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-08-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083356019", "display_name": "Getty Lustilla", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Getty Lustilla", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2342382879", "venue": "147022693", "year": "2016", "title": "dorr on the language of ontology", "label": ["24726157", "111472728", "25810664", "2777611551", "182744844", "2780349523", "2780049985", "123556308", "2777530160"], "author": ["2211548277", "2243552683"], "reference": ["577193262", "590086486", "604141473", "636097284", "652508157", "657137669", "968597910", "1520281416", "1600927737", "1968216753", "1994058912", "1996466044", "2078246712", "2084618002", "2098475971", "2115902680", "2128353252", "2140350798", "2152755075", "2155535944", "2208883602", "2320869674", "2334358853", "2500599397"], "abstract": "in the ordinary business of life everyone makes claims about what there is for instance we say things like there are some beautiful chairs in my favourite furniture shop within the context of philosophical debate some philosophers also make claims about what there is for instance some ontologists claim that there are chairs other ontologists claim that there are no chairs what is the relation between ontologists philosophical claims about what there is and ordinary claims about what there is according to cian dorr ontologists claims and denials of existence belong to a sort of professional jargon dorr claims for example that 1 there are prime numbers between 20 and 30 can be used superficially or used fundamentally ordinary uses of 1 are superficial we use the sentence to assert a boring well known truth perhaps this truth is so well known that only primary school teachers ever actually assert it but in the ontology room 1 is used fundamentally to assert that numbers are as dorr puts it part of the ultimate furniture of reality and this is a substantial metaphysical doctrine not a boring truth in this paper we will show that none of dorr s arguments for these claims succeeds", "title_raw": "Dorr on the language of ontology", "abstract_raw": "In the ‘ordinary business of life’, everyone makes claims about what there is. For instance, we say things like: ‘There are some beautiful chairs in my favourite furniture shop’. Within the context of philosophical debate, some philosophers also make claims about what there is. For instance, some ontologists claim that there are chairs; other ontologists claim that there are no chairs. What is the relation between ontologists’ philosophical claims about what there is and ordinary claims about what there is? According to Cian Dorr, ontologists’ claims and denials of existence belong to ‘a sort of professional jargon’. Dorr claims, for example, that (1) ‘There are prime numbers between 20 and 30’ can be used superficially or used fundamentally. Ordinary uses of (1) are superficial: we use the sentence to assert a boring, well-known truth. (Perhaps this truth is so well-known that only primary school teachers ever actually assert it.) But in the ontology room, (1) is used fundamentally, to assert that numbers are (as Dorr puts it) ‘part of the ultimate furniture of reality’: and this is a substantial metaphysical doctrine, not a boring truth. In this paper, we will show that none of Dorr’s arguments for these claims succeeds.", "openalex_id": "https://openalex.org/W2342382879", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043703838", "display_name": "Chris Daly", "orcid": null}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Chris Daly", "raw_affiliation_strings": ["Philosophy, School of Social Sciences, University of Manchester, Oxford Road, Manchester, M13 9PL, UK"], "affiliations": [{"raw_affiliation_string": "Philosophy, School of Social Sciences, University of Manchester, Oxford Road, Manchester, M13 9PL, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5011213471", "display_name": "David Liggins", "orcid": "https://orcid.org/0000-0001-6944-5970"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "David Liggins", "raw_affiliation_strings": ["Philosophy, School of Social Sciences, University of Manchester, Oxford Road, Manchester, M13 9PL, UK"], "affiliations": [{"raw_affiliation_string": "Philosophy, School of Social Sciences, University of Manchester, Oxford Road, Manchester, M13 9PL, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0664-9"}
{"paper": "1664657720", "venue": "147022693", "year": "2016", "title": "causes contrasts and the non identity problem", "label": ["39462953", "24726157", "17859611", "182744844", "2778032263", "111472728", "123556308"], "author": ["2330225615"], "reference": ["20525672", "32309845", "75331897", "646265315", "771844476", "1506104239", "1517436260", "1940541102", "1971491198", "1974609519", "1989232872", "1992475585", "2001770971", "2049691537", "2064585333", "2106872490", "2117119357", "2147965672", "2148976510", "2395874879", "3101812710", "3126143484", "3134494908"], "abstract": "can an act harm someone a future someone someone who does not exist yet but will if that person would never exist but for that very action this is one question raised by the non identity problem many would argue that the answer is no an action harms someone only insofar as it is worse for her and an action cannot be worse for someone if she would not exist without it the first part of this paper contends that the plausibility of the no harm argument stems from an equivocation the second half argues for an account of harm that is both causal and contrastive finally the paper contends that the contrastive account disarms the no harm argument and furthermore neutralizes a related argument the benefit argument that has been problematic for some previously proposed solutions to the non identity problem", "title_raw": "Causes, contrasts, and the non-identity problem", "abstract_raw": "Can an act harm someone—a future someone, someone who does not exist yet but will—if that person would never exist but for that very action? This is one question raised by the non-identity problem. Many would argue that the answer is No: an action harms someone only insofar as it is worse for her, and an action cannot be worse for someone if she would not exist without it. The first part of this paper contends that the plausibility of the ‘no harm’ argument stems from an equivocation. The second half argues for an account of harm that is both causal and contrastive. Finally, the paper contends that the contrastive account disarms the no harm argument and furthermore neutralizes a related argument (the benefit argument) that has been problematic for some previously proposed solutions to the non-identity problem.", "openalex_id": "https://openalex.org/W1664657720", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-08-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025893981", "display_name": "Thomas D. Bontly", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thomas D. Bontly", "raw_affiliation_strings": ["University of Connecticut"], "affiliations": [{"raw_affiliation_string": "University of Connecticut", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-015-0543-9"}
{"paper": "2396872601", "venue": "77764115", "year": "2016", "title": "koch s postulates an interventionist perspective", "label": ["166151441", "2781220505", "197589188", "111472728"], "author": ["2739873546", "2430319860"], "reference": ["54966170", "192348400", "204084586", "563477150", "586965103", "595327069", "1266100347", "1493243104", "1496329942", "1531960688", "1536043992", "1577993166", "1980674501", "2042976133", "2071967653", "2082345749", "2145673453", "2158887145", "2400274141", "2417575537", "2491030098", "2553101189", "3139674546", "3154483746"], "abstract": "we argue that koch s postulates are best understood within an interventionist account of causation in the sense described in woodward 2003 we show how this treatment helps to resolve interpretive puzzles associated with koch s work and how it clarifies the different roles the postulates play in providing useful yet not universal criteria for disease causation our paper is an effort at rational reconstruction we attempt to show how koch s postulates and reasoning make sense and are normatively justified within an interventionist framework and more difficult to understand within alternative frameworks for thinking about causation", "title_raw": "Koch’s Postulates: An Interventionist Perspective", "abstract_raw": "We argue that Koch's postulates are best understood within an interventionist account of causation, in the sense described in Woodward (2003). We show how this treatment helps to resolve interpretive puzzles associated with Koch's work and how it clarifies the different roles the postulates play in providing useful, yet not universal criteria for disease causation. Our paper is an effort at rational reconstruction; we attempt to show how Koch's postulates and reasoning make sense and are normatively justified within an interventionist framework and more difficult to understand within alternative frameworks for thinking about causation.", "openalex_id": "https://openalex.org/W2396872601", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005171977", "display_name": "Lauren N. Ross", "orcid": "https://orcid.org/0000-0003-0771-7189"}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}, {"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["CA", "US"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Lauren N. Ross", "raw_affiliation_strings": ["Logic and Philosophy of Science, University of California, Irvine, United States", "Philosophy, University of Calgary, Canada"], "affiliations": [{"raw_affiliation_string": "Philosophy, University of Calgary, Canada", "institution_ids": ["https://openalex.org/I168635309"]}, {"raw_affiliation_string": "Logic and Philosophy of Science, University of California, Irvine, United States", "institution_ids": ["https://openalex.org/I204250578"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5085640193", "display_name": "James Woodward", "orcid": "https://orcid.org/0000-0003-1826-0735"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James F. Woodward", "raw_affiliation_strings": ["History and Philosophy of Science, University of Pittsburgh, United States"], "affiliations": [{"raw_affiliation_string": "History and Philosophy of Science, University of Pittsburgh, United States", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2016.06.001"}
{"paper": "2558167191", "venue": "56897809", "year": "2016", "title": "sonus triplex von varros triaden zur trinitat", "label": ["194105502", "27206212", "51247587"], "author": ["2632254360"], "reference": ["2114743211"], "abstract": "since his early days augustine was acquainted with the varronian triplicity of sound vocalis semivocalis mutus he employed it even in his enarrationes in psalmos when explaining the musical instruments mentioned in the psalter after having explored the allegorical meaning of the instruments mentioned in particular biblical passages including the human voice he interprets their symphony in the final psalm 150 relating the varronian triad uoce spiritu pulsu to the anthropological triplicity mens spiritus corpus as well as to the theological trinity", "title_raw": "Sonus triplex: von Varros Triaden zur Trinität", "abstract_raw": "Since his early days Augustine was acquainted with the Varronian triplicity of sound (vocalis, semivocalis—mutus). He employed it even in his Enarrationes in psalmos when explaining the musical instruments mentioned in the Psalter. After having explored the allegorical meaning of the instruments mentioned in particular biblical passages—including the human voice—he interprets their symphony in the final Psalm 150, relating the Varronian triad uoce—spiritu—pulsu to the anthropological triplicity mens—spiritus—corpus as well as to the theological Trinity.", "openalex_id": "https://openalex.org/W2558167191", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-11-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032146064", "display_name": "Wolfgang Hübner", "orcid": "https://orcid.org/0000-0001-5634-6324"}, "institutions": [{"id": "https://openalex.org/I22465464", "display_name": "University of Münster", "ror": "https://ror.org/00pd74e08", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I22465464"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Wolfgang Hübner", "raw_affiliation_strings": ["1\nSchlautstiege 99, D-48163 Münster\nhuebner@uni-muenster.de"], "affiliations": [{"raw_affiliation_string": "1\nSchlautstiege 99, D-48163 Münster\nhuebner@uni-muenster.de", "institution_ids": ["https://openalex.org/I22465464"]}]}], "doi": "https://doi.org/10.1163/15700720-12341278"}
{"paper": "2472253663", "venue": "124201077", "year": "2016", "title": "schellenberg s evolutionary religion how evolutionary and how religious", "label": ["24667770"], "author": ["2673577180"], "reference": ["2144062184", "2222590754"], "abstract": "", "title_raw": "Schellenberg's evolutionary religion: how evolutionary and how religious?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2472253663", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040494367", "display_name": "William A. Rottschaefer", "orcid": "https://orcid.org/0000-0002-9842-9520"}, "institutions": [{"id": "https://openalex.org/I74201987", "display_name": "Lewis & Clark College", "ror": "https://ror.org/013pz1582", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I74201987"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "WILLIAM A. ROTTSCHAEFER", "raw_affiliation_strings": ["Department of Philosophy, Lewis and Clark College, Portland, OR 97219, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lewis and Clark College, Portland, OR 97219, USA", "institution_ids": ["https://openalex.org/I74201987"]}]}], "doi": "https://doi.org/10.1017/s0034412516000111"}
{"paper": "2526667322", "venue": "149275985", "year": "2016", "title": "the making of modern english theology god and the academy at oxford 1833 1945 by daniel inman", "label": ["24667770", "27206212", "509334281"], "author": ["2508261009"], "reference": [], "abstract": "", "title_raw": "The Making of Modern English Theology: God and the Academy at Oxford, 1833–1945. By Daniel Inman.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2526667322", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-09-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029491155", "display_name": "Andrew Atherstone", "orcid": "https://orcid.org/0000-0002-4403-8946"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andrew Atherstone", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/jts/flw128"}
{"paper": "2314948969", "venue": "147022693", "year": "2016", "title": "counterpossibles not only for dispositionalists", "label": ["123556308", "24726157", "2776921798", "108650721", "71889745", "182744844", "111472728"], "author": ["2269933373"], "reference": ["33925818", "99566195", "562101998", "652508157", "653877669", "657137669", "1555714830", "1575883457", "1586732173", "1760946973", "1967534710", "1976922116", "1995897817", "2023183802", "2051692822", "2058066855", "2061470644", "2080534998", "2098477904", "2115631034", "2125791099", "2126633983", "2154865666", "2184851812", "2185596683", "2234165112", "2314172274", "2331254025", "2489000466", "2504615297", "2522630191", "2975971507"], "abstract": "dispositionalists try to provide an account of modality possibility necessity and the counterfactual conditional in terms of dispositions but there may be a tension between dispositionalist accounts of possibility on the one hand and of counterfactuals on the other dispositionalists about possibility must hold that there are no impossible dispositions i e dispositions with metaphysically impossible stimulus and or manifestation conditions dispositionalist accounts of counterfactuals if they allow for non vacuous counterpossibles require that there are such impossible dispositions i argue first that there are in fact no impossible dispositions and second that the dispositionalist can nevertheless acknowledge the non vacuity of some counterpossibles the strategy in the second part is one of divide and conquer that is not confined to the dispositionalist it consists in arguing that counterpossibles when non vacuous are read epistemically and are therefore outside the purview of a dispositional account", "title_raw": "Counterpossibles (not only) for dispositionalists", "abstract_raw": "Dispositionalists try to provide an account of modality—possibility, necessity, and the counterfactual conditional—in terms of dispositions. But there may be a tension between dispositionalist accounts of possibility on the one hand, and of counterfactuals on the other. Dispositionalists about possibility must hold that there are no impossible dispositions, i.e., dispositions with metaphysically impossible stimulus and/or manifestation conditions; dispositionalist accounts of counterfactuals, if they allow for non-vacuous counterpossibles, require that there are such impossible dispositions. I argue, first, that there are in fact no impossible dispositions; and second, that the dispositionalist can nevertheless acknowledge the non-vacuity of some counterpossibles. The strategy in the second part is one of ‘divide and conquer’ that is not confined to the dispositionalist: it consists in arguing that counterpossibles, when non-vacuous, are read epistemically and are therefore outside the purview of a dispositional account.", "openalex_id": "https://openalex.org/W2314948969", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055854772", "display_name": "Barbara Vetter", "orcid": "https://orcid.org/0000-0001-6547-6657"}, "institutions": [{"id": "https://openalex.org/I181369854", "display_name": "Friedrich-Alexander-Universität Erlangen-Nürnberg", "ror": "https://ror.org/00f7hpc57", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181369854"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Barbara Vetter", "raw_affiliation_strings": ["Institut für Philosophie, Friedrich-Alexander-Universität Erlangen, Bismarckstr. 1, 91054, Erlangen, Germany"], "affiliations": [{"raw_affiliation_string": "Institut für Philosophie, Friedrich-Alexander-Universität Erlangen, Bismarckstr. 1, 91054, Erlangen, Germany", "institution_ids": ["https://openalex.org/I181369854"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0671-x"}
{"paper": "2738383046", "venue": "34788281", "year": "2017", "title": "the picture multiple figuring thinking and knowing in descartes s essais 1637", "label": ["111472728", "190040717", "2780878386"], "author": ["2738192951"], "reference": ["570506943", "575623346", "595854511", "602169964", "611803974", "616101647", "618617239", "624521975", "629249192", "638959518", "795931440", "1540919288", "1551400836", "1598920428", "1829672408", "2003724127", "2073251344", "2107341932", "2126481632", "2166532094", "2475956921", "2567571292", "2593391469", "2743884559", "2894810818", "3157647014", "3163985862"], "abstract": "throughout his essais 1637 descartes appropriated the visual language of practical mathematics in order to forge a new natural philosophy this article argues that by grafting geometric line onto descriptive figure the philosopher and his illustrator frans van schooten jr underscored doubts about a natural philosophy based on qualities all the while situating his new epistemology in the 17th century present and exercising a deep attention to the differences between nature seen nature pictured and nature understood", "title_raw": "The Picture Multiple: Figuring, Thinking, and Knowing in Descartes's Essais (1637)", "abstract_raw": "Throughout his Essais (1637), Descartes appropriated the visual language of practical mathematics in order to forge a new natural philosophy. This article argues that by grafting geometric line onto descriptive figure, the philosopher and his illustrator, Frans van Schooten Jr., underscored doubts about a natural philosophy based on qualities, all the while situating his new epistemology in the 17th-century present and exercising a deep attention to the differences between nature seen, nature pictured, and nature understood.", "openalex_id": "https://openalex.org/W2738383046", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059702824", "display_name": "Melissa Lo", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Melissa Lo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2017.0022"}
{"paper": "2561258375", "venue": "21282222", "year": "2017", "title": "christ s faith doubt and the cry of dereliction", "label": ["2778692574", "2778032263", "81698637", "111472728"], "author": ["2484651413"], "reference": ["5994684", "1671020623", "2036011793", "2069217602", "2286765578", "2316190407", "2325427455", "2592101485"], "abstract": "according to accounts of the passion christ cries out from the cross my god my god why have you forsaken me the cry i argue manifests that christ lacks a belief that god is with him given the standard view of faith belief that p is required for faith that p it would follow that christ lost his faith that god is with him just before he died in this paper i challenge the standard view by looking at the cognitive requirement of faith although faith that p requires some positive cognitive orientation toward p that orientation need not be belief i show that reliance is an alternative stance that fulfills the cognitive requirement of faith reliance aims at providing sensible guidance for action that is in accord with one s values ends thinking of the cognitive component of christ s faith in terms of reliance makes sense of the doubt manifested in his cry", "title_raw": "Christ’s faith, doubt, and the cry of dereliction", "abstract_raw": "According to accounts of the Passion, Christ cries out from the cross, “My God, my God, why have you forsaken me?” The cry, I argue, manifests that Christ lacks a belief that God is with him. Given the standard view of faith—belief that p is required for faith that p—it would follow that Christ lost his faith that God is with him just before he died. In this paper, I challenge the standard view by looking at the cognitive requirement of faith. Although faith that p requires some positive cognitive orientation toward p, that orientation need not be belief. I show that reliance is an alternative stance that fulfills the cognitive requirement of faith. Reliance aims at providing sensible guidance for action that is in accord with one’s values/ends. Thinking of the cognitive component of Christ’s faith in terms of reliance makes sense of the doubt manifested in his cry.", "openalex_id": "https://openalex.org/W2561258375", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060263393", "display_name": "Beth A. Rath", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801031041", "display_name": "Saint Charles Borromeo Seminary", "ror": "https://ror.org/01jh5hv18", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801031041"]}, {"id": "https://openalex.org/I183716014", "display_name": "John Carroll University", "ror": "https://ror.org/001gmya32", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I183716014"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Beth A. Rath", "raw_affiliation_strings": ["Borromeo Seminary, Wickliffe, USA", "John Carroll University, University Heights, USA"], "affiliations": [{"raw_affiliation_string": "Borromeo Seminary, Wickliffe, USA", "institution_ids": ["https://openalex.org/I2801031041"]}, {"raw_affiliation_string": "John Carroll University, University Heights, USA", "institution_ids": ["https://openalex.org/I183716014"]}]}], "doi": "https://doi.org/10.1007/s11153-016-9608-8"}
{"paper": "2621354096", "venue": "149275985", "year": "2017", "title": "being human in god s world an old testament theology of humanity by j gordon mcconville", "label": ["542772349", "27206212", "24667770", "2780422510"], "author": ["2335617165"], "reference": [], "abstract": "", "title_raw": "Being Human in God’s World: An Old Testament Theology of Humanity. By J. Gordon McConville", "abstract_raw": "", "openalex_id": "https://openalex.org/W2621354096", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064343906", "display_name": "Arthur Keefer", "orcid": "https://orcid.org/0000-0002-3846-5394"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Arthur Keefer", "raw_affiliation_strings": ["*University of Cambridge"], "affiliations": [{"raw_affiliation_string": "*University of Cambridge", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1093/jts/flx124"}
{"paper": "2341039379", "venue": "170801797", "year": "2017", "title": "measurement and computational skepticism", "label": ["55520563", "2778878750", "36766811", "121649496", "111472728", "18296254", "39462953"], "author": ["2126684466", "2049261525"], "reference": ["1538902970", "1588176974", "1721465822", "1964775132", "1971033056", "1995434614", "2017221555", "2017569118", "2022691101", "2023956966", "2060532470", "2069931353", "2070036526", "2148491581", "2204174457", "2228275970", "2523440281", "2764712438", "2796173924"], "abstract": "putnam and searle famously argue against computational theories of mind on the skeptical ground that there is no fact of the matter as to what mathematical function a physical system is computing both conclude albeit for somewhat different reasons that virtually any physical object computes every computable function implements every program or automaton there has been considerable discussion of putnam s and searle s arguments though as yet there is little consensus as to what if anything is wrong with these arguments in the present paper we show that an analogous line of reasoning can be raised against the numerical measurement i e numerical representation of physical magnitudes and we argue that this result is a reductio ad absurdum of the challenge to computational skepticism we then use this reductio to get clearer about both i what s wrong with putnam s and searle s arguments against computationalism and ii what can be learned about both computational implementation and numerical measurement from the shortcomings of both sorts of skeptical argument", "title_raw": "Measurement and Computational Skepticism", "abstract_raw": "Putnam and Searle famously argue against computational theories of mind on the skeptical ground that there is no fact of the matter as to what mathematical function a physical system is computing: both conclude (albeit for somewhat different reasons) that virtually any physical object computes every computable function, implements every program or automaton. There has been considerable discussion of Putnam's and Searle's arguments, though as yet there is little consensus as to what, if anything, is wrong with these arguments. In the present paper we show that an analogous line of reasoning can be raised against the numerical measurement (i.e., numerical representation) of physical magnitudes, and we argue that this result is a reductio ad absurdum of the challenge to computational skepticism. We then use this reductio to get clearer about both (i) what's wrong with Putnam's and Searle's arguments against computationalism, and (ii) what can be learned about both computational implementation and numerical measurement from the shortcomings of both sorts of skeptical argument.", "openalex_id": "https://openalex.org/W2341039379", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012770578", "display_name": "Robert J. Matthews", "orcid": "https://orcid.org/0000-0002-2813-7952"}, "institutions": [{"id": "https://openalex.org/I4210096112", "display_name": "Rutgers Sexual and Reproductive Health and Rights", "ror": "https://ror.org/00rcvgx40", "country_code": "NL", "type": "other", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210096112"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Robert J. Matthews", "raw_affiliation_strings": ["Rutgers University"], "affiliations": [{"raw_affiliation_string": "Rutgers University", "institution_ids": ["https://openalex.org/I4210096112"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5044062041", "display_name": "Eli Dresner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16391192", "display_name": "Tel Aviv University", "ror": "https://ror.org/04mhzgx49", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16391192"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": false, "raw_author_name": "Eli Dresner", "raw_affiliation_strings": ["Tel Aviv University"], "affiliations": [{"raw_affiliation_string": "Tel Aviv University", "institution_ids": ["https://openalex.org/I16391192"]}]}], "doi": "https://doi.org/10.1111/nous.12142"}
{"paper": "2762710919", "venue": "171323035", "year": "2017", "title": "free will and ultimate explanation", "label": ["521304379"], "author": ["2079049552"], "reference": ["34790780", "185512519", "2023636169", "2040483713"], "abstract": "", "title_raw": "Free Will and Ultimate Explanation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2762710919", "counts_by_year": [{"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086877123", "display_name": "Boris Kment", "orcid": "https://orcid.org/0000-0002-6647-8635"}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Boris Kment", "raw_affiliation_strings": ["Princeton University"], "affiliations": [{"raw_affiliation_string": "Princeton University", "institution_ids": ["https://openalex.org/I20089843"]}]}], "doi": "https://doi.org/10.1111/phis.12103"}
{"paper": "2752831519", "venue": "92608454", "year": "2017", "title": "3 carl schmitt s contribution to a theory of political myth", "label": ["2780633957", "519517224", "111472728"], "author": ["2568865552"], "reference": [], "abstract": "", "title_raw": "3. CARL SCHMITT'S CONTRIBUTION TO A THEORY OF POLITICAL MYTH", "abstract_raw": "", "openalex_id": "https://openalex.org/W2752831519", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111364253", "display_name": "Marí­a Pí­a Lara", "orcid": null}, "institutions": [{"id": "https://openalex.org/I200362191", "display_name": "Universidad Autónoma Metropolitana", "ror": "https://ror.org/02kta5139", "country_code": "MX", "type": "funder", "country_id": "https://openalex.org/countries/MX", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I200362191"]}], "countries": ["MX"], "country_ids": ["https://openalex.org/countries/MX"], "is_corresponding": true, "raw_author_name": "MARÍA PÍA LARA", "raw_affiliation_strings": ["Universidad Autónoma Metropolitana  Mexico City"], "affiliations": [{"raw_affiliation_string": "Universidad Autónoma Metropolitana  Mexico City", "institution_ids": ["https://openalex.org/I200362191"]}]}], "doi": "https://doi.org/10.1111/hith.12026"}
{"paper": "2586648510", "venue": "69970347", "year": "2017", "title": "the lures of akrasia", "label": ["2775838615", "111472728", "2777019708", "26961564"], "author": ["2093315205"], "reference": ["36496496", "83144785", "1509200648", "1622834132", "2016573865", "2496859028"], "abstract": "", "title_raw": "The Lures of Akrasia", "abstract_raw": "", "openalex_id": "https://openalex.org/W2586648510", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-02-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113781016", "display_name": "Amélie Oksenberg Rorty", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Amelie Oksenberg Rorty", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819117000043"}
{"paper": "2591371898", "venue": "149275985", "year": "2017", "title": "fundamentals of new testament textual criticism by stanley e porter and andrew w pitts", "label": ["150608813", "95570890"], "author": ["2098033691"], "reference": [], "abstract": "", "title_raw": "Fundamentals of New Testament Textual Criticism. By Stanley E. Porter and Andrew W. Pitts.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2591371898", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051790871", "display_name": "Stephen C. Carlson", "orcid": "https://orcid.org/0000-0002-9519-6389"}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Stephen C. Carlson", "raw_affiliation_strings": ["Australian Catholic University"], "affiliations": [{"raw_affiliation_string": "Australian Catholic University", "institution_ids": ["https://openalex.org/I86695891"]}]}], "doi": "https://doi.org/10.1093/jts/flx065"}
{"paper": "2772284550", "venue": "156100525", "year": "2017", "title": "aquinas on the individuality of thinking", "label": ["193656293", "2780146897", "2778496695", "111472728", "35534250", "159717818", "2780822299", "17235551"], "author": ["2772921256"], "reference": [], "abstract": "i the immateriality and individuality of thinking to contemporary readers it seems obvious that a human person is the subject of his thinking we have been accustomed to the definition of the subject as a thing that thinks however philosophers and historians have not tired of warning us that this conception of subject is a late invention in his formidable approach to the archaeology of subject alain de libera follows heidegger and foucault in identifying a significant transition from the aristotelian conception of subject as the 0substratum that underlies all sorts of changes including thinking to a more familiar notion of subject as an agent the active principle of thinking 1 unlike his predecessors de libera argues that the subject agent is not a modern creation but rather the fruit of debates over thinking and the self in the long middle ages in which aquinas s critique of averroes doctrine of the unity of intellect made a significant contribution 2 averroes basic idea is that all human beings share a single intellect separate from each which functions as a causal principle of their thinking or understanding intelligere 3 a human being can be engaged in an act of thinking only when he is conjoined with this single intellect averroes believes that this theory explains why we can think about the same thing without positing platonic forms nevertheless he also holds that our acts of thinking are still different and individual because the ultimate principle of thinking the separate intellect is the same while its union with us varies from person to person 4 to aquinas s mind there is a very serious defect in averroes theory which is that it cannot offer a satisfactory explanation for the obvious fact that this human being thinks hic homo intelligit aquinas insists that averroes claim that this single universal intellect is the ultimate subject agent makes it impossible to attribute the act of thinking to individual persons since they have merely an external relation to the intellect the external conjunction of a human person with the unique intellect is not sufficient to establish this particular individual person as the agent of his own thinking because thinking seems to be an activity happening to him rather than an action initiated by him instead aquinas argues that this human being thinks only when the principle of thinking that is the intellect is an inherent part or power of his soul aquinas s emphasis on the individual agency of thinking seems rather appealing to us at least prima facie but it poses serious challenges to aquinas himself when his hylomorphic conception of the human being is taken into consideration following aristotle aquinas conceives of an individual person as a natural compound with the soul as the form and the body as the matter at the same time aquinas also accepts aristotle s obscure claim that the intellect is not mixed with the body or the matter for which reason it may think about all things 5 as the intellect s activity thinking is likewise incorporeal or immaterial in consequence a dilemma arises in aquinas s philosophical anthropology concerning the subject of thinking on the one hand if the human being as a whole is the subject of thinking as implied by the dictum this human being thinks aquinas needs to account for the difficulties in attributing an immaterial act to a being whose nature involves matter the materiality proper to each human person s nature seems to be an insurmountable obstacle to the coherence of aristotle s belief that the intellect possesses an unlimited capacity to know all things for aquinas believes that the determinate nature of a knowing person limits his cognition just as a tongue inflected with bitter humor cannot perceive anything sweet this conceptual difficulty is particularly challenging for aquinas because the human person is taken as the agent of thinking rather than as the mere substratum that underpins the process of thinking", "title_raw": "Aquinas on the Individuality of Thinking", "abstract_raw": "I THE IMMATERIALITY AND INDIVIDUALITY OF THINKING. To contemporary readers, it seems obvious that a human person is the subject of his thinking. We have been accustomed to the definition of the subject as a thing that thinks. However, philosophers and historians have not tired of warning us that this conception of subject is a late invention. In his formidable approach to the \"archaeology of subject,\" Alain de Libera follows Heidegger and Foucault in identifying a significant transition from the Aristotelian conception of subject as the 0substratum that underlies all sorts of changes, including thinking, to a more familiar notion of subject as an \"agent,\" the active principle of thinking. (1) Unlike his predecessors, de Libera argues that the subject-agent is not a modern creation but rather the fruit of debates over thinking and the self in the long Middle Ages, in which Aquinas's critique of Averroes' doctrine of the unity of intellect made a significant contribution. (2) Averroes' basic idea is that all human beings share a single intellect, separate from each, which functions as a causal principle of their thinking or understanding (intelligere). (3) A human being can be engaged in an act of thinking only when he is conjoined with this single intellect. Averroes believes that this theory explains why we can think about the same thing without positing Platonic forms. Nevertheless, he also holds that our acts of thinking are still different and individual, because the ultimate principle of thinking, the separate intellect, is the same while its union with us varies from person to person. (4) To Aquinas's mind, there is a very serious defect in Averroes' theory, which is that it cannot offer a satisfactory explanation for the obvious fact that \"this human being thinks (hic homo intelligit).\" Aquinas insists that Averroes' claim that this single, universal intellect is the ultimate subject-agent makes it impossible to attribute the act of thinking to individual persons, since they have merely an external relation to the intellect. The external conjunction of a human person with the unique intellect is not sufficient to establish this particular individual person as the agent of his own thinking, because thinking seems to be an activity happening to him rather than an action initiated by him. Instead, Aquinas argues that this human being thinks only when the principle of thinking, that is, the intellect, is an inherent part or power of his soul. Aquinas's emphasis on the individual agency of thinking seems rather appealing to us, at least prima facie. But it poses serious challenges to Aquinas himself when his hylomorphic conception of the human being is taken into consideration. Following Aristotle, Aquinas conceives of an individual person as a natural compound, with the soul as the form and the body as the matter. At the same time, Aquinas also accepts Aristotle's obscure claim that the intellect is not mixed with the body or the matter, for which reason it may think about all things. (5) As the intellect's activity, thinking is likewise incorporeal or immaterial. In consequence, a dilemma arises in Aquinas's philosophical anthropology concerning the subject of thinking. On the one hand, if the human being as a whole is the subject of thinking, as implied by the dictum \"this human being thinks,\" Aquinas needs to account for the difficulties in attributing an immaterial act to a being whose nature involves matter. The materiality proper to each human person's nature seems to be an insurmountable obstacle to the coherence of Aristotle's belief that the intellect possesses an unlimited capacity to know all things. For Aquinas believes that the determinate nature of a knowing person limits his cognition, just as a tongue inflected with bitter humor cannot perceive anything sweet. This conceptual difficulty is particularly challenging for Aquinas because the human person is taken as the agent of thinking rather than as the mere substratum that underpins the process of thinking. …", "openalex_id": "https://openalex.org/W2772284550", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089151959", "display_name": "Tianyue Wu", "orcid": "https://orcid.org/0000-0002-4887-7069"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tianyue Wu", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "3023677063", "venue": "98143213", "year": "2017", "title": "sweeping endurantism is a mischaracterization of endurantism", "label": ["111472728", "2779666593"], "author": ["3207822296"], "reference": ["192567117", "2064336068"], "abstract": "", "title_raw": "Sweeping endurantism is a mischaracterization of endurantism", "abstract_raw": "", "openalex_id": "https://openalex.org/W3023677063", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004179753", "display_name": "Paul R. Daniels", "orcid": "https://orcid.org/0000-0002-3496-4401"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul R. Daniels", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/44982145"}
{"paper": "2748894903", "venue": "14411630", "year": "2017", "title": "defending nietzsche s constructivism about objects", "label": ["11620657", "182744844", "521468368", "2776728590", "111472728"], "author": ["2314519712"], "reference": ["107237338", "134639579", "307322001", "379269119", "576268984", "622057221", "632607156", "649322791", "649437594", "656982536", "1451758892", "1523086969", "1543810488", "1544106073", "1544369326", "1967309087", "1980239284", "1981355836", "1986510697", "1996466044", "2014055848", "2037066764", "2064392748", "2116058514", "2131567628", "2136540146", "2154193363", "2160206282", "2312520013", "2313223630", "2484932941", "2498235451", "2505161183", "2561718470"], "abstract": "nietzsche appears to adopt a radical kantian view of objects called constructivism which holds that the existence of all objects depends essentially on our practices this essay provides a new reconstruction of nietzsche s argument for constructivism and responds to five pressing objections to reading nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of nietzsche", "title_raw": "Defending Nietzsche's Constructivism about Objects", "abstract_raw": "Nietzsche appears to adopt a radical Kantian view of objects called constructivism, which holds that the existence of all objects depends essentially on our practices. This essay provides a new reconstruction of Nietzsche's argument for constructivism and responds to five pressing objections to reading Nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of Nietzsche.", "openalex_id": "https://openalex.org/W2748894903", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 13}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-08-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039442422", "display_name": "Justin Remhof", "orcid": "https://orcid.org/0000-0002-2604-4461"}, "institutions": [{"id": "https://openalex.org/I4210138378", "display_name": "Dominion (United States)", "ror": "https://ror.org/038q98v71", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210138378"]}, {"id": "https://openalex.org/I81365321", "display_name": "Old Dominion University", "ror": "https://ror.org/04zjtrb98", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I81365321"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Remhof", "raw_affiliation_strings": ["Old Dominion University, USA"], "affiliations": [{"raw_affiliation_string": "Old Dominion University, USA", "institution_ids": ["https://openalex.org/I4210138378", "https://openalex.org/I81365321"]}]}], "doi": "https://doi.org/10.1111/ejop.12267"}
{"paper": "2419343406", "venue": "147022693", "year": "2017", "title": "relativism translation and the metaphysics of realism", "label": ["39462953", "123556308", "111472728", "182744844", "543847140", "110099512", "24726157", "112700740", "185305159"], "author": ["2303556643"], "reference": ["52749656", "104629478", "163559996", "166259075", "814577864", "861966182", "1542006548", "1566103579", "1585787544", "1597759523", "1606653738", "1969017311", "1974483963", "1995163355", "2015925221", "2018615065", "2070719106", "2105505307", "2106291991", "2121235993", "2134335743", "2240115606", "2274999864", "3045590360"], "abstract": "thoroughgoing relativists typically dismiss the realist conviction that competing theories describe just one definite and mind independent world structure on the grounds that such theories fail to be relatively translatable even though they are equally correct this line of argument allegedly brings relativism into direct conflict with the metaphysics of realism i argue that this relativist line of reasoning is shaky by deriving a theorem about relativistic inquiry in formal epistemology more specifically in the approach kevin kelly has dubbed logic of reliable inquiry according to the theorem two scientists who share some background knowledge but follow different appropriately reliable methods will converge to relatively formally translatable competing theories even if meaning truth logic and evidence are allowed to vary in time depending on each scientist s conjectures actions or conceptual choices some final remarks on the relevance of the theorem to the incommensurability thesis that has vexed twentieth century philosophy of science are adduced", "title_raw": "Relativism, translation, and the metaphysics of realism", "abstract_raw": "Thoroughgoing relativists typically dismiss the realist conviction that competing theories describe just one definite and mind-independent world-structure on the grounds that such theories fail to be relatively translatable even though they are equally correct. This line of argument allegedly brings relativism into direct conflict with the metaphysics of realism. I argue that this relativist line of reasoning is shaky by deriving a theorem about relativistic inquiry in formal epistemology—more specifically, in the approach Kevin Kelly has dubbed “logic of reliable inquiry”. According to the theorem, two scientists, who share some background knowledge but follow different appropriately reliable methods, will converge to relatively formally translatable competing theories, even if meaning, truth, logic and evidence are allowed to vary in time depending on each scientist’s conjectures, actions, or conceptual choices. Some final remarks on the relevance of the theorem to the incommensurability thesis that has vexed twentieth century philosophy of science are adduced.", "openalex_id": "https://openalex.org/W2419343406", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073865246", "display_name": "Aristidis Arageorgis", "orcid": null}, "institutions": [{"id": "https://openalex.org/I174458059", "display_name": "National Technical University of Athens", "ror": "https://ror.org/03cx6bg69", "country_code": "GR", "type": "funder", "country_id": "https://openalex.org/countries/GR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I174458059"]}], "countries": ["GR"], "country_ids": ["https://openalex.org/countries/GR"], "is_corresponding": true, "raw_author_name": "Aristidis Arageorgis", "raw_affiliation_strings": ["Department of Humanities, Social Sciences, and Law, School of Applied Mathematical and Physical Sciences, National Technical University of Athens, Genikes Edres, Building E, 1st floor, Office 111, Zografou Campus (Polytexneioupolis), 9 Heroon Polytechneiou Street, 157 80, Zografou, Athens, Greece"], "affiliations": [{"raw_affiliation_string": "Department of Humanities, Social Sciences, and Law, School of Applied Mathematical and Physical Sciences, National Technical University of Athens, Genikes Edres, Building E, 1st floor, Office 111, Zografou Campus (Polytexneioupolis), 9 Heroon Polytechneiou Street, 157 80, Zografou, Athens, Greece", "institution_ids": ["https://openalex.org/I174458059"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0702-7"}
{"paper": "2623988616", "venue": "147022693", "year": "2017", "title": "julius caesar and the numbers", "label": ["182744844", "123556308", "5509825", "24726157", "111472728", "2779511057"], "author": ["3093560273"], "reference": [], "abstract": "this article offers an interpretation of a controversial aspect of frege s the foundations of arithmetic the so called julius caesar problem frege raises the caesar problem against proposed purely logical definitions for 0 successor and number and also against a proposed definition for direction as applied to lines in geometry dummett and other interpreters have seen in frege s criticism a demanding requirement on such definitions often put by saying that such definitions must provide a criterion of identity of a certain kind for numbers or for linear directions these interpretations are criticized and an alternative interpretation is defended the caesar problem is that the proposed definitions fail to well define number and direction that is the proposed definitions even when taken together with the extra definitional facts such as that caesar is not a number and that england is not a direction fail to fix unique semantic extensions for number and direction and thereby fail to fix unique truth values for sentences like caesar is a number and england is a direction a minor modification of the criticized definitions well defines 0 successor and number thereby avoiding the caesar problem as frege understands it but without providing any criterion of number identity in the usual sense", "title_raw": "Julius Caesar and the numbers", "abstract_raw": "This article offers an interpretation of a controversial aspect of Frege’s The Foundations of Arithmetic, the so-called Julius Caesar problem. Frege raises the Caesar problem against proposed purely logical definitions for ‘0’, ‘successor’, and ‘number’, and also against a proposed definition for ‘direction’ as applied to lines in geometry. Dummett and other interpreters have seen in Frege’s criticism a demanding requirement on such definitions, often put by saying that such definitions must provide a criterion of identity of a certain kind (for numbers or for linear directions). These interpretations are criticized and an alternative interpretation is defended. The Caesar problem is that the proposed definitions fail to well-define ‘number’ and ‘direction’. That is, the proposed definitions, even when taken together with the extra-definitional facts (such as that Caesar is not a number and that England is not a direction), fail to fix unique semantic extensions for ‘number’ and ‘direction’, and thereby fail to fix unique truth-values for sentences like ‘Caesar is a number’ and ‘England is a direction’. A minor modification of the criticized definitions well-defines ‘0’, ‘successor’ and ‘number’, thereby avoiding the Caesar problem as Frege understands it, but without providing any criterion of number identity in the usual sense.", "openalex_id": "https://openalex.org/W2623988616", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071797308", "display_name": "Nathan Salmón", "orcid": "https://orcid.org/0000-0002-3551-7435"}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nathan Salmón", "raw_affiliation_strings": ["Department of Philosophy, University of California, Santa Barbara, CA, 93106, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, Santa Barbara, CA, 93106, USA", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0927-0"}
{"paper": "2601852553", "venue": "163622554", "year": "2017", "title": "ἡ κίνησις τῆς τέχνης crafts and souls as principles of change", "label": ["2779180332", "38022665", "2780147668", "554936623", "111472728", "28999903", "2780822299"], "author": ["2678318358", "2686171547"], "reference": ["746496753", "1989016341", "1996055216", "2013443076", "2039252321", "2063664188", "2070684042", "2078534099", "2088398627", "2094032017", "2104190855", "2114428869", "2319117421", "2326475071", "2479264644", "2482086861", "2483104561", "2484878803", "2493279341", "2494615439", "2497245969", "2498215324", "2501686354", "3001657651", "3001988415", "3041063924"], "abstract": "aristotle s soul is a first principle an efficient cause of every vital change in an animal in the way that a craft is a cause of its product s coming to be we argue that the soul s causal efficacy cannot therefore be reduced to the formal constitution of vital phenomena or to discrete interventions into independently constituted processes but involves the exercise of vital powers this reading does better justice to aristotle s conception of craft as a rational productive disposition and it captures the soul s continuous causal role as that which brings about all forms of vital change and underwrites their unity", "title_raw": "ἡ κίνησις τῆς τέχνης: Crafts and Souls as Principles of Change", "abstract_raw": "Aristotle’s soul is a first principle (an ‘efficient cause’) of every vital change in an animal, in the way that a craft is a cause of its product’s coming-to-be. We argue that the soul’s causal efficacy cannot therefore be reduced to the formal constitution of vital phenomena, or to discrete interventions into independently constituted processes, but involves the exercise of vital powers. This reading does better justice to Aristotle’s conception of craft as a rational productive disposition; and it captures the soul’s continuous causal role as that which brings about all forms of vital change and underwrites their unity.", "openalex_id": "https://openalex.org/W2601852553", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 24}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011806308", "display_name": "Patricio A. Fernández", "orcid": "https://orcid.org/0000-0002-1666-9249"}, "institutions": [{"id": "https://openalex.org/I88155538", "display_name": "Universidad de Navarra", "ror": "https://ror.org/02rxc7m23", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I88155538"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Patricio A. Fernandez", "raw_affiliation_strings": ["ICS, University of Navarra31009 Pamplona, NavarraSpain"], "affiliations": [{"raw_affiliation_string": "ICS, University of Navarra31009 Pamplona, NavarraSpain", "institution_ids": ["https://openalex.org/I88155538"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087764214", "display_name": "Jorge Mittelmann", "orcid": "https://orcid.org/0000-0002-1569-4522"}, "institutions": [{"id": "https://openalex.org/I4210143738", "display_name": "Universidad de Los Andes", "ror": "https://ror.org/04pqpvr75", "country_code": "BO", "type": "education", "country_id": "https://openalex.org/countries/BO", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210143738"]}], "countries": ["BO"], "country_ids": ["https://openalex.org/countries/BO"], "is_corresponding": true, "raw_author_name": "Jorge Mittelmann", "raw_affiliation_strings": ["Universidad de los AndesAv. Mons. Álvaro del Portillo 12.455, SantiagoChile"], "affiliations": [{"raw_affiliation_string": "Universidad de los AndesAv. Mons. Álvaro del Portillo 12.455, SantiagoChile", "institution_ids": ["https://openalex.org/I4210143738"]}]}], "doi": "https://doi.org/10.1163/15685284-12341322"}
{"paper": "2605597211", "venue": "105737376", "year": "2017", "title": "a refutation of universal grammar", "label": ["16592111", "41895202", "105056347", "2777762164", "116222747", "111472728"], "author": ["2585435489"], "reference": ["72959365", "129584762", "168776331", "256019955", "298839243", "370001395", "416372464", "562102938", "562515329", "588200010", "593353403", "603089912", "640728027", "650626008", "1492039537", "1494456036", "1502953191", "1509121842", "1510766812", "1512606916", "1531312243", "1531990164", "1541243555", "1550777435", "1551132288", "1576427988", "1581104670", "1582174699", "1586060904", "1590107945", "1597739853", "1604174263", "1962296350", "1966423826", "1967870833", "1970313581", "1973032764", "1975319063", "1977588067", "1987849848", "1993467165", "1996672843", "1997396881", "1997973629", "2000196122", "2000709163", "2006384742", "2008253273", "2009791879", "2034656633", "2041459597", "2044495792", "2050423830", "2052962361", "2053599613", "2065685433", "2066435724", "2071529284", "2079299071", "2082593695", "2091055880", "2091662632", "2093595279", "2100319170", "2102709979", "2104143313", "2109592461", "2115969311", "2135547275", "2139348845", "2140324965", "2143297154", "2156191407", "2164738750", "2165545766", "2172003157", "2460440635", "2471435691", "2478153070", "2494928929", "2529768584", "2532924487", "2565496122", "2566728464", "2579103533", "2592489928", "2607654664", "2897397508", "2912179408", "2992158480", "3039210294", "3127702745", "3147053612", "3172792103"], "abstract": "abstract this paper offers a refutation of chomsky s universal grammar ug from a novel perspective it comprises a central part clarifications and comparisons the central part starts with an examination of chomsky s research method and then argues that the method is seriously flawed and that it cannot lead to the discovery of any innate universals of language in the clarifications part a number of questions that could be raised concerning the central part of the refutation are presented and answered the answers to these questions help to make clearer why ug is deeply problematic and thus consolidate the central part of the refutation the comparisons part discusses some representative critiques of ug by other scholars shows their inadequacies and thus further highlights the value of the present critique", "title_raw": "A refutation of universal grammar", "abstract_raw": "Abstract   This paper offers a refutation of Chomsky's Universal Grammar (UG) from a novel perspective. It comprises a central part, clarifications and comparisons. The central part starts with an examination of Chomsky's research method and then argues that the method is seriously flawed and that it cannot lead to the discovery of any innate universals of language. In the clarifications part, a number of questions that could be raised concerning the central part of the refutation are presented and answered. The answers to these questions help to make clearer why UG is deeply problematic, and thus consolidate the central part of the refutation. The comparisons part discusses some representative critiques of UG by other scholars, shows their inadequacies, and thus further highlights the value of the present critique.", "openalex_id": "https://openalex.org/W2605597211", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066754655", "display_name": "Francis Y. Lin", "orcid": "https://orcid.org/0000-0002-7734-5512"}, "institutions": [{"id": "https://openalex.org/I71459812", "display_name": "Beijing International Studies University", "ror": "https://ror.org/058s1vf87", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71459812"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Francis Y. Lin", "raw_affiliation_strings": ["School of English, Beijing International Studies University, Chaoyang District, Beijing 100024, China"], "affiliations": [{"raw_affiliation_string": "School of English, Beijing International Studies University, Chaoyang District, Beijing 100024, China", "institution_ids": ["https://openalex.org/I71459812"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2017.04.003"}
{"paper": "2587088379", "venue": "19117828", "year": "2017", "title": "i sensi e l inconscio truth and the unconscious in psychoanalysis by giuseppe civitarese borla roma 2014 224 pp 46 50", "label": ["115786838"], "author": ["2665186347"], "reference": ["1560609966", "1931573516", "2052263989", "2072869522", "2093183726", "2103505785"], "abstract": "", "title_raw": "I sensi e l'inconscio [Truth and the unconscious in psychoanalysis] by Giuseppe Civitarese Borla, Roma, 2014; 224 pp; $46.50", "abstract_raw": "", "openalex_id": "https://openalex.org/W2587088379", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008666731", "display_name": "Fulvio Mazzacane", "orcid": null}, "institutions": [], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Fulvio Mazzacane", "raw_affiliation_strings": ["via san Zeno 2, 27100 Pavia, Italy"], "affiliations": [{"raw_affiliation_string": "via san Zeno 2, 27100 Pavia, Italy", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/1745-8315.12618"}
{"paper": "2561686665", "venue": "93676754", "year": "2017", "title": "seeking to become all things the neoplatonic soul and the next world in sir thomas browne s the garden of cyrus", "label": ["2780822299", "27206212"], "author": ["2562470427"], "reference": [], "abstract": "", "title_raw": "Seeking to Become All Things: The Neoplatonic Soul and the Next World in Sir Thomas Browne's The Garden of Cyrus", "abstract_raw": "", "openalex_id": "https://openalex.org/W4300421213", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [], "doi": "https://doi.org/10.1353/mlr.2017.0195"}
{"paper": "2564692271", "venue": "255146", "year": "2017", "title": "teleology and biocentrism", "label": ["123556308", "80038905", "110099512", "111472728", "182744844", "2779543696"], "author": ["2150087201"], "reference": ["118102183", "1916207017", "1963880005", "1968609144", "1998368980", "2008087381", "2016739297", "2041772003", "2047882868", "2062037575", "2067251894", "2106855873", "2116060004", "2144588155", "2147215536", "2150044695", "2229211541", "2322993906", "2478812113", "2482771545", "2483225295", "2485925915", "2493894436", "2496631096", "2734424168", "2889417213", "3126408891", "3132758650", "3165967150"], "abstract": "in this paper i examine the connection between accounts of biological teleology and the biocentrist claim that all living beings have a good of their own i first present the background for biocentrists appeal to biological teleology then i raise a problem of scope for teleology based biocentrism and drawing in part on recent work by basl and sandler i discuss taylor and varner s responses to this problem i then challenge basl and sandler s own response to the scope problem for its reliance on a selectionist account of organismic teleology finally i examine the prospects for a biocentrist response to the problem of scope based on an alternative organisational account of internal teleology i conclude by assessing the prospects for teleology based biocentrism", "title_raw": "Teleology and biocentrism", "abstract_raw": "In this paper I examine the connection between accounts of biological teleology and the biocentrist claim that all living beings have a good of their own. I first present the background for biocentrists’ appeal to biological teleology. Then I raise a problem of scope for teleology-based biocentrism and, drawing in part on recent work by Basl and Sandler, I discuss Taylor and Varner’s responses to this problem. I then challenge Basl and Sandler’s own response to the scope problem for its reliance on a selectionist account of organismic teleology. Finally I examine the prospects for a biocentrist response to the problem of scope based on an alternative organisational account of internal teleology. I conclude by assessing the prospects for teleology-based biocentrism.", "openalex_id": "https://openalex.org/W2564692271", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017052411", "display_name": "Sune Holm", "orcid": "https://orcid.org/0000-0002-3812-7942"}, "institutions": [{"id": "https://openalex.org/I124055696", "display_name": "University of Copenhagen", "ror": "https://ror.org/035b05819", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124055696"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Sune Holm", "raw_affiliation_strings": ["Philosophy Section, Department of Media, Cognition, and Communcation, University of Copenhagen, Karen Blixens Vej 4, 2300, Copenhagen, Denmark"], "affiliations": [{"raw_affiliation_string": "Philosophy Section, Department of Media, Cognition, and Communcation, University of Copenhagen, Karen Blixens Vej 4, 2300, Copenhagen, Denmark", "institution_ids": ["https://openalex.org/I124055696"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1300-0"}
{"paper": "2751844304", "venue": "41650241", "year": "2017", "title": "expressivism belief and all that", "label": ["2780037505", "135646171", "522434184", "111472728"], "author": ["2918494243"], "reference": [], "abstract": "", "title_raw": "Expressivism, Belief, and All That", "abstract_raw": "", "openalex_id": "https://openalex.org/W2751844304", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 18}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025822718", "display_name": "Sebastian Köhler", "orcid": "https://orcid.org/0000-0002-0140-4619"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sebastian Köhler", "raw_affiliation_strings": ["School of Finance & Management"], "affiliations": [{"raw_affiliation_string": "School of Finance & Management", "institution_ids": []}]}], "doi": "https://doi.org/10.5840/jphil2017114416"}
{"paper": "2608946369", "venue": "124201077", "year": "2017", "title": "predicates parts and impermanence a contemporary version of some central buddhist tenets", "label": ["2778070585", "182744844", "40738166", "2779280630", "41895202", "500621485", "195324797", "177818626", "135646171"], "author": ["2316659591"], "reference": ["54112188", "87519738", "175105345", "626036027", "1499720641", "1516748551", "1553722517", "1561428251", "1590995353", "1973541130", "1987577928", "2007273076", "2013710131", "2020682525", "2039770268", "2057585856", "2085035680", "2085574295", "2088544201", "2133909164", "2144287613", "2155535944", "2156319804", "2162080703", "2176262258", "2887590367", "3014107054"], "abstract": "in this article i argue that recent work in analytic philosophy on the semantics of names and the metaphysics of persistence supports two theses in buddhist philosophy namely the impermanence of objects and a corollary about how referential language works according to this latter package of views the various parts of what we call one object say king milinda possess no unity in and of themselves unity comes rather from language in that we have terms say king milinda which stand for all the parts taken together objects are mind or rather language generated fictions i think this package can be cashed out in terms of two central contemporary views the first is that there are temporal parts just as an object is spatially extended by having spatial parts at different spatial locations so it is temporally extended by having temporal parts at different temporal locations the second is that names are predicates rather than standing for any one thing a name stands for a range of things the natural language term milinda is not akin to a logical constant but akin to a predicate putting this together i ll argue that names are predicates with temporal parts in their extension which parts have no unity apart from falling under the same predicate milinda is a predicate which has in its extension all milinda s parts the result is an interesting and original synthesis of plausible positions in semantics and metaphysics which makes good sense of a central buddhist doctrine", "title_raw": "Predicates, parts, and impermanence: a contemporary version of some central Buddhist tenets", "abstract_raw": "In this article, I argue that recent work in analytic philosophy on the semantics of names and the metaphysics of persistence supports two theses in Buddhist philosophy, namely the impermanence of objects and a corollary about how referential language works. According to this latter package of views, the various parts of what we call one object (say, King Milinda) possess no unity in and of themselves. Unity comes rather from language, in that we have terms (say, ‘King Milinda’) which stand for all the parts taken together. Objects are mind- (or rather language-)generated fictions. I think this package can be cashed out in terms of two central contemporary views. The first is that there are temporal parts: just as an object is spatially extended by having spatial parts at different spatial locations, so it is temporally extended by having temporal parts at different temporal locations. The second is that names are predicates: rather than standing for any one thing, a name stands for a range of things. The natural language term ‘Milinda’ is not akin to a logical constant, but akin to a predicate.  Putting this together, I'll argue that names are predicates with temporal parts in their extension, which parts have no unity apart from falling under the same predicate. ‘Milinda’ is a predicate which has in its extension all Milinda's parts. The result is an interesting and original synthesis of plausible positions in semantics and metaphysics, which makes good sense of a central Buddhist doctrine.", "openalex_id": "https://openalex.org/W2608946369", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032236994", "display_name": "Matthew McKeever", "orcid": "https://orcid.org/0000-0001-9641-7297"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "MATTHEW McKEEVER", "raw_affiliation_strings": ["Arché, University of St Andrews, 17-19 College Street, St Andrews, Fife, UK"], "affiliations": [{"raw_affiliation_string": "Arché, University of St Andrews, 17-19 College Street, St Andrews, Fife, UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1017/s0034412517000130"}
{"paper": "2580558347", "venue": "80702723", "year": "2017", "title": "kant s account of cognition", "label": ["182744844", "111472728"], "author": ["2143177319", "2638307089"], "reference": ["21109096", "187668848", "608875376", "654504800", "1481884734", "1488533036", "1519575469", "1555541004", "1733427604", "1893229796", "1964041266", "1969122116", "1976818167", "1981618449", "1983582669", "2006848864", "2016338498", "2018981813", "2021365244", "2025880813", "2032052374", "2037878452", "2041984916", "2045440651", "2045805845", "2047856130", "2049143898", "2066580642", "2070394621", "2112014717", "2152853037", "2322459089", "2901964122", "3027295523", "3045671278", "3144291924", "3190188329", "3190996096"], "abstract": "in this paper we offer an overview of the basic structure of kant s account of cognition of the conditions on the notion of cognition most central to the first critique and how they are satisfied in the case of human beings our primary aim in this regard is to provide a comprehensive albeit not exhaustive framework for understanding kant s account of theoretical cognition in the course of doing so we argue for various interpretative claims which taken together amount to a novel understanding of kant s account of cognition first we argue that cognition is a mental state that determines a given object by attributing general features to it second we explain what it means for kant for an object to be given givenness in the relevant sense involves an immediate relation to an existing object these first two claims imply that cognition erkenntnis is distinct from knowledge wissen both in kant s sense and in our modern sense third we note some fundamental ambiguities about what sensibility and understanding are and point out that purely causal interpretations of these faculties are problematic fourth we distinguish between an intuition and an intuitive representation analogous to the distinction between a concept and a discursive representation in such a way that an intuition is one specific kind of intuitive representation fifth we describe two different accounts of concepts logical and psychological and explain how they complement each other despite their distinctness sixth we diagnose several confusions regarding whether kant is or is not a non conceptualist about intuitions though without attempting a definitive resolution to that debate finally we show how our analysis of cognition clarifies what the most promising lines of argument are for kant s claim that we cannot have cognition of the objects of traditional metaphysics while still allowing for limited kinds of knowledge of things in themselves", "title_raw": "Kant's Account of Cognition", "abstract_raw": "In this paper, we offer an overview of the basic structure of Kant’s account of cognition, of the conditions on the notion of cognition most central to the first  Critique , and how they are satisfied in the case of human beings. Our primary aim in this regard is to provide a comprehensive (albeit not exhaustive) framework for understanding Kant’s account of (theoretical) cognition. In the course of doing so, we argue for various interpretative claims, which, taken together, amount to a novel understanding of Kant’s account of cognition. First, we argue that cognition is a mental state that determines a given object by attributing general features to it. Second, we explain what it means for Kant for an object to be given: givenness in the relevant sense involves an immediate relation to an existing object. These first two claims imply that cognition ( Erkenntnis ) is distinct from knowledge ( Wissen ), both in Kant’s sense and in our modern sense. Third, we note some fundamental ambiguities about what sensibility and understanding are, and point out that purely causal interpretations of these faculties are problematic. Fourth, we distinguish between an intuition and an intuitive representation (analogous to the distinction between a concept and a discursive representation) in such a way that an intuition is one specific kind of intuitive representation. Fifth, we describe two different accounts of concepts (‘logical’ and ‘psychological’) and explain how they complement each other (despite their distinctness). Sixth, we diagnose several confusions regarding whether Kant is or is not a non-conceptualist about intuitions (though without attempting a definitive resolution to that debate). Finally, we show how our analysis of cognition clarifies what the most promising lines of argument are for Kant’s claim that we cannot have cognition of the objects of traditional metaphysics (while still allowing for limited kinds of knowledge of things in themselves).", "openalex_id": "https://openalex.org/W2580558347", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 24}, {"year": 2023, "cited_by_count": 33}, {"year": 2022, "cited_by_count": 19}, {"year": 2021, "cited_by_count": 23}, {"year": 2020, "cited_by_count": 24}, {"year": 2019, "cited_by_count": 26}, {"year": 2018, "cited_by_count": 37}, {"year": 2017, "cited_by_count": 7}, {"year": 2016, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036100884", "display_name": "Eric Watkins", "orcid": "https://orcid.org/0000-0001-6488-7235"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Eric Watkins", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5024503770", "display_name": "Marcus Willaschek", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Marcus Willaschek", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2017.0003"}
{"paper": "2599777055", "venue": "34788281", "year": "2017", "title": "rawls on dewey before the dewey lectures", "label": ["111472728", "43236755", "2776329221", "112976587"], "author": ["2682973251"], "reference": ["141268876", "369086659", "1483118468", "1563171768", "1599073694", "1968507640", "2002906884", "2008689560", "2013052809", "2036312721", "2045065078", "2296833937", "2578986285", "3169929869"], "abstract": "this article sheds light on john rawls s views on john dewey s philosophical temperament by investigating unpublished papers and lectures that rawls wrote and delivered across the late 1940s the 1950s the 1960s and the early 1970s moreover the article shows that rawls s rejection of kant s dualisms predates by at least three decades the dewey lectures 1980 and that dewey s notion of deliberation as dramatic rehearsal in imagination might have had an impact on rawls s development of the notion of reflective equilibrium as a state of affairs that we strive to reach in ethical reflection", "title_raw": "Rawls on Dewey before the Dewey Lectures", "abstract_raw": "This article sheds light on John Rawls's views on John Dewey's philosophical temperament by investigating unpublished papers and lectures that Rawls wrote and delivered across the late 1940s, the 1950s, the 1960s, and the early 1970s. Moreover, the article shows that Rawls's rejection of Kant's dualisms predates by at least three decades the \"Dewey Lectures\" (1980) and that Dewey's notion of deliberation as \"dramatic rehearsal in imagination\" might have had an impact on Rawls's development of the notion of \"reflective equilibrium\" as a state of affairs that we strive to reach in ethical reflection.", "openalex_id": "https://openalex.org/W2599777055", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071959075", "display_name": "Daniele Botti", "orcid": "https://orcid.org/0000-0003-3510-542X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniele Botti", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2017.0016"}
{"paper": "2736290406", "venue": "196911494", "year": "2017", "title": "hundun s mistake satire and sanity in the zhuangzi", "label": ["519517224", "199033989", "554936623", "182744844"], "author": ["2158754005"], "reference": ["17742419", "71006476", "603284150", "603850831", "609714556", "623966657", "1530109254", "1603690950", "1977662710", "1985085411", "2011223269", "2027395562", "2052879210", "2053975462", "2057807443", "2066322718", "2090109698", "2090717183", "2093061853", "2093257171", "2324350789", "2352562120", "2472257932", "2618311345", "2774952038", "2796483910", "2797111719", "2797940992", "2974423295", "3145584019"], "abstract": "this paper discusses various interpretations of the narrative of hundun s death which concludes the inner chapters of the zhuangzi first it recapitulates readings of the story from mythological and medicinal as well as from metaphysical and moral perspectives then it presents a reading of the story as a satirical parody of failed confucian and daoist sages it is argued that in this way too the story addresses medicinal issues of sanity and insanity albeit from a sociopolitical perspective and provides insights into a philosophy of genuine pretending", "title_raw": "Hundun's Mistake: Satire and Sanity in the Zhuangzi", "abstract_raw": "This paper discusses various interpretations of the narrative of Hundun’s death which concludes the Inner Chapters of the  Zhuangzi . First, it recapitulates readings of the story from mythological and medicinal as well as from metaphysical and moral perspectives. Then it presents a reading of the story as a satirical parody of failed Confucian and Daoist sages. It is argued that in this way, too, the story addresses medicinal issues of sanity and insanity, albeit from a sociopolitical perspective, and provides insights into a philosophy of “genuine pretending.”", "openalex_id": "https://openalex.org/W2736290406", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054598893", "display_name": "Hans‐Georg Moeller", "orcid": "https://orcid.org/0000-0001-6185-3224"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hans-Georg Moeller", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2017.0063"}
{"paper": "2761512893", "venue": "21282222", "year": "2017", "title": "jill graper hernandez early modern women and the problem of evil atrocity and theodicy", "label": ["81698637", "2778187809", "27206212", "2778697353"], "author": ["2719985885"], "reference": [], "abstract": "", "title_raw": "Jill Graper Hernandez: Early modern women and the problem of evil: atrocity and theodicy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2761512893", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090448388", "display_name": "Charles Joshua Horn", "orcid": "https://orcid.org/0000-0002-2995-5148"}, "institutions": [{"id": "https://openalex.org/I191114373", "display_name": "University of Wisconsin–Stevens Point", "ror": "https://ror.org/05sv6pg41", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I191114373"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Charles Joshua Horn", "raw_affiliation_strings": ["Department of Philosophy, Collins Classroom Center 418, University of Wisconsin, Stevens Point, 1801 Fourth Avenue, Stevens Point, WI, 54481, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Collins Classroom Center 418, University of Wisconsin, Stevens Point, 1801 Fourth Avenue, Stevens Point, WI, 54481, USA", "institution_ids": ["https://openalex.org/I191114373"]}]}], "doi": "https://doi.org/10.1007/s11153-017-9647-9"}
{"paper": "2725726866", "venue": "121299002", "year": "2017", "title": "god of the gaps a neglected reply to god s stone problem", "label": ["2775918448", "200610012", "111472728", "2780029045", "2776127325"], "author": ["3012673168", "1896837758"], "reference": ["77502588", "110963011", "1492076580", "1581203847", "2005850949", "2021158765", "2050122848", "2095393657", "2114236301", "2117172145", "2126061872", "2331726893", "2618552615", "2767885377", "2890647385", "3129903242"], "abstract": "", "title_raw": "God of the gaps: a neglected reply to God’s stone problem", "abstract_raw": "", "openalex_id": "https://openalex.org/W2725726866", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054550312", "display_name": "Jc Beall", "orcid": "https://orcid.org/0000-0003-1695-3458"}, "institutions": [{"id": "https://openalex.org/I140172145", "display_name": "University of Connecticut", "ror": "https://ror.org/02der9h97", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I140172145"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jc Beall", "raw_affiliation_strings": ["University of Connecticut 344 Mansfield Road Storrs CT 06269-2054, USA"], "affiliations": [{"raw_affiliation_string": "University of Connecticut 344 Mansfield Road Storrs CT 06269-2054, USA", "institution_ids": ["https://openalex.org/I140172145"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5058674692", "display_name": "A. J. Cotnoir", "orcid": "https://orcid.org/0000-0003-4528-7570"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "A.J. Cotnoir", "raw_affiliation_strings": ["Department of Logic and Metaphysics University of St Andrews Edgecliffe G07 St Andrews, Fife KY16 9AL, UK"], "affiliations": [{"raw_affiliation_string": "Department of Logic and Metaphysics University of St Andrews Edgecliffe G07 St Andrews, Fife KY16 9AL, UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1093/analys/anx069"}
{"paper": "2754262792", "venue": "75346102", "year": "2017", "title": "curiously the same swapping tools between linguistics and evolutionary biology", "label": ["180182882", "181925144", "41895202", "196919123"], "author": ["1989901078"], "reference": ["146535707", "592507677", "1130141609", "1483090932", "1488393970", "1495216627", "1504886263", "1528446811", "1533950540", "1543415010", "1565393852", "1573465296", "1586410793", "1599192329", "1607715453", "1666289648", "1765868291", "1840601700", "1841962746", "1868846960", "1964959183", "1965700815", "1967071702", "1967494040", "1967829443", "1969113544", "1972436629", "1973010597", "1974134043", "1978776132", "1979629452", "1983130208", "1988335257", "1991156902", "1993365614", "1993969092", "1997248135", "2000586644", "2000906322", "2000911646", "2004778468", "2006085521", "2009531441", "2013943347", "2018495896", "2028261423", "2029447880", "2032562586", "2035791902", "2040603241", "2043748488", "2046104360", "2049871294", "2052954051", "2055758623", "2058513344", "2060852232", "2062210712", "2063337540", "2063450607", "2063995899", "2064031545", "2065109851", "2067854656", "2068225095", "2072512428", "2073189227", "2077902884", "2083592115", "2091672012", "2094101141", "2098524338", "2098558111", "2099953810", "2100471265", "2100804434", "2101286439", "2105532789", "2107411326", "2108162843", "2109017324", "2109941111", "2114843859", "2115343236", "2115694763", "2116004952", "2117400434", "2118066434", "2120087447", "2123195182", "2123204955", "2124019627", "2125524179", "2126055901", "2130771178", "2134278517", "2134533669", "2137664645", "2138008191", "2140797590", "2141942833", "2143405300", "2145454375", "2145790542", "2150300814", "2154285126", "2155489407", "2161278536", "2161899020", "2162490417", "2166462447", "2169245763", "2170565777", "2170917333", "2171463101", "2182757957", "2210247810", "2215614136", "2295627222", "2312703484", "2330806830", "2345266386", "2460440635", "2465739951", "2484774743", "2518553291", "2520983251", "2533948702", "2549383861", "2552901854", "2564499575", "2614128922", "2651719764", "2750994869", "2811415108", "3032743108", "3101317673"], "abstract": "one of the major benefits of interdisciplinary research is the chance to swap tools between fields to save having to reinvent the wheel the fields of language evolution and evolutionary biology have been swapping tools for centuries to the enrichment of both here i will discuss three categories of tool swapping 1 conceptual tools where analogies are drawn between hypotheses patterns or processes so that one field can take advantage of the path cut through the intellectual jungle by the other 2 theoretical tools where the machinery developed to process the data in one field is adapted to be applied to the data of the other and 3 analytical tools where common problems encountered in both fields can be solved using useful tricks developed by one or the other i will argue that conceptual tools borrowed from linguistics contributed to the darwinian revolution in biology that theoretical tools of evolutionary change can in some cases be applied to both genetic and linguistic data without having to assume the underlying evolutionary processes are exactly the same and that there are practical problems that have long been recognised in historical linguistics that may be solved by borrowing some useful analytical tools from evolutionary biology", "title_raw": "Curiously the same: swapping tools between linguistics and evolutionary biology", "abstract_raw": "One of the major benefits of interdisciplinary research is the chance to swap tools between fields, to save having to reinvent the wheel. The fields of language evolution and evolutionary biology have been swapping tools for centuries to the enrichment of both. Here I will discuss three categories of tool swapping: (1) conceptual tools, where analogies are drawn between hypotheses, patterns or processes, so that one field can take advantage of the path cut through the intellectual jungle by the other; (2) theoretical tools, where the machinery developed to process the data in one field is adapted to be applied to the data of the other; and (3) analytical tools, where common problems encountered in both fields can be solved using useful tricks developed by one or the other. I will argue that conceptual tools borrowed from linguistics contributed to the Darwinian revolution in biology; that theoretical tools of evolutionary change can in some cases be applied to both genetic and linguistic data without having to assume the underlying evolutionary processes are exactly the same; and that there are practical problems that have long been recognised in historical linguistics that may be solved by borrowing some useful analytical tools from evolutionary biology.", "openalex_id": "https://openalex.org/W2754262792", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 91}, {"year": 2022, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}], "publication_year": 2017, "publication_date": "2017-09-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046478069", "display_name": "Lindell Bromham", "orcid": "https://orcid.org/0000-0003-2202-2609"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Lindell Bromham", "raw_affiliation_strings": ["Macroevolution and Macroecology, Division of Ecology and Evolution, Research School of Biology, Australian National University, Canberra, ACT, 0200, Australia"], "affiliations": [{"raw_affiliation_string": "Macroevolution and Macroecology, Division of Ecology and Evolution, Research School of Biology, Australian National University, Canberra, ACT, 0200, Australia", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1007/s10539-017-9594-y"}
{"paper": "2262720538", "venue": "255146", "year": "2017", "title": "responsible belief and epistemic justification", "label": ["2777465203", "2778032263", "123556308", "182744844", "110099512", "111472728"], "author": ["1935629023"], "reference": ["90178650", "99747396", "196254994", "227322880", "354302799", "377291103", "601963876", "1498237225", "1539454026", "1584497212", "1602939817", "1893861593", "1965061436", "1988209422", "2017701100", "2023446298", "2040570513", "2043180403", "2050282209", "2079408330", "2081586969", "2087064180", "2131589257", "2148865636", "2151075651", "2152321927", "2153759489", "2154750996", "2323134799", "2323221024", "2325432622", "2482539709", "3190455579"], "abstract": "for decades philosophers have displayed an interest in what it is to have an epistemically justified belief recently we also find among philosophers a renewed interest in the so called ethics of belief what is it to believe epistemically responsibly and when is one s belief blameworthy this paper explores how epistemically justified belief and responsible belief are related to each other on the so called deontological conception of epistemic justification they are identical to believe epistemically responsibly is to believe epistemically justifiedly i argue that william alston s criticism of a deontological conception of epistemic justification in terms of our influence on our beliefs is unconvincing moreover such a conception meets three criteria that one might put forward in order for an account of epistemic justification to be plausible it shows a concern with the jamesian goal of having true rather than false beliefs it is relevantly similar to accounts of justification in non doxastic realms such as action and there is good reason to think that if spelled out in sufficient detail it may well provide a necessary condition for knowledge i conclude that the deontological conception of epistemic justification is stronger than is often thought it is worth exploring whether epistemically justified belief is epistemically responsible belief", "title_raw": "Responsible belief and epistemic justification", "abstract_raw": "For decades, philosophers have displayed an interest in what it is to have an epistemically justified belief. Recently, we also find among philosophers a renewed interest in the so-called ethics of belief: what is it to believe (epistemically) responsibly and when is one’s belief blameworthy? This paper explores how epistemically justified belief and responsible belief are related to each other. On the so-called ‘deontological conception of epistemic justification’, they are identical: to believe epistemically responsibly is to believe epistemically justifiedly. I argue that William Alston’s criticism of a deontological conception of epistemic justification in terms of our influence on our beliefs is unconvincing. Moreover, such a conception meets three criteria that one might put forward in order for an account of epistemic justification to be plausible: it shows a concern with the Jamesian goal of having true rather than false beliefs, it is relevantly similar to accounts of justification in non-doxastic realms, such as action, and there is good reason to think that, if spelled out in sufficient detail, it may well provide a necessary condition for knowledge. I conclude that the deontological conception of epistemic justification is stronger than is often thought: it is worth exploring whether epistemically justified belief is epistemically responsible belief.", "openalex_id": "https://openalex.org/W2262720538", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 10}, {"year": 2022, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070520743", "display_name": "Rik Peels", "orcid": "https://orcid.org/0000-0001-8107-5992"}, "institutions": [{"id": "https://openalex.org/I865915315", "display_name": "Vrije Universiteit Amsterdam", "ror": "https://ror.org/008xxew50", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I865915315"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Rik Peels", "raw_affiliation_strings": ["Philosophy Department, Vrije Universiteit Amsterdam, Amsterdam, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Vrije Universiteit Amsterdam, Amsterdam, The Netherlands", "institution_ids": ["https://openalex.org/I865915315"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1038-8"}
{"paper": "2588066895", "venue": "121299002", "year": "2017", "title": "le corps hysterique de la clinique medicale a la mythologie", "label": ["15708023"], "author": ["2650993462"], "reference": ["581779477", "588417373", "625689176", "647013349", "656285700", "1523481490", "1525490238", "1538429566", "1563028775", "1671568715", "1963936567", "1965959094", "2002148761", "2009223884", "2012629092", "2021871151", "2039289815", "2052784041", "2069372807", "2075222556", "2107619715", "2262473759", "2405096033", "2613361413", "2971415589", "3010372894", "3092412538"], "abstract": "resume depuis l antiquite l hysterie confronte le medecin aux limites de son savoir des lors il devient necessaire d inclure les signes observes dans un cadre de pensee plus vaste en d autres termes un paradigme dominant la psychanalyse est dans une position d exception car cette discipline fait de l hysterie son paradigme c est pourquoi l evolution culturelle davantage qu elle influe la clinique modifie sur le regard porte sur un corps suffocant", "title_raw": "Le corps hystérique : de la clinique médicale à la mythologie", "abstract_raw": "Resume   Depuis l’Antiquite, l’hysterie confronte le medecin aux limites de son savoir. Des lors, il devient necessaire d’inclure les signes observes dans un cadre de pensee plus vaste, en d’autres termes un paradigme dominant. La psychanalyse est dans une position d’exception car cette discipline fait de l’hysterie son paradigme. C’est pourquoi, l’evolution culturelle, davantage qu’elle influe la clinique, modifie sur le regard porte sur un corps suffocant.", "openalex_id": "https://openalex.org/W2588066895", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016711460", "display_name": "Samuel Lepastier", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4403386747", "display_name": "Centre de Recherches Psychanalyse, Médecine et Société", "ror": "https://ror.org/00mfc1254", "country_code": null, "type": "facility", "country_id": null, "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I204730241", "https://openalex.org/I4403386747"]}, {"id": "https://openalex.org/I4210089785", "display_name": "Institut des sciences de la communication", "ror": "https://ror.org/00801j392", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I39804081", "https://openalex.org/I4210089785", "https://openalex.org/I4210127448", "https://openalex.org/I4210139971"]}, {"id": "https://openalex.org/I39804081", "display_name": "Sorbonne Université", "ror": "https://ror.org/02en5vm52", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39804081"]}, {"id": "https://openalex.org/I204730241", "display_name": "Université Paris Cité", "ror": "https://ror.org/05f82e368", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204730241"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "S. Lepastier", "raw_affiliation_strings": ["Centre de recherches psychanalyse, médecine et société (CRPMS, EAD 3522), université Paris Diderot, 5, rue Thomas-Mann, 75013 Paris, France", "Institut des sciences de la communication, CRNS - UPMC (Sorbonne université), 20, rue Berbier-du-Mets, 75013 Paris, France"], "affiliations": [{"raw_affiliation_string": "Centre de recherches psychanalyse, médecine et société (CRPMS, EAD 3522), université Paris Diderot, 5, rue Thomas-Mann, 75013 Paris, France", "institution_ids": ["https://openalex.org/I4403386747", "https://openalex.org/I204730241"]}, {"raw_affiliation_string": "Institut des sciences de la communication, CRNS - UPMC (Sorbonne université), 20, rue Berbier-du-Mets, 75013 Paris, France", "institution_ids": ["https://openalex.org/I4210089785", "https://openalex.org/I39804081"]}]}], "doi": "https://doi.org/10.1016/j.inan.2016.12.007"}
{"paper": "2590055112", "venue": "72705189", "year": "2017", "title": "is everything a set quine and hyper pythagoreanism", "label": ["36766811", "25810664", "111472728", "9270016", "7244186", "193308744"], "author": ["2148835261"], "reference": ["77706879", "144553962", "1494718765", "1539384251", "1568733926", "1984730662", "2057139869", "2064783762", "2290599140", "2294152397", "2328317956", "2462953301", "2588361501", "2800655773", "2895916985", "2958765465", "2977904728", "3139043147"], "abstract": "every student of quine knows that his ontology consists in physical objects plus the entities required by mathematics i e sets or classes he came to this view after trying out nominalism the view that there are only physical objects and concluding that it cannot be made to work less well known is his having tried out and ultimately rejected the seemingly outlandish view that everything is a set or class called pythagoreanism or hyper pythagoreanism i think he should not have rejected this view but embraced it and i try to defend it by appealing only to premises that quine accepted of course students of quine also know that he came to think of ontology as having less scientific importance than he did in on what there is and word and object the scientific cash value of our whole theory of nature he came to think is measured not so much in what it says exists but rather in its structure i think that quine s view on this point is immaterial to the fortunes of pythagoreanism", "title_raw": "Is everything a set? Quine and (Hyper)Pythagoreanism", "abstract_raw": "Every student of Quine knows that his ontology consists in physical objects plus the\r\nentities required by mathematics, i.e., sets or classes. He came to this view after trying\r\nout nominalism, the view that there are only physical objects, and concluding that it\r\ncannot be made to work. Less well known is his having tried out, and ultimately\r\nrejected, the seemingly outlandish view that everything is a set or class, called\r\n“Pythagoreanism” or “(Hyper)Pythagoreanism.” I think he should not have rejected\r\nthis view but embraced it, and I try to defend it by appealing only to premises that\r\nQuine accepted. Of course students of Quine also know that he came to think of\r\nontology as having less scientific importance than he did in “On What There Is” and\r\nWord and Object. The scientific cash value of our whole theory of nature, he came to\r\nthink, is measured not so much in what it says exists but rather in its structure. I think\r\nthat Quine’s view on this point is immaterial to the fortunes of Pythagoreanism.", "openalex_id": "https://openalex.org/W2590055112", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080118231", "display_name": "Gary Kemp", "orcid": "https://orcid.org/0000-0001-8427-1278"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Gary Kemp", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/monist/onx001"}
{"paper": "2486235191", "venue": "63151042", "year": "2017", "title": "the contingency problem for neo conventionalism", "label": ["2777290249", "27706067", "2779304628", "97508593", "111472728", "25810664", "2777152325"], "author": ["3120656426"], "reference": ["120324489", "652508157", "956371302", "1504661542", "1595562487", "2005953687", "2024906981", "2062310812", "2087074329", "2091469880", "2105839007", "2119298268", "2137426867", "2149551500", "2161340888", "2477777149", "2480097566", "3046751110"], "abstract": "traditional conventionalism about modality claims that a proposition is necessarily true iff it is true by convention in the wake of the widespread repudiation of truth byconvention traditional conventionalism has fallen out of favour however a family of theories of modality have arisen that whilst abandoning truth by convention retain the spirit of traditional conventionalism these neo conventionalist theories surpass their forebears and don t fall victim to the criticisms inherited through truth by convention however not all criticisms levelled at traditional conventionalism target truth by convention any conventional theory of modality must face the contingency problem this claims that the contingency of our linguistic conventions jeopardises the necessity of the necessities they determine i present the contingency problem as relevant to both the traditional conventionalist and the neo conventionalist i examine a response from einheuser that builds upon a response from wright i show that the einheuser response does more to accommodate the conventionalist s modal beliefs but that it does not fully satisfy some further conditions that ought to be laid upon such a response i then suggest how the response can be revised so as to satisfy these conditions the resulting model of conventionalism is compatible with the validity of s4 and suitably in the spirit of conventionalism", "title_raw": "The Contingency Problem for Neo-Conventionalism", "abstract_raw": "Traditional conventionalism about modality claims that a proposition is necessarily true iff it is true by convention. In the wake of the widespread repudiation of truth-byconvention, traditional conventionalism has fallen out of favour. However, a family of theories of modality have arisen that, whilst abandoning truth-by-convention, retain the spirit of traditional conventionalism. These ‘neo-conventionalist’ theories surpass their forebears and don’t fall victim to the criticisms inherited through truth-by-convention. However, not all criticisms levelled at traditional conventionalism target truth-by-convention. Any conventional theory of modality must face the contingency problem. This claims that the contingency of our linguistic conventions jeopardises the necessity of the necessities they determine. I present the contingency problem as relevant to both the traditional conventionalist and the neo-conventionalist. I examine a response from Einheuser that builds upon a response from Wright. I show that the Einheuser response does more to accommodate the conventionalist’s modal beliefs, but that it does not fully satisfy some further conditions that ought to be laid upon such a response. I then suggest how the response can be revised so as to satisfy these conditions. The resulting model of conventionalism is compatible with the validity of S4, and suitably in the spirit of conventionalism.", "openalex_id": "https://openalex.org/W2486235191", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-07-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085295770", "display_name": "Jonathan Livingstone‐Banks", "orcid": "https://orcid.org/0000-0002-3757-5591"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Livingstone-Banks", "raw_affiliation_strings": ["University of Leeds, Oxford, UK"], "affiliations": [{"raw_affiliation_string": "University of Leeds, Oxford, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s10670-016-9837-3"}
{"paper": "2593954280", "venue": "204374153", "year": "2017", "title": "constructivism strict compliance and realistic utopianism", "label": ["111472728", "2779350890"], "author": ["2644449577"], "reference": [], "abstract": "", "title_raw": "Constructivism, Strict Compliance, and Realistic Utopianism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2593954280", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001222242", "display_name": "Ben Laurence", "orcid": "https://orcid.org/0000-0001-7227-595X"}, "institutions": [{"id": "https://openalex.org/I40347166", "display_name": "University of Chicago", "ror": "https://ror.org/024mw5h28", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40347166"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ben Laurence", "raw_affiliation_strings": ["University of Chicago"], "affiliations": [{"raw_affiliation_string": "University of Chicago", "institution_ids": ["https://openalex.org/I40347166"]}]}], "doi": "https://doi.org/10.1111/phpr.12379"}
{"paper": "2471560359", "venue": "147022693", "year": "2017", "title": "frankfurt cases the fine grained response revisited", "label": ["123556308", "39462953", "111472728", "182744844", "2776591371", "24726157", "111476811"], "author": ["1999757784", "2318640407"], "reference": ["10266523", "172375594", "185512519", "646780389", "1487091670", "1540195487", "1853490720", "1966757586", "1970664118", "1972410569", "2029368166", "2039690608", "2044908625", "2062327210", "2069031887", "2091045378", "2106429229", "2128567037", "2140130837", "2322629273", "2471874453", "2525276901", "2533254871"], "abstract": "frankfurt cases are supposed to provide us with counterexamples to the principle of alternative possibilities among the most well known responses to these cases is what john fischer has dubbed the flicker of freedom strategy here we revisit a version of this strategy which we refer to as the fine grained response although a number of philosophers including some who are otherwise unsympathetic to frankfurt s argument have dismissed the fine grained response we believe there is a good deal to be said on its behalf we argue in particular that reflection on certain cases involving omissions undermines the main objections to the response and also provides the groundwork for an argument in support of it", "title_raw": "Frankfurt cases: the fine-grained response revisited", "abstract_raw": "Frankfurt cases are supposed to provide us with counterexamples to the principle of alternative possibilities. Among the most well known responses to these cases is what John Fischer has dubbed the flicker of freedom strategy. Here we revisit a version of this strategy, which we refer to as the fine-grained response. Although a number of philosophers, including some who are otherwise unsympathetic to Frankfurt’s argument, have dismissed the fine grained response, we believe there is a good deal to be said on its behalf. We argue, in particular, that reflection on certain cases involving omissions undermines the main objections to the response and also provides the groundwork for an argument in support of it.", "openalex_id": "https://openalex.org/W2471560359", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 22}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019215644", "display_name": "Justin A. Capes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I119443389", "display_name": "East Tennessee State University", "ror": "https://ror.org/05rfqv493", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I119443389"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin A. Capes", "raw_affiliation_strings": ["Department of Philosophy and Humanities, East Tennessee State University, Johnson City, TN, 37614, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Humanities, East Tennessee State University, Johnson City, TN, 37614, USA", "institution_ids": ["https://openalex.org/I119443389"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5083109151", "display_name": "Philip Swenson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I102322142", "display_name": "Rutgers, The State University of New Jersey", "ror": "https://ror.org/05vt9qd57", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102322142"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Philip Swenson", "raw_affiliation_strings": ["Department of Philosophy, Rutgers University, 106 Somerset Street, New Brunswick, NJ, 08901, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Rutgers University, 106 Somerset Street, New Brunswick, NJ, 08901, USA", "institution_ids": ["https://openalex.org/I102322142"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0726-z"}
{"paper": "2327989031", "venue": "98189702", "year": "2017", "title": "paradigm terms the necessity of kind term identifications generalized", "label": ["111472728", "2777266814", "124246873"], "author": ["91095069"], "reference": ["56695340", "76060060", "173038773", "210166778", "581525686", "1516748551", "1534690426", "1536798348", "1571609007", "1585552314", "1930065675", "1984275625", "1995408320", "2019323374", "2028638709", "2033613850", "2053292320", "2080883898", "2087188643", "2095284643", "2109334311", "2171259058", "2269320692", "2297437729", "2318919315", "3127955956", "3188531943", "3191363231"], "abstract": "standard kripke putnam semantics is widely taken to entail that theoretical identifications like brontosauruses are apatosauruses or gold is 79au are necessary if true i offer a new diagnosis as to why this modal consequence ensues central to my diagnosis is the concept of a paradigm term i argue that modal and epistemic peculiarities that are commonly considered as distinctive of natural kind expressions are in fact traits that are shared by paradigm terms in general philosophical semantics should broaden its focus from natural kind expressions to paradigm terms", "title_raw": "Paradigm Terms: The Necessity of Kind Term Identifications Generalized", "abstract_raw": "Standard Kripke-Putnam semantics is widely taken to entail that theoretical identifications like ‘Brontosauruses are Apatosauruses’ or ‘Gold is 79Au’ are necessary, if true. I offer a new diagnosis as to why this modal consequence ensues. Central to my diagnosis is the concept of a paradigm term. I argue that modal and epistemic peculiarities that are commonly considered as distinctive of natural kind expressions are in fact traits that are shared by paradigm terms in general. Philosophical semantics should broaden its focus from natural kind expressions to paradigm terms.", "openalex_id": "https://openalex.org/W2327989031", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 4}], "publication_year": 2016, "publication_date": "2016-04-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037190312", "display_name": "Christian Nimtz", "orcid": "https://orcid.org/0000-0003-0282-3644"}, "institutions": [{"id": "https://openalex.org/I20121455", "display_name": "Bielefeld University", "ror": "https://ror.org/02hpadn98", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20121455"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Christian Nimtz", "raw_affiliation_strings": ["Bielefeld University"], "affiliations": [{"raw_affiliation_string": "Bielefeld University", "institution_ids": ["https://openalex.org/I20121455"]}]}], "doi": "https://doi.org/10.1080/00048402.2016.1155226"}
{"paper": "2111178851", "venue": "21248793", "year": "2017", "title": "preface writers are consistent", "label": ["201717286", "68435242", "111472728", "2777884181"], "author": ["2486986799"], "reference": ["2106872", "235421917", "267671988", "1601018530", "1936596455", "1992295614", "2011488107", "2018895245", "2034881250", "2048750562", "2057410764", "2092338482", "2094150367", "2152321927", "2185596683", "2239128119", "2312241856", "2491501649", "2972348382", "3187673854"], "abstract": "the preface paradox does not show that it can be rational to have inconsistent beliefs because preface writers do not have inconsistent beliefs i argue first that a fully satisfactory solution to the preface paradox would have it that the preface writer s beliefs are consistent the case here is on basic intuitive grounds not the consequence of a theory of rationality or of belief second i point out that there is an independently motivated theory of belief sensitivism which allows such a solution i sketch a sensitivist account of the preface writer s consistent doxastic state", "title_raw": "Preface Writers are Consistent", "abstract_raw": "The preface paradox does not show that it can be rational to have inconsistent beliefs, because preface writers do not have inconsistent beliefs. I argue, first, that a fully satisfactory solution to the preface paradox would have it that the preface writer's beliefs are consistent. The case here is on basic intuitive grounds, not the consequence of a theory of rationality or of belief. Second, I point out that there is an independently motivated theory of belief – sensitivism – which allows such a solution. I sketch a sensitivist account of the preface writer's (consistent) doxastic state.", "openalex_id": "https://openalex.org/W2111178851", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089541598", "display_name": "Roger Clarke", "orcid": "https://orcid.org/0000-0002-5404-9788"}, "institutions": [{"id": "https://openalex.org/I126231945", "display_name": "Queen's University Belfast", "ror": "https://ror.org/00hswnk62", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I126231945"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Roger Clarke", "raw_affiliation_strings": ["School of Politics, International Studies and Philosophy Queen's University Belfast"], "affiliations": [{"raw_affiliation_string": "School of Politics, International Studies and Philosophy Queen's University Belfast", "institution_ids": ["https://openalex.org/I126231945"]}]}], "doi": "https://doi.org/10.1111/papq.12130"}
{"paper": "2616320195", "venue": "14411630", "year": "2017", "title": "the problem of relevant descriptions and the scope of moral principles", "label": ["111472728", "1014953", "2775955634", "2778032263"], "author": ["2616175313"], "reference": ["354064501", "596405619", "2054802865", "2067051033", "2121561713", "2141264866", "2583758353", "2606317327"], "abstract": "in her seminal attack on modern moral philosophy g e m anscombe claims that kant s rule about universalizable maxims is useless without stipulations as to what shall count as a relevant description of an action with a view to constructing a maxim about it although this so called problem of relevant descriptions has received considerable attention in the literature there is little agreement on how it should be understood or solved my aim in this paper is first to clarify the problem by clearing up several misunderstandings and second to show that the problem is rooted in a standard assumption about kant s stance on the scope of moral principles an assumption that precludes its solution i argue that the problem consists in the fact that kant s formula of universal law seems to stand in need of an account of moral sensibility that does not render the formula superfluous but as my discussion of existing solutions reveals there can be no such account instead i propose a dissolution we should think of the formula of universal law itself as kant s account of moral sensibility in order to do so we must reject the standard assumption that a principle is universal if and only if it holds for all instances of the action type that it specifies", "title_raw": "The Problem of Relevant Descriptions and the Scope of Moral Principles", "abstract_raw": "In her seminal attack on modern moral philosophy, G. E. M. Anscombe claims that Kant's ‘rule about universalizable maxims is useless without stipulations as to what shall count as a relevant description of an action with a view to constructing a maxim about it’. Although this so-called problem of relevant descriptions has received considerable attention in the literature, there is little agreement on how it should be understood or solved. My aim in this paper is, first, to clarify the problem by clearing up several misunderstandings, and, second, to show that the problem is rooted in a standard assumption about Kant's stance on the scope of moral principles—an assumption that precludes its solution. I argue that the problem consists in the fact that Kant's formula of universal law seems to stand in need of an account of moral sensibility that does not render the formula superfluous. But, as my discussion of existing solutions reveals, there can be no such account. Instead, I propose a dissolution: we should think of the formula of universal law itself as Kant's account of moral sensibility. In order to do so, we must reject the standard assumption that a principle is universal if and only if it holds for all instances of the action type that it specifies.", "openalex_id": "https://openalex.org/W2616320195", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042249049", "display_name": "Irina Schumski", "orcid": "https://orcid.org/0000-0002-4373-777X"}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Irina Schumski", "raw_affiliation_strings": ["Department of Philosophy, University of Warwick, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Warwick, UK", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1111/ejop.12246"}
{"paper": "2901000509", "venue": "44270123", "year": "2017", "title": "either a god or a wild beast exile autonomy and the human condition in plutarch s sertorius", "label": ["2776409293", "27206212"], "author": ["2686271908"], "reference": [], "abstract": "", "title_raw": "Either a God or a Wild Beast: Exile, Autonomy, and the Human Condition in Plutarch's Sertorius", "abstract_raw": "", "openalex_id": "https://openalex.org/W4298047712", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013128896", "display_name": "Stephen A. Collins-Elliott", "orcid": "https://orcid.org/0000-0002-5642-6903"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stephen A. Collins-Elliott", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/phx.2017.0009"}
{"paper": "2729826236", "venue": "77764115", "year": "2017", "title": "the european politics of animal experimentation from victorian britain to stop vivisection", "label": ["95124753", "65059942", "2776050585"], "author": ["2853141276", "2408918144", "2412344999"], "reference": ["153582250", "659238203", "764594611", "1493871879", "1495780378", "1501903880", "1503618369", "1508150034", "1511069840", "1520749229", "1558240935", "1591756980", "1596914413", "1690050667", "1728090205", "1840271515", "1985601761", "2028264886", "2029801542", "2038703593", "2044131601", "2053475655", "2059094266", "2061481822", "2085442305", "2096998395", "2114139848", "2116060004", "2126191207", "2135186870", "2157329723", "2178492819", "2315808147", "2324455183", "2382180764", "2403577301", "2417142418", "2423990447", "2485167794", "2526333191", "2545463666", "3157779246"], "abstract": "abstract this paper identifies a common political struggle behind debates on the validity and permissibility of animal experimentation through an analysis of two recent european case studies the italian implementation of the european directive 2010 63 ec regulating the use of animals in science and the recent european citizens initiative eci stop vivisection drawing from a historical parallel with victorian antivivisectionism we highlight important threads in our case studies that mark the often neglected specificities of debates on animal experimentation from the representation of the sadistic scientist in the xix century to his her claimed capture by vested interests and evasion of public scrutiny in the contemporary cases we show that animals are not simply the focus of the debate but also a privileged locus at which much broader issues are being raised about science its authority accountability and potential misalignment with public interest by highlighting this common socio political conflict underlying public controversies around animal experimentation our work prompts the exploration of modes of authority and argumentation that in establishing the usefulness of animals in science avoid reenacting the traditional divide between epistemic and political fora", "title_raw": "The European politics of animal experimentation: From Victorian Britain to ‘Stop Vivisection’", "abstract_raw": "Abstract   This paper identifies a common political struggle behind debates on the validity and permissibility of animal experimentation, through an analysis of two recent European case studies: the Italian implementation of the European Directive 2010/63/EC regulating the use of animals in science, and the recent European Citizens' Initiative (ECI) 'Stop Vivisection'. Drawing from a historical parallel with Victorian antivivisectionism, we highlight important threads in our case studies that mark the often neglected specificities of debates on animal experimentation. From the representation of the sadistic scientist in the XIX century, to his/her claimed capture by vested interests and evasion of public scrutiny in the contemporary cases, we show that animals are not simply the focus of the debate, but also a privileged locus at which much broader issues are being raised about science, its authority, accountability and potential misalignment with public interest. By highlighting this common socio-political conflict underlying public controversies around animal experimentation, our work prompts the exploration of modes of authority and argumentation that, in establishing the usefulness of animals in science, avoid reenacting the traditional divide between epistemic and political fora.", "openalex_id": "https://openalex.org/W2729826236", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 4}], "publication_year": 2017, "publication_date": "2017-07-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087444401", "display_name": "Pierre‐Luc Germain", "orcid": "https://orcid.org/0000-0003-3418-4218"}, "institutions": [{"id": "https://openalex.org/I6141010", "display_name": "European Institute of Oncology", "ror": "https://ror.org/02vr0ne26", "country_code": "IT", "type": "healthcare", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210153126", "https://openalex.org/I6141010"]}, {"id": "https://openalex.org/I202697423", "display_name": "University of Zurich", "ror": "https://ror.org/02crff812", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202697423"]}], "countries": ["CH", "IT"], "country_ids": ["https://openalex.org/countries/CH", "https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Pierre-Luc Germain", "raw_affiliation_strings": ["Brain Research Institute, University of Zürich, Winterthurerstrasse 190, 8057 Zürich, Switzerland", "Department of Experimental Oncology, Istituto Europeo di Oncologia (IEO), IFOM-IEO Campus, via Adamello 16, 20139 Milano, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Experimental Oncology, Istituto Europeo di Oncologia (IEO), IFOM-IEO Campus, via Adamello 16, 20139 Milano, Italy", "institution_ids": ["https://openalex.org/I6141010"]}, {"raw_affiliation_string": "Brain Research Institute, University of Zürich, Winterthurerstrasse 190, 8057 Zürich, Switzerland", "institution_ids": ["https://openalex.org/I202697423"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5004400477", "display_name": "Luca Chiapperino", "orcid": "https://orcid.org/0000-0002-7071-7555"}, "institutions": [{"id": "https://openalex.org/I97565354", "display_name": "University of Lausanne", "ror": "https://ror.org/019whta54", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I97565354"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Luca Chiapperino", "raw_affiliation_strings": ["Faculty of Social and Political Sciences, University of Lausanne, Bâtiment Géopolis, CH 1015 Lausanne, Switzerland"], "affiliations": [{"raw_affiliation_string": "Faculty of Social and Political Sciences, University of Lausanne, Bâtiment Géopolis, CH 1015 Lausanne, Switzerland", "institution_ids": ["https://openalex.org/I97565354"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5087706646", "display_name": "Giuseppe Testa", "orcid": "https://orcid.org/0000-0002-9104-0918"}, "institutions": [{"id": "https://openalex.org/I189158943", "display_name": "University of Milan", "ror": "https://ror.org/00wjc7c48", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189158943"]}, {"id": "https://openalex.org/I6141010", "display_name": "European Institute of Oncology", "ror": "https://ror.org/02vr0ne26", "country_code": "IT", "type": "healthcare", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210153126", "https://openalex.org/I6141010"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Giuseppe Testa", "raw_affiliation_strings": ["Department of Experimental Oncology, Istituto Europeo di Oncologia (IEO), IFOM-IEO Campus, via Adamello 16, 20139 Milano, Italy", "Department of Oncology and Hemato-Oncology, Università degli Studi di Milano, Via Santa Sofia 9, 20122 Milano, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Oncology and Hemato-Oncology, Università degli Studi di Milano, Via Santa Sofia 9, 20122 Milano, Italy", "institution_ids": ["https://openalex.org/I189158943"]}, {"raw_affiliation_string": "Department of Experimental Oncology, Istituto Europeo di Oncologia (IEO), IFOM-IEO Campus, via Adamello 16, 20139 Milano, Italy", "institution_ids": ["https://openalex.org/I6141010"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2017.06.004"}
{"paper": "2635135691", "venue": "176377974", "year": "2017", "title": "pre existence and universal salvation the origenian renaissance in early modern cambridge", "label": ["2778697353", "2780822299", "27206212", "40455488", "81698637", "521304379", "2779545450"], "author": ["1253222773"], "reference": ["40666552", "45039813", "256922153", "574436988", "578632556", "600299454", "655453718", "655799337", "1481633150", "1506792376", "1605313254", "1988127270", "1988195140", "2005118102", "2038148135", "2076503836", "2139480830", "2321800532", "2495407573", "2741402381"], "abstract": "abstractthe letter of resolution concerning origen and the chief of his opinions published anonymously in london in 1661 is the chief testimony of the renaissance of origen in early modern cambridge probably authored by george rust the later bishop of dromore in ireland it is the first defence of origenism and delineates a rational theology based upon the unshakable foundation of god s first attribute his goodness trespassing and falling away from god s goodness the souls forfeit their original ethereal bodies or vehicles and come to inhabit lesser ones made of air and earth making responsible use of their freedom however they may climb up the ontological ladder again rust s rational theodicy with its stress on god s universal goodness and the pre existent soul s free will is a key document of the cambridge platonists deeply origenian philosophy of religion", "title_raw": "Pre-existence and universal salvation – the Origenian renaissance in early modern Cambridge", "abstract_raw": "ABSTRACTThe Letter of Resolution Concerning Origen and the Chief of His Opinions, published anonymously in London in 1661, is the chief testimony of the renaissance of Origen in early modern Cambridge. Probably authored by George Rust, the later Bishop of Dromore in Ireland, it is the first defence of Origenism, and delineates a rational theology based upon the unshakable foundation of God’s first attribute, his goodness. Trespassing and falling away from God’s goodness, the souls forfeit their original ethereal bodies or ‘vehicles’ and come to inhabit lesser ones made of air and earth. Making responsible use of their freedom, however, they may climb up the ontological ladder again. Rust’s rational theodicy with its stress on God’s universal goodness and the pre-existent soul’s free will is a key document of the Cambridge Platonists’ deeply Origenian philosophy of religion.", "openalex_id": "https://openalex.org/W2635135691", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046056410", "display_name": "Christian Hengstermann", "orcid": null}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christian Hengstermann", "raw_affiliation_strings": ["Faculty of Divinity, University of Cambridge, Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "Faculty of Divinity, University of Cambridge, Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1317235"}
{"paper": "2614076575", "venue": "196911494", "year": "2017", "title": "a taxonomy of views about time in buddhist and western philosophy", "label": ["75699723", "94413719", "2781302003", "111472728", "170143251"], "author": ["2165109259"], "reference": ["129734338", "192609958", "207282767", "296529159", "584023132", "1480426218", "1495996110", "1522516632", "1597358674", "1620835624", "1631642791", "1810202467", "1964666709", "1971470664", "1973541130", "1994745545", "1995375693", "2009136560", "2009286897", "2018376404", "2033776560", "2052755441", "2060412432", "2063678443", "2098141459", "2098575484", "2099938525", "2113055161", "2116055516", "2123138453", "2320285788", "2394067477", "2437696569", "2513193380", "2601385162", "2799244951", "2984224373", "3090926010", "3108517724", "3114131807"], "abstract": "we find the claim that time is not real in both western and eastern philosophical traditions and more recently in contemporary physics yet it seems unlikely that when mctaggart godel barbour et al and dzogchen practitioners say that there is no time they are denying the existence of the same thing this essay is an attempt to set out a taxonomy of different views about what it takes for there to be time and alongside that a taxonomy of views about whether or not there is time", "title_raw": "A Taxonomy of Views about Time in Buddhist and Western Philosophy", "abstract_raw": "We find the claim that time is not real in both Western and Eastern philosophical traditions and, more recently, in contemporary physics. Yet it seems unlikely that when McTaggart, Godel, Barbour, et al., and Dzogchen practitioners say that there is no time, they are denying the existence of the same thing. This essay is an attempt to set out a taxonomy of different views about what it takes for there to be time and, alongside that, a taxonomy of views about whether or not there is time.", "openalex_id": "https://openalex.org/W2614076575", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": ["Department of Philosophy The University of Sydney"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy The University of Sydney", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/pew.2017.0062"}
{"paper": "2542753593", "venue": "147022693", "year": "2017", "title": "in defense of the metaphysics of race", "label": ["18296254", "44725695", "111472728", "173083238", "24726157", "182744844", "2775961736"], "author": ["2112987141"], "reference": ["12632238", "27747168", "98127312", "121235043", "578649609", "603386834", "607549369", "766529252", "1512087303", "1555667590", "1555898674", "1598374504", "1630121611", "1824771361", "1940648972", "1989311642", "2002928248", "2003755111", "2022620096", "2040727842", "2043518845", "2045415114", "2050999299", "2076689514", "2080920582", "2083546398", "2094927039", "2094937077", "2106002960", "2108620162", "2121291928", "2125806547", "2134188764", "2136724400", "2138280342", "2140770338", "2146052822", "2157702649", "2173252370", "2204764193", "2274921777", "2316148853", "2318436790", "2331696529", "2495783881", "2516578088", "2552642795", "3021411668", "3122097787"], "abstract": "in this paper i defend the metaphysics of race as a valuable philosophical project against deflationism about race the deflationists argue that metaphysical debate about the reality of race amounts to a non substantive verbal dispute that diverts attention from ethical and practical issues to do with race in response i show that the deflationists mischaracterize the field and fail to capture what most metaphysicians of race actually do in their work which is almost always pluralist and very often normative and explicitly political even if debates about the reality of race turn out to be verbal disputes they are substantive and worth having", "title_raw": "In defense of the metaphysics of race", "abstract_raw": "In this paper I defend the metaphysics of race as a valuable philosophical project against deflationism about race. The deflationists argue that metaphysical debate about the reality of race amounts to a non-substantive verbal dispute that diverts attention from ethical and practical issues to do with ‘race.’ In response, I show that the deflationists mischaracterize the field and fail to capture what most metaphysicians of race actually do in their work, which is almost always pluralist and very often normative and explicitly political. Even if debates about the reality of race turn out to be verbal disputes, they are substantive, and worth having.", "openalex_id": "https://openalex.org/W2542753593", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-10-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091666497", "display_name": "Adam Hochman", "orcid": "https://orcid.org/0000-0002-4106-839X"}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Adam Hochman", "raw_affiliation_strings": ["Department of Philosophy, Macquarie University, Building W6A, Room 733, Sydney, NSW, 2109, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Macquarie University, Building W6A, Room 733, Sydney, NSW, 2109, Australia", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0806-0"}
{"paper": "2625771044", "venue": "122619383", "year": "2017", "title": "intellectual history and the computational turn", "label": ["95124753"], "author": ["2644697743"], "reference": [], "abstract": "a review of peter de bolla s the architecture of concepts the historical formation of human rights", "title_raw": "Intellectual History and the Computational Turn", "abstract_raw": "A review of Peter de Bolla's The Architecture of Concepts: The Historical Formation of Human Rights.", "openalex_id": "https://openalex.org/W2625771044", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058285787", "display_name": "Michael Gavin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Gavin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ecy.2017.0019"}
{"paper": "2611995729", "venue": "186893535", "year": "2017", "title": "playing the philosopher plato in fourth century comedy", "label": ["193656293", "155362674", "2779699991"], "author": ["2566977877"], "reference": ["83667870", "195760925", "197166972", "316966101", "353508595", "397878957", "562933165", "571584194", "574331616", "575465047", "576813677", "578546167", "591172627", "599264010", "599431045", "616802289", "621644808", "633007488", "635152703", "637330648", "645977016", "650994386", "656090934", "658636021", "1484579152", "1485548204", "1491869472", "1493112745", "1508600746", "1510855806", "1525045646", "1530465262", "1566243297", "1571861991", "1574399080", "1581508439", "1601885772", "1604061674", "1979478137", "1980546110", "1981459646", "1983397998", "2000508259", "2003727510", "2005918463", "2029353791", "2030793818", "2031137216", "2037805473", "2040747648", "2057861446", "2067836831", "2077043760", "2080836980", "2097164256", "2099484737", "2102175551", "2107195427", "2108934813", "2122559090", "2124946236", "2163878842", "2312759238", "2317877451", "2322654066", "2326141880", "2334824242", "2478466657", "2479218793", "2483619449", "2485813849", "2553478135", "2567260930", "2611356545", "2612961789", "2797586752", "2798116960", "2802866676"], "abstract": "this article assembles all the references to plato the philosopher and his works in the comic fragments of the fourth century it demonstrates that the comic poets engage with plato in a variety of ways some assimilate him to earlier portraits of sophists and philosophers others make superficial references to platonic doctrines several depict plato as a character or allude directly to plato s dialogues these last form the central focus of this article the comic poets recognizing affinities between drama and dialogue parody plato s texts using the same techniques of imitation and distortion they use to parody tragedy", "title_raw": "Playing the Philosopher: Plato in Fourth-Century Comedy", "abstract_raw": "This article assembles all the references to Plato the philosopher and his works in the comic fragments of the fourth century. It demonstrates that the comic poets engage with Plato in a variety of ways: some assimilate him to earlier portraits of sophists and philosophers; others make superficial references to Platonic doctrines; several depict Plato as a character, or allude directly to Plato's dialogues. These last form the central focus of this article: the comic poets, recognizing affinities between drama and dialogue, parody Plato's texts using the same techniques of imitation and distortion they use to parody tragedy.", "openalex_id": "https://openalex.org/W2611995729", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018334860", "display_name": "Matthew C. Farmer", "orcid": "https://orcid.org/0000-0002-2831-7558"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew C. Farmer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2017.0000"}
{"paper": "2735573547", "venue": "80702723", "year": "2017", "title": "the influence of abraham cohen de herrera s kabbalah on spinoza s metaphysics by miquel beltran", "label": ["128481406", "24667770", "182744844"], "author": ["1509112543"], "reference": [], "abstract": "", "title_raw": "The Influence of Abraham Cohen de Herrera's Kabbalah on Spinoza's Metaphysics by Miquel Beltràn", "abstract_raw": "", "openalex_id": "https://openalex.org/W2735573547", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062922985", "display_name": "Yitzhak Y. Melamed", "orcid": "https://orcid.org/0000-0002-6090-5763"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Yitzhak Y. Melamed", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2017.0059"}
{"paper": "2794033513", "venue": "156100525", "year": "2017", "title": "kant s theory of motivation a hybrid approach", "label": ["2781397314", "111472728", "124969852"], "author": ["2025856096"], "reference": [], "abstract": "", "title_raw": "Kant's Theory of Motivation: A Hybrid Approach", "abstract_raw": "", "openalex_id": "https://openalex.org/W2794033513", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087271165", "display_name": "Benjamin S. Yost", "orcid": "https://orcid.org/0000-0003-4589-7897"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Benjamin S. Yost", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2517300625", "venue": "69970347", "year": "2017", "title": "nature history state 1933 1934 by martin heidegger eds and trans gregory fried and richard polt london bloomsbury academic 2015 pp 203 14 99 isbn 978 1 4411 1617 8", "label": ["27206212"], "author": ["2648156860"], "reference": [], "abstract": "", "title_raw": "Nature History State: 1933–1934 By Martin Heidegger (eds. and trans. Gregory Fried and Richard Polt) London: Bloomsbury Academic, 2015, pp.203, £14.99 ISBN: 978-1-4411-1617-8", "abstract_raw": "", "openalex_id": "https://openalex.org/W2517300625", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041165422", "display_name": "Richard J. Elliott", "orcid": "https://orcid.org/0000-0003-2730-4744"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard J. Elliott", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819116000371"}
{"paper": "2553004218", "venue": "147022693", "year": "2017", "title": "exploring tradeoffs in accommodating moral diversity", "label": ["111472728", "2779149496", "2780586882", "2781103515"], "author": ["2157851974"], "reference": ["2008852993", "2125314073", "2788717737", "2890638503"], "abstract": "this paper explores the space of possibilities for public justification in morally diverse communities moral diversity is far more consequential than is typically appreciated and as a result we need to think more carefully about how our standard tools function in such environments i argue that because of this diversity public justification can and should be divorced from any claim of determinateness instead we should focus our attention on procedures in particular what rawls called cases of pure procedural justice i use a modified form of the procedure i cut you choose to demonstrate how perspectival diversity can make what looks like a simple procedure quite complex in practice i use this to reframe disputes between classical liberal and contemporary liberal approaches to questions of public morality arguing that classically liberal procedures such as a reliance on the harm principle can generate rather illiberal looking outcomes when used in a morally diverse community a seemingly less principled approach which simply balances burdens appears to generate outcomes that look closer to what we would expect from classical liberalism however since both approaches are based on pure procedures that we can justify without reference to outcomes it remains indeterminate which we ought to choose", "title_raw": "Exploring tradeoffs in accommodating moral diversity", "abstract_raw": "This paper explores the space of possibilities for public justification in morally diverse communities. Moral diversity is far more consequential than is typically appreciated, and as a result, we need to think more carefully about how our standard tools function in such environments. I argue that because of this diversity, public justification can (and should) be divorced from any claim of determinateness. Instead, we should focus our attention on procedures—in particular, what Rawls called cases of pure procedural justice. I use a modified form of the procedure “I cut, you choose” to demonstrate how perspectival diversity can make what looks like a simple procedure quite complex in practice. I use this to reframe disputes between classical liberal and contemporary liberal approaches to questions of public morality, arguing that classically liberal procedures, such as a reliance on the harm principle, can generate rather illiberal-looking outcomes when used in a morally diverse community. A seemingly less-principled approach, which simply balances burdens, appears to generate outcomes that look closer to what we would expect from classical liberalism. However, since both approaches are based on pure procedures that we can justify without reference to outcomes, it remains indeterminate which we ought to choose.", "openalex_id": "https://openalex.org/W2553004218", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-11-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029849083", "display_name": "Ryan Muldoon", "orcid": "https://orcid.org/0000-0002-7269-6209"}, "institutions": [{"id": "https://openalex.org/I63190737", "display_name": "University at Buffalo, State University of New York", "ror": "https://ror.org/01y64my43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63190737"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ryan Muldoon", "raw_affiliation_strings": ["University at Buffalo, Buffalo, NY, USA"], "affiliations": [{"raw_affiliation_string": "University at Buffalo, Buffalo, NY, USA", "institution_ids": ["https://openalex.org/I63190737"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0825-x"}
{"paper": "2600298737", "venue": "117643613", "year": "2017", "title": "symbol and allegory in romantic history", "label": ["2779310970", "2778682666", "128361363", "120548695"], "author": ["2766084442"], "reference": ["567654813", "630299207", "650753462", "658248484", "1487336380", "1507778603", "1520325221", "1521918597", "1525306629", "1529221868", "1564298805", "1574194791", "1577825884", "1586329218", "1828617744", "1955817254", "1968603407", "1969549436", "1973662399", "1976720523", "1980280767", "1983580675", "1984415757", "1994376094", "1995561561", "2019996719", "2023525958", "2025590087", "2042137662", "2055090251", "2058376359", "2065480447", "2066484777", "2067803799", "2070049992", "2090636301", "2121393013", "2121708753", "2134900007", "2135003501", "2273946795", "2314052304", "2316188821", "2318853676", "2321620071", "2323117950", "2323729096", "2329197853", "2330230947", "2562071947", "2787019795", "2800506618", "2994795030", "3123989397", "3177367885", "3178831036"], "abstract": "the debate as it has come to be called between symbol and allegory has had two lives for the romantics who inaugurated the distinction in its modern form the symbol was the hallowed device its superiority lying in those well known romantic preferences for the organic the infinite and the imagination these of course and therefore the symbol too expressed romanticism s protest against a reality that it saw as constraining and instrumental but whereas the romantics interest in the symbol derived from what was to them its essentially antimodern significance the re emergence of the symbol allegory debate has taken place under the aegis of an avowed modernity and postmodernity as is well known in this firmament the names of walter benjamin and paul de man serve as the lodestars of a new appreciation for allegory", "title_raw": "Symbol and Allegory in Romantic History", "abstract_raw": "The “debate” (as it has come to be called) between symbol and allegory has had two lives. For the Romantics, who inaugurated the distinction in its modern form, the symbol was the hallowed device, its superiority lying in those well-known Romantic preferences for the organic, the infinite, and the imagination. These, of course, and therefore the symbol, too, expressed Romanticism’s protest against a reality that it saw as constraining and instrumental. But whereas the Romantics’ interest in the symbol derived from what was, to them, its essentially antimodern significance, the re-emergence of the symbol-allegory debate has taken place under the aegis of an avowed modernity and postmodernity. As is well known, in this firmament the names of Walter Benjamin and Paul de Man serve as the lodestars of a new appreciation for allegory.", "openalex_id": "https://openalex.org/W2600298737", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051680360", "display_name": "Nicholas Carr", "orcid": "https://orcid.org/0000-0002-4948-6473"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nicholas Carr", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2017.0007"}
{"paper": "2551279368", "venue": "63151042", "year": "2017", "title": "bent not broken why exemplification simpliciter remains a problem for eternalist endurantism", "label": ["13184196", "177818626", "111472728", "2779666593", "107574306", "2778023277"], "author": ["103617837"], "reference": ["169629397", "1489198818", "1941216903", "1983385281", "1987577928", "2000722714", "2001260951", "2023605160", "2035047744", "2047850427", "2050691920", "2058412959", "2066247777", "2084783800", "2085035680", "2088544201", "2107770721", "2155535944", "2286346717", "2334491301", "2481770306", "2551952919", "2799244951"], "abstract": "one premise in david lewis s well known argument from temporary intrinsic properties in favor of temporal parts is the putative intuition that material objects exemplify such properties simpliciter that is without qualification the argument has spawned a large critical literature with commentators questioning the simpliciter premise s motivation content dialectical force and status as an intuition the present essay has two chief goals to provide a novel framework for clarifying lewis s simpliciter premise and to explain how the resulting clarification upends a wide range of attempts in the literature to evade his conclusion central to both goals is the observation that exemplification simpliciter best comports with our most fundamental notion of property exemplification a notion that applies equally well to material and atemporal abstract objects", "title_raw": "Bent, Not Broken: Why Exemplification Simpliciter Remains a Problem for Eternalist Endurantism", "abstract_raw": "One premise in David Lewis’s well-known argument from temporary intrinsic properties in favor of temporal parts is the (putative) intuition that material objects exemplify such properties simpliciter, that is, without qualification. The argument has spawned a large critical literature, with commentators questioning the simpliciter premise’s motivation, content, dialectical force, and status as an intuition. The present essay has two chief goals: to provide a novel framework for clarifying Lewis’s simpliciter premise and to explain how the resulting clarification upends a wide range of attempts in the literature to evade his conclusion. Central to both goals is the observation that exemplification simpliciter best comports with our most fundamental notion of property exemplification, a notion that applies equally well to material and atemporal abstract objects.", "openalex_id": "https://openalex.org/W2551279368", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-11-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039758640", "display_name": "Daniel Giberman", "orcid": "https://orcid.org/0000-0003-1680-089X"}, "institutions": [{"id": "https://openalex.org/I189196454", "display_name": "The University of Texas at Arlington", "ror": "https://ror.org/019kgqr73", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189196454"]}, {"id": "https://openalex.org/I881427289", "display_name": "University of Gothenburg", "ror": "https://ror.org/01tm6cn81", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I881427289"]}], "countries": ["SE", "US"], "country_ids": ["https://openalex.org/countries/SE", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Giberman", "raw_affiliation_strings": ["Department of Philosophy, University of Gothenburg, Linguistics, and Theory of Science (FLoV), Gothenburg, Sweden", "Department of Philosophy, University of Texas at Arlington, Arlington, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Texas at Arlington, Arlington, USA", "institution_ids": ["https://openalex.org/I189196454"]}, {"raw_affiliation_string": "Department of Philosophy, University of Gothenburg, Linguistics, and Theory of Science (FLoV), Gothenburg, Sweden", "institution_ids": ["https://openalex.org/I881427289"]}]}], "doi": "https://doi.org/10.1007/s10670-016-9852-4"}
{"paper": "2593624010", "venue": "72705189", "year": "2017", "title": "from mental holism to the soul and back", "label": ["2780822299", "2779082053", "129671850", "111472728", "36766811", "20155586", "2778271243"], "author": ["1936547089"], "reference": ["592894278", "1539957612", "1974609519", "1995370029", "2058653991", "2089731697", "2092980683", "2115902680", "2125243038", "2131451051", "2155372299", "2328517608", "2339223157", "2495676256", "2565571342", "2970170571"], "abstract": "1 introductiondescartes famously reported that in introspection he was aware of a simple substance a soul or self in his treatise hume equally famously countered for my part when i enter most intimately into what i call myself i always stumble on some particular perception or other of heat or cold light or shade love or hatred pain or pleasure i never can catch myself at any time without a perception and never can observe any thing but the perception hume 1739 40 252 in hume s introspection no mental substance is given only perceptions are 1in his psychologie vom empirischen standpunkt 1874 brentano found himself in agreement with hume neither sensation nor inner perception presents us with a substance just as in sensation we encounter the phenomena of warmth colour and sound we encounter in inner perception the phenomena of thinking feeling and willing yet we don t notice bemerken an entity that has them as properties it is a fiction which has no reality at all or if it existed its existence could not be certified brentano 1874 i 15 16 8 my translation 2consciousness or inner perception presents us with activities such as thinking and feeling but not an active subject brentano goes on to say that the soul is a fiction this is an overstatement a soul may not be an object of experience yet it may be an object of whose existence we convince ourselves by an inference to the best explanation however it took brentano just a few years to make a complete u turn in his manuscript von der seele on the soul one can read 31 i take a soul to be a substance whose accidents are the mental activities of the man i call those accidents mental activities that are directed upon an object or in descartes terminology thinking something 2 the existence of the activities is self evident and will hardly be denied by a sensible person in contrast some people think that they show particular scientific exactness when they dispute the legitimacy of conceiving of these activities as accidents of a substance my translation when we say that you a human being see a rose it is really a substance connected to the human being that has seeing a rose as an accident why does brentano now side with descartes against hume is the change justified in this essay i will answer these questions and in answering them shed light on brentano s ontology that underlies his view of consciousness i will proceed by first motivating brentano s mental holism that has neither room nor need for a mental substance the central claim of mental holism is that at any time one has only one presentation of which simultaneous seeing hearing etc are different sides that can be distinguished only by abstraction 2 5 while mental holism is an attractive position there is a main obstacle for it simultaneous mental acts seem separable and therefore distinct 6 brentano responded to this problem by giving up mental holism and reintroducing the soul simultaneous mental acts are unified at a time by being accidents particularized properties of one and the same substance a soul 7 i will argue that the introduction of a soul does not solve the problem under consideration the soul is also not an object of experience as brentano claimed 8 9 since the introduction of the soul does not allow us to make progress i will revisit the examples that are supposed to make the separability of simultaneous mental acts plausible i will argue that they are compatible with mental holism 10 mental holism should not easily be abandoned in favour of the soul theory 2 perceiving some things togetherwhen brentano developed his theory of consciousness in chapters ii and iii of the second book of psychologie he considered one mental act hearing a tone in isolation this is as he stressed later a simplification intended to ease the discussion of other features in reality such a simple state never occurs", "title_raw": "From mental holism to the soul and back", "abstract_raw": "1. INTRODUCTIONDescartes famously reported that in introspection he was aware of a simple substance, a soul or self. In his Treatise Hume, equally famously, countered:For my part, when I enter most intimately into what I call myself I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. (Hume 1739/40, 252)In Hume's introspection no mental substance is given, only perceptions are.1In his Psychologie vom Empirischen Standpunkt (1874) Brentano found himself in agreement with Hume:Neither sensation nor inner perception presents us with a substance. Just as in sensation we encounter the phenomena of warmth, colour and sound, we encounter in inner perception the phenomena of thinking, feeling and willing. Yet we don't notice [bemerken] an entity that has them as properties. It is a fiction, which has no reality at all or, if it existed, its existence could not be certified. (Brentano 1874 I, 15-16 [8]; my translation)2Consciousness or inner perception presents us with activities such as thinking and feeling, but not an active subject. Brentano goes on to say that the soul is a fiction. This is an overstatement. A soul may not be an object of experience, yet it may be an object of whose existence we convince ourselves by an inference to the best explanation.However, it took Brentano just a few years to make a complete U-turn. In his manuscript \"Von der Seele\" (\"On the Soul\") one can read:31. I take a soul to be a substance whose accidents are the mental activities of the man. I call those accidents mental activities that are directed upon an object or, in Descartes' terminology, thinking something.2. The existence of the activities is self-evident and will hardly be denied by a sensible person. In contrast some people think that they show particular scientific exactness when they dispute the legitimacy of conceiving of these activities as accidents of a substance (My translation).When we say that you, a human being, see a rose, it is really a substance connected to the human being that has seeing a rose as an accident. Why does Brentano now side with Descartes against Hume? Is the change justified? In this essay I will answer these questions and in answering them shed light on Brentano's ontology that underlies his view of consciousness.I will proceed by first motivating Brentano's Mental Holism that has neither room nor need for a mental substance. The central claim of Mental Holism is that at any time one has only one presentation of which simultaneous seeing, hearing, etc. are different 'sides' that can be distinguished only by abstraction (§§2-5). While Mental Holism is an attractive position, there is a main obstacle for it: simultaneous mental acts seem separable and therefore distinct (§6). Brentano responded to this problem by giving up Mental Holism and reintroducing the soul. Simultaneous mental acts are unified at a time by being accidents, particularized properties, of one and the same substance, a soul (§7). I will argue that the introduction of a soul does not solve the problem under consideration. The soul is also not an object of experience as Brentano claimed (§§8-9). Since the introduction of the soul does not allow us to make progress, I will revisit the examples that are supposed to make the separability of simultaneous mental acts plausible. I will argue that they are compatible with Mental Holism (§10). Mental Holism should not easily be abandoned in favour of the soul theory.2. PERCEIVING SOME THINGS TOGETHERWhen Brentano developed his theory of consciousness in chapters II and III of the second book of Psychologie, he considered one mental act, hearing a tone, in isolation. This is, as he stressed later, a simplification intended to ease the discussion of other features:In reality, such a simple state never occurs. …", "openalex_id": "https://openalex.org/W2593624010", "counts_by_year": [{"year": 2021, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086620720", "display_name": "Mark Textor", "orcid": "https://orcid.org/0000-0002-8419-6949"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Textor", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/monist/onw023"}
{"paper": "2749156443", "venue": "156100525", "year": "2017", "title": "gaus gerald the tyranny of the ideal justice in a diverse society", "label": ["95124753"], "author": ["2252107421"], "reference": [], "abstract": "", "title_raw": "Gaus, Gerald. the Tyranny of the Ideal: Justice in a Diverse Society", "abstract_raw": "", "openalex_id": "https://openalex.org/W2749156443", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110932610", "display_name": "Jude P. Dougherty", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jude P. Dougherty", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2562872480", "venue": "35579339", "year": "2017", "title": "everything in its right place spinoza and life by the light of nature", "label": ["107038049"], "author": ["2172307860"], "reference": [], "abstract": "", "title_raw": "Everything in Its Right Place: Spinoza and Life by the Light of Nature", "abstract_raw": "", "openalex_id": "https://openalex.org/W628339367", "counts_by_year": [{"year": 2018, "cited_by_count": 1}, {"year": 2014, "cited_by_count": 1}], "publication_year": 2014, "publication_date": "2014-09-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091111317", "display_name": "Joseph Almog", "orcid": "https://orcid.org/0000-0002-1672-6477"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Joseph Almog", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5860/choice.52-0760"}
{"paper": "2587146868", "venue": "34788281", "year": "2017", "title": "miltonic sublimity and the crisis of wolffianism before kant", "label": ["111472728"], "author": ["2771542236"], "reference": ["572528721", "623799711", "648780997", "1522922002", "1523598335", "1572504379", "1585657999", "1914038886"], "abstract": "", "title_raw": "Miltonic Sublimity and the Crisis of Wolffianism before Kant", "abstract_raw": "", "openalex_id": "https://openalex.org/W2587146868", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017896537", "display_name": "Adam Foley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Foley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2017.0002"}
{"paper": "2742178772", "venue": "186893535", "year": "2017", "title": "repurposing the stars manilius astronomica 1 and the aratean tradition", "label": ["2777401896"], "author": ["2742631099"], "reference": ["18999350", "43583406", "408333402", "421593363", "582807229", "586254789", "588282858", "593089246", "602049066", "602857069", "606314839", "610642081", "619611995", "623460194", "627181774", "629537716", "630448101", "630585577", "634311812", "635264444", "636282271", "643693810", "652989987", "1209900000", "1491167424", "1510559129", "1515294902", "1517867716", "1538422923", "1553319767", "1585761792", "1586630067", "1643114991", "1725326180", "1914982563", "1968122350", "1978085866", "1987347180", "2001290630", "2005852387", "2008185470", "2009919747", "2023442620", "2045765341", "2058277534", "2060833492", "2082745884", "2089579145", "2110187173", "2144250451", "2145211329", "2158797975", "2185672551", "2475440715", "2477220414", "2477349200", "2486775467", "2491258849", "2492296085", "2500783112", "2523177672", "2626477373", "2801484668", "2802531927", "3131724812", "3180424391", "3197728017"], "abstract": "this article argues that the structure of astronomica 1 is based on aratus phaenomena and the latin aratea manilius text of course addresses numerous topics unknown to the aratean tradition and promotes an astrological worldview foreign to aratus by enthusiastically incorporating non aratean material into his aratean book and repurposing the framework and language of the aratean tradition manilius composes a hyper aratea that implicitly critiques the value and outlook of figures like aratus cicero and vergil this maneuver contributes to manilius self representation as a literary phaethon who sets fire to the aratean heavens and reveals the contention surrounding aratus at rome", "title_raw": "Repurposing the Stars: Manilius, Astronomica 1, and the Aratean Tradition", "abstract_raw": "This article argues that the structure of  Astronomica  1 is based on Aratus’  Phaenomena  and the Latin  Aratea . Manilius’ text, of course, addresses numerous topics unknown to the Aratean tradition and promotes an astrological worldview foreign to Aratus. By enthusiastically incorporating non-Aratean material into his Aratean book and repurposing the framework and language of the Aratean tradition, Manilius composes a “Hyper- Aratea ” that implicitly critiques the value and outlook of figures like Aratus, Cicero, and Vergil. This maneuver contributes to Manilius’ self-representation as a literary Phaethon who sets fire to the Aratean heavens, and reveals the contention surrounding Aratus at Rome.", "openalex_id": "https://openalex.org/W2742178772", "counts_by_year": [{"year": 2025, "cited_by_count": 11}, {"year": 2024, "cited_by_count": 9}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078178868", "display_name": "Patrick Glauthier", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Patrick Glauthier", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2017.0013"}
{"paper": "2581204722", "venue": "75346102", "year": "2017", "title": "making do without selection review essay of cultural evolution conceptual challenges by tim lewens", "label": ["180182882", "111472728", "121662710"], "author": ["2583027607"], "reference": ["1484547183", "1556747936", "1571765187", "1994420276", "2020968244", "2022363456", "2039173300", "2061485500", "2068250825", "2081683893", "2111925413", "2171848742", "2255750102", "2337665801", "2499819823", "2517142921"], "abstract": "cultural evolution is a growing interdisciplinary and disparate field of research in cultural evolution conceptual challenges tim lewens offers an ambitious analytical survey of this field that aims to clarify and defend its epistemic contributions and highlight the limitations and risks associated with them one overarching contention is that a form of population thinking dubbed the kinetic approach should be seen as a unifying and justifying principle for cultural evolution especially when considering the role of formal modelling this book makes a number of extremely valuable contributions to the literature however i argue that not all is as it may seem regarding the kinetic approach and that while it does little to diminish the book s value the use which lewens makes for it is problematic", "title_raw": "Making do without selection—review essay of “Cultural Evolution: Conceptual Challenges” by Tim Lewens", "abstract_raw": "Cultural evolution is a growing, interdisciplinary, and disparate field of research. In ‘Cultural evolution: conceptual challenges”, Tim Lewens offers an ambitious analytical survey of this field that aims to clarify and defend its epistemic contributions, and highlight the limitations and risks associated with them. One overarching contention is that a form of population thinking dubbed the ‘kinetic approach’ should be seen as a unifying and justifying principle for cultural evolution, especially when considering the role of formal modelling. This book makes a number of extremely valuable contributions to the literature. However, I argue that not all is as it may seem regarding the kinetic approach and that, while it does little to diminish the book’s value, the use which Lewens makes for it is problematic.", "openalex_id": "https://openalex.org/W2581204722", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006289345", "display_name": "Carl Brusse", "orcid": "https://orcid.org/0000-0001-5732-8750"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Carl Brusse", "raw_affiliation_strings": ["School of Philosophy, Research School of Social Sciences, The Australian National University, Acton, ACT, 2601, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Research School of Social Sciences, The Australian National University, Acton, ACT, 2601, Australia", "institution_ids": ["https://openalex.org/I118347636"]}]}], "doi": "https://doi.org/10.1007/s10539-016-9560-0"}
{"paper": "2624603533", "venue": "92608454", "year": "2017", "title": "misrepresenting marx a lesson in historical method", "label": ["144218379", "2779561316", "2780049985", "44736063", "111472728", "60567360", "136815107", "193308744"], "author": ["2251898539", "2624963304"], "reference": [], "abstract": "in this book jonathan sperber deploys his extensive knowledge of nineteenth century european social and political history and his diligent research into sources that have become readily available only recently to produce a substantial biography of karl marx we find however that sperber is mistaken in his treatment of marx s ideas and of the intellectual contexts within which marx worked in fact we suggest that he is systematically mistaken in this regard we locate a root source of the error in his reductive approach to theoretical ideas in section i we focus on the claim taken for granted in the book that marx s ideas are instantiations of materialism by detailed reference to the record of marx s writings we show that there is no justification for describing marx as a materialist in the usually accepted senses of that term in section ii we review how soviet and other interpreters of marx taking their lead from the later engels insisted that materialism was fundamental to marxism we suggest that sperber s presentation of marx s thinking as materialist and atheist aligns far better with such interpretations than it does with what marx actually wrote in sections iii and iv we criticize sperber s contextualist approach to dealing with ideas in history his approach may seem reminiscent of quentin skinner s but where skinner deploys the discursive conventions prevailing in a past time to illuminate theoretical ideas sperber reduces theoretical ideas to context we name sperber s approach theoretical nominalism a term that we use to denote the view that theoretical ideas are nothing but interventions into particular situations we end by suggesting that greater attentiveness to philosophy and theory would have enriched sperber s efforts in this book", "title_raw": "MISREPRESENTING MARX: A LESSON IN HISTORICAL METHOD", "abstract_raw": "In this book Jonathan Sperber deploys his extensive knowledge of nineteenth-century European social and political history, and his diligent research into sources that have become readily available only recently, to produce a substantial biography of Karl Marx. We find, however, that Sperber is mistaken in his treatment of Marx's ideas and of the intellectual contexts within which Marx worked. In fact, we suggest that he is systematically mistaken in this regard. We locate a root source of the error in his reductive approach to theoretical ideas.\r\n\r\nIn section I we focus on the claim, taken for granted in the book, that Marx's ideas are instantiations of “materialism.” By detailed reference to the record of Marx's writings, we show that there is no justification for describing Marx as a “materialist” in the usually accepted senses of that term. In section II we review how Soviet and other interpreters of Marx, taking their lead from the later Engels, insisted that “materialism” was fundamental to Marxism. We suggest that Sperber's presentation of Marx's thinking as “materialist and atheist” aligns far better with such interpretations than it does with what Marx actually wrote. In sections III and IV we criticize Sperber's “contextualist” approach to dealing with ideas in history. His approach may seem reminiscent of Quentin Skinner’ s, but where Skinner deploys the discursive conventions prevailing in a past time to illuminate theoretical ideas, Sperber reduces theoretical ideas to context. We name Sperber's approach “theoretical nominalism,” a term that we use to denote the view that theoretical ideas are nothing but interventions into particular situations. We end by suggesting that greater attentiveness to philosophy and theory would have enriched Sperber's efforts in this book.", "openalex_id": "https://openalex.org/W2624603533", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018433422", "display_name": "Allan Megill", "orcid": "https://orcid.org/0000-0003-0159-9273"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Allan Megill", "raw_affiliation_strings": ["University of Virginia"], "affiliations": [{"raw_affiliation_string": "University of Virginia", "institution_ids": ["https://openalex.org/I51556381"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5103127260", "display_name": "Jaeyoon Park", "orcid": "https://orcid.org/0000-0002-1358-1102"}, "institutions": [{"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jaeyoon Park", "raw_affiliation_strings": ["University of California, Berkeley"], "affiliations": [{"raw_affiliation_string": "University of California, Berkeley", "institution_ids": ["https://openalex.org/I95457486"]}]}], "doi": "https://doi.org/10.1111/hith.12019"}
{"paper": "2589205639", "venue": "77764115", "year": "2017", "title": "modelling with words narrative and natural selection", "label": ["111472728", "199033989", "50335755"], "author": ["2243054532"], "reference": ["31918790", "101130756", "380289026", "1221281049", "1539968307", "1571765187", "1599550996", "1765868291", "1786248596", "1972178529", "2034326857", "2035791902", "2065343501", "2068599978", "2097615668", "2100522339", "2124485656", "2130360477", "2134278517", "2163209279", "3004326177", "3124739406"], "abstract": "i argue that verbal models should be included in a philosophical account of the scientific practice of modelling weisberg 2013 has directly opposed this thesis on the grounds that verbal structures if they are used in science only merely describe models i look at examples from darwin s on the origin of species 1859 of verbally constructed narratives that i claim model the general phenomenon of evolution by natural selection in each of the cases i look at a particular scenario is described that involves at least some fictitious elements but represents the salient causal components of natural selection i pronounce the importance of prioritising observation of scientific practice for the philosophy of modelling and i suggest that there are other likely model types that are excluded from philosophical accounts", "title_raw": "Modelling with words: Narrative and natural selection", "abstract_raw": "I argue that verbal models should be included in a philosophical account of the scientific practice of modelling. Weisberg (2013) has directly opposed this thesis on the grounds that verbal structures, if they are used in science, only merely describe models. I look at examples from Darwin's On the Origin of Species (1859) of verbally constructed narratives that I claim model the general phenomenon of evolution by natural selection. In each of the cases I look at, a particular scenario is described that involves at least some fictitious elements but represents the salient causal components of natural selection. I pronounce the importance of prioritising observation of scientific practice for the philosophy of modelling and I suggest that there are other likely model types that are excluded from philosophical accounts.", "openalex_id": "https://openalex.org/W2589205639", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070960663", "display_name": "Dominic K. Dimech", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Dominic K. Dimech", "raw_affiliation_strings": ["Department of Philosophy, University of Sydney, Quadrangle A14, Sydney, NSW 2006, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Sydney, Quadrangle A14, Sydney, NSW 2006, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1016/j.shpsc.2017.02.003"}
{"paper": "2730214285", "venue": "196911494", "year": "2017", "title": "the logic of not an invitation to an holistic mode of thinking an east asian perspective", "label": ["75699723", "141262573", "111472728"], "author": ["2497930050"], "reference": [], "abstract": "abstract this article offers an holistic view of thing events by philosophically reconstructing the logic of not that is topicalized in the diamond s tra of mah y na buddhism this logic is then employed to redress the problem of fragmentation in understanding oneself others and nature which is rooted in dualistic either or ego logical modes of understanding predominant in the west", "title_raw": "The Logic of Not: An Invitation to an Holistic Mode of Thinking—An East Asian Perspective", "abstract_raw": "Abstract This article offers an holistic view of thing-events by philosophically reconstructing the “logic of not” that is topicalized in the Diamond Sūtra of Mahāyāna Buddhism. This logic is then employed to redress the problem of fragmentation in understanding oneself, others, and nature, which is rooted in dualistic, either-or, ego-logical modes of understanding predominant in the West.", "openalex_id": "https://openalex.org/W2730214285", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078954274", "display_name": "Shigenori Nagatomo", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Shigenori Nagatomo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.0.0141"}
{"paper": "2600088054", "venue": "21282222", "year": "2017", "title": "absolute idealism and the problem of evil", "label": ["517673595", "79865314", "81698637", "2777802567", "200610012", "182744844", "111472728", "2778187809", "2778697353"], "author": ["702895829"], "reference": ["560614829", "587357883", "653668673", "1505836434", "1507241014", "1584783881", "1649348224", "1972484928", "1981749466", "1988393421", "2006559803", "2007726160", "2015261902", "2019123576", "2021053795", "2023763614", "2032742594", "2032801106", "2038768930", "2039579416", "2042418274", "2046365478", "2058000087", "2062902721", "2078419528", "2081800480", "2123006887", "2147600963", "2244795138", "2323866389", "2329617105", "2465840127", "2477895248", "2480875918", "2492068913", "2500908960", "2520370899", "2798777347"], "abstract": "the problem of evil is regularly regarded as posing a serious threat to theistic belief however contemporary philosophers of religion have overlooked the ways in which this problem has been or could be handled by theists committed to the metaphysics of idealism in seeking to redress this lacuna i turn to the systems of the british idealists popular in the late nineteenth century though now out of favour and in particular the work of f h bradley while also drawing parallels with the advaita vedanta school of hinduism the central argument of this paper is that these idealist traditions have greater resources to adequately deal with the problem of evil than comparatively mainstream theist views while standard forms of theism struggle to make sense of the facts of evil or are even resoundly defeated by them the conception of divinity suggested or developed by the british idealists offers possibilities for innovative and fruitful ways of thinking about the relationship between god and evil", "title_raw": "Absolute idealism and the problem of evil", "abstract_raw": "The problem of evil is regularly regarded as posing a serious threat to theistic belief. However, contemporary philosophers of religion have overlooked the ways in which this problem has been, or could be, handled by theists committed to the metaphysics of idealism. In seeking to redress this lacuna, I turn to the systems of the British idealists, popular in the late nineteenth century though now out of favour, and in particular the work of F.H. Bradley, while also drawing parallels with the Advaita Vedanta school of Hinduism. The central argument of this paper is that these idealist traditions have greater resources to adequately deal with the problem of evil than comparatively mainstream theist views. While standard forms of theism struggle to make sense of the facts of evil, or are even resoundly defeated by them, the conception of divinity suggested or developed by the British idealists offers possibilities for innovative and fruitful ways of thinking about the relationship between God and evil.", "openalex_id": "https://openalex.org/W2600088054", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086066542", "display_name": "Nick Trakakis", "orcid": "https://orcid.org/0000-0003-2463-7068"}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "N. N. Trakakis", "raw_affiliation_strings": ["School of Philosophy, Australian Catholic University, Locked Bag 4115, Fitzroy, VIC, 3065, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Australian Catholic University, Locked Bag 4115, Fitzroy, VIC, 3065, Australia", "institution_ids": ["https://openalex.org/I86695891"]}]}], "doi": "https://doi.org/10.1007/s11153-017-9624-3"}
{"paper": "2773847433", "venue": "156100525", "year": "2017", "title": "idealism narrative and the mind brain relation", "label": ["2779304628", "199033989", "113220239", "111472728", "2780349523", "29554801", "517673595"], "author": ["2771701383"], "reference": [], "abstract": "i it is widely thought that although idealism effortlessly avoids the mind body problem in the sense that for idealists the issue simply does not arise it suffers from the defect of being untrue neither of these claims is correct it is not my aim in this paper to demonstrate the truth of idealism i shall take that as given but i do wish to explore how an idealist perspective should view the relationship between the mind and the body or more precisely the relationship between the mind and the brain for this is a puzzle with which idealists have as much reason to engage as anyone else the suggestion that idealism is untroubled by the mysteries that result from embodiment is sensible enough and in one respect it makes a clearly sound point if we are worried how mental states stand to that which is not any sort of mental state then the idealist claim that there just is no realm of the extramental removes at one stroke all of our concerns the matter is rather more complex than this however what ceases to be a problem under one description may remain so under another and with a little more thought it is easy to see that idealists still have to face up to the curious relationship between the mind and the brain for of course the idealist is as aware as anyone else of both the remarkable difference between mind and brain and the equally remarkable correlations that link them hence the very same phenomena that a physicalist or a dualist needs to relate together so too is the idealist called upon to connect reassigning the physical into the same ontological category as the mental may change the nature of that task but it does not make it go away many contemporary thinkers would argue that the wholly undeniable correlations that obtain between mental life and brain states insofar as they seem to show that the former depend on the latter rule out any idealist understanding of their relationship and may be regarded as finally refuting this longstanding position but in this paper i shall argue that idealists need not regard themselves as defeated in this fashion quite the reverse in fact i shall urge that rather than folding before such puzzling facts idealism offers the greatest hope for making sense of them while physicalism finds itself caught without prospects in an unyielding impasse ii how do idealists understand the mind brain relation the most important step toward answering this puzzle is to attain the correct descriptive perspective in which to raise it for the idealist does not see the world as others do and therefore needs must choose a very different idiom in which to pose the problem as we saw above to the idealist the relationship to be examined is not one between mental states and extramental facts rather in the light of the thesis that mental experience alone is what is real the question must be refrained as one regarding the relationship between different sorts of experiences but even with this orientation the correct expressive approach may elude us for there are many factors in play that can cloud our thinking at the start in particular there are two issues that often set us looking in the wrong direction the contrast between first and third person perspectives and the degree of currently available knowledge and in order to avoid these pitfalls i shall begin by describing an idealized case which for the moment cuts out both of those complications that is to say i shall start by thinking only about the first person in a state of full knowledge we have a least a partial experience of our own bodies but we do not generally perceive our brains at all it is clear however that doing so is not impossible it is merely contingent that we do not perceive our brains the following science fiction thought experiment makes this plain enough suppose that in the future we found it advantageous perhaps for security reasons to take our brains out of our bodies and keep them in a vat of nutrient fluid connecting them to our body s nervous system by wi fi", "title_raw": "Idealism, Narrative, and the Mind–Brain Relation", "abstract_raw": "I IT IS WIDELY THOUGHT that although idealism effortlessly avoids the mind-body problem, in the sense that for idealists the issue simply does not arise, it suffers from the defect of being untrue. Neither of these claims is correct. It is not my aim in this paper to demonstrate the truth of idealism. I shall take that as given. But I do wish to explore how an idealist perspective should view the relationship between the mind and the body or, more precisely, the relationship between the mind and the brain, for this is a puzzle with which idealists have as much reason to engage as anyone else. The suggestion that idealism is untroubled by the mysteries that result from embodiment is sensible enough, and in one respect it makes a clearly sound point. If we are worried how mental states stand to that which is not any sort of mental state, then the idealist claim that there just is no realm of the extramental removes at one stroke all of our concerns. The matter is rather more complex than this, however. What ceases to be a problem under one description may remain so under another, and with a little more thought it is easy to see that idealists still have to face up to the curious relationship between the mind and the brain. For, of course, the idealist is as aware as anyone else of both the remarkable difference between mind and brain and the equally remarkable correlations that link them. Hence the very same phenomena that a physicalist or a dualist needs to relate together, so too is the idealist called upon to connect. Reassigning the physical into the same ontological category as the mental may change the nature of that task, but it does not make it go away. Many contemporary thinkers would argue that the wholly undeniable correlations that obtain between mental life and brain states, insofar as they seem to show that the former depend on the latter, rule out any idealist understanding of their relationship and may be regarded as finally refuting this longstanding position. But in this paper I shall argue that idealists need not regard themselves as defeated in this fashion. Quite the reverse, in fact, I shall urge that, rather than folding before such puzzling facts, idealism offers the greatest hope for making sense of them, while physicalism finds itself caught without prospects in an unyielding impasse. II How do idealists understand the mind-brain relation? The most important step toward answering this puzzle is to attain the correct descriptive perspective in which to raise it, for the idealist does not see the world as others do, and therefore needs must choose a very different idiom in which to pose the problem. As we saw above, to the idealist the relationship to be examined is not one between mental states and extramental facts. Rather, in the light of the thesis that mental experience alone is what is real, the question must be refrained as one regarding the relationship between different sorts of experiences. But even with this orientation the correct expressive approach may elude us, for there are many factors in play that can cloud our thinking at the start. In particular there are two issues that often set us looking in the wrong direction--the contrast between first- and third-person perspectives and the degree of currently available knowledge--and in order to avoid these pitfalls I shall begin by describing an idealized case, which for the moment cuts out both of those complications. That is to say, I shall start by thinking only about the first person in a state of full knowledge. We have a least a partial experience of our own bodies, but we do not generally perceive our brains at all. It is clear, however, that doing so is not impossible. It is merely contingent that we do not perceive our brains. The following science fiction thought experiment makes this plain enough. Suppose that in the future we found it advantageous (perhaps for security reasons) to take our brains out of our bodies, and keep them in a vat of nutrient fluid, connecting them to our body's nervous system by wi-fi. …", "openalex_id": "https://openalex.org/W2773847433", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051919515", "display_name": "W. J. Mander", "orcid": "https://orcid.org/0000-0003-2556-0453"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "W. J. Mander", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2756190544", "venue": "156100525", "year": "2017", "title": "gallows pole is kant s fact of reason a transcendental argument", "label": ["2778641721", "2778023277", "200113983", "196595271", "2776706743", "39462953", "111472728", "2780512189", "192906763"], "author": ["2755576056"], "reference": [], "abstract": "i there are few tenets of rant s practical philosophy as obscure and as controversial as his argument in the critique of practical reason that the moral law is valid as a fact of reason factum der vernunft in an inversion of his equally notorious argument from the reality of freedom to that of the moral law in the third and final section of the groundwork of the metaphysics of morals 1 kant claims in the second critique that an undeniable unleugbar and apodictically certain apodiktisch gewiss 2 fact of the moral law underlies the reality of his concept of a transcendental a priori faculty of freedom the validity of the moral law is no longer the sought after conclusion of kant s argument since it has no need of justifying grounds rechtfertigenden grunde 3 because the uniquely self justifying character of the factum authenticates the moral law while also serving as the basis of the reality of transcendental freedom kant s argument as a whole amounts to a legitimation of both as a priori moral concepts and shows that pure reason can be practical with freedom referred to as nothing less than the keystone of the whole structure of a system of pure reason 4 it is not an exaggeration to say that kant s doctrine of the fact of reason lies at the foundation of not just his practical philosophy but also his entire critical enterprise despite its stated importance however kant is not particularly clear about the exact nature of his fact of reason this ambiguity has occasioned a long line of criticism hegel famously invoked the factum when he called kant s notion of moral duty a revelation given to reason the undigested lump left within the stomach of the critical philosophy 5 while more recently karl ameriks has characterized it as an un argued for premise of the validity of the moral law that is intrinsically and critically suspect 6 kant s more sympathetic interpreters have taken a variety of approaches to the fact of reason that has done little to settle the problem these can be broken down into two very broad tendencies on the one hand commentators have taken the factum as the premise of a justification of morality that is consistent with at least some important aspects of kant s technical notion of a deduction in his other works the paradigmatic example of which is the deduction of the pure categories of the understanding in the critique of pure reason 7 these treatments take kant s deductive strategy as an argument for moral realism within the metaphysical framework of transcendental idealism though theoretically indemonstrable kant s aim is nevertheless to show the objective reality of his moral concepts for cognition as valid functions of practical reason 8 the second critique shares this basic aim with the groundwork even if their means of accomplishing it are quite different on the other hand some interpreters often of an avowedly constructivist persuasion oppose the first reading by separating the factum from the onus of a formal kantian deduction they do so because taking the fact of the a priori moral law as the starting point of a deduction of practical reason seems to 1 beg the question 2 imply an uncritical and dogmatic ethical intuitionism or 3 set up a false equivalence between the models and standards of argumentation for theoretical and practical philosophy one way of supporting this line of interpretation is simply to deny that the fact of reason constitutes an independent validation of morality in the critique 9 another option is to accept that the factum is such a justification of practical reason but to lower the burden of kant s argument by rejecting the idea that it entails a deep metaphysical commitment to a robust moral realism 10 in both of its variants the second reading claims that the fact of reason is not concerned with a transcendental deduction of a priori moral concepts like that proposed by the groundwork but rather with illustrating how practical norms emerge from the reflective viewpoint of rational agents without reference to a separate moral order", "title_raw": "Gallows Pole: Is Kant's Fact of Reason a Transcendental Argument?", "abstract_raw": "I There are few tenets of rant's practical philosophy as obscure and as controversial as his argument in the Critique of Practical Reason that the moral law is valid as a fact of reason (Factum der Vernunft). In an inversion of his equally notorious argument from the reality of freedom to that of the moral law in the third and final section of the Groundwork of the Metaphysics of Morals, (1) Kant claims in the second Critique that an \"undeniable [-unleugbar]\" and \"apodictically certain [apodiktisch gewiss]\" (2) fact of the moral law underlies the reality of his concept of a transcendental, a priori faculty of freedom. The validity of the moral law is no longer the sought after conclusion of Kant's argument since it \"has no need of justifying grounds [rechtfertigenden Grunde].\" (3) Because the uniquely self-justifying character of the Factum authenticates the moral law while also serving as the basis of the reality of transcendental freedom, Kant's argument as a whole amounts to a legitimation of both as a priori moral concepts and shows that pure reason can be practical. With freedom referred to as nothing less than \"the keystone of the whole structure of a system of pure reason,\" (4) it is not an exaggeration to say that Kant's doctrine of the fact of reason lies at the foundation of not just his practical philosophy, but also his entire critical enterprise. Despite its stated importance, however, Kant is not particularly clear about the exact nature of his fact of reason. This ambiguity has occasioned a long line of criticism. Hegel famously invoked the Factum when he called Kant's notion of moral duty a \"Revelation given to Reason,\" the \"undigested lump left within the stomach\" of the critical philosophy, (5) while more recently Karl Ameriks has characterized it as an \"un-argued for premise of the validity of the moral law\" that is \"intrinsically and Critically suspect.\" (6) Kant's more sympathetic interpreters have taken a variety of approaches to the fact of reason that has done little to settle the problem. These can be broken down into two very broad tendencies. On the one hand, commentators have taken the Factum as the premise of a justification of morality that is consistent with at least some important aspects of Kant's technical notion of a deduction in his other works, the paradigmatic example of which is the deduction of the pure categories of the understanding in the Critique of Pure Reason, (7) These treatments take Kant's deductive strategy as an argument for moral realism within the metaphysical framework of transcendental idealism. Though theoretically indemonstrable, Kant's aim is nevertheless to show the objective reality of his moral concepts for cognition as valid functions of practical reason. (8) The second Critique shares this basic aim with the Groundwork, even if their means of accomplishing it are quite different. On the other hand, some interpreters, often of an avowedly constructivist persuasion, oppose the first reading by separating the Factum from the onus of a formal Kantian deduction. They do so because taking the fact of the a priori moral law as the starting-point of a deduction of practical reason seems to: (1) beg the question, (2) imply an uncritical and dogmatic ethical intuitionism, or (3) set up a false equivalence between the models and standards of argumentation for theoretical and practical philosophy. One way of supporting this line of interpretation is simply to deny that the fact of reason constitutes an independent validation of morality in the Critique. (9) Another option is to accept that the Factum is such a justification of practical reason, but to lower the burden of Kant's argument by rejecting the idea that it entails a deep metaphysical commitment to a robust moral realism. (10) In both of its variants, the second reading claims that the fact of reason is not concerned with a transcendental deduction of a priori moral concepts like that proposed by the Groundwork, but rather with illustrating how practical norms emerge from the reflective viewpoint of rational agents without reference to a separate moral order. …", "openalex_id": "https://openalex.org/W2756190544", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004273449", "display_name": "Michael Kryluk", "orcid": "https://orcid.org/0009-0005-5466-1255"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Kryluk", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2586113538", "venue": "34011028", "year": "2017", "title": "concepts of god and models of the god world relation", "label": ["111472728", "2780349523"], "author": ["2068643394"], "reference": ["17145050", "638583784", "1497653382", "1508214522", "1557279887", "2002613716", "2013165592", "2027649909", "2076331921", "2085682465", "2121922544", "2137061442", "2164459922", "2312983955", "2485987332", "2487605267", "2499995337", "2501135800", "2524906376", "2594213763"], "abstract": "there is a variety of concepts of the divine in the eastern and western theological and philosophical traditions there is however not enough reflection on the logic behind concepts of god and their justification i clarify some necessary and sufficient conditions any attempt to explicate a concept of god has to take into account i argue that each concept of god is a cypher for a particular worldview and distinguishes three types of justification frequently used to bestow content on particular concepts of god philosophical theological and scientific i turn to four fundamental models of the god world relation and argue that the most promising concept of god is panentheistic on which the universe is essentially divine but is not exhaustive of the divine being", "title_raw": "Concepts of God and Models of the God–world relation", "abstract_raw": "There is a variety of concepts of the divine in the eastern and western theological and philosophical traditions. There is, however, not enough reflection on the logic behind concepts of God and their justification. I clarify some necessary and sufficient conditions any attempt to explicate a concept of God has to take into account. I argue that each concept of God is a cypher for a particular worldview and distinguishes three types of justification frequently used to bestow content on particular concepts of God: philosophical, theological, and scientific. I turn to four fundamental models of the God–world relation and argue that the most promising concept of God is panentheistic, on which the universe is essentially divine but is not exhaustive of the divine being.", "openalex_id": "https://openalex.org/W2586113538", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024738886", "display_name": "Benedikt Paul Göcke", "orcid": "https://orcid.org/0000-0003-0193-1686"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Benedikt Paul Göcke", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/phc3.12402"}
{"paper": "2416167562", "venue": "147022693", "year": "2017", "title": "positive truthmakers for negative truths a solution to molnar s problem", "label": ["2777685122", "111472728", "2777152325", "123556308", "2781374369", "134752490", "2185349", "2779571134", "2780882242"], "author": ["2530943008"], "reference": ["60726562", "86618164", "107592971", "111170246", "180744610", "199812159", "249760903", "620387456", "1488278350", "1512036063", "1542108059", "1847033326", "1944651790", "1976729917", "1978314759", "1981469591", "1988458238", "2000692922", "2002110857", "2012631108", "2016557340", "2018235841", "2024537851", "2050691920", "2066486429", "2073095722", "2075026168", "2081115956", "2086839473", "2088166148", "2099624554", "2133392361", "2137362257", "2144638636", "2155125993", "2160745555", "2161866295", "2482498051", "2490077081", "2494916642", "2724862080", "3199176831"], "abstract": "the present paper addresses molnar s problem australas j philos 78 1 72 86 2000 that of finding positive truthmakers for negative truths the proposed solution called simple is to hold truth and falsity to be primitive and positive features of propositions and to take every literal negative truth to be made true by the falsity of the atomic proposition that it embeds the solution is shown to be compatible with maximalism necessitarianism and with the entailment thesis as well as with most if not all possible variants of truthmaking theory other advantages of simple are noted it doesn t require the inclusion of exotic objects in one s ontology it doesn t require any revision of one s logic or of one s theory of modality the solution also allows one to eschew negative facts tropes and properties while providing a definition of negativity defnegativity for certain literal propositions the paper ends by rebutting several objections that may be levelled against simple", "title_raw": "Positive truthmakers for negative truths: a solution to Molnar’s problem", "abstract_raw": "The present paper addresses Molnar’s problem (Australas J Philos 78(1):72–86, 2000): that of finding positive truthmakers for negative truths. The proposed solution, called (Simple), is to hold truth and falsity to be primitive and positive features of propositions and to take every literal negative truth to be made true by the falsity of the atomic proposition that it embeds. The solution is shown to be compatible with Maximalism, Necessitarianism and with the Entailment Thesis, as well as with most if not all possible variants of truthmaking theory. Other advantages of (Simple) are noted: it doesn’t require the inclusion of exotic objects in one’s ontology; it doesn’t require any revision of one’s logic or of one’s theory of modality. The solution also allows one to eschew negative facts, tropes and properties while providing a definition of negativity (DefNegativity) for certain literal propositions. The paper ends by rebutting several objections that may be levelled against (Simple).", "openalex_id": "https://openalex.org/W2416167562", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 18}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069402882", "display_name": "Jonas Waechter", "orcid": "https://orcid.org/0000-0001-7812-4538"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonas Waechter", "raw_affiliation_strings": ["Bristol University, Bristol, UK"], "affiliations": [{"raw_affiliation_string": "Bristol University, Bristol, UK", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0697-0"}
{"paper": "2766354854", "venue": "63151042", "year": "2017", "title": "godehard bruntrup and ludwig jaskolla eds panpsychism contemporary perspectives", "label": ["111472728", "166724064", "23466111"], "author": ["2164900396"], "reference": [], "abstract": "", "title_raw": "Godehard Bruntrup and Ludwig Jaskolla (eds): Panpsychism—Contemporary Perspectives", "abstract_raw": "", "openalex_id": "https://openalex.org/W2766354854", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-11-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035362372", "display_name": "Howard Robinson", "orcid": "https://orcid.org/0000-0002-2972-5692"}, "institutions": [], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Howard Robinson", "raw_affiliation_strings": ["Department of Philosophy, Central European University Budapest, Nádor u. 13, 1051, Budapest, Hungary"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Central European University Budapest, Nádor u. 13, 1051, Budapest, Hungary", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s10670-017-9949-4"}
{"paper": "2885671873", "venue": "156100525", "year": "2017", "title": "decosimo david ethics as a work of charity thomas aquinas on pagan virtue", "label": ["2777239683", "27206212"], "author": ["2703327337"], "reference": [], "abstract": "", "title_raw": "Decosimo, David. Ethics as a Work of Charity: Thomas Aquinas on Pagan Virtue", "abstract_raw": "", "openalex_id": "https://openalex.org/W2885671873", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083085448", "display_name": "Daniel Shields", "orcid": "https://orcid.org/0009-0001-7866-9252"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Shields", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2531119672", "venue": "41191225", "year": "2017", "title": "kant s deductions of morality and freedom", "label": ["39462953", "200113983", "111472728"], "author": ["1497116160"], "reference": ["36039077", "373553691", "389517295", "415100901", "592730818", "595627871", "633707111", "646504687", "654504800", "855202027", "1498903680", "1511264461", "1529648122", "1552848110", "1586194208", "1713117434", "1973040868", "1976618734", "1977682731", "1983065445", "1995852350", "1999835451", "2001271398", "2017158782", "2030358768", "2038865198", "2051717791", "2095872145", "2108022031", "2160194304", "2168685993", "2214498752", "2225388567", "2321139385", "2335274646", "2336932312", "2339543642", "2412742206", "2484046097", "2488890889", "2490164802", "2496290693", "2499101933", "2514011790", "2516511767", "2562425130", "2593647022", "2613166789", "2615581713", "2749573985", "3136625057", "3164466332", "3184502216"], "abstract": "abstractit is commonly held that kant ventured to derive morality from freedom in groundwork iii it is also believed that he reversed this strategy in the second critique attempting to derive freedom from morality instead in this paper i set out to challenge these familiar assumptions kant s argument in groundwork iii rests on a moral conception of the intelligible world one that plays a similar role as the fact of reason in the second critique accordingly i argue there is no reversal in the proof structure of kant s two works", "title_raw": "Kant’s Deductions of Morality and Freedom", "abstract_raw": "AbstractIt is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no reversal in the proof-structure of Kant’s two works.", "openalex_id": "https://openalex.org/W2531119672", "counts_by_year": [{"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 20}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-10-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012872507", "display_name": "Owen Ware", "orcid": "https://orcid.org/0000-0001-6480-6423"}, "institutions": [{"id": "https://openalex.org/I18014758", "display_name": "Simon Fraser University", "ror": "https://ror.org/0213rcc28", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I18014758"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Owen Ware", "raw_affiliation_strings": ["Department of Philosophy, Simon Fraser University, Burnaby, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Simon Fraser University, Burnaby, Canada", "institution_ids": ["https://openalex.org/I18014758"]}]}], "doi": "https://doi.org/10.1080/00455091.2016.1235856"}
{"paper": "196838844", "venue": "255146", "year": "2017", "title": "scientific revolutions and the explosion of scientific evidence", "label": ["103138315", "2778850991", "102327988", "14539177", "110099512", "85659524", "111472728", "124056412", "514301927"], "author": ["2002162992"], "reference": ["133309779", "187276648", "233863113", "237359993", "397112741", "629021573", "634321798", "749054844", "1487814419", "1496671192", "1497203095", "1510733794", "1515236313", "1515480221", "1540841543", "1542006548", "1544587822", "1546171873", "1586423481", "1607228922", "1786998938", "1891788687", "1913469466", "1964639161", "1966053509", "1968475316", "1973440863", "1979578074", "1982741612", "1991852064", "1992084713", "2000488202", "2004152688", "2010463828", "2016279534", "2017540033", "2019445039", "2023868576", "2030636468", "2031524313", "2033928274", "2038453214", "2039954816", "2043850228", "2055729908", "2064907201", "2074341977", "2075229543", "2078522339", "2092092624", "2100137827", "2100522339", "2105966125", "2125002492", "2125226087", "2129645399", "2135326403", "2139559439", "2147458046", "2152417495", "2153085936", "2157740536", "2158341237", "2159226341", "2167861015", "2176347003", "2199844590", "2299876087", "2302920657", "2313544928", "2491501649", "2493927675", "2499378688", "2500453370", "2506210796", "2717074551", "2753533763", "2769219817", "2785226761", "2798842263", "3037596814", "3081550587", "3121992702", "3162439866"], "abstract": "scientific realism the position that successful theories are likely to be approximately true is threatened by the pessimistic induction according to which the history of science is full of suc cessful but false theories i aim to defend scientific realism against the pessimistic induction my main thesis is that our current best theories each enjoy a very high degree of predictive success far higher than was enjoyed by any of the refuted theories i support this thesis by showing that both the amount and quality of scientific evidence has increased enormously in the recent past resulting in a big boost of success for the best theories", "title_raw": "Scientific Revolutions and the Explosion of Scientific Evidence", "abstract_raw": "Scientific  realism,  the  position  that  successful theories  are  likely  to  be  approximately \r\ntrue, is threatened by the pessimistic induction according to which the history of science is full of suc-\r\ncessful, but false theories. I aim to defend scientific realism against the pessimistic induction. My main \r\nthesis is that our current best theories each enjoy a very high degree of predictive success, far higher \r\nthan was enjoyed by any of the refuted theories. I support this thesis by showing that both the amount, \r\nand quality, of scientific evidence has increased enormously in the recent past, resulting in a big boost \r\nof success for the best theories.", "openalex_id": "https://openalex.org/W196838844", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 17}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 17}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-09-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060145798", "display_name": "Ludwig Fahrbach", "orcid": null}, "institutions": [{"id": "https://openalex.org/I44260953", "display_name": "Heinrich Heine University Düsseldorf", "ror": "https://ror.org/024z2rq82", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I44260953"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Ludwig Fahrbach", "raw_affiliation_strings": ["Heinrich-Heine-Universitat, dusseldorf, Germany"], "affiliations": [{"raw_affiliation_string": "Heinrich-Heine-Universitat, dusseldorf, Germany", "institution_ids": ["https://openalex.org/I44260953"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1193-y"}
{"paper": "2556764505", "venue": "176377974", "year": "2017", "title": "reversibility and chiasm false equivalents an alternative approach to understanding difference in merleau ponty s late philosophy", "label": ["2780349523", "127882523", "111472728"], "author": ["2155582082"], "reference": ["127870931", "138942648", "173441703", "437495812", "560930299", "573097235", "627576349", "634327768", "636806426", "1275994882", "1480308686", "1505198139", "1594684259", "1597275662", "1976762297", "2040278970", "2058634256", "2064608240", "2074336044", "2087535090", "2093511003", "2093532975", "2102885155", "2135635643", "2171881294", "2231607012", "2240094790", "2262865264", "2316858103", "2331487129", "2336464129", "2504295329", "2597673464", "2616913258", "2753533763"], "abstract": "abstractthe chiasm is usually considered the key notion for merleau ponty s later philosophy i argue against a common conclusion namely that the chiasm is equivalent to reversibility even when the two terms are not taken as interchangeable the precise nature of their relation has not been adequately established focusing exclusively on reversibility has implications for a range of philosophical issues including relations between self and other the danger of substituting one term for the other is that existential relations are construed as inversions rather than as genuine exchanges i examine two trajectories that can be discovered in the intertwining the chiasm the first is the inclusion of difference within a peculiar extended sense of reversibility the second is the development of a plurality of expressions among which reversibility is necessary but not sufficient i go on to argue that merleau ponty secures difference within the chiasm by supplementing the notion of reversibilit", "title_raw": "Reversibility and chiasm: false equivalents? An alternative approach to understanding difference in Merleau-Ponty’s late philosophy", "abstract_raw": "ABSTRACTThe chiasm is usually considered the key notion for Merleau-Ponty’s later philosophy. I argue against a common conclusion, namely that ‘the chiasm’ is equivalent to ‘reversibility’. Even when the two terms are not taken as interchangeable, the precise nature of their relation has not been adequately established. Focusing exclusively on ‘reversibility’ has implications for a range of philosophical issues, including relations between self and other. The danger of substituting one term for the other is that existential relations are construed as inversions, rather than as genuine exchanges. I examine two trajectories that can be discovered in ‘The Intertwining—The Chiasm’. The first is the inclusion of difference within a peculiar, extended sense of ‘reversibility’. The second is the development of a plurality of expressions, among which ‘reversibility’ is necessary but not sufficient. I go on to argue that Merleau-Ponty secures difference within the chiasm by supplementing the notion of reversibilit...", "openalex_id": "https://openalex.org/W2556764505", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5108481785", "display_name": "Fiona Hughes", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Fiona Hughes", "raw_affiliation_strings": ["School of Philosophy and Art History, University of Essex, Wivenhoe Park, Colchester, UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy and Art History, University of Essex, Wivenhoe Park, Colchester, UK", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1080/09608788.2016.1225565"}
{"paper": "2760279905", "venue": "194628308", "year": "2017", "title": "image consciousness and the horizonal structure of perception", "label": ["186720457", "135646171", "26760741", "522434184"], "author": ["2758179320"], "reference": ["1884880188", "1893150254", "1973502934", "1977292112", "1990758662", "2040099670", "2040765491", "2066577038", "2070754501", "2077377128", "2088057093", "2116558206", "2121334667", "2178048390", "2475578069", "2488383211", "2501477589", "3125449229"], "abstract": "", "title_raw": "Image Consciousness and the Horizonal Structure of Perception", "abstract_raw": "", "openalex_id": "https://openalex.org/W2760279905", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081491081", "display_name": "Walter Hopp", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Walter Hopp", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/misp.12070"}
{"paper": "2603346755", "venue": "69970347", "year": "2017", "title": "gustav shpet and lev shestov two friends and antipodes the two interpretations of edmund husserl s phenomenology discussion on shpet and shestov continued", "label": ["111472728", "84269361"], "author": ["1835197846", "1697067033", "2632320154", "1999149851"], "reference": [], "abstract": "", "title_raw": "Gustav Shpet and Lev Shestov: two friends and antipodes (the two interpretations of Edmund Husserl’s phenomenology). Discussion on Shpet and Shestov continued", "abstract_raw": "", "openalex_id": "https://openalex.org/W2603346755", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073376390", "display_name": "Maryse Dennes", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Maryse Dennes", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5104103178", "display_name": "Boris I. Pruzhinin", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210097351", "display_name": "Maison des Sciences sociales et des Humanités Lorraine", "ror": "https://ror.org/01petg633", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I4210097351", "https://openalex.org/I90183372"]}, {"id": "https://openalex.org/I4210096419", "display_name": "Maison des Sciences de l'Homme Lyon St-Étienne", "ror": "https://ror.org/00rawf147", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100532134", "https://openalex.org/I113428412", "https://openalex.org/I1294671590", "https://openalex.org/I188626449", "https://openalex.org/I203339264", "https://openalex.org/I4210096419", "https://openalex.org/I4210123735", "https://openalex.org/I86767153", "https://openalex.org/I874609350"]}, {"id": "https://openalex.org/I3130945570", "display_name": "Université Bordeaux Montaigne", "ror": "https://ror.org/03pbgwk21", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I3130945570"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": false, "raw_author_name": "Boris Pruzhinin", "raw_affiliation_strings": [" ; редактор журнала «Вопросы философии». Российская Федерация, 117279, г. Москва, ул.", "Université Bordeaux Mon-taigne Maison des Sciences de l'Homme d'Aquitaine. 10, esplanade des Antilles, F. 33607 Pessac, France;", "Денн Мариза -профессор университета Бордо-Монтень, Бордо. Université Bordeaux Mon-университета Бордо-Монтень, Бордо. Université Bordeaux Mon-университета Бордо-Монтень, Бордо. Université Bordeaux Mon-Бордо-Монтень, Бордо. Université Bordeaux Mon-Бордо-Монтень, Бордо. Université Bordeaux Mon--Монтень, Бордо. Université Bordeaux Mon-Монтень, Бордо. Université Bordeaux Mon-, Бордо. Université Bordeaux Mon-Бордо. Université Bordeaux Mon-", "кафедры философии. Дальневосточный федеральный университет (ДВФУ). Российская Федерация, 690950, г. Владивосток, ул. Суханова,"], "affiliations": [{"raw_affiliation_string": "Université Bordeaux Mon-taigne Maison des Sciences de l'Homme d'Aquitaine. 10, esplanade des Antilles, F. 33607 Pessac, France;", "institution_ids": ["https://openalex.org/I4210097351", "https://openalex.org/I4210096419", "https://openalex.org/I3130945570"]}, {"raw_affiliation_string": "Денн Мариза -профессор университета Бордо-Монтень, Бордо. Université Bordeaux Mon-университета Бордо-Монтень, Бордо. Université Bordeaux Mon-университета Бордо-Монтень, Бордо. Université Bordeaux Mon-Бордо-Монтень, Бордо. Université Bordeaux Mon-Бордо-Монтень, Бордо. Université Bordeaux Mon--Монтень, Бордо. Université Bordeaux Mon-Монтень, Бордо. Université Bordeaux Mon-, Бордо. Université Bordeaux Mon-Бордо. Université Bordeaux Mon-", "institution_ids": []}, {"raw_affiliation_string": "кафедры философии. Дальневосточный федеральный университет (ДВФУ). Российская Федерация, 690950, г. Владивосток, ул. Суханова,", "institution_ids": []}, {"raw_affiliation_string": " ; редактор журнала «Вопросы философии». Российская Федерация, 117279, г. Москва, ул.", "institution_ids": []}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5070386106", "display_name": "Julia V. Sineokaya", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Julia Sineokaya", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5008025776", "display_name": "Tatiana G. Shchedrina", "orcid": "https://orcid.org/0009-0002-5670-7921"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Tatiana Shchedrina", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.21146/2072-0726-2017-10-1-48-57"}
{"paper": "2789588476", "venue": "146017412", "year": "2017", "title": "chrysippus s elemental theory", "label": ["28999903"], "author": ["2791699242"], "reference": [], "abstract": "", "title_raw": "Chrysippus’s Elemental Theory", "abstract_raw": "", "openalex_id": "https://openalex.org/W2789588476", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074441259", "display_name": "Ian Hensley", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ian Hensley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201737229"}
{"paper": "2625808008", "venue": "163622554", "year": "2017", "title": "on the title of porphyry s categories commentary προς γeδαλeιον", "label": ["170879859", "28999903", "150152722", "136815107", "2780049985"], "author": ["2052708579"], "reference": [], "abstract": "simplicius cites porphyry s lost greater commentary on the categories by the name of its addressee e e it has been assumed that we know nothing about gedalius and even suggested that he may have been a fictional construct but his name is jewish and porphyry had no reason to make up a jewish addressee it was extremely rare for greek pagan texts to be dedicated to a jewish addressee but porphyry had an unusual degree of involvement with judaism i collect the evidence and make a tentative proposal about the context for porphyry s dedicating this work to gedalius", "title_raw": "On the Title of Porphyry’s Categories Commentary Πρὸς Γεδάλειον", "abstract_raw": "Simplicius cites Porphyry’s lost greater commentary on the Categories by the name of its addressee: Πρὸς Γeδάλeιον. It has been assumed that we know nothing about Gedalius, and even suggested that he may have been a fictional construct. But his name is Jewish, and Porphyry had no reason to make up a Jewish addressee. It was extremely rare for Greek pagan texts to be dedicated to a Jewish addressee. But Porphyry had an unusual degree of involvement with Judaism. I collect the evidence, and make a tentative proposal about the context for Porphyry’s dedicating this work to Gedalius.", "openalex_id": "https://openalex.org/W2625808008", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090895148", "display_name": "Stephen Menn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I5023651", "display_name": "McGill University", "ror": "https://ror.org/01pxwe438", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5023651"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Stephen Menn", "raw_affiliation_strings": ["Department of Philosophy, McGill University855 Sherbrooke Street, Montreal, Quebec H3A 2T7Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, McGill University855 Sherbrooke Street, Montreal, Quebec H3A 2T7Canada", "institution_ids": ["https://openalex.org/I5023651"]}]}], "doi": "https://doi.org/10.1163/15685284-12341331"}
{"paper": "2624983473", "venue": "72705189", "year": "2017", "title": "kantian essentialism in the metaphysical foundations", "label": ["182744844", "155785087", "153683151", "111472728"], "author": ["2030649946"], "reference": ["7792035", "161522454", "595474352", "607054803", "1157851955", "1546822756", "1551910789", "1562824575", "1600791363", "1603025871", "1964619371", "1973654898", "1977615330", "1983356037", "2006706282", "2027900816", "2033210570", "2058866922", "2089888579", "2096733161", "2146656497", "2313793311", "2323380907", "2481115766", "2502028352", "2599275676", "2600109406", "2603830175", "2623517266", "2803413549", "3125092035"], "abstract": "", "title_raw": "Kantian Essentialism in the Metaphysical Foundations", "abstract_raw": "", "openalex_id": "https://openalex.org/W2624983473", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012593658", "display_name": "Lydia Patton", "orcid": "https://orcid.org/0000-0003-2751-1196"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Lydia Patton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/monist/onx014"}
{"paper": "2582495495", "venue": "69970347", "year": "2017", "title": "naturalism realism and normativity by hilary putnam edited by mario de caro harvard university press 2016 248pp 39 95 hbk isbn 9780674659698", "label": ["43236755", "543847140"], "author": ["2675046838"], "reference": ["95442388", "146925989", "1489480981", "1567871163", "1570047706", "1995387874", "2041984916", "2059617908", "2102884145", "2109334311", "2132766911"], "abstract": "", "title_raw": "Naturalism, Realism, and Normativity By Hilary Putnam, edited by Mario de Caro Harvard University Press, 2016, 248pp., £39.95 (hbk) ISBN: 9780674659698", "abstract_raw": "", "openalex_id": "https://openalex.org/W2582495495", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068306666", "display_name": "Tim Button", "orcid": "https://orcid.org/0000-0001-8913-0968"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Tim Button", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s003181911600067x"}
{"paper": "2607831088", "venue": "204374153", "year": "2017", "title": "hume s fork and his theory of relations", "label": ["94413719", "123556308", "2777520412", "111472728"], "author": ["2926213899"], "reference": ["1513560386", "1565770672", "1982591475", "1987573826", "1987590921", "2017055010", "2025629559", "2030639549", "2055815678", "2070640663", "2072267104", "2075028029", "2076562610", "2118838894", "2148158873", "2314049485", "2314623394", "2316734277", "2317380342", "2329091723", "2330907700", "2478424921", "2561443707", "2796505468"], "abstract": "hume s fork the distinction between relations and ideas and matters of fact intro duced in hisfirstenquiry is well known though considered by most specialist scholarsto be a crude simplification of the far more sophisticated theory of relations in histrea tise but close analysis of thetreatisetheory shows it to be an unsatisfactory reworkingof locke s taxonomy implausibly identifying relations with mental operations and deliv ering a confused criterion of demonstrability which hume subsequently abandons infavour of his conceivability principle the latter then becomes the basis for hume sfork the theory of which as implicitly defined by the various criteria he specifies turnsout to be consistent and plausible however it faces a number of potential problems some of which hume might have been expected to address while others particularlyconcerning his tendency to identify apriority demonstrability and necessity derive fromrelatively recent epistemology philosophy of language and philosophy of mathematics all of these are considered some requiring tightening of hume s distinction while othersimply limitations finally a conclusion is drawn emphasising the continuing value ofhume s position despite these difficulties", "title_raw": "Hume's Fork, and his Theory of Relations", "abstract_raw": "Hume’s Fork—the distinction between“relations and ideas”and“matters of fact”intro-duced in hisfirstEnquiry—is well known, though considered by most specialist scholarsto be a crude simplification of the far more sophisticated theory of relations in hisTrea-tise. But close analysis of theTreatisetheory shows it to be an unsatisfactory reworkingof Locke’s taxonomy, implausibly identifying relations with mental operations and deliv-ering a confused criterion of demonstrability which Hume subsequently abandons infavour of his Conceivability Principle. The latter then becomes the basis for Hume’sFork, the theory of which, as implicitly defined by the various criteria he specifies, turnsout to be consistent and plausible. However it faces a number of potential problems,some of which Hume might have been expected to address, while others—particularlyconcerning his tendency to identify apriority, demonstrability, and necessity—derive fromrelatively recent Epistemology, Philosophy of Language, and Philosophy of Mathematics.All of these are considered, some requiring tightening of Hume’s distinction while othersimply limitations. Finally, a conclusion is drawn emphasising the continuing value ofHume’s position, despite these difficulties.", "openalex_id": "https://openalex.org/W2607831088", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 22}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 16}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 18}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048775900", "display_name": "Peter Millican", "orcid": "https://orcid.org/0000-0001-5256-7138"}, "institutions": [{"id": "https://openalex.org/I4210136534", "display_name": "Manchester College", "ror": "https://ror.org/03mf1cy35", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210136534"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Peter Millican", "raw_affiliation_strings": ["Hertford College, Oxford"], "affiliations": [{"raw_affiliation_string": "Hertford College, Oxford", "institution_ids": ["https://openalex.org/I4210136534"]}]}], "doi": "https://doi.org/10.1111/phpr.12385"}
{"paper": "2229945078", "venue": "255146", "year": "2017", "title": "tharp s theorems of metaphysics and the notion of necessary truth", "label": ["5509825", "46274116", "74727942", "37754750", "111472728"], "author": ["2493020407"], "reference": ["1969854669", "1973478163", "2050952409", "2053433739", "2073581072", "2081040845", "2092285106"], "abstract": "leslie tharp proves three theorems concerning epistemic and metaphysical modality for conventional modal predicate logic every truth is a priori equivalent to a necessary truth every truth is necessarily equivalent to an a priori truth and every truth is a priori equivalent to a contingent truth lloyd humberstone has shown that these theorems also hold in the modal system actuality modal logic aml the logic that results from the addition of the actuality operator to conventional modal logic we show that tharp s theorems fail for the expressively equivalent subjunctive modal logic sml the logic that was developed by kai wehmeier as an alternative to aml we then argue that the existence of tharp s theorems for aml is due to a faulty interpretation of the notion of necessary truth a feature that is not shared by sml the paper concludes with an argument for the thesis that the existence of the distinction between truth at all worlds w and truth at all worlds w from the point of view of w as the actual world is an artifact owing to the interaction of the necessity and actuality operator", "title_raw": "Tharp’s theorems of metaphysics and the notion of necessary truth", "abstract_raw": "Leslie Tharp proves three theorems concerning epistemic and metaphysical modality for conventional modal predicate logic: every truth is a priori equivalent to a necessary truth, every truth is necessarily equivalent to an a priori truth, and every truth is a priori equivalent to a contingent truth. Lloyd Humberstone has shown that these theorems also hold in the modal system Actuality Modal Logic (AML), the logic that results from the addition of the actuality operator to conventional modal logic. We show that Tharp’s theorems fail for the expressively equivalent Subjunctive Modal Logic (SML), the logic that was developed by Kai Wehmeier as an alternative to AML. We then argue that the existence of Tharp’s theorems for AML is due to a faulty interpretation of the notion of necessary truth, a feature that is not shared by SML. The paper concludes with an argument for the thesis that the existence of the distinction between truth at all worlds w and truth at all worlds w from the point of view of w as the actual world is an artifact owing to the interaction of the necessity and actuality operator.", "openalex_id": "https://openalex.org/W2229945078", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-01-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079573350", "display_name": "Jordan Stein", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jordan Stein", "raw_affiliation_strings": ["NYU Tandon School of Engineering Technology, Culture and Society, New York University, 6 MetroTech Center, 130 Dibner Building, Brooklyn, NY, 11201, USA"], "affiliations": [{"raw_affiliation_string": "NYU Tandon School of Engineering Technology, Culture and Society, New York University, 6 MetroTech Center, 130 Dibner Building, Brooklyn, NY, 11201, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0987-7"}
{"paper": "2559906533", "venue": "14411630", "year": "2017", "title": "the representation of an action tragedy between kant and hegel", "label": ["32506930", "2778692574", "2778032263", "2778878750", "182744844", "111472728"], "author": ["2953781784"], "reference": ["127695944", "619426363", "638153737", "638626878", "646447408", "1494406788", "1502724286", "1505466837", "1522073644", "1561244704", "1843788330", "1987769297", "1994817790", "2021365244", "2065359791", "2094449720", "2481593297", "2487883868", "2527612934", "2803097379", "2906287953", "3177355515"], "abstract": "hegel s theory of tragedy has polarized critics in the past many philosophers have claimed that hegel s theory of tragedy removes kant s critical insights and returns to pre critical metaphysics more recently several have argued that hegel does not break faith with tragic experience but allows philosophy to be transformed by tragedy in this paper i examine the strength of this revised position first i show that it identifies hegel s insightful critique of kant s theoretical assumptions yet i then argue that it fails to note the practical importance of kant s separation of knowledge and aesthetics i propose an alternative approach to tragedy that builds from the revised view and yet maintains the autonomy of aesthetics tragedy represents an action a set of events that are internally unified and yet cannot be reduced to theory this is to say that tragedy confronts us with an aesthetic sphere of making and doing that while constrained is incessantly open and free", "title_raw": "The Representation of an Action: Tragedy between Kant and Hegel", "abstract_raw": "Hegel's theory of tragedy has polarized critics. In the past, many philosophers have claimed that Hegel's theory of tragedy removes Kant's critical insights and returns to pre-critical metaphysics. More recently, several have argued that Hegel does not break faith with tragic experience but allows philosophy to be transformed by tragedy. In this paper I examine the strength of this revised position. First I show that it identifies Hegel's insightful critique of Kant's theoretical assumptions. Yet I then argue that it fails to note the practical importance of Kant's separation of knowledge and aesthetics. I propose an alternative approach to tragedy that builds from the revised view and yet maintains the autonomy of aesthetics. Tragedy represents an action, a set of events that are internally unified and yet cannot be reduced to theory. This is to say that tragedy confronts us with an aesthetic sphere of making and doing that, while constrained, is incessantly open and free.", "openalex_id": "https://openalex.org/W2559906533", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007223288", "display_name": "Andrew Cooper", "orcid": "https://orcid.org/0000-0003-2979-8813"}, "institutions": [], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Andrew Cooper", "raw_affiliation_strings": ["Universität Bonn Internationales Zentrum für Philosophie  Germany"], "affiliations": [{"raw_affiliation_string": "Universität Bonn Internationales Zentrum für Philosophie  Germany", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12166"}
{"paper": "2561448314", "venue": "196911494", "year": "2017", "title": "tension and harmony a comment on chenyang li s the confucian philosophy of harmony", "label": ["107038049"], "author": ["2649019647"], "reference": ["392637068", "609714556", "658279563", "1503925812", "1607829754", "2112983626", "2796485277"], "abstract": "", "title_raw": "Tension and Harmony: A Comment on Chenyang Li's The Confucian Philosophy of Harmony", "abstract_raw": "", "openalex_id": "https://openalex.org/W2561448314", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034503007", "display_name": "Wai Wai Chiu", "orcid": "https://orcid.org/0000-0001-5162-345X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Wai Wai Chiu", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2017.0015"}
{"paper": "2542894979", "venue": "147691735", "year": "2017", "title": "levels of reasons and causal explanation", "label": ["155785087", "111472728", "166151441"], "author": ["1591323802"], "reference": [], "abstract": "i defend the theory that the reasons why some event occurred are its causes many counterexamples to this theory turn on confusing two levels of reasons we should distinguish the reasons why an event occurred first level reasons from the reasons why those reasons are reasons second level reasons an example that treats a second level reason as a first level reason will look like a counterexample if that second level reason is not a cause but second level reasons need not be first level reasons", "title_raw": "Levels of Reasons and Causal Explanation", "abstract_raw": "I defend the theory that the reasons why some event occurred are its causes. Many “counterexamples” to this theory turn on confusing two levels of reasons. We should distinguish the reasons why an event occurred (“first-level reasons”) from the reasons why those reasons are reasons (“second-level reasons”). An example that treats a second-level reason as a first-level reason will look like a counterexample if that second-level reason is not a cause. But second-level reasons need not be first-level reasons.", "openalex_id": "https://openalex.org/W2542894979", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-07-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040635822", "display_name": "Bradford Skow", "orcid": "https://orcid.org/0000-0002-7892-4540"}, "institutions": [{"id": "https://openalex.org/I4210110987", "display_name": "IIT@MIT", "ror": "https://ror.org/01wp8zh54", "country_code": "US", "type": "facility", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I30771326", "https://openalex.org/I4210110987"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bradford Skow", "raw_affiliation_strings": ["MIT Department of Linguistics and Philosophy, 77 Massachusetts Ave., 32-D808, Cambridge, MA 02139"], "affiliations": [{"raw_affiliation_string": "MIT Department of Linguistics and Philosophy, 77 Massachusetts Ave., 32-D808, Cambridge, MA 02139", "institution_ids": ["https://openalex.org/I4210110987"]}]}], "doi": "https://doi.org/10.1086/693966"}
{"paper": "2793708035", "venue": "143168555", "year": "2017", "title": "nick haverkamp intuitionism vs classicism a mathematical attack on classical logic frankfurt am main vittorio klostermann 2015 269 pp 34 isbn 978 3 465 03906 8", "label": ["153107464", "32241873", "27206212"], "author": ["2789520597"], "reference": [], "abstract": "", "title_raw": "Nick Haverkamp, Intuitionism vs. Classicism: A Mathematical Attack on Classical Logic, Frankfurt am Main: Vittorio Klostermann, 2015, 269 pp., €34, ISBN: 978‐3‐465‐03906‐8.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2793708035", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101185748", "display_name": "Jan Walker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57825437", "display_name": "University of Neuchâtel", "ror": "https://ror.org/00vasag41", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57825437"]}, {"id": "https://openalex.org/I4210107955", "display_name": "Czech Academy of Sciences, Institute of Philosophy", "ror": "https://ror.org/01hyg6578", "country_code": "CZ", "type": "facility", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I202391551", "https://openalex.org/I4210107955"]}], "countries": ["CH", "CZ"], "country_ids": ["https://openalex.org/countries/CH", "https://openalex.org/countries/CZ"], "is_corresponding": true, "raw_author_name": "Jan Walker", "raw_affiliation_strings": ["Institute of Philosophy, University of Neuchâtel"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy, University of Neuchâtel", "institution_ids": ["https://openalex.org/I57825437", "https://openalex.org/I4210107955"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12197"}
{"paper": "2554727466", "venue": "147022693", "year": "2017", "title": "why realists must reject normative quietism", "label": ["44725695", "123556308", "182744844", "111472728", "543847140", "24726157", "36766811", "200113983"], "author": ["2557975661"], "reference": ["136104088", "169929101", "217926540", "1516654536", "1561156893", "1582197671", "1954045752", "1973763786", "1976549967", "1983214556", "2021695404", "2035902442", "2037792006", "2064392748", "2071788412", "2092977348", "2117429771", "2167644634", "2170244904", "2185596683", "2267510459", "2332255855", "2485891783", "2498808357"], "abstract": "the last two decades have seen a surge of support for normative quietism most notably from dworkin 1996 2011 nagel 1996 1997 parfit 2011a b and scanlon 1998 2014 detractors like enoch 2011 and mcpherson 2011 object that quietism is incompatible with realism about normativity the resulting debate has stagnated somewhat in this paper i explore and defend a more promising way of developing that objection i ll argue that if normative quietism is true we can create reasons out of thin air so normative realists must reject normative quietism", "title_raw": "Why realists must reject normative quietism", "abstract_raw": "The last two decades have seen a surge of support for normative quietism: most notably, from Dworkin (1996, 2011), Nagel (1996, 1997), Parfit (2011a, b) and Scanlon (1998, 2014). Detractors like Enoch (2011) and McPherson (2011) object that quietism is incompatible with realism about normativity. The resulting debate has stagnated somewhat. In this paper I explore and defend a more promising way of developing that objection: I’ll argue that if normative quietism is true, we can create reasons out of thin air, so normative realists must reject normative quietism.", "openalex_id": "https://openalex.org/W2554727466", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-11-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090006476", "display_name": "Daniel Wodak", "orcid": "https://orcid.org/0000-0001-8797-1106"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Wodak", "raw_affiliation_strings": ["Department of Philosophy, Virginia Tech, 217 Major Williams Hall, Blacksburg, VA, 24060, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Virginia Tech, 217 Major Williams Hall, Blacksburg, VA, 24060, USA", "institution_ids": ["https://openalex.org/I859038795"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0811-3"}
{"paper": "2509948826", "venue": "147022693", "year": "2017", "title": "open knowledge and changing the subject", "label": ["111472728", "24726157", "123556308", "2779082053", "2778802261"], "author": ["1782276032"], "reference": ["600658241", "1560265695", "1571008965", "1571895365", "1584053331", "1966129247", "1974418198", "1980006605", "1980486066", "1989450197", "1996197088", "1999221187", "1999845764", "2024407469", "2028757123", "2052517505", "2060949343", "2092770357", "2109861198", "2141027875", "2154022554", "2170465970", "2479449954", "2500948663", "3139675874"], "abstract": "knowledge is closed under known implication according to standard theories orthodoxy can allow though that apparent counterexamples to closure exist much as kripkeans recognize the existence of illusions of possibility ipos which they seek to explain away should not everyone orthodox or not want to make sense of intimations of openness ions this paper compares two styles of explanation 1 evidence that boosts p s probability need not boost that of its consequence q 2 evidence bearing on p s subject matter may not bear on the subject matter of q", "title_raw": "Open knowledge and changing the subject", "abstract_raw": "Knowledge is closed under (known) implication, according to standard theories. Orthodoxy can allow, though, that apparent counterexamples to closure exist, much as Kripkeans recognize the existence of illusions of possibility (IPOs) which they seek to explain away. Should not everyone, orthodox or not, want to make sense of “intimations of openness” (IONs)? This paper compares two styles of explanation: (1) evidence that boosts P’s probability need not boost that of its consequence Q; (2) evidence bearing on P’s subject matter may not bear on the subject matter of Q.", "openalex_id": "https://openalex.org/W2509948826", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 3}], "publication_year": 2016, "publication_date": "2016-08-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074708295", "display_name": "Stephen Yablo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210110987", "display_name": "IIT@MIT", "ror": "https://ror.org/01wp8zh54", "country_code": "US", "type": "facility", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I30771326", "https://openalex.org/I4210110987"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen Yablo", "raw_affiliation_strings": ["Department of Linguistics and Philosophy, MIT, Cambridge, MA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Linguistics and Philosophy, MIT, Cambridge, MA, USA", "institution_ids": ["https://openalex.org/I4210110987"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0724-1"}
{"paper": "2291170107", "venue": "255146", "year": "2017", "title": "realism and the absence of rivals", "label": ["514301927", "111472728", "110099512", "39462953", "543847140", "2779734356", "2775987403", "103138315"], "author": ["2583201577"], "reference": ["92639540", "1497203095", "1511080108", "1542006548", "1546171873", "1550375751", "1964137952", "1990442147", "1996934409", "1999956211", "2008966430", "2010463828", "2011898477", "2013821356", "2014619858", "2020615379", "2025050275", "2050618046", "2053690711", "2057954853", "2058380691", "2060544591", "2079546849", "2083317833", "2125002492", "2137418627", "2139338696", "2141970769", "2144965276", "2152417495", "2288749709", "2298517652", "2329447278", "2481801115", "2493927675", "2499378688", "2596975141", "2604799231", "2788032570"], "abstract": "among the most serious challenges to scientific realism are arguments for the underdetermination of theory by evidence this paper defends a version of scientific realism against what is perhaps the most influential recent argument of this sort viz kyle stanford s new induction over the history of science an essential part of the defense consists in a probabilistic analysis of the slogan absence of evidence is not evidence of absence on this basis it is argued that the likelihood of a theory being underdetermined depends crucially on social and historical factors such as the structure of scientific communities and the time that has passed since the theory first became accepted this is then shown to serve as the epistemological foundation for a version of scientific realism which avoids stanford s new induction in a principled and non question begging way", "title_raw": "Realism and the absence of rivals", "abstract_raw": "Among the most serious challenges to scientific realism are arguments for the underdetermination of theory by evidence. This paper defends a version of scientific realism against what is perhaps the most influential recent argument of this sort, viz. Kyle Stanford’s New Induction over the History of Science. An essential part of the defense consists in a probabilistic analysis of the slogan “absence of evidence is not evidence of absence”. On this basis it is argued that the likelihood of a theory being underdetermined depends crucially on social and historical factors, such as the structure of scientific communities and the time that has passed since the theory first became accepted. This is then shown to serve as the epistemological foundation for a version of scientific realism which avoids Stanford’s New Induction in a principled and non-question-begging way.", "openalex_id": "https://openalex.org/W2291170107", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 19}, {"year": 2017, "cited_by_count": 4}], "publication_year": 2016, "publication_date": "2016-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081061902", "display_name": "Finnur Dellsén", "orcid": "https://orcid.org/0000-0003-4989-4204"}, "institutions": [{"id": "https://openalex.org/I165368041", "display_name": "University of Iceland", "ror": "https://ror.org/01db6h964", "country_code": "IS", "type": "funder", "country_id": "https://openalex.org/countries/IS", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165368041"]}], "countries": ["IS"], "country_ids": ["https://openalex.org/countries/IS"], "is_corresponding": true, "raw_author_name": "Finnur Dellsén", "raw_affiliation_strings": ["Philosophy Department, University of Iceland, Saemundargata 1, 101, Reykjavik, Iceland"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, University of Iceland, Saemundargata 1, 101, Reykjavik, Iceland", "institution_ids": ["https://openalex.org/I165368041"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1059-3"}
{"paper": "2606432637", "venue": "14411630", "year": "2017", "title": "two second personal conceptions of the dignity of persons", "label": ["2778496695", "111472728"], "author": ["2605781136"], "reference": ["600780206", "2048226181", "2099862501", "2110468687", "2322927950", "2326580376", "2493783352", "2506634268", "2524086589", "2742065986"], "abstract": "in spite of the burgeoning philosophical literature on human dignity stephen darwall s second personal account of the dignity of persons has not received the attention it deserves this article investigates darwall s account and argues that it faces a dilemma for it succumbs either to a problem of antecedence or to the wrong kind of reasons problem but this need not mean one should reject a second personal account instead i argue that an alternative second personal conception one i will call relational promises to solve the dilemma by avoiding both the problem of antecedence and the wrong kind of reasons problem more generally distinguishing these two second personal conceptions of the dignity of persons is important to enrich the available philosophical accounts of human dignity", "title_raw": "Two Second‐Personal Conceptions of the Dignity of Persons", "abstract_raw": "In spite of the burgeoning philosophical literature on human dignity, Stephen Darwall's second-personal account of the dignity of persons has not received the attention it deserves. This article investigates Darwall's account and argues that it faces a dilemma, for it succumbs either to a problem of antecedence or to the wrong kind of reasons problem. But this need not mean one should reject a second-personal account. Instead, I argue that an alternative second-personal conception, one I will call relational, promises to solve the dilemma by avoiding both the problem of antecedence and the wrong kind of reasons problem. More generally, distinguishing these two second-personal conceptions of the dignity of persons is important to enrich the available philosophical accounts of human dignity.", "openalex_id": "https://openalex.org/W2606432637", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067965089", "display_name": "Ariel Zylberman", "orcid": "https://orcid.org/0000-0002-0174-1084"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ariel Zylberman", "raw_affiliation_strings": ["Department of Philosophy and School of Law, UCLA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and School of Law, UCLA", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12210"}
{"paper": "2562800842", "venue": "14411630", "year": "2017", "title": "kant s criticism of common moral rational cognition", "label": ["146079980", "200113983", "2780512189", "111472728", "198626708", "2779103253"], "author": ["2080644061"], "reference": ["231615413", "626144453", "1999652776", "2076719367", "2160377734", "2160650923", "2317214179", "2322560642", "2328951595", "2514011790", "2606304172", "2606729461"], "abstract": "there is a consensus that kant s aim in the groundwork is to clarify systematize and vindicate the common conception of morality philosophical theory hence serves a restorative function it can strengthen agents motivation protect against self deception and correct misunderstandings produced by uncritical moral theory in this paper i argue that kant also corrects the common perspective and that kant s groundwork shows in which senses the common perspective even considered apart from its propensity to self deception and without being influenced by misleading theory is deficient critical practical philosophy needs to set right agents about the stringency of some of their duties and agents need to be made aware that they have certain other duties i discuss how kant corrects the common agent s notion of the stringency of the duty to not make false promises and how kant corrects the common agent s notion of duties to self i finally discuss how his critical practical philosophy can become popular and achieve the correction of the common perspective i stress the role of education informed by philosophical theory for this and contrast it with so called popular philosophy", "title_raw": "Kant's Criticism of Common Moral Rational Cognition", "abstract_raw": "There is a consensus that Kant's aim in the Groundwork is to clarify, systematize and vindicate the common conception of morality. Philosophical theory hence serves a restorative function. It can strengthen agents' motivation, protect against self-deception and correct misunderstandings produced by uncritical moral theory. In this paper, I argue that Kant also corrects the common perspective and that Kant's Groundwork shows in which senses the common perspective, even considered apart from its propensity to self-deception and without being influenced by misleading theory, is deficient. Critical practical philosophy needs to set right agents about the stringency of some of their duties, and agents need to be made aware that they have certain other duties. I discuss how Kant corrects the common agent's notion of the stringency of the duty to not make false promises and how Kant corrects the common agent's notion of duties to self. I finally discuss how his critical practical philosophy can become popular and achieve the correction of the common perspective. I stress the role of education informed by philosophical theory for this and contrast it with so called ‘popular philosophy’.", "openalex_id": "https://openalex.org/W2562800842", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081705159", "display_name": "Martin Sticker", "orcid": "https://orcid.org/0000-0003-4895-4359"}, "institutions": [{"id": "https://openalex.org/I205274468", "display_name": "Trinity College Dublin", "ror": "https://ror.org/02tyrky19", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205274468"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Martin Sticker", "raw_affiliation_strings": ["Trinity College Dublin, Department of Philosophy Trinity Long Room Hub Arts &amp; Humanities Research Institute Dublin 2 Ireland"], "affiliations": [{"raw_affiliation_string": "Trinity College Dublin, Department of Philosophy Trinity Long Room Hub Arts &amp; Humanities Research Institute Dublin 2 Ireland", "institution_ids": ["https://openalex.org/I205274468"]}]}], "doi": "https://doi.org/10.1111/ejop.12197"}
{"paper": "2744339729", "venue": "156100525", "year": "2017", "title": "everyone desires the good socrates protreptic theory of desire", "label": ["2780620123", "102523778", "107038049", "111472728", "2778732403", "2775838615", "2801541", "2777239683", "201991283", "2779259174"], "author": ["2555316942"], "reference": [], "abstract": "what is the first principle of socratic ethics socrates oft repeated contention that everyone desires the good is a reasonable candidate for consider what its competitors might be socrates also believes that one ought to devote one s life to care for the soul 1 that no one willingly does wrong 2 that wisdom is the only thing that is really good ignorance the only thing that is really evil 3 that being wronged is better than wronging 4 that justice is piety and temperance is wisdom 5 that only good men have the power to do evil 6 and that a good man cannot be harmed 7 assuming that some of these socratisms are grounded on others the desire thesis is likely to stand in a relatively foundational position as rachana kamtekar observes it does seem more likely that the doctrine that wrongdoing is unwilling should be a consequence of some deeper philosophical commitment about our orientation towards the good that is the desire thesis rather than the other way round 8 the desire thesis may then be conceptually prior to socrates other views it is also i think prior in another way socratic theory building happens via conversation and these conversations have practical as well as theoretical aims socrates is speaking not only with a view to discovering the truth but also for the sake of redirecting both himself and his interlocutor onto a pursuit of virtue and wisdom paraphrasing plato we can say that he aims to turn misdirected souls his own included toward the light 9 consider a few examples of socrates characteristically protreptic conversational style he concludes the discussion of the laches with the striking injunction what i don t advise is that we allow ourselves to stay as we are 10 he has managed to divert a conversation about educating children to the topic of the adults need for moral improvement plato indicates that this was a habitual socratic practice by having nicias predict early on that the conversation would turn inward 11 likewise socrates ends his discussion about akrasia with the many in the protagoras by chiding them for not directing themselves to acquiring the art of measurement that would be their salvation he tames the vaulting ambition of alcibiades you want your reputation and your influence to saturate all mankind 12 into an avowed commitment on the part of alcibiades to start to cultivate justice in myself right now 13 in the euthydemus he both asks for and himself offers an exhibition of persuading the young man that he ought to devote himself to wisdom and virtue 14 his own exhibition concludes with the claim that it seems to be necessary that every man should prepare himself by every means to become as wise as possible 15 for all his humility socrates seems to arrogate to himself a limitless power to transform any desire anyone approaches him with into an impetus to inquire after virtue it is as though socrates takes himself to be able to say something like this to anyone he meets if you like power or pleasure or money or honor or health or beauty or fame or not fearing death or educating your children or you ll love virtue and wisdom readers are often struck by socrates many pedagogic failures meno alcibiades anytus and so on but the other side of that same coin is socrates remarkable willingness to take on the hardest cases one thing plato may be trying to show us by filling his dialogues with bad interlocutors is that no one is too avaricious meno cynical callicles self satisfied hippias belligerent thrasymachus scatterbrained hippocrates sophistical euthydemus and dionysiodorus fixed in his ways protagoras gorgias cephalus naive charmides lysis power hungry polus conventional anytus spoiled by flattery alcibiades narcissistic agathon or pompous euthyphro for socrates to deem him worthy of his pedagogic efforts", "title_raw": "Everyone Desires the Good: Socrates' Protreptic Theory of Desire", "abstract_raw": "What IS the FIRST PRINCIPLE of Socratic ethics? Socrates' oft-repeated contention that everyone desires the good is a reasonable candidate. For consider what its competitors might be. Socrates also believes that one ought to devote one's life to care for the soul, (1) that no one willingly does wrong, (2) that wisdom is the only thing that is (really) good, ignorance the only thing that is (really) evil, (3) that being wronged is better than wronging, (4) that justice is piety and temperance is wisdom, (5) that only good men have the power to do evil, (6) and that a good man cannot be harmed. (7) Assuming that some of these Socratisms are grounded on others, the desire thesis is likely to stand in a relatively foundational position. As Rachana Kamtekar observes: \"it does seem more likely that the doctrine that wrongdoing is unwilling should be a consequence of some deeper philosophical commitment about our orientation towards the good [that is, the desire thesis], rather than the other way round.\" (8) The desire thesis may, then, be conceptually prior to Socrates' other views; it is also, I think, prior in another way. Socratic theory-building happens via conversation, and these conversations have practical as well as theoretical aims. Socrates is speaking not only with a view to discovering the truth, but also for the sake of redirecting both himself and his interlocutor onto a pursuit of virtue and wisdom. Paraphrasing Plato, we can say that he aims to turn misdirected souls, his own included, toward the light. (9) Consider a few examples of Socrates' characteristically protreptic conversational style. He concludes the discussion of the Laches with the striking injunction: \"What I don't advise is that we allow ourselves to stay as we are.\" (10) He has managed to divert a conversation about educating children to the topic of the adults' need for moral improvement. Plato indicates that this was a habitual Socratic practice by having Nicias predict early on that the conversation would turn inward. (11) Likewise, Socrates ends his discussion about akrasia with \"the many\" in the Protagoras by chiding them for not directing themselves to acquiring the art of measurement that would be their salvation. He tames the vaulting ambition of Alcibiades (\"you want your reputation and your influence to saturate all mankind\" (12)) into an avowed commitment on the part of Alcibiades to \"start to cultivate justice in myself right now.\" (13) In the Euthydemus he both asks for and himself offers \"an exhibition of persuading the young man that he ought to devote himself to wisdom and virtue.\" (14) His own \"exhibition\" concludes with the claim that \"it seems to be necessary that every man should prepare himself by every means to become as wise as possible.\" (15) For all his humility, Socrates seems to arrogate to himself a limitless power to transform any desire anyone approaches him with into an impetus to inquire after virtue. It is as though Socrates takes himself to be able to say something like this to anyone he meets: \"If you like power (or pleasure or money or honor or health or beauty or fame or not fearing death or educating your children or ...) you'll love virtue and wisdom.\" Readers are often struck by Socrates' many pedagogic failures (Meno, Alcibiades, Anytus, and so on), but the other side of that same coin is Socrates' remarkable willingness to take on the hardest cases. One thing Plato may be trying to show us by filling his dialogues with \"bad\" interlocutors is that no one is too avaricious (Meno), cynical (Callicles), self-satisfied (Hippias), belligerent (Thrasymachus), scatterbrained (Hippocrates), sophistical (Euthydemus and Dionysiodorus), fixed in his ways (Protagoras, Gorgias, Cephalus), naive (Charmides, Lysis), power-hungry (Polus), conventional (Anytus), spoiled by flattery (Alcibiades), narcissistic (Agathon), or pompous (Euthyphro) for Socrates to deem him worthy of his pedagogic efforts. …", "openalex_id": "https://openalex.org/W2744339729", "counts_by_year": [{"year": 2024, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012449597", "display_name": "Agnes Callard", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Agnes Callard", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2736856901", "venue": "14411630", "year": "2017", "title": "spinoza and nietzsche on freedom empowerment and affirmation", "label": ["521304379", "192183473", "111472728", "2776639384", "2779641024"], "author": ["2738573516"], "reference": ["490530508", "1551091110", "1722058672", "1806271399", "2028388357", "2045955901", "2103711456", "2144048522", "2592483987", "2592843701", "3082309007"], "abstract": "against much of the philosophical tradition spinoza and nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting starting from a shared commitment to necessity and radical immanence they present freedom as a passage to a greater power of self determination and self expression of the body nevertheless the continuities between their power ontologies and their respective commitments to a life of knowledge break down in their discussion of the various possible manifestations of power i will argue that nietzsche s distinctive formulation of power as struggle between wills to power enables him to formulate the question of the qualitative dimension of empowerment in a way that is foreign to spinoza s rational determinism while acknowledging the profound similarities i will argue that we must see nietzsche s discussion of affirmation as the culmination of his disagreement with his predecessor on the topic of freedom and empowerment", "title_raw": "Spinoza and Nietzsche on Freedom Empowerment and Affirmation", "abstract_raw": "Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self-determination and self-expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break down in their discussion of the various possible manifestations of power. I will argue that Nietzsche's distinctive formulation of power as struggle between wills to power enables him to formulate the question of the qualitative dimension of empowerment in a way that is foreign to Spinoza's rational determinism. While acknowledging the profound similarities, I will argue that we must see Nietzsche's discussion of affirmation as the culmination of his disagreement with his predecessor on the topic of freedom and empowerment.", "openalex_id": "https://openalex.org/W2736856901", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-07-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005830183", "display_name": "Razvan Ioan", "orcid": "https://orcid.org/0000-0001-6134-8092"}, "institutions": [], "countries": ["RO"], "country_ids": ["https://openalex.org/countries/RO"], "is_corresponding": true, "raw_author_name": "Razvan Ioan", "raw_affiliation_strings": ["Philosophy, Universiteit Leiden, 11, Ion Campineanu, 6th Floor, Bucharest, 010031 Romania"], "affiliations": [{"raw_affiliation_string": "Philosophy, Universiteit Leiden, 11, Ion Campineanu, 6th Floor, Bucharest, 010031 Romania", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12283"}
{"paper": "2645193189", "venue": "98189702", "year": "2017", "title": "objects nothing out of the ordinary by korman daniel z", "label": ["36766811", "136815107", "111472728"], "author": ["2684812609"], "reference": [], "abstract": "an exceptionally clear systematic and thoughtful defence of conservatism ordinary objects like dogs trees statues and cars exist extraordinary objects like the object composed of my nose a", "title_raw": "Objects: Nothing Out of the Ordinary, by Korman, Daniel Z.", "abstract_raw": "An exceptionally clear, systematic, and thoughtful defence of conservatism: ordinary objects, like dogs, trees, statues, and cars exist; extraordinary objects, like the object composed of my nose a...", "openalex_id": "https://openalex.org/W2645193189", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-06-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087407319", "display_name": "David Sanson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I47301684", "display_name": "Illinois State University", "ror": "https://ror.org/050kcr883", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I47301684"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Sanson", "raw_affiliation_strings": ["Illinois State University"], "affiliations": [{"raw_affiliation_string": "Illinois State University", "institution_ids": ["https://openalex.org/I47301684"]}]}], "doi": "https://doi.org/10.1080/00048402.2017.1343858"}
{"paper": "2467178160", "venue": "56897809", "year": "2017", "title": "was marcion a docetist the body of evidence vs tertullian s argument", "label": ["121649496", "27206212", "2779664303", "194105502", "39462953", "2776982690"], "author": ["2903576746"], "reference": ["595100298", "1163268760", "1910388435"], "abstract": "there is no credible evidence that marcion was a docetist marcion s alleged belief that christ was a phantasm is found in accusations made by tertullian but these accusations are a form of reductio ad absurdum and not firsthand information on marcion s christology there are in fact remnants of data in tertullian s adversus marcionem which point to marcion s teaching about the material flesh of christ a flesh that suffers and dies on the cross tertullian dismisses these artifacts as proof that marcion was foolishly inconsistent he taught docetism but still accepted christ s suffering and death scholars should no longer accept tertullian s caricature uncritically especially in light of the overwhelming amount of other second and third century sources that are unanimously silent about any docetic thinking in marcion moreover much of the confusion in modern scholarship is shown to derive from adolf von harnack s equivocating explanations about marcion s alleged docetism", "title_raw": "Was Marcion a Docetist? The Body of Evidence vs. Tertullian’s Argument", "abstract_raw": "There is no credible evidence that Marcion was a docetist. Marcion’s alleged belief that Christ was a phantasm is found in accusations made by Tertullian, but these accusations are a form of reductio ad absurdum and not firsthand information on Marcion’s Christology. There are in fact remnants of data in Tertullian’s Adversus Marcionem, which point to Marcion’s teaching about the material flesh of Christ, a flesh that suffers and dies on the cross. Tertullian dismisses these artifacts as proof that Marcion was foolishly inconsistent: he taught docetism, but still accepted Christ’s suffering and death. Scholars should no longer accept Tertullian’s caricature uncritically, especially in light of the overwhelming amount of other second and third century sources that are unanimously silent about any docetic thinking in Marcion. Moreover, much of the confusion in modern scholarship is shown to derive from Adolf von Harnack’s equivocating explanations about Marcion’s alleged docetism.", "openalex_id": "https://openalex.org/W2467178160", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 14}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049003702", "display_name": "David E. Wilhite", "orcid": null}, "institutions": [{"id": "https://openalex.org/I157394403", "display_name": "Baylor University", "ror": "https://ror.org/005781934", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157394403"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David E. Wilhite", "raw_affiliation_strings": ["Baylor UniversityUS"], "affiliations": [{"raw_affiliation_string": "Baylor UniversityUS", "institution_ids": ["https://openalex.org/I157394403"]}]}], "doi": "https://doi.org/10.1163/15700720-12341272"}
{"paper": "2626587802", "venue": "163622554", "year": "2017", "title": "ratio in subiecto the sources of augustine s proof for the immortality of the soul in the soliloquia and its defense in de immortalitate animae", "label": ["28999903", "2779227060", "2780822299", "2779082053", "197589188", "2780310539"], "author": ["2608505686"], "reference": ["1965030005", "2029765343", "2298298954", "2300538776", "2467881764", "2480832456", "2503312500", "2521616014", "2575956834"], "abstract": "this paper argues that augustine did not take the proof in soliloquia 2 22 4 which centers on the aristotelian notion of being in a subject in subiecto esse from a single source but constructed it in a deliberately imperfect manner from several passages from porphyry s works on aristotle s categories in order to supplement it with further arguments in book three in de immortalitate animae augustine explicitly discloses the weaknesses of the proof and repairs them by means of a neoplatonic notion of causality", "title_raw": "Ratio in subiecto ? The Sources of Augustine’s Proof for the Immortality of the Soul in the Soliloquia and its Defense in De immortalitate animae", "abstract_raw": "This paper argues that Augustine did not take the proof in  Soliloquia  2.22-4, which centers on the Aristotelian notion of ‘being in a subject’ ( in subiecto esse ), from a single source but constructed it in a deliberately imperfect manner from several passages from Porphyry’s works on Aristotle’s  Categories  in order to supplement it with further arguments in Book Three. In  De immortalitate animae  Augustine explicitly discloses the weaknesses of the proof and repairs them by means of a Neoplatonic notion of causality.", "openalex_id": "https://openalex.org/W2626587802", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043543422", "display_name": "Christian Tornau", "orcid": null}, "institutions": [{"id": "https://openalex.org/I25974101", "display_name": "University of Würzburg", "ror": "https://ror.org/00fbnyb24", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I25974101"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Christian Tornau", "raw_affiliation_strings": ["Universität Würzburg, Institut für Klassische Philologie97070 WürzburgGermany"], "affiliations": [{"raw_affiliation_string": "Universität Würzburg, Institut für Klassische Philologie97070 WürzburgGermany", "institution_ids": ["https://openalex.org/I25974101"]}]}], "doi": "https://doi.org/10.1163/15685284-12341330"}
{"paper": "2791157914", "venue": "146017412", "year": "2017", "title": "the unity of virtue ambiguity and socrates higher purpose", "label": ["111472728", "2779259174", "2777239683", "2780522230"], "author": ["2067748979"], "reference": [], "abstract": "", "title_raw": "The Unity of Virtue, Ambiguity, and Socrates’ Higher Purpose", "abstract_raw": "", "openalex_id": "https://openalex.org/W2791157914", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052425205", "display_name": "George Rudebusch", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "George Rudebusch", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201737227"}
{"paper": "2608289635", "venue": "14411630", "year": "2017", "title": "how kant justifies freedom of agency without transcendental idealism", "label": ["192183473", "112700740", "2778032263", "2779279129", "108170787", "73529369", "196595271", "111472728"], "author": ["2475570688"], "reference": ["277396711", "1966546342", "1980278729", "2004599102", "2004975287", "2018508539", "2020247860", "2092888791", "2109559075", "2122163606", "2123468588", "2128249030", "2128872811", "2133533044", "2139260740", "2491253267", "2515735259", "3020903953", "3036134276"], "abstract": "this paper argues that the problem of the apparent conflict between freedom of action and natural causal determinism has not been properly framed because the key premiss the thesis of universal causal determinism is in the domain of human behaviour an unjustified conjecture based on over simplified under informed explanatory models kant s semantics of singular cognitive reference explained herein which stands independently of his transcendental idealism justifies and emphasises a quadruple distinction between causal description causal ascription predication approximately true causal ascription accurate predication and cognitively justified causal ascription contemporary causal theories of mind of action or of meaning do not suffice for causal ascription and so cannot suffice for causal predication and hence cannot justify causal determinism about human behaviour more generally the principle of universal causal determinism is a regulative principle governing causal inquiry and was so formulated by laplace only successful sufficient causal explanation of particular events provides for causal knowledge of those events such knowledge we lack in the domain of human behaviour rational belief including scientific belief requires apportioning belief to justifying evidence all else is conjecture or speculation which do not justify premises of sound proofs causal determinism about human behaviour remains unjustified speculation for sound critical reasons kant provided us in the kritik der reinen vernunft in these regards contemporary debates about these issues remain decidedly pre critical", "title_raw": "How Kant Justifies Freedom of Agency (without Transcendental Idealism)", "abstract_raw": "This paper argues that the problem of the apparent conflict between freedom of action and natural causal determinism has not been properly framed, because the key premiss—the thesis of universal causal determinism—is, in the domain of human behaviour, an unjustified conjecture based on over-simplified, under-informed explanatory models. Kant's semantics of singular cognitive reference (explained herein), which stands independently of his Transcendental Idealism, justifies and emphasises a quadruple distinction between causal description, causal ascription (predication), (approximately) true causal ascription (accurate predication) and cognitively justified causal ascription. Contemporary causal theories of mind, of action or of meaning do not suffice for causal ascription, and so cannot suffice for causal predication, and hence cannot justify causal determinism about human behaviour. More generally, the principle of universal causal determinism is a regulative principle governing causal inquiry and was so formulated by LaPlace. Only successful, sufficient causal explanation of particular events provides for causal knowledge of those events. Such knowledge we lack in the domain of human behaviour. Rational belief, including scientific belief, requires apportioning belief to justifying evidence; all else is conjecture or speculation, which do not justify premises of sound proofs. Causal determinism about human behaviour remains unjustified speculation, for sound Critical reasons Kant provided us in the Kritik der reinen Vernunft. In these regards, contemporary debates about these issues remain decidedly pre-Critical.", "openalex_id": "https://openalex.org/W4250415713", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017313265", "display_name": "Kenneth R. Westphal", "orcid": "https://orcid.org/0000-0001-6039-760X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Kenneth R. Westphal", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.4324/9781003082361-15"}
{"paper": "2724886599", "venue": "121299002", "year": "2017", "title": "kment on counterfactuals", "label": ["71889745", "111472728", "182744844"], "author": ["1782276032"], "reference": ["1973170829", "2064585333", "2089887401", "2143926090", "2799987999", "2803037355"], "abstract": "", "title_raw": "Kment on counterfactuals", "abstract_raw": "", "openalex_id": "https://openalex.org/W2724886599", "counts_by_year": [{"year": 2025, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-10-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074708295", "display_name": "Stephen Yablo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen Yablo", "raw_affiliation_strings": ["Massachusetts Institute of Technology Cambridge, MA 02139 4307, USA"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology Cambridge, MA 02139 4307, USA", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1093/analys/anw069"}
{"paper": "2519443343", "venue": "147022693", "year": "2017", "title": "should i choose to never die williams boredom and the significance of mortality", "label": ["123556308", "2779227060", "2777589236", "111472728", "182744844", "24726157"], "author": ["2548977810"], "reference": ["16905223", "108131688", "110427607", "571948352", "608757571", "832287857", "1678298355", "1993508326", "2004091311", "2071234681", "2073179356", "2128310085", "2177202550", "2320984177", "2472287868", "2507020470", "2763119502", "2987091271"], "abstract": "bernard williams discussion of immortality in the makropulos case reflections on the tedium of immortality has spawned an entire philosophical literature this literature tends to focus on one of williams central claims if we were to relinquish our mortality we would necessarily become alienated from our existence and environment bored in his terms many theorists have defended this claim many others have challenged it even if this claim is false though it still isn t obvious that we should choose to relinquish our mortality given the option and this is puzzling death is generally regarded as an evil meriting anxiety dread and avoidance what is it about our mortality that makes us hesitant to relinquish it in this paper i aim to explain this hesitancy and to argue in its favor we should be hesitant to relinquish our mortality further i take my discussion to suggest that most of us probably shouldn t take this option if we were given it to make these points i draw on williams discussion of immortality developing and extending his thought in order to better understand how mortality shapes the way we relate to our lives particularly the commitments and values that make them meaningful our mortality it seems plays a crucial role in our lives standing for something relinquishing it thus means risking the loss of this value", "title_raw": "Should I choose to never die? Williams, boredom, and the significance of mortality", "abstract_raw": "Bernard Williams’ discussion of immortality in “The Makropulos Case: Reflections on the Tedium of Immortality” has spawned an entire philosophical literature. This literature tends to focus on one of Williams’ central claims: if we were to relinquish our mortality, we would necessarily become alienated from our existence and environment—“bored,” in his terms. Many theorists have defended this claim; many others have challenged it. Even if this claim is false, though, it still isn’t obvious that we should choose to relinquish our mortality, given the option. And this is puzzling. Death is generally regarded as an evil, meriting anxiety, dread, and avoidance. What is it about our mortality that makes us hesitant to relinquish it? In this paper, I aim to explain this hesitancy and to argue in its favor: we should be hesitant to relinquish our mortality. Further, I take my discussion to suggest that most of us probably shouldn’t take this option if we were given it. To make these points, I draw on Williams’ discussion of immortality, developing and extending his thought in order to better understand how mortality shapes the way we relate to our lives, particularly the commitments and values that make them meaningful. Our mortality, it seems, plays a crucial role in our lives standing for something. Relinquishing it thus means risking the loss of this value.", "openalex_id": "https://openalex.org/W2519443343", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020459808", "display_name": "David Beglin", "orcid": "https://orcid.org/0000-0003-1852-0285"}, "institutions": [{"id": "https://openalex.org/I103635307", "display_name": "University of California, Riverside", "ror": "https://ror.org/03nawhv43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103635307"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Beglin", "raw_affiliation_strings": ["University of California, Riverside, CA, USA"], "affiliations": [{"raw_affiliation_string": "University of California, Riverside, CA, USA", "institution_ids": ["https://openalex.org/I103635307"]}]}], "doi": "https://doi.org/10.1007/s11098-016-0785-1"}
{"paper": "2745718290", "venue": "149275985", "year": "2017", "title": "into the world of the new testament greco roman and jewish texts and contexts by daniel lynwood smith", "label": ["24667770", "150152722", "150608813"], "author": ["2946965914"], "reference": [], "abstract": "", "title_raw": "Into the World of the New Testament: Greco-Roman and Jewish Texts and Contexts. By Daniel Lynwood Smith", "abstract_raw": "", "openalex_id": "https://openalex.org/W2745718290", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-08-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028387914", "display_name": "Mark Reasoner", "orcid": null}, "institutions": [{"id": "https://openalex.org/I917324061", "display_name": "Marian University - Indiana", "ror": "https://ror.org/00p4ywg82", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I917324061"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mark Reasoner", "raw_affiliation_strings": ["*Marian University"], "affiliations": [{"raw_affiliation_string": "*Marian University", "institution_ids": ["https://openalex.org/I917324061"]}]}], "doi": "https://doi.org/10.1093/jts/flx182"}
{"paper": "2610030810", "venue": "196911494", "year": "2017", "title": "the self chariots of liberation plato s phaedrus the upaniṣads and the mahābhārata in search of eternal being", "label": ["2777152325", "17235551"], "author": ["2394788911"], "reference": ["349615966", "384103320", "573438360", "582424787", "585364527", "591284256", "622154176", "638584593", "1493834638", "1496475438", "1503464422", "1504059386", "1546625962", "1571447435", "1582175831", "1594390483", "1605696202", "1606191227", "1967342285", "2012978233", "2015156415", "2017017527", "2026380931", "2035519819", "2043993753", "2078444702", "2098030657", "2152364132", "2242001252", "2324079615", "2549564293", "2795928880", "2797531721", "2803097379", "3142461110", "3143823952"], "abstract": "this essay deals with the possibility and the conditions of liberation viewed through the prism of the chariot allegory in plato s phaedrus and pre classical indian teachings the upani ads and the mah bh rata although the vision of plato differs in some important points from the indian proposition the soteriological intuition and its practical dimension stay similar in these two traditions", "title_raw": "The Self-Chariots of Liberation: Plato's Phaedrus, the Upaniṣads, and the Mahābhārata in Search of Eternal Being", "abstract_raw": "This essay deals with the possibility and the conditions of liberation viewed through the prism of the chariot allegory in Plato's  Phaedrus  and pre-classical Indian teachings (the  Upaniṣads  and the  Mahābhārata ). Although the vision of Plato differs in some important points from the Indian proposition, the soteriological intuition and its practical dimension stay similar in these two traditions.", "openalex_id": "https://openalex.org/W2610030810", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038680579", "display_name": "Nina Budziszewska", "orcid": "https://orcid.org/0000-0002-8540-9571"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nina Budziszewska", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2017.0029"}
{"paper": "2765189619", "venue": "80123269", "year": "2017", "title": "normativity for alethic logical pluralists", "label": ["205924839", "111472728", "49831778", "2779082053"], "author": ["2656118250"], "reference": ["114712349", "641810584", "654735546", "1570100281", "1965999057", "1967526296", "1980491396", "2032206951", "2064392748", "2121092554", "2313658113", "2491006880", "2493582292", "2761492078", "3128581731"], "abstract": "abstractdifferences among scientific mathematical and ethical subject matters motivate a pluralism where distinct domains of subject matter are associated with distinct truth properties and logic", "title_raw": "Normativity for Alethic-Logical Pluralists", "abstract_raw": "AbstractDifferences among scientific, mathematical, and ethical subject matters motivate a pluralism where distinct domains of subject matter are associated with distinct truth properties and logic...", "openalex_id": "https://openalex.org/W2765189619", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-11-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009826927", "display_name": "Andy Demfree Yu", "orcid": "https://orcid.org/0000-0002-1011-0444"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andy Demfree Yu", "raw_affiliation_strings": ["University of Oxford Oriel College, Oxford, UK."], "affiliations": [{"raw_affiliation_string": "University of Oxford Oriel College, Oxford, UK.", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/0020174x.2017.1392893"}
{"paper": "2621870408", "venue": "146017412", "year": "2017", "title": "profound ignorance plato s charmides and the saving of wisdom", "label": ["2778732403", "111472728"], "author": ["2328672548"], "reference": [], "abstract": "", "title_raw": "Profound Ignorance. Plato’s Charmides and the Saving of Wisdom", "abstract_raw": "", "openalex_id": "https://openalex.org/W2621870408", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030211601", "display_name": "Benjamin A. Rider", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Benjamin A. Rider", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil201737111"}
{"paper": "2759722963", "venue": "196911494", "year": "2017", "title": "affirming fate and incorporating death the role of amor fati in nishitani s religion and nothingness", "label": ["111472728", "136815107", "75699723", "127882523", "178288346", "2776699917", "60545746"], "author": ["3088760279"], "reference": ["99506376", "261733912", "311412773", "567984828", "577439203", "595448538", "613765074", "654132823", "1498197667", "1501430044", "1654521368", "1681318493", "1973277764", "1975778835", "1985277076", "1985911177", "1991469853", "2028275430", "2039399001", "2047856130", "2053580781", "2118687933", "2136229340", "2198308113", "2322191261", "2619074237"], "abstract": "in this article i consider the relevance of friedrich nietzsche s notion of amor fati for interpreting central aspects of the kyoto school philosopher keiji nishitani s position in his magnum opus religion and nothingness in particular i argue for the importance of the problem of loving fate as a background for understanding the second chapter of the text the personal and the impersonal in religion with reference to the death s head method of contemplation i consider nishitani s linking of the problem of nihilism with the zen buddhist attempt to address human finitude through direct experience of one s own existential status as the skull in pampas grass i thereby shed further light on the nature of nishitani s existential project by means of his relationship to central aspects of nietzsche s thinking particularly with reference to the theme of death and it s place in life affirmation", "title_raw": "Affirming Fate and Incorporating Death: The Role of Amor Fati in Nishitani's Religion and Nothingness", "abstract_raw": "In this article I consider the relevance of Friedrich Nietzsche’s notion of amor fati for interpreting central aspects of the Kyoto school philosopher Keiji Nishitani’s position in his magnum opus, Religion and Nothingness. In particular, I argue for the importance of the problem of loving fate as a background for understanding the second chapter of the text, ‘The Personal and the Impersonal in Religion.’ With reference to the ‘death’s head’ method of contemplation, I consider Nishitani’s linking of the problem of nihilism with the Zen Buddhist attempt to address human finitude through direct experience of one’s own existential status as 'the skull in pampas grass.' I thereby shed further light on the nature of Nishitani’s existential project by means of his relationship to central aspects of Nietzsche’s thinking, particularly with reference to the theme of death and it’s place in life affirmation.", "openalex_id": "https://openalex.org/W2759722963", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065125910", "display_name": "Sarah Flavel", "orcid": "https://orcid.org/0000-0002-4219-1568"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sarah Flavel", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2017.0100"}
{"paper": "2471535662", "venue": "98189702", "year": "2017", "title": "sensorama a phenomenalist analysis of spacetime and its contents by michael pelczar", "label": ["111472728", "2777591851"], "author": ["2908890803"], "reference": [], "abstract": "michael pelczar provides an original and thought provoking defence of radical phenomenalism the view that experience is atemporal and that facts about spacetime and its contents can be reduced to", "title_raw": "Sensorama: A Phenomenalist Analysis of Spacetime and its Contents, by Michael Pelczar", "abstract_raw": "Michael Pelczar provides an original and thought-provoking defence of Radical Phenomenalism, the view that experience is atemporal, and that facts about spacetime and its contents can be reduced to...", "openalex_id": "https://openalex.org/W2471535662", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-04-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060427792", "display_name": "Laura Gow", "orcid": "https://orcid.org/0000-0002-7521-8480"}, "institutions": [{"id": "https://openalex.org/I149213910", "display_name": "University of Antwerp", "ror": "https://ror.org/008x57b05", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149213910"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Laura Gow", "raw_affiliation_strings": ["University of Antwerp"], "affiliations": [{"raw_affiliation_string": "University of Antwerp", "institution_ids": ["https://openalex.org/I149213910"]}]}], "doi": "https://doi.org/10.1080/00048402.2016.1168459"}
{"paper": "2745381237", "venue": "35579339", "year": "2017", "title": "know how and gradability", "label": ["2781049143", "2781397314", "111472728"], "author": ["2335990930"], "reference": ["22728238", "159715351", "207183506", "262821413", "562012737", "644424732", "873244831", "1481710014", "1485787116", "1516347307", "1527935828", "1535599188", "1543124551", "1543378415", "1567051754", "1573378450", "1582394651", "1607109030", "1699098609", "1711163617", "1862976173", "1921711776", "1935314408", "1937966237", "1964081769", "1976443190", "1980491396", "1981542448", "2012778850", "2016235026", "2020952700", "2026043881", "2033342656", "2035267640", "2035921609", "2037501819", "2040274967", "2052517505", "2054640049", "2058066855", "2071486328", "2076312877", "2094298389", "2098477904", "2098737405", "2104798776", "2113806467", "2116142899", "2124001812", "2129718395", "2134110439", "2136305973", "2162396376", "2170465970", "2249176584", "2260093593", "2319847889", "2334358853", "2338632005", "2342744528", "2467611794", "2469179855", "2487900587", "2492010488", "2497762507", "2505960753", "2512848116", "2549897539", "2594090919", "2763838356", "2796810128", "2807516107", "2991849488", "3157577777"], "abstract": "", "title_raw": "Know-How and Gradability", "abstract_raw": "", "openalex_id": "https://openalex.org/W2745381237", "counts_by_year": [{"year": 2025, "cited_by_count": 18}, {"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 26}, {"year": 2020, "cited_by_count": 27}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}], "publication_year": 2017, "publication_date": "2017-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050796860", "display_name": "Carlotta Pavese", "orcid": "https://orcid.org/0000-0003-0759-8853"}, "institutions": [{"id": "https://openalex.org/I170897317", "display_name": "Duke University", "ror": "https://ror.org/00py81415", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170897317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Carlotta Pavese", "raw_affiliation_strings": ["Duke University"], "affiliations": [{"raw_affiliation_string": "Duke University", "institution_ids": ["https://openalex.org/I170897317"]}]}], "doi": "https://doi.org/10.1215/00318108-3878493"}
{"paper": "2572882772", "venue": "34011028", "year": "2017", "title": "the metaphysics of identity is identity fundamental", "label": ["182744844", "111472728", "2779511057"], "author": ["2578803697"], "reference": ["85904919", "156118186", "188634130", "343205300", "652508157", "1130813267", "1499149519", "1515494069", "1536327852", "1803915973", "1971337246", "1989576181", "2016136894", "2018639596", "2026055402", "2055291865", "2069182584", "2076439247", "2083385655", "2102678783", "2125813771", "2134086280", "2162443652", "2164230946", "2185596683", "2301097959", "2313309135", "2320120528", "2462535579", "2465620962", "2477777149", "2799147727", "2891060913"], "abstract": "identity and distinctness facts are ones like the eiffel tower is identical to the eiffel tower and the eiffel tower is distinct from the louvre this paper concerns one question in the metaphysics of identity are identity and distinctness facts metaphysically fundamental or are they nonfundamental i provide an overview of answers to this question", "title_raw": "The Metaphysics of Identity: Is Identity Fundamental?", "abstract_raw": "Identity and distinctness facts are ones like “The Eiffel Tower is identical to the Eiffel Tower,” and “The Eiffel Tower is distinct from the Louvre.” This paper concerns one question in the metaphysics of identity: Are identity and distinctness facts metaphysically fundamental or are they nonfundamental? I provide an overview of answers to this question.", "openalex_id": "https://openalex.org/W2572882772", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 4}], "publication_year": 2017, "publication_date": "2017-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063135181", "display_name": "Erica Shumener", "orcid": "https://orcid.org/0000-0003-4840-4437"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Erica Shumener", "raw_affiliation_strings": ["University of Pittsburgh"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1111/phc3.12397"}
{"paper": "2760894733", "venue": "164398212", "year": "2017", "title": "thomas aquinas s hopeful transformation of peter lombard s four fears", "label": ["27206212"], "author": ["2334307060"], "reference": [], "abstract": "", "title_raw": "Thomas Aquinas’s Hopeful Transformation of Peter Lombard’s Four Fears", "abstract_raw": "", "openalex_id": "https://openalex.org/W2760894733", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000965448", "display_name": "Robert Miner", "orcid": "https://orcid.org/0000-0001-5321-1993"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robert Miner", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/693350"}
{"paper": "2612725071", "venue": "56897809", "year": "2017", "title": "not baptizing thecla early interpretive efforts on 1 cor 1 17", "label": ["2777026412", "554936623", "27206212", "2777314847", "2781384534", "516783827", "194105502"], "author": ["2342591295"], "reference": [], "abstract": "this piece reconsiders paul s deferral of thecla s baptism in light of internal initiation themes and in connection with broader historical efforts to understand paul s statement in 1 cor 1 17a for christ did not send me to baptize but to preach the gospel to this end the article surveys previous explanations for this deferral of baptism proposing to integrate several previous insights into a reading of thecla as initiate locates this reading on the spectrum of ancient interpretations of 1 cor 1 17 from tertullian to john chrysostom and finally considers other baptismal material in the acts of paul", "title_raw": "(Not) Baptizing Thecla: Early Interpretive Efforts on 1 Cor 1:17", "abstract_raw": "This piece reconsiders Paul’s deferral of Thecla’s baptism in light of internal initiation themes and in connection with broader historical efforts to understand Paul’s statement in 1 Cor 1:17a (“For Christ did not send me to baptize but to preach the gospel”). To this end, the article surveys previous explanations for this deferral of baptism, proposing to integrate several previous insights into a reading of Thecla as initiate, locates this reading on the spectrum of ancient interpretations of 1 Cor 1:17 from Tertullian to John Chrysostom and finally considers other baptismal material in the Acts of Paul.", "openalex_id": "https://openalex.org/W2612725071", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 16}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-05-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009645276", "display_name": "Benjamin A. Edsall", "orcid": "https://orcid.org/0000-0001-8321-9312"}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Benjamin Edsall", "raw_affiliation_strings": ["Australian Catholic University"], "affiliations": [{"raw_affiliation_string": "Australian Catholic University", "institution_ids": ["https://openalex.org/I86695891"]}]}], "doi": "https://doi.org/10.1163/15700720-12341303"}
{"paper": "2780170726", "venue": "197437610", "year": "2017", "title": "donald s prudlo certain sainthood canonization and the origins of papal infallibility in the medieval church", "label": ["3502112", "27206212"], "author": ["596621719"], "reference": [], "abstract": "", "title_raw": "Donald S. Prudlo. Certain Sainthood: Canonization and the Origins of Papal Infallibility in the Medieval Church.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2780170726", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057951359", "display_name": "Mary Stroll", "orcid": null}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Mary Stroll", "raw_affiliation_strings": ["University of California, San Diego"], "affiliations": [{"raw_affiliation_string": "University of California, San Diego", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1093/ahr/122.5.1673"}
{"paper": "2595244684", "venue": "14411630", "year": "2017", "title": "adorno s aristotle critique and ethical naturalism", "label": ["182744844", "111472728", "2776913151"], "author": ["2504075792"], "reference": ["1568885100", "1988618373", "2056730388", "2088724026"], "abstract": "in this paper i do three things first i unpack and outline an intriguing but neglected aspect of the thought of the frankfurt school critical theorist theodor w adorno namely his critique of aristotle which can be found in two of his lecture series the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as metaphysics concept and problems second i demonstrate how adorno s aristotle critique constitutes a powerful critique of contemporary neo aristotelian ethical naturalism of the sort advocated by thinkers such as philippa foot michael thompson and john mcdowell third i expound upon where this critique leaves the prospect of formulating a robust ethical naturalism more generally", "title_raw": "Adorno's Aristotle Critique and Ethical Naturalism", "abstract_raw": "In this paper, I do three things. First, I unpack and outline an intriguing but neglected aspect of the thought of the Frankfurt School critical theorist Theodor W. Adorno—namely, his critique of Aristotle, which can be found in two of his lecture series: the unpublished 1956 lectures on moral philosophy and the 1965 lectures published as Metaphysics: Concept and Problems. Second, I demonstrate how Adorno's Aristotle critique constitutes a powerful critique of contemporary neo-Aristotelian ethical naturalism, of the sort advocated by thinkers such as Philippa Foot, Michael Thompson and John McDowell. Third, I expound upon where this critique leaves the prospect of formulating a robust ethical naturalism more generally.", "openalex_id": "https://openalex.org/W2595244684", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076801174", "display_name": "Tom Whyman", "orcid": "https://orcid.org/0000-0003-0939-8134"}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tom Whyman", "raw_affiliation_strings": ["Philosophy, University of Essex, UK"], "affiliations": [{"raw_affiliation_string": "Philosophy, University of Essex, UK", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1111/ejop.12243"}
{"paper": "2572688086", "venue": "69970347", "year": "2017", "title": "the role of existential quantification in scientific realism", "label": ["543847140", "111472728", "136979486", "105056347", "9270016", "103138315"], "author": ["2605416572"], "reference": ["658716243", "1510733794", "1542006548", "1589950552", "1698401853", "1990179614", "2013410765", "2016950872", "2025705313", "2074341977", "2096477894", "2137497743", "2143350788", "2177541796", "2185286764", "2313544928", "2316663026", "2493637134", "2493927675", "2501602851", "3009628535", "3118664700", "3132528582"], "abstract": "scientific realism holds that the terms in our scientific theories refer and that we should believe in their existence this presupposes a certain understanding of quantification namely that it is ontologically committing which i challenge in this paper i argue that the ontological loading of the quantifiers is smuggled in through restricting the domains of quantification without which it is clear to see that quantifiers are ontologically neutral once we remove domain restrictions domains of quantification can include non existent things as they do in scientific theorizing scientific realism would therefore require redefining without presupposing a view of ontologically committing quantification", "title_raw": "The role of existential quantification in scientific realism", "abstract_raw": "Scientific realism holds that the terms in our scientific theories refer and that we should believe in their existence. This presupposes a certain understanding of quantification, namely that it is ontologically committing, which I challenge in this paper. I argue that the ontological loading of the quantifiers is smuggled in through restricting the domains of quantification, without which it is clear to see that quantifiers are ontologically neutral. Once we remove domain restrictions, domains of quantification can include non-existent things, as they do in scientific theorizing. Scientific realism would therefore require redefining without presupposing a view of ontologically committing quantification.", "openalex_id": "https://openalex.org/W2572688086", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039703432", "display_name": "Suki Finn", "orcid": "https://orcid.org/0000-0001-7319-9848"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Suki Finn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819117000031"}
{"paper": "2342497331", "venue": "98189702", "year": "2017", "title": "means ends and persons the meaning and psychological dimensions of kant s humanity formula by robert audi", "label": ["2780876879", "111472728", "2780422510"], "author": ["2117394840"], "reference": [], "abstract": "", "title_raw": "Means, Ends, and Persons: The Meaning and Psychological Dimensions of Kant's Humanity Formula, by Robert Audi", "abstract_raw": "", "openalex_id": "https://openalex.org/W2342497331", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-04-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067925382", "display_name": "Paul Formosa", "orcid": "https://orcid.org/0000-0002-7490-0242"}, "institutions": [{"id": "https://openalex.org/I99043593", "display_name": "Macquarie University", "ror": "https://ror.org/01sf06y89", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99043593"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Paul Formosa", "raw_affiliation_strings": ["Macquarie University"], "affiliations": [{"raw_affiliation_string": "Macquarie University", "institution_ids": ["https://openalex.org/I99043593"]}]}], "doi": "https://doi.org/10.1080/00048402.2016.1168458"}
{"paper": "2530414525", "venue": "63151042", "year": "2017", "title": "compatibilism and retributivist desert moral responsibility on what is of central philosophical and practical importance", "label": ["111472728", "29554801", "111476811", "2776993492", "26921437", "108170787", "2776130869", "2780876879", "521304379"], "author": ["2649010206", "2128493113"], "reference": ["597958265", "641694425", "1487091670", "1502857375", "1538050987", "1541703906", "1589600652", "1600056609", "1739907011", "1982311052", "1985724573", "2005310970", "2009243336", "2020175250", "2022829934", "2044908625", "2128567037", "2147454283", "2160329180", "2163380286", "2167644634", "2171938984", "2183054542", "2270772451", "2312080137", "2316197745", "2328659435", "2338448258", "2481080470", "2501830078", "2528515733", "2797647637", "3022825575", "3023856917", "3027333166", "3121531415", "3124236532"], "abstract": "much of the recent philosophical discussion about free will has been focused on whether compatibilists can adequately defend how a determined agent could exercise the type of free will that would enable the agent to be morally responsible in what has been called the basic desert sense see e g pereboom in living without free will cambridge university press new york 2001 pereboom in free will agency and meaning in life oxford university press oxford 2014 strawson in freedom and belief oxford university press oxford 1986 strawson in philos stud 75 1 5 24 1994 fischer in four views on free will wiley hoboken 2007 vargas in four views on free will wiley hoboken 2007 vargas in philos stud 144 1 45 62 2009 while we agree with derk pereboom and others that the compatibilist s burden should be properly understood as providing a compelling account of how a determined agent could be morally responsible in the basic desert sense the exact nature of this burden has been rendered somewhat unclear by the fact that there has been no definitive account given as to what the basic desert sense of moral responsibility amounts to in sect 1 we set out to clarify the compatibilist s burden by presenting our account of basic desert moral responsibility which we call retributivist desert moral responsibility for purposes of clarity and explain why it is of central philosophical and practical importance to the free will debate in sect 2 we employ a thought experiment to illustrate the kind of difficulty that compatibilists of any stripe are likely to encounter in attempting to explain how determined agents can exercise the kind of free will needed for retributivist desert moral responsibility", "title_raw": "Compatibilism and Retributivist Desert Moral Responsibility: On What is of Central Philosophical and Practical Importance", "abstract_raw": "Much of the recent philosophical discussion about free will has been focused on whether compatibilists can adequately defend how a determined agent could exercise the type of free will that would enable the agent to be morally responsible in what has been called the basic desert sense (see, e.g., Pereboom in Living without free will, Cambridge University Press, New York, 2001; Pereboom in Free will, agency, and meaning in life, Oxford University Press, Oxford, 2014; Strawson in Freedom and belief, Oxford University Press, Oxford, 1986; Strawson in Philos Stud 75(1):5–24, 1994; Fischer in Four views on free will, Wiley, Hoboken, 2007; Vargas in Four views on free will, Wiley, Hoboken, 2007; Vargas in Philos Stud, 144(1):45–62, 2009). While we agree with Derk Pereboom and others that the compatibilist’s burden should be properly understood as providing a compelling account of how a determined agent could be morally responsible in the basic desert sense, the exact nature of this burden has been rendered somewhat unclear by the fact that there has been no definitive account given as to what the basic desert sense of moral responsibility amounts to. In Sect. 1 we set out to clarify the compatibilist’s burden by presenting our account of basic desert moral responsibility—which we call retributivist desert moral responsibility for purposes of clarity—and explain why it is of central philosophical and practical importance to the free will debate. In Sect. 2 we employ a thought experiment to illustrate the kind of difficulty that compatibilists of any stripe are likely to encounter in attempting to explain how determined agents can exercise the kind of free will needed for retributivist desert moral responsibility.", "openalex_id": "https://openalex.org/W2530414525", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 22}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2016, "publication_date": "2016-10-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001927089", "display_name": "Gregg D. Caruso", "orcid": "https://orcid.org/0000-0002-9981-4922"}, "institutions": [{"id": "https://openalex.org/I176819041", "display_name": "SUNY Corning Community College", "ror": "https://ror.org/00sepad12", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I176819041"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Gregg D. Caruso", "raw_affiliation_strings": ["Communications and Humanities Division, Corning Community College, 1 Academic Drive, Corning, NY, 14830, USA"], "affiliations": [{"raw_affiliation_string": "Communications and Humanities Division, Corning Community College, 1 Academic Drive, Corning, NY, 14830, USA", "institution_ids": ["https://openalex.org/I176819041"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5010881224", "display_name": "Stephen G. Morris", "orcid": "https://orcid.org/0000-0001-7064-4475"}, "institutions": [{"id": "https://openalex.org/I142393192", "display_name": "College of Staten Island", "ror": "https://ror.org/02p179j44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142393192"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen G. Morris", "raw_affiliation_strings": ["Department of Philosophy, College of Staten Island, Building 2N, Room 224, 2800 Victory Boulevard, Staten Island, NY, 10314, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, College of Staten Island, Building 2N, Room 224, 2800 Victory Boulevard, Staten Island, NY, 10314, USA", "institution_ids": ["https://openalex.org/I142393192"]}]}], "doi": "https://doi.org/10.1007/s10670-016-9846-2"}
{"paper": "2626028567", "venue": "197437610", "year": "2017", "title": "behrooz ghamari tabrizi foucault in iran islamic revolution after the enlightenment", "label": ["4445939", "2780326160", "24667770"], "author": ["2133241460"], "reference": [], "abstract": "", "title_raw": "Behrooz Ghamari-Tabrizi. Foucault in Iran: Islamic Revolution after the Enlightenment.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2626028567", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085406235", "display_name": "Ali Gheissari", "orcid": "https://orcid.org/0009-0008-1081-5605"}, "institutions": [{"id": "https://openalex.org/I160856358", "display_name": "University of San Diego", "ror": "https://ror.org/03jbbze48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I160856358"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ali Gheissari", "raw_affiliation_strings": ["University of San Diego"], "affiliations": [{"raw_affiliation_string": "University of San Diego", "institution_ids": ["https://openalex.org/I160856358"]}]}], "doi": "https://doi.org/10.1093/ahr/122.3.811"}
{"paper": "2767620451", "venue": "77333486", "year": "2017", "title": "an interview with elizabeth grosz the incorporeal", "label": ["554936623", "111472728", "2779641024"], "author": ["2154373221"], "reference": [], "abstract": "in this interview with vikki bell elizabeth grosz explains some of the key concepts and arguments in her book the incorporeal 2017 including how this book sits with her earlier interventions the appeal of simondon s concept of the pre individual ruyer and the notion of directionality and why reading the stoics helps us understand current deleuzian inspired debates on immanent ethics", "title_raw": "An Interview with Elizabeth Grosz: ‘The Incorporeal’:", "abstract_raw": "In this interview with Vikki Bell, Elizabeth Grosz explains some of the key concepts and arguments in her book The Incorporeal (2017), including how this book sits with her earlier interventions, the appeal of Simondon’s concept of the pre-individual, Ruyer and the notion of directionality, and why reading the Stoics helps us understand current Deleuzian-inspired debates on immanent ethics.", "openalex_id": "https://openalex.org/W2767620451", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064015053", "display_name": "Vikki Bell", "orcid": "https://orcid.org/0000-0003-3663-1798"}, "institutions": [{"id": "https://openalex.org/I55521800", "display_name": "Goldsmiths University of London", "ror": "https://ror.org/01khx4a30", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I55521800"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Vikki Bell", "raw_affiliation_strings": ["Goldsmiths, University of London"], "affiliations": [{"raw_affiliation_string": "Goldsmiths, University of London", "institution_ids": ["https://openalex.org/I55521800"]}]}], "doi": "https://doi.org/10.1177/0263276417736814"}
{"paper": "2761993051", "venue": "19117828", "year": "2017", "title": "genesis and profanation of the other world the interpretation of dreams", "label": ["527412718", "111472728", "50335755"], "author": ["2910713214"], "reference": ["1760457509", "2049608841"], "abstract": "translations of summarythis paper addresses nietzsche s reflections on the phenomenon of dreams as a crucial precedent of freud s die traumdeutung the works of nietzsche and freud are scrutinized", "title_raw": "Genesis and profanation of the other world: The interpretation of dreams", "abstract_raw": "Translations of summaryThis paper addresses Nietzsche's reflections on the phenomenon of dreams as a crucial precedent of Freud's Die Traumdeutung. The works of Nietzsche and Freud are scrutinized ...", "openalex_id": "https://openalex.org/W2761993051", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-10-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5013138619", "display_name": "Leandro Drivet", "orcid": "https://orcid.org/0000-0002-7247-2627"}, "institutions": [{"id": "https://openalex.org/I62318804", "display_name": "Universidad Nacional de Entre Ríos", "ror": "https://ror.org/01wgfva68", "country_code": "AR", "type": "funder", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318804"]}, {"id": "https://openalex.org/I151201029", "display_name": "Consejo Nacional de Investigaciones Científicas y Técnicas", "ror": "https://ror.org/03cqe8w59", "country_code": "AR", "type": "government", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I151201029", "https://openalex.org/I4210123736", "https://openalex.org/I4387155568"]}], "countries": ["AR"], "country_ids": ["https://openalex.org/countries/AR"], "is_corresponding": true, "raw_author_name": "Leandro Drivet", "raw_affiliation_strings": ["Centro de Investigación en Filosofía Política y Epistemología (CIFPE) – Universidad Nacional de Entre Ríos (UNER) / Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET), Alameda de la Federación 106,  Paraná,  Entre Ríos,  CP: 3100"], "affiliations": [{"raw_affiliation_string": "Centro de Investigación en Filosofía Política y Epistemología (CIFPE) – Universidad Nacional de Entre Ríos (UNER) / Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET), Alameda de la Federación 106,  Paraná,  Entre Ríos,  CP: 3100", "institution_ids": ["https://openalex.org/I62318804", "https://openalex.org/I151201029"]}]}], "doi": "https://doi.org/10.1111/1745-8315.12661"}
{"paper": "2734478744", "venue": "121299002", "year": "2017", "title": "abstractionism essays in philosophy of mathematicsby philip a ebert and marcus rossberg", "label": ["68938100"], "author": ["2765437733"], "reference": [], "abstract": "", "title_raw": "Abstractionism: Essays in Philosophy of MathematicsBy Philip A. Ebert and Marcus Rossberg", "abstract_raw": "", "openalex_id": "https://openalex.org/W2734478744", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003614687", "display_name": "Bahram Assadian", "orcid": "https://orcid.org/0000-0001-9104-310X"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Bahram Assadian", "raw_affiliation_strings": ["Birkbeck College London WC1E 7H, UK"], "affiliations": [{"raw_affiliation_string": "Birkbeck College London WC1E 7H, UK", "institution_ids": ["https://openalex.org/I98259816"]}]}], "doi": "https://doi.org/10.1093/analys/anx097"}
{"paper": "2742448012", "venue": "124201077", "year": "2017", "title": "doing natural theology consistently with theism and why one might stop trying", "label": ["200610012", "40455488", "111472728"], "author": ["1616129775"], "reference": ["1971266751"], "abstract": "", "title_raw": "Doing natural theology consistently with theism and why one might stop trying", "abstract_raw": "", "openalex_id": "https://openalex.org/W2742448012", "counts_by_year": [{"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-08-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053167814", "display_name": "T. J. Mawson", "orcid": "https://orcid.org/0000-0003-2714-4736"}, "institutions": [{"id": "https://openalex.org/I4210099694", "display_name": "St Peter's Hospital", "ror": "https://ror.org/0159cmf83", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210099694", "https://openalex.org/I4210147408"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. J. MAWSON", "raw_affiliation_strings": ["St Peter's College, Oxford, OX1 2DL, UK"], "affiliations": [{"raw_affiliation_string": "St Peter's College, Oxford, OX1 2DL, UK", "institution_ids": ["https://openalex.org/I4210099694"]}]}], "doi": "https://doi.org/10.1017/s0034412517000208"}
{"paper": "2889629392", "venue": "171323035", "year": "2017", "title": "copredication and property inheritance", "label": ["41895202", "177413521"], "author": ["2806237488", "218631629"], "reference": ["11676039", "651567163", "1572948005", "1596678433", "1713129598", "1760001492", "1973222673", "2076439247", "2083477594", "2107218219", "2118335099", "2123013114", "2155586844", "2481275092", "2510644518", "2526126522", "2953251346", "3206877324"], "abstract": "", "title_raw": "Copredication and Property Inheritance", "abstract_raw": "", "openalex_id": "https://openalex.org/W2889629392", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 21}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 40}, {"year": 2021, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2017, "publication_date": "2017-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021681425", "display_name": "David Liebesman", "orcid": "https://orcid.org/0000-0002-8879-7004"}, "institutions": [{"id": "https://openalex.org/I168635309", "display_name": "University of Calgary", "ror": "https://ror.org/03yjb2x39", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I168635309"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "David Liebesman", "raw_affiliation_strings": ["University of Calgary"], "affiliations": [{"raw_affiliation_string": "University of Calgary", "institution_ids": ["https://openalex.org/I168635309"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5031602414", "display_name": "Ofra Magidor", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Ofra Magidor", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/phis.12104"}
{"paper": "2764550704", "venue": "14411630", "year": "2017", "title": "wittgensteinian accounts of religious belief noncognitivist juicer and atheist minus", "label": ["2776728590", "111472728", "150104678"], "author": ["2764650973"], "reference": ["2032800151", "2067051584", "2502378717", "2912060923"], "abstract": "wittgenstein s views on religious belief are cryptic we have comparatively few of his comments on religion and most of what we do have were neither recorded by wittgenstein himself nor intended by him for publication here i aim to assess some of the arguments that have been attributed to wittgenstein in support of a view about religious belief that i call no contradiction", "title_raw": "Wittgensteinian Accounts of Religious Belief: Noncognitivist, Juicer, and Atheist‐Minus", "abstract_raw": "Wittgenstein's views on religious belief are cryptic. We have comparatively few of his comments on religion, and most of what we do have were neither recorded by Wittgenstein himself nor intended by him for publication. Here I aim to assess some of the arguments that have been attributed to Wittgenstein in support of a view about religious belief that I call No Contradiction.", "openalex_id": "https://openalex.org/W2764550704", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-04-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055537550", "display_name": "Stephen Law", "orcid": "https://orcid.org/0000-0003-3184-572X"}, "institutions": [{"id": "https://openalex.org/I180628986", "display_name": "Heythrop College, University of London", "ror": "https://ror.org/044gr8720", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I180628986"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Stephen Law", "raw_affiliation_strings": ["Heythrop College, University of London, UK"], "affiliations": [{"raw_affiliation_string": "Heythrop College, University of London, UK", "institution_ids": ["https://openalex.org/I180628986"]}]}], "doi": "https://doi.org/10.1111/ejop.12255"}
{"paper": "2730831012", "venue": "14411630", "year": "2018", "title": "the explanatory challenge moral realism is no better than theism", "label": ["200610012", "2779665638", "2776706743", "111472728"], "author": ["2734472737"], "reference": ["3604496", "7102398", "584559180", "598989949", "606819821", "657739393", "1966307040", "1994966466", "2016030371", "2021695404", "2027093140", "2028746141", "2029504242", "2056639042", "2064090296", "2071294820", "2072324682", "2073691011", "2078420761", "2082746368", "2088724026", "2091331792", "2105645694", "2111794056", "2123742276", "2146500605", "2183067641", "2308104269", "2334983052", "2487355031", "2498808357", "2504749932", "3128455754", "3180784545"], "abstract": "many of the arguments for and against robust moral realism parallel arguments for and against theism in this article i consider one of the shared challenges the explanatory challenge the article begins with a presentation of harman s formulation of the explanatory challenge as applied to moral realism and theism i then examine two responses offered by robust moral realists to the explanatory challenge one by russ shafer landau and another by david enoch shafer landau argues that the moral realist can plausibly respond to the challenge in a way unavailable to theists i argue that shafer landau s response is implausible as it stands and that once revised it will apply to theism just as well i then argue that enoch s response to the extent that it is plausible can be used to defend theism as well", "title_raw": "The Explanatory Challenge: Moral Realism Is No Better Than Theism", "abstract_raw": "Many of the arguments for and against robust moral realism parallel arguments for and against theism. In this article, I consider one of the shared challenges: the explanatory challenge. The article begins with a presentation of Harman's formulation of the explanatory challenge as applied to moral realism and theism. I then examine two responses offered by robust moral realists to the explanatory challenge, one by Russ Shafer-Landau and another by David Enoch. Shafer-Landau argues that the moral realist can plausibly respond to the challenge in a way unavailable to theists. I argue that Shafer-Landau's response is implausible as it stands and that once revised, it will apply to theism just as well. I then argue that Enoch's response, to the extent that it is plausible, can be used to defend theism as well.", "openalex_id": "https://openalex.org/W2730831012", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-07-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051845549", "display_name": "Dan Baras", "orcid": "https://orcid.org/0000-0001-6683-6829"}, "institutions": [], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Dan Baras", "raw_affiliation_strings": ["Jerusalem, Israel"], "affiliations": [{"raw_affiliation_string": "Jerusalem, Israel", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12248"}
{"paper": "2475379753", "venue": "204374153", "year": "2018", "title": "the will to make believe religious fictionalism religious beliefs and the value of art", "label": ["206671385", "111472728", "24667770"], "author": ["229991014"], "reference": ["570583961", "1167369801", "1965963721", "2030099729", "2030304573", "2040292091", "2054540098", "2083607585", "2087860160", "2090193444", "2330370575", "2530343810"], "abstract": "", "title_raw": "The Will to Make-Believe: Religious Fictionalism, Religious Beliefs, and the Value of Art", "abstract_raw": "", "openalex_id": "https://openalex.org/W2475379753", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-08-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074154337", "display_name": "Andrea Sauchelli", "orcid": "https://orcid.org/0000-0002-7665-8875"}, "institutions": [{"id": "https://openalex.org/I165488957", "display_name": "Lingnan University", "ror": "https://ror.org/0563pg902", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165488957"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Andrea Sauchelli", "raw_affiliation_strings": ["Lingnan University"], "affiliations": [{"raw_affiliation_string": "Lingnan University", "institution_ids": ["https://openalex.org/I165488957"]}]}], "doi": "https://doi.org/10.1111/phpr.12328"}
{"paper": "2774953798", "venue": "176377974", "year": "2018", "title": "carving taming or gardening plutarch on emotions reason and virtue", "label": ["2776305810", "102523778", "107038049", "2777239683", "2779594674", "2780349523"], "author": ["2772896140"], "reference": ["10328327", "591713773", "636924701", "657111940", "1487004921", "1546333866", "1561036174", "1587558250", "1590221141", "2013797427", "2072070862", "2206675436", "2475629441", "2476370237", "2520651342", "2523558310", "2999691161"], "abstract": "abstractthis article attempts to provide an overview and discussion of plutarch s views in his moralia about emotions and their relation to moral virtue and reason by tracking different clusters of imagery artisanal zoological and botanic that plutarch uses in his essays to articulate the relationship between emotions and reason it explores three philosophical perspectives on emotions emotions of a virtuous person are likened to a well shaped piece of material to animals that need to be guided or reined in by their master and to wholesome plants in a garden each of these imageries is used to support a different account of moral virtue virtue as the emotional disposition to feel moderately virtue as the obedience of emotions to the commands of reason and virtue as the absence of bad emotions and flourishing of the good ones this analysis enables us to weigh the influences of major philosophers on plutarch s account and to elucidate his commitment on both metriopatheia and apatheia", "title_raw": "Carving, taming or gardening? Plutarch on emotions, reason and virtue", "abstract_raw": "ABSTRACTThis article attempts to provide an overview and discussion of Plutarch’s views in his Moralia about emotions and their relation to moral virtue and reason. By tracking different clusters of imagery – artisanal, zoological and botanic – that Plutarch uses in his essays to articulate the relationship between emotions and reason, it explores three philosophical perspectives on emotions: emotions of a virtuous person are likened to a well-shaped piece of material; to animals that need to be guided or reined in by their master; and to wholesome plants in a garden. Each of these imageries is used to support a different account of moral virtue: virtue as the emotional disposition to feel moderately; virtue as the obedience of emotions to the commands of reason; and virtue as the absence of bad emotions and flourishing of the good ones. This analysis enables us to weigh the influences of major philosophers on Plutarch’s account, and to elucidate his commitment on both metriopatheia and apatheia.", "openalex_id": "https://openalex.org/W2774953798", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-12-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069896762", "display_name": "David Machek", "orcid": "https://orcid.org/0000-0001-8560-605X"}, "institutions": [{"id": "https://openalex.org/I118564535", "display_name": "University of Bern", "ror": "https://ror.org/02k7v4d05", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118564535"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "David Machek", "raw_affiliation_strings": ["Institute of Philosophy, University of Bern, Bern, Switzerland"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy, University of Bern, Bern, Switzerland", "institution_ids": ["https://openalex.org/I118564535"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1393620"}
{"paper": "2781791089", "venue": "3880285", "year": "2018", "title": "letter in response to v stodden et al science 354 1240 2016", "label": ["15708023"], "author": ["2012048497", "2099874177", "155913550", "2024134307", "2104915550", "2127082550", "2264562512", "228437624", "1826904752", "2133074356"], "reference": [], "abstract": "", "title_raw": "Letter in response to V. Stodden et al., Science 354, 1240 (2016).", "abstract_raw": "", "openalex_id": "https://openalex.org/W2781791089", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075089490", "display_name": "Mark W. Maciejewski", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Mark W. Maciejewski", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5012731226", "display_name": "Adam D. Schuyler", "orcid": "https://orcid.org/0000-0001-7583-899X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Adam D. Schuyler", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5073683942", "display_name": "Michael R. Gryk", "orcid": "https://orcid.org/0000-0002-3483-8384"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Michael R. Gryk", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5066544731", "display_name": "Ion I. Moraru", "orcid": "https://orcid.org/0000-0002-3746-9676"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Ion I. Moraru", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5102760837", "display_name": "Pedro Romero", "orcid": "https://orcid.org/0000-0002-6995-5193"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Pedro R. Romero", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5036912365", "display_name": "Eldon L. Ulrich", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Eldon L. Ulrich", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5054265736", "display_name": "Hamid R. Eghbalnia", "orcid": "https://orcid.org/0000-0002-5073-1819"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Hamid R. Eghbalnia", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5042010270", "display_name": "Miron Livny", "orcid": "https://orcid.org/0000-0001-5444-7439"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Miron Livny", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5061019231", "display_name": "Frank Delaglio", "orcid": "https://orcid.org/0000-0003-1264-2556"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Frank Delaglio", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5062821464", "display_name": "Jeffrey C. Hoch", "orcid": "https://orcid.org/0000-0002-9230-2019"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Jeffrey C. Hoch", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2797966753", "venue": "196911494", "year": "2018", "title": "life without belief a madhyamaka defense of the livability of pyrrhonism", "label": ["2779983390", "18296254", "111472728", "75699723", "179829708"], "author": ["2796620898"], "reference": ["101229482", "576743541", "584023132", "593102122", "597948285", "601791449", "602988287", "606799076", "618392129", "620526602", "622407583", "630131143", "647440699", "657244731", "1516997671", "1524960734", "1534970939", "1539361123", "1542530225", "1554229207", "1591797571", "1593009984", "1971891422", "1982370879", "1991387569", "2016134953", "2027106306", "2033773351", "2037266351", "2050262581", "2060606886", "2072174299", "2073615918", "2099182419", "2119859848", "2312550032", "2329460657", "2787814069", "2798470506", "2801131625", "2886355635", "3142968813", "3162513084"], "abstract": "despite the striking similarities between pyrrhonian skepticism and madhyamaka buddhism few lessons have been drawn from the parallels between the two traditions here it is argued that madhyamaka buddhism verifies the livability of pyrrhonian skepticism after establishing that pyrrhonism and madhyamaka can be understood as undertaking the same project it is shown that madhyamaka philosophy is able to refute objections to the viability of pyrrhonism finally it is demonstrated that madhyamaka is still a lived practice in tibetan buddhism and it is argued that this constitutes empirical support for the livability of pyrrhonian skepticism", "title_raw": "Life without Belief: A Madhyamaka Defense of the Livability of Pyrrhonism", "abstract_raw": "Despite the striking similarities between Pyrrhonian skepticism and Madhyamaka Buddhism, few lessons have been drawn from the parallels between the two traditions. Here, it is argued that Madhyamaka Buddhism verifies the livability of Pyrrhonian skepticism. After establishing that Pyrrhonism and Madhyamaka can be understood as undertaking the same project, it is shown that Madhyamaka philosophy is able to refute objections to the viability of Pyrrhonism. Finally, it is demonstrated that Madhyamaka is still a lived practice in Tibetan Buddhism, and it is argued that this constitutes empirical support for the livability of Pyrrhonian skepticism.", "openalex_id": "https://openalex.org/W2797966753", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064786774", "display_name": "Robin Brons", "orcid": "https://orcid.org/0000-0002-8684-4647"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Robin Brons", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2018.0034"}
{"paper": "2804393278", "venue": "33792061", "year": "2018", "title": "kant s theodicy and its role in the development of radical evil", "label": ["27206212", "2776846871", "28999903", "2778697353"], "author": ["2075240750"], "reference": ["400395585", "564328597", "633707111", "650819592", "1189358957", "1219197339", "1520997921", "1530358743", "1574635443", "1576642184", "1595165895", "1983262717", "2053266148", "2065417004", "2083102510", "2162694261", "2281452647", "2505082533", "2602740218", "2891497608"], "abstract": "", "title_raw": "Kant’s Theodicy and its Role in the Development of Radical Evil", "abstract_raw": "", "openalex_id": "https://openalex.org/W2804393278", "counts_by_year": [{"year": 2025, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-03-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014749675", "display_name": "Robert Gressis", "orcid": "https://orcid.org/0000-0001-6062-9773"}, "institutions": [{"id": "https://openalex.org/I157638225", "display_name": "California State University, Northridge", "ror": "https://ror.org/005f5hv41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157638225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robert Gressis", "raw_affiliation_strings": ["Department of Philosophy , California State University , Northridge 18111 Nordhoff St. Northridge CA 91324 Northridge , USA ,"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy , California State University , Northridge 18111 Nordhoff St. Northridge CA 91324 Northridge , USA ,", "institution_ids": ["https://openalex.org/I157638225"]}]}], "doi": "https://doi.org/10.1515/agph-2018-0003"}
{"paper": "2588533574", "venue": "255146", "year": "2018", "title": "epistemic justification and epistemic luck", "label": ["111472728", "110099512", "123556308", "182744844", "2780349523", "124969852", "159977948", "2777114313", "61783943"], "author": ["2912700208"], "reference": ["7102398", "377291103", "597958265", "644424732", "1521787526", "1529764976", "1556096785", "1570100281", "1574789271", "1586250423", "1602939817", "1722720842", "1931589132", "1942543231", "1964014891", "1966129247", "1970097646", "1977927759", "1978530996", "1982339026", "1988387424", "1991218987", "2003096522", "2005698610", "2009127896", "2026757091", "2027999187", "2028181360", "2032675924", "2032732636", "2045515587", "2060186700", "2091028053", "2095008508", "2131589257", "2151075651", "2155535944", "2158950902", "2177703516", "2288822583", "2741462452", "2902860526"], "abstract": "among epistemologists it is not uncommon to relate various forms of epistemic luck to the vexed debate between internalists and externalists but there are many internalism externalism debates in epistemology and it is not always clear how these debates relate to each other in the present paper i investigate the relation between epistemic luck and prominent internalist and externalist accounts of epistemic justification i argue that the dichotomy between internalist and externalist concepts of justification can be characterized in terms of epistemic luck whereas externalist theories of justification are incompatible with veritic luck but not with reflective luck the converse is true for internalist theories of justification these results are found to explain and cohere with some recent findings from elsewhere in epistemology and support a surprising picture of justification on which internalism and externalism are complementary rather than contradictory positions", "title_raw": "Epistemic justification and epistemic luck", "abstract_raw": "Among epistemologists, it is not uncommon to relate various forms of epistemic luck to the vexed debate between internalists and externalists. But there are many internalism/externalism debates in epistemology, and it is not always clear how these debates relate to each other. In the present paper I investigate the relation between epistemic luck and prominent internalist and externalist accounts of epistemic justification. I argue that the dichotomy between internalist and externalist concepts of justification can be characterized in terms of epistemic luck. Whereas externalist theories of justification are incompatible with veritic luck but not with reflective luck, the converse is true for internalist theories of justification. These results are found to explain and cohere with some recent findings from elsewhere in epistemology, and support a surprising picture of justification, on which internalism and externalism are complementary rather than contradictory positions.", "openalex_id": "https://openalex.org/W2588533574", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074821362", "display_name": "Job de Grefte", "orcid": "https://orcid.org/0000-0003-2433-952X"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Job de Grefte", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, Oude Boteringestraat 52, 9712 GL, Groningen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, Oude Boteringestraat 52, 9712 GL, Groningen, The Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1306-7"}
{"paper": "2591973213", "venue": "14411630", "year": "2018", "title": "realizing the good hegel s critique of kantian morality", "label": ["32506930", "111472728", "102523778", "200113983", "2776684731"], "author": ["2731321372"], "reference": ["638010985", "1985591057", "1989156170", "2041249190", "2050124551", "2061982313", "2091258408", "2317149788", "2322496039", "2943869298"], "abstract": "this is the pre peer reviewed version of the following article garcia mills n 2018 realizing the good hegel s critique of kantian morality european journal of philosophy 26 1 195 212 doi 10 1111 ejop 12214 which has been published in final form at doi 10 1111 ejop 12214", "title_raw": "Realizing the Good: Hegel's Critique of Kantian Morality", "abstract_raw": "This is the pre-peer reviewed version of the following article: Garcia Mills, N. (2018). Realizing the Good: Hegel's Critique of Kantian Morality. European Journal of Philosophy, 26(1), 195-212. doi:10.1111/ejop.12214, which has been published in final form at doi:10.1111/ejop.12214.", "openalex_id": "https://openalex.org/W2591973213", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003546030", "display_name": "Nicolás García Mills", "orcid": "https://orcid.org/0000-0001-5211-9001"}, "institutions": [{"id": "https://openalex.org/I39422238", "display_name": "University of Illinois Chicago", "ror": "https://ror.org/02mpq6x41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39422238"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nicolás García Mills", "raw_affiliation_strings": ["University of Illinois at Chicago", "University of Illinois at Chicago, USA"], "affiliations": [{"raw_affiliation_string": "University of Illinois at Chicago", "institution_ids": ["https://openalex.org/I39422238"]}, {"raw_affiliation_string": "University of Illinois at Chicago, USA", "institution_ids": ["https://openalex.org/I39422238"]}]}], "doi": "https://doi.org/10.1111/ejop.12214"}
{"paper": "2902572077", "venue": "45659824", "year": "2018", "title": "l dean jones and r rosen eds ancient concepts of the hippocratic papers presented at the xiiith international hippocrates colloquium austin texas august 2008 leiden and boston brill 2015 pp x 474 150 9789004307407", "label": ["2780273408"], "author": ["2223722009"], "reference": [], "abstract": "", "title_raw": "(L.) Dean-Jones and (R.) Rosen (eds) Ancient Concepts of the Hippocratic: Papers Presented at the XIIIth International Hippocrates Colloquium, Austin, Texas, August 2008. Leiden and Boston: Brill, 2015. Pp. x + 474. €150. 9789004307407.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2902572077", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033982846", "display_name": "Barbara Zipser", "orcid": "https://orcid.org/0000-0002-1600-1257"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Barbara Zipser", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0075426918000435"}
{"paper": "2888691746", "venue": "143168555", "year": "2018", "title": "stefan muller doohm habermas a biography cambridge polity press 2016 598 pp 25 hardback isbn 978 0 7456 8906 7", "label": ["27206212"], "author": ["2093604208"], "reference": [], "abstract": "", "title_raw": "Stefan Müller‐Doohm, Habermas: A Biography. Cambridge: Polity Press, 2016, 598 pp., £25 (hardback), ISBN 978‐0‐7456‐8906‐7.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2888691746", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055419751", "display_name": "Alessandro Pinzani", "orcid": "https://orcid.org/0000-0001-8721-2134"}, "institutions": [{"id": "https://openalex.org/I4104125", "display_name": "Universidade Federal de Santa Catarina", "ror": "https://ror.org/041akq887", "country_code": "BR", "type": "funder", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4104125"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": true, "raw_author_name": "Alessandro Pinzani", "raw_affiliation_strings": ["Federal University of Santa Catarina; Florianópolis"], "affiliations": [{"raw_affiliation_string": "Federal University of Santa Catarina; Florianópolis", "institution_ids": ["https://openalex.org/I4104125"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12232"}
{"paper": "2619903136", "venue": "255146", "year": "2018", "title": "finean essence local necessity and pure logical properties", "label": ["111472728", "182744844", "110099512", "123556308"], "author": ["2617191278"], "reference": ["1974728802", "2033758542", "2034160226", "2072047976", "2089246611", "2297287340", "2318919315"], "abstract": "since kit fine published his famous counter examples to the modal account of essence numerous modalists have proposed to avoid the counter examples by revising the modal account a sophisticated revision has been put forward by fabrice correia drawing on themes from prior s modality correia has introduced a nonstandard conception of metaphysical modality and has proposed to analyze essence in its terms he has claimed that the analysis is immune to fine s counter examples in this paper i argue that there are counter examples supported by the very intuition underlying fine s counter examples which are not accommodated by correia s account if my argument is sound then correia has not been successful in his defense of modalism an important corollary of my argument will be that fine s consequential conception of essence needs to be modified if it is to capture his own intuitive notion of essence", "title_raw": "Finean essence, local necessity, and pure logical properties", "abstract_raw": "Since Kit Fine published his famous counter-examples to the modal account of essence, numerous modalists have proposed to avoid the counter-examples by revising the modal account. A sophisticated revision has been put forward by Fabrice Correia. Drawing on themes from Prior’s modality, Correia has introduced a nonstandard conception of metaphysical modality and has proposed to analyze essence in its terms. He has claimed that the analysis is immune to Fine’s counter-examples. In this paper, I argue that there are counter-examples supported by the very intuition underlying Fine’s counter-examples, which are not accommodated by Correia’s account. If my argument is sound, then Correia has not been successful in his defense of modalism. An important corollary of my argument will be that Fine’s consequential conception of essence needs to be modified if it is to capture his own intuitive notion of essence.", "openalex_id": "https://openalex.org/W2619903136", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086092794", "display_name": "Hashem Morvarid", "orcid": "https://orcid.org/0000-0001-8744-4621"}, "institutions": [{"id": "https://openalex.org/I4210146419", "display_name": "Institute for Research in Fundamental Sciences", "ror": "https://ror.org/04xreqs31", "country_code": "IR", "type": "funder", "country_id": "https://openalex.org/countries/IR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210146419"]}], "countries": ["IR"], "country_ids": ["https://openalex.org/countries/IR"], "is_corresponding": true, "raw_author_name": "Hashem Morvarid", "raw_affiliation_strings": ["School of Analytic Philosophy, Institute for Research in Fundamental Sciences (IPM), Tehran, Iran"], "affiliations": [{"raw_affiliation_string": "School of Analytic Philosophy, Institute for Research in Fundamental Sciences (IPM), Tehran, Iran", "institution_ids": ["https://openalex.org/I4210146419"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1441-9"}
{"paper": "2795575051", "venue": "137773608", "year": "2018", "title": "doomsday clock now only two minutes to armageddon", "label": ["2780422510"], "author": ["2785032607"], "reference": [], "abstract": "the last time humanity was so close to annihilation was in 1953 the last time humanity was so close to annihilation was in 1953", "title_raw": "Doomsday Clock now only two minutes to Armageddon", "abstract_raw": "The last time humanity was so close to annihilation was in 1953. The last time humanity was so close to annihilation was in 1953.", "openalex_id": "https://openalex.org/W2795575051", "counts_by_year": [{"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-01-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058914344", "display_name": "Giorgia Guglielmi", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Giorgia Guglielmi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1038/d41586-018-01276-y"}
{"paper": "2573474092", "venue": "255146", "year": "2018", "title": "the nature of doubt and a new puzzle about belief doubt and confidence", "label": ["182744844", "191485041", "123556308", "111472728", "2776993492", "110099512"], "author": ["2108521800"], "reference": ["5994684", "391104503", "1510271585", "1549926743", "1582170695", "1602939817", "1791617839", "1966129247", "1968447308", "1972868686", "1983411968", "1985274881", "2040715774", "2055280608", "2057410764", "2130987845", "2131282143", "2155046941", "2185596683", "2329336550", "2331066937", "2343124822", "2475397453", "2496925761", "2501397960", "2800740922", "3189732891"], "abstract": "in this paper i present and defend a novel account of doubt in sect 2 i make some preliminary observations about the nature of doubt in sect 3 i introduce a new puzzle about the relationship between three psychological states doubt belief and confidence i present this puzzle because my account of doubt emerges as a possible solution to it lastly in sect 4 i elaborate on and defend my account of doubt roughly one has doubt if and only if one believes one might be wrong i argue that this is superior to the account that says that one has doubt if and only if one has less than the highest degree of confidence", "title_raw": "The nature of doubt and a new puzzle about belief, doubt, and confidence", "abstract_raw": "In this paper, I present and defend a novel account of doubt. In Sect. 2, I make some preliminary observations about the nature of doubt. In Sect. 3, I introduce a new puzzle about the relationship between three psychological states: doubt, belief, and confidence. I present this puzzle because my account of doubt emerges as a possible solution to it. Lastly, in Sect. 4, I elaborate on and defend my account of doubt. Roughly, one has doubt if and only if one believes one might be wrong; I argue that this is superior to the account that says that one has doubt if and only if one has less than the highest degree of confidence.", "openalex_id": "https://openalex.org/W2573474092", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 21}, {"year": 2018, "cited_by_count": 4}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035633915", "display_name": "Andrew Moon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew Moon", "raw_affiliation_strings": ["University of Notre Dame, 425 Malloy Hall, Notre Dame, IN, 46556, USA"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame, 425 Malloy Hall, Notre Dame, IN, 46556, USA", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1310-y"}
{"paper": "2790687227", "venue": "184849641", "year": "2018", "title": "a perfectionist humean constructivism", "label": ["111472728", "11620657"], "author": ["2108865227"], "reference": [], "abstract": "in this article i articulate and explore a novel constructivist approach to metanormativity that is inspired by david hume s metaesthetics this view which i call perfectionist humean constructiv", "title_raw": "A Perfectionist Humean Constructivism", "abstract_raw": "In this article, I articulate and explore a novel constructivist approach to metanormativity that is inspired by David Hume’s metaesthetics. This view, which I call perfectionist Humean constructiv...", "openalex_id": "https://openalex.org/W2790687227", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-03-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083657208", "display_name": "Dale Dorsey", "orcid": "https://orcid.org/0000-0002-7184-6703"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dale Dorsey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/696152"}
{"paper": "2793363928", "venue": "149275985", "year": "2018", "title": "richard hooker and reformed orthodoxy edited by w bradford littlejohn and scott n kindred barnes", "label": ["2778802261", "27206212"], "author": ["2419108852"], "reference": [], "abstract": "", "title_raw": "Richard Hooker and Reformed Orthodoxy. Edited by W. Bradford Littlejohn and Scott N. Kindred-Barnes", "abstract_raw": "", "openalex_id": "https://openalex.org/W2793363928", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-02-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065229790", "display_name": "Michael Brydon", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Brydon", "raw_affiliation_strings": ["Catsfield"], "affiliations": [{"raw_affiliation_string": "Catsfield", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fly020"}
{"paper": "2793676722", "venue": "147022693", "year": "2018", "title": "responses to watson talbert and mckenna", "label": ["123556308", "182744844", "2780349523", "24726157"], "author": ["2131522837"], "reference": ["630016851", "1854318472", "2044818626", "2094896492", "2142172437", "2150614833", "2152062071", "2167644634", "2270772451", "2502739406"], "abstract": "in this essay i provide responses to the trenchant critical remarks of michael mckenna matt talbert and gary watson on my book responsibility from the margins in doing so i provide some new thoughts on the nature of attributability what work talk of capacities is doing in my tripartite qualities of will theory of responsibility and what the relation is between our attitudes and practices of holding others and ourselves responsible", "title_raw": "Responses to Watson, Talbert, and McKenna", "abstract_raw": "In this essay, I provide responses to the trenchant critical remarks of Michael McKenna, Matt Talbert, and Gary Watson on my book Responsibility from the Margins. In doing so, I provide some new thoughts on the nature of attributability, what work talk of \"capacities\" is doing in my tripartite, qualities of will theory of responsibility, and what the relation is between our attitudes and practices of holding others and ourselves responsible.", "openalex_id": "https://openalex.org/W2793676722", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008379029", "display_name": "David Shoemaker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I114832834", "display_name": "Tulane University", "ror": "https://ror.org/04vmvtb21", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114832834"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Shoemaker", "raw_affiliation_strings": ["Tulane University, New Orleans, LA, USA"], "affiliations": [{"raw_affiliation_string": "Tulane University, New Orleans, LA, USA", "institution_ids": ["https://openalex.org/I114832834"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1045-3"}
{"paper": "2625562887", "venue": "98189702", "year": "2018", "title": "frege puzzles and mental files", "label": ["2778732403", "44725695", "111472728", "21190884", "2779511057"], "author": ["2489237213"], "reference": ["822319461", "883325466", "1546785751", "1605736943", "1692844732", "1993310566", "2016335326", "2037729727", "2081981374", "2090992897", "2171821817", "2294461994", "2331411372", "2334209988", "2414435607", "2478492311", "3176558376", "3188841201"], "abstract": "abstractthis paper proposes a novel conception of mental files aimed at addressing frege puzzles classical frege puzzles involve ignorance and discovery of identity these may be addressed by accounting for a more basic way for identity to figure in thought the treatment of beliefs by the believer as being about the same thing this manifests itself in rational inferences that presuppose the identity of what the beliefs are about mental files help to provide a functional characterization of a mind capable of this presupposition but more must be said to show how it may be rational i argue that this can be done by drawing out the way in which mental files interact with a thinker s motivational states and so come to have normative functional properties i show how this theory works better than some other treatments of mental files", "title_raw": "Frege Puzzles and Mental Files", "abstract_raw": "ABSTRACTThis paper proposes a novel conception of mental files, aimed at addressing Frege puzzles. Classical Frege puzzles involve ignorance and discovery of identity. These may be addressed by accounting for a more basic way for identity to figure in thought—the treatment of beliefs by the believer as being about the same thing. This manifests itself in rational inferences that presuppose the identity of what the beliefs are about. Mental files help to provide a functional characterization of a mind capable of this presupposition, but more must be said to show how it may be rational. I argue that this can be done by drawing out the way in which mental files interact with a thinker's motivational states and so come to have normative functional properties. I show how this theory works better than some other treatments of mental files.", "openalex_id": "https://openalex.org/W2625562887", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2017, "publication_date": "2017-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109349849", "display_name": "Henry Clarke", "orcid": null}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Henry Clarke", "raw_affiliation_strings": ["University College London"], "affiliations": [{"raw_affiliation_string": "University College London", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1080/00048402.2017.1336778"}
{"paper": "2178779044", "venue": "21248793", "year": "2018", "title": "the rawls harsanyi dispute a moral point of view", "label": ["111472728"], "author": ["2164238758"], "reference": ["211350117", "1597472704", "1967779821", "1985483718", "1989084019", "2008852993", "2058374846", "2061646737", "2076817512", "2101299664", "2109403173", "2129681698", "2139984680", "2153480875", "2318833925"], "abstract": "central to the rawls harsanyi dispute is the question of whether the core modeling device of rawls theory of justice the original position justifies rawls principles of justice as rawls suggests or whether it justifies the average utility principle as harsanyi suggests many commentators agree with harsanyi and consider this dispute to be primarily about the correct application of normative decision theory to rawls original position i argue that if adequately conceived the rawls harsanyi dispute is not primarily a dispute about the correct application of normative decision theory to rawls original position instead rawls and harsanyi aim to model different moral ideals and this difference in their moral assumptions leads them to significantly different conclusions about justice there is no winner in the rawls harsanyi dispute instead the dispute merely clarifies the moral ideals and their formal representations that need to be assumed in order to justify either rawls contractualist principles of justice or the average utility principle thus understood the rawls harsanyi dispute offers a promising starting point for future research that can deepen and enrich our understanding of the demands of justice", "title_raw": "The Rawls–Harsanyi Dispute: A Moral Point of View", "abstract_raw": "Central to the Rawls–Harsanyi dispute is the question of whether the core modeling device of Rawls' theory of justice, the original position, justifies Rawls' principles of justice, as Rawls suggests, or whether it justifies the average utility principle, as Harsanyi suggests. Many commentators agree with Harsanyi and consider this dispute to be primarily about the correct application of normative decision theory to Rawls' original position. I argue that, if adequately conceived, the Rawls–Harsanyi dispute is not primarily a dispute about the correct application of normative decision theory to Rawls' original position. Instead, Rawls and Harsanyi aim to model different moral ideals, and this difference in their moral assumptions leads them to significantly different conclusions about justice. There is no winner in the Rawls–Harsanyi dispute. Instead, the dispute merely clarifies the moral ideals and their formal representations that need to be assumed in order to justify either Rawls' contractualist principles of justice or the average utility principle. Thus understood, the Rawls–Harsanyi dispute offers a promising starting point for future research that can deepen and enrich our understanding of the demands of justice.", "openalex_id": "https://openalex.org/W2178779044", "counts_by_year": [{"year": 2024, "cited_by_count": 7}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-11-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5009608883", "display_name": "Michael Moehler", "orcid": "https://orcid.org/0000-0003-3617-796X"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Moehler", "raw_affiliation_strings": ["Department of Philosophy, Virginia Tech"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Virginia Tech", "institution_ids": ["https://openalex.org/I859038795"]}]}], "doi": "https://doi.org/10.1111/papq.12140"}
{"paper": "2578135421", "venue": "63151042", "year": "2018", "title": "big systems versus stocky tangles it can matter to the details", "label": ["25810664", "158573231", "39462953", "111472728"], "author": ["2013523273"], "reference": ["3723771", "34227564", "140737903", "629066463", "1500458205", "1515170136", "1537333365", "1566680026", "1963603443", "2048101852", "2064585333", "2091115148", "2115281393", "2164795591", "2311923057", "2342553802", "2479617452", "2489067622", "2515951737", "2520123816", "2587124879", "3121212930"], "abstract": "wolfgang spohn s frege prize lecture like the work on which it is based is a tour de force of rich elegant coherent argument about how the projected world that we experience is constructed but we do not live in this projected world nor reason about it the things spohn constructs are there from the start or so my stanford school pragmatism teaches this paper explores a deep difference in philosophical approaches spohn s elegant proofs versus the stocky tangled arguments i advocate and illustrates how these play out in far more detailed disputes about the nature of causality and causal inference", "title_raw": "Big Systems Versus Stocky Tangles: It Can Matter to the Details", "abstract_raw": "Wolfgang Spohn’s Frege prize lecture, like the work on which it is based, is a tour de force of rich, elegant, coherent argument about how the projected world that we experience is constructed. But we do not live in this projected world nor reason about it. The things Spohn constructs are there from the start—or so my Stanford School pragmatism teaches. This paper explores a deep difference in philosophical approaches—Spohn’s elegant proofs versus the stocky, tangled arguments I advocate—and illustrates how these play out in far more detailed disputes about the nature of causality and causal inference.", "openalex_id": "https://openalex.org/W2578135421", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-01-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026171189", "display_name": "Nancy Cartwright", "orcid": "https://orcid.org/0000-0002-0873-6966"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nancy Cartwright", "raw_affiliation_strings": ["Durham, UK"], "affiliations": [{"raw_affiliation_string": "Durham, UK", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1007/s10670-016-9869-8"}
{"paper": "2735031528", "venue": "176377974", "year": "2018", "title": "habit and time in nineteenth century french philosophy albert lemoine between bergson and ravaisson", "label": ["2777390511", "141679102", "2778243475", "111472728"], "author": ["2793265772"], "reference": ["431045862", "1558410832", "1584699466", "1642095820", "1965905726", "1974303588", "2004000030", "2017856537", "2028329617", "2048800146", "2071421672", "2135635643", "2161884381", "2270505860", "2289428483", "2513012858", "2533204788", "2616077597"], "abstract": "abstractthis paper shows how reflection on habit leads in nineteenth century french philosophy to henri bergson s idea of duration in 1888 as a non quantifiable dimension irreducible to time as measured by clocks historically i show how albert lemoine s 1875 l habitude et l instinct was crucial since he holds in a way that is both ravaissonian and bergsonian avant la lettre that for the being capable of habit the three elements of time are fused together for that habituated being lemoine claims it is not true to say that the past is no longer nor even that the future is not yet this historical link between ravaisson and bergson however only sharpens the philosophical question of how a dynamic conception of habit involves and requires a conception of real duration of a temporality more original than clock time and conversely of how reflection on duration prior to clock time involves a notion of habit with reference to the work of gilles deleuze the paper concludes by showing that there", "title_raw": "Habit and time in nineteenth-century French philosophy: Albert Lemoine between Bergson and Ravaisson", "abstract_raw": "ABSTRACTThis paper shows how reflection on habit leads in nineteenth-century French philosophy to Henri Bergson’s idea of duration in 1888 as a non-quantifiable dimension irreducible to time as measured by clocks. Historically, I show how Albert Lemoine’s 1875 L’habitude et l’instinct was crucial, since he holds – in a way that is both Ravaissonian and Bergsonian avant la lettre – that for the being capable of habit, the three elements of time are fused together. For that habituated being, Lemoine claims, it is not true to say that the past is no longer, nor even that the future is not yet. This historical link between Ravaisson and Bergson, however, only sharpens the philosophical question of how a dynamic conception of habit involves and requires a conception of real duration, of a temporality more original than clock-time, and, conversely, of how reflection on duration prior to clock-time involves a notion of habit. With reference to the work of Gilles Deleuze, the paper concludes by showing that there...", "openalex_id": "https://openalex.org/W2735031528", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 18}], "publication_year": 2017, "publication_date": "2017-07-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003315127", "display_name": "Mark Sinclair", "orcid": "https://orcid.org/0000-0003-4909-1671"}, "institutions": [{"id": "https://openalex.org/I11983389", "display_name": "Manchester Metropolitan University", "ror": "https://ror.org/02hstj355", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11983389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mark Sinclair", "raw_affiliation_strings": ["Department of History, Politics and Philosophy, Manchester Metropolitan University, Manchester, UK"], "affiliations": [{"raw_affiliation_string": "Department of History, Politics and Philosophy, Manchester Metropolitan University, Manchester, UK", "institution_ids": ["https://openalex.org/I11983389"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1337562"}
{"paper": "2779311051", "venue": "37480348", "year": "2018", "title": "some possibilities in population axiology", "label": ["17756789", "111472728"], "author": ["2107194536"], "reference": ["59363865", "578735907", "638162325", "644001184", "645048521", "1517222748", "1590243215", "1777324674", "1792712577", "1963818257", "1968844833", "1974609519", "1984256407", "2043744597", "2092389564", "2100772617", "2113838031", "2150360532", "2155903628", "2157914554", "2170874354", "2172065445", "2284309018", "2312385546", "2339025103", "2340600939", "2504821645", "2523440281", "2885089776"], "abstract": "", "title_raw": "Some Possibilities in Population Axiology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2779311051", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 3}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-11-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033077033", "display_name": "J.T. Thomas", "orcid": "https://orcid.org/0000-0003-0298-4392"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Teruji Thomas", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/mind/fzx047"}
{"paper": "2311198289", "venue": "204374153", "year": "2018", "title": "four kinds of perspectival truth", "label": ["110099512", "2778112063", "111472728", "543847140"], "author": ["2423856619"], "reference": ["211604792", "598009758", "658548772", "1593974524", "1597769942", "1969017311", "1986861134", "2032516407", "2056454305", "2060544591", "2083006294", "2118097229", "2147293515", "2177055423", "2252959281", "2498487088", "2499378688", "2502483743", "2544276486", "2753533763", "2785410170", "3191122042"], "abstract": "in this paper i assess recent claims in philosophy of science about scientific perspectivism being compatible with realism i clarify the rationale for scientific perspectivism and the problems and challenges that perspectivism faces in delivering a form of realism in particular i concentrate my attention on truth and on ways in which truth can be understood in perspectival terms i offer a cost benefit analysis of each of them and defend a version that in my view is most promising in living up to realist expectations", "title_raw": "Four Kinds of Perspectival Truth", "abstract_raw": "In this paper, I assess recent claims in philosophy of science about scientific perspectivism being compatible with realism. I clarify the rationale for scientific perspectivism and the problems and challenges that perspectivism faces in delivering a form of realism. In particular, I concentrate my attention on truth, and on ways in which truth can be understood in perspectival terms. I offer a cost-benefit analysis of each of them and defend a version that in my view is most promising in living up to realist expectations.", "openalex_id": "https://openalex.org/W2311198289", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 31}, {"year": 2021, "cited_by_count": 17}, {"year": 2020, "cited_by_count": 21}, {"year": 2019, "cited_by_count": 11}, {"year": 2018, "cited_by_count": 6}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 3}], "publication_year": 2016, "publication_date": "2016-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036505806", "display_name": "Michela Massimi", "orcid": "https://orcid.org/0000-0001-6626-9174"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michela Massimi", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1111/phpr.12300"}
{"paper": "2799456110", "venue": "107049385", "year": "2018", "title": "natural kinds and natural kind terms myth and reality", "label": ["519517224", "110099512", "111472728", "182744844"], "author": ["2032873003", "726983903"], "reference": ["4580486", "57008241", "71812766", "110345813", "160404694", "173038773", "581525686", "1482093559", "1485851585", "1493614581", "1501678631", "1516748551", "1541756281", "1553139674", "1571609007", "1576932252", "1580911780", "1585552314", "1590336657", "1955827118", "1969828488", "1975500380", "1980877681", "1987891894", "1994757764", "1995248272", "2002670224", "2004951244", "2011358700", "2011926036", "2025946306", "2030548256", "2033445756", "2033613850", "2043976927", "2049696674", "2058672410", "2059496510", "2064596310", "2082079266", "2089597493", "2112954210", "2118097229", "2141172644", "2143512765", "2157604415", "2269320692", "2337325712", "2417380020", "2471211228", "2764854737", "2890187766", "2978315572", "3022819197", "3028492283", "3188510617"], "abstract": "the article examines the role of natural kinds in semantic theorizing which has largely been conducted in isolation from relevant work in science metaphysics and philosophy of science we argue", "title_raw": "Natural Kinds and Natural Kind Terms: Myth and Reality", "abstract_raw": "The article examines the role of natural kinds in semantic theorizing, which has largely been conducted in isolation from relevant work in science, metaphysics, and philosophy of science. We argue  ...", "openalex_id": "https://openalex.org/W2799456110", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2017, "publication_date": "2017-02-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084692718", "display_name": "Sören Häggqvist", "orcid": "https://orcid.org/0000-0002-8170-598X"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Sören Häggqvist", "raw_affiliation_strings": ["Department of Philosophy, Stockholm University, Stockholm, Sweden"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Stockholm University, Stockholm, Sweden", "institution_ids": ["https://openalex.org/I161593684"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5023144693", "display_name": "Åsa Wikforss", "orcid": null}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Åsa Wikforss", "raw_affiliation_strings": ["Department of Philosophy, Stockholm University, Stockholm, Sweden"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Stockholm University, Stockholm, Sweden", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1093/bjps/axw041"}
{"paper": "2808583313", "venue": "121755651", "year": "2018", "title": "vector semantics william empson and the study of ambiguity", "label": ["2780522230"], "author": ["2644697743"], "reference": [], "abstract": "", "title_raw": "Vector Semantics, William Empson, and the Study of Ambiguity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2808583313", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058285787", "display_name": "Michael Gavin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Gavin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/698174"}
{"paper": "2567037691", "venue": "255146", "year": "2018", "title": "challenging lewis s challenge to the best system account of lawhood", "label": ["99377836", "182744844", "123556308", "39462953", "111472728", "136172866", "110099512", "155785087"], "author": ["2078931714", "1904177005"], "reference": ["17344300", "1480171615", "1539862362", "1571895365", "1992296044", "2036738511", "2074231115", "2076439247", "2098019186", "2100023632", "2329503753", "2333930193", "2395309079"], "abstract": "david lewis has formulated a well known challenge to his best system account of lawhood the content of any system whatever can be formulated very simply if one allows for perverse choices of primitive vocabulary we show that the challenge is not that dangerous and that to account for it one need not invoke natural properties lewis in aust j phil 61 343 377 1983 or relativized versions of the best system account cohen and callender in phil stud 145 1 34 2009 this way we help to move towards an even better best system account we discuss extensions of our strategy to the discussions about the indexicality of the notion of laws of nature roberts in phil sci 66 s502 s511 1999 and to another trivialization argument unterhuber in erkenntnis 79 1833 1847 2014", "title_raw": "Challenging Lewis’s challenge to the best system account of lawhood", "abstract_raw": "David Lewis has formulated a well-known challenge to his Best System account of lawhood: the content of any system whatever can be formulated very simply if one allows for perverse choices of primitive vocabulary. We show that the challenge is not that dangerous, and that to account for it one need not invoke natural properties (Lewis in Aust J Phil 61: 343–377, 1983) or relativized versions of the Best System account (Cohen and Callender in Phil Stud 145: 1–34, 2009). This way, we help to move towards an even better Best System account. We discuss extensions of our strategy to the discussions about the indexicality of the notion of laws of nature (Roberts in Phil Sci 66: S502–S511, 1999), and to another trivialization argument (Unterhuber in Erkenntnis 79: 1833–1847, 2014).", "openalex_id": "https://openalex.org/W2567037691", "counts_by_year": [{"year": 2022, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-12-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036879704", "display_name": "Rafał Urbaniak", "orcid": "https://orcid.org/0000-0002-6321-2866"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}, {"id": "https://openalex.org/I40413290", "display_name": "University of Gdańsk", "ror": "https://ror.org/011dv8m48", "country_code": "PL", "type": "education", "country_id": "https://openalex.org/countries/PL", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I40413290"]}], "countries": ["BE", "PL"], "country_ids": ["https://openalex.org/countries/BE", "https://openalex.org/countries/PL"], "is_corresponding": true, "raw_author_name": "Rafal Urbaniak", "raw_affiliation_strings": ["Centre for Logic and Philosophy of Science,  Ghent University, Ghent, Belgium", "Institute of Philosophy, Sociology and Journalism, University of Gdansk, Gdansk, Poland"], "affiliations": [{"raw_affiliation_string": "Centre for Logic and Philosophy of Science,  Ghent University, Ghent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}, {"raw_affiliation_string": "Institute of Philosophy, Sociology and Journalism, University of Gdansk, Gdansk, Poland", "institution_ids": ["https://openalex.org/I40413290"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5077922182", "display_name": "B Leuridan", "orcid": "https://orcid.org/0000-0001-5962-5652"}, "institutions": [{"id": "https://openalex.org/I32597200", "display_name": "Ghent University", "ror": "https://ror.org/00cv9y106", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I32597200"]}, {"id": "https://openalex.org/I149213910", "display_name": "University of Antwerp", "ror": "https://ror.org/008x57b05", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149213910"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Bert Leuridan", "raw_affiliation_strings": ["Centre for Logic and Philosophy of Science,  Ghent University, Ghent, Belgium", "Centre for Philosophical Psychology, University of Antwerp, Antwerp, Belgium"], "affiliations": [{"raw_affiliation_string": "Centre for Logic and Philosophy of Science,  Ghent University, Ghent, Belgium", "institution_ids": ["https://openalex.org/I32597200"]}, {"raw_affiliation_string": "Centre for Philosophical Psychology, University of Antwerp, Antwerp, Belgium", "institution_ids": ["https://openalex.org/I149213910"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1287-6"}
{"paper": "2955653077", "venue": "2764581912", "year": "2018", "title": "libera nos a malo luxuria as evil in the preaching manual qui bene presunt", "label": ["27206212"], "author": ["2626610815"], "reference": [], "abstract": "", "title_raw": "Libera nos a malo: Luxuria as Evil in the Preaching Manual Qui bene presunt", "abstract_raw": "", "openalex_id": "https://openalex.org/W2955653077", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074991492", "display_name": "Greti Dinkova‐Bruun", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Greti Dinkova-Bruun", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2793737342", "venue": "176377974", "year": "2018", "title": "signs and demonstration in aristotle", "label": ["111472728", "131598440", "2778250132"], "author": ["2038100373"], "reference": ["596036375", "624858935", "1970119084", "2014786381", "2315833096", "2324931637", "2326553650", "2490558370", "2493441292", "3147484656"], "abstract": "in this paper i explore the contrast drawn by aristotle in two parallel passages of the posterior analytics i 6 75a28 37 and ii 17 99a1 4 between signs and demonstration i argue that whil", "title_raw": "Signs and demonstration in Aristotle", "abstract_raw": "In this paper, I explore the contrast drawn by Aristotle in two parallel passages of the Posterior Analytics (I.6, 75a28–37 and II.17, 99a1–4) between ‘signs’ and ‘demonstration’. I argue that whil...", "openalex_id": "https://openalex.org/W2793737342", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-02-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018850178", "display_name": "Francesco Bellucci", "orcid": "https://orcid.org/0000-0002-0435-5453"}, "institutions": [{"id": "https://openalex.org/I9360294", "display_name": "University of Bologna", "ror": "https://ror.org/01111rn36", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I9360294"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Francesco Bellucci", "raw_affiliation_strings": ["Department of Philosophy and Communication, University of Bologna, Bologna, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Communication, University of Bologna, Bologna, Italy", "institution_ids": ["https://openalex.org/I9360294"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1420626"}
{"paper": "2802623379", "venue": "161120620", "year": "2018", "title": "a meinongian way out of the polish proofs against general objects", "label": ["111472728", "137155000", "2776728590"], "author": ["2645908161"], "reference": ["37073676", "599815927", "621828284", "634930990", "802631288", "1577162620", "1581325729", "1892868340", "2005681663", "2029081120", "2059032994", "2063266853", "2127945446", "2322466399", "2905035361", "3139822587"], "abstract": "the triangle in general or the man as such are general objects these are objects that possess the properties common to all the individual objects in their range stanislaw le niewski and tadeusz kotarbinski two polish philosophers and logicians belonging to the lvov warsaw school produced several proofs aiming to show that such objects are impossible because the principles that govern them lead to a contradiction in this paper i first clarify the structure of their proofs then i suggest a way to elude their conclusion in order to do that i use two meinongian distinctions the distinction between complete and incomplete objects on the one hand and the distinction between nuclear and extranuclear properties on the other hand i claim first that general objects are incomplete objects i e they do not satisfy the ontological principle of the excluded middle and second that the principle that governs the relations between the properties of general objects and the properties of the individual objects in their range should be restricted to nuclear properties", "title_raw": "A Meinongian Way out of the Polish Proofs Against General Objects", "abstract_raw": "The triangle in general or the man as such are general objects. These are objects that possess the properties common to all the individual objects in their range. Stanislaw Leśniewski and Tadeusz Kotarbinski, two Polish philosophers and logicians belonging to the Lvov-Warsaw School, produced several proofs aiming to show that such objects are impossible because the principles that govern them lead to a contradiction. In this paper I first clarify the structure of their proofs. Then I suggest a way to elude their conclusion. In order to do that I use two Meinongian distinctions: the distinction between complete and incomplete objects, on the one hand, and the distinction between nuclear and extranuclear properties, on the other hand. I claim first that general objects are incomplete objects, i.e. they do not satisfy the ontological principle of the excluded middle, and second that the principle that governs the relations between the properties of general objects and the properties of the individual objects in their range should be restricted to nuclear properties.", "openalex_id": "https://openalex.org/W2802623379", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-05-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101660866", "display_name": "Sébastien Richard", "orcid": "https://orcid.org/0000-0002-6238-1465"}, "institutions": [{"id": "https://openalex.org/I132053463", "display_name": "Université Libre de Bruxelles", "ror": "https://ror.org/01r9htc13", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I132053463"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Sébastien Richard", "raw_affiliation_strings": ["Department of philosophy, Université libre de Bruxelles, avenue Franklin D. Roosevelt, 50, 1050, Brussels, Belgium"], "affiliations": [{"raw_affiliation_string": "Department of philosophy, Université libre de Bruxelles, avenue Franklin D. Roosevelt, 50, 1050, Brussels, Belgium", "institution_ids": ["https://openalex.org/I132053463"]}]}], "doi": "https://doi.org/10.1007/s10992-018-9462-5"}
{"paper": "2806719436", "venue": "111681200", "year": "2018", "title": "adam son of god luke 3 38 another jesus augustus parallel in luke s gospel", "label": ["27206212", "2781384534", "2780049985", "2779973846"], "author": ["54652357"], "reference": ["134925644", "356588352", "374263609", "562191787", "564024350", "565890099", "566888959", "593325434", "598763700", "636887319", "645606181", "658411894", "786346007", "836872312", "1460600491", "1501553023", "1527000958", "1551389245", "1555103646", "1560421916", "1568441700", "1572657287", "1582922598", "1594474269", "1982805040", "1998715854", "2021669156", "2044674557", "2049657293", "2079120666", "2082222130", "2105011759", "2114876990", "2118467896", "2152103870", "2200818492", "2315458198", "2400739479", "2494817566", "2496194337", "2530725273", "2760609414", "2797116828", "2797392080", "2803662174", "2937471618", "3112978059", "3135122490"], "abstract": "reading jesus conception and genealogy in the context of claims about augustus brings clarity to the perplexing identification of adam as god s offspring luke 3 38 jesus was fathered by god s spirit 1 35 as was his ancestor adam through joseph likewise some claimed augustus was fathered by apollo and that his ancestor aeneas through adoption by julius caesar was the offspring of aphrodite venus this comparison suggests that jesus is comparable to augustus and that jesus kingdom of god is comparable to augustus golden age moreover the logical force of these parallels favours the inferring of joseph s adoption of jesus in luke", "title_raw": "‘Adam, Son of God’ (Luke 3.38): Another Jesus–Augustus Parallel in Luke's Gospel", "abstract_raw": "Reading Jesus’ conception and genealogy in the context of claims about Augustus brings clarity to the perplexing identification of Adam as God's offspring (Luke 3.38). Jesus was fathered by God's spirit (1.35), as was his ancestor Adam (through Joseph). Likewise, some claimed Augustus was fathered by Apollo and that his ancestor Aeneas (through adoption by Julius Caesar) was the offspring of Aphrodite/Venus. This comparison suggests that Jesus is comparable to Augustus and that Jesus’ kingdom of God is comparable to Augustus’ Golden Age. Moreover, the logical force of these parallels favours the inferring of Joseph's adoption of Jesus in Luke.", "openalex_id": "https://openalex.org/W2806719436", "counts_by_year": [{"year": 2021, "cited_by_count": 13}, {"year": 2019, "cited_by_count": 4}], "publication_year": 2018, "publication_date": "2018-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069217527", "display_name": "Michael Kochenash", "orcid": "https://orcid.org/0000-0002-2240-5717"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Kochenash", "raw_affiliation_strings": ["Los Angeles, California. Email:"], "affiliations": [{"raw_affiliation_string": "Los Angeles, California. Email:", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0028688518000061"}
{"paper": "3010185861", "venue": "38389218", "year": "2018", "title": "over de radicaliteit van kants theoretische filosofie enkele aanmerkingen bij dennis schultings kant s radical subjectivism", "label": ["42248794", "27206212", "2482559"], "author": ["2805364143"], "reference": [], "abstract": "", "title_raw": "Over de radicaliteit van Kants theoretische filosofie. Enkele aanmerkingen bij Dennis Schultings Kant's Radical Subjectivism", "abstract_raw": "", "openalex_id": "https://openalex.org/W3010185861", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046215646", "display_name": "Henny Blomme", "orcid": "https://orcid.org/0000-0002-0724-023X"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Henny Blomme", "raw_affiliation_strings": ["KU Leuven"], "affiliations": [{"raw_affiliation_string": "KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.2143/tvf.80.2.3285307"}
{"paper": "2590384815", "venue": "147022693", "year": "2018", "title": "at the threshold of knowledge", "label": ["39462953", "123556308", "2776214188", "182744844", "18296254", "111472728", "2777152325", "24726157"], "author": ["2138247474", "172372313"], "reference": ["1965185410", "1981110279", "1984537617", "1996197088", "2040715774", "2046515274", "2049957691", "2054640049", "2056938410", "2131282143", "2330263363", "2413532153", "2479449954", "2489484069", "2495705794", "2509434909", "2509948826", "2559730307", "3139675874"], "abstract": "we explore consequences of the view that to know a proposition your rational credence in the proposition must exceed a certain threshold in other words to know something you must have evidence that makes rational a high credence in it we relate such a threshold view to dorr et al s philosophical studies 170 2 277 287 2014 argument against the principle they call fair coins if you know a coin won t land tails then you know it won t be flipped they argue for rejecting fair coins because it leads to a pervasive skepticism about knowledge of the future we argue that the threshold view of evidence and knowledge gives independent grounds to reject fair coins", "title_raw": "At the threshold of knowledge", "abstract_raw": "We explore consequences of the view that to know a proposition your rational credence in the proposition must exceed a certain threshold. In other words, to know something you must have evidence that makes rational a high credence in it. We relate such a threshold view to Dorr et al.’s (Philosophical Studies 170(2):277–287, 2014) argument against the principle they call fair coins: “If you know a coin won’t land tails, then you know it won’t be flipped.” They argue for rejecting fair coins because it leads to a pervasive skepticism about knowledge of the future. We argue that the threshold view of evidence and knowledge gives independent grounds to reject fair coins.", "openalex_id": "https://openalex.org/W2590384815", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-02-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042061272", "display_name": "Daniel Rothschild", "orcid": "https://orcid.org/0000-0003-4868-6884"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Daniel Rothschild", "raw_affiliation_strings": ["University College London, London, United Kingdom"], "affiliations": [{"raw_affiliation_string": "University College London, London, United Kingdom", "institution_ids": ["https://openalex.org/I45129253"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5005892077", "display_name": "Levi Spectre", "orcid": "https://orcid.org/0000-0002-2913-346X"}, "institutions": [{"id": "https://openalex.org/I164950643", "display_name": "Open University of Israel", "ror": "https://ror.org/027z64205", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164950643"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Levi Spectre", "raw_affiliation_strings": ["The Open University of Israel, Ra’anana, Israel"], "affiliations": [{"raw_affiliation_string": "The Open University of Israel, Ra’anana, Israel", "institution_ids": ["https://openalex.org/I164950643"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0876-7"}
{"paper": "2791909889", "venue": "176377974", "year": "2018", "title": "conceiving existence on hume s argument against the distinctness of the idea of existence", "label": ["111472728", "2776211767", "39462953"], "author": ["2792179637"], "reference": ["2050696810", "2063947069", "2084008107", "2561963126"], "abstract": "there are two questions concerning hume s doctrine of existence which have not yet found any persuasive answer a what is his argument in favour of the thesis that there is no distinct idea of ex", "title_raw": "Conceiving existence: on Hume’s argument against the distinctness of the idea of existence", "abstract_raw": "There are two questions concerning Hume’s doctrine of existence which have not yet found any persuasive answer: (a) What is his argument in favour of the thesis that there is no distinct idea of ex...", "openalex_id": "https://openalex.org/W2791909889", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007546086", "display_name": "Asher Jiang", "orcid": "https://orcid.org/0000-0002-3593-9283"}, "institutions": [{"id": "https://openalex.org/I99065089", "display_name": "Tsinghua University", "ror": "https://ror.org/03cve4549", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99065089"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Asher Jiang", "raw_affiliation_strings": ["Department of Philosophy, Tsinghua University, Beijing, People’s Republic of China"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Tsinghua University, Beijing, People’s Republic of China", "institution_ids": ["https://openalex.org/I99065089"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1413538"}
{"paper": "2772143820", "venue": "21248793", "year": "2018", "title": "the realization of qualia persons and artifacts", "label": ["113220239", "13019672"], "author": ["3026632457"], "reference": ["726021", "154246403", "1967760619", "1969084601", "1969591466", "1970766437", "1973345183", "1980625367", "2007468711", "2014597054", "2025511956", "2072267104", "2086584314", "2174013374", "2232794621", "2329490736", "2330160831", "3111499300", "3170000064"], "abstract": "", "title_raw": "The Realization of Qualia, Persons, and Artifacts", "abstract_raw": "", "openalex_id": "https://openalex.org/W2772143820", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-12-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052413775", "display_name": "Ben White", "orcid": "https://orcid.org/0000-0001-7440-6386"}, "institutions": [{"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ben White", "raw_affiliation_strings": ["Department of Philosophy, Temple University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Temple University", "institution_ids": ["https://openalex.org/I84392919"]}]}], "doi": "https://doi.org/10.1111/papq.12217"}
{"paper": "2601979389", "venue": "170801797", "year": "2018", "title": "epistemic non epistemic dependence", "label": ["111472728", "2777239683"], "author": ["279186805"], "reference": ["1511918851", "1748955319", "1966129247", "2018111490", "2024672916", "2049696674", "2054640049", "2057943225", "2100802998", "2120580640", "2266380942", "2274749338", "2286025085", "2297287340", "2334887504"], "abstract": "if someone knows something then there is something in virtue of which she knows it and if someone justifiably believes something then there is something in virtue of which she is justified in believing it that much is relatively uncontroversial only slightly more controversial is the claim that our having an epistemic achievement such as knowing something or being justified in believing something depends on how we are in non epistemic respects that is our instantiating of epistemic properties depends on our instantiating non epistemic properties in this paper i argue that epistemic non epistemic dependence should be given a central place in epistemology and that doing so has significant consequences", "title_raw": "Epistemic/Non‐epistemic Dependence", "abstract_raw": "If someone knows something then there is something in virtue of which she knows it; and if someone justifiably believes something then there is something in virtue of which she is justified in believing it. That much is relatively uncontroversial. Only slightly more controversial is the claim that our having an epistemic achievement, such as knowing something or being justified in believing something, depends on how we are in non-epistemic respects. That is, our instantiating of epistemic properties depends on our instantiating non-epistemic properties. In this paper, I argue that epistemic/non-epistemic dependence should be given a central place in epistemology, and that doing so has significant consequences.", "openalex_id": "https://openalex.org/W2601979389", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 9}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023801608", "display_name": "Nick Zangwill", "orcid": "https://orcid.org/0000-0002-9117-9637"}, "institutions": [{"id": "https://openalex.org/I191240316", "display_name": "University of Hull", "ror": "https://ror.org/04nkhwh30", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I191240316"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nick Zangwill", "raw_affiliation_strings": ["University of Hull"], "affiliations": [{"raw_affiliation_string": "University of Hull", "institution_ids": ["https://openalex.org/I191240316"]}]}], "doi": "https://doi.org/10.1111/nous.12197"}
{"paper": "2752847957", "venue": "147022693", "year": "2018", "title": "one particularism in the theory of action", "label": ["123556308", "125482301", "24726157", "123998060", "2776945622", "182744844", "111472728"], "author": ["2162478344"], "reference": ["128726120", "148464473", "569621114", "629513217", "1500718495", "1504553351", "1608331338", "1973955257", "2039012772", "2064217896", "2071486328", "2101351158", "2115034074", "2146939642", "2268733724", "2331063351", "2332386862", "2501276234", "2503033477", "2555296462", "3159669507"], "abstract": "in this paper i intend to introduce what i think is a novel proposal in the metaphysics of action one particularism in order to do so i must first explain two ideas a concept in the semantics of english that many philosophers of action take to be of great importance in action theory causative alternation and the idea of an intrinsic event by attempting to understand the role that intrinsic events are meant to play in action theory i then introduce my proposal getting clear on what is an intrinsic event is a key i think to producing a viable theory of action or to be more precise part of such a general theory since it is limited to actions whose descriptions employ gerunds or perfect nominals formed from ergative verbs i conclude by replying to two arguments that would be advanced against my proposal both found in alvin goldman s a theory of action", "title_raw": "One-particularism in the theory of action", "abstract_raw": "In this paper, I intend to introduce what I think is a novel proposal in the metaphysics of action: one-particularism. In order to do so, I must first explain two ideas: a concept in the semantics of English that many philosophers of action take to be of great importance in action theory, causative alternation; and the idea of an intrinsic event. By attempting to understand the role that intrinsic events are meant to play in action theory, I then introduce my proposal. Getting clear on what is an intrinsic event is a key, I think, to producing a viable theory of action, or, to be more precise, part of such a general theory, since it is limited to actions whose descriptions employ gerunds or perfect nominals formed from ergative verbs. I conclude by replying to two arguments that would be advanced against my proposal, both found in Alvin Goldman’s A Theory of Action.", "openalex_id": "https://openalex.org/W2752847957", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040818780", "display_name": "David‐Hillel Ruben", "orcid": "https://orcid.org/0000-0002-9510-6523"}, "institutions": [{"id": "https://openalex.org/I124357947", "display_name": "University of London", "ror": "https://ror.org/04cw6st05", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David-Hillel Ruben", "raw_affiliation_strings": ["University of London, London, UK"], "affiliations": [{"raw_affiliation_string": "University of London, London, UK", "institution_ids": ["https://openalex.org/I124357947"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0977-3"}
{"paper": "2811131423", "venue": "69970347", "year": "2018", "title": "man in the philosophical legacy of hegel", "label": ["32506930"], "author": ["2811471311"], "reference": [], "abstract": "", "title_raw": "Man in the philosophical legacy of Hegel", "abstract_raw": "", "openalex_id": "https://openalex.org/W2952326276", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-05-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077022991", "display_name": "Павел Гуревич", "orcid": "https://orcid.org/0000-0003-2968-9393"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Pavel S. Gurevich", "raw_affiliation_strings": ["Институт философии РАН (Россия)"], "affiliations": [{"raw_affiliation_string": "Институт философии РАН (Россия)", "institution_ids": []}]}], "doi": "https://doi.org/10.21146/2072-0726-2018-11-2-72-90"}
{"paper": "2900828855", "venue": "255146", "year": "2018", "title": "a kantian virtue epistemology rational capacities and transcendental arguments", "label": ["182744844", "111472728", "110099512", "188370112", "2776346913", "201717286", "39462953", "2776214188", "2777897319"], "author": ["2236310229"], "reference": ["107237338", "135156926", "141913261", "231615413", "369623551", "573508270", "615904594", "1497886251", "1520029195", "1533908468", "1538031240", "1556837482", "1588517115", "1604457403", "1966307040", "1988653891", "2004236507", "2029504242", "2033370584", "2100405054", "2126023237", "2128518428", "2226666614", "2284588760", "2326797935", "2327682760", "2342677351", "2505981798", "2533271745", "2552489453", "2601948713", "2764483520", "2891508213", "2898055554", "2913713218", "2944189992", "3027938273"], "abstract": "in this paper i ll sketch an approach to epistemology that draws its inspiration from two aspects of kant s philosophical project in particular i want to explore how we might develop a kantian conception of rationality that combines 1 a virtue theoretical perspective on the nature of rationality with 2 a role for transcendental arguments in defining the demands this conception of rationality places upon us as thinkers in discussing these connections i ll proceed as follows first i ll describe the sorts of epistemological questions i ll be focusing on and the framework within which i ll try to address them then i ll say a bit about the connections between this framework on kant s own views next i ll explain in more detail how the two main elements of this framework relate to one another by explaining how a certain sort of transcendental argument allows us to derive conclusions about the requirements of rationality from facts about the nature of rational capacities then i ll briefly illustrate these connections with two examples 1 the rationality of explanatory inference like inference to the best explanation and 2 the rationality of perceptual belief finally i ll conclude by saying a bit about the relevance of this ideas for debates about the rationality of basic beliefs or prior probabilities", "title_raw": "A Kantian virtue epistemology: rational capacities and transcendental arguments", "abstract_raw": "In this paper, I’ll sketch an approach to epistemology that draws its inspiration from two aspects of Kant’s philosophical project. In particular, I want to explore how we might develop a Kantian conception of rationality that combines (1) a virtue-theoretical perspective on the nature of rationality with (2) a role for transcendental arguments in defining the demands this conception of rationality places upon us as thinkers. In discussing these connections, I’ll proceed as follows. First, I’ll describe the sorts of epistemological questions I’ll be focusing on, and the framework within which I’ll try to address them. Then I’ll say a bit about the connections between this framework on Kant’s own views. Next, I’ll explain in more detail how the two main elements of this framework relate to one another by explaining how a certain sort of “transcendental argument” allows us to derive conclusions about the requirements of rationality from facts about the nature of rational capacities. Then, I’ll briefly illustrate these connections with two examples: (1) the rationality of explanatory inference like inference to the best explanation and (2) the rationality of perceptual belief. Finally, I’ll conclude by saying a bit about the relevance of this ideas for debates about the rationality of basic beliefs or prior probabilities.", "openalex_id": "https://openalex.org/W2900828855", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-11-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076903279", "display_name": "Karl Schäfer", "orcid": "https://orcid.org/0000-0002-6491-2207"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Karl Schafer", "raw_affiliation_strings": ["Department of Philosophy, University of California, Irvine, Irvine, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, Irvine, Irvine, USA", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1007/s11229-018-02005-8"}
{"paper": "2943605749", "venue": "93676754", "year": "2018", "title": "resistance of the sensible world an introduction to merleau ponty by emmanuel alloa trans jane marie todd", "label": ["84269361"], "author": ["2776062673"], "reference": [], "abstract": "", "title_raw": "Resistance of the Sensible World: An Introduction to Merleau-Ponty by Emmanuel Alloa, trans. Jane Marie Todd", "abstract_raw": "", "openalex_id": "https://openalex.org/W2943605749", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-09-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086887973", "display_name": "Dave Ward", "orcid": "https://orcid.org/0000-0002-7942-373X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Dave Ward", "raw_affiliation_strings": ["School of Philosophy, Psychology, and Language Sciences."], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Psychology, and Language Sciences.", "institution_ids": []}]}], "doi": null}
{"paper": "2604485743", "venue": "255146", "year": "2018", "title": "a pluralistic account of epistemic rationality", "label": ["110099512", "80038905", "123556308", "182744844", "111472728", "201717286"], "author": ["2776729474"], "reference": ["73358514", "88204206", "121666404", "126884908", "327258225", "657142726", "1488489855", "1489910468", "1515251187", "1528305927", "1532304188", "1546371364", "1570420954", "1578553730", "1591422284", "1591428544", "1606653738", "1775343853", "1845633969", "1925828331", "1964315982", "1977442524", "1977895403", "1978279665", "1978972239", "1985257401", "1997239583", "2018296704", "2019184141", "2022626027", "2024812118", "2027280137", "2028015998", "2038324499", "2042157038", "2050283732", "2053243671", "2057410764", "2066354192", "2066727394", "2074955170", "2081443600", "2084410699", "2085370846", "2088768102", "2090715369", "2100120724", "2101307951", "2125049945", "2132071435", "2132490153", "2133020344", "2138551032", "2140485800", "2141027875", "2146006411", "2152321927", "2152863945", "2153273742", "2156726487", "2158476242", "2160535309", "2167404634", "2170490457", "2312241856", "2321041884", "2332423244", "2349211190", "2487487551", "2490237459", "2490898248", "2499575759", "2502022183", "2510340800", "2753533763", "2795436083", "2961067043", "2977199109", "3023797311", "3034528235", "3129131368", "3187190626"], "abstract": "in this essay i motivate and defend a pluralistic view of epistemic rationality the core of the view is the notion that epistemic rationality is essentially a species of teleological practical rationality that is put in the service of various epistemic goals first i sketch some closely related views that have appeared in the literature second i present my preferred pluralistic version of the view and i sketch some of its benefits third i defend the view against a prominent objection recently offered against a class of closely related views by selim berker last i raise some distinct lingering worries and i sketch some possible ways one might address them", "title_raw": "A pluralistic account of epistemic rationality", "abstract_raw": "In this essay, I motivate and defend a pluralistic view of epistemic rationality. The core of the view is the notion that epistemic rationality is essentially a species of (teleological) practical rationality that is put in the service of various epistemic goals. First, I sketch some closely related views that have appeared in the literature. Second, I present my preferred, pluralistic version of the view, and I sketch some of its benefits. Third, I defend the view against a prominent objection recently offered against a class of closely related views by Selim Berker. Last, I raise some distinct, lingering worries, and I sketch some possible ways one might address them.", "openalex_id": "https://openalex.org/W2604485743", "counts_by_year": [{"year": 2023, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005962310", "display_name": "Matthew Kopec", "orcid": "https://orcid.org/0000-0002-6475-4368"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}, {"id": "https://openalex.org/I153230381", "display_name": "Charles Sturt University", "ror": "https://ror.org/00wfvh315", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153230381"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Matthew Kopec", "raw_affiliation_strings": ["School of Humanities and Social Sciences, Charles Sturt University, Canberra, Australia", "School of Philosophy, Australian National University, Canberra, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Australian National University, Canberra, Australia", "institution_ids": ["https://openalex.org/I118347636"]}, {"raw_affiliation_string": "School of Humanities and Social Sciences, Charles Sturt University, Canberra, Australia", "institution_ids": ["https://openalex.org/I153230381"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1388-x"}
{"paper": "2604355768", "venue": "255146", "year": "2018", "title": "getting into predictive processing s great guessing game bootstrap heaven or hell", "label": ["110099512", "123556308", "182744844", "111472728", "2777407727", "2776727279", "100609095"], "author": ["1979161296"], "reference": ["379488513", "588600432", "946676814", "1524895715", "1587803446", "1599929281", "1752839524", "1979989351", "2016181395", "2033613103", "2036084760", "2099092555", "2115460576", "2124813663", "2127094700", "2131377968", "2148764920", "2150013078", "2153791616", "2159383776", "2195588600", "2234162078", "2261165719", "2262972798", "2325295315", "2486152720", "2486533162", "2506508611", "2519071442", "2619687715"], "abstract": "predictive processing accounts of cognition ppc promise to forge productive alliances that will unite approaches that are otherwise at odds see clark a surfing uncertainty prediction action and the embodied mind oxford university press oxford 2016 can it this paper argues that it can t or at least not so long as it sticks with the cognitivist rendering that clark 2016 and others favor in making this case the argument of this paper unfolds as follows sect 1 describes the basics of ppc its attachment to the idea that we perceive the world by guessing the world it then details the reasons why so many find cognitivist interpretations to be inevitable section 2 examines how prominent proponents of cognitivist ppc have proposed dealing with a fundamental problem that troubles their accounts the question of how the brain is able to get into the great guessing game in the first place it is argued that on close inspection clark s 2016 solution which he calls bootstrap heaven is once we take a realistic look at the situation of the brain in fact bootstrap hell section 3 argues that it is possible to avoid dwelling in bootstrap hell if one adopts a radically enactive take on ppc a brief sketch of what this might look like is provided", "title_raw": "Getting into predictive processing’s great guessing game: Bootstrap heaven or hell?", "abstract_raw": "Predictive Processing accounts of Cognition, PPC, promise to forge productive alliances that will unite approaches that are otherwise at odds (see Clark, A. Surfing uncertainty: prediction, action and the embodied mind. Oxford University Press, Oxford, 2016). Can it? This paper argues that it can’t—or at least not so long as it sticks with the cognitivist rendering that Clark (2016) and others favor. In making this case the argument of this paper unfolds as follows: Sect. 1 describes the basics of PPC—its attachment to the idea that we perceive the world by guessing the world. It then details the reasons why so many find cognitivist interpretations to be inevitable. Section 2 examines how prominent proponents of cognitivist PPC have proposed dealing with a fundamental problem that troubles their accounts—the question of how the brain is able to get into the great guessing game in the first place. It is argued that on close inspection Clark’s (2016) solution, which he calls bootstrap heaven is—once we take a realistic look at the situation of the brain—in fact bootstrap hell. Section 3 argues that it is possible to avoid dwelling in bootstrap hell if one adopts a radically enactive take on PPC. A brief sketch of what this might look like is provided.", "openalex_id": "https://openalex.org/W2604355768", "counts_by_year": [{"year": 2024, "cited_by_count": 27}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 5}], "publication_year": 2017, "publication_date": "2017-04-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084720966", "display_name": "Daniel D. Hutto", "orcid": "https://orcid.org/0000-0002-3585-4618"}, "institutions": [{"id": "https://openalex.org/I204824540", "display_name": "University of Wollongong", "ror": "https://ror.org/00jtmb277", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204824540"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Daniel D. Hutto", "raw_affiliation_strings": ["School of Humanities and Social Inquiry Faculty of Law, Humanities and the Arts, University of Wollongong, Wollongong, NSW, 2522, Australia"], "affiliations": [{"raw_affiliation_string": "School of Humanities and Social Inquiry Faculty of Law, Humanities and the Arts, University of Wollongong, Wollongong, NSW, 2522, Australia", "institution_ids": ["https://openalex.org/I204824540"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1385-0"}
{"paper": "2606408928", "venue": "255146", "year": "2018", "title": "aboutness and negative truths a modest strategy for truthmaker theorists", "label": ["2777266814", "123556308", "2780200193", "110099512", "182744844", "2185349", "2777685122", "2778433951", "111472728"], "author": ["2898290243"], "reference": ["5281151", "8715909", "36815901", "46106548", "71889462", "74902956", "107592971", "111170246", "114045945", "126793560", "157486130", "367224456", "568553209", "585273045", "599815927", "620387456", "628255520", "760437887", "767028520", "1505581415", "1510198723", "1538865545", "1551973342", "1554297943", "1568806000", "1576632330", "1600644784", "1684309021", "1847033326", "1944651790", "1950796505", "1965462762", "1966619667", "1968115889", "1976364821", "1978314759", "1979082215", "1980491396", "1981469591", "1987350949", "2002110857", "2012631108", "2016557340", "2018235841", "2024873990", "2025391628", "2028547478", "2037319600", "2046852504", "2050691920", "2060630884", "2066486429", "2073095722", "2073605441", "2074045468", "2075026168", "2075129604", "2081115956", "2086839473", "2088166148", "2092731773", "2099624554", "2106699157", "2106748069", "2132570684", "2137362257", "2143285972", "2144638636", "2154870128", "2159845316", "2161866295", "2167087873", "2282459307", "2323942863", "2327542276", "2332981332", "2333238726", "2334634428", "2335807927", "2402622085", "2405033759", "2408202220", "2417548385", "2484309512", "2490077081", "2494654882", "2501602851", "2724862080", "2915949195", "2939153459", "2984387936"], "abstract": "a central problem for any truthmaker theory is the problem of negative truths p neg in this paper i develop a novel piecemeal strategy for solving this problem the strategy puts central focus on a truth relevant notion of aboutness within a metaphysically modest version of truthmaker theory and uses key conceptual tools gained by taking a deeper look at the best attempts to solve the problem of intentionality i begin this task by critically discussing past proposed solutions to p neg in light of russell s debate with demos this reveals a central difficulty with addressing the problem specifically that one cannot be committed to incompatibility facts in one s account of negation and of the truth of negative truths i then present an aboutness based version of truthmaker theory utilising what i call the strict and full account of aboutness i extract aboutness based theories of truth and falsity i use this machinery to present a promising new strategy for solving p neg which does not have the problems of alternative approaches finally i present and respond to some potential objections", "title_raw": "Aboutness and negative truths: a modest strategy for truthmaker theorists", "abstract_raw": "A central problem for any truthmaker theory is the problem of negative truths (P-NEG). In this paper, I develop a novel, piecemeal strategy for solving this problem. The strategy puts central focus on a truth-relevant notion of aboutness within a metaphysically modest version of truthmaker theory and uses key conceptual tools gained by taking a deeper look at the best attempts to solve the problem of intentionality. I begin this task by critically discussing past proposed solutions to P-NEG in light of Russell’s debate with Demos. This reveals a central difficulty with addressing the problem, specifically that one cannot be committed to incompatibility facts in one’s account of negation and of the truth of negative truths. I then present an aboutness-based version of truthmaker theory. Utilising what I call the strict and full account of aboutness, I extract aboutness-based theories of truth and falsity. I use this machinery to present a promising new strategy for solving P-NEG which does not have the problems of alternative approaches. Finally, I present and respond to some potential objections.", "openalex_id": "https://openalex.org/W2606408928", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 18}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-04-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015518103", "display_name": "Arthur Schipper", "orcid": "https://orcid.org/0000-0002-6281-6676"}, "institutions": [{"id": "https://openalex.org/I121797337", "display_name": "Leiden University", "ror": "https://ror.org/027bh9e22", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121797337"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Arthur Schipper", "raw_affiliation_strings": ["Institute for Philosophy, Leiden University, 3-4 Reuvensplaats, 2311BE, Leiden, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Institute for Philosophy, Leiden University, 3-4 Reuvensplaats, 2311BE, Leiden, The Netherlands", "institution_ids": ["https://openalex.org/I121797337"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1396-x"}
{"paper": "2507729786", "venue": "255146", "year": "2018", "title": "constituting assertion a pragmatist critique of horwich s truth", "label": ["182744844", "111472728", "110099512", "123556308", "158573231"], "author": ["2337499291"], "reference": ["28370516", "125493656", "194455234", "420451596", "562242320", "632614560", "638282346", "652611604", "1481056659", "1512253523", "1515520913", "1525466322", "1545709011", "1983703837", "1987002300", "2032609609", "2037029418", "2060305145", "2087877064", "2093741958", "2112261990", "2149998944", "2298786349", "2324346134", "2325247636", "2472168377", "2516335997", "2516607258", "2558942201", "2904206622", "3142380198", "3146603286", "3160653722", "3161555770"], "abstract": "", "title_raw": "Constituting assertion: a pragmatist critique of Horwich’s ‘Truth’", "abstract_raw": "", "openalex_id": "https://openalex.org/W2507729786", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047221584", "display_name": "Andrew Howat", "orcid": "https://orcid.org/0000-0002-8736-0855"}, "institutions": [{"id": "https://openalex.org/I142934699", "display_name": "California State University, Fullerton", "ror": "https://ror.org/02avqqw26", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142934699"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrew W. Howat", "raw_affiliation_strings": ["Department of Philosophy, California State University, 800 N State College Blvd, Fullerton, CA, 92831, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, California State University, 800 N State College Blvd, Fullerton, CA, 92831, USA", "institution_ids": ["https://openalex.org/I142934699"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1196-8"}
{"paper": "2901165272", "venue": "255146", "year": "2018", "title": "merleau ponty and the radical sciences of mind", "label": ["166724064", "123556308", "182744844", "111472728", "27362006", "84269361", "110099512", "2777407727"], "author": ["2901687803"], "reference": ["65699017", "79044819", "96015682", "324585127", "393180982", "560021887", "566027971", "1133621795", "1481255791", "1487981407", "1537811561", "1552415422", "1632686212", "1694432853", "1799849596", "1833632612", "1929072980", "1933657216", "1977308918", "1992824041", "1998084152", "2026913377", "2038594453", "2045403074", "2055069034", "2060565253", "2070708245", "2089878411", "2091795526", "2092357410", "2097585998", "2109995759", "2143093968", "2149775132", "2151800616", "2151823074", "2153296338", "2188460937", "2297149981", "2334443621", "2338633370", "2493894436", "2587573685", "2607185907", "2748831894", "2765983343", "2808633978", "2900890434", "3151534266"], "abstract": "in this paper i critically reconstruct the development of merleau pontyan phenomenology and radical embodied cognitive science out of berlin school gestalt theory i first lay out the basic principles of gestalt theory and then identify two ways of revising that theory one route followed by enactivism and ecological psychology borrows gestaltist resources to defend a pragmatic ontology i argue however that merleau ponty never endorses this kind of ontology instead i track his second route toward an ontology of flesh i show how merleau ponty s arguments for this ontology depend upon criticisms of gestalt psychology to which radical embodied cognitive science remains vulnerable and show that it leads him to a romantic philosophy of nature", "title_raw": "Merleau-Ponty and the radical sciences of mind", "abstract_raw": "In this paper, I critically reconstruct the development of Merleau-Pontyan phenomenology and “radical embodied cognitive science” out of Berlin-School Gestalt theory. I first lay out the basic principles of Gestalt theory and then identify two ways of revising that theory: one route, followed by enactivism and ecological psychology, borrows Gestaltist resources to defend a pragmatic ontology. I argue, however, that Merleau-Ponty never endorses this kind of ontology. Instead, I track his second route toward an ontology of “flesh.” I show how Merleau-Ponty’s arguments for this ontology depend upon criticisms of Gestalt Psychology to which radical embodied cognitive science remains vulnerable, and show that it leads him to a romantic philosophy of nature.", "openalex_id": "https://openalex.org/W2901165272", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-11-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050954313", "display_name": "Robin M. Muller", "orcid": "https://orcid.org/0000-0002-9414-072X"}, "institutions": [{"id": "https://openalex.org/I157638225", "display_name": "California State University, Northridge", "ror": "https://ror.org/005f5hv41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157638225"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Robin M. Muller", "raw_affiliation_strings": ["California State University, Northridge, Northridge, USA"], "affiliations": [{"raw_affiliation_string": "California State University, Northridge, Northridge, USA", "institution_ids": ["https://openalex.org/I157638225"]}]}], "doi": "https://doi.org/10.1007/s11229-018-02015-6"}
{"paper": "2471566401", "venue": "204374153", "year": "2018", "title": "descartes on free will and moral possibility", "label": ["2779873701", "554936623", "102523778", "111472728", "2779304628", "2776728590", "521304379", "2777487392", "26921437"], "author": ["2338118566"], "reference": ["50404249", "185512519", "232623793", "1513228034", "1595679166", "1970819810", "2030041298", "2072785830", "2315167456", "2490884806", "2521377296", "2958541098", "3038677315"], "abstract": "there is a long standing debate about whether descartes was a libertarian or a compatibilist about free will this debate is occasioned by some apparently contradictory claims made in descartes s discussions of free will sometimes descartes says that free agents can always do other than what they do other times he says that free agents cannot but affirm or pursue a clearly and distinctly perceived truth or good implying that we cannot always do other than we do to the extent that one emphasizes descartes s claims that we can do other than we do descartes looks like a libertarian to the extent that one emphasizes descartes s claims that we cannot but affirm a clearly perceived truth descartes looks like a compatibilist in a letter allegedly to mesland at iv 173 csmk 245 descartes claims that in the face of a clear and distinct perception absolutely speaking we are able to refrain from pursuing the good or affirming the truth perceived but morally speaking we are not able to so refrain commentators have seen in this text the key to resolving the apparent contradiction in descartes s theory of free will but it is unclear how we are supposed to understand moral possibility in this paper i show that moral possibility was a technical concept in sixteenth and seventeenth century scholasticism i show that scholastics introduce the notion of moral possibility in order to solve a puzzle structurally identical to the puzzle generated by descartes s apparently contradictory commitments scholastic theologians wanted to maintain two apparently conflicting commitments i we can always avoid sinning and ii we cannot avoid sinning over the course of a lifetime scholastic theologians resolve the apparent inconsistency between i and ii by reading i in terms of absolute possibility and ii in terms of moral possibility the scholastics i focus on understand moral possibility in probabilistic terms i explain this conception of moral possibility and show how it reconciles their apparently conflicting commitments i then show that the same notion of moral possibility resolves the tension between descartes s conflicting commitments about free will i argue that my reading has significant advantages over competing readings the result is philosophically interesting historically grounded yet completely unexplored reading of descartes s theory of free will", "title_raw": "Descartes on Free Will and Moral Possibility", "abstract_raw": "There is a long-standing debate about whether Descartes was a libertarian or a compatibilist about free will. This debate is occasioned by some apparently contradictory claims made in Descartes’s discussions of free will. Sometimes Descartes says that free agents can always do other than what they do; other times he says that free agents cannot but affirm (or pursue) a clearly and distinctly perceived truth (or good), implying that we cannot always do other than we do. To the extent that one emphasizes Descartes’s claims that we can do other than we do, Descartes looks like a libertarian; to the extent that one emphasizes Descartes’s claims that we cannot but affirm a clearly perceived truth, Descartes looks like a compatibilist. In a letter (allegedly) to Mesland (AT IV, 173 / CSMK 245) Descartes claims that in the face of a clear and distinct perception, “absolutely speaking” we are able to refrain from pursuing the good or affirming the truth perceived, but “morally speaking” we are not able to so refrain. Commentators have seen in this text the key to resolving the apparent contradiction in Descartes’s theory of free will. But it is unclear how we are supposed to understand moral possibility. In this paper I show that ‘moral possibility’ was a technical concept in sixteenth and seventeenth-century scholasticism. I show that scholastics introduce the notion of moral possibility in order to solve a puzzle structurally identical to the puzzle generated by Descartes’s apparently contradictory commitments. Scholastic theologians wanted to maintain two apparently conflicting commitments: (i) we can always avoid sinning, and (ii) we cannot avoid sinning over the course of a lifetime. Scholastic theologians resolve the apparent inconsistency between (i) and (ii) by reading (i) in terms of absolute possibility and (ii) in terms of moral possibility. The scholastics I focus on understand moral possibility in probabilistic terms. I explain this conception of moral possibility and show how it reconciles their apparently conflicting commitments. I then show that the same notion of moral possibility resolves the tension between Descartes’s conflicting commitments about free will. I argue that my reading has significant advantages over competing readings. The result is philosophically interesting, historically grounded, yet completely unexplored reading of Descartes’s theory of free will.", "openalex_id": "https://openalex.org/W2471566401", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026128531", "display_name": "Brian Embry", "orcid": null}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Brian Embry", "raw_affiliation_strings": ["University of Toronto"], "affiliations": [{"raw_affiliation_string": "University of Toronto", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1111/phpr.12313"}
{"paper": "2725102120", "venue": "121299002", "year": "2018", "title": "when no reason for is a reason against", "label": ["111472728", "39462953"], "author": ["2659211504", "2100576096"], "reference": ["647972161", "2009532586", "2023468058", "2050283732", "2085197168", "2107517384"], "abstract": "we provide a bayesian justification of the idea that under certain conditions the absence of an argument in favour of the truth of a hypothesis h constitutes a good argument against the truth of h", "title_raw": "When No Reason For Is A Reason Against", "abstract_raw": "We provide a Bayesian justification of the idea that, under certain conditions, the absence of an argument in favour of the truth of a hypothesis H constitutes a good argument against the truth of H.", "openalex_id": "https://openalex.org/W2725102120", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-12-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001748723", "display_name": "Benjamin Eva", "orcid": "https://orcid.org/0000-0002-3764-3398"}, "institutions": [{"id": "https://openalex.org/I189712700", "display_name": "University of Konstanz", "ror": "https://ror.org/0546hnb39", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I189712700"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Benjamin Eva", "raw_affiliation_strings": ["University of Konstanz, Konstanz, Germany"], "affiliations": [{"raw_affiliation_string": "University of Konstanz, Konstanz, Germany", "institution_ids": ["https://openalex.org/I189712700"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5052216639", "display_name": "Stephan Hartmann", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I292141241", "display_name": "Munich School of Philosophy", "ror": "https://ror.org/02kqy4228", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I292141241"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Stephan Hartmann", "raw_affiliation_strings": ["Munich Center for Mathematical Philosophy LMU München München, Germany"], "affiliations": [{"raw_affiliation_string": "Munich Center for Mathematical Philosophy LMU München München, Germany", "institution_ids": ["https://openalex.org/I8204097", "https://openalex.org/I292141241"]}]}], "doi": "https://doi.org/10.1093/analys/anx160"}
{"paper": "2754436692", "venue": "147022693", "year": "2018", "title": "epistemological motivations for anti realism", "label": ["2775961736", "123556308", "24726157", "44725695", "182744844", "111472728", "543847140"], "author": ["1533818691"], "reference": ["53708859", "605064775", "657137669", "1570100281", "1586394940", "1597769942", "1647884324", "1691835523", "1966129247", "1992974371", "2026980174", "2027892671", "2035921609", "2066184821", "2071294820", "2082913365", "2088724026", "2101243022", "2138551032", "2168634129", "2321260478", "2466208047", "2482242821", "2507672667", "2756470758", "3126133751", "3139675874"], "abstract": "anti realism is often claimed to be preferable to realism on epistemological grounds while realists have difficulty explaining how we can ever know claims if we are realists about it anti realism faces no analogous problem this paper focuses on anti realism about normativity to investigate this alleged advantage to anti realism in detail i set up a framework in which a version of anti realism explains a type of modal reliability that appears to be epistemologically promising and plausibly explains the appearance of an epistemological advantage to realism but i argue this appearance is illusory and on closer investigation the anti realist view does not succeed in explaining the presence of familiar epistemological properties for normative belief like knowledge or the absence of defeat my conclusion on the basis of this framework is that there is a tension in the anti realist view between the urge to idealize the conditions in which normative beliefs ground normative facts and a robust kind of reliability that normative belief can have if the anti realist resists these idealizations", "title_raw": "Epistemological motivations for anti-realism", "abstract_raw": "Anti-realism is often claimed to be preferable to realism on epistemological grounds: while realists have difficulty explaining how we can ever know claims if we are realists about it, anti-realism faces no analogous problem. This paper focuses on anti-realism about normativity to investigate this alleged advantage to anti-realism in detail. I set up a framework in which a version of anti-realism explains a type of modal reliability that appears to be epistemologically promising, and plausibly explains the appearance of an epistemological advantage to realism. But, I argue, this appearance is illusory, and on closer investigation the anti-realist view does not succeed in explaining the presence of familiar epistemological properties for normative belief like knowledge or the absence of defeat. My conclusion on the basis of this framework is that there is a tension in the anti-realist view between the urge to idealize the conditions in which normative beliefs ground normative facts, and a robust kind of reliability that normative belief can have if the anti-realist resists these idealizations.", "openalex_id": "https://openalex.org/W2754436692", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-09-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054185624", "display_name": "Billy Dunaway", "orcid": "https://orcid.org/0000-0002-6583-0262"}, "institutions": [{"id": "https://openalex.org/I208333798", "display_name": "University of Missouri–St. Louis", "ror": "https://ror.org/037cnag11", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I208333798"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Billy Dunaway", "raw_affiliation_strings": ["University of Missouri–St Louis, St. Louis, USA"], "affiliations": [{"raw_affiliation_string": "University of Missouri–St Louis, St. Louis, USA", "institution_ids": ["https://openalex.org/I208333798"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0981-7"}
{"paper": "2557285975", "venue": "14411630", "year": "2018", "title": "realism utopianism and radical values", "label": ["514301927", "543847140", "65059942", "111472728"], "author": ["246860499"], "reference": ["63685902", "1502408620", "1894614310", "1921728457", "1968196543", "2004636746", "2064518150", "2103492947", "2153274907", "2167866330", "2249793779"], "abstract": "one of the more debated topics in the recent realist literature concerns the compatibility of realism and utopianism perhaps the greatest challenge to utopian political thought comes from bernard williams realism which argues among other things that political values should be subject to what he calls the realism constraint which rules out utopian arguments based on values which cannot be offered by the state as unrealistic and therefore inadmissible this article challenges that conclusion in two ways first it argues that the rationale for accepting williams original argument for the realism constraint fails secondly it argues that there is at least one genuinely political value of liberty available which is both compatible with realism and something that cannot be offered by the state namely that of the political anarchist this opens the way for far more ambitious and utopian forms of realist political thought and implies that the arguments of what we call political anarchists must be met by realist political argumentation not simply ruled out by methodological stipulation", "title_raw": "Realism, Utopianism, and Radical Values", "abstract_raw": "One of the more debated topics in the recent realist literature concerns the compatibility of realism and utopianism. Perhaps the greatest challenge to utopian political thought comes from Bernard Williams' realism, which argues, among other things, that political values should be subject to what he calls the ‘realism constraint’, which rules out utopian arguments based on values which cannot be offered by the state as unrealistic and therefore inadmissible. This article challenges that conclusion in two ways. First, it argues that the rationale for accepting Williams' original argument for the ‘realism constraint’ fails. Secondly, it argues that there is at least one genuinely political value of liberty available which is both compatible with realism and something that cannot be offered by the state, namely that of the political anarchist. This opens the way for far more ambitious and utopian forms of realist political thought and implies that the arguments of what we call political anarchists must be met by (realist) political argumentation, not simply ruled out by methodological stipulation.", "openalex_id": "https://openalex.org/W2557285975", "counts_by_year": [{"year": 2024, "cited_by_count": 12}, {"year": 2023, "cited_by_count": 9}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 16}, {"year": 2020, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 10}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2016, "publication_date": "2016-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054210507", "display_name": "Paul Rækstad", "orcid": "https://orcid.org/0000-0001-8756-3428"}, "institutions": [{"id": "https://openalex.org/I887064364", "display_name": "University of Amsterdam", "ror": "https://ror.org/04dkp9463", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I887064364"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Paul Raekstad", "raw_affiliation_strings": ["Netherlands", "Paul Raekstad", "University of Amsterdam and Centre for the Study of Mind in Nature", "University of Amsterdam and Centre for the Study of Mind in Nature, Netherlands", "[email protected]"], "affiliations": [{"raw_affiliation_string": "Paul Raekstad", "institution_ids": []}, {"raw_affiliation_string": "University of Amsterdam and Centre for the Study of Mind in Nature, Netherlands", "institution_ids": ["https://openalex.org/I887064364"]}, {"raw_affiliation_string": "[email protected]", "institution_ids": []}, {"raw_affiliation_string": "Netherlands", "institution_ids": []}, {"raw_affiliation_string": "University of Amsterdam and Centre for the Study of Mind in Nature", "institution_ids": ["https://openalex.org/I887064364"]}]}], "doi": "https://doi.org/10.1111/ejop.12193"}
{"paper": "2799698857", "venue": "19117828", "year": "2018", "title": "la realidad el sujeto y el objeto reality the subject and the object by leonardo peskin", "label": ["2779082053", "2780586882", "111472728", "36766811"], "author": ["1970025986"], "reference": [], "abstract": "", "title_raw": "La realidad, el sujeto y el objeto [Reality, the subject and the object], by Leonardo Peskin", "abstract_raw": "", "openalex_id": "https://openalex.org/W2799698857", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008204914", "display_name": "Jaime I. Szpilka", "orcid": null}, "institutions": [], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Jaime Szpilka", "raw_affiliation_strings": ["Madrid, Spain"], "affiliations": [{"raw_affiliation_string": "Madrid, Spain", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/00207578.2017.1399078"}
{"paper": "3020838088", "venue": "34011028", "year": "2018", "title": "shaftesbury on persons personal identity and character development", "label": ["107038049"], "author": ["2665377826"], "reference": ["1965557025", "2045127839", "2052202564", "2081277561", "2092809660", "2465279596"], "abstract": "", "title_raw": "Shaftesbury on Persons, Personal Identity, and Character Development", "abstract_raw": "", "openalex_id": "https://openalex.org/W3020838088", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 17}], "publication_year": 2017, "publication_date": "2017-11-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081922542", "display_name": "Ruth Boeker", "orcid": "https://orcid.org/0000-0002-5995-8868"}, "institutions": [{"id": "https://openalex.org/I100930933", "display_name": "University College Dublin", "ror": "https://ror.org/05m7pjf47", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100930933"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Ruth Boeker", "raw_affiliation_strings": ["University College Dublin"], "affiliations": [{"raw_affiliation_string": "University College Dublin", "institution_ids": ["https://openalex.org/I100930933"]}]}], "doi": "https://doi.org/10.1111/phc3.12471"}
{"paper": "2793473063", "venue": "80123269", "year": "2018", "title": "kant and the duty to promote one s own happiness", "label": ["2780105918", "182744844", "2780438044", "2779103253", "95124753"], "author": ["2269587682"], "reference": ["1971027086", "2079815601", "2089267642", "2278583080", "2318516507", "2323644205", "2490823236", "2514937099"], "abstract": "in his discussion of the duty of benevolence in 27 of the metaphysics of morals kant argues that agents have no obligation to promote their own happiness for this happens unavoidably ms aa 6", "title_raw": "Kant and the duty to promote one’s own happiness", "abstract_raw": "In his discussion of the duty of benevolence in §27 of the Metaphysics of Morals, Kant argues that agents have no obligation to promote their own happiness, for ‘this happens unavoidably’ (MS, AA 6...", "openalex_id": "https://openalex.org/W2793473063", "counts_by_year": [{"year": 2025, "cited_by_count": 19}, {"year": 2024, "cited_by_count": 19}, {"year": 2022, "cited_by_count": 15}], "publication_year": 2018, "publication_date": "2018-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030651436", "display_name": "Samuel Kahn", "orcid": null}, "institutions": [{"id": "https://openalex.org/I55769427", "display_name": "Indiana University – Purdue University Indianapolis", "ror": "https://ror.org/05gxnyn08", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4407990318", "https://openalex.org/I55769427", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel Kahn", "raw_affiliation_strings": ["Department of Philosophy, Indiana University-Purdue University, Indianapolis, IN, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Indiana University-Purdue University, Indianapolis, IN, USA", "institution_ids": ["https://openalex.org/I55769427"]}]}], "doi": "https://doi.org/10.1080/0020174x.2018.1446047"}
{"paper": "2898192670", "venue": "41650241", "year": "2018", "title": "pure quotation and natural naming", "label": ["135646171", "522434184", "111472728"], "author": ["2898261249"], "reference": [], "abstract": "", "title_raw": "Pure Quotation and Natural Naming", "abstract_raw": "", "openalex_id": "https://openalex.org/W2898192670", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101884178", "display_name": "Mike Johnson", "orcid": "https://orcid.org/0000-0001-8405-5620"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Johnson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20181151031"}
{"paper": "3008485676", "venue": "156100525", "year": "2018", "title": "the metaphysics of the pythagorean theorem by robert hahn review", "label": ["27206212", "182744844"], "author": ["2098918230"], "reference": [], "abstract": "", "title_raw": "The Metaphysics of the Pythagorean Theorem by Robert Hahn (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W3008485676", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026386093", "display_name": "Jean W. Rioux", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jean Rioux", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2747357859", "venue": "147022693", "year": "2018", "title": "causal essentialism and the identity of indiscernibles", "label": ["153683151", "170879859", "182744844", "189950617", "2777855862", "39462953", "24726157", "123556308", "111472728"], "author": ["2200326297"], "reference": ["57813721", "85904919", "93751600", "267114935", "343205300", "419665342", "1914925089", "1967194361", "1979082215", "1988871698", "2016136894", "2034870856", "2047573473", "2050691920", "2052421764", "2091868692", "2114471421", "2155535944", "2320120528", "2325990900", "2416218119", "2504615297", "2559847445", "2604941440", "3016762485"], "abstract": "causal essentialists hold that a property essentially bears its causal and nomic relations further as many causal essentialists have noted the main motivations for causal essentialism also motivate holding that properties are individuated in terms of their causal and nomic relations this amounts to a kind of identity of indiscernibles thesis properties that are indiscernible with respect to their causal and nomic relations are identical this can be compared with the more well known identity of indiscernibles thesis according to which particulars that are qualitatively indiscernible are identical robert adams has developed a well known objection to this thesis by considering a series of possibilities involving nearly qualitatively indiscernible particulars that naturally leads to a possibility involving qualitatively indiscernible particulars i argue that we can construct parallel cases involving a series of possibilities involving properties that are nearly indiscernible with respect to their causal and nomic relations that naturally lead to possibilities involving properties that are indiscernible with respect to their causal and nomic relations the same features that make adams argument forceful also carry over to my cases giving us a powerful objection to the causal essentialist identity of indiscernibles thesis", "title_raw": "Causal essentialism and the identity of indiscernibles", "abstract_raw": "Causal essentialists hold that a property essentially bears its causal and nomic relations. Further, as many causal essentialists have noted, the main motivations for causal essentialism also motivate holding that properties are individuated in terms of their causal and nomic relations. This amounts to a kind of identity of indiscernibles thesis; properties that are indiscernible with respect to their causal and nomic relations are identical. This can be compared with the more well-known identity of indiscernibles thesis, according to which particulars that are qualitatively indiscernible are identical. Robert Adams has developed a well-known objection to this thesis by considering a series of possibilities involving nearly qualitatively indiscernible particulars that naturally leads to a possibility involving qualitatively indiscernible particulars. I argue that we can construct parallel cases involving a series of possibilities involving properties that are nearly indiscernible with respect to their causal and nomic relations that naturally lead to possibilities involving properties that are indiscernible with respect to their causal and nomic relations. The same features that make Adams’ argument forceful also carry over to my cases, giving us a powerful objection to the causal essentialist identity of indiscernibles thesis.", "openalex_id": "https://openalex.org/W2747357859", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-08-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055254756", "display_name": "Cameron Gibbs", "orcid": "https://orcid.org/0000-0002-1322-3292"}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Cameron Gibbs", "raw_affiliation_strings": ["University of Massachusetts, Amherst, MA, USA"], "affiliations": [{"raw_affiliation_string": "University of Massachusetts, Amherst, MA, USA", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0961-y"}
{"paper": "2780497133", "venue": "176377974", "year": "2018", "title": "the ordinary and the experimental cook wilson and austin on method in philosophy", "label": ["2777266814", "139172840", "111472728", "110732118", "146153142"], "author": ["2015098714"], "reference": ["62106667", "165270254", "600092995", "657137669", "659607419", "1490601192", "1522529001", "1530482108", "1536798348", "1540000574", "1562221247", "1576632330", "1740462345", "1946088678", "1972517406", "1973763786", "1978969835", "1979961216", "1988585703", "1997480541", "2010000303", "2029811407", "2036404543", "2056022785", "2056852978", "2084179124", "2093419746", "2109334311", "2128183961", "2141445038", "2276736385", "2325534274", "2335384898", "2480504722", "2481332534", "2486539348", "2770528273", "3012778870", "3127676982", "3138672561"], "abstract": "to what extent was ordinary language philosophy a precursor to experimental philosophy since the conditions on pursuit of either project are at best unclear and at worst protean the general question is hard to address i focus instead on particular cases seeking to uncover some central aspects of j l austin s and john cook wilson s ordinary language based approach to philosophical method i make a start at addressing three questions first what distinguishes their approach from other more traditional approaches second is their approach a form of experimental philosophy third given their aims should it have been i offer the following preliminary answers first their approach distinctively emphasizes attention to what we should say when second their approach is closer to contemporary experimental mathematics than it is to some prominent forms of contemporary experimental philosophy third some purported grounds for pursuing their aims by way of surveying what individual speakers would say when are not compelling", "title_raw": "The ordinary and the experimental: Cook Wilson and Austin on method in philosophy", "abstract_raw": "To what extent was ordinary language philosophy a precursor to experimental philosophy? Since the conditions on pursuit of either project are at best unclear, and at worst protean, the general question is hard to address. I focus instead on particular cases, seeking to uncover some central aspects of J. L. Austin’s and John Cook Wilson’s ordinary language based approach to philosophical method. I make a start at addressing three questions. First, what distinguishes their approach from other more traditional approaches? Second, is their approach a form of experimental philosophy? Third, given their aims, should it have been? I offer the following preliminary answers. First, their approach distinctively emphasizes attention to what we should say when. Second, their approach is closer to contemporary experimental mathematics than it is to some prominent forms of contemporary experimental philosophy. Third, some purported grounds for pursuing their aims by way of surveying what individual speakers would say when are not compelling.", "openalex_id": "https://openalex.org/W2780497133", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057653981", "display_name": "Guy Longworth", "orcid": null}, "institutions": [{"id": "https://openalex.org/I39555362", "display_name": "University of Warwick", "ror": "https://ror.org/01a77tt86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39555362"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Guy Longworth", "raw_affiliation_strings": ["Department of Philosophy, The University of Warwick, Coventry, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Warwick, Coventry, UK", "institution_ids": ["https://openalex.org/I39555362"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1413539"}
{"paper": "2809465428", "venue": "19117828", "year": "2018", "title": "a forgotten freudian the passion of karl stern by daniel burston", "label": ["150152722", "2779082053"], "author": ["2499559860"], "reference": [], "abstract": "as a subject for biography the psychoanalyst karl stern 1906 1975 presents some intriguing possibilities and some daunting challenges he converted from his family s judaism to a fervent embrac", "title_raw": "A forgotten Freudian: The passion of Karl Stern by Daniel Burston", "abstract_raw": "As a subject for biography, the psychoanalyst Karl Stern (1906–1975) presents some intriguing possibilities, and some daunting challenges. He converted from his family's Judaism to a fervent embrac...", "openalex_id": "https://openalex.org/W2809465428", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113613858", "display_name": "Kevin V. Kelly", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kevin Kelly", "raw_affiliation_strings": ["11 E. 87th St. New York NY 10128 USA"], "affiliations": [{"raw_affiliation_string": "11 E. 87th St. New York NY 10128 USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/00207578.2018.1488444"}
{"paper": "2757577641", "venue": "121299002", "year": "2018", "title": "semantic externalism without thought experiments", "label": ["2779641600", "29554801", "111472728", "39462953", "159977948"], "author": ["2314146114"], "reference": ["579768724", "657137669", "760437887", "767028520", "1481719540", "1563015786", "1606489891", "1966129247", "1975946204", "1994248508", "2054212478", "2068411551", "2092802507", "2096203959", "2109334311", "2524864523"], "abstract": "", "title_raw": "Semantic externalism without thought experiments", "abstract_raw": "", "openalex_id": "https://openalex.org/W2757577641", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-08-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026052584", "display_name": "Juhani Yli‐Vakkuri", "orcid": "https://orcid.org/0000-0001-6929-0913"}, "institutions": [{"id": "https://openalex.org/I20121455", "display_name": "Bielefeld University", "ror": "https://ror.org/02hpadn98", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20121455"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Juhani Yli-Vakkuri", "raw_affiliation_strings": ["Bielefeld University, 33501 Bielefeld, Germany"], "affiliations": [{"raw_affiliation_string": "Bielefeld University, 33501 Bielefeld, Germany", "institution_ids": ["https://openalex.org/I20121455"]}]}], "doi": "https://doi.org/10.1093/analys/anx127"}
{"paper": "2799667600", "venue": "124201077", "year": "2018", "title": "the social theory of the trinity", "label": ["41852734", "27206212", "2777239683"], "author": ["2055197164"], "reference": ["569624930", "595630340", "597054153", "614530668", "1431216099", "1520689836", "1602500763", "1608314041", "2005563958", "2005850949", "2322372397", "2500283134", "2956586853", "3145232584"], "abstract": "subsequent to the fifth century until modern times all theologians agreed that god the trinity is constituted by three persons in boethius s sense of an individual substance of a rational nature who have a common divine essence and are individuated only by their relations to each other having that essence entailed each being omnipotent and so perfectly good in virtue of his perfect goodness the father necessarily produces the son in order to have one equal whom to love and be loved by and the spirit in order that the son have one equal other than the father to love and be loved by there cannot be more than three divine persons because three persons are sufficient for the existence of unselfish love and so any fourth divine person would be produced by an act which none of the three needed to produce and so would not exist necessarily and so could not be divine necessarily if there is one divine person there are three and only three divine persons", "title_raw": "The social theory of the Trinity", "abstract_raw": "Subsequent to the fifth century until modern times all theologians agreed that God the Trinity is constituted by three persons (in Boethius's sense of ‘an individual substance of a rational nature’) who have a common divine essence, and are individuated only by their relations to each other. Having that essence entailed each being omnipotent and so perfectly good. In virtue of his perfect goodness the Father necessarily produces the Son (in order to have one equal whom to love and be loved by) and the Spirit (in order that the Son have one equal other than the Father to love and be loved by). There cannot be more than three divine persons because three persons are sufficient for the existence of unselfish love, and so any fourth divine person would be produced by an act which none of the three needed to produce, and so would not exist necessarily and so could not be divine. Necessarily if there is one divine person, there are three and only three divine persons.", "openalex_id": "https://openalex.org/W2799667600", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 7}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-04-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000997487", "display_name": "Richard Swinburne", "orcid": "https://orcid.org/0000-0001-9898-6135"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "RICHARD SWINBURNE", "raw_affiliation_strings": ["Oriel College, Oxford, OX1 4EW, UK"], "affiliations": [{"raw_affiliation_string": "Oriel College, Oxford, OX1 4EW, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0034412518000203"}
{"paper": "2783118293", "venue": "147022693", "year": "2018", "title": "correction to possessing epistemic reasons the role of rational capacities", "label": ["2777530160", "182744844", "123556308", "111472728", "24726157", "2778678256"], "author": ["2777434204"], "reference": [], "abstract": "in the original publication of the article the last sentence in footnote 16 was incorrectly published as thanks to for raising this issue the corrected sentence should read as thanks to daniel star for raising this issue", "title_raw": "Correction to: Possessing epistemic reasons: the role of rational capacities", "abstract_raw": "In the original publication of the article, the last sentence in footnote 16 was incorrectly published as “Thanks to—for raising this issue.” The corrected sentence should read as “Thanks to Daniel Star for raising this issue.”", "openalex_id": "https://openalex.org/W2783118293", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101916740", "display_name": "Eva Schmidt", "orcid": null}, "institutions": [{"id": "https://openalex.org/I202697423", "display_name": "University of Zurich", "ror": "https://ror.org/02crff812", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202697423"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Eva Schmidt", "raw_affiliation_strings": ["Department of Philosophy, University of Zürich, Zürichbergstrasse 43, 8044, Zurich, Switzerland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Zürich, Zürichbergstrasse 43, 8044, Zurich, Switzerland", "institution_ids": ["https://openalex.org/I202697423"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1034-6"}
{"paper": "2753963166", "venue": "63151042", "year": "2018", "title": "russell and the temporal contiguity of causes and effects", "label": ["25810664", "192183473", "166151441", "39462953", "111472728"], "author": ["2756331772"], "reference": ["107237338", "120324489", "150736636", "200256578", "607054803", "1516284283", "1560552729", "1591422284", "1676677252", "1971076812", "1978063418", "1979308775", "1986934677", "1996953830", "1997776872", "2003496873", "2010328504", "2024856345", "2026519635", "2048245266", "2053413482", "2064585333", "2074174254", "2117626697", "2117905967", "2120192962", "2128612611", "2134444448", "2144653990", "2145355598", "2295468726", "2298340235", "2312422898", "2316295015", "2320902993", "2321018567", "2324304494", "2342236001", "2479532126", "2506428685", "2697683235", "2773172790", "3187663650"], "abstract": "there are some necessary conditions on causal relations that seem to be so trivial that they do not merit further inquiry many philosophers assume that the requirement that there could be no temporal gaps between causes and their effects is such a condition bertrand russell disagrees in this paper an in depth discussion of russell s argument against this necessary condition is the centerpiece of an analysis of what is at stake when one accepts or denies that there can be temporal gaps between causes and effects it is argued that whether one accepts or denies this condition one is implicated in taking on substantial and wide ranging philosophical positions therefore it is not a trivial necessary condition of causal relations and it merits further inquiry", "title_raw": "Russell and the Temporal Contiguity of Causes and Effects", "abstract_raw": "There are some necessary conditions on causal relations that seem to be so trivial that they do not merit further inquiry. Many philosophers assume that the requirement that there could be no temporal gaps between causes and their effects is such a condition. Bertrand Russell disagrees. In this paper, an in-depth discussion of Russell’s argument against this necessary condition is the centerpiece of an analysis of what is at stake when one accepts or denies that there can be temporal gaps between causes and effects. It is argued that whether one accepts or denies this condition, one is implicated in taking on substantial and wide-ranging philosophical positions. Therefore, it is not a trivial necessary condition of causal relations and it merits further inquiry.", "openalex_id": "https://openalex.org/W2753963166", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018229719", "display_name": "Graham Clay", "orcid": "https://orcid.org/0000-0001-5315-3746"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Graham Clay", "raw_affiliation_strings": ["University of Notre Dame, 100 Malloy Hall, Notre Dame, IN, 46556, USA"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame, 100 Malloy Hall, Notre Dame, IN, 46556, USA", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s10670-017-9939-6"}
{"paper": "2887449162", "venue": "164398212", "year": "2018", "title": "bruce c brasington order in the court medieval procedural treatises in translation", "label": ["41895202"], "author": ["2776939508"], "reference": [], "abstract": "", "title_raw": "Bruce C. Brasington, Order in the Court: Medieval Procedural Treatises in Translation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2887449162", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052655616", "display_name": "Atria A. Larson", "orcid": "https://orcid.org/0000-0002-1915-7601"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Atria A. Larson", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2886072869", "venue": "121299002", "year": "2018", "title": "from valuing to value a defense of subjectivism by david sobel", "label": ["42248794"], "author": ["2940859062"], "reference": ["1825886289", "2588670835"], "abstract": "", "title_raw": "From Valuing to Value: A Defense of Subjectivism By David Sobel", "abstract_raw": "", "openalex_id": "https://openalex.org/W2886072869", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-05-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068730676", "display_name": "Luke Elson", "orcid": "https://orcid.org/0000-0002-3013-8030"}, "institutions": [{"id": "https://openalex.org/I71052956", "display_name": "University of Reading", "ror": "https://ror.org/05v62cm79", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71052956"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Luke Elson", "raw_affiliation_strings": ["University of Reading Reading, UK"], "affiliations": [{"raw_affiliation_string": "University of Reading Reading, UK", "institution_ids": ["https://openalex.org/I71052956"]}]}], "doi": "https://doi.org/10.1093/analys/any045"}
{"paper": "2801956596", "venue": "176377974", "year": "2018", "title": "neo confucianism experimental philosophy and the trouble with intuitive methods", "label": ["2779162601", "129671850", "135646171", "18296254", "111472728", "146079980", "110732118"], "author": ["2012592979"], "reference": ["23107794", "148445822", "1968645815", "1972605989", "1980577481", "2012788680", "2056852978", "2078814290", "2089985150", "2163349776", "2321443623", "2325682060", "2477550225", "2552255404", "3123067009"], "abstract": "abstractthe proper role of intuitions in philosophy has been debated throughout its history and especially since the turn of the twenty first century the context of this recent debate within analytic philosophy has been the heightened interest in and use of intuitions as data points that need to be accommodated or explained away by philosophical theories this in turn has given rise to a sceptical movement called experimental philosophy whose advocates seek to understand the nature and reliability of such intuitions along with related judgements and behaviour yet such scepticism of intuition or introspective methods can be found in earlier periods and across philosophical traditions indeed the neo confucian philosophers of the song and ming dynasties ca tenth to seventeenth centuries ce seem to exemplify this very tension as they can be divided into an intuitionistic school on the one hand and an investigative school on the other in this paper i argue that notwithstanding some obvious d", "title_raw": "Neo-Confucianism, experimental philosophy and the trouble with intuitive methods", "abstract_raw": "ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in (and use of) intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions (along with related judgements and behaviour). Yet such scepticism of intuition or introspective methods can be found in earlier periods and across philosophical traditions. Indeed, the Neo-Confucian philosophers of the Song and Ming dynasties (ca. tenth to seventeenth centuries CE) seem to exemplify this very tension, as they can be divided into an intuitionistic school on the one hand and an investigative school on the other. In this paper, I argue that, notwithstanding some obvious d...", "openalex_id": "https://openalex.org/W2801956596", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002431339", "display_name": "Hagop Sarkissian", "orcid": "https://orcid.org/0000-0002-2469-1593"}, "institutions": [{"id": "https://openalex.org/I141810926", "display_name": "Baruch College", "ror": "https://ror.org/023qavy03", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I141810926"]}, {"id": "https://openalex.org/I121847817", "display_name": "The Graduate Center, CUNY", "ror": "https://ror.org/00awd9g61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121847817"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Hagop Sarkissian", "raw_affiliation_strings": ["Department of Philosophy, Graduate Center &amp; Baruch College, The City University of New York, New York, NY, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Graduate Center &amp; Baruch College, The City University of New York, New York, NY, USA", "institution_ids": ["https://openalex.org/I141810926", "https://openalex.org/I121847817"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1457510"}
{"paper": "2793505322", "venue": "61363356", "year": "2018", "title": "emma borg pursuing meaning oxford oxford university press 2012 pp xxv 234", "label": ["2780876879", "27206212"], "author": ["2592809091"], "reference": ["1511604649", "1977880125", "1992974371", "2024369603", "2114509711", "2135178859", "2144874553", "2489625883", "2501371481", "2798434063", "2970818239"], "abstract": "", "title_raw": "Emma Borg, Pursuing meaning. Oxford: Oxford University Press, 2012. Pp. xxv + 234.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2793505322", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101894021", "display_name": "Alessandro Capone", "orcid": "https://orcid.org/0000-0002-2240-882X"}, "institutions": [{"id": "https://openalex.org/I112862951", "display_name": "University of Messina", "ror": "https://ror.org/05ctdxz19", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I112862951"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Alessandro Capone", "raw_affiliation_strings": ["University of Messina"], "affiliations": [{"raw_affiliation_string": "University of Messina", "institution_ids": ["https://openalex.org/I112862951"]}]}], "doi": "https://doi.org/10.1017/s0022226718000038"}
{"paper": "2603977159", "venue": "147022693", "year": "2018", "title": "the reliability problem for reliabilism", "label": ["2777114313", "123556308", "111472728", "24726157", "182744844"], "author": ["2344136399"], "reference": ["60959826", "134338952", "272776156", "1512000556", "1521787526", "1529764976", "1602939817", "1837614620", "1967898427", "1969404148", "1986514095", "1999845764", "2006269507", "2009127896", "2012802988", "2022251420", "2025743527", "2027591524", "2045049461", "2054487565", "2065824460", "2082053450", "2105920274", "2119995802", "2128518428", "2139989865", "2152321927", "2177703516", "2315021209", "2485129647", "2505206946", "2505340446", "3132594096", "3148923306"], "abstract": "according to process reliabilism a belief produced by a reliable belief forming process is justified i introduce problems for this theory on any account of reliability does the performance of a process in some domain of worlds settle its reliability the theories that answer yes typically fail to state the temporal parameters of this performance i argue that any theory paired with any plausible parameters has implausible implications the theories that answer no i argue thereby lack essential support and exacerbate familiar problems there are new reasons to avoid any reliability conditions on justification", "title_raw": "The reliability problem for reliabilism", "abstract_raw": "According to process reliabilism, a belief produced by a reliable belief-forming process is justified. I introduce problems for this theory on any account of reliability. Does the performance of a process in some domain of worlds settle its reliability? The theories that answer “Yes” typically fail to state the temporal parameters of this performance. I argue that any theory paired with any plausible parameters has implausible implications. The theories that answer “No,” I argue, thereby lack essential support and exacerbate familiar problems. There are new reasons to avoid any reliability conditions on justification.", "openalex_id": "https://openalex.org/W2603977159", "counts_by_year": [{"year": 2025, "cited_by_count": 8}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-03-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055747753", "display_name": "Matthew Frise", "orcid": "https://orcid.org/0000-0002-1311-2963"}, "institutions": [{"id": "https://openalex.org/I157394403", "display_name": "Baylor University", "ror": "https://ror.org/005781934", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I157394403"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Frise", "raw_affiliation_strings": ["Department of Philosophy, Baylor University, One Bear Place #97273, Waco, TX, 76798-7273, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Baylor University, One Bear Place #97273, Waco, TX, 76798-7273, USA", "institution_ids": ["https://openalex.org/I157394403"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0899-0"}
{"paper": "2343361097", "venue": "255146", "year": "2018", "title": "autopoiesis free energy and the life mind continuity thesis", "label": ["34048319", "110099512", "123556308", "182744844", "2780349523", "2777407727", "111472728"], "author": ["2093360924"], "reference": ["142157839", "428192150", "429051271", "946676814", "1478446385", "1524895715", "1532738038", "1541753613", "1587803446", "1600546022", "1632686212", "1641311894", "1729777349", "1916207017", "1967826667", "1983738388", "1986050428", "1988959738", "1989974095", "2012332703", "2013391164", "2018451420", "2023730779", "2033613103", "2034774603", "2040834369", "2055789905", "2058516432", "2059320470", "2068670723", "2069108297", "2073820635", "2091795526", "2095648136", "2097585998", "2106499429", "2108020239", "2111947800", "2115460576", "2118555141", "2122458046", "2126148553", "2127958135", "2133171318", "2148764920", "2153791616", "2154123408", "2157376352", "2163886718", "2164096899", "2286883861", "2338194712", "2399564335", "2493894436", "2587573685", "2617097791", "3171389120", "3188690837"], "abstract": "the life mind continuity thesis is difficult to study especially because the relation between life and mind is not yet fully understood and given that there is still no consensus view neither on what qualifies as life nor on what defines mind rather than taking up the much more difficult task of addressing the many different ways of explaining how life relates to mind and vice versa this paper considers two influential accounts addressing how best to understand the life mind continuity thesis first the theory of autopoiesis at developed in biology and in enactivist theories of mind and second the recently formulated free energy principle in theoretical neurobiology with roots in thermodynamics and statistical physics this paper advances two claims the first is that the free energy principle fep should be preferred to the theory of at as classically formulated the second is that the fep and the recently formulated framework of autopoietic enactivism can be shown to be genuinely continuous on a number of central issues thus raising the possibility of a joint venture when it comes to answering the life mind continuity thesis", "title_raw": "Autopoiesis, free energy, and the life–mind continuity thesis", "abstract_raw": "The life–mind continuity thesis is difficult to study, especially because the relation between life and mind is not yet fully understood, and given that there is still no consensus view neither on what qualifies as life nor on what defines mind. Rather than taking up the much more difficult task of addressing the many different ways of explaining how life relates to mind, and vice versa, this paper considers two influential accounts addressing how best to understand the life–mind continuity thesis: first, the theory of autopoiesis (AT) developed in biology and in enactivist theories of mind; and second, the recently formulated free energy principle in theoretical neurobiology, with roots in thermodynamics and statistical physics. This paper advances two claims. The first is that the free energy principle (FEP) should be preferred to the theory of AT, as classically formulated. The second is that the FEP and the recently formulated framework of autopoietic enactivism can be shown to be genuinely continuous on a number of central issues, thus raising the possibility of a joint venture when it comes to answering the life–mind continuity thesis.", "openalex_id": "https://openalex.org/W2343361097", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 12}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 9}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 6}, {"year": 2016, "cited_by_count": 4}], "publication_year": 2016, "publication_date": "2016-04-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076845357", "display_name": "Michael D. Kirchhoff", "orcid": "https://orcid.org/0000-0002-2530-0718"}, "institutions": [{"id": "https://openalex.org/I204824540", "display_name": "University of Wollongong", "ror": "https://ror.org/00jtmb277", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204824540"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Michael D. Kirchhoff", "raw_affiliation_strings": ["Department of Philosophy, University of Wollongong, Wollongong, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Wollongong, Wollongong, Australia", "institution_ids": ["https://openalex.org/I204824540"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1100-6"}
{"paper": "2621864056", "venue": "21282222", "year": "2018", "title": "wunder s probability objection", "label": ["81698637", "2778787505", "39462953", "200610012", "111472728", "97508593", "43236755"], "author": ["2623070517"], "reference": ["611188545", "1565693361", "2090797482", "2128785381", "2607377908", "3161769904"], "abstract": "tyler andrew wunder in his article alvin plantinga on paul draper s evolutionary atheology implications of theism s non contingency wunder in international journal for the philosophy of religion 74 67 75 2013 argues that plantinga makes a serious error regarding probabilities in his critique of draper properly modified wunder believes the argument works but only in a trivial sense this paper argues that wunder s objection based on an assumed probability calculus is merely asserted whereas there are other competing axiomatic systems consistent with plantinga s treatment of probability as to the modified argument it is demonstrated that wunder mistakenly concludes that two key propositions are contradictory the consequence of this is not that plantinga s argument works in a trivial sense but rather that the argument becomes incoherent lastly this paper will explore the consequences of both wunder s and plantinga s assumptions concerning conditional probability for draper s evidentiary argument and plantiga s evolutionary argument against naturalism", "title_raw": "Wunder’s probability objection", "abstract_raw": "Tyler Andrew Wunder, in his article, “Alvin Plantinga on Paul Draper’s evolutionary atheology: implications of theism’s non-contingency (Wunder in International Journal for the Philosophy of Religion 74: 67–75 2013),” argues that Plantinga makes a serious error regarding probabilities in his critique of Draper. Properly modified, Wunder believes the argument “works,” but only in a trivial sense. This paper argues that Wunder’s objection, based on an assumed probability calculus, is merely asserted; whereas, there are other competing axiomatic systems consistent with Plantinga’s treatment of probability. As to the modified argument, it is demonstrated that Wunder mistakenly concludes that two key propositions are contradictory. The consequence of this is not that Plantinga’s argument “works” in a trivial sense, but rather that the argument becomes incoherent. Lastly, this paper will explore the consequences of both Wunder’s and Plantinga’s assumptions concerning conditional probability for Draper’s evidentiary argument and Plantiga’s Evolutionary Argument Against Naturalism.", "openalex_id": "https://openalex.org/W2621864056", "counts_by_year": [{"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077104728", "display_name": "Richard Brian Bosse", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210123080", "display_name": "Green Valley High School", "ror": "https://ror.org/033cjdk78", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210123080"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Brian Bosse", "raw_affiliation_strings": ["Green Valley, AZ, USA"], "affiliations": [{"raw_affiliation_string": "Green Valley, AZ, USA", "institution_ids": ["https://openalex.org/I4210123080"]}]}], "doi": "https://doi.org/10.1007/s11153-017-9634-1"}
{"paper": "2582821894", "venue": "147022693", "year": "2018", "title": "thought experiments without possible worlds", "label": ["29554801", "136172866", "123556308", "108650721", "24726157", "182744844", "111472728", "39462953"], "author": ["2260657982"], "reference": ["120324489", "193810561", "650171096", "657137669", "1483260068", "1567871163", "1966107915", "1966129247", "1972204638", "1977992755", "1986856276", "1993969901", "1999122628", "2019821091", "2024074627", "2029395614", "2031559709", "2032926476", "2036068434", "2036598288", "2049861528", "2061241156", "2063661654", "2076676501", "2081208719", "2096203959", "2105837045", "2113563795", "2124917352", "2155535944", "2157959586", "2168749096", "2219904876", "2327061524", "2488786093", "2500819200", "3139675874", "3188834626"], "abstract": "the method of thought experiments or possible cases is widespread in philosophy and elsewhere thought experiments come with variegated theoretical commitments these commitments are risky they may turn out to be false or at least controversial other things being equal it seems preferable to do with minimal commitments i explore exemplary ways of minimising commitments focusing on modal ones there is a near consensus to treat the scenarios considered in thought experiments as metaphysical possibilities most aptly treated as possible worlds i challenge this consensus paradigmatic thought experiments do not have to come with a commitment to metaphysical possibilities in the first section i point out difficulties with the prevailing focus on metaphysical possibilities in the second section i present alternative formalisations of a paradigmatic thought experiment the gettier experiment gettier s words leave open the kind of possibilities under consideration the standard way of spelling out gettier s argument uses metaphysical possibilities one alternative proposal uses nomological possibilities a second one uses epistemic possibilities my modest conclusion as long as it is not established that a thought experiment requires a commitment to metaphysical modality one should avoid such a commitment my preferred way of doing so is to replace the commitment to one particular formalisation by a commitment to a disjunction of alternative formalisations", "title_raw": "Thought experiments without possible worlds", "abstract_raw": "The method of thought experiments or possible cases is widespread in philosophy and elsewhere. Thought experiments come with variegated theoretical commitments. These commitments are risky. They may turn out to be false or at least controversial. Other things being equal, it seems preferable to do with minimal commitments. I explore exemplary ways of minimising commitments, focusing on modal ones. There is a near-consensus to treat the scenarios considered in thought experiments as metaphysical possibilities (most aptly treated as possible worlds). I challenge this consensus. Paradigmatic thought experiments do not have to come with a commitment to metaphysical possibilities. In the first section, I point out difficulties with the prevailing focus on metaphysical possibilities. In the second section, I present alternative formalisations of a paradigmatic thought experiment, the Gettier experiment. Gettier’s words leave open the kind of possibilities under consideration. The standard way of spelling out Gettier’s argument uses metaphysical possibilities. One alternative proposal uses nomological possibilities. A second one uses epistemic possibilities. My modest conclusion: as long as it is not established that a thought experiment requires a commitment to metaphysical modality, one should avoid such a commitment. My preferred way of doing so is to replace the commitment to one particular formalisation by a commitment to a disjunction of alternative formalisations.", "openalex_id": "https://openalex.org/W2582821894", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081949611", "display_name": "Daniel Dohrn", "orcid": "https://orcid.org/0000-0002-0148-3070"}, "institutions": [{"id": "https://openalex.org/I4210124055", "display_name": "Institut für Psychologische Psychotherapie", "ror": "https://ror.org/02yz2ed22", "country_code": "DE", "type": "facility", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210124055"]}, {"id": "https://openalex.org/I39343248", "display_name": "Humboldt-Universität zu Berlin", "ror": "https://ror.org/01hcx6992", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I39343248"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Daniel Dohrn", "raw_affiliation_strings": ["Institut für Philosophie, HU Berlin, Unter den Linden 6, 10099, Berlin, Germany"], "affiliations": [{"raw_affiliation_string": "Institut für Philosophie, HU Berlin, Unter den Linden 6, 10099, Berlin, Germany", "institution_ids": ["https://openalex.org/I4210124055", "https://openalex.org/I39343248"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0871-z"}
{"paper": "2747502337", "venue": "147022693", "year": "2018", "title": "experiencing organisms from mineness to subject of experience", "label": ["2780049985", "100609095", "101097943", "2779082053", "111472728", "24726157", "39462953", "186720457"], "author": ["213087808"], "reference": ["12241166", "25636845", "71605458", "96407698", "107237338", "186565693", "379488513", "580162469", "613581896", "760437887", "767028520", "1018185713", "1480518906", "1486623598", "1502378244", "1512819943", "1535599075", "1552415422", "1586745373", "1591422284", "1597544575", "1597932157", "1632686212", "1775209067", "1812422352", "1825555684", "1910706858", "1916207017", "1963949534", "1975979465", "1977308918", "2021749795", "2024149692", "2048701323", "2064134027", "2066986878", "2072267104", "2079835997", "2082008647", "2101744684", "2109995759", "2118038107", "2126233790", "2135110393", "2140619810", "2141327884", "2148544865", "2148764920", "2149775132", "2153791616", "2164446969", "2165616449", "2204902105", "2286883861", "2291705997", "2312203572", "2320336678", "2338633370", "2492726893", "2493894436", "2528102213", "2606442355", "2626665992", "2792949344", "2888826999", "3042534994", "3100992729", "3121873770", "3149164005"], "abstract": "many philosophers hold that phenomenally conscious experiences involve a sense of mineness since experiences like pain or hunger are immediately presented as mine what can be said about this mineness and does acceptance of this feature commit us to the existence of a subject or self if yes how should we characterize this subject this paper considers the possibility that 1 to the extent that we accept this feature it provides us with a minimal notion of a subject of experience and that 2 the phenomenological subject of experience as it is represented in conscious experience is the organism while many philosophers agree that the metaphysical subject of experience is the animal this claim is much less widespread maybe even counterintuitive the argument for this claim alludes to the structure of phenomenal consciousness and to recent work in cognitive science concerning the embodied character of consciousness and cognition to illustrate the problems of current controversies not only several recent rejections of a subject of experience are critically discussed but also hume s famous rejection of a subject is criticized making use of epistemological aspects from kant s philosophy of mind the final section situates the present discussion in the context of recently popular predictive coding accounts of perception and perceptual experience", "title_raw": "Experiencing organisms: from mineness to subject of experience", "abstract_raw": "Many philosophers hold that phenomenally conscious experiences involve a sense of mineness, since experiences like pain or hunger are immediately presented as mine. What can be said about this mineness, and does acceptance of this feature commit us to the existence of a subject or self? If yes, how should we characterize this subject? This paper considers the possibility that, (1) to the extent that we accept this feature, it provides us with a minimal notion of a subject of experience, and that (2) the phenomenological subject of experience, as it is represented in conscious experience, is the organism. While many philosophers agree that the metaphysical subject of experience is the animal, this claim is much less widespread, maybe even counterintuitive. The argument for this claim alludes to the structure of phenomenal consciousness and to recent work in cognitive science concerning the embodied character of consciousness and cognition. To illustrate the problems of current controversies, not only several recent rejections of a subject of experience are critically discussed, but also Hume’s famous rejection of a subject is criticized making use of epistemological aspects from Kant’s philosophy of mind. The final section situates the present discussion in the context of recently popular predictive coding accounts of perception and perceptual experience.", "openalex_id": "https://openalex.org/W2747502337", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-08-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032044708", "display_name": "Tobias Schlicht", "orcid": "https://orcid.org/0000-0002-1829-9253"}, "institutions": [{"id": "https://openalex.org/I904495901", "display_name": "Ruhr University Bochum", "ror": "https://ror.org/04tsk2644", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I904495901"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Tobias Schlicht", "raw_affiliation_strings": ["Institut für Philosophie II, Ruhr-Universität Bochum, Universitätsstr. 150, GA3/29, 44780, Bochum, Germany"], "affiliations": [{"raw_affiliation_string": "Institut für Philosophie II, Ruhr-Universität Bochum, Universitätsstr. 150, GA3/29, 44780, Bochum, Germany", "institution_ids": ["https://openalex.org/I904495901"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0968-4"}
{"paper": "2809179041", "venue": "255146", "year": "2018", "title": "against rigidity for natural kind terms", "label": ["34584499", "110099512", "172205122", "182744844", "111472728", "41417386", "123556308"], "author": ["2293695232"], "reference": ["17774781", "56654207", "56695340", "166356037", "210166778", "1516748551", "1571609007", "1571895365", "1971717818", "1984275625", "1995408320", "1999208280", "2087188643", "2156319804", "2203448172", "2269320692", "2323296726", "2327989031", "2328462027", "2460699561", "2478652184", "2528881551", "2566147989", "2746294936", "3000099977", "3191363231"], "abstract": "rigid expressionism is the view that all natural kind terms and many other kind terms are rigid designators rigid expressionists embrace the overgeneralization of rigidity since they hold that not just natural kind terms but all unstructured kind terms are rigid designators unfortunately overgeneralization remains a defeating problem for rigid expressionism it runs together natural kind terms and nominal kind terms in a way that enforces a false semantic uniformity the kripke putnam view of natural kind terms minus the claim of rigidity is correct but a traditional descriptivist theory is appropriate for nominal kind terms none of them should be thought of as either rigid or non rigid however", "title_raw": "Against rigidity for natural kind terms", "abstract_raw": "Rigid expressionism is the view that all natural kind terms and many other kind terms are rigid designators. Rigid expressionists embrace the ‘overgeneralization’ of rigidity, since they hold that not just natural kind terms but all unstructured kind terms are rigid designators. Unfortunately overgeneralization remains a defeating problem for rigid expressionism. It runs together natural kind terms and nominal kind terms in a way that enforces a false semantic uniformity. The Kripke/Putnam view of natural kind terms minus the claim of rigidity is correct, but a traditional descriptivist theory is appropriate for nominal kind terms. None of them should be thought of as either rigid or non-rigid, however.", "openalex_id": "https://openalex.org/W2809179041", "counts_by_year": [{"year": 2024, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078023426", "display_name": "Stephen P. Schwartz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I87424562", "display_name": "Ithaca College", "ror": "https://ror.org/01kw1gj07", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I87424562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen P. Schwartz", "raw_affiliation_strings": ["Ithaca College, Ithaca, USA"], "affiliations": [{"raw_affiliation_string": "Ithaca College, Ithaca, USA", "institution_ids": ["https://openalex.org/I87424562"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1857-x"}
{"paper": "2614918286", "venue": "98189702", "year": "2018", "title": "thinking acting considering", "label": ["111472728", "192906763", "19314808", "2777152325", "125482301"], "author": ["3004648389"], "reference": ["83144785", "628106620", "633707111", "1480518754", "1577392604", "1585474535", "1598548519", "1598698198", "1914417334", "1979317061", "1997093225", "2000505772", "2002209945", "2014700282", "2056245254", "2071237450", "2155046941", "2157791451", "2481741507", "3150953624"], "abstract": "abstractaccording to a familiar alleged requirement on practical reason one must believe a proposition if one is to take it for granted in reasoning about what to do this paper explores a related requirement not on thinking but on acting that one must accept a goal if one is to count as acting for its sake this is the acceptance requirement although it is endorsed by writers as diverse as christine korsgaard donald davidson and talbot brewer i argue that it is vulnerable to counterexamples in which agents act in light of ends that they do not accept but are still merely considering for instance a young professional may keep a job option open not because she definitely wants or intends to take it but just because she is considering taking it i try to show 1 that such examples are not easily resisted 2 that they present challenges specifically for brewer davidson and especially korsgaard and 3 that the examples also raise fresh non partisan questions in action theory what is consi", "title_raw": "Thinking, Acting, Considering", "abstract_raw": "ABSTRACTAccording to a familiar (alleged) requirement on practical reason, one must believe a proposition if one is to take it for granted in reasoning about what to do. This paper explores a related requirement, not on thinking but on acting—that one must accept a goal if one is to count as acting for its sake. This is the acceptance requirement. Although it is endorsed by writers as diverse as Christine Korsgaard, Donald Davidson, and Talbot Brewer, I argue that it is vulnerable to counterexamples, in which agents act in light of ends that they do not accept but are still merely considering. For instance, a young professional may keep a job option open not because she definitely wants or intends to take it, but just because she is considering taking it. I try to show (1) that such examples are not easily resisted; (2) that they present challenges specifically for Brewer, Davidson, and especially Korsgaard; and (3) that the examples also raise fresh, non-partisan questions in action theory. What is consi...", "openalex_id": "https://openalex.org/W2614918286", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003317889", "display_name": "Daniel Domínguez Muñoz", "orcid": "https://orcid.org/0000-0001-6175-5675"}, "institutions": [{"id": "https://openalex.org/I63966007", "display_name": "Massachusetts Institute of Technology", "ror": "https://ror.org/042nb2s44", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63966007"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel Muñoz", "raw_affiliation_strings": ["Massachusetts Institute of Technology"], "affiliations": [{"raw_affiliation_string": "Massachusetts Institute of Technology", "institution_ids": ["https://openalex.org/I63966007"]}]}], "doi": "https://doi.org/10.1080/00048402.2017.1327547"}
{"paper": "2610695502", "venue": "63151042", "year": "2018", "title": "the problem of error the moral psychology argument for atheism", "label": ["57996006", "198777802", "111472728", "81698637", "19314808", "2776971825", "2779783995", "120936955"], "author": ["2610341677"], "reference": ["120689724", "164756770", "1972605989", "1997140843", "1997458533", "2019582545", "2021163894", "2039726724", "2046235936", "2055175870", "2056306524", "2072907996", "2074397232", "2089593234", "2100973578", "2102970786", "2119973945", "2163349776", "2337831406", "2340634034", "2785734592"], "abstract": "the problem of error is an old argument for atheism that can be found in medieval and early modern philosophy although it is not widely discussed in the contemporary literature in the philosophy of religion i resurrect it and give it a modern spin by relying on empirical studies in moral psychology that demonstrate that moral judgments from human beings are generally susceptible to certain psychological biases such as framing and order effects i claim that if god is responsible for making human beings such that we have these biases this means that god is not a perfect being the findings in empirical moral psychology create a problem for the existence of god traditionally conceived", "title_raw": "The Problem of Error: The Moral Psychology Argument for Atheism", "abstract_raw": "The problem of error is an old argument for atheism that can be found in Medieval and Early Modern Philosophy. Although it is not widely discussed in the contemporary literature in the Philosophy of Religion, I resurrect it and give it a modern spin. By relying on empirical studies in moral psychology that demonstrate that moral judgments from human beings are generally susceptible to certain psychological biases, such as framing and order effects, I claim that if God is responsible for making human beings such that we have these biases, this means that God is not a perfect being. The findings in empirical moral psychology create a problem for the existence of God, traditionally conceived.", "openalex_id": "https://openalex.org/W2610695502", "counts_by_year": [], "publication_year": 2017, "publication_date": "2017-05-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014840608", "display_name": "John Jung Park", "orcid": null}, "institutions": [{"id": "https://openalex.org/I8078737", "display_name": "Clemson University", "ror": "https://ror.org/037s24f05", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8078737"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Jung Park", "raw_affiliation_strings": ["Department of Philosophy and Religion, Clemson University, 126D Hardin Hall, Clemson, SC, 29634, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religion, Clemson University, 126D Hardin Hall, Clemson, SC, 29634, USA", "institution_ids": ["https://openalex.org/I8078737"]}]}], "doi": "https://doi.org/10.1007/s10670-017-9900-8"}
{"paper": "2804250871", "venue": "146017412", "year": "2018", "title": "aristotle on per se accidents", "label": ["28999903"], "author": ["2335783462"], "reference": ["75078203", "98663306", "564009766", "582837587", "605852966", "1600524510", "1858835977", "1964554529", "1970119084", "2037298858", "2047052138", "2052308520", "2059891622", "2066846165", "2107470213", "2160234660", "2162099511", "2253613789", "2493441292", "2990035878", "3196330556"], "abstract": "", "title_raw": "Aristotle on Per se Accidents", "abstract_raw": "", "openalex_id": "https://openalex.org/W2804250871", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 15}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043301174", "display_name": "Breno Andrade Zuppolini", "orcid": "https://orcid.org/0000-0003-0365-7852"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Breno A. Zuppolini", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20183817"}
{"paper": "2901249896", "venue": "255146", "year": "2018", "title": "special issue inferentialism in philosophy of science and in epistemology introduction", "label": ["182744844", "123556308", "111472728", "110099512"], "author": ["3096709963", "2117780218", "1688865340"], "reference": ["2060667469", "2118802462", "2798608048"], "abstract": "", "title_raw": "Special issue: Inferentialism in philosophy of science and in epistemology-introduction", "abstract_raw": "", "openalex_id": "https://openalex.org/W2901249896", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062249294", "display_name": "Javier González de Prado Salas", "orcid": "https://orcid.org/0000-0003-2020-058X"}, "institutions": [{"id": "https://openalex.org/I178450904", "display_name": "National University of Distance Education", "ror": "https://ror.org/02msb5n36", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I178450904"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Javier González de Prado Salas", "raw_affiliation_strings": ["Department of Logic, History and Philosophy of Science, UNED, Paseo de Senda del Rey 7, 28040, Madrid, Spain"], "affiliations": [{"raw_affiliation_string": "Department of Logic, History and Philosophy of Science, UNED, Paseo de Senda del Rey 7, 28040, Madrid, Spain", "institution_ids": ["https://openalex.org/I178450904"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5085450803", "display_name": "Mauricio Suárez", "orcid": "https://orcid.org/0000-0002-2842-3641"}, "institutions": [{"id": "https://openalex.org/I121748325", "display_name": "Universidad Complutense de Madrid", "ror": "https://ror.org/02p0gd045", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I121748325"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Mauricio Suárez", "raw_affiliation_strings": ["Department of Logic and Philosophy of Science, Faculty of Philosophy, Complutense University, 28040, Madrid, Spain"], "affiliations": [{"raw_affiliation_string": "Department of Logic and Philosophy of Science, Faculty of Philosophy, Complutense University, 28040, Madrid, Spain", "institution_ids": ["https://openalex.org/I121748325"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5101869551", "display_name": "Jesús Zamora Bonilla", "orcid": "https://orcid.org/0000-0003-0185-9768"}, "institutions": [{"id": "https://openalex.org/I178450904", "display_name": "National University of Distance Education", "ror": "https://ror.org/02msb5n36", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I178450904"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Jesús Zamora-Bonilla", "raw_affiliation_strings": ["Department of Logic, History and Philosophy of Science, UNED, Paseo de Senda del Rey 7, 28040, Madrid, Spain"], "affiliations": [{"raw_affiliation_string": "Department of Logic, History and Philosophy of Science, UNED, Paseo de Senda del Rey 7, 28040, Madrid, Spain", "institution_ids": ["https://openalex.org/I178450904"]}]}], "doi": "https://doi.org/10.1007/s11229-018-02009-4"}
{"paper": "2809906593", "venue": "255146", "year": "2018", "title": "the ground of ground essence and explanation", "label": ["110099512", "153683151", "182744844", "123556308", "111472728"], "author": ["2809738300"], "reference": ["652508157", "1130813267", "1563509227", "1973683565", "2018895245", "2025342735", "2026055402", "2029921388", "2115902680", "2134086280", "2165196381", "2286025085", "2288895450", "2311640454", "2321018567", "2465620962", "2477777149", "2482242821", "2548712381", "2608023723", "2762605314", "2800072160", "2800740922", "2908008164", "3046751110"], "abstract": "this paper is about the so called meta grounding question i e the question of what grounds grounding facts of the sort is grounded in an answer to this question is pressing since some plausible assumptions about grounding and fundamentality entail that grounding facts must be grounded there are three different accounts on the market which each answer the meta grounding question differently bennett s and derosset s straight forward account sfa litland s zero grounding account zga and grounding essentialism ge i argue that if grounding is to be regarded as metaphysical explanation i e if unionism is true ge is to be preferred over zga and sfa as only ge is compatible with a crucial consequence of the thought that grounding is metaphysical explanation in this manner the paper contributes not only to discussions about the ground of ground but also to the ongoing debate concerning the relationship between ground essence and explanation", "title_raw": "The ground of ground, essence, and explanation", "abstract_raw": "This paper is about the so-called meta-grounding question, i.e. the question of what grounds grounding facts of the sort ‘ϕ is grounded in Γ’. An answer to this question is pressing since some plausible assumptions about grounding and fundamentality entail that grounding facts must be grounded. There are three different accounts on the market which each answer the meta-grounding question differently: Bennett’s and deRosset’s “Straight Forward Account” (SFA), Litland’s “Zero-Grounding Account” (ZGA), and “Grounding Essentialism” (GE). I argue that if grounding is to be regarded as metaphysical explanation (i.e. if unionism is true), (GE) is to be preferred over (ZGA) and (SFA) as only (GE) is compatible with a crucial consequence of the thought that grounding is metaphysical explanation. In this manner the paper contributes not only to discussions about the ground of ground but also to the ongoing debate concerning the relationship between ground, essence, and explanation.", "openalex_id": "https://openalex.org/W2809906593", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 18}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 3}], "publication_year": 2018, "publication_date": "2018-06-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080016155", "display_name": "Michael Wallner", "orcid": "https://orcid.org/0000-0003-3008-0067"}, "institutions": [{"id": "https://openalex.org/I15766117", "display_name": "University of Graz", "ror": "https://ror.org/01faaaf77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I15766117"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "Michael Wallner", "raw_affiliation_strings": ["Department of Philosophy, University of Graz, Graz, Austria"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Graz, Graz, Austria", "institution_ids": ["https://openalex.org/I15766117"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1856-y"}
{"paper": "2897632274", "venue": "80123269", "year": "2018", "title": "the shortest way kant s rewriting of the transcendental deduction", "label": ["188370112", "31632488", "111472728", "39462953"], "author": ["2897572423"], "reference": ["26490438", "107237338", "398795503", "585375775", "1481884734", "1491348014", "1519575469", "1546822756", "1586817288", "1616778189", "1733427604", "1969122116", "1978523636", "2007505481", "2011436322", "2018548351", "2018981813", "2025703114", "2045440651", "2060614697", "2068424601", "2090006960", "2101032760", "2165817087", "2267441299", "2472432350", "2473432727", "2479966017", "2480393867", "2495014175", "2562174384", "2729941890", "2800534526", "3134849093"], "abstract": "abstractthis work examines kant s remarkable decision to rewrite the core argument of the first critique the transcendental deduction of the categories i identify a two part structure common to b", "title_raw": "The shortest way: Kant’s rewriting of the transcendental deduction", "abstract_raw": "ABSTRACTThis work examines Kant’s remarkable decision to rewrite the core argument of the first Critique, the Transcendental Deduction of the Categories. I identify a two-part structure common to b...", "openalex_id": "https://openalex.org/W2897632274", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-10-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023741938", "display_name": "Nathan Bauer", "orcid": "https://orcid.org/0000-0003-1069-3579"}, "institutions": [{"id": "https://openalex.org/I44265643", "display_name": "Rowan University", "ror": "https://ror.org/049v69k10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I44265643"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nathan Bauer", "raw_affiliation_strings": ["Department of Philosophy and Religion Studies, Rowan University, Glassboro, NJ, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religion Studies, Rowan University, Glassboro, NJ, USA", "institution_ids": ["https://openalex.org/I44265643"]}]}], "doi": "https://doi.org/10.1080/0020174x.2018.1533884"}
{"paper": "2604525097", "venue": "21282222", "year": "2018", "title": "language belief and plurality a contribution to understanding religious diversity", "label": ["81698637", "7493553", "111472728"], "author": ["2051450853"], "reference": ["607718246", "610300030", "1508741815", "1512457525", "1523997631", "1536099304", "1536361579", "1553565629", "1600600076", "1971103080", "2012533376", "2015413580", "2042696630", "2092924662", "2492955526", "2502378717", "2758089685", "2798609486", "2987818720"], "abstract": "my purpose in this paper is to defend the legitimacy of different religious systems by showing that they arise naturally as a consequence of the fact that we are linguistic beings i will show that we do not need to presume that such belief systems all have something in common and that even if they did we would most probably be unaware of it i shall argue however that this lack of a common core does not mean that understanding between different belief systems is impossible and that in fact a dialogue between them is possible without one system being reduced to another i will defend these ideas through the use of some principles expounded in wittgenstein s on certainty especially the world picture concept", "title_raw": "Language, belief and plurality: a contribution to understanding religious diversity", "abstract_raw": "My purpose in this paper is to defend the legitimacy of different religious systems by showing that they arise naturally as a consequence of the fact that we are linguistic beings. I will show that we do not need to presume that such belief systems all have something in common, and that even if they did we would most probably be unaware of it. I shall argue, however, that this lack of a common core does not mean that understanding between different belief systems is impossible, and that, in fact, a dialogue between them is possible without one system being reduced to another. I will defend these ideas through the use of some principles expounded in Wittgenstein’s On Certainty, especially the world-picture concept.", "openalex_id": "https://openalex.org/W2604525097", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}], "publication_year": 2017, "publication_date": "2017-04-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070341243", "display_name": "Marciano Adilio Spica", "orcid": "https://orcid.org/0000-0002-8977-8841"}, "institutions": [{"id": "https://openalex.org/I4210133832", "display_name": "Universidade Estadual do Centro-Oeste", "ror": "https://ror.org/03cxsty68", "country_code": "BR", "type": "education", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210133832"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": true, "raw_author_name": "Marciano Adilio Spica", "raw_affiliation_strings": ["Department of Philosophy, Universidade Estadual do Centro-Oeste, Rua Pe. Salvatore, 175, Guarapuava, 85015-430, Brazil"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Universidade Estadual do Centro-Oeste, Rua Pe. Salvatore, 175, Guarapuava, 85015-430, Brazil", "institution_ids": ["https://openalex.org/I4210133832"]}]}], "doi": "https://doi.org/10.1007/s11153-017-9626-1"}
{"paper": "2807756291", "venue": "21248793", "year": "2018", "title": "ideal theory and ought implies can", "label": ["2776170658"], "author": ["2920991549"], "reference": ["1485390866", "1539454026", "1556395372", "1690925423", "1787750722", "1806835630", "1971027086", "1983411968", "1991141249", "2019563417", "2019856139", "2023846115", "2031467783", "2043180403", "2057763263", "2075874300", "2086879780", "2100158840", "2116356939", "2122730002", "2123037503", "2137209613", "2140231774", "2163899030", "2312415757", "2323644205", "2340570277", "2539080297"], "abstract": "", "title_raw": "Ideal Theory and \"Ought Implies Can\"", "abstract_raw": "", "openalex_id": "https://openalex.org/W2807756291", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055066312", "display_name": "Amy Berg", "orcid": "https://orcid.org/0000-0001-5851-933X"}, "institutions": [{"id": "https://openalex.org/I53118340", "display_name": "Rhode Island College", "ror": "https://ror.org/01k5gt570", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I53118340"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Amy Berg", "raw_affiliation_strings": ["Department of Philosophy, Rhode Island College"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Rhode Island College", "institution_ids": ["https://openalex.org/I53118340"]}]}], "doi": "https://doi.org/10.1111/papq.12228"}
{"paper": "2913828696", "venue": "21220828", "year": "2018", "title": "space imagination and the cosmos from antiquity to the early modern period introduction", "label": ["2778289161", "182744844", "2780349523", "29554801", "111472728"], "author": ["2764454990", "3133473115", "2056290244"], "reference": ["622932343", "626024492", "807253682", "1588550414", "1979851529", "2029091790", "2030955285", "2073324782", "2152876737", "2764194239"], "abstract": "in this introduction we explain our choice to approach the topic of space from a cosmological perspective that is by studying the conceptions of space that were implicitly or explicitly entailed by ancient medieval and early modern representations of the cosmos and the role that imagination played in those conceptions we compare our approach with those of alexandre koyre and edward grant and we present the two important issues this book intends to shed light on namely the continuity and discontinuity between ancient medieval and early modern conceptions of space and the cosmos and the role that metaphysical cosmological and theological considerations played in the elaboration of new theories of space in the course of history this chapter also presents the main recurring themes of this book the relation between place and space the notion of imaginary spaces the role played by thought experiments in discussions concerning the nature of space and the structure of the cosmos the impact of the condemnation of 1277 on subsequent theories of space and the relation between god s immensity and the infinity of space", "title_raw": "Space, Imagination and the Cosmos, from Antiquity to the Early Modern Period: Introduction", "abstract_raw": "In this introduction, we explain our choice to approach the topic of space from a cosmological perspective, that is, by studying the conceptions of space that were implicitly or explicitly entailed by ancient, medieval and early modern representations of the cosmos, and the role that imagination played in those conceptions. We compare our approach with those of Alexandre Koyre and Edward Grant, and we present the two important issues this book intends to shed light on, namely the continuity and discontinuity between ancient, medieval, and early modern conceptions of space and the cosmos; and the role that metaphysical, cosmological, and theological considerations played in the elaboration of new theories of space in the course of history. This chapter also presents the main, recurring themes of this book: the relation between place and space; the notion of imaginary spaces; the role played by thought experiments in discussions concerning the nature of space and the structure of the cosmos; the impact of the condemnation of 1277 on subsequent theories of space; and the relation between God’s immensity and the infinity of space.", "openalex_id": "https://openalex.org/W2913828696", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026473393", "display_name": "Frederik A. Bakker", "orcid": null}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Frederik A. Bakker", "raw_affiliation_strings": ["Center for the History of Philosophy and Science, Radboud University, Nijmegen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Center for the History of Philosophy and Science, Radboud University, Nijmegen, The Netherlands", "institution_ids": ["https://openalex.org/I145872427"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5033346480", "display_name": "Delphine Bellis", "orcid": null}, "institutions": [{"id": "https://openalex.org/I208215962", "display_name": "Université Paul-Valéry Montpellier", "ror": "https://ror.org/00qhdy563", "country_code": "FR", "type": "education", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I208215962"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": false, "raw_author_name": "Delphine Bellis", "raw_affiliation_strings": ["Department of Philosophy, Paul Valéry University, Montpellier, France"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Paul Valéry University, Montpellier, France", "institution_ids": ["https://openalex.org/I208215962"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5022193541", "display_name": "Carla Rita Palmerino", "orcid": "https://orcid.org/0000-0003-1240-1808"}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Carla Rita Palmerino", "raw_affiliation_strings": ["Center for the History of Philosophy and Science, Radboud University, Nijmegen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Center for the History of Philosophy and Science, Radboud University, Nijmegen, The Netherlands", "institution_ids": ["https://openalex.org/I145872427"]}]}], "doi": "https://doi.org/10.1007/978-3-030-02765-0_1"}
{"paper": "2775329286", "venue": "176377974", "year": "2018", "title": "defining human sciences theodor waitz s influence on dilthey", "label": ["2777502116", "2779577034", "198293453", "2777617010"], "author": ["2737717313"], "reference": ["157536051", "586785420", "587793435", "598674849", "1568238390", "1578456525", "1607647255", "1982807639", "2011597919", "2023704249", "2066230886", "2067048160", "2079169787", "2161899020", "2193983369", "2327484656", "2483098369", "2483813867", "2486598679", "2499456940", "2504957918", "2561255369", "2788262571", "2795946101", "2796349013"], "abstract": "abstractthe work of theodor waitz is an important but hitherto unnoticed source of dilthey s concept of human sciences geisteswissenschaften waitz 1821 64 was an outstanding philosopher and psychologist who in the late 1850s devoted himself wholeheartedly to empirical anthropology in this field waitz distinguished himself for his defence of the unity of humankind against mainstream polygenic and racial doctrines waitz inspired dilthey s articulation of psychology into two branches the descriptive one and the explanative one even more remarkably in a work reviewed by dilthey in warmly favourable terms waitz explicitly mentioned and defined the sciences which treat of the spirit geist some of dilthey s most interesting ideas are thus prefigured in waitz s long underrated work", "title_raw": "Defining human sciences: Theodor Waitz’s influence on Dilthey", "abstract_raw": "ABSTRACTThe work of Theodor Waitz is an important but hitherto unnoticed source of Dilthey’s concept of ‘human sciences’ (Geisteswissenschaften). Waitz (1821–64) was an outstanding philosopher and psychologist who, in the late 1850s, devoted himself wholeheartedly to empirical anthropology. In this field Waitz distinguished himself for his defence of the unity of humankind against mainstream polygenic and racial doctrines. Waitz inspired Dilthey’s articulation of psychology into two branches: the ‘descriptive’ one and the ‘explanative’ one. Even more remarkably, in a work reviewed by Dilthey in warmly favourable terms, Waitz explicitly mentioned and defined the ‘sciences which treat of the spirit (Geist)’. Some of Dilthey's most interesting ideas are thus prefigured in Waitz’s long underrated work.", "openalex_id": "https://openalex.org/W2775329286", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-12-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001113698", "display_name": "Riccardo Martinelli", "orcid": "https://orcid.org/0000-0001-9876-0697"}, "institutions": [{"id": "https://openalex.org/I142444530", "display_name": "University of Trieste", "ror": "https://ror.org/02n742c10", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142444530"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Riccardo Martinelli", "raw_affiliation_strings": ["Department of Humanities, University of Trieste, Trieste, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Humanities, University of Trieste, Trieste, Italy", "institution_ids": ["https://openalex.org/I142444530"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1394816"}
{"paper": "2779182948", "venue": "196911494", "year": "2018", "title": "rethinking comparative philosophical methodology in response to weber s criticism", "label": ["139172840", "111472728"], "author": ["2777505506"], "reference": ["641423732", "1508544290", "1534941492", "1562680794", "1595802302", "1977453077", "2000467762", "2023413675", "2128882516", "2312529717", "2313323934", "2322518558", "2324728104", "2325223300", "2577415433", "3049407013"], "abstract": "", "title_raw": "Rethinking Comparative Philosophical Methodology: In Response to Weber's Criticism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2779182948", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-12-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010790849", "display_name": "Xiao Ouyang", "orcid": "https://orcid.org/0000-0002-2485-4735"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Xiao Ouyang", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2018.0012"}
{"paper": "2762413840", "venue": "176377974", "year": "2018", "title": "the curious case of the decapitated frog on experiment and philosophy", "label": ["187689010", "186720457", "110732118", "50335755"], "author": ["2513714966"], "reference": ["67545470", "164894993", "186431193", "359752332", "375891412", "386146546", "609670460", "622144902", "1492910370", "1509643880", "1527987212", "1535781127", "1566289480", "1964802414", "1966827647", "1968020461", "1974201766", "1999314966", "2007343120", "2009295577", "2014473232", "2026474458", "2028154647", "2034407552", "2060572471", "2061814640", "2081735384", "2108762613", "2112038365", "2113661658", "2159478088", "2164446969", "2278242624", "2303775327", "2317534715", "2492514341", "2493280658", "3186104440"], "abstract": "abstractphysiologists have long known that some vertebrates can survive for months without a brain this phenomenon attracted limited attention until the nineteenth century when a series of experiments on living decapitated frogs ignited a controversy about consciousness pfluger demonstrated that such creatures do not just exhibit reflexes they also perform purposive behaviours suppose one thinks along with pfluger s ally lewes that purposive behaviour is a mark of consciousness then one must count a decapitated frog as conscious if one rejects this mark one can avoid saying peculiar things about decapitated animals but as huxley showed this position leads quickly to epiphenomenalism the dispute long remained stalemated because it rested on conflicting sets of intuitions that were each compatible with the growing body of experiments what eventually resolved it is that one set of intuitions supported a research programme in physiology that came to seem more fruitful on the whole so my case st", "title_raw": "The curious case of the decapitated frog: on experiment and philosophy", "abstract_raw": "ABSTRACTPhysiologists have long known that some vertebrates can survive for months without a brain. This phenomenon attracted limited attention until the nineteenth century when a series of experiments on living, decapitated frogs ignited a controversy about consciousness. Pfluger demonstrated that such creatures do not just exhibit reflexes; they also perform purposive behaviours. Suppose one thinks, along with Pfluger's ally Lewes, that purposive behaviour is a mark of consciousness. Then one must count a decapitated frog as conscious. If one rejects this mark, one can avoid saying peculiar things about decapitated animals. But as Huxley showed, this position leads quickly to epiphenomenalism. The dispute long remained stalemated because it rested on conflicting sets of intuitions that were each compatible with the growing body of experiments. What eventually resolved it is that one set of intuitions supported a research programme in physiology that came to seem more fruitful on the whole. So my case st...", "openalex_id": "https://openalex.org/W2762413840", "counts_by_year": [{"year": 2025, "cited_by_count": 16}, {"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025947497", "display_name": "Alexander Klein", "orcid": "https://orcid.org/0009-0006-0814-5302"}, "institutions": [{"id": "https://openalex.org/I59897056", "display_name": "California State University, Long Beach", "ror": "https://ror.org/0080fxk18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I59897056"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Alexander Klein", "raw_affiliation_strings": ["California State University, Long Beach, Long Beach, CA, USA"], "affiliations": [{"raw_affiliation_string": "California State University, Long Beach, Long Beach, CA, USA", "institution_ids": ["https://openalex.org/I59897056"]}]}], "doi": "https://doi.org/10.1080/09608788.2017.1378866"}
{"paper": "2788345327", "venue": "147022693", "year": "2018", "title": "phil studies introduction for pacific apa special issue", "label": ["111472728", "24726157", "182744844", "123556308"], "author": ["2098283580"], "reference": [], "abstract": "", "title_raw": "Phil Studies Introduction, for Pacific APA special issue", "abstract_raw": "", "openalex_id": "https://openalex.org/W2788345327", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-02-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101841528", "display_name": "Lori Watson", "orcid": "https://orcid.org/0000-0001-9875-3630"}, "institutions": [{"id": "https://openalex.org/I160856358", "display_name": "University of San Diego", "ror": "https://ror.org/03jbbze48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I160856358"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Lori Watson", "raw_affiliation_strings": ["University of San Diego, San Diego, USA"], "affiliations": [{"raw_affiliation_string": "University of San Diego, San Diego, USA", "institution_ids": ["https://openalex.org/I160856358"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1073-z"}
{"paper": "2997126369", "venue": "44270123", "year": "2018", "title": "epicurean principle and poetic program in martial epigrams 10 47 48", "label": ["164913051", "179455192"], "author": ["2996817968"], "reference": [], "abstract": "", "title_raw": "Epicurean Principle and Poetic Program in Martial Epigrams 10.47–48", "abstract_raw": "", "openalex_id": "https://openalex.org/W4300400542", "counts_by_year": [{"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110055579", "display_name": "Alison Keith", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alison Keith", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/phx.2018.0018"}
{"paper": "2895381742", "venue": "197437610", "year": "2018", "title": "strange bedfellows anti semitism zionism and the fate of the jews", "label": ["24667770", "58041660"], "author": ["775409973"], "reference": [], "abstract": "", "title_raw": "Strange Bedfellows? Anti-Semitism, Zionism, and the Fate of “the Jews”", "abstract_raw": "", "openalex_id": "https://openalex.org/W2895381742", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029649872", "display_name": "Scott Ury", "orcid": "https://orcid.org/0000-0003-4538-1671"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott Ury", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/ahr/rhy030"}
{"paper": "2612882986", "venue": "255146", "year": "2018", "title": "agent causal libertarianism statistical neural laws and wild coincidences", "label": ["126693752", "2777041938", "39462953", "194583477", "135349781", "192183473", "108170787", "521304379"], "author": ["2138623513"], "reference": ["377167596", "808307776", "1440335865", "1487091670", "1517920372", "1541703906", "1566893064", "1861946919", "1895591704", "1970695058", "1975286069", "1975918083", "1980616801", "1983398462", "1986012256", "1986352548", "2009839417", "2012598170", "2013625627", "2017197169", "2019523818", "2032720808", "2046198005", "2057397111", "2059148040", "2060392742", "2060752245", "2061863046", "2065158671", "2066127151", "2067737347", "2067840211", "2073242124", "2076699604", "2077135037", "2078129171", "2084917659", "2086481242", "2091000052", "2091915683", "2099199416", "2101351158", "2106916639", "2116464142", "2117914711", "2118691301", "2120759252", "2123053862", "2123590361", "2134604315", "2137049861", "2137968283", "2150240029", "2150392430", "2150825904", "2152050209", "2152806247", "2155611789", "2157186891", "2158046593", "2162153433", "2164293283", "2165789639", "2175255411", "2203645773", "2234298323", "2244868418", "2255293685", "2327313909", "2328372230", "2342770128", "2418890844", "2486502974", "2490208091", "2796936280", "3175417087"], "abstract": "agent causal libertarians maintain we are irreducible agents who by acting settle matters that aren t already settled this implies that the neural matters underlying the exercise of our agency don t conform to deterministic laws but it does not appear to exclude the possibility that they conform to statistical laws however pereboom nous 29 21 45 1995 living without free will cambridge university press cambridge 2001 in nadelhoffer ed the future of punishment oxford university press new york 2013 has argued that if these neural matters conform to either statistical or deterministic physical laws the complete conformity of an irreducible agent s settling of matters with what should be expected given the applicable laws would involve coincidences too wild to be credible here i show that pereboom s argument depends on the assumption that at times the antecedent probability certain behavior will occur applies in each of a number of occasions and is incapable of changing as a result of what one does from one occasion to the next there is however no evidence this assumption is true the upshot is the wild coincidence objection is an empirical objection lacking empirical support thus it isn t a compelling argument against agent causal libertarianism", "title_raw": "Agent-causal libertarianism, statistical neural laws and wild coincidences", "abstract_raw": "Agent-causal libertarians maintain we are irreducible agents who, by acting, settle matters that aren’t already settled. This implies that the neural matters underlying the exercise of our agency don’t conform to deterministic laws, but it does not appear to exclude the possibility that they conform to statistical laws. However, Pereboom (Nous 29:21–45, 1995; Living without free will, Cambridge University Press, Cambridge, 2001; in: Nadelhoffer (ed) The future of punishment, Oxford University Press, New York, 2013) has argued that, if these neural matters conform to either statistical or deterministic physical laws, the complete conformity of an irreducible agent’s settling of matters with what should be expected given the applicable laws would involve coincidences too wild to be credible. Here, I show that Pereboom’s argument depends on the assumption that, at times, the antecedent probability certain behavior will occur applies in each of a number of occasions, and is incapable of changing as a result of what one does from one occasion to the next. There is, however, no evidence this assumption is true. The upshot is the wild coincidence objection is an empirical objection lacking empirical support. Thus, it isn’t a compelling argument against agent-causal libertarianism.", "openalex_id": "https://openalex.org/W2612882986", "counts_by_year": [{"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041128582", "display_name": "Jason D. Runyan", "orcid": "https://orcid.org/0000-0003-2017-1774"}, "institutions": [{"id": "https://openalex.org/I138535782", "display_name": "Indiana Wesleyan University", "ror": "https://ror.org/04hrnch96", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138535782"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jason D. Runyan", "raw_affiliation_strings": ["Indiana Wesleyan University, 4201 S. Washington St., Marion, IN, 46953, USA"], "affiliations": [{"raw_affiliation_string": "Indiana Wesleyan University, 4201 S. Washington St., Marion, IN, 46953, USA", "institution_ids": ["https://openalex.org/I138535782"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1419-7"}
{"paper": "2617928685", "venue": "147022693", "year": "2018", "title": "reply to fine on aboutness", "label": ["111472728", "182744844", "2777896844", "2780200193", "2778433951", "123556308", "24726157"], "author": ["1782276032"], "reference": ["1586931382", "1756427845", "1980486066", "1996374002", "2062146642", "2085342194", "2108516919", "2184433357", "2289249864", "2638659725", "2724862080"], "abstract": "a reply to fine s critique of aboutness fine contrasts two notions of truthmaker and more generally two notions of state one is algebraic states are sui generis entities grasped primarily through the conditions they satisfy the other uses set theory states are sets of worlds or perhaps collections of such sets i try to defend the second notion and question some seeming advantages of the first", "title_raw": "Reply to Fine on Aboutness", "abstract_raw": "A reply to Fine’s critique of Aboutness. Fine contrasts two notions of truthmaker, and more generally two notions of “state.” One is algebraic; states are sui generis entities grasped primarily through the conditions they satisfy. The other uses set theory; states are sets of worlds, or, perhaps, collections of such sets. I try to defend the second notion and question some seeming advantages of the first.", "openalex_id": "https://openalex.org/W2617928685", "counts_by_year": [{"year": 2024, "cited_by_count": 6}, {"year": 2023, "cited_by_count": 5}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074708295", "display_name": "Stephen Yablo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210110987", "display_name": "IIT@MIT", "ror": "https://ror.org/01wp8zh54", "country_code": "US", "type": "facility", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I30771326", "https://openalex.org/I4210110987"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen Yablo", "raw_affiliation_strings": ["Department of Linguistics and Philosophy, MIT, Cambridge, MA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Linguistics and Philosophy, MIT, Cambridge, MA, USA", "institution_ids": ["https://openalex.org/I4210110987"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0922-5"}
{"paper": "2804733959", "venue": "14411630", "year": "2018", "title": "ethical pluralism and the appeal to human nature", "label": ["49831778", "95124753"], "author": ["2803646712"], "reference": ["2150500632", "2740594868"], "abstract": "", "title_raw": "Ethical pluralism and the appeal to human nature", "abstract_raw": "", "openalex_id": "https://openalex.org/W2804733959", "counts_by_year": [{"year": 2019, "cited_by_count": 22}], "publication_year": 2018, "publication_date": "2018-05-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004345292", "display_name": "Irene Liu", "orcid": "https://orcid.org/0000-0003-4186-5644"}, "institutions": [{"id": "https://openalex.org/I51485169", "display_name": "Le Moyne College", "ror": "https://ror.org/00q369629", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I51485169"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Irene Liu", "raw_affiliation_strings": ["Department of Philosophy, Le Moyne College, Syracuse, NY, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Le Moyne College, Syracuse, NY, USA", "institution_ids": ["https://openalex.org/I51485169"]}]}], "doi": "https://doi.org/10.1111/ejop.12350"}
{"paper": "2558427755", "venue": "255146", "year": "2018", "title": "etiology understanding and testimonial belief", "label": ["124969852", "110099512", "43252294", "26760741", "111472728", "159977948"], "author": ["2232196335"], "reference": ["55100908", "111185659", "113703268", "137519326", "1532287897", "1543569623", "1578189363", "1595822525", "1902607825", "1911388191", "1969787028", "1976895007", "1979214973", "1980273072", "1999845764", "2003033124", "2003242471", "2004260929", "2021617259", "2026864783", "2039634434", "2046897459", "2051254515", "2053715566", "2055177430", "2100405054", "2112021768", "2125732910", "2131849199", "2135178859", "2147001747", "2147843279", "2160068537", "2160233021", "2165564395", "2411592424", "2495033156", "2501371481", "2501757192"], "abstract": "the etiology of a perceptual belief can seemingly affect its epistemic status there are cases in which perceptual beliefs seem to be unjustified because the perceptual experiences on which they are based are caused in part by wishful thinking or irrational prior beliefs it has been argued that this is problematic for many internalist views in the epistemology of perception especially those which postulate immediate perceptual justification such views are unable to account for the impact of an experience s etiology on its justificational status see markie 2005 2006 2013 mcgrath 2013 siegel 2012 2013a b and vahid 2014 our understanding of what we have been told can also be affected by for example wishful thinking or irrational background beliefs i argue that testimonial beliefs based on such states of understanding can thus be rendered unjustified this is problematic not only for internalist immediate justification views of testimony but also for some externalist views such as the form of proper functionalism endorsed by burge 1993 and graham 2010 the testimonial version of the argument from etiology unlike the perceptual variant does not rest on the controversial hypothesis that perception is cognitively penetrable furthermore there is a stronger case for the claim that testimonial justification can be undermined by etiological effects since i argue testimonial beliefs can be based on the background mental states which affect our understanding of what is said and our states of understanding are rationally assessable", "title_raw": "Etiology, understanding, and testimonial belief", "abstract_raw": "The etiology of a perceptual belief can seemingly affect its epistemic status. There are cases in which perceptual beliefs seem to be unjustified because the perceptual experiences on which they are based are caused, in part, by wishful thinking, or irrational prior beliefs. It has been argued that this is problematic for many internalist views in the epistemology of perception, especially those which postulate immediate perceptual justification. Such views are unable to account for the impact of an experience’s etiology on its justificational status (see Markie (2005, 2006, 2013), McGrath (2013), Siegel (2012, 2013a, b), and Vahid (2014)). Our understanding of what we have been told can also be affected by, for example, wishful thinking or irrational background beliefs. I argue that testimonial beliefs based on such states of understanding can thus be rendered unjustified. This is problematic not only for internalist immediate justification views of testimony, but also for some externalist views, such as the form of proper functionalism endorsed by Burge (1993), and Graham (2010). The testimonial version of the argument from etiology, unlike the perceptual variant, does not rest on the controversial hypothesis that perception is cognitively penetrable. Furthermore, there is a stronger case for the claim that testimonial justification can be undermined by etiological effects since, I argue, testimonial beliefs can be based on the background mental states which affect our understanding of what is said, and our states of understanding are rationally assessable.", "openalex_id": "https://openalex.org/W2558427755", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043649480", "display_name": "Andrew Peet", "orcid": "https://orcid.org/0000-0001-9143-2201"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Andrew Peet", "raw_affiliation_strings": ["Bradford, UK"], "affiliations": [{"raw_affiliation_string": "Bradford, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11229-016-1281-z"}
{"paper": "2627034895", "venue": "41191225", "year": "2018", "title": "deliberating in the presence of manipulation", "label": ["2776702724", "68435242", "126693752", "192183473", "26921437", "2778032263", "111472728"], "author": ["2923030006"], "reference": ["200256578", "356856365", "573334848", "1482945386", "1487091670", "1517920372", "1520467851", "1566893064", "1853490720", "1925945515", "1969511176", "1982379084", "2001588266", "2028725956", "2034793516", "2044908625", "2052831616", "2073618832", "2122730002", "2128567037", "2132643558", "2137601463", "2138878586", "2169751411", "2321403939", "2415308278", "2498297308", "2504013670", "2508718335", "2749054742", "2899766258"], "abstract": "according to deliberation compatibilism rational deliberation is compatible with the belief that one s actions are causally determined by factors beyond one s control this paper offers a counterexample to recent accounts of rational deliberation that entail deliberation compatibilism the counterexample involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation it is further argued that there is no relevant difference between the purported counterexample and ordinary doxastic circumstances in which a determinist deliberates", "title_raw": "Deliberating in the presence of manipulation", "abstract_raw": "According to deliberation compatibilism, rational deliberation is compatible with the belief that one’s actions are causally determined by factors beyond one’s control. This paper offers a counterexample to recent accounts of rational deliberation that entail deliberation compatibilism. The counterexample involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation. It is further argued that there is no relevant difference between the purported counterexample and ordinary doxastic circumstances in which a determinist deliberates.", "openalex_id": "https://openalex.org/W2627034895", "counts_by_year": [{"year": 2023, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019966549", "display_name": "Yishai Cohen", "orcid": "https://orcid.org/0000-0002-3888-2032"}, "institutions": [{"id": "https://openalex.org/I73443619", "display_name": "University of Southern Maine", "ror": "https://ror.org/03ke6tv85", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2802397601", "https://openalex.org/I73443619"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Yishai Cohen", "raw_affiliation_strings": ["Department of Philosophy, University of Southern Maine, Portland, ME, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Southern Maine, Portland, ME, USA", "institution_ids": ["https://openalex.org/I73443619"]}]}], "doi": "https://doi.org/10.1080/00455091.2017.1339177"}
{"paper": "2808320382", "venue": "186893535", "year": "2018", "title": "apollonius of rhodes hellenistic philosophy and fate", "label": ["180642779"], "author": ["2808593706"], "reference": ["29577716", "82538411", "355143709", "569216657", "572356131", "594786599", "599500001", "602995030", "604163615", "616985552", "622332101", "626352007", "634011291", "637017447", "644795441", "644844553", "1496246923", "1501789830", "1524586480", "1528367993", "1548784126", "1553319767", "1567361803", "1605553616", "1608699671", "1967433257", "2021335942", "2034206031", "2035110810", "2056909546", "2085673402", "2086738872", "2094217149", "2142553561", "2316257647", "2335083256", "2507375824", "2564408775", "2736135658", "2796195511", "2796309714", "2801059290", "2939862182"], "abstract": "", "title_raw": "Apollonius of Rhodes, Hellenistic Philosophy, and Fate", "abstract_raw": "", "openalex_id": "https://openalex.org/W2808320382", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083492136", "display_name": "Paul Ojennus", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Paul Ojennus", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2018.0012"}
{"paper": "2768326887", "venue": "56897809", "year": "2018", "title": "ποικιλόνωτος ἀνήρ clothing metaphors and nonnus ambiguous christology in the paraphrase of the gospel according to john", "label": ["2780049985", "164913051", "2781384534", "194105502", "2776982690", "2780922921"], "author": ["2770828989"], "reference": [], "abstract": "this article examines three passages in nonnus paraphrase of the gospel according to john 19 21 25 19 118 132 20 81 82 all of which mention pieces of clothing in the context of christ s passion and resurrection it argues that nonnus allows and indeed encourages both literal readings and metaphorical interpretations of the garments as stand ins for christ s body the readings which do not turn garments into symbols of the body would be more in agreement with the orthodox theology of nonnus time while the metaphorical interpretations would be more amenable to a heterodox origenist or nestorian construal the poem s ambivalence in the employment of clothing metaphors indicates an attitude that is less strictly alexandrian orthodox and more polyphonic than has so far been assumed", "title_raw": "ποικιλόνωτος ἀνήρ: Clothing Metaphors and Nonnus’ Ambiguous Christology in the Paraphrase of the Gospel according to John", "abstract_raw": "This article examines three passages in Nonnus’  Paraphrase of the Gospel according to John  (19.21-25; 19.118-132; 20.81-82), all of which mention pieces of clothing in the context of Christ’s passion and resurrection. It argues that Nonnus allows, and indeed encourages, both literal readings and metaphorical interpretations of the garments as stand-ins for Christ’s body. The readings which do not turn garments into symbols of the body would be more in agreement with the Orthodox theology of Nonnus’ time, while the metaphorical interpretations would be more amenable to a heterodox (Origenist or Nestorian) construal. The poem’s ambivalence in the employment of clothing metaphors indicates an attitude that is less strictly Alexandrian / Orthodox and more polyphonic than has so far been assumed.", "openalex_id": "https://openalex.org/W2768326887", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-03-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011667109", "display_name": "Fotini Hadjittofi", "orcid": "https://orcid.org/0000-0002-2092-2497"}, "institutions": [{"id": "https://openalex.org/I141596103", "display_name": "University of Lisbon", "ror": "https://ror.org/01c27hj86", "country_code": "PT", "type": "funder", "country_id": "https://openalex.org/countries/PT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141596103"]}], "countries": ["PT"], "country_ids": ["https://openalex.org/countries/PT"], "is_corresponding": true, "raw_author_name": "Fotini Hadjittofi", "raw_affiliation_strings": ["Universidade de Lisboa, Faculdade de Letras—Centro de Estudos Clássicos, Alameda da Universidade\n1600-214 LisboaPortugal"], "affiliations": [{"raw_affiliation_string": "Universidade de Lisboa, Faculdade de Letras—Centro de Estudos Clássicos, Alameda da Universidade\n1600-214 LisboaPortugal", "institution_ids": ["https://openalex.org/I141596103"]}]}], "doi": "https://doi.org/10.1163/15700720-12341338"}
{"paper": "2779606363", "venue": "196911494", "year": "2018", "title": "logos and dao revisited a non metaphysical interpretation", "label": ["150506046", "182744844", "111472728", "527412718"], "author": ["2763787087"], "reference": ["387123951", "602490135", "1505521133", "1509219474", "1519415124", "1519734234", "1521983379", "1573536240", "1987789700", "1995655167", "2001231226", "2004679316", "2025873886", "2037994564", "2102501273", "2110059041", "2133055701", "3145584019", "3158426974"], "abstract": "", "title_raw": "Logos and Dao Revisited: A Non-Metaphysical Interpretation", "abstract_raw": "", "openalex_id": "https://openalex.org/W2779606363", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-12-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088881790", "display_name": "Steven Burik", "orcid": "https://orcid.org/0000-0002-7323-0427"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Steven Burik", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2018.0001"}
{"paper": "2805534613", "venue": "156100525", "year": "2018", "title": "taylor robert s exit left", "label": ["27206212"], "author": ["2107148960"], "reference": [], "abstract": "", "title_raw": "TAYLOR, Robert S., Exit Left", "abstract_raw": "", "openalex_id": "https://openalex.org/W2805534613", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002692950", "display_name": "John Safranek", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Safranek", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2883598505", "venue": "70958326", "year": "2018", "title": "scipio aemilianus and greek ethics", "label": ["527412718", "125392659", "2779915796"], "author": ["3024109224"], "reference": ["192075692", "574365132", "596466875", "609010508", "629186420", "635565233", "879576865", "915453234", "1502034937", "1502902900", "1582660960", "1994272166", "2007157907", "2024537833", "2028584443", "2052086406", "2083232024", "2083264381", "2087943418", "2104251510", "2147469684", "2172063373", "2426405254", "2480347929", "2497714922", "2598992253", "2795780317", "2795917173", "2802393363", "2891553562"], "abstract": "philosophical influences in the personality and public life of publius cornelius scipio aemilianus consul in 147 and 134 b c were once emphasized in scholarship in 1892 schmekel demonstrated the reception of stoic philosophy in the second half of the second century b c among the philhellenic members of the governing elite in general and statesmen like scipio aemilianus in particular in what he called the roman enlightenment in the 1920s and 1930s kaerst showed influences of stoic philosophy on scipio contemporary politics and the principate to come while capelle and pohlenz identified stoic ideas in scipio s foreign and domestic policies together they formed a body of scholarship which held that scipio possessed a serious interest in philosophy which defined his character and informed his public life in the 1960s the challenge to this scholarship was led by strasburger in two articles and by astin in his 1967 biography both scholars downplayed and devalued philosophical influences on scipio and denied him the pursuit of the greek virtuous life they placed him within the traditions of the roman elite ambitious for glory and results driven and they have successfully formed influential views to this end despite the critique made by erskine astin remained the authoritative study of scipio and there was much in his realpolitik that scholarship found compelling even when it allowed scipio an attachment to greek culture for example gruen elvers and badian acknowledged scipio s interest in greek culture and philosophy in combination with the practices and goals of a traditional roman aristocrat but they placed their accent on the latter by affirming that greek learning did not change the current of a traditional aristocratic life the contention of this article is that the pre strasburger astin interpretation of scipio despite its shortcomings was indeed correct to detect a deep current of philosophical influences on scipio the article argues that the evidence demonstrates that in education character and public life scipio was informed by the greek moral and political tradition that scipio had claimed to possess the cardinal virtues derived ultimately from plato and that he had acted under a moral imperative of power formulated by the stoic philosopher panaetius the conclusion will address the ethical intention of scipio", "title_raw": "SCIPIO AEMILIANUS AND GREEK ETHICS", "abstract_raw": "Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134  b.c. , were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second century  b.c.  among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identified Stoic ideas in Scipio's foreign and domestic policies. Together they formed a body of scholarship which held that Scipio possessed a serious interest in philosophy which defined his character and informed his public life. In the 1960s, the challenge to this scholarship was led by Strasburger in two articles, and by Astin in his 1967 biography. Both scholars downplayed and devalued philosophical influences on Scipio and denied him the pursuit of the Greek virtuous life. They placed him within the traditions of the Roman elite, ambitious for glory and results-driven, and they have successfully formed influential views to this end, despite the critique made by Erskine. Astin remained the authoritative study of Scipio and there was much in his  Realpolitik  that scholarship found compelling, even when it allowed Scipio an attachment to Greek culture. For example, Gruen, Elvers and Badian acknowledged Scipio's interest in Greek culture and philosophy, in combination with the practices and goals of a traditional Roman aristocrat, but they placed their accent on the latter by affirming that Greek learning did not change the current of a traditional aristocratic life. The contention of this article is that the pre-Strasburger/Astin interpretation of Scipio, despite its shortcomings, was indeed correct to detect a deep current of philosophical influences on Scipio. The article argues that the evidence demonstrates that in education, character and public life Scipio was informed by the Greek moral and political tradition; that Scipio had claimed to possess the cardinal virtues, derived ultimately from Plato; and that he had acted under a moral imperative of power formulated by the Stoic philosopher Panaetius; the conclusion will address the ethical intention of Scipio.", "openalex_id": "https://openalex.org/W2883598505", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 11}], "publication_year": 2018, "publication_date": "2018-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021562611", "display_name": "J. Jackson Barlow", "orcid": "https://orcid.org/0000-0003-1766-2978"}, "institutions": [{"id": "https://openalex.org/I165779595", "display_name": "The University of Melbourne", "ror": "https://ror.org/01ej9dk98", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165779595"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Jonathan Barlow", "raw_affiliation_strings": ["Trinity College, University of Melbourne"], "affiliations": [{"raw_affiliation_string": "Trinity College, University of Melbourne", "institution_ids": ["https://openalex.org/I165779595"]}]}], "doi": "https://doi.org/10.1017/s0009838818000320"}
{"paper": "2895384192", "venue": "197437610", "year": "2018", "title": "maurice samuels the right to difference french universalism and the jews", "label": ["24667770"], "author": ["2495319433"], "reference": [], "abstract": "", "title_raw": "Maurice Samuels. The Right to Difference: French Universalism and the Jews.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2895384192", "counts_by_year": [{"year": 2024, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5073389866", "display_name": "Stefanie Schüler-Springorum", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Stefanie Schüler-Springorum", "raw_affiliation_strings": ["Center for Research on Antisemitism, Berlin"], "affiliations": [{"raw_affiliation_string": "Center for Research on Antisemitism, Berlin", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/ahr/rhy142"}
{"paper": "2613575646", "venue": "255146", "year": "2018", "title": "there is nothing it is like to see red holism and subjective experience", "label": ["136815107", "182744844", "189950617", "173366509", "110099512", "13019672", "111472728", "20155586", "186720457"], "author": ["2052242656"], "reference": ["4941964", "70942234", "82894851", "93922073", "200020848", "201258258", "258347050", "595866631", "613581896", "638270027", "647993879", "1124951907", "1481865416", "1487704329", "1494268728", "1509643880", "1511715654", "1521432141", "1529681538", "1531283946", "1534891282", "1544149252", "1550310024", "1565540118", "1586745373", "1594467846", "1597932157", "1748744376", "1794871629", "1799123644", "1866552835", "1979499592", "1992007613", "2043494669", "2054205274", "2061814640", "2069385113", "2071387156", "2072267104", "2073966228", "2084987477", "2087679088", "2099081440", "2100160810", "2112597704", "2113034208", "2114900706", "2122740373", "2144895779", "2158935941", "2159478088", "2164446969", "2169118158", "2207415785", "2336309800", "2490208961", "2501567822", "2754316252", "2803953246", "2910873231", "2914019037", "2914928374", "3070684995"], "abstract": "the nagel inspired something it is like sil conception of conscious experience remains a dominant approach in philosophy in this paper i criticize a prevalent philosophical construal of sil consciousness one that understands sil as a property of mental states rather than entities as a whole i argue against thinking of sil as a property of states showing how such a view is in fact prevalent under warranted and philosophically pernicious in that it often leads to an implausible reduction of conscious experience to qualia i then develop a holistic conception of sil for entities not states and argue that it has at least equal pre empirical warrant is more conservative philosophically in that it decides less from the a priori armchair and enjoys a fruitful two way relationship with empirical work", "title_raw": "There is Nothing It is Like to See Red: Holism and Subjective Experience", "abstract_raw": "The Nagel inspired “something-it-is-like” (SIL) conception of conscious experience remains a dominant approach in philosophy. In this paper I criticize a prevalent philosophical construal of SIL consciousness, one that understands SIL as a property of mental states rather than entities as a whole. I argue against thinking of SIL as a property of states, showing how such a view is in fact prevalent, under-warranted, and philosophically pernicious in that it often leads to an implausible reduction of conscious experience to qualia. I then develop a holistic conception of SIL for entities (not states) and argue that it has at least equal pre-empirical warrant, is more conservative philosophically in that it decides less from the a priori “armchair,” and enjoys a fruitful two-way relationship with empirical work.", "openalex_id": "https://openalex.org/W2613575646", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067794332", "display_name": "Anthony F. Peressini", "orcid": "https://orcid.org/0000-0002-3448-4416"}, "institutions": [{"id": "https://openalex.org/I102461120", "display_name": "Marquette University", "ror": "https://ror.org/04gr4te78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I102461120"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anthony F. Peressini", "raw_affiliation_strings": ["Department of Philosophy, Marquette University, Milwaukee, WI, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Marquette University, Milwaukee, WI, USA", "institution_ids": ["https://openalex.org/I102461120"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1425-9"}
{"paper": "2790078630", "venue": "53605168", "year": "2018", "title": "eusebius s fall narrative in demonstratio evangelica 4 6 10 demonic removal of the national angelic boundaries and the watchers tradition", "label": ["150506046", "2780049985", "27206212", "199033989"], "author": ["2790219672"], "reference": ["30276837", "416476602", "428045779", "562545052", "568270385", "574436988", "591559552", "599966776", "602616754", "614372937", "620218276", "642095870", "652817010", "1485135036", "1529894324", "1545158835", "1551941168", "1565523783", "1575278962", "2013075073", "2022878864", "2043364478", "2047978459", "2051389065", "2074322065", "2095111216", "2146945995", "2499296718", "2506723747", "2537408362", "2617529133", "2886557118", "2958615567"], "abstract": "", "title_raw": "Eusebius's \"Fall Narrative\" in Demonstratio Evangelica 4.6–10: Demonic Removal of the National Angelic Boundaries and the Watchers Tradition", "abstract_raw": "", "openalex_id": "https://openalex.org/W2790078630", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028659876", "display_name": "Hans M. Moscicke", "orcid": "https://orcid.org/0000-0002-1524-410X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Hans Moscicke", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2018.0000"}
{"paper": "2801711735", "venue": "21282222", "year": "2018", "title": "the experiential problem for petitionary prayer", "label": ["2776401178", "111472728", "81698637", "2777477151"], "author": ["2146364639"], "reference": ["164756770", "1989832116", "2064448121", "2147245750", "2504989210", "2611085363"], "abstract": "sometimes people petition god for things through prayer this is puzzling because if god always does what is best it is not clear how these prayers can make a difference to what god does difference making accounts of petitionary prayer attempt to explain how these prayers can nonetheless influence what god does i argue that insofar as one is motivated to endorse a difference making account because they want to respect widespread intuitions about this feature of petitionary prayer they should also be motivated to endorse an account of prayer that respects widespread intuitions about other central features of petitionary prayer i describe three problematic cases and the intuitions we have about them and show how these intuitions restrict any difference making account of petitionary prayer", "title_raw": "The experiential problem for petitionary prayer", "abstract_raw": "Sometimes people petition God for things through prayer. This is puzzling, because if God always does what is best, it is not clear how these prayers can make a difference to what God does. Difference-Making accounts of petitionary prayer attempt to explain how these prayers can nonetheless influence what God does. I argue that, insofar as one is motivated to endorse a Difference-Making Account because they want to respect widespread intuitions about this feature of petitionary prayer, they should also be motivated to endorse an account of prayer that respects widespread intuitions about other central features of petitionary prayer. I describe three problematic cases and the intuitions we have about them, and show how these intuitions restrict any Difference-Making account of petitionary prayer.", "openalex_id": "https://openalex.org/W2801711735", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040720215", "display_name": "Shieva Kleinschmidt", "orcid": "https://orcid.org/0000-0002-4100-0125"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Shieva Kleinschmidt", "raw_affiliation_strings": ["University of Southern California, 3209 Hamilton Way, Los Angeles, CA, 90026, USA"], "affiliations": [{"raw_affiliation_string": "University of Southern California, 3209 Hamilton Way, Los Angeles, CA, 90026, USA", "institution_ids": ["https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1007/s11153-018-9667-0"}
{"paper": "2791595618", "venue": "34011028", "year": "2018", "title": "naturalizing grounding how theories of ground can engage science", "label": ["111472728"], "author": ["2212698210"], "reference": ["1563509227", "1967610360", "1991306637", "2025342735", "2026055402", "2115902680", "2124218959", "2130706201", "2134086280", "2173313228", "2318919315", "2477777149"], "abstract": "", "title_raw": "Naturalizing grounding: How theories of ground can engage science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2791595618", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074216670", "display_name": "Amanda Bryant", "orcid": "https://orcid.org/0000-0002-9992-0207"}, "institutions": [{"id": "https://openalex.org/I662221", "display_name": "Trent University", "ror": "https://ror.org/03ygmq230", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I662221"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Amanda Bryant", "raw_affiliation_strings": ["Trent University"], "affiliations": [{"raw_affiliation_string": "Trent University", "institution_ids": ["https://openalex.org/I662221"]}]}], "doi": "https://doi.org/10.1111/phc3.12489"}
{"paper": "2782160799", "venue": "255146", "year": "2018", "title": "against the reduction of modality to essence", "label": ["123556308", "153683151", "110099512", "2777290249", "111472728", "182744844", "205924839"], "author": ["2785292731"], "reference": ["79140192", "140737903", "148464473", "267114935", "566893384", "965710484", "983795722", "1516748551", "1565867458", "1585552314", "1875047817", "1901293331", "1917859275", "1974728802", "1975616752", "1982265797", "1995051331", "1997398223", "2002818542", "2005953687", "2011368743", "2020617148", "2025761858", "2027260532", "2029395614", "2032003314", "2033758542", "2033954917", "2034160226", "2041907644", "2050673683", "2058066855", "2072047976", "2089246611", "2098477904", "2105010491", "2113095760", "2122359625", "2133085164", "2135570261", "2153314707", "2154865666", "2184851812", "2185596683", "2257802869", "2297287340", "2318919315", "2325178192", "2329440628", "2330279122", "2338196165", "2477777149", "2478199453", "2482504895", "2483247127", "2490996846", "2494842937", "2499100274", "2569398781", "2604487778", "2765783004", "2767593259", "2774840201", "2790833605", "2799987999", "2909360344", "2977786029", "2981298342"], "abstract": "it is a truth universally acknowledged that a claim of metaphysical modality in possession of good alethic standing must be in want of an essentialist foundation or at least so say the advocates of the reductive essence first view the ref for short according to which all metaphysical modality is to be reductively defined in terms of essence here i contest this bit of current wisdom in particular i offer two puzzles one concerning the essences of non compossible complementary entities and a second involving entities whose essences are modally loaded that together strongly call into question the possibility of reducing modality to essence", "title_raw": "Against the reduction of modality to essence", "abstract_raw": "It is a truth universally acknowledged that a claim of metaphysical modality, in possession of good alethic standing, must be in want of an essentialist foundation. Or at least so say the advocates of the reductive-essence-first view (the REF, for short), according to which all (metaphysical) modality is to be reductively defined in terms of essence. Here, I contest this bit of current wisdom. In particular, I offer two puzzles—one concerning the essences of non-compossible, complementary entities, and a second involving entities whose essences are modally ‘loaded’—that together strongly call into question the possibility of reducing modality to essence.", "openalex_id": "https://openalex.org/W2782160799", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-01-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088550908", "display_name": "Nathan Wildman", "orcid": "https://orcid.org/0000-0003-3394-8028"}, "institutions": [{"id": "https://openalex.org/I193700539", "display_name": "Tilburg University", "ror": "https://ror.org/04b8v1s79", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I193700539"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Nathan Wildman", "raw_affiliation_strings": ["Tilburg Center for Logic, Ethics, and Philosophy of Science (TiLPS), University of Tilburg, PO Box 90153, 5000 LE, Tilburg, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Tilburg Center for Logic, Ethics, and Philosophy of Science (TiLPS), University of Tilburg, PO Box 90153, 5000 LE, Tilburg, The Netherlands", "institution_ids": ["https://openalex.org/I193700539"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1667-6"}
{"paper": "2898581897", "venue": "124201077", "year": "2018", "title": "cognitive opacity and the analysis of faith acts of faith interiorized through a glass only darkly", "label": ["2778692574", "554936623", "2777200299", "111936747", "2778121359", "111472728", "150608813"], "author": ["2177538589"], "reference": ["5994684", "146430724", "567069844", "587541503", "605745843", "657221412", "1957755709", "2017335650", "2085682465", "2093333628", "2129721384", "2213944978", "2279658237", "2331434941", "2332633371", "2431651930", "2493871385", "2500152771", "2513555557", "2563326414", "2592062482", "2808882415", "2904356063", "2954191986"], "abstract": "", "title_raw": "Cognitive opacity and the analysis of faith: acts of faith interiorized through a glass only darkly", "abstract_raw": "", "openalex_id": "https://openalex.org/W2898581897", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 13}], "publication_year": 2018, "publication_date": "2018-10-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072315302", "display_name": "Daniel J. McKaughan", "orcid": "https://orcid.org/0000-0002-1633-1942"}, "institutions": [{"id": "https://openalex.org/I103531236", "display_name": "Boston College", "ror": "https://ror.org/02n2fzt79", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103531236"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel J. Mckaughan", "raw_affiliation_strings": ["Department of Philosophy, Boston College, 140 Commonwealth Ave., Chestnut Hill, MA 02467, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Boston College, 140 Commonwealth Ave., Chestnut Hill, MA 02467, USA", "institution_ids": ["https://openalex.org/I103531236"]}]}], "doi": "https://doi.org/10.1017/s0034412517000440"}
{"paper": "2892340248", "venue": "56897809", "year": "2018", "title": "origen s explicit references to aristotle and the peripateticians", "label": ["2777266814", "2781357290", "194105502", "2781291010"], "author": ["2890715322"], "reference": [], "abstract": "the acquaintance of origen with aristotle and peripatetic tradition is still unexplored in scholarship due to both the lack of documentation concerned with the peripatetic school in the early imperial period and to the equivocal and complex approach of the early christians to the classical philosophy the chief aim of this study is to contribute to the understanding of origen s knowledge of aristotelian thought by investigating his explicit references to aristotelian texts and doctrines in this respect the analysis will focus on origen s references to the biography of aristotle to the doctrines explicitly attributed to aristotle and the peripateticians finally to some specific peripateticians", "title_raw": "Origen’s Explicit References to Aristotle and the Peripateticians", "abstract_raw": "The acquaintance of Origen with Aristotle and Peripatetic tradition is still unexplored in scholarship due to both the lack of documentation concerned with the Peripatetic school in the early imperial period and to the equivocal and complex approach of the early Christians to the classical philosophy. The chief aim of this study is to contribute to the understanding of Origen’s knowledge of Aristotelian thought by investigating his explicit references to Aristotelian texts and doctrines. In this respect, the analysis will focus on Origen’s references to the biography of Aristotle, to the doctrines explicitly attributed to Aristotle and the Peripateticians, finally to some specific Peripateticians.", "openalex_id": "https://openalex.org/W2892340248", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001196858", "display_name": "Vito Limone", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210105552", "display_name": "Mylan (South Africa)", "ror": "https://ror.org/01gqqqf26", "country_code": "ZA", "type": "company", "country_id": "https://openalex.org/countries/ZA", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I4210105552", "https://openalex.org/I4210159288"]}], "countries": ["ZA"], "country_ids": ["https://openalex.org/countries/ZA"], "is_corresponding": true, "raw_author_name": "Vito Limone", "raw_affiliation_strings": ["University Vita-Salute San Raffaele\nMilan"], "affiliations": [{"raw_affiliation_string": "University Vita-Salute San Raffaele\nMilan", "institution_ids": ["https://openalex.org/I4210105552"]}]}], "doi": "https://doi.org/10.1163/15700720-12341341"}
{"paper": "2889666246", "venue": "163622554", "year": "2018", "title": "dividing plato s kinds", "label": ["193656293", "2779371347", "61341680", "2778496695", "2780139471", "2779833115", "111472728", "28999903"], "author": ["2981765066", "2067748979"], "reference": ["1546424888", "1606658147", "2160745555", "2168506049", "2176970305", "2333627239", "2334209988", "2501345667"], "abstract": "a dilemma has stymied interpretations of the stranger s method of dividing kinds into subkinds in plato s sophist and statesman the dilemma assumes that the kinds are either extensions like sets or intensions like platonic forms now kinds divide like extensions not intensions but extensions cannot explain the distinct identities of kinds that possess the very same members we propose understanding a kind as like an animal body the stranger s simile for division possessing both an extension in its members and an intension in its form we find textual support in the stranger s paradigmatic four steps for collecting a subkind", "title_raw": "Dividing Plato’s Kinds", "abstract_raw": "A dilemma has stymied interpretations of the Stranger’s method of dividing kinds into subkinds in Plato’s  Sophist  and  Statesman . The dilemma assumes that the kinds are either extensions (like sets) or intensions (like Platonic Forms). Now kinds divide like extensions, not intensions. But extensions cannot explain the distinct identities of kinds that possess the very same members. We propose understanding a kind as like an animal body—the Stranger’s simile for division—possessing both an extension (in its members) and an intension (in its form). We find textual support in the Stranger’s paradigmatic four steps for collecting a subkind.", "openalex_id": "https://openalex.org/W2889666246", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-08-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041571581", "display_name": "Fernando Muniz", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110200422", "display_name": "Universidade Federal de Minas Gerais", "ror": "https://ror.org/0176yjw32", "country_code": "BR", "type": "funder", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110200422"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": false, "raw_author_name": "Fernando Muniz", "raw_affiliation_strings": ["Departamento de Filosofia, Universidade Federal de Minas Gerais Av. Pres. Antônio Carlos, 6627, Pampulha, Belo Horizonte – MG – CEP 31270-901Brazil"], "affiliations": [{"raw_affiliation_string": "Departamento de Filosofia, Universidade Federal de Minas Gerais Av. Pres. Antônio Carlos, 6627, Pampulha, Belo Horizonte – MG – CEP 31270-901Brazil", "institution_ids": ["https://openalex.org/I110200422"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5052425205", "display_name": "George Rudebusch", "orcid": null}, "institutions": [{"id": "https://openalex.org/I203172682", "display_name": "Northern Arizona University", "ror": "https://ror.org/0272j5188", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I203172682"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "George Rudebusch", "raw_affiliation_strings": ["Philosophy Department, Northern Arizona University 803 South Beaver Street Room 104, PO Box 6011, Flagstaff, Arizona 86011-6011USA"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Northern Arizona University 803 South Beaver Street Room 104, PO Box 6011, Flagstaff, Arizona 86011-6011USA", "institution_ids": ["https://openalex.org/I203172682"]}]}], "doi": "https://doi.org/10.1163/15685284-12341355"}
{"paper": "2891216645", "venue": "33792061", "year": "2018", "title": "argumentation and reflection in plato s gigantomachia sophist 245e6 249d5", "label": ["111472728", "2779371347", "65059942"], "author": ["2119397548"], "reference": ["612272852", "623635067", "1698401853", "1876297072", "1998931756", "1998993618", "2027398990", "2031226985", "2032280561", "2077080096", "2085516462", "2111774465", "2141339727", "2315959926", "2320223224", "2401207307", "2505600701", "2796344077", "3132381981", "3135218396"], "abstract": "", "title_raw": "Argumentation and Reflection in Plato’s Gigantomachia (Sophist 245e6–249d5)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2891216645", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-09-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047647329", "display_name": "Daniel Vázquez", "orcid": "https://orcid.org/0000-0002-1686-7165"}, "institutions": [{"id": "https://openalex.org/I123044942", "display_name": "Universitat Autònoma de Barcelona", "ror": "https://ror.org/052g8jq94", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123044942"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Daniel Vázquez", "raw_affiliation_strings": ["Department of Philosophy, Autonomous University of Barcelona, Bellaterra (Cerdanyola de Vallès)Barcelona, Spain"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Autonomous University of Barcelona, Bellaterra (Cerdanyola de Vallès)Barcelona, Spain", "institution_ids": ["https://openalex.org/I123044942"]}]}], "doi": "https://doi.org/10.1515/agph-2018-3001"}
{"paper": "2617500012", "venue": "255146", "year": "2018", "title": "why the canberra plan won t help you do serious metaphysics", "label": ["182744844", "111472728", "2781329482", "110099512", "85659524", "173083238", "123556308", "139172840"], "author": ["2940892607"], "reference": ["54664877", "173038773", "182770774", "583134900", "766529252", "1180464028", "1498990133", "1509643880", "1598116027", "1970766437", "1992091934", "2014623832", "2022692510", "2029838334", "2030709302", "2050006242", "2059475455", "2082283342", "2089176844", "2093348259", "2133205096", "2146856006", "2158695523", "2159011576", "2200483624", "2219777791", "2296042795", "2327528923", "2482390535", "2483412334", "2487803037", "2906253013", "2974079874", "3094033441"], "abstract": "jackson from metaphysics to ethics oxford oxford university press 1998 argues that conceptual analysis plays a modest albeit crucial role in serious metaphysics roughly the project of demystifying phenomena we take to be mysterious by locating them in the natural world this defence of conceptual analysis is associated with the canberra plan a philosophical methodology that has its roots in the works of both lewis j philos 67 13 427 446 1970 australas j philos 50 249 258 1972 and jackson monist 77 93 110 1994 1998 there is however a distinction to be drawn between conceptual analysis as it is typically employed in the canberra plan and a version of it defended by jackson himself in this paper i elucidate this distinction and employ examples from the history of science to argue the use of the former but not the latter incurs certain problems of conceptual change moreover i also argue neither can be used to undertake serious metaphysics the former because of the aforementioned problems and the latter due to the machinery it employs to solve them", "title_raw": "Why the Canberra plan won’t help you do serious metaphysics", "abstract_raw": "Jackson (From metaphysics to ethics, Oxford, Oxford University Press, 1998) argues that conceptual analysis plays a modest, albeit crucial, role in ‘serious metaphysics’: roughly, the project of demystifying phenomena we take to be mysterious by locating them in the natural world. This defence of conceptual analysis is associated with ‘the Canberra Plan’, a philosophical methodology that has its roots in the works of both Lewis (J Philos 67(13):427–446, 1970, Australas J Philos 50:249–258, 1972) and Jackson (Monist 77:93–110, 1994, 1998). There is, however, a distinction to be drawn between conceptual analysis, as it is typically employed in the Canberra plan, and a version of it defended by Jackson himself. In this paper, I elucidate this distinction, and employ examples from the history of science to argue the use of the former, but not the latter, incurs certain problems of conceptual change. Moreover, I also argue neither can be used to undertake serious metaphysics—the former because of the aforementioned problems, and the latter due to the machinery it employs to solve them.", "openalex_id": "https://openalex.org/W2617500012", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060415584", "display_name": "Raamy Majeed", "orcid": "https://orcid.org/0000-0001-8864-1643"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Raamy Majeed", "raw_affiliation_strings": ["Faculty of Philosophy, University of Cambridge, Cambridge, United Kingdom"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Cambridge, Cambridge, United Kingdom", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1430-z"}
{"paper": "2553624011", "venue": "255146", "year": "2018", "title": "grounding conceivability and the mind body problem", "label": ["110099512", "123556308", "186720457", "182744844", "111472728", "20497413", "25810664", "39462953", "2779699991"], "author": ["2638604681"], "reference": ["285182316", "359752332", "1487704329", "1546785751", "1971337246", "1989084433", "2018642527", "2055291865", "2066454455", "2068358250", "2082707306", "2117445582", "2151440743", "2221632175", "2257802869", "2319810949", "2477777149", "2482242821", "2486746547", "2978315572", "3122882095", "3125060074", "3128976560", "3131408744"], "abstract": "this paper challenges the soundness of the two dimensional conceivability argument against the derivation of phenomenal truths from physical truths cf chalmers in the conscious mind oxford university press oxford 1996 the character of consciousness oxford university press oxford 2010 in light of a hyperintensional regimentation of the ontology of consciousness the regimentation demonstrates how ontological dependencies between truths about consciousness and about physics cannot be witnessed by epistemic constraints when the latter are recorded by the conceivability i e the epistemic possibility thereof generalizations and other aspects of the philosophical significance of the hyperintensional regimentation are further examined", "title_raw": "Grounding, Conceivability, and the Mind-Body Problem", "abstract_raw": "This paper challenges the soundness of the two-dimensional conceivability argument against the derivation of phenomenal truths from physical truths (cf. Chalmers in The conscious mind, Oxford University Press, Oxford, 1996; The character of consciousness, Oxford University Press, Oxford, 2010) in light of a hyperintensional regimentation of the ontology of consciousness. The regimentation demonstrates how ontological dependencies between truths about consciousness and about physics cannot be witnessed by epistemic constraints, when the latter are recorded by the conceivability—i.e., the epistemic possibility—thereof. Generalizations and other aspects of the philosophical significance of the hyperintensional regimentation are further examined.", "openalex_id": "https://openalex.org/W2553624011", "counts_by_year": [], "publication_year": 2016, "publication_date": "2016-11-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067845020", "display_name": "Hasen Khudairi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Hasen Khudairi", "raw_affiliation_strings": ["Arché Philosophical Research Centre, University of St Andrews, 17-19 College Street, St Andrews, Fife, KY16 9AL, Scotland"], "affiliations": [{"raw_affiliation_string": "Arché Philosophical Research Centre, University of St Andrews, 17-19 College Street, St Andrews, Fife, KY16 9AL, Scotland", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1254-2"}
{"paper": "2783090706", "venue": "80702723", "year": "2018", "title": "aliquid remanet what are we to do with spinoza s compendium of hebrew grammar", "label": ["2778473407", "91304198", "26022165"], "author": ["2468561791"], "reference": ["69155700", "178298780", "182270914", "389107498", "580633551", "625411594", "631794737", "952136391", "972043194", "1504787619", "1566993953", "1591879104", "1719563198", "1973456484", "2038108832", "2086576595"], "abstract": "in this paper i consider the place of spinoza s compendium of hebrew grammar within his oeuvre and survey its fate among the editions and translations of his works i hope thereby to show that it should be included among any edition of his collected writings", "title_raw": "Aliquid remanet: What Are We to Do with Spinoza's Compendium of Hebrew Grammar?", "abstract_raw": "In this paper, I consider the place of Spinoza's  Compendium of Hebrew Grammar  within his oeuvre and survey its fate among the editions and translations of his works. I hope thereby to show that it should be included among any edition of his \"collected writings.\"", "openalex_id": "https://openalex.org/W2783090706", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017753190", "display_name": "Steven Nadler", "orcid": "https://orcid.org/0000-0002-9823-8345"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Steven Nadler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2018.0006"}
{"paper": "2891749689", "venue": "61363356", "year": "2018", "title": "andrea moro a brief history of the verb to be cambridge ma mit press 2018 pp xvi 288", "label": ["15708023", "2776397901"], "author": ["2087385423"], "reference": ["2102709979", "2125038762"], "abstract": "", "title_raw": "Andrea Moro, A brief history of the verb to be. Cambridge, MA: MIT Press, 2018. Pp. xvi + 288.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2891749689", "counts_by_year": [{"year": 2023, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-09-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012774534", "display_name": "Giosué Baggio", "orcid": "https://orcid.org/0000-0001-5086-0365"}, "institutions": [{"id": "https://openalex.org/I204778367", "display_name": "Norwegian University of Science and Technology", "ror": "https://ror.org/05xg72x27", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204778367"]}], "countries": ["NO"], "country_ids": ["https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Giosuè Baggio", "raw_affiliation_strings": ["Norwegian University of Science and Technology"], "affiliations": [{"raw_affiliation_string": "Norwegian University of Science and Technology", "institution_ids": ["https://openalex.org/I204778367"]}]}], "doi": "https://doi.org/10.1017/s0022226718000373"}
{"paper": "2811255093", "venue": "69970347", "year": "2018", "title": "is there progress in philosophy the case for taking history seriously", "label": ["204017024", "24726157", "111472728"], "author": ["2159093140"], "reference": ["136713756", "200020848", "354482182", "391825949", "405853927", "562242320", "562515329", "621729883", "634418615", "845026497", "1482862976", "1503008859", "1509643880", "1513471998", "1531922079", "1540919288", "1555135214", "1558549146", "1575561274", "1580400556", "1580996510", "1583830018", "1587403039", "1594532111", "1597944512", "1608756529", "1891479826", "1935023620", "1966129247", "1966683395", "1973110495", "1976181928", "1976241702", "1976852883", "1991847785", "1992305314", "1994373240", "1995541706", "1999939691", "2002432757", "2006981342", "2007858294", "2011034596", "2011422262", "2012450445", "2018455061", "2026675255", "2027999187", "2029811407", "2034509212", "2035921609", "2050498138", "2050902711", "2056746587", "2058455149", "2063703532", "2065546275", "2072267104", "2073211621", "2073942274", "2076906061", "2077350696", "2077658813", "2083838180", "2088010367", "2093452143", "2095197716", "2099566231", "2106808087", "2110793036", "2126838696", "2127699458", "2143844058", "2148291428", "2159866583", "2204623222", "2251410821", "2290995048", "2314440009", "2322875187", "2328854103", "2400527490", "2480178895", "2494868577", "2503854662", "2614076001", "2753533763", "2796963800", "2806499615", "2890281938", "2954432113", "2971234520", "2999178983", "3015008300", "3091467978", "3127667990", "3180668413"], "abstract": "in response to widespread doubts among professional philosophers russell horwich dietrich mcginn chalmers stoljar argues for a reasonable optimism about progress in philosophy he defends the large and surprising claim that there is progress on all or reasonably many of the big questions however stoljar s caveats and admitted avoidance of historical evidence permits overlooking persistent controversies in philosophy of mind and cognitive science that are essentially unchanged since the 17 th century stoljar suggests that his claims are commonplace in philosophy departments and indeed the evidence i adduce constitutes an indictment of the widely shared view among professional analytic philosophers", "title_raw": "Is There Progress in Philosophy? The Case for Taking History Seriously", "abstract_raw": "In response to widespread doubts among professional philosophers (Russell, Horwich, Dietrich, McGinn, Chalmers), Stoljar argues for a ‘reasonable optimism’ about progress in philosophy. He defends the large and surprising claim that ‘there is progress on all or reasonably many of the big questions’. However, Stoljar's caveats and admitted avoidance of historical evidence permits overlooking persistent controversies in philosophy of mind and cognitive science that are essentially unchanged since the 17 th  Century. Stoljar suggests that his claims are commonplace in philosophy departments and, indeed, the evidence I adduce constitutes an indictment of the widely shared view among professional analytic philosophers.", "openalex_id": "https://openalex.org/W2811255093", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-06-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044903041", "display_name": "Peter Slezák", "orcid": "https://orcid.org/0000-0001-9757-3283"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Peter P. Slezak", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819118000232"}
{"paper": "2799327666", "venue": "80702723", "year": "2018", "title": "ryle the double counting problem and the logical form of category mistakes", "label": ["2778790839", "23749462", "136979486", "2777801814", "111472728"], "author": ["2799906803"], "reference": ["106198381", "573739665", "583255779", "620387456", "887808086", "1517633910", "1524765234", "1527935828", "1530585860", "1576315010", "1598330703", "1966704637", "1980491396", "1987439799", "2027134687", "2031636584", "2035260372", "2061758338", "2067582979", "2074539542", "2079164362", "2102678783", "2140350798", "2319362634", "2546408443", "2565466696", "2617793906", "2623858458", "3028492283", "3131038055"], "abstract": "gilbert ryle is most famous for accusing the cartesian dualist of committing a category mistake yet the nature of this accusation and the idea of a category mistake more generally remains woefully misunderstood the aim of this paper is to rectify this misunderstanding i show that ryle does not conceive of category mistakes as mistakes of predication as is widely believed instead i show that category mistakes are mistakes of conjunction and quantification this thesis uniquely unifies and explains the wide variety of ryle s remarks judgments and arguments", "title_raw": "Ryle, the Double Counting Problem, and the Logical Form of Category Mistakes", "abstract_raw": "Gilbert Ryle is most famous for accusing the Cartesian dualist of committing a category mistake. Yet the nature of this accusation and the idea of a category mistake more generally remains woefully misunderstood. The aim of this paper is to rectify this misunderstanding. I show that Ryle does not conceive of category mistakes as mistakes of predication, as is widely believed. Instead, I show that category mistakes are mistakes of conjunction and quantification. This thesis uniquely unifies and explains the wide variety of Ryle’s remarks, judgments, and arguments.", "openalex_id": "https://openalex.org/W2799327666", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062622344", "display_name": "Jonah Goldwater", "orcid": "https://orcid.org/0000-0003-0011-8706"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonah Goldwater", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2018.0026"}
{"paper": "2804930422", "venue": "147022693", "year": "2018", "title": "precis of the boundary stones of thought", "label": ["123556308", "24726157", "111472728", "182744844"], "author": ["217550329"], "reference": [], "abstract": "", "title_raw": "Précis of The Boundary Stones of Thought", "abstract_raw": "", "openalex_id": "https://openalex.org/W2804930422", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-05-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090793326", "display_name": "Ian Rumfitt", "orcid": "https://orcid.org/0000-0003-3795-5604"}, "institutions": [], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ian Rumfitt", "raw_affiliation_strings": ["All Souls College, Oxford, UK"], "affiliations": [{"raw_affiliation_string": "All Souls College, Oxford, UK", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-018-1112-9"}
{"paper": "2800195089", "venue": "80702723", "year": "2018", "title": "augustine s development on testimonial knowledge", "label": ["146153142", "136815107", "170143251", "111472728", "2776214188"], "author": ["2802294686"], "reference": ["2584889", "187085030", "562071262", "573485266", "580878717", "585600662", "601791449", "605900800", "618287274", "632553606", "633741356", "634770868", "642974781", "644700770", "652851659", "1516126812", "1539895485", "1562917170", "1582170695", "1593009984", "1604850926", "1606116352", "1759798642", "1780553481", "1829672408", "1992810102", "1994381356", "2002914511", "2024012073", "2031853666", "2064784843", "2068217694", "2071107046", "2077463387", "2084236803", "2119859271", "2141598194", "2149667501", "2153466915", "2155366872", "2156980579", "2160608726", "2314915822", "2329185068", "2335083256", "2417845495", "2472601952", "2546408443", "2972671514", "3123366059", "3124085437", "3134552954", "3147250558"], "abstract": "augustine is probably the first in western philosophy to explicitly defend an account of testimonial knowledge i argue that he gives testimony as an epistemic source different statuses over three stages first he says that testimony can yield nothing more than belief credere next he says that it can yield scientia but in the end he says that it yields lower level knowledge notitia but not scientia strictly speaking along the way i explain various motivations for augustine s innovations and point out his platonic stoic and ordinary language sources i also argue that he takes testimonial knowledge to be justified by inference rather than by default entitlement and i show that in his last two stages there is an underlying unity that is obscured by shifts in the way he uses the term scientia", "title_raw": "Augustine's Development on Testimonial Knowledge", "abstract_raw": "Augustine is probably the first in western philosophy to explicitly defend an account of testimonial knowledge. I argue that he gives testimony, as an epistemic source, different statuses over three stages. First, he says that testimony can yield nothing more than belief ( credere ); next, he says that it can yield  scientia ; but in the end, he says that it yields lower level knowledge ( notitia ), but not  scientia , strictly speaking. Along the way, I explain various motivations for Augustine’s innovations, and point out his Platonic, Stoic, and ordinary language sources. I also argue that he takes testimonial knowledge to be justified by inference rather than by default entitlement, and I show that in his last two stages there is an underlying unity that is obscured by shifts in the way he uses the term  scientia .", "openalex_id": "https://openalex.org/W2800195089", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023352096", "display_name": "Matthew Kent Siebert", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew Kent Siebert", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2018.0021"}
{"paper": "2541799057", "venue": "14411630", "year": "2018", "title": "what it s like to have a cognitive home", "label": ["4280144", "129671850"], "author": ["2155451875"], "reference": ["1499721985", "1575148890", "1966921250", "1969439334", "2048902321", "2051092493", "2077563233", "2106653121", "2335578267", "2953558316"], "abstract": "", "title_raw": "What It's Like To Have a Cognitive Home", "abstract_raw": "", "openalex_id": "https://openalex.org/W2541799057", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-10-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066599093", "display_name": "Matt Duncan", "orcid": "https://orcid.org/0000-0003-4264-0236"}, "institutions": [{"id": "https://openalex.org/I53118340", "display_name": "Rhode Island College", "ror": "https://ror.org/01k5gt570", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I53118340"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matt Duncan", "raw_affiliation_strings": ["Matt Duncan", "Rhode Island College", "Rhode Island College, USA"], "affiliations": [{"raw_affiliation_string": "Rhode Island College, USA", "institution_ids": ["https://openalex.org/I53118340"]}, {"raw_affiliation_string": "Rhode Island College", "institution_ids": ["https://openalex.org/I53118340"]}, {"raw_affiliation_string": "Matt Duncan", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12188"}
{"paper": "2796008659", "venue": "197437610", "year": "2018", "title": "anton m matytsin the specter of skepticism in the age of enlightenment", "label": ["558475949", "24667770", "18296254"], "author": ["2244729737", "2577865426"], "reference": [], "abstract": "", "title_raw": "Anton M. Matytsin. The Specter of Skepticism in the Age of Enlightenment.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2796008659", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-04-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018190875", "display_name": "José R. Maia Neto", "orcid": null}, "institutions": [{"id": "https://openalex.org/I110200422", "display_name": "Universidade Federal de Minas Gerais", "ror": "https://ror.org/0176yjw32", "country_code": "BR", "type": "funder", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110200422"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": true, "raw_author_name": "José R. Maia Neto", "raw_affiliation_strings": ["Universidade Federal de Minas Gerais"], "affiliations": [{"raw_affiliation_string": "Universidade Federal de Minas Gerais", "institution_ids": ["https://openalex.org/I110200422"]}]}], "doi": "https://doi.org/10.1093/ahr/123.2.645"}
{"paper": "2892556661", "venue": "56897809", "year": "2018", "title": "justin martyr and the authorship of the earliest anti heretical treatise", "label": ["2779403001", "194105502", "2779877585", "506520463", "2780854224"], "author": ["2730973405"], "reference": [], "abstract": "justin martyr is commonly regarded as the inventor of heresy an assessment that is based to a considerable extent on his authorship of the earliest known now lost anti heretical treatise mentioned in justin s first apology 26 justin s authorship of this treatise has often been assumed but rarely argued and it has been contested by a number of scholars this study evaluates the grammatical literary and historical aspects of this question and argues against recent claims to the contrary that the hypothesis that justin was involved in the production of this important document best accommodates the available evidence", "title_raw": "Justin Martyr and the Authorship of the Earliest Anti-Heretical Treatise", "abstract_raw": "Justin Martyr is commonly regarded as the “inventor of heresy,” an assessment that is based to a considerable extent on his authorship of the earliest-known, now lost anti-heretical treatise mentioned in Justin’s  First Apology  26. Justin’s authorship of this treatise has often been assumed, but rarely argued, and it has been contested by a number of scholars. This study evaluates the grammatical, literary, and historical aspects of this question and argues, against recent claims to the contrary, that the hypothesis that Justin was involved in the production of this important document best accommodates the available evidence.", "openalex_id": "https://openalex.org/W2892556661", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010588720", "display_name": "Matthijs den Dulk", "orcid": "https://orcid.org/0000-0002-1757-2270"}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Matthijs den Dulk", "raw_affiliation_strings": ["Faculty of Philosophy, Theology, and Religious Studies\nRadboud University", "Radboud University"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, Theology, and Religious Studies\nRadboud University", "institution_ids": ["https://openalex.org/I145872427"]}, {"raw_affiliation_string": "Radboud University", "institution_ids": ["https://openalex.org/I145872427"]}]}], "doi": "https://doi.org/10.1163/15700720-12341342"}
{"paper": "2884086802", "venue": "147691735", "year": "2018", "title": "discussing what would happen the role of thought experiments in galileo s dialogues", "label": ["111472728", "192562157", "29554801"], "author": ["2056290244"], "reference": [], "abstract": "thought experiments play an important epistemic rhetorical and didactic function in galileo s dialogues in some cases salviati sagredo and simplicio agree about what would happen in an imagin", "title_raw": "Discussing What Would Happen: The Role of Thought Experiments in Galileo’s Dialogues", "abstract_raw": "Thought experiments play an important epistemic, rhetorical, and didactic function in Galileo’s dialogues. In some cases, Salviati, Sagredo, and Simplicio agree about what would happen in an imagin...", "openalex_id": "https://openalex.org/W2884086802", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 6}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-07-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022193541", "display_name": "Carla Rita Palmerino", "orcid": "https://orcid.org/0000-0003-1240-1808"}, "institutions": [{"id": "https://openalex.org/I145872427", "display_name": "Radboud University Nijmegen", "ror": "https://ror.org/016xsfp80", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145872427"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Carla Rita Palmerino", "raw_affiliation_strings": ["History of Philosophy and Sci-ence, Faculty FTR, Radboud University, PO Box 9103, 6500 HD Nijmegen, The Neth-erlands;"], "affiliations": [{"raw_affiliation_string": "History of Philosophy and Sci-ence, Faculty FTR, Radboud University, PO Box 9103, 6500 HD Nijmegen, The Neth-erlands;", "institution_ids": ["https://openalex.org/I145872427"]}]}], "doi": "https://doi.org/10.1086/699717"}
{"paper": "2893312421", "venue": "3880285", "year": "2018", "title": "skepticism surrounds renowned mathematician s attempted proof of 160 year old hypothesis", "label": ["18296254"], "author": ["2791970742"], "reference": [], "abstract": "", "title_raw": "Skepticism surrounds renowned mathematician’s attempted proof of 160-year-old hypothesis", "abstract_raw": "", "openalex_id": "https://openalex.org/W2893312421", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010935943", "display_name": "Frankie Schembri", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Frankie Schembri", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.aav5195"}
{"paper": "2800004593", "venue": "105737376", "year": "2018", "title": "a refutation of a refutation of universal grammar", "label": ["79078291", "111472728", "2777762164"], "author": ["2173681704"], "reference": ["2605597211"], "abstract": "abstract lin 2017 aims to provide a refutation of universal grammar on methodological grounds claiming that the method itself makes it impossible to discover any innate linguistic universals in this paper i show that this claim is overstated and that upon closer inspection it merely points out the inductive nature of the empirical sciences assuming that the empirical sciences are not invalidated on methodological grounds by lin s arguments neither is the search for universal grammar", "title_raw": "A refutation of a refutation of universal grammar", "abstract_raw": "Abstract    Lin (2017)  aims to provide a refutation of universal grammar on methodological grounds, claiming that the method itself makes it impossible to discover any innate linguistic universals. In this paper, I show that this claim is overstated and that upon closer inspection, it merely points out the inductive nature of the empirical sciences. Assuming that the empirical sciences are not invalidated on methodological grounds by Lin's arguments, neither is the search for universal grammar.", "openalex_id": "https://openalex.org/W2800004593", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-04-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101408874", "display_name": "John J. Kim", "orcid": "https://orcid.org/0000-0003-4341-8661"}, "institutions": [{"id": "https://openalex.org/I71838634", "display_name": "San Francisco State University", "ror": "https://ror.org/05ykr0121", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71838634"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John J. Kim", "raw_affiliation_strings": ["Psychology Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, United States"], "affiliations": [{"raw_affiliation_string": "Psychology Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, United States", "institution_ids": ["https://openalex.org/I71838634"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2018.04.005"}
{"paper": "2793934954", "venue": "21248793", "year": "2018", "title": "mereological nihilism and puzzles about material objects", "label": ["39045501", "2776140204", "2776825360", "111472728", "40231798", "2779739912"], "author": ["2504425488"], "reference": ["122683251", "140843892", "1501018765", "1852475604", "1929051985", "1965185410", "1971791434", "1973111445", "2004529964", "2011915692", "2016626109", "2021210121", "2025365851", "2035211426", "2043003319", "2046382038", "2048489529", "2049502930", "2053304617", "2056929111", "2058271545", "2080514188", "2097295969", "2100695679", "2116558345", "2122051520", "2134005179", "2150114911", "2184752370", "2309364889", "2313367433", "2321950259", "2889648271", "3028431418", "3169375459"], "abstract": "", "title_raw": "Mereological Nihilism and Puzzles about Material Objects", "abstract_raw": "", "openalex_id": "https://openalex.org/W2793934954", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 14}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-03-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5065096502", "display_name": "Bradley Rettler", "orcid": "https://orcid.org/0000-0002-3166-4112"}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}, {"id": "https://openalex.org/I12834331", "display_name": "University of Wyoming", "ror": "https://ror.org/01485tq96", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12834331"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Bradley Rettler", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, University of Wyoming", "Department of Philosophy, Fordham University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Fordham University", "institution_ids": ["https://openalex.org/I164389053"]}, {"raw_affiliation_string": "Department of Philosophy and Religious Studies, University of Wyoming", "institution_ids": ["https://openalex.org/I12834331"]}]}], "doi": "https://doi.org/10.1111/papq.12220"}
{"paper": "2133200976", "venue": "255146", "year": "2018", "title": "taxonomy ontology and natural kinds", "label": ["94413719", "130440534", "123556308", "110099512", "111472728", "166151441", "182744844"], "author": ["2159251746"], "reference": ["4628643", "184224754", "602173007", "606436709", "609693323", "647059692", "652508157", "1561436233", "1593268255", "1975754017", "1975827486", "1984440683", "2002670224", "2011358700", "2031084212", "2031159303", "2051080577", "2059496510", "2076439247", "2079975729", "2125160344", "2143512765", "2146131288", "2222185096", "2337325712", "2477042250", "2477803105", "2493927675", "2745104276", "3106585202"], "abstract": "when we ask what natural kinds are there are two different things we might have in mind the first which i ll call the taxonomy question is what distinguishes a category which is a natural kind from an arbitrary class the second which i ll call the ontology question is what manner of stuff there is that realizes the category many philosophers have systematically conflated the two questions the confusion is exhibited both by essentialists and by philosophers who pose their accounts in terms of similarity it also leads to misreading philosophers who do make the distinction distinguishing the questions allows for a more subtle understanding of both natural kinds and their underlying metaphysics", "title_raw": "Taxonomy, ontology, and natural kinds", "abstract_raw": "When we ask what natural kinds are, there are two different things we might have in mind. The first, which I’ll call the taxonomy question, is what distinguishes a category which is a natural kind from an arbitrary class. The second, which I’ll call the ontology question, is what manner of stuff there is that realizes the category. Many philosophers have systematically conflated the two questions. The confusion is exhibited both by essentialists and by philosophers who pose their accounts in terms of similarity. It also leads to misreading philosophers who do make the distinction. Distinguishing the questions allows for a more subtle understanding of both natural kinds and their underlying metaphysics.", "openalex_id": "https://openalex.org/W2133200976", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 5}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-07-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018157173", "display_name": "P. D. Magnus", "orcid": "https://orcid.org/0000-0002-2446-3494"}, "institutions": [{"id": "https://openalex.org/I392282", "display_name": "University at Albany, State University of New York", "ror": "https://ror.org/012zs8222", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I392282"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "P. D. Magnus", "raw_affiliation_strings": ["University at Albany–State University of New York-Albany"], "affiliations": [{"raw_affiliation_string": "University at Albany–State University of New York-Albany", "institution_ids": ["https://openalex.org/I392282"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0785-2"}
{"paper": "2762039325", "venue": "147022693", "year": "2018", "title": "higher order theories of consciousness and what it is like ness", "label": ["1305866", "24726157", "186720457", "39462953", "2777354810", "2776728590", "111472728", "2779082053"], "author": ["2591882456"], "reference": ["93922073", "168764947", "188263607", "601055114", "613581896", "621442373", "649871689", "1481710014", "1503543897", "1576179037", "1593075131", "1727638832", "1804524582", "1931889234", "1966913827", "1988194960", "2004690102", "2010030332", "2028306007", "2035273138", "2040879013", "2057825842", "2072267104", "2072306674", "2074291844", "2077082288", "2084987477", "2093929921", "2111420731", "2112604180", "2136562732", "2163925179", "2164446969", "2327538206", "2492539624", "2507521514", "2594247640", "2910873231", "3189834954"], "abstract": "ambitious higher order theories of consciousness aim to account for conscious states when these are understood in terms of what it is like ness this paper considers two arguments concerning this aim and concludes that ambitious theories fail the misrepresentation argument against ho theories aims to show that the possibility of radical misrepresentation there being a ho state about a state the subject is not in leads to a contradiction in contrast the awareness argument aims to bolster ho theories by showing that subjects are aware of all their conscious states both arguments hinge on how we understand two related notions which are ubiquitous in discussions of consciousness those of what it is like ness and there being something it is like for a subject to be in a mental state this paper examines how ho theorists must understand the two crucial notions if they are to reject the misrepresentation argument but assert the awareness argument it shows that ho theorists can and do adopt an understanding the ho reading which seems to give them what they want but adopting the ho reading changes the two arguments on this reading the awareness argument tells us nothing about those states there is something it is like to be in and so offers no support to ambitious ho theories and to respond to the misrepresentation understood according to the ho reading is to simply ignore the argument presented and so to give no response at all as things stand we should deny that ho theories can account for what it is like ness", "title_raw": "Higher-order theories of consciousness and what-it-is-like-ness", "abstract_raw": "Ambitious higher-order theories of consciousness aim to account for conscious states when these are understood in terms of what-it-is-like-ness. This paper considers two arguments concerning this aim, and concludes that ambitious theories fail. The misrepresentation argument against HO theories aims to show that the possibility of radical misrepresentation—there being a HO state about a state the subject is not in—leads to a contradiction. In contrast, the awareness argument aims to bolster HO theories by showing that subjects are aware of all their conscious states. Both arguments hinge on how we understand two related notions which are ubiquitous in discussions of consciousness: those of what-it-is-like-ness and there being something it is like for a subject to be in a mental state. This paper examines how HO theorists must understand the two crucial notions if they are to reject the misrepresentation argument but assert the awareness argument. It shows that HO theorists can and do adopt an understanding—the HO reading—which seems to give them what they want. But adopting the HO reading changes the two arguments. On this reading, the awareness argument tells us nothing about those states there is something it is like to be in, and so offers no support to ambitious HO theories. And to respond to the misrepresentation understood according to the HO reading is to simply ignore the argument presented, and so to give no response at all. As things stand, we should deny that HO theories can account for what-it-is-like-ness.", "openalex_id": "https://openalex.org/W2762039325", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058264475", "display_name": "Jonathan Farrell", "orcid": "https://orcid.org/0000-0001-6714-9254"}, "institutions": [{"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Jonathan Farrell", "raw_affiliation_strings": ["University of Manchester, 49 Kings Lane, Stretford, Manchester, M32 8GG, UK"], "affiliations": [{"raw_affiliation_string": "University of Manchester, 49 Kings Lane, Stretford, Manchester, M32 8GG, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0980-8"}
{"paper": "2890145652", "venue": "34788281", "year": "2018", "title": "the origen of pico s kabbalah esoteric wisdom and the dignity of man", "label": ["128481406", "2779012014", "2776050585", "2778602550"], "author": ["2891015820"], "reference": ["575593166", "592214698", "610415265", "634007096", "638159028", "643435589", "1566280606", "1970416160", "1987166284", "2005703930", "2008747245", "2037048999", "2050028181", "2075746848", "2097002473", "2104252718", "2121964160", "2142739737", "2472735059", "2507757101", "2546408443", "2795579627", "2796336581", "3188832720"], "abstract": "the importance of origen of alexandria s legacy for giovanni pico della mirandola has been widely debated for its role in pico s trial its possible reverberations on the entire apology and its assonance with the pichian idea of the dignity of man this article aims instead to show the substantial role of origen in shaping the pichian construction of the christian kabbalah s tradition this scrutiny by clarifying the extent of the origenian influence as well as pico s rhetorial strategies helps to put the pichian idea of the freedom of man in a new framework", "title_raw": "The Origen of Pico's Kabbalah: Esoteric Wisdom and the Dignity of Man", "abstract_raw": "The importance of Origen of Alexandria's legacy for Giovanni Pico della Mirandola has been widely debated for its role in Pico's trial, its possible reverberations on the entire \"Apology,\" and its assonance with the Pichian idea of the dignity of man. This article aims instead to show the substantial role of Origen in shaping the Pichian construction of the Christian Kabbalah's tradition. This scrutiny, by clarifying the extent of the Origenian influence as well as Pico's rhetorial strategies, helps to put the Pichian idea of the freedom of man in a new framework.", "openalex_id": "https://openalex.org/W2890145652", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059666941", "display_name": "Pasquale Terracciano", "orcid": "https://orcid.org/0000-0002-5862-9480"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Pasquale Terracciano", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/jhi.2018.0021"}
{"paper": "2623175468", "venue": "63151042", "year": "2018", "title": "enduring through gunk", "label": ["25810664", "2779666593", "2780648184", "111472728"], "author": ["2260747437"], "reference": ["18806314", "122683251", "145944410", "193792927", "203550877", "206428958", "573254046", "588786936", "600320878", "619387208", "907125468", "1490709150", "1496417627", "1512481209", "1543941444", "1941216903", "1946261052", "1978945602", "1990295230", "1991455157", "2007273076", "2021210121", "2057991286", "2074231115", "2105171683", "2109465279", "2130706201", "2158913513", "2282841095", "2316606931", "2332579791", "2614942315", "2739540322", "3142009388", "3147379512", "3156241987", "3169375459", "3184292131", "3204317429"], "abstract": "according to one of the more popular endurantist packages on the market a package i will call multilocational endurantism enduring objects are exactly located at multiple instantaneous regions of spacetime however for all we know the world might turn out to be spatiotemporally gunky and spatiotemporal gunk with some natural assumptions entails that this package is false the goal of this paper is to sketch a view which retains the spirit of multilocational endurantism while also recognizing the possibility of certain types of objects which endure through gunk", "title_raw": "Enduring Through Gunk", "abstract_raw": "According to one of the more popular endurantist packages on the market, a package I will call multilocational endurantism, enduring objects are exactly located at multiple instantaneous regions of spacetime. However, for all we know, the world might turn out to be spatiotemporally gunky and spatiotemporal gunk (with some natural assumptions) entails that this package is false. The goal of this paper is to sketch a view which retains the spirit of multilocational endurantism while also recognizing the possibility of certain types of objects which endure through gunk.", "openalex_id": "https://openalex.org/W2623175468", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088047469", "display_name": "Matt Leonard", "orcid": "https://orcid.org/0000-0002-7620-3950"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matt Leonard", "raw_affiliation_strings": ["University of Southern California, 3709 Trousdale Pkwy, Los Angeles, CA, 90089, USA"], "affiliations": [{"raw_affiliation_string": "University of Southern California, 3709 Trousdale Pkwy, Los Angeles, CA, 90089, USA", "institution_ids": ["https://openalex.org/I1174212"]}]}], "doi": "https://doi.org/10.1007/s10670-017-9912-4"}
{"paper": "2892917085", "venue": "3880285", "year": "2018", "title": "indian court offers final vindication for innocent space scientist who was arrested and tortured", "label": ["2778289161"], "author": ["2581106287"], "reference": [], "abstract": "", "title_raw": "Indian court offers final vindication for innocent space scientist who was arrested and tortured", "abstract_raw": "", "openalex_id": "https://openalex.org/W2892917085", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-09-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100333287", "display_name": "Sanjay Kumar", "orcid": "https://orcid.org/0000-0002-0937-918X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sanjay Kumar", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1126/science.aav4893"}
{"paper": "2732232496", "venue": "21282222", "year": "2018", "title": "divine love as a model for human relationships", "label": ["514433928", "2781384534", "81698637", "2780422510", "111472728"], "author": ["2096440497"], "reference": ["67033771", "573996255", "584465097", "638373461", "651453052", "1606042524", "1851295993", "2007211144", "2029525431", "2038318104", "2051139611", "2064466937", "2076310478", "2105686891", "2138598776", "2148721472", "2155055671", "2171506198", "2274676147", "2327426836", "2330435428", "2337949292", "2492076712", "2502169028", "2531245451", "2601127452", "2909518270", "3158954514"], "abstract": "a common christian belief is that god loves universally and that the christian believer ought likewise to love universally on standard analyses of love loving universally appears unwise morally suspect or even impossible this essay seeks to understand how the christian command to love could be both possible and morally desirable it considers two scriptural examples matthew s trilogy of parables and the feast of the tabernacles in the gospel of john i argue that god shows love to humanity through revealed disclosure of vulnerability in particular god is universally willing to engage in collaborative action with human agents i suggest that the christian command can be satisfied by adopting an analogous willingness to share intentional actions with others", "title_raw": "Divine love as a model for human relationships", "abstract_raw": "A common Christian belief is that God loves universally, and that the Christian believer ought, likewise, to love universally. On standard analyses of love, loving universally appears unwise, morally suspect, or even impossible. This essay seeks to understand how the Christian command to love could be both possible and morally desirable. It considers two scriptural examples: Matthew’s trilogy of parables, and the Feast of the Tabernacles in the Gospel of John. I argue that God shows love to humanity through revealed disclosure of vulnerability. In particular, God is universally willing to engage in collaborative action with human agents. I suggest that the Christian command can be satisfied by adopting an analogous willingness to share intentional actions with others.", "openalex_id": "https://openalex.org/W2732232496", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044840639", "display_name": "Ryan W. Davis", "orcid": "https://orcid.org/0000-0002-9868-8055"}, "institutions": [{"id": "https://openalex.org/I100005738", "display_name": "Brigham Young University", "ror": "https://ror.org/047rhhm47", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100005738"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ryan W. Davis", "raw_affiliation_strings": ["Brigham Young University, Provo, UT, USA"], "affiliations": [{"raw_affiliation_string": "Brigham Young University, Provo, UT, USA", "institution_ids": ["https://openalex.org/I100005738"]}]}], "doi": "https://doi.org/10.1007/s11153-017-9636-z"}
{"paper": "3010632532", "venue": "156100525", "year": "2018", "title": "the demon in democracy totalitarian temptation in free societies by ryszard legutko review", "label": ["2779227343", "2779271205", "95124753"], "author": ["2252107421"], "reference": [], "abstract": "", "title_raw": "The Demon in Democracy: Totalitarian Temptation in Free Societies by Ryszard Legutko (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W3010632532", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110932610", "display_name": "Jude P. Dougherty", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jude P. Dougherty", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2801214330", "venue": "176377974", "year": "2018", "title": "memory aids and the cartesian circle", "label": ["2776519223"], "author": ["2801972125"], "reference": ["268118533", "1502688112", "1971885394", "1975665122", "2001782180", "2009679158", "2038242338", "2046377129", "2110913847", "2315920016", "2320759505", "2335072615", "2515235917", "2581804453", "2909851272", "2958541098"], "abstract": "in answering the circularity charge descartes consistently distinguished between truths whose demonstrations we currently perceive clearly and distinctly call these c truths and truths whose d", "title_raw": "Memory aids and the Cartesian circle", "abstract_raw": "In answering the circularity charge, Descartes consistently distinguished between truths whose demonstrations we currently perceive clearly and distinctly (call these ‘C-truths’) and truths whose d...", "openalex_id": "https://openalex.org/W2801214330", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041187697", "display_name": "Matthew Homan", "orcid": null}, "institutions": [{"id": "https://openalex.org/I177308816", "display_name": "Christopher Newport University", "ror": "https://ror.org/00m4rwq02", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I177308816"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Homan", "raw_affiliation_strings": ["Department of Philosophy and Religion, Christopher Newport University, Newport News, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religion, Christopher Newport University, Newport News, USA", "institution_ids": ["https://openalex.org/I177308816"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1450217"}
{"paper": "2695999362", "venue": "147022693", "year": "2018", "title": "appropriate emotions and the metaphysics of time", "label": ["24726157", "39462953", "2777616296", "182744844", "123556308", "2778802261", "136815107", "111472728"], "author": ["2605056914"], "reference": ["129734338", "167920821", "413426288", "1482629459", "1504553351", "1506930402", "1566313740", "1598179517", "1963949534", "2020270623", "2023928028", "2025297205", "2060175808", "2070085633", "2073679965", "2078659702", "2095745160", "2126023237", "2137815920", "2264484160", "2478730436", "2488758683", "2502858980", "2799244951", "2970131864", "2981268526"], "abstract": "prior used our emotions to argue that tensed language cannot be translated by tenseless language however it is widely accepted that mellor and macbeath have shown that our emotions do not imply the existence of tensed facts i criticise this orthodoxy there is a natural and plausible view of the appropriateness of emotions which in combination with prior s argument implies the existence of tensed facts the mellor macbeath position does nothing to upset this natural view and therefore is not sufficient to block one drawing conclusions for the metaphysics of time from the nature of our emotions", "title_raw": "Appropriate emotions and the metaphysics of time", "abstract_raw": "Prior used our emotions to argue that tensed language cannot be translated by tenseless language. However, it is widely accepted that Mellor and MacBeath have shown that our emotions do not imply the existence of tensed facts. I criticise this orthodoxy. There is a natural and plausible view of the appropriateness of emotions which in combination with Prior’s argument implies the existence of tensed facts. The Mellor/MacBeath position does nothing to upset this natural view and therefore is not sufficient to block one drawing conclusions for the metaphysics of time from the nature of our emotions.", "openalex_id": "https://openalex.org/W2695999362", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-06-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064591928", "display_name": "Olley Pearson", "orcid": "https://orcid.org/0000-0001-6003-2811"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Olley Pearson", "raw_affiliation_strings": ["Department of Philosophy, Durham University, 50 Old Elvet, Durham, DH1 3HN, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Durham University, 50 Old Elvet, Durham, DH1 3HN, UK", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0944-z"}
{"paper": "2895682491", "venue": "72705189", "year": "2018", "title": "going global carnap s voluntarism and price s expressivism", "label": ["2780037505", "11693617", "111472728", "151714948"], "author": ["2006279526"], "reference": ["80371385", "92303167", "147528803", "393180982", "402995676", "578034257", "605991767", "608513949", "623137244", "637008953", "652611604", "654226848", "1242949352", "1503411050", "1514984606", "1515929852", "1520082828", "1571008965", "1583881473", "1589303317", "1606658147", "1866132867", "1968089986", "1982327909", "1983705661", "1988885106", "1994798434", "2006937146", "2008659498", "2013109099", "2017690789", "2026158655", "2052039206", "2054217294", "2079466118", "2085529605", "2102678783", "2129498689", "2132766911", "2135768138", "2141026545", "2158562456", "2162924367", "2175558158", "2209769878", "2315281402", "2338123759", "2499984354", "2766380916", "2786948292", "2798598542", "2798608048", "2906828078", "3012208873", "3124374825", "3124641517", "3125036596", "3186104440", "3187110985", "3202115897"], "abstract": "huw price has sketched a program for a globalized expressivism in support of which he has repeatedly invoked rudolf carnap and what he calls the carnap thesis this paper argues that this is entirely appropriate as carnap had something quite similar in mind however it also argues that price s recent attempts to integrate robert brandom s inferentialism to this program are less successful and that a more empirically oriented descriptive pragmatics along camapian lines would be a better fit with his original program than brandom s explicitly hermeneutical agenda", "title_raw": "Going Global: Carnap’s Voluntarism and Price’s Expressivism", "abstract_raw": "Huw Price has sketched a program for a globalized expressivism in support of which he has repeatedly invoked Rudolf Carnap (and what he calls \"the Carnap thesis\"). This paper argues that this is entirely appropriate, as Carnap had something quite similar in mind. However, it also argues that Price's recent attempts to integrate Robert Brandom's inferentialism to this program are less successful, and that a more empirically-oriented descriptive pragmatics along Camapian lines would be a better fit with his original program than Brandom's explicitly hermeneutical agenda.", "openalex_id": "https://openalex.org/W2895682491", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-08-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050583086", "display_name": "A. W. Carus", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "A W Carus", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1093/monist/ony016"}
{"paper": "2802177613", "venue": "21282222", "year": "2018", "title": "the problem of religious evil does belief in god cause evil", "label": ["2778023277", "39462953", "111472728", "2779783995", "81698637", "2779557191"], "author": ["2109498500"], "reference": ["369775116", "567691150", "570583961", "638060618", "640804297", "650736404", "1486226362", "1525011961", "1534493867", "1551992632", "1565841233", "1578446873", "1588218364", "1591025887", "1711503131", "1724846541", "1965091132", "2000397456", "2017804504", "2019582545", "2080818334", "2106663162", "2114835369", "2320002365", "2338408352", "2404092412", "2406286501", "2802381081", "2889165811", "2899784729", "2909427559", "3000540786", "3115862679", "3121839260"], "abstract": "daniel kodaj has recently developed a pro atheistic argument that he calls the problem of religious evil this first premise of this argument is belief in god causes evil although this idea that belief in god causes evil is widely accepted certainly in the secular west it is sufficiently problematic as to be unsuitable as a basis for an argument for atheism as kodaj seeks to use it in this paper i shall highlight the problems inherent in it in three ways by considering whether it is reasonable to say that belief in god causes evil whether it is reasonable to say that belief in god causes evil and whether it is reasonable to say that belief in god causes evil in each case i will argue that it is problematic to make such claims and accordingly i will conclude that the premise belief in god causes evil is unacceptable as it stands and consequently is unable to ground kodaj s pro atheistic argument", "title_raw": "The problem of religious evil: Does belief in god cause evil?", "abstract_raw": "Daniel Kodaj has recently developed a pro-atheistic argument that he calls “the problem of religious evil.” This first premise of this argument is “belief in God causes evil.” Although this idea that belief in God causes evil is widely accepted, certainly in the secular West, it is sufficiently problematic as to be unsuitable as a basis for an argument for atheism, as Kodaj seeks to use it. In this paper I shall highlight the problems inherent in it in three ways: by considering whether it is reasonable to say that “belief in God” causes evil; whether it is reasonable to say that belief in God “causes” evil; and whether it is reasonable to say that belief in God causes “evil.” In each case I will argue that it is problematic to make such claims, and accordingly I will conclude that the premise “belief in God causes evil” is unacceptable as it stands, and consequently is unable to ground Kodaj’s pro-atheistic argument.", "openalex_id": "https://openalex.org/W2802177613", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006138623", "display_name": "Lloyd H. Strickland", "orcid": "https://orcid.org/0000-0003-2560-6909"}, "institutions": [{"id": "https://openalex.org/I11983389", "display_name": "Manchester Metropolitan University", "ror": "https://ror.org/02hstj355", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11983389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Lloyd Strickland", "raw_affiliation_strings": ["Department of History, Politics, and Philosophy, Manchester Metropolitan University, Manchester, M15 6LL, UK"], "affiliations": [{"raw_affiliation_string": "Department of History, Politics, and Philosophy, Manchester Metropolitan University, Manchester, M15 6LL, UK", "institution_ids": ["https://openalex.org/I11983389"]}]}], "doi": "https://doi.org/10.1007/s11153-018-9665-2"}
{"paper": "2755324679", "venue": "147022693", "year": "2018", "title": "meeting constitutivists halfway", "label": ["124969852", "182744844", "111472728", "123556308", "24726157", "2780037505", "2781114768"], "author": ["2191327065"], "reference": ["389517295", "633707111", "642345268", "1508949068", "1516320229", "1590496856", "1597451043", "1970965378", "1996067596", "2000505772", "2005979606", "2012460819", "2057713687", "2064160100", "2092337638", "2131856109", "2138551032", "2167644634", "2188393947", "2205014602", "2215107193", "2316858103", "2494669004", "2523576468", "2589183030", "2970131864", "2977447706", "3126133751", "3127139465"], "abstract": "constitutivism is best understood as a strategy for meeting a set of related metanormative challenges rather than a fully comprehensive metanormative theory in its own right or so many have plausibly argued whether this strategy succeeds may depend in part on which broader metanormative theory it is combined with in this paper i argue that combining constitutivism with expressivism somewhat surprisingly provides constitutivists with their best chances for success and that this combination of views has some surprising benefits for both parties", "title_raw": "Meeting constitutivists halfway", "abstract_raw": "Constitutivism is best understood as a strategy for meeting a set of related metanormative challenges, rather than a fully comprehensive metanormative theory in its own right, or so many have plausibly argued. Whether this strategy succeeds may depend, in part, on which broader metanormative theory it is combined with. In this paper I argue that combining constitutivism with expressivism somewhat surprisingly provides constitutivists with their best chances for success, and that this combination of views has some surprising benefits for both parties.", "openalex_id": "https://openalex.org/W2755324679", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-10-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010048354", "display_name": "Michael Ridge", "orcid": "https://orcid.org/0000-0003-0915-7285"}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Michael Ridge", "raw_affiliation_strings": ["University of Edinburgh, Edinburgh, UK"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh, Edinburgh, UK", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1007/s11098-017-0989-z"}
{"paper": "2290006881", "venue": "21248793", "year": "2018", "title": "russellian monism and epiphenomenalism", "label": ["111472728", "173083238", "187689010"], "author": ["2491057746"], "reference": ["1481710014", "1968262798", "1984517676", "2024103495", "2042069495", "2048049172", "2074666290", "2091812772", "2313855900"], "abstract": "contemporaries often reject epiphenomenalism epi out of hand while russellian monism rm is regarded as worthy of further development it is argued here that this difference of attitudes is indefensible because the easy rejection of epi is due to its violating a certain causal intuition and rm implicitly violates that same intuition an enriched version of rm mitigates the violation but the same mitigation results if we make a parallel enrichment of epi if rm and epi are approached on a level playing field it is not obvious which will prove to be the better view", "title_raw": "Russellian Monism and Epiphenomenalism", "abstract_raw": "Contemporaries often reject epiphenomenalism (EPI) out of hand, while Russellian Monism (RM) is regarded as worthy of further development. It is argued here that this difference of attitudes is indefensible, because the easy rejection of EPI is due to its violating a certain Causal Intuition, and RM implicitly violates that same intuition. An enriched version of RM mitigates the violation, but the same mitigation results if we make a parallel enrichment of EPI. If RM and EPI are approached on a level playing field, it is not obvious which will prove to be the better view.", "openalex_id": "https://openalex.org/W2290006881", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 20}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2015, "publication_date": "2015-11-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5042206741", "display_name": "William S. Robinson", "orcid": "https://orcid.org/0000-0001-5227-1046"}, "institutions": [{"id": "https://openalex.org/I173911158", "display_name": "Iowa State University", "ror": "https://ror.org/04rswrd78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I173911158"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William S. Robinson", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, Iowa State University"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religious Studies, Iowa State University", "institution_ids": ["https://openalex.org/I173911158"]}]}], "doi": "https://doi.org/10.1111/papq.12138"}
{"paper": "2805948064", "venue": "197437610", "year": "2018", "title": "teresa m bejan mere civility disagreement and the limits of toleration", "label": ["27206212"], "author": ["3146967198"], "reference": [], "abstract": "", "title_raw": "Teresa M. Bejan. Mere Civility: Disagreement and the Limits of Toleration.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2805948064", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-05-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048767587", "display_name": "John Coffey", "orcid": null}, "institutions": [{"id": "https://openalex.org/I153648349", "display_name": "University of Leicester", "ror": "https://ror.org/04h699437", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I153648349"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John Coffey", "raw_affiliation_strings": ["University of Leicester"], "affiliations": [{"raw_affiliation_string": "University of Leicester", "institution_ids": ["https://openalex.org/I153648349"]}]}], "doi": "https://doi.org/10.1093/ahr/123.3.1021"}
{"paper": "3000134317", "venue": "196911494", "year": "2019", "title": "paying attention to buddhaghosa and pāli buddhist philosophy", "label": ["500621485"], "author": ["2999076011"], "reference": ["84477782", "363822236", "377085064", "583832816", "626036027", "1515316442", "1518627244", "1520726056", "1534822400", "1540150462", "1541225768", "1572739007", "1633095553", "2041984916", "2072267104", "2090992897", "2336458793", "2495107967", "2774214321", "2809574489", "2897621417", "2914347541", "3046153901"], "abstract": "", "title_raw": "Paying Attention to Buddhaghosa and Pāli Buddhist Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W3000134317", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033260385", "display_name": "Sean M. Smith", "orcid": "https://orcid.org/0000-0002-8091-689X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sean M. Smith", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2019.0089"}
{"paper": "2947469948", "venue": "117643613", "year": "2019", "title": "sensuous linguistics on saussure s synesthesia", "label": ["41895202", "2776664067"], "author": ["2947175130"], "reference": ["142730117", "357721771", "620746188", "634406153", "651251914", "1122367627", "1510559129", "1555767760", "1581362895", "1595332721", "1597121902", "2040714828", "2042688218", "2075981915", "2324394858", "3128159164"], "abstract": "", "title_raw": "Sensuous Linguistics: On Saussure's Synesthesia", "abstract_raw": "", "openalex_id": "https://openalex.org/W2947469948", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 9}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016561979", "display_name": "Liesl Yamaguchi", "orcid": "https://orcid.org/0000-0003-4040-9479"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Liesl Yamaguchi", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2019.0002"}
{"paper": "2802361638", "venue": "124201077", "year": "2019", "title": "from desire to encounter the human quest for the infinite", "label": ["159717818", "521822307", "2437467", "39462953", "111472728"], "author": ["2125624196"], "reference": ["320313815", "1485915496", "1511968319", "1514801955", "1516654536", "1538249942", "1604451674", "1733652194", "1825886289", "1983262717", "1984361589", "2338246775", "2467400301", "2488738678", "2489993939", "2495759346", "2503249135", "3151783888"], "abstract": "the article begins with the journey towards knowledge of the infinite that is traced out in descartes s meditations drawing on levinas s construal of the argument in the third meditation i argue that descartes s reflections on god as infinite can be a starting point for deepening our understanding of the religious quest the paradoxical human search for that which by its very nature is incomprehensible to the human mind the second half of the article argues that this search is from first to last structured by desire and longing and that something prima facie non cognitive and non epistemic namely the desire for god has a cognitive and epistemic role to play perhaps desire can be our human way or a human way whereby we can in descartes s words in a certain manner attain to the infinite perfection that is god", "title_raw": "From desire to encounter: the human quest for the infinite", "abstract_raw": "The article begins with the journey towards knowledge of the infinite that is traced out in Descartes's Meditations. Drawing on Levinas's construal of the argument in the Third Meditation, I argue that Descartes's reflections on God as infinite can be a starting point for deepening our understanding of the religious quest – the paradoxical human search for that which, by its very nature, is incomprehensible to the human mind. The second half of the article argues that this search is from first to last structured by desire and longing, and that something prima facie non-cognitive and non-epistemic, namely the desire for God, has a cognitive and epistemic role to play. Perhaps desire can be our human way, or a human way, whereby we can (in Descartes's words) ‘in a certain manner attain to’ the infinite perfection that is God.", "openalex_id": "https://openalex.org/W2802361638", "counts_by_year": [{"year": 2022, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-05-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5075544506", "display_name": "John Cottingham", "orcid": "https://orcid.org/0000-0001-5205-0323"}, "institutions": [{"id": "https://openalex.org/I877107187", "display_name": "University of Roehampton", "ror": "https://ror.org/043071f54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I877107187"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JOHN COTTINGHAM", "raw_affiliation_strings": ["Department of Humanities, University of Roehampton, London SW15 8PU, UK"], "affiliations": [{"raw_affiliation_string": "Department of Humanities, University of Roehampton, London SW15 8PU, UK", "institution_ids": ["https://openalex.org/I877107187"]}]}], "doi": "https://doi.org/10.1017/s0034412518000318"}
{"paper": "2978851355", "venue": "147022693", "year": "2019", "title": "replies to niko kolodny debra satz and steven wall", "label": ["24726157", "123556308", "182744844"], "author": ["2899272028"], "reference": ["566810024", "598166676", "614917022", "2109417569", "2149257645", "2972758330"], "abstract": "", "title_raw": "Replies to Niko Kolodny, Debra Satz, and Steven Wall", "abstract_raw": "", "openalex_id": "https://openalex.org/W2978851355", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112368355", "display_name": "T. M. Scanlon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2801851002", "display_name": "Harvard University Press", "ror": "https://ror.org/006v7bf86", "country_code": "US", "type": "other", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I136199984", "https://openalex.org/I2801851002"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "T. M. Scanlon", "raw_affiliation_strings": ["Harvard University, Cambridge, USA"], "affiliations": [{"raw_affiliation_string": "Harvard University, Cambridge, USA", "institution_ids": ["https://openalex.org/I2801851002"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01349-2"}
{"paper": "2953847637", "venue": "124201077", "year": "2019", "title": "the simplicity of divine ideas theistic conceptual realism and the doctrine of divine simplicity", "label": ["159717818", "2776211767", "111472728", "2776372474", "200610012", "16592111", "2779699991", "543847140", "2779255536"], "author": ["3099552163"], "reference": ["18126026", "105331553", "118053807", "569264658", "604629922", "1565867458", "1967680842", "2006835064", "2080188229", "2086535520", "2089196478", "2107331278", "2162942456", "2339041054", "2465620962", "2519511189", "2586512638", "2592738039", "2602019521", "2754465869", "2888435399", "2900035956", "2900321060", "2935021849", "3135842377", "3207936743"], "abstract": "", "title_raw": "The simplicity of divine ideas: theistic conceptual realism and the doctrine of divine simplicity", "abstract_raw": "", "openalex_id": "https://openalex.org/W2953847637", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-07-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066896076", "display_name": "Michelle Panchuk", "orcid": "https://orcid.org/0000-0001-5372-1264"}, "institutions": [{"id": "https://openalex.org/I127362389", "display_name": "Murray State University", "ror": "https://ror.org/01fmwcn13", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I127362389"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MICHELLE PANCHUK", "raw_affiliation_strings": ["Department of English and Philosophy, Murray State University, 102 Curris Center Drive, Murray, KY42071, USA"], "affiliations": [{"raw_affiliation_string": "Department of English and Philosophy, Murray State University, 102 Curris Center Drive, Murray, KY42071, USA", "institution_ids": ["https://openalex.org/I127362389"]}]}], "doi": "https://doi.org/10.1017/s0034412519000301"}
{"paper": "2152893296", "venue": "255146", "year": "2019", "title": "unconceived alternatives and conservatism in science the impact of professionalization peer review and big science", "label": ["182744844", "111472728", "103138315", "198087647", "110099512"], "author": ["2195161368"], "reference": ["220246017", "234958826", "1493249248", "1497203095", "1497250771", "1546171873", "1549196970", "1559999927", "1596902429", "1605977036", "1840271515", "1965560478", "1981378390", "1982066019", "1996333993", "2001662846", "2005950835", "2032020071", "2032864034", "2070441922", "2072651020", "2075239640", "2083317833", "2092092624", "2094679307", "2100238757", "2105904949", "2164136002", "2167919917", "2499378688"], "abstract": "scientific realists have suggested that changes in our scientific communities over the course of their history have rendered those communities progressively less vulnerable to the problem of unconcieved alternatives over time i argue in response not only that the most fundamental historical transformations of the scientific enterprise have generated steadily mounting obstacles to revolutionary transformative or unorthodox scientific theorizing but also that we have substantial independent evidence that the institutional apparatus of contemporary scientific inquiry fosters an exceedingly and increasingly theoretically conservative form of that inquiry i conclude that contemporary scientific communities are actually more vulnerable to the problem of unconceived alternatives than their historical predecessors and i briefly suggest how we might seek to pursue scientific inquiry in a less theoretically conservative way", "title_raw": "Unconceived alternatives and conservatism in science: the impact of professionalization, peer-review, and Big Science", "abstract_raw": "Scientific realists have suggested that changes in our scientific communities over the course of their history have rendered those communities progressively less vulnerable to the problem of unconcieved alternatives over time. I argue in response not only that the most fundamental historical transformations of the scientific enterprise have generated steadily mounting obstacles to revolutionary, transformative, or unorthodox scientific theorizing, but also that we have substantial independent evidence that the institutional apparatus of contemporary scientific inquiry fosters an exceedingly and increasingly theoretically conservative form of that inquiry. I conclude that contemporary scientific communities are actually more vulnerable to the problem of unconceived alternatives than their historical predecessors, and I briefly suggest how we might seek to pursue scientific inquiry in a less theoretically conservative way.", "openalex_id": "https://openalex.org/W2152893296", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 25}, {"year": 2021, "cited_by_count": 12}, {"year": 2020, "cited_by_count": 9}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 10}, {"year": 2017, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 2}, {"year": 2015, "cited_by_count": 2}], "publication_year": 2015, "publication_date": "2015-08-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014061281", "display_name": "P. Kyle Stanford", "orcid": "https://orcid.org/0000-0003-2018-8576"}, "institutions": [{"id": "https://openalex.org/I204250578", "display_name": "University of California, Irvine", "ror": "https://ror.org/04gyf1771", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204250578"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "P. Kyle Stanford", "raw_affiliation_strings": ["Department of Logic and Philosophy of Science, University of California, Irvine, 5100 Social Science Plaza, Irvine, CA, 92697, USA"], "affiliations": [{"raw_affiliation_string": "Department of Logic and Philosophy of Science, University of California, Irvine, 5100 Social Science Plaza, Irvine, CA, 92697, USA", "institution_ids": ["https://openalex.org/I204250578"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0856-4"}
{"paper": "2980989110", "venue": "80702723", "year": "2019", "title": "fundamental truths and the principle of sufficient reason in bolzano s theory of grounding", "label": ["111472728", "15055613"], "author": ["2050887331", "2980646284"], "reference": ["51100491", "71889462", "98769603", "243674950", "288969156", "585852458", "601025809", "652508157", "1013958528", "1484310200", "1531646034", "1546785751", "1573020078", "1692482137", "1870031994", "1914303876", "1981078692", "1988848761", "2006236993", "2017689667", "2047856130", "2049815779", "2060335627", "2066454455", "2076008231", "2093778816", "2108081713", "2115902680", "2128567037", "2297863448", "2311640454", "2321018567", "2321369741", "2324021972", "2479737510", "2502053804", "2513911368", "2529926435", "2783800107", "2787949038", "2909360344", "3200375082"], "abstract": "", "title_raw": "Fundamental Truths and the Principle of Sufficient Reason in Bolzano's Theory of Grounding", "abstract_raw": "", "openalex_id": "https://openalex.org/W2980989110", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064565258", "display_name": "Stefan Roski", "orcid": "https://orcid.org/0000-0002-7727-1293"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Stefan Roski", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5007147406", "display_name": "Benjamin Schnieder", "orcid": "https://orcid.org/0000-0001-8565-2953"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Benjamins Schnieder", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2019.0075"}
{"paper": "2977415030", "venue": "33792061", "year": "2019", "title": "re examining husserl s non conceptualism in the logical investigations", "label": ["111472728", "31632488", "28999903", "26760741"], "author": ["2979174355"], "reference": ["25908759", "608960560", "619659074", "1589671466", "1916366661", "1973901046", "1984677600", "2021538842", "2026117913", "2038163355", "2060740334", "2067777717", "2077421896", "2103750561", "2142924813", "2166606808", "2275317935", "2490206675", "2500748685"], "abstract": "", "title_raw": "Re-examining Husserl’s Non-Conceptualism in the Logical Investigations", "abstract_raw": "", "openalex_id": "https://openalex.org/W2977415030", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5113700904", "display_name": "Chad Kidd", "orcid": null}, "institutions": [{"id": "https://openalex.org/I125687163", "display_name": "City College of New York", "ror": "https://ror.org/00wmhkr98", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I125687163"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Chad Kidd", "raw_affiliation_strings": ["Department of Philosophy, City College of New York (CUNY), 160 Convent AvenueNew YorkNY 10031New York, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, City College of New York (CUNY), 160 Convent AvenueNew YorkNY 10031New York, USA", "institution_ids": ["https://openalex.org/I125687163"]}]}], "doi": "https://doi.org/10.1515/agph-2019-3004"}
{"paper": "2902134088", "venue": "149275985", "year": "2019", "title": "martin de braga oeuvres morales et pastorales introduction by guy sabbah latin text by jean francois berthet and guy sabbah notes by laurent angliviel de la beaumelle jean francois berthet and guy sabbah", "label": ["15708023"], "author": ["1970624362"], "reference": [], "abstract": "", "title_raw": "Martin de Braga: Oeuvres morales et pastorales. Introduction by Guy Sabbah. Latin text by Jean-FranÇois Berthet and Guy Sabbah. Notes by Laurent Angliviel de la Beaumelle, Jean-FranÇois Berthet, and Guy Sabbah", "abstract_raw": "", "openalex_id": "https://openalex.org/W2902134088", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-11-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005858963", "display_name": "Michael Winterbottom", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4400573251", "display_name": "Corpus Christi College", "ror": "https://ror.org/03ty41p70", "country_code": null, "type": "education", "country_id": null, "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4400573251"]}], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michael Winterbottom", "raw_affiliation_strings": ["Corpus Christi College,Oxford"], "affiliations": [{"raw_affiliation_string": "Corpus Christi College,Oxford", "institution_ids": ["https://openalex.org/I4400573251"]}]}], "doi": "https://doi.org/10.1093/jts/fly142"}
{"paper": "2996890801", "venue": "63730871", "year": "2019", "title": "a genesis of speculative empiricisms whitehead and deleuze read hume", "label": ["154847795", "159349004"], "author": ["2761878168"], "reference": ["107237338", "2163499112", "2313924501", "2325702377", "2492786745", "2497184985", "2515321835", "3005915856"], "abstract": "", "title_raw": "A Genesis of Speculative Empiricisms: Whitehead and Deleuze Read Hume", "abstract_raw": "", "openalex_id": "https://openalex.org/W2996890801", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063733123", "display_name": "Russell J. Duvernoy", "orcid": "https://orcid.org/0000-0001-5512-1238"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Russell J. Duvernoy", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/sjp.12356"}
{"paper": "2988979679", "venue": "143168555", "year": "2019", "title": "how not to argue against brute fundamentalism", "label": ["111472728"], "author": ["2983760077"], "reference": ["1125602997", "2043743504", "2095253326", "2288895450", "2320090901", "2745523739"], "abstract": "", "title_raw": "How (Not) to Argue Against Brute Fundamentalism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2988979679", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5062057037", "display_name": "Julio De Rizzo", "orcid": "https://orcid.org/0000-0002-5879-7310"}, "institutions": [{"id": "https://openalex.org/I159176309", "display_name": "Universität Hamburg", "ror": "https://ror.org/00g30e956", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159176309"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Julio De Rizzo", "raw_affiliation_strings": ["University of Hamburg, Germany"], "affiliations": [{"raw_affiliation_string": "University of Hamburg, Germany", "institution_ids": ["https://openalex.org/I159176309"]}]}], "doi": "https://doi.org/10.1111/1746-8361.12277"}
{"paper": "2963299409", "venue": "35579339", "year": "2019", "title": "color in a material world margaret cavendish against the early modern mechanists", "label": ["2780866504"], "author": ["2496854604"], "reference": ["107793141", "111128099", "563655334", "568105806", "584374669", "597063733", "658838593", "1480982929", "1500997394", "1508704962", "1547083548", "1548912413", "1557839079", "1597326065", "1916187192", "1969387213", "1973503089", "1977175456", "1979170076", "1998362552", "2001782180", "2002265975", "2004814717", "2006981342", "2007352781", "2021269794", "2029838334", "2037941041", "2046134985", "2062836714", "2066159484", "2077040474", "2087441614", "2089851105", "2113379392", "2113527829", "2124218959", "2127699458", "2131999674", "2142883916", "2208619193", "2236421215", "2256725649", "2282145164", "2327130741", "2327821192", "2328274983", "2328417468", "2330694185", "2332065252", "2332280502", "2395595255", "2475687995", "2481126398", "2484821527", "2491278289", "2492227143", "2496316383", "2507017874", "2561304832", "2561751693", "2740915974", "2745996130", "2748926655", "2893047732", "2906399471", "2955297421", "2958649362", "2969397330", "2971922619", "2978151014", "2998975750", "3129089095", "3134758287", "3139440804", "3157034800", "3159987873", "3163985862", "3188295042"], "abstract": "", "title_raw": "Color in a Material World: Margaret Cavendish against the Early Modern Mechanists", "abstract_raw": "", "openalex_id": "https://openalex.org/W2963299409", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040810333", "display_name": "Colin Chamberlain", "orcid": "https://orcid.org/0000-0003-3713-9068"}, "institutions": [{"id": "https://openalex.org/I2801004183", "display_name": "Temple College", "ror": "https://ror.org/038s1ax16", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I2801004183"]}, {"id": "https://openalex.org/I84392919", "display_name": "Temple University", "ror": "https://ror.org/00kx1jb78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84392919"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Colin Chamberlain", "raw_affiliation_strings": ["Temple University"], "affiliations": [{"raw_affiliation_string": "Temple University", "institution_ids": ["https://openalex.org/I2801004183", "https://openalex.org/I84392919"]}]}], "doi": "https://doi.org/10.1215/00318108-7537283"}
{"paper": "2949405480", "venue": "149275985", "year": "2019", "title": "a gift of presence the theology and poetry of the eucharist in thomas aquinas by jan heiner tuck translated by scott g hefelfinger", "label": ["523496792", "164913051", "27206212"], "author": ["2644312182"], "reference": [], "abstract": "", "title_raw": "A Gift of Presence: The Theology and Poetry of the Eucharist in Thomas Aquinas. By Jan-Heiner Tück. Translated by Scott G. Hefelfinger", "abstract_raw": "", "openalex_id": "https://openalex.org/W2949405480", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088822402", "display_name": "Bridget Nichols", "orcid": "https://orcid.org/0000-0002-6542-2891"}, "institutions": [{"id": "https://openalex.org/I4210127212", "display_name": "Church of Ireland Theological Institute", "ror": "https://ror.org/031nxkd06", "country_code": "IE", "type": "other", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210127212"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Bridget Nichols", "raw_affiliation_strings": ["Church of Ireland Theological Institute, Dublin"], "affiliations": [{"raw_affiliation_string": "Church of Ireland Theological Institute, Dublin", "institution_ids": ["https://openalex.org/I4210127212"]}]}], "doi": "https://doi.org/10.1093/jts/flz087"}
{"paper": "2947288728", "venue": "163622554", "year": "2019", "title": "on the so called common books of the eudemian and the nicomachean ethics", "label": ["28999903"], "author": ["2017393977"], "reference": ["185432972", "354701239", "610433573", "644900878", "834910488", "1547793652", "1556633745", "1622888600", "2013263674", "2046955896", "2153183328", "2321181039", "2326839172", "2329805359", "2332517644", "2336342525", "2340272233", "2489857098", "2495961495", "2498863112", "2502242581", "2596230202", "3140604523"], "abstract": "", "title_raw": "On the So-Called Common Books of the Eudemian and the Nicomachean Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2947288728", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014026167", "display_name": "Dorothea Frede", "orcid": null}, "institutions": [{"id": "https://openalex.org/I159176309", "display_name": "Universität Hamburg", "ror": "https://ror.org/00g30e956", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159176309"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Dorothea Frede", "raw_affiliation_strings": ["Universität HamburgVon-Melle-Park 6, 20146 HamburgGermany"], "affiliations": [{"raw_affiliation_string": "Universität HamburgVon-Melle-Park 6, 20146 HamburgGermany", "institution_ids": ["https://openalex.org/I159176309"]}]}], "doi": "https://doi.org/10.1163/15685284-12341362"}
{"paper": "2972041869", "venue": "37480348", "year": "2019", "title": "infinity causation and paradox by alexander pruss", "label": ["166151441"], "author": ["2183315675"], "reference": [], "abstract": "", "title_raw": "Infinity, Causation, and Paradox, by Alexander Pruss", "abstract_raw": "", "openalex_id": "https://openalex.org/W2972041869", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-08-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027971450", "display_name": "Kenny Easwaran", "orcid": "https://orcid.org/0000-0002-2278-6257"}, "institutions": [{"id": "https://openalex.org/I2801613365", "display_name": "Mitchell Institute", "ror": "https://ror.org/03ds72003", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I2801613365"]}, {"id": "https://openalex.org/I91045830", "display_name": "Texas A&M University", "ror": "https://ror.org/01f5ytq51", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I91045830"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Kenny Easwaran", "raw_affiliation_strings": ["Texas A&M University"], "affiliations": [{"raw_affiliation_string": "Texas A&M University", "institution_ids": ["https://openalex.org/I2801613365", "https://openalex.org/I91045830"]}]}], "doi": "https://doi.org/10.1093/mind/fzz053"}
{"paper": "3011840124", "venue": "156100525", "year": "2019", "title": "the metaphysics of free will and moral freedom in thomas reid", "label": ["182744844", "521304379", "111472728"], "author": ["2666043948"], "reference": ["10214154", "388540816", "635557561", "654169071", "1514079732", "1529750764", "1543081140", "1563586626", "1591444328", "1966745720", "1976852883", "1977636032", "1987720430", "2013230524", "2021341151", "2026447999", "2034793516", "2051670678", "2057599618", "2070781409", "2160140318", "2290995048", "2301405078", "2464727367", "2519874737", "2595085788"], "abstract": "", "title_raw": "The Metaphysics of Free Will and Moral Freedom in Thomas Reid", "abstract_raw": "", "openalex_id": "https://openalex.org/W3011840124", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035094408", "display_name": "María Elton", "orcid": "https://orcid.org/0000-0001-8114-3537"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "María Elton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/rvm.2019.0005"}
{"paper": "2913515923", "venue": "255146", "year": "2019", "title": "world enough and form why cosmology needs hylomorphism", "label": ["2778496695", "123556308", "155785087", "2778947107", "110099512", "182744844", "111472728"], "author": ["2911344116"], "reference": ["45292014", "165761682", "193258250", "299261925", "339696104", "413459349", "419665342", "565631519", "580519636", "590250217", "595489392", "601866153", "630176813", "631713488", "651501733", "1158520639", "1483242330", "1486718986", "1493662591", "1500458205", "1511068927", "1528074889", "1554603762", "1576932252", "1588550414", "1607940017", "1608373155", "1627143449", "1664487177", "1832716321", "1837073326", "1914925089", "1967194361", "1968716599", "1979082215", "1984411290", "1993458276", "2006746799", "2016607571", "2018510967", "2024501288", "2028385837", "2040439642", "2044071282", "2044153618", "2048633396", "2050691920", "2050971402", "2052274403", "2056597898", "2062751490", "2064178053", "2066583210", "2068511599", "2071796262", "2073603601", "2076439247", "2080714030", "2087639673", "2091249721", "2096579185", "2101004904", "2107455960", "2116419981", "2120670454", "2123137115", "2124540618", "2133196955", "2135858024", "2138449707", "2157282098", "2157581631", "2163569863", "2192294271", "2255194331", "2276360765", "2276639973", "2316308681", "2317455132", "2324360819", "2412437380", "2469623654", "2476860470", "2493927675", "2496875429", "2501387738", "2522674952", "2572066147", "2589390293", "2591848355", "2592991506", "2602234165", "2607031151", "2620295438", "2745101793", "2755499514", "2763447142", "2766734555", "2769891804", "2773331099", "2776421836", "2780713963", "2782986450", "2790083827", "2794192166", "2798651483", "2804463512", "2903889376", "2904288283", "2904549739", "2904706038", "2905004120", "2952917398", "2965128954", "2970976654", "2975535488", "3016245868", "3037691692", "3044317103", "3100381429", "3136333060", "3201799400"], "abstract": "this essay proposes a comprehensive blueprint for the hylomorphic foundations of cosmology the key philosophical explananda in cosmology are those dealing with global processes and structures the regularity of global regularities and the existence of the global as such the possibility of elucidating these using alternatives to hylomorphism is outlined and difficulties with these alternatives are raised hylomorphism by contrast provides a sound philosophical ground for cosmology insofar as it leads to notions of cosmic essence the unity of complex essences and globally emergent properties these are used as the basis to account for the aforementioned cosmological explananda and to resolve two problems in the philosophy of cosmology the meta law dilemma and the uniqueness of the universe in summary cosmology needs hylomorphism because it is able to ground cosmology s efforts as a scientific inquiry it can do so because hylomorphism philosophically accounts for changing substances and aggregates of substances the various scales of law governed behavior measured by the natures of those substances and how those substances as parts relate to the universe as a whole", "title_raw": "World Enough and Form: Why Cosmology Needs Hylomorphism", "abstract_raw": "This essay proposes a comprehensive blueprint for the hylomorphic foundations of cosmology. The key philosophical explananda in cosmology are those dealing with global processes and structures, the regularity of global regularities, and the existence of the global as such. The possibility of elucidating these using alternatives to hylomorphism is outlined and difficulties with these alternatives are raised. Hylomorphism, by contrast, provides a sound philosophical ground for cosmology insofar as it leads to notions of cosmic essence, the unity of complex essences, and globally emergent properties. These are used as the basis to account for the aforementioned cosmological explananda and to resolve two problems in the philosophy of cosmology: the meta-law dilemma and the uniqueness of the universe. In summary, cosmology needs hylomorphism because it is able to ground cosmology’s efforts as a scientific inquiry. It can do so because hylomorphism philosophically accounts for changing substances and aggregates of substances, the various scales of law-governed behavior measured by the natures of those substances, and how those substances as parts relate to the universe as a whole.", "openalex_id": "https://openalex.org/W2913515923", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048053611", "display_name": "John G. Brungardt", "orcid": "https://orcid.org/0000-0003-4989-145X"}, "institutions": [{"id": "https://openalex.org/I162148367", "display_name": "Pontificia Universidad Católica de Chile", "ror": "https://ror.org/04teye511", "country_code": "CL", "type": "funder", "country_id": "https://openalex.org/countries/CL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I162148367"]}], "countries": ["CL"], "country_ids": ["https://openalex.org/countries/CL"], "is_corresponding": true, "raw_author_name": "John G. Brungardt", "raw_affiliation_strings": ["Instituto de Filosofía, Pontificia Universidad Católica de Chile, Av. Vicuña Mackenna 4860, 7820436, Santiago, Región Metropolitana, Chile"], "affiliations": [{"raw_affiliation_string": "Instituto de Filosofía, Pontificia Universidad Católica de Chile, Av. Vicuña Mackenna 4860, 7820436, Santiago, Región Metropolitana, Chile", "institution_ids": ["https://openalex.org/I162148367"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02112-0"}
{"paper": "2992968070", "venue": "41650241", "year": "2019", "title": "jessica brown fallibilism evidence and knowledge", "label": ["111472728", "522434184", "2778238591", "135646171"], "author": ["3189477769"], "reference": [], "abstract": "", "title_raw": "Jessica Brown: Fallibilism: Evidence and Knowledge", "abstract_raw": "", "openalex_id": "https://openalex.org/W2992968070", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004808248", "display_name": "Matthew McGrath", "orcid": "https://orcid.org/0000-0003-2055-6914"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Matthew McGrath", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20191161140"}
{"paper": "3004540522", "venue": "156100525", "year": "2019", "title": "science and the good the tragic quest for the foundations of morality by james d hunter review", "label": ["95124753", "200113983", "102523778"], "author": ["2252107421"], "reference": [], "abstract": "", "title_raw": "Science and the Good: The Tragic Quest for the Foundations of Morality by James D. Hunter (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W3004540522", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5110932610", "display_name": "Jude P. Dougherty", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jude P. Dougherty", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2913618170", "venue": "255146", "year": "2019", "title": "metaphysical and absolute possibility", "label": ["136172866", "2777487392", "123556308", "110099512", "182744844", "62456351", "2778692574", "111472728", "2779802296"], "author": ["229549593"], "reference": ["199909291", "267114935", "566893384", "652508157", "653877669", "1516748551", "1551030425", "1606143631", "1823016218", "1984331998", "2059035354", "2090923099", "2092726141", "2092977348", "2112518985", "2155535944", "2219904876", "2312308496", "2344302994", "2482468721", "2488591887", "2499100274", "2503722996", "2517571545", "2762302892", "2762996686", "2769873200", "2801369104", "2978315572", "3133655068"], "abstract": "it is widely alleged that metaphysical possibility is absolute possibility kripke in naming and necessity harvard university press cambridge 1980 lewis in on the plurality of worlds blackwell oxford 1986 van inwagen in philos stud 92 68 84 1997 rosen in gendler and hawthorne eds conceivability and possibility clarendon oxford 2002 p 16 stalnaker in stalnaker ed ways a world might be metaphysical and anti metaphysical essays oxford university press oxford 2003 pp 201 215 williamson in can j philos 46 453 492 2016 kripke calls metaphysical necessity necessity in the highest degree 1980 p 99 van inwagen claims that if p is metaphysically possible then it is possible tout court possible simpliciter possible period possib le without qualification 1997 p 72 and stalnaker writes we can agree with frank jackson david chalmers saul kripke david lewis and most others who allow themselves to talk about possible worlds at all that metaphysical necessity is necessity in the widest sense 2003 p 203 what exactly does the thesis that metaphysical possibility is absolute amount to is it true in this article i argue that assuming that the thesis is not merely terminological and lacking in any metaphysical interest it is an article of faith i conclude with the suggestion that metaphysical possibility may lack the metaphysical significance that is widely attributed to it", "title_raw": "Metaphysical and absolute possibility", "abstract_raw": "It is widely alleged that metaphysical possibility is “absolute” possibility (Kripke in Naming and necessity, Harvard University Press, Cambridge, 1980; Lewis in On the plurality of worlds, Blackwell, Oxford, 1986; van Inwagen in Philos Stud 92:68–84, 1997; Rosen, in: Gendler and Hawthorne (eds) Conceivability and possibility, Clarendon, Oxford, 2002, p 16; Stalnaker, in: Stalnaker (ed) Ways a world might be: metaphysical and anti-metaphysical essays, Oxford University Press, Oxford, 2003, pp 201–215; Williamson in Can J Philos 46:453–492,  2016). Kripke calls metaphysical necessity “necessity in the highest degree” (1980, p. 99). Van Inwagen claims that if P is metaphysically possible, then it is possible “tout court. Possible simpliciter. Possible period…. possib(le) without qualification (1997, p. 72).” And Stalnaker writes, “we can agree with Frank Jackson, David Chalmers, Saul Kripke, David Lewis, and most others who allow themselves to talk about possible worlds at all, that metaphysical necessity is necessity in the widest sense (2003, p. 203).” What exactly does the thesis that metaphysical possibility is absolute amount to? Is it true? In this article, I argue that, assuming that the thesis is not merely terminological, and lacking in any metaphysical interest, it is an article of faith. I conclude with the suggestion that metaphysical possibility may lack the metaphysical significance that is widely attributed to it.", "openalex_id": "https://openalex.org/W2913618170", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 26}, {"year": 2020, "cited_by_count": 12}], "publication_year": 2019, "publication_date": "2019-01-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008586468", "display_name": "Justin Clarke‐Doane", "orcid": "https://orcid.org/0000-0002-7821-600X"}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin Clarke-Doane", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, 708 Philosophy Hall MC: 4971 1150 Amsterdam Avenue, New York, NY, 10027, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, 708 Philosophy Hall MC: 4971 1150 Amsterdam Avenue, New York, NY, 10027, USA", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02093-0"}
{"paper": "2792569459", "venue": "255146", "year": "2019", "title": "correction to self referential propositions", "label": ["41895202", "123556308", "182744844", "110099512"], "author": ["2524589315"], "reference": [], "abstract": "unfortunately there is a mistake in line 10 of section 1 2 the correct reference should read as kripke pointed out we can produce one simply by baptizing the string jack is short jack 1975 p 693", "title_raw": "Correction to: Self-referential propositions", "abstract_raw": "Unfortunately, there is a mistake in line 10 of Section 1.2. The correct reference should read: As Kripke pointed out, we can produce one simply by baptizing the string ‘Jack is short’: Jack (1975, p. 693).", "openalex_id": "https://openalex.org/W2792569459", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-03-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085499410", "display_name": "Bruno Whittle", "orcid": "https://orcid.org/0000-0002-5374-0286"}, "institutions": [{"id": "https://openalex.org/I7882870", "display_name": "University of Glasgow", "ror": "https://ror.org/00vtgdb53", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I7882870"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Bruno Whittle", "raw_affiliation_strings": ["Department of Philosophy, University of Glasgow, Glasgow, G12 8QQ, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Glasgow, Glasgow, G12 8QQ, UK", "institution_ids": ["https://openalex.org/I7882870"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1714-y"}
{"paper": "2971887521", "venue": "63730871", "year": "2019", "title": "external world skepticism confidence and psychologism about the problem of priors", "label": ["18296254", "111472728", "86903471"], "author": ["2971618250"], "reference": ["1568403290", "1594497658", "1601422268", "2001820366", "2007230448", "2013585570", "2085795227", "2269745983", "2475835375", "2555836453"], "abstract": "", "title_raw": "External World Skepticism, Confidence and Psychologism about the Problem of Priors", "abstract_raw": "", "openalex_id": "https://openalex.org/W2971887521", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5018472942", "display_name": "Sharon Berry", "orcid": "https://orcid.org/0000-0002-1926-9419"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sharon Berry", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/sjp.12339"}
{"paper": "2909352012", "venue": "149275985", "year": "2019", "title": "trauma and traumatization in individual and collective dimensions insights from biblical studies and beyond edited by eve marie becker jan dochhorn and else k holt", "label": ["194105502"], "author": ["1341539919"], "reference": [], "abstract": "", "title_raw": "Trauma and Traumatization in Individual and Collective Dimensions: Insights from Biblical Studies and Beyond. Edited by Eve Marie Becker, Jan Dochhorn, and Else K. Holt", "abstract_raw": "", "openalex_id": "https://openalex.org/W2909352012", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-12-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008077244", "display_name": "Jill Middlemas", "orcid": null}, "institutions": [{"id": "https://openalex.org/I202697423", "display_name": "University of Zurich", "ror": "https://ror.org/02crff812", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202697423"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Jill Middlemas", "raw_affiliation_strings": ["University of Zurich"], "affiliations": [{"raw_affiliation_string": "University of Zurich", "institution_ids": ["https://openalex.org/I202697423"]}]}], "doi": "https://doi.org/10.1093/jts/fly163"}
{"paper": "2890927189", "venue": "41191225", "year": "2019", "title": "the cresting wave a new moving spotlight theory", "label": ["111472728"], "author": ["2165109259"], "reference": ["140737903", "296529159", "310629943", "652508157", "1502970552", "1543925505", "1551437965", "1563509227", "1941232946", "1973683565", "1977804161", "1978814051", "1991306637", "2000827453", "2013606965", "2025342735", "2026675255", "2034475569", "2047606873", "2070367178", "2074229945", "2085570643", "2089020888", "2099938525", "2140117761", "2162778704", "2274749338", "2311640454", "2336767814", "2437696569", "2592733193", "2735325294", "2751500177", "2761194055", "2788578270"], "abstract": "one argument for the moving spotlight theory is that it better explains our temporal phenomenology than does any static theory in this paper it is argued that insofar as moving spotlight theorists", "title_raw": "The cresting wave: a new moving spotlight theory", "abstract_raw": "One argument for the moving spotlight theory is that it better explains our temporal phenomenology than does any static theory. In this paper it is argued that insofar as moving spotlight theorists...", "openalex_id": "https://openalex.org/W2890927189", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 22}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": ["The Centre for Time, The University of Sydney, NSW, Australia"], "affiliations": [{"raw_affiliation_string": "The Centre for Time, The University of Sydney, NSW, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1080/00455091.2018.1519770"}
{"paper": "2907248720", "venue": "21282222", "year": "2019", "title": "guest editorial preface special issue on pantheism and panentheism", "label": ["2780965658", "81698637", "27206212"], "author": ["8226905", "2131304963"], "reference": ["597277961", "1533618431", "2002613716", "2007011645", "2222590754", "2798827034", "3133288793"], "abstract": "", "title_raw": "Guest editorial preface: special issue on pantheism and panentheism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2907248720", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025487007", "display_name": "Andrei A. Buckareff", "orcid": "https://orcid.org/0000-0002-0606-1352"}, "institutions": [{"id": "https://openalex.org/I926137907", "display_name": "Marist College", "ror": "https://ror.org/04wx3x242", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I926137907"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Andrei Buckareff", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, Marist College, Poughkeepsie, NY, 12601, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religious Studies, Marist College, Poughkeepsie, NY, 12601, USA", "institution_ids": ["https://openalex.org/I926137907"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5000759004", "display_name": "Yujin Nagasawa", "orcid": "https://orcid.org/0000-0002-9907-7205"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Yujin Nagasawa", "raw_affiliation_strings": ["University of Birmingham, Birmingham, UK"], "affiliations": [{"raw_affiliation_string": "University of Birmingham, Birmingham, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1007/s11153-018-09697-5"}
{"paper": "2875811454", "venue": "147022693", "year": "2019", "title": "correction to rational social and political polarization", "label": ["182744844", "111472728", "123556308", "24726157"], "author": ["2170699778", "2613044565", "2601523728", "2281948578", "2651795357", "2808234502", "2808401511", "2136722200"], "reference": [], "abstract": "in the original publication of the article the acknowledgement section was inadvertently not included the acknowledgement is given in this correction", "title_raw": "Correction to: Rational social and political polarization", "abstract_raw": "In the original publication of the article, the Acknowledgement section was inadvertently not included. The Acknowledgement is given in this Correction.", "openalex_id": "https://openalex.org/W2875811454", "counts_by_year": [{"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-07-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035131923", "display_name": "Daniel J. Singer", "orcid": "https://orcid.org/0000-0002-8272-4250"}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel J. Singer", "raw_affiliation_strings": ["University of Pennsylvania, Philadelphia, PA, USA"], "affiliations": [{"raw_affiliation_string": "University of Pennsylvania, Philadelphia, PA, USA", "institution_ids": ["https://openalex.org/I79576946"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5006349481", "display_name": "Aaron Bramson", "orcid": "https://orcid.org/0000-0001-8511-3714"}, "institutions": [{"id": "https://openalex.org/I2800939219", "display_name": "RIKEN Center for Brain Science", "ror": "https://ror.org/04j1n1c04", "country_code": "JP", "type": "funder", "country_id": "https://openalex.org/countries/JP", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2800939219", "https://openalex.org/I4210110652"]}], "countries": ["JP"], "country_ids": ["https://openalex.org/countries/JP"], "is_corresponding": false, "raw_author_name": "Aaron Bramson", "raw_affiliation_strings": ["Riken Brain Science Institute, Wakoshi, Japan"], "affiliations": [{"raw_affiliation_string": "Riken Brain Science Institute, Wakoshi, Japan", "institution_ids": ["https://openalex.org/I2800939219"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5023030353", "display_name": "Patrick Grim", "orcid": "https://orcid.org/0000-0002-4340-4289"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Patrick Grim", "raw_affiliation_strings": ["University of Michigan, Ann Arbor, MI, USA"], "affiliations": [{"raw_affiliation_string": "University of Michigan, Ann Arbor, MI, USA", "institution_ids": ["https://openalex.org/I27837315"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5088821387", "display_name": "Bennett Holman", "orcid": "https://orcid.org/0000-0001-9038-2644"}, "institutions": [{"id": "https://openalex.org/I193775966", "display_name": "Yonsei University", "ror": "https://ror.org/01wjejq96", "country_code": "KR", "type": "funder", "country_id": "https://openalex.org/countries/KR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I193775966"]}], "countries": ["KR"], "country_ids": ["https://openalex.org/countries/KR"], "is_corresponding": false, "raw_author_name": "Bennett Holman", "raw_affiliation_strings": ["Underwood International College, Yonsei University, Seoul, South Korea"], "affiliations": [{"raw_affiliation_string": "Underwood International College, Yonsei University, Seoul, South Korea", "institution_ids": ["https://openalex.org/I193775966"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5048179785", "display_name": "Jiin Jung", "orcid": "https://orcid.org/0000-0002-4372-2930"}, "institutions": [{"id": "https://openalex.org/I136722135", "display_name": "Claremont Graduate University", "ror": "https://ror.org/0157pnt69", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I136722135"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Jiin Jung", "raw_affiliation_strings": ["Claremont Graduate University, Claremont, CA, USA"], "affiliations": [{"raw_affiliation_string": "Claremont Graduate University, Claremont, CA, USA", "institution_ids": ["https://openalex.org/I136722135"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5065568283", "display_name": "Karen Kovaka", "orcid": "https://orcid.org/0000-0002-6040-3720"}, "institutions": [{"id": "https://openalex.org/I859038795", "display_name": "Virginia Tech", "ror": "https://ror.org/02smfhw86", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I859038795"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Karen Kovaka", "raw_affiliation_strings": ["Virginia Polytechnic Institute and State University, Blacksburg, VA, USA"], "affiliations": [{"raw_affiliation_string": "Virginia Polytechnic Institute and State University, Blacksburg, VA, USA", "institution_ids": ["https://openalex.org/I859038795"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5026195162", "display_name": "Anika Ranginani", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Anika Ranginani", "raw_affiliation_strings": ["University of Pennsylvania, Philadelphia, PA, USA"], "affiliations": [{"raw_affiliation_string": "University of Pennsylvania, Philadelphia, PA, USA", "institution_ids": ["https://openalex.org/I79576946"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5075572069", "display_name": "William J. Berger", "orcid": null}, "institutions": [{"id": "https://openalex.org/I79576946", "display_name": "University of Pennsylvania", "ror": "https://ror.org/00b30xv10", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79576946"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "William J. Berger", "raw_affiliation_strings": ["University of Pennsylvania, Philadelphia, PA, USA"], "affiliations": [{"raw_affiliation_string": "University of Pennsylvania, Philadelphia, PA, USA", "institution_ids": ["https://openalex.org/I79576946"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1131-6"}
{"paper": "2929010652", "venue": "21282222", "year": "2019", "title": "divine authority and the virtue of religion a thomistic response to murphy", "label": ["81698637", "39462953", "2777239683", "2780147668"], "author": ["2684878068"], "reference": [], "abstract": "in his book an essay on divine authority mark murphy argues that god does not have practical authority over created rational agents although murphy mentions the possibility of an argument for divine authority from justice he does not consider any in this paper i develop such an argument from aquinas s treatment of the virtue of religion and other parts of justice the divine excellence is due honor and as aquinas argues honoring a ruler requires service and obedience thus a classical conception of god coupled with some of aquinas s theses concerning justice show that god has practical authority over all created rational agents", "title_raw": "Divine authority and the virtue of religion: a Thomistic response to Murphy", "abstract_raw": "In his book, An Essay on Divine Authority, Mark Murphy argues that God does not have practical authority over created, rational agents. Although Murphy mentions the possibility of an argument for divine authority from justice, he does not consider any. In this paper, I develop such an argument from Aquinas’s treatment of the virtue of religion and other parts of justice. The divine excellence is due honor, and, as Aquinas argues, honoring a ruler requires service and obedience. Thus, a classical conception of God coupled with some of Aquinas’s theses concerning justice show that God has practical authority over all created, rational agents.", "openalex_id": "https://openalex.org/W2929010652", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-03-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017047342", "display_name": "Brandon Dahm", "orcid": "https://orcid.org/0000-0002-7986-7306"}, "institutions": [{"id": "https://openalex.org/I109358023", "display_name": "Franciscan University of Steubenville", "ror": "https://ror.org/00sfnf466", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I109358023"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brandon Dahm", "raw_affiliation_strings": ["Franciscan University of Steubenville, 1235 University Blvd, Steubenville, OH, 43952, USA"], "affiliations": [{"raw_affiliation_string": "Franciscan University of Steubenville, 1235 University Blvd, Steubenville, OH, 43952, USA", "institution_ids": ["https://openalex.org/I109358023"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09710-5"}
{"paper": "2753227177", "venue": "170801797", "year": "2019", "title": "absolute time the limit of kant s idealism", "label": ["517673595", "2777390511", "196595271", "68027328", "111472728", "182744844", "191021860"], "author": ["2498124400"], "reference": ["174953925", "203826063", "569432671", "581315179", "611655749", "1157851955", "1503988759", "1522516632", "1560374355", "1595008626", "1970262577", "1971879582", "1976000850", "1981964060", "1986349140", "2023484439", "2029243038", "2035578471", "2037815233", "2054502014", "2171838376", "2172831369", "2224938420", "2493146695", "2538618367", "2744679739", "3164722975", "3185651987"], "abstract": "i examine here if kant can explain our knowledge of duration by showing that time has metric structure to do so i spell out two possible solutions time s metric could be intrinsic or extrinsic i argue that kant s resources are too weak to secure any intrinsic transcendentally based temporal metrics but he can supply an extrinsic metric based in a metaphysical fact about matter i conclude that transcendental idealism is incomplete it cannot account for the durative aspects of experience or it can do so only with help from a non trivial metaphysics of material substance", "title_raw": "Absolute Time: The Limit of Kant's Idealism", "abstract_raw": "I examine here if Kant can explain our knowledge of duration by showing that time has metric structure. To do so, I spell out two possible solutions: time's metric could be intrinsic or extrinsic. I argue that Kant's resources are too weak to secure any intrinsic, transcendentally-based temporal metrics; but he can supply an extrinsic metric, based in a metaphysical fact about matter. I conclude that Transcendental Idealism is incomplete: it cannot account for the durative aspects of experience—or it can do so only with help from a non-trivial metaphysics of material substance.", "openalex_id": "https://openalex.org/W2753227177", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101808858", "display_name": "Marius Stan", "orcid": "https://orcid.org/0000-0002-4313-1962"}, "institutions": [{"id": "https://openalex.org/I103531236", "display_name": "Boston College", "ror": "https://ror.org/02n2fzt79", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I103531236"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marius Stan", "raw_affiliation_strings": ["Boston College"], "affiliations": [{"raw_affiliation_string": "Boston College", "institution_ids": ["https://openalex.org/I103531236"]}]}], "doi": "https://doi.org/10.1111/nous.12229"}
{"paper": "2897248594", "venue": "176377974", "year": "2019", "title": "modelling the history of early modern natural philosophy the fate of the art nature distinction in the dutch universities", "label": ["190040717", "94928942", "166151441", "111472728"], "author": ["186793572"], "reference": ["10351870", "259066925", "382636278", "568654990", "587271326", "614754953", "656472781", "770521818", "978092112", "1523299573", "1554633074", "1810848165", "1967367423", "1979851529", "2039267948", "2044988198", "2050887744", "2130645972", "2141065042", "2145013862", "2160140318", "2166576509", "2311027800", "2476834214", "2489568726", "2490494744", "2496651441", "2507766069", "2540090060", "2550878926", "2560166139", "2577337662", "2596233763", "2649521383", "2782643100", "2798788479", "2952145453", "2961794279", "2994646453"], "abstract": "the model approach facilitates a quantitative oriented study of conceptual changes in large corpora this paper implements the model approach to investigate the erosion of the traditional art nature distinction in early modern natural philosophy i argue that a condition for this transformation has to be located in the late scholastic conception of final causation i design a conceptual model to capture the art nature distinction and formulate a working hypothesis about its early modern fate i test my hypothesis on a selected corpus of 25 works published in the dutch academic milieu between 1607 and 1748 i analyse the corpus through a procedure based on concordancing of keywords associated with the model i argue that the results obtained constitute a successful pilot study for the implementation of the model approach on larger scale research", "title_raw": "Modelling the history of early modern natural philosophy: the fate of the art-nature distinction in the Dutch universities", "abstract_raw": "The ‘model approach’ facilitates a quantitative-oriented study of conceptual changes in large corpora. This paper implements the ‘model approach’ to investigate the erosion of the traditional art-nature distinction in early modern natural philosophy. I argue that a condition for this transformation has to be located in the late scholastic conception of final causation. I design a conceptual model to capture the art-nature distinction and formulate a working hypothesis about its early modern fate. I test my hypothesis on a selected corpus of 25 works published in the Dutch academic milieu between 1607 and 1748. I analyse the corpus through a procedure based on concordancing of keywords associated with the model. I argue that the results obtained constitute a successful pilot study for the implementation of the model approach on larger scale research.", "openalex_id": "https://openalex.org/W2897248594", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 16}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-10-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071561899", "display_name": "Andrea Sangiacomo", "orcid": "https://orcid.org/0000-0001-7529-9826"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Andrea Sangiacomo", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, Groningen, the Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, Groningen, the Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1506313"}
{"paper": "2921669424", "venue": "33792061", "year": "2019", "title": "an erring conscience is an absurdity the later kant on certainty moral judgment and the infallibility of conscience", "label": ["2779377209", "111472728", "7493553", "10180917", "144938489"], "author": ["2312474024", "2160738023"], "reference": ["1520309401", "1991508692", "2018180375", "2019803323", "2054802865", "2118463416", "2167447448", "2328951595"], "abstract": "", "title_raw": "\"An erring conscience is an absurdity\": The later Kant on certainty, moral judgment and the infallibility of conscience", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921669424", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 15}], "publication_year": 2019, "publication_date": "2019-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012279285", "display_name": "Franz Knappik", "orcid": "https://orcid.org/0000-0001-9164-9232"}, "institutions": [{"id": "https://openalex.org/I4432739", "display_name": "University of Bergen", "ror": "https://ror.org/03zga2b32", "country_code": "NO", "type": "funder", "country_id": "https://openalex.org/countries/NO", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4432739"]}], "countries": ["NO"], "country_ids": ["https://openalex.org/countries/NO"], "is_corresponding": true, "raw_author_name": "Franz Knappik", "raw_affiliation_strings": ["Department of Philosophy, University of Bergen, Postboks 78055020Bergen, Norway"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Bergen, Postboks 78055020Bergen, Norway", "institution_ids": ["https://openalex.org/I4432739"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5049783622", "display_name": "Erasmus Mayr", "orcid": "https://orcid.org/0000-0003-2802-5173"}, "institutions": [{"id": "https://openalex.org/I181369854", "display_name": "Friedrich-Alexander-Universität Erlangen-Nürnberg", "ror": "https://ror.org/00f7hpc57", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181369854"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Erasmus Mayr", "raw_affiliation_strings": ["Department of Philosophy, Universität Erlangen-Nürnberg, Bismarckstrasse 1, 91054Erlangen, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Universität Erlangen-Nürnberg, Bismarckstrasse 1, 91054Erlangen, Germany", "institution_ids": ["https://openalex.org/I181369854"]}]}], "doi": "https://doi.org/10.1515/agph-2019-1004"}
{"paper": "2785892944", "venue": "255146", "year": "2019", "title": "sign and object quine s forgotten book project", "label": ["141526699", "110099512", "182744844", "111472728", "9270016", "43236755", "2777176108", "36766811", "36790819"], "author": ["2056211290"], "reference": ["584610519", "588339156", "1485110118", "1515929852", "1698401853", "1751175273", "1977986904", "1980491396", "1999964449", "2012431045", "2017985195", "2035290389", "2050799577", "2057139869", "2061641035", "2063029295", "2067977000", "2084963787", "2086097547", "2102678783", "2125675171", "2260690031", "2294152397", "2323853107", "2329252505", "2333514124", "2475409852", "2484176893", "2487833896", "2487959308", "2505858343", "2515458930", "2531845705", "2592501552", "2606936286", "2629621484", "2796505468", "2800165911", "2801717693", "2899538907", "2968141977", "2977904728", "2989831019", "3044552588", "3141800367", "3146535236"], "abstract": "w v quine s first philosophical monograph word and object 1960 is widely recognized as one of the most influential books of twentieth century philosophy notes letters and draft manuscripts at the quine archives however reveal that quine was already working on a philosophical book in the early 1940s a project entitled sign and object in this paper i examine these and other unpublished documents and show that sign and object sheds new light on the evolution of quine s ideas where two dogmas of empiricism is usually considered to be a turning point in quine s development this paper redefines the place of two dogmas in his oeuvre not only does quine s book project reveal that his views were already fairly naturalistic in the early 1940s sects 3 5 sign and object also unearths the steps quine had to take in maturing his perspective steps that will be traced in the second half of this paper sects 6 9", "title_raw": "Sign and Object: Quine's Forgotten Book Project", "abstract_raw": "W. V. Quine’s first philosophical monograph, Word and Object (1960), is widely recognized as one of the most influential books of twentieth century philosophy. Notes, letters, and draft manuscripts at the Quine Archives, however, reveal that Quine was already working on a philosophical book in the early 1940s; a project entitled Sign and Object. In this paper, I examine these and other unpublished documents and show that Sign and Object sheds new light on the evolution of Quine’s ideas. Where “Two Dogmas of Empiricism” is usually considered to be a turning point in Quine’s development, this paper redefines the place of ‘Two Dogmas’ in his oeuvre. Not only does Quine’s book project reveal that his views were already fairly naturalistic in the early 1940s (Sects. 3–5); Sign and Object also unearths the steps Quine had to take in maturing his perspective; steps that will be traced in the second half of this paper (Sects. 6–9).", "openalex_id": "https://openalex.org/W2785892944", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-02-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011802868", "display_name": "Sander Verhaegh", "orcid": "https://orcid.org/0000-0003-3208-3448"}, "institutions": [{"id": "https://openalex.org/I193700539", "display_name": "Tilburg University", "ror": "https://ror.org/04b8v1s79", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I193700539"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Sander Verhaegh", "raw_affiliation_strings": ["Tilburg Center for Logic, Ethics, and Philosophy of Science (TiLPS), Tilburg University, Dante Building (second floor), Warandelaan 2, 5037 AB, Tilburg, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Tilburg Center for Logic, Ethics, and Philosophy of Science (TiLPS), Tilburg University, Dante Building (second floor), Warandelaan 2, 5037 AB, Tilburg, The Netherlands", "institution_ids": ["https://openalex.org/I193700539"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1693-z"}
{"paper": "2921366844", "venue": "21248793", "year": "2019", "title": "the facts and practices of moral responsibility", "label": ["126693752", "111476811", "521304379", "95124753", "26921437"], "author": ["2290686003", "2912710138"], "reference": ["57412109", "202935453", "391104503", "587941844", "608166339", "1502716013", "1520467851", "1539437812", "1547856736", "1556251516", "1556837482", "1974879473", "2011760019", "2067763585", "2078762121", "2270772451", "2314966757", "2328392297", "2371464552", "2479581547", "2491661581", "2492149167", "2493172402", "2497289367", "2521362872", "2586395391", "2593382285", "2596222357", "2767748633", "2783346512", "2783943904", "2793164641", "2799183478", "2913343228", "3110963613"], "abstract": "", "title_raw": "The Facts and Practices of Moral Responsibility", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921366844", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-03-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089071168", "display_name": "Benjamin De Mesel", "orcid": "https://orcid.org/0000-0001-8355-6888"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Benjamin De Mesel", "raw_affiliation_strings": ["Institute of Philosophy KU Leuven"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5031634319", "display_name": "Sybren Heyndels", "orcid": "https://orcid.org/0000-0002-7934-7570"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": false, "raw_author_name": "Sybren Heyndels", "raw_affiliation_strings": ["Institute of Philosophy KU Leuven"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1111/papq.12276"}
{"paper": "2912710963", "venue": "21282222", "year": "2019", "title": "the implied theodicy of kant s religion within the boundaries of mere reason love as a response to radical evil", "label": ["2776846871", "2776299749", "2777239683", "2778692574", "81698637", "2778697353", "200113983", "111472728", "201717286"], "author": ["2670502284"], "reference": ["9081044", "107237338", "437936045", "570007594", "574210922", "590004740", "595627871", "603364507", "657946334", "1602019446", "1893229796", "1963491737", "1993856030", "1998328760", "2017609747", "2021365244", "2037878452", "2047856130", "2065417004", "2080672250", "2093640839", "2131883160", "2294444436", "2325096486", "2328535473", "2398725833", "2482649591", "2490861500", "2496764580", "2506072222", "2517886065", "2555912853", "2561092663", "2593567677", "2891901330", "2920441582", "2924539848", "3000441147"], "abstract": "this article begins with a brief survey of kant s pre critical and critical approaches to theodicy i maintain that his theodical response of moral faith during the critical period appears to be a dispassionate version of what leibniz called fatum christianum moral rationality establishes the existence and goodness of god and translates into an endless and unwavering commitment to following the moral law i then argue that religion within the boundaries of mere reason offers a revision of kant s 1791 conception of authentic theodicy kant comes to recognize that the ends of morality and virtue as well as the action needed to respond to the noumenal evil at the heart of humanity outstrip the religion of good life conduct this leads kant to argue in favor of a new form of moral life embedded in a religious community and based on the love of god and of one s fellow humans such a life is rooted in the incorporation of a holy principle in our noumenal selves that he terms divine blessedness", "title_raw": "The implied theodicy of Kant’s Religion within the Boundaries of Mere Reason : love as a response to radical evil", "abstract_raw": "This article begins with a brief survey of Kant’s pre-Critical and Critical approaches to theodicy. I maintain that his theodical response of moral faith during the Critical period appears to be a dispassionate version of what Leibniz called Fatum Christianum. Moral rationality establishes the existence and goodness of God and translates into an endless and unwavering commitment to following the moral law. I then argue that Religion within the Boundaries of Mere Reason offers a revision of Kant’s 1791 conception of “authentic theodicy.” Kant comes to recognize that the ends of morality and virtue, as well as the action needed to respond to the noumenal evil at the heart of humanity, outstrip the “religion of good life conduct.” This leads Kant to argue in favor of a new form of moral life embedded in a religious community and based on the love of God and of one’s fellow humans. Such a life is rooted in the incorporation of a holy principle in our noumenal selves that he terms “divine blessedness.”", "openalex_id": "https://openalex.org/W2912710963", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068328963", "display_name": "Matthew Rukgaber", "orcid": "https://orcid.org/0000-0003-2688-728X"}, "institutions": [{"id": "https://openalex.org/I203331390", "display_name": "Eastern Connecticut State University", "ror": "https://ror.org/01mhgwt57", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I203331390", "https://openalex.org/I4210132746"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Rukgaber", "raw_affiliation_strings": ["Eastern Connecticut State University, Willimantic, USA"], "affiliations": [{"raw_affiliation_string": "Eastern Connecticut State University, Willimantic, USA", "institution_ids": ["https://openalex.org/I203331390"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09700-7"}
{"paper": "2904129251", "venue": "121299002", "year": "2019", "title": "norm reasons and evidentialism", "label": ["2780666971"], "author": ["2268428355", "2166074698"], "reference": ["1548244421", "2465197517", "2774242385", "2788172967"], "abstract": "", "title_raw": "Norm-reasons and evidentialism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2904129251", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057920298", "display_name": "Frank Hofmann", "orcid": "https://orcid.org/0000-0001-9730-8930"}, "institutions": [{"id": "https://openalex.org/I186903577", "display_name": "University of Luxembourg", "ror": "https://ror.org/036x5ad56", "country_code": "LU", "type": "funder", "country_id": "https://openalex.org/countries/LU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186903577"]}], "countries": ["LU"], "country_ids": ["https://openalex.org/countries/LU"], "is_corresponding": true, "raw_author_name": "Frank Hofmann", "raw_affiliation_strings": ["University of Luxembourg 11, Porte des Sciences, Esch-Belval, Luxembourg"], "affiliations": [{"raw_affiliation_string": "University of Luxembourg 11, Porte des Sciences, Esch-Belval, Luxembourg", "institution_ids": ["https://openalex.org/I186903577"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5003505619", "display_name": "Christian Piller", "orcid": "https://orcid.org/0000-0001-9883-641X"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Christian Piller", "raw_affiliation_strings": ["University of York, Sally Baldwin Buildings Block A, Wentworth Way, Heslington, York, UK"], "affiliations": [{"raw_affiliation_string": "University of York, Sally Baldwin Buildings Block A, Wentworth Way, Heslington, York, UK", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1093/analys/any081"}
{"paper": "2995780000", "venue": "255146", "year": "2019", "title": "why can t what is true be valuable", "label": ["111472728", "39462953", "182744844", "110099512", "123556308"], "author": ["2996668330"], "reference": ["95109620", "110915053", "583694284", "589998813", "1488489855", "1505908180", "1533385474", "1558974759", "1565173154", "1590346033", "1595440486", "1620408265", "1809825897", "1981527379", "1984261302", "1997093225", "2018296704", "2029525431", "2087972849", "2093083435", "2118507492", "2152321927", "2167644634", "2172599225", "2208564612", "2326520591", "2411049423", "2477826111", "2479130101", "2493138629", "2499789972", "2506399245", "2561637080", "2770987130", "2891178781", "2906478923", "2967317074", "3049696754", "3142515868", "3191465983"], "abstract": "in recent discussions of the so called value of truth it is assumed that what is valuable in the relevant way is not the things that are true but only various states and activities associated with those things knowing them investigating them etc i consider all the arguments i know of for this assumption and argue that none provide good reason to accept it by examining these arguments we gain a better appreciation of what the value of the things that are true would be and why it would matter we also encounter three indications that what is true really is valuable each of which provides a promising starting point for a serious argument with that conclusion", "title_raw": "Why can’t what is true be valuable?", "abstract_raw": "In recent discussions of the so-called “value of truth,” it is assumed that what is valuable in the relevant way is not the things that are true, but only various states and activities associated with those things: knowing them, investigating them, etc. I consider all the arguments I know of for this assumption, and argue that none provide good reason to accept it. By examining these arguments, we gain a better appreciation of what the value of the things that are true would be, and why it would matter. We also encounter three indications that what is true really is valuable, each of which provides a promising starting point for a serious argument with that conclusion.", "openalex_id": "https://openalex.org/W2995780000", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-12-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063358608", "display_name": "Jim Hutchinson", "orcid": "https://orcid.org/0000-0001-5784-0850"}, "institutions": [{"id": "https://openalex.org/I18014758", "display_name": "Simon Fraser University", "ror": "https://ror.org/0213rcc28", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I18014758"]}, {"id": "https://openalex.org/I4210119109", "display_name": "Indiana University Bloomington", "ror": "https://ror.org/02k40bc56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210119109", "https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["CA", "US"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jim Hutchinson", "raw_affiliation_strings": ["Indiana University, Bloomington, United States of America", "Simon Fraser University, Burnaby, Canada"], "affiliations": [{"raw_affiliation_string": "Simon Fraser University, Burnaby, Canada", "institution_ids": ["https://openalex.org/I18014758"]}, {"raw_affiliation_string": "Indiana University, Bloomington, United States of America", "institution_ids": ["https://openalex.org/I4210119109"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02499-w"}
{"paper": "2912298556", "venue": "163622554", "year": "2019", "title": "aristotle contra plato on the voluntariness of vice the arguments of nicomachean ethics 3 5", "label": ["2779699991", "2778032263", "28999903", "2777249218", "111472728"], "author": ["3137391674"], "reference": ["357616576", "2064865161", "2120555093", "2311923057", "2322842707", "2328507216", "2329811422", "2794141157", "3143422230"], "abstract": "", "title_raw": "Aristotle contra Plato on the Voluntariness of Vice: The Arguments of Nicomachean Ethics 3.5", "abstract_raw": "", "openalex_id": "https://openalex.org/W2912298556", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037563242", "display_name": "Rachana Kamtekar", "orcid": "https://orcid.org/0000-0001-7829-8167"}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Rachana Kamtekar", "raw_affiliation_strings": ["Sage School of Philosophy218 Goldwin Smith Hall, Cornell University, Ithaca, NY 14853USA"], "affiliations": [{"raw_affiliation_string": "Sage School of Philosophy218 Goldwin Smith Hall, Cornell University, Ithaca, NY 14853USA", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1163/15685284-12341361"}
{"paper": "2957480711", "venue": "81959571", "year": "2019", "title": "non normative logical pluralism and the revenge of the normativity objection", "label": ["49831778", "111472728", "44725695"], "author": ["2494328150"], "reference": ["118294002", "654735546", "1592256786", "1965999057", "1973966751", "2002502050", "2038324499", "2070253818", "2086801237", "2094729719", "2118140367", "2119054617", "2121092554", "2136136398", "2252580369", "2521261169", "2612613491", "2617893335", "2744767975", "2752192189", "2771004585", "2802097101", "2894084074", "2895315928"], "abstract": "logical pluralism is the view that there is more than one correct logic most logical pluralists think that logic is normative in the sense that you make a mistake if you accept the premisses of a valid argument but reject its conclusion some authors have argued that this combination is self undermining suppose that l1 and l2 are correct logics that coincide except for the argument from to which is valid in l1 but invalid in l2 if you accept all sentences in then by normativity you make a mistake if you reject in order to avoid mistakes you should accept or suspend judgment about both options are problematic for pluralism can pluralists avoid this worry by rejecting the normativity of logic i argue that they cannot all else being equal the argument goes through even if logic is not normative", "title_raw": "Non-Normative Logical Pluralism and the Revenge of the Normativity Objection", "abstract_raw": "Logical pluralism is the view that there is more than one correct logic. Most logical pluralists think that logic is normative in the sense that you make a mistake if you accept the premisses of a valid argument but reject its conclusion. Some authors have argued that this combination is self-undermining: Suppose that L1 and L2 are correct logics that coincide except for the argument from Γ to ϕ, which is valid in L1 but invalid in L2⁠. If you accept all sentences in Γ, then, by normativity, you make a mistake if you reject ϕ. In order to avoid mistakes, you should accept ϕ or suspend judgment about ϕ. Both options are problematic for pluralism. Can pluralists avoid this worry by rejecting the normativity of logic? I argue that they cannot. All else being equal, the argument goes through even if logic is not normative.", "openalex_id": "https://openalex.org/W2957480711", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-07-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021861623", "display_name": "Erik Stei", "orcid": "https://orcid.org/0000-0002-2768-8285"}, "institutions": [{"id": "https://openalex.org/I135140700", "display_name": "University of Bonn", "ror": "https://ror.org/041nas322", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135140700"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Erik Stei", "raw_affiliation_strings": ["University of Bonn, Germany"], "affiliations": [{"raw_affiliation_string": "University of Bonn, Germany", "institution_ids": ["https://openalex.org/I135140700"]}]}], "doi": "https://doi.org/10.1093/pq/pqz040"}
{"paper": "2949526327", "venue": "63151042", "year": "2019", "title": "twofold pictorial experience", "label": ["2777239683", "111472728", "25810664", "39462953", "46182478"], "author": ["1978815964"], "reference": ["43996938", "68259286", "101364927", "653623966", "748282123", "1485181405", "1508704962", "1588001141", "1588500417", "1827848544", "1968116213", "1977212188", "2012907756", "2016811140", "2021269794", "2042946279", "2043243814", "2043759725", "2045315299", "2053672113", "2098110743", "2160771342", "2201696534", "2270101331", "2322307956", "2325006417", "2481294116", "2488383211", "2492541326", "2497705395", "2501090910", "2504642606", "2507024192", "2560338461", "2600288000", "2605244959", "2788850195", "2791710781", "2795498275", "2795958669", "2796288803", "2800782363", "2887688147", "3021330876", "3189133349", "3189799619"], "abstract": "richard wollheim famously argued that figurative pictures depict their scenes in part in virtue of their ability to elicit a unique type of visual experience in their viewers which he called seeing in according to wollheim experiences of seeing in are necessarily twofold that is they involve two aspects of visual awareness when a viewer sees a scene in a picture she is simultaneously aware of certain visible features of the picture surface the picture s design and the scene depicted by the picture even though wollheim s notion of twofoldness has been very influential a number of philosophers have put forward powerful arguments against it in this paper i defend the claim that some pictorial experiences are twofold in wollheim s sense my argument has two parts in the first part i provide a phenomenal contrast argument in favor of twofoldness in the second part i respond to what i take to be the most important objections against twofoldness i believe that both parts together provide strong support for the claim that some pictorial experiences are twofold in wollheim s sense", "title_raw": "Twofold Pictorial Experience", "abstract_raw": "Richard Wollheim famously argued that figurative pictures depict their scenes, in part, in virtue of their ability to elicit a unique type of visual experience in their viewers, which he called seeing-in. According to Wollheim, experiences of seeing-in are necessarily twofold, that is, they involve two aspects of visual awareness: when a viewer sees a scene in a picture, she is simultaneously aware of certain visible features of the picture surface, the picture’s design, and the scene depicted by the picture. Even though Wollheim’s notion of twofoldness has been very influential, a number of philosophers have put forward powerful arguments against it. In this paper, I defend the claim that some pictorial experiences are twofold in Wollheim’s sense. My argument has two parts. In the first part, I provide a phenomenal contrast argument in favor of twofoldness. In the second part, I respond to what I take to be the most important objections against twofoldness. I believe that both parts together provide strong support for the claim that some pictorial experiences are twofold in Wollheim’s sense.", "openalex_id": "https://openalex.org/W2949526327", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-06-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070033511", "display_name": "René Jagnow", "orcid": "https://orcid.org/0000-0002-2309-3575"}, "institutions": [{"id": "https://openalex.org/I165733156", "display_name": "University of Georgia", "ror": "https://ror.org/00te3t702", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165733156"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "René Jagnow", "raw_affiliation_strings": ["University of Georgia, Peabody Hall 125, Athens, USA"], "affiliations": [{"raw_affiliation_string": "University of Georgia, Peabody Hall 125, Athens, USA", "institution_ids": ["https://openalex.org/I165733156"]}]}], "doi": "https://doi.org/10.1007/s10670-019-00135-0"}
{"paper": "2927526171", "venue": "53605168", "year": "2019", "title": "prayer after augustine a study in the development of the latin tradition by jonathan teubner review", "label": ["2777477151"], "author": ["2684979216"], "reference": [], "abstract": "", "title_raw": "Prayer after Augustine: A Study in the Development of the Latin Tradition by Jonathan Teubner (review)", "abstract_raw": "", "openalex_id": "https://openalex.org/W3167794553", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040719420", "display_name": "Adam Lloyd", "orcid": "https://orcid.org/0000-0001-6890-2121"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Adam Lloyd", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "2891625373", "venue": "124201077", "year": "2019", "title": "social trinitarianism and the tripartite god", "label": ["2778373580", "111472728", "152385842", "2776879149"], "author": ["2891040788"], "reference": ["569624930", "616371947", "653611644", "1545158835", "2156957933", "2475568756", "2480016374", "2481320125", "2500283134"], "abstract": "", "title_raw": "Social Trinitarianism and the tripartite God", "abstract_raw": "", "openalex_id": "https://openalex.org/W2891625373", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-09-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003074321", "display_name": "Daniel H. Spencer", "orcid": "https://orcid.org/0000-0003-1413-2904"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "DANIEL SPENCER", "raw_affiliation_strings": ["St Mary's College, The School of Divinity, University of St Andrews, St Andrews, Fife, KY16 9JU, UK"], "affiliations": [{"raw_affiliation_string": "St Mary's College, The School of Divinity, University of St Andrews, St Andrews, Fife, KY16 9JU, UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1017/s0034412518000525"}
{"paper": "2921985581", "venue": "33792061", "year": "2019", "title": "anna marmodoro everything in everything anaxagoras metaphysics new york oxford university press 2017 x 214 pp", "label": ["182744844", "27206212"], "author": ["2921118710"], "reference": [], "abstract": "", "title_raw": "Anna Marmodoro, Everything in Everything: Anaxagoras’ Metaphysics. New York: Oxford University Press, 2017, x + 214 pp.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921985581", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059056154", "display_name": "Patricia Curd", "orcid": null}, "institutions": [{"id": "https://openalex.org/I219193219", "display_name": "Purdue University West Lafayette", "ror": "https://ror.org/02dqehb95", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I219193219"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patricia Curd", "raw_affiliation_strings": ["Department of Philosophy, Purdue University, 100 North University StreetWest Lafayette47907–2098, Indiana, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Purdue University, 100 North University StreetWest Lafayette47907–2098, Indiana, USA", "institution_ids": ["https://openalex.org/I219193219"]}]}], "doi": "https://doi.org/10.1515/agph-2019-1007"}
{"paper": "3010001450", "venue": "147022693", "year": "2019", "title": "between usefulness and uselessness the paradox of uselessness and its philosophical implications in the zhuangzi", "label": ["111472728"], "author": ["3010628145"], "reference": [], "abstract": "", "title_raw": "Between Usefulness and Uselessness: The Paradox of Uselessness and its Philosophical Implications in the Zhuangzi", "abstract_raw": "", "openalex_id": "https://openalex.org/W3010001450", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-10-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112478804", "display_name": "Si-Cheon Kim", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Si-Cheon Kim", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.26839/ps60.1"}
{"paper": "2913876914", "venue": "149275985", "year": "2019", "title": "adrian s introduction to the divine scriptures an antiochene handbook for scriptural interpretation edited by peter w martens", "label": ["527412718"], "author": ["2911941389"], "reference": [], "abstract": "", "title_raw": "Adrian’s Introduction to the Divine Scriptures: An Antiochene Handbook for Scriptural Interpretation. Edited by Peter W. Martens", "abstract_raw": "", "openalex_id": "https://openalex.org/W2913876914", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020867295", "display_name": "A. Viciano", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Albert Viciano", "raw_affiliation_strings": ["Facultat d’Història, Arqueologia i Arts Cristianes “Antoni Gaudí”, Barcelona"], "affiliations": [{"raw_affiliation_string": "Facultat d’Història, Arqueologia i Arts Cristianes “Antoni Gaudí”, Barcelona", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/fly177"}
{"paper": "2994958525", "venue": "197437610", "year": "2019", "title": "tim rogan the moral economists r h tawney karl polanyi e p thompson and the critique of capitalism", "label": ["27206212"], "author": ["2106987001"], "reference": [], "abstract": "", "title_raw": "Tim Rogan. The Moral Economists: R. H. Tawney, Karl Polanyi, E. P. Thompson, and the Critique of Capitalism.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2994958525", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014928451", "display_name": "Gareth Dale", "orcid": "https://orcid.org/0000-0003-4991-6063"}, "institutions": [{"id": "https://openalex.org/I59433898", "display_name": "Brunel University of London", "ror": "https://ror.org/00dn4t376", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I59433898"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Gareth Dale", "raw_affiliation_strings": ["Brunel University"], "affiliations": [{"raw_affiliation_string": "Brunel University", "institution_ids": ["https://openalex.org/I59433898"]}]}], "doi": "https://doi.org/10.1093/ahr/rhz913"}
{"paper": "2791508681", "venue": "147022693", "year": "2019", "title": "a consequentialist account of narveson s dictum", "label": ["200113983", "2777745021", "123556308", "111472728", "182744844", "44725695", "127547588", "24726157"], "author": ["2791552246", "2793537982"], "reference": ["644001184", "1845603975", "1964583946", "1974609519", "2005691144", "2036141002", "2046714706", "2079704003", "2083660268", "2094925723", "2134945081", "2148417718", "2151767502", "2201637450", "2584084687", "2606915077", "2615130042", "3129136097"], "abstract": "in population ethics narveson s dictum states morality favours making people happy but is neutral about making happy people the thought is intuitively appealing for example it prohibits creating new people at the expense of those who already exist however there are well known obstacles to accommodating narveson s dictum within a standard framework of overall betterness any attempt to do so violates very plausible formal features of betterness notably transitivity therefore the prevailing view is that the dictum is off limits to consequentialists who are thereby committed to the unsavoury normative consequences of denying it we argue against the prevailing view by showing that narveson s dictum can be accommodated within multidimensional consequentialism the key move is to deny the normative preeminence of overall betterness instead taking moral decision making to rest directly on respects of betterness the multidimensional approach permits a consequentialist account of narveson s dictum in which betterness is well behaved it also yields a new way to think of the connection between goodness and rightness thus revealing new terrain in the space of possible moral theories", "title_raw": "A consequentialist account of Narveson's dictum", "abstract_raw": "In population ethics, Narveson’s dictum states: morality favours making people happy, but is neutral about making happy people. The thought is intuitively appealing; for example, it prohibits creating new people at the expense of those who already exist. However, there are well-known obstacles to accommodating Narveson’s dictum within a standard framework of overall betterness: any attempt to do so violates very plausible formal features of betterness (notably transitivity). Therefore, the prevailing view is that the dictum is off-limits to consequentialists, who are thereby committed to the unsavoury normative consequences of denying it. We argue against the prevailing view, by showing that Narveson’s dictum can be accommodated within “multidimensional” consequentialism. The key move is to deny the normative preeminence of overall betterness, instead taking moral decision-making to rest directly on “respects” of betterness. The multidimensional approach permits a consequentialist account of Narveson’s dictum in which betterness is well-behaved. It also yields a new way to think of the connection between goodness and rightness, thus revealing new terrain in the space of possible moral theories.", "openalex_id": "https://openalex.org/W2791508681", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-03-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091016200", "display_name": "John Cusbert", "orcid": "https://orcid.org/0000-0002-0153-1175"}, "institutions": [{"id": "https://openalex.org/I118347636", "display_name": "Australian National University", "ror": "https://ror.org/019wvm592", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118347636"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "John Cusbert", "raw_affiliation_strings": ["Australian National University, Canberra, Australia"], "affiliations": [{"raw_affiliation_string": "Australian National University, Canberra, Australia", "institution_ids": ["https://openalex.org/I118347636"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5015726952", "display_name": "Robyn Kath", "orcid": null}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "Robyn Kath", "raw_affiliation_strings": ["University of Sydney, Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "University of Sydney, Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1085-8"}
{"paper": "2942093635", "venue": "21282222", "year": "2019", "title": "the origin in traces diversity and universality in paul ricoeur s hermeneutic phenomenology of religion", "label": ["10128374", "81698637", "111472728"], "author": ["2941611438"], "reference": ["8592441", "254996100", "352149876", "604036552", "822090002", "1516229323", "1554225567", "2042137662", "2067179347", "2112653586", "2118661201", "2498954059", "2589189289", "3140726413"], "abstract": "at the heart of paul ricoeur s hermeneutic phenomenology of religion one discovers a commitment to the diversity of religious expression this commitment is grounded in his understanding of the linguistic and temporal conditions of religious phenomena by exploring his contribution to the debate concerning the so called theological turn in french phenomenology in relation to his studies of translation this essay explores ricoeur s understanding of religious phenomenality where meaning is experienced as the simultaneous advance and withdrawal of an originary event in the traces of its interpretations with such an understanding of religious phenomenality the way is opened for philosophy of religion to advance a more robust consideration of religious diversity and therefore to reconsider notions of universality better suited to the things themselves", "title_raw": "The origin in traces: diversity and universality in Paul Ricoeur’s hermeneutic phenomenology of religion", "abstract_raw": "At the heart of Paul Ricoeur’s hermeneutic phenomenology of religion one discovers a commitment to the diversity of religious expression. This commitment is grounded in his understanding of the linguistic and temporal conditions of religious phenomena. By exploring his contribution to the debate concerning the so-called ‘theological turn’ in French phenomenology in relation to his studies of translation, this essay explores Ricoeur’s understanding of religious phenomenality where meaning is experienced as the simultaneous advance and withdrawal of an originary event in the traces of its interpretations. With such an understanding of religious phenomenality, the way is opened for philosophy of religion to advance a more robust consideration of religious diversity and, therefore, to reconsider notions of universality better suited to the things themselves.", "openalex_id": "https://openalex.org/W2942093635", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-04-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037606435", "display_name": "Darren E. Dahl", "orcid": "https://orcid.org/0000-0003-0293-8732"}, "institutions": [{"id": "https://openalex.org/I62371124", "display_name": "Briercrest College and Seminary", "ror": "https://ror.org/02qch8k63", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I62371124"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Darren E. Dahl", "raw_affiliation_strings": ["Briercrest College, Caronport, Canada"], "affiliations": [{"raw_affiliation_string": "Briercrest College, Caronport, Canada", "institution_ids": ["https://openalex.org/I62371124"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09714-1"}
{"paper": "2784280500", "venue": "255146", "year": "2019", "title": "introduction systematicity the nature of science", "label": ["182744844", "110099512", "123556308", "111472728"], "author": ["2487383962", "2112081083", "2159752224"], "reference": ["41504163", "83883440", "108851257", "126884908", "1490781083", "1500458205", "1504953979", "1512990761", "1515170136", "1551894181", "1555334143", "1560889174", "1576372720", "1579967496", "1581167297", "1974948097", "1992575813", "1995553726", "2001788816", "2006455144", "2022620096", "2029053330", "2037406964", "2038200352", "2038225562", "2039388438", "2040763876", "2043353563", "2050283732", "2075398166", "2082560533", "2114434354", "2131918978", "2135925108", "2139975276", "2164031565", "2345431948", "2476369131", "2497994716", "2505307483", "2511653295", "2561817727", "2593738417", "2753533763", "2794695879", "2799976847", "2883662754", "2991592305", "3006217088", "3027515332", "3027938273", "3108344176", "3131613368", "3142028713"], "abstract": "", "title_raw": "Introduction: Systematicity, the Nature of Science?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2784280500", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-02-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086362187", "display_name": "Karim Bschir", "orcid": "https://orcid.org/0000-0001-5368-5638"}, "institutions": [{"id": "https://openalex.org/I5124864", "display_name": "École Polytechnique Fédérale de Lausanne", "ror": "https://ror.org/02s376052", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2799323385", "https://openalex.org/I5124864"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Karim Bschir", "raw_affiliation_strings": ["Department of Humanities, Social and Political Sciences, Swiss Federal Institute of Technology Zurich, Zurich, Switzerland"], "affiliations": [{"raw_affiliation_string": "Department of Humanities, Social and Political Sciences, Swiss Federal Institute of Technology Zurich, Zurich, Switzerland", "institution_ids": ["https://openalex.org/I5124864"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5049839200", "display_name": "Simon Lohse", "orcid": "https://orcid.org/0000-0002-4119-1929"}, "institutions": [{"id": "https://openalex.org/I114112103", "display_name": "Leibniz University Hannover", "ror": "https://ror.org/0304hq317", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114112103"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Simon Lohse", "raw_affiliation_strings": ["CELLS-Centre for Ethics and Law in the Life Sciences, and Centre for Ethics and Philosophy of Science (Institute of Philosophy), Leibniz Universität Hannover, Hannover, Germany"], "affiliations": [{"raw_affiliation_string": "CELLS-Centre for Ethics and Law in the Life Sciences, and Centre for Ethics and Philosophy of Science (Institute of Philosophy), Leibniz Universität Hannover, Hannover, Germany", "institution_ids": ["https://openalex.org/I114112103"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5102734697", "display_name": "Haṡok Chang", "orcid": "https://orcid.org/0000-0003-1287-4509"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Hasok Chang", "raw_affiliation_strings": ["Department of History and Philosophy of Science, University of Cambridge, Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "Department of History and Philosophy of Science, University of Cambridge, Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1685-z"}
{"paper": "2964204585", "venue": "3880285", "year": "2019", "title": "could humanity s return to the moon spark a new age of lunar telescopes", "label": ["2780422510"], "author": ["1974920718"], "reference": [], "abstract": "", "title_raw": "Could humanity’s return to the moon spark a new age of lunar telescopes?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2964204585", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-07-19", "authorships": [], "doi": "https://doi.org/10.1126/science.aay7503"}
{"paper": "2963896968", "venue": "124201077", "year": "2019", "title": "fine tuning arguments and biological design arguments can the theist have both", "label": ["200610012", "2779185107", "111472728"], "author": ["2964263452"], "reference": ["1503077344", "2047536970", "2062104962", "2138551032", "2169392938", "2901582893"], "abstract": "", "title_raw": "Fine-tuning arguments and biological design arguments: can the theist have both?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2963896968", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-07-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054924818", "display_name": "Joel Ballivian", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JOEL BALLIVIAN", "raw_affiliation_strings": ["University of Wisconsin, Madison, 600 North Park Street, Madison, WI53706, USA."], "affiliations": [{"raw_affiliation_string": "University of Wisconsin, Madison, 600 North Park Street, Madison, WI53706, USA.", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1017/s0034412519000374"}
{"paper": "2806956113", "venue": "80123269", "year": "2019", "title": "hegel modal logic and the social nature of mind", "label": ["84269361", "2777200700", "2777961806", "2777290249", "32506930", "111472728"], "author": ["2164960875"], "reference": ["579219639", "592012572", "599696355", "624554437", "625356253", "1480314582", "1485787116", "1993293563", "1994248508", "2000716540", "2032206951", "2057502281", "2057868583", "2071169854", "2072267104", "2073679965", "2076843881", "2090103237", "2155535944", "2155581733", "2334797743", "2335053364", "2495210348", "2506534161", "2507030212", "2554765679", "2610670723", "2616170842", "2798860739", "2943869298", "3161555770", "3177355515"], "abstract": "hegel s phenomenology of spirit provides a fascinating picture of individual minds caught up in recognitive relations so as to constitute a realm spirit which while necessarily embedded in nat", "title_raw": "Hegel, modal logic, and the social nature of mind", "abstract_raw": "Hegel's Phenomenology of Spirit provides a fascinating picture of individual minds caught up in “recognitive” relations so as to constitute a realm—“spirit”—which, while necessarily embedded in nat...", "openalex_id": "https://openalex.org/W2806956113", "counts_by_year": [{"year": 2021, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-06-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012614143", "display_name": "Paul Redding", "orcid": "https://orcid.org/0000-0003-3368-4587"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Paul Redding", "raw_affiliation_strings": ["School of Philosophical and Historical Inquiry, the University of Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "School of Philosophical and Historical Inquiry, the University of Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1080/0020174x.2018.1484007"}
{"paper": "2903952608", "venue": "176377974", "year": "2019", "title": "heidegger and the contradiction of being a dialetheic interpretation of the late heidegger", "label": ["111472728", "93766343", "527412718", "2776728590"], "author": ["2905454021"], "reference": ["386616567", "578718595", "590639483", "599140666", "1526635921", "1579652762", "2016683113", "2019052977", "2069621456", "2147116829", "2171495883", "2194469173", "2239116475", "2273620542", "2594088609", "2765000265", "3142964611"], "abstract": "abstractit is well known that from the beginning to the end of his philosophical trajectory martin heidegger tries to develop a fundamental ontology which aims at answering the so called question", "title_raw": "Heidegger and the contradiction of Being: a dialetheic interpretation of the late Heidegger", "abstract_raw": "ABSTRACTIt is well known that, from the beginning to the end of his philosophical trajectory, Martin Heidegger tries to develop a fundamental ontology which aims at answering the so-called question...", "openalex_id": "https://openalex.org/W2903952608", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}], "publication_year": 2018, "publication_date": "2018-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023928370", "display_name": "Filippo Casati", "orcid": "https://orcid.org/0000-0002-6892-6833"}, "institutions": [{"id": "https://openalex.org/I186143895", "display_name": "Lehigh University", "ror": "https://ror.org/012afjb06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186143895"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Filippo Casati", "raw_affiliation_strings": ["Department of Philosophy, Lehigh University, Bethlehem, PA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lehigh University, Bethlehem, PA, USA", "institution_ids": ["https://openalex.org/I186143895"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1536030"}
{"paper": "2767593259", "venue": "37480348", "year": "2019", "title": "contingent existence and the reduction of modality to essence", "label": ["111472728", "2779802296"], "author": ["2895141227"], "reference": ["93448613", "93751600", "106935107", "199909291", "652508157", "1503513322", "1526348167", "1574485825", "1585552314", "1597358674", "1964850386", "1997398223", "2003586896", "2033758542", "2060775727", "2089246611", "2105010491", "2137426867", "2155006892", "2155535944", "2200446859", "2318688424", "2318919315", "2320863605", "2321018567", "2481516545", "2481829472", "2602715831"], "abstract": "", "title_raw": "Contingent Existence and the Reduction of Modality to Essence", "abstract_raw": "", "openalex_id": "https://openalex.org/W2767593259", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 6}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 4}, {"year": 2018, "cited_by_count": 9}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-01-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5088539449", "display_name": "Trevor Teitel", "orcid": null}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Trevor Teitel", "raw_affiliation_strings": ["New York University"], "affiliations": [{"raw_affiliation_string": "New York University", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1093/mind/fzx001"}
{"paper": "2963778785", "venue": "81959571", "year": "2019", "title": "the proper treatment of identity in dialetheic metaphysics", "label": ["2779511057", "182744844", "111472728"], "author": ["2573758127"], "reference": ["176665751", "599140666", "1516197069", "2016136894", "2045133988", "2494375816", "2901531785"], "abstract": "", "title_raw": "The Proper Treatment of Identity in Dialetheic Metaphysics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2963778785", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032042895", "display_name": "Nicholas K. Jones", "orcid": "https://orcid.org/0000-0003-2400-7189"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nicholas K Jones", "raw_affiliation_strings": ["University of Birmingham, UK"], "affiliations": [{"raw_affiliation_string": "University of Birmingham, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1093/pq/pqz030"}
{"paper": "2968600905", "venue": "63151042", "year": "2019", "title": "composition as identity universalism and generic quantifiers", "label": ["2779511057", "40231798", "25810664", "111472728", "39462953"], "author": ["2967040742"], "reference": ["106198381", "110037915", "122531845", "646555771", "1496671192", "1497824280", "1533908468", "1539370997", "1555991027", "1850407913", "2033557048", "2040515461", "2041508262", "2048953720", "2071940507", "2074231115", "2091448774", "2140462437", "2145080928", "2156170949", "2312785748", "2323484029", "2327412318", "2479563362", "2487738410", "2492650761", "2504204084", "2799147727"], "abstract": "composition as identity cai is roughly the thesis that the parts of a whole taken collectively are in some sense identical with the whole einar duenger bohn argues for universalism from cai universalism says that composition is totally unrestricted wherever two or more objects occur an instance of composition occurs however unnatural or gerrymandered bohn s argument relies on inferences with generic quantifiers but he does not provide a clear account of generic quantification my argument is that on the most plausible approach to thinking about such inferences the argument fails", "title_raw": "Composition as Identity, Universalism, and Generic Quantifiers", "abstract_raw": "Composition as Identity (CAI) is, roughly, the thesis that the parts of a whole, taken collectively, are in some sense identical with the whole. Einar Duenger Bohn argues for Universalism from CAI. Universalism says that composition is totally unrestricted: wherever two or more objects occur, an instance of composition occurs, however unnatural or gerrymandered. Bohn’s argument relies on inferences with generic quantifiers, but he does not provide a clear account of generic quantification. My argument is that on the most plausible approach to thinking about such inferences, the argument fails.", "openalex_id": "https://openalex.org/W2968600905", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-08-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081535629", "display_name": "Edward Falls", "orcid": "https://orcid.org/0000-0001-8927-9252"}, "institutions": [{"id": "https://openalex.org/I75027704", "display_name": "University of Tennessee at Knoxville", "ror": "https://ror.org/020f3ap87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I75027704"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Edward Falls", "raw_affiliation_strings": ["University of Tennessee, Knoxville, USA"], "affiliations": [{"raw_affiliation_string": "University of Tennessee, Knoxville, USA", "institution_ids": ["https://openalex.org/I75027704"]}]}], "doi": "https://doi.org/10.1007/s10670-019-00153-y"}
{"paper": "2910723662", "venue": "21248793", "year": "2019", "title": "deferring to others about one s own mind", "label": ["45279840", "4280144"], "author": ["2611243264"], "reference": ["57590856", "1754276857", "1873041861", "1991717606", "2012374726", "2022028633", "2065578652", "2072733618", "2074394703", "2095407844", "2118641957", "2178084659", "2335572749", "2337277288", "2410761516", "2497840585", "2523720025", "2542101740", "2551094733", "2588901454", "2800553704"], "abstract": "", "title_raw": "Deferring to Others about One's Own Mind", "abstract_raw": "", "openalex_id": "https://openalex.org/W2910723662", "counts_by_year": [{"year": 2024, "cited_by_count": 18}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102916946", "display_name": "Casey Doyle", "orcid": "https://orcid.org/0000-0001-7394-7084"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Casey Doyle", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1111/papq.12268"}
{"paper": "2807610107", "venue": "41191225", "year": "2019", "title": "c b macpherson philosopher or radical educator", "label": ["113706210", "120926136", "111472728"], "author": ["2497383744"], "reference": ["1567295673", "2023207536", "2066376426", "2540502757", "2543376229", "2546408917"], "abstract": "abstractphillip hansen s reconsidering c b macpherson from possessive individualism to democratic theory and beyond has many virtues principal among them the fact that it casts macpherson s thought in what to many will be the unfamiliar light of continental critical theory doing so could broaden macpherson s audience to include those working within this tradition what is less clear is whether casting macpherson s thought in this light will yield any new insights into his historical interpretations or his democratic theory i argue that there may be reasons to doubt that it will", "title_raw": "C. B. Macpherson: Philosopher or Radical Educator?", "abstract_raw": "ABSTRACTPhillip Hansen’s Reconsidering C. B. Macpherson: From Possessive Individualism to Democratic Theory and Beyond has many virtues, principal among them the fact that it casts Macpherson’s thought in what to many will be the unfamiliar light of Continental critical theory. Doing so could broaden Macpherson’s audience to include those working within this tradition. What is less clear is whether casting Macpherson’s thought in this light will yield any new insights into his historical interpretations or his democratic theory. I argue that there may be reasons to doubt that it will.", "openalex_id": "https://openalex.org/W2807610107", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-06-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109917994", "display_name": "Peter Lindsay", "orcid": null}, "institutions": [{"id": "https://openalex.org/I181565077", "display_name": "Georgia State University", "ror": "https://ror.org/03qt6ba18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181565077"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Lindsay", "raw_affiliation_strings": ["Departments of Political Science and Philosophy, Georgia State University, Atlanta, GA, USA"], "affiliations": [{"raw_affiliation_string": "Departments of Political Science and Philosophy, Georgia State University, Atlanta, GA, USA", "institution_ids": ["https://openalex.org/I181565077"]}]}], "doi": "https://doi.org/10.1080/00455091.2018.1473000"}
{"paper": "2980959601", "venue": "255146", "year": "2019", "title": "correction to the disvalue of knowledge", "label": ["111472728", "123556308", "110099512", "182744844"], "author": ["1256816158"], "reference": [], "abstract": "", "title_raw": "Correction to: The disvalue of knowledge", "abstract_raw": "", "openalex_id": "https://openalex.org/W2980959601", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072201761", "display_name": "David Papineau", "orcid": "https://orcid.org/0000-0002-4345-4905"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "David Papineau", "raw_affiliation_strings": ["King's College London, London, UK"], "affiliations": [{"raw_affiliation_string": "King's College London, London, UK", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02434-z"}
{"paper": "2971006819", "venue": "84742693", "year": "2019", "title": "the reader and the resurrection in prudentius", "label": ["2781315037", "164913051", "554936623", "538439097", "2779227060", "39462953"], "author": ["2113467454"], "reference": ["14532908", "23280693", "98889936", "202686351", "364684224", "371060877", "403399495", "570464262", "572643330", "593755313", "597256410", "600548918", "605696384", "615423275", "616112349", "616862907", "624119703", "637451461", "644005883", "656104342", "1408650849", "1493145168", "1503978584", "1517510860", "1519205488", "1559605158", "1580550681", "1597600571", "1605201235", "1914195794", "1966105228", "1966561997", "1966722456", "1966823599", "1971120800", "1977616807", "1979045863", "2047162232", "2050156655", "2058043778", "2058711287", "2070210573", "2080420217", "2091425040", "2091429884", "2144553959", "2161034420", "2165880954", "2207361240", "2224241875", "2244201049", "2283678826", "2292756134", "2294277058", "2329016668", "2346188913", "2468627204", "2476318300", "2486776135", "2502844507", "2503962610", "2509711429", "2516677717", "2538094854", "2573025810", "2576332550", "2634727588", "2770830759", "2797662829", "2800478346", "2896900324", "2970780685", "3012393053", "3119185278", "3145279300"], "abstract": "", "title_raw": "The Reader and the Resurrection in Prudentius", "abstract_raw": "", "openalex_id": "https://openalex.org/W2971006819", "counts_by_year": [{"year": 2024, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047695554", "display_name": "Aaron Pelttari", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Aaron Pelttari", "raw_affiliation_strings": ["University of Edinburgh"], "affiliations": [{"raw_affiliation_string": "University of Edinburgh", "institution_ids": ["https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1017/s0075435819000893"}
{"paper": "2979893491", "venue": "197437610", "year": "2019", "title": "martin goodman a history of judaism", "label": ["24667770", "150152722"], "author": ["1638598146"], "reference": [], "abstract": "", "title_raw": "Martin Goodman. A History of Judaism.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2979893491", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-03-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003937860", "display_name": "David B. Ruderman", "orcid": "https://orcid.org/0000-0003-4652-4582"}, "institutions": [{"id": "https://openalex.org/I36788626", "display_name": "California University of Pennsylvania", "ror": "https://ror.org/01spssf70", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I36788626"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David B. Ruderman", "raw_affiliation_strings": ["University of Pennsylvania"], "affiliations": [{"raw_affiliation_string": "University of Pennsylvania", "institution_ids": ["https://openalex.org/I36788626"]}]}], "doi": "https://doi.org/10.1093/ahr/rhz352"}
{"paper": "3134206378", "venue": "63730871", "year": "2019", "title": "the genesis of hannah arendt s conception of human rights", "label": ["95124753"], "author": ["2944986812"], "reference": [], "abstract": "", "title_raw": "The Genesis of Hannah Arendt’s Conception of Human Rights", "abstract_raw": "", "openalex_id": "https://openalex.org/W3134206378", "counts_by_year": [{"year": 2022, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5057253322", "display_name": "Jan Maximilian Robitzsch", "orcid": "https://orcid.org/0000-0001-5244-8091"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jan Maximilian Robitzsch", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/sjp.12318"}
{"paper": "2982861947", "venue": "255146", "year": "2019", "title": "empirical incoherence and double functionalism", "label": ["43252294", "182744844", "110099512", "123556308", "111472728"], "author": ["2215868095"], "reference": ["1932622465", "1972688417", "1980625367", "1989576181", "1990699007", "2003975664", "2011478738", "2015451609", "2033706519", "2045573639", "2055439532", "2066397274", "2069065396", "2072876015", "2073580524", "2075820007", "2075907279", "2088031940", "2104893573", "2123137115", "2130052854", "2136079046", "2137243415", "2141446744", "2164432751", "2170403832", "2180718181", "2331085821", "2606262655", "2750932980", "2772171967", "2773725258", "2775634853", "2793028905", "2795679624", "2899777958", "2984224373", "3099258822", "3102249490", "3103208742", "3104728618", "3105095770"], "abstract": "recent work on quantum gravity qg suggests that neither spacetime nor spatiotemporally located entites exist at a fundamental level the loss of both brings with it the threat of empirical incoherence a theory is empirically incoherent when the truth of that theory undermines the empirical justification for believing it if neither spacetime nor spatiotemporally located entities exist as a part of a fundamental theory of qg then such a theory seems to imply that there are no observables and so no way that the theory can be confirmed the threat of empirical incoherence can be addressed by treating spacetime and spatiotemporally located entities as emergent the question then arises as to what the metaphysical nature of this emergence might be in this paper i explore a functionalist approach to this kind of emergence in the context of loop quantum gravity i begin by rehearsing the spacetime functionalist s account of emergence clarifying the view along the way i proceed to sketch out a functionalist treatment of spatiotemporally located entities and combine the two forms of functionalism into a double functionalism according to which both spacetime and matter have the same functional realisers", "title_raw": "Empirical incoherence and double functionalism", "abstract_raw": "Recent work on quantum gravity (QG) suggests that neither spacetime nor spatiotemporally located entites exist at a fundamental level. The loss of both brings with it the threat of empirical incoherence. A theory is empirically incoherent when the truth of that theory undermines the empirical justification for believing it. If neither spacetime nor spatiotemporally located entities exist as a part of a fundamental theory of QG, then such a theory seems to imply that there are no observables and so no way that the theory can be confirmed. The threat of empirical incoherence can be addressed by treating spacetime and spatiotemporally located entities as emergent. The question then arises as to what the metaphysical nature of this emergence might be. In this paper, I explore a functionalist approach to this kind of emergence in the context of loop quantum gravity. I begin by rehearsing the spacetime functionalist’s account of emergence, clarifying the view along the way. I proceed to sketch out a functionalist treatment of spatiotemporally located entities and combine the two forms of functionalism into a double functionalism, according to which both spacetime and matter have the same functional realisers.", "openalex_id": "https://openalex.org/W2982861947", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022130761", "display_name": "Sam Baron", "orcid": "https://orcid.org/0000-0003-4000-3276"}, "institutions": [{"id": "https://openalex.org/I177877127", "display_name": "The University of Western Australia", "ror": "https://ror.org/047272k79", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177877127"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Sam Baron", "raw_affiliation_strings": ["Department of Philosophy, School of Humanities, University of Western Australia, 35 Stirling Highway, Crawley, 6009, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, School of Humanities, University of Western Australia, 35 Stirling Highway, Crawley, 6009, Australia", "institution_ids": ["https://openalex.org/I177877127"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02462-9"}
{"paper": "2921863716", "venue": "149275985", "year": "2019", "title": "crossing boundaries in early judaism and christianity ambiguities complexities and half forgotten adversaries essays in honor of alan f segal edited by kimberly b stratton and andrea lieber", "label": ["551968917", "27206212", "150152722"], "author": ["2530877113"], "reference": [], "abstract": "", "title_raw": "Crossing Boundaries in Early Judaism and Christianity: Ambiguities, Complexities, and Half-Forgotten Adversaries. Essays in Honor of Alan F. Segal. Edited by Kimberly B. Stratton and Andrea Lieber", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921863716", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5046670731", "display_name": "John Barton", "orcid": "https://orcid.org/0000-0001-5428-537X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Barton", "raw_affiliation_strings": ["Campion Hall, Oxford"], "affiliations": [{"raw_affiliation_string": "Campion Hall, Oxford", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/jts/flz028"}
{"paper": "2782519284", "venue": "147022693", "year": "2019", "title": "the intelligibility of metaphysical structure", "label": ["123556308", "136815107", "24726157", "60048801", "111472728", "182744844", "2778023277", "2780548151", "21190884"], "author": ["2781530107"], "reference": ["93751600", "182571190", "604141473", "652508157", "1496671192", "1499149519", "1511292527", "1521447590", "1524611453", "1530585860", "1570683606", "1580164336", "1600644784", "1840282450", "1966307040", "1967015803", "1971791434", "1972111080", "1976591787", "1993441560", "1999011491", "2000009322", "2005440224", "2018639596", "2039076470", "2047606873", "2050999299", "2060775727", "2061720797", "2075162993", "2076439247", "2092924662", "2125813771", "2147853440", "2151372118", "2155535944", "2164230946", "2172008244", "2293241141", "2312553165", "2314035691", "2314260164", "2328901630", "2506738410", "2615955199", "2798609486", "3022373230"], "abstract": "theories that posit metaphysical structure are able to do much work in philosophy some however find the notion of metaphysical structure unintelligible in this paper i argue that their charge of unintelligibility fails there is nothing distinctively problematic about the notion at best their charge of unintelligibility is a mere reiteration of previous complaints made toward similar notions in developing their charge i clarify several important concepts including primitiveness intelligibility and the armstrong inspired ontologism view of the world i argue that ultimately their charge is best understood as an objection whose central premise is that the notion of structure runs contrary to an important presupposition of contemporary metaphysics but that central premise is on closer inspection implausible i respond to the objection by identifying three popular metaphysical theories that violate the alleged presupposition but are still generally regarded as intelligible the objection thus fails to show that a theory that posits metaphysical structure is unintelligible", "title_raw": "The intelligibility of metaphysical structure", "abstract_raw": "Theories that posit metaphysical structure are able to do much work in philosophy. Some, however, find the notion of ‘metaphysical structure’ unintelligible. In this paper, I argue that their charge of unintelligibility fails. There is nothing distinctively problematic about the notion. At best, their charge of unintelligibility is a mere reiteration of previous complaints made toward similar notions. In developing their charge, I clarify several important concepts, including primitiveness, intelligibility, and the Armstrong-inspired “ontologism” view of the world. I argue that, ultimately, their charge is best understood as an objection whose central premise is that the notion of ‘structure’ runs contrary to an important presupposition of contemporary metaphysics. But that central premise is, on closer inspection, implausible. I respond to the objection by identifying three popular metaphysical theories that violate the alleged presupposition but are still generally regarded as intelligible. The objection thus fails to show that a theory that posits metaphysical structure is unintelligible.", "openalex_id": "https://openalex.org/W2782519284", "counts_by_year": [{"year": 2022, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-01-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027410901", "display_name": "Peter Finocchiaro", "orcid": "https://orcid.org/0000-0003-4060-7061"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Peter Finocchiaro", "raw_affiliation_strings": ["University of Notre Dame, 100 Malloy Hall, Notre Dame, IN, 46556, USA"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame, 100 Malloy Hall, Notre Dame, IN, 46556, USA", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11098-017-1029-8"}
{"paper": "2900059096", "venue": "21248793", "year": "2019", "title": "putting the ghost back in the machine an exploration of somatic dualism", "label": ["24726157", "111472728", "54531595"], "author": ["2713056709"], "reference": ["2002816358"], "abstract": "", "title_raw": "Putting the Ghost Back in the Machine: An Exploration of Somatic Dualism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2900059096", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-08-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071965993", "display_name": "Matthew Davidson", "orcid": "https://orcid.org/0000-0002-2088-040X"}, "institutions": [{"id": "https://openalex.org/I43369023", "display_name": "California State University, San Bernardino", "ror": "https://ror.org/02n651896", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I43369023"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Matthew Davidson", "raw_affiliation_strings": ["Department of Philosophy, California State University, San Bernardino"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, California State University, San Bernardino", "institution_ids": ["https://openalex.org/I43369023"]}]}], "doi": "https://doi.org/10.1111/papq.12251"}
{"paper": "2888971644", "venue": "69970347", "year": "2019", "title": "virtue and asceticism", "label": ["556447560", "39462953", "120936955", "2778682666", "111472728", "2777239683"], "author": ["2889114225"], "reference": ["213901454", "581937424", "589706321", "1506476796", "1511171096", "1529523781", "1681318493", "1863049520", "1947431395", "1985277076", "1987718896", "1987878079", "1996894271", "2009905700", "2014322602", "2018217289", "2035676271", "2053309391", "2056104166", "2060763381", "2077057247", "2086749022", "2103834847", "2107354492", "2108897328", "2113390049", "2167578811", "2318548851", "2476032030", "2592267538", "2799666727", "2914130651", "3180145931"], "abstract": "although one can find a robust philosophical tradition supporting asceticism in the west from ancient greece to at least early modernity very little attention has been paid to what motivated this broad support instead following criticism from figures such as hume voltaire bentham and nietzsche asceticism has been largely disregarded as either eccentric or uniquely religious in this paper i provide what i take to be the core moral argument that motivated many philosophical ascetics in brief acts of deliberate self denial are practice in an important part of acting ethically and are thus practically rational as a means to acquiring virtue and if this argument has been a core motivation for asceticism in the west then arguably philosophical ascetics have been on to something especially given contemporary empirical research on self control", "title_raw": "Virtue and Asceticism", "abstract_raw": "Although one can find a robust philosophical tradition supporting asceticism in the West, from ancient Greece to at least early modernity, very little attention has been paid to what motivated this broad support. Instead, following criticism from figures such as Hume, Voltaire, Bentham, and Nietzsche, asceticism has been largely disregarded as either eccentric or uniquely religious. In this paper, I provide what I take to be the core moral argument that motivated many philosophical ascetics. In brief, acts of deliberate self-denial are practice in an important part of acting ethically and are thus practically rational as a means to acquiring virtue. And if this argument has been a core motivation for asceticism in the West then arguably philosophical ascetics have been on to something, especially given contemporary empirical research on self-control.", "openalex_id": "https://openalex.org/W2888971644", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-08-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029487358", "display_name": "Brian Besong", "orcid": "https://orcid.org/0000-0001-6935-6302"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brian Besong", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819118000347"}
{"paper": "2750661658", "venue": "255146", "year": "2019", "title": "denial and retraction a challenge for theories of taste predicates", "label": ["99377836", "2781118685", "185305159", "182744844", "111472728", "123556308", "110099512"], "author": ["2502872947"], "reference": ["217926540", "596782691", "640438717", "1514506388", "1585204597", "1597941049", "1964521610", "1976229297", "1990769626", "1993080758", "1993816644", "1994624123", "1997863830", "2008689565", "2012283689", "2014512757", "2018911343", "2038680066", "2042518004", "2046515274", "2047340715", "2055955524", "2056266043", "2069393230", "2070800487", "2074572090", "2075847203", "2086463543", "2088888488", "2089530444", "2111208144", "2119970852", "2121019225", "2130041324", "2130529146", "2133768694", "2142639542", "2143414221", "2144626948", "2154579749", "2163550134", "2185596683", "2189586684", "2235348875", "2283539597", "2317400352", "2477451699", "2480632946", "2486425850", "2501917897", "3188458131", "3189352535"], "abstract": "sentences containing predicates of personal taste exhibit two striking features a whether they are true seems to lie in the eye of the beholder and b whether they are true can be and often is subject to disagreement in the last decade there has been a lively debate about how to account for these two features in this paper i shall argue for two claims first i shall show that even the most promising approaches so far offered by proponents of so called indexical contextualism fail to account for the disagreement feature they might be able to account for some disagreement data but they have trouble accounting for two kinds of disagreement data that caused the estrangement from indexical contextualism and the migration to relativism in the first place the denial and the retraction data second i shall show that we still do not have to abandon indexical contextualism because what i shall call the superiority approach a new pragmatically extended version of indexical contextualism can very well account for the data", "title_raw": "Denial and retraction: a challenge for theories of taste predicates", "abstract_raw": "Sentences containing predicates of personal taste exhibit two striking features: (a) whether they are true seems to lie in the eye of the beholder and (b) whether they are true can be—and often is—subject to disagreement. In the last decade, there has been a lively debate about how to account for these two features. In this paper, I shall argue for two claims: first, I shall show that even the most promising approaches so far offered by proponents of so-called indexical contextualism fail to account for the disagreement feature. They might be able to account for some disagreement data, but they have trouble accounting for two kinds of disagreement data that caused the estrangement from indexical contextualism and the migration to relativism in the first place: the denial and the retraction data. Second, I shall show that we still do not have to abandon indexical contextualism, because what I shall call the superiority approach—a new pragmatically extended version of indexical contextualism—can very well account for the data.", "openalex_id": "https://openalex.org/W2750661658", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 5}], "publication_year": 2017, "publication_date": "2017-08-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048068062", "display_name": "Julia Zakkou", "orcid": "https://orcid.org/0000-0003-1754-6758"}, "institutions": [{"id": "https://openalex.org/I159176309", "display_name": "Universität Hamburg", "ror": "https://ror.org/00g30e956", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I159176309"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Julia Zakkou", "raw_affiliation_strings": ["Department of Philosophy, University of Hamburg, Von-Melle-Park 6, 20146, Hamburg, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Hamburg, Von-Melle-Park 6, 20146, Hamburg, Germany", "institution_ids": ["https://openalex.org/I159176309"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1520-y"}
{"paper": "2930943395", "venue": "80702723", "year": "2019", "title": "the priority of natures against the identity of indiscernibles alexander of aphrodisias yaḥyā b adī and avicenna on genus as matter", "label": ["16592111", "2777855862"], "author": ["2772552897"], "reference": ["12156697", "26648657", "82658439", "93490616", "320525227", "391074946", "608879310", "610587463", "755038488", "1548233398", "1593156145", "1993933237", "1999397387", "2008585777", "2059401221", "2067082918", "2094375181", "2343158897", "2474010460", "3036850728", "3136356835"], "abstract": "", "title_raw": "The Priority of Natures against The Identity of Indiscernibles: Alexander of Aphrodisias, Yaḥyā b. 'Adī, and Avicenna on Genus as Matter", "abstract_raw": "", "openalex_id": "https://openalex.org/W2930943395", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006457988", "display_name": "Fedor Benevich", "orcid": "https://orcid.org/0000-0001-7338-6731"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Fedor Benevich", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2019.0023"}
{"paper": "2767681087", "venue": "147022693", "year": "2019", "title": "dispositional and categorical properties and russellian monism", "label": ["123556308", "173083238", "111472728", "157888661", "182744844", "24726157"], "author": ["89115117"], "reference": ["45292014", "57813721", "343205300", "1487704329", "1496671192", "1545512173", "1546785751", "1602276411", "1968394436", "2028838565", "2034870856", "2057305855", "2069931353", "2092485568", "2117445582", "2155535944", "2345071293", "2484515284", "2532347072", "2546408443", "2620016640", "2796106242"], "abstract": "this paper has two main aims the first is to present a general approach for understanding dispositional or structural and categorical properties the second aim is to use this approach to criticize russellian monism on the approach i suggest what are usually thought of as dispositional and categorical properties are really just the extreme ends of a spectrum of options the approach allows for a number of options between these extremes and it is plausible i suggest that just about everything of scientific interest falls in this middle ground i argue that russellian monism depends for its plausibility on the unarticulated assumption that there are no properties in the middle ground", "title_raw": "Dispositional and categorical properties, and Russellian Monism", "abstract_raw": "This paper has two main aims. The first is to present a general approach for understanding “dispositional” (or “structural”) and “categorical” properties; the second aim is to use this approach to criticize Russellian Monism. On the approach I suggest, what are usually thought of as “dispositional” and “categorical” properties are really just the extreme ends of a spectrum of options. The approach allows for a number of options between these extremes, and it is plausible, I suggest, that just about everything of scientific interest falls in this middle ground. I argue that Russellian Monism depends for its plausibility on the unarticulated assumption that there are no properties in the middle ground.", "openalex_id": "https://openalex.org/W2767681087", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-11-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5086097047", "display_name": "Eric Hiddleston", "orcid": "https://orcid.org/0000-0003-1829-9840"}, "institutions": [{"id": "https://openalex.org/I869375964", "display_name": "Woodward (United States)", "ror": "https://ror.org/01y24f494", "country_code": "US", "type": "company", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/company", "lineage": ["https://openalex.org/I869375964"]}, {"id": "https://openalex.org/I185443292", "display_name": "Wayne State University", "ror": "https://ror.org/01070mq45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185443292"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eric Hiddleston", "raw_affiliation_strings": ["Wayne State University, 5057 Woodward Ave. Rm. 12202.3, Detroit, MI, 48202, USA"], "affiliations": [{"raw_affiliation_string": "Wayne State University, 5057 Woodward Ave. Rm. 12202.3, Detroit, MI, 48202, USA", "institution_ids": ["https://openalex.org/I869375964", "https://openalex.org/I185443292"]}]}], "doi": "https://doi.org/10.1007/s11098-017-1006-2"}
{"paper": "2914735734", "venue": "176377974", "year": "2019", "title": "a nominalistic interpretation of truth", "label": ["2776166835", "527412718", "111472728", "146153142", "2779082053"], "author": ["2288599724", "2005891035"], "reference": [], "abstract": "", "title_raw": "A nominalistic interpretation of truth", "abstract_raw": "", "openalex_id": "https://openalex.org/W2914735734", "counts_by_year": [{"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087000767", "display_name": "Theodore de Laguna", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Theodore de Laguna", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5071201694", "display_name": "Joel Katzav", "orcid": "https://orcid.org/0000-0003-4924-8464"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Edited by Joel Katzav", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1080/09608788.2019.1574107"}
{"paper": "2908572182", "venue": "14411630", "year": "2019", "title": "freedom immediately after kant", "label": ["200113983", "27206212"], "author": ["1497116160"], "reference": ["74164955", "199389802", "1558984487", "2087087738", "2531119672", "2569908960", "2784257763", "2793381100", "2897043336"], "abstract": "", "title_raw": "Freedom immediately after Kant", "abstract_raw": "", "openalex_id": "https://openalex.org/W2908572182", "counts_by_year": [{"year": 2025, "cited_by_count": 14}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 17}], "publication_year": 2019, "publication_date": "2019-01-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012872507", "display_name": "Owen Ware", "orcid": "https://orcid.org/0000-0001-6480-6423"}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Owen Ware", "raw_affiliation_strings": ["Department of Philosophy, University of Toronto, Toronto, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Toronto, Toronto, Canada", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1111/ejop.12428"}
{"paper": "2799820205", "venue": "98189702", "year": "2019", "title": "attention not self by jonardon ganeri", "label": ["111472728"], "author": ["1929173215"], "reference": ["1527935828", "1761286854", "2067412762", "2606744185"], "abstract": "", "title_raw": "Attention, Not Self, by Jonardon Ganeri", "abstract_raw": "", "openalex_id": "https://openalex.org/W2799820205", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-04-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000996843", "display_name": "Christopher Mole", "orcid": "https://orcid.org/0000-0001-6144-2089"}, "institutions": [{"id": "https://openalex.org/I141945490", "display_name": "University of British Columbia", "ror": "https://ror.org/03rmrcq20", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I141945490"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Christopher Mole", "raw_affiliation_strings": ["University of British Columbia"], "affiliations": [{"raw_affiliation_string": "University of British Columbia", "institution_ids": ["https://openalex.org/I141945490"]}]}], "doi": "https://doi.org/10.1080/00048402.2018.1466902"}
{"paper": "2915954263", "venue": "55286453", "year": "2019", "title": "the genesis of interpretation between subjectivity and objectivity theoretical clinical considerations", "label": ["202889954", "527412718", "111472728", "2482559"], "author": ["1337831681"], "reference": ["1983506123", "1984271294", "1994042890", "2013978811", "2047996421", "2053385568", "2055995555", "2066276173", "2071858890", "2087217437", "2156454911", "2162382907", "2165415841", "2343776162", "2406149376", "2417288766", "2418879883", "2428538081", "2465102051", "2469072458"], "abstract": "the patient employs and enlists the analyst in his various transference forms not so much by attributing a role to him but by inducing subtle and deep changes in his person what the patient", "title_raw": "The Genesis of Interpretation Between Subjectivity and Objectivity: Theoretical-clinical Considerations", "abstract_raw": "The patient “employs” and “enlists” the analyst in his various transference forms, not so much by attributing a role to him, but by inducing subtle and deep changes in his person. What the patient ...", "openalex_id": "https://openalex.org/W2915954263", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085031929", "display_name": "Paolo Fabozzi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I4210147037", "display_name": "Azienda USL di Pescara", "ror": "https://ror.org/048ym4d69", "country_code": "IT", "type": "healthcare", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210147037"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Paolo Fabozzi", "raw_affiliation_strings": ["Via Pescara 2, 00182 Rome, Italy"], "affiliations": [{"raw_affiliation_string": "Via Pescara 2, 00182 Rome, Italy", "institution_ids": ["https://openalex.org/I4210147037"]}]}], "doi": "https://doi.org/10.1080/00332828.2019.1556036"}
{"paper": "2970019973", "venue": "121299002", "year": "2019", "title": "dispositional pluralism by jennifer mckitrick", "label": ["49831778", "111472728"], "author": ["2099128477"], "reference": ["2504615297"], "abstract": "", "title_raw": "Dispositional Pluralism By Jennifer McKitrick", "abstract_raw": "", "openalex_id": "https://openalex.org/W2970019973", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111906415", "display_name": "Neil Williams", "orcid": null}, "institutions": [{"id": "https://openalex.org/I63190737", "display_name": "University at Buffalo, State University of New York", "ror": "https://ror.org/01y64my43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63190737"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Neil E Williams", "raw_affiliation_strings": ["University at Buffalo, Buffalo, NY, USA"], "affiliations": [{"raw_affiliation_string": "University at Buffalo, Buffalo, NY, USA", "institution_ids": ["https://openalex.org/I63190737"]}]}], "doi": "https://doi.org/10.1093/analys/anz063"}
{"paper": "2972652515", "venue": "184849641", "year": "2019", "title": "internal reasons and the boy who cried wolf", "label": ["111472728", "42248794", "124969852", "201717286", "44725695", "2778032263"], "author": ["2972720012"], "reference": [], "abstract": "reasons internalists claim that facts about normative reasons for action are facts about which actions would promote an agent s goals and values perhaps moderately idealized reasons internalism", "title_raw": "Internal Reasons and the Boy Who Cried Wolf", "abstract_raw": "Reasons internalists claim that facts about normative reasons for action are facts about which actions would promote an agent’s goals and values (perhaps moderately idealized). Reasons internalism ...", "openalex_id": "https://openalex.org/W2972652515", "counts_by_year": [{"year": 2025, "cited_by_count": 10}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036638307", "display_name": "Samuel Asarnow", "orcid": "https://orcid.org/0000-0002-6977-2960"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Samuel Asarnow", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/704342"}
{"paper": "2996407856", "venue": "92608454", "year": "2019", "title": "in the folds of time rashīd al dīn on theories of historicity", "label": ["49831778", "4445939", "2779139927"], "author": ["2995684945"], "reference": [], "abstract": "", "title_raw": "IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY", "abstract_raw": "", "openalex_id": "https://openalex.org/W2996407856", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-12-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070537339", "display_name": "Judith Pfeiffer", "orcid": null}, "institutions": [{"id": "https://openalex.org/I135140700", "display_name": "University of Bonn", "ror": "https://ror.org/041nas322", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135140700"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "JUDITH PFEIFFER", "raw_affiliation_strings": ["University of Bonn"], "affiliations": [{"raw_affiliation_string": "University of Bonn", "institution_ids": ["https://openalex.org/I135140700"]}]}], "doi": "https://doi.org/10.1111/hith.12134"}
{"paper": "2989979809", "venue": "255146", "year": "2019", "title": "a challenge to the new metaphysics derosset priority and explanation", "label": ["123556308", "182744844", "110099512", "111472728"], "author": ["2115162305", "2990726919", "2102589969"], "reference": ["71889462", "107592971", "141800523", "189942525", "573476342", "620387456", "652508157", "1499179478", "1524765234", "1562680794", "1563509227", "1569027050", "1571008965", "1595562487", "1600644784", "1698401853", "1850407913", "1891479826", "1971337246", "1980491396", "1980951569", "1994058912", "2001527382", "2002201022", "2024748458", "2038183313", "2038735278", "2052879098", "2054804254", "2086889208", "2100522339", "2101114811", "2105505307", "2112887703", "2126031937", "2133392361", "2134086280", "2248695218", "2274888661", "2288681361", "2288895450", "2323484029", "2327412318", "2329991541", "2465620962", "2477777149", "2503600891", "2513911368", "2610671034", "2783800107", "2977904728"], "abstract": "priority theory is an increasingly popular view in metaphysics by seeing metaphysical questions as primarily concerned with what explains what instead of merely what exists it promises not only an interesting approach to traditional metaphysical issues but also the resolution of some outstanding disputes in a recent paper louis derosset argues that priority theory isn t up to the task priority theory is committed to there being explanations that violate a formal constraint on any adequate explanation this paper critically examines derosset s challenge to priority theory we argue that derosset s challenge ultimately fails his proposed constraint on explanation is neither well motivated nor a general constraint nonetheless lurking behind his criticism is a deep problem for prominent ways of developing priority theory a problem which we develop", "title_raw": "A challenge to the new metaphysics: deRosset, Priority, and explanation", "abstract_raw": "Priority Theory is an increasingly popular view in metaphysics. By seeing metaphysical questions as primarily concerned with what explains what, instead of merely what exists, it promises not only an interesting approach to traditional metaphysical issues but also the resolution of some outstanding disputes. In a recent paper, Louis deRosset argues that Priority Theory isn’t up to the task: Priority Theory is committed to there being explanations that violate a formal constraint on any adequate explanation. This paper critically examines deRosset’s challenge to Priority Theory. We argue that deRosset’s challenge ultimately fails: his proposed constraint on explanation is neither well-motivated nor a general constraint. Nonetheless, lurking behind his criticism is a deep problem for prominent ways of developing Priority Theory, a problem which we develop.", "openalex_id": "https://openalex.org/W2989979809", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067444467", "display_name": "David Fisher", "orcid": "https://orcid.org/0000-0002-0719-1765"}, "institutions": [{"id": "https://openalex.org/I4210119109", "display_name": "Indiana University Bloomington", "ror": "https://ror.org/02k40bc56", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210119109", "https://openalex.org/I4407990318", "https://openalex.org/I592451"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "David Fisher", "raw_affiliation_strings": ["Indiana University, 1033 E. Third St., Sycamore Hall 026, Bloomington, IN, 47405, USA"], "affiliations": [{"raw_affiliation_string": "Indiana University, 1033 E. Third St., Sycamore Hall 026, Bloomington, IN, 47405, USA", "institution_ids": ["https://openalex.org/I4210119109"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5101639864", "display_name": "Hao Hong", "orcid": "https://orcid.org/0000-0003-4368-9154"}, "institutions": [{"id": "https://openalex.org/I7947594", "display_name": "University of Maine", "ror": "https://ror.org/01adr0w49", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2802397601", "https://openalex.org/I7947594"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Hao Hong", "raw_affiliation_strings": ["Department of Philosophy and Honors College, University of Maine, 5776 The Maples, Orono, ME, 04469, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Honors College, University of Maine, 5776 The Maples, Orono, ME, 04469, USA", "institution_ids": ["https://openalex.org/I7947594"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5012408940", "display_name": "Timothy Perrine", "orcid": "https://orcid.org/0000-0003-4562-6544"}, "institutions": [{"id": "https://openalex.org/I37461747", "display_name": "Wuhan University", "ror": "https://ror.org/033vjfk17", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I37461747"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": false, "raw_author_name": "Timothy Perrine", "raw_affiliation_strings": ["School of Philosophy, Wuhan University, Wuhan, China"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Wuhan University, Wuhan, China", "institution_ids": ["https://openalex.org/I37461747"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02468-3"}
{"paper": "2975230489", "venue": "79803084", "year": "2019", "title": "neuroscience narrative and narratology", "label": ["199033989", "98369314"], "author": ["2607904403"], "reference": ["52605324", "351613766", "388294039", "403214587", "413361073", "561187093", "573329870", "593606191", "599788628", "611795735", "625846427", "630458478", "634983639", "1507764724", "1544959898", "1550310024", "1552415422", "1563745820", "1569153888", "1584771591", "1598121755", "1604299710", "1632686212", "1661750662", "1715265662", "1729777349", "1813819678", "1933657216", "1945580379", "1963497275", "1969017311", "1974525874", "1987789700", "1989783374", "2000196122", "2000477125", "2006342812", "2007857833", "2014151618", "2015940963", "2021731136", "2036062672", "2036937632", "2045403074", "2048701323", "2049530144", "2054799986", "2076748564", "2083050738", "2105052151", "2105931454", "2106980598", "2126294040", "2127389037", "2143505075", "2147682570", "2153469952", "2159085775", "2161098141", "2166822816", "2168412940", "2297033056", "2329040514", "2335308203", "2344975321", "2460440635", "2479733561", "2536177983", "2552935450", "2580176072", "2618314247", "2619664670", "2749129242", "2796483910", "2802161652", "2802518817", "2803379829", "2908473373", "2970460809", "3036451829", "3203408769"], "abstract": "", "title_raw": "Neuroscience, Narrative, and Narratology", "abstract_raw": "", "openalex_id": "https://openalex.org/W2975230489", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 32}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103514761", "display_name": "Paul B. Armstrong", "orcid": null}, "institutions": [{"id": "https://openalex.org/I175594653", "display_name": "John Brown University", "ror": "https://ror.org/02ct41q97", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I175594653"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Paul B. Armstrong", "raw_affiliation_strings": ["Brown University"], "affiliations": [{"raw_affiliation_string": "Brown University", "institution_ids": ["https://openalex.org/I175594653"]}]}], "doi": "https://doi.org/10.1215/03335372-7558052"}
{"paper": "2914930471", "venue": "37480348", "year": "2019", "title": "fallibilism evidence and knowledge by jessica brown", "label": ["2778238591", "111472728"], "author": ["2895090494"], "reference": ["1854690031", "1909631176", "2191263933"], "abstract": "", "title_raw": "Fallibilism: Evidence and Knowledge, by Jessica Brown", "abstract_raw": "", "openalex_id": "https://openalex.org/W2914930471", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006579160", "display_name": "Jonathan L. Kvanvig", "orcid": "https://orcid.org/0000-0002-0355-1196"}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan L Kvanvig", "raw_affiliation_strings": ["Washington University in St. Louis"], "affiliations": [{"raw_affiliation_string": "Washington University in St. Louis", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1093/mind/fzz002"}
{"paper": "1922992519", "venue": "255146", "year": "2019", "title": "should a historically motivated anti realist be a stanfordite", "label": ["2778850991", "514301927", "2775961736", "110099512", "543847140", "105056347", "103138315", "111472728", "159717818"], "author": ["1822201201"], "reference": ["9990754", "576936602", "1642453095", "1796086570", "1965963721", "1972125578", "1985175925", "1987370431", "1996146623", "2010463828", "2014700282", "2015836832", "2017660912", "2050618046", "2052724076", "2100522339", "2148146935", "2155046941", "2175815961", "2256553537", "2289480489", "2333135660", "2499378688", "2746070041", "2796028094"], "abstract": "suppose one believes that the historical record of discarded scientific theories provides good evidence against scientific realism should one adopt kyle stanford s specific version of this view based on the problem of unconceived alternatives pua i present reasons for answering this question in the negative in particular stanford s challenge cannot use many of the prima facie strongest pieces of historical evidence against realism namely i superseded theories whose successors were explicitly conceived and ii superseded theories that were not the result of elimination of alternatives inferences attempts to accommodate i and ii within stanford s framework are incompatible with other commitments stanford holds such as anti realism being piecemeal instead of global as separate lines of criticism i argue that there are problems with stanford s claim that the pua is the most important challenge to realism and with his view of instrumentalist theory endorsement", "title_raw": "Should a historically motivated anti-realist be a Stanfordite?", "abstract_raw": "Suppose one believes that the historical record of discarded scientific theories provides good evidence against scientific realism. Should one adopt Kyle Stanford’s specific version of this view, based on the Problem of Unconceived Alternatives (PUA)? I present reasons for answering this question in the negative. In particular, Stanford’s challenge cannot use many of the prima facie strongest pieces of historical evidence against realism, namely: (i) superseded theories whose successors were explicitly conceived, and (ii) superseded theories that were not the result of elimination-of-alternatives inferences. Attempts to accommodate (i) and (ii) within Stanford’s framework are incompatible with other commitments Stanford holds, such as anti-realism being piecemeal instead of global. As separate lines of criticism, I argue that there are problems with Stanford’s claim that the PUA is the most important challenge to realism, and with his view of instrumentalist theory endorsement.", "openalex_id": "https://openalex.org/W1922992519", "counts_by_year": [{"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-09-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071268210", "display_name": "Greg Frost‐Arnold", "orcid": "https://orcid.org/0000-0003-3645-4023"}, "institutions": [{"id": "https://openalex.org/I143104139", "display_name": "Hobart and William Smith Colleges", "ror": "https://ror.org/004majf41", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I143104139"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Greg Frost-Arnold", "raw_affiliation_strings": ["Department of Philosophy, Hobart and William Smith Colleges, Geneva, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Hobart and William Smith Colleges, Geneva, USA", "institution_ids": ["https://openalex.org/I143104139"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1050-z"}
{"paper": "2970476950", "venue": "255146", "year": "2019", "title": "a survey of logical realism", "label": ["543847140", "182744844", "110099512", "123556308", "2779304628", "111472728", "2185349"], "author": ["197301747"], "reference": ["158331811", "186971303", "567170521", "652508157", "863226395", "877114622", "1511637062", "1969139800", "1970124967", "2002110857", "2012631108", "2016875027", "2024537851", "2027093853", "2086801237", "2087479060", "2095165925", "2099312153", "2136484324", "2155125993", "2286025085", "2297863448", "2313309135", "2503343424", "2507272357", "2613489041", "2768611292", "2776421836", "2800072160", "2808840137", "2809590157"], "abstract": "logical realism is a view about the metaphysical status of logic common to most if not all the views captured by the label logical realism is that logical facts are mind and language independent but that does not tell us anything about the nature of logical facts or about our epistemic access to them the goal of this paper is to outline and systematize the different ways that logical realism could be entertained and to examine some of the challenges that these views face it will be suggested that logical realism is best understood as a metaphysical view about the logical structure of the world but this raises an important question does logical realism collapse into standard metaphysical realism it will be argued that this result can be accommodated even if it cannot be altogether avoided", "title_raw": "A Survey of Logical Realism", "abstract_raw": "Logical realism is a view about the metaphysical status of logic. Common to most if not all the views captured by the label ‘logical realism’ is that logical facts are mind- and language-independent. But that does not tell us anything about the nature of logical facts or about our epistemic access to them. The goal of this paper is to outline and systematize the different ways that logical realism could be entertained and to examine some of the challenges that these views face. It will be suggested that logical realism is best understood as a metaphysical view about the logical structure of the world, but this raises an important question: does logical realism collapse into standard metaphysical realism? It will be argued that this result can be accommodated, even if it cannot be altogether avoided.", "openalex_id": "https://openalex.org/W2970476950", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 4}], "publication_year": 2019, "publication_date": "2019-08-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012664429", "display_name": "Tuomas E. Tahko", "orcid": "https://orcid.org/0000-0002-6378-1786"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tuomas E. Tahko", "raw_affiliation_strings": ["Department of Philosophy, University of Bristol, Cotham House, Cotham Hill, Bristol, BS6 6JL, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Bristol, Cotham House, Cotham Hill, Bristol, BS6 6JL, UK", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02369-5"}
{"paper": "2921947578", "venue": "176377974", "year": "2019", "title": "what is kant good for making sense of the diversity in the reception of kant s philosophical method", "label": ["111472728", "139172840"], "author": ["2669614732"], "reference": ["70748322", "564250869", "623137244", "624134949", "1487361073", "1550338291", "1564086402", "1606470476", "1799849596", "2166518351", "2475491364", "2476835690", "2483597058", "2500382741", "2505779164", "2890826063", "2905353038", "3185052074", "3186104440"], "abstract": "one cannot be wrong when one says that kant has been one of the most influential figures in the history of philosophy his influence on later debates stretches over a multiplicity of fields of phil", "title_raw": "What is Kant good for? Making sense of the diversity in the reception of Kant's philosophical method", "abstract_raw": "One cannot be wrong when one says that Kant has been one of the most influential figures in the history of philosophy. His influence on later debates stretches over a multiplicity of fields of phil...", "openalex_id": "https://openalex.org/W2921947578", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071816311", "display_name": "Gabriele Gava", "orcid": "https://orcid.org/0000-0002-9568-3662"}, "institutions": [{"id": "https://openalex.org/I114090438", "display_name": "Goethe University Frankfurt", "ror": "https://ror.org/04cvxnb49", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114090438"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Gabriele Gava", "raw_affiliation_strings": ["Institute of Philosophy, Goethe University, Frankfurt am Main, Germany"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy, Goethe University, Frankfurt am Main, Germany", "institution_ids": ["https://openalex.org/I114090438"]}]}], "doi": "https://doi.org/10.1080/09608788.2019.1572589"}
{"paper": "2917658788", "venue": "111681200", "year": "2019", "title": "are there distigme obelos symbols in vaticanus", "label": ["2781115785", "27206212"], "author": ["2915095236"], "reference": ["2036979612", "2755312935"], "abstract": "", "title_raw": "Are There Distigme-Obelos Symbols in Vaticanus?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2917658788", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5050676912", "display_name": "Richard Fellows", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Richard G. Fellows", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s002868851800036x"}
{"paper": "2951838972", "venue": "255146", "year": "2019", "title": "in the quagmire of quibbles a dialectical exploration", "label": ["111472728", "2776702724", "2779760435", "13184196", "123556308", "110099512", "182744844"], "author": ["2060917542", "2201533990"], "reference": ["614157060", "1501202226", "1534942736", "1548116827", "1549533118", "1598768243", "1977347181", "2022034366", "2109271834", "2117055114", "2148430261", "2203416851", "2577179104", "2580371273"], "abstract": "criticism may degenerate into quibbling or nitpicking how can discussants keep quibblers under control in the paper we investigate cases in which a battle about words replaces a discussion of the matters that are actually at issue as well as cases in which a battle about minor objections replaces a discussion of the major issues we survey some lines of discussion dealing with these situations in profiles of dialogue", "title_raw": "In the quagmire of quibbles: A dialectical exploration", "abstract_raw": "Criticism may degenerate into quibbling or nitpicking. How can discussants keep quibblers under control? In the paper we investigate cases in which a battle about words replaces a discussion of the matters that are actually at issue as well as cases in which a battle about minor objections replaces a discussion of the major issues. We survey some lines of discussion dealing with these situations in profiles of dialogue.", "openalex_id": "https://openalex.org/W2951838972", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032868570", "display_name": "Erik C. W. Krabbe", "orcid": null}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Erik C. W. Krabbe", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, Groningen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, Groningen, The Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5003899296", "display_name": "Jan Albert van Laar", "orcid": "https://orcid.org/0000-0001-8243-6921"}, "institutions": [{"id": "https://openalex.org/I169381384", "display_name": "University of Groningen", "ror": "https://ror.org/012p63287", "country_code": "NL", "type": "funder", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169381384"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": false, "raw_author_name": "Jan Albert van Laar", "raw_affiliation_strings": ["Faculty of Philosophy, University of Groningen, Groningen, The Netherlands"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Groningen, Groningen, The Netherlands", "institution_ids": ["https://openalex.org/I169381384"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02289-4"}
{"paper": "2460943938", "venue": "255146", "year": "2019", "title": "extending the argument from unconceived alternatives observations models predictions explanations methods instruments experiments and values", "label": ["39462953", "198087647", "111472728", "23213167", "182744844", "103138315", "514301927", "110099512", "2775961736"], "author": ["1979496588"], "reference": ["27895054", "120324489", "610173080", "648203392", "1481651129", "1497203095", "1500458205", "1533928575", "1536495589", "1565693361", "1581247215", "1591020073", "1750596807", "1930633171", "1968410348", "1971233410", "1975360381", "1985062124", "1996270497", "2007757184", "2010463828", "2015373613", "2017640521", "2025040515", "2030852901", "2031340904", "2055993926", "2056803344", "2060458136", "2061993502", "2071603181", "2079977255", "2083317833", "2090538021", "2091518971", "2097933650", "2112314267", "2113655903", "2115657061", "2119895686", "2137332574", "2161585316", "2295656306", "2320017442", "2322962577", "2329099354", "2499378688", "2502890563", "2979732584", "3004253287", "3189469040"], "abstract": "stanford s argument against scientific realism focuses on theories just as many earlier arguments from inconceivability have however there are possible arguments against scientific realism involving unconceived or inconceivable entities of different types observations models predictions explanations methods instruments experiments and values this paper charts such arguments in combination they present the strongest challenge yet to scientific realism", "title_raw": "Extending the argument from unconceived alternatives : observations, models, predictions, explanations, methods, instruments, experiments, and values", "abstract_raw": "Stanford’s argument against scientific realism focuses on theories, just as many earlier arguments from inconceivability have. However, there are possible arguments against scientific realism involving unconceived (or inconceivable) entities of different types: observations, models, predictions, explanations, methods, instruments, experiments, and values. This paper charts such arguments. In combination, they present the strongest challenge yet to scientific realism.", "openalex_id": "https://openalex.org/W2460943938", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}, {"year": 2016, "cited_by_count": 1}, {"year": 2015, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-06-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058861086", "display_name": "Darrell P. Rowbottom", "orcid": "https://orcid.org/0000-0001-8226-9828"}, "institutions": [], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Darrell P. Rowbottom", "raw_affiliation_strings": ["Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, Hong Kong"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, Hong Kong", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11229-016-1132-y"}
{"paper": "2760393790", "venue": "255146", "year": "2019", "title": "a psychologistic theory of metaphysical explanation", "label": ["111472728", "18296254", "39308869", "110099512", "182744844", "123556308"], "author": ["2565965801", "2165109259"], "reference": ["164626740", "584906914", "1490088998", "1524266916", "1563509227", "1858731676", "1973683565", "1976690484", "1977931417", "1988848761", "2005460447", "2024748458", "2026055402", "2028242627", "2102741893", "2112630621", "2127172185", "2158010798", "2162359459", "2173313228", "2248695218", "2463426097", "2480960577", "2508529758", "2565866465", "2749184715", "2800660311", "3046751110", "3123966561"], "abstract": "many think that sentences about what metaphysically explains what are true iff there exist grounding relations this suggests that sceptics about grounding should be error theorists about metaphysical explanation we think there is a better option a theory of metaphysical explanation which offers truth conditions for claims about what metaphysically explains what that are not couched in terms of grounding relations but are instead couched in terms of inter alia psychological facts we do not argue that our account is superior to grounding based accounts rather we offer it to those already ill disposed towards grounding", "title_raw": "A psychologistic theory of metaphysical explanation", "abstract_raw": "Many think that sentences about what metaphysically explains what are true iff there exist grounding relations. This suggests that sceptics about grounding should be error theorists about metaphysical explanation. We think there is a better option: a theory of metaphysical explanation which offers truth conditions for claims about what metaphysically explains what that are not couched in terms of grounding relations, but are instead couched in terms of, inter alia, psychological facts. We do not argue that our account is superior to grounding-based accounts. Rather, we offer it to those already ill-disposed towards grounding.", "openalex_id": "https://openalex.org/W2760393790", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067225064", "display_name": "James Norton", "orcid": "https://orcid.org/0000-0003-3029-1788"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "James Norton", "raw_affiliation_strings": ["Department of Philosophy, The University of Sydney, Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Sydney, Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": ["Department of Philosophy, The University of Sydney, Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Sydney, Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1566-x"}
{"paper": "2921023270", "venue": "146017412", "year": "2019", "title": "aristotle on being true in metaphysics v 7", "label": ["182744844"], "author": ["2672051510", "2791934190"], "reference": [], "abstract": "", "title_raw": "Aristotle on Being True in Metaphysics v 7", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921023270", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052099001", "display_name": "Mark R. Wheeler", "orcid": "https://orcid.org/0000-0003-2784-9912"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Mark Wheeler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20193916"}
{"paper": "2962103492", "venue": "80702723", "year": "2019", "title": "empeiria and good habits in aristotle s ethics", "label": ["2779259174", "111472728"], "author": ["2106298061"], "reference": ["127322547", "139691023", "315183517", "389132941", "581277665", "595674705", "608094130", "630824362", "1496312651", "1580212975", "1669702734", "1965859867", "1967029969", "1977477372", "1979967788", "1979968077", "1992810102", "2008341507", "2009519576", "2009662970", "2009915974", "2009987808", "2024992923", "2032927519", "2034667868", "2039726438", "2045870078", "2068341291", "2072077916", "2074191507", "2140067915", "2159833927", "2169088874", "2198764966", "2318867381", "2319288117", "2333344560", "2333458833", "2412171246", "2493774480", "2522919875", "2612675639", "2614496267", "2728194297", "2753382762", "2768976817", "2795413038", "2797506650", "2800287257", "3138056656", "3140604523"], "abstract": "", "title_raw": "Empeiria and Good Habits in Aristotle's Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2962103492", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 24}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053225495", "display_name": "Marta Jimenez", "orcid": "https://orcid.org/0000-0001-7940-4945"}, "institutions": [{"id": "https://openalex.org/I150468666", "display_name": "Emory University", "ror": "https://ror.org/03czfpz43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I150468666"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Marta Jimenez", "raw_affiliation_strings": ["Emory University."], "affiliations": [{"raw_affiliation_string": "Emory University.", "institution_ids": ["https://openalex.org/I150468666"]}]}], "doi": "https://doi.org/10.1353/hph.2019.0051"}
{"paper": "2901315095", "venue": "81959571", "year": "2019", "title": "two misconstruals of frege s theory of colouring", "label": ["41895202", "2780583480"], "author": ["2101527292"], "reference": ["72603957", "213613906", "653949731", "656380258", "1150551870", "1522169127", "1528441197", "1534218969", "1970967295", "1981537992", "2023475213", "2031636584", "2067838843", "2135848308", "2141101471", "2159544534", "2159662580", "2160745555", "2264369970", "2294012405", "2333893391", "2339381809", "2367226066", "2460888442", "2476120650", "2495128236", "2565121238", "2592417151", "3164177543"], "abstract": "", "title_raw": "Two Misconstruals of Frege’s Theory of Colouring", "abstract_raw": "", "openalex_id": "https://openalex.org/W2901315095", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034732630", "display_name": "Thorsten Sander", "orcid": "https://orcid.org/0000-0002-0880-8843"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Thorsten Sander", "raw_affiliation_strings": ["Universität Duisburg-Essen, Germany"], "affiliations": [{"raw_affiliation_string": "Universität Duisburg-Essen, Germany", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1093/pq/pqy054"}
{"paper": "2792511822", "venue": "80123269", "year": "2019", "title": "embedding irony and the semantics pragmatics distinction", "label": ["41895202", "11693617", "2779975665", "124246873"], "author": ["316396683"], "reference": ["11470052", "161762921", "182645068", "596781785", "1503836197", "1529432530", "1534226771", "1545941867", "1590043654", "1968928080", "1977992061", "1985889100", "1992192076", "2001027583", "2017885378", "2022372131", "2026164326", "2035746413", "2040457732", "2049234900", "2050066130", "2050687116", "2053181647", "2054507048", "2069223983", "2077018496", "2084618002", "2094890209", "2096213592", "2105480886", "2124224624", "2130041324", "2137993332", "2144874553", "2155900920", "2263344724", "2275771679", "2293255088", "2307649079", "2367735801", "2401400710", "2477427049", "2482918196", "2499106483", "2501371481", "2776341009", "2794036663", "2799090249", "2888452426", "2912864604", "3188430374"], "abstract": "this paper argues that we need to re think the semantics pragmatics distinction in the light of new evidence from embedding of irony this raises a new version of the old problem of embedded impli", "title_raw": "Embedding Irony, and the Semantics/Pragmatics Distinction", "abstract_raw": "This paper argues that we need to re-think the semantics/pragmatics distinction in the light of new evidence from embedding of irony. This raises a new version of the old problem of ‘embedded impli...", "openalex_id": "https://openalex.org/W2792511822", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 16}, {"year": 2020, "cited_by_count": 5}], "publication_year": 2018, "publication_date": "2018-03-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015886872", "display_name": "Mihaela Popa‐Wyatt", "orcid": "https://orcid.org/0000-0001-9239-9247"}, "institutions": [{"id": "https://openalex.org/I79619799", "display_name": "University of Birmingham", "ror": "https://ror.org/03angcq70", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79619799"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mihaela Popa-Wyatt", "raw_affiliation_strings": ["Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Birmingham, Edgbaston, Birmingham, UK", "institution_ids": ["https://openalex.org/I79619799"]}]}], "doi": "https://doi.org/10.1080/0020174x.2018.1446048"}
{"paper": "2888311672", "venue": "122619383", "year": "2019", "title": "to knit the knot embodied mind in john donne s the ecstasy", "label": ["2780075898", "100609095", "164913051", "2779488553", "2780822299", "2779594674"], "author": ["2888206957"], "reference": ["95438025", "1495500776", "1573671770", "2031854453", "2074000613", "2479707423", "2620666530", "2795374693", "2797140198"], "abstract": "for john donne s the ecstasy cognitive ecology offers a new approach to the divide between platonism and aristotelianism in the poem presenting a continuum between body and soul rather than an", "title_raw": "To knit the knot: embodied mind in John Donne’s “The Ecstasy”", "abstract_raw": "For John Donne’s “The Ecstasy”, cognitive ecology offers a new approach to the divide between Platonism and Aristotelianism in the poem, presenting a continuum between body and soul rather than an ...", "openalex_id": "https://openalex.org/W2888311672", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-08-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056328105", "display_name": "Nicholas R. Helms", "orcid": null}, "institutions": [{"id": "https://openalex.org/I17301866", "display_name": "University of Alabama", "ror": "https://ror.org/03xrrjk67", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I17301866"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nicholas R. Helms", "raw_affiliation_strings": ["The University of Alabama, Tuscaloosa, United States"], "affiliations": [{"raw_affiliation_string": "The University of Alabama, Tuscaloosa, United States", "institution_ids": ["https://openalex.org/I17301866"]}]}], "doi": "https://doi.org/10.1080/0268117x.2018.1485593"}
{"paper": "2953865987", "venue": "33792061", "year": "2019", "title": "refining motivational intellectualism plato s protagoras and phaedo", "label": ["2781397314", "111472728"], "author": ["2954432181"], "reference": [], "abstract": "", "title_raw": "Refining Motivational Intellectualism: Plato’s Protagoras and Phaedo", "abstract_raw": "", "openalex_id": "https://openalex.org/W2953865987", "counts_by_year": [{"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023547751", "display_name": "Travis Butler", "orcid": "https://orcid.org/0000-0002-3294-3391"}, "institutions": [{"id": "https://openalex.org/I173911158", "display_name": "Iowa State University", "ror": "https://ror.org/04rswrd78", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I173911158"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Travis Butler", "raw_affiliation_strings": ["Department of Philosophy and Religious Studies, Iowa State University, 427 Catt2224 Osborn DrAmesIA 50011-4009Ames, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religious Studies, Iowa State University, 427 Catt2224 Osborn DrAmesIA 50011-4009Ames, USA", "institution_ids": ["https://openalex.org/I173911158"]}]}], "doi": "https://doi.org/10.1515/agph-2019-2002"}
{"paper": "2979816122", "venue": "147022693", "year": "2019", "title": "equality political fairness and desert", "label": ["24726157", "123556308", "2776130869", "182744844", "95124753"], "author": ["2572807062"], "reference": [], "abstract": "", "title_raw": "Equality, political fairness and desert", "abstract_raw": "", "openalex_id": "https://openalex.org/W2979816122", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084488389", "display_name": "Steven Wall", "orcid": "https://orcid.org/0000-0002-6681-2808"}, "institutions": [{"id": "https://openalex.org/I4210145707", "display_name": "Environmental Education Exchange", "ror": "https://ror.org/0435vpd21", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210145707"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Steven Wall", "raw_affiliation_strings": ["Tucson, USA"], "affiliations": [{"raw_affiliation_string": "Tucson, USA", "institution_ids": ["https://openalex.org/I4210145707"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01348-3"}
{"paper": "2990973067", "venue": "69970347", "year": "2019", "title": "the formation of the concept of universality in ethics", "label": ["10128374"], "author": ["2997737403"], "reference": [], "abstract": "", "title_raw": "The formation of the concept of universality in ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2990973067", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033291360", "display_name": "Olga V. Artemyeva", "orcid": "https://orcid.org/0000-0001-8266-8730"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Olga V. Artemyeva", "raw_affiliation_strings": ["Институт философии РАН (Россия)"], "affiliations": [{"raw_affiliation_string": "Институт философии РАН (Россия)", "institution_ids": []}]}], "doi": "https://doi.org/10.21146/2072-0726-2019-12-3-95-109"}
{"paper": "2801452685", "venue": "147022693", "year": "2019", "title": "saving which differences creeping minimalism and disagreement", "label": ["123556308", "2780037505", "24726157", "2776706743", "527412718", "182744844", "111472728"], "author": ["180025741"], "reference": ["136104088", "296984926", "371439135", "654226848", "1408870065", "1533361554", "1561156893", "1582197671", "1866132867", "1946091557", "1975089149", "1982866366", "2034639815", "2038631076", "2040971486", "2057713687", "2060707882", "2077933890", "2087838869", "2141146756", "2222067355", "2340570277", "2485598648", "2498808357", "2512300204", "2774566916", "2904471131"], "abstract": "much thought has been devoted to how metaethical disagreement between moral realism and expressivism can be saved once minimalism starts creeping very little thought has been given to how creeping minimalism affects error theories disagreement with their metaethical competitors the reason for this omission i suspect is found in the belief that whilst locating distinctive moral realist and expressivist positions within a minimalist landscape poses a severe challenge no such difficulties are encountered when differentiating error theories from moral realism and expressivism in the first part of this paper i show that this belief is mistaken insofar as moral realists and error theorists are still taken to disagree creeping minimalism renders their disagreement moral but makes these positions metaethically indistinguishable in the second part of the paper i present a modified inferentialist solution to the problem of creeping minimalism which seeks to put error theories back on the metaethical map yet this too comes at a cost in that it significantly modifies our interpretation of error theories whichever way we turn then creeping minimalism not only forces us to re phrase metaethical positions in a way that is compatible with minimalism but also requires us to change our very understanding of these positions", "title_raw": "Saving which differences? Creeping minimalism and disagreement", "abstract_raw": "Much thought has been devoted to how metaethical disagreement between moral realism and expressivism can be saved once minimalism starts creeping. Very little thought has been given to how creeping minimalism affects error-theories’ disagreement with their metaethical competitors. The reason for this omission, I suspect, is found in the belief that whilst locating distinctive moral realist and expressivist positions within a minimalist landscape poses a severe challenge, no such difficulties are encountered when differentiating error-theories from moral realism and expressivism. In the first part of this paper, I show that this belief is mistaken: Insofar as moral realists and error-theorists are still taken to disagree, creeping minimalism renders their disagreement moral, but makes these positions metaethically indistinguishable. In the second part of the paper, I present a modified inferentialist solution to the problem of creeping minimalism which seeks to put error-theories back on the metaethical map. Yet, this too comes at a cost, in that it significantly modifies our interpretation of error-theories. Whichever way we turn, then, creeping minimalism not only forces us to re-phrase metaethical positions in a way that is compatible with minimalism, but also requires us to change our very understanding of these positions.", "openalex_id": "https://openalex.org/W2801452685", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 17}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-05-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078994940", "display_name": "Christine Tiefensee", "orcid": null}, "institutions": [{"id": "https://openalex.org/I71675930", "display_name": "Frankfurt School of Finance & Management", "ror": "https://ror.org/05gxyna29", "country_code": "DE", "type": "education", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I71675930"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Christine Tiefensee", "raw_affiliation_strings": ["Frankfurt School of Finance & Management, Adickesallee 32-34, 60322, Frankfurt, Germany"], "affiliations": [{"raw_affiliation_string": "Frankfurt School of Finance & Management, Adickesallee 32-34, 60322, Frankfurt, Germany", "institution_ids": ["https://openalex.org/I71675930"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1103-x"}
{"paper": "2997000112", "venue": "41650241", "year": "2019", "title": "the misidentification of immunity to error through misidentification", "label": ["202889954", "522434184", "2780349523", "2779082053", "111472728", "135646171", "112700740"], "author": ["2170623372"], "reference": [], "abstract": "sidney shoemaker credits wittgenstein s blue book with identifying a special kind of immunity to error that is characteristic of i in its use as subject shoemaker 1968 this immunity to error is thought by shoemaker and by many following him to be central to the meaning of i and thus to the topics of self knowledge self consciousness and personal memory this paper argues that wittgenstein s work does not contain the thesis nor any version of the thesis that there is a use of i use as subject which is immune to error through misidentification it offers an interpretative corrective and shows that the passage in question is part of a deep challenge to iem and to accounts of first person thought that begin with the idea that there are two uses of the word i with the corrective in place novel perspectives on the relation between self consciousness and subjectivity become visible", "title_raw": "The Misidentification of Immunity to Error through Misidentification", "abstract_raw": "Sidney Shoemaker credits Wittgenstein’s Blue Book with identifying a special kind of immunity to error that is characteristic of ‘I’ in its “use as subject” (Shoemaker 1968). This immunity to error is thought by Shoemaker, and by many following him, to be central to the meaning of ‘I’ and thus to the topics of self-knowledge, self-consciousness and personal memory. This paper argues that Wittgenstein’s work does not contain the thesis, nor any version of the thesis, that there is a use of ‘I’—‘use as subject’—which is ‘immune to error through misidentification’. It offers an interpretative corrective and shows that the passage in question is part of a deep challenge to IEM and to accounts of first-person thought that begin with the idea that there are two uses of the word ‘I’. With the corrective in place novel perspectives on the relation between self-consciousness and subjectivity become visible.", "openalex_id": "https://openalex.org/W2997000112", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012436920", "display_name": "Rachael Wiseman", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Rachael Wiseman", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil20191161242"}
{"paper": "2589337788", "venue": "255146", "year": "2019", "title": "systematicity knowledge and bias how systematicity made clinical medicine a science", "label": ["182744844", "123556308", "111472728", "110099512"], "author": ["2112441449"], "reference": ["1504403914", "1535311147", "1548199768", "1569303055", "1572450073", "1677302407", "1981757967", "1995553726", "2010364221", "2010723570", "2075585362", "2084340687", "2114769109", "2129648915", "2331031501", "2400958904", "2493451203", "2583914447", "2894691209", "2930474656"], "abstract": "this paper shows that the history of clinical medicine in the eighteenth century supports paul hoyningen huene s thesis that there is a correlation between science and systematicity for example james jurin s assessment of the safety of variolation as a protection against smallpox adopted a systematic approach to the assessment of interventions in order to eliminate sources of cognitive bias that would compromise inquiry clinical medicine thereby became a science i use this confirming instance to motivate a broader hypothesis that systematicity is a distinctive feature of science because systematicity is required by processes of knowledge generation that go beyond our everyday cognitive capacities and these processes are required to produce knowledge of the kinds that science aims at", "title_raw": "Systematicity, knowledge, and bias. How systematicity made clinical medicine a science", "abstract_raw": "This paper shows that the history of clinical medicine in the eighteenth century supports Paul Hoyningen-Huene’s thesis that there is a correlation between science and systematicity. For example, James Jurin’s assessment of the safety of variolation as a protection against smallpox adopted a systematic approach to the assessment of interventions in order to eliminate sources of cognitive bias that would compromise inquiry. Clinical medicine thereby became a science. I use this confirming instance to motivate a broader hypothesis, that systematicity is a distinctive feature of science because systematicity is required by processes of knowledge generation that go beyond our everyday cognitive capacities, and these processes are required to produce knowledge of the kinds that science aims at.", "openalex_id": "https://openalex.org/W2589337788", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 15}, {"year": 2021, "cited_by_count": 4}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 3}, {"year": 2017, "cited_by_count": 2}], "publication_year": 2017, "publication_date": "2017-03-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028299762", "display_name": "Alexander Bird", "orcid": "https://orcid.org/0000-0002-6244-1579"}, "institutions": [{"id": "https://openalex.org/I36234482", "display_name": "University of Bristol", "ror": "https://ror.org/0524sp257", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36234482"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alexander Bird", "raw_affiliation_strings": ["Department of Philosophy, University of Bristol, Cotham House, Cotham Hill, Bristol, BS8 3BE, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Bristol, Cotham House, Cotham Hill, Bristol, BS8 3BE, UK", "institution_ids": ["https://openalex.org/I36234482"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1342-y"}
{"paper": "2982663954", "venue": "124201077", "year": "2019", "title": "garth hallett the maturing of monotheism a dialectical path to its truth london bloomsbury academic 2019 pp 215 85 00 hbk isbn 9781350089358", "label": ["2776879149", "13184196", "27206212"], "author": ["2982485070"], "reference": [], "abstract": "", "title_raw": "Garth Hallett The Maturing of Monotheism: A Dialectical Path to its Truth. (London: Bloomsbury Academic, 2019). Pp. 215. £85.00 (Hbk). ISBN 9781350089358.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2982663954", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055119257", "display_name": "Jessica Eastwood", "orcid": "https://orcid.org/0000-0001-6030-7619"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JESSICA EASTWOOD", "raw_affiliation_strings": ["University of Durham"], "affiliations": [{"raw_affiliation_string": "University of Durham", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1017/s0034412519000519"}
{"paper": "2979373820", "venue": "45659824", "year": "2019", "title": "v zajko and h hoyle eds a handbook to the reception of classical mythology wiley blackwell handbooks to classical reception malden ma wiley blackwell 2017 pp xiv 482 148 9781444339604", "label": ["2778225548"], "author": ["3203769548"], "reference": [], "abstract": "", "title_raw": "V. ZAJKO and H. HOYLE (eds) A Handbook to the Reception of Classical Mythology (Wiley-Blackwell Handbooks to Classical Reception). Malden MA: Wiley-Blackwell, 2017. Pp. xiv + 482. £148. 9781444339604.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2979373820", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016295413", "display_name": "Katarzyna Marciniak", "orcid": "https://orcid.org/0000-0001-8083-3253"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Katarzyna Marciniak", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0075426919000612"}
{"paper": "2793435133", "venue": "204374153", "year": "2019", "title": "permissivism and the value of rationality a challenge to the uniqueness thesis", "label": ["201717286"], "author": ["1996960257"], "reference": ["1990545102", "2037847507", "2058115794", "2073521408", "2074102599", "2158274482", "2463972355", "3127151797", "3191657869"], "abstract": "", "title_raw": "Permissivism and the Value of Rationality: A Challenge to the Uniqueness Thesis", "abstract_raw": "", "openalex_id": "https://openalex.org/W2793435133", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 23}, {"year": 2022, "cited_by_count": 22}, {"year": 2021, "cited_by_count": 10}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 19}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-02-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017605372", "display_name": "Miriam Schoenfield", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}, {"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Miriam Schoenfield", "raw_affiliation_strings": ["The University of Texas at Austin/New York University"], "affiliations": [{"raw_affiliation_string": "The University of Texas at Austin/New York University", "institution_ids": ["https://openalex.org/I86519309", "https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1111/phpr.12490"}
{"paper": "2809200432", "venue": "176377974", "year": "2019", "title": "methodological conservativism in kant and strawson", "label": ["2777897319", "196595271", "182744844", "111472728"], "author": ["2318010551"], "reference": ["13868571", "39258458", "373553691", "376684775", "573869761", "584048136", "592962467", "619245213", "636241322", "1509070275", "1530358743", "1540287178", "1556837482", "1584003086", "1604788538", "1606045838", "1972330451", "1973353313", "1994213657", "1994871431", "2013634236", "2016338498", "2024034677", "2029616281", "2030840422", "2035211828", "2039068606", "2043076366", "2044407069", "2044710330", "2045205235", "2065584806", "2067763585", "2089361648", "2100578088", "2103403184", "2147433814", "2261185931", "2278583080", "2325072364", "2328392297", "2465530860", "2504414409", "2530542955", "2562838568", "2564623104", "2566605666", "2800534526"], "abstract": "abstracti argue that kant s transcendental idealism and strawson s descriptive metaphysics are both examples of what i call methodological conservativism methodological conservativism involves the", "title_raw": "Methodological conservativism in Kant and Strawson", "abstract_raw": "ABSTRACTI argue that Kant’s transcendental idealism and Strawson’s descriptive metaphysics are both examples of what I call methodological conservativism. Methodological conservativism involves the...", "openalex_id": "https://openalex.org/W2809200432", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-06-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002757010", "display_name": "John J. Callanan", "orcid": "https://orcid.org/0000-0001-9877-3703"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "John J. Callanan", "raw_affiliation_strings": ["Department of Philosophy, King's College London, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, King's College London, London, UK", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1477732"}
{"paper": "2999892780", "venue": "196911494", "year": "2019", "title": "russell and jin yuelin on facts from the perspective of comparative philosophy", "label": ["111472728"], "author": ["2239149497"], "reference": ["207602910", "650789816", "1485412063", "1508544290", "1847033326", "1891479826", "1979526606", "2001630252", "2025940366", "2035921609", "2066062086", "2072395631", "2131589257", "2319107615", "3131038055"], "abstract": "", "title_raw": "Russell and Jin Yuelin on Facts: From the Perspective of Comparative Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2999892780", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003760417", "display_name": "Bo Chen", "orcid": "https://orcid.org/0000-0001-8883-8358"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Chen Bo", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2019.0079"}
{"paper": "2954747071", "venue": "69970347", "year": "2019", "title": "the true meaning of humanism religion and human values", "label": ["100598020", "2779782945", "153606108", "111472728", "2780876879"], "author": ["2478850938"], "reference": [], "abstract": "", "title_raw": "The true meaning of humanism: religion and human values", "abstract_raw": "", "openalex_id": "https://openalex.org/W2954747071", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039804778", "display_name": "Randall A. Poole", "orcid": null}, "institutions": [{"id": "https://openalex.org/I181761882", "display_name": "College of St. Scholastica", "ror": "https://ror.org/00yy85n18", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I181761882"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Randall A. Poole", "raw_affiliation_strings": ["College of St. Scholastica (USA)"], "affiliations": [{"raw_affiliation_string": "College of St. Scholastica (USA)", "institution_ids": ["https://openalex.org/I181761882"]}]}], "doi": "https://doi.org/10.21146/2072-0726-2019-12-1-17-33"}
{"paper": "2800405850", "venue": "124201077", "year": "2019", "title": "the proper object of non doxastic religion why traditional religion should be preferred over schellenberg s simple ultimism", "label": ["2777173567", "108305163", "2779793952", "68435242", "2777266814", "2780586882", "111472728", "36766811"], "author": ["3199138933"], "reference": ["587541503", "1549926743", "1591427156", "2045582888", "2072229070", "2091122226", "2101574548", "2132187673", "2169392938", "2252398688", "2257363529", "2325427455", "2409873939", "2431651930", "2472253663", "2582110530"], "abstract": "taking for granted the view that belief less non doxastic engagement with religion is possible this article discusses the proper object of such religiosity its focus is the claim of j l schellenberg that non doxastic religion should be directed at simple ultimism i argue that simple ultimism is too abstract to allow for alignment with religious reality traditional religion is a better choice since it commonly contains religious experience as long as the veridicality of such experience remains an epistemic possibility it should guide our non doxastic commitment objections commonly raised against reliance on religious experience become irrelevant on a non doxastic approach", "title_raw": "The proper object of non-doxastic religion: why traditional religion should be preferred over Schellenberg's simple ultimism", "abstract_raw": "Taking for granted the view that belief-less, ‘non-doxastic’, engagement with religion is possible, this article discusses the proper object of such religiosity. Its focus is the claim of J. L. Schellenberg that non-doxastic religion should be directed at ’simple ultimism’. I argue that ‘simple ultimism’ is too abstract to allow for alignment with religious reality. Traditional religion is a better choice since it commonly contains religious experience. As long as the veridicality of such experience remains an epistemic possibility, it should guide our non-doxastic commitment. Objections commonly raised against reliance on religious experience become irrelevant on a non-doxastic approach.", "openalex_id": "https://openalex.org/W2800405850", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 3}], "publication_year": 2018, "publication_date": "2018-05-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5054561246", "display_name": "Carl‐Johan Palmqvist", "orcid": "https://orcid.org/0000-0002-4087-4226"}, "institutions": [{"id": "https://openalex.org/I187531555", "display_name": "Lund University", "ror": "https://ror.org/012a77v79", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I187531555"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "CARL-JOHAN PALMQVIST", "raw_affiliation_strings": ["Department of Philosophy, University of Lund, Box 192, 221 00, Lund, Sweden"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Lund, Box 192, 221 00, Lund, Sweden", "institution_ids": ["https://openalex.org/I187531555"]}]}], "doi": "https://doi.org/10.1017/s003441251800029x"}
{"paper": "2948472365", "venue": "197437610", "year": "2019", "title": "jonathan willis the reformation of the decalogue religious identity and the ten commandments in england c 1485 1625", "label": ["2776557202", "27206212"], "author": ["12906287"], "reference": [], "abstract": "", "title_raw": "Jonathan Willis. The Reformation of the Decalogue: Religious Identity and the Ten Commandments in England, c.1485–1625.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2948472365", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-04-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068984728", "display_name": "Susan Wabuda", "orcid": "https://orcid.org/0009-0004-5165-524X"}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Susan Wabuda", "raw_affiliation_strings": ["Fordham University"], "affiliations": [{"raw_affiliation_string": "Fordham University", "institution_ids": ["https://openalex.org/I164389053"]}]}], "doi": "https://doi.org/10.1093/ahr/rhz529"}
{"paper": "2990289791", "venue": "37480348", "year": "2019", "title": "conceptual engineering metasemantic externalism and speaker meaning", "label": ["2778678256", "159977948", "111472728", "112700740", "2779082053", "44725695", "101097943"], "author": ["2792663937"], "reference": ["217926540", "607549369", "1516748551", "1571008965", "1979961216", "1982775046", "2094969108", "2096221433", "2102912650", "2124424431", "2130041324", "2185596683", "2295674006", "2332435863", "2760971222", "2766277929", "2770438513", "2795782449", "2900081116", "2952274844", "3042795739", "3202115897"], "abstract": "what is the relationship between conceptual engineering and metasemantic externalism sally haslanger has argued that metasemantic externalism justifies the seemingly counterintuitive consequences of her proposed conceptual revisions but according to herman cappelen metasemantic externalism makes conceptual engineering effectively impossible in practice after raising objections to haslanger s and cappelen s views i argue for a very different picture on which metasemantic externalism bears very little on conceptual engineering i argue that while metasemantic externalism principally operates at the level of semantic meaning we should understand conceptual engineering to largely operate at the level of speaker meaning this speaker meaning picture has two key benefits firstly it makes conceptual engineering often easy in practice secondly it suggests a new normative response to the well known objection that conceptual engineering serves only to change the subject", "title_raw": "Conceptual Engineering, Metasemantic Externalism and Speaker-Meaning", "abstract_raw": "What is the relationship between conceptual engineering and metasemantic externalism? Sally Haslanger has argued that metasemantic externalism justifies the seemingly counterintuitive consequences of her proposed conceptual revisions. But according to Herman Cappelen, metasemantic externalism makes conceptual engineering effectively impossible in practice. After raising objections to Haslanger’s and Cappelen’s views, I argue for a very different picture, on which metasemantic externalism bears very little on conceptual engineering. I argue that, while metasemantic externalism principally operates at the level of semantic-meaning, we should understand conceptual engineering to largely operate at the level of speaker-meaning. This ‘Speaker-Meaning Picture’ has two key benefits. Firstly, it makes conceptual engineering often easy in practice. Secondly, it suggests a new, normative response to the well-known objection that conceptual engineering serves only to change the subject.", "openalex_id": "https://openalex.org/W2990289791", "counts_by_year": [{"year": 2025, "cited_by_count": 5}, {"year": 2024, "cited_by_count": 30}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 8}, {"year": 2021, "cited_by_count": 15}, {"year": 2020, "cited_by_count": 10}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-10-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047388405", "display_name": "M Pinder", "orcid": "https://orcid.org/0000-0001-5966-6307"}, "institutions": [{"id": "https://openalex.org/I204136569", "display_name": "The Open University", "ror": "https://ror.org/05mzfcs16", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204136569"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mark Pinder", "raw_affiliation_strings": ["The Open University"], "affiliations": [{"raw_affiliation_string": "The Open University", "institution_ids": ["https://openalex.org/I204136569"]}]}], "doi": "https://doi.org/10.1093/mind/fzz069"}
{"paper": "2965870577", "venue": "65256140", "year": "2019", "title": "godart g clinton darwin dharma and the divine evolutionary theory and religion in modern japan x 301 pp illus bibliogr honolulu univ of hawai i press 2017 68 00 cloth", "label": ["27206212", "2777168331"], "author": ["2482973199"], "reference": [], "abstract": "", "title_raw": "Godart, G. Clinton. Darwin, dharma, and the divine: evolutionary theory and religion in modern Japan. x, 301 pp., illus., bibliogr. Honolulu: Univ. of Hawai‘i Press, 2017. £68.00 (cloth)", "abstract_raw": "", "openalex_id": "https://openalex.org/W2965870577", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-08-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056935899", "display_name": "Morris Low", "orcid": "https://orcid.org/0000-0001-7898-9523"}, "institutions": [{"id": "https://openalex.org/I165143802", "display_name": "The University of Queensland", "ror": "https://ror.org/00rqy9422", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I165143802"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Morris Low", "raw_affiliation_strings": ["University of Queensland"], "affiliations": [{"raw_affiliation_string": "University of Queensland", "institution_ids": ["https://openalex.org/I165143802"]}]}], "doi": "https://doi.org/10.1111/1467-9655.13114"}
{"paper": "2995943983", "venue": "197437610", "year": "2019", "title": "lilian calles barger the world come of age an intellectual history of liberation theology", "label": ["24667770", "2778758649"], "author": ["2112984531"], "reference": [], "abstract": "", "title_raw": "Lilian Calles Barger. The World Come of Age: An Intellectual History of Liberation Theology.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2995943983", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-11-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103138755", "display_name": "Anna L. Peterson", "orcid": "https://orcid.org/0000-0001-6310-5334"}, "institutions": [{"id": "https://openalex.org/I33213144", "display_name": "University of Florida", "ror": "https://ror.org/02y3ad647", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I33213144"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Anna Peterson", "raw_affiliation_strings": ["University of Florida"], "affiliations": [{"raw_affiliation_string": "University of Florida", "institution_ids": ["https://openalex.org/I33213144"]}]}], "doi": "https://doi.org/10.1093/ahr/rhz1216"}
{"paper": "2928918347", "venue": "197437610", "year": "2019", "title": "daniel kupfert heller jabotinsky s children polish jews and the rise of right wing zionism", "label": ["58041660", "24667770"], "author": ["2346438098"], "reference": [], "abstract": "", "title_raw": "Daniel Kupfert Heller. Jabotinsky’s Children: Polish Jews and the Rise of Right-Wing Zionism.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2928918347", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-02-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007120292", "display_name": "Arie M. Dubnov", "orcid": "https://orcid.org/0000-0001-7901-5675"}, "institutions": [{"id": "https://openalex.org/I193531525", "display_name": "George Washington University", "ror": "https://ror.org/00y4zzh67", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I193531525"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Arie M. Dubnov", "raw_affiliation_strings": ["The George Washington University"], "affiliations": [{"raw_affiliation_string": "The George Washington University", "institution_ids": ["https://openalex.org/I193531525"]}]}], "doi": "https://doi.org/10.1093/ahr/rhz188"}
{"paper": "2971937718", "venue": "111681200", "year": "2019", "title": "does luke s preface resemble a greek decree comparing the epigraphical and papyrological evidence of greek decrees with ancient preface formulae", "label": ["112700740", "39462953", "4518377", "2777584219", "192562157"], "author": ["2972162916"], "reference": ["78813879", "356710915", "605874049", "613102848", "626087290", "1540023563", "1561975991", "1563121821", "1599291235", "1967113446", "1981242024", "2109984333", "2132916103", "2160849219", "2521716510", "2551988244", "2802483733", "3007293764", "3008510955", "3023455975", "3113241963", "3184030397"], "abstract": "this article challenges the argument of john moles that luke s preface 1 1 4 resembles a greek decree more than any other type of writing although moles is not the first to recognise the supposed decree like features in luke s preface he goes further by arguing that the preface is intentionally structured like a decree for the author s rhetorical aim in this article i demonstrate that moles argument goes too far and that luke s preface simply displays features conventional to prefaces of historiographical writing despite common structural patterns of preface writing and decree formulae and is not layered with additional rhetorical meaning", "title_raw": "Does Luke's Preface Resemble a Greek Decree? Comparing the Epigraphical and Papyrological Evidence of Greek Decrees with Ancient Preface Formulae", "abstract_raw": "This article challenges the argument of John Moles that Luke's preface (1.1–4) resembles a Greek decree more than any other type of writing. Although Moles is not the first to recognise the supposed decree-like features in Luke's preface, he goes further by arguing that the preface is intentionally structured like a decree for the author's rhetorical aim. In this article, I demonstrate that Moles’ argument goes too far and that Luke's preface simply displays features conventional to prefaces of historiographical writing – despite common structural patterns of preface writing and decree formulae – and is not layered with additional rhetorical meaning.", "openalex_id": "https://openalex.org/W2971937718", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052023347", "display_name": "Zachary K. Dawson", "orcid": null}, "institutions": [{"id": "https://openalex.org/I163387037", "display_name": "McMaster Divinity College", "ror": "https://ror.org/02zrdtc90", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I163387037"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Zachary K. Dawson", "raw_affiliation_strings": ["McMaster Divinity College, 1280 Main Street West, L8S 4K1 Hamilton, Ontario, Canada. Email:"], "affiliations": [{"raw_affiliation_string": "McMaster Divinity College, 1280 Main Street West, L8S 4K1 Hamilton, Ontario, Canada. Email:", "institution_ids": ["https://openalex.org/I163387037"]}]}], "doi": "https://doi.org/10.1017/s002868851900016x"}
{"paper": "2886036109", "venue": "121299002", "year": "2019", "title": "acquaintance and first person attitude reports", "label": ["2781118685"], "author": ["2887061838"], "reference": ["393180982", "651285224", "1481719540", "1501208409", "1990902866", "1991397184", "2017437427", "2018922970", "2066519433", "2090992897", "2132171226", "2156319804", "2316734277", "2492321564", "2587274288", "2599656859", "3106615540"], "abstract": "", "title_raw": "Acquaintance and first-person attitude reports", "abstract_raw": "", "openalex_id": "https://openalex.org/W2886036109", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-07-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085760684", "display_name": "Henry Ian Schiller", "orcid": "https://orcid.org/0000-0001-7229-9337"}, "institutions": [{"id": "https://openalex.org/I86519309", "display_name": "The University of Texas at Austin", "ror": "https://ror.org/00hj54h04", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86519309"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Henry Ian Schiller", "raw_affiliation_strings": ["University of Texas at Austin 2210 Speedway, Stop C3500, WAG 316 Austin, TX, USA"], "affiliations": [{"raw_affiliation_string": "University of Texas at Austin 2210 Speedway, Stop C3500, WAG 316 Austin, TX, USA", "institution_ids": ["https://openalex.org/I86519309"]}]}], "doi": "https://doi.org/10.1093/analys/any054"}
{"paper": "2952762359", "venue": "61363356", "year": "2019", "title": "geoffrey k pullum linguistics why it matters cambridge polity press 2018 pp ix 135 geoffrey sampson the linguistics delusion south yorkshire equinox 2017 pp 221", "label": ["27206212"], "author": ["2550726931"], "reference": ["2566203197"], "abstract": "", "title_raw": "Geoffrey K. Pullum, Linguistics: Why it matters. Cambridge: Polity Press, 2018. Pp. ix + 135. - Geoffrey Sampson, The linguistics delusion. South Yorkshire: Equinox, 2017. Pp. 221.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2952762359", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072537784", "display_name": "Shiloh Drake", "orcid": "https://orcid.org/0000-0003-2247-2052"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Shiloh Drake", "raw_affiliation_strings": ["The University of Arizona"], "affiliations": [{"raw_affiliation_string": "The University of Arizona", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1017/s0022226719000185"}
{"paper": "2547335262", "venue": "255146", "year": "2019", "title": "robust realism for the life sciences", "label": ["14539177", "2778850991", "111472728", "29717899", "168072608", "2778236678", "2776986906", "103138315", "514301927"], "author": ["2790861032"], "reference": ["28352898", "137601086", "563577137", "582861058", "595866631", "749054844", "1496671192", "1515170136", "1522541236", "1542006548", "1907286193", "1973449383", "1978185796", "1981764342", "1984011296", "1996934409", "2010463828", "2015722612", "2017660912", "2023965511", "2025125576", "2044673117", "2047473397", "2051876575", "2058380691", "2064860934", "2066793994", "2069702026", "2077001962", "2087686774", "2100522339", "2135326403", "2147458046", "2150508989", "2157264907", "2163750597", "2171782212", "2174406537", "2302112056", "2345736996", "2487803881", "2493927675"], "abstract": "although scientific realism is the default position in the life sciences philosophical accounts of realism are geared towards physics and run into trouble when applied to fields such as biology or neuroscience in this paper i formulate a new robustness based version of entity realism and show that it provides a plausible account of realism for the life sciences that is also continuous with scientific practice it is based on the idea that if there are several independent ways of measuring detecting or deriving something then we are justified in believing that it is real i also consider several possible objections to robustness based entity realism discuss its relationship to ontic structural realism and show how it has the potential to provide a novel response to the pessimistic induction argument", "title_raw": "Robust realism for the life sciences", "abstract_raw": "Although scientific realism is the default position in the life sciences, philosophical accounts of realism are geared towards physics and run into trouble when applied to fields such as biology or neuroscience. In this paper, I formulate a new robustness-based version of entity realism, and show that it provides a plausible account of realism for the life sciences that is also continuous with scientific practice. It is based on the idea that if there are several independent ways of measuring, detecting or deriving something, then we are justified in believing that it is real. I also consider several possible objections to robustness-based entity realism, discuss its relationship to ontic structural realism, and show how it has the potential to provide a novel response to the pessimistic induction argument.", "openalex_id": "https://openalex.org/W2547335262", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2017, "publication_date": "2017-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002284406", "display_name": "Markus I. Eronen", "orcid": "https://orcid.org/0000-0003-2028-3338"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Markus I. Eronen", "raw_affiliation_strings": ["Centre for Logic and Analytical Philosophy, Institute of Philosophy, KU Leuven, Kardinaal Mercierplein 2, PO Box 3200, 3000, Leuven, Belgium"], "affiliations": [{"raw_affiliation_string": "Centre for Logic and Analytical Philosophy, Institute of Philosophy, KU Leuven, Kardinaal Mercierplein 2, PO Box 3200, 3000, Leuven, Belgium", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s11229-017-1542-5"}
{"paper": "2804853957", "venue": "204374153", "year": "2019", "title": "locke s theory of demonstration and demonstrative morality", "label": ["200113983", "131598440", "2780277889", "111472728"], "author": ["2096522046"], "reference": ["68497491", "124815609", "1512384798", "2140720228", "2319676983", "2343089137", "2488774786", "2493722621", "2784124649"], "abstract": "", "title_raw": "Locke's Theory of Demonstration and Demonstrative Morality", "abstract_raw": "", "openalex_id": "https://openalex.org/W2804853957", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 19}, {"year": 2020, "cited_by_count": 12}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-05-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040855913", "display_name": "Patrick J. Connolly", "orcid": "https://orcid.org/0000-0001-7365-7618"}, "institutions": [{"id": "https://openalex.org/I186143895", "display_name": "Lehigh University", "ror": "https://ror.org/012afjb06", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I186143895"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patrick J. Connolly", "raw_affiliation_strings": ["Lehigh University"], "affiliations": [{"raw_affiliation_string": "Lehigh University", "institution_ids": ["https://openalex.org/I186143895"]}]}], "doi": "https://doi.org/10.1111/phpr.12512"}
{"paper": "2969562091", "venue": "80123269", "year": "2019", "title": "reply to audi bliss rosen schaffer and wang", "label": ["182744844", "166151441", "162130032"], "author": ["2941109835"], "reference": ["251959276", "1698401853", "2025342735", "2095165925", "2096886088", "2102912650", "2134086280", "2135930132", "2203416851", "2572702818", "2597557659", "2766247485", "2914145731", "2915049197", "2923200446", "2923444841", "2923499277", "2924651970", "2925078444", "2969408956", "2969535191", "2970082923", "2970826932", "2972240033"], "abstract": "abstracti reply to five critics of my book in particular i tackle criticisms of my treatment of causation relative fundamentality and generativity i also take on the question of my reliance on", "title_raw": "Reply to Audi, Bliss, Rosen, Schaffer, and Wang", "abstract_raw": "ABSTRACTI reply to five critics of my book. In particular, I tackle criticisms of my treatment of causation, relative fundamentality, and generativity. I also take on the question of my reliance on...", "openalex_id": "https://openalex.org/W2969562091", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-08-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024331459", "display_name": "Karen Bennett", "orcid": "https://orcid.org/0000-0002-8299-5456"}, "institutions": [{"id": "https://openalex.org/I4210096112", "display_name": "Rutgers Sexual and Reproductive Health and Rights", "ror": "https://ror.org/00rcvgx40", "country_code": "NL", "type": "other", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210096112"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Karen Bennett", "raw_affiliation_strings": ["Rutgers University"], "affiliations": [{"raw_affiliation_string": "Rutgers University", "institution_ids": ["https://openalex.org/I4210096112"]}]}], "doi": "https://doi.org/10.1080/0020174x.2019.1656891"}
{"paper": "2956838148", "venue": "80702723", "year": "2019", "title": "the contextualist revolution in early modern philosophy", "label": ["198777802", "111472728"], "author": ["2637595903"], "reference": ["21109096", "405430791", "561262146", "562700449", "604657546", "606767537", "616101647", "643840739", "1495349879", "1495358526", "1502857375", "1507417898", "1508257059", "1526687428", "1540801124", "1545792241", "1563596268", "1578756162", "1590594663", "1593166216", "1602528582", "1719563198", "1809000672", "1832975641", "1876714349", "1973717891", "1980396526", "1998533293", "2002265975", "2006422363", "2009180933", "2014377172", "2034068003", "2034739403", "2047893984", "2060576437", "2093181100", "2095497784", "2123527580", "2127699458", "2145013862", "2159866583", "2163799319", "2165678103", "2260719479", "2280583858", "2289892490", "2312810988", "2326794798", "2327821192", "2332414559", "2478145894", "2540090060", "2588298881", "2789143885", "2969729525", "3016422105", "3026129694", "3086568020", "3193887020", "3201907407"], "abstract": "", "title_raw": "The Contextualist Revolution in Early Modern Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2956838148", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2024, "cited_by_count": 21}, {"year": 2023, "cited_by_count": 20}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 24}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029199936", "display_name": "Christia Mercer", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christia Mercer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2019.0057"}
{"paper": "2969309268", "venue": "255146", "year": "2019", "title": "how why interrogatives work", "label": ["182744844", "2777056012", "110099512", "59650362", "123556308", "2776645574", "111472728"], "author": ["2969403764"], "reference": ["52501955", "204162759", "382225771", "600658241", "651551417", "1505591391", "1530945992", "1532287897", "1532496745", "1550449011", "1553824138", "1560265695", "1577229747", "1580266726", "1582304671", "1582662150", "1586060904", "1658909445", "1728766530", "1785874882", "1972573551", "1987397757", "1992296627", "1994310612", "1996270497", "2006497425", "2013833248", "2016235026", "2017470614", "2023020390", "2024748458", "2026796116", "2028378789", "2033034938", "2037440428", "2038248725", "2053238925", "2068617190", "2079457822", "2081539155", "2086478741", "2100522339", "2101114811", "2107218219", "2124001812", "2125797268", "2129492492", "2135976285", "2140798337", "2164141546", "2206479721", "2260093593", "2283070212", "2315739903", "2324194279", "2477784300", "2565997731", "2912179408", "2966223961", "2978143537", "3022096899", "3121637735"], "abstract": "how do why interrogatives work how do they express the questions they express in the contexts in which they express them in this essay i argue that at a fundamental level why interrogatives work just like other wh interrogatives particularly other adjunct wh interrogatives and they express the questions they express in the contexts in which they express them by the same means that other wh interrogatives do these conclusions go against a trend in recent work on why interrogatives which holds that they are syntactically and semantically unlike other wh interrogatives since the claim that why interrogatives are unlike other wh interrogatives has been taken to support various philosophical theses about the nature of why questions and explanation showing that why interrogatives are just like other wh interrogatives undermines this line of support for these theses", "title_raw": "How why-interrogatives work", "abstract_raw": "How do why-interrogatives work? How do they express the questions they express, in the contexts in which they express them? In this essay, I argue that, at a fundamental level, why-interrogatives work just like other wh-interrogatives, particularly other adjunct wh-interrogatives, and they express the questions they express, in the contexts in which they express them, by the same means that other wh-interrogatives do. These conclusions go against a trend in recent work on why-interrogatives, which holds that they are syntactically and semantically unlike other wh-interrogatives. Since the claim that why-interrogatives are unlike other wh-interrogatives has been taken to support various philosophical theses about the nature of why-questions and explanation, showing that why-interrogatives are just like other wh-interrogatives undermines this line of support for these theses.", "openalex_id": "https://openalex.org/W2969309268", "counts_by_year": [{"year": 2024, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-08-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103224460", "display_name": "Ryan Cox", "orcid": "https://orcid.org/0000-0002-1381-448X"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Ryan Cox", "raw_affiliation_strings": ["Department of Philosophy, School of Philosophical and Historical Inquiry, Faculty of Arts and Social Sciences, University of Sydney, Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, School of Philosophical and Historical Inquiry, Faculty of Arts and Social Sciences, University of Sydney, Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02364-w"}
{"paper": "2921351928", "venue": "56897809", "year": "2019", "title": "παρρησία in john chrysostom s homilies on the gospel of matthew", "label": ["2781384534", "27206212", "516783827", "194105502"], "author": ["2922217156"], "reference": [], "abstract": "", "title_raw": "Παρρησία in John Chrysostom’s Homilies on the Gospel of Matthew", "abstract_raw": "", "openalex_id": "https://openalex.org/W2921351928", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-02-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063327072", "display_name": "Jiří Pavlík", "orcid": "https://orcid.org/0000-0003-0324-1013"}, "institutions": [{"id": "https://openalex.org/I21250087", "display_name": "Charles University", "ror": "https://ror.org/024d6js02", "country_code": "CZ", "type": "funder", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I21250087"]}], "countries": ["CZ"], "country_ids": ["https://openalex.org/countries/CZ"], "is_corresponding": true, "raw_author_name": "Jiří Pavlík", "raw_affiliation_strings": ["Charles University, Hussite Theological Faculty Czech Republic"], "affiliations": [{"raw_affiliation_string": "Charles University, Hussite Theological Faculty Czech Republic", "institution_ids": ["https://openalex.org/I21250087"]}]}], "doi": "https://doi.org/10.1163/15700720-12341367"}
{"paper": "2914028172", "venue": "80702723", "year": "2019", "title": "early modern women on metaphysics ed by emily thomas", "label": ["27206212", "182744844"], "author": ["2244189871"], "reference": [], "abstract": "", "title_raw": "Early Modern Women on Metaphysics ed. by Emily Thomas", "abstract_raw": "", "openalex_id": "https://openalex.org/W2914028172", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033487406", "display_name": "John Grey", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "John Grey", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2019.0013"}
{"paper": "2988309458", "venue": "14411630", "year": "2019", "title": "can power be self legitimating political realism in hobbes weber and williams", "label": ["111472728", "2779304628", "543847140", "2775955634"], "author": ["2986381548", "2519478434"], "reference": ["255815300", "805019116", "1511061037", "1598845287", "1911051804", "1933717019", "1976151095", "2081419822", "2083340773", "2093638524", "2167866330", "2244511232", "2344036745", "2487942038", "2492746847", "2555378041", "2593272423", "2767029414", "2810508172", "2944775514", "3122211469"], "abstract": "", "title_raw": "Can power be self‐legitimating? Political realism in Hobbes, Weber, and Williams", "abstract_raw": "", "openalex_id": "https://openalex.org/W2988309458", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 18}, {"year": 2022, "cited_by_count": 7}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047396960", "display_name": "Ilaria Cozzaglio", "orcid": "https://orcid.org/0000-0001-8078-7648"}, "institutions": [{"id": "https://openalex.org/I114090438", "display_name": "Goethe University Frankfurt", "ror": "https://ror.org/04cvxnb49", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114090438"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": false, "raw_author_name": "Ilaria Cozzaglio", "raw_affiliation_strings": ["Exzellenzcluster “Die Herausbildung normativer Ordnungen” Goethe‐Universität Frankfurt am Main  Germany"], "affiliations": [{"raw_affiliation_string": "Exzellenzcluster “Die Herausbildung normativer Ordnungen” Goethe‐Universität Frankfurt am Main  Germany", "institution_ids": ["https://openalex.org/I114090438"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5077105557", "display_name": "Amanda R. Greene", "orcid": "https://orcid.org/0000-0002-7257-4308"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Amanda R. Greene", "raw_affiliation_strings": ["Department of Philosophy, University College London, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College London, London, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1111/ejop.12476"}
{"paper": "2917388442", "venue": "111681200", "year": "2019", "title": "paragraphos not obelos in codex vaticanus", "label": ["527412718"], "author": ["2296008704"], "reference": ["1583654984", "2031876134", "2106553882", "2274648079", "2755312935"], "abstract": "there are serious problems with p payne s discussion of distigmai in codex vaticanus and more in particular with his identification and interpretation of so called distigme obelos combinations the distigmai remain elusive and any distigme obelos is coincidental", "title_raw": "Paragraphos, not obelos, in codex vaticanus", "abstract_raw": "There are serious problems with P. Payne's discussion of ‘distigmai' in Codex Vaticanus, and more in particular with his identification and interpretation of so-called ‘distigme-obelos' combinations. The ‘distigmai' remain elusive and any ‘distigme-obelos' is coincidental.", "openalex_id": "https://openalex.org/W2917388442", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010920394", "display_name": "Jan Krans", "orcid": "https://orcid.org/0000-0003-0104-303X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jan Krans", "raw_affiliation_strings": ["Texts and Traditions"], "affiliations": [{"raw_affiliation_string": "Texts and Traditions", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0028688518000450"}
{"paper": "2943949726", "venue": "80123269", "year": "2019", "title": "no one should not believe all truths", "label": ["111472728", "68435242"], "author": ["1756262550"], "reference": ["1520391495", "1570100281", "1584200227", "1687550513", "1942351182", "1970060084", "1988478267", "2013116704", "2031290623", "2054647820", "2056165167", "2102434960", "2113199783", "2114117127", "2119054617", "2163555045", "2166505875", "2884796679"], "abstract": "in a recent paper alexander greenberg defends a truth norm of belief according to which if one has some doxastic attitude towards p one ought to believe that p if and only if p is true da he r", "title_raw": "No, one should not believe all truths", "abstract_raw": "In a recent paper, Alexander Greenberg defends a truth norm of belief according to which if one has some doxastic attitude towards p, one ought to believe that p if and only if p is true (da). He r...", "openalex_id": "https://openalex.org/W2943949726", "counts_by_year": [{"year": 2021, "cited_by_count": 13}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-05-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041639819", "display_name": "Anandi Hattiangadi", "orcid": "https://orcid.org/0000-0002-3061-6143"}, "institutions": [{"id": "https://openalex.org/I161593684", "display_name": "Stockholm University", "ror": "https://ror.org/05f0yaq80", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161593684"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Anandi Hattiangadi", "raw_affiliation_strings": ["Department of Philosophy, Stockholm University, Stockholm, Sweden"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Stockholm University, Stockholm, Sweden", "institution_ids": ["https://openalex.org/I161593684"]}]}], "doi": "https://doi.org/10.1080/0020174x.2019.1610054"}
{"paper": "2885238801", "venue": "13012152", "year": "2019", "title": "underdetermination domain restriction and theory choice", "label": ["2781176614", "2775987403"], "author": ["2887266989"], "reference": ["75967274", "1503836197", "1551783097", "1560265695", "1585104069", "1970967295", "1972485856", "1974772955", "2016671903", "2019798145", "2037134756", "2070545840", "2074100129", "2080536787", "2107218219", "2158828542", "2314359525", "2332435863", "2437989738", "2472430910", "2501371481", "2776980293"], "abstract": "", "title_raw": "Underdetermination, domain restriction, and theory choice", "abstract_raw": "", "openalex_id": "https://openalex.org/W2885238801", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-08-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091354202", "display_name": "Mark Bowker", "orcid": "https://orcid.org/0000-0002-8556-8724"}, "institutions": [{"id": "https://openalex.org/I100930933", "display_name": "University College Dublin", "ror": "https://ror.org/05m7pjf47", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100930933"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": true, "raw_author_name": "Mark Bowker", "raw_affiliation_strings": ["School of Philosophy, University College Dublin"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, University College Dublin", "institution_ids": ["https://openalex.org/I100930933"]}]}], "doi": "https://doi.org/10.1111/mila.12207"}
{"paper": "2805140016", "venue": "63151042", "year": "2019", "title": "reconciling enkrasia and higher order defeat", "label": ["39462953", "111472728"], "author": ["2769689552"], "reference": ["147548609", "992586916", "1483280526", "1485390866", "1493816286", "1539127598", "1548244421", "1570100281", "1844574851", "1909631176", "1969317601", "1976479981", "1988578968", "1995945562", "2012085286", "2025463719", "2031568410", "2039819436", "2089800411", "2095203383", "2120221427", "2126023237", "2129910344", "2144519367", "2162151374", "2167644634", "2171417106", "2189202678", "2228822599", "2237936735", "2318580341", "2336005475", "2340777379", "2423165047", "2479122719", "2487487551", "2498194680", "2507322347", "2563658370", "2605223655", "2613126807", "2902608761", "2903700204", "2922240066", "3026851316", "3190957153"], "abstract": "titelbaum in gendler t hawthorne j eds oxford studies in epistemology 2015 has recently argued that the enkratic principle is incompatible with the view that rational belief is sensitive to higher order defeat that is to say if it cannot be rational to have akratic beliefs of the form p but i shouldn t believe that p then rational beliefs cannot be defeated by higher order evidence which indicates that they are irrational in this paper i distinguish two ways of understanding titelbaum s argument and argue that neither version is sound the first version can be shown to rest on a subtle but crucial misconstrual of the enkratic principle the second version can be resisted through careful consideration of cases of higher order defeat the upshot is that proponents of the enkratic principle are free to maintain that rational belief is sensitive to higher order defeat", "title_raw": "Reconciling Enkrasia and Higher-Order Defeat", "abstract_raw": "Titelbaum (in: Gendler T, Hawthorne J (eds) Oxford studies in epistemology, 2015) has recently argued that the Enkratic Principle is incompatible with the view that rational belief is sensitive to higher-order defeat. That is to say, if it cannot be rational to have akratic beliefs of the form “p, but I shouldn’t believe that p,” then rational beliefs cannot be defeated by higher-order evidence, which indicates that they are irrational. In this paper, I distinguish two ways of understanding Titelbaum’s argument, and argue that neither version is sound. The first version can be shown to rest on a subtle, but crucial, misconstrual of the Enkratic Principle. The second version can be resisted through careful consideration of cases of higher-order defeat. The upshot is that proponents of the Enkratic Principle are free to maintain that rational belief is sensitive to higher-order defeat.", "openalex_id": "https://openalex.org/W2805140016", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084980034", "display_name": "Mattias Skipper", "orcid": "https://orcid.org/0000-0003-3383-2762"}, "institutions": [{"id": "https://openalex.org/I204337017", "display_name": "Aarhus University", "ror": "https://ror.org/01aj84f44", "country_code": "DK", "type": "funder", "country_id": "https://openalex.org/countries/DK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204337017"]}], "countries": ["DK"], "country_ids": ["https://openalex.org/countries/DK"], "is_corresponding": true, "raw_author_name": "Mattias Skipper", "raw_affiliation_strings": ["Department of Philosophy, University of Aarhus, Jens Chr. Skous Vej 7, 800, Aarhus C, Denmark"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Aarhus, Jens Chr. Skous Vej 7, 800, Aarhus C, Denmark", "institution_ids": ["https://openalex.org/I204337017"]}]}], "doi": "https://doi.org/10.1007/s10670-018-0012-x"}
{"paper": "2922222763", "venue": "146017412", "year": "2019", "title": "the aim of eudemian ethics ii 6 9", "label": ["28999903"], "author": ["2921319880"], "reference": [], "abstract": "", "title_raw": "The Aim of Eudemian Ethics ii 6-9", "abstract_raw": "", "openalex_id": "https://openalex.org/W2922222763", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5055268648", "display_name": "Daniel Wolt", "orcid": "https://orcid.org/0000-0003-4815-3789"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel Wolt", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil20193917"}
{"paper": "2972749488", "venue": "56897809", "year": "2019", "title": "lactantius on the death of galerius a re reading of de mortibus persecutorum 33", "label": ["542772349", "10869588", "194105502", "554936623"], "author": ["2972984599"], "reference": [], "abstract": "", "title_raw": "Lactantius on the Death of Galerius: A Re-Reading of De Mortibus Persecutorum 33", "abstract_raw": "", "openalex_id": "https://openalex.org/W2972749488", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-08-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5109079982", "display_name": "Patrick Cook", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Patrick Cook", "raw_affiliation_strings": ["TMI–Episcopal San Antonio, TX USA"], "affiliations": [{"raw_affiliation_string": "TMI–Episcopal San Antonio, TX USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/15700720-12341405"}
{"paper": "2977825010", "venue": "196911494", "year": "2019", "title": "ibn khaldūn s notion of umrān an alternative unit of analysis for contemporary politics", "label": ["111472728"], "author": ["2978165865"], "reference": ["622898856", "641381958", "642578414", "2024773052", "2084850049", "2121206876", "2464282433", "2947551288"], "abstract": "", "title_raw": "Ibn Khaldūn's Notion of 'Umrān: An Alternative Unit of Analysis for Contemporary Politics?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2977825010", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014988879", "display_name": "M. Akif Kayapınar", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "M. Akif Kayapınar", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/pew.2019.0058"}
{"paper": "2910984308", "venue": "161120620", "year": "2019", "title": "the harmony of identity", "label": ["111472728"], "author": ["2673572679"], "reference": ["990876026", "1196275239", "1483568252", "1557413548", "1596025996", "2026760619", "2039977878", "2047495800", "2074025367", "2090957022", "2102105922", "2149837936", "2269690510", "2750733036", "3083624088", "3104826616"], "abstract": "the standard natural deduction rules for the identity predicate have seemed to some not to be harmonious stephen read has suggested an alternative introduction rule that restores harmony but presupposes second order logic here it will be shown that the standard rules are in fact harmonious to this end natural deduction will be enriched with a theory of definitional identity this leads to a novel conception of canonical derivation on the basis of which the identity elimination rule can be justified in a proof theoretical manner", "title_raw": "The Harmony of Identity", "abstract_raw": "The standard natural deduction rules for the identity predicate have seemed to some not to be harmonious. Stephen Read has suggested an alternative introduction rule that restores harmony but presupposes second-order logic. Here it will be shown that the standard rules are in fact harmonious. To this end, natural deduction will be enriched with a theory of definitional identity. This leads to a novel conception of canonical derivation, on the basis of which the identity elimination rule can be justified in a proof-theoretical manner.", "openalex_id": "https://openalex.org/W2910984308", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016386181", "display_name": "Ansten Klev", "orcid": "https://orcid.org/0000-0003-1091-284X"}, "institutions": [{"id": "https://openalex.org/I202391551", "display_name": "Czech Academy of Sciences", "ror": "https://ror.org/053avzc18", "country_code": "CZ", "type": "government", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I202391551"]}, {"id": "https://openalex.org/I4210107955", "display_name": "Czech Academy of Sciences, Institute of Philosophy", "ror": "https://ror.org/01hyg6578", "country_code": "CZ", "type": "facility", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I202391551", "https://openalex.org/I4210107955"]}], "countries": ["CZ"], "country_ids": ["https://openalex.org/countries/CZ"], "is_corresponding": true, "raw_author_name": "Ansten Klev", "raw_affiliation_strings": ["Institute of Philosophy, Czech Academy of Sciences, Prague, Czech Republic"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy, Czech Academy of Sciences, Prague, Czech Republic", "institution_ids": ["https://openalex.org/I202391551", "https://openalex.org/I4210107955"]}]}], "doi": "https://doi.org/10.1007/s10992-018-09499-0"}
{"paper": "2971774865", "venue": "45659824", "year": "2019", "title": "greek declamation beyond philostratus second sophistic", "label": ["2776372474", "2777266814", "2780481500", "40231798"], "author": ["2971846529"], "reference": [], "abstract": "this article examines the surviving greek declamations of the first to third century ad they are found to be at odds with philostratus familiar picture of the genre in respect of their brevity and stylistic simplicity explanations in terms of forgery misattribution textual adulteration of some form or the youth of the declaimers at the time of composition are rejected and it is concluded rather that philostratus picture of the genre is significantly distorted specifically the vitae sophistarum 1 omit declamations composed for didactic ends in favour of show declamations and 2 even among show declamations focus almost exclusively on the more florid end of the stylistic spectrum", "title_raw": "Greek Declamation Beyond Philostratus’ Second Sophistic", "abstract_raw": "This article examines the surviving Greek declamations of the first to third century AD. They are found to be at odds with Philostratus’ familiar picture of the genre in respect of their brevity and stylistic simplicity. Explanations in terms of forgery/misattribution, textual adulteration of some form or the youth of the declaimers at the time of composition are rejected, and it is concluded rather that Philostratus’ picture of the genre is significantly distorted. Specifically, the Vitae sophistarum (1) omit declamations composed for didactic ends in favour of show declamations and (2) even among show declamations focus almost exclusively on the more florid end of the stylistic spectrum.", "openalex_id": "https://openalex.org/W2971774865", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-09-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041716486", "display_name": "William Guast", "orcid": "https://orcid.org/0000-0002-8230-1661"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William Guast", "raw_affiliation_strings": ["Winchester College*"], "affiliations": [{"raw_affiliation_string": "Winchester College*", "institution_ids": []}]}], "doi": "https://doi.org/10.1017/s0075426919000685"}
{"paper": "2972400156", "venue": "255146", "year": "2019", "title": "norwood russell hanson s account of experience an untimely defense", "label": ["123556308", "110099512", "111472728", "182744844"], "author": ["2973100757"], "reference": ["250148262", "326965059", "369623551", "379488513", "409639776", "412896624", "570216989", "626036027", "761369719", "820728870", "866629235", "1508704962", "1523261786", "1540404825", "1585937388", "1594367304", "1856051064", "1896905602", "1916580976", "1950874711", "1965316807", "1981692923", "1988204175", "2017247487", "2018451871", "2031545868", "2041984916", "2051254515", "2052876103", "2072267104", "2081022667", "2093771032", "2100522339", "2103408628", "2128346814", "2129245434", "2138000843", "2165564395", "2168758749", "2177870530", "2252873340", "2344661283", "2478793462", "2489541593", "2507521514", "2515951737", "2589071173", "2631768963", "2916898251", "2932763859", "3129285937"], "abstract": "experience it is widely agreed constrains our thinking and is also thoroughly theory laden but how can it constrain our thinking while depending on what it purports to constrain to address this issue i revisit and carefully analyze the account of scientific observation provided by norwood russell hanson who introduced the term theory ladenness of observation in the first place i show that hanson s account provides an original and coherent response to the initial question and argue that if suitably developed his account provides a distinctive powerful and attractive alternative to relationalist and standard representationalist conceptions of experience", "title_raw": "Norwood Russell Hanson’s account of experience: an untimely defense", "abstract_raw": "Experience, it is widely agreed, constrains our thinking and is also thoroughly theory-laden. But how can it constrain our thinking while depending on what it purports to constrain? To address this issue, I revisit and carefully analyze the account of (scientific) observation provided by Norwood Russell Hanson, who introduced the term ‘theory-ladenness of observation’ in the first place. I show that Hanson’s account provides an original and coherent response to the initial question and argue that, if suitably developed, his account provides a distinctive, powerful, and attractive alternative to relationalist and standard representationalist conceptions of experience.", "openalex_id": "https://openalex.org/W2972400156", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063816211", "display_name": "Raja Rosenhagen", "orcid": "https://orcid.org/0000-0002-1348-5196"}, "institutions": [], "countries": ["IN"], "country_ids": ["https://openalex.org/countries/IN"], "is_corresponding": true, "raw_author_name": "Raja Rosenhagen", "raw_affiliation_strings": ["New Delhi, India"], "affiliations": [{"raw_affiliation_string": "New Delhi, India", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11229-019-02395-3"}
{"paper": "2516606010", "venue": "255146", "year": "2019", "title": "the ontology of social groups", "label": ["111472728"], "author": ["2162454029"], "reference": ["564567011", "603386834", "1206257504", "1528305927", "1556726625", "1590203695", "1978246972", "1986005370", "1987789700", "1996839564", "2039189952", "2058987994", "2063024189", "2085758756", "2140350798", "2158324014"], "abstract": "two major questions have dominated work on the metaphysics of social groups first are there any and second what are they i will begin by arguing that the answer to the ontological question is an easy and obvious yes we do better to turn our efforts elsewhere addressing the question what are social groups one might worry however about this question on grounds that the general term social group seems like a term of art not a well used concept we can analyze or can presuppose corresponds to a real kind we can investigate but while the general notion of social group may be a term of art our terms for clubs and courts races and genders are not it is worth stepping back to ask what function these social group concepts serve i will argue that individual social group concepts function to give normative structure to our lives together paying attention to the role of norms in social groups i will argue can enable us to provide a unified understanding of the importance of core social groups while still respecting the great differences among social groups of different kinds", "title_raw": "The ontology of social groups", "abstract_raw": "Two major questions have dominated work on the metaphysics of social groups: first, Are there any? And second, What are they? I will begin by arguing that the answer to the ontological question is an easy and obvious ‘yes’. We do better to turn our efforts elsewhere, addressing the question: “What are social groups?” One might worry, however, about this question on grounds that the general term ‘social group’ seems like a term of art—not a well-used concept we can analyze, or can presuppose corresponds to a real kind we can investigate. But while the general notion of ‘social group’ may be a term of art, our terms for clubs and courts, races and genders, are not. It is worth stepping back to ask what function these social group concepts serve. I will argue that individual social group concepts function to give normative structure to our lives together. Paying attention to the role of norms in social groups, I will argue, can enable us to provide a unified understanding of the importance of core social groups, while still respecting the great differences among social groups of different kinds.", "openalex_id": "https://openalex.org/W2516606010", "counts_by_year": [{"year": 2025, "cited_by_count": 28}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 50}, {"year": 2022, "cited_by_count": 9}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 7}, {"year": 2019, "cited_by_count": 6}, {"year": 2018, "cited_by_count": 2}, {"year": 2017, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-08-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058101625", "display_name": "Amie L. Thomasson", "orcid": "https://orcid.org/0000-0002-6621-5931"}, "institutions": [{"id": "https://openalex.org/I145608581", "display_name": "University of Miami", "ror": "https://ror.org/02dgjyy92", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I145608581"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Amie L. Thomasson", "raw_affiliation_strings": ["Department of Philosophy, University of Miami, Coral Gables, FL, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Miami, Coral Gables, FL, USA", "institution_ids": ["https://openalex.org/I145608581"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1185-y"}
{"paper": "1819915691", "venue": "255146", "year": "2019", "title": "historical inductions old and new", "label": ["103138315", "29717899", "111472728", "543847140", "2778850991", "514301927", "110099512", "182744844", "21190884"], "author": ["2002187842"], "reference": ["14246304", "282315530", "436352296", "1525282121", "1542006548", "1549006397", "1909764245", "1918061936", "1964639161", "1976481487", "1997152595", "1999606444", "2010463828", "2019445039", "2023648665", "2023965511", "2028015998", "2029627020", "2050618046", "2052724076", "2053690711", "2074516157", "2074629180", "2180075027", "2491094636", "2499378688", "3081550587"], "abstract": "i review prominent historical arguments against scientific realism to indicate how they display a systematic overshooting in the conclusions drawn from the historical evidence the root of the overshooting can be located in some critical undue presuppositions regarding realism i will highlight these presuppositions in connection with both laudan s old induction and stanford s new induction and then delineate a minimal realist view that does without the problematic presuppositions", "title_raw": "Historical inductions, Old and New", "abstract_raw": "I review prominent historical arguments against scientific realism to indicate how they display a systematic overshooting in the conclusions drawn from the historical evidence. The root of the overshooting can be located in some critical, undue presuppositions regarding realism. I will highlight these presuppositions in connection with both Laudan’s ‘Old induction’ and Stanford’s New induction, and then delineate a minimal realist view that does without the problematic presuppositions.", "openalex_id": "https://openalex.org/W1819915691", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2019, "cited_by_count": 5}, {"year": 2018, "cited_by_count": 1}, {"year": 2017, "cited_by_count": 4}, {"year": 2016, "cited_by_count": 5}], "publication_year": 2015, "publication_date": "2015-08-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010690019", "display_name": "Juha Saatsi", "orcid": "https://orcid.org/0000-0002-8440-8761"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Juha Saatsi", "raw_affiliation_strings": ["(University of Leeds."], "affiliations": [{"raw_affiliation_string": "(University of Leeds.", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11229-015-0855-5"}
{"paper": "2923357066", "venue": "255146", "year": "2019", "title": "what real progress has metaphysics made since the time of kant kant and the metaphysics of grounding", "label": ["123556308", "182744844", "111472728", "110099512", "2780349523"], "author": ["2143177319"], "reference": [], "abstract": "this paper argues that despite appearances to the contrary kant and contemporary analytic metaphysicians are interested in the same kind of metaphysical dependence relation that finds application in a range of contexts and that is today commonly referred to as grounding it also argues that comparing and contrasting kant s and contemporary metaphysicians accounts of this relation proves useful for both kant scholarship and for contemporary metaphysics the analyses provided by contemporary metaphysicians can be used to shed light on kant s understanding of what a real conditioning relation is while kant s perspective on the practice and goals of metaphysics sheds light on several claims and issues at home in the contemporary debate", "title_raw": "What real progress has metaphysics made since the time of Kant? Kant and the metaphysics of grounding", "abstract_raw": "This paper argues that, despite appearances to the contrary, Kant and contemporary analytic metaphysicians are interested in the same kind of metaphysical dependence relation that finds application in a range of contexts and that is today commonly referred to as grounding. It also argues that comparing and contrasting Kant’s and contemporary metaphysicians’ accounts of this relation proves useful for both Kant scholarship and for contemporary metaphysics. The analyses provided by contemporary metaphysicians can be used to shed light on Kant’s understanding of what a real conditioning relation is, while Kant’s perspective on the practice and goals of metaphysics sheds light on several claims and issues at home in the contemporary debate.", "openalex_id": "https://openalex.org/W2923357066", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-03-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036100884", "display_name": "Eric Watkins", "orcid": "https://orcid.org/0000-0001-6488-7235"}, "institutions": [{"id": "https://openalex.org/I36258959", "display_name": "University of California, San Diego", "ror": "https://ror.org/0168r3w48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I36258959"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Eric Watkins", "raw_affiliation_strings": ["Department of Philosophy, University of California, San Diego, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, San Diego, USA", "institution_ids": ["https://openalex.org/I36258959"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02180-2"}
{"paper": "2884031968", "venue": "37480348", "year": "2019", "title": "what do philosophers do scepticism and the practice of philosophy by penelope maddy", "label": ["18296254", "111472728"], "author": ["2212331365"], "reference": [], "abstract": "", "title_raw": "What do Philosophers do? Scepticism and the Practice of Philosophy, by Penelope Maddy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2884031968", "counts_by_year": [], "publication_year": 2018, "publication_date": "2018-06-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016026718", "display_name": "Brian Weatherson", "orcid": "https://orcid.org/0000-0002-0830-141X"}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian Weatherson", "raw_affiliation_strings": ["University of Michigan, Ann Arbor"], "affiliations": [{"raw_affiliation_string": "University of Michigan, Ann Arbor", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1093/mind/fzy024"}
{"paper": "2953731433", "venue": "72705189", "year": "2019", "title": "nietzsche on honesty", "label": ["2777293324", "111472728", "2779459907"], "author": ["2946955431"], "reference": ["201349756", "372766559", "598837856", "1504250584", "1511968319", "1535657447", "1544106073", "1551203813", "1574392289", "1681318493", "1722058672", "1973419019", "2010931158", "2014055848", "2028275430", "2037066764", "2056096298", "2067565450", "2090505115", "2093138681", "2103591740", "2140425950", "2172377881", "2226441242", "2621477034"], "abstract": "some commentators have argued that curiosity not honesty is nietzsche s central intellectual virtue these commentators give minimalistic interpretations of the nature of nietzsche s concept of h", "title_raw": "Nietzsche on Honesty", "abstract_raw": "Some commentators have argued that curiosity, not honesty, is Nietzsche’s central intellectual virtue. These commentators give minimalistic interpretations of the nature of Nietzsche’s concept of h ...", "openalex_id": "https://openalex.org/W2953731433", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-03-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038409066", "display_name": "Jeremy Page", "orcid": "https://orcid.org/0000-0002-8648-8072"}, "institutions": [{"id": "https://openalex.org/I123387679", "display_name": "Uppsala University", "ror": "https://ror.org/048a87296", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I123387679"]}], "countries": ["SE"], "country_ids": ["https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Jeremy Page", "raw_affiliation_strings": ["Uppsala University"], "affiliations": [{"raw_affiliation_string": "Uppsala University", "institution_ids": ["https://openalex.org/I123387679"]}]}], "doi": "https://doi.org/10.1093/monist/onz014"}
{"paper": "2883543377", "venue": "81959571", "year": "2019", "title": "why doxastic dependence defeats grue a response to dorst s reply", "label": ["111472728", "68435242"], "author": ["2317567450"], "reference": ["1521968029", "1571895365", "1973429140", "2433443492", "2619026271", "2989585128"], "abstract": "", "title_raw": "Why Doxastic Dependence Defeats Grue: A Response to Dorst's Reply", "abstract_raw": "", "openalex_id": "https://openalex.org/W2883543377", "counts_by_year": [{"year": 2018, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001254085", "display_name": "Wolfgang Freitag", "orcid": "https://orcid.org/0000-0002-7740-5298"}, "institutions": [{"id": "https://openalex.org/I177802217", "display_name": "University of Mannheim", "ror": "https://ror.org/031bsb921", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I177802217"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Wolfgang Freitag", "raw_affiliation_strings": ["University of Mannheim, Germany"], "affiliations": [{"raw_affiliation_string": "University of Mannheim, Germany", "institution_ids": ["https://openalex.org/I177802217"]}]}], "doi": "https://doi.org/10.1093/pq/pqy029"}
{"paper": "2972464093", "venue": "255146", "year": "2019", "title": "in memoriam bob hale", "label": ["123556308", "110099512", "182744844", "27206212"], "author": ["2968188377"], "reference": [], "abstract": "", "title_raw": "In memoriam: Bob Hale", "abstract_raw": "", "openalex_id": "https://openalex.org/W2972464093", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-09-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5002343186", "display_name": "Antonella Mallozzi", "orcid": "https://orcid.org/0000-0002-4416-3923"}, "institutions": [{"id": "https://openalex.org/I196272386", "display_name": "Providence College", "ror": "https://ror.org/00rxpqe74", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I196272386"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Antonella Mallozzi", "raw_affiliation_strings": ["Providence College, Siena Hall 139, 1 Cunningham Square, Providence, RI, 02918, USA"], "affiliations": [{"raw_affiliation_string": "Providence College, Siena Hall 139, 1 Cunningham Square, Providence, RI, 02918, USA", "institution_ids": ["https://openalex.org/I196272386"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02363-x"}
{"paper": "2809468233", "venue": "176377974", "year": "2019", "title": "between ontological hubris and epistemic humility collingwood kant and the role of transcendental arguments", "label": ["39462953", "99802516", "2777897319", "188370112", "18296254", "111472728", "2778456462"], "author": ["2467397610"], "reference": ["13868571", "362154576", "612788701", "632752986", "1535319546", "1584003086", "1590418720", "1602504611", "1972330451", "1985454776", "1992112199", "2021123881", "2063029295", "2067763585", "2072745012", "2154347035", "2798609486"], "abstract": "this paper explores and defends a form of transcendental argument that is neither bold in its attempt to answer the sceptic as ambitious transcendental strategies nor epistemically humble as mod", "title_raw": "Between ontological hubris and epistemic humility: Collingwood, Kant and the role of transcendental arguments", "abstract_raw": "This paper explores and defends a form of transcendental argument that is neither bold in its attempt to answer the sceptic, as ambitious transcendental strategies, nor epistemically humble, as mod...", "openalex_id": "https://openalex.org/W2809468233", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-06-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021722553", "display_name": "Giuseppina D’Oro", "orcid": null}, "institutions": [{"id": "https://openalex.org/I56007636", "display_name": "Keele University", "ror": "https://ror.org/00340yn33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I56007636"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Giuseppina D’Oro", "raw_affiliation_strings": ["School of Politics, Philosophy and International Relations, Keele University, Staffordshire, UK"], "affiliations": [{"raw_affiliation_string": "School of Politics, Philosophy and International Relations, Keele University, Staffordshire, UK", "institution_ids": ["https://openalex.org/I56007636"]}]}], "doi": "https://doi.org/10.1080/09608788.2018.1471660"}
{"paper": "3086473103", "venue": "21282222", "year": "2020", "title": "the problem of arbitrary requirements an abrahamic perspective", "label": ["2777451423", "111472728", "81698637"], "author": ["3000939896", "3084952838", "1000687321"], "reference": ["183173049", "591538471", "603329457", "644775518", "648543649", "1501768235", "1522588346", "1579024437", "1582971430", "1587380778", "1973294727", "2008319083", "2016826192", "2017252236", "2026092547", "2039055454", "2041607960", "2071604533", "2074344382", "2084910720", "2091906096", "2121561713", "2155769861", "2224089657", "2421639979", "2619714652", "2901533463", "2908457449", "2911029138", "3124038641", "3134175687"], "abstract": "some religious requirements seem genuinely arbitrary in the sense that there seem to be no sufficient explanation of why those requirements with those contents should pertain this paper aims to understand exactly what it might mean for a religious requirement to be genuinely arbitrary and to discern whether and how a religious practitioner could ever be rational in obeying such a requirement even with full knowledge of its arbitrariness we lay out four accounts of what such arbitrariness could consist in and show how each account provides a different sort of baseline for understanding how obedience to arbitrary requirements could in principle be rational", "title_raw": "The problem of arbitrary requirements: an abrahamic perspective", "abstract_raw": "Some religious requirements seem genuinely arbitrary in the sense that there seem to be no sufficient explanation of why those requirements with those contents should pertain. This paper aims to understand exactly what it might mean for a religious requirement to be genuinely arbitrary and to discern whether and how a religious practitioner could ever be rational in obeying such a requirement (even with full knowledge of its arbitrariness). We lay out four accounts of what such arbitrariness could consist in, and show how each account provides a different sort of baseline for understanding how obedience to arbitrary requirements could, in principle, be rational.", "openalex_id": "https://openalex.org/W3086473103", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-09-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5090087940", "display_name": "Sara Aronowitz", "orcid": "https://orcid.org/0000-0001-9099-3031"}, "institutions": [{"id": "https://openalex.org/I20089843", "display_name": "Princeton University", "ror": "https://ror.org/00hx57361", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20089843"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Sara Aronowitz", "raw_affiliation_strings": ["Princeton University, Princeton, USA"], "affiliations": [{"raw_affiliation_string": "Princeton University, Princeton, USA", "institution_ids": ["https://openalex.org/I20089843"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5027334934", "display_name": "Marilie Coetsee", "orcid": "https://orcid.org/0000-0002-9306-0816"}, "institutions": [{"id": "https://openalex.org/I158012942", "display_name": "University of Richmond", "ror": "https://ror.org/03y71xh61", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I158012942"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Marilie Coetsee", "raw_affiliation_strings": ["University of Richmond, Richmond, USA"], "affiliations": [{"raw_affiliation_string": "University of Richmond, Richmond, USA", "institution_ids": ["https://openalex.org/I158012942"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5079204126", "display_name": "Amir Saemi", "orcid": "https://orcid.org/0000-0003-0771-0534"}, "institutions": [{"id": "https://openalex.org/I4210146419", "display_name": "Institute for Research in Fundamental Sciences", "ror": "https://ror.org/04xreqs31", "country_code": "IR", "type": "funder", "country_id": "https://openalex.org/countries/IR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210146419"]}], "countries": ["IR"], "country_ids": ["https://openalex.org/countries/IR"], "is_corresponding": true, "raw_author_name": "Amir Saemi", "raw_affiliation_strings": ["Institute for Research in Fundamental Sciences – IPM, Tehran, Iran"], "affiliations": [{"raw_affiliation_string": "Institute for Research in Fundamental Sciences – IPM, Tehran, Iran", "institution_ids": ["https://openalex.org/I4210146419"]}]}], "doi": "https://doi.org/10.1007/s11153-020-09775-7"}
{"paper": "3098680624", "venue": "69970347", "year": "2020", "title": "insisting accident hegelian moment in several contemporary theories of subjectivity", "label": ["202889954", "32506930", "2780289543", "111472728"], "author": ["2673569541"], "reference": [], "abstract": "", "title_raw": "Insisting accident. Hegelian “moment” in several contemporary theories of subjectivity", "abstract_raw": "", "openalex_id": "https://openalex.org/W3098680624", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029945329", "display_name": "Nina N. Sosna", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nina N. Sosna", "raw_affiliation_strings": ["Институт философии РАН (Россия)"], "affiliations": [{"raw_affiliation_string": "Институт философии РАН (Россия)", "institution_ids": []}]}], "doi": "https://doi.org/10.21146/2072-0726-2020-13-3-134-149"}
{"paper": "2789396871", "venue": "170801797", "year": "2020", "title": "perceptual variation and structuralism", "label": ["2775873201", "2778946008", "26760741"], "author": ["2235393205"], "reference": ["33046401", "54664877", "67768976", "99507728", "108073985", "110810988", "190151110", "595689354", "613581896", "1480982929", "1514742470", "1526816424", "1548912413", "1616015000", "1809734571", "1963816423", "1966913827", "1970962255", "1987210033", "1992116619", "2005787091", "2007120179", "2026675255", "2040891111", "2041249126", "2051826135", "2059842118", "2074229945", "2098284804", "2101848344", "2105499088", "2105535535", "2108491794", "2124218959", "2133693172", "2142883916", "2165062258", "2168916434", "2214176362", "2313633842", "2487424785", "2502300509", "2503291944", "2561751693", "2751379301", "3129411766", "3132758650"], "abstract": "", "title_raw": "Perceptual Variation and Structuralism", "abstract_raw": "", "openalex_id": "https://openalex.org/W2789396871", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 21}], "publication_year": 2018, "publication_date": "2018-02-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084546421", "display_name": "John Morrison", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98540497", "display_name": "Barnard College", "ror": "https://ror.org/04rt94r53", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98540497"]}, {"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "John Morrison", "raw_affiliation_strings": ["Barnard College, Columbia University"], "affiliations": [{"raw_affiliation_string": "Barnard College, Columbia University", "institution_ids": ["https://openalex.org/I98540497", "https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1111/nous.12245"}
{"paper": "3035943292", "venue": "176347361", "year": "2020", "title": "the lexeme in descriptive and theoretical morphology ed by olivier bonami et al", "label": ["41895202", "2775837122"], "author": ["3204686852"], "reference": [], "abstract": "", "title_raw": "The lexeme in descriptive and theoretical morphology ed. by Olivier Bonami et al.", "abstract_raw": "", "openalex_id": "https://openalex.org/W3035943292", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005458102", "display_name": "Laurie Bauer", "orcid": "https://orcid.org/0000-0002-7632-0073"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Laurie Bauer", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2020.0028"}
{"paper": "3129471621", "venue": "41650241", "year": "2020", "title": "an empirical investigation of purported passage phenomenology", "label": ["110732118", "111472728"], "author": ["2476863275", "2165109259", "2565965801"], "reference": [], "abstract": "", "title_raw": "An Empirical Investigation of Purported Passage Phenomenology", "abstract_raw": "", "openalex_id": "https://openalex.org/W3129471621", "counts_by_year": [{"year": 2024, "cited_by_count": 14}, {"year": 2023, "cited_by_count": 21}, {"year": 2022, "cited_by_count": 20}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 3}, {"year": 2012, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5072270809", "display_name": "Andrew J. Latham", "orcid": "https://orcid.org/0000-0001-8639-8053"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Andrew J. Latham", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5070749405", "display_name": "Kristie Miller", "orcid": "https://orcid.org/0000-0002-5092-8419"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "Kristie Miller", "raw_affiliation_strings": [], "affiliations": []}, {"author_position": "last", "author": {"id": "https://openalex.org/A5067225064", "display_name": "James Norton", "orcid": "https://orcid.org/0000-0003-3029-1788"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": false, "raw_author_name": "James Norton", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil2020117722"}
{"paper": "2901656911", "venue": "147022693", "year": "2020", "title": "meaning moral realism and the importance of morality", "label": ["24726157", "182744844", "543847140", "123556308", "44725695", "111472728", "200113983", "2776706743", "2780876879"], "author": ["2901076190"], "reference": ["48734439", "1516654536", "1592649896", "2005979606", "2091906096", "2121561713", "2131856109", "2312414992", "2498808357", "2970131864", "3081465033", "3158779624"], "abstract": "many philosophers have suspected that the normative importance of morality depends on moral realism in this paper i defend a version of this suspicion i argue that if teleological forms of moral realism those that posit an objective purpose to human life are true then we gain a distinctive kind of reason to do what is morally required i argue for this by showing that if these forms of realism are true then doing what is morally required can provide a life with meaning which is a widespread human need i also argue that rival meta ethical views like anti realism or non naturalist realism cannot make morality meaning conferring in this way", "title_raw": "Meaning, moral realism, and the importance of morality", "abstract_raw": "Many philosophers have suspected that the normative importance of morality depends on moral realism. In this paper, I defend a version of this suspicion: I argue that if teleological forms of moral realism, those that posit an objective purpose to human life, are true, then we gain a distinctive kind of reason to do what is morally required. I argue for this by showing that if these forms of realism are true, then doing what is morally required can provide a life with meaning, which is a widespread human need. I also argue that rival meta-ethical views, like anti-realism or non-naturalist realism, cannot make morality meaning-conferring in this way.", "openalex_id": "https://openalex.org/W2901656911", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5071284646", "display_name": "Michael Zhao", "orcid": "https://orcid.org/0000-0001-6656-9257"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Michael Zhao", "raw_affiliation_strings": ["Department of Philosophy, New York University, 5 Washington Pl., New York, NY, 10003, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, New York University, 5 Washington Pl., New York, NY, 10003, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1198-0"}
{"paper": "3006715706", "venue": "176377974", "year": "2020", "title": "a cricket game a train ticket and a vacuum to be filled ayer s logical positivism as a focal point for post war british cultural struggles", "label": ["2780026211"], "author": ["2289101526"], "reference": ["1242949352", "2492296603", "2500315032", "2562461537", "2944215219"], "abstract": "in 1948 a j ayer was attacked on the pages of the new statesman and nation magazine where it was claimed that his views were partly responsible for increasingly fascist attitudes at oxford ayer", "title_raw": "A cricket game, a train ticket and a vacuum to be filled: Ayer’s logical positivism as a focal point for post-war British cultural struggles", "abstract_raw": "In 1948, A.J. Ayer was attacked on the pages of The New Statesman and Nation magazine where it was claimed that his views were partly responsible for increasingly Fascist attitudes at Oxford. Ayer ...", "openalex_id": "https://openalex.org/W3006715706", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 3}], "publication_year": 2020, "publication_date": "2020-02-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5049434731", "display_name": "Ádám Tamás Tuboly", "orcid": "https://orcid.org/0000-0001-8506-6276"}, "institutions": [{"id": "https://openalex.org/I4210104258", "display_name": "Institute of Philosophy", "ror": "https://ror.org/00stg1k53", "country_code": "HU", "type": "facility", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210104258", "https://openalex.org/I4210131266", "https://openalex.org/I7597260"]}, {"id": "https://openalex.org/I7597260", "display_name": "Hungarian Academy of Sciences", "ror": "https://ror.org/02ks8qq67", "country_code": "HU", "type": "government", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I7597260"]}, {"id": "https://openalex.org/I79741316", "display_name": "University of Pecs", "ror": "https://ror.org/037b5pv06", "country_code": "HU", "type": "funder", "country_id": "https://openalex.org/countries/HU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I79741316"]}], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "Adam Tamas Tuboly", "raw_affiliation_strings": ["Hungarian Academy of Sciences, Institute of Philosophy, Budapest, Hungary", "Institute of Transdisciplinary Discoveries, Medical School, University of Pecs, Pecs, Hungary"], "affiliations": [{"raw_affiliation_string": "Hungarian Academy of Sciences, Institute of Philosophy, Budapest, Hungary", "institution_ids": ["https://openalex.org/I4210104258", "https://openalex.org/I7597260"]}, {"raw_affiliation_string": "Institute of Transdisciplinary Discoveries, Medical School, University of Pecs, Pecs, Hungary", "institution_ids": ["https://openalex.org/I79741316"]}]}], "doi": "https://doi.org/10.1080/09608788.2020.1731681"}
{"paper": "3011715325", "venue": "92608454", "year": "2020", "title": "method and meaning ranke and droysen on the historian s disciplinary ethos", "label": ["50379869", "2776932993", "36629368", "33192633", "60567360", "185305159", "111472728"], "author": ["1821698792"], "reference": [], "abstract": "", "title_raw": "METHOD AND MEANING: RANKE AND DROYSEN ON THE HISTORIAN'S DISCIPLINARY ETHOS", "abstract_raw": "", "openalex_id": "https://openalex.org/W3011715325", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-03-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035269656", "display_name": "Katherina Kinzel", "orcid": "https://orcid.org/0009-0009-8206-828X"}, "institutions": [{"id": "https://openalex.org/I129774422", "display_name": "University of Vienna", "ror": "https://ror.org/03prydq77", "country_code": "AT", "type": "funder", "country_id": "https://openalex.org/countries/AT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129774422"]}], "countries": ["AT"], "country_ids": ["https://openalex.org/countries/AT"], "is_corresponding": true, "raw_author_name": "KATHERINA KINZEL", "raw_affiliation_strings": ["University of Vienna"], "affiliations": [{"raw_affiliation_string": "University of Vienna", "institution_ids": ["https://openalex.org/I129774422"]}]}], "doi": "https://doi.org/10.1111/hith.12144"}
{"paper": "3048593685", "venue": "147022693", "year": "2020", "title": "graded epistemic justification", "label": ["123556308", "111472728", "182744844", "2777683214", "24726157"], "author": ["2161520762", "2482124540"], "reference": ["186186478", "833395732", "1498237225", "1566379068", "1983411968", "1990348244", "2026725080", "2028189805", "2043511033", "2083431614", "2136944077", "2151075651", "2152321927", "2343124822", "2343427972", "2481226177", "2516888970", "2573905428", "2996359640", "3016481988"], "abstract": "the adjective is justified has all the hallmarks of a gradable adjective but the relationship between gradable uses and straightforward predications of the form x is justified has been underexplored by epistemologists in this paper we undertake to do some ground clearing as a prelude to better understanding this relationship the adjective is justified has all the hallmarks of a gradable adjective but the relationship between gradable uses and straightforward predications of the form x is justified has been underexplored by epistemologists in this paper we undertake to do some ground clearing as a prelude to better understanding this relationship", "title_raw": "Graded epistemic justification", "abstract_raw": "The adjective ‘is justified’ has all the hallmarks of a gradable adjective. But the relationship between gradable uses and straightforward predications of the form ‘x is justified’ has been underexplored by epistemologists. In this paper we undertake to do some ground clearing as a prelude to better understanding this relationship.\r\nThe adjective ‘is justified’ has all the hallmarks of a gradable adjective. But the relationship between gradable uses and straightforward predications of the form ‘x is justified’ has been underexplored by epistemologists. In this paper we undertake to do some ground clearing as a prelude to better understanding this relationship.", "openalex_id": "https://openalex.org/W3048593685", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 6}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-08-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5021697514", "display_name": "John Hawthorne", "orcid": "https://orcid.org/0000-0002-6340-0242"}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": false, "raw_author_name": "John Hawthorne", "raw_affiliation_strings": ["Australian Catholic University, Melbourne, Australia"], "affiliations": [{"raw_affiliation_string": "Australian Catholic University, Melbourne, Australia", "institution_ids": ["https://openalex.org/I86695891"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5074208173", "display_name": "Artūrs Logins", "orcid": "https://orcid.org/0000-0003-4760-9027"}, "institutions": [{"id": "https://openalex.org/I202697423", "display_name": "University of Zurich", "ror": "https://ror.org/02crff812", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I202697423"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Artūrs Logins", "raw_affiliation_strings": ["University of Zurich, Zurich, Switzerland"], "affiliations": [{"raw_affiliation_string": "University of Zurich, Zurich, Switzerland", "institution_ids": ["https://openalex.org/I202697423"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01512-0"}
{"paper": "3088687493", "venue": "147022693", "year": "2020", "title": "reply to byrne", "label": ["124969852", "123556308", "25810664", "111472728", "182744844", "146153142", "24726157"], "author": ["3089040507", "2161520762"], "reference": ["2139480135", "3087873957"], "abstract": "in this reply to alex byrne s comment on our book narrow content yli vakkuri and hawthorne 2018 we address byrne s claim that internalism is best framed as a thesis about properties of agents rather than properties of thoughts arguing that a thought based framework is better suited to standard internalist ambitions we also discuss whether there is any prospect for a view in the internalist spirit that prescinds from multiplying indices beyond worlds address byrne s ordinary language considerations against an ontology of thoughts and briefly evaluate the prospects for giving narrow content ascriptions explanatory life by using them to give an account of how things perceptually seem", "title_raw": "Reply to Byrne", "abstract_raw": "In this reply to Alex Byrne’s comment on our book Narrow Content (Yli-Vakkuri and Hawthorne 2018), we address Byrne’s claim that internalism is best framed as a thesis about properties of agents rather than properties of thoughts, arguing that a thought-based framework is better suited to standard internalist ambitions. We also discuss whether there is any prospect for a view in the internalist spirit that prescinds from multiplying indices beyond worlds, address Byrne’s ordinary language considerations against an ontology of thoughts, and briefly evaluate the prospects for giving narrow content ascriptions explanatory life by using them to give an account of how things perceptually seem.", "openalex_id": "https://openalex.org/W3088687493", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-09-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026052584", "display_name": "Juhani Yli‐Vakkuri", "orcid": "https://orcid.org/0000-0001-6929-0913"}, "institutions": [{"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Juhani Yli-Vakkuri", "raw_affiliation_strings": ["Australian Catholic University, Melbourne, Australia"], "affiliations": [{"raw_affiliation_string": "Australian Catholic University, Melbourne, Australia", "institution_ids": ["https://openalex.org/I86695891"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5021697514", "display_name": "John Hawthorne", "orcid": "https://orcid.org/0000-0002-6340-0242"}, "institutions": [{"id": "https://openalex.org/I1174212", "display_name": "University of Southern California", "ror": "https://ror.org/03taz7m60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I1174212"]}, {"id": "https://openalex.org/I86695891", "display_name": "Australian Catholic University", "ror": "https://ror.org/04cxm4j25", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86695891"]}], "countries": ["AU", "US"], "country_ids": ["https://openalex.org/countries/AU", "https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "John Hawthorne", "raw_affiliation_strings": ["Australian Catholic University, Melbourne, Australia", "University of Southern California, Los Angeles, USA"], "affiliations": [{"raw_affiliation_string": "University of Southern California, Los Angeles, USA", "institution_ids": ["https://openalex.org/I1174212"]}, {"raw_affiliation_string": "Australian Catholic University, Melbourne, Australia", "institution_ids": ["https://openalex.org/I86695891"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01551-7"}
{"paper": "3093655124", "venue": "80702723", "year": "2020", "title": "aristotle on enkratic ignorance", "label": ["111472728", "2778732403"], "author": ["2772896140"], "reference": [], "abstract": "", "title_raw": "Aristotle on Enkratic Ignorance", "abstract_raw": "", "openalex_id": "https://openalex.org/W3093655124", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069896762", "display_name": "David Machek", "orcid": "https://orcid.org/0000-0001-8560-605X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "David Machek", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2020.0071"}
{"paper": "2944457302", "venue": "147022693", "year": "2020", "title": "temporal existence and temporal location", "label": ["24726157", "182744844", "111472728", "40738166", "2776397901", "123556308", "159719751"], "author": ["2695793897", "2132488277"], "reference": ["1519871701", "1521783021", "1526348167", "1579389224", "1990850086", "2000566364", "2009789341", "2048694554", "2050123184", "2116055516", "2373930386", "2395830518", "2482577465", "2593034454", "2739540322", "2774661393", "3131837869", "3179598973"], "abstract": "we argue that sensitivity to the distinction between the tensed notion of being something and the tensed notion of being located at the present time serves as a good antidote to confusions in debates about time and existence in particular in the debate about how to characterise presentism and saves us the trouble of going through unnecessary epicycles both notions are frequently expressed using the tensed verb to exist making it systematically ambiguous it is a commendable strategy to avoid using that verb altogether in these contexts and to use quantification and a location predicate instead", "title_raw": "Temporal existence and temporal location", "abstract_raw": "We argue that sensitivity to the distinction between the tensed notion of being something and the tensed notion of being located at the present time serves as a good antidote to confusions in debates about time and existence, in particular in the debate about how to characterise presentism, and saves us the trouble of going through unnecessary epicycles. Both notions are frequently expressed using the tensed verb ‘to exist’, making it systematically ambiguous. It is a commendable strategy to avoid using that verb altogether in these contexts and to use quantification and a location predicate instead.", "openalex_id": "https://openalex.org/W2944457302", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-05-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5078248387", "display_name": "Fabrice Correia", "orcid": "https://orcid.org/0000-0002-4840-8027"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Fabrice Correia", "raw_affiliation_strings": ["Department of Philosophy, University of Geneva, Rue De-Candolle 2, 1211, Geneva 4, Switzerland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Geneva, Rue De-Candolle 2, 1211, Geneva 4, Switzerland", "institution_ids": ["https://openalex.org/I114457229"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5066458173", "display_name": "Sven Rosenkranz", "orcid": "https://orcid.org/0000-0003-1663-3171"}, "institutions": [{"id": "https://openalex.org/I71999127", "display_name": "Universitat de Barcelona", "ror": "https://ror.org/021018s57", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I71999127"]}, {"id": "https://openalex.org/I11932220", "display_name": "Institució Catalana de Recerca i Estudis Avançats", "ror": "https://ror.org/0371hy230", "country_code": "ES", "type": "nonprofit", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I11932220"]}], "countries": ["ES"], "country_ids": ["https://openalex.org/countries/ES"], "is_corresponding": false, "raw_author_name": "Sven Rosenkranz", "raw_affiliation_strings": ["ICREA and Department of Philosophy, University of Barcelona, Montalegre 6-8, 08001, Barcelona, Spain"], "affiliations": [{"raw_affiliation_string": "ICREA and Department of Philosophy, University of Barcelona, Montalegre 6-8, 08001, Barcelona, Spain", "institution_ids": ["https://openalex.org/I71999127", "https://openalex.org/I11932220"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01295-z"}
{"paper": "3028567219", "venue": "147022693", "year": "2020", "title": "the relationship between humean chance and principal principle a reply to hall s critique against lewis best system approach to chance", "label": ["111472728"], "author": ["3036451870"], "reference": [], "abstract": "", "title_raw": "The Relationship between Humean Chance and Principal Principle: A Reply to Hall’s Critique against Lewis’ Best System Approach to Chance", "abstract_raw": "", "openalex_id": "https://openalex.org/W3028567219", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-04-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5100459313", "display_name": "Sung Min Kim", "orcid": "https://orcid.org/0000-0003-1652-2973"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Sungmin Kim", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.26839/ps61.9"}
{"paper": "3096309317", "venue": "196911494", "year": "2020", "title": "eliot deutsch and the aesthetic turn", "label": ["107038049"], "author": ["2558753372"], "reference": [], "abstract": "", "title_raw": "Eliot Deutsch and the Aesthetic Turn", "abstract_raw": "", "openalex_id": "https://openalex.org/W3096309317", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111979927", "display_name": "Roger T. Ames", "orcid": null}, "institutions": [{"id": "https://openalex.org/I20231570", "display_name": "Peking University", "ror": "https://ror.org/02v51f717", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I20231570"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Roger T. Ames", "raw_affiliation_strings": ["Philosophy Department, Peking University"], "affiliations": [{"raw_affiliation_string": "Philosophy Department, Peking University", "institution_ids": ["https://openalex.org/I20231570"]}]}], "doi": "https://doi.org/10.1353/pew.2020.0056"}
{"paper": "3084342537", "venue": "63730871", "year": "2020", "title": "kristeva s thought specular aesthetic disobedience as a new form of revolt", "label": ["107038049"], "author": ["3083888018"], "reference": ["2011343154", "2067330572", "2072779746", "2319987514", "2531564227", "2800086562"], "abstract": "", "title_raw": "Kristeva's Thought Specular: Aesthetic Disobedience as a New Form of Revolt", "abstract_raw": "", "openalex_id": "https://openalex.org/W3084342537", "counts_by_year": [{"year": 2023, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-09-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016298841", "display_name": "Markus Weidler", "orcid": "https://orcid.org/0000-0002-6030-0553"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Markus Weidler", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1111/sjp.12383"}
{"paper": "2897279403", "venue": "124201077", "year": "2020", "title": "god s propositional omniscience a defence of the strictly restricted account", "label": ["200610012", "527412718", "39462953", "2776127325", "111472728"], "author": ["1515119831"], "reference": ["24395816", "29534868", "81718829", "122327500", "643915380", "648535152", "1915327374", "1966129247", "1970329264", "1975187127", "1983511257", "1993102035", "1994248508", "2000259696", "2029490649", "2029558460", "2043598157", "2063646002", "2066938033", "2070085633", "2073679965", "2076254500", "2079441189", "2080694613", "2082030594", "2319408797", "2319909930", "2330828484", "2333249014", "2551191109", "3171489906", "3177477528", "3196038329"], "abstract": "", "title_raw": "God's propositional omniscience: a defence of the strictly restricted account", "abstract_raw": "", "openalex_id": "https://openalex.org/W2897279403", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040474937", "display_name": "Mohammad Saleh Zarepour", "orcid": "https://orcid.org/0000-0002-5356-1691"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "MOHAMMAD SALEH ZAREPOUR", "raw_affiliation_strings": ["Clare Hall, University of Cambridge, Cambridge, Cambridgeshire, CB3 9AL, UK"], "affiliations": [{"raw_affiliation_string": "Clare Hall, University of Cambridge, Cambridge, Cambridgeshire, CB3 9AL, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1017/s0034412518000677"}
{"paper": "3024659079", "venue": "255146", "year": "2020", "title": "mcdowell s infallibilism and the nature of knowledge", "label": ["111472728", "39462953", "182744844", "2780069787", "2781440703", "189950617", "2776970440", "110099512", "2779082053"], "author": ["281244961"], "reference": ["141913261", "369623551", "626602996", "1518933223", "1529764976", "1591804926", "1842508396", "1950874711", "1986514095", "2007255732", "2018709452", "2037864575", "2041984916", "2054668717", "2078319295", "2082746368", "2093771032", "2100405054", "2113974159", "2126510731", "2133028849", "2163032625", "2313841633", "2325092135", "2482096044", "2490886457", "2523843911", "2883768553"], "abstract": "according to john mcdowell s version of disjunctivism a non illusory perceptual experience has both a property that it shares with a subjectively indistinguishable illusory experience the property of being an appearance that p as well as a property that it does not share with a subjectively indistinguishable illusory experience the property of being a fact that p making itself manifest to a subject mcdowell is also an infallibilist about justification accordingly he holds that a perceptual experience justifies a belief in virtue of the latter property in this paper i defend mcdowell against an argument that purports to show that perceptual experiences justify beliefs only in virtue of the former property the property that they share with illusory experiences the argument is a version of michael huemer s self defeat argument for phenomenal conservatism in sect 2 i show how the argument seemingly applies to show that mcdowell s infallibilism is false i respond on behalf of mcdowell to huemer s argument by developing mcdowell s idea of knowledge as cognitive purchase on a fact i explain both why this idea requires infallibilism about justification sect 3 and how this idea allows a response to huemer s argument sect 4", "title_raw": "McDowell’s infallibilism and the nature of knowledge", "abstract_raw": "According to John McDowell’s version of disjunctivism, a (non-illusory) perceptual experience has both a property that it shares with a subjectively indistinguishable illusory experience (the property of being an appearance that p) as well as a property that it does not share with a subjectively indistinguishable illusory experience (the property of being a fact that p making itself manifest to a subject). McDowell is also an infallibilist about justification; accordingly, he holds that a perceptual experience justifies a belief in virtue of the latter property. In this paper, I defend McDowell against an argument that purports to show that perceptual experiences justify beliefs only in virtue of the former property, the property that they share with illusory experiences. The argument is a version of Michael Huemer’s self-defeat argument for phenomenal conservatism; in Sect. 2 I show how the argument seemingly applies to show that McDowell’s infallibilism is false. I respond on behalf of McDowell to Huemer’s argument by developing McDowell’s idea of knowledge as cognitive purchase on a fact: I explain both why this idea requires infallibilism about justification (Sect. 3) and how this idea allows a response to Huemer’s argument (Sect. 4).", "openalex_id": "https://openalex.org/W3024659079", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-05-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083162115", "display_name": "Harold Langsam", "orcid": "https://orcid.org/0000-0001-6983-2380"}, "institutions": [{"id": "https://openalex.org/I51556381", "display_name": "University of Virginia", "ror": "https://ror.org/0153tk833", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I51556381"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Harold Langsam", "raw_affiliation_strings": ["Corcoran Department of Philosophy, University of Virginia, PO Box 400780, Charlottesville, VA, 22904, USA"], "affiliations": [{"raw_affiliation_string": "Corcoran Department of Philosophy, University of Virginia, PO Box 400780, Charlottesville, VA, 22904, USA", "institution_ids": ["https://openalex.org/I51556381"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02682-4"}
{"paper": "3087814163", "venue": "176347361", "year": "2020", "title": "revealing structure papers in honor of larry m hyman ed by eugene buckley", "label": ["27206212"], "author": ["2670301777"], "reference": [], "abstract": "", "title_raw": "Revealing structure: Papers in honor of Larry M. Hyman ed. by Eugene Buckley", "abstract_raw": "", "openalex_id": "https://openalex.org/W3087814163", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001629531", "display_name": "Laura J. Downing", "orcid": "https://orcid.org/0000-0001-5609-4892"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Laura J. Downing", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/lan.2020.0046"}
{"paper": "2803521345", "venue": "255146", "year": "2020", "title": "introduction new trends in the metaphysics of science", "label": ["110099512", "123556308", "182744844", "111472728"], "author": ["2288528946"], "reference": ["27895054", "28812745", "299261925", "1489296890", "1496671192", "1522516632", "2074541243", "2075928828", "2077349716", "2087099502", "2260690031", "2753533763", "2995820434", "3162439866"], "abstract": "", "title_raw": "Introduction: new trends in the metaphysics of science", "abstract_raw": "", "openalex_id": "https://openalex.org/W2803521345", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-05-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023722955", "display_name": "Max Kistler", "orcid": "https://orcid.org/0000-0001-6613-5774"}, "institutions": [{"id": "https://openalex.org/I4210117977", "display_name": "Institut d'Histoire et de Philosophie des Sciences et des Techniques", "ror": "https://ror.org/02nnpw434", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I2746051580", "https://openalex.org/I29607241", "https://openalex.org/I4210117977", "https://openalex.org/I4210150854", "https://openalex.org/I51101395"]}, {"id": "https://openalex.org/I51101395", "display_name": "Université Paris 1 Panthéon-Sorbonne", "ror": "https://ror.org/002t25c44", "country_code": "FR", "type": "education", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I51101395"]}, {"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Max Kistler", "raw_affiliation_strings": ["IHPST (Institut d’histoire et de philosophie des sciences et des techniques), Université Paris 1 Panthéon-Sorbonne, CNRS, Paris, France"], "affiliations": [{"raw_affiliation_string": "IHPST (Institut d’histoire et de philosophie des sciences et des techniques), Université Paris 1 Panthéon-Sorbonne, CNRS, Paris, France", "institution_ids": ["https://openalex.org/I4210117977", "https://openalex.org/I51101395", "https://openalex.org/I1294671590"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1799-3"}
{"paper": "3044183911", "venue": "255146", "year": "2020", "title": "grounding theories of powers", "label": ["153683151", "182744844", "110099512", "111472728", "123556308", "2777290249", "2779571134"], "author": ["638643485"], "reference": ["57813721", "140737903", "152617425", "165761682", "419665342", "577390924", "578179009", "615065239", "620387456", "653877669", "956371302", "1486601011", "1505581415", "1516748551", "1550282857", "1554603762", "1563509227", "1576932252", "1586732173", "1595562487", "1602276411", "1607940017", "1860427064", "1944710213", "1971337246", "1974728802", "1979082215", "1979517514", "1989189180", "1996976999", "2001346175", "2016857798", "2026055402", "2034870856", "2047366632", "2050691920", "2054804254", "2062986714", "2078289633", "2084802275", "2091868692", "2092485568", "2101555849", "2102552548", "2106785588", "2114471421", "2119298268", "2126633983", "2134086280", "2140991297", "2146402260", "2151440473", "2154865666", "2155535944", "2157249535", "2164929072", "2167600184", "2168169101", "2203465431", "2205834151", "2246501865", "2248695218", "2257802869", "2271512542", "2274749338", "2282145616", "2286025085", "2294639941", "2297287340", "2318919315", "2409494370", "2482242821", "2493927675", "2604941440", "2614078277", "2620016640", "2728212010", "2783800107", "2908008164", "2915005471", "2938564992", "2947768634", "2954920154", "2981686778", "3000400422", "3006980366", "3022037040", "3096150937"], "abstract": "necessitarianism as we shall use the term is the view that natural properties and causal powers are necessarily connected in some way in recent decades the most popular forms of necessitarianism have been the anti humean powers based theories of properties such as dispositional essentialism and the identity theory these versions of necessitarianism have come under fire in recent years and i believe it is time for necessitarians to develop a new approach in this paper i identify unexplored ways of positing metaphysically necessary connections in nature using the concepts of grounding and essential dependence for example i show that one could be a necessitarian by insisting that the properties of things necessarily ground their powers and that one can maintain this while rejecting dispositional essentialism using different combinations of claims about grounding and essential dependence or lack thereof i map out a spectrum of new positions and compare them to previous theories of natural modality some of these positions are compatible with humean metaphysics given certain readings of hume s dictum while others are not the overall aim of the paper is to provide a new metaphysical framework for understanding theories of powers and thereby launch a new necessitarian research programme", "title_raw": "Grounding theories of powers", "abstract_raw": "Necessitarianism, as we shall use the term, is the view that natural properties and causal powers are necessarily connected in some way. In recent decades the most popular forms of necessitarianism have been the anti-Humean powers-based theories of properties, such as dispositional essentialism and the identity theory. These versions of necessitarianism have come under fire in recent years and I believe it is time for necessitarians to develop a new approach. In this paper I identify unexplored ways of positing metaphysically necessary connections in nature, using the concepts of grounding and essential dependence. For example, I show that one could be a necessitarian by insisting that the properties of things necessarily ground their powers, and that one can maintain this while rejecting dispositional essentialism. Using different combinations of claims about grounding and essential dependence (or lack thereof), I map out a spectrum of new positions and compare them to previous theories of natural modality. Some of these positions are compatible with Humean metaphysics (given certain readings of Hume’s Dictum) while others are not. The overall aim of the paper is to provide a new metaphysical framework for understanding theories of powers and thereby launch a new necessitarian research programme.", "openalex_id": "https://openalex.org/W3044183911", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 10}, {"year": 2023, "cited_by_count": 7}, {"year": 2022, "cited_by_count": 25}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5047875350", "display_name": "Matthew Tugby", "orcid": "https://orcid.org/0000-0001-5199-5982"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Matthew Tugby", "raw_affiliation_strings": ["Durham University, Durham, UK"], "affiliations": [{"raw_affiliation_string": "Durham University, Durham, UK", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02781-2"}
{"paper": "3094632550", "venue": "80702723", "year": "2020", "title": "the cosmopolitan tradition a noble but flawed ideal by martha c nussbaum", "label": ["111472728"], "author": ["2096221642"], "reference": [], "abstract": "", "title_raw": "The Cosmopolitan Tradition: A Noble but Flawed Ideal by Martha C. Nussbaum", "abstract_raw": "", "openalex_id": "https://openalex.org/W3094632550", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103248317", "display_name": "Ryan Patrick Hanley", "orcid": "https://orcid.org/0000-0003-2077-708X"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Ryan Patrick Hanley", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2020.0080"}
{"paper": "3022012969", "venue": "56897809", "year": "2020", "title": "fugiendum necne sit in persecutione zur rhetorischen strategie und disposition von tertullians traktat de fuga in persecutione", "label": ["27206212", "194105502", "542772349", "10869588"], "author": ["3022406053"], "reference": [], "abstract": "", "title_raw": "Fugiendum necne sit in persecutione— Zur rhetorischen Strategie und Disposition von Tertullians Traktat de fuga in persecutione", "abstract_raw": "", "openalex_id": "https://openalex.org/W3022012969", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-05-05", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5027110851", "display_name": "Daniel Greb", "orcid": "https://orcid.org/0000-0003-0879-1030"}, "institutions": [{"id": "https://openalex.org/I25974101", "display_name": "University of Würzburg", "ror": "https://ror.org/00fbnyb24", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I25974101"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Daniel Greb", "raw_affiliation_strings": ["Wissenschaftlicher Mitarbeiter, Lehrstuhl für Kirchengeschichte des Altertums, christliche Archäologie und Patrologie Katholisch-Theologische Fakultät, Universität Würzburg Würzburg Deutschland"], "affiliations": [{"raw_affiliation_string": "Wissenschaftlicher Mitarbeiter, Lehrstuhl für Kirchengeschichte des Altertums, christliche Archäologie und Patrologie Katholisch-Theologische Fakultät, Universität Würzburg Würzburg Deutschland", "institution_ids": ["https://openalex.org/I25974101"]}]}], "doi": "https://doi.org/10.1163/15700720-12341444"}
{"paper": "3011399899", "venue": "149275985", "year": "2020", "title": "broken bodies the eucharist mary and the body in trauma theology by karen o donnell", "label": ["27206212", "523496792"], "author": ["2345761556"], "reference": [], "abstract": "", "title_raw": "Broken Bodies: The Eucharist, Mary and the Body in Trauma Theology. By Karen O’Donnell", "abstract_raw": "", "openalex_id": "https://openalex.org/W3011399899", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5064455529", "display_name": "Emma Percy", "orcid": "https://orcid.org/0000-0003-2967-209X"}, "institutions": [{"id": "https://openalex.org/I204442077", "display_name": "Trinity College", "ror": "https://ror.org/019dhar59", "country_code": "CA", "type": "education", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I204442077"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Emma Percy", "raw_affiliation_strings": ["Trinity College, Oxford"], "affiliations": [{"raw_affiliation_string": "Trinity College, Oxford", "institution_ids": ["https://openalex.org/I204442077"]}]}], "doi": "https://doi.org/10.1093/jts/flaa012"}
{"paper": "3043191753", "venue": "98143213", "year": "2020", "title": "humor and morality", "label": ["200113983"], "author": ["3042985025"], "reference": [], "abstract": "", "title_raw": "HUMOR AND MORALITY", "abstract_raw": "", "openalex_id": "https://openalex.org/W3043191753", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005106562", "display_name": "William G. Lycan", "orcid": "https://orcid.org/0009-0000-2500-7565"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William G. Lycan", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/48574437"}
{"paper": "2952168818", "venue": "147022693", "year": "2020", "title": "no escape from allais reply to buchak", "label": ["201717286", "123556308", "2779304628", "24726157", "111472728", "182744844"], "author": ["2751391064", "2130663400"], "reference": ["1598698198", "2333311386", "2605771404", "2614852121"], "abstract": "in risk and rationality lara buchak advertised reu theory as able to recover the modal preferences in the allais paradox but we pointed out that reu theory only applies in the grand world setting where it actually struggles with the modal allais preferences buchak offers two replies here we enumerate technical and philosophical problems they face", "title_raw": "No escape from Allais: reply to Buchak", "abstract_raw": "In Risk and Rationality, Lara Buchak advertised REU theory as able to recover the modal preferences in the Allais paradox. But we pointed out that REU theory only applies in the “grand world” setting, where it actually struggles with the modal Allais preferences. Buchak offers two replies. Here we enumerate technical and philosophical problems they face.", "openalex_id": "https://openalex.org/W2952168818", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069441940", "display_name": "Johanna Thoma", "orcid": "https://orcid.org/0000-0002-1364-4521"}, "institutions": [{"id": "https://openalex.org/I909854389", "display_name": "London School of Economics and Political Science", "ror": "https://ror.org/0090zs177", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I909854389"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Johanna Thoma", "raw_affiliation_strings": ["London School of Economics, London, UK"], "affiliations": [{"raw_affiliation_string": "London School of Economics, London, UK", "institution_ids": ["https://openalex.org/I909854389"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5074890352", "display_name": "Jonathan Weisberg", "orcid": "https://orcid.org/0000-0001-6697-1633"}, "institutions": [{"id": "https://openalex.org/I185261750", "display_name": "University of Toronto", "ror": "https://ror.org/03dbr7087", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185261750"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": false, "raw_author_name": "Jonathan Weisberg", "raw_affiliation_strings": ["University of Toronto, Toronto, Canada"], "affiliations": [{"raw_affiliation_string": "University of Toronto, Toronto, Canada", "institution_ids": ["https://openalex.org/I185261750"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01322-z"}
{"paper": "3083973411", "venue": "176377974", "year": "2020", "title": "auguste comte and spiritualism", "label": ["182744844", "2779336641"], "author": ["3084429795"], "reference": ["394368479", "629798300", "635171616", "1528616499", "1544779976", "1581839289", "1590024350", "1601001402", "2054164651", "2077611197", "2097789176", "2126367557", "2217971249", "2323484312", "2498780200", "2903113424", "2914430488"], "abstract": "it is well known that auguste comte was a persistent opponent of spiritualism which for him represented the very essence of a superannuated metaphysical philosophy this article aims to show that", "title_raw": "Auguste Comte and spiritualism", "abstract_raw": "It is well known that Auguste Comte was a persistent opponent of spiritualism, which for him represented the very essence of a superannuated metaphysical philosophy. This article aims to show that ...", "openalex_id": "https://openalex.org/W3083973411", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-09-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029767435", "display_name": "Laurent Clauzade", "orcid": "https://orcid.org/0000-0002-2183-3015"}, "institutions": [{"id": "https://openalex.org/I98702875", "display_name": "Université de Caen Normandie", "ror": "https://ror.org/051kpcy16", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210105918", "https://openalex.org/I98702875"]}, {"id": "https://openalex.org/I4210105918", "display_name": "Normandie Université", "ror": "https://ror.org/01k40cz91", "country_code": "FR", "type": "funder", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I4210105918"]}, {"id": "https://openalex.org/I4392021123", "display_name": "Identité et subjectivité", "ror": "https://ror.org/04mbmkb12", "country_code": null, "type": "facility", "country_id": null, "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210105918", "https://openalex.org/I4392021123", "https://openalex.org/I98702875"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "Laurent Clauzade", "raw_affiliation_strings": ["Normandie Univ, UNICAEN, Identité et subjectivité, Caen, France"], "affiliations": [{"raw_affiliation_string": "Normandie Univ, UNICAEN, Identité et subjectivité, Caen, France", "institution_ids": ["https://openalex.org/I98702875", "https://openalex.org/I4210105918", "https://openalex.org/I4392021123"]}]}], "doi": "https://doi.org/10.1080/09608788.2020.1805721"}
{"paper": "2913511349", "venue": "124201077", "year": "2020", "title": "kenoticism and essential divine properties", "label": ["2780029045", "189950617", "2776127325", "111472728", "2776982690"], "author": ["2161871385"], "reference": ["108357449", "140737903", "597054153", "632112444", "1976922116", "1997011779", "2030467912", "2102526439", "2318919315", "2365403333", "2479693435", "2494925050", "2499483970", "2502953912", "2595941325", "3151406670"], "abstract": "", "title_raw": "Kenoticism and essential divine properties", "abstract_raw": "", "openalex_id": "https://openalex.org/W2913511349", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-02-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069988471", "display_name": "Eric Yang", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16269868", "display_name": "Santa Clara University", "ror": "https://ror.org/03ypqe447", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16269868"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "ERIC YANG", "raw_affiliation_strings": ["Department of Philosophy, Santa Clara University, 500 El Camino Real, Santa Clara, CA95053, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Santa Clara University, 500 El Camino Real, Santa Clara, CA95053, USA", "institution_ids": ["https://openalex.org/I16269868"]}]}], "doi": "https://doi.org/10.1017/s0034412518000860"}
{"paper": "2985032707", "venue": "21282222", "year": "2020", "title": "the modal problem of creatio ex nihilo", "label": ["136815107", "2780239933", "81698637", "2776211767", "2777066023", "111472728", "527412718"], "author": ["2985272619"], "reference": ["182571190", "313868602", "564277596", "643751380", "1555757384", "2063052356", "2101114664", "2329792896", "2994950227"], "abstract": "i first provide an interpretation of the doctrine of creatio ex nihilo based on the fourth lateran council according to which god creates from nothing if and only if god creates everything except god himself i then show that this doctrine entails the modal problem that it is both possible and not possible that there is nothing at all except god or alternatively that it is both necessary and not necessary that there is something else besides god i proceed to examine several proposals to solve the problem and find them all inadequate therefore i conclude that creatio ex nihilo violates modal logic and is necessarily false", "title_raw": "The modal problem of creatio ex nihilo", "abstract_raw": "I first provide an interpretation of the doctrine of creatio ex nihilo based on the Fourth Lateran Council, according to which God creates from nothing if and only if God creates everything except God Himself. I then show that this doctrine entails the modal problem that it is both possible and not possible that there is nothing at all except God, or alternatively, that it is both necessary and not necessary that there is something else besides God. I proceed to examine several proposals to solve the problem, and find them all inadequate. Therefore, I conclude that creatio ex nihilo violates modal logic and is necessarily false.", "openalex_id": "https://openalex.org/W2985032707", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070230993", "display_name": "Pao-Shen Ho", "orcid": null}, "institutions": [{"id": "https://openalex.org/I3923682", "display_name": "Soochow University", "ror": "https://ror.org/05t8y2r12", "country_code": "CN", "type": "funder", "country_id": "https://openalex.org/countries/CN", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I3923682"]}], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Pao-Shen Ho", "raw_affiliation_strings": ["Department of Philosophy, Soochow University, Renai Road 199, Suzhou Industry Park, Suzhou City, Jiangsu Province, China"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Soochow University, Renai Road 199, Suzhou Industry Park, Suzhou City, Jiangsu Province, China", "institution_ids": ["https://openalex.org/I3923682"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09735-w"}
{"paper": "2955062739", "venue": "53605168", "year": "2020", "title": "theology as christian epopteia in basil of caesarea", "label": ["2781115785", "2776211767", "27206212", "178288346", "2780401539", "507015567"], "author": ["2094766575"], "reference": [], "abstract": "", "title_raw": "Theology as Christian Epopteia in Basil of Caesarea", "abstract_raw": "", "openalex_id": "https://openalex.org/W2955062739", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084509985", "display_name": "Olga Alieva", "orcid": "https://orcid.org/0000-0003-1683-1928"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Olga Alieva", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/earl.2020.0029"}
{"paper": "2940424620", "venue": "124201077", "year": "2020", "title": "hospitality and the ethics of religious diversity", "label": ["2776639384", "95124753", "2780049985", "2776548248", "81698637"], "author": ["2439918923"], "reference": ["34733332", "562923494", "573333202", "606427367", "649084530", "652841288", "1487620629", "1535681856", "1591243192", "1604446412", "1954735541", "2314714568", "2322069375", "2354575623", "2492997567", "2507026901", "2590524718", "2612675639", "2798897206", "2885103679", "2994780872", "3115862679"], "abstract": "as the discipline of philosophy of religion stretches to become a global cross cultural discipline it takes on ethical questions about how one should treat those who participate in religious forms of life one does not share this article offers a typology of possible ethical positions in a context of religious diversity and argues that the strongest position is one of conditional hospitality that is the moral ideal proposed here is one of welcome to the religious other that is conditional on an accurate moral judgement of their practices beliefs and institutions", "title_raw": "Hospitality and the ethics of religious diversity", "abstract_raw": "As the discipline of philosophy of religion stretches to become a global, cross-cultural discipline, it takes on ethical questions about how one should treat those who participate in religious forms of life one does not share. This article offers a typology of possible ethical positions in a context of religious diversity and argues that the strongest position is one of conditional hospitality. That is, the moral ideal proposed here is one of welcome to the religious other that is conditional on an accurate moral judgement of their practices, beliefs, and institutions.", "openalex_id": "https://openalex.org/W2940424620", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-04-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5091539685", "display_name": "Kevin Schilbrack", "orcid": "https://orcid.org/0000-0002-8930-0290"}, "institutions": [{"id": "https://openalex.org/I430192", "display_name": "Appalachian State University", "ror": "https://ror.org/051m4vc48", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I430192"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "KEVIN SCHILBRACK", "raw_affiliation_strings": ["Department of Philosophy and Religion, Appalachian State University, Boone, North Carolina, 28608, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Religion, Appalachian State University, Boone, North Carolina, 28608, USA", "institution_ids": ["https://openalex.org/I430192"]}]}], "doi": "https://doi.org/10.1017/s0034412519000209"}
{"paper": "2969290916", "venue": "176377974", "year": "2020", "title": "academic success in america analytic philosophy and the decline of wittgenstein", "label": ["135646171", "111472728"], "author": ["2655355748", "2693372598"], "reference": ["129027388", "588764651", "657137669", "1504661542", "1512457525", "1516748551", "1534350208", "1751175273", "2026449652", "2029760107", "2033895753", "2037270829", "2048181924", "2054264539", "2063029295", "2077128566", "2082560533", "2102017123", "2119858020", "2137815920", "2155535944", "2156960370", "2185613580", "2315404267", "2737985775", "2775800938", "2802662798", "2897835133", "3150953624"], "abstract": "there is a rather widespread consensus among historians of philosophy concerning the decline of wittgenstein amid recent analytic philosophy however the exact import of such a decline its chro", "title_raw": "Academic success in America: analytic philosophy and the decline of Wittgenstein", "abstract_raw": "There is a rather widespread consensus, among historians of philosophy, concerning the decline of Wittgenstein amid recent analytic philosophy. However, the exact import of such a decline, its chro...", "openalex_id": "https://openalex.org/W2969290916", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-08-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5012941614", "display_name": "Guido Bonino", "orcid": "https://orcid.org/0000-0002-9734-2589"}, "institutions": [{"id": "https://openalex.org/I55143463", "display_name": "University of Turin", "ror": "https://ror.org/048tbm396", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55143463"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Guido Bonino", "raw_affiliation_strings": ["Dipartimento di Filosofia e Scienze dell’educazione, Università di Torino, Torino, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Filosofia e Scienze dell’educazione, Università di Torino, Torino, Italy", "institution_ids": ["https://openalex.org/I55143463"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5016405337", "display_name": "Paolo Tripodi", "orcid": "https://orcid.org/0000-0002-2972-9546"}, "institutions": [{"id": "https://openalex.org/I55143463", "display_name": "University of Turin", "ror": "https://ror.org/048tbm396", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I55143463"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": false, "raw_author_name": "Paolo Tripodi", "raw_affiliation_strings": ["Dipartimento di Filosofia e Scienze dell’educazione, Università di Torino, Torino, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Filosofia e Scienze dell’educazione, Università di Torino, Torino, Italy", "institution_ids": ["https://openalex.org/I55143463"]}]}], "doi": "https://doi.org/10.1080/09608788.2019.1618789"}
{"paper": "2985994712", "venue": "21282222", "year": "2020", "title": "crossroads of forgiveness a transcendent understanding of forgiveness in kierkegaard s religious writings and immanent account of forgiveness in contemporary secular and christian ethics", "label": ["81698637", "111472728", "516449090", "2780349523", "2778731027"], "author": ["2982774074"], "reference": ["50807693", "254350925", "288427756", "348758233", "561107870", "601755985", "605108176", "641166040", "650722891", "651846080", "653631225", "1502189175", "1553455611", "1597067226", "1671419406", "1818675504", "1964198010", "1975100922", "1995668639", "1997958916", "2001403616", "2019863045", "2029281516", "2059793033", "2123797879", "2155895788", "2158518006", "2318958716", "2520420876", "2588853530", "2589104657", "2768991242", "2899750105", "2919772072"], "abstract": "this paper is an attempt to clash the problem of forgiveness as formulated in contemporary secular and christian ethics with kierkegaard s considerations concerning this issue kierkegaard s thought is increasingly used in the modern debate on forgiveness it is therefore worth investigating whether kierkegaard s considerations are really able to overcome in any way contemporary disputes concerning this problem or enrich our thinking in this area the main thesis of this paper states that there is a fundamental ontological difference between kierkegaard s understanding of forgiveness and that of modern thinkers while the danish philosopher refers to the transcendent reality of spirit where the act of forgiveness is always performed by god in contemporary ethical and christian thought forgiveness is first and foremost formulated from an immanent point of view that appeals to the world of human values this difference is demonstrated by analyzing the four main themes corresponding to the most important issues taken up in the contemporary debate on forgiveness these are the victim offender relation the conditionality and unconditionality of forgiveness the issue of condonation and the problem of the unforgivable as a result of the analyses presented herein the impossibility of directly applying kierkegaard s transcendent theses to ethical thought of the immanent variety will be shown", "title_raw": "Crossroads of forgiveness: a transcendent understanding of forgiveness in Kierkegaard’s religious writings and immanent account of forgiveness in contemporary secular and Christian ethics", "abstract_raw": "This paper is an attempt to clash the problem of forgiveness as formulated in contemporary secular and Christian ethics with Kierkegaard’s considerations concerning this issue. Kierkegaard’s thought is increasingly used in the modern debate on forgiveness. It is therefore worth investigating whether Kierkegaard’s considerations are really able to overcome in any way contemporary disputes concerning this problem or enrich our thinking in this area. The main thesis of this paper states that there is a fundamental, ontological difference between Kierkegaard’s understanding of forgiveness and that of modern thinkers. While the Danish philosopher refers to the transcendent reality of spirit, where the act of forgiveness is always performed by God, in contemporary ethical and Christian thought, forgiveness is first and foremost formulated from an immanent point of view that appeals to the world of human values. This difference is demonstrated by analyzing the four main themes corresponding to the most important issues taken up in the contemporary debate on forgiveness. These are: the victim-offender relation, the conditionality and unconditionality of forgiveness, the issue of condonation, and the problem of the unforgivable. As a result of the analyses presented herein, the impossibility of directly applying Kierkegaard’s transcendent theses to ethical thought of the immanent variety will be shown.", "openalex_id": "https://openalex.org/W2985994712", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 14}], "publication_year": 2019, "publication_date": "2019-11-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010399535", "display_name": "Andrzej Słowikowski", "orcid": "https://orcid.org/0000-0003-0732-2363"}, "institutions": [{"id": "https://openalex.org/I99542240", "display_name": "Polish Academy of Sciences", "ror": "https://ror.org/01dr6c206", "country_code": "PL", "type": "government", "country_id": "https://openalex.org/countries/PL", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I99542240"]}, {"id": "https://openalex.org/I4210108857", "display_name": "Institute of Philosophy and Sociology", "ror": "https://ror.org/01pe10g60", "country_code": "PL", "type": "facility", "country_id": "https://openalex.org/countries/PL", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I4210108857", "https://openalex.org/I99542240"]}], "countries": ["PL"], "country_ids": ["https://openalex.org/countries/PL"], "is_corresponding": true, "raw_author_name": "Andrzej Słowikowski", "raw_affiliation_strings": ["Institute of Philosophy and Sociology, Polish Academy of Sciences, ul. Nowy Świat 72, 00-330, Warsaw, Poland"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy and Sociology, Polish Academy of Sciences, ul. Nowy Świat 72, 00-330, Warsaw, Poland", "institution_ids": ["https://openalex.org/I99542240", "https://openalex.org/I4210108857"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09733-y"}
{"paper": "3044254038", "venue": "124201077", "year": "2020", "title": "david mcpherson virtue and meaning a neo aristotelian approach cambridge cambridge university press 2020 pp x 221 75 00 hbk isbn 9781108477888", "label": ["27206212", "2777239683", "2780876879"], "author": ["3044880494"], "reference": [], "abstract": "", "title_raw": "David McPherson Virtue and Meaning: A Neo-Aristotelian Approach. (Cambridge: Cambridge University Press, 2020). Pp. x + 221. £75.00 (Hbk). ISBN 9781108477888.", "abstract_raw": "", "openalex_id": "https://openalex.org/W3044254038", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-07-24", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5035458120", "display_name": "Daniel D. De Haan", "orcid": "https://orcid.org/0000-0001-8656-3610"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Daniel D. De Haan", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1017/s0034412520000281"}
{"paper": "3004489388", "venue": "255146", "year": "2020", "title": "relativism realism and subjective facts", "label": ["110099512", "123556308", "42248794", "111472728", "543847140", "179139399", "182744844", "185305159"], "author": ["3004632622", "2536939603"], "reference": ["33925818", "71889462", "578176672", "585852458", "596782691", "607731834", "632014164", "640438717", "766763165", "956371302", "1487587913", "1490799753", "1595562487", "1993816644", "1994064203", "2002070057", "2007119572", "2011054211", "2012283689", "2017927733", "2060775727", "2064392748", "2070800487", "2111208144", "2118845066", "2119467437", "2142639542", "2163550134", "2298377889", "2476080662", "2480632946", "2492063533", "2500113360", "2501917897", "2502077204", "2521359307", "2531251216", "3127139465", "3151212851", "3188458131"], "abstract": "relativists make room for the possibility of faultless disagreement by positing the existence of subjective propositions i e propositions true from some points of view and not others we discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain at first glance the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts we will sketch the contours of a realist relativist position called subjectivism which avoids this result by giving up the assumption that the points of view of different subjects are all metaphysically on a par", "title_raw": "Relativism, realism, and subjective facts", "abstract_raw": "Relativists make room for the possibility of “faultless disagreement” by positing the existence of subjective propositions, i.e. propositions true from some points of view and not others. We discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain. At first glance, the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts. We will sketch the contours of a realist-relativist position called “subjectivism”, which avoids this result by giving up the assumption that the points of view of different subjects are all metaphysically “on a par”.", "openalex_id": "https://openalex.org/W3004489388", "counts_by_year": [{"year": 2023, "cited_by_count": 3}], "publication_year": 2020, "publication_date": "2020-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5087361543", "display_name": "Giovanni Merlo", "orcid": "https://orcid.org/0000-0002-1816-1844"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Giovanni Merlo", "raw_affiliation_strings": ["University of Geneva, Geneva, Switzerland"], "affiliations": [{"raw_affiliation_string": "University of Geneva, Geneva, Switzerland", "institution_ids": ["https://openalex.org/I114457229"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5022613869", "display_name": "Giulia Pravato", "orcid": "https://orcid.org/0000-0003-2219-4507"}, "institutions": [{"id": "https://openalex.org/I149461666", "display_name": "Ca' Foscari University of Venice", "ror": "https://ror.org/04yzxz566", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149461666"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Giulia Pravato", "raw_affiliation_strings": ["Ca' Foscari University of Venice, Venice, Italy"], "affiliations": [{"raw_affiliation_string": "Ca' Foscari University of Venice, Venice, Italy", "institution_ids": ["https://openalex.org/I149461666"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02562-x"}
{"paper": "3092084263", "venue": "147022693", "year": "2020", "title": "correction to quasirealism as semantic dispensability", "label": ["111472728", "123556308", "182744844", "24726157"], "author": ["2142315408"], "reference": [], "abstract": "in the original publication of the article the acknowledgement section was not included the section is given below", "title_raw": "Correction to: Quasirealism as semantic dispensability", "abstract_raw": "In the original publication of the article, the Acknowledgement section was not included. The section is given below.", "openalex_id": "https://openalex.org/W3092084263", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-10-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074574921", "display_name": "Derek Baker", "orcid": "https://orcid.org/0000-0002-7016-3003"}, "institutions": [], "countries": ["CN"], "country_ids": ["https://openalex.org/countries/CN"], "is_corresponding": true, "raw_author_name": "Derek Baker", "raw_affiliation_strings": ["Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, NT, Hong Kong SAR"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lingnan University, 8 Castle Peak Road, Tuen Mun, NT, Hong Kong SAR", "institution_ids": []}]}], "doi": "https://doi.org/10.1007/s11098-020-01564-2"}
{"paper": "3086560896", "venue": "146017412", "year": "2020", "title": "how to be a pyrrhonist the practice and significance of pyrrhonian skepticism by richard bett", "label": ["111472728", "18296254"], "author": ["2629772904"], "reference": [], "abstract": "", "title_raw": "How to Be a Pyrrhonist: The Practice and Significance of Pyrrhonian Skepticism, by Richard Bett", "abstract_raw": "", "openalex_id": "https://openalex.org/W3086560896", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080904245", "display_name": "Roger E. Eichorn", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Roger E. Eichorn", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil202040238"}
{"paper": "3091565358", "venue": "176377974", "year": "2020", "title": "contradictions and falling bridges what was wittgenstein s reply to turing", "label": ["2777266814", "2779234423", "183140480", "111472728"], "author": ["3089930634"], "reference": ["46517763", "82743858", "1967760604", "1993275563", "2012040502", "2024028559", "2110264048", "2112560237", "2155129617", "2319183045", "2333590427", "2565817043", "2619020951", "3002551187"], "abstract": "in this paper i offer a close reading of wittgenstein s remarks on inconsistency mostly as they appear in the lectures on the foundations of mathematics i focus especially on an objection to wit", "title_raw": "Contradictions and falling bridges: what was Wittgenstein’s reply to Turing?", "abstract_raw": "In this paper, I offer a close reading of Wittgenstein's remarks on inconsistency, mostly as they appear in the Lectures on the Foundations of Mathematics. I focus especially on an objection to Wit...", "openalex_id": "https://openalex.org/W3091565358", "counts_by_year": [{"year": 2024, "cited_by_count": 5}], "publication_year": 2020, "publication_date": "2020-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5112859452", "display_name": "Ásgeir Berg", "orcid": null}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Ásgeir Berg", "raw_affiliation_strings": ["Department of Philosophy, University of St Andrews, St Andrews, Scotland, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of St Andrews, St Andrews, Scotland, UK", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1080/09608788.2020.1815646"}
{"paper": "2983330022", "venue": "163622554", "year": "2020", "title": "mathematical generality letter labels and all that", "label": ["28999903"], "author": ["1986911954"], "reference": ["5807453", "60485105", "155442047", "165102616", "404350317", "588261466", "605390324", "786774016", "801872865", "1444781587", "1523359419", "1529310948", "1577162620", "1582708560", "1803143484", "1990493960", "1992585013", "2005296303", "2009571945", "2017003464", "2017508733", "2024208439", "2028121697", "2042111225", "2048955155", "2049594602", "2049816188", "2061319545", "2068358250", "2068645556", "2070585586", "2081487758", "2082915298", "2086001771", "2115007594", "2119393931", "2128277850", "2141648651", "2146388797", "2313401880", "2315836273", "2320353725", "2324440706", "2411291710", "2482244016", "2490731174", "2500098414", "2791136684", "2791733290", "2799168346", "2800706840", "2811269179", "2943479864", "3000593863", "3154170136", "3186002155"], "abstract": "", "title_raw": "Mathematical Generality, Letter-Labels, and All That", "abstract_raw": "", "openalex_id": "https://openalex.org/W2983330022", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-10-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015541143", "display_name": "Fabio Acerbi", "orcid": "https://orcid.org/0000-0003-1909-1275"}, "institutions": [{"id": "https://openalex.org/I4210154333", "display_name": "Archéorient", "ror": "https://ror.org/059xs3104", "country_code": "FR", "type": "facility", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I1294671590", "https://openalex.org/I188626449", "https://openalex.org/I203339264", "https://openalex.org/I4210154333"]}, {"id": "https://openalex.org/I1294671590", "display_name": "Centre National de la Recherche Scientifique", "ror": "https://ror.org/02feahw73", "country_code": "FR", "type": "government", "country_id": "https://openalex.org/countries/FR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I1294671590"]}], "countries": ["FR"], "country_ids": ["https://openalex.org/countries/FR"], "is_corresponding": true, "raw_author_name": "F. Acerbi", "raw_affiliation_strings": ["CNRS, UMR 8167 Orient et Méditerranée Paris"], "affiliations": [{"raw_affiliation_string": "CNRS, UMR 8167 Orient et Méditerranée Paris", "institution_ids": ["https://openalex.org/I4210154333", "https://openalex.org/I1294671590"]}]}], "doi": "https://doi.org/10.1163/15685284-12342029"}
{"paper": "3011724891", "venue": "55286453", "year": "2020", "title": "vicissitudes in winnicottian theory on the origins of aggression between dualism and monism and from back to front", "label": ["54531595", "173083238", "554936623"], "author": ["3011791472"], "reference": ["1552051470", "1996209722", "2111411816", "2113092707", "2175130196", "2978224793"], "abstract": "reading winnicott s writings in reverse order reveals a major unacknowledged turning point in his thinking based on the unveiling of this development it is proposed that 1 it is only in his late", "title_raw": "Vicissitudes in Winnicottian Theory on the Origins of Aggression: Between Dualism and Monism and from Back to Front", "abstract_raw": "Reading Winnicott’s writings in reverse order reveals a major unacknowledged turning-point in his thinking. Based on the unveiling of this development it is proposed that: 1) It is only in his late...", "openalex_id": "https://openalex.org/W3011724891", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-03-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025981762", "display_name": "Osnat Erel", "orcid": null}, "institutions": [], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "Osnat Erel", "raw_affiliation_strings": ["14 Mishlat Street, Mevaseret Zion, Israel 90805"], "affiliations": [{"raw_affiliation_string": "14 Mishlat Street, Mevaseret Zion, Israel 90805", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/00332828.2020.1715763"}
{"paper": "3084764384", "venue": "146017412", "year": "2020", "title": "socrates on why we should not practice philosophy", "label": ["28999903", "2779259174"], "author": ["2620010973"], "reference": [], "abstract": "", "title_raw": "Socrates on Why We Should Not Practice Philosophy", "abstract_raw": "", "openalex_id": "https://openalex.org/W3084764384", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5039230429", "display_name": "Emily A. Austin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Emily A. Austin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil202040219"}
{"paper": "2989315922", "venue": "121299002", "year": "2020", "title": "a kantian ethics of paradise engineering", "label": ["2781437521", "2780105918", "95124753"], "author": ["2111899459"], "reference": ["114186792", "590072810", "603990160", "618756149", "839586309", "1503618369", "1512082723", "1524687075", "1542644658", "1608224782", "1969167256", "1969573583", "1996674241", "2021848046", "2044796537", "2062782421", "2189409868", "2293146807", "2313173647", "2557592455", "2788577039", "2810028238", "2932354305"], "abstract": "", "title_raw": "A Kantian ethics of paradise engineering", "abstract_raw": "", "openalex_id": "https://openalex.org/W2989315922", "counts_by_year": [{"year": 2023, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2019, "publication_date": "2019-09-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067302341", "display_name": "Eze Paez", "orcid": "https://orcid.org/0000-0003-0571-7310"}, "institutions": [{"id": "https://openalex.org/I99682543", "display_name": "University of Minho", "ror": "https://ror.org/037wpkx04", "country_code": "PT", "type": "funder", "country_id": "https://openalex.org/countries/PT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99682543"]}], "countries": ["PT"], "country_ids": ["https://openalex.org/countries/PT"], "is_corresponding": true, "raw_author_name": "Eze Paez", "raw_affiliation_strings": ["Centre for Ethics, Politics and Society University of Minho Campus de Gualtar 4710-057 Braga, Portugal"], "affiliations": [{"raw_affiliation_string": "Centre for Ethics, Politics and Society University of Minho Campus de Gualtar 4710-057 Braga, Portugal", "institution_ids": ["https://openalex.org/I99682543"]}]}], "doi": "https://doi.org/10.1093/analys/anz077"}
{"paper": "2896869292", "venue": "124201077", "year": "2020", "title": "if anyone is in christ new creation", "label": ["182744844", "111472728"], "author": ["2780228813"], "reference": ["578350519", "602870081", "750584947", "1132737128", "1480563841", "1496312651", "1512481209", "1516748551", "1518222530", "1523817532", "1548176639", "1549516456", "1685306144", "2005850949", "2017671416", "2058066855", "2097427373", "2140019291", "2168152961", "2416301567", "2493844918", "2500450980", "2502658214", "2588506315", "2593044940", "2602424995", "2798366323", "2901906239", "2970238283", "3111752672", "3157208146", "3181789794"], "abstract": "this paper investigates the metaphysical transformation that occurs when a believer becomes a new creation something which hasn t yet been explored in the literature i start by setting out what this ontological transformation involves and then provide two models as to how it might go the first is a type of substratism based on a theory of mixing whilst the second thinks about this transformation in terms of replacementism throughout the paper i seek to resolve difficulties that both of these models bring whilst also showing how other aspects of christian thought can also be explained by these models", "title_raw": "If anyone is in Christ – new creation!", "abstract_raw": "This paper investigates the metaphysical transformation that occurs when a believer becomes a new creation, something which hasn’t yet been explored in the literature. I start by setting out what this ontological transformation involves, and then provide two models as to how it might go. The first is a type of substratism, based on a theory of mixing, whilst the second thinks about this transformation in terms of replacementism. Throughout the paper I seek to resolve difficulties that both of these models bring, whilst also showing how other aspects of Christian thought can also be explained by these models.", "openalex_id": "https://openalex.org/W2896869292", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-10-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004249867", "display_name": "Ben Page", "orcid": "https://orcid.org/0000-0003-3523-802X"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "BEN PAGE", "raw_affiliation_strings": ["Department of Philosophy, Durham University, 51 Old Elvet, Durham, DH1 3HJ, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Durham University, 51 Old Elvet, Durham, DH1 3HJ, UK", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1017/s003441251800063x"}
{"paper": "2945782178", "venue": "98189702", "year": "2020", "title": "making quasi realists admit of fundamental moral fallibility", "label": ["111472728", "2777803662", "2780037505"], "author": ["2945060837"], "reference": ["1442505411", "1789954742", "1970965378", "1982866366", "1996067596", "2076718198", "2092337638", "2205014602", "2320592385", "2475783794"], "abstract": "if the quasi realist wants to earn the right to talk like a moral realist he needs to be able to make sense of moral error a special form of error fundamental moral error is often thought to be u", "title_raw": "Making Quasi-Realists Admit of Fundamental Moral Fallibility", "abstract_raw": "If the quasi-realist wants to earn the right to talk like a moral realist, he needs to be able to make sense of moral error. A special form of error—fundamental moral error—is often thought to be u...", "openalex_id": "https://openalex.org/W2945782178", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-05-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111828759", "display_name": "Garrett Lam", "orcid": null}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Garrett Lam", "raw_affiliation_strings": ["University of Oxford"], "affiliations": [{"raw_affiliation_string": "University of Oxford", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1080/00048402.2019.1611892"}
{"paper": "2955188983", "venue": "107049385", "year": "2020", "title": "what s the matter with super humeanism", "label": ["111472728", "182744844", "166724064"], "author": ["2559313630"], "reference": [], "abstract": "", "title_raw": "What’s the Matter with Super-Humeanism?", "abstract_raw": "", "openalex_id": "https://openalex.org/W2955188983", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5080873602", "display_name": "William M. Simpson", "orcid": "https://orcid.org/0000-0002-6734-5711"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "William M. R. Simpson", "raw_affiliation_strings": ["Wolfson College, University of Cambridge, Cambridge, UK", "[email protected]"], "affiliations": [{"raw_affiliation_string": "Wolfson College, University of Cambridge, Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}, {"raw_affiliation_string": "[email protected]", "institution_ids": []}]}], "doi": "https://doi.org/10.1093/bjps/axz028"}
{"paper": "3023590748", "venue": "147691735", "year": "2020", "title": "pac learning and occam s razor probably approximately incorrect", "label": ["64802038"], "author": ["3021092372"], "reference": [], "abstract": "computer scientists have provided a distinct justification of occam s razor using the probably approximately correct framework they provide a theorem that they claim demonstrates that we should f", "title_raw": "PAC Learning and Occam’s Razor: Probably Approximately Incorrect", "abstract_raw": "Computer scientists have provided a distinct justification of Occam’s Razor. Using the probably approximately correct framework, they provide a theorem that they claim demonstrates that we should f...", "openalex_id": "https://openalex.org/W3023590748", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-05-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5077832518", "display_name": "Daniel A. Herrmann", "orcid": "https://orcid.org/0000-0001-5322-1921"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Daniel A. Herrmann", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1086/709786"}
{"paper": "2991385529", "venue": "81959571", "year": "2020", "title": "species natures a critique of neo aristotelian ethics", "label": ["111472728", "2781129577"], "author": ["2135923779"], "reference": ["138154717", "160404694", "1479699281", "1577392604", "1595387598", "1990143801", "2034424000", "2042248626", "2066495967", "2087709756", "2088636494", "2088950303", "2125551095", "2128378818", "2156505445", "2160394440", "2265489561", "2470696054", "2489724365", "2766247485", "2954464247"], "abstract": "", "title_raw": "Species Natures: A Critique of Neo-Aristotelian Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2991385529", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004753714", "display_name": "Tim Lewens", "orcid": "https://orcid.org/0000-0002-4617-9216"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Tim Lewens", "raw_affiliation_strings": ["University of Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "University of Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1093/pq/pqz080"}
{"paper": "2947520932", "venue": "98189702", "year": "2020", "title": "ontic indeterminacy chinese madhyamaka in the contemporary context", "label": ["111472728", "2778236678", "2780049985", "2777366796"], "author": ["2116302962"], "reference": ["136597544", "1969186748", "2003083686", "2013410765", "2055328374", "2097451785", "2118454549", "2477080645", "2495411029"], "abstract": "a number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect intriguingly ideas similar to the view are expressed by thinkers from ch", "title_raw": "Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context", "abstract_raw": "A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Ch...", "openalex_id": "https://openalex.org/W2947520932", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023716127", "display_name": "Chien-hsing Ho", "orcid": "https://orcid.org/0000-0003-2281-8383"}, "institutions": [{"id": "https://openalex.org/I84653119", "display_name": "Academia Sinica", "ror": "https://ror.org/05bxb3784", "country_code": "TW", "type": "funder", "country_id": "https://openalex.org/countries/TW", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84653119"]}], "countries": ["TW"], "country_ids": ["https://openalex.org/countries/TW"], "is_corresponding": true, "raw_author_name": "Chien-hsing Ho", "raw_affiliation_strings": ["Academia Sinica, Taiwan"], "affiliations": [{"raw_affiliation_string": "Academia Sinica, Taiwan", "institution_ids": ["https://openalex.org/I84653119"]}]}], "doi": "https://doi.org/10.1080/00048402.2019.1619791"}
{"paper": "2988685658", "venue": "176377974", "year": "2020", "title": "sense data and logical relations karin costelloe stephen and russell s critique of bergson", "label": ["101512455"], "author": ["2252761239"], "reference": ["355978233", "599729197", "600092995", "602601396", "930741984", "1485412063", "1497202253", "1542316629", "1545229355", "1980179584", "1993702705", "2013857647", "2104388272", "2145565512", "2175110829", "2318214360", "2344444897", "2409687800", "2513569478", "2516654701", "2517015481", "2561510939", "2566545415", "2795991216", "2797182920", "2927386008", "3127160453"], "abstract": "though scholarship has explored karin costelloe stephen s contributions to the history of psychoanalysis as well as her relations to the bloomsbury group her philosophical work has been almost co", "title_raw": "Sense data and logical relations: Karin Costelloe-Stephen and Russell’s critique of Bergson", "abstract_raw": "Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost co...", "openalex_id": "https://openalex.org/W2988685658", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5024137699", "display_name": "Andreas Vrahimis", "orcid": "https://orcid.org/0000-0002-3409-6034"}, "institutions": [{"id": "https://openalex.org/I34771391", "display_name": "University of Cyprus", "ror": "https://ror.org/02qjrjx09", "country_code": "CY", "type": "funder", "country_id": "https://openalex.org/countries/CY", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I34771391"]}], "countries": ["CY"], "country_ids": ["https://openalex.org/countries/CY"], "is_corresponding": true, "raw_author_name": "Andreas Vrahimis", "raw_affiliation_strings": ["Department of Classics and Philosophy, University of Cyprus, Nicosia, Cyprus"], "affiliations": [{"raw_affiliation_string": "Department of Classics and Philosophy, University of Cyprus, Nicosia, Cyprus", "institution_ids": ["https://openalex.org/I34771391"]}]}], "doi": "https://doi.org/10.1080/09608788.2019.1671311"}
{"paper": "3038619026", "venue": "14411630", "year": "2020", "title": "kant on the sources of metaphysics the dialectic of pure reason by marcus willaschek cambridge university press 2018 298pp 105 00 hbk isbn 9781108472630", "label": ["182744844", "27206212", "13184196"], "author": ["2496468642"], "reference": ["2800534526", "2999138942"], "abstract": "", "title_raw": "Kant on the sources of metaphysics: The dialectic of pure reason, by Marcus Willaschek. Cambridge University Press, 2018, 298pp. $105.00 (hbk), ISBN 9781108472630", "abstract_raw": "", "openalex_id": "https://openalex.org/W3038619026", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5083580238", "display_name": "Johannes Haag", "orcid": "https://orcid.org/0000-0001-6437-4261"}, "institutions": [{"id": "https://openalex.org/I176453806", "display_name": "University of Potsdam", "ror": "https://ror.org/03bnmw459", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I176453806"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Johannes Haag", "raw_affiliation_strings": ["University of Potsdam, Potsdam, Germany"], "affiliations": [{"raw_affiliation_string": "University of Potsdam, Potsdam, Germany", "institution_ids": ["https://openalex.org/I176453806"]}]}], "doi": "https://doi.org/10.1111/ejop.12555"}
{"paper": "2912435494", "venue": "204374153", "year": "2020", "title": "the metaphysics of mental files", "label": ["182744844", "111472728"], "author": ["2475732478"], "reference": ["8447620", "822319461", "883325466", "1561428251", "1578715409", "1940387161", "1941216903", "1963184133", "1982314268", "1993036269", "2004551626", "2011915692", "2016335326", "2022510049", "2026999568", "2028356377", "2064526195", "2066519433", "2073679965", "2077350696", "2092547929", "2093160060", "2094575169", "2137788832", "2155535944", "2157249535", "2193427916", "2319408797", "2322065390", "2478492311", "2480969540", "2502500140", "2562751985", "2911038346", "2981123034", "2994210956", "3015778521", "3176634499"], "abstract": "", "title_raw": "The Metaphysics of Mental Files", "abstract_raw": "", "openalex_id": "https://openalex.org/W2912435494", "counts_by_year": [{"year": 2024, "cited_by_count": 16}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-01-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085880631", "display_name": "Simon Prosser", "orcid": "https://orcid.org/0000-0001-7444-2782"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Simon Prosser", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1111/phpr.12577"}
{"paper": "3046142216", "venue": "61363356", "year": "2020", "title": "thomas hoffmann english comparative correlatives diachronic and synchronic variation at the lexicon syntax interface cambridge cambridge university press 2019 pp xvii 259", "label": ["2778946008", "41895202", "60048249", "2778121359"], "author": ["168281901"], "reference": ["104113688", "1537903448", "1605758875", "1989604309", "2037440428", "2078906720", "2094200269", "2162175054", "2171397533"], "abstract": "", "title_raw": "Thomas Hoffmann, English comparative correlatives: Diachronic and synchronic variation at the lexicon–syntax interface. Cambridge: Cambridge University Press, 2019. Pp. xvii + 259.", "abstract_raw": "", "openalex_id": "https://openalex.org/W3046142216", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-07-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5031606341", "display_name": "Robert D. Borsley", "orcid": "https://orcid.org/0000-0002-4856-4732"}, "institutions": [{"id": "https://openalex.org/I161548249", "display_name": "Bangor University", "ror": "https://ror.org/006jb1a24", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I161548249"]}, {"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert D. Borsley", "raw_affiliation_strings": ["University of Essex & Bangor University"], "affiliations": [{"raw_affiliation_string": "University of Essex & Bangor University", "institution_ids": ["https://openalex.org/I161548249", "https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1017/s0022226720000213"}
{"paper": "2900375897", "venue": "147022693", "year": "2020", "title": "epistemic dilemmas and rational indeterminacy", "label": ["68435242", "24726157", "2779805908", "123556308", "182744844", "2778649995", "111472728", "201717286"], "author": ["2410210627"], "reference": ["73375746", "127422594", "231615413", "1483280526", "1517222748", "1824373354", "1844574851", "1909631176", "1965185410", "1976479981", "1976618734", "1982654186", "1982835799", "1987138689", "1998233689", "2031568410", "2037837643", "2048946392", "2058012887", "2058115491", "2068302846", "2086309815", "2091448277", "2094609421", "2095203383", "2098595607", "2104053949", "2107273425", "2138940003", "2140485800", "2153273742", "2157756183", "2158943125", "2166325725", "2197642415", "2317070696", "2318580341", "2321639160", "2327512626", "2405396578", "2487487551", "2527205524", "2555260869", "2563658370", "2582495564"], "abstract": "this paper is about epistemic dilemmas i e cases in which one is doomed to have a doxastic attitude that is rationally impermissible no matter what my aim is to develop and defend a position according to which there can be genuine rational indeterminacy that is it can be indeterminate which principles of rationality one should satisfy and thus indeterminate which doxastic attitudes one is permitted or required to have i am going to argue that this view can resolve epistemic dilemmas in a systematic way while also enjoying some important advantages over its rivals", "title_raw": "Epistemic dilemmas and rational indeterminacy", "abstract_raw": "This paper is about epistemic dilemmas, i.e., cases in which one is doomed to have a doxastic attitude that is rationally impermissible no matter what. My aim is to develop and defend a position according to which there can be genuine rational indeterminacy; that is, it can be indeterminate which principles of rationality one should satisfy and thus indeterminate which doxastic attitudes one is permitted or required to have. I am going to argue that this view can resolve epistemic dilemmas in a systematic way while also enjoying some important advantages over its rivals.", "openalex_id": "https://openalex.org/W2900375897", "counts_by_year": [{"year": 2024, "cited_by_count": 15}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 7}], "publication_year": 2018, "publication_date": "2018-11-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044103137", "display_name": "Nick Leonard", "orcid": "https://orcid.org/0000-0002-6448-2016"}, "institutions": [{"id": "https://openalex.org/I111979921", "display_name": "Northwestern University", "ror": "https://ror.org/000e0be47", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111979921"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nick Leonard", "raw_affiliation_strings": ["Northwestern University, Evanston, USA"], "affiliations": [{"raw_affiliation_string": "Northwestern University, Evanston, USA", "institution_ids": ["https://openalex.org/I111979921"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1195-3"}
{"paper": "3084918476", "venue": "80123269", "year": "2020", "title": "taking rorty seriously pragmatism metaphilosophy and truth", "label": ["2776324051", "158573231", "140067609", "111472728"], "author": ["2633458809", "2683278829"], "reference": ["126001937", "287402345", "2156235035", "2493347957", "2781582402", "2797651841"], "abstract": "although rorty s work has become a touchstone for evaluating the metaphilosophical stance appropriate for pragmatism the suspicion prevails that his neopragmatism neop is undermined by a failu", "title_raw": "Taking Rorty seriously: pragmatism, metaphilosophy, and truth", "abstract_raw": "Although Rorty’s work has become a touchstone for evaluating the metaphilosophical stance appropriate for pragmatism, the suspicion prevails that his ‘neopragmatism’ (NeoP) is undermined by a failu...", "openalex_id": "https://openalex.org/W3084918476", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 12}], "publication_year": 2020, "publication_date": "2020-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043548213", "display_name": "Neil Gascoigne", "orcid": "https://orcid.org/0000-0002-3737-2751"}, "institutions": [{"id": "https://openalex.org/I184558857", "display_name": "Royal Holloway University of London", "ror": "https://ror.org/04g2vpn86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I184558857"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Neil Gascoigne", "raw_affiliation_strings": ["Department of Politics, International Relations, and Philosophy, Royal Holloway, University of London, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Politics, International Relations, and Philosophy, Royal Holloway, University of London, London, UK", "institution_ids": ["https://openalex.org/I184558857"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5000899982", "display_name": "Michael Bacon", "orcid": null}, "institutions": [{"id": "https://openalex.org/I184558857", "display_name": "Royal Holloway University of London", "ror": "https://ror.org/04g2vpn86", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I184558857"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Michael Bacon", "raw_affiliation_strings": ["Department of Politics, International Relations, and Philosophy, Royal Holloway, University of London, London, UK"], "affiliations": [{"raw_affiliation_string": "Department of Politics, International Relations, and Philosophy, Royal Holloway, University of London, London, UK", "institution_ids": ["https://openalex.org/I184558857"]}]}], "doi": "https://doi.org/10.1080/0020174x.2020.1820375"}
{"paper": "3020726070", "venue": "37480348", "year": "2020", "title": "rethinking existentialism by jonathan webber", "label": ["127882523", "27206212"], "author": ["2126847036"], "reference": ["2004481065", "2075077250", "3149444314"], "abstract": "", "title_raw": "Rethinking Existentialism, by Jonathan Webber", "abstract_raw": "", "openalex_id": "https://openalex.org/W3020726070", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-04-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037805261", "display_name": "Katherine J. Morris", "orcid": "https://orcid.org/0009-0005-1039-0529"}, "institutions": [{"id": "https://openalex.org/I131579929", "display_name": "Mansfield University", "ror": "https://ror.org/01emtgd92", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I131579929"]}, {"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB", "US"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Katherine J Morris", "raw_affiliation_strings": ["Mansfield College, Oxford University"], "affiliations": [{"raw_affiliation_string": "Mansfield College, Oxford University", "institution_ids": ["https://openalex.org/I131579929", "https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1093/mind/fzz032"}
{"paper": "3046333410", "venue": "34011028", "year": "2020", "title": "the ontology of words realism nominalism and eliminativism", "label": ["166724064", "90805587", "543847140", "39045501", "2777266814", "41895202", "193308744"], "author": ["2906741289"], "reference": ["35592641", "47248334", "780612388", "860599891", "1492781545", "1597768502", "1754338037", "2057139869", "2084319303", "2115654798", "2127381981", "2145106173", "2176716935", "2335767140", "2463174169", "2478492311", "2497434137", "2567572789", "2729710392", "2802006410", "2906318718", "2907209710", "2977251775", "2980649741", "2985671445", "3019729616"], "abstract": "what are words what makes two token words tokens of the same word type are words abstract entities or are they merely collections of tokens the ontology of words tries to provide answers to these and related questions this article provides an overview of some of the most prominent views proposed in the literature with a particular focus on the debate between type realist nominalist and eliminativist ontologies of words", "title_raw": "The ontology of words: Realism, nominalism, and eliminativism", "abstract_raw": "What are words? What makes two token words tokens of the same word‐type? Are words abstract entities, or are they (merely) collections of tokens? The ontology of words tries to provide answers to these, and related questions. This article provides an overview of some of the most prominent views proposed in the literature, with a particular focus on the debate between type‐realist, nominalist, and eliminativist ontologies of words.", "openalex_id": "https://openalex.org/W3046333410", "counts_by_year": [{"year": 2024, "cited_by_count": 3}, {"year": 2023, "cited_by_count": 8}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-07-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041570208", "display_name": "J. T. M. Miller", "orcid": "https://orcid.org/0000-0002-2654-5012"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J. T. M. Miller", "raw_affiliation_strings": ["Department of Philosophy, Nottingham University, Nottingham, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Nottingham University, Nottingham, UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1111/phc3.12691"}
{"paper": "3008243745", "venue": "149275985", "year": "2020", "title": "ethiopian christianity history theology practice by philip f esler", "label": ["27206212", "551968917"], "author": ["2150341794"], "reference": [], "abstract": "", "title_raw": "Ethiopian Christianity: History, Theology, Practice. By Philip F. Esler", "abstract_raw": "", "openalex_id": "https://openalex.org/W3008243745", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5111391720", "display_name": "J. K. Elliott", "orcid": null}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "J K Elliott", "raw_affiliation_strings": ["The University of Leeds"], "affiliations": [{"raw_affiliation_string": "The University of Leeds", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1093/jts/flaa029"}
{"paper": "3012430449", "venue": "137773608", "year": "2020", "title": "author correction complete biosynthesis of cannabinoids and their unnatural analogues in yeast", "label": ["27206212"], "author": ["2104865791", "2915646499", "2558243941", "2629943844", "2896170422", "2278326437", "2487075513", "1987719691", "2770553586", "3047754198", "2765921189", "2915690281", "2916814623", "1969828773", "2626202307", "2466090975", "636838333", "3164830032", "2621493636", "2069118988", "108817599"], "reference": [], "abstract": "author s luo xiaozhou reiter michael a d espaux leo wong jeff denby charles m lechner anna zhang yunfeng grzybowski adrian t harth simon lin weiyin lee hyunsu yu changhua shin john deng kai benites veronica t wang george baidoo edward ek chen yan dev ishaan petzold christopher j keasling jay d abstract an amendment to this paper has been published and can be accessed via a link at the top of the paper", "title_raw": "Author Correction: Complete biosynthesis of cannabinoids and their unnatural analogues in yeast", "abstract_raw": "Author(s): Luo, Xiaozhou; Reiter, Michael A; d'Espaux, Leo; Wong, Jeff; Denby, Charles M; Lechner, Anna; Zhang, Yunfeng; Grzybowski, Adrian T; Harth, Simon; Lin, Weiyin; Lee, Hyunsu; Yu, Changhua; Shin, John; Deng, Kai; Benites, Veronica T; Wang, George; Baidoo, Edward EK; Chen, Yan; Dev, Ishaan; Petzold, Christopher J; Keasling, Jay D | Abstract: An amendment to this paper has been published and can be accessed via a link at the top of the paper.", "openalex_id": "https://openalex.org/W3012430449", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-03-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005377453", "display_name": "Xiaozhou Luo", "orcid": "https://orcid.org/0000-0001-9808-6890"}, "institutions": [{"id": "https://openalex.org/I103922791", "display_name": "QB3", "ror": "https://ror.org/04n1n3n22", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I103922791", "https://openalex.org/I180670191", "https://openalex.org/I185103710", "https://openalex.org/I95457486"]}, {"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Xiaozhou Luo", "raw_affiliation_strings": ["California Institute of Quantitative Biosciences (QB3), University of California, Berkeley, CA, USA"], "affiliations": [{"raw_affiliation_string": "California Institute of Quantitative Biosciences (QB3), University of California, Berkeley, CA, USA", "institution_ids": ["https://openalex.org/I103922791", "https://openalex.org/I95457486"]}]}, {"author_position": "middle", "author": {"id": "https://openalex.org/A5103037779", "display_name": "Michael Reiter", "orcid": "https://orcid.org/0009-0004-8614-2727"}, "institutions": [{"id": "https://openalex.org/I103922791", "display_name": "QB3", "ror": "https://ror.org/04n1n3n22", "country_code": "US", "type": "nonprofit", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I103922791", "https://openalex.org/I180670191", "https://openalex.org/I185103710", "https://openalex.org/I95457486"]}, {"id": "https://openalex.org/I95457486", "display_name": "University of California, Berkeley", "ror": "https://ror.org/01an7q238", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I95457486"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Michael A. 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Keasling", "raw_affiliation_strings": ["Department of Chemical and Biomolecular Engineering, University of California, Berkeley, CA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Chemical and Biomolecular Engineering, University of California, Berkeley, CA, USA", "institution_ids": ["https://openalex.org/I95457486"]}]}], "doi": "https://doi.org/10.1038/s41586-020-2109-z"}
{"paper": "3031685593", "venue": "255146", "year": "2020", "title": "the evil demon in the lab skepticism introspection and introspection of introspection", "label": ["111472728", "18296254", "129671850", "2777271285", "110099512", "39462953", "123556308", "182744844"], "author": ["2305346068"], "reference": ["2476954", "61883956", "76771589", "109001568", "194744638", "614771146", "1425717037", "1520994613", "1570100281", "1582170695", "1599581889", "1657475941", "1671020623", "1807663555", "1831335731", "1859493718", "1924619689", "1949353848", "1974744800", "1981692923", "1986140000", "1996820177", "2000256383", "2003889458", "2016771681", "2017179143", "2019264139", "2020278618", "2022315055", "2026077451", "2031568410", "2036761462", "2041036342", "2043564507", "2053085351", "2062267443", "2108247678", "2113624358", "2116035131", "2129245434", "2145937149", "2149820118", "2164558494", "2171605287", "2316000146", "2321260478", "2341591985", "2477606639", "2478848905", "2485911006", "2496508257", "2527034273", "2546501092", "2584315339", "2736037833", "2765361885", "2782499540", "2798523340", "2798840846", "2914019037", "2970506820", "3122233285", "3126302438"], "abstract": "in part one i clarify the crucial notion of introspection and give novel cases for the coherence of scenarios of local and global deception about how we access our own minds drawing on empirical work in part two i evaluate a series of skeptical arguments based on such scenarios of error and in each case explain why the skeptical argument fails the first main upshot is that we should not over estimate what it takes to introspect introspection need not be accurate or non inferential or exclusive of perception or even exclusive of confabulation the second main upshot is that while skeptical challenges by figures such as carruthers doris and schwitzgebel are rich and empirically informed these skeptical challenges founder on how they are epistemologically under informed", "title_raw": "The evil demon in the lab: skepticism, introspection, and introspection of introspection", "abstract_raw": "In part one, I clarify the crucial notion of “introspection”, and give novel cases for the coherence of scenarios of local and global deception about how we access our own minds, drawing on empirical work. In part two, I evaluate a series of skeptical arguments based on such scenarios of error, and in each case explain why the skeptical argument fails. The first main upshot is that we should not over-estimate what it takes to introspect: introspection need not be accurate, or non-inferential, or exclusive of perception, or even exclusive of confabulation. The second main upshot is that, while skeptical challenges by figures such as Carruthers, Doris, and Schwitzgebel are rich and empirically informed, these skeptical challenges founder on how they are epistemologically under-informed.", "openalex_id": "https://openalex.org/W3031685593", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-05-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082359717", "display_name": "Nicholas Silins", "orcid": "https://orcid.org/0000-0002-3779-5850"}, "institutions": [{"id": "https://openalex.org/I205783295", "display_name": "Cornell University", "ror": "https://ror.org/05bnh6r87", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205783295"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nicholas Silins", "raw_affiliation_strings": ["Cornell University, Ithaca, USA"], "affiliations": [{"raw_affiliation_string": "Cornell University, Ithaca, USA", "institution_ids": ["https://openalex.org/I205783295"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02680-6"}
{"paper": "2987654278", "venue": "176377974", "year": "2020", "title": "impure temporalities in the history of political philosophy the historiography of dēmokratia in late eighteenth and nineteenth century britain", "label": ["2777346333"], "author": ["139945220"], "reference": ["235675819", "583153902", "814211655", "2048112538", "2321683481", "2479486730", "2505884893", "2590724628"], "abstract": "building on bernard williams thesis about the intertwining of history and political philosophy the essay explores how the problem of the history of d mokratia after the late eighteenth and over t", "title_raw": "Impure temporalities in the history of political philosophy: the historiography of dēmokratia in late eighteenth- and nineteenth-century Britain", "abstract_raw": "Building on Bernard Williams’ thesis about the intertwining of history and political philosophy, the essay explores how the problem of the history of dēmokratia after the late-eighteenth and over t...", "openalex_id": "https://openalex.org/W4384069907", "counts_by_year": [], "publication_year": 2023, "publication_date": "2023-07-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037869961", "display_name": "Alexandra Lianeri", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Alexandra Lianeri", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.4324/9781003405504-6"}
{"paper": "3095017027", "venue": "147022693", "year": "2020", "title": "correction to anaphora and negation", "label": ["2185349", "123556308", "182744844", "2779786436", "41895202", "24726157"], "author": ["2137975705"], "reference": [], "abstract": "", "title_raw": "Correction to: Anaphora and negation", "abstract_raw": "", "openalex_id": "https://openalex.org/W3095017027", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-10-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063038856", "display_name": "Karen S. Lewis", "orcid": "https://orcid.org/0000-0002-3858-3104"}, "institutions": [{"id": "https://openalex.org/I98540497", "display_name": "Barnard College", "ror": "https://ror.org/04rt94r53", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98540497"]}, {"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Karen S. Lewis", "raw_affiliation_strings": ["Department of Philosophy, Barnard College, Columbia University, Milbank Hall, 3009 Broadway, New York, NY, 10027, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Barnard College, Columbia University, Milbank Hall, 3009 Broadway, New York, NY, 10027, USA", "institution_ids": ["https://openalex.org/I98540497", "https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01577-x"}
{"paper": "2792896795", "venue": "170801797", "year": "2020", "title": "the two stage luck objection", "label": ["135349781", "521304379", "61783943", "111476811"], "author": ["2097059898"], "reference": ["34790780", "185512519", "1485829445", "1487091670", "1517920372", "1519355318", "1853490720", "1945620554", "1968488273", "1979643205", "2001588266", "2018047081", "2035098485", "2041454678", "2061850189", "2062319065", "2072785830", "2112889912", "2344990842", "2481282468", "2503711739", "2527576802", "2622684465", "2627012901", "2731444077", "2793548097", "3122665925"], "abstract": "", "title_raw": "The Two‐Stage Luck Objection", "abstract_raw": "", "openalex_id": "https://openalex.org/W2792896795", "counts_by_year": [{"year": 2024, "cited_by_count": 17}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 17}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-02-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037277316", "display_name": "Seth Shabo", "orcid": null}, "institutions": [{"id": "https://openalex.org/I86501945", "display_name": "University of Delaware", "ror": "https://ror.org/01sbq1a82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86501945"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Seth Shabo", "raw_affiliation_strings": ["University of Delaware"], "affiliations": [{"raw_affiliation_string": "University of Delaware", "institution_ids": ["https://openalex.org/I86501945"]}]}], "doi": "https://doi.org/10.1111/nous.12243"}
{"paper": "3009789227", "venue": "137773608", "year": "2020", "title": "surviving hiroshima humanity s footprints and the truth about stem cells books in brief", "label": ["2780422510"], "author": ["2597206633"], "reference": [], "abstract": "", "title_raw": "Surviving Hiroshima, humanity’s footprints, and the truth about stem cells: Books in brief", "abstract_raw": "", "openalex_id": "https://openalex.org/W3009789227", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-03-04", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5063850710", "display_name": "Andrew Robinson", "orcid": "https://orcid.org/0000-0003-3403-4674"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Andrew Robinson", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1038/d41586-020-00591-7"}
{"paper": "2927256588", "venue": "147022693", "year": "2020", "title": "debunking arguments and metaphysical laws", "label": ["24726157", "39462953", "182744844", "2779511057", "123556308"], "author": ["2933066462"], "reference": ["7102398", "611188545", "652508157", "1130813267", "1539370997", "1563509227", "1691835523", "1916693751", "1971337246", "1996466044", "2012111239", "2022257053", "2025365851", "2038813295", "2041650736", "2071940507", "2074231115", "2088724026", "2115902680", "2126186276", "2140462437", "2140901836", "2143171244", "2146402260", "2168634129", "2183067641", "2248695218", "2274888661", "2280486681", "2286025085", "2288895450", "2318919315", "2320090901", "2321018567", "2340975054", "2477777149", "2482242821", "2500599397", "2503600891", "2509733664", "2565866465", "2602715831", "2761668852", "2762605314", "2786547859", "2793456292", "2794228131", "2908551311", "2922234218", "2935698181"], "abstract": "i argue that one s views about which metaphysical laws obtain including laws about what is identical with what about what is reducible to what and about what grounds what can be used to deflect or neutralize the threat posed by a debunking explanation i use a well known debunking argument in the metaphysics of material objects as a case study then after defending the proposed strategy from the charge of question begging i close by showing how the proposed strategy can be used by certain moral realists to resist the evolutionary debunking arguments", "title_raw": "Debunking arguments and metaphysical laws", "abstract_raw": "I argue that one’s views about which “metaphysical laws” obtain—including laws about what is identical with what, about what is reducible to what, and about what grounds what—can be used to deflect or neutralize the threat posed by a debunking explanation. I use a well-known debunking argument in the metaphysics of material objects as a case study. Then, after defending the proposed strategy from the charge of question-begging, I close by showing how the proposed strategy can be used by certain moral realists to resist the evolutionary debunking arguments.", "openalex_id": "https://openalex.org/W2927256588", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-03-30", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052742538", "display_name": "Jonathan Barker", "orcid": "https://orcid.org/0000-0003-1230-6405"}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jonathan Barker", "raw_affiliation_strings": ["University of Notre Dame, Notre Dame, USA"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame, Notre Dame, USA", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01287-z"}
{"paper": "3005772762", "venue": "63151042", "year": "2020", "title": "bivs space and in", "label": ["197644857", "108170787", "2780540333", "202889954", "182744844", "144218379", "39462953", "199033989", "111472728"], "author": ["2810286687"], "reference": ["71123444", "146925989", "1546785751", "1561639296", "1582416999", "1984378799", "1985770851", "1987065336", "1999911845", "2028586234", "2060351906", "2073434424", "2132766911", "2214176362", "2275312723", "2321147627", "2498462112", "2528792270", "2549964263", "2612521429", "2614076001", "3184292131"], "abstract": "i present a novel anti sceptical biv argument by focusing on conditions on the production and use of the locative preposition in i distinguish two uses of in material and descriptive phenomenological and i explain in what respect movement is central to the concept that our use of in expresses i go on to argue that a functionalist semantics of the intelligible use of in demands a materialist philosophy of action in the spirit of g e m anscombe but also why the structure of space is not irrelevant either appeal to the structure of space unsettles the causal empirical assumptions that ground the picture of subjectivity and agency that the biv narrative assumes finally i explain why a functionalist semantics demands a naive realist metaphysics of perception consistent with some of putnam s last writings on philosophy of perception", "title_raw": "Bivs, Space and 'In'.", "abstract_raw": "I present a novel anti-sceptical BIV argument by focusing on conditions on the production and use of the locative preposition ‘in’. I distinguish two uses of ‘in’—material and descriptive phenomenological—and I explain in what respect movement is central to the concept that our use of ‘in’ expresses. I go on to argue that a functionalist semantics of the intelligible use of ‘in’ demands a materialist philosophy of action in the spirit of G.E.M. Anscombe, but also why the structure of space is not irrelevant either; appeal to the structure of space unsettles the causal-empirical assumptions that ground the picture of subjectivity and agency that the biv narrative assumes. Finally, I explain why a functionalist semantics demands a Naive Realist metaphysics of perception, consistent with some of Putnam’s last writings on philosophy of perception.", "openalex_id": "https://openalex.org/W3005772762", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-02-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029326786", "display_name": "Clare Mac Cumhaill", "orcid": "https://orcid.org/0000-0002-8830-5145"}, "institutions": [{"id": "https://openalex.org/I190082696", "display_name": "Durham University", "ror": "https://ror.org/01v29qb04", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I190082696"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Clare Mac Cumhaill", "raw_affiliation_strings": ["Durham University, Durham, UK"], "affiliations": [{"raw_affiliation_string": "Durham University, Durham, UK", "institution_ids": ["https://openalex.org/I190082696"]}]}], "doi": "https://doi.org/10.1007/s10670-019-00198-z"}
{"paper": "3048359657", "venue": "186034587", "year": "2020", "title": "an alleged millian tension", "label": ["189950617", "41895202", "2777096784", "2775852435", "2780277889"], "author": ["2585713888"], "reference": ["1587810151", "1966170406", "1997507202", "2315401572", "2337325712", "2748754384", "2799748611"], "abstract": "abstract mill argued that names denote but do not connote he also claimed that names can be used attributively like york in this is york there seems to be thus a tension for in such a construal we attribute to the referent picked out by the demonstrative this the property of carrying the name york and therefore that the name connotes the referent as the bearer of the name i will show how perry s critical referentialism in distinguishing between the reflexive content and the official or referential content of an utterance helps us to dissolve this alleged tension without having to dismiss mill s claims", "title_raw": "An alleged Millian tension", "abstract_raw": "Abstract   Mill argued that names denote but do not connote. He also claimed that names can be used attributively, like ‘York’ in “This is York”. There seems to be, thus, a tension. For, in such a construal we attribute to the referent picked out by the demonstrative ‘this’ the property of carrying the name ‘York’ and, therefore, that the name connotes the referent as the bearer of the name. I will show how Perry's critical referentialism, in distinguishing between the reflexive content and the official or referential content of an utterance, helps us to dissolve this alleged tension without having to dismiss Mill's claims.", "openalex_id": "https://openalex.org/W3048359657", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-08-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058869461", "display_name": "Eros Corazza", "orcid": "https://orcid.org/0000-0001-8074-7777"}, "institutions": [{"id": "https://openalex.org/I110594554", "display_name": "Ikerbasque", "ror": "https://ror.org/01cc3fy72", "country_code": "ES", "type": "other", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I110594554"]}, {"id": "https://openalex.org/I169108374", "display_name": "University of the Basque Country", "ror": "https://ror.org/000xsnr85", "country_code": "ES", "type": "funder", "country_id": "https://openalex.org/countries/ES", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I169108374"]}, {"id": "https://openalex.org/I67031392", "display_name": "Carleton University", "ror": "https://ror.org/02qtvee93", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I67031392"]}], "countries": ["CA", "ES"], "country_ids": ["https://openalex.org/countries/CA", "https://openalex.org/countries/ES"], "is_corresponding": true, "raw_author_name": "Eros Corazza", "raw_affiliation_strings": ["IKERBASQUE, Basque Foundation for Science, Bilbao, Spain", "ILCLI, The University of the Basque Country UPV-EHU, Donostia, Spain", "Philosophy and Cognitive Sciences, Carleton University, Ottawa, Canada"], "affiliations": [{"raw_affiliation_string": "IKERBASQUE, Basque Foundation for Science, Bilbao, Spain", "institution_ids": ["https://openalex.org/I110594554"]}, {"raw_affiliation_string": "ILCLI, The University of the Basque Country UPV-EHU, Donostia, Spain", "institution_ids": ["https://openalex.org/I169108374"]}, {"raw_affiliation_string": "Philosophy and Cognitive Sciences, Carleton University, Ottawa, Canada", "institution_ids": ["https://openalex.org/I67031392"]}]}], "doi": "https://doi.org/10.1016/j.pragma.2020.07.009"}
{"paper": "2998996191", "venue": "170801797", "year": "2020", "title": "being neutral agnosticism inquiry and the suspension of judgment", "label": ["2776146041", "2776139661", "111472728"], "author": ["2126462394"], "reference": ["227322880", "1971084829", "1994106556", "2040922378", "2041864187", "2063327404", "2066677963", "2099095505", "2134932598", "2152012107", "2162151374", "2170490457", "2187106571", "2218596179", "2323221024", "2501905162", "2802152299", "2922240066", "3187304982", "3193135246"], "abstract": "", "title_raw": "Being neutral: Agnosticism, inquiry and the suspension of judgment", "abstract_raw": "", "openalex_id": "https://openalex.org/W2998996191", "counts_by_year": [{"year": 2025, "cited_by_count": 10}, {"year": 2024, "cited_by_count": 33}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 14}, {"year": 2021, "cited_by_count": 8}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-01-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5004808248", "display_name": "Matthew McGrath", "orcid": "https://orcid.org/0000-0003-2055-6914"}, "institutions": [{"id": "https://openalex.org/I4210096112", "display_name": "Rutgers Sexual and Reproductive Health and Rights", "ror": "https://ror.org/00rcvgx40", "country_code": "NL", "type": "other", "country_id": "https://openalex.org/countries/NL", "type_id": "https://openalex.org/institution-types/other", "lineage": ["https://openalex.org/I4210096112"]}], "countries": ["NL"], "country_ids": ["https://openalex.org/countries/NL"], "is_corresponding": true, "raw_author_name": "Matthew McGrath", "raw_affiliation_strings": ["Rutgers University"], "affiliations": [{"raw_affiliation_string": "Rutgers University", "institution_ids": ["https://openalex.org/I4210096112"]}]}], "doi": "https://doi.org/10.1111/nous.12323"}
{"paper": "3095798688", "venue": "41650241", "year": "2020", "title": "navigating recalcitrant emotions", "label": ["2777019708", "111472728"], "author": ["1966441574"], "reference": [], "abstract": "", "title_raw": "Navigating Recalcitrant Emotions", "abstract_raw": "", "openalex_id": "https://openalex.org/W3095798688", "counts_by_year": [{"year": 2024, "cited_by_count": 42}, {"year": 2023, "cited_by_count": 16}, {"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5076130747", "display_name": "Alex Grzankowski", "orcid": "https://orcid.org/0000-0002-0751-1706"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}, {"id": "https://openalex.org/I94179979", "display_name": "EU Business School", "ror": "https://ror.org/04facnr46", "country_code": "CH", "type": "education", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I94179979"]}, {"id": "https://openalex.org/I2800917498", "display_name": "Northeastern University London", "ror": "https://ror.org/03hdf3w38", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I12912129", "https://openalex.org/I2800917498"]}], "countries": ["CH", "GB"], "country_ids": ["https://openalex.org/countries/CH", "https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alex Grzankowski", "raw_affiliation_strings": ["Birkbeck, Cambridge, Central", "European University, Glasgow, Manchester,", "New College of the Humanities."], "affiliations": [{"raw_affiliation_string": "Birkbeck, Cambridge, Central", "institution_ids": ["https://openalex.org/I98259816"]}, {"raw_affiliation_string": "European University, Glasgow, Manchester,", "institution_ids": ["https://openalex.org/I94179979"]}, {"raw_affiliation_string": "New College of the Humanities.", "institution_ids": ["https://openalex.org/I2800917498"]}]}], "doi": "https://doi.org/10.5840/jphil2020117931"}
{"paper": "3028884905", "venue": "80123269", "year": "2020", "title": "wittgenstein on the pictorial roots of referentialism", "label": ["111472728", "2780876879"], "author": ["2800239143"], "reference": ["87404094", "1513468755", "2041250129", "2068112717", "2505171957", "2610264666"], "abstract": "in this paper i show that wittgenstein s explorations of the roots of the referentialist idea sketched in pi 1 reach far deeper than has so far been noticed i shall reconstruct these philosophi", "title_raw": "Wittgenstein on the pictorial roots of referentialism", "abstract_raw": "In this paper I show that Wittgenstein’s explorations of the roots of the ‘referentialist idea’ sketched in PI #1 reach far deeper than has so far been noticed. I shall reconstruct these philosophi...", "openalex_id": "https://openalex.org/W3028884905", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-05-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5045586029", "display_name": "Thomas Oehl", "orcid": "https://orcid.org/0000-0002-2720-3540"}, "institutions": [{"id": "https://openalex.org/I3018771216", "display_name": "LMU Klinikum", "ror": "https://ror.org/02jet3w32", "country_code": "DE", "type": "healthcare", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}, {"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Thomas Oehl", "raw_affiliation_strings": ["LMU Munich, Munich, Germany"], "affiliations": [{"raw_affiliation_string": "LMU Munich, Munich, Germany", "institution_ids": ["https://openalex.org/I3018771216", "https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1080/0020174x.2020.1768891"}
{"paper": "3090608996", "venue": "14411630", "year": "2020", "title": "kant s a priori history of metaphysics systematicity progress and the ends of reason", "label": ["182744844", "75553542", "111472728"], "author": ["2809633123"], "reference": ["1948352", "30966166", "115072586", "2190612392", "2264004012", "2497090967", "2988875404"], "abstract": "", "title_raw": "Kant's a priori history of metaphysics: Systematicity, progress, and the ends of reason", "abstract_raw": "", "openalex_id": "https://openalex.org/W3090608996", "counts_by_year": [{"year": 2024, "cited_by_count": 13}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-09-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5029384614", "display_name": "Pavel Reichl", "orcid": "https://orcid.org/0000-0002-2517-9313"}, "institutions": [{"id": "https://openalex.org/I110002522", "display_name": "University of Essex", "ror": "https://ror.org/02nkf1q06", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I110002522"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Pavel Reichl", "raw_affiliation_strings": ["School of Philosophy and Art History, University of Essex, Colchester, UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy and Art History, University of Essex, Colchester, UK", "institution_ids": ["https://openalex.org/I110002522"]}]}], "doi": "https://doi.org/10.1111/ejop.12606"}
{"paper": "3096609739", "venue": "147022693", "year": "2020", "title": "philosophizing out of bounds", "label": ["123556308", "111472728", "24726157", "182744844"], "author": ["675034305"], "reference": ["193810561", "657137669", "1590440571", "2077714642", "2147630169", "2235486507", "2349317547", "2488215358", "2575293069", "2908521921"], "abstract": "", "title_raw": "Philosophizing out of bounds", "abstract_raw": "", "openalex_id": "https://openalex.org/W3096609739", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-10-27", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5005648700", "display_name": "Jennifer Nado", "orcid": "https://orcid.org/0000-0003-1680-2975"}, "institutions": [{"id": "https://openalex.org/I889458895", "display_name": "University of Hong Kong", "ror": "https://ror.org/02zhqgq86", "country_code": "HK", "type": "funder", "country_id": "https://openalex.org/countries/HK", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I889458895"]}], "countries": ["HK"], "country_ids": ["https://openalex.org/countries/HK"], "is_corresponding": true, "raw_author_name": "Jennifer Nado", "raw_affiliation_strings": ["University of Hong Kong, Pok Fu Lam, Hong Kong"], "affiliations": [{"raw_affiliation_string": "University of Hong Kong, Pok Fu Lam, Hong Kong", "institution_ids": ["https://openalex.org/I889458895"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01582-0"}
{"paper": "3100271737", "venue": "147022693", "year": "2020", "title": "a study of schopenhauer s principle of sufficient reason", "label": ["15055613"], "author": ["3103955842"], "reference": [], "abstract": "", "title_raw": "A Study of Schopenhauer’s Principle of Sufficient Reason", "abstract_raw": "", "openalex_id": "https://openalex.org/W3100271737", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-10-31", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5060859012", "display_name": "Seu-Kyou Lee", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Seu-Kyou Lee", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.26839/ps62.10"}
{"paper": "3010806598", "venue": "255146", "year": "2020", "title": "the multiple relation theory and schiffer s puzzle", "label": ["123556308", "182744844", "189950617", "110099512", "2780642385", "159717818", "111472728"], "author": ["3006533349"], "reference": ["49905558", "74950275", "1516748551", "1526758021", "1540055723", "1555012859", "1591864802", "1966618960", "1974359078", "1992974371", "2024235592", "2035921609", "2050223899", "2057173711", "2079803157", "2090398500", "2107496814", "2319408797", "2333109640", "2505960753", "2767025305", "2798842384", "2893397257", "2999955562", "3006444489"], "abstract": "following russell philosophers like moltmann jubien boer and newman analyse john believes that mary is french as r john the property of being french mary instead of analysing it as r john that mary is french thus for these philosophers instead of relations holding between agents and truth bearing entities propositions propositional attitude verbs like belief express relations holding between agents and the properties and objects our thoughts and speech acts are about this is also known as the multiple relation theory in this paper i will discuss the multiple relation theory primarily in connection with a problem known as schiffer s puzzle schiffer first presented the puzzle to argue against the so called direct reference theory of belief reports advocated among others by salmon and braun i will argue that unlike the direct reference theory of belief reports the multiple relation theory does not provide a solution to schiffer s puzzle in this connection i will also discuss a slight modification of the multiple relation theory according to which the ways the properties and objects our thoughts and speech acts are about are presented to us are part of the truth conditions of sentences like john believes that mary is french we will see that prima facie such a contextualist version of the multiple relation theory provides a solution to schiffer s puzzle however concluding i will argue with new schiffer cases that ultimately also a contextualist version of the multiple relation theory cannot explain all instances of schiffer s puzzle this will undermine the multiple relation theory in general", "title_raw": "The multiple relation theory and Schiffer’s puzzle", "abstract_raw": "Following Russell, philosophers like Moltmann, Jubien, Boer, and Newman analyse ‘John believes that Mary is French’ as ‘R (John, the property of being French, Mary)’, instead of analysing it as ‘R (John, that Mary is French)’. Thus, for these philosophers, instead of relations holding between agents and truth-bearing entities (propositions), propositional attitude verbs, like ‘belief’, express relations holding between agents and the properties and objects our thoughts and speech acts are about. This is also known as the Multiple Relation Theory. In this paper, I will discuss the Multiple Relation Theory primarily in connection with a problem known as Schiffer’s puzzle. Schiffer first presented the puzzle to argue against the so called direct-reference theory of belief reports advocated, among others, by Salmon and Braun. I will argue that, unlike the direct-reference theory of belief reports, the Multiple Relation Theory does not provide a solution to Schiffer’s puzzle. In this connection, I will also discuss a slight modification of the Multiple Relation Theory according to which the ways the properties and objects our thoughts and speech acts are about are presented to us are part of the truth-conditions of sentences like ‘John believes that Mary is French’. We will see that prima facie such a contextualist version of the Multiple Relation Theory provides a solution to Schiffer’s puzzle. However, concluding, I will argue with new Schiffer cases that, ultimately, also a contextualist version of the Multiple Relation Theory cannot explain all instances of Schiffer’s puzzle. This will undermine the Multiple Relation Theory in general.", "openalex_id": "https://openalex.org/W3010806598", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-03-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069303758", "display_name": "Stefan Rinner", "orcid": "https://orcid.org/0000-0002-0008-3884"}, "institutions": [{"id": "https://openalex.org/I8204097", "display_name": "Ludwig-Maximilians-Universität München", "ror": "https://ror.org/05591te55", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8204097"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Stefan Rinner", "raw_affiliation_strings": ["Ludwig Maximilian University of Munich (MCMP), Ludwigstr. 31, 80539, Munich, Germany"], "affiliations": [{"raw_affiliation_string": "Ludwig Maximilian University of Munich (MCMP), Ludwigstr. 31, 80539, Munich, Germany", "institution_ids": ["https://openalex.org/I8204097"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02623-1"}
{"paper": "2936844742", "venue": "37480348", "year": "2020", "title": "practical shape a theory of practical reasoning by jonathan dancy", "label": ["111472728", "192906763"], "author": ["2115048017"], "reference": ["568348973", "633707111", "1989783874", "2072281458", "2091906096", "2330528382", "2465197517"], "abstract": "", "title_raw": "Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy", "abstract_raw": "", "openalex_id": "https://openalex.org/W2936844742", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-02-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5085426603", "display_name": "A. W. Price", "orcid": "https://orcid.org/0000-0002-8927-3384"}, "institutions": [{"id": "https://openalex.org/I98259816", "display_name": "Birkbeck, University of London", "ror": "https://ror.org/02mb95055", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I98259816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "A W Price", "raw_affiliation_strings": ["Birkbeck, University of London"], "affiliations": [{"raw_affiliation_string": "Birkbeck, University of London", "institution_ids": ["https://openalex.org/I98259816"]}]}], "doi": "https://doi.org/10.1093/mind/fzz016"}
{"paper": "3093410169", "venue": "255146", "year": "2020", "title": "when nothing looks blue", "label": ["111472728", "110099512", "123556308", "182744844", "168072608", "136815107", "2779377209"], "author": ["2207437119", "3093006138"], "reference": ["1527935828", "1530258329", "1548912413", "1626273064", "1911319700", "1938649004", "2005787091", "2063987244", "2073123571", "2084987477", "2093771032", "2113379392", "2140251456", "2148353006", "2156083081", "2271512542", "2483282993", "2506045685", "2583879918", "2740027610", "2747171033", "2801375936", "2974802953", "2998068720", "3189112588", "3197966824"], "abstract": "pitt analysis 77 4 735 741 2017 has argued that reductive representationalism entails an absurdity akin to the paramechanical hypothesis ryle the concept of mind hutchinson london 1949 attributed to descartes this paper focuses on one version of reductive representationalism the property complex theory we contend that at least insofar as the property complex theory goes pitt is wrong the result is not just a response to pitt but also a clarification of the aims and structure of the property complex theory", "title_raw": "When nothing looks blue", "abstract_raw": "Pitt (Analysis 77(4):735–741, 2017) has argued that reductive representationalism entails an absurdity akin to the “paramechanical hypothesis” Ryle (The concept of mind, Hutchinson, London, 1949) attributed to Descartes. This paper focuses on one version of reductive representationalism: the property-complex theory. We contend that at least insofar as the property-complex theory goes, Pitt is wrong. The result is not just a response to Pitt, but also a clarification of the aims and structure of the property-complex theory.", "openalex_id": "https://openalex.org/W3093410169", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-10-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058023880", "display_name": "Joseph Gottlieb", "orcid": "https://orcid.org/0000-0001-9014-8487"}, "institutions": [{"id": "https://openalex.org/I12315562", "display_name": "Texas Tech University", "ror": "https://ror.org/0405mnx93", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I12315562"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Joseph Gottlieb", "raw_affiliation_strings": ["Texas Tech University, Box 43092, Lubbock, TX, 79409-3092, USA"], "affiliations": [{"raw_affiliation_string": "Texas Tech University, Box 43092, Lubbock, TX, 79409-3092, USA", "institution_ids": ["https://openalex.org/I12315562"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5089815177", "display_name": "Ali Rezaei", "orcid": "https://orcid.org/0000-0002-4884-4830"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ali Rezaei", "raw_affiliation_strings": ["Department of Philosophy, New York University, 5 Washington Place, New York, NY, 10003, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, New York University, 5 Washington Place, New York, NY, 10003, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02899-3"}
{"paper": "3006833911", "venue": "56897809", "year": "2020", "title": "augustine s use of principium in de trinitate 1 7", "label": ["27206212", "10869588", "542772349", "194105502"], "author": ["3007520980"], "reference": [], "abstract": "", "title_raw": "Augustine’s Use of Principium in De trinitate 1-7", "abstract_raw": "", "openalex_id": "https://openalex.org/W3006833911", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-02-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5003219686", "display_name": "Ephrem Reese", "orcid": null}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Ephrem Reese", "raw_affiliation_strings": ["Pontifical Faculty of the Immaculate Conception Washington, DC USA"], "affiliations": [{"raw_affiliation_string": "Pontifical Faculty of the Immaculate Conception Washington, DC USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1163/15700720-12341436"}
{"paper": "3085257084", "venue": "146017412", "year": "2020", "title": "plato s trial of athens by mark a ralkowski", "label": ["28999903"], "author": ["2048284428"], "reference": [], "abstract": "", "title_raw": "Plato’s Trial of Athens, by Mark A. Ralkowski", "abstract_raw": "", "openalex_id": "https://openalex.org/W3085257084", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5051983814", "display_name": "W. Prior", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "William J. Prior", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/ancientphil202040232"}
{"paper": "2977967145", "venue": "81959571", "year": "2020", "title": "why special relativity is a problem for the a theory", "label": ["159719751"], "author": ["2307548680"], "reference": ["58702343", "149301440", "296529159", "1491398760", "1516439823", "1597358674", "1789541291", "1984695185", "1995375693", "1997672961", "2000827453", "2034529664", "2040017667", "2060775727", "2098575484", "2106935611", "2131233070", "2315839638", "2394067477", "2487114886"], "abstract": "", "title_raw": "Why Special Relativity is a Problem for the A-Theory", "abstract_raw": "", "openalex_id": "https://openalex.org/W2977967145", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-08-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017410619", "display_name": "Jason Turner", "orcid": "https://orcid.org/0000-0003-2941-5042"}, "institutions": [{"id": "https://openalex.org/I138006243", "display_name": "University of Arizona", "ror": "https://ror.org/03m2x1q45", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I138006243"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jason Turner", "raw_affiliation_strings": ["University of Arizona, USA"], "affiliations": [{"raw_affiliation_string": "University of Arizona, USA", "institution_ids": ["https://openalex.org/I138006243"]}]}], "doi": "https://doi.org/10.1093/pq/pqz051"}
{"paper": "3003297560", "venue": "14411630", "year": "2020", "title": "hobbes s genealogy of private conscience", "label": ["27206212", "10180917"], "author": ["2954479268"], "reference": ["1521303283", "1543692817", "1560740928", "1997165992", "2015640108", "2061403079", "2138417583", "2139406509", "2205484080", "2275120474", "2287221639", "2297324018", "2323284439", "2335689802", "2492933509", "2502738739", "2506585664"], "abstract": "", "title_raw": "Hobbes's genealogy of private conscience", "abstract_raw": "", "openalex_id": "https://openalex.org/W3003297560", "counts_by_year": [{"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5015720100", "display_name": "Guido Frilli", "orcid": "https://orcid.org/0000-0001-5129-7404"}, "institutions": [{"id": "https://openalex.org/I45084792", "display_name": "University of Florence", "ror": "https://ror.org/04jr1s763", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I45084792"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Guido Frilli", "raw_affiliation_strings": ["Dipartimento di Lettere e Filosofia, University of Florence, Florence, Italy"], "affiliations": [{"raw_affiliation_string": "Dipartimento di Lettere e Filosofia, University of Florence, Florence, Italy", "institution_ids": ["https://openalex.org/I45084792"]}]}], "doi": "https://doi.org/10.1111/ejop.12519"}
{"paper": "3099003443", "venue": "176377974", "year": "2020", "title": "death in berlin hegel on mortality and the social order", "label": ["95124753", "32506930"], "author": ["3103127719"], "reference": ["630651034", "1522563101", "2104379007", "2317511678", "2322761366", "2797799299", "2905572732", "2943869298", "2979359382", "2982413817"], "abstract": "it is widely acknowledged that hegel holds the view that a rational social order needs to reconcile us to our status as natural beings with bodily needs and desires but while this general view is", "title_raw": "Death in Berlin: Hegel on mortality and the social order", "abstract_raw": "It is widely acknowledged that Hegel holds the view that a rational social order needs to reconcile us to our status as natural beings, with bodily needs and desires. But while this general view is...", "openalex_id": "https://openalex.org/W3099003443", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-11-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5030980583", "display_name": "Thimo Heisenberg", "orcid": "https://orcid.org/0000-0003-2475-1100"}, "institutions": [{"id": "https://openalex.org/I102373834", "display_name": "Bryn Mawr College", "ror": "https://ror.org/05sjwtp51", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I102373834"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Thimo Heisenberg", "raw_affiliation_strings": ["Department of Philosophy, Bryn Mawr College, Bryn Mawr, PA, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Bryn Mawr College, Bryn Mawr, PA, USA", "institution_ids": ["https://openalex.org/I102373834"]}]}], "doi": "https://doi.org/10.1080/09608788.2020.1838437"}
{"paper": "2884667035", "venue": "63151042", "year": "2020", "title": "knowledgeably responding to reasons", "label": ["111472728"], "author": ["2883334972"], "reference": ["178384805", "1527935828", "1541952195", "1706576215", "1840047226", "1999452536", "2000560596", "2025094662", "2040715774", "2084283376", "2091311536", "2126510731", "2131589257", "2132101588", "2150522064", "2316100195", "2476963145", "2477424134", "2978969635"], "abstract": "jennifer hornsby has defended the reasons knowledge thesis rkt the claim that phi ing because p requires knowing that p where the because at issue is a rationalising because she defends rkt by appeal to the thought that it provides the best explanation of why the subject in a certain sort of gettier case fails to be in a position to phi because p dustin locke and separately nick hughes present some modified barn facade cases which a seem to constitute counterexamples to rkt and b undermine hornsby s way of motivating it by rendering their alternative reasons explanation thesis ret a better explanation of hornsby s datum this paper defends rkt and hornsby s argument for it against those objections first i point out that their supposedly intuitive verdict about the relevant barn facade cases is not as intuitive as they think second i point out that even if we share the intuition we have strong reason to doubt the verdict anyway and finally i point out that since ret is independently implausible the two problems can be tackled anyway", "title_raw": "Knowledgeably Responding to Reasons", "abstract_raw": "Jennifer Hornsby has defended the Reasons-Knowledge Thesis (RKT): the claim that \\(\\Phi \\)-ing because p requires knowing that p, where the ‘because’ at issue is a rationalising ‘because’. She defends (RKT) by appeal to the thought that it provides the best explanation of why the subject in a certain sort of Gettier case fails to be in a position to \\(\\Phi \\) because p. Dustin Locke and, separately, Nick Hughes, present some modified barn-facade cases which (a) seem to constitute counterexamples to (RKT) and (b) undermine Hornsby’s way of motivating it by rendering their alternative Reasons-Explanation Thesis (RET) a better explanation of Hornsby’s datum. This paper defends (RKT) and Hornsby’s argument for it against those objections. First, I point out that their supposedly intuitive verdict about the relevant barn-facade cases is not as intuitive as they think. Second, I point out that even if we share the intuition: we have strong reason to doubt the verdict anyway. And finally, I point out that since (RET) is independently implausible, the two problems can be tackled anyway.", "openalex_id": "https://openalex.org/W2884667035", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}, {"year": 2018, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-07-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082061340", "display_name": "Joseph J. Cunningham", "orcid": "https://orcid.org/0000-0003-2832-3824"}, "institutions": [{"id": "https://openalex.org/I40120149", "display_name": "University of Oxford", "ror": "https://ror.org/052gg0110", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I40120149"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Joseph Cunningham", "raw_affiliation_strings": ["Jesus College, University of Oxford, Turl Street, Oxford, OX1 3DW, UK"], "affiliations": [{"raw_affiliation_string": "Jesus College, University of Oxford, Turl Street, Oxford, OX1 3DW, UK", "institution_ids": ["https://openalex.org/I40120149"]}]}], "doi": "https://doi.org/10.1007/s10670-018-0043-3"}
{"paper": "3111129753", "venue": "45659824", "year": "2020", "title": "eclipse and plague themistocles pericles anaxagoras and the athenians war on science", "label": ["2779123260", "2780326160", "2779759067"], "author": ["147232644"], "reference": [], "abstract": "the biography of anaxagoras 500 428 bc the most brilliant scientist of antiquity contains many unresolved contradictions which are best explained as follows after he predicted the fall of the meteorite at aegospotami in 466 he lived nearby at lampsacus as the protege of its ruler themistocles in 460 pericles became his patron at athens where he lived for the next 30 years in 431 pericles was taking part in an expedition to the peloponnese when the sun was eclipsed he tried to dispel his helmsman s fear by covering his face with his cloak illustrating anaxagoras correct account of eclipses in 430 he led a second such expedition which failed badly its return coincided with the plague the seer diopeithes brought in a decree that targeted the atheist anaxagoras by banning astronomy this enabled thucydides son of melesias and cleon to attack pericles by prosecuting anaxagoras on the ground that pericles impiety had angered the gods thereby causing the plague pericles sent anaxagoras back to lampsacus where he soon died pericles was himself deposed and fined in a first triumph for the athenian populist reaction against the fifthcentury enlightenment", "title_raw": "Eclipse and plague: Themistocles, Pericles, Anaxagoras and the Athenians’ war on science", "abstract_raw": "The biography of Anaxagoras (500–428 BC), the most brilliant scientist of antiquity, contains many unresolved contradictions, which are best explained as follows. After he ‘predicted’ the fall of the meteorite at Aegospotami in 466, he lived nearby at Lampsacus as the protege of its ruler Themistocles. In 460 Pericles became his patron at Athens, where he lived for the next 30 years. In 431, Pericles was taking part in an expedition to the Peloponnese when the sun was eclipsed; he tried to dispel his helmsman’s fear by covering his face with his cloak, illustrating Anaxagoras’ correct account of eclipses. In 430 he led a second such expedition, which failed badly; its return coincided with the plague. The seer Diopeithes brought in a decree that targeted the ‘atheist’ Anaxagoras by banning astronomy. This enabled Thucydides son of Melesias and Cleon to attack Pericles by prosecuting Anaxagoras, on the ground that Pericles’ impiety had angered the gods, thereby causing the plague. Pericles sent Anaxagoras back to Lampsacus, where he soon died; Pericles was himself deposed and fined, in a first triumph for the Athenian populist reaction against the fifthcentury Enlightenment.", "openalex_id": "https://openalex.org/W3111129753", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-11-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028735733", "display_name": "Richard Janko", "orcid": null}, "institutions": [{"id": "https://openalex.org/I27837315", "display_name": "University of Michigan–Ann Arbor", "ror": "https://ror.org/00jmfr291", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I27837315"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Richard Janko", "raw_affiliation_strings": ["University of Michigan*"], "affiliations": [{"raw_affiliation_string": "University of Michigan*", "institution_ids": ["https://openalex.org/I27837315"]}]}], "doi": "https://doi.org/10.1017/s0075426920000117"}
{"paper": "2992208118", "venue": "149275985", "year": "2020", "title": "atheism fundamentalism and the protestant reformation uncovering the secret sympathy by liam jerrold fraser", "label": ["2779783995", "111021475", "24667770"], "author": ["2994356465"], "reference": [], "abstract": "", "title_raw": "Atheism, Fundamentalism and the Protestant Reformation: Uncovering the Secret Sympathy. By Liam Jerrold Fraser", "abstract_raw": "", "openalex_id": "https://openalex.org/W2992208118", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-11-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032502039", "display_name": "Glenn B. Siniscalchi", "orcid": null}, "institutions": [{"id": "https://openalex.org/I181139667", "display_name": "Saint Meinrad Seminary and School of Theology", "ror": "https://ror.org/05tyqjm34", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I181139667"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Glenn B Siniscalchi", "raw_affiliation_strings": ["Saint Meinrad Seminary and School of Theology"], "affiliations": [{"raw_affiliation_string": "Saint Meinrad Seminary and School of Theology", "institution_ids": ["https://openalex.org/I181139667"]}]}], "doi": "https://doi.org/10.1093/jts/flz151"}
{"paper": "3083333182", "venue": "255146", "year": "2020", "title": "everybody else is thinking it so why can t we", "label": ["123556308", "2781035248", "2778496695", "521332185", "111472728", "110099512", "182744844"], "author": ["2080597310"], "reference": ["6028220", "580133133", "639426144", "1486234110", "1512457525", "1889050581", "2057410764", "2079298969", "2479178777", "2479187920", "2480937199", "2504560547", "2889955839", "2899228314", "2922240066", "3080937540"], "abstract": "does the fact that other people believe something give me a reason to believe it too yes and this epistemic fact is explained by the principle of common consent pcc pcc says that if s knows that others believe that p then this fact gives s a reason to believe that p despite the fact that most logic texts file the appeal to the majority under the category of a fallacy the principle of common consent is true the principle can be defended by an appeal to the interpretive dilemma a lesson from the epistemology of disagreement an analogy to epistemic self trust and an inference to the best explanation for a wide range of epistemic data typical objections to the principle are unpersuasive and rest on either an infallibilist epistemology or an interpretive mistake", "title_raw": "Everybody else is thinking it, so why can’t we?", "abstract_raw": "Does the fact that other people believe something give me a reason to believe it, too? Yes, and this epistemic fact is explained by the principle of common consent (PCC). PCC says that if S knows that others believe that P, then this fact gives S a reason to believe that P. Despite the fact that most logic texts file the appeal to the majority under the category of a fallacy, the principle of common consent is true. The principle can be defended by an appeal to the interpretive dilemma, a lesson from the epistemology of disagreement, an analogy to epistemic self-trust, and an inference to the best explanation for a wide range of epistemic data. Typical objections to the principle are unpersuasive and rest on either an infallibilist epistemology or an interpretive mistake.", "openalex_id": "https://openalex.org/W3083333182", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-09-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5084217775", "display_name": "Justin P. McBrayer", "orcid": "https://orcid.org/0000-0002-9539-1635"}, "institutions": [{"id": "https://openalex.org/I149471917", "display_name": "Fort Lewis College", "ror": "https://ror.org/00aad7q36", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149471917"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Justin P. McBrayer", "raw_affiliation_strings": ["Department of Philosophy, Fort Lewis College, 1000 Rim Drive, Durango, CO, 81301, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Fort Lewis College, 1000 Rim Drive, Durango, CO, 81301, USA", "institution_ids": ["https://openalex.org/I149471917"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02850-6"}
{"paper": "2986803050", "venue": "124201077", "year": "2020", "title": "beverley clack and brian r clack the philosophy of religion a critical introduction 3rd edn cambridge polity press 2019 pp ix 273 18 99 pbk isbn 9781509516933", "label": ["27206212", "81698637"], "author": ["2111839082"], "reference": [], "abstract": "", "title_raw": "Beverley Clack and Brian R. Clack The Philosophy of Religion: A Critical Introduction , 3rd edn. (Cambridge: Polity Press, 2019). Pp. ix + 273. £18.99 (Pbk). ISBN 9781509516933.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2986803050", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-11-14", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020566625", "display_name": "Mikel Burley", "orcid": "https://orcid.org/0000-0002-7446-3564"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "MIKEL BURLEY", "raw_affiliation_strings": ["University of Leeds"], "affiliations": [{"raw_affiliation_string": "University of Leeds", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1017/s0034412519000623"}
{"paper": "3008263166", "venue": "196911494", "year": "2020", "title": "the exclusion of chinese philosophy ten don ts three represents and eight musts", "label": ["27206212"], "author": ["2792717097"], "reference": ["646721828", "1545918259", "1989195328", "2026082494", "2174158582", "2520425933", "2591157140", "2606836674", "2765158145", "2766092310", "2766799757"], "abstract": "", "title_raw": "The Exclusion of Chinese Philosophy: \"Ten Don'ts,\" \"Three Represents,\" and \"Eight Musts\"", "abstract_raw": "", "openalex_id": "https://openalex.org/W3008263166", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010493593", "display_name": "Carine Defoort", "orcid": "https://orcid.org/0000-0002-7606-0515"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Carine Defoort", "raw_affiliation_strings": ["Early Twentieth-Century German Thought", "Oxford, New York, New Delhi, Sydney", "Sinology Research Unit, KU Leuven"], "affiliations": [{"raw_affiliation_string": "Sinology Research Unit, KU Leuven", "institution_ids": ["https://openalex.org/I99464096"]}, {"raw_affiliation_string": "Oxford, New York, New Delhi, Sydney", "institution_ids": []}, {"raw_affiliation_string": "Early Twentieth-Century German Thought", "institution_ids": []}]}], "doi": "https://doi.org/10.1353/pew.2020.0006"}
{"paper": "3005780858", "venue": "149275985", "year": "2020", "title": "purification of the body and the reign of god in the gospel of mark", "label": ["27206212", "2781384534"], "author": ["2113326905"], "reference": [], "abstract": "", "title_raw": "Purification of the Body and the Reign of God in the Gospel of Mark", "abstract_raw": "", "openalex_id": "https://openalex.org/W3005780858", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-12-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5043719004", "display_name": "Elizabeth E. Shively", "orcid": "https://orcid.org/0000-0002-3389-2426"}, "institutions": [{"id": "https://openalex.org/I16835326", "display_name": "University of St Andrews", "ror": "https://ror.org/02wn5qz54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I16835326"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Elizabeth E Shively", "raw_affiliation_strings": ["University of St Andrews"], "affiliations": [{"raw_affiliation_string": "University of St Andrews", "institution_ids": ["https://openalex.org/I16835326"]}]}], "doi": "https://doi.org/10.1093/jts/flz171"}
{"paper": "3094245317", "venue": "80702723", "year": "2020", "title": "the substantial essence in spinoza s ontological argument", "label": ["111472728", "2776695676"], "author": ["2517177944"], "reference": [], "abstract": "", "title_raw": "The Substantial Essence in Spinoza's Ontological Argument", "abstract_raw": "", "openalex_id": "https://openalex.org/W3094245317", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5017080333", "display_name": "Christopher Martin", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Christopher Martin", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/hph.2020.0073"}
{"paper": "2973886293", "venue": "21282222", "year": "2020", "title": "contra tooley divine foreknowledge is possible", "label": ["81698637", "111472728", "191021860", "39462953", "25810664", "2777098013", "152894026"], "author": ["2471654999"], "reference": [], "abstract": "michael tooley s latest argument against the possibility of divine foreknowledge trades on the idea that whichever theory of time is true the ontology of the future or lack thereof gives rise to special problems for god s prescience i argue that tooley s reasoning is predicated on two mischaracterizations and conclude that on at least some theories of time the possibility of divine foreknowledge appears secure", "title_raw": "Contra Tooley: Divine Foreknowledge is Possible", "abstract_raw": "Michael Tooley’s latest argument against the possibility of divine foreknowledge trades on the idea that, whichever theory of time is true, the ontology of the future—or lack thereof—gives rise to special problems for God’s prescience. I argue that Tooley’s reasoning is predicated on two mischaracterizations and conclude that, on at least some theories of time, the possibility of divine foreknowledge appears secure.", "openalex_id": "https://openalex.org/W2973886293", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-09-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068069490", "display_name": "Elijah Hess", "orcid": "https://orcid.org/0000-0001-8298-3802"}, "institutions": [{"id": "https://openalex.org/I78715868", "display_name": "University of Arkansas at Fayetteville", "ror": "https://ror.org/05jbt9m15", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78715868"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Elijah Hess", "raw_affiliation_strings": ["Department of Philosophy, University of Arkansas, 318 Old Main, Fayetteville, AR, 72701, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Arkansas, 318 Old Main, Fayetteville, AR, 72701, USA", "institution_ids": ["https://openalex.org/I78715868"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09727-w"}
{"paper": "3012951523", "venue": "186893535", "year": "2020", "title": "reading as training seneca s didactic technique in de beneficiis", "label": ["554936623"], "author": ["3012578079"], "reference": ["113630344", "144730971", "161085352", "170402624", "244016216", "420246914", "559992552", "610642081", "638708622", "647107623", "1023650131", "1486644220", "1528941619", "1534712030", "1555440381", "1964737203", "1968761495", "1990952813", "2007550683", "2013797427", "2083264381", "2343739628", "2477909489", "2481025042", "2497020867", "2613729210", "2793372794", "2797120439", "2800760369", "3036663523"], "abstract": "", "title_raw": "Reading as Training: Seneca's Didactic Technique in De Beneficiis", "abstract_raw": "", "openalex_id": "https://openalex.org/W3012951523", "counts_by_year": [{"year": 2025, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5019423840", "display_name": "Scott Lepisto", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Scott Lepisto", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/ajp.2020.0002"}
{"paper": "2806038175", "venue": "255146", "year": "2020", "title": "abductive inference within a pragmatic framework", "label": ["110099512", "166088908", "2778790839", "123556308", "11693617", "111472728", "182744844"], "author": ["56416292", "1990965475"], "reference": ["120861352", "629557400", "946525731", "1636613648", "1978172754", "2006376738", "2014022584", "2031858211", "2043150912", "2052252060", "2080777550", "2122478249", "2136345349", "2167207154", "2170997101", "2262911992", "2414757358", "2472168377", "2479842962", "2486273303", "2505496772", "2508249339", "2522061514", "2553039245", "2578862309", "2607093172", "2610692054", "2619552984", "2620404370", "2746215550", "2750851259", "2769065214", "2784186861", "2804262577", "2889273998", "2908808461", "3146950127"], "abstract": "this paper presents an enrichment of the gabbay woods schema of peirce s 1903 logical form of abduction with illocutionary acts drawing from logic for pragmatics and its resources to model justified assertions it analyses the enriched schema and puts it into the perspective of peirce s logic and philosophy", "title_raw": "Abductive inference within a pragmatic framework", "abstract_raw": "This paper presents an enrichment of the Gabbay–Woods schema of Peirce’s 1903 logical form of abduction with illocutionary acts, drawing from logic for pragmatics and its resources to model justified assertions. It analyses the enriched schema and puts it into the perspective of Peirce’s logic and philosophy.", "openalex_id": "https://openalex.org/W2806038175", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 5}, {"year": 2022, "cited_by_count": 5}, {"year": 2021, "cited_by_count": 5}, {"year": 2020, "cited_by_count": 4}, {"year": 2019, "cited_by_count": 5}], "publication_year": 2018, "publication_date": "2018-06-02", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053007340", "display_name": "Daniele Chiffi", "orcid": "https://orcid.org/0000-0002-5487-8244"}, "institutions": [{"id": "https://openalex.org/I83558840", "display_name": "Universidade Nova de Lisboa", "ror": "https://ror.org/02xankh89", "country_code": "PT", "type": "funder", "country_id": "https://openalex.org/countries/PT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I83558840"]}], "countries": ["PT"], "country_ids": ["https://openalex.org/countries/PT"], "is_corresponding": true, "raw_author_name": "Daniele Chiffi", "raw_affiliation_strings": ["Faculdade de Ciências Sociais e Humana, IFILNOVA Institute of Philosophy, Universidade Nova de Lisboa, Av. de Berna, 26-C, 1069-061, Lisbon, Portugal"], "affiliations": [{"raw_affiliation_string": "Faculdade de Ciências Sociais e Humana, IFILNOVA Institute of Philosophy, Universidade Nova de Lisboa, Av. de Berna, 26-C, 1069-061, Lisbon, Portugal", "institution_ids": ["https://openalex.org/I83558840"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5047703783", "display_name": "Ahti‐Veikko Pietarinen", "orcid": "https://orcid.org/0000-0003-4855-8110"}, "institutions": [{"id": "https://openalex.org/I111112146", "display_name": "Tallinn University of Technology", "ror": "https://ror.org/0443cwa12", "country_code": "EE", "type": "funder", "country_id": "https://openalex.org/countries/EE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I111112146"]}], "countries": ["EE"], "country_ids": ["https://openalex.org/countries/EE"], "is_corresponding": false, "raw_author_name": "Ahti-Veikko Pietarinen", "raw_affiliation_strings": ["Ragnar Nurkse Department of Innovation and Governance, Tallinn University of Technology, Akadeemia tee 3, 12618, Tallinn, Estonia"], "affiliations": [{"raw_affiliation_string": "Ragnar Nurkse Department of Innovation and Governance, Tallinn University of Technology, Akadeemia tee 3, 12618, Tallinn, Estonia", "institution_ids": ["https://openalex.org/I111112146"]}]}], "doi": "https://doi.org/10.1007/s11229-018-1824-6"}
{"paper": "2999287489", "venue": "124201077", "year": "2020", "title": "maurice merleau ponty and the philosophy of religion", "label": ["81698637"], "author": ["2999163521"], "reference": ["2005405699", "2035916755", "2146270106", "2314442236", "2316577651", "2331620985", "2497816808", "2620773584"], "abstract": "", "title_raw": "Maurice Merleau-Ponty and the philosophy of religion", "abstract_raw": "", "openalex_id": "https://openalex.org/W2999287489", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102830700", "display_name": "Jack Williams", "orcid": "https://orcid.org/0000-0002-7286-8250"}, "institutions": [{"id": "https://openalex.org/I4210149706", "display_name": "New College", "ror": "https://ror.org/05ab3fa41", "country_code": "GB", "type": "education", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I4210149706"]}, {"id": "https://openalex.org/I98677209", "display_name": "University of Edinburgh", "ror": "https://ror.org/01nrxwf90", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98677209"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JACK WILLIAMS", "raw_affiliation_strings": ["School of Divinity, New College, University of Edinburgh, Edinburgh, EH1 2LX, UK"], "affiliations": [{"raw_affiliation_string": "School of Divinity, New College, University of Edinburgh, Edinburgh, EH1 2LX, UK", "institution_ids": ["https://openalex.org/I4210149706", "https://openalex.org/I98677209"]}]}], "doi": "https://doi.org/10.1017/s003441251900074x"}
{"paper": "2964966104", "venue": "124201077", "year": "2020", "title": "the view from above a theory of comparative philosophy", "label": ["140067609", "85522863", "111472728"], "author": ["2336513691"], "reference": ["583851863", "591208937", "595415880", "624799626", "653912304", "1548554945", "1559391190", "1560465677", "1633095553", "1693247258", "2008836756", "2021715044", "2042137662", "2056922899", "2069031887", "2128882516", "2170242573", "2211887792", "2322069375", "2336458793", "2405900464", "2495107967", "2497241180", "2497563502", "2531462196", "2552328459", "2560716486", "2565508278", "2609863465", "2618151777", "2774214321", "2890129147", "2918352247", "2951736233", "3008525069", "3158445523"], "abstract": "what if doing philosophy across cultures is always implicitly a matter of metaphilosophy of articulating more clearly the nature of philosophy itself what if it forces us to stand back hermeneutically and map out a view from above of the underlying fabric of ideas in their constitutive concepts their relations to other ways of thinking and their potential to be configured in alternative fascinating and fruitful ways this article incorporates existing approaches to comparative philosophy within a single scheme of complementary philosophical activities and a single overarching metaphilosophical project these approaches are 1 archival exploring parallel but separate philosophical traditions 2 equivalentist comparing traditions in terms of analogies and contrasts and 3 problem solving using multiple traditions to provide philosophical solutions i situate these within 4 the overarching hermeneutic project of mapping concepts and their possibilities this entails the theory that philosophies drawing on multiple perspectives are always implicitly engaged in mapping out the underlying eidetic structure upon which philosophy does its work and charting the conceptual possibilities surrounding any idea", "title_raw": "‘The view from above’: a theory of comparative philosophy", "abstract_raw": "What if doing philosophy across cultures is always implicitly a matter of metaphilosophy – of articulating more clearly the nature of philosophy itself? What if it forces us to ‘stand back’ hermeneutically and map out a ‘view from above’ of the underlying fabric of ideas – in their constitutive concepts, their relations to other ways of thinking, and their potential to be configured in alternative fascinating and fruitful ways?  This article incorporates existing approaches to comparative philosophy within a single scheme of complementary philosophical activities, and a single overarching metaphilosophical project. These approaches are (1) ‘archival’ (exploring parallel but separate philosophical traditions), (2) ‘equivalentist’ (comparing traditions in terms of analogies and contrasts), and (3) ‘problem-solving’ (using multiple traditions to provide philosophical solutions). I situate these within (4) the overarching hermeneutic project of ‘mapping’ concepts and their possibilities. This entails the theory that philosophies drawing on multiple perspectives are always implicitly engaged in mapping out the underlying eidetic structure upon which philosophy does its work, and charting the conceptual possibilities surrounding any idea.", "openalex_id": "https://openalex.org/W2964966104", "counts_by_year": [{"year": 2024, "cited_by_count": 4}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-07-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010680416", "display_name": "Jessica Frazier", "orcid": "https://orcid.org/0000-0002-4357-5061"}, "institutions": [{"id": "https://openalex.org/I4210136001", "display_name": "Oxford Centre for Mission Studies", "ror": "https://ror.org/040059s22", "country_code": "GB", "type": "nonprofit", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/nonprofit", "lineage": ["https://openalex.org/I4210136001"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "JESSICA FRAZIER", "raw_affiliation_strings": ["Oxford Centre for Hindu Studies, 15 Magdalen Street, OxfordOX1 3AE, UK"], "affiliations": [{"raw_affiliation_string": "Oxford Centre for Hindu Studies, 15 Magdalen Street, OxfordOX1 3AE, UK", "institution_ids": ["https://openalex.org/I4210136001"]}]}], "doi": "https://doi.org/10.1017/s0034412519000362"}
{"paper": "3113556166", "venue": "33792061", "year": "2020", "title": "kant and the pre conceptual use of the understanding", "label": ["31632488", "111472728", "2776509190"], "author": ["2587300886"], "reference": ["52302284", "156929549", "352152254", "574863087", "577901166", "625578332", "1481884734", "1487747338", "1536473553", "1581458982", "1586817288", "1832703726", "1964041266", "1969122116", "1972330451", "1974826498", "1978523636", "1981618449", "1993376633", "1995700616", "1995719702", "2002001686", "2007505481", "2018981813", "2022614227", "2025703114", "2026475994", "2029616281", "2055476822", "2077421896", "2082453768", "2154737038", "2165817087", "2169955504", "2319324220", "2320751267", "2325444704", "2337769305", "2418290650", "2484446399", "2492544711", "2497863917", "2529764806", "2530156477", "2546564704", "2561383404", "2561843161", "2562166398", "2562777273", "2563717910", "2565974317", "2567217951", "2586619328", "2600607412", "2800534526", "2892104342", "2901964122", "3049407013"], "abstract": "", "title_raw": "Kant and the Pre-Conceptual Use of the Understanding", "abstract_raw": "", "openalex_id": "https://openalex.org/W3113556166", "counts_by_year": [{"year": 2024, "cited_by_count": 18}], "publication_year": 2020, "publication_date": "2020-12-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5010418191", "display_name": "Jonas Jervell Indregard", "orcid": "https://orcid.org/0000-0002-9950-2769"}, "institutions": [{"id": "https://openalex.org/I118501908", "display_name": "National Research University Higher School of Economics", "ror": "https://ror.org/055f7t516", "country_code": "RU", "type": "funder", "country_id": "https://openalex.org/countries/RU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118501908"]}], "countries": ["RU"], "country_ids": ["https://openalex.org/countries/RU"], "is_corresponding": true, "raw_author_name": "Jonas Jervell Indregard", "raw_affiliation_strings": ["Higher School of Economics Moscow Russland"], "affiliations": [{"raw_affiliation_string": "Higher School of Economics Moscow Russland", "institution_ids": ["https://openalex.org/I118501908"]}]}], "doi": "https://doi.org/10.1515/agph-2017-0125"}
{"paper": "3006654007", "venue": "14411630", "year": "2020", "title": "ontological difference anthropological difference and equal liberty", "label": ["2778878750", "2781291010", "111472728", "2775935561"], "author": ["163135825"], "reference": [], "abstract": "in this lecture the author seeks to articulate in a systematic manner although still tentative the three ideas about which he has been developing his personal philosophy in the last period ontological difference which after heidegger and derrida needs to become redefined in terms of a quasi transcendental problematic of alterity anthropological difference which covers the wholerange of oppositions which at the same time are inseparable from a representation of the human and impossible to define as invariable binaries equal liberty the combination of heterogeneous values which since ancient democracies and modern republican insurrections has installed the tension of emancipation at the heart of the political institution", "title_raw": "Ontological difference, anthropological difference, and equal liberty", "abstract_raw": "In this lecture, the author seeks to articulate in a systematic manner, although still tentative, the three ideas about which he has been developing his personal philosophy in the last period: “Ontological difference”, which after Heidegger and Derrida needs to become redefined in terms of a quasi‐transcendental problematic of alterity; “anthropological difference”, which covers the wholerange of oppositions which at the same time are inseparable from a representation of the “human” and impossible to define as invariable binaries; “equal liberty”, the combination of heterogeneous values which, since Ancient democracies and Modern republican insurrections, has installed the tension of emancipation at the heart of the political institution.", "openalex_id": "https://openalex.org/W3006654007", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-02-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044769797", "display_name": "Étienne Balibar", "orcid": null}, "institutions": [{"id": "https://openalex.org/I205051169", "display_name": "Kingston University", "ror": "https://ror.org/05bbqza97", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I205051169"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Étienne Balibar", "raw_affiliation_strings": ["Center for Research on Modern European Philosophy, Kingston University, London, UK"], "affiliations": [{"raw_affiliation_string": "Center for Research on Modern European Philosophy, Kingston University, London, UK", "institution_ids": ["https://openalex.org/I205051169"]}]}], "doi": "https://doi.org/10.1111/ejop.12512"}
{"paper": "3099412660", "venue": "163622554", "year": "2020", "title": "aristotle on the unity of the nutritive and reproductive functions", "label": ["28999903", "111472728"], "author": ["2890705000", "2087690170"], "reference": ["365856536", "562489945", "575033910", "591661510", "628678599", "652374857", "656745790", "1556939684", "1608744242", "1647620721", "1806796103", "1898501640", "2023464156", "2043266011", "2047316442", "2098343800", "2319145324", "2323381754", "2329876832", "2460777428", "2480016911", "2480136511", "2484449774", "2492233293", "2492886106", "2522294973", "2565880744", "2617983623", "2944847961", "2987827468", "2989675572", "2998038892", "3094925208"], "abstract": "", "title_raw": "Aristotle on the Unity of the Nutritive and Reproductive Functions", "abstract_raw": "", "openalex_id": "https://openalex.org/W3099412660", "counts_by_year": [{"year": 2024, "cited_by_count": 5}, {"year": 2023, "cited_by_count": 23}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-09-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5070032456", "display_name": "Cameron F. Coates", "orcid": "https://orcid.org/0000-0002-5891-9103"}, "institutions": [{"id": "https://openalex.org/I118353179", "display_name": "DePaul University", "ror": "https://ror.org/04xtx5t16", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I118353179"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "Cameron F. Coates", "raw_affiliation_strings": ["DePaul University"], "affiliations": [{"raw_affiliation_string": "DePaul University", "institution_ids": ["https://openalex.org/I118353179"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5036763892", "display_name": "James G. Lennox", "orcid": "https://orcid.org/0000-0003-4613-2925"}, "institutions": [{"id": "https://openalex.org/I170201317", "display_name": "University of Pittsburgh", "ror": "https://ror.org/01an3r305", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I170201317"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": false, "raw_author_name": "James G. Lennox", "raw_affiliation_strings": ["University of Pittsburgh"], "affiliations": [{"raw_affiliation_string": "University of Pittsburgh", "institution_ids": ["https://openalex.org/I170201317"]}]}], "doi": "https://doi.org/10.1163/15685284-bja10024"}
{"paper": "2938707632", "venue": "176883142", "year": "2020", "title": "discourse and method", "label": ["2780277889", "2780049985", "123556308", "2779876755", "9719821", "11693617", "41895202"], "author": ["2944969278", "2304500876"], "reference": ["137601086", "152811369", "1157888074", "1542373825", "1554896782", "1586232984", "1586931382", "1973028664", "1977445920", "2001722583", "2006884325", "2010836328", "2016671903", "2029584511", "2043659629", "2050702495", "2056245254", "2066494643", "2084282490", "2097097430", "2100513762", "2123013114", "2136027960", "2139689009", "2145535037", "2148929033", "2150421899", "2309369377", "2322534937", "2409619045", "2494721484", "2580321868", "2610990746", "3000293211", "3003761855", "3021817070", "3128891208", "3129990118"], "abstract": "stojnic et al philos perspect 27 1 502 525 2013 linguist philos 40 5 519 547 2017 argue that the reference of demonstratives is fixed without any contribution from the extra linguistic context on their prominence coherence theory the reference of a demonstrative expression depends only on its context independent linguistic meaning here we argue that stojnic et al s striking claims can be maintained in only the thinnest technical sense instead of eliminating appeals to the extra linguistic context we show how the prominence coherence theory merely suppresses them then we ask why one might be tempted to try and offer such a view since we are rather sympathetic to the motivations we find we close by sketching a more plausible alternative", "title_raw": "Discourse and method", "abstract_raw": "Stojnic et al. (Philos Perspect 27(1):502–525, 2013; Linguist Philos 40(5):519–547, 2017) argue that the reference of demonstratives is fixed without any contribution from the extra-linguistic context. On their ‘prominence/coherence’ theory, the reference of a demonstrative expression depends only on its context-independent linguistic meaning. Here, we argue that Stojnic et al.’s striking claims can be maintained in only the thinnest technical sense. Instead of eliminating appeals to the extra-linguistic context, we show how the prominence/coherence theory merely suppresses them. Then we ask why one might be tempted to try and offer such a view. Since we are rather sympathetic to the motivations we find, we close by sketching a more plausible alternative.", "openalex_id": "https://openalex.org/W2938707632", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-07-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5025753911", "display_name": "Ethan Nowak", "orcid": "https://orcid.org/0000-0002-5141-3134"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Ethan Nowak", "raw_affiliation_strings": ["Department of Philosophy, University College London, Gower Street, London, WC1E 6BT, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University College London, Gower Street, London, WC1E 6BT, UK", "institution_ids": ["https://openalex.org/I45129253"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5085261150", "display_name": "Eliot Michaelson", "orcid": "https://orcid.org/0000-0002-2181-5423"}, "institutions": [{"id": "https://openalex.org/I183935753", "display_name": "King's College London", "ror": "https://ror.org/0220mzb33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I183935753"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Eliot Michaelson", "raw_affiliation_strings": ["Department of Philosophy, King's College London, Strand, London, WC2R 2LS, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, King's College London, Strand, London, WC2R 2LS, UK", "institution_ids": ["https://openalex.org/I183935753"]}]}], "doi": "https://doi.org/10.1007/s10988-019-09266-7"}
{"paper": "3113253480", "venue": "204374153", "year": "2020", "title": "externalism and exploitability", "label": ["2780782221", "39462953", "2778802261", "111472728", "159977948"], "author": ["2895080721"], "reference": ["56608082", "127422594", "146012610", "196538350", "211313859", "1483280526", "1508105479", "1510271585", "1548573677", "1570100281", "1581017058", "1598698198", "1739466124", "1844574851", "1908629494", "1966307040", "1966445276", "1976967275", "1989260164", "1994248508", "2026101472", "2033370584", "2046520012", "2053546771", "2055014935", "2063327404", "2069249101", "2073679965", "2086115389", "2090715369", "2100660185", "2101307951", "2125186271", "2133020344", "2140485800", "2148146935", "2151950075", "2153273742", "2321260478", "2335359393", "2340000008", "2481680351", "2482103113", "2490563296", "2527205524", "2611013460", "2612470295", "2747042846", "2766447105", "2801340992", "2808996818", "2943456665", "2953133878", "2961067043", "2965501216"], "abstract": "", "title_raw": "Externalism and exploitability", "abstract_raw": "", "openalex_id": "https://openalex.org/W3113253480", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 13}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 3}], "publication_year": 2020, "publication_date": "2020-12-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5033818210", "display_name": "Nilanjan Das", "orcid": "https://orcid.org/0000-0002-0100-3436"}, "institutions": [{"id": "https://openalex.org/I45129253", "display_name": "University College London", "ror": "https://ror.org/02jx3x895", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I124357947", "https://openalex.org/I45129253"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Nilanjan Das", "raw_affiliation_strings": ["University College London"], "affiliations": [{"raw_affiliation_string": "University College London", "institution_ids": ["https://openalex.org/I45129253"]}]}], "doi": "https://doi.org/10.1111/phpr.12742"}
{"paper": "2893012490", "venue": "255146", "year": "2020", "title": "knowledge justification and a sort of safe belief", "label": ["123556308", "111472728", "182744844", "2778426433", "136172866", "110099512"], "author": ["2165615180"], "reference": ["88601605", "169998774", "594631258", "992586916", "1503848103", "1516748551", "1548244421", "1570100281", "1576118034", "1582170695", "1586250423", "1687550513", "1924979102", "1948613022", "1966129247", "1969439334", "1970097646", "2007080307", "2016621730", "2018512069", "2032232876", "2072122890", "2079475386", "2089183678", "2092338482", "2108516919", "2108583517", "2113397006", "2120194409", "2140888375", "2147885300", "2148976510", "2153519480", "2162151374", "2170490457", "2228822599", "2231958229", "2264395966", "2321260478", "2339515312", "2479601705", "2480469999", "2486188677", "2499644465", "2556267873", "3139675874", "3187304982", "3190562697"], "abstract": "an influential proposal is that knowledge involves safe belief a belief is safe in the relevant sense just in case it is true in nearby metaphysically possible worlds in this paper i introduce a distinct but complementary notion of safety understood in terms of epistemically possible worlds the main aim in doing so is to add to the epistemologist s tool kit to demonstrate the usefulness of the tool i use it to advance and assess substantive proposals concerning knowledge and justification", "title_raw": "Knowledge, justification, and (a sort of) safe belief", "abstract_raw": "An influential proposal is that knowledge involves safe belief. A belief is safe, in the relevant sense, just in case it is true in nearby metaphysically possible worlds. In this paper, I introduce a distinct but complementary notion of safety, understood in terms of epistemically possible worlds. The main aim, in doing so, is to add to the epistemologist’s tool-kit. To demonstrate the usefulness of the tool, I use it to advance and assess substantive proposals concerning knowledge and justification.", "openalex_id": "https://openalex.org/W2893012490", "counts_by_year": [{"year": 2025, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 13}, {"year": 2021, "cited_by_count": 15}, {"year": 2019, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-09-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5102732164", "display_name": "Daniel Whiting", "orcid": "https://orcid.org/0000-0002-8009-6553"}, "institutions": [{"id": "https://openalex.org/I43439940", "display_name": "University of Southampton", "ror": "https://ror.org/01ryk1543", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I43439940"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Daniel Whiting", "raw_affiliation_strings": ["Department of Philosophy, University of Southampton, Southampton, SO171BJ, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Southampton, Southampton, SO171BJ, UK", "institution_ids": ["https://openalex.org/I43439940"]}]}], "doi": "https://doi.org/10.1007/s11229-018-01905-z"}
{"paper": "2969352703", "venue": "124201077", "year": "2020", "title": "ḥasdai crescas light of the lord or hashem translated with introduction and notes by roslyn weiss oxford oxford university press 2018 pp vi 379 48 75 70 00 hbk isbn 9780198724896", "label": ["27206212"], "author": ["3000407325"], "reference": [], "abstract": "", "title_raw": "Ḥasdai Crescas Light of the Lord (Or Hashem). Translated with introduction and notes by Roslyn Weiss. (Oxford: Oxford University Press, 2018). Pp. vi + 379. £48.75/$70.00 (Hbk). ISBN 9780198724896.", "abstract_raw": "", "openalex_id": "https://openalex.org/W2969352703", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-08-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5008184000", "display_name": "Tyron Goldschmidt", "orcid": "https://orcid.org/0000-0003-3996-2779"}, "institutions": [{"id": "https://openalex.org/I5388228", "display_name": "University of Rochester", "ror": "https://ror.org/022kthw22", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I5388228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "TYRON GOLDSCHMIDT", "raw_affiliation_strings": ["University of Rochester, NY"], "affiliations": [{"raw_affiliation_string": "University of Rochester, NY", "institution_ids": ["https://openalex.org/I5388228"]}]}], "doi": "https://doi.org/10.1017/s003441251900043x"}
{"paper": "3035706418", "venue": "105737376", "year": "2020", "title": "bromberger on the syntax of why interrogatives", "label": ["41895202", "166553842", "39462953", "59650362"], "author": ["2969403764"], "reference": ["205077329", "262821413", "382225771", "562102938", "645615367", "651551417", "1510923317", "1516146643", "1530945992", "1532496745", "1552216330", "1577229747", "1586060904", "1728766530", "1969416083", "1972573551", "1987397757", "1992296627", "1996672843", "2013833248", "2016235026", "2019215511", "2023020390", "2026796116", "2037440428", "2038248725", "2053238925", "2086478741", "2100522339", "2100920050", "2124001812", "2135976285", "2144861744", "2164141546", "2170716495", "2206479721", "2260093593", "2315739903", "2335661454", "2565997731", "2798490496", "2966223961", "2978143537"], "abstract": "abstract are why interrogatives just like other wh interrogatives syntactically speaking are they filler gap constructions this essay presents the case for thinking that they are it brings together the standard arguments for thinking that they are and presents a new argument for thinking so it then critically examines the justly influential arguments of sylvain bromberger for thinking that why interrogatives are not syntactically just like other wh interrogatives and argues that they do not establish their conclusion", "title_raw": "Bromberger on the syntax of why-interrogatives", "abstract_raw": "Abstract   Are why-interrogatives just like other wh-interrogatives, syntactically speaking? Are they filler-gap constructions? This essay presents the case for thinking that they are. It brings together the standard arguments for thinking that they are and presents a new argument for thinking so. It then critically examines the justly influential arguments of Sylvain Bromberger for thinking that why-interrogatives are not syntactically just like other wh-interrogatives and argues that they do not establish their conclusion.", "openalex_id": "https://openalex.org/W3035706418", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-06-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103224460", "display_name": "Ryan Cox", "orcid": "https://orcid.org/0000-0002-1381-448X"}, "institutions": [{"id": "https://openalex.org/I129604602", "display_name": "The University of Sydney", "ror": "https://ror.org/0384j8v12", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129604602"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Ryan Cox", "raw_affiliation_strings": ["Department of Philosophy, SOPHI, The University of Sydney, Australia"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, SOPHI, The University of Sydney, Australia", "institution_ids": ["https://openalex.org/I129604602"]}]}], "doi": "https://doi.org/10.1016/j.lingua.2020.102884"}
{"paper": "3096516105", "venue": "63151042", "year": "2020", "title": "counterfactual knowledge factivity and the overgeneration of knowledge", "label": ["2778732403", "111472728", "25810664", "108650721"], "author": ["2072088566"], "reference": ["5642659", "21531245", "51089707", "1528441197", "1963521012", "1982809744", "1987542008", "1989642617", "2021481433", "2025179691", "2041102604", "2048642806", "2053394267", "2166245535", "2320746387", "2556404344", "2604487778", "2897110397", "2910966702", "3144889436"], "abstract": "antirealists who hold the knowability thesis namely that all truths are knowable have been put on the defensive by the church fitch paradox of knowability rejecting the non factivity of the concept of knowability used in that paradox edgington has adopted a factive notion of knowability according to which only actual truths are knowable she has used this new notion to reformulate the knowability thesis the result has been argued to be immune against the church fitch paradox but it has encountered several other triviality objections schloder in a forthcoming paper defends the general approach taken by edgington but amends it to save it in turn from the triviality objections in this paper i will argue first that schloder s justification for the factivity of his version of the concept of knowability is vulnerable to criticism but i will also offer an improved justification that is in the same spirit as his to the extent that some philosophers are right about our intuitive concept of knowability being a factive one it is important to explore factive concepts of knowability that are made formally precise i will subsequently argue that schloder s version of the knowability thesis overgenerates knowledge or in other words it leads to attributions of knowledge where there is ignorance this fits a general pattern for the research programme initiated by edgington this paper also contains preliminary investigations into the internal and logical structure of lines of inquiries which raise interesting research questions", "title_raw": "Counterfactual Knowledge, Factivity, and the Overgeneration of Knowledge", "abstract_raw": "Antirealists who hold the knowability thesis, namely that all truths are knowable, have been put on the defensive by the Church–Fitch paradox of knowability. Rejecting the non-factivity of the concept of knowability used in that paradox, Edgington has adopted a factive notion of knowability, according to which only actual truths are knowable. She has used this new notion to reformulate the knowability thesis. The result has been argued to be immune against the Church–Fitch paradox, but it has encountered several other triviality objections. Schloder in a forthcoming paper defends the general approach taken by Edgington, but amends it to save it in turn from the triviality objections. In this paper I will argue, first, that Schloder’s justification for the factivity of his version of the concept of knowability is vulnerable to criticism, but I will also offer an improved justification that is in the same spirit as his. To the extent that some philosophers are right about our intuitive concept of knowability being a factive one, it is important to explore factive concepts of knowability that are made formally precise. I will subsequently argue that Schloder’s version of the knowability thesis overgenerates knowledge or, in other words, it leads to attributions of knowledge where there is ignorance. This fits a general pattern for the research programme initiated by Edgington. This paper also contains preliminary investigations into the internal and logical structure of lines of inquiries, which raise interesting research questions.", "openalex_id": "https://openalex.org/W3096516105", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-10-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044094715", "display_name": "Jan Heylen", "orcid": "https://orcid.org/0000-0002-2809-3320"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Jan Heylen", "raw_affiliation_strings": ["Centre for Logic and Philosophy of Science, Institute of Philosophy, KU Leuven, Andreas Vesaliusstraat 2, 3000, Leuven, Belgium"], "affiliations": [{"raw_affiliation_string": "Centre for Logic and Philosophy of Science, Institute of Philosophy, KU Leuven, Andreas Vesaliusstraat 2, 3000, Leuven, Belgium", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s10670-020-00300-w"}
{"paper": "2996359640", "venue": "147022693", "year": "2020", "title": "two state solution to the lottery paradox", "label": ["2780349523", "2778426433", "182744844", "123556308", "24726157", "111472728"], "author": ["2482124540"], "reference": ["2106872", "32481860", "167920821", "267671988", "1506780943", "1506888316", "1515478877", "1526352565", "1534960450", "1570100281", "1968472602", "1979048954", "1994163720", "2004236507", "2010519103", "2010879042", "2011488107", "2017429186", "2023807972", "2026725080", "2028189805", "2032610961", "2042157038", "2048750562", "2055788817", "2062990678", "2092338482", "2094150367", "2103048431", "2108583517", "2113196741", "2113255989", "2131282143", "2136944077", "2157791451", "2163487080", "2174868289", "2185596683", "2318129168", "2339515312", "2343124822", "2612483781", "2619809667", "2772004956", "2811761186", "2884189748", "3139675874"], "abstract": "this paper elaborates a new solution to the lottery paradox according to which the paradox arises only when we lump together two distinct states of being confident that p under one general label of belief that p the two state conjecture is defended on the basis of some recent work on gradable adjectives the conjecture is supported by independent considerations from the impossibility of constructing the lottery paradox both for risk tolerating states such as being afraid hoping or hypothesizing and for risk averse certainty like states the new proposal is compared to views within the increasingly popular debate opposing dualists to reductionists with respect to the relation between belief and degrees of belief", "title_raw": "Two-state solution to the lottery paradox", "abstract_raw": "This paper elaborates a new solution to the lottery paradox, according to which the paradox arises only when we lump together two distinct states of being confident that p under one general label of ‘belief that p’. The two-state conjecture is defended on the basis of some recent work on gradable adjectives. The conjecture is supported by independent considerations from the impossibility of constructing the lottery paradox both for risk-tolerating states such as being afraid, hoping or hypothesizing, and for risk-averse, certainty-like states. The new proposal is compared to views within the increasingly popular debate opposing dualists to reductionists with respect to the relation between belief and degrees of belief.", "openalex_id": "https://openalex.org/W2996359640", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2019, "publication_date": "2019-12-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5074208173", "display_name": "Artūrs Logins", "orcid": "https://orcid.org/0000-0003-4760-9027"}, "institutions": [{"id": "https://openalex.org/I114457229", "display_name": "University of Geneva", "ror": "https://ror.org/01swzsf04", "country_code": "CH", "type": "funder", "country_id": "https://openalex.org/countries/CH", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I114457229"]}], "countries": ["CH"], "country_ids": ["https://openalex.org/countries/CH"], "is_corresponding": true, "raw_author_name": "Artūrs Logins", "raw_affiliation_strings": ["Department of Philosophy and Swiss Center for Affective Sciences, University of Geneva, Geneva, Switzerland"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy and Swiss Center for Affective Sciences, University of Geneva, Geneva, Switzerland", "institution_ids": ["https://openalex.org/I114457229"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01378-x"}
{"paper": "3017047933", "venue": "197437610", "year": "2020", "title": "shira klein italy s jews from emancipation to fascism", "label": ["24667770"], "author": ["3017286739"], "reference": [], "abstract": "", "title_raw": "Shira Klein. Italy’s Jews from Emancipation to Fascism.", "abstract_raw": "", "openalex_id": "https://openalex.org/W3017047933", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-02-25", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5089520648", "display_name": "Nina Valbousquet", "orcid": null}, "institutions": [{"id": "https://openalex.org/I164389053", "display_name": "Fordham University", "ror": "https://ror.org/03qnxaf80", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164389053"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Nina Valbousquet", "raw_affiliation_strings": ["Fordham University"], "affiliations": [{"raw_affiliation_string": "Fordham University", "institution_ids": ["https://openalex.org/I164389053"]}]}], "doi": "https://doi.org/10.1093/ahr/rhaa174"}
{"paper": "3042932265", "venue": "255146", "year": "2020", "title": "varieties of entailment introduction to the special issue", "label": ["110099512", "123556308", "111472728", "182744844", "134752490"], "author": ["251803516", "2013248497"], "reference": ["1485409386", "1516748551", "2055917250", "2095820479", "2124256316", "2167207154", "2316385649", "2767495451"], "abstract": "", "title_raw": "Varieties of entailment: introduction to the special issue", "abstract_raw": "", "openalex_id": "https://openalex.org/W3042932265", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-07-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034896431", "display_name": "Heinrich Wansing", "orcid": "https://orcid.org/0000-0002-0749-8847"}, "institutions": [{"id": "https://openalex.org/I904495901", "display_name": "Ruhr University Bochum", "ror": "https://ror.org/04tsk2644", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I904495901"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Heinrich Wansing", "raw_affiliation_strings": ["Department of Philosophy I, Ruhr University Bochum, 44780, Bochum, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy I, Ruhr University Bochum, 44780, Bochum, Germany", "institution_ids": ["https://openalex.org/I904495901"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5091304362", "display_name": "Marco Ruffino", "orcid": "https://orcid.org/0000-0001-5619-0016"}, "institutions": [{"id": "https://openalex.org/I181391015", "display_name": "Universidade Estadual de Campinas (UNICAMP)", "ror": "https://ror.org/04wffgt70", "country_code": "BR", "type": "funder", "country_id": "https://openalex.org/countries/BR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I181391015"]}], "countries": ["BR"], "country_ids": ["https://openalex.org/countries/BR"], "is_corresponding": false, "raw_author_name": "Marco Ruffino", "raw_affiliation_strings": ["Department of Philosophy, UNICAMP, Rua Cora Coralina 100, Cidade Universitária, Campinas, SP, CEP 13083-896, Brazil"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, UNICAMP, Rua Cora Coralina 100, Cidade Universitária, Campinas, SP, CEP 13083-896, Brazil", "institution_ids": ["https://openalex.org/I181391015"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02778-x"}
{"paper": "3022495933", "venue": "41191225", "year": "2020", "title": "expert deference about the epistemic and its metaepistemological significance addendum", "label": ["111472728", "2778945725"], "author": ["1947228509"], "reference": ["2999714959"], "abstract": "", "title_raw": "Expert Deference About The Epistemic and Its Metaepistemological Significance – Addendum", "abstract_raw": "", "openalex_id": "https://openalex.org/W3022495933", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-05-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038952613", "display_name": "Michele Palmira", "orcid": "https://orcid.org/0000-0003-4025-0066"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Michele Palmira", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/can.2020.17"}
{"paper": "3116751040", "venue": "124201077", "year": "2020", "title": "tasia scrutton christianity and depression interpretation meaning and the shaping of experience london scm press 2020 pp 132 19 99 pbk isbn 9780334058908", "label": ["527412718", "2780876879", "551968917"], "author": ["2153607837"], "reference": [], "abstract": "", "title_raw": "Tasia Scrutton Christianity and Depression: Interpretation, Meaning, and the Shaping of Experience. (London: SCM Press, 2020). Pp. 132. £19.99 (Pbk). ISBN 9780334058908.", "abstract_raw": "", "openalex_id": "https://openalex.org/W3116751040", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-12-23", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5067853671", "display_name": "Fiona Ellis", "orcid": "https://orcid.org/0000-0002-4277-5977"}, "institutions": [{"id": "https://openalex.org/I877107187", "display_name": "University of Roehampton", "ror": "https://ror.org/043071f54", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I877107187"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Fiona Ellis", "raw_affiliation_strings": ["University of Roehampton"], "affiliations": [{"raw_affiliation_string": "University of Roehampton", "institution_ids": ["https://openalex.org/I877107187"]}]}], "doi": "https://doi.org/10.1017/s0034412520000517"}
{"paper": "3096932288", "venue": "33792061", "year": "2020", "title": "averroes s unity argument against multiple intellects", "label": ["111472728", "39462953"], "author": ["2984237986"], "reference": ["567317541", "593219180", "755038488", "2001789712", "2008983836", "2011243793", "2030613970", "2050068344", "2059172362", "2071042508", "2075184745", "2210840964", "2254908303", "2291567787", "2325337834", "2328484030", "2329262135", "2520235538", "2524742778", "2564825575", "2905460997", "2911006178"], "abstract": "", "title_raw": "Averroes’s Unity Argument Against Multiple Intellects", "abstract_raw": "", "openalex_id": "https://openalex.org/W3096932288", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-11-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5082834381", "display_name": "Stephen R. Ogden", "orcid": null}, "institutions": [{"id": "https://openalex.org/I168959743", "display_name": "University of America", "ror": "https://ror.org/03s0c9350", "country_code": "US", "type": "education", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/education", "lineage": ["https://openalex.org/I168959743"]}, {"id": "https://openalex.org/I84470341", "display_name": "Catholic University of America", "ror": "https://ror.org/047yk3s18", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I84470341"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Stephen R. Ogden", "raw_affiliation_strings": ["The Catholic University of America School of Philosophy Aquinas Hall, 100 620 Michigan Avenue, NE , District of Columbia, 20064 Washington USA"], "affiliations": [{"raw_affiliation_string": "The Catholic University of America School of Philosophy Aquinas Hall, 100 620 Michigan Avenue, NE , District of Columbia, 20064 Washington USA", "institution_ids": ["https://openalex.org/I168959743", "https://openalex.org/I84470341"]}]}], "doi": "https://doi.org/10.1515/agph-2018-0038"}
{"paper": "3010407018", "venue": "124201077", "year": "2020", "title": "why heaven doesn t make earth absolutely meaningless just relatively", "label": ["2776727279", "27206212"], "author": ["1616129775"], "reference": ["2143173547", "2489951591", "2890133939", "2890660975", "2908058389", "2921133537", "2940897868", "2968385815"], "abstract": "", "title_raw": "Why heaven doesn't make earth absolutely meaningless, just relatively", "abstract_raw": "", "openalex_id": "https://openalex.org/W3010407018", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-03-06", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5053167814", "display_name": "T. J. Mawson", "orcid": "https://orcid.org/0000-0003-2714-4736"}, "institutions": [{"id": "https://openalex.org/I4210099694", "display_name": "St Peter's Hospital", "ror": "https://ror.org/0159cmf83", "country_code": "GB", "type": "healthcare", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/healthcare", "lineage": ["https://openalex.org/I4210099694", "https://openalex.org/I4210147408"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "T. J. MAWSON", "raw_affiliation_strings": ["St Peter's College, Oxford, OX1 2DL, UK"], "affiliations": [{"raw_affiliation_string": "St Peter's College, Oxford, OX1 2DL, UK", "institution_ids": ["https://openalex.org/I4210099694"]}]}], "doi": "https://doi.org/10.1017/s0034412520000062"}
{"paper": "3007083289", "venue": "255146", "year": "2020", "title": "the content of aliefs", "label": ["123556308", "182744844", "2780011437", "110099512", "111472728"], "author": ["3007214344"], "reference": ["71734042", "155824051", "568553209", "760437887", "767028520", "1533908468", "1581387623", "1705431365", "1918334053", "1963949534", "1978641458", "1981807575", "1989245687", "1993310566", "2002263478", "2009498735", "2032517497", "2035601310", "2056689191", "2076524323", "2076701043", "2090992897", "2103432602", "2135867978", "2137967377", "2138774039", "2151901754", "2154870128", "2169833000", "2468865363", "2801952771", "2885646340", "2888694325", "2901958191", "2915136920", "3150953624", "3185884615", "3191343212"], "abstract": "in against alief mandelbaum philos stud 165 1 197 211 2013 argues that if aliefs a sui generis kind of mental states originally posited by gendler j philos 105 10 634 663 2008a mind lang 23 5 552 585 2008b analysis 72 4 799 811 2012 are to play the explanatory role that is usually ascribed to them their contents must be propositionally structured however he contends if aliefs have propositional contents it is unclear what distinguishes them from beliefs i find mandelbaum s arguments in favour of the idea that aliefs must have propositional contents to be compelling however i think aliefs should only be credited with a deflated kind of propositional content that i will baptize as semi structured propositional contents since they are composed by representational units that are neither fully un detachable nor fully re combinable as i will argue this way of understanding the content of aliefs not only allows us to accommodate all the worries raised by mandelbaum regarding the nature of their contents but it also it helps explain why aliefs have some of the peculiar features that gendler ascribes to them consequently it gives to the advocates of aliefs new tools to defend against mandelbaum that these are sui generis mental states with their distinctive functional role in our cognitive lives", "title_raw": "The content of aliefs", "abstract_raw": "In “Against alief”, Mandelbaum (Philos Stud 165(1):197–211, 2013) argues that if aliefs—a sui generis kind of mental states originally posited by Gendler (J Philos 105(10):634–663, 2008a; Mind Lang 23(5):552–585, 2008b; Analysis 72(4):799–811, 2012)—are to play the explanatory role that is usually ascribed to them, their contents must be propositionally structured. However, he contends, if aliefs have propositional contents, it is unclear what distinguishes them from beliefs. I find Mandelbaum’s arguments in favour of the idea that aliefs must have propositional contents to be compelling. However, I think aliefs should only be credited with a deflated kind of propositional content that I will baptize as “semi-structured propositional contents”, since they are composed by representational units that are neither fully un-detachable nor fully re-combinable. As I will argue, this way of understanding the content of aliefs not only allows us to accommodate all the worries raised by Mandelbaum regarding the nature of their contents, but it also it helps explain why aliefs have some of the peculiar features that Gendler ascribes to them. Consequently, it gives to the advocates of aliefs new tools to defend, against Mandelbaum, that these are sui generis mental states with their distinctive functional role in our cognitive lives.", "openalex_id": "https://openalex.org/W3007083289", "counts_by_year": [{"year": 2023, "cited_by_count": 3}, {"year": 2022, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-02-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5026035438", "display_name": "Laura Danón", "orcid": "https://orcid.org/0000-0003-2618-8948"}, "institutions": [{"id": "https://openalex.org/I166401450", "display_name": "Universidad Nacional de Córdoba", "ror": "https://ror.org/056tb7j80", "country_code": "AR", "type": "funder", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I166401450"]}, {"id": "https://openalex.org/I151201029", "display_name": "Consejo Nacional de Investigaciones Científicas y Técnicas", "ror": "https://ror.org/03cqe8w59", "country_code": "AR", "type": "government", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I151201029", "https://openalex.org/I4210123736", "https://openalex.org/I4387155568"]}], "countries": ["AR"], "country_ids": ["https://openalex.org/countries/AR"], "is_corresponding": true, "raw_author_name": "Laura Danón", "raw_affiliation_strings": ["Faculty of Philosophy and Humanities, Instituto de Humanidades, National University of Córdoba, National Scientific and Technical Research Council (CONICET), Pabellón Agustín Tosco, 1° Piso, Ciudad Universitaria, CP 5000, Córdoba, Argentina"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy and Humanities, Instituto de Humanidades, National University of Córdoba, National Scientific and Technical Research Council (CONICET), Pabellón Agustín Tosco, 1° Piso, Ciudad Universitaria, CP 5000, Córdoba, Argentina", "institution_ids": ["https://openalex.org/I166401450", "https://openalex.org/I151201029"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02583-6"}
{"paper": "3094319823", "venue": "149275985", "year": "2020", "title": "gregory palamas and the making of palamism in the modern age by norman russell", "label": ["2780748028"], "author": ["3093678036"], "reference": [], "abstract": "", "title_raw": "Gregory Palamas and the Making of Palamism in the Modern Age. By Norman Russell", "abstract_raw": "", "openalex_id": "https://openalex.org/W3195896287", "counts_by_year": [], "publication_year": 2021, "publication_date": "2021-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023272131", "display_name": "Demetios Harper", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Demetios Harper", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/joc.2021.0007"}
{"paper": "2897110397", "venue": "147022693", "year": "2020", "title": "factive knowability and the problem of possible omniscience", "label": ["182744844", "123556308", "24726157", "39462953", "2776127325", "111472728"], "author": ["2072088566"], "reference": ["51089707", "1487403858", "1540715591", "1570100281", "1972506459", "1982809744", "1987542008", "1988047824", "1989642617", "2018412986", "2021481433", "2025179691", "2037438106", "2041102604", "2048642806", "2062914012", "2075277371", "2163751633", "2166245535", "2168416328", "2262742457", "2316806795", "2320812189", "2555836453", "2556404344", "2604487778"], "abstract": "famously the church fitch paradox of knowability is a deductive argument from the thesis that all truths are knowable to the conclusion that all truths are known in this argument knowability is analyzed in terms of having the possibility to know several philosophers have objected to this analysis because it turns knowability into a nonfactive notion in addition they claim that if the knowability thesis is reformulated with the help of factive concepts of knowability then omniscience can be avoided in this article we will look closer at two proposals along these lines edgington in mind 94 376 557 568 1985 fuhrmann in synthese 191 7 1627 1648 2014a because there are formal models available for each it will be argued that even though the problem of omniscience can be averted the problem of possible or potential omniscience cannot there is an accessible state at which all actual truths are known furthermore it will be argued that possible or potential omniscience is a price that is too high to pay others who have proposed to solve the paradox with the help of a factive concept of knowability should take note fara in synthese 173 1 53 73 2010 spencer in mind 126 502 466 497 2017", "title_raw": "Factive knowability and the problem of possible omniscience", "abstract_raw": "Famously, the Church–Fitch paradox of knowability is a deductive argument from the thesis that all truths are knowable to the conclusion that all truths are known. In this argument, knowability is analyzed in terms of having the possibility to know. Several philosophers have objected to this analysis, because it turns knowability into a nonfactive notion. In addition, they claim that, if the knowability thesis is reformulated with the help of factive concepts of knowability, then omniscience can be avoided. In this article we will look closer at two proposals along these lines (Edgington in Mind 94(376):557–568, 1985; Fuhrmann in Synthese 191(7):1627–1648, 2014a), because there are formal models available for each. It will be argued that, even though the problem of omniscience can be averted, the problem of possible or potential omniscience cannot: there is an accessible state at which all (actual) truths are known. Furthermore, it will be argued that possible or potential omniscience is a price that is too high to pay. Others who have proposed to solve the paradox with the help of a factive concept of knowability should take note (Fara in Synthese 173(1):53–73, 2010; Spencer in Mind 126(502):466–497, 2017).", "openalex_id": "https://openalex.org/W2897110397", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}, {"year": 2019, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-10-11", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5044094715", "display_name": "Jan Heylen", "orcid": "https://orcid.org/0000-0002-2809-3320"}, "institutions": [{"id": "https://openalex.org/I99464096", "display_name": "KU Leuven", "ror": "https://ror.org/05f950310", "country_code": "BE", "type": "funder", "country_id": "https://openalex.org/countries/BE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I99464096"]}], "countries": ["BE"], "country_ids": ["https://openalex.org/countries/BE"], "is_corresponding": true, "raw_author_name": "Jan Heylen", "raw_affiliation_strings": ["Centre for Logic and Philosophy of Science, Institute of Philosophy, KU Leuven, Andreas Vesaliusstraat 2, Box 3220, 3000, Leuven, Belgium"], "affiliations": [{"raw_affiliation_string": "Centre for Logic and Philosophy of Science, Institute of Philosophy, KU Leuven, Andreas Vesaliusstraat 2, Box 3220, 3000, Leuven, Belgium", "institution_ids": ["https://openalex.org/I99464096"]}]}], "doi": "https://doi.org/10.1007/s11098-018-1180-x"}
{"paper": "3005962823", "venue": "255146", "year": "2020", "title": "no commitment to the truth", "label": ["123556308", "182744844", "201717286", "80038905", "110099512", "44725695", "111472728"], "author": ["2902659993"], "reference": ["2106872", "88204206", "93893248", "111862439", "185930641", "1570100281", "1586250423", "2006348783", "2038324499", "2039137647", "2043114351", "2049336214", "2054785573", "2058115491", "2079873211", "2088937748", "2098738914", "2125049945", "2132071435", "2160535309", "2161266336", "2167404634", "2170490457", "2173876343", "2177460086", "2218596179", "2275163265", "2323221024", "2490898248", "2509434909", "2552790307", "2608288905", "2947433966", "2976137973", "3023797311"], "abstract": "on an evidentialist position it is epistemically rational for us to believe propositions that are stably supported by our total evidence we are epistemically permitted to believe such propositions and perhaps even ought to do so epistemic rationality is normative one popular way to explain the normativity appeals to epistemic teleology the primary aim of this article is to argue that appeals to epistemic teleology do not support that we ought to believe what is rational to believe only that we are permitted to do so in arguing for that i defend an epistemic teleological position that is radical in nature it involves no commitment to aiming at the truth i conclude by dispelling some worries that have been raised about my position", "title_raw": "No commitment to the truth", "abstract_raw": "On an evidentialist position, it is epistemically rational for us to believe propositions that are (stably) supported by our total evidence. We are epistemically permitted to believe such propositions, and perhaps even ought to do so. Epistemic rationality is normative. One popular way to explain the normativity appeals to epistemic teleology. The primary aim of this article is to argue that appeals to epistemic teleology do not support that we ought to believe what is rational to believe, only that we are permitted to do so. In arguing for that, I defend an epistemic teleological position that is radical in nature. It involves no commitment to aiming at the truth. I conclude by dispelling some worries that have been raised about my position.", "openalex_id": "https://openalex.org/W3005962823", "counts_by_year": [{"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-02-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066573376", "display_name": "Anna‐Maria A. Eder", "orcid": "https://orcid.org/0000-0002-4803-9786"}, "institutions": [{"id": "https://openalex.org/I180923762", "display_name": "University of Cologne", "ror": "https://ror.org/00rcxh774", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I180923762"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Anna-Maria A. Eder", "raw_affiliation_strings": ["University of Cologne, Cologne, Germany"], "affiliations": [{"raw_affiliation_string": "University of Cologne, Cologne, Germany", "institution_ids": ["https://openalex.org/I180923762"]}]}], "doi": "https://doi.org/10.1007/s11229-019-02528-8"}
{"paper": "3013166635", "venue": "98143213", "year": "2020", "title": "moderate truth pluralism and the structure of doxastic normativity", "label": ["49831778", "68435242", "111472728"], "author": ["2006243807"], "reference": [], "abstract": "", "title_raw": "Moderate truth pluralism and the structure of doxastic normativity", "abstract_raw": "", "openalex_id": "https://openalex.org/W3013166635", "counts_by_year": [{"year": 2023, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-10-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5038405502", "display_name": "Nikolaj Jang Lee Linding Pedersen", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Nikolaj Jang Lee Linding Pedersen", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.2307/48584452"}
{"paper": "3045132552", "venue": "98189702", "year": "2020", "title": "induction and the glue of the world", "label": ["182744844", "111472728", "155785087", "18296254"], "author": ["2914187323"], "reference": ["196260388", "243674950", "1601197366", "1914925089", "1967194361", "1967254476", "1995869161", "2052508654", "2061438050", "2297637314", "2529783735", "2534810324", "2736251122", "2761550890", "2806445208", "2913323183"], "abstract": "humean metaphysical views have often been criticised for leading to inductive scepticism if there is no glue holding the world together as the humean believes then there seems to be no basis on", "title_raw": "Induction and the Glue of the World", "abstract_raw": "Humean metaphysical views have often been criticised for leading to inductive scepticism. If there is no glue holding the world together, as the Humean believes, then there seems to be no basis on ...", "openalex_id": "https://openalex.org/W3045132552", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 10}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-07-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5036608304", "display_name": "Harjit Bhogal", "orcid": "https://orcid.org/0000-0003-3976-9370"}, "institutions": [{"id": "https://openalex.org/I66946132", "display_name": "University of Maryland, College Park", "ror": "https://ror.org/047s2c258", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I66946132"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Harjit Bhogal", "raw_affiliation_strings": ["University of Maryland"], "affiliations": [{"raw_affiliation_string": "University of Maryland", "institution_ids": ["https://openalex.org/I66946132"]}]}], "doi": "https://doi.org/10.1080/00048402.2020.1793788"}
{"paper": "3038861438", "venue": "255146", "year": "2020", "title": "two morals about a modal paradox", "label": ["182744844", "111472728", "153683151", "110099512", "2779802296", "123556308"], "author": ["3040385598"], "reference": ["120324489", "571263906", "1516748551", "1526348167", "1546785751", "1964850386", "1973478163", "1979857334", "1994064203", "2003586896", "2054048452", "2093546305", "2155006892", "2155535944", "2155904344", "2163751633", "2211014290", "2318919315", "2320863605", "2325990900", "2326948819", "2344558308", "2804637525", "2804711379", "2908554363"], "abstract": "chisholm s paradox serves as an important constraint on our modal theorising for example one lesson of the paradox is that widely accepted essentialist theses appear incompatible with metaphysical necessity obeying a logic that includes s4 however this article cautions against treating chisholm s paradox in isolation as a single line of reasoning to this end the article outlines two crucial morals about chisholm s paradox which situate the paradox within a broad family of paradoxes each moral places significant constraints on the paradox s solution space in light of this perspective the paper applies the two morals to a recently proposed solution to chisholm s paradox by benj hellie murray and wilson in bennett and zimmerman eds oxford studies in metaphysics oxford university press oxford 2012", "title_raw": "Two morals about a modal paradox", "abstract_raw": "Chisholm’s paradox serves as an important constraint on our modal theorising. For example, one lesson of the paradox is that widely accepted essentialist theses appear incompatible with metaphysical necessity obeying a logic that includes S4. However, this article cautions against treating Chisholm’s paradox in isolation, as a single line of reasoning. To this end, the article outlines two crucial morals about Chisholm’s paradox which situate the paradox within a broad family of paradoxes. Each moral places significant constraints on the paradox’s solution space. In light of this perspective, the paper applies the two morals to a recently proposed solution to Chisholm’s Paradox by Benj Hellie, Murray and Wilson (in: Bennett and Zimmerman (eds) Oxford studies in metaphysics, Oxford University Press, Oxford, 2012).", "openalex_id": "https://openalex.org/W3038861438", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-07-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5103131861", "display_name": "Alexander Roberts", "orcid": "https://orcid.org/0000-0003-0303-6722"}, "institutions": [{"id": "https://openalex.org/I241749", "display_name": "University of Cambridge", "ror": "https://ror.org/013meh722", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I241749"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Alexander Roberts", "raw_affiliation_strings": ["Faculty of Philosophy, University of Cambridge, Cambridge, UK"], "affiliations": [{"raw_affiliation_string": "Faculty of Philosophy, University of Cambridge, Cambridge, UK", "institution_ids": ["https://openalex.org/I241749"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02693-1"}
{"paper": "3093238092", "venue": "14411630", "year": "2020", "title": "an ethics of temptation schelling s contribution to the freedom controversy", "label": ["2779271205", "95124753"], "author": ["3092923554"], "reference": [], "abstract": "", "title_raw": "An ethics of temptation: Schelling's contribution to the freedom controversy", "abstract_raw": "", "openalex_id": "https://openalex.org/W3093238092", "counts_by_year": [{"year": 2023, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-10-19", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052833755", "display_name": "Daniel Smith", "orcid": "https://orcid.org/0000-0001-6294-1269"}, "institutions": [{"id": "https://openalex.org/I94658018", "display_name": "University of Memphis", "ror": "https://ror.org/01cq23130", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I94658018"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Daniel J. Smith", "raw_affiliation_strings": ["Department of Philosophy, The University of Memphis, Memphis, Tennessee, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, The University of Memphis, Memphis, Tennessee, USA", "institution_ids": ["https://openalex.org/I94658018"]}]}], "doi": "https://doi.org/10.1111/ejop.12601"}
{"paper": "3034144401", "venue": "184849641", "year": "2020", "title": "cora diamond reading wittgenstein with anscombe going on to ethics", "label": ["554936623"], "author": ["3033273783"], "reference": [], "abstract": "", "title_raw": "Cora Diamond: Reading Wittgenstein with Anscombe, Going On to Ethics", "abstract_raw": "", "openalex_id": "https://openalex.org/W2980716811", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5000667745", "display_name": "Megan Fritts", "orcid": "https://orcid.org/0000-0002-0719-7585"}, "institutions": [{"id": "https://openalex.org/I135310074", "display_name": "University of Wisconsin–Madison", "ror": "https://ror.org/01y2jtd41", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I135310074"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Megan Fritts", "raw_affiliation_strings": ["University of Wisconsin-Madison, Madison, WI, USA"], "affiliations": [{"raw_affiliation_string": "University of Wisconsin-Madison, Madison, WI, USA", "institution_ids": ["https://openalex.org/I135310074"]}]}], "doi": "https://doi.org/10.1007/s10790-019-09715-3"}
{"paper": "3004689452", "venue": "37480348", "year": "2020", "title": "idealism and the identity theory of truth", "label": ["39462953", "123556308", "517673595", "111472728", "168072608", "182744844"], "author": ["2298894682"], "reference": ["94326845", "369623551", "630952252", "653949731", "1481344480", "1503513322", "1508704962", "1518933223", "1526348167", "1526758021", "1540055723", "1606489891", "1711163617", "1799941297", "1891479826", "1965268437", "1986687576", "1996839580", "2021757137", "2032609609", "2036979854", "2041984916", "2070314213", "2126188546", "2126442226", "2129986121", "2132171226", "2328317956", "2521296170", "2522807416", "2561703855", "2564272676", "2578006118", "2765323911", "2786401564", "2793702963", "2799821353", "2801256111", "2915261908", "2962514215", "3110674159"], "abstract": "in a recent article hofweber 2019 presents a new and surprising argument for idealism his argument is surprising because it starts with an apparently innocent premiss from the philosophy of language that that clauses do not refer i do not think that hofweber s argument works and my first aim in this paper is to explain why however i agree with hofweber that what we say about that clauses has important metaphysical consequences my second aim is to argue that far from leading us into idealism denying that that clauses refer is the first step toward a kind of direct realism about belief", "title_raw": "Idealism and the Identity Theory of Truth", "abstract_raw": "In a recent article, Hofweber (2019) presents a new, and surprising, argument for idealism. His argument is surprising because it starts with an apparently innocent premiss from the philosophy of language: that ‘that’-clauses do not refer. I do not think that Hofweber's argument works, and my first aim in this paper is to explain why. However, I agree with Hofweber that what we say about ‘that’-clauses has important metaphysical consequences. My second aim is to argue that, far from leading us into idealism, denying that ‘that’-clauses refer is the first step toward a kind of direct realism about belief.", "openalex_id": "https://openalex.org/W3004689452", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 12}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-11-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011550515", "display_name": "Robert Trueman", "orcid": "https://orcid.org/0000-0001-8113-3195"}, "institutions": [{"id": "https://openalex.org/I52099693", "display_name": "University of York", "ror": "https://ror.org/04m01e293", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I52099693"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Robert Trueman", "raw_affiliation_strings": ["University of York"], "affiliations": [{"raw_affiliation_string": "University of York", "institution_ids": ["https://openalex.org/I52099693"]}]}], "doi": "https://doi.org/10.1093/mind/fzz084"}
{"paper": "3015646265", "venue": "21282222", "year": "2020", "title": "evil and divine sovereignty", "label": ["200610012", "2776971825", "81698637", "111472728", "136815107", "39462953"], "author": ["2111768699"], "reference": [], "abstract": "", "title_raw": "Evil and divine sovereignty", "abstract_raw": "", "openalex_id": "https://openalex.org/W3015646265", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-04-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5069115752", "display_name": "Jeff Jordan", "orcid": "https://orcid.org/0000-0002-3701-9966"}, "institutions": [{"id": "https://openalex.org/I86501945", "display_name": "University of Delaware", "ror": "https://ror.org/01sbq1a82", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I86501945"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jeff Jordan", "raw_affiliation_strings": ["Department of Philosophy, University of Delaware, Newark, DE, 19716, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Delaware, Newark, DE, 19716, USA", "institution_ids": ["https://openalex.org/I86501945"]}]}], "doi": "https://doi.org/10.1007/s11153-020-09751-1"}
{"paper": "3048876182", "venue": "63151042", "year": "2020", "title": "what is intelligence for a peircean pragmatist response to the knowing how knowing that debate", "label": ["2781397314", "111472728", "25810664", "39462953", "43236755", "158573231", "2777617010", "2780349523"], "author": ["2146159586", "3048666499"], "reference": ["560359563", "1527935828", "1583802460", "1587803446", "1604527113", "1632686212", "1834453013", "1921711776", "1992766572", "1993968362", "2047352066", "2080486303", "2110970821", "2307400114", "2331703979", "2463528414", "2472802911", "2481099786", "2519688950", "2519751991", "2520512704", "2526731682", "2623674999", "2773969979", "2797555852", "2797610485", "3015809251", "3123547167", "3128727867", "3207032459"], "abstract": "mainstream philosophy has seen a recent flowering in discussions of intellectualism which revisits gilbert ryle s famous distinction between knowing how and knowing that and challenges his argument that the former cannot be reduced to the latter these debates so far appear not to have engaged with pragmatist philosophy in any substantial way which is curious as the relation between theory and practice is one of pragmatism s main themes accordingly this paper examines the contemporary debate in the light of charles peirce s habit based epistemology we argue both that knowing that can be understood as a particularly sophisticated form of knowing how and that all bodily competencies if sufficiently deliberately developed can be analysed as instantiating propositional structure broadly conceived in this way intellectualism and anti intellectualism are seen to be not opposed and both true although peirce s original naturalistic account of propositional structure does lead him to reject what we shall call linguistic intellectualism", "title_raw": "What is Intelligence For? A Peircean Pragmatist Response to the Knowing-How, Knowing-That Debate", "abstract_raw": "Mainstream philosophy has seen a recent flowering in discussions of intellectualism which revisits Gilbert Ryle’s famous distinction between ‘knowing how’ and ‘knowing that’, and challenges his argument that the former cannot be reduced to the latter. These debates so far appear not to have engaged with pragmatist philosophy in any substantial way, which is curious as the relation between theory and practice is one of pragmatism’s main themes. Accordingly, this paper examines the contemporary debate in the light of Charles Peirce’s habit-based epistemology. We argue both that knowing-that can be understood as a particularly sophisticated form of knowing-how, and that all bodily competencies—if sufficiently deliberately developed—can be analysed as instantiating propositional structure broadly conceived. In this way, intellectualism and anti-intellectualism are seen to be not opposed, and both true, although Peirce’s original naturalistic account of propositional structure does lead him to reject what we shall call ‘linguistic intellectualism’.", "openalex_id": "https://openalex.org/W3048876182", "counts_by_year": [{"year": 2022, "cited_by_count": 4}, {"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-08-13", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5006419090", "display_name": "Catherine Legg", "orcid": "https://orcid.org/0000-0002-0231-5415"}, "institutions": [{"id": "https://openalex.org/I149704539", "display_name": "Deakin University", "ror": "https://ror.org/02czsnj07", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I149704539"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Catherine Legg", "raw_affiliation_strings": ["Philosophy Program, Deakin University, 221 Burwood Hwy, Burwood, VIC, 3125, Australia"], "affiliations": [{"raw_affiliation_string": "Philosophy Program, Deakin University, 221 Burwood Hwy, Burwood, VIC, 3125, Australia", "institution_ids": ["https://openalex.org/I149704539"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5078517609", "display_name": "Joshua Wilson Black", "orcid": "https://orcid.org/0000-0002-8272-5763"}, "institutions": [{"id": "https://openalex.org/I185492890", "display_name": "University of Canterbury", "ror": "https://ror.org/03y7q9t39", "country_code": "NZ", "type": "funder", "country_id": "https://openalex.org/countries/NZ", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I185492890"]}], "countries": ["NZ"], "country_ids": ["https://openalex.org/countries/NZ"], "is_corresponding": false, "raw_author_name": "Joshua Black", "raw_affiliation_strings": ["Philosophy Program, University of Canterbury, 20 Kirkwood Avenue, Upper Riccarton, Christchurch, 8041, New Zealand"], "affiliations": [{"raw_affiliation_string": "Philosophy Program, University of Canterbury, 20 Kirkwood Avenue, Upper Riccarton, Christchurch, 8041, New Zealand", "institution_ids": ["https://openalex.org/I185492890"]}]}], "doi": "https://doi.org/10.1007/s10670-020-00301-9"}
{"paper": "3048144650", "venue": "124201077", "year": "2020", "title": "intentionality evil god and necessity", "label": ["80038905", "111472728", "102523778", "2777200700"], "author": ["3199485331"], "reference": ["93922073", "164756770", "1516748551", "1545751873", "1966683395", "1989727336", "2008714085", "2026675255", "2070367178", "2073309423", "2076970262", "2109334311", "2329086096", "2742206308", "2755605773", "2922378711", "2981298342", "3164542131"], "abstract": "", "title_raw": "Intentionality, evil, God, and necessity", "abstract_raw": "", "openalex_id": "https://openalex.org/W3048144650", "counts_by_year": [{"year": 2022, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-08-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5032615410", "display_name": "Amir Horowitz", "orcid": "https://orcid.org/0000-0003-1913-0553"}, "institutions": [{"id": "https://openalex.org/I164950643", "display_name": "Open University of Israel", "ror": "https://ror.org/027z64205", "country_code": "IL", "type": "funder", "country_id": "https://openalex.org/countries/IL", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I164950643"]}], "countries": ["IL"], "country_ids": ["https://openalex.org/countries/IL"], "is_corresponding": true, "raw_author_name": "AMIR HOROWITZ", "raw_affiliation_strings": ["Department of History, Philosophy, and Judaic Studies, The Open University of Israel, 1 University Road, Ra'anana, Israel"], "affiliations": [{"raw_affiliation_string": "Department of History, Philosophy, and Judaic Studies, The Open University of Israel, 1 University Road, Ra'anana, Israel", "institution_ids": ["https://openalex.org/I164950643"]}]}], "doi": "https://doi.org/10.1017/s0034412519000477"}
{"paper": "3027753457", "venue": "63151042", "year": "2020", "title": "hazardous conditions persist", "label": ["2776993492", "102792161", "25810664", "18296254", "39462953", "111472728", "191021860"], "author": ["2013273373", "2152005735"], "reference": ["1441058", "310629943", "413426288", "835564366", "1570100281", "1587936857", "1789541291", "1941232946", "1967627096", "1979639590", "1985334267", "1995375693", "2000827453", "2005698610", "2007273076", "2016279405", "2034305924", "2047606873", "2106935611", "2139518199", "2140117761", "2140308736", "2148841939", "2149392618", "2413195968", "2487114886", "2498651732", "2587004424", "2739833260", "2768699923", "2890927189", "2936429254", "3196131085"], "abstract": "", "title_raw": "Hazardous Conditions Persist", "abstract_raw": "", "openalex_id": "https://openalex.org/W3027753457", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-05-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5001481095", "display_name": "Daniel Deasy", "orcid": "https://orcid.org/0000-0002-6305-7499"}, "institutions": [{"id": "https://openalex.org/I100930933", "display_name": "University College Dublin", "ror": "https://ror.org/05m7pjf47", "country_code": "IE", "type": "funder", "country_id": "https://openalex.org/countries/IE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I100930933"]}], "countries": ["IE"], "country_ids": ["https://openalex.org/countries/IE"], "is_corresponding": false, "raw_author_name": "Daniel Deasy", "raw_affiliation_strings": ["School of Philosophy, University College Dublin, Dublin, Ireland"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, University College Dublin, Dublin, Ireland", "institution_ids": ["https://openalex.org/I100930933"]}]}, {"author_position": "last", "author": {"id": "https://openalex.org/A5056151073", "display_name": "Jonathan Tallant", "orcid": "https://orcid.org/0000-0002-8085-3104"}, "institutions": [{"id": "https://openalex.org/I142263535", "display_name": "University of Nottingham", "ror": "https://ror.org/01ee9ar58", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I142263535"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": false, "raw_author_name": "Jonathan Tallant", "raw_affiliation_strings": ["Department of Philosophy, University of Nottingham, Nottingham, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Nottingham, Nottingham, UK", "institution_ids": ["https://openalex.org/I142263535"]}]}], "doi": "https://doi.org/10.1007/s10670-020-00265-w"}
{"paper": "2974952079", "venue": "21282222", "year": "2020", "title": "god hidden from god on theodicy dereliction and human suffering", "label": ["81698637", "27206212", "2778697353"], "author": ["2976721497"], "reference": ["170004514", "593796551", "631226130", "651470135", "1542796524", "1545751873", "2019582545", "2074252914", "2085059627", "2561258375", "2592101485", "2798523340", "3022532439", "3163489152"], "abstract": "a number of theologians and philosophers have found theodical value in the theme of divine solidarity with human suffering to further develop this theme i examine what it would mean to assert that christ on the cross participated in a representative sample of human suffering particular attention is paid to christ s cry of dereliction i argue that if god through christ identified with the very worst kinds of human suffering on the cross then the cry of dereliction should be interpreted as indicating an epistemic break between god and christ and not merely an attentional disruption according to this account christ s death cry expressed his temporary inability to grasp the significance of his passion and death in this way christ on the cross suffered the full effects of divine hiddenness thus sharing with horror sufferers the experience of meaning negating suffering", "title_raw": "God hidden from God: on theodicy, dereliction, and human suffering", "abstract_raw": "A number of theologians and philosophers have found theodical value in the theme of divine solidarity with human suffering. To further develop this theme, I examine what it would mean to assert that Christ on the cross participated in a representative sample of human suffering. Particular attention is paid to Christ’s cry of dereliction. I argue that if God through Christ identified with the very worst kinds of human suffering on the cross, then the cry of dereliction should be interpreted as indicating an epistemic break between God and Christ, and not merely an attentional disruption. According to this account, Christ’s death cry expressed his temporary inability to grasp the significance of his passion and death. In this way, Christ on the cross suffered the full effects of divine hiddenness, thus sharing with horror-sufferers the experience of meaning-negating suffering.", "openalex_id": "https://openalex.org/W2974952079", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-09-26", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5066808165", "display_name": "William L. Bell", "orcid": "https://orcid.org/0000-0003-1965-9713"}, "institutions": [{"id": "https://openalex.org/I204465549", "display_name": "Washington University in St. Louis", "ror": "https://ror.org/01yc7t268", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I204465549"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "William L. Bell", "raw_affiliation_strings": ["Washington University in St. Louis, St. Louis, USA"], "affiliations": [{"raw_affiliation_string": "Washington University in St. Louis, St. Louis, USA", "institution_ids": ["https://openalex.org/I204465549"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09729-8"}
{"paper": "3016232719", "venue": "117643613", "year": "2020", "title": "apocrypha and fictionality", "label": ["2779612425"], "author": ["2928078751"], "reference": [], "abstract": "", "title_raw": "Apocrypha and Fictionality", "abstract_raw": "", "openalex_id": "https://openalex.org/W3016232719", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5011354851", "display_name": "Brandon W. Hawk", "orcid": "https://orcid.org/0000-0002-5406-8807"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Brandon W. Hawk", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1353/nlh.2020.0015"}
{"paper": "3000246507", "venue": "147022693", "year": "2020", "title": "individuation and explanation a problem for dispositionalism", "label": ["24726157", "111472728", "123556308", "182744844"], "author": ["2053870821"], "reference": ["57813721", "299261925", "419665342", "583670493", "1497272602", "1500458205", "1505581415", "1522516632", "1571895365", "1576932252", "1602276411", "1914925089", "1967194361", "1979082215", "1990260074", "2028385837", "2028838565", "2048010625", "2079110728", "2084802275", "2091868692", "2114471421", "2126369541", "2134146003", "2140991297", "2163569863", "2165408708", "2185596683", "2239649802", "2256580594", "2282145616", "2293441670", "2323848587", "2491692034", "2493927675", "2981686778", "2995030299", "2997387613"], "abstract": "according to dispositionalism fundamental properties are dispositions powers that don t reduce to other properties laws or anything else as dispositions manifest natural regularities result so this view appears to explain the uniformity of nature however in this paper i ll argue that there are types of regularities that can t be explained by dispositionalism the basic idea is this all accounts of fundamental dispositions endow properties with a certain sort of structure this allows explanations of only those regularities that align with such structures in this paper i identify a type of natural regularity that cannot fit dispositionalist structures and show why the possibility of such regularities is problematic", "title_raw": "Individuation and explanation: a problem for dispositionalism", "abstract_raw": "According to dispositionalism, fundamental properties are dispositions—powers that don’t reduce to other properties, laws, or anything else. As dispositions manifest, natural regularities result, so this view appears to explain the uniformity of nature. However, in this paper I’ll argue that there are types of regularities that can’t be explained by dispositionalism. The basic idea is this. All accounts of fundamental dispositions endow properties with a certain sort of structure. This allows explanations of only those regularities that align with such structures. In this paper, I identify a type of natural regularity that cannot fit dispositionalist structures and show why the possibility of such regularities is problematic.", "openalex_id": "https://openalex.org/W3000246507", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079988761", "display_name": "Tyler Hildebrand", "orcid": "https://orcid.org/0000-0002-5799-7134"}, "institutions": [{"id": "https://openalex.org/I129902397", "display_name": "Dalhousie University", "ror": "https://ror.org/01e6qks80", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I129902397"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Tyler Hildebrand", "raw_affiliation_strings": ["Department of Philosophy, Dalhousie University, Halifax, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Dalhousie University, Halifax, Canada", "institution_ids": ["https://openalex.org/I129902397"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01412-y"}
{"paper": "3033444683", "venue": "255146", "year": "2020", "title": "the placeholder view of assumptions and the curry howard correspondence", "label": ["123556308", "69562738", "2778220771", "111472728", "110099512"], "author": ["21577047"], "reference": ["71099172", "629431741", "837137622", "1497721891", "1528233644", "1795577507", "1967944368", "2019486724", "2039977878", "2047063760", "2065339356", "2112738015", "2134870220", "2155268922", "2257773251", "2276098129", "2621071150", "2760965174", "2914349786", "2988841356", "3083206486", "3101042161", "3140283761"], "abstract": "", "title_raw": "The placeholder view of assumptions and the Curry–Howard correspondence", "abstract_raw": "", "openalex_id": "https://openalex.org/W3033444683", "counts_by_year": [{"year": 2021, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-06-03", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014969823", "display_name": "Ivo Pezlar", "orcid": "https://orcid.org/0000-0003-1965-2159"}, "institutions": [{"id": "https://openalex.org/I4210107955", "display_name": "Czech Academy of Sciences, Institute of Philosophy", "ror": "https://ror.org/01hyg6578", "country_code": "CZ", "type": "facility", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/facility", "lineage": ["https://openalex.org/I202391551", "https://openalex.org/I4210107955"]}, {"id": "https://openalex.org/I202391551", "display_name": "Czech Academy of Sciences", "ror": "https://ror.org/053avzc18", "country_code": "CZ", "type": "government", "country_id": "https://openalex.org/countries/CZ", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I202391551"]}], "countries": ["CZ"], "country_ids": ["https://openalex.org/countries/CZ"], "is_corresponding": true, "raw_author_name": "Ivo Pezlar", "raw_affiliation_strings": ["Institute of Philosophy, The Czech Academy of Sciences, Jilská 1, 110 00, Prague, Czech Republic"], "affiliations": [{"raw_affiliation_string": "Institute of Philosophy, The Czech Academy of Sciences, Jilská 1, 110 00, Prague, Czech Republic", "institution_ids": ["https://openalex.org/I4210107955", "https://openalex.org/I202391551"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02706-z"}
{"paper": "3002521798", "venue": "41650241", "year": "2020", "title": "fitch s paradox and level bridging principles", "label": ["111472728"], "author": ["3001441219"], "reference": ["51089707", "169998774", "1546785751", "1596067335", "1609174879", "1988047824", "1989642617", "2021481433", "2025179691", "2053394267", "2061241156", "2066331979", "2107972009", "2128763610", "2163555045", "2313320777", "2523678678", "2554622509", "3191828313"], "abstract": "", "title_raw": "Fitch's Paradox and Level-Bridging Principles", "abstract_raw": "", "openalex_id": "https://openalex.org/W3002521798", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 3}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5059791458", "display_name": "Weng Kin San", "orcid": "https://orcid.org/0000-0002-4468-4104"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Weng Kin San", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.5840/jphil202011711"}
{"paper": "3115369707", "venue": "156100525", "year": "2020", "title": "mchenry leemon b the event universe the revisionary metaphysics of alfred north whitehead", "label": ["182744844"], "author": ["2304309244"], "reference": [], "abstract": "", "title_raw": "McHENRY, Leemon B. the Event Universe. the Revisionary Metaphysics of Alfred North Whitehead", "abstract_raw": "", "openalex_id": "https://openalex.org/W3115369707", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-06-01", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5016316617", "display_name": "George Lucas", "orcid": null}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "George Lucas", "raw_affiliation_strings": [], "affiliations": []}], "doi": null}
{"paper": "3058360084", "venue": "147022693", "year": "2020", "title": "classical recapture and maximality", "label": ["137155000", "111472728", "123556308", "2777026412", "32241873", "2780276110", "182744844", "24726157"], "author": ["2102371840"], "reference": ["46517763", "601500718", "1554288449", "1587093213", "1934558538", "1989480670", "1994461625", "2117194031", "2184944736", "2802097101", "2896709440", "2911866569", "2913927008", "3002661127"], "abstract": "the idea of classical recapture has played a prominent role for non classical logicians in the specific case of non classical theories of truth although we know that it is not possible to retain classical logic for every statement involving the truth predicate it is clear that for many such statements this is in principle feasible and even desirable what is not entirely obvious or well known is how far this idea can be pushed can the non classical theorist retain classical logic for every non paradoxical statement if not is she forced to settle for a very weak form of classical recapture or are there robust versions of classical recapture available to her these are the main questions that i will address in this paper as a test case i will consider a paracomplete account of the truth theoretic paradoxes and i will argue for two claims first that it is not possible to retain the law of excluded middle for every non paradoxical statement secondly that there are no robust versions of classical recapture available to the paracomplete logician", "title_raw": "Classical recapture and maximality", "abstract_raw": "The idea of classical recapture has played a prominent role for non-classical logicians. In the specific case of non-classical theories of truth, although we know that it is not possible to retain classical logic for every statement involving the truth predicate, it is clear that for many such statements this is in principle feasible, and even desirable. What is not entirely obvious or well-known is how far this idea can be pushed. Can the non-classical theorist retain classical logic for every non-paradoxical statement? If not, is she forced to settle for a very weak form of Classical Recapture, or are there robust versions of classical recapture available to her? These are the main questions that I will address in this paper. As a test case I will consider a paracomplete account of the truth-theoretic paradoxes and I will argue for two claims. First, that it is not possible to retain the law of excluded middle for every non-paradoxical statement. Secondly, that there are no robust versions of classical recapture available to the paracomplete logician.", "openalex_id": "https://openalex.org/W3058360084", "counts_by_year": [{"year": 2024, "cited_by_count": 2}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 2}], "publication_year": 2020, "publication_date": "2020-08-18", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5068868453", "display_name": "Lucas Rosenblatt", "orcid": "https://orcid.org/0000-0001-6952-4361"}, "institutions": [{"id": "https://openalex.org/I151201029", "display_name": "Consejo Nacional de Investigaciones Científicas y Técnicas", "ror": "https://ror.org/03cqe8w59", "country_code": "AR", "type": "government", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/government", "lineage": ["https://openalex.org/I151201029", "https://openalex.org/I4210123736", "https://openalex.org/I4387155568"]}, {"id": "https://openalex.org/I24354313", "display_name": "University of Buenos Aires", "ror": "https://ror.org/0081fs513", "country_code": "AR", "type": "funder", "country_id": "https://openalex.org/countries/AR", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24354313"]}], "countries": ["AR"], "country_ids": ["https://openalex.org/countries/AR"], "is_corresponding": true, "raw_author_name": "Lucas Rosenblatt", "raw_affiliation_strings": ["IIF-SADAF-CONICET and University of Buenos Aires, Bulnes 642, Buenos Aires, 1176, Argentina"], "affiliations": [{"raw_affiliation_string": "IIF-SADAF-CONICET and University of Buenos Aires, Bulnes 642, Buenos Aires, 1176, Argentina", "institution_ids": ["https://openalex.org/I151201029", "https://openalex.org/I24354313"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01517-9"}
{"paper": "2999091924", "venue": "124201077", "year": "2020", "title": "an episodic account of divine personhood", "label": ["548836952", "111472728"], "author": ["2801915327"], "reference": ["12286483", "23224054", "66119012", "569624930", "1830088846", "2005563958", "2005850949", "2039675815", "2042587416", "2084005408", "2098074541", "2270109697", "2318565292", "2463838946", "2471195058", "2477503685", "2504722188", "2506139626", "2564200393", "2779490026", "2779756602", "2787890499", "2800679728", "2886957610", "2905380753", "3005605550"], "abstract": "", "title_raw": "An episodic account of divine personhood", "abstract_raw": "", "openalex_id": "https://openalex.org/W2999091924", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5034759469", "display_name": "Justin Mooney", "orcid": "https://orcid.org/0000-0003-2606-8153"}, "institutions": [{"id": "https://openalex.org/I24603500", "display_name": "University of Massachusetts Amherst", "ror": "https://ror.org/0072zz521", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I24603500"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "JUSTIN MOONEY", "raw_affiliation_strings": ["Department of Philosophy, University of Massachusetts Amherst, Amherst, MA01003, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Massachusetts Amherst, Amherst, MA01003, USA", "institution_ids": ["https://openalex.org/I24603500"]}]}], "doi": "https://doi.org/10.1017/s0034412519000751"}
{"paper": "3001094624", "venue": "41191225", "year": "2020", "title": "plato on the enslavement of reason", "label": ["2779259174", "2780822299", "111472728", "2778250132", "19314808"], "author": ["2111836608"], "reference": ["64807288", "585242081", "1532682118", "1589045109", "1796334704", "1875771309", "2034602416", "2048373891", "2062532925", "2067262209", "2084775076", "2104305440", "2114403090", "2204137567", "2240305961", "2492165844", "2496366071", "2619701617", "2775465342", "2794141157", "2799102463", "3133080523", "3135153738", "3196512608"], "abstract": "", "title_raw": "Plato on the Enslavement of Reason", "abstract_raw": "", "openalex_id": "https://openalex.org/W3001094624", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5028786674", "display_name": "Mark A. Johnstone", "orcid": null}, "institutions": [{"id": "https://openalex.org/I98251732", "display_name": "McMaster University", "ror": "https://ror.org/02fa3aq29", "country_code": "CA", "type": "funder", "country_id": "https://openalex.org/countries/CA", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I98251732"]}], "countries": ["CA"], "country_ids": ["https://openalex.org/countries/CA"], "is_corresponding": true, "raw_author_name": "Mark A. Johnstone", "raw_affiliation_strings": ["Department of Philosophy, McMaster University, Hamilton, ON, Canada"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, McMaster University, Hamilton, ON, Canada", "institution_ids": ["https://openalex.org/I98251732"]}]}], "doi": "https://doi.org/10.1017/can.2019.53"}
{"paper": "3116791649", "venue": "69970347", "year": "2020", "title": "sympathy for the devil the puzzle of imaginative resistance the role of fiction in moral thought and the limits of the imagination", "label": ["200113983", "111472728"], "author": ["2149218140"], "reference": ["23163727", "29383058", "81915904", "101725400", "114252487", "1828928430", "1971552723", "1972185908", "2034463207", "2048953018", "2061957988", "2077755119", "2107549924", "2119768734", "2138097997", "2162282915", "2201384185", "2313992690", "2475885393", "2493773089", "2505796980", "2506159543", "2607481236", "2612675639", "2795754865", "2935673171", "2970909295", "2980832721", "3131038055"], "abstract": "", "title_raw": "Sympathy for the Devil: The Puzzle of Imaginative Resistance, the Role of Fiction in Moral Thought, and the Limits of the Imagination", "abstract_raw": "", "openalex_id": "https://openalex.org/W3116791649", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-12-29", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5037684000", "display_name": "Edmund Dain", "orcid": "https://orcid.org/0000-0001-8334-2556"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Edmund Dain", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819120000431"}
{"paper": "2911818301", "venue": "63151042", "year": "2020", "title": "free will and desire", "label": ["25810664", "521304379", "121649496", "39462953", "111472728", "36766811"], "author": ["2913928005"], "reference": ["639987832", "1541703906", "1606968306", "1812422352", "1963732245", "1967114971", "1972410569", "1979164838", "2023636169", "2128567037", "2251189172", "2319732579", "2527576802", "2603147689", "2604487778"], "abstract": "i make a case for the thesis that no one can refrain from trying to attain the object of his or her currently strongest desire more precisely i argue for this given that our domain of concern doesn t include desires for things such as visiting with a deceased relative or flapping one s arms and flying that one deems unattainable but rather is restricted to desires for things one might deliberate about pursuing i arrive there by defending an argument by peter van inwagen for a relatively mild conclusion about the way desires limit our abilities and by arguing that if van inwagen s conclusion is correct and correct for his reasons so is my bolder thesis i close with replies to objections such as the objection that it is better to take my argument as a reductio ad absurdum of van inwagen s than to take my conclusion seriously", "title_raw": "Free Will and Desire", "abstract_raw": "I make a case for the thesis that no one can refrain from trying to attain the object of his or her currently strongest desire. (More precisely, I argue for this given that our domain of concern doesn’t include desires for things—such as visiting with a deceased relative or flapping one’s arms and flying—that one deems unattainable, but rather is restricted to desires for things one might deliberate about pursuing.) I arrive there by defending an argument by Peter van Inwagen for a relatively mild conclusion about the way desires limit our abilities, and by arguing that if van Inwagen’s conclusion is correct, and correct for his reasons, so is my bolder thesis. I close with replies to objections, such as the objection that it is better to take my argument as a reductio ad absurdum of van Inwagen’s than to take my conclusion seriously.", "openalex_id": "https://openalex.org/W2911818301", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-02-07", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5023423745", "display_name": "Brian Looper", "orcid": "https://orcid.org/0000-0001-8635-5002"}, "institutions": [{"id": "https://openalex.org/I154570441", "display_name": "University of California, Santa Barbara", "ror": "https://ror.org/02t274463", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I154570441"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Brian Looper", "raw_affiliation_strings": ["Department of Philosophy, University of California, Santa Barbara, Santa Barbara, CA, 93106-3090, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of California, Santa Barbara, Santa Barbara, CA, 93106-3090, USA", "institution_ids": ["https://openalex.org/I154570441"]}]}], "doi": "https://doi.org/10.1007/s10670-018-0080-y"}
{"paper": "2949467036", "venue": "21282222", "year": "2020", "title": "a new name for some old ways of thinking pragmatism radical empiricism and epistemology in w e b du bois s of the sorrow songs", "label": ["111472728", "139172840", "125477330", "158573231", "2779150400", "81698637"], "author": ["2949843716"], "reference": ["561706474", "569529178", "571251995", "614188047", "636083032", "648517675", "1576738717", "1591260493", "1597097400", "1970117030", "1972281789", "1976627167", "2025247777", "2062142257", "2089553310", "2091885520", "2330319488", "2332669143", "2505692653", "2505828994", "2522683099", "3034393471", "3184919612"], "abstract": "when william james published pragmatism he gave it a subtitle a new name for some old ways of thinking in this article i argue that pragmatism is an epistemological method for articulating success in and between a plurality of practices and that this articulation helped james develop radical empiricism i contend that this pluralistic philosophical methodology is evident in james s approach to philosophy of religion and that this method is also exemplified in the work of one of james s most famous students w e b du bois specifically in the closing chapter of the souls of black folk of the sorrow songs i argue that sorrow songs can be read as an epistemological text and that once one identifies the epistemic standards of pragmatism and radical empiricism in the text it s possible to identify an implicit case for moderate fideism in sorrow songs i contend that this case illuminates the pluralistic philosophical methodology james worked throughout his career to develop and that the james du bois approach to philosophy may even help locate the epistemic value of other religious practices beyond the singing of hymns and identify terrain mainstream philosophy has long neglected", "title_raw": "A new name for some old ways of thinking: pragmatism, radical empiricism, and epistemology in W.E.B. Du Bois’s “Of the Sorrow Songs”", "abstract_raw": "When William James published Pragmatism, he gave it a subtitle: A New Name for Some Old Ways of Thinking. In this article, I argue that pragmatism is an epistemological method for articulating success in, and between, a plurality of practices, and that this articulation helped James develop radical empiricism. I contend that this pluralistic philosophical methodology is evident in James’s approach to philosophy of religion, and that this method is also exemplified in the work of one of James’s most famous students, W.E.B. Du Bois, specifically in the closing chapter of The Souls of Black Folk, “Of the Sorrow Songs.” I argue that “Sorrow Songs” can be read as an epistemological text, and that once one identifies the epistemic standards of pragmatism and radical empiricism in the text, it’s possible to identify an implicit case for moderate fideism in “Sorrow Songs.” I contend that this case illuminates the pluralistic philosophical methodology James worked throughout his career to develop, and that the James-Du Bois approach to philosophy may even help locate the epistemic value of other religious practices, beyond the singing of hymns, and identify terrain mainstream philosophy has long neglected.", "openalex_id": "https://openalex.org/W2949467036", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-06-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5056574425", "display_name": "Walter Scott Stepanenko", "orcid": "https://orcid.org/0000-0003-0839-1782"}, "institutions": [{"id": "https://openalex.org/I63135867", "display_name": "University of Cincinnati", "ror": "https://ror.org/01e3m7079", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I63135867"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Walter Scott Stepanenko", "raw_affiliation_strings": ["Department of Philosophy, University of Cincinnati, 2700 Campus Way, 206 McMicken Hall, Cincinnati, OH, 45221, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Cincinnati, 2700 Campus Way, 206 McMicken Hall, Cincinnati, OH, 45221, USA", "institution_ids": ["https://openalex.org/I63135867"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09717-y"}
{"paper": "2890971018", "venue": "63151042", "year": "2020", "title": "the real issue with recalcitrant emotions reply to grzankowski", "label": ["111472728"], "author": ["1984201340"], "reference": ["167920821", "1497270655", "2019423115", "2078198976", "2215234794", "2315557320", "2498194680", "2510407811", "2724318453"], "abstract": "in a recent paper in this journal alex grzankowski sets out to defend cognitivism about emotion against what he calls the problem of recalcitrance that many contemporary theorists take as a strong reason to reject the view given the little explicit discussion we find of it in a large part of the literature however it is not clear why exactly recalcitrant emotions are supposed to constitute a problem for cognitivism in the first place grzankowski outlines an argument that he thinks is at play in theorists widespread rejection of cognitivism and goes on to answer it on behalf of the cognitivist in this reply i argue that grzankowski is concerned with the wrong argument", "title_raw": "The Real Issue with Recalcitrant Emotions: Reply to Grzankowski", "abstract_raw": "In a recent paper in this journal, Alex Grzankowski sets out to defend cognitivism about emotion against what he calls the ‘problem of recalcitrance’ that many contemporary theorists take as a strong reason to reject the view. Given the little explicit discussion we find of it in a large part of the literature, however, it is not clear why exactly recalcitrant emotions are supposed to constitute a problem for cognitivism in the first place. Grzankowski outlines an argument that he thinks is at play in theorists’ widespread rejection of cognitivism, and goes on to answer it on behalf of the cognitivist. In this reply, I argue that Grzankowski is concerned with the wrong argument.", "openalex_id": "https://openalex.org/W2890971018", "counts_by_year": [{"year": 2025, "cited_by_count": 1}, {"year": 2024, "cited_by_count": 17}, {"year": 2023, "cited_by_count": 4}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-09-17", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5048392310", "display_name": "Hichem Naar", "orcid": "https://orcid.org/0000-0002-5292-5107"}, "institutions": [{"id": "https://openalex.org/I62318514", "display_name": "University of Duisburg-Essen", "ror": "https://ror.org/04mz5ra38", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I62318514"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Hichem Naar", "raw_affiliation_strings": ["Department of Philosophy, University of Duisburg-Essen, Essen, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Duisburg-Essen, Essen, Germany", "institution_ids": ["https://openalex.org/I62318514"]}]}], "doi": "https://doi.org/10.1007/s10670-018-0063-z"}
{"paper": "3034298237", "venue": "147022693", "year": "2020", "title": "from theism to idealism to monism a leibnizian road not taken", "label": ["173083238", "24726157", "182744844", "36766811", "39462953", "2437467", "517673595", "200610012", "111472728"], "author": ["2233710840"], "reference": ["324040586", "610245162", "1495349879", "1604488176", "1719563198", "1828384329", "1946738997", "2002265975", "2020617148", "2055423012", "2094463429", "2095165925", "2096896090", "2148735412", "2248695218", "2294908454", "2495407573", "2499824476", "2618939190", "2807104543"], "abstract": "this paper explores a psr connected trail leading from theistic idealism to a form of substance monism in particular i argue that the same style of argument available for a leibnizian form of metaphysical idealism actually leads beyond idealism to something closer to spinozistic monism this path begins with a set of theological commitments about the nature and perfection of god that were widely shared among leading early modern philosophers from these commitments there arises an interesting case for metaphysical idealism roughly the thesis that only minds and mind dependent states actually exist however i contend that same theistic reasoning also leads to an idealist form of substance monism the view that god is the only actual substance and that almost everything else is merely an intentional object in god s mind", "title_raw": "From theism to idealism to monism: a Leibnizian road not taken", "abstract_raw": "This paper explores a PSR-connected trail leading from theistic idealism to a form of substance monism. In particular, I argue that the same style of argument available for a Leibnizian form of metaphysical idealism actually leads beyond idealism to something closer to Spinozistic monism. This path begins with a set of theological commitments about the nature and perfection of God that were widely shared among leading early modern philosophers. From these commitments, there arises an interesting case for metaphysical idealism, roughly the thesis that only minds and mind-dependent states actually exist. However, I contend, that same theistic reasoning also leads to an idealist form of substance monism, the view that God is the only actual substance and that almost everything else is merely an intentional object in God’s mind.", "openalex_id": "https://openalex.org/W3034298237", "counts_by_year": [{"year": 2024, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-06-08", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5081946073", "display_name": "Samuel Newlands", "orcid": null}, "institutions": [{"id": "https://openalex.org/I107639228", "display_name": "University of Notre Dame", "ror": "https://ror.org/00mkhxb43", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I107639228"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Samuel Newlands", "raw_affiliation_strings": ["University of Notre Dame, Notre Dame, USA"], "affiliations": [{"raw_affiliation_string": "University of Notre Dame, Notre Dame, USA", "institution_ids": ["https://openalex.org/I107639228"]}]}], "doi": "https://doi.org/10.1007/s11098-020-01488-x"}
{"paper": "3010593892", "venue": "14411630", "year": "2020", "title": "the logic behind quine s criterion of ontological commitment", "label": ["2777026412", "2779835924", "9270016", "2781369809", "185305159", "111472728", "32241873", "25810664"], "author": ["2114405583"], "reference": ["67383395", "87519738", "217832497", "652508157", "1494718765", "1771558655", "1967294841", "1980339904", "1980491396", "1991334306", "2002810301", "2034282294", "2074231115", "2087292505", "2144911774", "2319667461", "2462953301", "2486959164", "2502162402", "2566740793", "2572688086", "2749005443", "2970086801"], "abstract": "this article first explains why quine took first order classical logic to be the only language in which we should formulate a theory or declarative statement to determine its ontological commitments i then argue that quineans cannot relax quine s restriction to classical logic such that any nonclassical logic may be used to uncover a theory s ontological commitments the reason is that this leads to radical ontological relativism according to which the ontological commitments of a theory are relative to a logic this is not a quinean picture of ontology but a carnapian one finally i consider whether quineans can go beyond quine by allowing for classical and plural logic but no other logics i claim that this is not possible because plural logic is not transparent it allows for ontologically nonequivalent theories to be formulated such that they come out as ontologically equivalent less", "title_raw": "The logic behind Quine's criterion of ontological commitment", "abstract_raw": "This article first explains why Quine took first‐order classical logic to be the only language in which we should formulate a theory or declarative statement to determine its ontological commitments. I then argue that Quineans cannot relax Quine's restriction to classical logic such that any nonclassical logic may be used to uncover a theory's ontological commitments. The reason is that this leads to radical ontological relativism according to which the ontological commitments of a theory are relative to a logic. This is not a Quinean picture of ontology, but a Carnapian one. Finally, I consider whether Quineans can go beyond Quine by allowing for classical and plural logic, but no other logics. I claim that this is not possible because plural logic is not transparent: it allows for ontologically nonequivalent theories to be formulated such that they come out as ontologically equivalent. (Less)", "openalex_id": "https://openalex.org/W3010593892", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-03-09", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020022918", "display_name": "Jeroen Smid", "orcid": "https://orcid.org/0000-0003-2621-1562"}, "institutions": [{"id": "https://openalex.org/I187531555", "display_name": "Lund University", "ror": "https://ror.org/012a77v79", "country_code": "SE", "type": "funder", "country_id": "https://openalex.org/countries/SE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I187531555"]}, {"id": "https://openalex.org/I28407311", "display_name": "University of Manchester", "ror": "https://ror.org/027m9bs27", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I28407311"]}], "countries": ["GB", "SE"], "country_ids": ["https://openalex.org/countries/GB", "https://openalex.org/countries/SE"], "is_corresponding": true, "raw_author_name": "Jeroen Smid", "raw_affiliation_strings": ["Department of Philosophy, Lund University, Lund, Sweden", "Department of Philosophy, University of Manchester, Manchester, UK"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Lund University, Lund, Sweden", "institution_ids": ["https://openalex.org/I187531555"]}, {"raw_affiliation_string": "Department of Philosophy, University of Manchester, Manchester, UK", "institution_ids": ["https://openalex.org/I28407311"]}]}], "doi": "https://doi.org/10.1111/ejop.12534"}
{"paper": "3106573370", "venue": "33792061", "year": "2020", "title": "the gaze in the mirror human self and the myth of dionysus in plotinus", "label": ["2775935561", "2777914595", "2780822299", "107038049", "2780049985", "2779511057", "519517224", "527412718", "128361363"], "author": ["195906819"], "reference": ["259877870", "580784978", "606010044", "608669600", "625598865", "1527490655", "1555197937", "1572916276", "1597619495", "1972711323", "2002500000", "2025295377", "2033885000", "2035110810", "2037515673", "2039339037", "2049849096", "2078197539", "2086412485", "2091811376", "2113585656", "2138999712", "2193577229", "2245108761", "2310138992", "2462503992", "2503529482", "3004980926"], "abstract": "", "title_raw": "The Gaze in the Mirror: Human Self and the Myth of Dionysus in Plotinus", "abstract_raw": "", "openalex_id": "https://openalex.org/W3106573370", "counts_by_year": [{"year": 2023, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-11-20", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5022994365", "display_name": "Panayiota Vassilopoulou", "orcid": null}, "institutions": [{"id": "https://openalex.org/I146655781", "display_name": "University of Liverpool", "ror": "https://ror.org/04xs57h96", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I146655781"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Panayiota Vassilopoulou", "raw_affiliation_strings": ["University of Liverpool Department of Philosophy Liverpool GB"], "affiliations": [{"raw_affiliation_string": "University of Liverpool Department of Philosophy Liverpool GB", "institution_ids": ["https://openalex.org/I146655781"]}]}], "doi": "https://doi.org/10.1515/agph-2018-0046"}
{"paper": "2830637422", "venue": "124201077", "year": "2020", "title": "holy holy holy divine holiness and divine perfection", "label": ["2437467", "27206212", "142456435", "44725695", "84269361"], "author": ["2275570300"], "reference": ["563872719", "575417979", "1509519306", "1544115525", "1545751873", "1579143736", "1601502096", "1975187127", "1982807437", "1983262717", "1990561891", "2009679276", "2017867228", "2035902442", "2044608255", "2079642264", "2085437377", "2142303687", "2157406020", "2169392938", "2327606273", "2475376828", "2790658157", "2798523340", "2798777347", "2808178271", "2954141542", "3020912511", "3135776893", "3174159575", "3201079856"], "abstract": "despite being emphatically ascribed to god in scripture holiness is little examined in the current literature on the divine attributes this article defends a normative theory of holiness taking as its point of departure rudolf otto s classic account of the phenomenology of the experience of holiness as that of a mysterium tremendum et fascinans to be holy is to merit this dual response that is to merit both the overwhelming attraction and distinctive sort of repulsion that is characteristic of the experience of holiness it is plausibly an implication of this account that a supremely holy being one who is holy holy holy must be the most perfect possible being", "title_raw": "Holy, holy, holy: divine holiness and divine perfection", "abstract_raw": "Despite being emphatically ascribed to God in Scripture, holiness is little examined in the current literature on the divine attributes. This article defends a  normative  theory of holiness, taking as its point of departure Rudolf Otto's classic account of the phenomenology of the experience of holiness as that of a  mysterium tremendum et fascinans . To be holy is to merit this dual response, that is, to merit both the overwhelming attraction and distinctive sort of repulsion that is characteristic of the experience of holiness. It is plausibly an implication of this account that a supremely holy being – one who is holy, holy, holy – must be the most perfect possible being.", "openalex_id": "https://openalex.org/W2830637422", "counts_by_year": [{"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2018, "publication_date": "2018-07-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5101516535", "display_name": "Mark C. Murphy", "orcid": "https://orcid.org/0000-0002-9433-5105"}, "institutions": [{"id": "https://openalex.org/I184565670", "display_name": "Georgetown University", "ror": "https://ror.org/05vzafd60", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I184565670"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "MARK C. MURPHY", "raw_affiliation_strings": ["Department of Philosophy, Georgetown University, Washington, DC, 20057, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Georgetown University, Washington, DC, 20057, USA", "institution_ids": ["https://openalex.org/I184565670"]}]}], "doi": "https://doi.org/10.1017/s0034412518000471"}
{"paper": "2905572732", "venue": "14411630", "year": "2020", "title": "love is only between living beings who are equal in power on what is alive and what is dead in hegel s account of marriage", "label": ["19314808", "32506930"], "author": ["2979502775"], "reference": ["2003299325", "2029525431", "2118882327", "2138511101", "2334226928", "2943869298", "3181747254"], "abstract": "", "title_raw": "“Love is only between living beings who are equal in power”: On what is alive (and what is dead) in Hegel's account of marriage", "abstract_raw": "", "openalex_id": "https://openalex.org/W2905572732", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}, {"year": 2020, "cited_by_count": 2}], "publication_year": 2018, "publication_date": "2018-12-10", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5007243804", "display_name": "Gal Katz", "orcid": "https://orcid.org/0000-0001-6822-448X"}, "institutions": [{"id": "https://openalex.org/I78577930", "display_name": "Columbia University", "ror": "https://ror.org/00hj8s172", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I78577930"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Gal Katz", "raw_affiliation_strings": ["Department of Philosophy, Columbia University, New York, New York"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Columbia University, New York, New York", "institution_ids": ["https://openalex.org/I78577930"]}]}], "doi": "https://doi.org/10.1111/ejop.12423"}
{"paper": "3004072771", "venue": "176377974", "year": "2020", "title": "two routes to idealism collier and berkeley", "label": ["517673595", "2781397314", "2778682666", "107038049"], "author": ["3003943186"], "reference": ["164823083", "1501002744", "1505030735", "1544301548", "1838727401", "1971865646", "1976975039", "2000048367", "2053907036", "2072365613", "2331117979", "2481153139", "2730958671", "3156015573"], "abstract": "in this paper i raise and analyze two rarely discussed stories about the development of idealism in early modernity i seek to show that arthur collier reaches the conclusion that the mind indepen", "title_raw": "Two routes to idealism: Collier and Berkeley", "abstract_raw": "In this paper, I raise and analyze two rarely discussed stories about the development of idealism in early modernity. I seek to show that Arthur Collier reaches the conclusion that the mind-indepen...", "openalex_id": "https://openalex.org/W3004072771", "counts_by_year": [{"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-01-28", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5079299265", "display_name": "Dávid Bartha", "orcid": "https://orcid.org/0000-0002-4083-1736"}, "institutions": [], "countries": ["HU"], "country_ids": ["https://openalex.org/countries/HU"], "is_corresponding": true, "raw_author_name": "David Bartha", "raw_affiliation_strings": ["Department of Philosophy, Central European University, Budapest, Hungary"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Central European University, Budapest, Hungary", "institution_ids": []}]}], "doi": "https://doi.org/10.1080/09608788.2020.1712324"}
{"paper": "3020202380", "venue": "14411630", "year": "2020", "title": "phenomenology and the stratification of reality", "label": ["111472728", "84269361"], "author": ["2899117830"], "reference": ["172532565", "588352031", "1929051985", "2002547445", "2020682525", "2039869895", "2116576863", "2239116475", "2321102467", "2501477589", "2502140465", "2504295329", "2504722188", "2576453532", "2760279905", "2800534526"], "abstract": "", "title_raw": "Phenomenology and the stratification of reality", "abstract_raw": "", "openalex_id": "https://openalex.org/W3020202380", "counts_by_year": [{"year": 2024, "cited_by_count": 11}, {"year": 2022, "cited_by_count": 1}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-04-22", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5052425894", "display_name": "James Kinkaid", "orcid": "https://orcid.org/0000-0003-4834-7647"}, "institutions": [], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "James Kinkaid", "raw_affiliation_strings": ["Department of Philosophy, Boston University, Boston, Massachusetts, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, Boston University, Boston, Massachusetts, USA", "institution_ids": []}]}], "doi": "https://doi.org/10.1111/ejop.12546"}
{"paper": "2980608670", "venue": "147022693", "year": "2020", "title": "correction to teleological epistemology", "label": ["24726157", "111472728", "80038905", "123556308", "182744844"], "author": ["2160847100"], "reference": [], "abstract": "in section 3 of the original version the weak evidentialist norm is given as follows for every s p and t s s coming to know p at t is permissible", "title_raw": "Correction to: Teleological epistemology", "abstract_raw": "In Section 3 of the original version, the Weak Evidentialist Norm is given as follows: ‘For every S, p and t, S’s coming to know p at t is permissible’.", "openalex_id": "https://openalex.org/W2980608670", "counts_by_year": [], "publication_year": 2019, "publication_date": "2019-10-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040996682", "display_name": "Jane Friedman", "orcid": "https://orcid.org/0000-0002-7604-5008"}, "institutions": [{"id": "https://openalex.org/I57206974", "display_name": "New York University", "ror": "https://ror.org/0190ak572", "country_code": "US", "type": "funder", "country_id": "https://openalex.org/countries/US", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I57206974"]}], "countries": ["US"], "country_ids": ["https://openalex.org/countries/US"], "is_corresponding": true, "raw_author_name": "Jane Friedman", "raw_affiliation_strings": ["Department of Philosophy, New York University, New York, NY, USA"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, New York University, New York, NY, USA", "institution_ids": ["https://openalex.org/I57206974"]}]}], "doi": "https://doi.org/10.1007/s11098-019-01351-8"}
{"paper": "3005863223", "venue": "69970347", "year": "2020", "title": "kant god and metaphysics the secret thorn by edward kanterian routledge2017 pp 444", "label": ["27206212", "182744844"], "author": ["3005744941"], "reference": [], "abstract": "", "title_raw": "Kant, God and Metaphysics: The Secret Thorn by Edward Kanterian (Routledge2017, pp.444)", "abstract_raw": "", "openalex_id": "https://openalex.org/W3005863223", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-02-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5014116473", "display_name": "Jonathan Egid", "orcid": "https://orcid.org/0000-0003-2626-2175"}, "institutions": [], "countries": [], "country_ids": [], "is_corresponding": true, "raw_author_name": "Jonathan Egid", "raw_affiliation_strings": [], "affiliations": []}], "doi": "https://doi.org/10.1017/s0031819120000042"}
{"paper": "3006757079", "venue": "149275985", "year": "2020", "title": "the woman at the well and the limits of biblical scholarship maximus the confessor s scholion on thal 41", "label": ["2777639085", "50379869", "2778692574", "2779699991", "176637204"], "author": ["3007234609"], "reference": [], "abstract": "", "title_raw": "The Woman at the Well and the Limits of Biblical Scholarship: Maximus the Confessor’s Scholion on Thal. 41", "abstract_raw": "", "openalex_id": "https://openalex.org/W3006757079", "counts_by_year": [], "publication_year": 2020, "publication_date": "2020-01-21", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5040228169", "display_name": "Adam G. Cooper", "orcid": null}, "institutions": [{"id": "https://openalex.org/I2799746221", "display_name": "University of Divinity", "ror": "https://ror.org/02xn8bh65", "country_code": "AU", "type": "funder", "country_id": "https://openalex.org/countries/AU", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I2799746221"]}], "countries": ["AU"], "country_ids": ["https://openalex.org/countries/AU"], "is_corresponding": true, "raw_author_name": "Adam G Cooper", "raw_affiliation_strings": ["Catholic Theological College, University of Divinity, Melbourne, Australia"], "affiliations": [{"raw_affiliation_string": "Catholic Theological College, University of Divinity, Melbourne, Australia", "institution_ids": ["https://openalex.org/I2799746221"]}]}], "doi": "https://doi.org/10.1093/jts/flaa004"}
{"paper": "2981068765", "venue": "21282222", "year": "2020", "title": "narrative philosophy of religion apologetic and pluralistic orientations", "label": ["2778692574", "111472728", "81698637", "199033989"], "author": ["2111839082"], "reference": ["75154792", "201931647", "367675853", "570565598", "593971272", "1484053308", "1493109476", "1509023696", "1523289166", "1548042212", "1557321329", "1558638976", "1568923054", "1575772129", "1753386512", "1964423832", "1968393041", "1989059038", "1990773926", "2000397456", "2008279602", "2032508435", "2067756513", "2075379412", "2120923143", "2135797804", "2139120062", "2146599296", "2315649268", "2327422932", "2338745075", "2344875265", "2483603606", "2591719001", "2737624588", "2778397385", "2785767485", "2795677443", "2798523340", "2798606022", "3169327146"], "abstract": "recent decades have witnessed a growing interest in narrative both in certain areas of philosophy and in the study of religion the philosophy of religion has not itself been at the forefront of this narrative turn but exceptions exist most notably eleonore stump s work on biblical stories and the problem of suffering characterizing stump s approach as an apologetic orientation this article contrasts it with pluralistic orientations that rather than seeking to defend religious faith are concerned with doing conceptual justice to the range of possible human perspectives both religious and nonreligious by discussing various examples the article makes a case for narrative philosophy of religion especially in its pluralistic form", "title_raw": "Narrative philosophy of religion: apologetic and pluralistic orientations", "abstract_raw": "Recent decades have witnessed a growing interest in narrative both in certain areas of philosophy and in the study of religion. The philosophy of religion has not itself been at the forefront of this narrative turn, but exceptions exist—most notably Eleonore Stump’s work on biblical stories and the problem of suffering. Characterizing Stump’s approach as an apologetic orientation, this article contrasts it with pluralistic orientations that, rather than seeking to defend religious faith, are concerned with doing conceptual justice to the range of possible human perspectives, both religious and nonreligious. By discussing various examples, the article makes a case for narrative philosophy of religion, especially in its pluralistic form.", "openalex_id": "https://openalex.org/W2981068765", "counts_by_year": [{"year": 2024, "cited_by_count": 1}, {"year": 2023, "cited_by_count": 1}, {"year": 2022, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 3}, {"year": 2020, "cited_by_count": 1}], "publication_year": 2019, "publication_date": "2019-10-16", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5020566625", "display_name": "Mikel Burley", "orcid": "https://orcid.org/0000-0002-7446-3564"}, "institutions": [{"id": "https://openalex.org/I130828816", "display_name": "University of Leeds", "ror": "https://ror.org/024mrxd33", "country_code": "GB", "type": "funder", "country_id": "https://openalex.org/countries/GB", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I130828816"]}], "countries": ["GB"], "country_ids": ["https://openalex.org/countries/GB"], "is_corresponding": true, "raw_author_name": "Mikel Burley", "raw_affiliation_strings": ["School of Philosophy, Religion and History of Science, University of Leeds, Leeds, LS2 9JT, UK"], "affiliations": [{"raw_affiliation_string": "School of Philosophy, Religion and History of Science, University of Leeds, Leeds, LS2 9JT, UK", "institution_ids": ["https://openalex.org/I130828816"]}]}], "doi": "https://doi.org/10.1007/s11153-019-09730-1"}
{"paper": "3011782867", "venue": "255146", "year": "2020", "title": "essence modality and intrinsicality", "label": ["2779360518", "123556308", "2777290249", "182744844", "110099512", "153683151", "111472728"], "author": ["3010849170"], "reference": ["6285547", "79140192", "156197194", "983795722", "1585552314", "1598854928", "1875047817", "1930065675", "1973819487", "1974728802", "1975616752", "1982265797", "1982925053", "2001824419", "2011368743", "2025342735", "2034160226", "2038135969", "2052029738", "2067405941", "2072047976", "2080293785", "2080514188", "2097295969", "2098324200", "2115902680", "2126633983", "2135570261", "2145851222", "2155535944", "2160877175", "2183907002", "2245611559", "2292320604", "2318919315", "2338196165", "2482242821", "2482504895", "2483247127", "2501094410", "2503704938", "2505195100", "2569398781", "2765783004", "2767593259", "2782160799", "2801326914", "2906355122", "2914011873", "2916637610", "2919747725", "2985735994"], "abstract": "kit fine philos perspect 8 1 16 1994 famously objected against the idea that essence can be successfully analyzed in terms of de re necessity in response i want to explore a novel interesting but controversial modal account of essence in terms of intrinsicality and grounding in the first section i will single out two theoretical requirements that any essentialist theory should meet the essentialist desideratum and the essentialist challenge in order to clarify fine s objections in the second section i will assess denby s improved modal account which appeals to the notion of intrinsicality and argue that it is untenable in the third section i will explain how when combined with a modal existential criterion a hyperintensional account of intrinsicality in the same vein as bader j philos 110 10 525 563 2013 and rosen in hale and hoffman eds modality metaphysics logic and epistemology oxford oup 2010 can help successfully address fine s counterexamples in the fourth section i will evaluate how this novel analysis of essence stands with respect to sortal origin and natural kinds essentialism and discuss potential objections and difficulties", "title_raw": "Essence, modality, and intrinsicality", "abstract_raw": "Kit Fine (Philos Perspect 8:1–16, 1994) famously objected against the idea that essence can be successfully analyzed in terms of de re necessity. In response, I want to explore a novel, interesting, but controversial modal account of essence in terms of intrinsicality and grounding. In the first section, I will single out two theoretical requirements that any essentialist theory should meet—the essentialist desideratum and the essentialist challenge—in order to clarify Fine’s objections. In the second section, I will assess Denby’s improved modal account, which appeals to the notion of intrinsicality, and argue that it is untenable. In the third section, I will explain how, when combined with a modal-existential criterion, a hyperintensional account of intrinsicality—in the same vein as Bader (J Philos 110(10):525–563, 2013) and Rosen (in: Hale and Hoffman (eds) Modality: Metaphysics, logic, and epistemology, Oxford, OUP, 2010)—can help successfully address Fine’s counterexamples. In the fourth section, I will evaluate how this novel analysis of essence stands with respect to sortal, origin, and natural kinds essentialism and discuss potential objections and difficulties.", "openalex_id": "https://openalex.org/W3011782867", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2021, "cited_by_count": 1}], "publication_year": 2020, "publication_date": "2020-03-12", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5058108636", "display_name": "Gaétan Bovey", "orcid": "https://orcid.org/0000-0001-7265-786X"}, "institutions": [{"id": "https://openalex.org/I8087733", "display_name": "University of Tübingen", "ror": "https://ror.org/03a1kwz48", "country_code": "DE", "type": "funder", "country_id": "https://openalex.org/countries/DE", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I8087733"]}], "countries": ["DE"], "country_ids": ["https://openalex.org/countries/DE"], "is_corresponding": true, "raw_author_name": "Gaétan Bovey", "raw_affiliation_strings": ["Department of Philosophy, University of Tübingen, Bursagasse 1, 72070, Tübingen, Germany"], "affiliations": [{"raw_affiliation_string": "Department of Philosophy, University of Tübingen, Bursagasse 1, 72070, Tübingen, Germany", "institution_ids": ["https://openalex.org/I8087733"]}]}], "doi": "https://doi.org/10.1007/s11229-020-02545-y"}
{"paper": "2465385487", "venue": "255146", "year": "2020", "title": "bringing back intrinsics to enduring things", "label": ["123556308", "135303038", "111472728", "18296254", "36766811", "2779666593", "182744844", "39462953"], "author": ["2642370086"], "reference": ["46517763", "58702343", "152617425", "169629397", "1483568252", "1489198818", "1561428251", "1983385281", "1987577928", "2019353855", "2040177051", "2047606873", "2058412959", "2075342834", "2085035680", "2088544201", "2107770721", "2316606931", "2322880872", "2327528923", "2327910718", "2330061382", "2371451494", "2551952919", "2977786029", "3125938521", "3147379512"], "abstract": "according to david lewis the argument from temporary intrinsics is the principal and decisive objection against endurance i focus on eternalist endurantism discussing three different ways the eternalist endurantist can try to avoid treating temporary intrinsics as relational two of them generally known as adverbialism and sofism are familiar and controversial i scrutinize them and argue that lewis scepticism about them is well founded then i sketch a further to some extent new version of eternalist endurantism where the key idea is that intrinsic monadic properties had simpliciter by objects are eternal time transcendent properties in fine s sense i e properties had by objects regardless of time eternal properties of an object are ipso facto sempiternal i e had by the object whenever it exists when something is p at one time and not p at another it is radically indeterminate which does not mean neither true nor false whether it is psimpliciter or not i argue that an account along these lines is better placed to treat intrinsic monadic properties of changing objects than any other known alternatives insofar as 1 it recognizes that something is psimpliciter where p is monadic 2 it is able to account for x s being p at a time in terms of something s being p simpliciter 3 it has an answer to the question is formula presented simpliciter when x is p at one time and not p at another i conclude that endurantism is no less at ease with intrinsics than perdurantism is", "title_raw": "Bringing back intrinsics to enduring things", "abstract_raw": "According to David Lewis, the argument from temporary intrinsics is ‘the principal and decisive objection against endurance’. I focus on eternalist endurantism, discussing three different ways the eternalist endurantist can try to avoid treating temporary intrinsics as relational. Two of them, generally known as ‘adverbialism’ and ‘SOFism’, are familiar and controversial. I scrutinize them and argue that Lewis’ scepticism about them is well founded. Then, I sketch a further, to some extent new, version of eternalist endurantism, where the key idea is that intrinsic monadic properties had simpliciter by objects are eternal, time-transcendent properties in Fine’s sense, i.e., properties had by objects regardless of time. Eternal properties of an object are ipso facto sempiternal (i.e., had by the object whenever it exists). When something is P at one time and not P at another, it is radically indeterminate (which does not mean ‘neither true nor false’) whether it is Psimpliciter or not. I argue that an account along these lines is better placed to treat intrinsic monadic properties of changing objects than any other known alternatives insofar as (1) it recognizes that something is Psimpliciter (where P is monadic); (2) it is able to account for x’s being P at a time in terms of something’s being P simpliciter; (3) it has an answer to the question ‘is (Formula presented.)simpliciter?’ when x is P at one time and not P at another. I conclude that endurantism is no less at ease with intrinsics than perdurantism is.", "openalex_id": "https://openalex.org/W2465385487", "counts_by_year": [{"year": 2023, "cited_by_count": 2}, {"year": 2020, "cited_by_count": 1}, {"year": 2018, "cited_by_count": 1}, {"year": 2016, "cited_by_count": 1}], "publication_year": 2016, "publication_date": "2016-07-15", "authorships": [{"author_position": "first", "author": {"id": "https://openalex.org/A5041895047", "display_name": "Andrea Clemente Maria Bottani", "orcid": null}, "institutions": [{"id": "https://openalex.org/I11039511", "display_name": "University of Bergamo", "ror": "https://ror.org/02mbd5571", "country_code": "IT", "type": "funder", "country_id": "https://openalex.org/countries/IT", "type_id": "https://openalex.org/institution-types/funder", "lineage": ["https://openalex.org/I11039511"]}], "countries": ["IT"], "country_ids": ["https://openalex.org/countries/IT"], "is_corresponding": true, "raw_author_name": "Andrea C. Bottani", "raw_affiliation_strings": ["Department of Letters and Philosophy, University of Bergamo, Via Pignolo 123, 24121, Bergamo, Italy"], "affiliations": [{"raw_affiliation_string": "Department of Letters and Philosophy, University of Bergamo, Via Pignolo 123, 24121, Bergamo, Italy", "institution_ids": ["https://openalex.org/I11039511"]}]}], "doi": "https://doi.org/10.1007/s11229-016-1157-2"}